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currents of time. How many year,s, has it belen. since I clawed 'my way back 'up'from Hell to reunite 'with this dead. flesh! I do not know for certain - 'the' veal'r8 have begun to pass like smoke on the wind, An ageless body and spirit are the keys to following the path because thev allow UJS to take up' the Broken "1'1' rhle:v'h' .ave to orrer, - '--, . f£~'~' '., uve uves d t: M as'k to I" new 1';' ani', "earn b erore moving on to ottheer '1' ' . .--' ano 5,t"'l',11 otners . -ar... .-.th,,-•. -i:,,,,-' 'I,.' .ives ':' ,.' d' au ,,,,,,L, _:_ f~""', at er It is OiU;[ humble emulation of the, Whee_ of rebirth all living' things enjoy but from which we are forever barred, Ath..,Qusan,· nves ma kre up' the pat. b'.',.t d '1- ,"",'-·,.a '".,: . o t .. --ath .elore m,e, a thor .,:.ad . , ", e . ,Q'u's,an·
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ing a. 'master" -o1·-"'-Jlfilrt~~mln '[he. .'I' a :new .ife, we must. nilil:l,dI:f;J-fP vi'tal spark, .:. energies that make the life ) ."::' ~lear-s,; loves, .. ates, desires, goals and al_ er tcluc'hs :-one.s 'the human heart, Without these of
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I hav e esred too long in the embrace of life, a' d now I must retur -', ,tlo 'the 'bosom of e Dark Jade Love: . 'who is death. 'From her, I will learn to .. ve life. again, 'The cycle o will tum once more, and I will .ise up again ..A 1 am only a humble student, ] do not 'mow my 'mysterious lover as the true masters do. ,M.y rites a:re-only a shadow 0,' w:na't.is to come, as I: earn togive myselfcompletely over in ~o..,er d d ad I. nless · k 11SS, to b.ecolme no.th n,g.~rhe stu'1"E 0,f. VOl .• ,an, ..sh' ..'"., ..OIW.~ W:e follo'w four' rites, that bring 'us into her- embrace,
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element 'with. the greatest of care, The result is h armo 'y'" an d- balance m..'ost. b eautifu l to behold mon a····· a,~.. '''"'''''"'' ,,., ". a '. Wh,len all is in readiness, the Hollow R'f:.ll, pet£brrtfs, ..... "'=<FETt"',...f!:~,.~.rite and accepts the Final Death ~, .,:.1...by , 11 ~.oug,'l~ L. aven at:.... awn, att h d·
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.'.',true arhat of the Path of a. Th,oius(lnil ~ts,:per-s can carry out the Rite of the T rue Death, ~ death rite destroys the body altogether and 'brings a 'Ii.. l~w I Reed. as '1-11 "R:I: .... .. .:_'_ . 1-" '. _._.. VISt'·· S,·t"~·1-11 Ule ,W..~ .. ' H' ·'O,.elOW }eeed.._ d oes nO ·t··ne'"g:.",e,c ·t· to .',~ ~,,·t l ,I, £o'L ... Lse ~ 'h "bl '. 'b' - iJb spmt erose to tn- e. F'IDfU.'~D .,eat-. as IS P'OSS 1 .. ie WlJtll@. ¥fie · '. f restl d th e Y· .-ang W""" ld.sS,[D,Cet is a. piace or restless 'ener,gy ano wona I· being cast into, oblivion .. TIle rite Id.emand,·,otQ.·"lete insight into .•ces that 'both, create and desuo·}!' life. perfection; anything less, results irrevocable de ~.- ··i.on~ The World understand the arts of Preparations take months, since one must plsn aEh. d-~ lse aJl:c'_ mav reach 'h-' 8n d ,..• __ ~_:isgulse and
