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The purpose of Tasawwuf is to reform oneself to the extent of being compliant to Shari’ah in every
aspect of life and gaining closeness to Allah. This injunction is replete in the Qur’aan and Ahaadith. If
one is able to reform him/herself, then the purpose is achieved. If one is not able to reform
him/herself, then it is advisable to seek the assistance from a pious and upright person. It is
preferable that such a person be an Aalim as well as it is possible that a non-Aalim may offer advices
not consistent with the Shari’ah.
As far as Ahaadith are concerned, Nabi (Sallallaahu Alayhi Wasallam) is reported to have said, 'Allah
Ta'ala says, O my servant, you remember alone, I will remember you alone. And if you remember me
in a gathering, I remember you in a gathering more better.' (Tirmidhi).
Another narration mentions that 'an angel announces after the gathering which was busy in the
rememberance of Allah Ta'ala that your sins have been pardoned.' (Musnad Ahmad).
Ibn Abbaas (Radhiallaahu Anhu) narrates that loud Dhikr after Fardh Salaat was the practice during
the time of Nabi (Sallallaahu Alayhi Wasallam). (Reference: Sahih Bukhari, Book of Azaan, Chapter
of Dhikr after Salaah).
Nowadays people have stopped going to khanqahs and also many don't have
knowledge of Tasawwuf, please prescribe some methods so that this interest can be
brought in to the ummah?
The fundamental cause of this decline is that the Ummah has become weakened in their faith and
conviction on Allah. We have to again remind ourselves who we are and where we belong to. It is
unfair that we who know about Tasawwuf and the other tenets of Deen, sit complacent and just
debate or share views on why the Ummah is like this or like that. It is our responsibility to take this
blessed Deen to others as well.
What are the positive and negative feelings that a Saalik experiences?
In Sulook (walking the path of Sufism), a Saalik (person walking the path of Sufism) experiences two
feelings: a) Bast, b) Qabz
Bast is an Arabic word literally meaning 'expansion'. In the terminology of Sufism, it refers to the
positive feeling in the heart to perform abundant Ibaadat, Tilaawaat, Dhikr, etc.
Qabz is also an Arabic word literally meaning 'contraction'. In the terminology of Sufism, it refers to
the negative feeling in the heart to perform any or abundant Ibaadat, Tilaawat, Dhikr, etc.
Bast is desired as it assists in attaining the purpose of Ibaadat. However, it is not purposeful itself as
the positive feeling is not the object of worship. Regarding the desired feeling as purposeful can be
detrimental especially when one loses or decreases the condition of Bast. Regarding the Bast as only
a means of abundant worship, upon the feeling being decreased or even suppressed, one will place
the purpose ahead of his/herself and continue with the Ibaadat, Tilaawat, etc. albeit without positive
feelings.
Qabz is not desired as one feels negative and empty within the heart. However, it is not Mazmoom
(bad) either. Since we do not worship feelings, we should concentrate on accomplishing what is
purposeful, Ibaadat, Tilaawaat, etc. According to the Mutasawwifeen (Sufis), since the condition of
Qabz requires one to make more sacrifice in accomplishing his/her responsibility, the rewards are
greater. Furthermore, in Bast there is a possibility of Iejaab (ostentatiousness) which is condemned.
In Qabz, due to the humility and humbleness one attains close proximity to Allah which is the ultimate
aim and objective.
The above is a very brief explanation of an extremely extensive subject which can be understood
easily by undertaking the journey of Sulook.
Are there any ahadith which mention the various classes of saints such Abdaals,
Qutub, etc?
There are various Ahaadith with regards to the existence of such saints. However, the number of
these differ according to various narrations. Some of these narrations are as follows:
Nabi (Sallallaahu Alayhi Wasallam) is reported to have said, 'Abdaals will be found in Shaam. They
will be forty in number. Whenever one of them passes away, he will be replaced by another. It is
through them that Allah Ta'ala will cause it to rain and also grant the Muslims victory over their enemy
and remove a possible punishment.' (Musnad Ahmad)
Nabi (Sallallaahu Alayhi Wasallam) is reported to have said, 'The Abdaals of my Ummah shall be
forty, of which twenty will be in Shaam and eighteen in Iraq. Every time one passes away, another
replaces him. When Qiyaamat, occurs, all will pass away.' (Ibid)
Other narrations say that they are thirty in number. Some narrations say that there are five hundred
such saints of which forty are Abdaals. The Ahaadith only speak about Abdaals. Some Ahaadith
make mention of Qutub, some are correct and some are fabricated.