Walter Russell's Home Study Course - Unit 8 - Lessons 29,30,31,32

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I
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UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

(The
Russell Cosmogony)
by
Walter and Lao Russell
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Home Study Course
UNIT VIII-LESSONS 29, 30, 31, 32 Copyrighted 1951 by Walter and Lao Russell
N o p a r t of thCs m a n z c s c r i p t c a n be p r i n t e d in u n y f o r m w i t h o u t p e r n ~ i n a i o n from t h e aicthor, e z c e p t b y a r e v i e w e r who may quote &i-ief p e s s a g e s in a r e v i e w t o be p r i n t e d i n a m a g a z i n e o r n e w s p a p e r .
I
I
ISSUED BY
THE WALTER RUSSELL FOUNDATION

SWANNANOA, WAYNESBORO, VIRGINIA
Walter R u s s e l l , Sc. D
L E S S O N N U M B E R
29
T h e W a l t e r R u s s e l l F o u n d a t i o n , Swannanoa, W a ~ n e s b o r o ,V i r g i n i a
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C o p y r i g h t e d 1951 by W a l t e r a n d L a o R u s s e l l
THE SPIRITUAL SIGNIFICANCE O F E L E C T R I C POLARITY We h a v e p r o g r e s s e d t o a point w h e r e you c a n now c o m p r e h e n d why God divided H i s thinking ,into p a i r s of o p p o s i t e e l e c t r i c a l m a t e s t o m a k e two p o l a r i z e d u n i t s of e v e r y c r e a t i n g t h i n g , w h e t h e r m i n e r a l , v e g e t a b l e o r a n i m a l . What w a s G o d q s p u r p o s e i n c r e a t i n g y o u r p o l a r i z e d b o d y ? GOD'S ONLY PURPOSE IN CREATING HIS WHOLE UNIVERSE O F BODIES IS TO E X P R E S S HIS ONE IDEA O F LOVE, AS MANIFESTED BY HIM IN GIVING AND REGIVING BY EVERY O P P O S I T E MATE IN NATURE TO EVERY O T H E R O P P O S I T E M A T E T h i s f a c t we m u s t thoroughly u n d e r s t a n d . If we thoroughly u n d e r s t a n d i t
we c a n t h e n know t h a t the s o l u t i o n of a l l of l i f e ' s p r o b l e m s l i e s i n our knowledge of HOW TO MANIFEST THAT LOVE P R I N C I P L E . is for. We h a v e j u s t begun t o l e a r n i t s l e s s o n s . T h a t i s a l l that life
When we do u n d e r s t a n d -t we w i l l t h e n know what m a t t e r and motion IS- i

--
a n d whv G o d c r e a t e d m a t t e r a n d m o t i o n . We will t h e n u n d e r s t a n d t h a t L 0 V E I S L A W - -the one and only l a w
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in God's u n i v e r s e - -the ONE DIVINE LAW. We will a l s o r e a l i z e t h a t love i s P O W E R - -the only power i n a l l t h e universe. With that knowledge we c a n u s e t h a t - P OWER a n d c o m m a n d t h a t LAW t o work with u s - - f o r we w i l l t h e n know t h a t G o d ' s LAW i s o u r L a w . Each man
will knowingly c o m m a n d HIS 0 WN DIVINE LAW t o obey h i s omnipotent will. E a c h m a n who t h u s c o m m a n d s h i s l a w t o w o r k WITH h i m will be able t o a u t h o r itatively say: "I a n d m y F a t h e r a r e O N E .
"
You a r e studying THE DIVINE ILIAD MESSAGE t o a c q u i r e t h i s o m n i s cience. To the extent t h a t you do a c q u i r e it you will have t r a n s f o r m e d y o u r s e l f f r o m one who i s h i s own v i c t i m of self -inflicted p u n i s h m e n t , f o r l a c k of t h a t knowledge, to one who h a s found i t s m i g h t y p o w e r i n i t s a c q u i s i t i o n . Let u s , t h e r e f o r e , look deeply i n t o t h i s i d e a of G o d ' s p u r p o s e of m a k i n g two opposite kinds of b o d i e s of a l l t h i n g s of H i s c r e a t i n g ONENESS - -UNITY --BALANCE GOD IS ONE. God c r e a t e d c o u n t l e s s p a i r s of oppositely conditioned o n e s
in o r d e r t h a t they should m a n i f e s t ONENESS t h r o u g h i n t e r c h a n g e of giving and regiving t o void t h e i r s e e m i n g s e p a r a t e n e s s . GOD IS UNITY. God c r e a t e d c o u n t l e s s d i s u n i t e d p a i r s of s e e m i n g l y s e p -
a r a t e u n i t s i n o r d e r t h a t e a c h disunited one of e a c h s e e m i n g l y s e p a r a t e p a i r could m a n i f e s t i t s unity with the whole by e q u a l i n t e r c h a n g e with the whole. P a i r s of s e e m i n g l y s e p a r a t e d and d i s u n i t e d m a n - u n i t s will fulfill G o d ' s i d e a and p u r p o s e when t h e s e c o u n t l e s s unit p a i r s know e a c h o t h e r a s the One
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E t e r n a l Being beyond e v e n t h a t i d e a conveyed by the e x p r e s s i o n of UNIVERSAL BROTHERHOOD O F A L L MEN. When m a n finally knows of h i s unity with
God a s the One U n i v e r s a l Being, the One P r e s e n c e i n a l l t h i s u n i v e r s e , h e will have p r o g r e s s e d beyond the i d e a of the brotherhood of the m a n y , f o r the m a n y will have b e c o m e voided i n t h e i r unity a s ONE. GOD IS BALANCE.
,
God divided H i s IDEA of balance i n H i s Self b y
c r e a t i n g p a i r s of unbalanced conditions - - e a c h of which i s the opposite of t h e other. He c o m m a n d e d e a c h of t h e s e unbalanced p a i r s t o s e e k balance
t h r o u g h e a c h o t h e r by i n t e r c h a n g i n g t h e i r unbalanced conditions. THAT COMMAND IS GOD'S ONE INVIOLATE LAW. LAW. IT IS GOD'S ONLY I T IS THE
IT IS THE LAW O F BALANCED GIVING AND REGIVING.
LAW O F LOVE, Your whole p u r p o s e i n life i s t o c o m p r e h e n d t h a t law. You cannot fulfill Godqs l a w u n l e s s you do comprehend i t . You cannot c o m p r e h e n d it u n l e s s you d e s i r e to comprehend i t . You cannot fulfill y o u r d e s i r e t o c o m m a n d the l a w to work WITH you u n t i l vou m a n i f e s t vour d e s i r e t h r o u e h action. T h e r e i s no o t h e r way f o r you t o c o m m a n d G o d ' s law to fulfill y o u r d e s i r e t h a n .t h r ough the a c t i o n of GIVING. T h e only l e s s o n of y o u r life i s t o l e a r n how t o GIVE. i s no o t h e r . That i s a l l . There
You do not h a v e t o l e a r n how t o TAKE f o r you cannot t a k e with-
out breaching Godss l a w Nor c a n vou RECEIVE t h a t which vou have not GIVEN, t h e r e f o r e have n o thought of r e c e i v i n g .
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MEDITATE UPON THE FOLLOWING THOUGHTS UNTIL YOU KNOW THEM YOU have always b e e n - - a s God h a s a l w a y s been. God c r e a t e d your body That which you
around the e t e r n a l YOU a s one of a divided p a i r of bodies.
think of a s your body i s but one unbalanced half of one balanced whole. Neither half i s , n o r c a n be the whole. God gave you a visible body to m a n i f e s t the e t e r n a l YOU i n the visible universe. YOU d e s i r e d t o have a body to m a n i f e s t your Self. YOUR d e s i r e
w a s God's d e s i r e .
God d e s i r e d t h a t you should have a body to manifest H i s
Self. Your Self and God's Self a r e O N E . In c r e a t i n g y o u r body God c r e a t e d s e e m i n g SEPARATENESS, seeming .DISUNITY and s e e m i n g UNBALANCE. God divided all bodies into p a i r s of oppositely unbalanced conditions. To one half of e a c h p a i r God gave one condition. gave the other condition. To the other half He
E v e r y i d e a i n G o d ' s u n i v e r s e i s manifested in m a t -
t e r by two oppositely conditioned b o d i e s which p e r p e t u a l l y interchange t o s i m ulate each i d e a by interchanging m o t i o n . God s e p a r a t e d all of H i s divided p a i r s of divided bodies by e q u a t o r s . Equators a r e invisible p l a n e s of b a l a n c e which divide a l l p a i r s of oppositely unbalanced conditions. One half of t h a t which your body n e e d s f o r i t s continuance--or f o r i t s extension- -or f o r i t s reproduction- - i s not i n your body. half o y o u r body. f
It i s i n the other
It i s on the o t h e r s i d e of the equator which divides your
body into two opposite conditions, Conversely, --
Pe
is i n t h e invisible half of you.
one half of that which t h e o t h e r half of y o u r body needs i s i n
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YOUR body.
God g a v e t o the other half of you what YOU n e e d - - a n d He gave
t o YOU what the o t h e r half n e e d s Without t h a t o t h e r half which i s the o t h e r side of your e q u a t o r which s e p a r a t e s you f r o m y o u r oppositely p o l a r i z e d other half, you could no m o r e c o n tinue y o u r bodily e x i s t e n c e than one c e l l of a s t o r a g e b a t t e r y could continue t o o p e r a t e without t h e o t h e r . A L L THOUGHTS AND A L L BODIES ARE TWO What we have s a i d about t h e c r e a t i o n of m a t e r i a l bodies i n p a i r s , a l s o applies t o thought b o d i e s , f o r they a l s o a r e c r e a t e d i n p a i r s . Your Mind-Soul i s ONE. Your Soul i s YOU. Your body is not YOU.
F r o m the Mind-Soul of the ETERNAL YOU your e l e c t r i c thinking extends a s TWO. Your e l e c t r i c thinking c r e a t e s thought bodies f o r m e d i n the i m a g e of Thought bodie s a r e TWO . C oncepts of y o u r Mind c e n t e r
Mind conceiving.
the TWO p u l s a t i o n s of y o u r e l e c t r i c thinking a s a s t i l l f - i l c r u m c e n t e r s a moving l e v e r . T h e moving l e v e r i s TWO, extending f r o m ONE. Your THINKING i s the
Your e t e r n a l Soul i s t h e s t i l l f u l c r u m of YOU.
l e v e r of motion which c r e a t e s pulsing thought bodies--and y o u r p h y s i c a l action i s the l e v e r which c r e a t e s pulsing m a t e r i a l bodies. Your power is i n y o u r Soul. Your ability to e x p r e s s t h a t power i s depend-
ent upon the m e a s u r e of v o u r a w a r e n e s s of your Soul a s the f u l c r u m of your body--or of the U n i v e r s a l God Soul a s the f u l c r u m of G o d ' s U n i v e r s a l body. And i t i s a l s o dependent upon t h e m e a s u r e of your a w a r e n e s s of the ONENESS of YOUR Soul with the U n i v e r s a l Soul. How c a n 1 b u r n t h e s e thoughts into the comprehension of y o u r v e r y S o u l ?
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P a g e 486
To c a r r y t h e m f u r t h e r , without pausing t o m a k e t h e m a p a r t of your Conscious KNOWING, would but confuse you. They MUST be c a r r i e d f u r t h e r e l s e you will n e v e r comprehend what h a p pens to your body a f t e r d e a t h - -in t h a t i n t e r v a l between death and r e b i r t h -
n o r will you c o m p r e h e n d how you a c q u i r e d a body o r why you cannot keep i t - n o r will you e v e r dynamically KNOW what your Soul i s i n relation to your Mind, and t o your body. Let u s p a u s e , t h e r e f o r e , and exemplify t h e s e thoughts objectively. GIVE H E E D TO THESE NEW THOUGHTS 1. F i r s t , we m u s t r e v i s e our concepts c o n c e r n i n g the Soul.
It is commonly
believed t h a t only humanshave Souls.
I t i s a l s o c o m m o n l y believed t h a t each
individual h a s a n individual Soul which i s a s s e p a r a t e and a p a r t f r o m a l l other Souls a s people a r e s e p a r a t e and a p a r t f r o m e a c h o t h e r . This i s not a t r u e concept. Mind. T h e r e i s but One Soul a s t h e r e i s but One
The Soul i s t h e D e s i r e qualitv i n Mind which c a u s e s Mind t o want t o But Mind c r e a t e s bodies by extending I t i s the
c r e a t e bodies t o m a n i f e s t divine idea. them from still centers. Light of God i t s C r e a t o r .
The s t i l l c e n t e r of e v e r y body is i t s Soul.
Mind i s c r e a t i n g bodies e v e r y w h e r e .
T h e r e i s no point anywhere i n the
u n i v e r s a l equilibrium which underlies a l l motion w h e r e a body i s not being c r e a t e d , no m a t t e r how u l t r a m i c r o s c o p i c o r m a c r o c o s m i c that body i s . E v e r y point i n the u n i v e r s a l equilibrium i s a point of d e s i r e which i s the s e e d for the extension of b o d i e s . Within e v e r y e l e c t r o n , a t o m , sun o r galaxy is a s t i l l c e n t e r f r o m which
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point the d e s i r e t o extend a b o d ~ a u s e s the extension of a bodv. c That s t i l l c e n t e r of e v e r v bodv i s i$s Soul. It i s where God, the C r e a t o r , t a k e s h i s s e a t t o unfold and refold that'particular bodv in a c c o r d a n c e with the One Law He h a s m a d e bv m e a n s of which He governs His divided u n i v e r s e of polarized e l e c t r i c opposites J u s t a s God i s e v e r y w h e r e s o , likewise, i s Soul e v e r y w h e r e . MAN'S ONE SOUL The Soul of m a n i s the s t i l l c e n t e r of h i s Consciousness. That i s the That i s
point of KNOWING f r o m which d e s i r e to c r e a t e h i s body extends.
the s e a t of h i s Mind f r o m which h i s thinking extends in two p o l a r i z e d directions.

