Beruflich Dokumente
Kultur Dokumente
OF GENESIS
Member’s Book
Leaders and Members’ Basics
www.TheLAMBofCA.com
House Church Training Materials for Central Asia
See page 47 for the full curriculum
THEOLOGY OF GENESIS
Table of Contents
THE FOUNDATION OF SCRIPTURE.................................................7
In the Beginning .......................................................................................................... 9
Relationship to Other Scripture ..............................................................................10
The Guiding Hand of Moses...................................................................................11
“Toledoth” .................................................................................................................12
Keys to Unlock the Book.........................................................................................13
Themes of Genesis....................................................................................................14
Blessing and Cursing.................................................................................................15
THE CREATOR AND THE MASIH................................................... 17
The Revelation of the Masih....................................................................................19
The Seed of the Woman...........................................................................................20
The “4 x 4” Method..................................................................................................21
The Creation ..............................................................................................................22
The Sovereign Creator..............................................................................................23
What Creation Reveals..............................................................................................24
The Crown of Creation ............................................................................................25
THE PROMISE AND THE COVENANT ......................................... 27
Adam and Eve ...........................................................................................................29
Temptation and Fall of Man....................................................................................30
The Good News of Genesis ....................................................................................31
Noah and the Ark......................................................................................................32
The Flood...................................................................................................................33
The Tower of Babel ..................................................................................................34
The Covenant Keeping God ...................................................................................35
THE STORY OF THE PATRIARCHS ................................................ 37
The Father of Faith ...................................................................................................39
The Test of Obedience.............................................................................................40
God Laughs................................................................................................................41
3
THEOLOGY OF GENESIS
4
THEOLOGY OF GENESIS
5
THEOLOGY OF GENESIS
6
THEOLOGY OF GENESIS
THE
FOUNDATION OF
SCRIPTURE
7
THEOLOGY OF GENESIS
Meditate upon and apply these Scriptures to your life this week:
1. Genesis 1:1 – “In the beginning God created the heavens and the
earth.”
2. Genesis 2:4 – “This is the account of the heavens and the earth
when they were created.”
8
THEOLOGY OF GENESIS
In the Beginning
The Hebrew title for this first book of the Bible is “bereshith.” This
title means “in the beginning.” The Hebrew word for “beginning” also
can have the meaning of “first,” “best,” or “chief.” Sometimes in the
Old Testament, it has the meaning of “firstfruits.” This first book of
the Bible has this title because of the ancient Jewish custom of naming
books by the first word, or words, of their text. The Greek title, [given
by the translators of the Greek Old Testament at the time of its
translation about 250 BC], is “Genesis,” which means “origin.” They
gave the book this title based on the contents of the book. Both titles,
“in the beginning,” and “origin,” are appropriate since the book is
about the beginnings, or origins, of history.
The book of Genesis begins the Torah. “Torah” means “Law.” The
Torah is the first division of the Hebrew Bible, which consists of five
books: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.
Judaism and the early church followed the Hebrew tradition, which
divided the Old Testament into three sections: The Law, the Prophets,
and the Writings [or, “Psalms”]. Concerning the Hebrew Bible, Isa
said to His disciples, “…This is what I told you while I was still with
you: Everything must be fulfilled that is written about Me in the Law
of Moses, the Prophets and the Psalms” (Luke 24:44).
Scholars call the first section of the Bible the “Law” because the
focus of these first five books is the covenant law that God revealed to
Moses on Mount Sinai (Exodus 20). It also covers the events of
Israel’s journeys from Sinai to the plains, where Moses delivered to
Israel the covenant law a second time in the Book of Deuteronomy.
As stated above, the word “torah” usually means “law,” but
sometimes it has the more general meaning of “instruction.” These
five books were to instruct the people of God as they tried to live
faithfully under the Mosaic covenant. The more common name for
this collection of five books is the Greek word Pentateuch. This is a
combination of two words – “five” and “book” – indicating that it
was a book made up of five parts.
Think for a few minutes about Isa’s words to His disciples recorded
in Luke 24:44.
