Arkanul Iman (The Pillars Of Faith) The Pillars of Iman Are Six: 1.

To believe in Allah This means that you believe that Allah exists, and that He is One in His Essence , His Attributes, and His Actions. He has no partner or associate sharing with H im the right to be worshipped. To Him is every quality of perfection that is bef itting of His exalted Being, and it is impossible for any deficiency to be attri buted to Him. 2. To believe in His angels This is the acceptance and compliance of the heart that the angles are the noble servants of Allah, they do as He commands and never disobey. They are beings cr eated from light, neither male nor female. They do not have father, mothers, mat es, or children. Their sustenance is the remembrance and glorification of Allah. They act without restriction in the creation according to what Allah has permit ted for them. It is obligatory to know ten angels in particular: 1) Jibreel (Gabriel): has the duty to of dispensing revelation to the Messengers of Allah. 2) Mika'il (Michael): in charge of the rains. 3) Isra'fil : in charge of blowing the horn on the Day of Judgement. 4) 'Azra'il : the angel of death, in charge of taking the souls from their bodie s. 5 & 6) Munkar and Nakeer : the angels that question the dead in the graves. 7 & 8) Raqeeb and 'Ateed : the angels that record the good and bad deeds. 9) Ridwaan : the gatekeeper of Paradise. 10) Maalik : the gatekeeper of the Fire. 3. To believe in His books This is to believe that the Books of Allah are His Non-created Speech, and that they are sanctified above being comprised of letters and sounds and that everyth ing that they contain is real and true. There are four books in particular we mu st know: 1) 2) 3) 4) The The The and Tawrah given to Musa (alayhis salam) Zabur given to Dawud (alayhis salam) Injeel (Evangel/ Bible) given to 'Isa (Jesus (alayhis salam)) the Qur'an given to Muhammad (sallallahu alayhi wasalam)

4. To believe in His messengers Belief in the messengers means to believe that Allah sent them to the creation a s a guidance, in order that they would teach them how to perfect their lives in this world and the Hereafter. He aided them with miraculous occurrences that pro ved their truthfulness. They delivered the message Allah revealed to them. It is obligatory to show respect and courtesy to all of them, and to not distinguish between them (i.e. saying, "we believe in this one, but we reject this other one .") They are all under Allah's Divine protection from sins great and small.

It has been said that the number of messenger is 124,000, and from among them we are required to know 25: 1) Adam 2) Idris (Enoch) 3) Nuh (Noah) 4) Hud 5) Salih 6) Ibrahim (Abraham) 7) Lut (Lot) 8) Isma'il 9) Ishaq (Isaac) 10) Ya'qub (Jacob) 11) Yusuf (Joseph) 12) Ayyub (Job) 13) Shu'aib (Jethroth) 14) Musa (Moses) 15) Harun (Aaron) 16) Ilyasa' 17) Dawud (David) 18) Sulaiman (Solomon) 19) Ilyaas 20) Yunus 21) Zakariyyah (Zachary) 22) Yahya 23) Dhul Kifl 24) 'Isa (Jesus) 25) Muhammad (sallallahu alayhi wasalam) The Muslim should also know that our prophet Muhammad (sallallahu alayhi wasalam ) was a Qurayshi Arab, the seal of the prophets and messengers, that he was born in Makkah (50 days after the Companions of the Elephant perished), that he migr ated to al-Madinah, that he died and was buried there, that his system of law (s hari'ah) abrogated all systems of law that preceded it, and that it is valid to the Last Day. 5. To believe in the Day of Judgement This means to believe that it is real and true, and to believe in everything it is comprised of such as the scale, the bridge over the hell-fire leading into Pa radise, the Paradise, and the Hell-Fire. One must also believe in the questionin g of the dead by the two angels, the punishment/felicity in the grave, and other things from the matters of the world between death and the Last Day (this world is called al-Barzakh). 6. To believe in the Divine Destiny and that the good and bad of it are all from Allah. To believe that nothing happens or occurs except that which Allah has determined , and that it is impossible for anything to happen or occur without Allah having determined it. All good and bad was determined before the existence of creation .