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Comment: The moral dilemma of political crossovers


Contributed by Yeo Yang Poh
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As the law stands today, there is no legal impediment to
elected members of parliament crossing over to a different
Free MP Teresa Kok Parliamentary Caucus
political party or platform.

Attention is therefore switched to whether or not such


crossovers are morally permissible.

There are those who oppose crossovers simply because of their unspoken fear of losing power, or
that of a change in government. The worst kind are those who had in the past explicitly or implicitly
supported previous crossovers when it suited them.

But there are also those, among whom many good people, who argue on ground of principle that
political crossovers lack moral fibre. It is with these people that I wish to engage.

The ethical objection to crossovers may be expressed as follows. Since a parliamentarian had been
elected, by a majority of his constituents, on a particular political ticket or platform; it is logical to
suggest that those who had elected him, or at least some of them, might not have voted for him if
he was contesting under a different ticket (such as that of the party to which he now wishes to
cross). Hence, his mandate from the people might become questionable if he were to switch camp
now. In short, we could never know for sure whether or not his original mandate would be renewed if,
say, we were to have a re-election now with him standing on his new ticket. This is essentially why
crossovers are thought to be morally objectionable, even for some who consider the likely
consequences of such crossovers in our circumstances to be positive and beneficial to the
people as a whole.
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The moral dilemma involved is a real and difficult one. The solution to this dilemma, as I will Anwar asks for special parliament session
propose in this article, cannot be correctly reached by merely pursuing a single straight-path Cabinet gives nod to race relations act
approach, as has been done by some. This requires some explanation.
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When considering controversial moral issues, it is sometimes easy, or even tempting, to overlook
case
one or more of the following factors:
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(a) That only very few ethical principles are absolute in nature. Most of them have exceptions. For
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instance, even killing can be morally justified if it is committed out of genuine self-defence.
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(b) That many moral standards are not static. They evolve and change through time. It may, for
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example, be difficult for us to see autocratic rule as anything other than immoral, but at one time
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(and for a long period in world history) it was indeed not seen as immoral.
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(c) That much of moral right or wrong is relative to both time and circumstances. Two bills on crime prevention to be tabled
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(d) That when judging the morality of an act, its consequences frequently have to be weighed Zaid wants to remain as Senator
against the consequence of its omission, and vice versa. SAPP's Press Statement that it is no longer a member of the
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(e) That moral wrongs do come in different sizes. There are bigger wrongs and smaller wrongs. For Uthayakumar's habeas corpus application dismissed
example, rape is certainly far more deplorable than badmouthing someone, although both acts Lawyer claims trial to bribery charge
involve the violation of another person. This element becomes particularly important when there Opinion: Federal-state relations plagued by imbalances
exist competing ethical considerations respecting the commission of an act as compared with its 'The right thing to do'
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(f) That morality should not be considered in a vacuum or in abstract, but in the situational context Worried, AIG Customers in Singapore Cash Out
of the relevant act. Few situations consist of just one single moral issue that is relevant. More often Law Society to tackle top law firm
than not, there is a basket of multiple moral issues, some of them competing with one another, Man accused of being fake lawyer won't defend self
that needs to be weighed in together. A clear example would be when a group of armed men is Legal crackdown on 'suicide websites'
pursuing a pregnant lady and they stop to ask an honest farmer in which direction that lady had run,
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and the farmer deliberately points to the opposite direction, believing that those men intend her
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harm. Surely in that situation no one should criticise the farmer as immoral for having lied, even if
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his suspicion of the motive of the armed men turns out to be misplaced.
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(g) That the true purpose of a consideration of personal and interpersonal morality issues is not to
determine or illustrate who is (or can be) holier than thou, but to suggest and guide people’s actions
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with the view to fostering a better society. Thus, a functional assessment of the moral value (or
comments)
turpitude) of a particular act cannot be divorced from an examination of its possible impact on

1 of 3 9/19/2008 12:41 AM
The Malaysian Bar - Comment: The moral dilemma of political crossovers http://www.malaysianbar.org.my/opinions/comments/comment_the_moral...

society, in both the long and short terms. Siri Pemikiran Kritis (Segmen Pertama), Sessi Pertama (36
comments)
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If one examines the issue of crossovers standing alone, free from the contextual factors, it is indeed Video links CJ to 'appointment fixing' scandal (28 comments)
logical to conclude that crossovers are morally suspect because there is the uncertainty as to Amaran kepada MCA (27 comments)
whether or not a would-be party-hopper would continue to enjoy his original mandate from his 2008 Bar Council Subscription (24 comments)
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However, is it morally right to consider the issue of crossovers in isolation, and without regard to the OPINION: LPA Amendments - "Stupid is as stupid does" (Forrest
contextual factors? My proposition is that it is not. Gump) (22 comments)