9
THEOLOGY OF GENESIS
10
THEOLOGY OF GENESIS
11
THEOLOGY OF GENESIS
“Toledoth”
The careful structure of Genesis reinforces its message. The first
section, creation (Genesis 1:1–2:3), is set up in two parts of three days
each. The creative works of the first and the fourth days are parallel to
each other. For example, on the first day God created light and
darkness, while on the fourth day He created the sun and moon to
govern the periods of light and darkness. On the second day, the
“expanse” [or, “heavens”] divided the waters, while on the fifth day
God created the inhabitants of the sky and water. On the third day,
dry land and vegetation appeared while on the sixth day the LORD
created land-dwellers to consume the vegetation. Thus, even the
literary structure emphasizes God’s plan and control over all creation.
After the first section, the phrase “These are the generations of,”
or, “this is the account of” (Hebrew–“toledoth”) divides the book of
Genesis. Each occurrence of this word marks a new stage in God’s
development of a chosen people. This very important word occurs
thirteen times in the first book of the Torah: Genesis 2:4, 5:1, 6:9,
10:1, 10:32, 11:10, 11:27, 25:12, 25:13, 25:19, 36:1, 36:9 and 37:2.
Genesis 2:4-4:26 presents the story of mankind as a whole. After
judgment upon mankind, the word “toledoth” appears repeatedly to
remind us that God chose a man from each family (for example –
Seth, Noah, Shem, Abraham, Isaac and Jacob) to lead in preserving
and carrying on the godly line. It is also clear that the partnerships of
the patriarchs — Abraham and Sarah, Isaac and Rebekah, and Jacob
and Rachel — were part of God’s plan as well.
The parallel structures of the stories themselves emphasize the
passing of God’s covenant promises from one generation to the next.
Abraham, Isaac, and Jacob all traveled to Egypt [or the Negev area].
Moreover, all three men endured tests followed by covenant renewals.
Sarah, Rebekah, and Rachel all suffered from barrenness, but each
experienced God’s grace in bearing children. These children would
play a major role in the building of a nation.
Take a few minutes and read the verses throughout Genesis where
you find the word “toledoth.” Do you recognize the pattern?
12
THEOLOGY OF GENESIS
13
THEOLOGY OF GENESIS
Themes of Genesis
God’s special creation was man. Human life is above all created life
because it has God’s image (Genesis 1:27). Man is unique. He gets his
breath directly from the Lord (Genesis 2:7). Man was to enjoy his
privileged and responsible position as governor and ruler of the earth.
However, man’s joy, and his fellowship with God, changed because
of sin. Now, man is a sinner condemned to death, but God has shown
mercy by providing salvation and eternal life. From Genesis 3, we
observe the necessity of the sacrifice of blood and substitution.
These two important themes carry over to the Gospels, culminating
in Isa’s sacrificial and substitutionary death on the cross for sinners.
After chapters 1-11, we begin to see God’s formation of the nation
of Israel and His protection of them. The methods God used to call
out and shape this nation form these four minor themes in Genesis:
Sovereignty—God appears first as sovereign Creator and
Ruler. His power over history and the actions of His people
reappear throughout Genesis as He preserves His chosen ones.
Covenant—God uses the “covenant” (Hebrew–“berith”)
continually to separate one man. From the beginning, God
selects one man from each family to continue His godly seed.
He “covenants” with Adam, Noah, Abraham, Isaac, and Jacob.
Redemption—Isa, the “seed of the woman,” fulfilled the
prophecy of Genesis 3:14-15. He crushed satan’s head and
redeemed His chosen people from slavery to sin.
The Threat to God’s Plan—Satan and his seed struggled to
destroy the chosen family. Sin, famine, war, and nearby nations
tried to stop the fulfillment of God’s covenant promises.
However, God prevailed because of His sovereign power.
Throughout the Torah, we see this theme: God fulfilling His
covenant promise to Abraham (Genesis 12:1–3) through the birth
of the nation Israel (Exodus 3:13–17).
Meditate on God’s covenants and read Genesis 2:16-17, 9:9, 12:1-3,
26:2-5, and 28:13-15.
14
THEOLOGY OF GENESIS
15
THEOLOGY OF GENESIS
Discussion Guide
1. Discuss with your house church group this question: Do you
think it is significant that the title for the first five books of the
Hebrew Bible (the Torah) has the general meaning of
“instruction?”
2. Discuss this question: How would you try to explain, to a non-
believing friend, that Genesis is the foundation book for all
Scripture? What Scriptures would you want to use to help explain
this?
3. Present this challenge to your house church: Who can correctly list
the ten different titles for God’s Law as given in the Scriptures?
Then, discuss these titles. Which ones have significant meaning in
your culture?