\
To b e t t e r v i s u a l i z e t h i s p r i n c i p l e r e f e r back t o figure 15 on page 171. Also r e f e r t o e v e r y d i a g r a m and p a r a g r a p h which explains The Divine T r i n i t y . The Soul i s the DESIRE of Mind t o manifest i d e a of Mind. The Soul
manifests M i n d - i d e a i n i m a g e d f o r m by seemingly dividing and extending the Light of Mind THROUGH p o l a r i z e d opposites. The two e l e c t r i c w o r k e r s of G o d ' s thinking wind t h e s e two divided lights into dense bodies s u r r o u n d e d by gaseous c o u n t e r p a r t s . They then unwind
dense bodies f o r r e d i s t r i b u t i o n into space i n o r d e r t o r e p e a t that p r o c e s s over and over a g a i n f o r e v e r . MAN'S MANY SOULS M a n ' s body i s n o t one. I t is composed of countless m i l l i o n s , o r even
billions of l i t t l e s p h e r e s which a r e insulated f r o m each other by s p a c e s u r rounding e a c h o n e , just a s the s u n s of heaven a r e likewise insulated f r o m
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E a c h v i s i b l e s p h e r e is one half of a body.
P a g e 488
each other.
I t s surrounding cubic
wave-field of s p a c e i s t h e other half. E v e r y one of t h e s e purposeful little s p h e r i c a l p a r t i c l e s a r e c e n t e r e d by the still Light of God. That s t i l l Light is the Soul of e a c h of the m i l l i o n s of
bodies which f o r m the body of a m a n . We will n e c e s s a r i l y have to await a f u r t h e r expansion of t h i s i d e a until l a t e r , but f o r the p r e s e n t we will briefly s a y t h a t e v e r y visible body h a s i t s invisible, but equal m e a s u r e of e l e c t r i c p o t e n t i a l i n s p a c e . indefinite o r infinite i n m e a s u r e , nor is s p a c e f o r m l e s s . Space i s not
SPACE IS THE
OTHER MEASURED H A L F O F EVERY BODY WHICH FLOATS IN IT, AND THAT OTHER H A L F IS NOT ONLY MEASURED BUT IS BOUNDED BY A WAVE -FIELD O F DEFINITE FORM. God m a k e s s p h e r i c a l bodies of visible d e n s e m a t t e r s u r r o u n d e d by cubic bodies of invisible expanded m a t t e r . God t h e n c o m p r e s s e s H i s cube - s p h e r e s T h e r e a r e no o t h e r All s p h e r o i -
into many f o r m s c o n s i s t i n g of many cube - s p h e r e s .
f o r m s i n N a t u r e than t h e s e cube - s p h e r e s and s e c t i o n s of t h e m .
' . -
d a l f o r m s a r e s p h e r e s i n the making and unmaking, while invisible f o r m s in space surrounding the v i s i b l e s p h e r e s which c e n t e r t h e m , a r e cubes and cube s e c t i o n s . All c r y s t a l f o r m s i n the c h e m i c a l e l e m e n t s p r o c u r e theie
visible f o r m s f r o m t h e i r invisible c o u n t e r p a r t s in s p a c e . That i s all we c a n s a y of this subject at t h i s t i m e . i d e a l a t e r when we a r e r e a d y f o r i t . A L L BODIES ARE TWO
2.
We will expand this
W e m u s t r e v i s e our concepts concerning b o d i e s .

_ _ _ _ _ a P e ~ ~ ~ ~ m ~ -
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I t i s commonly believed by e v e r y m a n that h i s body i s that o r g a n i s m which i s contained within his s k i n . m u s t be r e v i s e d . Your a c t u a l bodv r e a c h e s a long way under the e a r t h , and v e r v high i n t o the h e a v e n s above the e a r t h . You a r e s e e m i n g l y s e p a r a t e d f r o m that other That i s a totally wrong conception and
visible and invisible p a r t of vour bodv, but actuallv vou a r e not, f o r what vou think of a s v o u r bodv could not s u r v i v e five m i n u t e s if s e v e r e d f r o m i t s extensions f r o m e a r t h and s p a c e . You a r e s e p a r a t e d f r o m vour e x t e n s i o n s by e q u a t o r s only. Half of what
vour v i s i b l e bodv needs is on the o t h e r s i d e of the equator which divides y o u r e l e c t r o -positive visibie body f.rom i t s e l e c t r o -negative invisible m a t e . v e r s e l v , half of what vour i n v i s i b l e bodv needs is within vou. I t is absolutelv i m p e r a t i v e t h a t e a c h half of v o u r bodv constantlv give t o the o t h e r half, a n d i t i s a s c e r t a i n that e a c h giving s h a l l be regiven a s that night will be followed by day. What you think of a s your body is a p a t t e r n e d extension of the e a r t h , t o which you a r e inescapably r o o t e d , and i t i s a l s o a n extension of space s u r rounding the e a r t h , within which you a r e t e m p o r a r i l y c o m p r e s s e d . It i s
-Con
m e r e l y a s m a l l nucleus of a v e r y extended dual body which i s hundreds, if not thousands of t i m e s l a r g e r t h a n your visible body. F i g u r e 6 2 exemplifies the d u a l e l e c t r i c wave-field which encloses e v e r y body-pair . The low e l e c t r i c p o t e n t i a l which s u r r o u n d s e v e r y visible body
i s equal to that of i t s dense c e n t e r but unequal i n v o l u m e , the outer decent r a t e d half being thousands of t i m e s g r e a t e r i n volume than the concentrated i n n e r half.
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U N I V E R S A L L A W , N A T U R A L S C I E N C E AND PHILOSOPHY
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. 63* I t i s t h e n a t l l r e of g r a v i t . a . t , i m t o seek the a l l y t e n t L a l c e n t e r of ~osi$-&eex &2rg&ig bodies. c

Xe
Fig. 63.
F i g * 64.
Fig. 65.
h.?-gh.
s l ~ c hp i n t s c e n t e r g , e~ayl*. f
F i g . 64. It, i s t h e rzatllre of r a d i a t i o n t o seek t h e l o w y t e n t i a l area.s in sFace s u r r o ~ m d i n gnegativ-eLv discharging bodies.
F i g . 65. A l l . bodies a r e simultaneously charsing and d i s charging,
EVElRY BODY OF MATTER I3 A CONTINUALLY NORKING MPANSIONCOMPRESSION PUMP WHICH I S FOFGVER CREATING AND DISSOLVING SOLIDS.
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Page 492
Fig.
The chareinc e l e c t r i c worker ~ 1 1 1 s centri-petally 1 Se& A. The discharg.l'.ng e l e c t . r i c worker t h r u s t s centrifuga.1l.y out-ivard from within. See B , The c h a r g i n s f o r c e i s prepondesant f o r one h a l f of each cycle. I t t-hen gives way t o a preponderance of t h e o t h e r e l e c t r i c worker. T h i s sequen t-la.1 s t r e n g t h e n l n $ and weakening of each of t h e t-wo workers const.j.ttxtes t h e h e a r t b e a t of t h e universe and t h e inbreathi-ng-outbreathin!; sequerlces nf a l l bodies of matter in motion.
b7*
d
.-
i-nvrarr': from within.
Every p a r t i c l e of m a t t e r i n t h e universe, whether el.ectron, m ~ r , n r g i a n t sun, winds u? and unwinds a l t e r n a t e l y t o compress and expand as i t breathes i n , and then b r e a t h e s o11.t. These a c t j . v s a n d r e a c t i o n s of the posi-kive and negative e l e c t r i c workers pump matter i n t o 5ncandescent spheres and out I.nt,o cold space i n forever r e p e t a t i v e sequences of apnearance, disappearance and reappearance.
EVERY PUMPING BODY IS SPKERICAL OR SPHEROIDAL. EVERY RADIUS OF EVERY PUhPIiQG MASS IS A PISTON WHICH PULSES WITH THE UNIVERSAL HEARTBEAT TO INTEGRATE AND DISINTEGRATE MATTER.
UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY
Page 493
Fla
NATURE CREATES BODIES BY P O L ~ ~ I Z J I AN EQUILIBRIUM CONDITION. K NATURE DESTROYS BODIES BY DEPOEAXIZING THEM. NATUFCE REPEATS BODIES BI VOIDING THEIR POLARITY THROUGH INTERCHANGE BETWEEN THEIR OPPOSITE CONDITIONS. ALL BODIES ARE INFINITELY EXTENDED*
. 68,.
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P a g e 494
F i g u r e 63 d i a g r a m s the inbreathing of the c e n t r a l half f r o m i t s outer m a t e which g e n e r a t e s it by pumping t h e low potential of t h e o u t e r half into the i n n e r half t o i n c r e a s e the potential of the i n n e r half. T h i s inbreathing of i n n e r Gravitation i s
bodies f r o m o u t e r bodies i s what i s called GRAVITATION.
the c o m p r e s s i v e half of t h e e l e c t r i c cycle which p u l l s i n w a r d f r o m within to manifest l i f e . I t is the c h a r g i n g half of the e l e c t r i c c y c l e . I t c h a r g e s the
inner body by d i s c h a r g i n g t h e o u t e r one.

,
F i g u r e 64 i s the r e v e r s e of f i g u r e 63.
It i s the outbreathing of the i n n e r Radiation i s the
body t o w a r d the o u t e r half which i s called RADIATION.
expansive half of t h e e l e c t r i c cycle' which t h r u s t s outward f r o m within to m a n i f e s t death. I t i s t h e d i s c h a r g i n g half of the e l e c t r i c c y c l e . It c h a r g e s the
outer body by d i s c h a r g i n g the i n n e r one. F i g u r e 65 i l l u s t r a t e s t h e s e q u e n t i a l inbreathing and outbreathing which i s continuous i n e v e r y body i n t h e u n i v e r s e , whether it b e a n e l e c t r o n o r giant nebula. T h i s s e q u e n c e is t h e h e a r t b e a t of G o d ' s body.
d i .
F i g u r e 66 i l l u s t r a t e s t h e i n t e r c h a n g e between a l l 'dense and s p a t i a l b o d i e s . The two b l a c k g r a v i t a t i n g s p i r a l l a n e s a r e g e n e r a t i v e light which winds up i t s visible c e n t e r b y c o m p r e s s i n g it. It pumps i n w a r d f r o m within, RADIALLY,
for one half of e a c h h e a r t b e a t . (See A - A ) C o n v e r s e l y , the two l i g h t radiating l a n e s a r e d e g e n e r a t i v e light which unwinds its v i s i b l e body b y expanding it into s p a c e u n t i l it b e c o m e s invisible. It pumps o u t w a r d f r o m within, RADIALLY, f o r t h e o t h e r half of e a c h h e a r t beat. (See B - B )
During one half of a m a n ' s life cycle his power t o g e n e r a t e h i s i n n e r body

- - - - - - - - - - - _ - - D - - Y - - ~ - - - - - - - - - - - - - m - - - - - - - - - - - - - - - - - - - - - - ~ - - - ~ - - - - - - - -
Page 495
into s t r o n g e r life i s g r e a t e r than the power of h i s o u t e r body to d e g e n e r a t e i t toward s o c a l l e d " d e a t h t t . During the other half the power of h i s o u t e r body
s i n c r e a s e s uniil t h e i n n e r body d i s a p p e a r s f r o m within the range of m a n P
sensing.
I t s t i l l e x i s t s , however, f o r t h e r e i s no d e a t h .
All e x p r e s s i o n s of G o d P sidea, a s manifested i n bodies, a r e continuous. Bodies n e v e r c e a s e t o be, e v e n though they d i s a p p e a r . E v e n though they p a s s
beyond the r a n g e of m a n t s s e n s i n g they do not p a s s beyond t h e r a n g e of h i s knowing. A l s o t h a t point of d e s i r e which i s i n the Soul of i d e a will always
r e p e a t the d u a l body of that i d e a when the conditions of environment m a k e i t p o s s i b l e f o r the two e l e c t r i c w o r k e r s t o r e b o r n the body f o r m s of the i d e a . F i g u r e 67 g r a p h i c a l l y i l l u s t r a t e s the pulsing h e a r t b e a t of God's body a s
1 .
one half of the e l e c t r i c cycle c r e a t e s the visible half of a body and the o t h e r half of it c r e a t e s t h e invisible half by e a c h interchanging with e a c h other simultaneously a n d sequentially. F i g u r e 68 i l l u s t r a t e s how two oppositely p o l a r i z e d bodies r e p e a t t h e i r p a t t e r n s t h r o u g h e a c h s t h e r by voiding t h e i r dividing e q u a t o r s and find b a l ance i n e a c h o t h e r through uniting t h e i r r e s p e c t i v e wave-fields into one inclusive one. MISCONCEPTIONS REGARDING BODIES What you think of a s your LIVING body i s that p a r t of you which you c a n s e e when you look into a m i r r o r . body is a l i v e . Your s e n s e s t e l l your s e n s e s t h a t your
T h e y t e l l you that your h e a r t i s beating, and that a l l o r g a n s of
your body a r e functioning t o m a k e s your body a living o r g a n i c thing. f God h a s g i v e n y o u r s e n s e s the power of perceiving only a s m a l l range of

---------------_------------------"---------------------------a-------
Page 496
the whole c i r c l e of effect.
That s m a l l r a n g e would not extend o v e r twenty
d e g r e e s of the whole t h r e e hundred and s i x t y which would allow you t o s e e effects t h a t a r e now i n v i s i b l e if you had but another ten d e g r e e s . The h u m a n r a c e i s g r a d u a l l y i n c r e a s i n g i t s r a n g e . When we d i s c o v e r that
i n c r e a s e i n a few people - -out of the m a n y - -we c a l l it e x t r a s e n s o r y perception. We will t a l k about that l a t e r . Your p r e s e n t r a n g e of s e n s e s t e l l you, however, that y o u r body is a b s o lutely dependent upon the e a r t h and i t s surrounding s p a c e , but you do not r e a l i z e your identity with t h a t p a r t of your body which is outside of you. That which is your body i s a l s o the e a r t h . E a r t h - - p u s h e d out f r o m it into s p a c e . E a r t h ' s g r a v i t y c h a i n s you t o E a r t h . must regive t o E a r t h . Conversely, E a r t h w a s compressed f r o m space. i s an extension of both E a r t h and s p a c e . Your body, t h e r e f o r e , Your body w.as extruded f r o m
Your body r a d i a t e d f r o m the E a r t h but T h e body which E a r t h gave t o you you
E q u a t o r s s e p a r a t e you f r o m both but
that p a r t of your body which i s on the o t h e r side of t h o s e e q u a t o r s m u s t be continually extended to y o u , e l s e you cannot: s u r v i v e You would d i e of s t a r v a t i o n if your r o o t s of E a r t h did not constantly extend the n o u r i s h m e n t ot E a r t h ' s s o i l t o r e p l e n i s h your body. C o n v e r s e l y , the s o i l
of E a r t h would l o s e i t s a b i l i t y t o give life t o you if you did not r e g i v e to it equally . You w e r e not b o r n f r o m E a r t h a t s o m e t i m e now p a s s e d . You a r e contin-
ually and p e r p e t u a l l y being r e b o r n f r o m E a r t h which g i v e s you life i n exchange f o r your d e a t h . E a r t h n e e d s your death t h a t you - it j u s t a s you need give t o -
the life which it g i v e s to y o u .

- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - c . - - - - u - - - D - - - - - - -
P a g e 497
Nor was your f i r s t breath which your counterpart in space gave to you that which -alone gave you We. During your whole life that other polarized You, iatmrn, give
half of you gave l i f e to you i n o r d e r that you may live.
n your death to your counterpart i space in order that i t m a y live.

CON6 LUSION When y e give any-thing to anybody, we a r e prone to think that we a r e that much poorer because we have l e s s than we had. leaves us minus just s o much. That which we have given
J u s t so long a s we think that way we have not
learned the g r e a t l e s s o n of Natmre which enriches itself ONLY by giving When the heavens witkanold r a i n s f r o m E a r t h to give it life the resultant d e s e r t h a s naught when a m a n gives
$Q
give to the h e a ~ e n e ,s o both a r e Pmpoveriahed.
Buls
$0
mankind of his SeE, asking n a ~ g h t ,n o r having an
expectant motive f o r giving, such a man is enriched by that which he h a s given, for the l a w 02 love, a s manifested in bal.anced interchange, i s a s absolute a s that light ahone into a mirror will. regive equally. of that which has been extended to 5ts
UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY by W a l t e r R u s s e l l , Sc. D.
30
The Walter R u s s e l l Foundation, Swannanoa, Waynesboro, Virginia

- - - - - - - - - o - _ - - 0 _ _ 0 - - - - - - - - - - - ~ - - - - ~ - - - Q - - - - - - w ~ - ~ - - Q - - - a ~ - - - - - - - - - - - - - -
Copyrighted 1951 by Walter and L a o R u s s e l l
REINCARNATION We now a p p r o a c h the m o s t difficult of all s u b j e c t s , the i d e a of r e i n c a r nation.
R e i n c a r n a t i o n i s difficult t o explain to people of t h i s age because t h e
concepts of t h i s a g e i n the unfolding of m a n a r e s t i l l too p r i m i t i v e f o r anyone t o c o m p r e h e n d m a n y f a c t s of N a t u r e which a r e beyond t h e i r limited range of sensing. T h a t e x t r e m e l y l i m i t e d r a n g e of s e n s i n g of t h i s e a r l y stage of m a n ' s
unfolding i s h i s g r e a t handicap t o c o m p r e h e n s i o n of t h i s p r i n c i p l e . When people s a y c a s u a l l y t o m e : "Do you believe i n r e i n c a r n a t i o n ?
P l e a s e t e l l m e about it", I s h u d d e r at the t a s k f o r it i s i m p o s s i b l e to explain r e i n c a r n a t i o n t o anybody whose c o n c e p t s of b o d i e s , and life and death of bodies, a r e what people of the p r e s e n t age think they a r e . Many of t h e p r e v i o u s l e s s o n s w e r e w r i t t e n to build new concepts of N a t u r e ' s w o r k i n g s which would m a k e t h i s m o s t obvious f a c t of Nature u n d e r standable. I n t h e s e l e s s o n s we m a d e i t c l e a r that a l l b o d i e s , whether thought
b o d i e s , o r m a t e r i a l bodies - - s u c h as sounds, a n i m a l s , s u s s o r galaxies a r e but l i g h t - w a v e s , The l e s s o n p r e v i o u s to t h i s w a s devoted e n t i r e l y to the 499

- - - - - - _ - _ - - - 0 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - " n - e - - - - - - - - - - - - - - - - - - - -
P a g e 500
purpose of building new c o n c e p t s , s u c h a s the duality of bodies, a s a b a s i s f o r a b e t t e r understanding of t h e a s yet unknown f a c t s of r e i n c a r n a t i o n . These new concepts of the p o l a r i z a t i o n of bodies into c o n c e n t r a t e d and decentrated, visible and i n v i s i b l e p a i r s which interchange t h e i r p o l a r i t y f o r e v e r i n r e p e t a t i v e c y c l e s a r e f i r s t s t e p s i n p e e r i n g behind the s c e n e s of G o d s s workshop w h e r e the making of bodies t a k e s p l a c e . I t will be n e c e s s a r y to
d e s c r i b e how God builds v i s i b l e bodies by t r a n s f o r m i n g t h e m f r o m t h e i r i n v i s ible c o u n t e r p a r t s , and then r e v e r s e s t h a t p r o c e s s s o t h a t visible ones a g a i n become i n v i s i b l e . Science h a s s u s p e c t e d t h a t s u c h a p r o c e s s e x i s t s , but h a s
not yet b e c o m e able to s o l v e it. Science m e r e l y says: " M a t t e r s e e m i n g l y e m e r g e s f r o m s p a c e and i s t h e n
swallowed up by s p a c e , but it m a y be t h a t m a n will n e v e r be able t o solve t h i s g r e a t m y s t e r y of the c r e a t i v e p r o c e s s of m a t t e r . " complete explanation of t h i s p r o c e s s of N a t u r e . THE ILLUSION O F DISAPPEARANCE AND REAPPEARANCE 1. C o n s i d e r t h i s thought. s o m e surkrky m o r n i n g . w a t e r is not t h e r e . You do not s a y that the w a t e r is dead. You s a y it h a s d i s a p p e a r e d , and You know that it h a s P l a c e a g l a s s of w a t e r on y o u r g a r d e n wall We will slowly build up a
When you go to s e e it i n t h e afternoon that body of
you know WHY i t h a s d i s a p p e a r e d , and WHERE it i s .
but changed i t s p o l a r i t y f r o m i t s p o s i t i v e d e n s e condition t o i t s expanded n e g ative condition. That v i s i b l e body of w a t e r which occupied s i x cubic i n c h e s
h a s evaporated into a l a r g e body of i n v i s i b l e v a p o r s which now occupy a s p a c e of s i x thousand cubic i n c h e s .

_ - - - _ - _ - - - - - 9 0 - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - -
P a g e 501
You know t h a t e v e n though that body of water h a s d i s a p p e a r e d it does not cease to exist. You know that it s t i l l h a s a body--hot the s a m e kind of bodv- -
not one which you could d r i n k o r w a s h your hands in--but s t i l l i t h a s a bodv. I t might even b e c o m e v i s i b l e a s a cloud, and disappear a g a i n . You n e v e r think of it a s having c e a s e d t o be, f o r you know it will come again when cold air c o n t r a c t s i t t o its d e n s e concentrative p o l a r condition. When r a i n f i l l s t h a t e m p t y cup you c a n s a y that i t ' h a s r e p e a t e d its c o n dition a s w a t e r . T h e n when it again b e c o m e s vapor you c a n a g a i n s a y that it
h a s r e p e a t e d its condition a s v a p o r . *., If you totally d i s r e g a r d t h e thought of repetition of i t s two opposite con-
...
dikiows' and s u b s t i t u t e the thought of t h e e t e r n a l continuity of t h a t body of w a t e r which f o r e v e r a p p e a r s within the r a n g e of your vision, then d i s a p p e a r s beyond that range f o r a n i n t e r v a l b e f o r e it again r e a p p e a r s , you will have taken the f i r s t s i m p l e s t e p t o w a r d a c o m p r e h e n s i o n of the sequential i n t e r c h a n g e of visible bodies with t h e i r invisible c o u n t e r p a r t s .
-
That r e a l i z a t i o n is what H m u s t now i m p r e s s upon you until you fully r e a l i z e t h a t e a c h interval. of t i m e between t h e d i s a p p e a r a n c e and r e a p p e a r a n c e of a n y body is not a discontinuance of the body- -it i s m e r e l y a "blackout" of your senses, When t h i n g s d i s a p p e a r f r o m y o u r vision, o r your h e a r i n g , they have T h e y a r e not "deadll. And when they r e a p p e a r within your They have but again c o m e
not c e a s e d t o b e .
vision o r h e a r i n g t h e y a r e not r e b o r n into l i f e . within your r a n g e of v i s i o n o r h e a r i n g .
T o g e t h e r with t h e above r e a l i z a t i o n you m u s t f i x i n your C o n s c i o u s n e s s t h a t the Soul of that d i s a p p e a r e d body still IS- -and i n t h a t Soul i s the s a m e
P a g e 502
----__--0--_--9---------------------------------------------------q---
desire t h a t c r e a t e d the disappeared body.
That d e s i r e of the Soul to unfold
the f o r m of an idea w i l l cause i t to reappear, to again unfold, forever and f o r ever a s a continuity which i s forever changing, but never c e a s e s . CHANCING SOUND BODIES
2.
We m u s t exemplify this thought to make i t a p a r t of our knowing. When the sound
Con-
sider, t h e r e f o r e a body of sound you c r e a t e by talking. ceases it is not "dead".
You no longer h e a r it--but if t h e r e is a cliffside up
will the valley, and you. have talked loudly enough, your voice - - again be h e a r d -
as it condenses - into s m a-l l waves by impacting against the cliff. --
It i s the s a m e It i s
voice, and the s a m e sound continued on&into i t s s p a t i a l counterpart.
still living.
t It is a continuity of .itself. I i s the s a m e sound extended f r o m

We c a l l it an echo. It
the point of d e s i r e where i t s body form was created.
i s just as appropriate t o c a l l i t a m i r r o r , f o r sound-waves a r e light which reflect light. THE ILLUSION O F REPETITION
3.
Consider this s a m e sound again brought into appearance t h r e e thou0%
sa.nd miles away by the cs-ndemaer
your radio whi.ch. shortens the length-
ened waves to the dimensions created by you when you spoke them. Again we s a y they w e r e mot "dead" when they disappeared t h r e e thousand rni.les away f r o m their birth. They but disappeared f r o m the range within
which your s e n s e s w e r e able to perceive them.
Ns m a t t e r where upon this e a r t h ys.u set your condenser to r e s t o r e the

dimensions s f th.ose sound bodies to .their original wave lengths and frequencies you will h e a r those sounds again in their original p a t t e r n and identity.

_ ~ ~ ~ O ~ U ~ O C ~ ~ " ~ ~ ~ ~ ~ ~
Page 5 0 3
~ d ~ ~ , -
If C h u r c h i l l spoke t h e m a t t h e i r point of d e s i r e , C h u r c h i l l q s identity was "reincarnated" - - o r "reborn" - - o r " r e p e a t e d " - - w h e r e v e r they newly a p p e a r e d . It was the s a m e voice - - s a m e p a t t e r n - - s a m e c h a r a c t e r i s t i c s i n e v e r y r e s p e c t w h e r e v e r r e -condensed into r e a p p e a r a n c e CONTINUITY If t h e s e f a c t s a r e t r u e to n a t u r a l l a w we a r e not c o r r e c t when we u s e t h e t e r m s death--birth--disappearance - - r e p e t i t i o n - - r e a p p e a r a n c e o r r e i n c a r nation. How c a n we be c o r r e c t i n the u s e of such t e r m s when we know that
t h e r e is a continuity of such bodies --and t h a t nothing h a s changed i n them but t h e i r dimensions a n d t h e i r p o l a r i t y ? Likewise, if t h e i r recognized identity and p a t t e r n was that of Churchill, who spoke t h e m - - o r P a d e r e w s k i , who played t h e m - - o r C a r u s o , who sang them--why, then, should we question whether o r no we l o s e our individuality when t h a t body which.we c a l l John J o n e s b e c o m e s recondensed into i t s o r i g i n a l p a t t e r n and d i m e n s i o n s a f t e r having "disappeared" beyond the range of our vision by the n a t u r a l p r o c e s s of e x p a n s i o n and i t s consequent change of wave length's and f r e q u e n c i e s ? All bodies a r e t h e r e s u l t of d e s i r e of Mind t o c r e a t e b o d i e s . D e s i r e of
Mind i s e t e r n a l - - t h e r e f o r e a l l bodies a r e e t e r n a l in t h e i r continuity. We should not e v e n s a y that t h e y a r e e t e r n a l l y repetative -for " r e p e t i tion" i s suggestive of discontinuous i n t e r v a l s be.tween e a c h repetition. When night c o m e s we no longer s e e the distant mountain. v i s i o n does not p e r m i t u s to s e e t h r o u g h the d a r k . O u r range of
In the morning the moun-
t a i n r e a p p e a r s within our range of v i s i o n - -but we do not think of i t a s another
UNIVERSAL LAW, NATURAL SCIENCE'AND PHILOSOPHY

