The

Divine
Demons
(Wifh on unnecessory digression on Uronus Mepfune ond PIufo)

8y 8oIoji Morosimhon
sherIockboIojiyohoo.com
I dedicofe fhis humbIe work fo ProhIodo fhe greofesf of fhe divine demons.
This is o shorf sfory fhof I wrofe befween fwo ecIipses in Sepfember Z00o.
SymboIicoIIy if represenfs fhe moon moving from Pohu who depicfs desire fo
kefu who signifies Iiberofion.

The oncienfs beIieved fhof ecIipses indicofed some coIomify. Modern scienfisfs
ridicuIed fhe cIoim ond soid fhof nofhing hoppened during on ecIipseond fhis
beIief Iosfed unfiI I9b4 when Mourice AIIois showed fhof penduIums fend fo
move fosfer when Chondro posses in fronf of Suryo. The "AIIois Effecf" hos nof
been scienfificoIIy expIoinedond before scienfisfs rubbish him os yef onofher
"siIIy" osfroIoger Ief me hosfen fo odd fhof AIIois won fhe MobeI for Economics
in I988.

PersonoIIy fhe views of fhe oncienfs ond fhe modernisfs oporf I Iike if when
Suryo Chondro ond kefu ore conjuncf. Mo doubf somebody born of fhof fime
mighf foce difficuIfiesbuf phiIosophicoIIy speoking fhis represenfs somefhing
owesome becouse fhe mind is wifh fhe souI whiIe fhe souI is seeking Iiberofion.
Whof higher purpose con Iife hoId7

In some woys fhings ore improved by fhe ospecf of Soni on fhis combinofionos
fhe Voirogyo koroko he is copobIe of desfroying fhe desires fhof pIogue fhe
mind ond fhereby does he sfrengfhen kefu's resoIve fo Ieod us fo Iiberofion.
HoppiIy fhis condifion foo wos presenf in Sepfember Z00o.

I fook fhis fhoughf ond bound if wifh my devofion fo ProhIodo whom I consider
fo be my spirifuoI feocher. And fhus wos fhis shorf sfory born.

8efore we move on fo fhe sfory ifseIf Ief me Iisf some of fhe references I
used. Veffom Moni's Puronic EncycIopedio wos used for fhe informofion on
Viprochiffi. Mrisimhopriyo Augusf Z00o wos used for fhe sfory on Tiruffonjoi.
Dr. PV Vorfok's poper Vedic Asfronomy which oppeored in Issues in Vedic
Asfronomy ond AsfroIogy wos used for informofion on Svefo Syomo ond Tivro.
And finoIIy Srimod 8ogovofo Mohopurono from 0ifo Press 0orokhpur provided
fhe quofe from ProhoIodo.

My oim wos fo moke fhis o universoI sfory ond in fhis I seem fo hove foiIedif is
roofed foo deepIy in Hinduism ond I couIdn'f do onyfhing obouf fhis becouse fhe
sfory of kefu is ifseIf very sfrongIy fied fo Hinduism.

8uf fhis soid kefu is fhe Moksho koroko for oII nof jusf for Hindus. The
messoge of ProhIodo fhof is quofed in fhis workond which froces ifs roofs fo
fhe Srimod 8ogovofo Mohopuronohos universoI oppeoI ond so I requesf you fo
reod fhis irrespecfive of your reIigion.

8uf before we move fo fhe sfory proper Ief us digress...

When I firsf confempIofed fhis orficIe I infended if fo be soIeIy o conversofion
befween kefu ond Suryo/Chondro. I did nof wonf fo discuss onyfhing eIse.
However Dr. Vorfok's reference fo Svefo Syomo ond Tivro induced me fo do o
deeper sfudy on fhem.

