You are on page 1of 96

UN.

IVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY


(The Russell Cosmogony)
by

WALTER RUSSELL, Sc.D.,

and

LAO RUSSELL

Home Study Course

For the Transformation

OF

Man

U N I T XI-LESSONS 41, 42, 43, 44 Copyrighted 1951 by Walter and Lao Russell
N o part of t h i s manzcscr.[pt can be printed in a n y form without perniinsim f r o m the a~cthor,except b y a r e v i e w e r w h o m y quote brief passages in a r e v i e w to be printed in a m a g a z i n e or n e w s p a p e r .

ISSUED BY

THE WALTER RUSSELL FOUhIDATION


SWANNANOA, WAYNESBORO, VIRGINIA

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY by Walter Russell Sc D , and L a o R u s s e l l

L E S S O N

N U M B E R

41 Waynesboro. Virginia

T h e W a l t e r R u s s e l l F o u n d a t i o n , Swannanoa
- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - = - - - -

C o p y r i g h t e d 1951 b y W a l t e r and L a o R u s s e l l

PRELUDE T h e g o a l of m a n i s C o s m i c C o n s c i o u s S e l f - a w a r e n e s s - - w h i c h i s G o d awareness . T h e m a s s of m a n k i n d i s s t i l l b a r b a r i c . l i v e s and d i e s to h l m . H e i s st111 b o d y - s e n s e d - b o d y w h i c h

He i s s l a v e t o l i f e

t h e n t o d e a t h - - f o r liIe a n d d e a t h a r e r e a l

M a n m l ~ s t o r e v e r be " t r a n s f o r m e d by t h e r e n e w l n g of h l s Mlnd" until f

Mind t r a n s c e n d s b o d y i n s t e a d of body transcending Mind T h e v e r y f e w t r a n s c e n d e n t o n e s a m o n g m e n who a r e i a r i n t h e i r uiziolding a n d h a v e b e c o m e s t r o n g wlth G o d - a w a r e n e s s


---

they a l o n e a r e f r e e .

T h e s e have

r i s e n above t h e i r s e n s i n g t h e i r knowing

T h e s e h a v e c o n q u e r e d both llfe a n d d e a t h t h r o u g h

T h e life - d e a t h j o u r n e y f r o m b o d y s e n s i n g to Mind knowing i s a long -1o;lg j o u r n e y of c o u n t l e s s m l l l i o n s of s e e m i n g repetitions He who h a s b e g u n t o

know t h a t t h e s e s e e m i n g l i f e - d e a t h s e q u e n c e s a r e not r e p e t i t i o n s - - o r r e i ~ c a r nations and a r e b u t one e t e r n a l l y l o n g a n d continuous unfolding of one e t e r n a l h a s gone fa:- t o w a r d h i s C o s -

i d e a f r o m one p o i n t i n t h e e t e r n a l L i g h t of Mind m i c Conscious goal.

687

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 688

.......................................................................
He who c a n w i t h d r a w f r o m t h e e x t e n s i o n s of h i s s e n s i n g i n t o t h e f u l c r u m of h i s knowing f r o m which t h o s e e x t e n s i o n s s p r i n g - - a n d extend and r e t r a c t t h e m under f u l l c o n t r o l of h i s w i l l - - b e c o m e s c o - C r e a t o r with T h e U n i v e r s a l One. He i s the t r a n s c e n d e n t being who h a s b e c o m e the f u l c r u m of h i s own

power. You, who a r e r e a d i n g t h e s e l i n e s with i n t e n s e i n t e r e s t would not h a v e r e a d t e n p a g e s of t h e s e m a n y h u n d r e d s i f you w e r e n o t one of t h o s e few of the h u m a n r a c e who have f a r t r a n s c e n d e d t h e e a r l y s t a g e s of p h y s i c a l m a n It i s to you t h a t t h i s L i g h t of n e w knowledge i s d i r e c t e d i n o r d e r t h a t you m a y s e e a n d c o m p r e h e n d t h i s u n i v e r s e of m a t t e r i n m o t i o n f o r wha.t i t i s , i n s t e a d of being d e c e i v e d b y i t s i l l u s i o n s , t h a t t h e s e d e s c r i p t i o n s of G o d 1s w a y s , and G o d ' s p r o c e s s e s a r e d i r e c t e d , When you fully u n d e r s t a n d t h a t w h a t we c a l l m a t t e r and n o t i o n a r e b u t e l e c t r i c thought r e c o r d i n g s of A L L Mind -thinking - -YOUR thinking a s w e l l a s G o d ' s t h i n k i n g - - y o u r p o w e r t o C O N T R O L m a t t e r a n d m o t i o n AS I T S -C R E A T O R i n s t e a d of AS ITS SLAVE , w i l l m u l t i p l y i n t h e m e a s u r e of y o u r c o m p r e h e n s i o n of t h e e l e c t r i c wave which r e c o r d s all t h i n k i n e . We have t a k e n t h e e s s e n t i a l f i r s t s t e p s w h i c h w e r e n e c e s s a r y t o b r i n g you t o t h e s t a g e w h e r e you c o u l d c o m p r e h e n d t h e w a v e which l l r n a n u f a c t u r e s " s p h e r e s of m a t t e r i n c u b i c w a v e - f i e l d s . We have d e s c r i b e d t h e e f f e c t of d e s i r e t o GIVE a s an outward e x t e n s i o n
(OF
~L

explosion) and t o REGIVE a s a n i n n e r one We have s t a t e d t h a t e v e r y a c t i o n of giving i s s i m u l . t a n e o u s l y b a l a n c e d by

a n e q u a l r e g i v i n g , and t h a t e a c h a c t i o n - r e a c t i o n i s r e p e a t e d i n r e v e r s e ,

See

UNIVERSAL LAUT, NATURAL SCIENCE AND PHILOSOPHY -------------F i g u r e s 7 4 t o 84 on P a g e s 660 to 665,

P a g e 63'

R e i n c a r n a t i o n i s i m a o s s i b l e t o c o m a r e h e n d without u n d e r s t a n d i n e t h i s s i m u l t a n e i t y .of a c t i o n and r e a c t i o n , followed s e q u e n t i a l l y b y the r e v e r s e of tha a c t i o n and r e a c t i o n , R e - r e a d a n d study t h e l a w of c o n s e r v a t i o n a s newly w r i t t e n a t b o t t o m of p a g e 183. T h e n s a t u r a t e y o u r s e l f with the m a j e s t i c i d e a t h a t what you a r e now

doing with y o u r p o s i t i v e body i s s i m u l t a n e o u s l y being r e c o r d e d i n p a t t e r n i n y o u r negative body,, F o r one f u l l week m a k e t h i s i d e a a p a r t of y o u r thinking by m e d i t a t i n g u p o n i t and thinking oat h u n d r e d s of e x a m p l e s of i t s w o r k i n g s until you KNO W i t i n y o u r Soul. Mihen you f u l l y r e a l i z e t h a t YOU a r e continually recording. YOURSELF e t e r n a l l y , a n d t h a t the v i s i b l e h a l f of you e t e r n a l l y i n t e r c h a n g e s with t h e i n v i s i b l e half, a n d t h a t you build both of t h e m t o g e t h e r e t e r n a l l y f o r e t e r n a l f n t e r change, you w i l l t'hen know t h a t t h e r e i s naught b u t L I F E i n t h i s unfolding refolding univel- s e , and t h a t DEATH i s the o t h e r b a l a n c e d half of L I F E --. J u s t a s i t i s im?possiSle t o p o l a r i z e one end of a b a r m a g n e t without p o l a r izing t h e o t h e r e n d siirnultaneouslp it i s l i k e w i s e i m p o s s i b l e t o p e r f o r m any action with y o u r p h y s i c a l body without r e c o r d i n g t h a t a c t i o n simultaneously- i i ~ your i n v i s i b l e c o u n t e r p a r t . A i s o t h a t which you r e c o r d i n t h e i n v i s i b l e p a r t

of you i s a s c e r t a i n to b e c o m e a v i s i b l e body of you agair,, a s t h a t the p e n d u l u m which i s n o w swinging t o t h e r i g h t will r e v e r s e i t s e l f and swing the o t h e r way. Do you not s e e t h a t you a r e t h u s r e c o r d i n g m e m o r i e s of e x p e r i e n c e s o v e r t h o u s a n d s of l i v e s which a c c u m u l a t e f o r r e p e t i t i o n and a d d i t i o n f o r e v e r . Ever

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY


--------__----------------------------------------------------------.---

P a g e 690

c e l l of y o u r body r e m e m b e r s t h e s e e x p e r i e n c e s and d e s i r e s t o r e p e a t t h e m .
-

It cannot e v a d e r e p e a t i n g t h e m .

T h e y a r e p e r m a n e n t l y r e c o r d e d in the wave

a s p a t t e r n e d f o r m s which a r e p e r m a n e n t l y k e p t i n the r e c o r d i n g s y s t e m of G o d E s universe, We will t e l l you i n the n e x t u n i t of the i n e r t g a s e s which a r e the s e e d We will t e l l

of a l l f o r m s , and of a l l s t a t e s of m o t i o n which e v e r have b e e n , you about t h e m i n the next u n i t The m u s i c i a n r e m e m b e r s h i s m u s i c ,

His desire for musical expression

i s r e g i s t e r e d i n h i s n e g a t i v e body a s h e m a n i f e s t s i t p h y s i c a l l y , in h i s p o s i t i v e body. H i s love f o r m u s i c w i l l begin t o d e m a n d e x p r e s s i o n a.nd h e will undoubt-

e d l y continue f r o m w h e r e h e l e f t off b e f o r e , j u s t a s a n a p p l e a g a i n a p p e a r s on a l i m b , a s i t did l a s t y e a r , The b e a v e r buiids h i s d a m b e c a u s e h e r e m e m b e r s how he built i t over thousands upon t h o u s a n d s of continued r e p e t i t i o n s . EVERY THOUGHT AND A C T I O N A R E P E R M A N E N T L Y R E C O R D E D \ A s e v e r y f o r m unfolds f r o m i t s s e e d i t i s s i m u l i a n e o u s l y being refolded into i t s s e e d , The p o s i t i v e cannot u n f o l d i n t o f o r m without t h e p a t t e r n which

i s p r o j e c t e d through the n e g a t i v e . We h a v e explained t h a t t h i s i s a r a d i a l u n i v e r s e b e c a u s e e x t e n s i o n s of d e s i r e f r o m points of d e s i r e i n s p a c e c a n r e s u l t only i n a r a d i a l u n i v e r s e - and t h a t t h e r e t r a c t i o n s of r e g i v i n g s t o w a r d t h o s e s a m e c e n t e r s c o m p e l s i t t o b e c o m e a two-way r e c i p r o c a t i n g u n i v e r s e , i n which g r a v i t a t i o n and r a d i a t i o n i n t e r c h a n g e to c o m p r e s s s p h e r e s of l i g h t f r o m d a r k s p a c e and to d i s solve t h e m a g a i n f o r r e f o r m i n g , You w i l l r e c a l l t h a t t h i s i s G o d P sm e t h o d of dividing t h e d a r k n e s s f r o m

UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY

P a g e 691

the light t o m a n i f e s t the c o n c e n t r a t i o n and d e c e n t r a t i o n p u l s a t i o n s of H i s e l e c t r i c thinking. T h u s t h e p o l a r i z e d u n i v e r s e of p a i r s of opposite c o n d i t i o n s of e v e r y c r e a t --

- -

--

ing e f f e c t c o m e s i n t o b e i n g i n w a v e - f i e l d s which c o n s t i t u t e t h e h e a r t - b e a t of t h i s e l e c t r i c t h o u g h t -wave u n i v e r s e . It now b e c o m e s n e c e s s a r y t o c l i m a x a l l t h a t h a s b e f o r e b e e n w r i t t e n by d e s c r i b i n g h o w t h e i n v i s i b l e c u b e s of s p a c e and t h e i r p l a n e s of z e r o c u r v a t u r e in c o m e i n t o b e-- g t o bound wave - f i e l d s and i n s u l a t e t h e m f r o m e a c h o t h e r . Within e a c h c u b e wave - f i e l d of z e r o c u r v a t u r e i s a c u r v e d u n i v e r s e - - a c u r v e d r a d i a l u n i v e r s e of m o t i o n . Curvature ceases where motion ceases at every All m o t i o n c o m e s t o r e s t a t e v e r y p l a n e of

cube p l a n e of z e r o c u r v a t u r e ,

z e r o c u r v a t u r e t o r e v e r s e i t s p o l a r i t y and i t s d i r e c t i o n of m o t i o n All m o t i o n i s c u r v e d and a l l c u r v a t u r e i s s p i r a l . -These a r e the thi~lgs

you m u s t k n o w t o c o m p l e t e y o u r c o m p r e h e n s i o n of G o d ' s m e t h o d s of body. build i n g , whi,:h a r e a l s o yo:lr m e t h o d s ,

wh.Pck A l s o you mi-:st know t h e c a u s e of s p i r a l c u r v a t u r e and the ~ r i n . c i p l e s c o n t r o l the m o t l o n s of p l a n e t s i n t h e i r o r b i t s


of And you r n u s t k n o . ~ the m i r r o r s and l e n s e s of L i g h t which God m a k e s

u s e of t o c o n s t r c i c t H I S wave - f i e l d u n i v e r s e of divided l i g h t - - a n d t h e g y r o s copic p r i n c i p l e w h i c h c r e a t e s a d y n a m l c u n i v e r s e of s p h e r e s which r e v o l v e and r o t a t e u n t i l ~ h e l r q u a t o r s a r e 90 d e g r e e s t o t h e i r wave a x e s , a ~ l d h e i r e t p o l e s of r o t a t i o n , a r e p a r a l l e l t o t h e m When you a r e fully a w a r e of t h e w o r k i n g s of G o d ' s e l e c t r i c thinking p r c cesses a n d of t h e e i g h t " f o r w a r d a n d r e v e r s e g e a r s " which c o n s t i t u t e e v e r y

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSCPHY

Page 692

octave wave i n e v e r v e f f e c t of m o t i o n , vou will t h e n find t h e a n s w e r t o a l l things within y o u r s e l f . When you h a v e a r r i v e d a t t h i s point you w i l l n o l o n g e r h a v e t o r e a s o n things o u t - - o r e x p e r i m e n t - - o r "go into r e s e a r c h " to f a t h o m the c a u s e s of u n i v e r s a l e f f e c t s which you wish t o p r o d u c e by going i n t o a b u s i n e s s o r i n v e n t ing a m a c h i n e . When you have t h u s a r r i v e d you will "know all t h i n g s 1 ' . All-knowledge i s a l r e a d y y o u r s o You w i l l not need t o l e a r n , f o r you w i l l a l r e a d y KNOW.
-

The

a n s w e r t o a n y p r o b l e m o r t h e e f f e c t of a n y d e c i s i o n of y o u r s should be within your c o m p r e h e n s i o n b e f o r e you - s t a r t t o do anything, T h a t i s what we m e a n

by Mind-knowing i n s t e a d of b o d y - s e n s i n g ,
C o s m i c C o n s c i o u s n e s s MEANS a l l -knowing o r Mind -knowing, D e s i r e f o r C o s m i c -knowing will i l l u m i n e you with C o s m i c -knowing, t gradually, but t h a t g r e a t d e s i r e , a i d e d by g ~ e a c o m p r e h e n s i o n of G o d ' s w a y s , will h a s t e n t h e dawning of C o s m i c -knowing within you One r e a s o n WHY i t will h a s t e n t h e corning of t h a t s u p r e m a c y i s becav.se the m o r e you c o m p r e h e n d G o d i s w a y s t h e m o r e you w i l l m e d i t a t e upon t h e m , The g l o r y of t h a t f u l l c o m p r e h e n s i o n w i l l open the d o o r to t h e g r e a t e s t of a l l the p l e a s u r e s of m a n - - t h e p l e a s u r e of e c s t a t i c thinking which c o n s t i t u t e s the life of the g e n i u s o r m y s t i c . The g e n i u s e s and m y s t i c s
0' :

t h e w o r l d a r e f e w - -but t h e i r w o r k s a l o n e ;
A l l we have of c u l t u r e c o m e s f r o m

of a l l m a n V c r e a t i o n s , e n d u r e f o r e v e r . . s those few who w o r k knowingly with G o d , t o m o r r o w , along with t h e i r v e r y n a m e s .

T h e w o r k s of t h e m a n y a r e f o r g o t t e n

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 693

The few m u s t b e m a n y ,

T h e h u m a n r a c e cannot s u r v i v e u n l e s s m o r e C o s -

m i c C o n s c i o u s m e n a r i s e f r o m t h e a s h e s of t h i s dying r a c e We s a y t o you, t h e r e f o r e , t h a t you m u s t give t h e e f f o r t n e e d e d t o g a i n that supremacy,


-

I t c a n n o t c o m e without e f f o r t upon y o u r p a r t - - s u p r e m e a n d

indefatigab.le e f f o r t . When you s e e a g r e a t g e n i u s s w a y a m i g h t y a u d i e n c e and i n s p i r e i n i t t h e g r e a t r h y t h m s of h i s thinking, you KNOW t h a t he could not h a v e a c q u i r e d t h a t s u p r e m a c y of p o w e r t h r o u g h d e s i r e a l o n e u n a c c o m p a n i e d by m i g h t y e f f o r t ,

D e s i r e to e x p r e s s m u s i c a l r h y t h m s w a s life i t s e l f t o h i m . would m e a n t o r t u r e t o o g r e a t t o b e a r ,

T o b e without i t

He, t h e r e f o r e s s p a r e d no effort to

g a i n h i s s u p r e m a c y of c o m p r e h e n s i o n , and t o a c q u i r e m a s t e r y o v e r t h e m e d i u m through which h e h a d t o e x p r e s s i t . Mie, l i k e w i s e , s a y t o you t h a t t h e m e a s u r e of y o u r own e x a l t a t i o n c a n n e v e r be achieved t h r o u g h d e s i r e alone. BY ACTIGN--the a c t i o n of DESIRE MUST BE ACCOMPANIED

E F F O R T to comprehend,

E a c h e f f o r t of c o n c e n t r a t i o n , followed b y d e c e n t r a t i o n , m a k e s c o m p r e h e n s i o n m o r e e a s y of a t t a i n m e n t u n t i l t h e r e c o m e s a t i m e when f l a s h e s of c o m p r e h e n s i o n c o m e without e f f o r t , you a r e c l o s e t o G o d , When t h a t t i m e c o m e s know t h e n t h a t You w i l l t h e n

You a r e walking and talking with God.

b e a b l e t o v i s i o n t h e e n d s of y o u r u n d e r t a k i n g s b e f o r e you have s t a r t e d t h e i r b e g i n n i n g s , and t h a t i s a s i t should b e , Seek t h a t high l e v e l by m u c h e f f o r t and m u c h a l o n e n e s s with G o d , WE F U R T H E R CONSIDER T H E R E L A T I O N O F THE CUBE TQ T H E O C T A V E WAVE We m u s t now o p e n d o o r s t o h e r e t o f o r e unknown, and e v e n u n s u s p e c t e d

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 694

.......................................................................
mysteries, We will begin by asking o u r s e l v e s the following q u e s t i o n s - - f o r
-

which s c i e n c e h a s n e v e r h a d a n a n s w e r - - a n d give the a n s w e r fully, i n both word a n d d i a g r a m . 1. WHAT - - a n d WHY - - i s m o t i o n , and how d o e s i t c o m e into b e i n g ? Why i s i t t h a t t h e o c t a v e - w a v e s of the e l e m e n t s of m a t t e r , o r of the

2,

color s p e c t r u m o c t a v e - w a v e s of light, c o n s i s t of eight v i b r a t i n g t o n e s of wave m o t i o n which a r e e n c l o s e d within t h r e e z e r o s of r e s t w h e r e m o t i o n ceases ? T h i s formula i s universal in a l l octave -waves. T h e o c t a v e s of the That

e l e m e n t s a n d s p e c t r u m h a v e b e e n c o n s i d e r e d t o be s e v e n i n n u m b e r .

i s b e c a u s e i t h a s n e v e r b e e n known t h a t the n u m b e r 4 i s a p a i r , united a s one, T h e o c t a v e - w a v e c o n s i s t s of f o u r b a l a n c e d , but opposed p a i r s , t h r e e

p a i r s b e i n g extended f r o m a c o m m o n e q u a t o r , a s w e l l a s e a c h one of e a c h divided p a i r having i t s own e q u a t o r , the f o u r t h p a i r being united a s one body, divided b y only one e q u a t o r i n s t e a d of t h r e e . H e r e i n follows the u n i v e r s a l f o r m u l a of r e s t and m o t i o n upon which o u r e n t i r e s c i e n c e s of c h e m i s t r y , m e t a l l u r g y , and k i n d r e d s c i e n c e s a r e founded; 1 See F i g u r e 8 7 , A l s o one of t h e nine o c t a v e s of t h e e l e m e n t s of m a t t e r i s d i a gramed below it, See F i g u r e , 8 8 ,

3,

Why i s i t that a l l m o t i o n i s c e n t e r e d f r o m -withi,n b y a z e r o of r e s t We c i t e the e a r t h s s

and c o n t r o l l e d f r o m without by two o t h e r r e s t z e r o s ?

c e n t e r of g r a v i t y and i t s two m a g n e t i c p o l e s a s a n e x a m p l e which h a s no exception in any p a r t i c l e of m a t t e r , w h e t h e r e l e c t r o n , a t o m , o r g a n i c c e l l , planet o r s u n . We c i t e a l s o the f u l c r u m and the l e v e r . See F i g u r e s 89, 9 0 , 9 1 and 9 2

Page 645 U N I V E R S A L LAW, NATURAL S C I E N C E AND P H I L O S O P H Y . . .......................................................................

RFST.

y 0 T 1 0 )U

PEST

pq

DEGENERATION o T 0 N

REaT

@@@@@@@@@
F i g . 87. OCTAVE ViAVES O F VIBRATING LIGHT, WHICH CONSTITUTE THE ELRdENTS OF CUTTER, CONSIST OF FOUR PAIRS OF TONES, CENTERED BY A ZERO OF PiEST m I C H CONTROLS THEIR BALANCE FROM WITHIN, AND ARE: BOUNDED BY TWO ZERO POLES OF REST WHICH CONTROL I T FROM %UTHOUTo

ANY OF ~ ~ W O EQUAL PAIRS O F OPPOSITE TONES ARE UNITED ~ S E THEX BECOME STABLE, SUCH AS SODTTWB CHLORIDE, WEE?? THE?I BECOm DISUNITED THEY ARE 'JXEl'J mSTlSBLE, AS SOUIrJM AND CHLORINE.

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY


_______________-__---------------------------------------.--------------

P a g e 696

T h e lever.

T h e lever

F i g * 90. EK5RY POINT IH TElIS UNDIVIDED WIflERSE OF IS^^ BND UNCONDITIONED STILL LIGHT I S A FULCRUM FROM WHICH A POUFiIZED LE;VER EXTENDS TO D I V I D E THE ONE INVISIBLE BND UNCONDITIONED LIGHT INTO TWO V I S I B L E CONDITIONED LIGHTS OF MOTIOB KHICH CONSTITUTE WAVES OF MATTER.

Simultaneous d i v i s i ~ i n t o pairs of opposites.

Sequential d i v i s i o n reverses p o l a r i t y .
Fig. 92. SHOBS T REPEATED WAn-CYCLE I N FiEVlBSE RHICH COMPLETES m THE PISTON STROKE OF THE UNIVERSAL m m E A T BY WAVE TROUGH BECOMING WAVE CREST AND THE POSITIVE CONDITION
THE GREAT SECRfZT OF THE D IVISION OF THE mIVEElSAL E Q U I L I B R I m INTO PAIRS OF OPPOSITELY UNBALANCED CONDITIONS TBWICH MOTIVATE TEE UNITBRSAL HEARTBEAT THROUGH DESIRE FOB BALANCE AND UNITY.

UNIVERSAL LAW, N A T U R A L S C I E N C E AND P H I L O S O P H Y

P a g e 697

$VESIY E F F E C T

N A T m I S D I V I D E D I N T O PAIRS O F O P P O S I T E S . P C B ONE OF A PAD3 I S TEE PZEVERSE OF TEIF: OTHER. BACH ON$ I S L I K E A BBIRROR REFLECTING THE OTHER. NATURE I S L I K E UNTO A CLOCK WITH !El0 HANDS WHICH MOVE OPRBZE WAYS INSTEAD BE

LARIZED HAmDS OF THE COSMIC CLOCK WILL MOVE AWAY FROM !EACH OTHER FROM ZEZO TO FOUR. ZABH WILE THEM REVE&9% Z'EB POLARITP, TBE POSITIVE BECOMING NEGATIVE AND THE NEGATIVE BECOMING POSITIVE. GRAVITATION R I L L THE3 m S E I T S E L F

T H E C O S M I C C L O C K . IMPOSSIBILITY OF DISTURBING TBE BALANCE O F GOD'S UNIVEBSE BY EXEX THE WEIGHT OF 0 E ELECTRON.... H

ILLUSTRATINGTHE

UNIVERSAL L A W , N A T U R A L S C I E N C E AND P H I L O S O P H Y

-----------------------------------------------------------------------

P a g e 698

- -+ 0 -& -

Negative half of the wave,

P0sit l v e half

af the wava.

Potassium.

ALKALINE METALS.
UNITKD PAIRS HAVE BVi' ONE EQUATOR. TELEX CRYSTAtIZE M TRUE ow3m &?w THEIR m b B E A ' m SPE3[EBE8. m E DIVID~~D P ARE C O ~ O L T ; R DBY THMS EQUATWRS. THEIR CRYSTALS ARE CWE SECTTONS AND ! ! E R NUCLEI1 AF@ SF3BBQIDS. HI F i g . 94.

IE THB ABOVE FIYE, OF THE NINE UCTAVES OF MATTER TEE FULmW AND LEVER PRINCIPLE OF DIVIDING AND ~ T E B J D D G ORE B A ~ S B M C COHDITIOH ~ INTO TWO OPPOSED CONDITIONS TO MOTIVATE THE HEARTBEAT OF MA= IS G R a P H I C A U Y ILLUSTRATED.

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 699

.......................................................................
In this connection you will r e c a l l the quotation f r o m G o d ' s M e s s a g e of The Divine Iliad which s a y s : " F o r behold I a m within a l l things, centering t h e m , and I a m without a l l things, controlling them 4,
'I.

Why i s i t that e v e r y effect of motion s t a r t s a t z e r o , seeks a point of

z e r o to r e s t , and r e t u r n s to z e r o to again r e s t b e f o r e i t can r e p e a t i t s a c t i o n reaction? This i s equally t r u e of e v e r y a c t i o n - r e a c t i o n , g r e a t and s m a l l ,

whether i t be the a c t i o n - r e a c t i o n pulsation of breathing - -of throwing a b a l l i n the a i r - -of moving o n e ' s f i n g e r - - o r of a dynamite explosion.

