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While the original Gujarati book was released on October 2, 2003, the work on its English
version began just two days later. ‘‘I am fortunate that Narayanbhai chose me over many others
for translating this beautiful book. I think I have emerged out much richer in terms of the
knowledge and experience I have gained out of this effort,’’ says Suhrud, who finds translation
‘‘an immensely pleasurable job’’. ‘‘Most Indians are bilingual, even trilingual. So the process of
translation goes on in our lives,’’ he avers.
A well-planned approach and ‘‘generous help’’ from libraries at Sabarmati Ashram, Gujarat
Vidyapeeth, DA-IICT library, National Gandhi Museum, Delhi, that supplied him the reference
books mentioned in the original biography, made translation in these three years so far a not-so-
difficult job. ‘‘I had to take care that if Narayanbhai’s book had used English books as reference,
I did not end up re-translating it. Hence I have used the original excerpts referred to in the
Gujarati book,’’ he says.
He also read books written in English by Desai, to make sure he communicated certain words in
the same sense in which the author captured it. ‘‘For example, Ahimsa. As I observed, in one of
Narayanbhai’s earlier books, written in English, Gandhi uses Ahimsa not just as ‘non-violence’,
but even as ‘love.’ So while translating the book, I had to understand in what sense has
Narayanbhai used the term Ahimsa. And if I have used it right, it is like getting authentication for
the book from Gandhi himself,’’ he says.
In awe of the Mahatma’s ideas and thoughts right from childhood, Suhrud’s study at DA-IICT is a
treasure trove of books and essays on Gandhi from across the world. ‘‘A crucial figure in the
history of world thought, what I find attractive about him is that he was not a pure philosopher.
He spanned an entire spectrum of human concern — be it establishing a university, promoting
khadi, working for rural upliftment or contributing to politics,’’ he elaborates.
That scholarship does not come from a university, is the ‘‘greatest truth’’ he has discovered
during the work. ‘‘Though Narayanbhai never went to school, he spent his entire life in
understanding Gandhi and what Gandhi expected from him. No modern-day university will teach
you that. Greatest learnings come from life’s experiences,’’ he says.