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ِ ِ
ا
ِ ِْ ِ ا ِ ا ْ
َـ
In the Name of Allah, the Most Gracious, the Most
Merciful.
َ
وَا
93:1 By the forenoon.
َﺱ
َ ِإذَا
ِ ْوَا
93:2 By the night when it darkens.
َو$%
ا
َ 'ٌْ َ ِﻡ
َ ' َ ُة
ِ+
* ََو
93:4 And indeed the Hereafter is better for you than
the present.
َْﺽ-َ .َ َ ِ َ َر/ْ0ف ُی
َ ْ3
َ ََو
93:5 And verily, your Lord will give you so that you
shall be well-pleased.
َى8:َ .َ %
; 5َك ﺽ
َ 8َ ﺝ
َ َو َو
93:7 And He found you unaware and guided you.
َ=ْ>?َ.َ +
ً @ِ 5َ" ك
َ 8َ ﺝ
َ َو َو
93:8 And He found you poor and made you rich.
ْث8D
َ .َ َ D َرEِ
َ ْ0=ِ ِ َوَأﻡ
93:11 And proclaim the grace of your Lord.
2
So Allah revealed,
َ وَا
َﺱ َ ِإذَا
ِ ْوَا
ََ َ" َ َر َ َوﻡ َ ﻡَ َو د
By the forenoon.
By the night when it darkens.
Your Lord has neither forsaken you nor hates you.
So Allah revealed,
H١F َ
وَا
H٢F َﺱ
َ ِإذَا
ِ ْوَا
H٣F ََ َر َ َوﻡ
َ َ "
َ ﻡَ َو د
By the forenoon. By the night when it darkens. Your Lord
has neither forsaken you nor hates you.
َ َِﻥً َذNْ
ُ َ
َ Aَ ْ وَاO
َ ْ
K
َ=ً وَاPﺱ
َ َْ ا
َ 0َ ﺝَ ح َو ِ َNْRS ِاT ُ َِ.
ِ ِ0َ ْ اUِ ِیU0َ ِْی ُ ا8ْAَﺕ
(He is the) Cleaver of the daybreak. He has
appointed the night for resting, and the sun and
the moon for reckoning. Such is the measuring of
the Almighty, the All-Knowing. (6:96)
َ
َ َ َوnor hates (Qala) you. meaning, `He does not
hate you.'
َ ٍة
َﺵ
َ Y
َ ْ َﺕ
Z
َ [
ٍ ﻥَْ َآَا ِآ8 ا
ُ ]َ ِإﻥ
َ َﻡ َ]ِ^ َو َﻡ،َْﻥ8 ِﻡَِ^ َو
َ:ح َو َﺕ َ َآَ ُﺙ رَا
I have nothing to do with this world. The parable
of me and this world is like a rider who rests in
the shade of a tree, then he passes on and leaves
it.''
This was recorded by Ibn Jarir and Ibn Abi Hatim from
his route of transmission. This chain of narration is
authentic to Ibn `Abbas, and statements like this can
only be said from that which is Tawqif.
[
ُ َـ-Pِ ْْرِى ﻡَ ا8 َﺕY َ =ُﻡ
ْ َأﻡْ ِﻥَ ﻡَ آD ً ِإَْ َ رُو5َ=َْ ِْ َ َأوdَ َو َآ
ََ ِدﻥN"
ِ ْ
ُء ِﻡ5َKِى ِ ِ ﻡَ
ﻥ8ْ:رًا ﻥ3ُْ=َـ ُ ﻥ0َ ﺝ
َ
ِP
َوَـُ ِی
َـS ا% َ َو
And thus We have sent to you a Ruh from Our
command. you knew not what is the Book, nor
what is Faith. But We have made it a light
wherewith We guide whosoever of our servants
We will... (42:52)
Allah says,
H٨F َ=ْ>?َ .َ ً@ِ َ" ك
َ 8َ ﺝ
َ َو َو
And He found you poor and made you rich.
7
meaning, `you were poor having dependents, so Allah
made you wealthy and independent of all others besides
Him.'
Thus, Allah combined for him the two positions:
- the one who is poor and patient,
- and the one who is wealthy and thankful.
Oْg= >=َ ا
ِ َ=Lِ ْ
ا
Pِ َ َو،ِ َض0َ ْ"
ْ آَ]ْ َ ِة ا
َ َ=Lِ ْ اO
َ َْ
Wealth is not determined by abundance of
possessions, but wealth is the richness of the
soul.
iَﺕj َ
ِ k
ُ ُ ا0َ = َ ً َو.َgق َآ
َ َﻡ
ْ َأﺱَْ َ َو ُر ِزn
َ َْ.ْ َأ8َ
Whoever accepts Islam, is provided with his basic
needs, and Allah makes him content with what He
has given him, then he will be successful.
meaning,
In other words,
Qatadah said,
8
"Be like a merciful father to the orphan.''
meaning,
Qatadah said,
H١١F ْث8D
َ .َ َ D َرEِ
َ ْ0=ِ ِ َوَأﻡ
And proclaim the grace of your Lord.
meaning,
ُ ا=سPُ ْK َﻡ
ْ َ َیk
َ ُ اPُ ْKَ َی
Whoever is not thankful to the people, then he is
not thankful to Allah.
At-Tirmidhi also recorded this Hadith and he said,
"Sahih''.
9
iَgَ ْ َآ8Aَ .َ ُ
َ -َ َو َﻡ
ْ َآ،ُiَ Pَ ﺵ
َ ْ8Aَ .َ iُ َ َآdَ .َ ^ ََ ًء
َ َِْﻡ
ْ ُأ
Whoever overcomes some test (i.e., calamity)
and mentions it (to others), then he is indeed
thankful. And whoever conceals it, then indeed he
was ungrateful.
This is the end of the Tafsir of Surah Ad-Duha, and unto Allah
is due all praise and thanks.
10