Jottings from the Treatises of The Late Leader of the Brahmaswarupini Movement

by Sarasvati Dias

Jottings from the Treatises of the Late Leader of the Brahmaswarupini Movement

(The treatises penned by the Leader of the Brahmaswarupini Mission, late Sri Sumugam Iyer (1864 -1954) in the early years of the 20th century, are very difficult to be comprehended by the ordinary reader and hence an attempt has been made to give a simple account of the same to those who are interested in reading them and getting true knowledge). * * *

From the dawn of civilisation, many seers and philosophers have written several accounts on the origin of the Cosmos. Man has five sensory organs through the use of which he interacts with his environment and gets knowledge about the Universe he lives in. However, these sensory organs have limitations and cannot function beyond the parameter of this Universe of Forms or the Cosmos. Man himself is a phenomenal growth and manifestation in the ocean of infinite power and wisdom and is limited in the range of perception and it is simply impossible for him with his finite mind to gauge the Absolute which is Infinite. To attempt at a complete Knowledge of the Absolute is like the process of pouring out sea water through a broken bucket. This is why accounts and facts gathered about the Absolute through realisations cannot be held to exhaust the knowledge about the Absolute and this is why different accounts written by the seers of the past differ in their views about the nature of the Absolute, as they are but partial and incorrect views about the One who is assumed to have manifested this Cosmos. As man has grown mentally and progressed through centuries, his idea of the Creator or God has also changed from the naturedeities that he worshipped. Today in the age of science, mans thinking has progressed to the level of realising that God is but Energy. For the first time in the history of mankind, we come across a novel system of revelations, let out by the Divine Mother Para-Brahmaswarupini which has given us information about the Subtler or the Nirvanic regions. The central idea of these revelations made to the late leader by the Universal Divine Mother Brahmaswarupini is the existence of two parallel orders of manifestations namely, the Brahmic order of Unconditional Existence and the other Fleeting order of Conditional Existence consisting of its multitude of entities. God or the Absolute, has slowly revealed in stages, the Truth about the origin of this Cosmos during the course of several centuries, according to the level of human
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understanding. The revelations of Brahmaswarupini give information about the existence of two orders of God-energy or two parallel universes. These two orders of energy manifest as two different kinds of Universes - one the Subtle or the Solid and Permanent order of Universe which is called the Nirvanic region and the second the Fleeting Universe of forms or the Cosmos in which mankind exists. Energy is but a subtle, all permeating force, in and beyond all phenomena and it is an all-permeating Will or desire force, working out its scheme through an infinite number of Will-Centres in the form of human beings or entities. Energy is the substratum force which can exist only in manifestation or in motion in some form or other. God-Energy is Permanent energy, it is omnipresent and infinite and has no beginning nor end. It is made up of units or atoms which are at Rest or in a state of Non-motion. When at rest or in the state of Non-motion it is called Atomic Energy and the atoms of energy exist in a loose, in an inert and inactive condition or state and are not subject to any conditions or limitations or decay. This permanent God- energy is the Potential Energy of the Absolute. The phenomenon of motion presupposes a condition in energy in which there is absolutely no motion. This condition of Non-Motion is the true nature of the Absolute or the Para-Brahman - a state of absolute Peace or Rest or Non-motion. The Brahmic manifestation takes place when the Supreme Being comes out of its region of mystery into a state of perpetual motion and existence which gives rise to manifestation of the Fleeting Cosmos, thus giving rise to an infinitive variety of created aspects growing under fixed laws of evolution. This Brahmic manifestation consists of the planes of Super-nature which are controlled by the Supreme Will of the Para Brahman or the Absolute. It is not subject to the control of any other forces or laws or conditions. In manifestation, these inert atoms of God-energy become active and start the process of Uniting and Disuniting respectively and in this process they turn fickle, unsteady and fleeting in nature and subject to decay. They come under the conditions and limitations enforced on them by the factors of Space, Time and Causality. They are now called Energy in Atomic -Composition. While the Nirvanic Universe is Atomic energy, the fickle and fleeting Cosmos is in AtomicComposition. The manifested aspect of this Unknown and Unknowable God-energy is Light. Light is an aspect of the imponderable mysterious existence of the Absolute which manifests as Wisdom, Power and Bliss. This manifested aspect of Godenergy comes into existence as a mass of Splendour and forms the base and scope for the manifestation of the Fleeting Universe with its created aspects. Thus an Unconditional Sphere or Scope or a base is created for its activity.