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embrace rouses the power 0'£ ithin, Returning' (10 unllfe requires the Demon's aid and so invokes the shadow soul, as, the awakened pt 0 struggles to gain. control of the corpse and, raise it 'up again, Unleashing the 'Demon like, this cultiYates the P' 0 and reminds 11S our Demon nature, 'of N'ewly awakened W'ise, Centipedes allow the P'o free reign for' a time, This helps to balance the 'Demon nature, ';r:],'irlild' h un. lea ,q ."",.,_.,,'. ~'"",.'.1'"e .t,;l"D·· 'U remaini "n" tie ~ ft· '0'" m·..··[. he r c..... _l_J.~. shed -Pi·'IO····eD'V .. '1 ·D'·'··k.. o:~dlife that might still remain, with ruthless efficiency and .. ar ·. of dark I;OIY"~ likee cleansing fire.. am pleased to have ended things between 'us with some measure 10£ grace and bal ... ance, despite my blundering, mv love. 'It is not a. matter I would have 'wanted the Demon to resolve, Kuei-j in avoi d, the aw:ak~eningof a Hollow R,e-jed from reflection of the Middle the [lomb 'because of the danger posed 'by the unleashed . orhee way around), Travels N~~tl~~;a.,c,n us to look beneath, the Demon, 'Even when 'we guard the resting place of another -_.£'" ~·.ee the truth, in, their reflection, fol1o,w,er of our Dh:a:rma, we wit'hd'~81w' just before they '--'_",,"", ,l'J lor Lands sometimes offer awaken, so we will not be forced. tO 'battle: one of our own, .oulh. they can also be Mortal guardians are usuallv not so wel] informed and serve as nourishment for the. Dem,on'I's hunger, pleasure for ... ~g"'4.4.i~YallUt~le:l~lllu~a' 'V ~ · d ..:: o d£ " 'h' d ' d' 'h' Ie, U:S, nee .•s~'1£"'-' rea" y',I100.d- :nsa.t:,_,JIOJ-=_,; we mu,st 'h.._'unt, '8l11L_, t__ :n De'mon i$ ,the gre:atest 'h'U'nte('~

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-Grand Arhat Xue stoppled in.his wanderings to m.e~":i~J_~~~ tate alongs· ',a nver. There 'he S:81'[. for the entire ~.i.~'h.'t" sleeking to still his mind in,the harmony ofthe wa.be,r~sflow' and the sounds of the night creatures. He retreated t.othe safe'tv of '[he shadows ·wi.'f'h the coming of dawn, onlv to return to the river each night, for 10 nights, seeking ,t ".'~ inner peace and tranquility that eluded him, On the 10th n:ight~i ue fe:It a touch on '. ,.. IOQ._> .: ' X looked d.olwn. to see :8 centipede lcra;wli'~me ,IE., Rather than S,W,81:t~~git aw'ay,~ he calmly observed the insect's progress", remaining as, still and silent as. a '[r,ee·". ooted, tc;l r }e Earth, The gleaming, black centipede slowly crawl·· . p along' the arhat's foot '[,0 his leg and ~lo,n,ghis leg '1[:-,', ,_~ -ktMy- Xue observed how harmoniously it moved, eaQ-' •. ..•~t~,f itsb~dv a separate thing, but each mo~ , fZ ,·~'rd 'with the others,

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this skil] comes from our own relationship with our Demon 'nature, as we become almost like chih~i after embracing the' Dark Jade Lover and must eash ano balance the plIO'~Spower over 'U$,", Only the Devil ... Tigers equal my Dharma. in reputation fO'l' training c'lhih met 'What they ... do with hot ," rons and sharp blades, the sensei of 'the Thousand Whispers- do witr words and ideas surely the superior way ofteachin,g~ Ihope one day '11:0 become. worthy of the tirle of sensei, , his w'or: one mere step on that: path. . .-. .. - own .".:','" .. .-' [, reca'·1 my.... " .'-time asc.' h~h-'~ .new I·· risen 'fr··..- om 1:.h .e 'I,.' ... meE, .y ., .... d of ._omi, gr-ave, my sou 1 tom ..... d (.OTOOle by rh e d' evi'I ,8._. ·Y:···· , n ~. . lthi ,. 