~ ~ ~ ~ O P O ~ Y 3 _ _ 0 ~ ~ ~ ~ -
P a g e 504
mountain, r e b o r n , --nor d o we think of i t a s a repetition. continuity, f o r the mountain h a s n e v e r c e a s e d to be.
We think of i t a s a
We could not s e e i t b e c a u s e t h e s h o r t light-waves which p e r m i t u s to s e e i t i n daytime r e v e r s e t h e i r p o l a r i t y . T h e y become s o long that t h e i r s l o w
vibrations shut out a l l o b j e c t s f r o m o u r e y e s which respond only to s h o r t l i g h t -
waves of high f r e q u e n c i e s .
In o t h e r w o r d s THE LIGHT WHICH OUR EYES
.RESPOND TO HAS REVERSED ITS POLARITY BEYOND OUR RANGE O F SENSING. If we d e s i r e to know what happens to o u r bodies a f t e r death, and i f we wish to thoroughly u n d e r s t a n d t h e i l l u s i o n of r e i n c a r n a t i o n , we m u s t f i r s t thoroughly understand what we m e a n by the t e r m " r e v e r s a l of polarity". we must a l s o know what we m e a n by t h e t e r m "cycles". WE EXPLAIN "POLARITY REVERSAL1I, AND "CYCLES" POSTULATE NO. 1. A11 bodies a r e continuous. They never c e a s e . They And
m e r e l y r e v e r s e t h e i r p o l a r i t y TWICE i n e v e r y CYCLE of t h e i r e t e r n a l jour --ney within and beyond the r a n g e of o u r s e n s i n g . POSTULATE NO. 2. All b o d i- a r e e x p r e s s e d 9.n c y c l e s . es -A cycle isa -
t -
continuous two-way s p i r a l journey f r o m t h e expanded condition of a body to its opposite c o m p r e s s e d condition, and back again t o i t s expanded condition. A m o s t f a m i l i a r example of a c y c l e is DAY and NIGHT. the o t h e r . opposite half. ~$5 POSTULATE NO. 3 . There - a r e two points of r e s t i n e v e r y cycle. E a c h i s the
At e a c h
of these two r e s t points e a c h opposite condition r e v e r s e s and becomes the other.
P a g e 505
- - _ - - 0 _ _ _ - _ _ - 0 _ - - - 0 - - - - - - - - - - - - - - - ~ - - - - ~ - - - - - - - - - - - ~ - - - - - ~ u = - - - - - - - -
DAY i s a c o n t r a c t i o n of light-waves into visibility. of the c y c l e . Light -waves expand and become invisible.
NIGHT i s a r e v e r s a l
In o t h e r w o r d s a c y c l e i s t h a t journey i n e v e r y wave which the c r e s t of t h e wave t a k e s to b e c o m e its t r o u g h , and back again to i t s c r e s t A cycle of thought i s a c o n c e n t r a t e d thought -body followed by i t s d e c e n t r a tion into indefinite f o r m . It i s the a c t i o n and r e a c t i o n piston s t r o k e of the u n i v e r s a l pump which is the h e a r t b e a t of G o d ' s bodv. It i s a c o m p l e t e inbreathing-outbreathing of e v e r y body i n the u n i v e r s e which e t e r n a l l y b r e a t h e s i n c y c l e s of changing wave d i m e n s i o n s . It is t h e s e b r e a t h i n g c y c l e s which c a u s e bodies t o a p p e a r within our r a n g e of vision, then d i s a p p e a r beyond t h a t range I t is the point of conception p r e c e d i n g the b i r t h of a m a n , through h i s l i f e to m a t u r i t y , t h e n b a c k t o the s a m e point of conception through h i s "death". We think of l i f e a s beginning a t b i r t h and ending i n death. We have not
yet l e a r n e d t o think of i t a s a continuity, such a s the cycle of a piston s t r o k e i n an, e x p a n s i o n - c o n t r a c t i o n engine--yet one is a s continuous a s the o t h e r At middle life o u r g e n e r a t i v e p o w e r r e v e r s e s . just a s we BEGAN to l'livel' f o r t y y e a r s ago. We then BEGIN to " d i e 1 ' ,
At that r e v e r s a l point o u r They a r e still
visible bodies BEGIN t o m a n i f e s t t h e i r invisible h a l v e s .
visible f o r a n o t h e r t h i r t y o r f o r t y y e a r s b e f o r e they p a s s beyond o u r r a n g e of visibility a t t h a t p o i n t which we c a l l "death". Likewise t h e y a r e s t i l l workable a s m e c h a n i c a l bodies f o r m a n y y e a r s a f t e r the power t o p u m p o u r visible bodies into t h e i r dense f o r m s weakens to

_ ~ 0 1 0 0 _ ~ ~ ~ ~ ~ ~ ~ ~ -
P a g e 506
-
the point w h e r e we have t o give back to E a r t h and s p a c e all t h a t we have b b r rowed f r o m i t .
I am often a s k e d what happens if one i s not allowed t o live h i s life through,

such a s dying i n childhood, o r killed in w a r , if s u c h a one i s deprived of the advantages which those have who have completed t h e i r life c y c l e s . Nature b a l a n c e s a l l of h e r divided c y c l e s . If the v i s i b l e body " d i s a p p e a r s "
at twenty y e a r s of a g e it m e a n s only tHat the whole l i f e c y c l e i s shortened. The invisible half of the body s h o r t e n s i t s r e s t p e r i o d t o balance the s h o r t e n ing of the "work" p e r i o d . he otherwise would. R e m e m b e r always t h a t t h e t i m e e l e m e n t i n e v e r y c y c l e of e v e r y kind throughout a l l C r e a t i o n i s equally divided between its opposed h a l v e s . two r e v e r s a l points a r e equal. The The youth who i s killed " r e i n c a r n a t e s t 1 sooner than
i / -
Action and r e a c t i o n of positive and negative Your i n b r e a t h i n g p e r i o d is equal t o your
halves of p o l a r i z e d bodies a r e equal. outbreathing p e r i o d .
If a m a n g e n e r a t e s h i s concentrated body t o w a r d "life" f o r ten--twenty-thirty o r f i f t y y e a r s t o m a n i f e s t God by "work" h e m u s t d e c e n t r a t e the other half of h i s body f o r a n e q u a l p e r i o d to m a n i f e s t God through r e s t . That i s law. The c o m p r e s s i o n p e r i o d of e v e r y c y c l e m u s t be followed by T h e r e is no exception t o t h i s law, s o that any
an equal expansion p e r i o d .
shortening of any l i f e c y c l e by d e s t r u c t i o n of one half of i t is balanced i n t h e other half. The following l e s s o n s will m a k e this p r i n c i p l e m o r e c l e a r to you a s we proceed with f u r t h e r unfolding of the continuity of t h e opposite e x p r e s s i o n s of

- - - - - - - - P O - _ - - - - Y - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - . - - - ~ - - - - ~ - - - - - - - - - - - - -
P a g e 507
life, which we wrongly c a l l "lifetf and '.'death1'. T h e s e a r e NOT TWO, t h e y a r e ONE. AMAZINGLY NEW CONCEPTS Both - halves
-
of o u r bodies e t e r n a l l y live.
They n e v e r die. God l i v e -s.

>
T h e r e i s no
---.
death in t h e u n- v e r s e i anywhere, n o r i n anything. .
God's u n i v e r s e
is a living unive r se
O u r bodies "workt' f o r awhile, then they r e l a x , and r e s t , before working again. But r e l a x a t i o n is not "death". The e l e c t r i c h e a r t b e a t of t h i s living
u n i v e r s e w o r k s f o r one half of its p u l s e b e a t . but e a c h e x p r e s s e s t h e continuity of life.
It r e l a x e s during the o t h e r h a l f - -
.Our bodies "work" a t manifesting They then r e l a x - - d e c e n t r a t e - -
God during t h e positive half of t h e i r body cycle.
into the negative half of t h e i r b o d i e s to RENEW THEIR POWER to again m a n i f e s t God through work. O u r bodies a r e e l e c t r i c r e c o r d s of God's thinking.
-
d God's thinking is continuous - - t h e r e f o r e the r e c o r---i n g of God's thinking i s -
continuous . God' s thinking is concentrative and de c e n t r a t i v e . Concentration and d e c e n t r a t i o n a r e opposite h a l v e s of the s a m e thing. other. They m e r g e into e a c h o t h e r . They spring f r o m e a c h
They interchange t o become e a c h o t h e r .
They continue e a c h other THROUGH e a c h o t h e r . T h e r e is no i n t e r v a l - -no void - -no c e s s a t i o n anywhere i n the continuity of God's thinking
s G o d ' s c o n c e n t r a t i v e thinking m a n i f e s t s what we c a l l ' f l i f e " . GodP d e c e n t r a t i v e thinking m a n i f e s t s what we c a l l "death". Life and death a r e opposite
UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY

------_-o---_o----------------------------------------------m-------a-
P a g e 508
halves 'of the s a m e thing. each o t h e r .

-----.--
They spring f r o m each other.
They m e r g e into
They i n t e r c h a n g e t o become e a c h o t h e r .
They continue e a c h
other THROUGH e a c h o t h e r . And s o it i s with each p a i r of opposites i n a l l of God's divided u n i v e r s e .

--
Night is a continuation of d a y and d a r k continues light until d a r k again becomes visible light. H e a t extends f r o m cold, a s cold c o n t r a c t s t o b o r n i t .
Cold then extends f r o m h e a t a s h e a t expands t o b o r n it. E a c h continues t h e other a s e a c h becomes t h e o t h e r . T h e r e is no gap, no void, to i n t e r r u p t the The
absolute continuity of e v e r y effect of motion into its opposite effect. CAUSE of a l l E F F E C T is e t e r n a l .
If t h e r e i s any gap, o r void, o r d i s c o n -
tinuity i n E F F E C T , CAUSE could not be e t e r n a l . Our p r e s e n t limited r a n g e of p e r c e p t i o n h a s borned the idea of discontinuity in us. O u r concept of "death" is one of the r e s u l t s of that gap i n our r a n g e
of perception. FACTS O F NATURE WHICH ESCAPE US The Soul is the f u l c r u m f r o m which t h e p o l a r i z e d l e v e r of motion extends to m a n i f e s t a polarized body. a r e polarized. All bodies a r e e l e c t r i c , t h e r e f o r e all. bodies
A polarized body m e a n s a body which is divided into two seemingly s e p a r a t e p a r t s because of two opposite conditions which c a u s e that seeming separateness. The whole u n i v e r s a l body is p o l a r i z e d . I t i s divided into c o m p r e s s e d light
,
waves of m a t t e r which you c a n s e e , ---- - and into expanded ones which you cannot see. -

~ O O O C ~ ~ ~ ~ ~ ~ ~ ~ ~ -
Page 509
~ ~ ~ -
A good e x a m p l e of a p o l a r i z e d body i s a s t o r a g e b a t t e r y . compressed. each other. T h e o t h e r i s expanded.
One division i s
They interchange t o f i n d balance i n
M a n D ss t o r a g e b a t t e r i e s c a n become d e p o l a r i z e d , o r "dead"
N a t u r e ' s s t o r a g e b a t t e r i e s cannot become depolarized. Nature's storage b a t t e r i e s a r e bodies. live s t o r a g e b a t t e r y .
They cannot d i e .
E v e r y body i n N a t u r e i s a p e r m a n e n t
E v e r y body c o n s i s t s of dense m a t t e r s u r r o u n d e d by t h e
1
tenuous m a t t e r of s p a c e , such a s a sun, o r planet. God i s L I F E . I n Him t h e r e is no death. ---
Bodies m a n i f e s t that which t h e i r C r e a t o r IS. which He i s NOT, All bodies a l w a y s m a n i f e s t l i f e . they m a n i f e s t a r e e t e r n a l .
They cannot m a n i f e s t t h a t
Bodies a r e a s e t e r n a l . a s the i d e a s which -
The r e a s o n t h a t a m a n - m a d e electkic s t o r a g e b a t t e r y c a n become "dead" i s b e c a u s e the e l e c t r i c c u r r e n t which caused the b a t t e r y to pulse i s withdrawn. When t h e c h a r g i n g f o r c e c e a s e s to p o l a r i z e , the b a t t e r y d e p o l a r i z e s . God n e v e r w i t h d r a w s the e l e c t r i c c u r r e n t of His motivating f o r c e f r o m any of H i s C r e a t i n g b o d i e s , Depolarization i s i m p o s s i b l e i n God's e v e r living
s t o r a g e b a t t e r i e s b e c a u s e the pulsing h e a r t b e a t of e v e r y body i s e t e rna1l.y "geared" into the e t e r n a l l y living h e a r t b e a t of G o d P s e l e c t r i c thinking. T h a t s t i l l point of d e s i r e which m o t i v a t e s e v e r y body i s e t e r n a l l y p r e s e n t i n e v e r y body. I t i s t h e Soul which c e n t e r s e v e r y body i n the u n i v e r s e f r o m
giant s t a r to a s p e c k of d u s t on a b u t t e r f l y ' s wing. L e t m e r e c a l l G o d o s w o r d s , i n r e f e r e n c e t o t h i s thought, a s w r i t t e n i n His M e s s a g e , " T h e Divine Iliad".
......................................................................
P a g e 510
" F o r b e h o l d , I a m i n a l l t h i n g s , c e n t e r i n g t h e m ; and I a m without a l l
things, c o n t r o l l i n g t h e m .
'I
As t h e s e following l e s s o n s unfold you will m o r e a n d m o r e c o m p r e h e n d t h e portentous m e a n i n g s of t h o s e l i n e s of H i s M e s s a g e .
UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY by Walter R u s s e l l , Sc. D.
L E S S O N N U M B E R 31 The Walter R u s s e l l Foundation, Swannanoa, Waynesboro, Virginia
---------------------------------------------------------------------Copyrighted 1951 by Walter and L a o R u s s e l l
THE SUPREME MYSTERY O F THE AGES (REINCARNATION CONTINUED) T o rebuild new c o ~ c e p t s N a t u r e ' s workings i s not e a s y f o r you, n o r i s of
it e a s y f o r m e t o explain it s i m p l y .
FOP you it r e q u i r e s g r e a t concentration,
followed by m u c h decentration.
F o r m e it needs the power to make s i m p l e f o r
you that which s e e m s inconceivably c o m p l e x t o you.
P a s s u r e you, however,
t h a t when you f i n a l l y a r r i v e at f u l l knowing of the b a s i c simplicity sf Godos c r e a t i v e p r i n c i p l e you w i l l KNOW it in. a l l of the s i m p l i c i t y i n which H KNOW it. And it will t r a n s f o r m YOU by its illumining a s it t r a n s f o r m e d ME. The s i m p l e s t of a l l s t o r i e s is the h a r d e s t to t e l l when one h a s t o f e l l it t o the s e n s e s i n w o r d s . This m a r v e l o u s s t o r y we a r e telling you cannot be told It c a n be told only by i n s p i r e d Mind to rei.nspired
t o the s e n s e s i n w o r d s . Mind.
]It
cannot be sensed.
1% must be KNOWN.
The s t o r y i s not in the lines of w o r d s , t h e r e f o r e , it i s in the blank s p a c e s between the l i n e s . the w o r d s . These you c a n r e a d only A F T E R your s e n s e s have seen
P a u s e , t h e r e f o r e , often enough f o r your Mind to r e a d the blank 511