The Absolute is made up of two Wills or Desire Forces representing male and female aspects as the Supreme Will and the Minor Will respectively. Manifestation means the two Brahmic Wills of the Energy comes into activity. The Paramount Will splits Itself into two will-points - the Supreme Will of Para Brahman and the Minor Will of Brahmaswarupini. Both represent the male and female aspects of the Energy or the Desire Force respectively. The aspect of sex now comes into play. The Minor Will is a necessity for the Para-Brahman for its Brahmic Play or conjugal activity. That point where this conjugal activity takes place is called the Brahmic Point in the Nirvanic State or the Nirvanic Mahabindu. Modern physicists refer to this point as the point of Singularity. Play is thus another term for conjugal activity or Sex activity of the two solid desire forces or Brahmic Wills aiming at attainment of the maximum degree of satisfaction of their Power aspect or Bliss. Manifestation is also the process of Expansion or growth or Evolution. In this process an upheaval takes place due to the shaking up of the Solid Potential Energy atoms when the Supreme Will or Desire Force emerges out of its state of Prakgnic activity and causes some forces to come into action, when a mass of Resplendant Splendour is thrown out as a Sphere or Scope or Base for manifestation. Thus the Solid energy turns into Light Energy. During the manifestation process the manifested energy vibrates at different frequencies creating different planes and modes of activity. When it does so and comes out of the Nirvanic Mahabindu, three unconditional processes come into force. The first is the process of Radiation or the process of throwing out Light energy towards some sphere. The second one is that of Reciprocation of the same and Absorption of the Radiated energy. The third one is the Pause or interval between the first two processes. These three processes take place on the Unconditional Scope that has been created. Thus the Light energy of the Supreme Will is radiated towards the Minor Will of Brahmaswarupini. This is followed by the second Unconditional process of Reciprocation of the Light energy by the Minor Will. When the Solid Unconditional Energy transforms into Light energy. The current of the Supreme energy contains certain basic elements while the current of the Minor Will contains certain active elements, though both have the common solid features. In the second Unconditional process of Reciprocation or Absorption of the Basic energy, the active elements in the Active Minor Will gets absorbed into the Basic elements of the Supreme Will but at the same time, the active-energy atoms present in the current of the Minor Will come into Atomiccomposition and start the process of joining together and then disjoining of the same and become fickle, unsteady and shady and fleeting and are not able to get absorbed into the basic current of the Supreme Basic Light. This fleeting energy can be allowed to vent out its strength of its power and thus get dispersed or
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nullified but the two Divine Wills wish to retain it for the purpose of their study and research and hence it is allowed to collect into a column of Fleeting-LightEnergy and come under another set of forces called the Laws of Nature. These laws or forces are three in number namely - the Law of Action, the Law of Reaction and the Law of Pause. Each of the above mentioned three Unconditional processes (Namely the Law of Radiation, the Law of Reciprocation and the Law of Pause) produces a corresponding conditional process or law of nature or force respectively. These three conditional laws or forces are known as the Laws of Nature and are derivatives from the above three Unconditional processes respectively. The process of Evolution of the Universe is one in which these fleeting atoms develop an affinity to join themselves together due to the working of the Law of Action and then disjoining as a result of the working of the Law of Reaction. This is the difference between the Solid Atoms of Energy which do not come under the control of any force nor develop an affinity to join together and then disjoin themselves like the fleeting atoms-in-composition which come under the force of the Laws of Nature and develop this affinity. The Law of Radiation brings the force of Action into existence as its derivative and is called the Law of Action. The second process brings into existence the Law of Reaction as its derivative while the Law of Pause is created by the Intervals between the two former processes and is the negative aspect of the forces when energy get depleted in supply. Thus the three Laws of Nature come into the state of Conditional Existence under the limits imposed by the factors of Space, Time and Causality. They are, therefore, Conditional Laws and they operate at the Radiating point of the Fountain-Head and give rise to different centres of force-actions. Thus, in scientific terms, we can state that the manifestation of the Unmanifested Brahmic Energy throws out an Unconditional sphere when the Light radiation creates a Sphere on the self-point of Brahman. This Sphere or the Scope is solid or permanent in nature and here a play of the reflected energy takes place when this fleeting energy is allowed to collect itself into a Column and manifest as the Universe with its entities. Thus manifestation takes place as two different orders- the Unconditional Universe and the Fleeting Universe two parallel Universes.. Fleeting energy is also known as Reflected energy or Reciprocal Splendour or Sex Energy, Cosmic Energy, Vital Force, Neutralised Energy and so on. The Scope is, in fact, the Sphere and the manifested aspect of the Unconditional Energy on the Brahmic Will-point. However, it is just a base created for the play of two kinds of activity. Two kinds of activities take place on this Scope. One is the play of the Unconditional energy and the second one is the play of the Fleeting or Conditional energy in the fleeting or conditional Column.