5,

Why i s i t that no one h a s y e t o b s e r v e d , o r r e c o r d e d the f a c t t h a t

action and r e a c t i o n a r e s i m u l t a n e o u s l y r e c o r d e d and sequentially r e p e a t e d i n reverse ? T h i s i s a fundamental p r i n c i p l e of N a t u r a l Law, yet up to -this day -

the s e q u e n t i a l ~ r e p e t i t i o n s a l l t h a t i s accounted f o r i n the law of c o n s e r v a t i o n i of e n e r g y , and even the f a c t of r e v e r s a l i s omitted f r o m that law,, See F i g u r e s 9 0 to 94, Any action whatsoever d i v i d e s a n equilibrium into the two opposite c o n ditions simultaneously. C o m p r e s s i o n p i l e s up i n the direction of motion and

expansion takes place behind i t . Witness, for example,, the motion of an a i r p l a n e which c u r v e s the p r e s s u r e of c o m p r e s s i o n ahead of i t a n d the opposite evacuating p r e s s u r e behind it. An equator i s s e t up between the two which i s exactly analagous to the

e q u a t o r of a b a r m a g n e t , Likewise, the e l e c t r i c c u r r e n t of the a i r p l a n e Y motion h a s p o l a r i z e d s s p a c e exactly a s the e l e c t r i c c u r r e n t h a s p o l a r i z e d the s t e e l b a r m a g n e t of the l a b o r a t o r y ,

UNIVERSAL LAW, N A T U R A L SCIENCE AND PHILOSOPHY

P a g e 700

.....................................................................
Witness a l s o t h e b l a c k v a c u o u s h o l e which c e n t e r s a n y e x p l o s i o n . What-

e v e r p r e s s u r e i s t h r u s t o u t w a r d by t h e e x p l o s i o n i s b o r r o w e d f r o m i t s c e n t e r . P o l a r i t y h a s t a k e n p l a c e b e c a u s e of m o t i o n only, into waves f o r t h e s a m e r e a s o n . Likewise, space h a s become

A l s o two c o n d i t i o n s h a v e b e e n

e s t a b l i s h e d which a r e t h e r e v e r s e of e a c h o t h e r , t h e two being divided by a n equator. Now c o m e s the g r e a t e s t of a l l t h e u n a n s w e r e d q u e s t i o n s :

6, When the c l e r g y m a n p r o n o u n c e s t w o s e p a r a t e a n d d i s u n i t e d p e o p l e of
opposite s e x to be m a n a n d w i f e , t h e n s a y s t o t h e m , "Ye t w a i n a r e now ONE"

is t h e r e a n y s c i e n t i f i c e x p l a n a t i o n f o r t h a t d e c l a r a t i o n t h a t two b e c o m e o n e ,
o r i s that j u s t a s e n t i m e n t a l t r a d i t i o n , In o t h e r w o r d s , i s t h e r e a n y e l e c t r i c a l , c h e m i c a l o r s p i r i t u a l c h a n g e which t a k e s p l a c e when t w o people of o p p o s i t e s e x "BECOME ONE" ? All of t h e s e s i x q u e s t i o n s , a s w e l l a s a l l o t h e r q u e s t i o n s c o n c e r n i n g a n y e f f e c t of m o t i o n w h a t s o e v e r , a r e a n s w e r a b l e by you o r by u s t o the e x t e n t t h a t each one knows t h e o c t a v e w a v e , t h e c u b e - s p h e r e which c o n s t i t u t e s t h e w a v e , and the p r i n c i p l e s of b a l a n c e w h i c h d e t e r m i n e a l l e f f e c t s i n b o t h extended d i v i s i o n s of t h e w a v e , T H E R E F O R E KNOW T H E WAVE. T h e m e a s u r e of y o u r knowledge of

t h e wave i s t h e m e a s u r e of y o u r p o w e r t o a c h i e v e , j u s t a s t h e m e a s u r e of y o u r G o d - a w a r e n e s s i s t h e m e a s u r e of d i v i n e d e s i r e t o m a k e u s e of t h a t power. We h a v e h e r e t o f o r e s a i d t h a t he who b e c o m e s t r a n s c e n d e n t t h r o u g h KNCW-LEDGE of how t o e x p r e s s h i s DESIRE l i v e s a t r a n s c e n d e n t l i f e . Such

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSCPHY

P a g e 701

a one l i v e s a m o r e e c s t a t i c , m o r e m a s t e r f u l m e n t a l e x i s t e n c e , m a k e s f e w e r m i s t a k e s and d o e s n o t e x p e r i m e n t , o r influence, That i s what we m e a n by living a t r a n s c e n d e n t l i f e , It m e a n s t h a t y o u r own N e i t h e r does he r e l y upon o t h e r s f o r a d v i c e

divine KNOWING within you m a k e s you the m a s t e r of a l l p h y s i c a l e f f e c t , and you d o . n o t n e e d t o g o to o t h e r s f o r knowledge which i s within y o u r s e l f , n o r do you need t o e x p e r i m e n t i n any of t h e ways of life when the LAW which g o v e r n s t h a t e x p e r i m e n t i s yours^ F o r y o u r c o m f o r t we will r e m i n d you that i t i s not a l w a y s e a s y , e v e n f o r the m o s t t r a n s c e n d e n t g e n i u s o r m y s t i c to continually l i v e h i s divine l i f e , human element i s s t r o n g , I t p u l l s and tugs a t the m e n t a l i t y of the g r e a t e s t The

among m e n , f o r a l l who m u s t m a n i f e s t i n the body m u s t c o m b a t and s a t i s f y the n a t u r a l u r g e s of t h e body, The g r e a t e s t g e n i u s i n t h e w o r l d h u n g e r s , and when h e m u s t p r e p a r e a c d e a t food f o r h i s body he i s c a l l e d b a c k to a r e m e m b r a n c e of h i s body f r o m a n absolute f o r g e t f u l n e s s of i t which he e x p e r i e n c e s when i n t e r p r e t i n g the divine rl-~ythrnsof the h i g h h e a v e n s R e m e m b e r t h i s , t h e r e f o r e , f o r t h e human e l e m e n t i n the g r e a t e s t among m e n will c a u s e h i m t~ s t u m b l e , t o m a k e m i s t a k e s and t o e x p e r i m e n t when he n e e d but t u r n a b o u t and s e e k h i s own divinity to a g a i n b e c o m e m a s t e r and live i n the e c s t a s v of h i s own t r a n s c e n d e n c v . WE B R I E F L Y COMMENT ON QUESTION NUMBER SIX You cannot f i n d a b e t t e r e x a m p l e of what benefit s c i e n t i f i c knowledge c a n be to you than i n t h e a n s w e r to the q u e s t i o n a s to WHY two d i s u n i t e d people

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

Page 702

.......................................................................
a r e d i f f e r e n t when t h e y b e c o m e united i n a t r u e m a r r i a g e b e t w e e n t r u e m a t e s , f o r the r u l e d o e s not apply when two people who a r e not t r u e m a t e s " j u s t marry"

Two u n m a t e d h u m a n s a r e like two u n m a t e d c h e m i c a l u n i t s of one p a i r , such a s sodium a n d c h l o r i n e , l i t h i u m and f l u o r i n e o r p o t a s s i u m a n d b r o m i n e . t h e s e s e p a r a t e u n i t s of p a i r s in F i g u r e 9 4 , Study

Then review and restudy 75, 76,

and. 7.7 ,on P a g e 6 6 1.. T h e n study the s y s t e m of t h e e q u a t o r s of t h e e l e m e n t s i n F i g u r e 84 on P a g e 6 6 5 , and of F i g u r e s 88 a n d 9 4 of t h i s l e s s o n .


.-...' I

T h e i m p o r t a n t f a c t t o note i s t h a t e a c p equatoqfof e a c h p a i r i s i n e x a c t
k-- .--

---

opposition t o i t s m a t e .

E a c h i s the r e v e r s e of the o t h e r ,

A l s o e a c h i s an e x t e n -

sion f r o m a c o m m o n f u l c r u m w h i c h i s a c o m m o n e q u a t b r f o r e a c h p a i r . Now n o t e a n o t h e r i m p o r t a n t f a c t . own e q u a t o r , E a c h one of e a c h p a i r i s divided by i t s

T h i s m e a n s that e v e r y d i s u n i t e d p a i r of u n i t s i n all N a t u r e is c o n -

t r o l l e d by t h r e e e q u a t o r s , c e n t e r e d , i n e a c h u n i t , by a point of r e s t which b e c o m e s a f u l c r u m f o r e a c h unit of e a c h p a i r , If you will now c a r e f u l l y r e s t u d y F i g u r e s 7 8 t o 8 3 on P a g e 664, you will s e e the s e p a r a t e d p a i r i n F i g u r e 8 0 beginning to s e e k unity just a s two h u m a n l o v e r s r e a c h out t h e i r d e s i r e s f o r e a c h o t h e r , J u s t s o long a s e a c h of t h e s e two r e m a i n d i s u n i t e d they e a c h h a v e a t e r of g r a v i t y within t h e m s e l v e s and e a c h h a s i t s own e q u a t o r ,
ten-

The m o m e n t

two c e n t e r s of g r a v i t y b e c o m e one with t h e i r f u l c r u m which c e n t e r s t h e i r c o m monly s h a r e d e q u a t o r , a s you m a y p l a i n l y s e e i n F i g u r e 8 1, t h e t h r e e e q u a t o r s h e c o m e o n e , and the two c e n t e r s of g r a v i t y which b e c o m e one by withdrawing into t h e i r own f u l c r u m .

UNIVERSAL L A W , NATURAL SCIENCE AND PH1LOS"PHY

P a g e 703

Such a union t r a n s f o r m s the two.

T h e a l k a l i n e and a c i d quality u t t e r l y Also their metallic

l e a v e the united p a i r s which a r e shown i n F i g u r e 94, quality has left t h e m ,

Another d i s t i n g u i s h i n g f e a t u r e i s the t r z n s f o r m a t i o n which take s p l a c e i n

--

thei; c r y s t a l l i z a t i o n ,

No m a t t e r what s y s t e m any p o l a r i z e d s e p a r a t e d p a i r

c r y s t a l l i z e i n when dependent upon t h r e e e q u a t o r s and two c e n t e r s of g r a v i t y , , . t h e y a l l c r y s t a l l i z e a s t r u e c u b e s when u n i t e d a s b a l a n c e d p a i r s with but one


, d

c e n t e r of g r a v i t y .

e -

E x a m i n e the c r y s t a l s of s o d i u m c h l o r i d e , which i s c o m m o n t a b l e s a l t , and you will s e e t h e s e t r u e cube f o r m s without n e e d of a magnifying g l a s s The t r u e cube c r y s t a l o c c u r s only i n t h e united p a i r s , those which have but one e q u a t o r b e t w e e n t h e m , and one c e n t e r of g r a v i t y , s u c h a s c a r b o n , silicon, lithium fluoride, sodium chloride and p o t a s s i u m bromide, The c e n t e r i n g s u n s of a l l s u c h s y s t e m s a r e a l s o t r u e s p h e r e s , and e a c h of t h e s e s y s t e m s r e v o l v e s p i r a l l y , i n one p l a n e , like a d i s c ,
,I

S e e F i g u r e 1 3 on

P a g e 166, F i g u r e 66 on P a g e 491 a n d F i g u r e s 57, 58 and 59 on P a g e s 446 and 447. A l l s e p a r a t e d p a i r s , s u c h a s l i t h i u m and c h l o r i n e , o r any of the m a n y you s e e i n F i g u r e $ 4 , c r y s t a l l i z e in o t h e r s y s t e m s which a r e cube s e c t i o n s , F i g u r e 6 9 on P a g e 521. You m a y now be wondering why t h a t would m a k e d i f f e r e n t people out of t w o h u m a n s , , and i f s o what i s t h a t d i f f e r e n c e ? ability? Does i t add t o t h e i r power
0 :

See

In what m e a s u r e a r e t h e y t r a n s f o r m e d a s h u m a n b e i n g s ?

In the a n s w e r t o t h i s l i e s the knowledge of the g r e a t i m p o r t of t r u e m a t i n g

-UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 704

When we s a y t r u e m a t i n g , we m e a n m a t i n g ~ between e q u a l o p p o s i t e s of a p a i r , f o r m i s m a t i n g s of h u m a n s c a n be a s exp'losive and d e s t r u c t i v e a s m i s m a t i n g s i n the c h e m i c a l e l e m e n t s . T r u e m a t i n g s a r e r a r e , e x c e e d i n g l y r a r e , but i n t r u e m a t i n g s t h e .two u n i t e d ones a r e no l o n g e r t h e s a m e i n d i v i d u a l s , working independently f r o m t h e f u l c r u m s of t h e m s e l v e s . T h e y a r e no l o n g e r THEMSELVES, They a r e truly

O N E S E L F , with but one f u l c r u m , one e q u a t o r and one c e n t e r of g r a v i t y - - o r balance --both m e a n i n g t h e s a m e thing. Together they c a n a c c o m p l i s h m o r e t h a n they could a s s e p a r a t e b e i n g s , T o g e t h e r , i n s u c h u n i t y , the.y m u l t i p l y a l l t h e p o w e r of one by t h e o t h e r one and b e s t o w the t o t a l upon e a c h , a c t i n g a s o n e , mating T o b e t t e r u n d e r s t a n d t h i s change l e t u s o b s e r v e i t s c h e m i c a l e f f e c t upon m a r r i a g e s taking p l a c e b e t w e e n the e l e m e n t s of m a t t e r . F i g u r e 94 i l l u s t r a t e s t h i s q u e s t i o n q u i t e s i m p l y . In i t we h a v e p r i n t e d f i v e T h i s i s Nature's meaning t o t r u e

of t h e nine wave o c t a v e s of m a t t e r , the f i v e which a r e within working r a n g e , and the range of p h y s i c a l p e r c e p t i o n of t h e s c i e n t i s t of today. On the positive

s i d e of the wave you will n o t e p a r t of the f i n a l o c t a v e which d i s a p p e a r s i n t o radioactive oblivion t h r o u g h R a d i u m - - ( R d , ) A c t i n i u m - -(Ac. ) U r a n i u m X e t c . into t h e i n v i s i b l e , The l e t t e r s i n t h e l i t t l e c i r c l e s a r e t h e s y m b o l s of the e l e m e n t s , We h a v e T h o r i u m - -(Th. )

p r o j e c t e d t h r e e of t h e s e p a i r s of s y m b o l s a n d t r a n s l a t e d t h e m i n t o t h e i r f a m i l i a r names for your b e t t e r comprehension. The t h r e e p a i r s of o p p o s i t e s which we h a v e p r o j e c t e d a r e a l l i n t h e 1

UNIVERSAL LAMi, NATURAL SCIENCE AND PHILOSCPHY

P a g e 705

-------------.----------------------------------------------------------

positive and 1 n e g a t i v e s e r i e s . bromine a r e acid m e t a l s .

L e t u s consider them.

F l u o r i n e , chlorine and

T h e y belong t o the m o t h e r p r i n c i p l e of N a t u r e which T h e i r polarity i s negative, T h e y belong t o t h e

unfolds outwardly f r o m within.

L i t h i u m , s o d i u m a n d p o t a s s i u m a r e alkaline m e t a l s ,

f a t h e r p r i n c i p l e of N a t u r e which r e f o l d s i n w a r d l y f r o m without. E a c h of t h e s e s e p a r a t e u n i t s of e a c h p a i r have c e r t a i n c h e m i c a l a n d e l e c t r i c a l e f f e c t s i n c o m b i n a t i o n with o t h e r e l e m e n t s , a b l e things with n o e x c e p t i o n . The m o m e n t , h o w e v e r , t h a t e i t h e r "twain b e c o m e one" i n m a r r i a g e , t h e y m u l t i p l y t h e i r b a l a n c e by e l i m i n a t i n g two of the t h r e e e q u a t o r s of b a l a n c e which c o n t r o l l e d t h e m in t h e i r s e p a r a t e s t a t e s o F l u o r i n e and l i t h i u m h a v e n o l o n g e r a n y of t h e i r m e t a l l i c q u a l i t i e s when t h e y unite a s l i t h i u m f l u o r i d e . L i k e c a r b o n they c r y s t a l l i z e i n t r u e c u b e s and They have become like carbon, a Each does certain predict-

t h e s u n s of t h e i r s y s t e m s a r e t r u e s p h e r e s ,

stony m i n e r a l w h i c h c h e m i s t s c a l l a s a l t when any a c i d and a l k a l i p a i r u n i t e , L i k e w i s e , t h e r e i s not a t r a c e of e i t h e r f l u o r i n e o r l i t h i u m i n l i t h i u m f l u o r i d e , The s a m e i s t r u e of s o d i u m c h l o r i d e and p o t a s s i u m b r o m i d e . r e v e r s e i s t r u e if e i t h e r of t h e s e p a i r s a r e a g a i n divided. A l s o the

E a c h one of e a c h

p a i r r e v e r t s t o i t s m e t a l l i c c o n d i t i o n t h e m o m e n t i t i s extended f r o m i t s f u l c r u m C a r b o n , f o r e x a m p l e , i s a u n i t e d p a i r of opposed m e t a l s , . I t s m e l t i n g point i s s o high t h a t i t i s difficult to e x t e n d i n t o a divided p a i r , but if i t w e r e done we could have a new s e r i e s of r u s t l e s s m e t a l s of high conductivity which would be of e x t r e m e value t o i n d u s t r y , When you p a s s s o m e c l a y b a n k , o r m a s s of f e l s p a r , , b a u x i t e o r o t h e r

UNIVERSAL LAW, NATURAL SCIENCE AND P H I L 0 SOPHY

Page 706

non m e t a l l i c m i n e r a l s , i t d o e s not o c c u r to you that y o u r a l u m i n u m a i r p l a n e s and cooking u t e n s i l s a r e m a d e of s u c h m a t e r i a l s - -yet t h e y a r e . And s o , a l s o Sil-

i s the i r o n and s t e e l of c o m m e r c e t a k e n out of the r e d e a r t h of the h i l l s .

icon, g r a n i t e and a l l of t h e r o c k y s u b s t a n c e s of e a r t h a r e u n i t e d p a i r s - - m a r r i e d p a i r s - - t w o b e c o m i n g one t o give s t a b i l i t y to the p l a n e t , Metals a r e a l l extensions f r o m a common fulcrum. If m a n " d i v o r c e s " a n y will e v e n u

stable, united, b a l a n c e d p a i r s t o p r o c u r e m e t a l s f r o m t h e m Nat:sre tually m a r r y t h e m a g a i n .

T h e m e t a l s w i l l r u s t away i n t i m e a n d t h a t which w a s

a t one t i m e s t r o n g s t e e l w i l l a g a i n b e c o m e the r e d e a r t h of the h i l l s i d e f r o m which it w a s e x t e n d e d by m a n . M a r r i a g e b e t w e e n t r u e m a t e s m e a n s s t a b i l i t y and b a l a n c e of ONENESS coming to two u n s t a b l e and u n b a l a n c e d conditions. P a i r s of h u m a n s t h u s u n i t e d a s one do not b e c o m e one only through the attainment of e l e c t r i c b a l a n c e , t h e v b e c o m e one CONSCIOUSLY, and SPIRIT UALLY. culably. The g r e a t e s t gift of God t o m a n i s t h e gift of b a l a n c e d m a t i n g . True m a t i n g s a r e predictable in the elements, fngs a r e d e s i g n a t e d by connecting l i n e s , In F i g u r e 94 the t r u e m a t Two who h a v e b e c o m e t h u s united have m u l t i p l i e d t h e m s e l v e s f n c a l -

If a n y one 01 t h e t h r e e p a i r s of t r u e

(balanced) m a t i n g s u s e d a s i l l u s t r a t i o n s should t 1 r n a r r y Ha n y one of any o t h e r of the t h r e e p a i r s , t h e y would " g e t along t o g e t h e r f t quite h a r m o n i o u s l y u n l e s s the t r u e m a t e of e i t h e r should a p p e a r , In t h e c h e m i c a l e l e m e n t s a d i v o r c e would

then take p l a c e i m m e d i a t e l y without a n y p r e l i m i n a r i e s w h a t s o e v e r , Why i s t h i s


7

If you e x a m i n e d the c r y s t a l s of any of s u c h unbalanced

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 707

m i s m a t i n g s a s s o d i u m and b r o m i n e : f o r e x a m p l e , o r of p o t a s s i u m and c h l o r i n e , you would find t h a t t h e i r c r y s t a l s a r e not t r u e c u b e s , Such m a r r i e d p a i r s would

c r y s t a l l i z e i n the c u b i c s y s t e m but the c u b e s would be d i s t o r t e d and c o m p l e x e d by o t h e r f a c e s t h a n t h o s e s i x p e r f e c t l y balanced o n e s which belong t o the c u b e . T h i s m e a n s t h a t with a n y m i s m a t i n g s t h e r e i s a l w a y s a r e s i d u e of u n b a l a n c e - - a l w a y s s o m e t h i n g which h a s b e e n u n s a t i s f i e d . a s i t i s with h u m a n s , This i s a s t r u e chemically

When h u m a n s m a r r y c l o s e m a t e s , even if rlot t r u e m a t e s ,

1 they should e n d e a v o r t o find a c o m m o n balance b e t w e e n t h e two a 1 m a k e t h e

b e s t of i t , f o r t r u e m a t i n g s a m o n g h u m a n s a r e r a r e , With the knowledge h e r e i n s e t down one m a y be e n a b l e d to u s e b e t t e r judgm e n t i n the c h o o s i n g of a m a t e by letting h i s h e a r t influence h i s d e c i s i o n r a t h e r t h a n a n y one of t h e m a n y m o t i v e s people have f o r choosing m a t e s . T h e m o r e you c a n find i n a m a t e which i s like y o u r s e l f the m o r e e a c h of you will find b a l a n c e i n e a c h o t h e r , f o r the saying t h a t one should s e e k h i s oppo--

s i t e i n m a t- n g i s n o t t r u e t.-o N a t u r a l law. i

In N a t u r e like s e e k like e-ver y w h e r e - -

p -

N O T o p p o s i t es,

UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY by Walter R u s s e l l , S c . D , , and L a o R u s s e l l

-_---____-------------------------------------------------------------L E S S O N N U M B E R

42

T h e W a l t e r R u s s e l l F o u n d a t i o n , Swannanoaj W a y n e s b o r o , Virginia

C o p y r i g h t e d 1$51 by Walter and L a o R u s s e l l

O N E MORE S T E P TOWARD BUILDING THE CUBE - S P H E R E WAVE - F I E L D In t h e p r o g r e s s of t h e s e l e s s o n s the t i m e h a s n o w c o m e t o c l e a r u p m u c h c o n f u s i o n r e g a r d i n g what i s s o c o m m o n l y c a l l e d ! ! t h e c u r v a t u r e of s p a c e " , and s o m e t i m e s r e f e r r e d to a s "this curved universe". We m u s t c l a r i f y t h i s c o n f u s i o n , that a l l motion i s curved. In t h e s e l e s s o n s we h a v e r e p e a t e d l y s a i d

T h a t d o e s not m e a n t h a t s t i l l n e s s i s a l s o c u r v e d , The e x a m p l e of the f u l -

Motion s p r i n g s f r o m stillness and r e t u r n s to s t i l l n e s s , c r u m a n d t h e l e v e r fully m a n i f e s t s t h i s p r i n c i p l e .

J u s t a s we l i v e i n the changing p h y s i c a l u n i v e r s e a n d the unchanging s p i r i t u a l u n i v e r s e s i m u l t a n e o u s l y , s o a l s o do we live i n t h e u n i v e r s e of m o t i o n a n d t h e s t i l l u n i v e r s e of non - m o t i o n s i m u l t z n e o u s l y . L i k e w i s e . we live in t h e undivided u n i v e r s e of Mind-knowing and the divi -d e d u n i v e r s e of Mind -thinking a n d s e n s i n g s i m u l t a n e o u s l y . In o r d e r t h a t you m a y m o r e c l e a r l y u n d e r s t a n d t h e r e l a t i o n of s t i l l n e s s to m o t i o n l t h e undivided in r e l a t i o n t o the divided, t h e changing in r e l a t i o n t o the u n c h a n g i n g , and t h e s p i r i t u a l L i g h t i n r e l a t i o n t o t h e p h y s i c a l l i g h t s of wave

709

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 710

----------------------------------------------------------------------motion: we will d r a w a s i m p l e p i c t u r e which you m a y r e m e m b e r and u n d e r s t a n d m o r e c l e a r l y than you would r e m e m b e r a f i n i s h e d p i c t u r e of t h e s a m e thing, H e r e it i s : 1. you have a d e s i r e t o m a n i f e s t a n i d e a of y o u r s You a s k God to give you the p o w e r , a n d the s u b s t a n c e t o f u l f i l l your

2,
desire,

3.

God g i v e s you s i x m i r r o r s of H i s s t i l l L i g h t , a l l put t o g e t h e r i n the Within the s i x a r e t h r e e m o r e m i r r o r s of H i s L i g h t ,

shape of a p e r f e c t c u b e .

all three s e t at right angles to each other.

4,

God t h e n s a y s :

" H e r e i s the p o w e r ? and the s u b s t a n c e you have a s k e d My m a g n e t i c s u r v e y o r s h a v e

f o r t o fulfill y o u r d e s i r e a n d m a n i f e s t y o u r i d e a .

m e a s u r e d i t out f o r yo-u i n My undivided u n i v e r s e i n the e x a c t m e a s u r e of y o u r desire "I give you f r e e will t o do a s you w i s h within the s i x m i r r o r s of My L i g h t which balance and c o x t r o l y o u r a c t i o n s f r o m without, and t h r e e m o r e balancing m i r r o r s within the s i x which c o n t r o l y o u r a c t i o n s f r o m within, F o r I s a y to you
. d

that t h e s e n i n e m i r r o r s of My Light a r e M y LAW, and t h e y a r e a l s o the m e a n s of enforcing My L a w , " T h e s e nine L i g h t m i r r o r s of z e r o c u r v a t u r e and z e r o m o t i o n a r e your i i m i t a t i o n s , and the m e a s u r e of t h e m i s t h e m e a s u r e of y o u r d e s i r e , You m a y

change t h e i r m e a s u r e , a n d y o u r l i m i t a t i o n s : by changing. the i n t e n s i t y of y o u r d e s i r e , but bevond t h e s e n i c e you cannot go i n a n v d i r e c t i o n without a r r i v i n g a t the z e r o of y o u r begliming and ending, "Whatever you do i n My divided u n i v e r s e , w h e t h e r good o r bad, b a l a n c e d

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 711

---------o r u n b a l a n c e d - o r helpful o r Lzrtful within the b o u n d a r i e s s e t f o r v o u - will c o m e b a c k to you in the m e a s u r e s e t by y o u f o r y o u r own u n i v e r s e of y o u r own d e s i r e , " F o r long a e o n s you have built y o u r u n i v e r s e i n your own i m a g e and d e s i r e . You have m a n i f e s t e d that i m a g e of yoilrself f o r a g e s upon long a g e s , f o r you w i l l not know Me i n y o u , " T h e r e will c o m e a t i m e when you s h a l l b e g i n t o know the Light of Me i n you, -

You will then m a n i f e s t Me.

You will t h e n build your u n i v e r s e i n My i m a g e . T o s e e k and find My kingdom

T o know the Light of M e will be y o u r s o l e d e s i r e . w i l l be y o u r sole p z r p o s e ,

"What you do f o r y o u r s e l f you d o f o r a l l , f o r a l l a r e O N E i n M e .

YOU -

r n a v r e f l e c t a n d e x t e n d vour d e s i r e t o all t h e u n i v e r s e to m a k e a w o r l d of -?our d e s i r e with the d e s i r e s of other = e n ,


ante,

but naught of m o t i o n , o r c h a n g e . o r u ~ b a l -

o r c u r v a t ~ r esha!? p a s s My e q u a l i z i n g b o u n d a r i e s s e t f o r you a n d a l l m a n -

k i n d without b e i ~ g :,-cided w h e r e My z e r o of r e s t e n d s a l l moving t h i n g s - acd


-

b e g i n s t h e m again a t that z e r o of r e s t w h i c h i s a l o n e i n M e . " THIS T H R E E DIMENSIONAL C U B E UNIVERSE CF NINE l The abo-"-e ~ n c o n t - e n . t i o n am a n n e r of t e l l i n g a s c i e n t i f i c s t o r y m a y nct be : t r u e to t e x t book f o r m bat I n o r e o s c i e n t i f i c , philosophic and m o r a l t r u t h c a n b e g l e a n e d f r o r n i t t h a n m a n y t i m e s t h a t s p a c e c o u l d t e l l i n . m o r e conventional lesson form It i s a good p r e l i m i n a r y to the m o r e d e t a i l e d a ~ a l y s i s the r a d i a l c u t e of s p h e r e u n i v e r s e of wai-e m o t i o n which m a n h a s not y e t begun
TO

fathom,

It -

a l s o g r a p h i c a l l y s t a t e s t h a t mar, i s i n the m i d s t of a u n i v e r s e of l a w and o r d e r w h i c h he m a y v i o l a t e t o any extent h e c h o o s e s , but a t h i s own c o s t r o r he m a y

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY P a g e 712 ....................................................................... find the g l o r y and e c s t a s y of working with t h e l a w and o r d e r w h i c h s u r r o u n d s h i m when h e a t l a s t s e e s t h e Light which l e a d s h i m out of t h e d a r k . Having h a d , a n d e n j o y e d t h i s a l l e g o r y o r d e s c r i p t i v e i n t e r l u d e l e t u s now r e t u r n to l e s s o n f o r m t o b e t t e r u n d e r s t a n d t h a t o u r p h y s i c a l u n i v e r s e of m o t i o n c o n s i s t s of c u b e - s p h e r e w a v e - f i e l d s within wave - f i e l d s , both m a j e s t i c and m i c r o s c o p i c , one within t h e o t h e r and without the o t h e r t h r o u g h o u t a s h a p e l e s s , boundless infinfty of i m a g i n e d s p a c e which i s a s u n r e a l a s t h e c o s m i c c i n e m a illusions which a r e f o r e v e r being c a s t upon i t . It m a y be t h a t yo= a r e r,ot yet s u f f i c i e n t l y advanced t o u n d e r s t a n d the i l l u sion of it:, but you c e r t a i n l y a r e s u f f i c i e n t l y a d v a n c e d t o u n d e r s t a n d t h e m e c h a n ics -of it. I t s e e m s d i f f i c d t t o s o m e t o c o m p r e h e n d how

T h i s s h a l l be o u r p u r p o s e .

planes of z e r o c u r v a p d r e c a n b e p o s s i b l e i n a c u r v e d u n i v e r s e of wave m o t i o n . L e t u s b e g l n t o ,make t h i s f a c t of N a t u r e c o m p r e h e n s i b l e S y a v e r y s i m p l e example of 'now a c u r v e d wave u n i v e r s e r i s e s f r o m f l a t p l a n e s of z e r o c u r v a f t u r e , and how two - w a y m o t i o n s i m u l t a n e o u s l y s p ~ i n g s r o m a n unchanging s t a t e of r e s t . Although t h i s f a c t h a s b e e n g r a p h i c a l i y e x e m p l i f i e d in r e l a t i o n to the f u l c r u m and l e v e r i n F i g z r e s 89 t o 92, and i n o t h e r p l a c e s d u r i n g t h e s e l e s s o n s w h e r e m o t i o n h a s b e e n d i v i d e d by e q u a t o r s w h e r e no m o t i o n i s , l e t u s e x e m plify this q u e s t i o n i n a n o t h e r way L e t u s s i t t o g e t h e r b e s i d e a quiet l a k e w h o s e s u r f a c e i s c o m p l e t e l y a t rest, As we look down upon i t we r e a l i z e i t s unchanging a s p e c t ,
It i s all the

s a m e in e v e r y d i r e c t i o n , n o m a t t e r w h e r e w e look,

One c o u l d not l o c a t e a

UNIVERSAL LAW, NATURAL . SCIENCE AND PHILOSOPHY .

