These three remain untouched by any form of death; a true sage, dedicated reform ist & a martyr...

Once seated before a great seer these lines came out of his mouth without any re lation to the subject in discussion that moment. As it was described later that d eath has many forms out of which the brain death is merely one of the kind wherea s all kinds of shortfall that one is not able to cope are also the other kinds o f death. When one under lives his role on the face of a situation that demanded a different reaction that too is ones death. One dies when one demeans self thro ugh a mean conduct. And similarly one lives too; not merely until ones brain works but even when it does not even for centuries to come for according to Indian ethos the life is a su bject of activity (charayveti-charyveti) and when any activity becomes sourced t o anyone who may have even lived 5000 yrs ago. (Those who are well versed with H indi can watch my recording on you tube channel gospel4 learning where I have em barked upon this subject by the name- justify the meaning of death). www.youtbe.co m/user/gospel4learning Consider them as still living. A slight deviatory mention though not relevant to common reader but yet might hold all value to seekers. Those who are able to to uch the blissful state of super consciousness through great efforts are able to come face to face with those who once lived upon this planet even thousands of y ears ago Brahmrishi Vedvyas and alike for they still live but in a different state According to the science of soul those who relinquish their physical bodies but have dispensed acts of extraordinary character in service to the cosmic intellig ence retain the right of their specific existence and keep acquiring the nourish ment that arises out of the commemoration of their acts dispensed then Unless the y choose or are delegated with a specific responsibility to be reborn Once the true essence of death becomes understood the limited sense we generally draw from it then acquires a new dimension that is reasonably vast. A true sage, dedicated reformist and a martyr these three dissolve their individ uality into their cause and are left with nothing that shall retain a limited st ature of they themselves instead their new immersion gathers the size and form o f that Gayatri mahamantra contains the specific name ascribed to the almighty as tat t in Sanskrit it means that since we (Indian ethos) firmly believe that infinity can not be bound to any coinage instead can only be indicated as that Owing to ones pursuit when a stature of that surfaces replacing the limited indivi duality then any form of death cannot end ones life i.e. activity We under Indian ethos this creation as three fold (tripda) where ones propensities or the natur e are colored by three states( sattawa the pure- rajasthe kinesis- tamas the ine rtia), by three major forces (Brahma the creator-Vishnu the preservor-Shiva the destroyer), through three divine embodiment ( Saraswati the knowledge, Lakshmi t he affluence- Kali the power) and three major demonic installations ( greed,bias ,ego) Any ordinary life is a play amidst three that run at all respective ends th ese three at all levels toss and evolve any ordinary soul but as and when any so ul resolves to a higher purpose where all limits are blown to bits and one dares to encompass nothing but the purpose then these three states come and bless suc h soul and rejoice of its another rebirth (here its not an indication to the phy sical birth) Oh god bless me, bless me with a purpose that elevates this limited self too to the state where that becomes my recognition in service to WWW.desire2w ill.com.Dinesh kumar (learning under discipline)