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II Ganesh Chalisa II

DOHA Jaya ganapati sadhguna sadana, kavi vara badana kripaala. Vighna harana mangala karana, jaya jaya girijaa laala. Jaya jaya ganapati gan raaju, mangala bharana karana shubha kaaju . Jaya gajabadana sadana sukhadaataa, vishva vinaayaka buddhi vidhaata. Vakra tunda shuchi shunda suhaavana, tilaka tripunda bhaala mana bhaavana. Raajata mani muktana ura maala, svarna mukuta shira nayana vishaala. Pustaka paani kuthaara trishuulam, modaka bhoga sugandhita phoolam. Sundara piitaambara tana saajita, charana paaduka muni mana raajita. Dhani shiva suvana shadaanana bhraata, gaurii lalana vishva-vidhaata. Riddhi siddhi tava chanvara sudhaare, mushaka vaahana sohata dvaare. Kahaun janma shubha kathaa tumhaari, ati shuchi paavana mangala kaari. Eka samaya giriraaj kumaari, putra hetu tapa kinha bhaari. Bhayo yagya jaba puurna anuupa, taba pahunchyo tuma dhari dvija ruupa. Atithi jaani kai gauri sukhaari, bahuvidhi sevaa kari tumhaari. Ati prasanna hvai tuma vara diinha, maatu putra hita jo tapa kiinha. Milahi putra tuhi buddhi vishaala, binaa garbha dhaarana yahi kaala. Gananaayaka, guna gyaana nidhaana, puujita prathama ruupa bhagavana. Asa kahi antardhyaana ruupa hvai, palana para baalaka svaruupa hvai. Bani shishu rudana jabahi tuma thaana, lakhi mukha sukha nahin gauri samaan. Sakala magana, sukha mangala gaavahin, nabha te surana sumana varshaavahin. Shambhu uma, bahu dana lutavahin, sura munijana, suta dekhana aavahin. Lakhi ati aananda mangala saaja, dekhana bhi aaye shani raaja. Nija avaguna guni shani mana maahin, baalaka, dekhan chaahata naahin. Giraja kachhu mana bheda badhaayo, utsava mora na shani tuhi bhaayo. Kahana lage shani, mana sakuchaai, kaa karihau, shishu mohi dikhaai. Nahin vishvaasa, uma ur bhayau, shani so baalaka dekhana kahyau. Padatahin, shani driga kona prakaasha, baalaka shira udi gayo aakaasha. Giraja giriin vikala hvai dharani, so dukha dasha gayo nahin varani. Haahaakaara machyo kailaasha, shani kiinhyon lakhi suta ka naasha. Turata garuda chadhi Vishnu sidhaaye, kaati chakra so gaja shira laaye. Baalaka ke dhada upara dhaarayo, praana, mantra padha shankara darayo. Naama 'ganesha' shambhu taba kiinhe, prathama puujya buddhi nidhi, vara diinhe. Buddhi pariiksha jaba shiva kiinha, prithvii kar pradakshina liinha. Chale shadaanana, bharami bhulaIi, rachi baitha tuma buddhi upaai. Charana maatu-pitu ke dhara linhen, tinake saata pradakshina kinhen. Dhani ganesha, kahi shiva hiya harashe, nabha te surana sumana bahu barase. Tumhari mahima buddhi badaye., shesha sahasa mukha sakai na gaai. Mein mati hina malina dukhaari, karahun kauna vidhi vinaya tumhaari. Bhajata 'raamasundara' prabhudaasa, lakha prayaga, kakara, durvasa . Aba prabhu daya dina para kijai, apani bhakti shakti kuchhu dijai. DOHA: Shri Ganesh yah chalisa, path karai dhari dhyan, Nit nav mangal gruha bashe, lahi jagat sanman.

Sambandh apne sahstra dash, rushi panchami dinesh. Puran chalisa bhayo, mangal murti ganesha.

II Ganesh Aarti - Hindi II

II Ganesh Aarti - English II


JAI GANESH JAI GANESH JAI GANESH DEVA MATA JAKII PARVATII, PITAA MAHAADEVA EKA DANTA DAYAVANTA, CAAR BHUJA DHAARII MATHE SINDUURA SOHAI, MUUSE KII SAVARI JAI GANESH... ANDHANA KO AANKHA DETA KORHINA KO KAAYAA BANJHANA KO PUTRA DETA NIRDHANA KO MAAYA JAI GANESH... PAANA CARHE, PHUULA CARHE AURA CARHE MEVA LADDUAN KO BHOGA LAGE SANT KAREN SEVA JAI GANESHA...

II Ganesh Chaturthi II

The day on which the Ganesh frequencies reached earth for the first time, that is the day on which Lord Ganesh was born is the fourth day (chaturthi) of the bright fortnight of the Hindu lunar month of Magh. Since then, an association between Ganesh and chaturthi was established. Thus it is named as Ganesh Chaturthi. Types of Ganesh Chaturthi:

The fourth day (chaturthi) of the bright fortnight of each Hindu lunar month is called Vinayaki and that of the dark fortnight is called Sankashti.

A. Vinayaki : The ritualistic worship on this day does not include viewing the moon and
worshipping it like sankashti. On the day of Vinayaki, one fasts the whole day through and ends the fast only the next day. The deity of this vowed religious observance (vrat) is 'Shri Siddhivinayak'. Vinayaki is performed for well-being and prosperity.

B. Sankashti : On this day, one should observe a complete fast the whole day. In the
evening after a bath, one should make preparations for the ritualistic worship of Lord Ganesh. In the night after looking at the moon, either an idol of Ganesh or a betelnut placed on a mound of consecrated rice (akshata) symbolic of Ganesh, should be worshipped with sixteen substances (shodashopchar puja). Twenty-one rounds (avartans) of the Atharvashirsha should be recited. One should pay obeisance to the moon after giving an offering and sprinkling sandalwood paste (gandha), flowers and consecrated rice in its direction. On the day of chaturthi, the offering should be made in a circular shelving metal dish (tamhan). One should eat only after the holy sacrament which consists of five delicacies (mahanaivedya) is offered. The deity of this vowed religious observance is 'Shri Vighnavinayak'. Sankashta means sankat (crisis). The 360 frequencies which are emitted from the core of the earth surround us and thus slow down the body processes. This itself is called a 'sankat'.In the dark fortnight of the Hindu lunar month, these 360 frequencies are more active. This obstructs the flow of energy through the channels (nadis) in our body. Sankashti is performedto overcome this crisis. Ganesh controls the 360 frequencies. Hence by worshipping Him, one is released from the bondage of these 360 frequencies.

C. Angaraki : The chaturthi which falls on a Tuesday is called Angaraki. Angar means the
planet Mars (Mangal) or earth(bhumi). Ganesh is the presiding deity of Mars just as He is of the earth. Ganesh and Mars, both have the same complexion.On the day of Angaraki, the Ganesh frequencies reach the earthin greater quantities and those from the Mars too reach the earth. Consequently, most of the frequencies emitted from the moon are destroyed. Hence the benefit obtained by performing 'angarika vinayaki' and 'angarika sankashti' is equivalent to that obtained by performing all the vinayakis and sankashtis respectively, throughout the year. Angaraki unlike other vowed religious observances (vrat) is not performed throughout the day and night. It is an observance lasting for five prahars (one prahar is a period of about three hours), four during the day and one at night. According to

the ritual, a meal should be taken at moonrise. Thus that meal becomes a part of the ritual and is not partaken to conclude the fast.

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