O P D O _ _ ~ ~ ~ ~ ~ ~ ~ ~ -
P a g e 512
spaces between the w o r d s s o t h a t you will awaken the KNOWING which l i e s dormant within the s t i l l Light&ofyour _i o u s n e s s , instead of only the _ _ _ Consc vibrant motion of your s e n s e s which know nothing, but c a n r e m e m b e r and repeat everything. Let the n o i s e of your v i b r a t i n g s e n s e s die down once i n awhile and s e e k the silence f r o m which that noise s p r i n g s . In t h a t way you can alone KNOW
the g r e a t m y s t e r y which i s being unfolded f o r you h e r e i n t h e s e p a g e s , s t e p by step, by taking one i d e a a t a t i m e and telling you about it a s s i m p l y a s pos sible. We MUST t a l k about t h e m s i m p l y , f o r f r o m now on you will be c o n 'd
fronted with new thoughts and i d e a s which a r e s o e n t i r e l y new aLd s t r a n g e to you that i t will r e q u i r e -a t e f f o r t f o r you to d i s c a r d your old p r i m i t i v e a gre concepts, which your s e n s e s have deceived you into f o r m i n g , and r e p l a c e them --- with new ones beyond the power of y o u r s e n s e s t o d i s t o r t . -It i s not e a s y
to step into another world which is u t t e r l y different f r o m that which your s e n s e s have built up f o r you, but t h e r e w a r d f o r the effort will simplify y o u r life and multiply your power to c o n t r o l i t . P r o c e e d i n g in this fashion we will t e l l , s t e p by s t e p , how God seemingly divides H i s indivisible ONENESS into c o u n t l e s s m a n y seemingly s e p a r a t e individual ONES. Also how God s e e m i n g l y extends countless many changing, and differently conditioned visible bodies of c o m p l e x f o r m s , f r o m the ONE f o r m l e s s , unchanging, u n m e a s u r a b l e and unconditioned Source of the e n t i r e illusion which C r e a t i o n i s . GOD CREATES ONLY ONE FORM In one - -the e l e c t r i c a l l y divided u n i v e r s e t h e r e i s but - divided f o r m of one -

- - - - - - - _ - O P - O _ - - - _ - - - - - - - - - - - s - - - - e - - - - - - e - - - - - - - - - - - - - - - - - - - - - ~ - - ~ - - -
P a g e 513
divided body- -and t h a t one simple f o r m is the cube - s p h e r e . the visible c o m p r e s s e d half of the one p o l a r i z e d body. ible o t h e r expanded half.
The s p h e r e is -
The cube i s the i n v i s -
T h i s one body f o r m i s i n the making and the unmaking e v e r y w h e r e i n t h e universe. When t h e visible s p h e r e i s completed in i t s making into a t r u e
s p h e r e i t s i n v i s i b l e other half i s t h e n a t r u e cube. Together the c u b e - s p h e r e is the b a s i c one f o r m of a l l bodies. Your own
body is composed e n t i r e l y of c u b e - s p h e r e s , and s o i s the body of the violet, i n s e c t , elephant, automobile o r ocean l i n e r . The complexity of N a t u r e ' s countle s s thousands of f o r m s d i s a p p e a r s i n the simplicity of the cube - s p h e r e s , of which a l l f o r m s of a n i m a l , vegetable and m i n e r a l life a r e composed. f It m a y be di%%iculto r you to think of y o u r body i n t e r m s of c u b e - s p h e r e s when you a r e s o a c c u s t o m e d t o thinking of your body a s you s e e it i n the mirror. In it you s e e a body with l e g s , a r m s , head, hands and f e e t . I t is
even difficult f o r you t o think of your body a s composed of a t o m s .
If, how-
e v e r , you e a r n e s t l y d e s i r e t o lcnaw what happens t o the p a t t e r n of your body s t r u c t u r e , and of the countless thoughts which you have conceived during t h e only kind of life you know, and e x p r e s s e d i n the only kind of body you know, you will give m u c h thought t o the c u b e - s p h e r e wave-field which is the b a s i c f o r m of G o d ' s C r e a t i o n . All o t h e r f o r m s a r e combinations of c u b e - s p h e r e s , o r t h e y a r e c r o s s s e c t i o n s of t h e m , s u c h a s you s e e i n c r y s t a l f o r m s of the e l e m e n t s which a r e on t h e i r way t o becoming t r u e cube. See F i g . 6 9 . Never f o r g e t that all.
bodies, human a n d o t h e r w i s e , a r e c o m p o s e d of the e l e m e n t s of m a t t e r .
-_--__---__-_--_-----------------------------------------------------In t h i s knowledge of t h e i n t e r - r e l a t i o n s h i p of the c u b e - s p h e r e l i e s the
P a g e 514
answer t o t h o u g h t - t r a n s m i s s i o n between living people and those whose bodies have p a s s e d beyond our r a n g e of sensing. This m u c h hoped f o r possibility
will come within the r a n g e of your comprehension, and p o s s i b l y within y o u r powers of p r a c t i c e , when you KNOW that thought b o d i e s a r e the b a s i s of the m a t e r i a l bodies with which you a r e f a m i l i a r . f s The s p h e r e is the r e s u l t o the concentrative p u l s a t i o n of GodP thinking which pulls inward f r o m within t o focus the light of G o d ' s thinking t o a point of s t i l l n e s s , a r o u n d w ~ c a thought body c a n be f o r m e d . h
This c a u s e s t h a t
u n i v e r s a l effect, which w e know a s "gravitation", a n d t h e still paint of c o n centration is a c e n t e r of g r a v i t y . GRAVITATION MULTIPLIES POWER. - --
The c u b e is t h e r e s u l t of the d e c e n t r a t i v e p u l s a t i o n of God's thinking which t h r u s t s o u t w a r d f r o m within t o the s t i l l n e s s of the cube boundaries t o produce the opposite effect which we know a s "radiation".
p .
RADIATION DIVIDES .
Gravitation and r a d i a t i o n a r e the opposite e n d s of t h e piston which - motivates the h e a r t b e a t of t h i s e t e r n a l l y living dual body of God, which is our d u a l body.
Its continual giving and man - regiving -- i f e a t s t h e love principle in
both the a c t i o n and r e a c t i o n - -not just i n one of t h e m . Their continual i n t e r c h a n g e i n s p i r a l l a n e s of opposed d i r e c t i o n s gives u s the i n c a n d e s c e n t Bight of hot s p h e r e s by the f r i c t i o n
0%
reaistas,ce t o the
i n t e r p a s s i n g s of both i n s u c h close q u a r t e r s a s the vertical c e n t e r s a:% u b e c spheres. C o n v e r s e l y , t h e r e l e a s e of that r e s i s t a n c e i n the widening lanes of
the outer s p i r a l d i r e c t i o n gives u s the cold and d a r k of t h e cube half qf .the

_ o O P ~ D O O ~ ~ ~ ~ O ~ ~ ~ ~ ~ ~ ~ -
P a g e 515
wave-field which encloses e v e r y divided body i n the u n i v e r s e .
To exemplify
t h i s e f f e c t s e e the oppositely d i r e c t i o n e d a r r o w s , m a r k e d A and B i n F i g . 67 on page 492.

..,. + ,%
Y!% 4
>
No m a t t e r w h e r e you look out i n t o N a t u r e , whether i t be the b a r k , wood o r s leaf of a t r e e --or speck of dust on a b u t t e r f l y P wing--the g r a s s in the m e a d o w o r t h e d e e r eating the g r a s s - - o r y o u r own body of m a n v f o r m s and s u b s t a n c e s , f r o m the h a i r on your head to t h e n a i l s on the ends of your f i n g e r s and t o e s - all of t h e m a r e composed of c u b e - s p h e r e s which a r e e i t h e r completed, o r on
t h e i r wav t o , o r f r o m , the balance point of t h e i r m a t u r i t v at the amplitude r e v e r s a l point of t h-i r octave w a v e s . e m u c h i n l a t e r l e s eons. In o t h e r w o r d s the dual body of t h e c u b e - s p h e r e i s growing to i t s m a t u r i t y - .------t o e x p r e s s life,. - just a s your body is growing to-i t s m a t u r i t y to e x p r e s s l i f e - -a s all bodies i n a l l the u n i v e r s e a r e doing After t h e y have m a t u r e d t o t h e m a x i m u m of t h e i r generative power a t t h e i r o c t a v e wave amplitudes, they b e g i n t o r e t u r n t o t h e i r s p a t i a l body f r o m which t h e y e m e r g e d - - a s your body l i k e w i s e d o e s . Re e -m-m b e r , however, that e a r t h and s- a c e e x p r e s s "death" to give "life" p You then -give "life" back to the
P
Of t h e s e octave waves you will h e a r
t o t h e c o m p r e s s e d half of your body.
expanded half of your body by giving it y o u r "death".
But why think of t h e m -
a s life and d e a t h ? Why not think of t h e m a s t h e two e x p r e s s i o n s of life which a r e m a n i f e s t in a l l things--ACTION--and REST f r o m action. -
L e a r n t o think of life and d e a t h t h a t way- - a s an interchanging continuity, i n s t e a d of a s the beginning and e n d . Think t h a t way concerning a l l bodies, -
P a g e 516
- - - - - - - - _ - o - o " - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
and all actions of a l l bodies which perpetually GIVE and a r e being REQIVEN, Think of the manifestation of the love principle i n a l l actions of a l l bodies. If you even t h r o w a b a l l i n the a i r to m a n i f e s t life by charging s p a c e , you a r e also manifesting d e a t h by discharging e a r t h of exactly the m e a s u r e of potential which e a r t h extended f r o m i t . C o n v e r s e l y , the ball regives l t l i f e l l
to E a r t h and "death" to s p a c e by the interchange of one body condition with the other. You do exactly t h e s a m e thing when t h e i n n e r half of your body You give "life" to the outer half of your body
breathes out to the outer h a l f .
by extending "deathn f r o m t h e inner half. Realize always that a l l bodies in a l l C r e a t i o n a r e the e l e c t r i c r e c o r d i n g s of God's concentrative - d e c e n t r a t i v e thinking. ing a r e c r e a t i v e - - n o t just one pulsation. life --life interchanging with l i f e . Both pulsations of God's think Both e x p r e s s
Both a r e constructive.
T h e r e i s no "death", nor destruction, in
either pulsation of God's continuous thinking. Diverging r a y s which l e a v e the s u n d i s c h a r g e the sun, but when those s a m e r a y s converge t o w a r d E a r t h they c h a r g e E a r t h with life. Negative d i s Life
.
.
charge f r o m any body b e c o m e s positive c h a r g e t o e v e r y other body. flows continually. T h e r e i s no death.
WE LOOK OUT INTO THE CUBE-SPHERES O F SPACE We c a n b e t t e r visualize t h e c u b e - s p h e r e by looking up into the s t a r r y heavens. On a c l e a r night you will s e e c o u n t l e s s s t a r s which a r e a l l t r u e
s p h e r e s - - o r oblate ones which a r e not yet c o m p l e t e d - - o r which have b e e n completed and a r e now being t r a n s f o r m e d into t h e i r opposite spatial c o u n t e r parts.