P a g e 713

point upon i t and a g a i n r e l o c a t e . t h a t point. Why i s t h i s ?

'

It i s b e c a u s e t h e s t i l l n e s s - - o r e q u i l i b r i u m - - o r balance

f e s t motion by e x e r t i n g s o m e f o r c e t o d i s t u r b that s t i l l n e s s . We now supply t h a t d e s i r e a n d e x e r t the f o r c e s needed t o d i - ~ i d e that one


.. . . unchanging ; c . ~ n d i.t i.o . n ~ t i l .l. n si; i n t o -.t. w. o. ,,oppos,edc onditior_s,;.of moti,o.n , h u r l . ~... by of . e
,,,

ing a stone i n t o t h e w a t e r ,

See F i g u r e 95.

The i n s t a n t t h e motron of the s t o n e b e g i n s In y o u r hand you h a v e begun to divide the undivided u n i v e r s e into a s e r i e s of nine e q u a t o r s which not only c o n ..
\

>

. ,

t r o l the d i s t u r b a n c e of u n i v e r s a l b a l a n c e a t e v e r y point of i t s p a t h but the wave f i e l d s which bound t h e s e . e q u a t o r s a T k .:kurveyed and meas-ilred by God!s m a g netic Light f o r r e p e t i t i o n a l l oT;er H i s u n i v e r s e at the r a t e of 136,400 m i l e s p e r
.

second, which 4s sever, t i m e s arou.r,d thls- e a r t h e v e r y second. -Et - s e e m s i n c r e d . .. ..

ible that s u c h a n c_r,fmportant event should be r e c o r d e d in our srrn s e v e n s e c o n d s l a t e r , o r i n 02r x e a r e s t s t a r nipe y e a r s l a t e r , but s c c h i s the f a c t . In F i g u r e 9 5 t h e w a t e r slarface i s m a r k e d A and B, the stone i s m a r k e d C and the p l a c e of i m p a c t c;..pon the w a t e r s u r f a c e i s r n a r k e d D , In F i g u r e 96 the

h a r m o n i c t o n e s f o r seqaentia! wa-ze s a r e m a r k e d E , a31 extended f r o m D . F i g u r e s 9 7 - -98 -99 and 100 exemplifjr the b3~ildin.g p of the octave wave z
. . . .
,

..

. . ~ ,

c a u s e d by the f a l l i n g stone and the s e q u e n t i a l r e p e t i t i o n s of i t upon the l a k e ' s


. .

surface.

I t i s I m p o r t a n t to note t h a t e v e r y wave i s r e p e a t e d rn r e v e r s e to i t s
, . .

.....

. . . . ,

. .

, .

..

. .

..,.. . :.
,

n e i g h b o r w h i c h d i v i d e s i t by i t s cube syst.em of,nine. e q u a t o r s . . -. . . i t in r e v e r s e to i t s neighboring w a v e - f i e l d s ,

It- t h e n . m i $ r o r s

Naturally you cannot s e e the c u b i c wave -fields of m e a s u r e d and m i r r o r e d

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

.......................................................................

P a g e 714

~~G HOW THE: CURVED WAVE UMIVEXSE OF MOTION ARS6lB FRQM EQUlCfOBS OF ZEBO CURVATURE AND RETCTRNS TO THEIR STILLNESS.

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 715

L i g h t which bound t h e m , but you c a n KNOW t h e m , and i n knowing t h e m you c a n b e t t e r c o m p r e h e n d G o d ' s ways - - a n d a l s o know t h a t G o d ' s w a y s apply to you, f o r they a r e your ways, God's ways a r e balanced- -and your ways m u s t

b e b a l a n c e d w i t h i n t h e wave -field i n which you , a c t . T h a t which y o u c a n s e e , h o w e v e r , i s t h e r e s u l t a r i s i n g f r o l n t h u s dividing s t i l l n e s s into m o t i o n t o p r o d u c e changing E F F E C T f r o m unchanging CAUSE. You c a n now l o c a t e a point and r e l o c a t e i t ,
P

L i k e w i s e , you c a n count and

m e a s u r e t h a t w h i c h , h e r e t o f o r e , w a s i m p o s s i b l e t o count o r to m e a s u r e , L i k e w i s e , you c a n s e e t h a t what you h a v e g i v e n t o g r a v i t y by s i m u l t a n e o u s l y t a k i n g f r o m s p a c e , you m u s t s e q u e n t i a l l y r e g i v e t o s p a c e by t a k i n g i t f r o m gravity. You c a n , l i k e w i s e , s e e t h a t the m o m e n t t h e m o t i o n of w a v e building

b e g a n , c u r v a t u r e a l s o b e g a n upon both s i d e s of t h e one e q u a t o r w h i c h you c a n s e e ( t h e wave a x i s ) and c u r v a t u r e l i k e w i s e b e g a n u p o n both s i d e s of e a c h of t h e nine e q u a t o r s i n e v e r y waveAnd a s you s i t t h e r e and watch the l a k e s u r f a c e b e c o m e still. o n c e m o r e y o u will know t h a t all. curvat?al-e c e a s e s when m o t i o n c e a s e s : j u s t a s all change
, a n d d i m e n s i o n s of l e n g t h s ; b r e a d t h and t h i c k n e s s w h i c h a c c o m p a n i e d motion

d i s a p p e a r when m o t i o n c e a s e s , You m a y a l s o l e a r n a n o t h e r g r e a t l e s s o n i n w a t c h i n g t r o u g h s a n d c r e s t s of w a v e s i n t e r c h a n g i n g with e a c h o t h e r c o n s t a n t l y u n t i l t h e r e a r e no longer a n y t r o u g h s and c r e s t s . You would be g r e a t l y s u r y r i s e d if w a v e s p i l e d UP to

c r e s t s a n d down t o t r o u g h s and stopped t h e r e , , You know t h a t t h a t i s i m p o s s i ble. You know t h a t when one b a l a n c e d c o n d i t i o n i s d i v i d e d into t w o t h a t they You know that the wave m o t i o n w i l l continue u n t i l the water

m u s t interchange.

becomes calm again

UNIVERSAL LAW, N A T U R A L SCIENCE AND PHILOSOPHY


- , - - - _ - - _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

P a g e 716

The l e s s o n which you c a n l e a r n f r o m t h i s i s t h a t a l l m o t i o n i s t h e r e s u l t of dividing a b a l a n c e d c o n d i t i o n into two u n s t a b l e , o r unbalanced c o n d i t i o n s . If t h e r e f o r e , a l l m o t i o n i s out of balance t h e only r e a s o n f o r m o t i o n i s t h a t

i t i s seeking b a l a n c e . Now c o n s i d e r t h e t r o u g h and the c r e s t of a w a v e . Both h a v e b e e n extended

f r o m the c a l m s u r f a c e of t h e m o t i o n l e s s w a t e r by dividing t h e one condition i n t o two, That c a l m s u r f a c e r e p r e s e n t s stability. T h e wave t r o u g h a n d c r e s t

represents instability,

T h e c a l m s u r f a c e b e c o m e s one of t h e nine e q u a t o r s

w h i c h c o n t r o l s t h e p u l s a t i o n s of i t s extended w a v e s . As soon a s t h e m e a s u r e of d e s i r e f o r m o t i o n which the s t o n e e x t e n d e d t o t h e w a t e r d i e s out all w a v e t r o u g h s and c r e s t s w i l l b e c o m e one with t h e i r c o m m o n equator f r o m w h i c h t h e y w e r e extended. The spiritrnal l e s s o n w h i c h you m a y i e a r n f r o m t h i s i s t h a t - w h e n e v e r you p e r f o r m any a c t i o n whatsoe-"-er you a r e dividing a b a l a n c e d c o n d i t i o n of r e s t which M'clST R E A C T UPON E A C H O T H E R , AND i n t o two u n b a l a n c e d c o n d i t i f o ~ s INTERCHANGE WITH E A C H OTHER TO F I N D T H E BALANCED CONDITION O F REST FROM WHICH Y O U EXTENDED T H E M . That m e a n s t h a t w h e n e v e r you do a n y t h i n g , o r s a y anything, w h e t h e r i n y o u r b u s i n e s s o r s o c i a l i i f e y o 3 have s e t s o m e t h i n g i n m o t i o n which i s going t o b e GOOD f o r you i f yo= c a n k e e p i t s e x t e n s i o n s i n b a l a n c e , o r i t i s going t o b e BAD f o r you, a n d c a u s e you to f a c e m a n y p r o b l e m s , if you d o not k e e p t h e i n t e r c h a n g e b e t w e e n t h e two i n balance -,vith e a c h o t h e r .
i n your c o n t r o l of t h o s e a c t l o n s , which y o u s e t i n m o t i o n , l i e s y o u r h a p -

p i n e s s , s u c c e s s , p r o s p e r i t y a n d health: o r t h e o p p o s i t e s o i t h e s e q u a l i t i e s ,

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 717

With knowledge of G o d ' s w a y s t o h e l p m a k e t h e m YOUR ways your d e c i s i o n s which c a u s e all of y o u r a c t i o n s w i l l c o n f o r m t o G o d ' s l a w of r h y t h m i c b a l a n c e d i n t e r c h a n g e i n e v e r y t h i n g you do, and i t w i l l be t h i s knowledge which will b l e s s your l i f e w h e r e i g n o r a n c e of i t could r u i n your whole c a r e e r . WE NOW BUILD THE NINE EQUATORS O F CUBE - S P H E R E WAVE - F I E L D S L e t u s look m o r e into G o d ' s w a y s . L e t u s have d e e p e r u n d e r s t a n d i n g of We KNOW t h a t God1s

how He m a k e s H i s l a w s and how H e e n f o r c e s t h e m . laws a r e inexorable.

We know t h a t i t i s i m p o s s i b l e to e s c a p e t h e p e n a l t i e s of

a n y b r e a c h of H i s l a w , and we should know t h a t i t i s equally i m p o s s i b l e t o e s c a p e the b l e s s i n g s which c o m e f r o m w o r k i n g with H i s l a w . God h a s but one l a w , H i s l a w of BALANCE. H i s u n i v e r s e i s balanced. It

is at r e s t a s an equilibrium.

T o d i s t u r b t h a t e q u i l i b r i u m i s i m p o s s i b l e , but

one c a n a p p e a r t o d i s t u r b it by dividing it i n t o p a i r s of opgositelya=bala;z-ced c o n d i t i o n s which c o n s t a n t l y i n t e r c h a n g e t o k e e p i n b a l a n c e with e a c h o t h e r .

If you h u r t y o u r self b y l o s i n g y o u r b a l a n c e and f a l l i n g , God i s not punishing


you f o r i t , You a r e punishing y o n r s e l f . God i s not a n g r y with you f o r h u r t i n g

y o u r s e l f , n o r i s H e s o r r y f o r you.

You h a v e but had one m o r e e x p e r i e n c e i n

t r y i n g t o live within H i s o r d e r l y u n i v e r s e and e a c h e x p e r i e n c e should d r a w you c l o s e r t o God T o d r a w c l o s e r to God you m u s t know H i s w a y s , f o r H i s u n i v e r s e i s o r d e r l y and b a l a n c e d , Your u n i v e r s e m u s t , l i k e w i s e ; b e o r d e r l y and b a l a n c e d ,

L e t u s quote h e r e what God t e l l s u s of H i s ways i n T h e M e s s a g e of T h e Divine Iliad: "I a m B a l a n c e , unbalance. In Me a l l My i m a g i n i n g s a r e b a l a n c e d i n t h e i r s e e m i n g

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 718

"I a d d , b u t t h a t which I a d d t o one p u l s a t i o n of My thinking I s u b t r a c t f r o m the o t h e r o n e .


111

divide, but a s I divide I e q u a l l y m u l t i p l y . If H e v i o l a t e d i t e v e r s o s l i g h t l y t h e r e would b e d i s -

T h a t i s G o d ' s way,

a s t e r of c o s m i c p r o p o r t i o n s i n H i s h e a v e n s a s s t a r s , s u n s and p l a n e t s c r a s h t o g e t h e r i n s t e a d of continuing i n t h e i r p a t h s f o r a g e s , a l w a y s being i n b a l a n c e with e a c h o t h e r e v e n t o the weight of one m i l l i g r a m . Why d o e s a m a n ' s b u s i n e s s c r a s h - - o r why d o e s he l o s e a f r i e n d - - o r b e c o m e i l l - - o r m e e t with a n a c c i d e n t ? word BALANCE. T h e a n s w e r i s a41 contained i n t h a t one

Now l e t u s g r a p h i c a l l y i l l u s t r a t e , s t e p by s t e p how God will

m u l t i p l y y o u r d e s i r e s and give you g r e a t e r p o w e r s i f you w o r k with H i m and H i s law. F i r s t you m i l s t h a v e a d e s i r e w h i c h you w i s h t o e x p r e s s by giving i t a body and s e t t i n g i t i n m o t i o n , No m a t t e r what t h a t d e s i r e i s , w h e t h e r i t b e t o

invent some thin^, bpliid a b u s i n e s s , b e c o m e a d o c t o r , o r l a w v e r , o r b u i l d e r of bridges. T h e n - - g o and t a l k to God about i t . your d e s i r e , A s k God t o w o r k with you t o fulfill

A s k M ~ I T .f o r t h e p o w e r a n d t h e s u b s t a n c e t o f u l f i l l y o u r d e s i r e . Ask also for His

Ask H i m a l s o f o r t?.e knowledge t c w o r k knowingly with H i m ,

i n s p i r a t i o n a n d H i s e c s t a s y s o t h a t y o u r c r e a t i o n will b e m a s t e r l y and e n d u r i n g , You will f i n d y o u r s e l f spending m u c h t i m e i n m e d i t a t i o n with God concerm-

ing yonr d e s i r e .

Y o u will t a l k m u c h w i t h H i m ,

You w i l l h e a r H i m c s u n s e l l l n g

you, thinking with yo:_a, T h r o u g h y o u r I n n e r Voice you m a y h e a r H i m say: "In the m e a s u r e you a s k E will g i v e , b u t I cou.nse1 you t o a s k l i t t l e and l e a r n to b a l a n c e t h a t b e f o r e asking m o r e " ,

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 719

.......................................................................
At the p r e c i s e m o m e n t you begin y o u r v e r y f i r s t a c t i o n t o s e t y o u r i d e a in m o t i o n God will g i v e you s i x m i r r o r s of H i s i n v i s i b l e Light s h a p e d l i k e a c u b e . Within those s i x m i r r o r s of Light a r e t h r e e m o r e , a l l s e t a t r i g h t a n g l e s t o each other. And t h e m e a s u r e of t h i s cube of Light which He g i v e s you i s t h e

m e a s u r e of y o u r d e s i r e . As the m e a s u r e of y o u r d e s i r e g r o w s , a s i t m u s t g r o w if you w o r k k n o w ingly with God, t h e n i n e m i r r o r s of Light g r o w with i t t o c o n t a i n y o u r growing idea, T h e r e i s n o l i m i t a t i o n t o the d i m e n s i o n s of y o u r a c h i e v e m e n t so long a s

you work knowingly w i t h God and do not a s k f o r a l a r g e r m e a s u r e a t a t i m e t h a n your knowing c a n k e e p i n b a l a n c e with the l a w of b a l a n c e which t h o s e nine m i r r o r s - o f Light MUST e n f o r c e . SOME F A C T S ABOUT 'THE CREATION O F BODIES Let u s now r e m i n d you t h a t v i s i b l e m a t t e r e m e r g e s f r o m i n v i s i b l e s p a c e and i s swallowed u p b y i t , A l s o that the p h y s i c a l u n i v e r s e of two v i s i b l e l i g h t s

a r i s e s f r o m the O n e i n v i s i b l e Lfghe which God i s , and m u s t r e t u r n t o i t - - a s m o t i o n likewf s e r e t u r n s t o s t i l h e ss - -and sound d i s a p p e a r s i n t o t h e s i l e n c e S r o m which i t s p r a n g . G o d ' s C r e a t i o n i s , t h e r e f o r e , the r e s u l t of G o d ' s d e s i r e t o g i v e v i s i b l e f o r m and m o t i o n t o H i s i n v i s i b l e I d e a , T o a c c o m p l i s h t h i s p u r p o s e H e builds

a m a t e r i a l body of v i s i b l e l i g h t which i s H i s u n i v e r s e , Your c r e a t i o n i s , l i k e w i s e , t h e r e s u l t of y o u r d e s i r e to give v i s i b l e e x p r e s s i o n to y o u r i n v i s i b l e i d e a , In o t h e r w o r d s , a l l t h a t God e v e r d o e s , o r you e v e r do, i s t o build v i s i b l e b o d i e s out of i n v i s i b l e Light a n d s e t t h e m i n motion t o m a n i f e s t i n v i s i b l e i d e a

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 720

.......................................................................
f o r a p e r i o d of t i m e , A l l b o d i e s e v e n t u a l l y d i s a p p e a r into t h e i n v i s i b l e e q u i l i b -

r i u m f r o m which t h e y s p r a n g a n d r e a p p e a r i n r h y t h m i c p e r i o d i c i t i e s of t i m e G o d ' s only w o r k e r s u s e d i n building H i s u n i v e r s e a r e t h e two e l e c t r i c w o r k e r s w h i c h divide H i s L i g h t of knowing into the two l i g h t s of H i s thinking. Each of t h e s e w o r k e r s p u l l a w a y f r o m e a c h o t h e r i n o p p o s i t e r a d i a l d i r e c tions. One of t h e m p u l l s i n w a r d t o w a r d a point of c o n c e n t r a t i o n a n d t h u s a The other worker

p r e s s u r e of c o m p r e s s i ' o n i s b r o u g h t into s e e m i n g b e i n g .

t h r u s t s outward i n the o p p o s i t e r a d i a l d i r e c t i o n and a n o p p o s i n g p r e s s u r e of expansion i s b r o u g h t i n t o s e e m i n g b e i n g . C o m p r e s s i o n i s t h e m e c h a n i c a l m a n i f e s t a t i o n of the C r e a t o r ' s c o n c e n t r a tive thinking a n d e x p a n s i o n i s t h e m e c h a n i c a l effect of H i s d e c e n t r a t i v e thinking, E v e r y t h i n g t h a t i s c r e a t e d i n t h i s u n i v e r s e i s the r e s u l t of i n t e r c h a n g e between t h e s e t w o opposing p r e s s u r e s i n t h e m e a s u r e of d e s i r e f o r c r e a t i v e expression, M a s t e r l i n e s s i n a n y e f f e c t of C r e a t i o n l i e s i n k e e p i n g t h e s e two

opposing f o r c e s i.n b a l a n c e , WE PAUSE H E R E TO TALK ABOUT P R E S S U R E S

It i s i m p o r t a n t t h a t you u n d e r s t a n d what we m e a n by p r e s s u r e s which e x i s t


only i n the d i v i d e d u n i v e r s e of m o t i o n , Motion i s i m p o s s i b l e i n a n e q u i l i b r i u m .

If

YOU

sit i n a c l o s e d r o o m of e v e n t e m p e r a t u r e with only one p r e s s u r e c o n -

dition you c a n n o t p o s s i b l e f e e l a n y m o t i o n taking p l a c e i n i t .

If, h o w e v e r , you o p e n a win do?^ yo-J. will f e e l a r u s h of c o l d a i r c o m i n g


th~ough the window t o e q u a l i z e the c o l d a i which i s o u t s i d e , a n d t h e w a r m a i r ~ which i s i n s i d e . An e q u a t o r d i v i d e s t h e two, When the p r e s s u r e , which i s

o c t s i d e , e q u a l i z e s the p r e s s u r e which i s i n s i d e , m o t i o n t h e n c e a s e s - -and t h e invisible e q u a t o r d i s a p p e a r s a l s o ,

UNIVERSAL LAW, NATURAL S C I E N C E AND PHILCSOPHY

P a g e 721

-----

- - - - - -- - - - --

O r s u p p o s e y o u s i t i n t h a t c l o s e d r o o m of e q u i l i b r i u m p r e s s u r e w h e r e a l l i s motionless and still. If you p u t a c a k e of i c e i n one e n d of t h e r o o m and a

p i e c e of m o l t e n i r o n i n the o t h e r e n d z you h a v e d i v i d e d the one b a l a n c e d c o n d i t i o n i n t o two o p p o s e d p r e s s u r e c o n d i t i o n s : and a n i n v i s i b l e e q u a t o r a r i s e s b e t w e e n t h e two t o c o n t r o l t h e u n i v e r s a l b a l a n c e , which t h a t opposed p a i r h a s seemingly upset An e l e c t r i c c u r r e n t i m m e d i a t e l y a p p e a r s , f o r w h e r e v e r m o t i o n a p p e a r s
it m e a n s t h a t t h e t w o c o n d i t i o n s of ~ o l a r i t v x i s t - a ~ ~ o l a r i t v s i m ~ o s s i b l e e d i

without a n e l e c t r i c c u r r e n t t o d i v i d e s t i l l n e s s i n t o t w o opposing s t a t e s of motion. Now you s i t a t the w h e e l of y o u r c a r but i t is p e r f e c t l y m o t i o n l e s s . p o w e r t o m o v e y o u a t g r e a t s p e e d i s t h e r e , y e t t h e c a r d o e s not m o v e , this ? The Why i s

I t i s b e c a u s e you have n o t d i v i d e d the p o w e r of y o u r c y l i n d e r s i n t o two

r opposing p r e s s u r e s , w h ~ c h e s e n t t h a t d i v i s i o n and t r y , with a l l t h e i r m i g h t , t o g e t b a c k t o t h e one condition of REST f r o m w h i c h t h e y s p r a n g , F o r t h a t s o l e r e a s o n e a c h p r e s s u r e i n t e r c h a n g e s with t h e o t h e r , e a c h f r o m i t s own s i d e of t h e e q u a t o r which d i v i d e s and c o n t r o l s t h e i r opposition I n s t e a d of t h e o n e z e r o p r e s s u r e condition which i s i n y o u r m o t i o n l e s s c a r you e x t e n d a c e n t r a l p o i n t i n t h a t z e r o of s t i l l n e s s t o two o t h e r z e r o p o i n t s , You now h a v e a f u l c r u m and a l e v e r w h i c h will c a u s e y o u r c a r t o m o v e the m o m e n t you divide t h a t undivided c o n d i t i o n by c r e a t i n g t h e two p o l a n i z e d e l e c t r i c c o n d i t i o n s of e o m p ~ s s i o n a n d e x p a n s i o n . e T h e s e two opposing p r e s s u r e s

i n t e r c h a n g e with t r e m e n d o u s f o r c e i n t h e e n d e a v o r of e a c h t o s e e k t h e b a l a n c e of r e s t f r o m which t h e y w e r e d i v i d e d by a n e q u a t o r s e t up a t the c e n t e r i n g z e r o t o c o n t r 01 t h a t i n t e r c h a n g e .

UNIVERSAL LAW, NATURAL S C I E N C E AND PHILOSOPHY

Page 722

When you think of opposing p r e s s u r e s , a l w a y s r e m e m b e r t h a t the power which e i t h e r one h a s t o m o v e , i s b o r r o w e d f r o m the o t h e r o n e ,

A hundred

pound p r e s s u r e of c o m p r e s s i o n i s p o s s i b l e only by e v a c u a t i n g a n e q u a l 100 pounds f r o m the opposite s i d e of a n e q u a t o r which d i v i d e s the two,

If, f o r e x a m p l e , you c o n n e c t two t a n k s of e q u a l s i z e by a tube, a n d p u m p


the a i r out of one into the o t h e r , you h a v e m u l t i p l i e d t h e p r e s s u r e of one by equally dividing the p r e s s u r e of t h e o t h e r , What you h a v e added t o the z e r o of

t h e i r m u t u a l e q u i l i b r i u m i n one t a n k you h a v e g a i n e d by s u b t r a c t i n g an e q u a l amount f r o m t h e z e r o i n the o t h e r tank, which i s on t h e o t h e r s i d e of t h e i r d i v i d ing e q u a t o r , You have added a 100 pound p r e s s u r e on one s i d e of a n e q u a t o r by s u b t r a c t i n g a h u n d r e d pound p r e s s u r e f r o m the o t h e r s i d e . e x p r e s s e d i t would be a s f o l l o w s : Mathematically Zero has

./'

X plus z e r o equals X rninas z e r o ,

not b e e n e x c e e d e d i n the o p e r a t i o n f o r the t o t a l a d d s u p t o z e r o . You h a v e but divided a n e q u i l i b r i u m i n t o p a i r s of o p p o s i t e l y unbalanced conditions which s t r o n g l y s e e k b a l a n c e i n t h e i r m u t u a l e q u a t o r .


V'

T h e s e opposite e l e c t r i c c o n d i t i o n s do not a t t r a c t e a c h o t h e r a s the C o u l o m b law s t a t e s . T h e positively c h a r g e d t a n k i s e n d e a v o r i n g t o explode o u t w a r d to

find b a l a n c e i n i t s e q u a t o r , and t h e n e g a t i v e l y d i s c h a r g e d t a n k i s e n d e a v o r i n g t o explode i n w a r d l y until i t s p r e s s u r e h a s b e e n e q u a l i z e d with the e q u i l i b r i u m f r o m which i t w a s divided. When t h e e q u a l i z a t i o n t a k e s p l a c e m o t i o n t h e n

c e a s e s ; the po1ariz:ed condition d e p o l a r i z e s afid the e q u a t o r d i s a p p e a r s . The condition which e l e c t r i c i a n s t e r m I i a d e a d s t o r a g e b a t t e r y " h a s t a k e n place, It. i s a s though the l e v e r i s r e m o v e d f r o m a f u l c r u m . The- f u l c r u m i s

UNIVERSAL LAW, N A T U R A L S C I E N C E AND PHILOSOPHY


c _ C ~ -

P a g e 723

s t i l l t h e r e , with a l l of i t s p o w e r f o r e x p r e s s i o n r e a d y to be e x p r e s s e d a t a n y t i m e the l e v e r i s a g a i n p l a c e d u p o n i t f o r t h e p u r p o s e of dividing i t s b a l a n c e d p o w e r i n t o two e q u a l l y u n b a l a n c e d p o w e r s w h i c h r e s e n t that d i v i s i o n .

M 7 E PAUSE AGAIN TO T A L K A B O U T ENERGY


Now that t h e s e m a n y l e s s o n s h a v e c l a r i f i e d f o r you the m e a n i n g of p o l a r i t y a s b e i n g the DIVISION O F T H E UNDIVIDED O N E UNCONDITIONED EOUILIB -

R I U M O F THE MAGNETIC LIGHT O F G O D ~ S KNOM'ING INTO THE TU'O C O N DITIONS AND UNBALANCED L I G H T S O F HIS E L E C T R I C THINKING you w i l l n o w f u l l y u n d e r s t a n d how u n t r u e t o N a t u r e i s t h e c l a i m that h e a t i s e n e r g y , You now u n d e r s t a n d t h a t h e a t i s one of t h e t w o conditions which r e s u l t f r o m e l e c t r i c p o l a r i z a t i o n , a n d t h a t h e a t i s o n l v one e n d of the l e v e r w h i l e c o l d i s t h e
-

other end. H e a t i s borrowed f r o m coid and cold i s b o r r o w e d f r o m heat. H e a t i s t h e r e s u l t of c o m p r e s s i o n , T h e y a r e one

C o l d i s t h e r e s u l t of expansion.