11 t h e Deemon 'Wt·__: In me, tn contr,o '1·' : .., gnppmg 'my SOUJlW'I'[ h . , 1'1 iron claws. ,'.was not h' more'[ ran a beast.sat t.m." •. my ung ~·eastJ.' sansrvmg hunger for Chi and, my most base. instincts, Fcrtunatelv, I 'was found and captured 'by' tne 'Rising Wind wu an':' given into '[h,e: an' s"O'·~Sense.i_'Omi",sa.ma.form,y teaching and tr .,.-.', [ now' realize that if Omi ... lng, sama 'had been unable i 0 [each, me I' h.e would have. been respor sible for destroying 'me as ·u.nfit to join proper society. He would ha ve been right to d.o so,. Bound wit: chains to restrain ., ~'ysavage str.e~gth, ] ... was. kept. in Omi-sama's doio while .•.vented :my rage against anything that came 'within 'my rea.c·h. Each d,IlV,. Omi ... sama c·am,e'in: 0 the ,d.'oj'Q ;!l'nd sa'[,calmly oin a 't3'ta'mi rna:' ,on ·[·h·et1oor'~1j"ust out of my -each,,, He spo'ke in soothing tones '-,-0' .c~_e.ll ,offerin,g wO'r,ds 10,:' w:msd,om~ do 'not I [·ec.aJl m.ost of wh.ath·~ sa i,d" so· c,o.ns·um.ed wIth :rage was ] unCi,"I'my sensel "kspoe.le. h· fl';' ,'lS,:IIst ,,··oa:n '[0 me,. H h.e.· " 'up a :=.'i! ..; mirrot close to' 'my·', face .. U,Wh"" ._B.tis. l[ yo'U se: In .'. e m ..rroit't< 'h'·..:ase", .. .. '11 L d •. ., ,_. '" . _ --- ~ 1" e ·k· <_, _;._:Q~e and. ·saw·a d,emon 100.'" :~ _ ..b~81ck :81't me;; Eyes filled with 'hate, ~' rag'e and 'most.'of' al1·h.unge[.~ a be,as'lL, a Clr,e'ature (ro'm the
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[ see '[hat ..he Demon speaks through my hand, so lee this work be balanced through its voice" The second tenet o'lf~:,_,'h-- ··~~IIF-'h-···· is "learn w.·:"h.~.1:-"vo:.·,u· can , l,~dJ[. .. __ J" _. from each life, n Every mask has its, lessons, and we strive 'to learn all that we can fro:m.'them,.. I recall my first masks 'made, me wonder about this tenet because th,ey were so mundane. \"Vhat could Hearn from being ,at beggar, living i of Nasssak .i 7' ·W· d- I no ·t·, learn . :'o:'ull h-omeless on the more as a 'priest or wandering monk? Surely another life would teach me more, But that life did hold lessons for me; as mi, ~~_.·,·ne since. The k,ey ~"sn findi'n..g the wisdom within i B:W learning to 'heed it. Sometimes, the insighr does 'not" 'e-.ED 'until the life is over and, :I contemplate i[, in tne emllface
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the patch savs, ~!~Gi',,'e w"h,en generositV is needed, take when 'tlteft is required," 'This is the: balance we strive toward throughoutour many lrves, The balanced K'uei"'jin,tlows, with, the current of circumstance ramer than fi,~htin,gagainst it, able to manifest what is needed at, the time rather th.an trying' to force circumstances to fit a narrow view of things, Others sav this makes us unpredictable, 'but that is no'( so, It is the W''BlVS' of Heaven that a· ... '.-.'f~t""I~n'-m''" 'e',r- ;0", m erely,'f"1Q; ac .. t'0.' thJ3 ch !I::l1'hg', s': __ e~' ,na~are happening around US.'f without guilt or remorse. 01""" ~V' :L. a· Th ~ ....·.1-·1Il·. sh ame "-' ii:J1'f""" ~~ '[- '0' ,', 'U'PS' sset t"h-,·;¢;'balance 0',: f ...ings 'because balance is,the natural way" If it were not: fur the dan ..... be tween 'Y'·::'~n'r:" an"':d-' a Yans th "I~d"~d' K/,~'n,,,,,gd:""'o' would , 1;Q. W "",.",_.Il"" _~,',' ',' m ,.",Il! 