_ _ _ _ _ _ _ 0 9 ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ -
P a g e 517
m ~ ~ ~ ~ -
Around e a c h s t a r you will s e e t r e m e n d o u s e x p a n s e s of d a r k s p a c e . think of t h a t e m p t y s p a c e as f o r m l e s s .
You
You cannot p o s s i b l y s e e a cubic f o r m Your s e n s e s w i l l not p e r m i t you
surrounding e v e r y perfectly spherical s t a r .
t o s e e t h e m , but y o u r Mind w i l l p e r m i t you t o KNOW m a n y things which y o u r s e n s e s cannot p o s s i b l y p e r c e i v e . S e e F i g . 70.
W E MAKE A SUPREME DISCOVERY

I t m i g h t help y o u t o c o m p r e h e n d what i s now c o m i n g by asking you if you h a v e e v e r c o n s i d e r e d why it is t h a t all of those m i l l i o n s of s t a r s out i n s p a c e do not c r a s h into e a c h o t h e r and w r e c k e a c h o t h e r , a c c i d e n t a l l y o r o t h e r w i s e ? T h e a n s w e r t o t h a t question is t h a t a l l w a v e f i e l d s --which bound, and e n c l o s e e a c h body-pair i n t h e univers'e--human and o t h e r w i s e - - a r e i n s u l a t e d f r o m e a c h o t h e r b v invisible p l a n e s of z e r o c u r v a t u r e , s u c h a s t h e s i x flat p l a n e s which e n c l o s e a cube, beyond which light cannot p a s s without r e v e r s i n g
its p o l a r i t y .
See F i g . 7 1
R e v e r s a l of p o l a r i t y i s t h e i n s u l a t o r which k e e p s a l l wave-fields i n t h e u n i v e r s e i n b a l a n c e with e a c h o t h e r , and i n s u r e s t h e i r c e n t e r i n g s u n s f r o m colliding with o t h e r s u n s , and a d j u s t s the changing o r b i t s of all c e n t e r i n g bodies t o b a l a n c e always with e a c h o t h e r ' s continually changing o r b i t s .
d l
L e t u s now c o n s i d e r y o u r own d u a l body i n t h i s s a m e l i g h t .
Your own
body i s c o m p o s e d of c o u n t l e s s b i l l i o n s of little wave-fields which bound e a c h c o r p u s c l e of d e n s e m a t t e r and its surrounding s p a t i a l c o u n t e r p a r t . What is t h e r e t o p r e v e n t t h e s e s p h e r e s and s p h e r o i d s of your body f r o m colliding with e a c h other ? T h e a n s w e r i s the s a m e f o r your m i c r o s c o p i c
wave-fie'lds a s it is f o r the m i g h t i e s t s t a r s i n the h e a v e n s
UNIVERSAL LAW, NATUQAL SCIENCE AND PHILOSOPHY
P a g e 518
You--as - ---
an individual unit of C r e a t i o n - - l i k e e v e r y s t a r i n the f i r m a m e n t
a s a n individual unit of C r e a t i o n - - c e n t e r y o u r .own coll.ective field which includes t h e m i l l i o n s of l i t t l e ones within t h e m , and t h o s e you take on a s v o u r
-
desire i n c r e a s e s in intensity. You, a s a n individual unit of C r e a t i o n , a r e a POINT O F DESIRE i n the z e r o u n i v e r s e of Mind. Around t h a t c e n t e r i n g point, which is your Soul, you
c r e a t e a r e c o r d of your d e s i r e , which i s y o u r d u a l body, i n a wave-field m e a s u r e d out f o r you i n t h e s t i l l n e s s of t h e unchanging z e r o u n i v e r s e . The -
m e a s u r e of your wave--field is the - e a s u r e of t h e i n t e n s i t y of your d e s i r e . - - -m
~P
The p a t t e r n of the body you c r e a t e i n it is a n e l e c t r i c r e c o r d of your d e s i r e s , Your body is the r e c o r d of t h e s u m t o t a l of t h e d e s i r e s you have e x p r e s s e d i n the m i l l i o n s of y e a r s of y o u r unfolding. You n e v e r l o s e t h a t p a t t e r n e d r e c o r d of y o u r d e s i r e which is y o u r body. You always-have - -your body. Your s e n s e s l o s e a w a r e n e s s of it f o r awhile,
just a s t h e y do when you s l e e p , but your c o n-c i o u s Soul n e v e r l o s e s a w a r e n e s s - sof it. D e s i r e in y o u r C o n s c i o u s n e s s r e c a l l s i t - - r e a s s e m b l e s i--t p a r t by p a r t - , in t h e p a t t e-n of a g e long d e s i r e - - j u s t a s d e s i r e of-Soul which c e n t e r s the r s e e d of a n oak r e a s s e m b l e s the oak t r e e i n its own p a t t e r n , leaf by l e a f - - i t s - - wood--its b a r k - - i t s s t r e n g t h - - i t s m a j e s t y of f o r m ,
If you loak into t h e s e e d of the oak you cannot find t h e oak, o r any p a r t of it. E v e n with the f i n e s t m i c r o s c o p e you cannot s e e any indication of leaf o r
wood of t h e t r e e which w i l l a s s e m b l e i t s e l l a r o u n d , and extend f r o m t h a t s e e d . Nothing m a t e r i a l is i n t h a t s e e d . desire.
It belongs t o t h e z e r o u n i v e r s e of Mind
C e n t e r i n g i t i s t h a t point of d e s i r e of Mind t o m a n i f e s t the i d e a of

_ _ _ - _ - - - - _ _ O - P P - - - - - - - - - - - - m - - - - - - - - - - - - - - - - - - m - - ~ - - - - - - n - - - ~ - - - - - - - - -
P a g e 519
t h e oak.
Around that c e n t e r i n g Soul a r e invisible s t a t e s of motion known t o T h a t is a l l . T h e s e invisible i n e r t g a s e s a r e
c h e m i s t s a s "the i n e r t g a s e s " .
i n g y r o s c o p i c motion upon p l a n e s which a r e a t a ninety d e g r e e angle f r o m t h e p l a n e s of r o t a t i o n of s u c h v i s i b l e e l e m e n t s a s c a r b o n o r silicon. No--the body of the oak t r e e i s not i n i t s s e e d , but the IDEA of the oak is there. God i s there--God, t h e C r e a t o r , Who h a s d e s i r e d to m a n i f e s t t h a t p a r t
of t h e whole i d e a of C r e a t i o n a t t h a t point of d e s i r e which c e n t e r s the s e e d of t h e oak. W h e r e , then, i s the bodv of t h e o a k ? It is i n t h a t o t h e r half of i t s wavef i e l d - - t h e invisible half within which the v i s i b l e half r e s t s f r o m i t s c o n c e n t r a t i v e action. When d e s i r e of M i n d r e c o n c e n t r a t e s upon i t s d e s i r e f o r a
c o n c e n t r a t e d f o r m of body, t h a t c o n c e n t r a t e d f o r m r e a p p e a r s by r e v e r s i n g its p o l a r i t y f r o m negative to p o s i t i v e . I t c e n t e r s t h e cube of i t s wave-field.
It
b e c o m e s the f u l c r u m of t h e wave l e v e r which p u m p s e a c h patterned p a r t of t h e oak f r o m i t s o u t e r i n v i s i b l e body to its i n n e r visible one. C o n v e r s e l y , when d e s i r e of Mind d e c e n t r a t e s , e v e r y s t a t e of motion which c o n s t i t u t e d the v i s i b l e body e x p a n d s c e n t r i f u g a l l y into the invisibility of its cube by a g a i n r e v e r s i n g its p o l a r i t y f r o m positive t o negative. Alwavs r e m e m b e r that vou h a v e two opposed h a l v e s of your one body, j u s t a s you have two opposed s w i n g s t o the pendulum of your thinking. One half-of
y o u r body i s f o r i t s "work" p e r i o d , with s h o r t i n t e r v a l s f o r r e s t and body r e n e w a l , while the other half i s f o r i t s long r e s t p e r i o d , f o r compl.ete r e n e w a l of t h e working half. R e m e m b e r a l s o t h a t d e s i r e t o r e a s s e m b l e your visible body by r e v e r s i n g
......................................................................
Page 520
your own body p o l a r i t y is c e n t e r e d i n you, a s it i s i n the oak and a l l o t h e r f o r m s of IDEA. When t h e s e p r o c e s s e s of God's c r e a t i v e s e c r e t s a r e y o u r s to know you will more fully u n d e r s t a n d H i s meaning of t h e words written i n The M e s s a g e of The Divine Iliad, which r e a d : " F o r behold I a m within a l l things, c e n t e r i n g t h e m , and I a m without all things, controlling t h e m .
I'
......................................................................
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ALL
F i g . 69. FOFtMS OF ALL BODIES A C BASED UPON THE CUBE-SPHERE. R3
,UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY
......................................................................
P a g e 522
Fig. 70. GOD CREATES ONLY ONE FOB4 AND ONE MATERIAL BODY--THE CUBE-SPHERE. ALL FORMS AND BODIES ARE CUBE-SPHERES I N THE MAKING OR UN-MAKING. CUBE-SPEIERES ARE COMPLETED AT ALL WAVE AMPLITUDES.
......................................................................
Page 523
F i g . 71. kTEFE BODY I N THE UNIVERSE INTERCHANGES W I T H EmY QTHER BODY BY !TWO-WAY IGWE33SAL OF POLARITY AT CENTERS O F GRllVITY AND AGAIN AT PLlLNES O F ZERO CURVATURE WHICH BOUND WAVEF I E L D S . EACA THEN BECObBS THE O T B R AND F U L F I L L S THE O F F I C B OF THE OTHER. THE P O S I T I V E CHARGE OF GRAVITATION RENERSES POLARITY AT CENTERS O F GRAVITY. I T THEN BECOMES NEGATIVE DISCHARGE WHICH W I A T E S TOWBRD TKE NEGATIVE HALF O F I T S DUAL BODY. fCN T H I S E L E C T R I C WAPE UNIIVERSE LIKE CONDITIONS SEEK LIKZ CONDITIONS. THE GEMERAL B E L I E F THAT Q P P O S I T E S ATTFlACT AND L I K E S =PEL HAS NO PRECEDENT IN NATURAL LAW.
EVERlY ANODE I S ALSO A CATHODE AND EVZRY CATHODE I S AN ANODE. EVEBY CHARGING BODY I S ALSO DISCHARGING AND EVERY D I S C m ' I I B C r BODY IS ALSO CHARGING. IN THIS MANNER ~ I F EGIVES TO DEATH THAT D U T H MAY DIE,AND DEATH G I V E S TO L I F E THAT LIFE MAY LNE.
UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY by Walter R u s s e l l , Sc. D .
32
The Walter R u s s e l l Foundation, Swannanoa, Waynesboro, Virginia

- - - - _ - _ - - D - - - O - - - _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -
Copyrighted 1951 by W a l t e r and L a o R u s s e l l , ANSWERS TO STUDENTS QUESTIONS At long l a s t we a r e now enabled t o a n s w e r the h e r e t o f o r e unanswerable questions c o n c e r n i n g life, death, and what happens a f t e r , both a s t o body a n d person. Many s u c h q u e s t i o n s have been in our f i l e s f o r a long t i m e - - n o t
b e c a u s e t h e y could not be a n s w e r e d , but because t h e a n s w e r s could not be

P
understood. New c o n c e p t s h a d to b e built t o r e p l a c e p r i m a t e ones. The r e a l i t y and
c e r t a i n t y of d e a t h was not only the d r e a d t e r r o r but the unnatural thought t h a t s death i s G o d P will, and our r e s i g n a t i o n to the accepted f a c t t h a t "God giveth,
!
and He t a k e t h away" p l a c e s t h e s t a t u s of human unfolding a t a v e r y low l e v e l of the long u p w a r d journey to m a n ns mountain top. I n G o d us c o m m a n d s t o m e , a s w r i t t e n i n THE BOOK O F INSTRUCTIONS not yet published, He s a y s : give h i m b a c k to M e a s M e . " T a k e thou m a n P death away f r o m h i m , and s
"
( F r o m The Divine I l i a d . )
T h a t d o e s not m e a n that the principle which we c a l l "death" i s t o be r e m o v e d f r o m N a t u r a l Law, n o r d o e s i t m e a n that "death" c a n be c o n q u e r e d - -
UNIVERSAL LAW, NATUFUL SCIENCE AND PHILOSOPHY

- - 0 0 _ - - - _ _ - - 0 - - - - - 9 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ -
P a g e 526;
i n the s e n s e t h a t m a n c a n i n c r e a s e h i s life s p a n indefinitely. T o take d e a t h away f r o m m a n- e a n s t h a t g r e a t e r knowledge will bring h i m m -. the r e a l i z a t i o n that t h e r e i s no death. And s o it i s t h a t the p r e p a r a t i o n given
i n the p r e v i o u s l e s s o n s w i l l now enable u s t o a n s w e r q u e s t i o n s upon t h a t s u b ject which would not have o t h e r w i s e been u n d e r s t o o d . closed f i l e s now and a n s w e r s o m e of t h e m . QUESTION. "If r e i n c a r n a t i o n i s a p r o c e s s of N a t u r e , and I come back We open our long
m a n y t i m e s , why do I not r e m e m b e r who I w a s a t o t h e r t i m e s and i n other bodies ?I1 ANSWER. You r e m e m b e r a l l of the e s s e n t i a l s of a l l l i v e s you have e v e r You r e m e m b e r , f o r
lived, but you do not r e m e m b e r the non e s s e n t i a l s .
e x a m p l e , how you built y o u r body during t h e m i l l i o n s of y e a r s of d e s i r e e x p r e s s e d by you t o have a body. A s you r e b u i l d your new body you a s s e m b l e it i n t o the s t a g e of completion i t w a s i n when you l a s t u s e d it. During t h a t p e r i o d of y o u r a s s e m b l i n g you
p a s s t h r o u g h all of i t s f o r m e r s t a g e s of y o u r unfolding f r o m your beginnings a s a s p o r e , o r bit of p r o t o p l a s m , up through t h e v a r i o u s epochal s t a g e s , until you have a r r i v e d a t what y o u r body now i s . I t took m i l l i o n s of y e a r s of d e s i r e t o do what you now do i n nine m o n t h s . It m a y h a v e taken a hundred thousand y e a r s of d e s i r e f o r f i n g e r n a i l s to p r o duce what you now produce i n your g e s t a t i o n p e r i o d . You r e m e m b e r e v e r y -
thing you have e v e r added t o your body and the p u r p o s e f u l n e s s of e v e r y p a r t of it. E v e r y c e l l of your body r e m e m b e r s its o w n p a r t i c u l a r p u r p o s e . White
UNIVERSAL LAW, NATURAL SCIENCE AND PHILX>SOPHY

--_--_o------------------------m--------------------------------------
Page 5 2 7
corpuscles will r u s h to r e p a i r damage to your body with the same c e r t a i n t y that a bell will ring when you p r e s s a button. Why i s this ? It i s because you Your Soul r e m e m -
r e m e m b e r each little addition to your body a s you built i t . b e r s the d e s i r e and your body r e m e m b e r s i t s fulfillment.
You may wonder how your body r e m e m b e r s i t s fulfillment. ing s y s t e m does that f o r your body.
GodPsr e c o r d -
As each c e l l of your body unfolds f r o m
i t s s e e d a r e c o r d of that unfoldment refolds back into i t s seed. In l a t e r l e s sons this principle will be disclosed. So much for the body. Regarding m e m o r i e s of physical o r spiritual
experiences consider the things you do now which you would not do a hundred thousand y e a r s ago. At such e a r l y periods you would kill instinctively at a n It i s then your nature to kill withYour v e r y nature You a r e no
e a r l y age, just a s a young lion would kill. out compunction. changes.
Gradually you find i t not good t o kill.
At each birth you r e m e m b e r that you a r e not killing.
longer that kind of a c r e a t u r e . More and m o r e your nature changes a t each r e b i r t h , for the experiences of killing and cruelty c e a s e t o be r e c o r d e d in the refolding Soul-seed of you. T h e r e a r e other m e m o r i e s of p a s t experiences such as the following: 1. When the newborn b a b e ' s cheek touches i t s m o t h e r P sb r e a s t it i m m e d i You will note that a child
ately seeks that place upon i t where i t suckles.
immediately recognizes the difference between the flesh of the b r e a s t and the nipple--as all animals also do. Memory i s the answer to that--cell m e m o r y
of body experiences repeated s o m a n y millions of t i m e s that such actions become automatic.

~ O O o o o o O ~ ~ O ~ ~ ~ r r ~ ~ ~ ~ ~ ~ ~ -
P a g e 528,
-
2.
If you put your fingers 'n a child's hands the child will hang s o tightly Automatic reflexes and c e l l m e m o r y
I _ _ _ I
to them that you could a l m o s t pull i t up.

of many experiences explains that.
-
There a r e countless other such evidences of m e m o r i e s of past lives which have to do with the nature of unfolding m a n . Why i s i t that you wonder why
you cannot r e m e m b e r the name and a d d r e s s which identified you in other lives ? It i s a s though the violet could not r e m e m b e r i t s name, or w h a t m e a dow it bloomed i n ten y e a r s ago. QUESTION. "It h a s often been suggested that a mother who dearly loved her son could come right back and be born a s his own child. ANSWER. be completed. visible body. No, i t i s not possible to come right back. I s that possible ?
Every cycle m u s t
The m o t h e r ' s cycle i s not completed by the passing of h e r She m u s t complete h e r cycle i n h e r invisible body.
If the visible half consumed fifty y e a r s i t would take an equal, period of time before a r e v e r s a l of polarity could again bring the inner body into reappearance. In the next s e r i e s of l e s s o n s this will be m o r e explicitly explained by that a s yet unknown phenomenon of Nature which compels every polarized body to turn inside out and outside in f o r e v e r . until then. QUESTION. "Do you know of any c a s e s where loved ones of a family have "reincarnated" in the s a m e family ? " ANSWER. - I know o f many which a r e possible --or even probable. We a r e We will defer the r e s t of this answer
particularly interested in any evidence which r u n s within the possibilities,
UNIVERSAL LAW, NATURAL SCIENCE AND PHILQSOPHY

0 0 ~ ~ ~ ~ 0 ~ ~ ~ -
P a g e 529
~ ~ ~ ~
although no c a s e s c a n e v e r be p r o v e n no m a t t e r what the evidence. H e r e i s one v e r y p o s s i b l e c a s e . Uncle H u b e r t "died" i n h i s youth, had
r e d h a i r , w a s left handed, h a d R o m a n nose and a p r o t r u d i n g back h e a d and d i s t i n c t "cow lick" on h i s unusually high f o r e h e a d . He w a s p a s s i o n a t e l y fond
of m u s i c , knew a l l of the b e s t c l a s s i c m u s i c and i m p r o v i s e d by the h o u r . Many y e a r s l a t e r a r e d h a i r e d , left handed child w a s b o r n to h i s n i e c e who s o c l o s e l y r e s e m b l e d Uncle H u b e r t t h a t the o l d e r r e l a t i v e s who knew h i m well w e r e a s t o n i s h e d by the g r e a t s i m i l a r i t y . Such p h y s i c a l f e a t u r e s a r e e x p l a i n T h i s child gave evidence
a b l e , h o w e v e r , i n f a m i l i e s , but not the m e n t a l o n e s . of g r e a t m u s i c a l t a l e n t a t t h r e e .
He knew all of the o p e r a s and a s t o n i s h e d
h i s p a r e n t s and f r i e n d s by m a r k i n g t i m e with a baton f r o m s t a r t to f i n i s h a s an e x p e r t o r c h e s t r a l e a d e r would d o . G e n i u s i s not p a s s e d down i n f a m i l i e s . S o u l - - o r Mind. C h i l d r e n i n h e r i t bodies--but n o t
I t is v e r y r a r e t h a t the c h i l d r e n of a genius become a w a r e In f a c t I know m a n y s o n s and d a u g h t e r s of g r e a t m e n who
of g e n i u s i n t h e m .
have f e l t the f r u s t r a t i o n s of i n f e r i o r i t y c o m p l e x e s b e c a u s e of not being a b l e t o m e a s u r e up t o t h e i r f a t h e r ' s m e n t a l s t a n d a r d . QUESTION. "Will we e v e r b e able to a c t u a l l y communicate with t h o s e
who h a v e p a s s e d o n ? " ANSWER. You have r a i s e d a r a t h e r l a r g e question which is not c a p a b l e
of a n adequate a n s w e r u n t i l m o r e of o u r old p r i m i t i v e concepts have b e e n r e p l a c e d with new ones which a r e i n a c c o r d with N a t u r a l law Much c a n be s a i d , h o w e v e r , which i s within p r e s e n t day c o m p r e h e n s i o n .
: T h e application of just o r d i n a r y c o m m o n s e n s e t o t h e thoughts which 1 s h a l l

_ _ _ _ P D O _ O P _ _ 0 ~ ~ P ~ ~ > m -
P a g e 530
now give you will help you to s e e that the v e r y f r a m i n g of your question h a s in
it a lack of common s e n s e .
C o n s i d e r t h e s e thoughts. F o r g e t f o r a m o m e n t t h e idea of communicating
with those who have p a s s e d on and a s k yourself how you communicate with those who have NOT p a s s e d on. You c a n communicate with another p e r s o n i n only two ways
1.
Through your s e n s e s , which r e q u i r e s a n action which extends your
body t o another body by m e a n s of spoken o r w r i t t e n w o r d s , Zetters o r o t h e r p h y s i c a l m e a n s of communication.
2.
Through your Mind, which r e q u i r e s thought t r a n s f e r e n c e without the Telepathy,
physical action of t r a n s f o r m i n g thought b o d i e s t o m a t e r i a l bodies.
intuition a n d such q u a l i t i e s of the Mind a r e now r a p i d l y unfolding to extend s e n s o r y p e r c e p t i o n to advanced h u m a n s . Now a s k . your self t h i s question. Since you have only two ways of c o m -
municating with other humans would it e v e n o c c u r t o you to u s e the spoken
ar w r i t t e n word method i f you wished t o c o m m u n i c a t e with your f a t h e r while

he i s a s l e e p ? No, of c o u r s e you would not. You know t h a t t h e r e is not a sufficient
voltage of e l e c t r i c c u r r e n t in h i m t o v i b r a t e h i s s e n s e s t h a t way u n l e s s you awaken h i s body. If you did awaken h i s body you could t h e n e x t e n d your body t o h i s , because both would be i n the s a m e e l e c t r i c a l condition. If your f a t h e r had p a s s e d on you know you could not awaken h i m . not only i n a longer s l e e p but h i s p o l a r i t y h a s b e e n r e v e r s e d . He i s
You cannot

_ _ _ _ _ O _ P ~ ~ ~ ~ ~ O ~ ~ ~ ~ O m = -
P a g e 531
p o s s i b l y i n t e r c o m m u n i c a t e with h i m by any extension of your e l e c t r i c body t o h i s , f o r he could not h e a r s o u n d s , n o r r e a d w o r d s . H i s Mind i s not a s l e e p , h o w e v e r , nor i s y o u r s . and always will. His Mind s t i l l DESIRES
T h a t d e s i r e of h i s Soul t o m a n i f e s t h i s God-Self through a
body will eventually bring h i s body back to m a n i f e s t h i s Self. Now c o n s i d e r t h i s thought. which s t e m f r o m d e s i r e . Mind d e s i r e s --and Mind thinks the THOUGHTS
If you should s i t with your f a t h e r while h e is a s l e e p
and extend s o m e d e s i r e of y o u r C o n s c i o u s n e s s to h i s Consciousness h e would b e c o m e a w a r e of y o u r thought e x t e n s i o n t o a m o r e o r l e s s extent, depending upon the advancement of h i s own unfolding. T h i s f a c t i s s o well r e c o g n i z e d t h a t i t h a s a name--thought t r a n s f e r e n c e , You c a n e a s i l y d e m o n s t r a t e t h a t y o u r s e l f . Sit In the r o o m of a sleeping p e r
s o n whom you a r e c l o s e to, s u c h a s your wife.
If you a r e exuberantly happy,
thinking beauty i n r h y t h m i c m u s i c and such harmonious thoughts, you c a n m a k e h e r s l e e p happily, and i n s u l a t e h e r f r o m inharmonious d r e a m s , And s h e will awaken t h a t way. I t cannot be otherwise f o r t h i s i s a thought -wave
u n i v e r s e and h e r C o n s c i o u s n e s s will respond to the rhythm and e s s e n c e of y o u r thought- -which i s h a p p i n e s s and balance --even if she did not awaken with the p a t t e r n e d i d e a which you m a y have given to the thought. C o n v e r s e l y , if you have d e e p w o r r i e s and f e a r s , o r disturbing thoughts which a r e f r u s t r a t i o n s of y o u r d e s i r e s , o r if something is menacing y o u , you w i l l soon s e e your wife t u r n i n h e r s l e e p , i f s h e is closely en r a p p o r t with you, t h e n , when she awakens she w i l l give full evidence of having Consciously r e f l e c t e d the e s s e n c e of your w o r r i e d attitude of Mind. M o r e than likely s h e

O ~ _ ~ P ~ ~ " ~ ~ ~ ~ ~ ~ ~ ~ c ,
P a g e 532
~ ~ ~ ~ -
will say: with m u c h c o n c e r n , "What is the m a t t e r , John--what is wrong This b r i n g s you t o a n o t h e r thought f o r consideration. If you would not s p e a k to your living f a t h e r o r wife who a r e s l e e p i n g , because you know t h e y could not a n s w e r you while i n s o d e p o l a r i z e d a body condition, why should you expect t o speak i n words to your f a t h e r who is not only i n h i s long s l e e p but who h a s s o r e v e r s e d h i s polarity that h i s invisible body could not h e a r you, but a l s o could not speak to you. Ordinary c o m m o n s e n s e , and t h e knowledge you a l r e a d y have will point out the a b s u r d i t y of s p i r i t u a l i s t i c c l a i m s t h a t s o m e o n e ' s m o t h e r is i n the r o o m and wishes t o s p e a k t o h e r daughter through the medium who m a k e s t h e s e absurd c l a i m s . Omit, t h e r e f o r e , all m e a n s of bodily, o r p e r s o n to p e r s o n i n t e r c o m m u n i cations by m e a n s of t h e s e n s e s , and confine s u c h possibilities t o Mind- -and thought -of -Mind i n t e r c o m m u n i c a t i o n s . Omit a l s o , a l l -thought -of -Mind i n t e r c o m m u n i c a t i o n s f r o m which you m a y hope for a n s w e r s which have t o do with things which c o n c e r n only t h e s e n s e s . By this I m e a n s u c h a b s u r d i t i e s a s asking o n e ' s m o t h e r if she is happy, o r comfortable w h e r e s h e i s - - o r w h e r e she hid h e r jewel box. Remember always t h a t t h i s i s a thought -wave u n i v e r s e - -that thought bodies a r e living bodies --and t h a t thought -bodies a r e not bound t o t i m e . Thought bodies a r e e t e r n a l i n t i m e . t h e s t r e a c h e s of t i m e . Beethoven's thoughts a r e your thoughts - -and they a r e p o s t e r i t y Ps . extend THROUGH you. They Once f o r m e d they extend to the f a r
w
Beethoven i s a p a r t of your identity- -your individ-
uality- -your c u l t u r e - -your c h a r m .

- _ _ P - P - - _ - O - - _ - - - _ - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - m - ~ ~ ~ s ~ - - - - - - - - - - - - - - - -
Page 533
C o u n t l e s s thousands of the thoughts of people who have p a s s e d on have b e e n extended to f u t u r e g e n e r a t i o n s through you. I t i s not n e c e s s a r y f o r m e t o think of s o m e p a r t i c u l a r thought of Beethoven's o r of any o t h e r p e r s o n who h a s extended h i s thoughts t o m e , f o r I c a n just think of t h a t Soul which i s Beethoven, o r L e o n a r d o d a Vinci, o r Walt Whitman, and t h e i r v e r y KNOWING extends t o m e . E v e n though they m a y have been " r e i n c a r n a t e d " since they lived, t h e i r KNOWING and the thought -bodies of t h e i r knowing, extend to m e a t w i l l . I c a n s a y m u c h m o r e t o you on t h i s subject when we have f u r t h e r p r e p a r e d you f o r c o m p r e h e n d i n g i t ; but t h i s I will s a y now, that mankind, a s a whole, h a s but h a r d l y a r r i v e d a t the v e r g e of h i s new d a y of g r e a t e r C o n s c i o u s awareness. G r e a t t r a n s f o r m a t i o n s lie ahead f o r m a n y who have p a s s e d Mankind, t h r e e thousand y e a r s f r o m now will h a v e Mind
beyond t h a t v e r g e .
q u a l i t i e s u n d r e a m e d of by t h i s p r i m a t e a g e , and m a n y t h e r e a r e r i g h t NOW who a r e r e a d y to s t e p into high p l a c e s u n d r e a m e d of by m a n of one h u n d r e d

w
y e a r s ago. QUESTION. nating bodies ? 'I ANSWER. - Not the s l i g h t e s t . T h e body which i s d i s c a r d e d d o e s not r e t u r n . "Does c r e m a t i o n have any d i s a s t r o u s effect upon r e i n c a r -
I t i s r e p l a c e d , j u s t a s y o u r body h a s always been r e p l a c e d f r o m d a y t o day. You have not one p a r t i c l e of the s a m e body you w e r e b o r n with. You a r e
c o n s t a n t l y d i s c a r d i n g i t and r e p l a c i n g i t with s i m i l a r s t a t e s of moti.on. If you w e r e not c o n s t a n t l y d i s c a r d i n g your body it m i g h t weigh a h u n d r e d t o n s i n a life t i m e .