4. Discuss the parallel themes that you find in creation. In other
words, discuss the parallels between the first and third days, the
second and fourth days, and the third and sixth days. How is this
helpful to you?
5. Discuss the four keys to unlock the book of Genesis. Then
discuss this question: Do you think that, if you discuss the four
keys with an unbelieving friend, this might be a good way to share
the Gospel? Why do you think so or why not?
6. Discuss the importance of the themes of the blood sacrifice and
of substitution. Why is it important that these themes appear early
in the Old Testament? Choose one of the four “minor” themes
and discuss its importance to your house church today.
7. Discuss the themes of blessing and cursing. Discuss what you
believe to be the ultimate fulfillment of God’s promised blessings
through Abraham and his descendants.
16
THEOLOGY OF GENESIS
THE CREATOR
AND THE MASIH
17
THEOLOGY OF GENESIS
Meditate upon and apply these Scriptures to your life this week:
1. Genesis 1:27 – “So God created man in His own image, in the
image of God He created him; male and female He created them.”
2. Genesis 3:15 – “And I will put enmity between you and the
woman, and between your offspring and hers; He will crush your
head, and you will strike his heel.”
18
THEOLOGY OF GENESIS
19
THEOLOGY OF GENESIS
20
THEOLOGY OF GENESIS
The “4 x 4” Method
We will study Genesis by a “4 X 4” method. We shall examine in
detail the four fundamental events and stories. By using this method,
we shall effectively cover the main doctrinal truths in Genesis.
The four fundamental events (in bold letters) of:
The creation – Creation of the heavens, the earth, life upon
the earth, and the creation of man (1:1-2:25)
The temptation and fall of man – man’s first sin and the
world before the flood (3:1-5:32)
The flood and the table of nations – (6:1-10:32)
The dispersion of mankind (tower of Babel) and the
genealogy of Abram (Abraham) – (11:1-32)
The four fundamental stories of:
Abraham (12:1 - 23:20) – This is the story of Abraham’s call,
his battle with the four kings, his covenant with the LORD,
and his test of obedience as he offered up Isaac.
Isaac (24:1 - 26:35) – First, his father’s servant goes to find a
wife for Isaac. We read of Abraham’s death and the birth of
twin boys (Jacob and Esau) to Isaac and Rebekah. God affirms
His covenant with Isaac, just as with Abraham.
Jacob (27:1 - 36:43) – This story begins as Jacob deceives his
father and then flees to Haran. God affirms His covenant with
him and he marries Leah and Rachel and has 12 sons. After 20
years, he returns to Canaan.
Joseph (37:1 - 50:26) – Joseph’s brothers sold him into slavery.
He endured slavery and prison and rose to power in Egypt. He
reunited with his brothers, forgave them, and brought the
whole clan to Egypt to survive famine. Genesis ends as Joseph
dies in Egypt.
This week, take time to share with a friend the outline of Genesis
by the “4 X 4” method.
21
THEOLOGY OF GENESIS
The Creation
“Creation” was God’s action in bringing the natural universe into
being. The Word declares, “By faith we understand that the universe
was formed at God’s command, so that what is seen was not made out
of what was visible” (Hebrews 11:3). The Word clearly says that Isa is
the Author and Sustainer of creation (Colossians 1:15–17 and
Revelation 4:11). Isa, the Living Word, reveals God in the written
Word and in nature (John 1:1–3 and Psalm 19).
A scientist may claim that matter just “came into being” or that life
“happened,” or that all complex forms of life “gradually evolved”
from lower forms, but he cannot prove this. The pagan nations of
ancient times believed that matter was eternal and that the “gods”
evolved from natural processes. However, the Bible teaches that God
existed before creation and that He spoke the world into existence out
of nothing. The main story of His creation is in Genesis 1-2, although
God as Creator is a theme in the prophecy of Isaiah 40–48.
In the beginning, the earth was formless and empty. God’s first act
of creation was to bring into being the great watery “chaos” described
in Genesis 1:2: “Now the earth was formless and empty, darkness was
over the surface of the deep, and the Spirit of God was hovering over
the waters.” God then spoke light into existence and divided light
from darkness. He made the “sky” and filled it with stars and planets.
He made “land” and “seas” and created grass, vegetation, and trees.
Then, God filled the earth, the seas, and the air with living
creatures. Each living thing was to reproduce “according to their
kinds” (Genesis 1: 11, 12, 21, 24 and 25). There is no suggestion of
gradual evolution. We cannot breed a cow into an elephant.
