Beruflich Dokumente
Kultur Dokumente
I. Introduction
At this moment of human history, the world has witnessed one of the most disastrous, inhumane genocide occurred in Cambodia between 1975 and 1979, socalled, Khmer Rouge Regime. The legacy of this regime can be traced back to 1975 when it, under the leadership of Pol Pot, successfully defeated Lon Nols Administration. This was the starting point of the traumatic milestone in Cambodian history. After Pol Pot came to power, he together with his comrades restructured economic, cultural, social and political affairs of the country based primarily on Maoist Doctrine in the sense that all people were forced to evacuate from the cities or hometown to the rural area, and religious practices, currency and private ownership were totally abolished and so forth.1 More seriously, most of educated intellectuals, professionals and former Royalist officials that were considered as the threat to communist government were seriously tortured, exterminated and placed under many other cruel treatments, especially in S-21 prison. The remaining innocent citizens were forced to work on the vast rice fields in rural area with very poor working and starvation conditions. At the end of this regime in 1979, at least 1.7 million Cambodians were killed, representing around a quarter of Cambodian population.2 Although Khmer Rouge Regime was formally collapsed by Vietnamese invasion, but it still occupied some parts of the country until 1997 when it surrendered to the government. From this point in time, Cambodian people can enjoy relative peace and political stability in the country but their traumatic feelings and sufferings are still deeply rooted in their mindsets. With this considerable and favorable environment, it is a need to seek justice or more precisely, transitional justice for these victims as a means to compensate and rehabilitate for their sufferings. In this setting, transitional justice refers to the short-term and often temporary judicial and non-judicial mechanisms and processes that address the legacy of human rights abuses and
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Viroth, Doung & Sophal, Ear. (2009). Transitional Justice Dilemma: The Case of Cambodia. Peace and Conflict Review, Vol(4), No(1). Page1-4 2 Worden, Scott. (December, 2007). On the Issues: Cambodia. Retrieved on 18th July, 2011 from http://projetatlas.univ-paris1.fr/IMG/pdf/ATLAS_Cambodia_Report_FINAL_EDITS_Feb2011.pdf
violence during a societys transition away from conflict or authoritarian rule.3 The following paper suggests that transitional justice in Cambodia can come into place based upon two integral, complementary mechanisms, that is, retribution (punishment and trial of perpetrators via judicial proceedings) and restoration (non-judicial reconstruction of relationships between individual and community by forgiveness, public apology and amnesty).
Sanam, Anderlini, Camille, Conaway and Kays, Lisa. (?). Transitional Justice and Reconciliation. Retrieved on 18th July, 2011 from www.huntalternatives.org/download/49_transitional_justice.pdf 4 Viroth, Doung & Sophal, Ear, 2009. 5 Couenhoven, Jesse. (September 2009). Retributive Justice: A Penitential Pedagogy. Retrieved on 17th July, 2011 from http://www.elca.org/What-We-Believe/Social-Issues/Journal-of-LutheranEthics/Issues/September-2009/Retributive-Justice-4.aspx 6 Muddell, Kelli. (2003). Transitional Justice in Cambodia: Challenges and Opportunities. Retrieved on 17th July, 2011 from http://ictj.org/sites/default/files/ICTJ-HRW-Cambodia-Symposium-2003English.pdf 7 ECCC. (2004). An Introduction to the Khmer Rouge Trials. 4th eds. Page 7
going sufferings of Cambodian people. In addition, there are many other critical issues and challenges arising from such retributive justice mechanism as exemplified by the case of ECCC. First, this judicial proceeding of ECCC is constrained by political interference or lack of political commitment of the government. For example, the government announces publicly that it would not allow having Case 003 or Case 004 as it would, otherwise, harm to public order and political stability.8 However, it is believed that this is due to the fact that some high ranking officials in the government may be involved in this case. Second, there is limited capacity and resources to proceed the tribunal in a fair, accountable and transparent manner. In ECCC, it is also lack of legal instruments to deal with criminal acts, and experienced, competence judge and translators and many other technical issues. Moreover, the budget will be exhausted very soon; therefore, it needs to seek an additional $43 million to fulfill its mandate.9 Other than that, according to a recent study, 85% of overall Cambodian populations do not even know the existence of ECCC.10 This implies that the trials and conviction of those few liable for the genocide can only minimal effect to heal victims mental and physical sufferings during the Pol Pots Regime. For these justifications, retributive justice for Cambodian people seems to be inadequate.