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The play in the Solid scope is Unconditional Brahmic play and is under the control of the Supreme Brahmic Will without decay and limitations and any conditions while the play in the Fleeting Column is controlled by the Conditional Laws of Nature and is subject to decay and limitations. In other words we can state that two parallel Universes come into existence-the Brahmic or Nirvanic Universe with its tier of Nirvanic planes and Higher beings under the control of the Supreme Will or the Absolute and the Fleeting or Gross Universe with its created aspects consisting of mankind or the jeeva-kingdom occupying a tier of different planes under the control of the Laws of Nature. Before the evolution of the Cosmos and its entities, nothing existed except the Solid or Permanent Energy in its Self-point of Unconditional Action. The Unmanifested aspect of the Unconditional Solid Energy presupposes the existence of the combination of two solid Wills, basic and active, Hence there can be conceived nothing to exist beyond these two Brahmic Wills. The original Active Light of Brahmaswarupini or Will manifestation has no separate existence from the basic light of the Supreme Brahman or Will manifestation as it is part of the Paramount Will with the same characteristics and qualities. This interaction or the conjugal activity or Brahmic Play between the two Brahmic Wills or Desire Forces creates an ocean of Sex energy also known as Fleeting energy which is collected in a column and allowed to manifest as the Universe with its entities by the operation of the Laws of Nature. It is the Neutralised Energy as it contains the mixture of the elements or the features of the two Solid energies of the Supreme Will and the Minor Will and is also known as Cosmic Energy, Vital Force, Sex Energy etc. The original column of Fleeting Energy is composed of fleeting atoms of sex energy and it contains a multitude of life germs throbbing and pulsating for growth and action. They are fleeting sparks of light energy. In common parlance they are called Atmas or Souls but in this system of philosophy we prefer to call them fleeting sparks of light. When the fleeting sex energy starts collecting and moves forward and travels along the column, the force of the Conditional Laws of Nature causes friction and produces Sound Energy in the form of Vibrations, when these atoms get shaken up into activity through the operation of the Law of Action, exhibiting atomic force in every atomic centre and join with one another with cumulative force manifestations This upheaval of the atomic forces manifested in the fleeting column creates a Prima Point of Action for the flow of the fleeting energy in Rhythmical order. This Prima Point is otherwise known as the Mahabindu or the Universal Point of Action or the Cosmic Point or the Point of Plurality At this point, we will now realise that there are two prime points of Action or Mahabindus - one in the Unconditional Solid sphere of God energy
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called the Brahmic or Nirvanic Mahabindu and the second in the Fleeting Universe called the Cosmic Mahabindu - in the Cosmic or Fleeting order which we must carefully take note of. Till the advent of the Brahmaswarupini revelations, no other system has been able to fathom or give information about the Brahmic sphere or its working or on the Brahmic Mahabindu. The Cosmic Mahabindu was considered to be the highest point of evolution and Nirvana. This is the novel feature of the BSY revelation - the information let out for humanity about the Brahmic order and its relation to the Fleeting order as man has advanced scientifically and is capable of understanding more about the origin of the Universe. The flow of fleeting energy from the cosmic point under the fixed prime Laws of nature creates Sound vibrations which produce varied wills or jeevas with willcentres for manifestation of the Cosmic Energy. In other words Sound energy covers the fleeting sparks of light energy or the souls with matter to give them forms. While Light energy creates the fleeting sparks or souls, Sound energy created the matter or physical body to cover the soul. The Laws of Nature create Sound Energy in the form of rings of sound vibrations. These rings of Sound vibrations are called gunas. Gunas are the characteristics of the Sound vibrations. In the order of the Fleeting Energy, the Law of Action gives the first push to the fleeting energy-flow from above and it produces the sound of a, this sound extends to the second push and produces the sound of oo, while The Law of Reaction and Pause produces the sound of m. Before the three sounds are completed, three rings of sound vibrations are formed round the fleeting will or Atma or soul and are arranged one over the other in a tier. Om is thus the product of the three rings - of a + oo + m = Om. The primal and first subtlest ring is of Satva Guna, while the second ring is of Rajas Guna and the third ring is of Tamas Guna. The continuity of the ring vibrations goes on transmitting three guna aspects continuously. Satvic Guna balances the rings of gunas. The movement of the Raja guna is gyrational or circular while Tamas guna movement is linear. Thus Gunas become the vibrated spheres with sound vibrations respectively. The first set of Om rings is called the Original Om-ring and it hooks around the fleeting Will-Point or the atma and remains hooked to it as long as the process of Brahmic Play or Manifestation lasts. These are subtle rings of sound vibrations which get hooked to the fleeting sparks which are travelling and moving downwards in the column. The fleeting sparks (commonly known as souls or the Atmas or the Permanent Principles) are the fleeting wills or desire forces which now turn into Fleeting Will-Points with the Original rings of sound vibrations attached to the centres of the sparks. When the Law of Action comes into force, more heavier or denser rings of vibrations keep spinning round the will-points and entrap them within physical cages in the words of the late Leader and turn them into Will-centres. A spark of