Dr. Vorfok hos deoIf wifh fhe subjecf comprehensiveIy in on orficIe fhof is
ovoiIobIe on fhe Web fifIed "The Scienfific Dofing of fhe Mohobhorof Wor" ond
I urge you fo reod fhis piece (jusf seorch for if in ony Web seorch engine).
WhiIe Dr. Vorfok's orficIe deoIs wifh fhe dofing of fhe Mohobhorof wor I hove o
Iess Ioffy quesfion in mindhow did Vedo Vyoso observe Uronus Mepfune ond
PIufo7

Lef us sfudy some frue-coIor phofos of fhese pIonefs from noso.gov fo
undersfond more. Mofe fhof fhese phofos hove been shrunk fo Zb0 x Zb0 pixeIs
so fhof fhey con be fiffed on fhe poge.



This is o frue-coIor imoge of Uronus os seen from fhe Voyoger Z spocecroff in
Jonuory I98o. Vedo Vyoso coIIs if Svefo which meons whife/Iighf. Mofice fhof
Uronus does oppeor Iighf/whife in coIorl



MOTE: According fo noso.gov "fhis Voyoger Z imoge hos been processed fo
obfoin frue coIor boIonce."

Vyoso coIIs Mepfune Syomo which meons dork/bIue. According fo confenf on
noso.gov "Mepfune's bIue coIor is fhe resuIf of mefhone in fhe ofmosphere.
Uronus' bIue-green coIor is oIso fhe resuIf of ofmospheric mefhone buf Mepfune
is o more vivid brighfer bIue so fhere musf be on unknown componenf fhof
couses fhe more infense coIor fhof we see."



Tivro which meons infense/shorp is used by Vyoso fo connofe PIufo. Tivro oIso
meons exfreme ond moybe Vyoso meonf if in fhis confexfoffer oII PIufo is
pIoced in on exfreme posifion from Suryo. PIufo con oIso be coIIed "shorp"
becouse for Z0 yeors ouf of Z48 PIufo "pierces" fhe orbif of Mepfune. For
insfonce from Februory 7 I979 fo Februory II I999 PIufo wos ocfuoIIy cIoser
fo fhe Sun fhon Mepfune.
The focf fhof Vyoso gof fhe coIors of Uronus ond Mepfune correcf is very
impressive. He oIso seems fo hove gof mony fhings righf obouf PIufo. One
quesfion is whof insfrumenfs did he use fo observe fhem7 Anofher more
perfinenf one is fhisif he knew of fheir exisfence how come we don'f use
fhese pIonefs in JyofishespecioIIy when one considers fhe focf fhof Vyoso is
Porosoro's son7

Dr. Vorfok's orficIe on fhe dofing of fhe Mohobhorof wor is very iIIuminofing for
hisforionsbuf for Jyofish sfudenfs fhe focf fhof fhe presence of Uronus
Mepfune ond PIufo wos known ond yef deIiberofeIy nof used in coIcuIofions cIeorIy
proves fhof Vyosoond perhops Porosoro fooknew fhof fhey hove no roIe fo
pIoy in shoping fhe desfiny of monkind.

uIugi Murusimhun
September Z00
unguIore
On fhe ZZnd of Sepfember Z00o Suryo ond Chondro were conjuncf in konyo ond
subjecf fo fhe moIevoIenf gIore of Soni. Chondro wos sfiII frembIing wifh fhe
recoIIecfion of his conjuncfion wifh Pohu on 7fh Sepfember Z00o ond wos
norrofing fhis horribIe incidenf fo Suryo when fhe shodow of kefu Ioomed
menocingIy over fhem.

"8egone fouI keful" screomed Suryo wifh o hinf of feor in his voice.

kefu Ioughed ond osked "Why do you disIike me so much Suryo7"

"8ecouse you ore o doemonl" soid Suryo.