III.
in Cambodia context is restorative justice. This term is defined as a process through which all those affected by an offencevictims, perpetrators and by-standing communitiescollectively deal with the consequences. It is a systematic means of addressing wrongdoings that emphasizes the healing of wounds and rebuilding relationships.11 Whereas retributive justice focuses on punishment and atonement, restorative justice seeks to rebuild relationships and trusts between victims and perpetrators through amnesty, forgiveness and public apology organized by truth commission or community-based forum. This approach of truth telling and meeting between victims and perpetrators are very useful and effective in unifying the division
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Open Society for Justice Initiative. (2010). Political Interference and ECCC. P. 22-23 Worden, Scott, 2007. 10 Viroth, Doung & Sophal, Ear., 2009. P 13. 11 Sanam, Anderlini, Camille, Conaway and Kays, Lisa, n.d.
in society, providing a means for rehabilitation and peaceful co-existence and preventing further harm to society. Such mechanism has proved considerable successes in many countries such as in South Africa and particularly Cambodia. Looking back to 1997, Cambodian government made a decisive and appreciable decision as it negotiated with former Khmer Rouge leaders and troops to give amnesty to them when they pledged to stop fighting, acknowledged their wrongdoings and fully reintegrated into society. This public apology has ended the longstanding civil war and guerilla in the country which is in return conducive to political stability and peaceful co-existence in the country. Furthermore, as suggested by Doung Virong and Ear Sophal, community-based public forum with involvement from Buddhist monks could also play an crucial role in reconciliation process by providing opportunity for both victims and perpetrators to express their suffering and remorse.12 They both furthered arguing that through this process, inflicted wounds and trauma can be healed, the dignity of victims can be restored, truth can be sought, and youth can participate and learn.13 However, this mechanism has one yet very serious limitation namely, justice. The perpetrators still are not accountable or punished for their wrong acts that in turn make victims feel really unsatisfactory. In this regard, restorative justice alone may not be the right response to realize transitional justice in Cambodia.
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seeks to reconcile the division and hatred between victims and perpetrators through public amnesty and apology so that both can reunite in a peaceful manner. If this reconciliation does not come into place, there would be on-going division and conflict between social groups which would, otherwise, threaten to peace and political stability in the country. In this sense, if both retributive and restorative approaches are integrated, Cambodia would be able to balance between peace and justice for its people that are the favorable condition to achieve transitional justice in the country.
V. Conclusion
After experiencing a painful tragedy inherited from the legacy of Khmer Rouge, Cambodia now is on its way to seek for truth and transitional justice for its citizens to heal their trauma and restore dignity of victims. Its success in this endeavor will undoubtedly set a prominent precedent for future post-conflict countries. To achieve this goal, once again, it is recommended to combine both retributive and restorative justice in the process.
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References:
Couenhoven, Jesse. (September 2009). Retributive Justice: A Penitential Pedagogy. Retrieved on 17th July, 2011 from http://www.elca.org/What-We-Believe /Social-Issues/Journal-of-Lutheran-Ethics/Issues/September-2009/ Retributive-Justice-4.aspx ECCC. (2004). An Introduction to the Khmer Rouge Trials. 4th eds. Page 7 Muddell, Kelli. (2003). Transitional Justice in Cambodia: Challenges and Opportunities. Retrieved on 17th July, 2011 from http://ictj.org/sites/default /files/ICTJ-HRW-Cambodia-Symposium-2003-English.pdf Open Society for Justice Initiative. (2010). Political Interference and ECCC. P. 22-23 Sanam, Anderlini, Camille, Conaway and Kays, Lisa. (?). Transitional Justice and Reconciliation. Retrieved on 18th July, 2011 from www.huntalternatives.org/ download/49_transitional_justice.pdf Viroth, Doung & Sophal, Ear. (2009). Transitional Justice Dilemma: The Case of Cambodia. Peace and Conflict Review, Vol(4), No(1). Page1-4 Worden, Scott. (December, 2007). On the Issues: Cambodia. Retrieved on 18th July, 2011 from http://projetatlas.univ-paris1.fr/IMG/pdf/ATLAS_Cambodia _Report_FINAL_EDITS_Feb2011.pdf