The LORD created man on the sixth and final day of creation. Man
was to rule over creation. Genesis 1:26 says, “…God said, ‘Let us
make man in Our image, in our likeness….’ ” What does the image of
God mean? God is spirit, so it is more than physical likeness. God
created man “in His image” means we are like God because we have a
spirit and can have a spiritual relationship with the Lord God.
Find Scriptures in Isaiah 40-48 that speak of God as Creator.
22
THEOLOGY OF GENESIS
23
THEOLOGY OF GENESIS
24
THEOLOGY OF GENESIS
25
THEOLOGY OF GENESIS
Discussion Guide
1. Compare the gift of the bride, Eve, to the bridegroom, Adam,
with the gift of the church to her Bridegroom, Isa Masih. Discuss
the comparisons of the first and last Adams, and Melchizedek and
Isa Masih.
2. Divide into small groups and discuss the following passages of
Scripture: Genesis 3:14-15, 22:1-18, Galatians 3:16, 19, 29, and
Galatians 4:28-29. [If possible, each group will take one passage
and then, after sufficient discussion, share with the larger group.]
3. Discuss the “4 X 4” method. If you were leading a Bible study on
Genesis, which parts of the book would you emphasize? Which
stories do you think most effectively communicate to your
culture?
4. Discuss Genesis 1:26-27. What kinds of ideas exist in your culture
regarding God’s creation of man in His image? Is this a new
concept for most people in your area? Does this help you when
you share the Gospel?
5. Discuss the relationship between the phrase “God said” [occurs
nine times in Genesis 1], and these Scripture passages: Proverbs
18:21, Matthew 10:32-33, Luke 4:33-35, and Romans 10:8-10.
6. Discuss the five significant things that creation reveals to us about
the LORD. Would you add something else? In your culture, which
of these would have the most significance in discussions with a
non-believer?
7. Discuss with your house church group various ways in which Isa
proved His dominion over creation. Since Isa regained dominion
over the earth, how do we, as “new creations,” claim now what is
rightfully ours?
26
THEOLOGY OF GENESIS
THE PROMISE
AND THE
COVENANT
27
THEOLOGY OF GENESIS
Meditate upon and apply these Scriptures to your life this week:
28
THEOLOGY OF GENESIS
29
THEOLOGY OF GENESIS
30
THEOLOGY OF GENESIS
31
THEOLOGY OF GENESIS
32
THEOLOGY OF GENESIS
The Flood
The ark was finished, and Noah gathered all of the living animals
and put them into it as a place of safety. Then, the Bible says that, “the
Lord shut him (Noah) in” (Genesis 7:16), seven days before the flood
came. After these seven days, the waters began to cover the earth. The
Bible gives a very simple yet powerful and impressive description of
the great flood that came upon the earth (Genesis 7:17–24).
The waters increased for a period of 190 days (Genesis 7:12, 24). At
that time, “God remembered Noah” (Genesis 8:1) and caused a wind
to pass over the earth and the waters began to gradually recede.
Finally, the ark rested on the mountains of Ararat, in the eastern part
of modern day Turkey (Genesis 8:4). After this, the waters kept
decreasing until the tops of the mountains became visible. Noah and
his family did not leave until they had been in the ark over one year
(Genesis 7:10–11, 8:14–18).
There can be no doubt that the flood was over the entire earth. The
Word of God states in Genesis 7:19, “…all the high mountains under
the entire heavens were covered.” Thus, the flood completely covered
the earth. The truth of the flood story makes us realize that the entire
human race, except for one family, perished by the waters of the flood.
Today, many nations have preserved the memory of a great and
destructive flood, from which only a few persons escaped.
Noah’s first act after he left the ark was to build an altar and to
offer sacrifices to the LORD (Genesis 8:20). Previous godly men
possibly built alters, but this is the first altar mentioned in Scripture.
Again, we notice the importance of a blood sacrifice as Noah
worshipped God. Then God blessed Noah and his sons (Genesis 9:1).
Noah was now the head of a new human family, the representative of
the whole race.
At that time, God made His covenant with Noah. The Lord chose
a natural phenomenon as the covenant sign – the rainbow. The
rainbow in the cloud, that everyone under heaven can see, is a
wonderful witness to God’s truth and power (Genesis 9:8-17).
Take time to read and think about the story of Noah and the flood
(Genesis 6-9). Is there any kind of flood story in your culture?
