Sherut haRitztzuy (The ministry of reconciliation) by whom we have now received the (Atonement) Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[ehyeh asher ehyeh]

My Memorial for generation after generation. Shemot 3:13-16 This is MY NAME forever, I AM / WILL BE WHAT I AM / WILL BE:

"and YHWH said to mosheh , 'I am that which i am. [ehyeh Asher ehyeh]' and he said, 'so you will say to the sons of Yisrael, "if am [ehyeh] has sent me to you." 'and YHWH said further to mosheh, 'now you are to say to the sons of Yisrael, "YHWH, elohey of your fathers Abraham, Yitzchak [isaac], and Yaaqob [jacob], has sent me to you. this is my name forever, and this is my memorial for generation to generation." ' "Shemoth 6:3," 'and I appeared to Abraham, to Yitzchak, and to Yaaqob as hashadday [the almighty]. and my name, YHWH, was not well known (famous) to them. YHWH, elohey tsebaoth, is his name.

The ministry of reconciliation Message of Reconciliation

Torah shBichtav (Written Torah) Who hath ears to hear, let him hear.

So Elohim created man in His own image; in the image of Elohim He created him; male and female He created them. It is written that Adam originally had absolutely no portion in the world of the physical world. For His body was formed from the cosmic dust of fallen messengers And YHWH ( ) Elohim ( ) formed man [of] the dust of the Adam(ground), and breathed into His nostrils the nishmat (Ruakh (ruakh) of life) chayim; and man became nefesh (a living soul) chayah.

his life-force (nefesh) was from the world of Beriah (thought-Creation), his ruakhwas from the Feminine mate Rauch haQodeshAnd he was placed in garden of Eden And YHWH ( ) Elohim ( ) planted a garden eastward in Eden; and there he put the man whom he had formed. and the nefesh of his nefesh was Nishmat (ruakh) chayim from Abba (father)After Adam had sinned with the Tree of Knowledge, from which he was commanded not to eat from, there caused a blemish in the world. We see from this that Adam had fallen, from his original his Ruakh kavod (Spiritual robe) (albeit not complete), and now his body is of this world (the physical),

he became nefesh (a living soul) chayah, and his Ruakh HaQodesh returned to Abba Yahu(ah)shua The Tree of life Was in the midst of the Garden and often walked in the cool morning freshness with Adam before Adam took of the tree of the knowledge of good and evil, Therein was the way of YHWH and the Way of haSatan The tree of life was within the Garden of Eden, while the tree of the knowledge of good and evil was upon the earth. Earth was given for Adam to keep (which was the creation of YHWH,s garden upon the earth. Originally the stature of Adam was has that of Yshu, , but on the level of a talmidim / disciple For the body of Adam, was of light with its many facets of every precious stone [was] thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: In Tehilim 32 it is written Blessed [is he whose] transgression [is] forgiven, [whose] sin [is] covered.

Blessed [is] the man unto whom YHWH ( )imputeth not iniquity, and in whose Ruakh [there is] no guile. Yahu(ah)shua , is the living proof of the original ruakh being When I kept silence, my bones waxed old through my roaring all the day long. For day and night

Thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah. I acknowledged my sin unto thee, and mine iniquity have I not hid.I said, I will confess my transgressions unto YHWH (;) and thou forgavest theiniquity of my sin. Selah. Iniquity of sin is skin For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him. Thou [art] my hiding place; thou shalt preserve me from trouble; thou shalt compass me in the way which thou shalt go : I will guide thee with mine eye. Be ye not as the horse, [or] as the mule, [which] have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee. Many sorrows [shall be] to the wicked: but he that trusteth in YHWH ( ,) mercy shall compass him about. Be glad in YHWH ( ,)and rejoice, ye tzaddikim: and shout for joy, all [ye that are] upright in heart. it is written, that when YHWH created Adam, not all souls were in him, but only the souls of Y'Isra'EL. If Adam had not sinned, the nations of the world (goyim) would have never come into existence. After Adam had sinned the souls of the nations became intermingled within him. Tehilim 84 How lovely [are] Thy Sukkot, O YHWH ( ) Tzava'ot!

