A Zen master asked hispupil what is priceless in the mundune.

His pupil answered what is priceless in the mundune is a dead cat's head, The reason is ni one would have bought such thing so it is priceless. Priceless and valueless means not the same but they have similar outcome that is pointing to zero. On the contrary of people's view of value, priceless is positive and valueless is nagative. Both point to the same outcome that is zero or negative in monetary view. God, for us, is just a reflection of our image that is created out of our imagination. The otherised God out of our imagination from our image upon various entities in the nature, was initially a revenger flanking the poor and the weak in the mundune. As people's imagination was to satisfiy their desires and needs inside their subconsciousness. which has consisted of much precopiataed ex[riences from the ancestors and past epics. In reverse, should it be the fact that God had otherised himself and imposed his image upon humanity which were to obey his will as he have taken the throne as the creator. On various astral planes that are flanking the propects of the future of Humanity, there was no centre position as an entity which is subjectivity but the hollowness has taken the place to assert that it is all emptiness. To reflect the image of himself upon Humanity, God had to otherise himself, thus, various hollownesses on the astral plane were able to consummate the image as Humanity. Christianity was first developed from deitism which was affinitive to nature religion which asserted that humanity was just a part of nature and those deities, including God were just a reflection of humanity's desires and needs. But after Hesus Christ had appearred on earth, the idealism was changed that it asserted that God had otherised himself to create Humanity from or by his own image. So the assertion was ameliorated to the turning point of christianity was beginning to rule the world. God 's image was just another otherisation from himself in order to make a reflection inyo yhe hollowness of the emptiness to create the Nothingness on our astral plane. The astral planes are forming a certain shape according to Kabbalah in Hebrew alchemistry. a series of digits of eight forms one single meaning of a digit of the one we were used to seeing in our daily lives. Then the various eight digits individually cooperates with the other, any single one digit of another series of eight digits to form a webbing. Of coarse, the threading should be reason appealling or it would have been in vain or chaos. The formed webbing is just like a multilateral crystal which is a reflection of the sublimation of God's grace. God's wisdon is manifestated as multilateral crystal which in turn, otherised

through transcendental process to reach the pertained emptiness in oreder to reveal its reflection as various enities in The Universe.. Looking at so many outnumbered spieces on earth. The biovariety is created out of God's grace, his wisdom. The spieces meant to each others a kind of otherisationfrom the stem spieces to satify the emptiness from holowness which means to be one kind.Kind means to be an otherisation from various steps of refraction through the process of reflection regarded in out language. God is the ultimate kind. We have never seen God's true self but ony from his grace which is us on earth and spirituality inside us all.. Back to the problem above about the Zen master's story, God and us are opposing factors which are in need of each others to consummate the universe as an enity which means life and wisdom?