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    Debaprasad Bandyopadhyay
    366 Ansichten7 Seiten
    2011. Review Article : “konaraker bibaran by Nirmal Kumar Basu” (Ed. Prasenjit Dasgupta, Somyen Pal 2009). Bandyopadhyay, Sumahan Loukik. IV:1-2 (pp.111-121). ISSN 2230-780X Full Version of The Review published in Sen, Ashok ed. Baromas. (2009) Vol.31. (pp.286-88) Abstract: In case of interpreting the Konark sun temple’s architecture (Orissa, India), there are two divergent as well as antithetical views. Nirmal kumar Bose (1926, 1932) interpreted the outer body of this temple and Stella Kramrisch (1946) was searching the inner body. The main point of their disagreement might be posed as : Were the bodies of the Hindu temples constructed on the basis of physiological corporeal or meta- physiological conjecture of body? Bose reviewed Kramrisch’s book (1947) and alleged that Stella was too metaphysical and illiterate artisans are ignorant about the intricacies of the inner body as they did not have the access to the scriptures. However, Mira Mukherjee(1993) showed the path when she introduced so-called illiterate sons of Visvakarma. The author of this paper showed the evidences of inner corporeal of the temple-architecture by re-surveying the temple and taking cue from sub-altern artisans’ world-views as well as from Mandukyoponisad, Vakyapadiya and Tantraloka. Keywords: episteme, discourse, inner and outer corporeal, orientalism, Indian philosophy, sons of Visvakarma

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    "কোনারকের বিবরণ" কিতাবের সমালোচনা

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    2011. Review Article : “konaraker bibaran by Nirmal Kumar Basu” (Ed. Prasenjit Dasgupta, Somyen Pal 2009). Bandyopadhyay, Sumahan Loukik. IV:1-2 (pp.111-121). ISSN 2230-780X Full Version of The Review published in Sen, Ashok ed. Baromas. (2009) Vol.31. (pp.286-88) Abstract: In case of interpreting the Konark sun temple’s architecture (Orissa, India), there are two divergent as well as antithetical views. Nirmal kumar Bose (1926, 1932) interpreted the outer body of this temple and Stella Kramrisch (1946) was searching the inner body. The main point of their disagreement might be posed as : Were the bodies of the Hindu temples constructed on the basis of physiological corporeal or meta- physiological conjecture of body? Bose reviewed Kramrisch’s book (1947) and alleged that Stella was too metaphysical and illiterate artisans are ignorant about the intricacies of the inner body as they did not have the access to the scriptures. However, Mira Mukherjee(1993) showed the path when she introduced so-called illiterate sons of Visvakarma. The author of this paper showed the evidences of inner corporeal of the temple-architecture by re-surveying the temple and taking cue from sub-altern artisans’ world-views as well as from Mandukyoponisad, Vakyapadiya and Tantraloka. Keywords: episteme, discourse, inner and outer corporeal, orientalism, Indian philosophy, sons of Visvakarma

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    366 Ansichten7 Seiten

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    Debaprasad Bandyopadhyay
    2011. Review Article : “konaraker bibaran by Nirmal Kumar Basu” (Ed. Prasenjit Dasgupta, Somyen Pal 2009). Bandyopadhyay, Sumahan Loukik. IV:1-2 (pp.111-121). ISSN 2230-780X Full Version of The Review published in Sen, Ashok ed. Baromas. (2009) Vol.31. (pp.286-88) Abstract: In case of interpreting the Konark sun temple’s architecture (Orissa, India), there are two divergent as well as antithetical views. Nirmal kumar Bose (1926, 1932) interpreted the outer body of this temple and Stella Kramrisch (1946) was searching the inner body. The main point of their disagreement might be posed as : Were the bodies of the Hindu temples constructed on the basis of physiological corporeal or meta- physiological conjecture of body? Bose reviewed Kramrisch’s book (1947) and alleged that Stella was too metaphysical and illiterate artisans are ignorant about the intricacies of the inner body as they did not have the access to the scriptures. However, Mira Mukherjee(1993) showed the path when she introduced so-called illiterate sons of Visvakarma. The author of this paper showed the evidences of inner corporeal of the temple-architecture by re-surveying the temple and taking cue from sub-altern artisans’ world-views as well as from Mandukyoponisad, Vakyapadiya and Tantraloka. Keywords: episteme, discourse, inner and outer corporeal, orientalism, Indian philosophy, sons of Visvakarma

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    Bibliography

    Barthes, R.1977. Image, Music, Text. Tr. Heath, S. London: Fontana Press.
    Bose, N. 1932. Canons of Orissan Architecture. Calcutta: R. Chatterjee.
    ______. 1947. Review of the book The Hindu temple. Vol. 82. Modern Review. (pg. 66).
    Foucault, M.1988. The History of Sexuality: an introduction. Vol.1. New York: Vintage
    Book.Kramrisch, S. 1946/76. The Hindu Temple. (Vol. I & II) Delhi: Motilal Banarasidas Pvt. Ltd.
    Leeson, F.1962. Kamasilpa. Bombay: M/s Tarapoorwala & Sons.

    Mitter, P. 1973/92. Much Maligned Monsters: A History of European Relation to Indian


    Art. Chicago, London: The University of Chicago Press.
    Said, E.W. 1978. Orientalism. London: Routledge and Kegan Paul.
    Said, E.W. 1984/91. The World, The Text and The Critic. London: Vintage.
    Said, E.W. 1993. Culture and Imperialism. London: Vintage.

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