First of all, the uncertainty over the issue of continuing mandate remains at best an uncertainty, and
is at worst a mere conjecture. No one can say that the original mandate is definitely going to be Re:Race Relations Act Needed by Siti Zabedah Kasim
reversed by the electorate if a crossover occurs and if a fresh mandate is immediately sought. Re:BCHRC Organised Visits to Kem Tahanan Kamunting by
Secondly, this uncertainty is based on a number of assumptions that may or may not be true. I will Syamsuriatina Binti Ishak
sample just two of them. One assumption is that the majority of the electorate had voted based on Re:Race Relations Act Needed by Stephen Tan Ban Cheng
their faith in the representative’s party, rather than in the representative himself. Is that really the Re:KL YLC Jamuan Buka Puasa by Richard Wee Thiam Seng
case with regard to all, or substantially all, of those who had voted for that representative? Re:Race Relations Act Needed by Siti Zabedah Kasim
Re:Race Relations Act Needed by Hamidi Izwan bin Ahmad Soffian
Another assumption is that the electorate, at the time of voting, had in mind that they would want Re:Race Relations Act Needed by Tan Chun Ming
their representative to always tow his party line no matter how important the issue is and how
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abhorrent the party position is, including on issues that had not been in the contemplation of the
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electorate at the earlier time of voting. Would it not be equally (if not more) reasonable to make a
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different assumption, namely that the electorate had voted for the representative on the basis that
they perceived him to be one possessing the maturity and ability to put the interest of the nation
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before the interest of his party? Is it not morally proper to expect all representatives to place the
country before his party? Of course as a matter of practicality no representative should lightly break Extraordinary General Meeting of the Malaysian Bar
rank with his party on minor issues. But if it comes to crucial issues that will affect the entire future September 20, 2008 (10:00 am)
of the nation and the paramount interest of the people, and in such exceptional circumstances, what
is so morally objectionable for a parliamentarian to defect to another party if he finds (for example) Sijil Annual and PII Workshop
that the interest of the nation is being gravely compromised by his original party for the immorally September 24, 2008 (9:30 am)
selfish sake of holding on to power at any cost?

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In other words, when one compares the nature and degree of the moral doubt or taint that can be September 26, 2008 (9:00 am)
cast upon the act of crossover by a representative, with the nature and extent of the immoral and
disastrous consequences that will visit upon the people by his remaining a passive participant in the
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continuation of the status quo; which act is by far, by very far, the greater evil? How can it be
October 16 (8:00 am) - October 18, 2008
morally superior or imperative for one to refrain from crossing over (thus taking care of a small moral
uncertainty), when in the process it would pave the way for a much greater moral disaster to occur?
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Take the example of the most recent ISA arrests, including that of the journalist Tan Hoon Cheng,
and the subsequent idiotic excuses proffered that could hardly disguise the government’s real
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motive. If a parliamentarian feels that this has gone beyond all sanity, that it threatens the entire
October 29 (9:00 am) - November 01, 2008
fabric of our society and whatever we have built over the years, that it manifests a dangerous
disregard of the interest of the rakyat, and that it would plunge the country into dark ages; why in all
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these circumstances should it be immoral for him to pursue and perform his duty to all Malaysians by
October 31, 2008 (9:00 am)
crossing over, if he finds that this is the best way to save the nation in a time of unusual crisis?
What is so morally unforgivable about that?
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November 7, 2008 (9:00 am)
It is easy for armchair critics to insist that, because there is no practical way of ascertaining whether
a representative will enjoy continuous mandate from his electorate, he must refrain from crossing
over; never mind the nature or scale of the prevailing crisis facing the country. It is equally simple for Enforcement of Judgments and Execution Proceedings
February 20, 2009 (9:00 am)
Utopians to maintain that the only thing a representative in such a situation can morally do is to
resign and trigger a by-election; and in the meantime it is just too bad if he (along with others) has
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to watch the country burn and its people suffer.
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That is the result of neglecting to take into account the contextual factors.

When one takes into consideration the whole basket of moral issues, the answer will be the
opposite. 1 2 3 4 5 6

7 8 9 10 11 12 13
The solution to the moral dilemma will become obvious when one bears in mind that: (a) most
morally challenging situations have exceptions to the rule, (b) many moral values are relative and 14 15 16 17 18 19 20

also evolving, (c) one must judge a moral issue in its circumstances and by reference to its 21 22 23 24 25 26 27
consequences as compared with the consequences of the opposite act, (d) moral taints do not come
28 29 30
in one single size, and sometimes a weighing exercise is required, and (e) when applied to real-life
human situations, the purpose of moral guidance lies not in the desire to be holier than thou, but in
enabling society to proceed along a path that is more just and equitable than before.

In my view, our country is not just at crucial crossroads. It is more precarious than that. For the first
time in the nation’s history, a real opportunity for change and betterment presents itself. If missed,
no one knows how long more it will take for another opportunity to come. And while waiting for the
next bus, situations will no doubt worsen, and more human sufferings will take place.

Hence, I for one would not come down like a ton of bricks on political crossovers, when failing which
the reality is that those much more grievous and immoral acts that have oppressed the Malaysian
people for decades will continue for God knows how long more, and cause untold sufferings. Such
being the likely consequences, I do not see it as morally right to insist on absolute “correctness” in
satisfying a relatively minor (and arguable) issue, when by doing so will permit a trainload of greater
wrongs to continue to steamroll over an entire population.

Lest I be misunderstood, let me make it clear that I am not suggesting that political crossovers are

2 of 3 9/19/2008 12:41 AM
The Malaysian Bar - Comment: The moral dilemma of political crossovers http://www.malaysianbar.org.my/opinions/comments/comment_the_moral...

always morally justifiable. My point is that it would not be correct to insist, on moral ground, that Circular No 240/2008 : SSM Bulletin (Issue January-June 2008)
crossovers should be avoided in all circumstances and at all cost. Crossovers should remain the Circular No 236/2008
exception rather than the rule. But they should be judged (as to whether or not justified) not in Library Legislation Update : 16 September 2008
isolation, but by reference to the basket of moralities alluded to above, and by taking into account Circular No 235/2008 : Notice of Extraordinary General Meeting of the
all the circumstances and weighing their consequences against the likely consequences of their
Malaysian Bar
prohibition or refrain. Circular No 233/2008 : Practice Direction from the Chief Judge of Malaya
No:2/2008
Like other Malaysians, I hope for a better tomorrow. Circular No 232/2008 : Transfer of the High Court Judges
Circular No 231/2008 : British Chevening Scholarships
Yeo Yang Poh
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