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One of the greatest leaders that the world has ever seen, Mohandas Karamchand Gandhi, was a political figure, a social and political reformer, a humanist, a visionary and a spiritual leader, who took the country on the road to freedom. Gandhi, popularly known as the Mahatma, not only led the freedom struggle in India but also performed a pivotal role in the struggle of the Indians for civil rights in South Africa. Victimized by incidents of racial discrimination, Gandhi embarked on a crusade against injustice in South Africa that he continued the rest of his life. The twenty long years that Gandhi lived in South Africa, had a considerable influence on the formation of his political ideologies and the philosophies of his life. It was in South Africa that Gandhi's stature gradually began to gain height. His experiences and activities in South Africa provided the necessary background for his subsequent emergence onto the Indian political scenario. His greatest achievement in South Africa was perhaps the unification of the heterogeneous Indian community that comprised of disgruntled merchants and the bonded laborers. The ideological concepts with which Gandhi revolutionized the Indian political scenario were molded to a large extent in South Africa. The celebrated notion of satyagraha emerged as a consequence of various influences that worked on him. He extensively read religious books on Hinduism, like the Bhagwat Gita, and Christianity in South Africa. The works of Henry David Thoreau, Leo Tolstoy, John Ruskin and Ralph Waldo, also had significant influences on his thoughts. The notion of non co-operation, as a civilian weapon to fight governmental tyranny was discussed by all these major writers, but it was Gandhi who gave practical shape to the concept. He was the first one to organize satyagraha struggle in South Africa. For Gandhi the doctrine of satyagraha entailed passive resistance and commitment to the forces of truth. His second weapon, non violence or ahimsa also evolved in South Africa. This cardinal principle of Gandhian philosophy was imbibed from Jainism and Vaishnavism. Gandhi showed to the world how non violence could be used as an effective political tool to fight the injustices hurled by an oppressive government. For Gandhi, ahimsa entailed self control, swaraj or self rule, and chastity. Alongside, Gandhi embraced a philosophy that disapproved of the norms of Western civilization and conceived of moral reformation of the Indians.
his journey to Pretoria from Durban shook the consciousness of the young lawyer to such an extent that he assumed a staunch position against racial prejudice. This incident played a major role in carving out the future course of Gandhi's life. Gandhi was traveling on a first class ticket, bought by his client to Pretoria. When his train drew into Petermaritzburg, a white man entered his compartment and sought the help of an officer to move Gandhi to the third class compartment. This was only because Gandhi was a 'colored' person, of Asian origin. When Gandhi refused to oblige the white man, a constable turned him out of the compartment to suffer in the bitter cold at the waiting room. Humiliated and insulted, Gandhi reflected on his next action. It was at this moment that a steadfast determination took hold of him. He resolved that under no circumstances would he allow racial discriminations to get an upper hand. The larger cause of human respect and the honor of the Indian community became critical to him. After few weeks in Pretoria, Gandhi called a meeting and addressed the Indian community, where he upheld before them the dismal conditions under which they lived. To represent Indian interests, Gandhi and other Indians, decided to form a permanent body. This organization was named the Natal Indian Congress and Gandhi assumed its leadership. At the same time Gandhi worked assiduously for the lawsuit that brought him to South Africa. As Gandhi was preparing to return to India, after the completion of his lawsuit, the news of a proposed bill, to be introduced by the Natal Government, reached him. This bill would lead to disenfranchising of the Indians in South Africa. Pleaded by his fellow Indians, Gandhi remained back and took up the issue. Although the bill was passed inspite of Gandhi's attempts, his crusade continued for twenty long years. As part of his struggle, he drafted memorandums, distributed petitions and wrote to the newspapers. His activities in South Africa enabled him to gain an image as the patron of Indian civil rights and an important political leader. In the year 1896, Gandhi returned to India for a period of six months. During this period, he sought to present before the Indians, the pitiful situation of their fellow men in South Africa. However, Gandhi's activities were blown out of proportion by the press in South Africa. When he landed in South Africa, an agitated mob comprising of the whites, attacked him. As the news of this attack, spread rapidly, Joseph Chamberlain, enjoined the prosecution of the assailants. During his second phase of stay in South Africa, Gandhi adopted a simple mode of living, renouncing the lavish standards of living. When the Boer War broke out, Gandhi requested the Indian community, to extend their support to the British. In 1901, Gandhi returned to India but he had to return to appear before Joseph Chamberlain, to plead the Indian case. However, he failed to win over the understanding of Joseph Chamberlain. It was also at this time that Gandhi resolved to lead a celibate life and took to reading Ruskin.