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fleeting light energy is a Fleeting Will or desire-Force and light energy creates the light spark or the soul or the Atma or the Spirit aspect of the fleeting jeevas. Sound Energy in the form of sound rings of Om creates matter and physical bodies to the will-points, thus turning them into will-centres. When a fleeting will gets hooked by the original set of Om rings, it turns into a Will-Point. When it gets entrapped into a physical cage or body it becomes a Will-Centre. These original rings are known as OM rings and are permanent fixtures to the fleeting wills, till the process of manifestation is in force and there is a continual supply of sex energy which allows the Laws of Nature to work incessantly in a cycle. In order to escape from the process of repeated birth and death or the process of changing from the Will-point to Will-centre and vice versa and become a mere Will or desire force, one has to get rid of the original Om rings of vibrations when the same process will take the fleeting will to higher planes of Un-conditionality. Sound vibrations also produce other letters apart from the sound of the letter of Om. Languages of the Universe are derived from these letters. As stated above, when the Law of Action comes into force, further layers of denser or heavier sound rings of vibrations envelop round the Will-points giving form and material shape and then the Will-points get trapped or encased into physical cages or bodies and change into Will-centres. This is then called the process of Appearance in the worldly spheres of the Universe as Will-centres in the form of physical bodies or the process of Birth. It is then followed by the Law of Reaction when the process of decay or supply of fresh energy to the Willcentres is discontinued and the physical bodies die and decay and the rings of vibrations get dissolved. This is the process of Death or Disappearance from the planes or spheres. However, the original subtle Om rings of vibration remain attached to the fleeting Will or the atma or the soul in another dimension or plane and again revert back the fleeting Will-centres to become Will-Points. Whether the fleeting Will is in the form of a Will-Point or a Will-Centre, the fact which we must very carefully note here is, that the original Om guna ring of vibration remains attached to the fleeting Will permanently till Pralaya sets in and the sex play between the Brahmic Wills come to an end and then there is no Cosmic energy supply to the entities to function. This process of movement between that of Will-Point to Will-Centre and then back to Will-Point is called Will-exercise. The differences in the volume, radius and strength of action of the different fleeting sparks gives variety in the physical forms of the fleeting wills and provide variety in unity. Entic means a fleeting Will. Variety in unity is due to the proportional differences in the order of ring-vibrations differing in their volume, radius and strength of action, which determine the relation between the different entities to one another. The interval of the phenomena of Appearance and Disappearance or the process of birth and death or Will-exercise is slower in the
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Higher subtler planes while in the lower planes it is more frequent. In the case of insects etc, this process is very frequent at short intervals. The Law of Pause is the negative aspect of the processes when the fleeting Wills remain in another dimension for rest and recoupment of fresh energy to again make an Appearance on the planes for action. The denser and heavier rings of vibrations contain matter which after reaction or decay, turn into dust and mingle with the soil and go back to the earth when the physical body disappears. In other words the fleeting -wills turn into will-points and domicile in another dimension or in another plane with the Original rings of sound vibrations still attached to them. When the Law of Action operates again, the will-points again expand with fresh rounds of sound- rings spinning around them and grow and appear on the respective plane as will-centres of action with physical bodies. When the Law of Reaction comes into force, these additional rings of vibrations again get disjoined and get loosened and go back to the soil while the Original subtle Om rings remain intact and attached to the Wills. As there is no supply of Cosmic energy, this is a negative aspect. This is a period of rest to recoup and regain a fresh amount of energy which is supplied through the ensuing Law of Action coming into force. These three laws of nature thus work in a cycle repeating one after the other and this cyclic process is known as the Rhythmic Process. Everything in Nature is cyclic and there is no escape from it at all. Thus the Laws of Nature control every aspect of life on this Universe and stand as hurdles to Salvation or Liberation or Mukti or Freedom from the process of rebirth or Rhythmic Process.. They do not allow a Will to escape from the Rhythmical process of Evolution of matter. Thus we arrive at the solid truth that there exists no relation between the Fleeting Universe or Cosmos and the Solid Prakgyna as the Universe is Conditional in nature while the Solid Prakgyna is Unconditional in Nature. The Solid Wills only provide a Sphere or Scope for the Universe and its entities to evolve and grow without touching the Scope. The Fleeting Universe of Forms or Matter is completely controlled by the Law of Nature under fixed laws and the Absolute is not involved in any way with the functioning of the Cosmos or in the relationships between the created aspects at all. The Atomic Law of Composition of Energy is founded on the Natural Laws working systematically all through the Universe and is only concerned with the process of Evolution but not with the process of Involution. It is an one-sided affair. Involution is the process in which the fleeting spark of light or the spirit or soul or atma reverts back to its original state without any physical covering of matter. Karma is Action and the Law of Karma is to be understood with reference to the working of the Natural Laws as the Law of Action. The Law of Karma is the
