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prove the solidity of the stones beneath their feet, in this relentless search have come back and said, 'Ladies and gentlemen, we are very sorry. We are afraid it is nothing but space.' Nothing but space. The materialists have said it. Properly speaking, the materialists are nearer tawhid (unity) than some muslim ulama (scholars). And what the scientists have discovered with their instruments, which cost a fortune and leave them stupid before their knowledge, Ibn al-'Arabi and the Andalusian Sufis, without spending a penny, already know. Written in the great book of Ibn al-'Arabi is everything that you find in high energy physics, in other words, atomic physics. Now, when you go in, as you already know from school, if you go into a square inch of your flesh, you will find a living population the size of the city of Madras. When you go deeper, that city begins to open out and, as you go in, it opens out more until, when you enter the subatomic world, you are basically in empty space. So when you go into you, there is nothing there. But I do not want to frighten you, so we will forget about you and look at the stones. You know the atoms, the structure of the atoms, from school, and you know that basically the principle is of binding. There is active energy around a nucleus so there is a kind of basic dust which by its polar energy holds itself together so that round it the protons and neutrons can revolve. So what you have is an agitation in a kind of ball and that, if looked into of course, all begins to disappear in more and more subtle forms. And, according to the structure of these atoms, this binding becomes closer and more powerful and more 'solid', until this in fact agitating mass takes on the character, when stood back from, of solidity. So the stones under your feet seem solid, but in fact you are standing on this rock and it is also bound by a series of inner energy processes, all of which are movement, all of which are whirling, all of which involve massive, tremendous speed, and this tremendous speed becomes the stillness of the stone, of the rock, beneath you. Equally, the planet made up of all these becomes like a great stone, when in fact if stood back from, as you would look at a planet in the sky, is spinning, is in an orbit, and that orbit in turn is galactically whirling in an enormous motion, so the speed is what solidifies in our experience - but I am not prepared to say, in Reality. So that something that seems to be there, in place, is not in place in any way that you can say, but place exists. So we are in a very unusual situation, cosmically, we are in a very odd situation. Now we look at the creature on the rock. What is happening beneath his feet is happening in his own body. 'There is not only the streaming energy of the electric currents of his body, there are rivers running through his body, there is a whole inner geography in motion, his body is a processing system taking in energy and putting out energy, putting out waste and taking in raw energy powered by oxygen. And if you look with your eyes at the air you see space - but remember that the oxygen you depend on is itself a solidity. So nothing is what it seems to be. Now we are going to take a step. Everything so far is basically your school education, about physics and cosmology. But look at the strange reality we find ourselves in, which is that you are in this cosmic sea. It is streaming, streaming, you are streaming, and you perceive it as below you and you are on it. This basic myth is the foundation of history, events, suffering and ignorance. The Reality is not like this, but how it is, is very strange. All existence is here and at the same instant it is not here. It is not that everything is going in and out like a light blinking. Do you understand what I am saying? That if you blink a light very fast, there is a point where it seems constant, the point at which it becomes constant is the point when it is at the speed of light, when the light is changing at the speed of light. Because then it is travelling and getting to you in a constant. The truth of the matter is that things that are here are "not-here. They are here and not-here They are/are-not. They are/are-not at the same time, because the point that they are/are-not is itself the frontier which makes time, the somethingness of the is-moment is time, and the frontier of the not-there is before-timeness, aftertimeness, endless-timeness. So this barrier is the secret of the
Divine Power of the Creator, and beyond this we cannot go with words. This is the truth of every living thing. What is the truth is the smallest grain of sand, is the truth of the greatest star, is the truth of the whole cosmos. The truth of one thing is the truth of everything. Someone said to one of the great shaykhs of the Darqawi tariq, 'Tell me the greatest Great Name of Allah.' And he said to him, 'Show me the least thing in the whole universe and I will show you the greatest Great Name of Allah.'