Beruflich Dokumente
Kultur Dokumente
500 BC C.- 468 BC- SOCRATES : 384 BC- ARISTOTLE: 204.- NEOPLATONICS: 1033.- SAN ANSELMO: 1225.- SAINT THOMAS
PRESOCRATICS: “Know yourself” and Man is an intentional Morality consists of a AQUINAS:
Founder of moral “Nothing in excess.” being, he acts to higher principle. A person is just not so
philosophy, introduces Intellectualism: if achieve ends. He Plotinus: morality is much because of what Integrates an ethic of
the concept of ethics. someone knows good, achieved that the Eudaimonistic. Moral he wants, but because law. Human action,
Mentions: prudence, he cannot do evil, that study of the moral act virtue has 4 levels: of the reason why he which can be moral, is
strength, temperance is why man has to be is considered part of political, cathartic, wants it. that which has
and justice wise. Only the ignorant philosophy purified soul and knowledge and will.
are bad exemplary.
1266.- DUNS SCOTO: 1533.- MONTAIGNE: 1632.- SPINOZA: Its 1844.- FEDERICO 1873.- INTUITIONISM: 1919.-
Will is more important Men do not agree on axis is obligation and NIETZCHE: A Morality moves from PRESCRIPTIVISM: The
than intelligence, its anything, the law. Human laws superman, a new man, being to duty, from language of morality is
main attribute is disagreement reigns are not distinguished redeemed by the fact to value not persuasive, but
omnipotence that inclines us to from divine ones, since power of his own will. prescriptive, it
distrust that something there is no distinction becomes universal
can be known with between what is
certainty human and divine.
Middle Ages Modern Age 1492 - 1789 Contemporary Age 1879 - present
1290 OCKHAM: 1724.- KANT: Ethics 1845.- KARL MAX : The 1944.- POSTMODERN
Voluntary conception depends on the form, idea of the new and ETHICS: Rejects
of man, predominance 1623.- PASCAL : The on the imperative free man is present in 1889.- EMOTIVISM : universalism and
of will over intellect or human being seeks considered in itself, his criticisms of non- Ethics cannot be said argumentation. There
reason happiness, but it is not independent of any Marxist ethics and or expressed. It has to is a strong tendency
outside of him, nor good, of any content. idealism. be shown, it can only towards emotivism
inside him, it is outside be captured and fragmentation
and inside him at the emotionally.
same time.