- - - P - - - - O _ O _ - _ e - - - o ~ - - ~ ~ ~ - m - - - ~ - - - - - - - - - - - - - - - - - - - " - - - - - - - - - - - - - - - - - - ~
P a g e 534
C r e m a t i o n of y o u r whole body would h a v e no m o r e effect upon f u t u r e bodies a s s e m b l e d by d e s i r e in you, than t h e burning of a n amputated a r m would have.. R e i n c a r n a t i o n d o e s not m e a n the r e b i r t h of the s a m e body--it m e a n s the a s s e m b l i n g of the s a m e s t a t e s of motion which constitute the p a t t e r n of t h a t body.
Swannanoa, W aynesboro, V i r g i n i a Beloved f r i e n d s and students: Your p r e c i o u s l e t t e r s l e t t i n g u s know of your m o r e abundant l i v e s , t h r o u g h the knowledge you a r e gaining by y o u r s t u d i e s , a r e t o u s the g r e a t e s t d e m o n s t r a t i o n we r e c e i v e of G o d ' s wondrous law of GIVING f o r RE -GIVING. When
s u c h l e t t e r s a r r i v e - - a n d t h e y a r r i v e e v e r y day--they n e v e r f a i l t o i n s p i r e u s i n our GIVING t o you by m a k i n g G o d ' s Messagei:ieyer m o r e c l e a r s o t h a t you m a y i n t u r n KNOW i n n e r s e c u r i t y . When m a n knows i n n e r s e c u r i t y he h a s
the k e y to peace and h a p p i n e s s whatever m a t e r i a l conditions a r e m a n i f e s t i n g
in home o r world conditions.

In t h e s e four l e s s o n s the question that h a s haunted mankind s i n c e h i s beginnings h a s s t a r t e d being r e v e a l e d t o you and will be continued u n t i l t h i s g r e a t m y s t e r y h a s been c l a r i f i e d f o r you. Take e a c h sentence SLOWLY f o r
by s o doing you will UNDERSTAND and then it will become s o s i m p l e f o r you comprehend you will wonder why it e v e r puzzled you a t a l l . Take e a c h
thought i n i t into y o u r m e d i t a t i o n u n t i l it b e c o m e s a p a r t of your own thinking. Do not t r y to explain it t o anyone e l s e u n t i l you yourself KNOW f o r when you a r e questioned about s o m e t h i n g you yourself a r e not c l e a r about, you b e c o m e confused a n d a r e a p t t o f e e l t h a t you will n e v e r understand t h i s n e w knowledge. I n our next unit of l e s s o n s we s h a l l c o ~ t i n u e o unfold the heretogore t unknown s e c r e t s of the Soul and s e e d s of body f o r m s which come into v i s i b i l i t y and out of it i n s u c h m y s t e r i o u s w a y s . T h e s e unknown s e c r e t s h a v e h e r e -
t o f o r e been unknown b e c a u s e t h e y belong t o the invisible u n i v e r s e which h a s not y e t been p e n e t r a t e d by m a n . So much of what i s
h.-
c ome i s unknown that i t m u s t be given a l i t t l e a t a
535
t i m e , and much t i m e s p e n t i n m e d i t a t i o n between r e a d i n g s t o a s s i m i l a t e i t . The m a t t e r of m e d i t a t i o n cannot be e m p h a s i z e d often enough, f o r m e d i t a t i o n h a s been s o m i s u n d e r s t o o d i n the p a s t a s meaning to c o n c e n t r a t e i n s t e a d of
"decentrate".
You will r e m e m b e r t h a t i t was Doctor R u s s e l l who f i r s t gave
the world the word " d e c e n t r a t i o n " , t h u s bringing a new u n d e r s t a n d i n g of
HOW to m e d i t a t e .
O n e d a y h i s new w o r d "decentration" will b e c o m e u n i v e r -
sally known and included i n the d i c t i o n a r i e s of the world. In o r d e r t o m a k e i t p e r f e c t l y c l e a r to you that your s h a r e i n the c r e a t i o n of this u n i v e r s a l body IS UNDER YOUR ABSOLUTE CONTROL when you know
u
yourself a s C o - C r e a t o r with God, --and t h a t the p a t t e r n e d f o r m of the i d e a which YOU a r e m a n i f e s t i n g i s a s e t e r n a l a s the i d e a of YOU is e t e r n a l , you m u s t know GodY w a y s of working. s Our F a t h e r - M o t h e r C r e a t o r h a s not withheld H i s s e c r e t s f r o m u s . have always been wide open f o r u s t o s e e and to know. They
--
If we a t long l a s t
d e s i r e t o open wide t h e d o o r s t o the Light of our i n n e r vision we c a n , a t long l a s t replace the w e a k n e s s of o u r i g n o r a n c e with the omnipotent p o w e r of new knowledge which t h o s e s e c r e t s will r e v e a l .
V
My husband h a s m u c h t o t e l l and m a n y m y s t e r i e s to d i s c l o s e .
There a r e
the unsuspected m i r r o r s and l e n s e s of N a t u r e which r e f l e c t , r e p o l a r i z e , d i s solve and again r e s o l v e f o r m i n g b o d i e s . T h e r e i s the s u p r e m e m y s t e r y of
c u r v a t u r e i n our v i s i b l e , r a d i a l u n i v e r s e , which e m e r g e s f r o m a zera:.univer s e of z e r o c u r v a t u r e . T h e r e i s the m y s t e r y of s i m u l t a n e o u s l y unfolding f r o m the s e e d and r e f o l d ing into the s e e d - - a n d the m y s t e r y of the s e e d i t s e l f . L i k e w i s e , t h e r e i s the
s e c r e t of God: s "bookkeeping" and r e c o r d i n g s y s t e m . of e l e c t r i c waves which have nine "pages" i n e v e r y wave f o r H i s r e c o r d i n g s by m e a n s of whi.ch not;
536
o n e thought of y o u r s o r m i n e i s m i s s e d , o r f o r g o t t e n . L i k e w i s e , t h e r e i s the a s y e t unknown p e r i o d i c i t y of m a g n e t i c p o l e s i n t h e i r s l o w j o u r n e y s t o w a r d , and away f r o m p o l e s of r o t a t i o n . This period-
i c i t y of m a g n e t i c pole s c o n t r 01s the making and unmaking of cube - s p h e r e s a n d g i v e s you t h e s e c r e t of y o u r own v i t a l i t y and s e l f - h e a l i n g . Also there is
t h e g y r o s c o p i c p r i n c i p l e , the voidance p r i n c i p l e and the s e c r e t of c r y s t a l forms. A l l of t h e s e have a p a r t i n the knowledge of "what h a p p e n s t o m e when I d i e " , s o the n e x t s e v e r a l l e s s o n s will be devoted t o a continuation of t h i s long h i d d e n s e c r e t of r e i n c a r n a t i o n a n d the continuity of l i f e . Again I would s a y t o you beloved f r i e n d s and s t u d e n t s - - w h o a r e s u r e l y G o d ' s New Age M e s s e n g e r s - -devote e v e r y m o m e n t p o s s i b l e t o m a k i n g t h i s n e w knowledge YOUR OWN f o r m a n h a s r e a c h e d t h e s t a g e i n h i s unfolding when h e will be c o m p e l l e d t o m a k e t h e t r a n s i t i o n f r o m h i s p a s t a g e s of SENSING and r e p e a t i n g a n d g o f o r w a r d into t h e g l o r i o u s C o s m i c Age of KNOWING and CREATING. Your p l a c e i n t h i s new a g e w i l l unfold a s you b e c o m e READY. My h u s -
b a n d w a s i n s t r u c t e d b y God a s t o WHEN h e should r e l e a s e t h i s n e w knowle d g e a n d God b r o u g h t m e t o h i m t o fulfill m y d e s t i n y by helping h i m find ways a n d w o r d s t o b r i n g t h e g r e a t know1,edge h e w a s b o r n t o give i n s i m p l e w o r d s f o r your under standing. E v e r y m o m e n t of o u r l i v e s i s given .to o u r w o r k and y o u r joy i s o u r joy f o r without t h i s w o r k o u r l i v e s would l o s e t h e i r p u r p o s e f o r B e i n g . And s o
f r o m .the d e p t h s of m y bein.g I s a y thank you a n d God b l e s s you f o r s h a r i n g i n G o d U sg r e a t M e s s a g e f o r t h i s c o m i n g a g e . Always beloved f r i e n d s , Devotedly y o u r Lao Russell
537
+Page 553-13th l i n e also,
~ r E s so u t l a s t 6 words.
. a!fter r e l a t i o n s ,
-+Ekm
Page 5 5 6 2 6 t h l i n e - miscegenation ( s p e l l i n g ) Page 552-7th l i n e - man ( n o t he? gave t o man w M : i n e ;:-;m~~mpp.~~(+ hkiS kkm-* Ip -Page -&&ib&hw l i - e - C r o m e a d *Page 588-12th n 1 t h e h a s t h e r i g h t t o cho6se1 Page 598-4th l i n e from bottom- o u t ( n o t o u r ) P a g e 601-15th l i n e - i n s e r t t i n t a t end of l i n e Page gygzG,th l i n e - ? o f man1 n o t f o r man e h c ~ X g e :lBth l i n e - ?weaker1 not weakeJf - 14th Line-Cross-.out t h a t --(ta..r ea& 1 The more t h e INDUSTRIAL XACElIFNEt page 6 3 A 7 i n a . m ( / / t h r u me- program$$) page W!---s: program * * ~ 4 . 'l i ~e . n Page 624-5th l i n e - I n t e l l i g e n t s i a ( s p e l l i n g ) 6 ~ ?
6

Walter Russell&#39;s Home Study Course - Unit 8 - Lessons 29,30,31,32

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UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

Walter and Lao Russell

Home Study Course

THE WALTER RUSSELL FOUNDATION

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

When we do u n d e r s t a n d -t we w i l l t h e n know what m a t t e r and motion IS- i

a n d whv G o d c r e a t e d m a t t e r a n d m o t i o n . We will t h e n u n d e r s t a n d t h a t L 0 V E I S L A W - -the one and only l a w

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

God divided H i s IDEA of balance i n H i s Self b y

c r e a t i n g p a i r s of unbalanced conditions - - e a c h of which i s the opposite of t h e other. He c o m m a n d e d e a c h of t h e s e unbalanced p a i r s t o s e e k balance

IT IS THE LAW O F BALANCED GIVING AND REGIVING.

You do not h a v e t o l e a r n how t o TAKE f o r you cannot t a k e with-

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

around the e t e r n a l YOU a s one of a divided p a i r of bodies.

God d e s i r e d t h a t you should have a body to manifest H i s

It i s on the o t h e r s i d e of the equator which divides your

body into two opposite conditions, Conversely, --

is i n t h e invisible half of you.

one half of that which t h e o t h e r half of y o u r body needs i s i n

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God g a v e t o the other half of you what YOU n e e d - - a n d He gave

Your e t e r n a l Soul i s t h e s t i l l f u l c r u m of YOU.

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believed t h a t only humanshave Souls.

c r e a t e bodies t o m a n i f e s t divine idea. them from still centers. Light of God i t s C r e a t o r .

The s t i l l c e n t e r of e v e r y body is i t s Soul.

T h e r e i s no point anywhere i n the

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point of KNOWING f r o m which d e s i r e to c r e a t e h i s body extends.

the s e a t of h i s Mind f r o m which h i s thinking extends in two p o l a r i z e d directions.

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into many f o r m s c o n s i s t i n g of many cube - s p h e r e s .

f o r m s i n N a t u r e than t h e s e cube - s p h e r e s and s e c t i o n s of t h e m .

We will expand this

W e m u s t r e v i s e our concepts concerning b o d i e s .

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UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

. 63* I t i s t h e n a t l l r e of g r a v i t . a . t , i m t o seek the a l l y t e n t L a l c e n t e r of ~osi$-&eex &2rg&ig bodies. c

F i g . 64. It, i s t h e rzatllre of r a d i a t i o n t o seek t h e l o w y t e n t i a l area.s in sFace s u r r o ~ m d i n gnegativ-eLv discharging bodies.

F i g . 65. A l l . bodies a r e simultaneously charsing and d i s charging,

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i-nvrarr': from within.

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bodies f r o m o u t e r bodies i s what i s called GRAVITATION.

inner body by d i s c h a r g i n g t h e o u t e r one.

It i s the outbreathing of the i n n e r Radiation i s the

body t o w a r d the o u t e r half which i s called RADIATION.

During one half of a m a n ' s life cycle his power t o g e n e r a t e h i s i n n e r body

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T h e y t e l l you that your h e a r t i s beating, and that a l l o r g a n s of

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the whole c i r c l e of effect.

That s m a l l r a n g e would not extend o v e r twenty

Your body r a d i a t e d f r o m the E a r t h but T h e body which E a r t h gave t o you you

E q u a t o r s s e p a r a t e you f r o m both but

the life which it g i v e s to y o u .

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half of you gave l i f e to you i n o r d e r that you may live.

n your death to your counterpart i space in order that i t m a y live.

J u s t so long a s we think that way we have not

give to the h e a ~ e n e ,s o both a r e Pmpoveriahed.

Walter Russell's Home Study Course - Unit 8 - Lessons 29,30,31,32

Walter Russell's Home Study Course - Unit 8 - Lessons 29,30,31,32