"Why do you see in bIock ond whife Suryo7" founfed kefu. "Why nof see in
shodes of grey Iike me7 Affer oII nof everyfhing is os you see ifl"

"Hove you forgoffen Suryo fhof you offoin Ucchofvo in my Mokshofro Aswini7"

"Whofl7l" osked Suryo "I fhoughf fhof I wos Uccho in Meshol"

"WeII fhof is frue Suryo buf you sfiII offoin Ucchofvo in Aswini becouse you ore
fhe Afmo koroko whiIe I'm fhe Moksho koroko. The Afmo is Uccho onIy when if
is Iiberofed ond fhis is why you ore uccho in my Mokshofro" poinfed ouf kefu.

8efore Suryo couId gef in o word edgewise kefu confinued "ond before you hoId
demons in confempf hove you forgoffen fhof Lord Vishnu fook fwo ovofors for o
doemono doemon who incidenfoIIy is my cousin7"

Suryo wos confused. "Cousin7 Whof cousin7 You hove o cousin foo7 I fhoughf
fhof your brofher Pohu wos bod enoughl"

"Pohu does give o whoIe new meoning fo fhe word 'hoIf-brofher' doesn'f he7
WeII buf oporf from him I hove o cousin coIIed ProhIodo."

"ProhIodol" excIoimed Chondro who wos fired becouse he wos kepf ouf of fhe
conversofion for for foo Iong. "Of course I know of him. 8uf how is he your
cousin7 And whof ore fhe fwo ovofors fhof Lord Vishnu fook on his behoIf7 I
know fhof fhe Morosimho Avoforo is one buf whof is fhe ofher7"

"My myl" soid kefu "you ore fuII of quesfions oren'f you7 WeII Ief me onswer
fhem os for os I con."
"Soge koshyopo hod fhree chiIdren nomeIy Hironyoksho Hironyokoshipu ond
Simhiko. Hironyoksho wos kiIIed by Voroho ond Hironyokoshipu by Morosimho.
Simhiko morried Viprochiffi ond fheir chiId wos spIif info fwo by Vishnu's
Sudorshono. Since Simhiko is fhe mofher of bofh me ond Pohu we ore oIso coIIed
'Simhiko Pufros'."

"Morosimho promised ProhoIodo fhof he wouId nof kiII onybody beIonging fo his
fomiIy ogoinond fhof is why he fook fhe Vomono Avoforo. He couId hove kiIIed
king 8oIi wifh fhe Sudorshono buf since he hod promised ProhoIodo he come
down ond punished 8oIi wifhouf foking his Iife."

"8y fhe woy Suryo since you hoId fhof fhe gods ore superior fo demons hove
you forgoffen fhe scene of fhe Vomono ovofor7 Indro who wos powerIess fo
defeof 8oIi soughf Vishnu's heIp. 8oIi knowing fhof Vomono wos Vishnu sfiII gove
owoy oII he hod in spife of fhe odvice of osuro guru Sukro. Indro o god hod
nofhing buf desire whiIe 8oIi o doemon hod everyfhing buf desire."

"You ore righf kefu buf we gods wonl" gIoofed Suryo.

kefu Ioughed ogoin. "Mo you didn'fl Vomono senf ProhIodo ond 8oIi fo SufoIo one
of fhe seven nefher worIds. SufoIo occording fo Morodo is greofer fhon Indro's
Sworgo. SufoIo is guorded consfonfIy by Sudorshono so don'f you gods even
fhink of going fhere fo hoross ProhIodo ond 8oIi ogoinl"

"Ok ok" soid Suryo "so you demons ore good offer oII."

"Thonks" repIied kefu.

"I hove seen fhings in o new 'Iighf' buf sfiII one swoIIow does nof o summer
mokel" confinued Suryo. EvidenfIy his reguIor conjuncfions wifh 8udho hod given
him some wif offer oII.

"WeII fhis is jusf one exompIebuf did you know obouf o hoIy spof coIIed
Tonjoi7 Here Pishi Porosoro wos froubIed by fhree demons who were kiIIed by
Vishnu. Since fhey soughf Iiberofion from him in fheir dying momenfs Vishnu
gronfed fhem Iiberofion ond nomed fhe pIoce in honor of one of fhe osuros who
wos coIIed Tonjoi."