been rendered ineffectual, the tactic of passive resistance emerged as the new method of opposing. He urged the Indian community to disobey the Act and resort to picketing of the major offices like the permit offices. In 1908, in the month of January, Gandhi and other satyagrahis were jailed. Following this a movement commenced where the satyagrahis began to burn the certificates in a bonfire. In the month of September, Gandhi was arrested for the second time, this time sentenced for two months. The following year, saw Gandhi once again behind the bars for three months. It is pertinent to mention here that Gandhi founded a small colony by the name Tolstoy Farm, where his fellow satyagrahis could lead a bare existence. The Indian women joined the satyagraha struggle, with the pronouncement of the Supreme Court judgment that annulled all Muslim, Hindu and Zoroastrian marriages. As the women satyagrahis were arrested following their march to Newcastle, several Indian miners, under the guidance of Gandhi, decided to cross over Transvaal border, resorting to non violence means. Even Gandhi's wife Kasturba Gandhi was included among the imprisoned women satyagrahis. In the year 1913, in the month of November, fifty seven children, one hundred and twenty seven women and two thousand and thirty seven men resumed the march. Following the 'blood and iron' policy adopted by government of South Africa, two Christian men Pearson and C.F Andrews were sent to aid Gandhi. This initiative was taken by Gopal Krishna Gokhale, one of the most prominent Indian politicians. The Viceroy of India, Lord Harginge, criticized the policies of the South African government. Pressurized by London, negotiations commenced between South African Government and Gandhi. In an agreement that was finally arrived upon, certain concessions were made. The 13 taxes imposed on the previously indentured laborers were abolished, marriages performed according to Indian customs received legal acceptance and a domicile certificate, with the thumb impression of the holder, was adequate to permit entrance into South Africa. With a trail of significant achievements behind him, Gandhi finally returned to India in the year 1915, and within a brief span of time became the leader of the Indian Nationalism. With satyagraha, Mahatma Gandhi ushered in a new era of civilian resistance on the political scenario of the world. The word was coined to aptly define the mode of non-violent resistance that the Indians at South Africa were building against the oppressive British colonialists. The word has been variedly interpreted, but literally it is a combination of two words, signifying truth and force. By connotation, it means an unshaken faith in truth, unwavering even in the face of adversity. Satyagraha for Gandhi was the only legitimate way to earn one's political rights, as it was based on the ideals of truth and non-violence. Satyagraha was the key aspect of all revolutions of the Indian National Movement in the Gandhian era of Indian history for more twenty long years, and its legacy was carried on long after him as Martin Luther King used it in his battle against racism. Satyagraha has not been free of criticism, but its
methodologies have gained wide acceptance around the world as a more potent tool of resistance than armed violence.
and eradication of every shade of untouchability were also distinct characteristics of satyagraha. It was only in such a way, Gandhi believed, that the Indians would be strong enough to tread the paths of a truly non-violent revolution.
the satyagraha to some of the greatest philosophical and religious tenets of the world have been observed and much written about. However, in the specific context of India, Satyagraha was an immense influence. It went a long way in instilling among the Indians a dignity for hard labor and mutual respect. In the traditional Indian society torn apart by caste and creed based discriminations, satyagraha stated that no work was lowly. It championed secularism and went a long way in eradicating untouchability from the heart of India's typically stratified society. Satyagraha glorified the role of women as an important member of the society. All in all, satyagraha instilled in the Indian mind a dignity and a self respect that is yet unprecedented in its modern history.