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    George Cruikshank
    George Cruikshank
    George Cruikshank
    Ebook60 pages57 minutes

    George Cruikshank

    By William Makepeace Thackeray

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    "George Cruikshank" by William Makepeace Thackeray. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.
    LanguageEnglish
    PublisherGood Press
    Release dateMar 16, 2020
    ISBN4064066104115
    George Cruikshank
    Author

    William Makepeace Thackeray

    William Makepeace Thackeray was born in Calcutta in 1811. He was sent to England in 1817 and was educated at Trinity College, Cambridge. Following a period of gambling, unsuccessful investments and a brief career as a lawyer, he turned to writing and drawing. In 1836 he married Isabella Shawe; following the birth of their second daughter, her mental health deteriorated and she had to be permanently supervised by a private nurse. Thackeray's first novel, Catherine, was published in 1839-40. Following the success of Vanity Fair (1847-8) he was able to devote himself to fiction, and his other notable works include Pendennis (1849), The History of Henry Esmond (1852) and The Newcomes (1855). He also edited the commercially successful Cornhill Magazine, which published writers such as Tennyson, George Eliot and Harriet Beecher Stowe. Thackeray died suddenly on Christmas Eve, 1863.

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      Book preview

      George Cruikshank - William Makepeace Thackeray

      William Makepeace Thackeray

      George Cruikshank

      Published by Good Press, 2022

      goodpress@okpublishing.info

      EAN 4064066104115

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      * Reprinted from the Westminster Review for June, 1840. (No 66.)

      Accusations of ingratitude, and just accusations no doubt, are made against every inhabitant of this wicked world, and the fact is, that a man who is ceaselessly engaged in its trouble and turmoil, borne hither and thither upon the fierce waves of the crowd, bustling, shifting, struggling to keep himself somewhat above water—fighting for reputation, or more likely for bread, and ceaselessly occupied to-day with plans for appeasing the eternal appetite of inevitable hunger to-morrow—a man in such straits has hardly time to think of anything but himself, and, as in a sinking ship, must make his own rush for the boats, and fight, struggle, and trample for safety. In the midst of such a combat as this, the ingenious arts, which prevent the ferocity of the manners, and act upon them as an emollient (as the philosophic bard remarks in the Latin Grammar) are likely to be jostled to death, and then forgotten. The world will allow no such compromises between it and that which does not belong to it—no two gods must we serve; but (as one has seen in some old portraits) the horrible glazed eyes of Necessity are always fixed upon you; fly away as you will, black Care sits behind you, and with his ceaseless gloomy croaking drowns the voice of all more cheerful companions. Happy he whose fortune has placed him where there is calm and plenty, and who has the wisdom not to give up his quiet in quest of visionary gain.

      Here is, no doubt, the reason why a man, after the period of his boyhood, or first youth, makes so few friends. Want and ambition (new acquaintances which are introduced to him along with his beard) thrust away all other society from him. Some old friends remain, it is true, but these are become as a habit—a part of your selfishness; and, for new ones, they are selfish as you are. Neither member of the new partnership has the capital of affection and kindly feeling, or can even afford the time that is requisite for the establishment of the new firm. Damp and chill the shades of the prison-house begin to close round us, and that vision splendid which has accompanied our steps in our journey daily farther from the east, fades away and dies into the light of common day.

      And what a common day! what a foggy, dull, shivering apology for light is this kind of muddy twilight through which we are about to tramp and flounder for the rest of our existence, wandering farther and farther from the beauty and freshness and from the kindly gushing springs of clear gladness that made all around us green in our youth! One wanders and gropes in a slough of stock-jobbing, one sinks or rises in a storm of politics, and in either case it is as good to fall as to rise—to mount a bubble on the crest of the wave, as to sink a stone to the bottom.

      The reader who has seen the name affixed to the head of this article scarcely expected to be entertained with a declamation upon ingratitude, youth, and the vanity of human pursuits, which may seem at first sight to have little to do with the subject in hand. But (although we reserve the privilege of discoursing upon whatever subject shall suit us, and by no means admit the public has any right to ask in our sentences for any meaning, or any connection whatever) it happens that, in this particular instance, there is an undoubted connection. In Susan's case, as recorded by Wordsworth, what connection had the corner of Wood Street with a mountain ascending, a vision of trees, and a nest by the Dove? Why should the song of a thrush cause bright volumes of vapor to glide through Lothbury, and a river to flow on through the vale of Cheapside? As she stood at that corner of Wood Street, a mop and a pail in her hand most likely, she heard the bird singing, and straight-way began pining and yearning for the days of her youth, forgetting the proper business of the pail and mop. Even so we are moved by the sight of some of Mr. Cruikshank's works—the Busen fuhlt sich jugendlich erschuttert, the schwankende Gestalten of youth flit before one again,—Cruikshank's thrush begins to pipe and carol, as in the days of boyhood; hence misty moralities, reflections, and sad and

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