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settled and unvarying process observed in the Cosmic Point or Cosmic Mahabindu. Cosmic Point is the Point where the varied will-centres or points of action are found to keep due pace with the working of the Natural Laws. Thus the Law of Karma has a direct relation to the Natural laws. The formation and destruction of the Will-aspects are the results of the Natural Laws. Conditionality is thus the inherent nature of the Natural Laws with the varied wills and willcentres. Wills refers to the spark of light energy or the soul or spirit aspect of the energy while Will-centre refers to the spark being encased within a physical body or matter and form as already explained. The physical body or the form is needed for the will to work on and be active in order to evolve. While the fleeting sparks or the spirit aspect is Light energy, the physical body enveloping it is made of Sound energy or the matter aspect as stated earlier. The Law of Karma has no touch with the Unconditional manifestation of the Solid energy and is directly related to the operation of the Laws of Action and Reaction or Will-exercises. Will-exercises refers to the repeated process of births and deaths. Will-exercises bring forth the conventional aspects of Pleasure and Pain which cannot be measured as there can be found no definite stand for measuring the range of Karma within the conventional aspects of Nature. Pain and Pleasure are caused by material wants and their supply respectively and differ in each and every created aspect in intensity and degree. The fixed law of Karma goes on spinning rounds of ring vibrations around the entic or fleeting wills. It is thus not practical to maintain the entic or fleeting will at a balance under the Atomic Law of Composition and the fixed Laws of Nature. Transient means limited, or fleeting or fickle or unsteady or Conditional in nature. The five elements - Sky, water, fire and air and earth are evolved out of the said Gunas. Thus from the sound vibrations Conditional spheres or planes are formed through the rhythmical flow of the Fleeting atoms. When the particles are thrown out by air under the fixed laws of nature it is called the sky. When the particles, produce friction heat is produced and is called Agni. Each element forms its own plane in the Cosmos. When heat cools the particles, it produces water or Aap and when water condenses it forms into a the huge mass of earth. Thus we see that the five elements in nature are the products of the three gunas which are the special features of the sound vibrations. These five elements have different layers of rings and form into the different planes or spheres of the Fleeting Universe. They form the matter of the respective planes or spheres and their entities, depending on the level of subtlety or heaviness of the rings right from the highest plane down to that of the lowest level and the whole Universe from the highest point down to the lowest point is composed of different planes with different kinds or
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will-centres of force actions or jeevas. All the jeevas belonging to all the planes of the fleeting universe put together are known as jeeva-koti or jeeva-kingdom. The entire range of the Jeeva-koti is called mankind and are all mortal beings. Thus we are able to get some knowledge of the different forces at action starting from the Cosmic Point down to the lowest Pathala or plane. The highest point or Cosmic Point is the Plane of Ishwara or the Universal Will and Mind. Ishwara is the first manifestation out of the Fleeting or Sex energy of the Father-Mother Spirit of the Universe. Manifestation is considered to be the conjugal activity between the two solid desire forces or Wills in their desire to get the maximum degree of satisfaction or Bliss. The emergence of the Universe with its entities is accidental in this sexual activity. We mortals with our limited knowledge cannot fathom the true reason for all this manifestation and Brahmic play. It remains a mystery to us. The existence of the column of fleeting energy once produced cannot be nullified, as long as the Brahmic manifestation continues or exists or the two Solid Wills are in conjugal activity, as the Law of Atomic Composition will not allow it. The prime view of the theory of Reflected energy or the Fleeting Universe stands varied under the different systems of Hindu Philosophy and thinkers stand opposed to one another in respect of the Brahmic and Jeeva theory, as the scientific one has not yet been rationally hit upon till the advent of the Brahmaswarupini revelations. Logically it has been deduced, that the practical Laws of Nature govern the Universe with its entities and their working is the settled process for the choices of Evolution; but it is argued that Solid energy cannot produce Fleeting energy. Yet, the practical working of the Laws of Nature clearly shows that the Fleeting energy undergoes Atomic composition, lacking the basic elements, due to the glaring nature of the Active Light confronting the Basic Light before merging into it This is how the streaks of light of Reciprocal Splendour are generated. The Laws of Nature, namely the Laws of Action, Reaction and Pause are derived from the Original Radiation of the Unconditional Energy. The reflected mass of light is then evolved into the Universe. In order to understand the subtle features in the FountainHead one has firstly got to understand terms like -the Will, Will-scope, Will-point, Will-centres, basic features and active manifestations from the entic points of action. The process of expanding from a will-point to that of a will-centre and then contracting back to the state of will-point is called Will-exercise. One has also to understand the difference between the Brahmic order and the Fleeting order and realise the need to make an effort to attain the grace of the factors in order to escape from the operation of the Laws of Nature and go towards the Unconditional sphere in order to attain permanent existence in the higher planes
