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)
[33:41] Muhammad is not the father of any of your men, but he is the Messenger of Allah and the
Seal of the Prophets; and Allah has full knowledge of all things.

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negative ( - ) but positive (+) and positive (+) is equal positive (+) .
negative ( - ) but positive (+) and negative (-) is equal negative(-)

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[1:6-7]Guide us to the right path. The path of those on whom Thou hast bestowed Thy blessings, those who
have not incurred Thy displeasure, and those who have not gone astray.

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[4:70] And whoso obeys Allah and this Messenger of His shall be among those on whom Allah has bestowed
His blessings, namely, the Prophets, the Truthful, the Martyrs, and the Righteous. And excellent
companions are these.

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Al-Mufradat fi Gharib al-Quran

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with (

among (

with (

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And cause us to die with the righteous. (3:194)
.

with (

)
.

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[7:36] O children of Adam! if Messengers come to you from among yourselves, rehearsing My Signs unto
you, then whoso shall fear God and do good deeds, on them shall come no fear nor shall they grieve.

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Sahih International: O children of Adam, if there come to you messengers from among you relating to you My
verses, then whoever fears Allah and reforms - there will be no fear concerning them, nor will they grieve.
Pickthall: O Children of Adam! When messengers of your own come unto you who narrate unto you My
revelations, then whosoever refraineth from evil and amendeth - there shall no fear come upon them neither
shall they grieve.
Yusuf Ali: O ye Children of Adam! whenever there come to you messengers from amongst you, rehearsing My
signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve.
Shakir: O children of Adam! if there come to you messengers from among you relating to you My
communications, then whoever shall guard (against evil) and act aright-- they shall have no fear nor shall they
grieve.
Muhammad Sarwar: Children of Adam, when Messengers from among your own people come to you to
preach My revelations, those who choose piety and reform themselves will have nothing to fear nor will they be
grieved.
Mohsin Khan: O Children of Adam! If there come to you Messengers from amongst you, reciting to you, My
Verses, then whosoever becomes pious and righteous, on them shall be no fear, nor shall they grieve.
Arberry: Children of Adam! If there should come to you Messengers from among you, relating to you My
signs, then whosoever is godfearing and makes amends -- no fear shall be on them, neither shall they sorrow.
Arabic word by word grammar

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King Fahd Printing Complex, English Translation

King Fahd Printing Complex, Myanmar Translation

-

( -

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[22:76] Allah chooses His Messengers from among angels, and from among men. Surely, Allah is AllHearing, All-Seeing.

( )

( universal truth
)

(http://corpus.quran.com/wordbyword.jsp?chapter=22&verse=75 )

imperfect verb

perfect tense

perfect tense
imperfect verb

perfect tense

imperfect tense or present tense

-

You have been that city many times.

have been
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perfect tense

imperfect

Imperfect tense in Arabic

incomplete (

), continuous (

), habitual (

For example, you knock on the door and walk in. You see he is eating his meal. He says to you, "I
am eating". The action is still continuing, he is still eating while talking to you. This is the present
tense in English. It is also the "imperfect tense" in Arabic.
(http://www.multimediaquran.com/quran/arabic/grammar/tenses.html)

Sahih International: Allah chooses from the angels messengers and from the people. Indeed, Allah is Hearing
and Seeing.
Pickthall: Allah chooseth from the angels messengers, and (also) from mankind. Lo! Allah is Hearer, Seer.
Yusuf Ali: Allah chooses messengers from angels and from men for Allah is He Who hears and sees (all
things).
Shakir: Allah chooses messengers from among the angels and from among the men; surely Allah is Hearing,
Seeing.
Muhammad Sarwar: God chooses Messengers from both angels and human beings. God is All-hearing and
All-aware.
Mohsin Khan: Allah chooses Messengers from angels and from men. Verily, Allah is All-Hearer, All-Seer.
Arberry: God chooses of the angels Messengers and of mankind; surely God is All-hearing, All-seeing.

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King Fahd Printing Complex, English Translation

King Fahd Printing Complex, Myanmar Translation

( )

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'' )

3677 Cf iii: 81. There is an implied covenant on All created things to follow Allah's law. which is the
lawof their being, See v.1. But there is special implied covenant with all Prophets. Strict and Solemn,
that they shall carry out their Miss ion, proclaim Allah's Truth without fear of favour, and be ever
ready in His serviee in all cirumstances. That gives them their position and dignity as explained as the
last verse and their tremendous responsibility in respect of the people whom they come to instruct
and

lead

to

the

right

Path.

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2:7

6:46

36:65

42:24

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45:23

83.26

33:40

The Quranic Arabic Corpus

( http://corpus.quran.com/wordbyword.jsp )

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