Interchange

b e t w e e n the two p e r i o r m s w o r k w h i c h t h e i n t e r c h a n g e continues, but c e a s e s w h e n t h e two e q u a l i z e e a c h o t h e r a t t h e i r e q u a t o r , Gravitation will p e r f o r m work. W i t n e s s , f o r exal-1:plel, the f a l l i n g w a t e r s

of N i a g a r a which g e n e r a t e e l e c t r i c c u r r e n t b y t u r n i n g a wheel, R a d i a t i o n will a l s o p e r f o r m w o r k , W i t n e s s i f o r example- the r i s i n g a i r

t h r o u g h a chimney shaft which a l s o will g e n e r a t e e l e c t r i c c u r r e n t by turning a wheel, Cooling vapor will p e r f o r m w o r k by c o n t r a c t i n g . t i o n of v a p o r into a c y c l o n e , o r a r i v e r H e a t i n g v a p o r w i l l a l s o p e r f o r m w o r k b y e x p a n d i n g into s t e a m . . t h e s t e a m engine Witness Witness the condensa-

UNIVERSAL LAM', NATURAL SCIENCE AND PHILOSOPHY

Page 724

The f i r s t law of t h e r m o d y n a m i c s , which s a y s t h a t h e a t i s e n e r g y , i s not t r u e to N a t u r e , f o r h e a t o n l y e x p r e s s e s e n e r g y w h e n cold i n t e r c h a n g e s with it--and cold, likewise. T h e y a r e equal m a t e s . T h e y a r e two opposites i n 104, p. 739 This In

p o l a r i t y . G R A V I T A T I O N P C L A R I Z E S - -RADIATION DEPOLARIZES. F i g L i k e w i s e , t h e s e c o n d l a w of t h e r m o d y n a m i c s i s n o t t r u e t o N a t u r e . s e c o n d l a w s a y s t h a t " e n e r g y cannot r u n u p h i l l .

I t c a n only r u n downhill",

o t h e r w o r d s r a d l a n t e n e r g y h a s no c o m p e n s a t i n g o p p o s i t e which g e n e r a t e s o H e n c e the expanding unive r s e t h e o r y , hill" m e a n s l o w e r p o t e n t i a l . Water which i s r i s i n g i n t o the clouds i s a n e x p r e s s i o n of r a d i a n t e n e r g y . T h a t s a m e w a t e r which c o n d e n s e s a s r a i n a n d f a l l s i n t o t h e r i v e r s and N i a g a r a s of e a r t h i s an e x p r e s s i o x o g e n e r a t ~ ~ e n e r g y a G R A V I ~ A T I O M U L T I P L I E S ENERGY. ~N "UphilPll m e a n s h i g h e r potential. !!DownV

G r a v i t a t i o n and r a d i a t i o n a r e e q u a l o p p o s i t e s w h i c b i n t e r c h a n g e c o n t i n u a l l y t o c r e a t e t h i s e l e c t r i c u n i v e r s e of m a t t e r a n d p e r f o r m a l l of i t s w o r k , G r a v i t a t i o n i s one s t r o k e of the p i s t o n of e n e r g y w h i c h r u n s u p h i l l t o p e r f o r m w o r k by c o n t r a c t i n g . , R a d i a t i o n i s the o t h e r s t r o k e of t h e p i s t o n which

r u n s downIiili t o p e r f o r m w o r k by expznding, R-"IDIATION DIVIDES ENERGY. T h i s whole u n i v e r s e i s one m a j e s t i c c o m p r e s s f o n - e x p a n s i o n e n g i n e , w i s e , i t i s a huge e l e c t r i c b a t t e r y , Like -

W o d d y o u s a y of y o u r c a r ' s s e l f - s t a r t e r

b a t t e r y t h a t t h e e x p a n s i o n s t r o k e of the p i s t o n d i d a l l of the w o r k - - w h i c h i s equivalent t o what s c i e n c e s a y s about r a d i a n t e n e r g y , Now would you c l a i m

t h a t your outgoing b r e a t h a l o n e k e p t you a l i v e wfthout n e e d of a n i n c o m i n g g e n e r a t i v e breath?. N o of c o u r s e you would n o t . T h e n why s a y t h a t h e a t is e n e r g y - -and t h a t c o l d i s l e s s h e a t ?


-

UNIVERSAL LAW, NATURAL S C I E N C E AND PHILOSOPHY Page 725 ....................................................................... W h e n e v e r you a r e p u z z l e d r e g a r d i n g s u c h q u e s t i o n s r e v i e w i n y o u r Mind t h e t e m p e r a t u r e c y c l e given e a r l i e r i n t h e s e l e s s o n s , which r e a d s a s follows: Cold contracts--contraction g e n e r a t e s - -generation heats--heat expands--expans i o n r a d i a t e s - - r a d i a t i o n c o o l s - - a n d t h e c y c l e r e p e a t s itself e n d l e s s l y If t h i s s e e m s c o m p l i c a t e d s i m p l i f y i t a s f o l l o w s : Cooling b o d i e s g r a v i t a t e and heat a s they gravitate --heating b o d i e s r a d i a t e , and cool a s they radiate. T h u s t h e i n t e r d e p e n d e n t p a i r s of o p p o s i t e p r e s s u r e s g r a v i t a t e a n d r a d i a t e i n o p p o s i t e d i r e c t i o n s to k e e p t h e h e a r t b e a t of t h i s u n i v e r s a l c o r n p r e s s i o n e x p a n s i o n p u m p - -which C r e a t i o n i s - - i n o p e r a t i o n , other, Cne i s a s important a s the

w i t h o u t e a c h o t h e r e a c h o n e would b e p o w e r l e s s .

T h e e n t i r e t y of t h i s dlvided ( p o l a r i z e d ) u n i v e r s e c o n s i s t s of h i g h potential v i s i b i e b o d i e s of s o l i d g r a v i t a t i n g m a t t e r b o d i e s of e x p a n d e d r a d i a t i n g m a t t e r ,

,.

s u r r o u n d e d by low p o t e n t i a l i n v i s i b l e

T h e r e i s not one i n c h In a l l of t h i s u n i -

v e r s e w h i c h i s n o t c o m p o s e d of t h e s e t w o c o n d i t i o n s of m a t t e r divided into w a v e - f i e l d s w h o s e e q u a t o r s c o n t r o l t h e s e d i v i s i o n s and i n s u l a t e e a c h w a v e - f i e l d from all others. We w i l l d r a w a g r a p h i c p i c t u r e of h w a p o l a r i z a t i o n k e e p s t h i s pumping p r o c e s s going on f o r e v e r . Let your imagination amplify this descriptive picture.

Imagine the invisible pistons which f o r e v e r pull inward toward a center, and t h r u s t o u t w a r d f r ~ m 2 to b e g i a n t a r m s of t h e u n i v e r s a l two-way p u m p w h i c h it m o i l l d s hot s c n s t o p a t t e r n t h e s t a r r y f i r m a m e n t of G o d ' s h e a v e n s . Then l e t your imagination l i k e n t h e m t o magic knitting needles, countless t r i l l i o n s of t h e m t o e v e r y c u b i c i n c h - s h u t t l i n g i n w a r d s and o u t w a r d s i n the r a d i a l l o o m of t h e u n i v e r s e , t l p p e d w i t h r a i n b o w t h r e a d s of light t o weave

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

Page 726

.......................................................................
countless p a t t e r n s of the m y r i a d s of l i v i n g , g r o w i n g t h i n g s which s p r i n g f r o m G o d ' s e a r t h s i n t o H i s h e a v e n s t o m a n i f e s t t h e thinking of H i s o m n i s c i e n t Mind. Keep on i m a g i n i n g . T h i n k f u r t h e r - - a n d d e e p e r - -until you find y o u r s e l f

f a s c i n a t e d with the c o u n t l e s s v a r i e t y a n d c o m p l e x i t y of p a t t e r n e d f o r m s which those two i n t e r w e a v e r s of G o d ' s light r a y s b r i n g out of t h e u n s e e n u n i v e r s e of no THING, a n d no WHERE, c o u n t l e s s m a n y THINGS- - a n d a n EVERYWHERE. Out of t h i s t w o - w a v e l e c t r i c m o t i o n C r e a t i o n BECOMES. That i s what we s a y b e c a u s e t h a t i s w h a t we think. a s something which IS. We think of C r e a t i o n

We n e v e r think of i t a s s o m e t h i n g which only SEEMS.

We n e v e r think of t h e c o u n t l e s s m y r i a d s of growing-living-dying-b~rning bodies a s MO TION ONLY - - t r a n s i e n t s p i r a l m o t i o n with no p e r m a n e n c y what soever. It n e v e r o c c u r s t o u s t o think of a g r a n i t e r o c k , which s o r i g i d l y I g n o r e s our s l e d g e h a m m e r b l o w s , a s but the t w o - w a y opposed s p i r a l i n t e r w e a v i n g s of l i g h t - t h r e a d e d c o s m i c n e e d l e s which s h u t t l e i n a n d out f r o m c o l d t o hot, and

hot to cold a t r i l l i o n t i m e s f a s t e r t o w e a v e t h a t g r a n i t e r o c k t h a n i t m o v e s to
weave oar s o f t f l e s h . T r y t o i r x a g i n e t h e s e i n t e r w e a v i n g s of p o l a r i z e d l i g h t t h r e a d s a s being the i n b r e a t h k g - o u t b r e a t h i n g s e q u e n c e s of t h e b o d i e s which they- a r e e t e r n a l l y buildiilg and t e a r i n g a p a r t t o r e b u i l d ,

T r y t o think of d e n s e s o l i d s , w h i c h y o u c a n s o u n m i s t a k a b l y s e e and f e e l ,
a s bv.t c l o s e l y p a c k e d l i t t l e l i g h t - w a v e s w h i c h b e c o m e . v e r y h o t b e c a u s e t h e y a r e i n e a c h o t h e r ' s way. T h e n r e a l i z e t h a t t h e y g o t t h a t way b e c a u s e the b r e a t h i n g

p r o c e s s of t h e u n i v e r s e d i v i d e s l i g h t i n t o v i s i b l e s o l i d s , w h i c h we think of a s

UNIVERSAL LAW, NATURAL S C I E N C E AND PHILOSOPHY


d _ _ _ _ _ _ _ _ _ _ _ _ -

Page 727

b o d i e s , and i n v i s i b l e g a s e s , w h i c h we think of a s s p a c e .

Vve n e v e r think of Yet we know t h a t

t h e s e two a s one: o r t h a t one i s l i v i n g and the o t h e r i s n o t .

our own b o d i e s of g r a v i t a t i n g m a t t e r cannot live without i n t e r c h a n g i n g with b o d i e s of r a d i a t i n g m a t t e r , C o n s t a n t l y r e m i n d y o u r s e l f of t h e f a c t t h a t the continuance of e v e r y b o d y , both v i s i b l e and i n v i s i b l e - - g r a v i t a t i v e o r r a d i a t i v e - - p o s i t i v e o r n e g a t i v e - - i s

dependent upon r e c e i v i n g a c o n t i n u o u s supply of t h a t half of i t s e l f which i s on the o t h e r s i d e of a dividing e q u a t o r . T h e s e two c o n d i t i o n s MUST i n t e r c h a n g e with t h e o t h e r . t i a l l y b e c o m e the o t h e r . C o n s i d e r y o u r own s o l i d body, f o r e x a m p l e , It i s s u r r o u n d e d by g a s e s Each must sequen.

which have b e c o m e g a s e s b e c a u s e t h a t which i s your solid body h a s b e e n p u m p e d out of i t . Your s o l i d i t y i s due t o i t s e m p t i n e s s ,

YOUR INBREATHING e v a c u You c a n n o t l i v e u n l e s s

a t e d i t to m a k e YOU.

It i s t h e g i f t of s p a c e to YOU,

s p a c e c o n t i n u e s to g i v e of itse1.f t o YOU. C o n v e r s e l y : s p a c e c a n n o t c o n t i n u e t o be e m p t i e d - - o r e v a c u a t e d - - t o g i v e t o

YOU.

You m u s t R E G I V E .

That is the law,

So you r e g i v e to the o t h e r half of T o do s o you b r e a t h e O U T - - t h e n

y o u r divided body t h a t which i t g a v e t o you. i n again

That i s what interchange between opposites m e a n s T H E MEANING O F INTERCHANGE IN BREATHING

Now what h a p p e n s when you b r e a t h e i n ?

T h e l o w p o t e n t i a l which you b r e a t h e

In f r o m t h e c o l d of s p a c e b e c o m e s h i g h p o t e n t i a l which h e a t s y o u r body a s i t c o m p r e s s e s within y o u . I t G E N E R A T E S e n e r g y f o r y o u r body, You t h e n r e g i v e

to s p a c e t h a t which s p a c e h a s g i v e n y o u .

You b r e a t h e out into s p a c e the c o m p r e s

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY


- - - - - - - - - - - - _ _ - _ _ _ - - - - - - - - - - - - - . - - - - - - - - - L . - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 728

high potential which you t r a n s f o r m e d f r o m s p a c e . expands and c o o l s .

Your c o m p r e s s e d hot breath

You RADIATE your h i g h p o t e n t i a l e n e r g y i n t o low poten-

t i a l b y expanding a g r e a t v o l u m e of space on t h e o t h e r side of a dividing e q u a t o r , which b e c o m e s cold a s a consequence of i t s expansion. NOW m a g i n e the s e two unbalanced c o n d i t i o n s finding t h e m s e lve s a s uncom i f o r t a b l e in keeping up t h a t s t r a i n of pulling a w a y f r o m e a c h o t h e r , (and t h e i r e q u a t o r s ) a s two c h i l d r e n would be who w e r e playing s e e s a w , a n d one w a s high above t h e i r e q u a t o r and t h e o t h e r a s f a r b e l o w , J u s t a s the two c h i l d r e n m u s t

r e v e r s e t h e i r conditions by r e v e r s i n g t h e i r p o s i t i o n s , s o 2 l i k e w i s e , the two interchanging i n t e r w e a v e r s of light into b o d i e s m u s t r e v e r s e t h e i r conditions by r e v e r s i n g t h e i r p o s i t i o n s , N a t u r e continually do, L e t y o u r i m a g i n a t i o n dig d e e p e r s t i l l i n r e l a t i o n to t h o s e two f o r e v e r i n t e r changing l i g h t s of m o t i o n , L e t u s think of t h e i n c o m i n g r e d l i g h t - - w h i c h t r a n s cold i n t o forrns//heat i n u s - - a s 0v.r incoming b r e a t h , C o n v e r s e l y , l e t u s think of the outgoing blue l i g h t - -which t r a n s f o r m s h e a t i n t o c o l d i n u s - - a s o u r outgoing b r e a t h
w

E a c h b e c o m e s t h e o t h e r , a s a l l o p p o s i t e s in

Think t h i s o v e r f o r awhile - -and b r e a t h e i n a n d out slowly a n d c o n c e n t r a t e d l y - while you think i t o v e r , Now look about you a n d s e e a l l o t h e r p e o p l e b r e a t h i n g i n a n d out in wave s e q u e n c e s a s you d o , A n d s e e t h e m moving a b o u t , a s you m o v e about, with g r e a t e n e r g y while tney b r e a t h e i n and out. Now give thought t o the i m p o s s i -

5 i l i t y of any of t h e m m o v i n g about i f they s t o p b r e a t h i n g .


Then look about and s e e growth e v e r y w h e r e you l o o k - - g r o w i n g bodies of people, t r e e s , f l o w e r s , i n s e c t s , Those b u d s of y e s t e r d a y a r e f l o w e r s today.

UNIVERSAL LAW, NATURAL SCIENCE AND PHILGSOPHY

Page 729

.......................................................................
Newborn l e a v e s a l m o s t v i s i b l y u n f o l d , A grea't t r e e b r a n c h e s out o v e r y o u r

h e a d which you b r o u g h t h o m e u n d e r y o u r a r m t h e d a y y o u r baby w a s b o r n , And t h e f i e l d i s r e d with s t r a w b e r r i e s which w e r e not t h e r e l a s t Sunday when y o u walked t h e r e . Why do bodies thus g r o w ? What i s g r o w t h ? T h e s e bodies a l l b r e a t h e i n

a n d out a s you d o - - a n d t h e y g r o w a s you d o - - f l o w e r s - - t r e e s - - i n s e c t s - - s t r a w b e r r i e s i n the f i e l d


i /

Knowing what you now know of m o t i o n c a n you not c l e a r l y s e e t h a t m o t i o n alone m a k e s b o d i e s - - a n d - - c o n v e r s e l y - -bodies a r e naught but m o t i o n .
-

Give f u r t h e r d e e p thought t o t h i s and you will t h e n r e a d i l y u n d e r s t a n d t h a t growing b o d i e s a r e t h e r e s u l t af i n b r e a t h i n g and o u t b r e a t h i n g , ing-- a l l I n s t e a d of s a y -

b o d i e s b r e a t h e i n a n d out we go f a r t h e r t h a n that and s a y t h a t a l l b o d i e s

a r e but r e c o r d i n g s of t h e u n i v e r s a l b r e a t h . C a n you not now c o m p a r e t h e incoming-outgoing b r e a t h with the c o n c e n s t r a t i v e - d e c e n t r a t i v e s e q u e n c e s of G o d o e l e c t r i c thinking ? We h a v e m a n y t i m e s s a i d t h a t t h e c r e a t i n g u n i v e r s e i s but the e l e c t r i c r e c o r d of G o d ' s thinking i n f o r e v e r r e p e a t i n g c y c l e s , , C a n you not now s e e t h a t a l l i n t e r c h a n g e between a l l p a i r s of opposite conditions i s f o r the one p u r p o s e of r e c o r d i n g THOUGHT i n M A T T E R ? It i s r e a l l y v e r y s i m p l e . I n b r e a t h i n g r o l l s up l i t t l e s p h e r e s of m a t t e r a n d Your body g r o w s b e c a u s e you b r e a t h e

a d d s t h e m to the body t o m a k e i t g r o w .

i n f r o m s p a c e t o m a k e m o r e c e l l s f o r y o u r body, T h e t r e e g r o w s t h a t way.. S o do f l o w e r s - - a n d f o r e s t s - - a n d p l a n e t s , s u n g r o w s that w a y , The

It b r e a t h e s i n fox s i x y e a r s and g r o w s v e r y h o t , s o hot

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 730

that it b o i l s n e a r i t s e q u a t o r a n d f o r m s g r e a t s p o t s which we c a n s e e .

T h e n it

b r e a t h e s out f o r the o t h e r half of i t s c y c l e a n d c o o l s v e r y m u c h , s o m u c h t h a t p a r t of its m o l t e n liquid c o n d e n s e s t o a d d t o t h e solidity of its p o l a r p a r t s . We do likewise.


W e h a v e a l i f e c y c l e of 70 o r 80 y e a r s j u s t a s we h a v e a

b r e a t h c y c l e of 2 5 o r 30 t o t h e m i n u t e .

O u r incoming breath g e n e r a t e s m o r e

l i t t l e vital c e l l s f o r one half of o u r 'life c y c l e t h a n o u r outgoing b r e a t h r a d i a t e s away f r o m u s . T h e outgoing b r e a t h t h e n b e c o m e s s t r o n g e r a n d r a d i a t e s m o r e of you i n t o y o u r other half. I n s t e a d of i n c r e a s i n g t h e i n t e n s i t y of y o u r p o l a r i z a t i o n you I n s t e a d of living v i t a l l y you a r e slowly dying by d e v i t a l -

a r e then depolarizing, izing.

T r y to r e a l i z e t h a t e v e r v e f f e c t of m o t i o n i n t h i s u n i v e r s e m e a n s t h a t i t i s f o r t h e p u r p o s e of e x p r e s s i n g IDEA b v dividing it i n t o TWO ASPECTS O F THAT IDEA.

LIFE, f o r e x a m p l e i s one IDEA,


two a s p e c t s i n s t e a d of one,

When divided a n d s e t i n motion it h a s


u

T h e two a r e L I F E and DEATH- -both being ONE. BREATHING

BREATHING INWARD e x p r e s s e s one half of t h e L I F E IDEA, OUTWARD e x p r e s s e s the o t h e r half. E a c h l e a d s t o the o t h e r .

When y o u r C o n s c i o u s n e s s i s m o r e a w a k e n e d you will think of life a n d d e a t h a s you think of day a n d nightl--with full knowledge t h a t m o r n i n g will a g a i n c o m e a s s u r e l y a s night follows d a y , e a c h l e a d i n g t o the o t h e r with p e r i o d s of r e s t between to m a r k the d i v i s i o n of ONE i n t o a s e e m i n g TWO i n e v e r y p h a s e of y o u r e x i s t e n c e on e a r t h a s a body, T h a t i s what L I F E a n d DEATH m e a n , , T h a t is a l s o what i n b r e a t h i n g a n d

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 731

.......................................................................
outbreathing m e a n . E a c h m a n i f e s t s the o t h e r and e a c h l e a d s t o the o t h e r - - a l l

f o r t h e p u r p o s e of m a n i f e s t i n g L I F E - -by living i t : a n d LOVE by e x p r e s s i n g i t t h r o u g h t h e a c t i o n - r e a c t i o n of GIVING and REGIVING, Again we s a y - - T H E R E IS NO DEATH, THERE IS NAUGHT BUT L I F E . L I F E i s a w o n d e r f u l j o u r n e y through LIGHT of E T E R N A L DAY which c o m e s with the c o m i n g of d a w n - -while DEATH i s t h e g l o r y of awaiting t h e LIGHT which c o m e t h a g a i n a t t h e c o m i n e of dawn. WE SUMMARIZE AND SIMPLIFY We often gain g r e a t e r c o m p r e h e n s i o n r e g a r d i n g new i d e a s which we a r e t r y i n g t o m a s t e r by r e p e a t i n g t h e m i n o t h e r w o r d s a n d o t h e r f o r m s which h a v e the s a m e m e a n i n g b u t a r e a p p r o a c h e d f r o m d i f f e r e n t a n g l e s . F o r this reason

r e a d the following two p a r a g r a p h s slowly--and with g r e a t c o n c e n t r a t i o n , 1. A s t h e cold blue l i g h t - t h r e a d s of s p a c e s p i r a l a c r o s s t h e i r w a v e - f i e l d

equator toward t h e i r ~ l o r t b pole - - w h i c h , l i k e w i s e , i s t h e i r g r a v i t a t i v e c e n t e r - they c o m p r e s s a n d t u r n r e d - - t h e n o r a n g e - -then yellow-white b e c a u s e of g e n e r a t i n g c o l d into h e a t a s t h e i r i n w a r d s p i r a l t w i s t i n g s wind light up into c o m p r e s s e d i n c a n d e s c e n t s p h e r e s of high e l e c t r i c p o t e n t i a l .
2,

C o n v e r s e l y , a s t h e r e d light t h r e a d s s p i r a l l y r e c r o s s t h e i r w a v e - f i e l d

e q u a t o r t o w a r d t h e i r south pole --which, l i k e w i s e , i s t h e i r r a d i a t i v e c e n t e r - t h e y expand f r o m y e l l o w t o g r e e n - - t h e n t o blue and b l u e violet,, b e c a u s e they r a d i a t e h e a t into c o l d a s t h e i r opening s p i r a l s unwind t h o s e hot v i s i b l e s p h e r e s into cold i n v i s i b l e o n e s , f o r r e b i r t h into v i s i b l e o n e s , Do you r e a l i z e t h a t what i s w r i t t e n i n the above two p a r a g r a p h s i s a l l t h e r e i s t o t h i s whole p h y s i c a l u n i v e r s e of living -dying b o d i e s of m a t t e r ? We h a v e

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 732

---_-----------_-_--------.---------------------------------------------

but d e s c r i b e d two, w a y s of s e e m i n g m o t i o n which f o r e v e r m a n u f a c t u r e v i s i b l e and invisible p a i r s of b o d i e s . T h e s e continually i n t e r c h a n g e with eac'h o t h e r This interchange i s

s o t h a t e a c h half a l t e r n a t e l y b e c o m e s the o t h e r half. r e p e a t e d e t e r n a l l y , f o r e v e r and f o r e v e r .

T h a t i s what CREATION i s - - j u s t a

Mind-imagined j o u r n e y f r o m r e s t i n the Light, t o r e s t i n the Light. Do you r e a l i z e what t h i s m e a n s ? F o r one e x a m p l e c o n s i d e r o u r s u n which

c e n t e r s the f o u r o r f i v e h u n d r e d m i l l i o n m i l e d i s c - - o r cone b a s e , upon which o u r p l a n e t s s p i r a l o u t w a r d i n t o t h e i r d e p o l a r i z i n g oblivion, I n o r d e r f o r t h a t hot d e n s e sun t o shine i n t h e s k i e s a s i t d o e s t h e r e m u s t be a n equal and opposite m i n u s black n e g a t i v e h o l e on the o t h e r s i d e of i t s equator. Some f u t u r e d a y , a e o n s upon a e o n s h e n c e , o u r s u n will shine w h e r e

t h a t evacuated black hole now i s - - a n d o u r p l a n e t s will r a d i a t e away f r o m t h e i r p a r e n t sun t b w a r d t h e i r d e p o i a r i z i n g z e r o j u s t a s t h e y now do i n t h e i r p r e s e n t position. T h e i r r e i n c a r n a t i o n i n t h e i r own p a t t e r n i s a s t r u e r e g a r d i n g s o l a r
L

s y s t e m s a s t h e y a r e r e g a r d i n g m a n , a n d a l l r e s o l v i n g - d i s s o l v i n g , living-dying integrating -disintegrating things. C o m p r e s s i o n a n y w h e r e i s balanced by e q u a l E a c h m u s t b e c o m e the

expansion on the o t h e r s i d e of t h e i r m u t s a l e q u a t o r . other - alternately, See F i g u r e s 10 1 and 102.

Now r e a d the fol.lowing five s u p e r n a l p a r a g r a p h s with e q u a l c o n c e n t r a t i o n . 3. CREATION i s an e t e r n a l l y continuous c o s m i c g a m e of s e e s a w played

between two e l e c t r i c body b u i l d e r s , d e s t r o y e r s a n d r e b u i l d e r s which f o r e v e r o s c i l l a t e between hot c e n t e r s of high p o t e n t i a l c o r n p r e s s e d s p h e r i c a l s o l i d s , and cold c e n t e r s of e q u a l l y high expanded s p h e r i c a l h o l e s , f o r the

p u r p o s e of m a n i f e s t i n g the IDEA ok G o d ' s KNOWING by s i m u l a t i n g t h a t i d e a

U N I V E R S A L LAW, NATURAL S C I E N C E AND PHI'LOSCPHY

Page 733

ANY

FORCE EXPRESSED ANY'ZBEEERE SINULTANEOUSLY CREATES AN EQUAL AND BPFQSITE FORCE IN BEVERSE TO VOID IT--AND TO BEPEXI! IT.

UNIVERSAL LAW, N A T U R A L S C I E N C E AND P H I L O S O P H Y

Page 734

ANY SYSTEM, lmm OF AN ATOM OF T ELF;MENTS OR A SOLAR SYST'E16 m IN OUR MILKY Tr'AY, IF UPON THE AMPLITUDE OF ITS WAVE AND NINETY DEGREES FROM ITS WAVE AXIS, ITS CENTRAL SUN IS A TRUE: SPHERE AND ALL OF I T S PLANETS REVOLVE UPON THE PLANE OF THEIR SUN! S EQUATOR.

UNIVERSAL LAW, NATURAL S C I E N C E AND PHILOSOPHY

P a g e 735

i n t h e m o v i n g f o r m i m a g e s which m a n i f e s t H i s THINKING. created,


4,

IDEA I s n e v e r

I t i s but SIMULATED, T h e f u l c r u m of t h e m o v i n g 1.evers of the c o s m i c s e e s a w w h i c h g i v e s t o

t h e u n i v e r s e i t s h e a r t b e a t , i s t h e s t i l l n e s s of the undivided One L i g h t w h i c h G o d ' s KNOWING i s

5. T h e m o v i n g l e v e r s a r e t h e two e q u a l l y o p p o s e d l i g h t s of t h e d i v i d e d
e l e c t r i c u n i v e r s e which G o d ' s THINKING i s ,

6. E v e r y m e a s u r e of p o s i t i v e f o r c e d e v e l o p e d bv one e x t e n s i o n of the l e v e r
f -r o m i t s f u l c r u m SIMULTANEOUSLY d e v e l o p s a n e q u a l n e g a t i v e f o r c e i n t h e A s t h e c o s m i c p e n d u l u m m o v e s one way t o m a n i f e s t p o w e r i t s

other extension.

i n v i s i b l e c o u n t e r p a r t m o v e s the o t h e r way with e q u a l p o w e r t o p u l l i t b a c k f o r re~etition.

7.

T h e m o t i v a t i n g f o r c e w h i c h s e e m i n g l y d i v i d e s the One L i g h t of u n i v e r s a l

r e s t i n t o n o r t h p o l e c e n t e r s of c o m p r e s s i o n a n d s o u t h pole c e n t e r s of e x p a n s i o n
is D E S I R E t o c r e a t e m o v i n g f o r m i m a g e s t o m a n i f e s t i d e a s which t h e y but s i m -

ulate. You a r e l i k e l y t o b e c o m e c o n f u s e d b y t h e two r e f e r e n c e s i n p a r a g r a p h 3 t o h i g h p o t e n t i a l c e n t e r s b e i n g e q u a l i n both p o s i t i v e a n d negati.ve c o u n t e r p a r t s on o p p o s i t e s i d e s of e q u a t o r s , L e t u s b e s u r e you u n d e r s t a n d t h i s p r i n c i p l e , High

p o t e n t i a l d e v e l o p s i n t h e r a d i a l d i r e c t i o n t o w a r d both c e n t e r s and l o w p o t e n t i a l d e v e l o p s i n the d i r e c t i o n which i s r a d i a l l y a w a y f r o m both c e n t e r s a n d t o w a r d mutual equators. P o t e n t i a l i s z e r o a t e v e r y dividing e q u a t o r . Low p o t e n t i a l

t h e n r e v e r s e s to h i g h a s e a c h o p p o s i t e p u l l s a w a y f r o m i t s e q u a t o r t o w a r d e i t h e r of the two o p p o s e d c e n t e r s .

UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY

Page 7 3 6

Witness, f o r example the two c e l l s of a storage battery. each cell i s equal.

The potential i n

The power of one to pull inward, centripetally toward i t s

center of gravitation, i s equal to the power of the other to t h r x s t outward, c e n trifugally, f r o m i s between t h e m , i t s c e n t e r of radiation. The equator f o r both opposed c e l l s

P o t e n t i a l i s z e r o upon that plane, t h e r e f o r e , potential

lowers to z e r o in the d i r e c t i o n of depolarization and i n c r e a s e s to maximum a s polarization i n t e n s i f i e s in the two polar d i r e c t i o n s .

I
I

All p a r t i c l e s of light which a r e ejected f r o m either the cathode o r anode poles a s h e r e t o f o r e stated i n e a r l i e r l e s s o n s , a r e negative llelecti-ons" which a r e expanding and discharging a s t h e i r potential l o w e r s on t h e i r way to t h e i r common e q u a t o r . "charges". charging . All light p a r t i c l e s a r e alike. When found i n d i f f e r e n t r e l a t i o n to t h e i r Immediately they p a s s that z e r o plane they r e v e r s e their

I
1

Both become positive.

They become l l p o s i t r o n s " . Both a r e then

I
\d

equators, and different positions and d i r e c t i o n s of motion, they a r e called by different n a m e s - - s u c h a s neutrcr-s - -when they a r e on wave amplitudes - -photoes, positrons and other such n a m e s , when found in other p a r t s of the wave. Nor a r e these f e w n a m e s a l l they have. All of the known ninety odd ele '

ments a r e m a d e up of t h e s e s a m e p a r t i c l e s but a l l have different n a m e s when found in different positions i n their waves. E l e m e n t s exhibit different c h a r a c t e r i s t i c s because of t h e i r differences in gyroscopic r e l a t i o n to e q u a t o r s and amplitude. If light p a r t i c l e s a r e p a r t of

systems which r o t a t e upon a plane n e a r wave amplitude, we s a y they a r e i r o n , or copper" o r b o r o n , and many o t h e r s ,

UNIVERSAL LAW, N A T U l i A L SCIENCE AND PHILOSCPHY


- - - . - - . - - - - - - - - - - - , - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 737

----------------d e g r e e s f r o m wave

If t h e i r gyroscopic r e l a t i o n i s on wave amplitudes --c;O

a x e s --we s a y they a r e c a r b o n , o r silicon, or sodium chloride and many o t h e r s . See F i g u r e 103. C h e m i s t s and p h y s i c i s t s c o m m o n l y believe that a l l of the e l e m e n t s a r e different s u b s t a n c e s , T h e r e a r e no substances i n the u n i v e r s e , There i s

naught but motion which s i m u l a t e s substance,

E v e r y difference in motion

c a u s e s e a c h s o - c a l l e d substance t o s e e m to have different a t t r i b u t e s , If we r e m e m b e r , h o w e v e r , t h a t what we think of a s different e l e m e n t s a r e but different p r e s s u r e conditions of the s a m e kind of light p a r t i c l e s , our ability to under stand God's ways will b e c o m e simplified. A good example cf the above s t a t e m e n t which d e m o n s t r a t e s that e l e m e n t s a r e not s e p a r a t e tE,ir_gs, but j a s t d i f f e r e n t p r e s s E r e conditicns,.was given i n l e s s 0 2 No, 4 1 whicl? explained the f a c t that the m e t a l l i c elements completely wher: two opposite m e t a l s anited a s a s a l t . lose their metallic a t t ~ i b u t e s a l s o l o s t otke r attrlSute s They

s u c h a.s ductility, m a l l e a b i l i t y , c o n d . ~ ~ t i v i o-rj ~u s t f

ibiiFty by h e a t o r e l e c t r i c c onduct';v,ity, It would b e -$re11 t o r e g i s t e r the foilowing v e r y i m p c r t a n t fact about m z t t e r in ;rou?r Mind a t zhi,s point. A l l m a t t e r is f o r m e d in light waves. As t h e r e a r e

no two points in any wave w h e r e tne p r e s s u r e i s t h e s a m e no two p a r t i c l e s of m a t t e r c a n be the s a m e i n p o t e n t i a l o r condition.. All f o r m i n g m a t t e r i s of the potential of i t s place of birth, t h e r e f o r e , all p a r t i c l e s of m a t t e r float i n o r b i t s of equal potential in the system of t h e i r b i r t h always following t h e i r p r i m a r i e s , and always changing a s their p r i m a r i e s change,

U N I V E R S A L LAW, NATURAL SCIENCE AND PHILOSOPHY


------I.----n-----------------------------------------------------------

P a g e 738

The s a m e p a r t i c l e of l i g h t which i s now s o d i u m , will p r o g r e s s a l l t h r o u g h tne nine o c t a v e s of the e l e m e n t s , a n d be known bv m a n v n a m e s a s i t s a t t r i b u t e s change to t h e a t t r i b u t e s w h i c h d i s t i n g u i s h one e l e m e n t f r o m a n o t h e r CONCLUSION In explaining the c u b e - s p h e r e p r i n c i p l e , and t h e d i v i s i o n of t h e cube i n t o i t s nine e q u a t o r s which not only e n f o r c e G o d ' s One L a w of B a l a n c e , but d e t e r mine the o c t a v e t o n e s of t h e s p e c t r u m and the e l e m e n t s of m a t t e r , i t i s n e c e s s a r y to be m o r e t h a n e x p l i c i t . The r e a s o n f o r t h i s i s b e c a u s e t h e e n t i r e b a s i . s

of the p r i n c i p l e l i e s hidden i n t h e invisible u n i v e r s e beyond t h e p o w e r s of

s c i e n t i s t s t o d e t e r m i n e by ~ e s e a r c h . Scch knowledge c a n c o m e only f r o m the C o n s c i o u s n e s s of one who h a s b e e n enabled to s e e the u n i v e r s e a s a whole. Cosmic illumination m a k e s that p o s s i -

ble by not o n l y f r e e i n g the m i n d f r o m body l i m i t a t i o n s b u t by multiplying e x t r a Sensor-y p e r c e p t i o n d u r i n g t h e p e r i o d of i l l u m i n a t i o n t o s u c h a n e x t r a o r d i n a r y extent t h a t t h e s e n s e p e r c e p t i c n r e a c h e s through the e ~ t i r e 360 d e g r e e s of t h e wave c y c l e , i n s t e a d of Su.t a s m a l l a r c or' t h a t c y c l e , the i n e x o r a b i l i t y of t h e w o r k i n g s of The m o r e that humanity u ~ d e r s t a n d s those b a i a n c i n g e q u a t o r s of L i g h t which e n f o r c e u n i v e r s a l b a l a n c e i n a i l t h i n g s , the m o r e m a x k i n d w i l l x r d e r s t a n d the h o p e l e s s f u t i l i t y of defying G o d ' s l a w by working a g a i r - s t i t Conversely t h e m o r e t h a t m a n k i n d u n d e r s t a l l d s t h e t r e m e n d o u s power one

gains by w o r k i n g WITH G o d ' s L a w of B a l a n c e , the m o r e m a n k i n d will a d v a n c e individually a n d c o l l e c t i v e l y a s a t r a n s c e n d e n t r a c e .

U N I V E R S A L LAW, N A T U R A L S C I E N C E A N D P H I L O S O P H Y

.......................................................................

P a g e 739

T h e r e f o r e , we a g a i n s a y t o you t h a t t h e m e a s u r e of y o u r p o w e r t o f i n d h a p p i n e s s , peace, p r o s p e r i t y and glory i n m a s t e r l y achievement l i e s in the m e a s u r e of y o u r K N O W L E D G E of G o d ' s w a y s a n d y o u r D E S I R E t o m a k e G o d ' s w a y s YOUR w a y s .

UTTm m G E S FROM SPACE BECAUSE OF TIFE POLARIZING HXER OF GRAVITATION--AND IS SWALLOWED UP BY SPACE BECAUSE OF THE DEPOLABIZING R%AXATION OF POWER BY FLADIAT ION.

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

Walter Russell

S c . D.

and L a o R u s s e l l

L E S S O N N U M B E R

43

T h e V a l t e r R u s s e l l F o u n d a t i o n , Swannanoa, Wayne s b o r o , V i r g i n i a :

.......................................................................
C o p y r i g h t e d 1951 b y W a l t e r a n d L a o R u s s e l l

WE CONTINUE T H E C U B E - S P H E R E O F T H E F O U R DIMENSIONAL UNIVERSE O F T I M E AND CURVED MOTION T h e b a s i c u n d e r l y i n g p r i n c i p l e of G o d ' s CREATING u n i v e r s e of two - w a y m o t i o n i s t h e e q u i l i b r i u m of a b s o l u t e s t i l l n e s s n e t i c Light of G o d ' s knowing T h e e n t i r e t y of G o d ' s S t i l l L i g h t of knowing i s a f u l c r u m f r o m which t h e e l e c t r i c l e v e r of G o d ' s thinking e x t e n d s f r o m e v e r y polnt of t h a t s t i l l n e s s t o c r e a t e a n i l l u s i o n of r e a l i t y t h r o u g h m o t l o n Do you now f u l l y r e a l i z e t h a t e v e r y t h i n g which y o u r s e n s e s t e l l y o u a r e a thousand different s u b s t a n c e s , i s only m o t i o n ? this universe. T h e r e i s no s u b s t a n c e i n a l l of I t i s t h e s t i l l n e s s of the m a g -

C r e a t i o n i s m o t i o n - - w a v e m o t i o n - - v i b r a t i n g wave - m o t i o n of s e e m springing f r o m r e s t and returning to r e s t .

i n g s u b s t a n c e which c o m e s and g o e s

And h a s i t e v e r o c c u r r e d t o y o u t h a t y o u r s e n s e s a r e but m o t i o n w h i c h f e e l o t h e r motion.. Do you a l s o f u l l y r e a l i z e t h a t t h e r e i s n o s u c h thing a s t i m e i n a u n i v e r s e of r e s t i n which t h e r e is no s e q u e n c e Do you r e a l i z e t h a t s e q u e n c e of

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

--_-______-___-_-_-----------------------------------------------------

P a g e 742

v i b r a t i n g wave m o t i o n i s the only thing w h i c h m a k e s you think that t h e r e i s s u c h a thing a s t i m e . Do you a l s o r e a l i z e t h a t t h e r e i s n o s u c h thing a s d i m e n s i o n - - n o height, no length, b r e a d t h o r t h i c k n e s s t o anything e x c e p t t r a n ~ i e n t ~ m o t i o n which a p p e a r s to your s e n s e s , and t h e n d i s a p p e a r s f r o m t h e m . We s h a l l not take s p a c e f o r a m o r e i n v o l v e d and s c i e n t i f i c ' t r e a t i s e on t h i s i l l u s i o n of m o t i o n which we think of a s C r e a t i n n , b e c a u s e t h e r e i s s t i l l too m u c h of m o r e i m p o r t a n c e f o r t h e s e f e w r e m a i n i n g l e s s o n s , but we do w i s h t o s a y enough t o s e t y o u r own i m a g i n a t i o n a n d knowledge a t w o r k s o t h a t you c a n s e t y o u r v a l u e s on a c t u a l REALITY a n d n o t w a s t e y o u r life away by giving your thoughts and e n e r g i e s t o a m i r a g e w i t h t h e m i s t a k e n thought t h a t t h e r e i s substance i n a m i r a g e . I t m a y h e l p f o r m y o u r thoughts by i m a g i n i n g y o u r s e l f w i t n e s s i n g a d r a m a a t a m o t i o n p i c t u r e show. L e t u s r e v i e w what happens. You f i r s t view a n

unchanging, m o t i o n l e s s , c o l o r l e s s s c r e e n .

L e t u s l i k e n t h a t blank s c r e e n t o

the blank s c r e e n of s p a c e upon which n o t h i n g i s s e e m i n g l y happening, Nothing what s o e v e r i s dividing t h a t b l a n k n e s s i n t o f o r m s o r e v e n t s a s y e t ,


A motiori p i c t u r e p r o j e c t i o n c a m e r a s u d d e n l y b e g i n s t o divide t h a t s i l e n t ,

f o r m l e s s , m o t i o n l e s s , undivided s u r f a c e i n t o m a n y moving f o r m s of m a n y e v e n t s which now t a k e p l a c e and e x c i t e y o u r s e n s e s t o r e s p o n d t o the m o t i o n . All of t h i s m o t i o n r e p r e s e n t s a n i d e a , a n i d e a which h a s a r i s e n f r o m the thinking of s o m e one s Mind. C r e a t i o n i s b u t t h e dramatization of IDEA by

p r o j e c t i n g i t f r o m the s t i l l n e s s of KNOWING i n t o a t i m e - s p a c e u n i v e r s e of THINKING.

UNIVERSAL LAW, NATURAL SCIENCE AND PHILCSCPHY


-

P a g e 743

Idea m u s t h a v e f o r m e d b o d i e s which m u s t move to s i m u l a t e t h e i d e a , And sounds m u s t a r i s e f r o m t h e s i l e n c e - - c u r v e d sound-waves which b e n d i n r e v e r s e d p a i r s f r o m e q u a t o r s which m e r e l y lend something t o e a c h f o r l t h e m to m a k e believe with f o r a t i m e u n t i l t h e lendings c o m e due and m u s t b e r e p a i d . All of t h i s i s d o n e by p r o j e c t i n g undivided white light t h r o u g h p a t t e r n e d b l a c k and white l i g h t n e g a t i v e s into m i r r o r s and l e n s e s of t h e p r o j e c t i o n m a c h i n e which s e e m i n g l y d i v i d e s t h e one s t i l l Light into a s e e m i n g two WHICH MOVE. F o r m l e s s n e s s i s t h u s d i v i d e d into s e e m i n g f o r m - - s i l e n c e i n t o s e e m i n g s o u n d - -and unchanging condition i n t o s e e m i n g change. T i m e b e g i n s a l s o when

th -- e p i c t u r e b e g i n s , f o r u n t i l t h e n t h e r e a r e no s e q u e n c e s of e v e n t s to c r e a t e time When the p r o j e c t o r s h u t s off t h e dividing light a l l m o t i o n c e a s e s , w i s e , a l l of the e f f e c t s of t h a t p o l a r i z i n g division c e a s e . Like -

You c a n n o l o n g e r

s e e . h e a r o r o t h e r w i s e s e n s e anything upon that s c r e e n , f o r t h e r e a r e no v i b r a t i n g waves t o m a k e y o u r s e n s e s v i b r a t e with wave m o t i o n . T o you the p l a y i s f i n i s h e d , . You quite n a t u r a l l y u n d e r s t a n d t h a t i t i s a l l i l l u s i o n c r e a t e d by divlded l i g h t s . p a t t e r n e d f o r m s of i d e a s a n d t h e o p t i c a l e f f e c t s which m i r r o r s and l e n s e s c a n p r o d u c e to m a k e you b e l i e v e t h a t t h o s e r a c i n g h o r s e s and shouting m e n a r e r e a l . ever, You know t h a t t h e y a r e not., h o w -

All you h a v e s e e n i s MOTION- -MOTION s i m u l a t i n g IDEA - -Motion

dominated by I N T E L L I G E N C E , and m o t i v a t e d by DESIRE Why, then d o you not know t h a t the p r o j e c t e d o p t i c a l i l l u s i o n p r o d u c e d

b y the division of t w o l i g h t s i n a w a v e - f i e l d of N a t u r e ' s c o s m i c c i n e m a a l s o i s unreal? You s e e a l l wave m o t i o n c e a s e on the l a k e and THAT p i c t u r e

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 744

c o m e s to a s e e m i n g end. to a n end. rest.

You s e e the s t o r m c e a s e and THAT p i c t u r e c o m e s

But you n e v e r s e e the whole u n i v e r s a l p i c t u r e c e a s e and c o m e t o Nature i s a continuous


I

It i s always going on i n continuous wave - f i e l d s .

c i n e m a and you a r e a n a c t o r i n i t , but you a r e not a w a r e of THAT. T h e r e i s always the p u l s e b e a t of that e l e c t r i c a l p o l a r i z a t i o n p r o c e s s going on which we think of a s L I F E - - o r the life p r i n c i p l e . Your s e n s e s c a n n e v e r To you that b e c o m e s

c e a s e while you a r e a p a r t of that u n i v e r s a l h e a r t b e a t ,

r e a l i t y b e c a u s e you have n e v e r been enabled to s e e the whole motion p i c t u r e d r a m a of C r e a t i o n c o m e t o a n end, You c a n n e v e r s e e the blank s c r e e n of

s p a c e upon which that c o s m i c d r a m a i s to be p r o j e c t e d , a s you c a n s e e the blank s c r e e n upon which m a n ' s motion p i c t u r e p l a y s a r e going to be p r o j e c t e d . All you c a n s e e i n a l l N a t u r e i s MOTION which s i m u l a t e s i d e a , dominated by Intelligence, and motivated by d e s i r e . F o r t h i s r e a s o n vou h a v e n e v e r s u s ~ e c t e d that e a c h wave -field i n N a t u r e i s a p e r f e c t motion p i c t u r e p r o j e c t i o n m a c h i n e , a l l c o m p l e t e l y fitted with the m i r r o r s and l e n s e s which divide light into waves of m o t i n n and the ~ a i r of s opposite conditions which m a k e s t h e v a s t complexity of optical effects - -which Creation i s - -possible. The m i r r o r s and l e n s e s of N a t u r e ' s wave -field p r o j e c t i o n m a c h i n e s a r e even enclosed i n s i x s i d e d - b o x e s , to insulate t h e m f r o m outside e f f e c t s just a s m a n ' s m a c h i n e s a r e e n c l o s e d f o r the s a m e r e a s o n . These l e s s o n s a r e drawing too n e a r l y to a c l o s e to m o r e than touch upon this p r i n c i p l e but it i s i m p e r a t i v e to give a brief explanation of N a t u r e ' s m e c h a n i c s which m a k e s i t p o s s i b l e to c r e a t e t h i s v a s t i l l u s i o n of change, t i m e

UNIVERSAL LAW, NATURAL S C I E N C E AND PHILOSOPHY ----------- ---------a n d d i m e n s i o n s of s u b s t a n c e s w h e r e n e i t h e r c h a n g e , t i m e s t a n c e have any being L e t u s , t h e r e f o r e , b r i e f l y unfold t h e m y s t e r y of how f o r m , c o l o r heat c o l d . s o l i d i t y , tenuity. c o m p r e s s i o n a n d e x p a n s i o n p r e s s u r e s

P a g e 745 -------

dimension or sub-

sounds and a l l

of t h e q u a n t i t i e s of m a n y things t h a t b o d i e s a r e c o m p o s e d of; a r e t h r o w n on t h e s c r e e n of c o s m i c s p a c e POSTULATES 1 T h e foundation of G o d ' s I n v i s i b l e u n i v e r s e of all-knowing i s LIGHT - -

undivided and unchanging LIGHT

T h e foundation of G o d ' s v i s i b l e e l e c t r i c thought-wave u n i v e r s e of f o r m

and motion i s divided. or polarized light

3.
dltions

P o l a r i z e d l i g h t m e a n s t h a t two o p p o s e d and unbalanced p r e s s u r e c o n ( w h i c h s t r o n g l y r e s i s t t h e ~ r i v i s i o n . and m u l t i p l y t h a t r e s i s t a n c e a s d

t h e dis-ision i n c r e a s e s ) have b e e n e s t a b l i s h e d by the e x t e n s i o n of two p o l e s f r o m a dlviding e q u a t o r


4

T h e two opposing e l e c t r i c p r e s s u r e s t h u s g e n e r a t e d a r e c o m p r e s s i o n C o i n p r e s s i o n i s t h e r e s u l t of the "winding up" of light Into T h i s g e n e r a t e s t e r r i f i c h e a t which t h r u s t s s p i r a l l y Heat t h s generated radiates Compression

a n d expansion

centripetal spiral vortices.

o i l t w a r d i n r e s i s t a n c e to i t s o p p o s i n g p r e s s u r e . centrifugally.

It expands t h a t w h i c h h a s b e e n c o m p r e s s e d

p o l a r i z e s - expansion depolarizes o t h e r i n t h e following cycle

E a c h a r e t h e n r e v e r s e d and b e c o m e t h e

5. Motion i s t h c s t w o - w a y - - t w o o p p o s i t e w a y s e x e r t e d i n two opposite


directions b y two opposing f o r c e s w h i c h p u l l a w a y f r o m e a c h o t h e r with g r e a t

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

Page 746

intensity t o b e c o m e TWO, then r e l a x t h a t i n t e n s i t y of opposition to become ONE, for the p u r p o s e of r e p e a t i n g i t t o a g a i n become TWO.

6 . T h e c o n s t a n t e f f o r t of the two o p p o s i n g electric. f o r c e s to divide t h e i r


one united, b a l a n c e d condition into two o p p o s i n g , unbalanced one s followed by

a sequential d e s i r e t o s e e k r e s t f r o m t h a t e f f o r t i n t h e i r o n e n e s s of balance, i s the sole c a u s e of m o t i o n . All motion i s t h e r e s u l t of i n t e r c h a n g e between the

two opposing e l e c t r i c f o r c e s f o r the p u r p o s e of exchanging t h e i r conditions with each o t h e r ,

7,

What we think of a s visible l i g h t i s not light a t a l l .

What w-e s e e and

think of a s light, i s but MOTION.

T h e g r e a t e r the i n t e n s i t y of motion the What we think of a s

g r e a t e r the i n t e n s i t y of what our s e n s e s i n t e r p r e t a s light. d a r k i s but a n e x p a n s i o n of the i n t e n s i t y of m o t i o n .

Our s e n s e s interpret short

waves of high f r e q u e n c i e s , . c o m p r e s s e d i n t o s m a l l v o l u m e , a s incandescent light but when t h o s e s h o r t waves e x p a n d i n t o long ones of low f r e q u e n c i e s , and s p r e a d out i n t o i a r g e v o l u m e , our s e n s e s c e a s e to v i b r a t e t o the m e a s u r e of the c o m p r e s s e d w a v e s . A s our s e n s e s l o w e r t h e i r v i b r a t i o n s , s o , likewise
,

our range of p e r c e p t i o n l o w e r s ,: seen.

T h e O n e Light of u n i v e r s a l Mind cannot be

It i s t h e s i m u l a t i o n of that ONE i n t h e divided TW-0 of motion which we

see. - Our s e n s e s a r e v i b r a t i n g waves of m o t i o n and they c a n s e n s e only vibrating w a v e s of m o t i o n .

8.

Motion i s m a d e u s e of by the C r e a t o r to m a n i f e s t H i s IDEA. I d e a I S - - i t cannot b e c o m e .

Idea c a n -

not be s e e n f o r i t i s n e v e r c r e a t e d .

Idea i s a Idea can only

QUALITY of Mind which cannot b e c o m e p h y s i c a l QUANTITIES.

be extended a s a s i m u l a t i o n through t w o - w a y i n t e r c h a n g e of m o t i o n .

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

Page 747

$.

Motion i s m a d e u s e of by t h e C r e a t o r to m a n i f e s t H i s B A L A N C E B a l a n c e I S - - i t cannot b e c o m e . It c a n but be s i m -

B a l a n c e c a n n o t be c r e a t e d .

u l a t e d by i n t e r c h a n g e b e t w e e n two u n b a l a n c e d conditions T h e s u p r e m e a c h i e v e m e n t of m a n i s to s o m o v e t h a t a l l of h i s r e a c t i o n s b a l a n c e h i s a c t i o n s with t h e p r e c i s i o n i n which the C r e a t o r k e e p s a l l of the s t a r s in H i s h e a v e n s in b a l a n c e w i t h e a c h other


---

10.

Motion i s m a d e u s e of by t h e C r e a t o r to m a n i f e s t H i s ENERGY It c a n only b e s i m u l a t e d E n e r g y i s a f u l c r u m which

E n e r g y l i k e w i s e c a n n o t be c r e a t e d f o r e n e r g y IS through two-way motion i n opposite directifins never moves

but m a n i f e s t s i t s e l f by m o t i o n e x t e n d e d f r o m i t s s t i l l n e s s t h r o u g h

the t w o - w a y 1e~;ers o i g r a v i t a t i o n which c o m p r e s s e s , and r a d i a t i o n which expands that which h a s been c o m p r e s s e d . T h e s e two a r e not e n e r g y . They

but s i m u l a t e e p e r g y by e x p r e s s i n g i t i n m o t i o n ng The entire-t;. o i t h s c ~ n - ~ * i n c iu n i v e r s e of s e e m i n g r e a l i t y i s m o t i o n p t r o l l e d bj- INTELLIC-ENCE- a ~ l d o w e r e d by D E S I R E , -trn:h b a l a n c e . :dec i n s p-.-i r a t i o n r e l i g i o n - invention .---con-

T h e r e-- l i t i e s of love a beauty, the a r t s , r o m a n ,

c - ourage, character -

e t h i c s . l o y a l t y and a l l of the ennobling o r d e b a s i n g a t t r i G i v e thought to t h i s

b u t e s of m a n ' s w o r l d-e n o t i n m a t t e r o r m o t i o n a t a l l a ra i l who think oi t h e l r b o d l e s a s t h e m s e l v e s

M a t t e r c o n s l s t s of c o u n t l e s s l i t t l e and big w h i r l p o o l s of t w o - w a y m o t i o n . One of t h e s e two d i r e c t i o n s w i n d s u p i t s two intertwining e l e c t r i c o p p o s i t e s Into a n i n c a n d e s c e n t f u r y of e x p l o s i v e r e s i s t a n c e w h i c h b e c o m e the s u n s of stellar, s o l a r and atomlc s y s t e m s T h a t winding u p o m o t l o n i s w h a t p o l a r i z a t i o n i s f T h a t f u r y of r e s i s t a n c e

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 748

.......................................................................
TO

t h e winding u p p r o c e s s i s what c o m p r e s s i o n i s .

T h a t a l s o i s what g r a v i t a -

tion i s .

And a l l of i t i s b u t one p i s t o n s t r o k e of t h e e l e c t r i c h e a r t b e a t of t h e

u n i v e r s e of m a t t e r . T h a t p o l a r i z i n g p i s t o n s t r o k e which g e n e r a t e s t h e hot l i g h t of s u n s e l e c t r i c a l l y r e c o r d s G o d ' s c o n c e n t r a t i v e thinking i n the f o r m s of C r e a t i o n which s i m u l a t e G o d ' s knowing. T h a t p o l a r i z i n g p i s t o n s t r o k e v i t a l i z e s b o d i e s and m a k e s T h a t p o l a r i z e d light of s u n s r e p o l a r i z e s But G o d ' s concentra-

them ''live11 and g r o w t o w a r d s t r e n g t h .

o t h e r b o d i e s while the d a r k of s p a c e d e p o l a r i z e s t h e m ,

tive thinking i s s e q u e n t i a l l y r e p e a t e d i n r e v e r s e . T h e i n t e n s i t y of g e n e r a t e d resistance to such compression m u s t relax. T h e wound up w h i r l p o o l s o f m o t i o n

which s i m u l a t e d one half of life m u s t unwind i n t o t h e c o l d d a r k of s p a c e t o s f m ~ l a t ehe other half. t E v e r y t h i n g which a p p e a r s m ~ s d i s a p p e a r . t

T h a t o p p o s i t e , r e l a x i n g p i s t o n s t r o k e of G o d ' s d e c e n t r a t i v e thinking depo l a r i z e s , d e g e n e r a t e s and d e v i t a l i z e s b o d i e s a n d m a k e s t h e m s e e m t o " d i e t ' and decay, It g i v e s b o d i e s b a c k t o the s o u r c e of t h e i r b o r r o w i n g s . It RADIATES

that which h a s b e e n G E N E R A T E D In m o t i o n alone i s t h e a n s w e r t o a l l of t h e m y s t e r i e s of m a t t e r . s t r o k e or' t h e p i s t o n we t l i i v e t t -with t h e o t h e r we "die".. With one

With the n e x t s t r o k e

cf i t -fire a r e r e b o r n t o a g a i n d i e .
forever.

And s o i t i s t h a t t h e c o s r n i c c i n e m a g o e s on

B o d i e s a p p e a r , d i s a p p e a r a n d r e a p p e a r a s a c o n t i n u i t y f o r e v e r and

f o r e v e r , but t h e y n e v e r d i e , f o r they m a n i f e s t e t e r n a l l i f e , a n d
NOT D I E .