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of Nirvana. The Laws of Nature are primarily concerned with the Process of Evolution or the process of the Spirit descending into Matter and do not allow the process of Involution or the process of Spirit reverting back to its original Unconditional state devoid of Matter. So salvation or liberation is not a natural process but an artificial one which has to be worked out by mankind and can only be attained by the deliberate and sustained effort of those jeevas who wish to escape from the force of the Laws of Nature and the repeated cycle of births and deaths. Not all created aspects are destined to attain salvation or escape from the cyclic process of incarnations according to the Sankalpa of the Absolute. Only a selective few are picked up by the Father-Mother Spirit for sojourning in the higher planes while the rest of mankind are destined to get nullified when the conjugal activity of the two factors ceases and God-energy enters into the State of Unconditional Rest or Prayala, when one plane after another will be pulled in and sucked upwards into one another as there will be no fresh supply of Cosmic energy for the universe to function and finally even the Minor Will of Brahmaswarupini and the Nirvanic planes with its higher beings will be pulled into the Absolute and nothing will remain. In the end even the Minor Will of Mother Brahmaswarupini will be pulled into the Supreme Will. Thus the conventional aspects of Pain and Pleasure will come to an end. Hence manifestation of the Cosmos is called Maya or an Illusion. Planetary Jeevas or deities and Human jeevas The world we live in, is the product of all the five elements earth, water, fire, etc. There could be yet be several worlds formed by the still heavier rings of vibrations with entities in these said worlds and there could be several Ishwaras existing in these worlds. The lowermost layer is the world of Pathala where the originally started vibrations settle themselves for Reaction process. While the two Solid Brahmic wills are in manifestation, the continual flow of fleeting sex energy from the Cosmic point to the lowest level goes on spinning heavier sound rings of vibrations up to the Pathala Point. The point at this lowest plane tries to suck in or draw in the energy from the Cosmic Point. The Law of gravitation is based on this principle The denser and heavier the sound rings of vibrations are, the more forceful will be the gravitational force. When manifestation ceases, then the two Solid Wills will go back to the Prakgnyic state of Nirvana and the supply of the flow of Sex energy to the Conceptional planes right from the Cosmic Point downwards to the lowest plane will become feeble and gradually stop and this will result in Cosmic Reaction or Pralayam, when plane after plane would be pulled up and merge into the one above and the Universe with its many spheres and entities will disappear and get nullified till the final dissolution of the Cosmic Energy takes place. Then that Cosmos cannot resume the process of evolution once again after the final dissolution, as the Law of Atomic Composition of Energy
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will not allow this in the same column. Similar laws of Nature will be created in fresh columns of the Reflected energy thrown out in the similar processes of Radiation of the original Active energy on the basic energy of Brahman. What is meant by the term Prakgyna? Prakgyna formation is nothing but sound vibrations. The manifestation of the fleeting sparks of energy in sound form leads to Prakygna formation. Thus human Prakgyna is nothing but rings of sound vibrations enclosing a fleeting spark of light energy. The subtlest vibrating shake of the Om rings on an entic or fleeting point forms up the self aspect or behaviour or consciousness of an entity. The jerks produced by the vibratory shakes imprint the letters a, oo and m. Variety in the order of the original three sounds of a, oo and m. bring out several other letters and they signify several other manifestations of the Fleeting Energy. This also applies to the manifestations of the animal kingdom. The Idea of Self-consciousness also leads to the idea of Self-Unconsciousness or the Absolute Negative Aspect. There are some centres where no Prakgtna form is manifested. Heavier and grosser sound rings of vibrations prevent any subtlety of these sound rings to be visibly noticed and realised in such centres. However, due to the process of reaction or the process of death, it is possible for such centres to acquire fresh subtle rings in future incarnations or births and develop Prakgyna formation and get uplifted to the higher planes. All planetary divine jeevas have Prakygna formations and are mortal beings although the intervals between the two processes of Appearance and Disappearance on their respective planes are slower and very long. Thus we are now in a position to infer that all planetary deities are similar in structure to the worldly jeevas and equally mortals as they are also created out of the Fleeting-energy-flow and come under the limitations of Time, Space and Causal factors. Thus the thirty-three Koti devatas are all manifestations of the Fleeting Energy and belong to the Universe. Planetary jeevas or deities right from Ishwara downwards can get debased and descend to lower levels by acquiring denser rings of vibrations and by developing gross and material pursuits while worldly jeevas can take on subtle pursuits or spiritual ones and go up to higher levels and turn into planetary jeevas or deities. There is thus a Ladder which facilitates movement from one plane to another plane for ascending or descending respectively. In view of the fleeting nature of the Cosmic Energy, no permanent wisdom or energy can ever be maintained. As long as fleeting energy exists in human entities, there arises occasion for the will formation and exercise. If will-exercise goes on, then rings of sound vibrations keep on spinning around the will-centres or points and leads to matter development which works against the will-centres and fetters them with physical cages. Hence from Ishwara down to that of an insect, the Laws of Nature work impartially. Ishwaras case is pitiable