'not: be, W'e Kuei.,;ojin are made UPI of a balance of fortes. "Y-" ana 'y d' "'ing' d Yang, 'H' and-·.... ,~un ..'P'',0'= anc 'we 'must k , keep th tnese forces in, 'balan,ce" IIf:st we 'be tom, apart by them and pulled hom the pa,th., That is not to say we, do not experience the passions those forces represent, IQuite the opposite, in, f81c,t~, The ]Cuei,~jirnfollowing Storm of :1 ward Tempest n esp"',0,: ',U, l~~ a~""'nrk, , .hilosop hv ,0:.'£ rn r~ de 'rio, and a,b··; en ,t·, i n , :n st a a-~, .il UU but we, ,d'rink,deep lv' of what each and every w:ay has to offer.. But 11,n,d,-' ersta nd th~ im '0' manace 0·'" f'· ba 11 an cin, our ·QIL...~_ ·_ in,d,ulg'ences with their opposite, 'like 'the Scarlet 'Queen balances the E,bon Dragon. I. have felt '[hie rage and hun,gel of a,Devil- Tiger, debatedvirtue with,'Resple:nd,e,n'~ Cranes, 'Iistened to the whis,p,erillB' of R'h,os.'[s,In. Bone Flower temples and danced and drank and loved 'with Thrashing Dragons". But I 'have allowed none of these paths to consume me, because they are 'n'OE my path" only a part of tt,
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restored, men we 'must end the conflict, 'We'm, _ :' :re

at' brea'k a. 'WU, torn 'by im ••..ance but we' cannot :a1l..rw~".t' II a.. deteriorate further, perhaps falhng into corruption and '[he, manipulation of the Ya", .Ia ';S -~- '-'tt:t-' ...t "f balance must be restored 01,'_ " .. ,"~"" "'I,ll ' owe"r!J. return to the Wh!eel, '~O seek 'balmlce i'! "~rel; ,,~. :_' i11e. Many Hollow Reeds devote themselves "tost .~' ing' a parricular type ofbalance, such as,th " . ,- .ens ~betw,een the courts, 'This g091I may 'be fo -a' ~','" ,~ie W' ,", mav continue 't'hroug"h m.an~rlEf\d.~, .' ~~~Following this, tenet gives 'us a reputation fa,. on·'· I : 0 tra "'loess among glut kind. u'Wh:i.che'ver wa,y the, ·.~··i· ._. I~ is the seventh and eighth tenets of the path in blows, U said H,(I'nFu, "the Rootless T ree walks :81p$ns~',t."t particular, [hat give us a reputation among the Sunset: That is a limited understanding of this tenet 'al-, : il ..~ is ' It 11 '",',e'ope, as mvsl:er1,Ous a.n,. unpredicta-b . .le~ Th-' ,,;.e seventh , p , ,,,' -, "1,-, d - -'::",', ,,'di ....., ',,'" ,;"',..,' '" ,,'"h-' true that 'you are lik,ely to self; a Ho,llow Re,ed '[he 5Jilde 'e ~ ""- p'it"~ ,-', 'rb 'd --, .; ,,In,g Ib.;...n,elb 'ii"'m'n' ·d·,~,f"'h' ._' 'n[Ac'e' ..::I~ ,>',~e"h'_' 5!lX.:__"~,, ;aL manu,h:" ,,' us t.,!lJI ext..~, ,~~ of ['he, 'we'alk" [h,e w,aning', the, lost ,a,gains,'r th,e mo['e "",,'1_ 'h ..L, '" 1 f"·· li d- Ul,e:~'r 'h ., · 'b' 'maKe 0";:-- en 'f'h"nk 3.:"OIU [, 'm,e:'r s'[alJe, 0,--, b'"(;;ILIJJan;(:.'e ane_ ....,1L. ,', 'pIO'w!erru-~ or t..: e 'maJO,[1ty~ Th' _.~at ls~ecau.se w'le: see:k '1:0 "l"'i " b "n, ':-, ",: W""' ,f; p ace un,'d;·· 'H""-,,e.a.v,en~" ··:""" pose qu,estuJns "'' ' d' ,,~'d"d"I""· tOI stre'ngr.hen th,e 'mar,gin;a" a'nd wleaken the, pOiwerfu,', to o,er m_, fl·.,,,, ,.es "" h,oth' era; t~at se'[V'e ,as m,'uors ll'k th ,one 'my :maste:[ f'" ,H ····'e1-' ,o'e ',,[[s:t: :ac'rueve balance 'between th,e'tn.. .- ow,e .' -, 8h-:·" ,.~" .",d'i . me~''W',.-:,:,:,'. as ,ffi'em ·t" .lLOO_ a,t th' : .emse.llves, an d 'e """k' ...L-, 0 ~"""" 'k ' " .:_ .,.'~ It 'is t :C'is Idevoti,on that 'makes us sOiuQh'f after ,as r-IO:~ 'n'-"'i2'~d'·'" : ['-' W';-' }I~·al'[ ["h' ,e''U's,ee' ' , e ",o' 'r- e In,r," ,An·'" '[:'h··· '!'ll'n·'I' n· "';0." t" '"t,LjQiV' ,d···lif"'ll, n' 0,·"';" II v[l ,~.___; UI,~ J' .__ diplomats, and n,e,gotla ,oriS" env'oys '[:0' the Beast Caiuns ,and ,": ,~,·b'· :-', "" \.'""an'd: ,Clloose ,t.",0 cover '[':h'I'emIrror 0 f,"..th.l"",elr, $,'f•1I.Il.., ani"," . L. , .. ;-, " ', '. If" ,"'. "d' WIS,", to see , --'~ . other shen that have, ,d,ealin_g;s with, the AU,iguSf' CoUIrs,~A a.'votd th,eir r.,etlectlon~ 'W'e, 'ltear aW3U the covering,=, an~d, solution worlred lout 'by a Wis,"! Centiped'e :is'cerfain to 'be fO'I'ce '['he'm to co,ntton't what th,e;u1- wlould tum _ _ aw:av' fr,om . ", _ .. __ . _.~ _ _' _"_""__ }- _,", _ '_