LIFE CAN-

B u t i n b o d i e s of m a t t e r t h e r e a r e none of t h e r e a l i t i e s of t h e e t e r n a l l i f e , love t r u t h a n d b a l a n c e w h i c h m a t t e r only s i m u l a t e s . Whyi t h e n , s e t such s t o r e

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 743

--__
upon t r a n s i e n t m a t t e r ? g e n c e of M i n d . T h i s i s but a thought u n i v e r s e . a n e l e c t r i c r e c o r d of the t h i n k i n g of Mind T h e r e a l i t y of YOU i s not i n your body. T h e only i n t e r e s t you s h o u l d have i n

Y; hy w o r s- m o t i o n which but s i m u l a t e s t h e Intelli hip

y o u r body i s t h e m e n t a l i n t e r e s t i n building i t into the kind of body you would l i k e i t to b e t o m a n i f.- e s t Y O U , -You build y o u r own body i n t h e i m a g e of y o u r

SELF.
W h a t e v e r y o u r Self i s y o u r body will b e .

Whatever y o u r t h o u g h t s a r e y o u r good o r b a d , s i c k n e s s o r

body will r e c o r d , w h e t h e r b a l a n c e d o r u n b a l a n c e d health m i s e r y o r s u p r e m e happine-- s . s

_ . -

T h e e t e r n a l YOU i s a g l o r i o u s , i l l u m T o t h e e x t e n t that you

i n e d , divine B e i n g

Do you know y o u r Self a s THAT ?

do know y o u r Self a s a g l o r i o u s t r a n s c e n d e n t Being y o u r body w i l l m a n i i e s t tha l - t g l o r y i n el.rery c e - l


01

~t

It c a n n o t h e l p doing s o , E l e c t r i c r e c o r d i n g s of It n e v e r e r r s .

thoughts i n m a t t e r a r e a ~ t o m a t i c . It i s LAY.'. F o r g e t your body thoughts a r e therefore

Your body will a u t o m a t i c a l l y b e what y o u r h e a l t h f u l , sound v i t a l body by thinking t r a n s -

B l ~ ~ad l beautiful

c e n d e n l though-ts a n d piztting t h o s e t h o u g h t s i n t o a c t i o n f o r t h e good of y o u r neigh'aor a n d the w o r i d P u t Mind : i r s t , body l a s t . Live i n a n e c s t a t i c mental

r e a l i t y a n d m a k e yoEr body c o n f o r m t o t h e b a l a n c e d r h y t h m s of e c s t a s y R e m e m b e r t h l s - - n e v e r f o r a m o m e n t f o r g e t i t - - t h a t Mind c o n t r o l s m o t i o n a n d d e s i r e of: M i n d i'urnlshes the p o w e r t o m o t i v a t e m o t i o n . m a n a r i s e f r o m the f a c t that m a t t e r and motion control h i m r e c o g n i z e t h e f a c t t h a t the mate him
sensations

T h e t r o u b l e s of H i s i n a b i l i t y to

c a u s e d by the m o t l o n of m a t t e r will damg r e e d y l i f e of s e e k i n g u n r e a l

and l e a d h i m toward a s e l f i s h

UNIVERSAL LAW, NATU.RAL SCIENCE AND PHILOSOPHY

P a g e 750

possessions w h e r e a s a m e n t a l existence will dominate those sensations to h i s everlasting glory. The c o n d i t i o n s which e x i s t i n m a n ' s w o r l d of today m a k e i t s e e m a d i s couragingly l o n g t i m e b e f o r e a l l m e n w i l l l e a r n t h e g r e a t l e s s o n of l i f e - - t h a t he who s e e k s p o s s e s s i o n s f o r h i m s e l f will n e v e r find t h e m - - u n t i l h e begins t o give of the a b u n d a n c e of p o s s e s s i o n s which h e a l r e a d y h a s . No m a t t e r how l i t t l e a n y m a n h a s t o g i v e i t will r e t u r n t o h i n m u l t i p l i e d unto h i s own g l o r y , T h a t i s t h e LAW. When w i l l mankind KNOW THAT L A W ?
L

We s h a l l now s c i e n t i f i c a l l y p r o v e t h a t t h e above s t a t e m e n t i s l a w , not a l t z u i s t i c i d e a l i s m ; n o r s e n t i m e n t a l n o n s e n c e , a s t h e w o r l d of t o d a y would p r o n o u n c e it -. T H E MIRRORS AND LENSES O F T H E CCSMIC CINEMA i Imagine y o u r s e l f s t a n z i ~ g n the m i d d l e of a r o o m whose w a l l s , c e i l i n g and f l o o r a r e s i x m i r r o r s . No m a t t e r w h a t d i r e c t i o n you look you would s e e

y o u r s e l f m i r r o r e d i n e v e r y one of t h o s e s i x m i r r o r s , t h e f o u r which a r e a r o u n d you and the t w o which a r e above and b e l o w y o u .

If you l o o k c a r e f u l l y a t a l l of t h e r e p l i c a s of you which y o u s e e i n t h o s e


s i x m i r r o r s y o u w i l l n o t e t h a t e v e r y i m a g e of you i s i n r e v e r s e . Your r i g h t

side i s l e f t " y o u r h e a d i s below your f e e t i n t h e m i r r o r below a n d y o u r f e e t a r e above y o u r h e a d i n t h e m i r r o r a b o v e . T h i s m o s t distinguishing c h a r a c t e r -

i s t i c of m o t i o n s e e m s n e v e r t o have b e e n o b s e r v e d ,
If you w e r e a t r u e s p h e r e of light, like a s u n , t h a t p e r f e c t c u b e of s f x

m i r r o r s 3f z e r o c u r v a t u r e would be a w a v e -field which m e a s u r e s t h e i n t e n s i t y of your d e s i r e s a n d l i m i t s y o u r p o w e r s of e x p r e s s i o n within t h e m . Beyond

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 751

- - - _ - _ - _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - : - - - - - - - - - - - - -

t h e m you cannot e x t e n d , and what you extend t o t h e m c o m e s b a c k to you i n kind.. You will a l s o s e e the m i r r o r e d i m a g e s of y o u r s e l f , which a r e i n e a c h of t h e s i x m i r r o r s , a g a i n m i r r o r e d behind your own f i r s t i m a g e a s e a c h m i r r o r r e f l e c t s i t s e l f a n d i t s i m a g e i n t o s e r i e s a f t e r s e r i e s of m i r r o r s which r e a c h beyond y o u r c a p a c i t y i n t o a m i r r o r e d infinity, T h a t i s what infinity i s . INFINITY i s a m i r r o r e d e x t e n s i o n f r o m one

i m a g i n e d point i n t h e u n i v e r s e t o e v e r y o t h e r i m a g i n e d polnt, a n d b a c k a g a i n t o t h a t s a m e point f r o m e v e r y o t h e r i m a g i n e d point Infinity i s z e r o s i m u l -

t a n e o u s l y m u l t i p l i e d and divided by z e r o , f o r e v e r and f o r e v e r , T h a t i s a l s o w h a t t h e b r o t h e r h o o d of m a n m e a n s . E v e r y m a n i n t h a t cube

m i r r o r e d u n i v e r s e of s i x m i r r o r s infinitely m u l t i p l i e d and divided by z e r o i s but one m a n . T h e r e a r e no o t h e r s ,

E v e r v c r e a t i n g rhinp i n the u n i v e r s e i s a n infinite e x t e n s i o n of e v e r v o t h e r c r e a t i n g thing All a r e one.. E a c h i s the o t h e r

If d e s i r e f o r a n a c t i o n t a k e s p l a c e a t any z e r o point i n t h a t s i x m i r r o r e d u n i v e r s e : t h a t s a m e z e r o point i s r e f l e c t e d throughout the infinity of cube e x t e n s i o n s of that l l m l t e d l i t t l e uni7rerse which y o u r s i s ~f you s e e only ~ t s

l i m i t a t i o n s without being a b i e t o s e e i t s r e f l e c t i o n s which extend y o u r l i m i t a t i o n s unto infinity . T h a t z e r o point of y o u r d e s i r e i s w h e r e you begin and end,, T h a t point i s universal. YOU a r e u n i v e r s a l . T h e Self of you i s t h e r e a s u n i v e r s a l S e l f . The other refIected z e r o points a r e

Y o u r Soul i s t h e r e

a s u n i v e r s a l Soul

p o i n t s of t h e beginning a n d ending of e v e r y thought and action which you give

U N I V E R S A L LAW, NATURAL SCIENCE AND PHILOSOPHY

-----------------------------------------------------------------------

Page 7 5 2

expression to.

They go f o r t h f r o m that point and come back to that s a m e point

to be recorded in that z e r o of your Soul which c e n t e r s the u n i v e r s e of Y O U . At that i m m e a s u r a b l e and invisible point i s the e n t i r e e t e r n a l r e c o r d of you. What you a r e i s the s u m total of your d e s i r e , Your Soul r e c o r d s your

desire. E l e c t r i c a l l y all of the reflected e x t e n s i o n s of that point of Y O U a r e t e r m e d harmonics. Those h a r m o n i c s stand r e a d y to r e p e a t the r e c o r d of yourself

throughout the u n i v e r s e in waves--and when those waves of your thoughts and actions lie s t i l l the r e c o r d s t i l l awaits i n the z e r o of your beginning, and a l l of i t s extensions, throughout the infinity of imagined s p a c e , page 714. Chemically these z e r o points of beginnings and endings a r e the i n e r t g a s e s of the e l e m e n t s , the patterned seed r e c o r d f r o m which the octave waves of the e l e m e n t s of m a t t e r a p p e a r . The i n e r t g a s e s a r e the s e e d f r o m which patterned See F i g u r e 9 6 ,

waves of the e l e m e n t s spring a s oak t r e e s s p r i n g f r o m the patterned i n e r t g a s which c e n t e r s the a c o r n . The plane upon which the i n e r t g a s e s rotate i s 90

d e g r e e s f r o m the plane of c a r b o n T se q u a t o r , which i s upon the wave's amplitude. See F i g u r e 103They

The i n e r t g a s e s a r e the e l e c t r i c r e c o r d s of all patterned bodies.

r e c o r d all actions and motion which constitute events, but they do not r e c o r d the m o r a l s , e t h i c s , i n s p i r a t i o n s o r the m e n t a l qualities of the genius in you, T h e s e God qualities a r e r e c o r d e d in the Soul which c e n t e r s the physical record. Thought r e c o r d s a r e s t o r e d i n the i n e r t g a s e s which become c e l l These r e c o r d s

memory, instinct, and other a t t r i b u t e s of body rebuilding,

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 753

.......................................................................
c a r r y over f r o m body t o body f o r e v e r , and unfold t r u e to the p a t t e r n s of t h e n e g a t i v e s i n s p a c e which t h e y c e n t e r . The whole p a t t e r n of a n oak i s not j u s t i n the i n e r t g a s which c e n t e r s t h e a c o r n , nor i s the w h o l e of m a n i n t h e s e e d of m a n , E v e r y p a t t e r n r e a c h e s out

i n t o the wave -field which c o n t a i n s t h e negative c o u n t e r p a r t of i t s p o s i t i v e , v i s i b l e body. If you will but r e m e m b e r t h a t Soul i s DESIRE i n the s e e d , i t s m o t i v a t i n g f o r c e , you will t h e n c o m p r e h e n d how the i n e r t g a s a c t s a s a n u c l e u s , o r c e n t e r a r o u n d which m a t t e r i n m o t i o n a c c u m u l a t e s t o m a k e a new body. T h i s i t could

n o t d o without the m o t i v a t i n g f o r c e of d e s i r e , f o r nothing i s , o r b e c o m e s , w i t h out de s i r e , In t h i s i s the a n s w e r t o why b o d i e s do not i n h e r i t the g e n i u s of t h e i r parents. T h e y i n h e r i t only t h e b o d i e s , f o r b o d i e s a r e motion, t h e m o t i o n of I n t e l l i g e n c e cannot b e t r a n s m i t t e d

thoughts i s a l l t h a t i s r e c o r d e d i n m a t t e r .

but b o d i e s of h i g h l y i n t e l l e c t u a l p e o p l e develop b o d i e s which a r e m o r e c a p a b l e of b e c o m i n g i n t e l l e c t u a l s than t h o s e w h o h a v e not developed g r e a t b r a i n c a p a c i t y f o r storing t h o u g h t - r e c o r d s . MOTION NOW BEGINS I n s t e a d of i m a g i n i n g y o u r s e l f being a t t h a t c e n t e r you now -t h e s e i n are b o d y , and y o u r d e s i r e I s t o t h r o w a b a l l . You now m a k e a m o m e n t o u s d i s c o v e r y i n r e l a t i o n t o t h i s c o s m i c p r o j e c t i o n m a c h i n e i n t h e c e n t e r of which you a r e standing. You now d i s c o v e r t h a t

t h e r e a r e nine l i g h t m i r r o r s i n s t e a d of s i x , and you wonder why. YOUd i s c o v e r t h a t the b r i n g i n g of y o u r objective self into i t s c e n t e r b r o u g h t

UNIVERSAL LAW. NATURAL S C I E N C E AND PHILOSOPHY

------- -------------_ - _ - - - - _ _ _ _ _ _ - - _ - _ _ - - - - - - - - - - - - - _ - - - - - - - - - - - - - - - - - -

Page 7 5 4

Fig. 106. Fig. 107. Fig. 108. THE NINE ZEROS WHICH BOUND THE T M E PROJECTION MIRRORS WHICH CAUSE THE ILLUSION OF A TKREE DIbENSIONAL UNIVERSE.

F i g . 109. Fig. 110, Pig. 113. THE THREE PROJECTION MIRRORS QF THE COSMIC CINEUA.

Fi
L

If
A C COSMIC DRAMA OF CREATION IS

FIG. 113 THE: =OLE WAVE-FIELD PROJECTION MACEINE OF NINE XIRRORS WHICH C B A T E THE I U U S I O a OF FORM AND MOTION IN A ZERO UNIVERSE OF EEZCTlCIC.!UJ3! BECDRDEB MIND THBGINIHGS.

upom WHICH THE

--

~mm.

UNIVERSAL LAW, NATURAL S C I E N C E AND PHILOSOPHY

.......................................................................

Page 755

uponwhich our decimal system is founded 1 The total count of equators is nine. . 2. The eight corners of the cube, and its centerlng zero,

TKE U N I m S A L EQUILIBRIUM IS PROTECTED FRO&{ BEING UPSET BY WAVE'L FIELD SYSTEXS OF NINE EQUATORS. WITHIN THESE INSULATING FIELDS POLARIZATION CAN EXPRESS ITS OPPOSITION, BUT CANNOT PASS BEYOND.

UNIVERSAL LAW; N A T U R A L S C I E N C E AND P H I L O S O P H Y

-___-_____-__-_--------------------------------------------------------

P a g e 756

S S REACH C O ~ P L 5 T I O N I N T O TRUE SYNLBETRICALLY BALANCED FORMS ONLY FOR A'l' WAVE AMPLITTJDES WHERE DIAGONALS O F E I G H T WAVE-FISLDS MEET. T H I S RZASON SPHEEIES HAVE WITHIN THEM T H E E I G H T OCTAVE TONES WHICH THEY PfiOJECT RADIALLY I N T O T H E EIGHT SEPARATE OCTAVE WAVE TONES O F T H E SPEDXE L'IHICH I S FATHER-MOTHER OF T H E OTKER THREE D I V I U E D P A I R S

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY


__--.-.-_.-------------.-------------------

P a g e 757

i - - - - - - - - - - - _ - - - _ - - - -

with i t a l s o t h e s e t h r e e m o r e e q u a t o r s which divided you into t h r e e d i m e n s i o n s , length, breadth and height which w e r e not t h e r e b e f o r e you s t e p p e d i n t o i t : See

a n d y o u r i m a g i n e d i m a g e of y o u r s e l f d i d not d i s c l o s e t h a t f a c t b e f o r e . F i g u r e s 105 t o 113..

F i g u r e 105 r e p r e s e n t s y o u r i m a g i n e d point i n G o d ' s undivided e q u i l i b r i u m w h i c h you w i s h t o e x t e n d t o m a n i f e s t YOU. and DESIRE i n you, i n a d i v i d e d , t h r e e d i m e n s i o n a l w o r l d of i l l u s i o n , . F i g u r e 106 r e p r e s e n t s y o u r e x t e n s i o n of d e s i r e i n height t o t h e l i m i t s of your wave-field three zeros T h e o n e z e r o of F i g u r e 105 h a s now b e e n e x t e n d e d t o b e c o m e

You n o w h a v e a m e a s u r e of h e i g h t i n your w a v e - f i e l d beyond

w h i c h you o r a n y a c t i o n of y o u r s , c a n n o t p a s s , but a r e v e r s e d i m a g e of you c a n s e e m to p a s s . T h a t s e e m i n g s e e m s s o r e a l t o y o u r s e n s e s t h a t you d o not o r suspect its illusion.

doubt i t s reality

F i g u r e 107 r e p r e s e n t s y o u r e x t e n s i o n of d e s i r e i n l e n g t h t o b e c o m e t h r e e zeros
,,

You have n o w e x t e n d e d y o u r s e l f two d i m e n s i o n a l l y

s u c h a s a painting

of you would b e F i g u r e 168 r e p r e s e n t s y o u r e x t e n s i o n of d e s i r e i n b r e a d t h t o b e c o m e t h r e e m o r e z e r o s o i r e s t b e t w e e n which you m a y divide y o u r l i t t l e u n i v e r s e i n t o t h e a c t i o n - r e a c t i o n w h i c h you d e s i r e . . T h e i n t e n s i t y of t h a t d e s i r e h a s b e e n m e a s u r e d out f o r you t h e m o m e n t y o u d e s i r e d to p e r f o r m the a c t i o n . Observe v e r y carefully the fact that t h e r e bre three t i m e s t h r e e z e r o s now m e a s u r e d out f o r you i n t h e L i g h t of e q u i l i b r i u m which you now w i s h t o s e e m i n g l y d i s t u r b b y t h e a c t i o n of t h r o w i n g a b a l l , t a t i o n of T h e Divine T r i n i t y E a c h three is a m a n i f e s -

a n d t h e t o t a l of nine i s a s f a r a s a n y expression

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

.......................................................................

P a g e 758

of motion can go in the c u r v e d u n i v e r s e which your action i s about to c r e a t e , The nine z e r o s m e a s u r e the length, b r e a d t h and t h i c k n e s s of your d e s i r e to r e a c h out f r o m the point i n space f r o m which t o e x p r e s s your d e s i r e t o the s i x m i r r o r s which bound your wave -field. You now disc;ose.r that the t h r e e

inner m i r r o r s which you had not noticed before you b e c a m e objective, a r e the a c t u a l p r o j e c t o r s of your d e s i r e , and the other s i x boundary m i r r o r s a r e the cube s c r e e n upon which the projecting m i r r o r s of your own little c o s m i c c i n e m a throw the patterned motion picture of your d e s i r e . T h e c o s m i c c i n e m a , t h e r e f o r e , c o n s i s t s of t h r e e projectior, m i r r o r s of z e r o c u r v a t u r e and s i x receiving m i r r o r s upon which the p a t t e r n e d f o r m s of c r e a t i v e d e s i r e a r e p r o j e c t e d a s a t h r e e d i m e n s i o n a l s c r e e n of s p a c e , See

F i g u r e s 109 - 1 10 and 111 f o r the t h r e e inner p r o j e c t i o n m i r r o r s and F i g u r e s 112 and 113 f o r the c o s m i c cinema s c r e e n of s i x m i r r o r s . . You m u s t thoroughly understand that m i r r o r s and e q u a t o r s a r e the s a m e thing. We u s e the two w o r d s because each h a s a different connotation. The

connotes reflection and thky r e f l e c t e v e r y happening on each word " m i r r o r s T 1 side of them t o the other side i n r e v e r s e . We u s e the word "equators" i n the s e n s e that they equalize a l l p o l a r i z e d e f f e c t s , The stiilnes s of the unfver s a l e q u i l i b r i u m could not be divided into opposite conditions of motion u n l e s s e q u a t o r s a r e e s t a b l i s h e d between the two into which both d i s a p p e a r when depolarization r e s t o r e s balance between the two. Radiation and gravitation a r e s i m u l a t e d by t h e s e m i r r o r s . You cannot s e e the e q u a t o r s of space but t h e r e a r e many you can s e e , and m a n y you can know where t o locate without being enabled t o s e e . F o r example,

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSCPHY


- _ - _ - _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - * . - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 755

you know where to l o c a t e the e q u a t o r which divides t h e two opposite c o n d i t i o n s which e x i s t i n the n o r t h e r n a n d s o u t h e r n h e m i s p h e r e s , T h e c a l m s u r f a c e of w a t e r i s a n e q u a t o r which you c a n s e e , When i n e q u l -

l i b r i u r n i t s r e l a t i o n t o g r a v i t y i s t h e s a m e a t e v e r y point upon i t s s u r f a c e . Vjhen p o l a r i z a t i o n divides t h a t e q u i l i b r i u m by c u r v i n g g r a v i t y p r e s s u r e t o p o i n t s above and below that c a l m s u r f a c e m o t i o n will continue until d e p o l a r i z a t i o n r e s t o r e s the n o r m a l s t i l l n e s s of a n undivided e q u i l i b r i u m . You c a n s e e a violin s t r i n g , but you m a y not r e a l i z e that while i t i s a t r e s t i t i s a n e q u a t a r between two p o s s i b l e unbalanced conditions c a l m s u r f a c e of the w a t e r i s . just a s the

When you p r o d u c e sound by vibrating i t : sound

w a v e s s p r i n g f r o m i t a s w a v e s of w a t e r s p r i n g f r o m the c a l m l a k e , but t h e r e i s no sound a t a l l w h e r e t h a t v i o l i n s t r i n g e q u a t o r i s , just a s t h e r e i s r.o m o t i o n when waves of w a t e r r e v e r s e t h e i r p o l a r i z a t i o n a t t h e i r e q u a t o r . You -must thoroughly r e a l i z e t h a t the s l i g h t e s t motion of any kind po:'.arizes

a n e n v i r o n m e n t and eq-tiators a r e i m m e d i a t e l y s e t u p t o keep the univ-ers;-i b a l ante

f r o m being d l s t - ~ r b e - -which i s i m p o s s i b l e , d T h e a i r p l a n e on the g r o u n d i s i n equilibrium. a t r e s t with i t s e n v i r o n r J ~ e n t ,

The moment i t moves it p o l a r i z e s that environment,

Nine ~ n s u l a t i n g q u a t c r s e You a r e

a r e i m m e d i a t e l y f o r m e d i n t h e m e a s u r e of the i n t e n s i t y of motion

m o r e f a m i l i . a r wlth the e q u a t o r which i s behind the plane., the one whlch i s e q u i - d i s t a n t f r o m t h e two p o l e s which h a v e b e e n s e t up by motion; but e q u a t ~ ~ r plane s of z e r o c u r v a t u r e a r e s e t up a l l a r o u n d the plane in a l l of t h e s i x d i r e c t i o n s whlch extend f r o m i t s c e n t e r .

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY


- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - . - - - - - - - - - - - - - - - - - - c , - - - - - - - - - - - - - - - -

P a g e 760

A VITAL LESSON O F LAW AND GOD'S WATCHFULLNESS OVER A L L CREATING THINGS Right h e r e and now i s the opportunity t o g e t a d e e p e r understanding of G o d ' s Word a s e x p r e s s e d i n The Divine I l i a d M e s s a g e , which we again r e p e a t : " F o r behold I a m within a l l things, c e n t e r i n g t h e m , and I a m without a l l things, controlling t h e m 1 '. The t h r e e i n n e r m i r r o r s of G o d C sL i g h t give t o you the m e a s u r e of y o u r d e s i r e t o extend y o u r action. The s i x o u t e r m i r r o r s R E P E A T YOUR ACTION IN KIND a s the r e a c t i o n t o your action. T h e y not only give b a c k t o you i n kind t h a t which you have given

but they r e p e a t i t unto the whole u n i v e r s e i n kind. Whatever you d o unto m a n you do u n t o y o u r s e l f and a l l m e n . That i s the law. Now p r o v e i t - - a n d u n d e r s t a n d i t - -by beginning your

a c t i o n of throwing the ball and take note of t h e a m a z i n g s e r i e s of things which a r e happening. Let u s number these happenings. THE ACTION BEGINS 1. As you t h r o w the b a l l away f r o m y o u with y o u r r i g h t a r m t o w a r d the

i m a g e of y o u r self i n f r o n t of you, the o t h e r one i s throwing the ball away f r o m h i m s e l f and back t o w a r d you with h i s l e f t a r m . You could not t h r o w the ball without c o n c e n t r a t i n g the power to do s o toward a point of r e s t f r o m which the b a l l s t a r t s i t s j o u r n e y , The m e a s u r e of Concen-

your c o n c e n t r a t e d power i s the m e a s u r e of y o u r c o n c e n t r a t e d d e s i r e . t r a t i o n of power m e a n s to a c c u m u l a t e i t t o a point of s t i l l n e s s , generative p r i n c i p l e of N a t u r e which i s known a s g r a v i t y

T h a t i s the

GRAVITY IS THE

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

Page 761

ACCUMULATION O F POWER TO RADIATE GOD'S G I F T O F LOVE. The point of beginning w h e r e y o u r b a l l c o m e s to r e s t r e a d y f o r the r a d i a t i v e a c t i o n i s a c e n t e r of g r a v i t y . You h a v e b o r r o w e d the power t o h u r l the You i n t e n d t o extend e a r t h ' s g r a v i t y It f r e e l y

b a l l f r o m the c e n t e r of g r a v i t y of t h e e a r t h . i n t o the h e a v e n s ,

T h i s you cannot d o without e a r t h ' s p e r m i s s i o n .

l e n d s you . i t s power t o r a d i a t e i t s g r a v i t y , f o r it d e m a n d s r e p a y m e n t i n e q u a l m e a s u r e a f t e r you have fulfilled y o u r d e s i r e , E a r t h t h e r e f o r e e x t e n d s t o you a f u l c r u m f r o m whlch you m a y extend y o u r desire, Your body m c s t b e c o m e t h e l e v e r which e x t e n d s y o u r d e s i r e into f o c r It i s f r o m t h a t s t i l l f u l c r u m of b o r r o w e d g r a v i t y which
'YOU

dimensional f o r m .

e x t e n d y o u r actiop- of giving of y o u r a b u n d a n t e n e r g y a s a m e c h a n i c a l e x t e n s i o n of t h e e a r t h whlch y o z r body i s , .


2,

T e n t i m e s t e n thousand p a i r s of o p p o s i t e r e f l e c t e d e x t e n s i o n s of

a r e doing the s a m e -thing - -1hrowing. t h e b a l l a w a y f r o m themseh;-es t o w a r d t h e i r o p p o s i t e s who a r e throwing i t t o w a r d t h e i r opposrte s and away f r o m t h e m s e l v e s e a c h one of e a c h p a i r being the r e v e r s e of i t s o p p o s l t e YOU NOW KNOUT WHAT THE E L E C T R I C CURRENT IS
YOU

a n d acting In r e v e r s e . a n d that should t e l l

what RADAR i s . L i k e w l s e i t . e x p l a i n s RADIO a n d TELEVISION.


3.
As you t h r o w he b a l l with g r e a t f o r c e f r o m the c e n t e r whlch I.s Y O V ,

toward that extended image opposite you, i t s speed l e s s e n s cntll i t r e a c h e s t h e m e a s u r e o i ~ t helght which h a s b e e n s e t f o r you a s the m e a s u r e of your s d e s i r e , , It c o m e s t o r e s t a t t h a t p o i n t f o r t h e p u r p - o s e of r e p e a t i n g i t s flight i n upon i r e v e r s e . T h a t r e s t p o i ~ t s l o n e of t h e s i x e q u a l i z i n g m i r r o r s which bound y o u r wave - f i e l d . T h e b a l l i t s e l f , , a s a p h y s i c a l m a s s , m a y p a s s on i n t o the next

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSCPHY

Page 762

w a v e - f i e l d , a s i t d o e s a l l t h r o u g h N a t u r e - - b u t the m o t i o n of t h e ball, or the f o r c e which p r o p e l l e d i t cannot p a s s beyond a n y m i r r o r p l a n e of z e r o c u r v a t u r e . The f o r c e which you g e n e r a t e d h a s b e e n e n t i r e l y r a d i a t e d a t that boundary plane. given. Its speed h a s decelerated to zero. A l l t h a t you h a d t o give h a s been

4.

Y o u r opposite m a t e h a s : l i k e w i s e , e x p e l l e d t h e b a l l f r o m h i m with

equally g r e a t f o r c e which d e c e l e r a t e s i n s p e e d a s i t r a d i a t e s away f r o m h i m . H i s b a l l a l s o c a m e t o r e s t a t the s a m e p o i n t t h a t y o u r b a l l c a m e to r e s t , a c t i o n of GIVING i s a l s o f i n i s h e d a s y o u r s h a s , NOW C C M E S T H E REACTION. RADIATION R E V E R S E S TO GENERATION, StartHis

5 . T h e a c t i o n of y o u r d e s i r e t o g i v e o u t f r o m you h a s b e e n fulfilled

ing f r o m r e s t y o u r d e s i r e h a s r e a c h e d a p o i n t of r e s t ,
point of r e s t and r e g i v e a l l t h a t h a s b e e n g i v e n .

