Beruflich Dokumente
Kultur Dokumente
[year 2]
#62
Yaakov said to Yosef go see the well-being of your brothers and the welfare of the sheep The word d`x means to see. The question is: why would Yaakov send Yosef to see the well being of his brothers? Also what is the meaning to see the welfare of the sheep? The Chasam Sofer answers that we can explain the meaning of d`x to bring upon yourself the well-being of your brothers. That is that Yosef should make peace with his brothers The Mishna states iht /oukav tkt ktrahk vfrc ehzjn hkf (cwwhn dwwp ihmeug) There is no utensil that can hold in it blessings from Hashem to a Yid, only Shalom - peace.Therefore, in order there should be a bracha in the sheep there must be Shalom. Hence, the reason Yaakov said to Yosef to make peace - Shalom with his brothers
(jwwf zwwk):mi rnWIl s l` qFiz` ExMnIe
And they sold Yosef to Arab businessmen. The ways of Hashem are beyond our grasps, Hashems dealings with us are only for our benefits. When one thinks that it is dark and what happened is a catastrophe, in the end it always turns out to be for the good and most times it seems to be better than we had imagined. Chazal teach us that before it gets light in the morning there is an extreme darkness. The Chofetz Chaim says a beautiful insight to this. We see that the brothers sold Yosef at the prime age of 17; he was the replica of his holy father both in wisdom and spirituality, yet was sold to lowly people. This could have put his holiness in extreme damage. Yet Yosef was the same after the sale. The main thing which came out of the sale was that Yosef rose to great heights in spirit, while becoming the prime supplier of food for the whole world as well as for his family.
z`f Exn`Ie 'ebe :mCA z YMdz` E AhIe 'ebe s z Mz` EgwIe p l qFi pz (twwk zwwk) Edz k` d x d g 'ebeEp` n l r I v
They took Yosefs coat and dipped it in blood, and said we found this and Yaakov said an evil beast devoured him. There is a known notion in chazal, that a lie which has no truth in it cannot stand and will not be believed. Hagaon Rab Elchanan Wasserman kwwmz asks a pivotal question: Klal Yisrael has been accused all the years with Blood Libels, yet there is no truth in these libels! Then the question stays: How did this libel stand for all these years without any basis of truth? The Gaon answers: The fact that the brothers dipped a shirt into blood and told Yaakov that a wild animal killed Yosef, this was considered a sin to the brothers and
The Minister of the cupbearers did not remember Yosef and he forgot him. Yosef was punished and stayed in jail for two more years (40:23). Rashi comments (from the Midrash) :Because Yosef put his faith in a cupbearer instead of Hashem, he had to languish two more years in prison before being called to Pharaoh. This harsh treatment of Yosef seems quite puzzling. Whenever a community has found itself in trouble or danger, it was always understood that they would avail themselves of any means possible to alleviate their difficulties with the authorities. The sages teach that in fact it is forbidden to sit back and rely on Hashems miraculous salvation. Why, then, was Yosef held to task for seeking the help of the cupbearer to bring up this case to Pharoh? We can answer this difficulty with another question that the Ramban poses the following question: Why did Yosef, during all his years in Egypt, not send a letter to his father to inform him that he was alive and well especially after he became a senior government official, did he allow his father to mourn his disappearance for so many years, agonizing over not knowing the fate of his most beloved son? The Ramban answers that because Yosef considered his meteoric rise to power in Egypt to clearly be the result of the supernatural guidance of Hashem, he was sure that the dreams he had dreamt while still a youngster would yet materialize and his father and brothers would one day come down to Egypt and meet him face to face. Yosef thus curbed his natural yearning to communicate with his father because of his great trust in Hashem that his prophetic dreams would yet come true. Yet, when he met his cupbearer, however, and he realized that he might provide him with a chance to extricate himself from prison, he decided to seek this avenue of escape. This avenue was raised toward him: When it comes to alleviating the suffering of your old father, you excuse yourself on the grounds that you have complete faith in Hashem that he will eventually come to see you in Egypt. Yet when it comes to your own personal welfare, you suddenly decide that there is nothing wrong with exerting a bit of human effort, and not relying completely on Hashem to handle matters! It was because of this inconsistency that Yosef was punished so severely. (Rav Yosef Chaim Zonnenfeld)
Mazel Tov to a close friend Rabbi Ephraim Scherman t"yhka on the birth of his grandson, by his son R Yochanan. And to the great grandfather Rav Nosson Scherman t"yhka To a good friend Sruli Issacs on the marriage of his daughter
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We take this pleasure to wish Klal Yisrael a Freilichen and a lechtigen Chanuka
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