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She asked him. ifhe wanted his freedom'l] and True J ade s,aid 'to· hat' ~'A:S ''YO' -.- WUL:~,.,;;. 'h i .·U The Golden Q·,.·.·.:'ue,~n···h iad 'T':r"Ui J'iCld;··e released and chose, hermost seductive penangallan,; more ski1led inthe arts 0," pleasure than any mortal woman, They fed :h'im", looked after his wounds, comforted him and, in, time, pleasured him amid the luxury of the Golden, Courts, IOn.Of again", the Queen visited True Jade and asltlf!,d,ifhe was enjoying,~_. himself uly' es '~I'he said, Sh a~:r"ii!:!i"d'··' ~11'm" It :[I·~ '._ ...~, place in her court, if only he revealed what he, knew" and 'hie s;aiid,~ "No." She threatened to take away all she'd
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¥ulan';,!l ,'Onaoes,. gain some sligh'~'benel1t fr,o'm [otlbwDli_:' .1d;1Ie Path .of a Thousand Whis;P€;I$~ Ali the D~J"m'alrules from rb,e Kind'red olf the Eas'l: ComplU1ion .9;pgiv 'ttl Ho lo~ R'e~d Soul JumP'~8~ B'Ltt 'if they are, --. lmlttetl die @FPortu-,-,ttv '~b'u,nd,ergoone lof the rites of e IEm1ir:ilcing '[ne [),arkJatle 'Lover (s~e,p~ 57J~the yulm ... iin d.Q Dol' ~ufler. ,aIlJ loss of m.eJmo!,)1' Of' Dharma fOlf :~~gjng .-:Q,QIi'e~~J1Q~weye:r, mil i11~nlv in Ca8'f~~:S, V{he~rle a'-' "oIlolw,~,-'e,d,wg:ulanormally aDlando'n 8'maskrQ:n'ce ~lt. -. ,t3'J1lght :&]l ~he le~s.ons if ·.;-an,'Jiand require-5 the YubJD~iinarbidein J~@ ~~ul,er'boCl~ at least a f~w ,ears for (raking grea 'Gaf~h,.t ~'Q'b~ ousted 'be'lure 'rhen),,~':r: oes d
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n~t ~ffec'tt9Cea.1S~~ 'whre.n ,cin:'umt&ESDce fQrces, ,[he' IOU I :ns ~PJllPer ·[,o'seek.,a, ne·w' body; then ~hey suffer th.e 'usual
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~ R octless T' ' 11 ne. re are even Wl.IQll a 'mlubt- -'become .' ¥ul arn"'J"ln,e:iittherbecause tll_e'vhave -hliP, a - 5, ':r~ftac~ous' Srntrlt '.. edt ~/~see 5,1 )-,10r thev choose '~O 'm 'oJ .~ .,~. -~:a.ergethe'R1te ,of Leos'ing the Spirit's Ties. (see J.Ll4' 54) ...A Wise IC~Dtipede w'ho !cclmmirs a particularly esr.eg]gu:s, act 'Qf blintill1.~ssCm1os'[ l.iJtel y one resulti -,g' the.' Li'-- ~e f-'- ;""-",' mav -also 11-""- 'OFn,B Y:U' ~niH'''''J!~I'n-Th.. ~ .Jl -if'1 _ Dea't'ih)-' 11 01·' .lOU _.ty ,0 _eXISJ'tenc,e ~S a sour Jumper' serves; as, ltaf11lI'C : ",,- , ,,"r c..--'. 1, .-p.aVm,en~ nor th-··e.' C,I,lme~Th--·'. e 1· ,,~,-,.~.= - --- ~-. ',--=-,.' IS Du[,eJ.'Yup .. - -:'" . ' .., - at~,r srtuanen . 'to 1t,_ Starytlelle:r~. e 'Wbether' or not Y'u'lahn'''j:ul, can ever become 'l{'u,ef j.in (@f return to brfin~K'u.ei~jtt1l ~f'~'hey once w,e:re) lSI a. '[D'a,tte:r W~;-:let:t up: to'· 'th~: ~tllLY~el~er, ..At the we:tY least, :m:~1i a 'f~i'th:Gdrd 'iBv,oive '3 lM"e;at q.. ,eit~ p-Qssib·.lv . u l, t~F~L'. .._," :. -. pt)w'leMUI and 5,~oret rltual 0(' die ;atd 0;' enlight~ne~ ~

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