I t m u s t now r e t u r n t o a

T h e b a l l w h i c h you h a v e t h r o w n

t o y o u r ren t h o u s a n d t i m e s t e n t h o u s a n d m a t e s now b e g i n s t o d e s c e n d into t h e i r h a n d s f r o m jrou, a n d i n t o y o u r h a n d s f r o m t h e m , R e g i v i n g h a s begun i t s a u t o -

macic r e a c t i o n . T E E ZALANCING O P P O S I T E O F RADIATION IS GRAVITATION. A s t h e b a l l which y o u r opposite i m a g e h a s t h r o w n t o you f a l l s i n your h a n d s i t a c c e l l e r a x e s i n s p e e d b e c a u s e i t i s now a p p r o a c h i n g t h e i n w a r d d i r e c t i o n of gravity, G r a v i t y is multiplied potential and a l l objects falling toward a c e n t e r

of g r a v i t y m u l t i p l y t h e i r s p e e d , The g r a v i t y b o r r o w e d f r o m e a r t h t o h u r l t h e b a l l a w a y f r o m e a r t h i s now being r e p a i d b y t h e b a l l a s i t f a l l s t o e a r t h . E v e r y i n c h of f a l l i n g adds to i t s

p o t e n t i a l j u s t a s ever.? i n c h of r i s i n g s u b t r a c t e d f r o m it. T h e p o w e r which you h a v e given out f r o m t h e a b u n d a n c e given you by e a r t h

UNIVERSAL LAV', NATURAL S C I E N C E AND PHILCSGPHY

Page 763

f o r r e g i v i n g h a s r e t u r n e d to you m u l t i p l i e d The e n e r g y g i v e n by you f o r c r e a t i v e e x p r e s s i o n d e g e n e r a t e d and d e v l t a l i z e d you i n t h e giving but r e g e n e r a t e d you and r e v i t a l i z e d you by t h e a u t o m a t i c , i r r e v o c a b l e r e g l v i n g GIVING D E P O LARIZES AND REGIVING X E P O L A R I Z E S Likewise w h a t it h a s done t o y o u h a s b e e n done t o the whole u n i v e r s e

W h a t e v e r l i t t l e u n i v e r s e you h a v e c r e a t e d u p l i f t s o r l o w e r s the l e v e l of the whole. What you h a v e given r e t u r n s i n k i n d to b l e s s o r s m i t e you- - a n d the

whole w o r l d .. T H E LESSON C F IT E v e r y thought a n d actlon of a n y o n e a f f e c t s e v e r y o n e . T h e unfolding of

m a n to h i g h e r l e v e l s S e c a u s e of t h e b a l a n c e d giving by the f e w i s r e s i s t e d b y the d o w n w a r d d r a g of u n b a l a n c e d ta$:ing by the m a n y What i s happening anywllere i s a l s o happening e . ~ e r y w h e r e . NOW F O R T H E NEXT S T E P - - T H E CURVED UNIVERSE OF MOTION

5 . A s you t:-irow the 'ball u p w a r d t o w a r d y o u r o p p o s i t e m a t e . who i s on t h e


o t h e r s i d e oJ tne e q u a r o r o: r e s t w h i c h bounds one s i d e
OL

y o u r m e a s u r e d wax.e J ~ O Ul n

Lield: you m a k e t h e d:sco\,ery t h a t y o u r b a l l i s not b e i n g ~ r o j e c t e d r o m f a straight line It gradra!!.y b e g i n s t o c u r v e


L:;

The s a m e thing

happening

LO

a i l of t h e o t h e r

p r o j e c t e d b a i . 1 ~ . They a l l

c u r v e In t h e s a m e m a n n e r

C u r v a t ~ r e l s o c e a s e s a t wa-.re-field boundary a

m i r r o r s w h e r e m o t i o n c e a s e s , a n d r e p e a t s i t s p a t t e r n of motlon i n r e v e r s e a s m o t l o n a l s o b e g i n s agaln on t h e o t h e r s i d e s of: a l l d i v i d i n g e q u a t o r s CONCLUSION We a r e now e n t e r i n g a n e w w o r l d of i l l u s i o n - - t h e i l l u s i o n of c u r v a t u r e

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 764

.......................................................................
iyhich b e g i n s a t the c e n t e r of e a c h w a v e - f i e l d a n d e n d s a t i t s boundary m i r r o r s . T h a t new w o r l d of s p i r a l s which wind a n d u n w i n d , --of s p h e r e s which oblate and divide t h e i r one f o c a l c e n t e r of g r a v i t y i n t o t w o foci--of g y r o s c o p e s w h i c h give o r d e r l y t o n e s i n o c t a v e f o r m t o e v e r y u n f o l d i n g s y s t e m , and a l l of t h i s m a r v e l and m a j e s t y of N a t u r a l L a w w i l l b r i e f l y b e unfolded i n the l a s t s e r i e s of l e s s o n s which will c l i m a x with t h e r e v e l a t i o n of t h e p r i n c i p l e by m e a n s of w h i c h the c u b e m i r r o r w a v e - f i e l d s a r e f o r m e d a n d t h e n i n e o c t a v e c y c l e s of the e l e m e n t s of m a t t e r f o r m within t h e m t o b e c o m e the s t a g e :or the s e t t i n g of the C o s m i c D r a m a of C r e a t i o n , a n d f o r you a n d a l l m a n k i n d who a r e the a c t o r S i n it. T h e g r e a t l e s s o n you s h o u l d l e a r n f r o m t h i s i s t h a t t h e m o r e you a r e e n a b l e d t o g i v e ouz: f r o m y o u r own Self t h e m o r e w i l i b e r e g i v e n t o you. Giving d o e s not i e s s e n y o u r s u b s t a n c e , i t m u l t i p l i e s i t . Whatever N a t u r e
\

I-

RADIATES i s given back t o h e r . of giving.

It GRAVITATES back t o r e p o l a r i z e the s o u r c e

When e a r t h g i v e s v a p o r s t o the h e a v e n s , t h e h e a v e n s m u l t i p l y the v a p o r s i n t o r a i n s a n d give t h e m b a c k t o r e p l e n i s h e a r t h . of v a p o r s i t w i l l b e c o m e a p a r c h e d d e s e r t , r e t a i n s f o r i t s e l f , will b e c c m e e m p t i e d , If e a r t h withholds i t s giving

I t s r e s e r v o i r s of w a t e r s which i t

THE T R E A S U R Y O F HIM M'HO GIVES FOR THE GOOD O F THE PECPLE


O F EARTH ALWAYS B E F I L L E D TO O V E R F L O W I N G B Y THE P E O P L E

O F E A R T H T C WHCM IT IS GIVEN, B U T H E WHO L O C K E T H THE DOOR O F HIS TREASURY F O R HIS OWN USE A L O N E S H A L L SOON F I N D IT E M P T Y . THIS IS LAW, UNFAILING AND I N E X O R A B L E L A w - - T H E UNIVERSAL LAW O F LOVE.

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSGPHY by Walter Russell


-

Sc

and L a o R u s s e l l

-------------L E S S O N N U M B E R

44

T h e V2 a l t e r R u s s e l l F o u n d a t i o n , , S w a n n a n o a ? W a y n e s b o r o , V i r g i n i a

C o p y r i g h t e d 155 1 b y W a l t e r and L a o R u s s e l l

ANSWERS TO S T U D E N T S QUESTICNS We find i t v e r y s u r p r i s i n g , a s w e l l a s g r a t i f y i n g , t o find t h a t t h e q u e s t i o n s w h i c h s t u d e n t s a r e a s k i n g a r e b e c o m i n g f e w e r a s t h e i r knowledge i n c r e a s e s , aild a r e b e c o m i n g m o r e arrd m o r e s c i e n t i f i c and p h i l o s o p h i c a l r a t h e r t h a n m e t a physical a s they w e r e in the beginning. As a m a t t e r of f a c t m a n y b e g i n n e r s a m o n g t h e s t u d e n t s h a v e f r a n k l y s t a t e d t h a t the s c i e ~ l t i f i c a r t s w e r e way o v e r t h e i r h e a d s p understand. and w e r e d i f f i c u l t to Many very

T h e s e s a m e s t u d e n t s n o w s a y the v e r y opposite

e a g e r l y r e a c h out f o r t h e s c i e n t i f i c e x p l a n a t i o n of t h i n g s a n d w r i t e u s t h a t t h e y a r e b e c o m i n g " m o r e scientifically minded11 and m o r e a n d m o r e t h e y a u t o m a t i c a l l y apply L-4W a n d P R I N C I P L E t o t h e solution of p r o b l e m s . C v e r and o v e r a g a i n we s a y a s we now a g a i n s a y , t h a t the knowledge which

i s s c i e n t i f i c a l l y g i v e n i n t h e s e l e s s o n s , and applied a s w o r k a b l e p h i l o s o p h y , i s

s u f f i c i e n t unto i t s e l f f o r t h e s o l u t i o n of all p r o b l e m s

It is sufficient a l s o a s a

b a s i s f o r laying d o w n a p o l i c y of a c t i o n f o r today a n d t h e f u t u r e T h e r e i s n o n e e d t o g o to o t h e r s Y o u h a v e t h e LAW a n d f u l l k n o w l e d g e of

765

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY


- - _ - - _ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - = , - - - - - - - - -

P a g e 766

G o d ' s ways.

Month b y m o n t h you h a v e o b s e r v e d the i n t e r w e a v i n g of' that

golden t h r e a d of BALANCE which h a s b e c o m e a s t r o n g f o r c e i n guiding your meditations. We t r e a s u r e h e a r i n g of t h e wonderful r e s u l t s of s t r e n g t h i n t h e c a r r y i n g of your DESIRE i n t o m e d i t a t i o n with f u l l knowledge that t h e w a y f o r f u l f i l l m e n t of your d e s i r e w i l l c o m e t o you i f you t a l k t o God about i t , When you a s k

advice f r o m o t h e r s you s u b t r a c t f r o m y o u r own t r a n s c e n d e n c y . T r a n s c e n d e n t b e i n g s do n o t t h u s s u b t r a c t f r o m t h e m s e l v e s . F o r this r e a -

son we again s a y t o you t h a t we a r e p l e a s e d b e c a u s e you want t o know m o r e o : G o d ' s ways whkch you c a n only know b y t h e d i r e c t s c i e n t i f i c a p p r o a c h r a t h e r than the i n d i r e c t m e t a p h y s i c a l or,e, The I'ollo-wing q u e s t i o n s will i l l u s t r a t e t h e change i n t r e n d t o w a r d the m o r e sciectific a p p r o a c h . QUESTION, " i n F i g u r e s 41, 4 2 , 43 a n d 4 4 you d e s c r i b e h o w p o s i t i v e and Yo.u
--7

negative e l - e c t r i c i t y p ~ l a p a r t by t h e i n c r e a s i n g p o l a r i t y of a g r o w i n g t r e e , l

llse that f a c t t o p r o v e that o p p o s i t e s r e p e l e a c h o t h e r i n s t e a d of a t t r a c t i n g e a c h other a s s c i e n c e t e a c h e s , In F i g u r e s 45, 46 and 47 h o w e v e r , t h e negative a n d w o u l d not that i n d i -

positive p o l e s s e e m t o pull t o g e t h e r a s t h e t r e e d e c a y s .

c a t e the opposite c h a r g e s a t t r a c t e a c h o t h e r haif or' e a c h c y c l e a n d r e p e i d u r i n g the o t h e r haif ? I ' ANSWER. No. In F i g u r e s 45; 46 and 47 the d e v i t a l i z i n g t r e e i s losing I t s positive Depolarization

i t s vitality, which m e a n s t h a t i t i s l o s i n g i t s p o w e r t o p o l a r i z e . and negative p o l e s a r e s t i l i pulling a p a r t b u t with l e s s p o w e r . i s taking p l a c e a s e a c h pole v o i d s i t s p o w e r t o pull a p a r t .

In t h e f i r s t half of

UNIVERSAL LAW, NATURAL S C I E N C E AND PHILOSOPHY


- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - = - - - - - - - - - - - - - - - - - -

Page 767

the c y c l e v i t a l i t y i n c r e a s e s w h i c h m e a n s t h a t i t s p o l e s pull a p a r t with g r e a t e r vigor. In t h e s e c o n d half of t h e c y c l e v i t a l i t y d e c r e a s e s , which m e a n s t h a t i t s

p o l e s l o s e t h e i r a b i l i t y to pull a p a r t f r o m e a c h o t h e r - - b u t t h e y s t i l l pull a p a r t u n t i l t h e i r v i t a l i t y i s gone, and t h e y h a v e no power l e f t i n t h e m to p u l l a p a r t . At n o p e r i o d i n t h e c y c l e do p o s i t i v e and n e g a t i v e p o l a r i t y a t t r a c t , p u r p o s e i s t o p u l l a p a r t - - f o r t h e p u r p o s e of p o l a r i t y i s t o divide QUESTION. "You s o m e t i m e s s p e a k of m e n who a r e unfolding c o s m i c a l l y T h a t i n t e r e s t s m e g r e a t l y f o r often when I t s whole

a s having e x t r a - s e n s o r y p e r c e p t i o n .

I f e e l t r e m e n d o u s l y i n s p i r e d a n d f o r g e t f u l of m y body I s e e m to f e e l and know t h i n g s t h a t I do n o t o r d i n a r i l y k n o w , " T h e r e s e a r c h i n t o e x t r a - s e n s o r y p e r c e p t i o n c a r r i e d on a t Duke U n i v e r s i t y i n t e r e s t s m e v e r y m u c h b e c a u s e m a n y of the t h i n g s done t h e r e e x p e r i m e n t a l l y , w h i c h t h e y cannot e x p l a i n . h a p p e n to m e c o n s t a n t l y explain t h e m O n e s t r a n g e thing h a p p e n s v e r y o f t e n to m e a n d I cannot

When m y wife h a s

b e e n a w a y o v e r l o n g and I w o n d e r w h e r e s h e i s and g e t w o r r i e d about h e r a b s e n c e s h e w i l l s a r e l y c a l l m e on the t e l e p h o n e a n d t e l l m e w h e r e she i s a n d why s h e w a s d e l a y e d But s t r a n g e r still. I w i l l suddenly f e e l c o m p e l l e d t o go I f e e l s u r e that she i s

t o t h e d o o r a m i n u t e o r two b e f o r e s h e a r r i v e s h o m e .

t h e r e , a n d i t i s m o s t a l w a y s t r u e t h a t s h e a c t u a l l y d o e s a r r i v e within a m i n u t e . " I w i s h you would explain t h i s s c i e n t i f i c a l l y . f o r I h a v e no explanation for it whatsoever. T h e s t a t e m e n t y o u m a d e about o n e ' s s e n s e p e r c e p t i o n i n c r e

sing a s h i s knowledge i n c r e a s e s ; and a s mankind b e c o m e s m o r e c o s m i c , l e a d s m m e to b e l i e v e t h a t you k ~ o w o r e a b o u t t h i s p h e n o m e n a t h a n you c a r e t o t e l l


US

I k n o w t h a t m a n y o t h e r s of y o u r s t u d e n t s will a p p r e c i a t e d e e p e r knowledge

upon t h i s s u b j e c t ,

YNIVERSAL LAW, NAT'JRAL SCIENCE AND PHILOSOPHY

P a g e 768

----------------------------------------------------------------------ANSWER.. S e n s e p e r c e p t i o n m e a n s t h a t one h a s a n a w a r e n e s s of m o t i o n , !.dotion i n d i c a t e s its p r e s e n c e by m e a n s of v i b r a t i n g w a v e s . T h e r e i s no o t h e r

-way f o r one t o b e c o m e a w a r e of m o t i o n t h a n by o n e i s a b i l i t y t o s e n s e wave v i b r a t i o n s , which r e a l l y m e a n s t o f e e l wave v i b r a t i o n s , You f e e l wave v i h r a t i o n s by s e e i n g t h e m with y o u r e y e s , h e a r i n g t h e m w i t h

yo;lr e a r s , s r n e i l i n g t h e m w i t h y o u r n o s e ,, t a s t i n g t h e m w i t h y o u r tongue o r tauching t h e m with y o u r body. All of t h e s e "five s e n s e s " a r e but one - - t h e

s e n s e o f f e e l i n g l n o t i o n of s o m e k i n d , s o m e w h e r e , NOWwe g e t t o t h e S a s i s o i s e n s i n g - - f o r m o t i o n i s a l l t h a t one s e n s e s , a n d wken motion b e g i n s ?.n any k i n d of wave v i b r a t i o n . t h a t m o t i o n c a n be s e n s e d by some peopie m o r e t h a n o t h e r s ; s o m e a n i m a l s m o r e than o t h e r s : a n d s o m e .znir;lals m o r e thar, h.apnans,
Xumar-s, f o r e x a m p l e , c a n n o t h e a r the s o u n d s of i n s e c t s w h i c h a r e l o a d

sonnds to s o m e b i r d s " H u m a n s cannot s-mell a s a n i m a l s d o .

Their "sense

perception" of l=eari;lg a n d srneiitng i s not a n y w h e r e n e a r a s k e e n a s t h a t of


2. dog.

-gave -.rLSra-1Xons r a n g e f r o m a t r i l l i o n t h ( o r m o r e ) of a c e n t i m e t e r i n w a v e length, or h ~ a n d r e d sof t h o u s a n d s p e r s e c o c d i n t i n e , t o h a n d r e d s of f e e t o r

=ties irs l e n g t h f o r or,e w a v e .


The a d c o m p a n y i n g d i a g r a m will i i l u s t r a t e t h i s p r i n c i p l e . S e e F i g u r e 116.

The little white s l i t i n t h i s -*hole r a n g e of s e n s e p e r c e p t i o n s h o w s how s m a l l m e i s s e n s e p e r c e p t i o n 02 s e e i n g i s .


It i s m a r k e d A .

That s m a l l slit m a r k s

tI:e r a q e of wave . ~ S b r a t f o n swhich t h e e y e c a n s e e , a s m a l l c o l o r r a n g e on e i t k e r side of i n c a n d e s c e n t white l i g h t ,

U N I V E R S A L L A W , N A T U R A L S C I E N C E AND PHILOSOPHY

-----------------------------------------------------------------------

P a g e 765

Human visibility +limits.


radio waves. roadcasting

Fig. 1 1 6 THIS DIAGRAM I L L U S T R A T E S T H E R E S T R I C T E D LIMITS O F HUMAN VISIBILITY

When t h a t r a n g e of s e n s e p e r c e p t i o n bv t h e m e a n s of sight e n d s , down i n


-

t h e u l t r a v i o l e t on t h e blue s i d e , your body c a n f e e l what your e y e s cannot s e e .

It will b e c o m e v i o l e n t l y tanned by violet r a y s which a r e beyond y o u r range of


sight. A l s o the photo negative c a n s e e m o r e t h a n you c a n .

F a s t e r than t h e u l t r a v i o l e t a r e X r a y s which c a n s e e t h r o u g h y o u r body, a n d you c a n i n c r e a s e y o u r range of s e n s e p e r c e p t i o n by multiplying your v i s i b l e r a n g e . e l e c t r i c a l l y and p h o t o g r a p h i c a l l y , s o t h a t you can s e e y o u r own skeleton. ically. Beyond X r a y s a r e g a m m a and c o s m i c r a y s which a r e t h o d s a n d s of t i m e s f a s t e r vibrations than X rays. N a t u r a l l y t h e y a r e f a r beyond m a n ' s r a n g e of By t h i s m e a n s you e n l a r g e y o u r r a n g e of s e n s e p e r c e p t i o n m e c h a n -

s e n s e p e r c e p t i o n , f o r life would be i n t o l e r a b l e if t h e r a n g e w e r e s o g r e a t . Between the t r e m e n d o u s blue and r e d e x p a n s e s of t h e wave o c t a v e i s that n a r r o w l i t t l e r a n g e which l i m i t s m a n . When m a n ' s l i m i t i s r e a c h e d on the r e d

s i d e h e c a n m u l t i p l y h i s power t o p e r c e i v e wave v i b r a t i o n s by a n i n s t r u m e n t

YNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

P a g e 770

c a l l e d the bolometer.

By m e a n s of i t he c a n m e a s u r e I n i r a - r e d v a r i a t i o n s T o the e y e t h o s e r a y s a r e b l a c k , y e t the

which the e y e canrlot p o s s i b l y s e e ,

b a t c a n a c t u a l l y s e e t h e m a s light, and s o c a n m a n y o t h e r a ~ l m a l s . B y applying the knowledge g i v e n you in l e s s o n n u m b e r 43 you know t h a t the bat i s not r e a l l y s e e i n g light, but i s sensing motion. The E a s t m a n C o m p a n y produced a n e g a t i v e s o s e n s i t i v e t o i n f r a - r e d r a y s , t h a t when f o r t y o r f i f t y p e o p l e w e r e p h o t o g r a p h e d i n a r o o m s o d a r k t h a t one
coirld not s e e h i s own h a n d , the photograph i o o k e d like any o t h e r photograph

t a k e n in the light.

E v e r y f a c e was a s fully r e c o g n i z a b l e and the shadows c a s t

by t h e light s o u r c e w e r e a s s h a r p and c l e a r a s t h o s e p r o d u c e d i n the upper r a n g e of s l c ~ i i g h ts o u r c e s , Agalr, we s a y , t h e e x p l a n a t i o n i s n o t i n g r e a t e r

p o w e r of v i s i o n but g r e a t e r sensitivity t o t h e n o t i o n of s h o r t w a y e s of high f r e q - ~ e n c y ,o r vice v e r s a , F a r t k e r s t i i l beyond. the i n i ' r a - r e d t h e r e a r e t h e long r a d a r wa-aes which a

b a" car_ s e p s e with i t s body a s it f l i e s a n d thus m i s s hitting o b j e c t s i n the d a r k ~


which a r e beyond t h e r a n g e of I t s sight s e n s i n g , Man h a s b e e n a b l e t o i n c r e a s e
.-.__

h i s s e n s e r a n g e , m e c h a n i c a l i y , by muIt4pSy-ir_g t h e p o t e n t i a l of t h e s e r a d i o w a v e s s o t h a t they c a n b e d e t e c t e d by an e l e c t r i c a l c o n d e n s e r , The mach5n.e which s h o r t e n s t h e s e wa.res i n t o m a n ' s r a n g e of h e a r i n g is a n e x t e n s i o n of h i s body- which m a k e s i t p o s szisie f o r a sh:p t o sefise what i s a h e a d in the d a r k , o r f o g , o r under i t , the w a y t h e b a t d o e s with h i s a c t u a l 'bo~?y-~ Beyond t h i s r a d a r r a z g e a r e other l o n g e r 41-rjadzasting a n d r a d i o waves which a l s o a r e v e r y a r beyond rnanls r a n g e of p e r c e p t i o n , ,

UNIVERSAL L A W , N A T U R A L S C I E N C E AND PHILOSOPHY


--_-__~.__-_-_-------------------..-----------------------"--------------

Page 771

What a r e t h e s e long r a d i o w a v e s ?

T h e y a r e t h e sounds of y o u r v o i c e ; f o r

one e x a m p l e , which s p r e a d out t h r o u g h the u n i v e r s e i n e v e r lengthening w a v e s a t t h e s p e e d of l i g h t , u n t i l t h e y p a s s beyond the r a n g e of m a n ' s p e r c e p t i o n a h u n d r e d f e e t o r s o a w a y f r o m t h a t sound of y o u r v o i c e , Man h a s b e e n enabled t o c o n d e n s e those, long waves which no m a n c a n h e a r i n t o s h o r t o n e s which he c a n h e a r . B y s h o r t e n i n g t h e m to the l e n g t h s and f r e -

q u e n c i e s which c o m e f r o m you a s s o u n d w a v e s o t h e r people a l l oirer the globe c a n h e a r what you s a y a s c l e a r l y a s though t h e y w e r e i n the s a m e r o o m with yoi.1, T h a t i s what c o n d e n s i n g m e a n s It i s a l s o what p o l a r i z i n g F-eans.

"Dying" sounds a r e being r e s u r r e c t e d a s llliving" s o u n d s . T h a t i s a n o t h e r m e c h a n i c a l w a y of extending the s e n s e p e r c e p t i o n of humans, I t m a y b e p o s s i b l e , s o m e d a y . t o r e p o l a r i z e wave r e c o r d s of v o i c e s T h e p r i n c i p l e i s t h e s a m e but e l e c t r i c a l knowledge i s

h e a r d i n t h e long p a s t . s t i l l i n i t s beginnings,

Give thought t o t h i s with u s f o r a m o m e n t .

We a l l v e r y t h o u g h t l e s s l y f e e l We d o not r e a l i z e a r e eternally

t h a t o u r spoken w o r d s die s o o n alCter we h a v e spoken t h e m . t h a t the w o r d s a s w e l l a s the t h o u g h t s w h i c h c a u s e d t h e m

r e c o r d e d a s negative i m a g e s i n r e v e r s e . a l l the universe. c i r c l i n g the e a r t h .

T h e s e r e c o r d s live e t e r n a l l y t h r o u g h

Man h a s b e e n e n a b l e d t o c o n d e n s e t h e m while t h e y a r e c l o s e l ; When. h o w e v e r , they r e a c h too f a r out i n t h e i r s p i r a l j o u r -

ney away f r o m the e a r t h i t m a y be that m a n can never mechanically rewind t h o s e long s p i r a l s i n t o s h o r t enough o n e s f o r u s t o h e a r . o r s e e It IS p o s s i b l e , h o w e v e r , , f o r C o s m i c c o n s c i o u s h u m a n s t o s e e , h e a r and f e e l w a v e s which e l e c t r i c a l m a c h i n e s c o u l d n e v e r c o n d e n s e . The whole h u m a n

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY


---____------_----_----r.-----------------------------------------------

Page 772

r a c e i s g r a d u a l l y i n c r e a s i n g i t s s e n s e r a n g e i n t o f a r r e a c h e s of the C o s m o s The growth of God a w a r e n e s s i n m a n i s the m e a s u r e of h i s i n c r e a s i n g s e n s e perception C o s m i c knowledge i s t h e f u l c r u m which r e a c h e s out i n t o i t s thought -wave e x t e n s i o n s t o i n t e r p r e t the r h y t h m s , and t h e m e a n i n g of t h o s e thought waves with which s p a c e i s s o f i l l e d . As your C o s m i c a w a r e n e s s i n c r e a s e s y o u r r a n g e

of s e n s e p e r c e p t i o n p r o p o r t i o n a t e l y i n c r e a s e s . Your i n c r e a s i n g God a w a r e n e s s e x t e n d s y o u r s e n s e p e r c e p t i o n into i n - ~ is ible thought w a v e s b y intensive d e c e n t r a t i o n . You t h e n b r i n g t h e s e infinitely


L*,

long thought-wave s into t h e g r e a t e r f r e q u e n c i e s of s h o r t w a v e s by i n t e n s i v e concentration. T h i s e n a b l e s you t o v i s i o n y o u r thought body into f o r m and

motion of y o u r imagining which you m i g h t c a r r y f u r t h e r by giving i t a m a t e r i a l body, o r you m a y n o t , The power and the p r o c e s s a r e t h e s a m e whether you

do give i t a m a t e r i a l body o r l e a v e i t unfinished a s a m e n t a l i m a g e , a m e n t a l I1dream1l If you do give your v i s i o n a m a t e r i a l body you p a s s i t on t o the c u l t u r e of the f u t u r e , which a i d s o t h e r s to find t h a t k i n g d o m of h e a v e n which a l l a r e s e e k ing. If you do not do so you have a t l e a s t found m o r e L i g h t on your own p a t h

t which c a ~ n o but h e l p to i l l u m i n e o t h e r s to t h e e x t e n t i n which you have LIVED

i t , t h u s uplifting o t h e r s to t h e extent t h a t t h e y c a n s e e t h e Light of your e x a m ple extended t o t h e m s e l v e s .

If

YOU

would know the g r e a t g l o r y of extending y o u r s e n s e p e r c e p t i o n i n t o

the i n v i s i b l e - -into the s i l e n c e s and the u n i v e r s a l s t i l l n e s s of G o d ' s Light - -go deeply into commuriion with God a s m u c h and a s o f t e n a s you c a n .

UNIVERSAL LAW, NATURAL S C I E N C E AND PHILOSOPHY

Pcge 773

_ _ _ _ _ _ _ ~ . - _ - - _ - - - _ - _ _ _ - _ _ ~ _ _ - _ _ _ _ _ _ _ _ C _ _ _ _ _ _ _ _ _ _ _ _ _ - - - - - - - - . - - - - - - - _ - - - -

In m e d i t a t i o n with God you m a y e x p l o r e t h e v a s t r e a c h e s of the t h o u g h t w a v e u n i v e r s e where C r e a t i o n i n t o t h e b o d i e s of t h i n g s begins. a n d w a l k a n d talk with G o d . f u l c r u m of thine own p o w e r . "See H i m . Know H i m Be H i m . Go therefore

B e thou th'z

"

T h e f u l c r u m of p o w e r i s KNC'W LEDGE of I d i n d .