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as the major fleeting current flows through him and he cannot shift like the other deities. A remedy or relief has then to be sought out in which the same willexercise process will lead human entities towards the sphere of Unconditionality, when the will-centres can throw out no rings of sound vibrations thus rendering the supply of fresh energy atoms to these said centres defective. This is not a natural process but an Artificial one which has to be artificially developed by the human jeevas in the opposite direction. As a result of this process, the major and sub-currents of energy would fail to bring on energy supply to the will-centres thus directing them to exercise themselves towards the sphere of Un-conditionality and get out of the ring-vibrated sphere or Fleeting Cosmos formed by the flow of the major and sub-currents flow of Fleeting Energy. A fleeting spark has firstly got to get rid of the original Om rings in order to escape from the repeated process of Birth and Death due to the unfailing operation of the Laws of Nature. Our philosophy lays down definite principles and guidelines of action for the Conditional will-exercises to be directed towards the Unconditional Sphere for securing redemption to merited entities. In every religion, we see the symbol of a ladder going upwards seen as the belts on the waists of Hindu deities. The Christians also have the Jacobs Ladder to show ascent to Heaven as well as the Muslims. This clearly conveys the message that the jeevas of the Universe can involve to higher levels and become deities or else evolve in matter and develop denser rings of vibrations and go down the ladder and get debased. The names of most of the devatas like Ishwara, Vishnu, Shiva are titles and posts like the President, Prime Minister etc, occupied by jeevas at higher levels with subtle rings of sound rings and represent different aspects of Nature. Man or a jeeva from the earth planet can aspire to become a Vishnu or a Shiva avatar through spiritual occupations. Prayer to these deities can give material gains but they cannot give Liberation or Freedom from the process of Reincarnation. which is the special portfolio of the Supreme Brahmic Factors, especially Para Brahmaswarupini. As theses planetary deities have keener rings of vibrations and more strength of action of energy, these planetary deities are able to influence those at lower levels and help them in their material life and they are given the responsibility of looking after the welfare of the earth planet with its entities and those below them. The planetary jeevas or deities are jealous of each others power and create obstacles to the earth jeevas rising to higher levels and also put temptations, as in the case of Vishvamitra, who was debased by sexual advances done by the higher female entity Menaka deliberately through the efforts by the higher planetary deities to stop his spiritual progress. Symbols of worship are the Conditional items of faith. Jeevas hold different items of faith which aim at the promotion of Conditional existence. A symbol should be adopted, definitely not to promote Conditional existence but to afford
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Solid relief or uplift one to Unconditional existence or Liberation. The failing consciousness of a jeeva can never stand fixed to realise any item of faith through any symbol of worship as consciousness will change with every incarnation and, without any proper idea of an aim and end and the pangs of life, nothing can help the soul through faith in the various orders of theistic symbols, nor through any method wisely set out for the purpose of affording relief through any ideas he fashions. Human cravings for redress must be responded to in a wise and intelligent manner. Symbol-making tendency in innate to man. The idols of worship of our faith within the cosmic order only represent the different elements of nature with willcentres or specific forms. A popular form of theism is a system in which a jeeva tries to fix himself to as many symbols as he possibly can in the range of human reflection, in a very crude fashion of devotion. Symbols should be related to the ultimate aim of seeking relief from the operation of the Laws of Nature. That should be the aim and end. All along we find that unscientific symbols of worship have been adopted to deter all rational aspirations and efforts to attain Moksha or reach the solid sphere. Will-exercise stands rotating with breaks and, as such, no symbol of worship observed, will descend on anybodys will-scope to absolutely nullify the Rhythmical process of births and deaths. Crude fashions of adoring the Cosmic Divinities will have reverse effects in moulding ones will-point or soul with heavier rings of sound vibrations thus tending it to go to lower levels. The idea of reverence to these Cosmic divinities is the off-shoot of the freedom given to the fleeting will by the Absolute which is wrongly used or directed to fetter oneself with cosmic chains. There is a kind of peculiarity in the systems of Hindu philosophy where a jeeva is primarily thrust into the worship of