My nefesh yearns, yea, even fainteth for the courts of YHWH ( :)my heart and my flesh crieth out for the living Elohim () Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, [even] thine altars, O YHWH () Tzava'ot, my King, and Elohai. Ashrei (Happy) [are] they that dwellin Thy house: they will be still praising Thee. Selah. Ashrei [is] the man whose strength [is] in thee; in whose heart [are] the ways [of them]. [Who] passing through the valley of Baka make it a well; the rain also filleth the pools. They go from strength to strength, [every one of them] in Tziyon appeareth before Elohim (.) O YHWH ( )Elohim ( ) Tzava'ot, hear my tefillah: give ear, O Elohim )(of Yaakov. Selah. Raah, O Elohim ( ) our shield, and look upon the face of thine anointed. For a day in thy courts [is] better than a thousand. I had rather be a doorkeeper in the house of Elohai, than to dwell in the tents of wickedness. For YHWH ( )Elohim ( [ ) is] a sun and shield: YHWH ( ) will give grace and glory: no good [thing] will he withhold from them that walk uprightly. O YHWH ( )Tzava'ot, Ashrei [is] the man that trusts in Thee.

It is said that if Adam had never sinned there would not have been a need for a Physical world, at all". For as the body without the Ruakh is dead, so faith without works is dead also. His Kingdom is within you for it is made of the Ruakh of righteousness, which they have had written in on hearts of those who repent believe and are immersed, and with the laying on of the hands of his servants we receive the fathers Ruakh haQodesh ( holy spirit) If we truly believe in the coming of HaMashiyach, then we must do all we can to bring YHWH's Kingdom to fruition, here upon the earth. In order to be able to do this, we first must learn what YHWH's kingdom Adam was to establish YHWH's Kingdom upon the earth , Adam, however, did not directly accomplish his task. Adam "fell" from his original state, and thus was born the beginning of the human race upon this earth We know from the Torah Bereshit 3: 11 And HE said: Who told thee that thou [wast] naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? The sin of Adam was his eating of the fruit of the Tree of Knowledge of Good, and Evil. The ramifications of this act were enormous, more than most of us can realize.

It caused the entire order of manifest creation to be lessened, and not express its true potential reality The coming of HaMashiyach is to be the restoration (tikkun) of that which should have been accomplished in the first place. Regarding these ramifications it is written Ber 3:21 Unto Adam also and to his wife did YHWH ( )Elohim ( )make coats ofskins, and clothed them. Prior to the sin, the garments were of the (Ohr - light) from the Hashmal the electrical "fire" surrounding the image of "the man" in the vision of Yehezkiel, 1, 27) And I saw as the colour of amber, as the appearance of fire round about within it,from the appearance of his loins even upward, and from the appearance of his loinseven downward, I saw as it were the appearance of fire, and it had brightness round about. Klipah nogah" (glittering shell) In its place, Adam received a different garment from the "klipahnogah" (glittering shell). These are the (Ohr) "Garments of skin, It is also written that the garments of Adam were from Sacredness, and by the sins he had

Committed, he allowed an opening for the klippot to come and cling to his garments. Now, as it is known, garments have an Ohr Makif (encompassing light) that surround them externally. There is also an Ohr Penimi (inner light), that is concealed within the body. The garments surround the body, and upon the garments are the Ohrot HaMakifim (encompassing lights) which are external. Every single garment contains this aspect of Ohr Makif, each in accordance to its value. There is nothing that can Push away the klippot more than the Ohr Makif. The klippot cannot draw close to, or draw energy from, the Ohr Makif. Therefore does the Ohr Makif dwell on the outside? for it has no fear of the klippot. With this information, we can understand the jealousy that the Nachash (serpent, enchanter) had towards Adamah, prior to the sin, and why he conspired against him, to cause his fall. The Nachash was jealous of Adam's garment of light, which was surrounded by a great Ohr Makif, in relationto the light garment. The Nahash had no portion in the Ohr Makif, in accordance tothe secret meaning of the pasuk, "And the Nahash was naked" Ber. 3: 1 Now the Nachash (serpent, snake) was more subtil than any beast of the field which YHWH ( )Elohim ( ) had made.

