Gnostic Spiritual Counseling In Theory: Introduction

by Jeremy Puma

Although the role of the Gnostic Solitary generally consists of sacramental practice and
individual exploration of one's own psyche, one of the services we may feel called to
provide to the public is that of spiritual counselor or advisor. This short essay seeks to
provide a brief foundation for the practice of counseling from a Gnostic perspective.
Although I have chosen the generic clerical term "Counselor" to represent the reader, it is
my hope that anyone involved in Gnostic spiritual life may find the following
information helpful in his or her day-to-day interaction with others.

Spiritual Counseling is not therapy, nor is it a substitute for the advice of a medical
professional. Spiritual Counseling is not intended to address the very real problems of
the mentally ill, and it is the Counselor's obligation to refer individuals who they suspect
of mental illness to qualified professionals.

Spiritual Counseling is the process of addressing the personal problems of a normal

individual (the "participant") and providing him or her with an environment in which he
or she can explore possible solutions. Some examples of some problems for which
participants may seek counseling might be relationship troubles, difficult life decisions,
grief or bereavement, questions of spiritual need, addiction, etc. The Spiritual Counselor
does not provide solutions to these problems. He or she acts as a sounding board,
providing context, references and experiences, tools and experiential knowledge to the
participant, and helping him or her through his or her own psychological decision-making
process.

As Gnostics, lay- or otherwise, our primary concern must be for the participant's own
ability to come to self-knowledge. Through compassionate involvement with the
participant during his or her decision-making process, we can only ever hold up a series
of decorated mirrors and hope that one of the mirrors will contain what the participant
needs to see. Nonetheless, the focus should always be on the participant, and when
providing counseling, we should be as unobtrusive as possible in our observations.

The Gnostic Counselor and the Participant: Some Basic Considerations

1. Compassion: Above all else, we must place the needs and desires of the participant
above our own. According to Gnostic spirituality, each individual human contains a
spark of the Divine Pleroma, that substanceless substance which fills us all. As this is the
case, we must strive to treat the participant with the same regard we treat ourselves--
indeed, with the same regard we treat the Pleroma. This does not mean, of course,
holding up the participant to any kind of veneration; rather, if we truly wish to assist
another individual with his or her problems, we must remember at all times that he or she
is a valuable individual who contains this Pleromic spark and deserves our love and
compassion.
2. Respect and Regard: If we desire to serve another in the capacity of Counselor, we
must be completely open to, and respectful of the participant. Nothing he or she confides
in us should be considered trivial, useless or invalid. We should avoid being patronizing
or making undue assumptions about the participant's ability to formulate conclusions for
him or herself. We must regard the client as an equal, equally imperfect and equally beset
by the World of Forms but also equally intelligent, equally able to make decisions and
work through problems.

3. Confidence: By confidence, we mean we must take into utter and complete

confidence anything shared by the participant. Not only do we have an ethical (and in
many cases legal) obligation to regard all such information privileged, we are also in a
position to understand the difference between first- and second-hand experience. As our
tradition teaches us, the experience of gnosis supercedes any attempts at interpretation by
secondary participants, resulting in errors of judgement or worse on their part. So too can
sharing confidential information about a participant with anyone not directly involved in
the counseling process (or anyone at all, really) result in errors of judgement or worse.
The very few exceptions will be touched upon later.

4. Kindness: As Spiritual Counselors, we have the privilege of being granted access to a

participant's vulnerable emotional space. As such, we must live up to this privilege and
treat the participant with the kindness he or she deserves as a fellow.

5. Honesty: Finally, though it seems that this should go without saying, honesty is of the
utmost importance when fulfilling the role of Spiritual Counselor. We will oftimes be
called upon to deliver difficult truths to participants about deeply personal issues. When
this is the case, we must never hesitate to openly and honestly supply these truths, always
in the spirit of compassion and kindness.

Although these five basic considerations merely scratch the surface of the relationship
between the counselor and the participant, they hopefully provide a foundation upon
which such a relationship can be built. We will discuss them in detail at a later point.

Some Basic Tools for the Gnostic Counselor

The Gnostic Spiritual Counselor has a great number of tools at his or her disposal.
Although the individual Counselor must develop his or her own "set" of tools, the
following are a few suggestions specific to the Gnostic Path which have been proven
valuable for the process of self-exploration. More "traditional" counseling methodolgies
and modalities will be addressed in a later section.

1. Scripture and Mythology: One of the "patron saints" of Gnosticism is, of course,
Carl Jung, who recognized that the archetypes in mythology are universal and personal.
Gnostic scripture and myth are an absolutely invaluable tool for the Gnostic Counselor.
The stories they contain exemplify both extra- and intrapersonal processes. The Archons,
for instance, are often described as corresponding to particular character traits or
psychological conditions, such as fear, envy, etc. The Aeons, on the other hand,
correspond to other traits such as wisdom, perception, etc. These stories can be utilized
as teaching metaphors and descriptions of psychological processes that may assist the
participant in coming to terms with events in his or her own life.

2. Divinatory Systems: While not specifically "Gnostic," divinatory systems such as

the Tarot and the I Ching can be powerful assistants for the Counselor and the participant
as they work through personal issues. The archetypal symbolism inherent in the Tarot,
for instance, provides a wonderful map of the psyche, which, when used for self-
exploration, often leads to startling insight. These methods can also greatly assist both
Counselor and participant in moving forward in a situation in which they have become
"stuck."

3. Prayer and Ritual: As Spiritual Counselors, we should never hesitate to recommend

sincere and heartfelt prayer to the participant, and should be willing to pray with him or
her if so moved. The Christos and Sophia should be invited to join each session, and can
always be relied upon to provide wisdom and guidance when asked. If we are in a role to
provide sacramental service or ritual to the participant, we may also choose to use such
service or ritual, or to connect the participant with such services as can be provided by
the local spiritual community. Healing rituals are especially useful, though many
different sacramental forms can be used to great efficacy.

4. Contemplative Practice: A large part of the Counselor's duty to the participant will
be to assist him or her in dealing with stress and anxiety. As Gnostics, we have a rich
scriptural heritage which includes contemplative practice and other forms of meditation.
The Counselor can recommend and teach these methods to the participant, not only to
encourage the process of self-discovery within the participant, but also to reduce these
levels of stress and anxiety which might accompany the situations encountered by the
participant.