33
THEOLOGY OF GENESIS
34
THEOLOGY OF GENESIS
35
THEOLOGY OF GENESIS
Discussion Guide
1. Discuss Genesis 2:23-24 and the various ways in which a man and
woman become “one flesh” after their marriage. Discuss how the
man and woman help and complement each other as they seek to
unite with each other.
2. Discuss this question with your house church group: In your
culture, what strategies do you think satan uses against individual
believers, against churches, and against your government and
nation? Are you praying against those strategies?
3. Note these two divine principles from the Good News of
Genesis (page 31): The principle that without the shedding of
blood there is no forgiveness (Hebrews 9:22) and the principle of
substitution – the death of the innocent for the guilty. Discuss
these two principles.
4. Discuss the reason for taking only one pair of unclean animals
into the ark, but seven (or, seven pairs) of clean animals. Also,
discuss the diet of man before and after the flood (refer to
Genesis 7:1-3, 8:20, and 9:1-5).
5. Discuss what you think was happening around Noah and his
family during the one hundred year period that they were building
the ark. Do you think this might have been a prolonged period of
persecution for Noah’s family?
6. Discuss the main reason why you think the LORD God so
strongly opposed the building of the Tower of Babel. Use both
Old and New Testament verses to back up your thoughts. Use
some Scripture not mentioned in this book.
7. Discuss God’s commitment, as well as Israel’s, to keep the
covenant. Read Luke 22:20 and discuss Isa’s words about “…the
new covenant in My blood.” What comparisons would you make
between the two covenants?
36
THEOLOGY OF GENESIS
THE STORY OF
THE
PATRIARCHS
37
THEOLOGY OF GENESIS
Meditate upon and apply these Scriptures to your life this week:
38
THEOLOGY OF GENESIS
39
THEOLOGY OF GENESIS
40
THEOLOGY OF GENESIS
God Laughs
Isaac, whose name means “he laughs” [or, “God laughs”] was the
only son of Abraham by his wife Sarah. God promised to make
Abraham’s descendants a great nation that would become His chosen
people. However, the promised son, Isaac, was not born until
Abraham was 100 years old and Sarah was 90 (Genesis 17:17 and
21:5). They both laughed when they heard they would have a son in
their old age (Genesis 17:17 and 18:12). Thus, they named him Isaac.
On the eighth day after his birth, Abraham circumcised Isaac
(Genesis 21:4) as a sign of the covenant with God. As Isaac grew up,
his older half-brother Ishmael, [Abraham’s son by Sarah’s maid Hagar]
was jealous of him. The bad relationship caused Sarah to send Hagar
and Ishmael away (Genesis 21:8–21). The matter distressed Abraham
but God told him that one day a nation would come from Ishmael
(Genesis 21:11-13). However, Ishmael received none of Abraham’s
inheritance. After Sarah died, Abraham had six sons by another wife,
Keturah. He “sent them away from his son Isaac to the land of the
east” and he “left everything he owned to Isaac” (Genesis 25:1-6).
Therefore, Isaac would carry on the covenant began with Abraham.
At the age of forty, Isaac married his cousin Rebekah, Laban’s sister
(Genesis 24:67). When Isaac was sixty, he and Rebekah had twin sons,
Esau and Jacob. Isaac’s favorite was Esau, and Jacob was Rebekah’s
favorite. There was conflict over who would receive the birthright and
carry on the covenant blessing. However, God had chosen Jacob.
There was no reason for Rebekah and Jacob to deceive elderly Isaac.
The Bible has many references to Isaac’s good character. It speaks
of his submission and trust (Genesis 22:6-11) and his meditation
(Genesis 24:63). It speaks of his love (Genesis 24:67), his peaceful
nature (Genesis 26:20–22), and his prayer life and faith (Genesis 25:21
and 26:25). Stephen said he was circumcised eight days after his birth
(Acts 7:8). Paul speaks of Isaac as the child of the promise and uses
him and his mother as examples when discussing those justified by
faith in God’s promise (Romans 9:7-10 and Galatians 4:21-31).
Does it seem clear to you that the covenant established with
Abraham continued through Isaac, the “child of promise”?
41
THEOLOGY OF GENESIS
42
THEOLOGY OF GENESIS
43
THEOLOGY OF GENESIS
A Miraculous Reunion
Egypt prospered during the seven years of abundance and when
the famine began, Joseph had “stored up huge quantities of grain, like
the sand of the sea” (Genesis 41:49). People from all the nearby lands
came to buy food from him “because the famine was severe in all the
world” (Genesis 41:57). The famine was severe in Canaan also.