And he said unto the woman, Yea, hath Elohim ( )said, Ye shall not eat of every tree of the garden? Therefore the Nahash conspired against Adam, to cause him to fall, and to loosehis garment of light, so that he would have (Ohr - skin, spelled with an Ayin) instead of (Ohr light, spelled with an Aleph). And thus the verse says: Ber 3:21 Unto Adam also and to his wife did YHWH ( )Elohim ( ) make coats of skins, and clothed them. It is written in the Zohar, that a "garment of woe" clung to Adam. This is hinted in the verse itself, in the word ("wa'yal'bishem" - and He clothed them). This word canalso be read as ("oye l'basham" - woe was their garment). This "garment of woe" Clung to Adam because of the sin. The difference between (Ohr -light) and (Ohr -skin) is the numerical value that is the difference between the Alef and the Ayin, which is 69, which is also the numerical value of Yagon (sorrow). Sorrow is from the Sitra Achra (other side). As is known from the kavanot of the prayer (in the Amidah), "remove from us Yagon and Anaha",(grief), refers to the hasatan (Yagon) and to Lilith (Anaha). We see that thenumerical value for Ebion (poverty) and Yagon (sorrow) are identical. For one who is in poverty of observing the mitzvot; will have sorrow cling to him. For the letters Alef, Bet of Ebion are numerically equal the value of 3, which is the letter Gimel of Yagon , so Ebion becomes Yagon (the letters become the same).

In the future, with the completion of the rectification (tikkun), sorrow will be completely removed. Then the numerical value of Yagon (69) will be taken away from (Ohr skin), and it will be (Ohr - light), thus restoring all to its former glory. The sin of eating the forbidden fruit is quite clear to the eye of the one who wishes to see. Yet, just what is this"eating" is not mentioned, nor why ingesting this fruit should have consequences that are so destructive. In his introduction to Sefer Etz Chayim, it is reveal to us what is the actual eating of this "fruit", and thus what the true sin of Adam really was. " The sin of Adam with the Tree of Knowledge, Good and Evil was that he chose not to work with the Tree of Life, This was (also) the sin of the mixed multitude ( that said to Moshe,) "You speak to us the Torah, let us hear it from the Tree of Knowledge, Good and Evil. Do not let Elohim speak with us, lest we die due to the secrets of the Torah", The first Tablets, which came from the Tree of Life (that Moshe brought down from Sinai), shattered. Instead they received (the Torah) from the Tree of Knowledge, Good and Evil, What could have had such a dramatic effect on the outcome of the entire world? The answer is simple. It is thespirit ual food that we eat. The saying, "You are what you eat"

is quite true. Adam's choice of eating from the Tree of Knowledge excluded his eating of the Tree of Life. So today we live in a world of good and evil, which has come forth from the Tree of Knowledge, Good, and Evil. Yet the "life" that comes from the Tree of Life, has never been removed. It is we who have left "it", not "it" which has left us. It is therefore incumbent upon us to restore the Tree of Life, eat of its fruit, and redeem, and rectify our world. The statement of belief in the coming of HaMashiyach is simply not enough. We must "do something", and thus help out in bringing the final redemption. The something that we must do is to partake of the fruit of the Tree of Life,. In this way we merit the coming of HaMashiyach. And who has this obligation? We all do! The Torah says, "Torah Tzivah Lanu Moshe, Morasha Kihilat Ya'aqob Moshe commanded us (to observe) the Torah It is an inheritance for the entire congregation of Ya'aqob." Devarim 33:4 Mosheh ( ) commanded us a Torah ( [ ,) even] the inheritance of thecongregation of Yaakov.

Chokmah, wisdom

It is a knowing, beyond knowing. Yeshayahu 25:8 He will swallow up death in victory; and Eloahi ( ) YHWH ( ) will wipe awaytears from off all faces; and the rebuke of His people shall he take away from off allthe earth: for YHWH ( ) hath spoken [it]. Death shall be no more as a real and concrete fact. All the great changes that will soon happen are due to the eating of the fruit of the Tree of Life, and the ramifications that this will bring. Throughout the Tanak, , we read stories of the Prophets and ancient Sages who were able to perform"miracles" by some power that they had within them. HaMashiyach Himself is the Tree of Life. Only by eating of the fruit of the Tree of Life can we expect to develop the correct Spiritual senses in order to enable us to see clearly with Spiritual eyes.

In His Name blessed be, in His name 'YHWH be with you.' and they answered him, 'YHWH bless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yahu(ah)shua (

 ) passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. And Yahu(ah)shua stood still, and called them, and said, What will ye that I shall do unto you? They say unto Him, YHWH, that our eyes may be opened. So Yahu(ah)shua had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him. His servant and yours Shalom in Righteousness by the GRACE of YHWH

keiYAH ntzrya remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which i have sinned against him. Peace be to them that read and that hear these things and to their servants: Amein and Amein Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire,

or make a secular traffic of the Ruakh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Ruakh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege