Beruflich Dokumente
Kultur Dokumente
Material and Tradition Elements for this Block. Excerpt of Sex, Economy, Freedom &Community, by Wendell Berry, 1992. "The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they display knowledge. There is no speech or language where their voice is not heard. Their voice goes out into all the earth, their words to the ends of the world." Psalm 19:1-4 Objectives.
To help volunteers make the connection between faith and care of the environment. God has given us the charge to steward the creation and part of our responsibility as people of faith is to make good use of the world God has given us. To invite volunteers to consider their communities and life together in light of Gods call to shepherd the creation.
stewards of creation while living on a budget. Regardless of the details, the lessons of Gods good creation and the importance of respecting it and being good borrowers of the planet are very significant for us as individuals and communities of faith.
For this session, please plan to spend 50-65 minutes together. Materials You Will Need.
Journals Pens or pencils Excerpt of Sex, Economy, Freedom &Community, by Wendell Berry (included here)
thus Gods presence in creatures. The Greek Orthodox theologian Philip Sherrard has written that Creation is nothing less than the manifestation of Gods hidden Being. This means that we and all other creatures live by a sanctity that is inexpressibly intimate, for to every creature, the gift of life is a portion of the breath and spirit of God. As the poet George Herbert put it: Thou art in small things great, not small in anyFor thou are infinite in one and all. We will discover that for these reasons our destruction of nature is not just bad stewardship, or stupid economics, or a betrayal of family of responsibility, it is the most horrid blasphemy. It is flinging Gods gifts into His face, as if they were of no worth beyond that assigned to them by our destruction of them. To Dante, despising Nature and her goodness was a violence against God. We have no entitlement from the Bible to exterminate or permanently destroy or hold in contempt anything on the earth or in the heavens above or in the waters beneath it. We have the right to use the gifts of nature but not to ruin or waste them. We have the right to use what we need but no more, which is why the Bible forbids usery and great accumulations of property. The usurer, Dante said, condemns Naturefor he puts his hope elsewhere. William Blake was biblically correct, then, when he said that everything that lives is holy. And Blakes great commentator Kathleen Raine was correct both biblically and historically when she said that the sense of the holiness of life is the human norm. The Bible leaves no doubt at all about the sanctity of the act of world-making, or of the world that was made, or of creaturely or bodily life in this world. We are holy creatures living among other holy creatures in a world that is holy.
Prayer.
Creator God, We give you thanks for the many gifts that you give us, particularly the gift of the world that you have placed in our care. Each and every day we see glimpses of you within the world in which we live. Remind us that everything we have comes from you and give us the courage to live in reverent care of your good creation. Help us love and serve others as much as you love us. Amen.
** additional resource materials/web links** Nature as Spiritual Practice and A Field Guide to Nature as Spiritual Practice by Steven Chase. Eerdmans Publishing, 2011.