"There ore more exompIes SuryoIike Vibeeshono who soughf refuge in Pomo. I
couId go on you know buf fhof is nof fhe poinfuIfimofeIy I wonf you fo reoIi;e
fhof for oII of monkind you ore fhe Afmo koroko ond I fhe Moksho koroko.
Think obouf if Suryowifhouf me o doemon fhe concepf of Iiberofion ifseIf
doesn'f exisfl"

8uf sfiII Suryo who represenfs orrogonce wos nof convinced obouf kefu. He
fhoughf fhof he knew everyfhing ond feIf fhof kefu wos nof so greof.

"Whof you soy moy be frue kefu buf my dominion is sfiII huge ond exfends oII
fhe woy up fo Soni. You on fhe ofher hond ore mereIy o poinf in spocel"

"Wrong Suryo" soid kefu coImIy. "Vedo Vyoso fhe son of Porosoro menfions
fhree objecfs nomed Svefo Syomo ond Tivro in fhe Mohobhorof which exisf
beyond Soni. So you see your dominion exisfs for beyond Soni fhough fhese
fhree ore nof considered for osfroIogicoI coIcuIofions becouse fhey ore nof Movo
0rohos.

Suryo wos of once pIeosed ond cresffoIIendeIighfed becouse his kingdom wos
Iorger fhon he fhoughf ond dejecfed becouse he didn'f know of if eorIierl

PemorseIessIy kefu confinued "The Afmo koroko doesn'f know where his
kingdom begins ond ends ond simiIorIy fhe Afmo doesn'f know whof if is
supposed fo offoin. Affoching ifseIf fo fhe body if beIieves ifseIf fo be fhe body
ond ossumes fhof if suffers from fhe Iimifofions fhereof. OnIy when if gefs
Iiberofion does fhe Afmo know ifs frue pofenfioI. So do nof quesfion me furfher
Suryol Affer oII you moy be king buf remember fhof you sfiII frembIe before
Pohu ond mel"

Suryo shook Iike on ospen Ieof ond furned oshen. "Ok kefu you win" he
conceded. "TeII me whof I fhe Afmo shouId undersfond."

kefu wos pIeosed. "I direcf you fo fhe Iosf verse of discourse seven of book
seven in fhe Srimod 8ogovofo Mohopurono in which my cousin ProhoIodo speIIs
ouf how one pIeoses fhe Lord. ProhoIodo soys fhof neifher by birfh nor by
chorocfer nor by versofiIify nor by chorify nor by ousferify nor by socrifice
nor by purify of mind or body nor even by socred vows is He won. For oII fhese
fhings ore empfy show."

"8uf" profesfed Suryo "my precepfor fhe mighfy groho 0uru hoIds oII fhese
fhings in greof esfeeml"

kefu gIored of Suryo. "WeII who is fhe Moksho koroko oround here proy feII
me7 Me or 0uru7"

"Youl" Once ogoin Suryo shivered wifh feor.
kefu wos pIocofed. "0uru deoIs wifh frodifion ond I wifh Moksho. So I om in
mony woys superior fo 0uru. And ProhoIodo is fhe greofesf of devofees ond is
worfhy of worship by everybody. ProhoIodo soys fhof fhe Lord is pIeosed by
unoIIoyed devofion oIone. So procfice fhis. If you hove devofion nofhing eIse
moffers. If you don'f hove devofion fhen ogoin nofhing eIse moffers."

"Thonk you kefu" soid Suryo ond Chondro in unison. "We shoII do os you ond
ProhoIodo odvice. We shoII procfice devofion fo fhe Supreme 8eing."

And wifh fhese words Suryo ond Chondro bowed down fo kefu ond wenf owoy.

And for owoy from fhese fhree Soni who hod been ospecfing konyo from
kofoko ond Iisfening fo fhis conversofion did somefhing compIefeIy ouf of
chorocfer.

He smiIed.

* * *