Beruflich Dokumente
Kultur Dokumente
1
Simón Apablaza C.
some value and they should be permitted where they existed, and of course they could be
well used for the state. He believed in controlling religion but not imposing it on others.
2
Simón Apablaza C.
1
“Molti storici ritengono che alla lunga esso fu piu utile al Papato che non allo stato moderno. Infatti
riconobbe al Pontefice un’autorita giuridizionale sulla Chiesa gallicana sconociuta nel pasato... Cio
contribui anche a creare le condizione storiche che evrebbero favorito i futuri pronunciamenti magisteriali
sull’infallibilita pontificia e sul primato del papa sulla Chiesa”. Giovanni Sale, “Il Concordato de 1801 Tra
Napoleone e Pio VII”, la Civilta Catolica, (16 Feb 2002), 336-49.
3
Simón Apablaza C.
meant to be only a preliminary document, a sketch for a later document. Napoleon, in bad
faith, published the document. The Pope withdrew the concessions envisaged by him as
the basis of the accord. Napoleon eventually freed the Pope as military defeat
overwhelmed him.
CONCLUSION
Napoleon took revolutionary France and turned it into a military dictatorship and an
instrument of his ambitions. After his military genius had subdued Western Europe, he
introduced into the territories the ideology of the revolution, whose devotee he claimed to
be. Napoleon utilized religion to promote his policies. However he met a strong opponent
in the figure of Pius VII. They made accords, compromises for peace.
After the downfall of Napoleon the Papal States were taken back and generally
there was a much more benign attitude towards the Church. Allied powers returned the
territories to the states of the Church. Pius VII restored the Society of Jesus immediately
after his return from Fontainebleau in 1814 (where he was detained). They helped to
reorganize the Church in Europe and in the mission fields. It was very important that the
papacy, which had been much weakened since the 17th century, may have taken the lead
in this matter. From this point on dates the upswing of papal spiritual power, the trend
towards centralization of ecclesial administrative power in Rome, and the papal primacy
of jurisdiction throughout the Church.