I t s e x t e n s i o n into w a v e s of m o t i o n i s t h e THINKING of Mind. O n e h o u r spent with G o d i n t h e d e p t h s of H i s f o r e s t s could give you m c r e of w e a l t h t h a n a thousand s h e l v e s of b o o k s o r m o u n t a i n s of gold. One h o u r

s p e n t a l o n e with God c o u l d unfold y o u t o w a r d t h e h i g h e r s t r a t a of M i n d - p o w e r i n t e n d e d f o r m a n , t h a n whole l i b r a r i e s of b o o k s c o u l d give to you i n c e n t u r i e s , We s a y to you, t h e r e f o r e , t h a t when you c a n continuously walk a n d t a l k w i t h God a n d work a s O N E with H i m you c a n t h e n know H i s m a s t e r f u l n e s s

m a n i f e s t e d i n your w o r k s ; a n d y o u r M i n d w i l l be O n e with H i s i n t h e e c s t a s y of H i s r h y t h m i c thinking. QUESTION. " I t i s d i f f i c u l t f o r m e t o r e a d j u s t m y old t e a c h i n g s tc s u c h J u s t now I a m s t r u g g l i n g

ne.2 thinking a s .yours but I a m g r a d u a l l y doing s o .

t o r e c o n s t r u c t m y t r a d i t i o n a l b e l i e f s c o n c e r n i n g p o l a r i t y to your v e r y d i f f e r e n t t e a c h i n g s which a r e d i a m e t r i c a l l y o p p o s i t e t o conventional t e x t book ings. "What p u z = l e s m e m o s t i s y o u r s t a t e m e n t t h a t a n a n o d e - - o r p o s i t i v e p o l e - - i s a l s o a c a t h o d e - a n d a c a t h o d e - - o r n e g a t i v e pole i s a l s o a n a n o d e "1 quote the following f r o m a t e x t book d e f i n i t i o n of p o l a r i t y , w h i c h i s c o n t r a r y t o your t e a c h i n g s : ' P o l a r i t y i s t h e p r o p e r t y p o s s e s s e d by c e r t a i n b o d i e s , by which t h e y e x e r t f o r c e s in o p p o s i t e d i r e c t i o n s power with a p o s i t i v e p o l e Will you c l a r i f y ach -

h a v i n g p o w e r to a t t r a c t a n d a n e g a t i v e p o l e having/to r e p e l ' t h i s f o r m e piease ?

UNIVERSAL LAXT, NATURAL SCIENCE AND PHILOSOPHY


-----------------------------------------------------------.------------

Page 774

I1Alsop l e a s e t e l l m e if t h e t e x t b o o k s a r e r i g h t i n saying that the p o s i t i v e (anode) pole i s the t e r m i n a l by which a n e l e c t r i c c u r r e n t e n t e r s a c o n d u c t o r on i t s way to the c a t h o d e , ANSWER t o f i r s t q u e s t i o n : The d e f i n i t i o n given f o r p o l a r i t y i s n o t only

e n t i r e l y i n c o r r e c t i n r e g a r d t o N a t u r a l L a w w h i c h we a r e t e a c h i n g , but i t i s i n c o n s i s t e n t with your old t r a d i t i o n a l t e a c h i n g s F o r example the w o r d s - -"exert f o r c e s i n opposite directions" - - m e a n t h a t t h e y pull a w a y f r o m e a c h o t h e r - -which i s T R U T H . Your t r a d i t i o n a l t e x t book

t e a c h i n g s t e l l you, h o w e v e r , t h a t t h e s e two o p p o s i t e e x p r e s s i o n s of p o l a r i t y attract each other, How c a n t h e s e two f o r c e s a t t r a c t e a c h o t h e r and a l s o p u l l I wonder why you h a v e not long ago thought t h i s d i s You m i g h t a s c o n s i s t e n t l y s a y t h a t a m a n c a n walk

away f r o m e a c h o t h e r ,

c r e p a n c y out f o r y o u r s e l f ,

for-ward and b a c k w a r d a t t h e s a m e t i m e Tne definiticn t h e n s a y s t h a t " t h e p o s i t i v e pole h a s the power t o a t t r a c t and the n e g a t i v e pole h a s t h e p o w e r t o r e p e l . I w o n d e r why you h a v e n e v e r thought that one out f o r y o u r s e l f while e x p e r i m e n t i n g with a b a r m a g n e t a n d nails, or i r o n filings, Yoil know t h a t both e n d s w i l l a t t r a c t - - a n d e q u a l l y . O n e

end will. p i c k up a s m u c h weight i n i r o n I'ilings, o r a s m a n y n a i l s a s t h e o t h e r . E a c h oEe i s equzlly g r a v i t a t i v e and r a d i a t i v e L i k e w i s e , both e n d s w i l l r e p e l - - a n d e q u a l l y . But what i s i t t h e y r e p e l ?

Neither r e p e l s the i r o n f i l i n g s , o r t h e n a i l s f o r t h e y f a i r l y jump a t e i t h e r p o l e and clir,g s o h a r d t h a t you c a n f e e l t h e i r r e l u c t a n c e t o l e a v e by t h e i r r e s i s t a n c e t o being p u l l e d away

:ram e i t h e r

pole. T h e p o s i t i v e p o l e r e p e l s the n e g a t i v e . It

What i s i t t h a t t h e y d o r e p e l ?

UNIVERSAL LAW, NATURAL SCIENCE AND F'W1L.C: SC : ! H ' .'I

P a g e 775

p u s h e s j.t a w a y t o t h e o t h e r end of e a c h n a i l a s f a r a s i t w i l l g o , f o r t h e y a r e o p p o s i t e s a n d o p p o s i t e s o p p o s e - - t h e y do not a t t r a c t . d o e s the s a m e t h i n g t o the p o s i t i v e In o t h e r w o r d s : both p o l e s do e x a c t l y the s a m e thing but e a c h i s the r e v e r s e of t h e o t h e r . E a c h pole p u l l s i n w a r d t o e x p r e s s the f o r c e of g r a v i t y and e a c h Therefore, And t h e n e g a t i v e p o l e

p o l e , l i k e w i s e , t h r u s t s o u t w a r d t o e x p r e s s the f o r c e of r a d i a t i v i t y ,

both a r e a n o d e s a n d both a r e c a t h o d e s , f o r e v e r y light p a r t i c l e which a p p r o a c h e either i s positive


.

( f o r i t i s c o n t r a c t i n g ) and e v e r y light p a r t i c i e which l e a v e s

either i s negative (for it i s expanding), P o i a r i t y r e a l l y m e a n s t h e d i v i s i o n of a balanced c o n d i t i o n - - s u c h a s t h e u n i v e r s a l e q i z i l i b r i u m - -into two e q u a l l y unbalanced c o n d i t i o n s which have t o m o v e to find t h e i r l o s t b a l a n c e . repel M a t t e r does not a t t r a c t m a t t e r . , n o r d o e s i t

Motion e x i s t s s o l e l y b e c a u s e e a c h of the two divided c o n d i t i o n s a r e s e e k .

Eng b a l a n c e i n e a c h o t h e r , T h e r e i s a n o t h e r d i s c r e p a n c y i n t h e text book d e f i n i t i o n you q u o t e d . That


"

i s the s t a t e m e n t t h a t " p o l a r i t y i s t h e p r o p e r t y p o s s e s s e d b y c e r t a l n b o d i e s : etc.

What y o u r t e x t book m e a n s i s t h a t i r o n c a n be p o l a r i z e d t o p i c k h p i r o n ,

but a l l b o d i e s of e v e r y kind a r e p o l a r i z e d E v e r y c e l l i n yo-cr body, e v e r y p i a n e t and s t a r i n the h e a v e n s a n d e v e r y p a r t i c l e of l i g h t i n t h e u n i v e r s e h a s n o r t h and soilth p o l e s loca-ted a s f a r a w a y f r o m each other a s they can g e t , a n d a l s o a s f a r f r o m t h e i r mutual equators a s they c a n g e t . ANSWER t o s e c o n d q u e s t i o n : through a w i r e n o t just one w a y . T h e e l e c t r i c c u r r e n t t r a v e l s both w a y s T h e way you c a n r e a s o n t h i s out f o r

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

Page 776

......................................................................
y o u r s e l f i s a s follows: B e g i n y o u r r e a s o n i n g p r o c e s s f r o m t h e s o u r c e of the current, such a s an electric storage battery. T h i s c o n s i s t s of two c e l l s , one

of which i s p l u s e q u i l i b r i u m a n d the o t h e r i s m i n u s e q u i l i b r i u m . In o t h e r w o r d s one i s l i k e a highly c o m p r e s s e d g a s which n e e d s t o explode outward t o f i n d i t s b a l a n c e , T h e o t h e r i s l i k e a v a c u u m tube which n e e d s t o T h e m o m e n t you c o n n e c t t h e m with a w i r e

explode i n w a r d t o find i t s b a l a n c e ,

each s e e k s w h a t i t n e e d s f r o m the o t h e r one on the o t h e r s i d e of t h e i r m u t u a l equator, The c u r r e n t r u n s both w a y s to i n t e r c h a n g e . You c a l l i t a n e l e c t r i c c u r r e n t

i f the e q u a l i z a t i o n p r o c e s s i s s e n t t h r o u g h a s m a l l gage w i r e c o n d u i t , o r a s h o r t c i r c u i t if y o u s e n d i t t h r o u g h a l a r g e w i r e , In a s h o r t c i r c u i t the r e s i s t a n c e t o In a s m a l l g a g e w i r e the r e s i s t -

each o t h e r ' s p a s s i n g c a u s e s a b u r s t of f l a m e ,

ance i s not s o g r e a t s o the " s h o r t c i r c u i t " t a k e s a long t i m e t o e q u a l i z e both c e l l s into w h a t i s known a s a d e a d b a t t e r y . QUESTION. "In speaking of d e s i r e s h o u l d we r e a c h t h e s t i l l n e s s and a s k I do not f e e l

God to d e c l a r e H i s will, o r should we t a k e o u r d e s i r e t o H i m ?

c e r t a i n w h e t h e r I should a s k God t o m a k e known H i s d e s i r e s with m e , o r whether I s h o u l d t a k e m y d e s i r e to H i m , W i l l and m y Will, ANSWER.


I'

I a m c o n f u s e d o v e r the point o f G o d ' s

Take your d e s i r e t o God.

A s k H i m t o show you the way to f u l -

f i l l i t o r t o k e e p you f r o m fulfilling it if i t i s n o t i n l i n e w i t h y o u r unfolding d e s tiny. You a r e M i n d - - t h e God-Mind, You a r e c o - C r e a t o r with God. Your

d e s i r e i s p a r t of C r e a t i o n - -YOUR p a r t , a string.

You a r e not a m a r i o n e t t e dangling o n They a r e

Do not d i f f e r e n t i a t e b e t w e e n YOUR Will a n d G O D ' S W i l l .

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

Page 777

ONE - -the u n i v e r s a l WILL - - o r SOUL--from which de s i r e s p r i n g s f o r fulfillment. B e c o m e t h a t ONE UNIVERSAL W I L L . Ask of i t a s being God Ask of

i t a s beinn YOU

P l a c e v o u r s e l f w h e r e the Law w o r k s with vou t o t h e f u l f i l l -

m e n t of y o u r d e s l r e . L e t m e give y o u a n e x a m p l e . m e n t of a d e s i r e , Suppose you a r e now f a r a l o n g i n t h e f u l f i l l -

You h a v e opened a b u s i n e s s and a r e p r o g r e s s i n g s t e a d i l y .

You d e c i d e t h a t you want t o b o r r o w f i f t y thousand d o l l a r s t o p u s h y o u r b u s i n e s s a n d you a s k God t o f u l i i i ? y o u r d e s i r e . YOE a r e w o r k i n g w i t h the LAW when

you beco,me a p a r t of t h e U n i v e r s a l Will a n d the l a w w i i i n o t l e t y c u have t h a t f i f t y thousand d o l l a r s . T h e Sank r e t u r n s y o u r a p p l i c a t i o n w i t h a p o l i t e NO.

You would b e b i t t e r l y d i s a p p o i n t e d if you did not know t h a t G o d IS helping y o u r b u s i n e s s by k e e p i n g you. f r o m m a k i n g t h a t l o a n . Knowing yoEr O n e n e s s with

C o d you a r e not d i s a p p o i ~ t e d Yoil t h e n s e e k d e e p e r u n d e r s t a n d i n g a n d within


a v e r y s h o r t t i m e y o u w i l l b e shown t h a t you would h a v e h a r t : r a t h e r than have

h e l p e d yGur S u s f n e s s i f you h a d eaken on t h a t debt Your c o ~ f i l s i o n s t o G o d ' s W i l l o r )rov.rs a i s d u e t o y o u r h a v i n g not y e t God says:

a r r i v e d a t t h a t p o i n t w h e r e yoEr ONENESS with C o d i s a b s o l u t e . "See Me, Kncw M e , B e M e . =GTe


I'

You c a n o v e r c o m e t h a t d e f i c i e n c y by getting

a n d m o r e i ~ t t h e h a b i t of Tvvorking knowingly with God i r o n m o m e n t to o M e d i t a t e a l s o with H i m AS ONE - - n o t a s T w o

m o m e n t AS O N E - -.not a s TWO.

YOUw i i l t h e n h a v e n o f u r t h e r c o n f z s i o n r e g a r d i n g w h e t h e r YOUR Will o r G o d ' s

v i l i s t o b e done 'i

V'hen you a r e w o r k i n g knowingly w i t h t h e La.w y o u r d e s i r e s

w i l l be fulfilled w i t h t h e p r e c l s : o c i w h i c h the r o s e l e a f u n f o l d s n keeps to its orbit

o r a planet and

It is cn?y when you c e a s e being SENSrED S O D Y

UNIVERSAL LAW, N A T U R A L SCIENCE AND PHILOSOPHY

P a g e 778

become KNO WING MIND t h a t the t r u e v i s i o n of your d e s t i n y li e s b e f o r e you l i k e an illumined p a t h . ARE THAT LIGHT. QUESTION, ' ! T h e God Mind being o m n i p o t e n t and o m n i p r e s e n t , would not You c a n follow t h a t LIGHT and n e v e r s t u m b l e when you

the thinking which s p r i n g s f r o m t h a t Mind b e of t h e s a m e q u a l i t y - - h e n c e not illusion? B y i l l u s i o n d o you m e a n not p e r m a n e n t and c h a n g i n g ? I s t h e r e no

objective u n i v e r s e ? which c r e a t e d i t ? I 1 AN.SWER,

Would not the v i s i b l e u n i v e r s e be a s r e a l a s t h e Mind.

T h e t h o u g h t s of Mind a r e n o t M i n d .

Think of y o u r own thoughts. T h e y would be e v e r

Yoa might w r i t e a p l a y of i m a g i n a t i v e t h o u g h t s and i d e a s . changing but you would n o t b e . without your b e c o m i n g o n e .

They might include a m u r d e r and m u r d e r e r

And the p l a y y o u w r i t e h a s only t h e r e a l i t y which And if you d o n o t w r i t e the p l a y , b u t only think He

your imagination h a s g i v e n i t .

it: t h e r e i s nothing t a n g i b l e t o b e c o m e o b j e c t i v e f o r a n o t h e r o n e t o s e e .
coilld see YOU, who t h o u g h t i t , but he c o u l d n o t s e e t h e t h o u g h t s . of a p e r s o n a r e not t h e p e r s o n . Thoughts b e c o m e o b j e c t i v e when t h e y a r e g i v e n f o r m ,

Thoughts

T h e only f o r m t h a t The record-

c a n b e given i s t h e f o r m of t h e m o t i o n w h i c h r e c o r d s the t h o u g h t s .

ing a p p a r a t u s -which g i v e s f o r m t o t h o s e t h o u g h t s i s a n e l e c t r i c i n s t r u m e n t which God u s e s t o r e c o r d H i s thoughts. f s wave-field. Its p r o d u c t i s motion. T h i s u n i t t e l l s you a b o u t i t , Its name

T h e r e s u l t a n t f o r m s of t h a t m o t i o n a r e We hope

i i i u s i o n s - - m i r a g e s - - u n r e a l i t i e s which s i m u l a t e what t h e y a r e n o t . t h i s will c l a r i f y y o u r c o n f u s i o n . QVESTION,

" S a y one l i v e s to 70 y e a r s t h e n ( d i e s ) t a k e s 70 y e a r s of r e s t .

T2NIVERSA.L LAW, NATURAL S C I E N C E AND PHILOSOPHY

P a g e 77C;
-

D o e s one a u t o m a t i c a l l y begin the w o r k p e r i o d o r d o e s o n e ' s d e s i r e s have s o m e thing to do w i t h i t ? an unborn c h i l d ? " ANSV;ER. A l l e f f e c t s of p o l a r i z a t i o n a r e both c y c l i c a n d p e r i o d i c They balance You That i s How do we g e t a p h y s i c a l body a g a i n ? Do we f a s t e n on t o

h a v e a d a i l y c y c l e of living and a n i g h t l y c y c l e of dying

p o l a r i z a t i o n f o r a d a y followed by d e p o l a r i z a t i o n f o r a night

You do not a u t o You

m a t i c a l l y a w a k e n i n the m o r n i n g a n d " f a s t e n on t o a n u n b o r n child" a w a k e n and r e p o l a r i z e your body f o r a n o t h e r day of l i v i n g . You a l s o h a v e a life cycle of p o l a r i z a t i o n a n d d e p o l a r i z a t i o n .

When you

a w a k e n you do n o t f a s t e n or, to a n o t h e r b o d y , you f a s t e n on t o y o u r own a l w a y s h a v e a b o d y - - t h e kind of a b o d y y o u a r e m a k i n g .

YOX -

You m a y d i s c a r d i t

f o r a n o t h e r b u t t h a t o t h e r was r e g e n e r a t e d f r o m t h e p a t t e r ~ lYOU m a d e f o r it.

--

'iOV e x i s t e t e r n a l l y

YOU t.hir?k e t e r n a l l y

YOU a r e c o n s t a n t l y r e c o r d i n g

YOUR thinking i n e i e c t r i c waves of m a t t e r which c o n s t i t u t e YOUR body. You do n o t r e c o r d yorrr t h c l ~ g h t sir? a n o t h e r p e r s o n ' s body You could do thf s ,

D e s i r e h a s m i l c h t o do with t h e p e r i o d i c i t y of y o u r r e t u r n i ~ g J u s t a s a f i r e m a n m u s t b e awakened t o a t t e n d t o w o r l d ' s n e e d s i f t h e n e c e s s i t y a r l s e s s o c a n w o r l d d e s l r e affect your p e r i o d i c i t y and c a l l you b a c k b e i o r e your p e r lad o i r e s t i s n o r m a l l y cliier

to help satisfy world needs

You a r e a p a r t of As u n i -

w o r l d d e s i r e a n d w o r l d d e s t i n y a s w e l l a s of y o u r own p e r s o n a l one v e r s a l M i a d you a r e subject to t h e c a l l of u n i v e r s a l Mind


8

TJnlts 7 a n d 8 ~ $ 1 alnplify t h i s q ~ e s t i o n o r y o u , 1 f

Swannanoa, Wayne s b o r o , V i r g i n i a Treasu.red Students, T h e s e l e s s o n s have b e e n w r i t t e n i n t h e hope t h a t t h e n e w knowledge c o n tained i n t h e m would m a t e r i a l l y h e l p t o unfold C o s m i c a w a r e n e s s i n t h o s e who a r e d e s i r o u s of g r e a t e r C o s m i c C o n s c i o u s n e s s and a r e r e a d y f o r i t , It i s , t h e r e f o r e , e x t r e m e l y g r a t i f y i n g t o have s o m a n y l e t t e r s f r o m o u r student f r i e n d s which give g r e a t e v i d e n c e of t r a n s c e n d e n t a w a r e n e s s f a r beyond their f o r m e r normalcy. L e t t e r a f t e r l e t t e r c o n t a i n s e v i d e n c e of not only

i n c r e a s e d m e n t a l p e r c e p t i o n into t h e r e a l m s of the unknown--and p r e s u m a b l y unknowable--but a l s o of i n c r e a s e d r a n g e of s e n s e p e r c e p t i o n ; which c o m e s a s a n a t u r a l c o r o l l a r y a s Mind a w a r e n e s s i n c r e a s e s , We h a v e a n s w e r e d one of t h e s e q u e s t i o n s r e g a r d i n g e x t r a s e n s o r y p e r c e p tion i n L e s s o n No. 44, But we think you m i g h t a l l b e m o r e h i g h l y i n s p i r e d t o

i n c r e a s e y o u r m e n t a l p e r c e p t i o n t h r o u g h b e c o m i n g m o r e one with God if you could but r e a l i z e t h a t y o u r s e n s e p e r c e p t i o n would i n c r e a s e t o e x t r a o r d i n a r y , and even a m a z i n g l y , g r e a t e r r a n g e . It s -e e m s s t r a n g e , but i t i s t r u e , t h a t t h e m o r e one c a n f o r g e t h i s body t h e The h u m a n r a c e i s unfolding i n

g r e a t e r his body s e n s e p e r c e p t i o n i n c r e a s e s . that d i r e c t i o n .

T h e r e will c o m e a t i m e when o n e ' s s e n s e p e r c e p t i o n will r e a c h

s o f a r t h a t o n e c a n s e n s e t h e thoughts of o t h e r s f o r t h o u s a n d s of m i l e s a s c l e a r l y a s o n e c a n now s e n s e t h e m b y r e a d i n g a c a b l e g r a m . In t h i s s h o r t s p a c e i t i s not p o s s i b l e f o r m e to t e l l you a t g r e a t length how

I could s e n s e a l l m o t i o n i n a l l the u n i v e r s e d u r i n g p e r i o d s of m y t h i r t y - n i n e
day C o s m i c e x p e r i e i l c e in 1921 but I c a n b r i e f l y t e l l i t and the chemical, a s t r o -

nomical a n d o t h e r c h a r t s I h a v e m a d e , and the new knowledge which I h a v e given


780

t o t h e w o r l d b e c a u s e of i t , i s i n d i s p u t a b l e p r o o f of i t s t r u t h , D u r i n g t h a t p e r i o d I c o u l d s e n s e a l l C r e a t i o n i n the m a k i n g . When I

b e c a m e wholly L i g h t of Mind I b e c a m e t h e f u l c r u m f r o m which a l l t h o u g h t r e c o r d s were extended.

I b e c a m e a f o c a l p o i n t i n t h e s t i l l n e s s f r o m which t h e

u n i v e r s e of a l l CAUSE a n d a l l E F F E C T w a s e x t e n d e d . In a f l a s h i t w a s a l l m i n e t o know, a s o t h e r s i n p a s t h i s t o r y h a v e b e e n m a d e t o know i n one i n s t a n t a n e o u s f l a s h . B u t I w a s not p e r m i t t e d t o b e j u s t t h a t f ~ l -

c r u m of Light f o r o n e i n s t a n t , f o r t h e r e w a s a p u r p o s e back of t h a t e x p e r i e n c e , T h a t p u r p o s e was t o i n t e r p r e t G o d ' s M e s s a g e to m a n of t h i s a g e ir, t h e r h y t h m s of I i i s knowing, a n d t o give m a n a n e w c o s m o g o n y upon which t o bi;.ild a new w o r l d i n m a n ' s unfolding. T h a t i s why t h a t s e v e r a n c e f r o m body t o b e c o m e Mind a l o n e f o r a n i n s t a n t of t i m e took p l a c e , and why it w a s t h e n e x t e n d e d i n t o the u n i v e r s e of t i m e a n d m o t i o n i n o r d e r t h a t I could g i v e body f o r m s t o G o d ? s M e s s a g e and t o H i s KNO WZNG . D u r i n g t h a t p e r i o d t h e i n v i s i b l e r a n g e of p e r c e p t i o n w a s wholly m i n e . coilld l l p e r c e i v e i f all m o t i o n .

A l l of G o d ' s p r o c e s s e s of C r e a t i o n w e r e b r o u g h t

w i t h i n t h e r a n g e of m y s e n s e p e r c e p i l o n .

4. could " s e e H light winding up i n t o

i n c a n d e s c e n t s p h e r e s and u n w i n d i ~ g r ~ t o h e v o i d f r o m which t h e y s p r a n g . . I i t c o u l d s e e t h e wave and e v e r y v a r i a t i o n of i t s t c n a l buildirig i n t a o c t a v e s and

t h o s e o c t a v e w a v e s which m a i l c a r ~ n o ts e e , c r p e r c e i v e , even with i n s t r u m e n t s . wei-e as c l e a r to perceive F o r d a y s I f e l t the m o v e m e n t s of o c e a n b e d s w h e r e m i g h t y a d j ~ ~ s t m e n t s a r e taking place t o k e e p t h e p l a n e t i n b a l a n c e 781 especially in the Pacific w h e r e p e r c e p t i o n a s t h o s e f i v e and a half o c t a v e s w h i c h he car,

mighty c h a n g e s will t a k e p l a c e some d a y not t o o f a r away i n t i m e , f e l t the n e a r n e s s of J a p a n ' s plunge into d e e p s e a s .

I strongly

It took s e v e r a l d a y s of effort

to o b l i t e r a t e t h i s s e n s i n g w h i c h I m a d e g r e a t e f f o r t t o do b e c a u s e s u c h t h i n g s w e r e not a p a r t of m y p u r p o s e , nor of m y c o m m a n d i n g . When, h o w e v e r , t h i s e x t e n d e d s e n s i n g r e a c h e d into the h e a v e n s I h e l d t o t h e m and r a p i d l y m a d e d i a g r a m s of the m a n y t h i n g s which m u s t be w r i t t e n down and c h a r t e d f o r man!:s n e w knowing. At one t i m e I c h a r t e d t h e whole s o l a r s y s t e m and a l l of t h e b a l a n c e d r e l a t i o n s of e a c h planet t o e a c h o t h e r , and t o i t s c e n t r a l sun. experience I k n e w p r a c t i c a l l y nothing about a s t r o n o m y , The d r a w i n g I t h e n m a d e was upon t i s s u e p a p e r . I kept pasting new s e c B e f o r e t h a t 1921

tions to i t a s I found I h a d n o t sufficient s p a c e f o r t h e o r b i t s of o u t e r p l a n e t s and t h e i r r e l a t i v e p o s i t i o r ~ swith each o t h e r . Although I h a v e l o s t t h i s drawing

I have the evidence of t h e a c c u r a c y of t h e i n t e r p l a n e t a r y p o s i t i o n s and r e l a t i o n s thus c h a r t e d , b e c a u s e I employed a n a s t r o n o m e r to m a t h e m a t i c a l l y check m y d r a w i n g s and give m e t h e r e s u l t of h i s f i n d i n g s .

I shall preserve these

a n s w e r s f o r p o s t e r i t y a n d h o p e , some d a y , t o a l s o find the d r a w i n g which i s , p e r h a p s , i n s o m e f o r g o t t e n portfolio, Each of the p l a n e t s i n t h a t drawing w e r e i n t h e i r p r o p e r p l a c e i n r e l a t i o n to e a c h o t h e r and to t h e s u n with s o m e s l i g h t i n a c c r a r a c i e s due t o the difficulty of making a c c u r a t e p r o j e c t i o n with T s q u a r e s a n d t r i a n g l e s upon t i s s u e p a p e r . It would t a k e m a n y p a g e s to begin t o c o v e r t h e m i r a c l e s which unfolded i ~ t o o r ~ l m o n p l a c en a t u r a l n e s s during t h i s t h i r t y - n i n e day p e r i o d , s o the above c m u s t suffice a s b r i e f l y s t a t e d e x a m p l e s w h f c h d o not even t o u c h the edge of g r e a t e r t h i n g s which 1 h a v e not yet told to m a n , n o r p e r h a p s can ever tell,

782

The l e s s o n y o u c a n l e a r n f r o m t h i s i s t h a t the m o r e you c a n b e c o m e t h e s t i l l f u l c r u m of C o s m i c KNOX-ING the m o r e you c a n extend t h e l e v e r of y o u r thinking f r o m t h a t f u l c r u m and m a k e i t s m e a n i n g known to you.

If what i s h e r e i n w r i t t e n w i l l h e l p you t o i n c r e a s e y o u r own C o s m i c a w a r e you c a n n e s s f o r even a l i t t l e , i t i s w e l l w o r t h h a v i n g told you what h e ~ g h t s r e a c h i n your j o u r n e y t o w a r d h u m a n t r a n s c e n d e n c y . t O u r loving t h o ~ g h t s o you a l w a y s , e s p e c i a l l y now b e c a i ~ s eof having r e a c h e d the l a s t l e s s o n of t h i s C o u r s e . Sincerely y o u r s , Walter R u s s e l l