Beruflich Dokumente
Kultur Dokumente
AGAMA PRAKARANA
Mandukya Kaarikas
Swami Akhandananda Saraswathiji Maharaj
Lec 04 Last portion of Sambhanda Bhasya for this Upanishad as to why this vicara
Tape2B All darshanas accept Avidya in some form or other
Tape3A All dukha is due to ignorance alone & does not exist in reality
Nature of Ananthatha - Cannot know its limits But being also of nature of
Jnanam must also know . This causes anyatha jnana
Nature of delusion ( BRAMA )
Lec 14 1-2 Discussion continues on bhasya regarding Avakratha being named Prana
Tape8B After each activity Mind returns to its base where it finds a resting abode
Tape9A in Prana which is sentiency ( Chaitanya ) in a seed form
***** Difference between Jnani & Ajnani after death regarding rebirth
Difference between Moksha in Adwaitha & Other darshanas
Saying Nethi Nethi shruthi says search inside & not in " This "
Praajna is Turiya from paaramartha stand point of view
Truth of existence cannot be known until Iswara's & Bhaktha's drsti become one
Iswara's anubhava is never Paroksha but always Aparoksha & poorna
Shraddha based Karma is called sadhana
Discussion on nature of Sadhana
Parimana( Modification ) means Nitya Nutan ( Always New )
Mere sphurana (Appearence) does not create anotherness!
Moksha does not mean new Vijnana( Knowledge ) or Ananda(Happiness )
Jiva thinks appearence is Real while Iswara sees that just as appearence !
3 Types of Jivanmuktha as discussed in B Gita
Athithi satkaar discussion
Lec 42 1-26 Seeing duality is not a problem but considering it as Real is the problem
Tape24A/B If a thing is eliminated by knowledge it could not have existed even during Avidya
Shastra unties the Granthi by showing that Granthi does not exist in reality
Brahma is that in which both Aham & Idam are evident
At all times see where your " I " is identified with - body,mind,senses etc
Turiya discussion continues
Discussion on Aikyam & its types
When shastra & anubhava are in contradiction then consider anubhava as
wrong & never doubt shastra
Lec43 1-26 Vedanta is unopposed to any sadhana & hence all sadhanas to be continued
Tape25A/B while enquiry into Tattva continues
Discussion continues on this kaarika
All creation can only be of 4 types
Desiring things as other than me is futile
Lec 44 1-5 All prakriyas are meant for teaching & not paramartha in itself
Tape25B Appearence(Pratiti) is for the one whose nature is appearence itself !
Tape26A Papa & punya do not touch the sahaja vasthu
****
Buddhi borrows effulgence from Chaitanya like a solar light & shines
If you will not become KNOWER OF VEDANTA then you will not be tainted
by knowership & its abscence
Adhikaritva needed to understand this highest teaching of this upanishad
even though it is the Truth
OM TAT SAT
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