Unscientific fleeting idols with the aim of realising abstract conceptions in the end, The worship of a catalogue of divinities wilfully nullifies the attainment of any useful measures of happiness. Chit-rupini or Brahmaswarupini is the main symbol of the Solid Active Prakgyna or Will in the Sat or the Solid Brahman. The male and the female aspects in the Unconditional Fountain-Head or Nirvanic Mahabindu are the special symbols to be adopted as they convey definite meanings of the Unconditional activity in the Fountain-Head of mutual Radiation and Reciprocation of their energies. The male aspect of the Para-Brahman or the Supreme Will is held to be the male aspect of the Will-machinery radiating or throwing out energy towards some sphere and Para Brahmaswarupini or the Minor Will is seen to be the female aspect of the Will-machinery receiving the energy transmitted from the male aspect. We find this reciprocal order of transmitting and receiving of energy also present in the jeeva lot, as well, in their
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sexual act. These are the only two symbols which will take a jeeva towards the process of Involution into the higher planes and grace the jeeva with permanent cords and allow it to domicile with a permanent identity and a permanent conscience and a subtle body similar in form to the one had in this worldly life. No other force or divine authority has the power to grace jeevas with permanent life in the subtle planes except the Divine Father-Mother Spirit. The planetary jeevas possessing higher volume, radius and strength of action are able to influence those jeevas at lower levels and help them in their earthly lives but they cannot grace the jeevas with salvation or free them from the clutches of the Laws of Nature since they themselves are subject to its operation and force and are forced to seek their own redemption from the force of the laws of nature. While the Laws of Nature encourage conditional existence for the jeevas, chanting to the Divine Father-Mother Spirit activate the Laws of Radiation and Reciprocation which start operating on the deserving jeevas aiming at redemption to uplift then to a state of Unconditional and permanent existence when the names of the two Brahmic Wills are chanted. OM should not be used in the chant or japa for the factors because Om is made of Sound energy while the Factors are Light energy. Manifestation is the result of the action of Light energy and Sound energy. While light energy is related to the spirit aspect of energy, Sound energy is related to the Matter aspect of energy. Whatever we do, whether we pray to planetary deities, do rituals for them, adorn then, go on pilgrimages, feed the poor, give charity, all these are useless activities done out of mans ignorance and emotional reasons. Nothing helps because everything concerned with the Universe is made of Fleeting energy. Only the chanting of the names of the Father-Mother Spirit and self-surrender of the fleeting human will to the Brahmic Wills of the Factors and appeals for being saved from the clutches of the Laws of Nature and formation of Karma resulting from ones actions, is of real use to the earnest soul who wishes to be redempted from the conditional life of pain and pleasures. More than a century has elapsed since the Divine Mother Brahmaswarupini made her entry into the home of the late Leader, but except for a couple of disciples, even his own family members and descendants are in complete ignorance about the nature of the truth and system preached by Her and have not cared to understand the basic difference between the Brahmic order and the Fleeting Cosmic order and all the professed devotees are also groping in the dark out of sheer ignorance! The aim of this article is to remove from them the darkness of ignorance and enlighten them with correct knowledge, though how far success will be achieved is a million dollar question.

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The mass of resplendent splendour or the Light of All Lights assumes a definite form of inconceivable brilliance and contains the subtle forms of a male and female which are the original and specific forms of the dual Wills. As energy starts travelling at different frequencies, at a lower rate, the dual Wills take subtle forms in the Conceptional State and they then become the Father-Mother Spirit of the Cosmic Universe. These forms have been shown to the choicest and most faithful devotees since 1902 AD. They also assume others forms seen by meditators. We human beings can only go up to the level of worshipping the Father-Spirit because beyond that the Absolute cannot be realised as there are no avenues of perception in the Nirvanic sphere. The Splendour also contains five subtle avenues of perception which serve as channels of knowledge for the Controller only. They are sources of Bliss which are infinite and various and perception is but the process of securing bliss from the items of manifestation in the Fleeting Energy. In the Nirvanic sphere cognition is Eternal possessing simultaneity of perception and concurrency of existence. May the grace of the Divine Father and Mother Spirit descend on the jeeva kingdom and turn them towards the Solid Sphere! When the Father Mother Spirit descend to the Conceptional state of forms, jeevas are able to worship the Absolute in form as mankind tends to go towards the idea of personal deity with a definite shape and form in order to sense it through the aid of the five senses as otherwise the ordinary jeeva is unable to worship the Absolute as pure energy. May this article help at least some deserving souls to spiritually progress and seek redemption.
---------------For more information, contact : Sarasvati Dias, Brahmaswarupini Mission 201, Amore, 316, Perry Cross Road, Bandra (W), Mumbai 400050 E- Mail sachudias@yahoo.co.in or progbooks@yahoo.co.in Website - http://s-dias.mail15.com

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