Joseph’s brothers came to Egypt to buy grain. They did not
recognize Joseph but he recognized them and decided to test them. He
accused them of spying and said he would sell them grain on one
condition: Simeon remain as a hostage until they returned to Egypt
with Benjamin, the youngest brother. Back in Canaan, the brothers
told Jacob of the condition, but he vowed not to send Benjamin to
Egypt. However, the famine became so bad that he finally sent him.
Upon arrival, Joseph treated them very well. When he saw
Benjamin, he became very emotional and wept. He released Simeon,
and after they bought their grain, the eleven brothers started home.
On their way, Joseph’s steward stopped them and accused them of
stealing Joseph’s silver cup. The steward found it in Benjamin’s sack,
where Joseph had it placed (Genesis 44:1-13). The brothers returned
to face Joseph, who said that Benjamin must stay in Egypt.
Judah begged Joseph not to keep Benjamin, saying it would break
Jacob’s heart. He offered to stay as Joseph’s slave in place of Benjamin
(Genesis 44:16-34). Again, Joseph became emotional and he revealed
himself as the brother whom they sold into slavery. At first, Joseph’s
brothers were afraid that he would seek revenge but he convinced
them that his forgiveness was genuine. He did not seek revenge.
The brothers returned to Canaan with many gifts and then the
whole family came to Egypt. God had worked a miracle. Joseph
understood that his suffering had been God’s plan. His position of
power was for his family’s good, not for his glory (Genesis 45:7–8).
Joseph had been in Egypt over 90 years when he died. He made his
brothers swear that they would carry his bones back to the land of
promise. Thus, Joseph showed, even to the end, his trust in God.
Are you willing to forgive those who have caused you to suffer?
44
THEOLOGY OF GENESIS
45
THEOLOGY OF GENESIS
Discussion Guide
1. Discuss the difficulty of Abraham, as the oldest son growing up in
a clan of idol worshippers, in obeying all three elements of God’s
call to go to Canaan (Genesis 12:1 and Joshua 24:2).
2. Discuss the story of Abraham offering his son Isaac (Genesis 22).
Will this story present any cultural difficulties to you if you share it
with a non-believing friend? Discuss how you would talk about
sacrifice and substitution.
3. Discuss with your house church group the best way that you
might present the biblical story of Isaac and Ishmael to those in
your culture from a Muslim background. What points would you
emphasize as you tell the story?
4. Thoroughly discuss Jacob’s two life-changing events. Which of the
two might be most effective in sharing with a non-believer in your
culture? What can the church learn from these two experiences to
help us walk with Isa?
5. Discuss how Joseph’s character developed during his years of
slavery and imprisonment. Did this prepare him for leadership?
How do the Scriptures show the development of his character?
(Read Genesis 39:2, 21)
6. Discuss the relationship between Joseph’s forgiving attitude
toward his brothers and his understanding of God’s will about his
suffering. Would anyone in the group like to share a testimony of
suffering that he (or, she) now understands was part of God’s plan
for his (or, her) life?
7. Discuss the important spiritual lessons that the Bible teaches from
the lives of Abraham, Isaac, Jacob, and Joseph. Are there any
similar characteristics that you can see in these four men? What
negative characteristics in these four men do believers NOT want
to imitate?
46
THEOLOGY OF GENESIS
Doctrine Bible
2. Pastoral Letters
1. Servant Leadership
(1 - 2 Timothy, Titus)
3. Personal Evangelism I
4. Romans
(The Camel Method)
5. Personal Evangelism II
6. Theology of Genesis
(Chronological Storying)
7. Believer’s Lifestyle 8. 1 Corinthians
9. Spiritual Warfare 10. Ephesians
11. Church Planting 12. The Gospel of John
13. Doctrine of the
14. Acts 1 – 12
Holy Spirit
16. Acts 13 – 28
15. Bible Interpretation
(The Ministry of Paul)
17. Doctrine of Salvation 18. Exodus
20. The Journeys of Jesus
19. The Godhead
(Synoptic Gospels)
21. Spiritual Disciplines 22. Galatians
23. Old Testament Survey 24. Hebrews
25. Stewardship 26. Psalms
27. Personal Evangelism III
A program of:
CASALT: Servant and Leadership Training
May 2005
47