The Salaf On Friendship, Companionship And Acquaintance

By y.mercury this is very nice Narrations Of The Salaf Concerning Friendship, Companionship And Acquaintance On the authority of Abee Hurayrah, who said, The Messenger of Allaah said, A person is upon the Deen of his friend. So let each one of you look to whom he keeps as a friend. [Reported by Ahmad (2/303), Aboo Daawood (no.4812) and at-Tirmidhee (no.2484).] And al-Imaam Muhammad bin Seereen ( ) 101also said Indeed this Ilm (knowledge) is the Deen (Religion) so look and see from whom you are taking your religion. And al-Imaam al-Aalim, Aboo Abdir-Rahmaan Abdullaah bin Shawdhab al-Balkhee al-Basree ( )651 narrated from Ayyoob as-Sakhtiyaanee ( ) 131who said, Verily, it is from the happiness of a hadath (youth and minor) and ajamee (non-Arab or foreigner) that Allaah guides them to a Scholar from the people of Ahlis-Sunnah. And on the authority of al-Imaam al-Haafidh, Aboo Abdillaah Dhamarah bin Rabeeah alFilisteenee ar-Ramlee ( ) 202from Ibn Shawdhab ( ) who said, Verily, it is from the nimah (bounty and favor) of Allaah upon a youth, that when he devotes himself to worship he befriends a righteous person of the Sunnah who teaches and carries him upon it, Yoosuf bin Asbaat ( ) said, My father used to be a Qadaree and my maternal uncles used to be Raafidhees, then Allaah saved me through Sufyaan (ath-Thawree). [Reported by al-Laalikaaee (numbers 30-32) in his Sharh Usoolil-Itiqaad.] Aboo Moosaa ( ) narrated that the Prophet ( ) said, The example of the Saalih (good and righteous) companion and as-Sawi (an evil one) is like the one who carries misk (perfume in his store) and another who blows into bellows (as a blacksmith). So the one carrying the misk will either present you some as a gift or you will (be

inclined to) buy some from him, or you would leave from him with a reehaan tayyib (good and pleasant fragrance). As for the one who blows into bellows, he will either burn your thiyaab (garments) or you will get a reehaan kareehah (smokey foul smell) from him. [As-Saheehayn al-Bukhaaree (no.5534) & Muslim (no.1779).] And the noble Shaykhah (female scholar), Umm Abdillaah al-Waadiiyyah ( ) said in her book Naseehatee lil-Nisaa -My Advice To The Women (page 297 of the English print): And a religious woman strives and desires for a husband possessing Deen (religious knowledge and action) and the opposite for the opposite, as the Prophet ( ) said: The souls are like gathered armies, so whoever amongst them bonded, became familiar and acquainted from amongst them, then they were in agreement and attracted (to one another) while those whom oppose and rejected one another then they differed and repelled (each other). Related by Muslim, (no. 2638) from a Hadeeth Marfoo (that which has been raised up and attributed to the Prophet - ) narrated by Abee Hurayrah ( ,) and it has been reported by Al-Bukhaaree, (no.3336) Muallaq (hanging or suspended, which has one or more consecutive narrators deleted from the beginning of its Isnaad (chain) and being quoted directly from the Prophet - ) from the Hadeeth of Aaishah (.) And an example is in the old saying: And everyone strives for someone similar to himself. And another Mathal (example): Certainly, the birds with their many variations gather themselves together with those similar to them. Or as the English idiom: Birds of a feather flock together. So everyone strives and desires for someone similar to him [End of her quote.] And people are as Shaykhul-Islaam Ibn Taymiyyah ( ) described them: Like the flocks of birds naturally disposed to imitating one another [Majmoo al-Fataawaa, (28/150).] And as the poet said, Do not ask about a person, rather ask about his companion or associate, since he people usually accompany with those who are similar to themselves. Al-Amash ( ) 141said, They (the Salaf) did not used to ask anything more about a person after having asked three affairs, whom he walks with, whom he enters upon, and whom he associates with amongst the people. [Reported by Imaam 'Ubaydullaah bin Muhammad Ibn Battah al-'Unkbaree () 313 in his book, Ash-Sharh wal-'Ibaanah 'ala 'Usoolis-Sunnah wad-Diyaanah, (vol.2, page.478).]

Ibn Masood said, Know the people by their friends. The Muslim follows the Muslim and the faajir (disobedient one) accompanies the faajir. And he said, Verily a man only walks and accompanies one whom he loves and who is like him. He also said, Know the people by their friends, since a man only befriends one whom he admires and who is like himself. [Related by Ibn Battah in al-'Ibaanatul-Kubraa, (vol.2, pages 476-477).] And Abud-Dardaa said, From the fiqh (understanding) of a person is whom he chooses to walk with, enter upon and sit with. [al-'Ibaanah, (vol.2, page.464).] Therefore, choose the best for companionship and friendship; someone who will help you in your mutalabah (quest), in drawing nearer to your Lord, and agrees with you in your noble objective and intention. Take [from me] the most precise gauge in categorizing friends: 1. A friend who befriends you [solely] for his welfare. 2. A friend who befriends you [solely] for fun and entertainment. 3. A friend who befriends you for virtue As regards to the first two [categories of friends], then their [relationship] with you is cut off once the necessitating reason [for which they befriended you] is fulfilled: the attainment of welfare in the first and fun in the second As for the third category, then this is the one we will concentrate on. He is the one who is driven into a friendship due to mutual belief in the firm establishment of virtue in both people And a companion of virtue today is a hard currency and difficult to find. [Ash-Shaykh al'Allaamah, Bakr Aboo Zayd ( ) in Hilyati Taalibil-'Ilm.] And Al-Imaam ash-Shaafiee ( ) 402 said: Whoever does not love knowledge then there is no good in him. So there should not be any acquaintance between you and him, and nor any friendship. [Muqqadimatul-Majmoo' SharhilMuhadhdhab, (vol.1, pg.42).] He ( ) also said:

My brother! You will not acquire knowledge except by six matters, I will inform you of their detail with an explanation: Intelligence, zeal, striving, competence or proficiency, the companionship of a teacher and a long time! I say: So based on this, we see it fit for the Salafee student of knowledge to only befriend the people of Taqwaa (piety), the righteous and if he can make companionship and remain close to an Aalim (scholar for a long time then this is better) and from the bounty of Allaah upon him. Verily a man will be with the one whom he loves. [Hadeethun Saheeh, al-Mutawaatir, related by al-Bukhaaree, (no. 6168), Muslim, (2640), Aboo Daawood, (no. 5127) and at-Tirmidhee, (no. 2505-2507).] And everyone strives for someone similar to himself. So beware of befriending anyone from the people of bidah (innovation) and hizbiyyah (partisanship), beware of the evil companion and do not befriend the faajir (corrupted, disobedient one), as he will teach you his fujoor (corruption and disobedience). And prevention is (always) better than cure because people are like the flocks of birds, naturally disposed to imitating one another. And it has been said: The winds do not blow or swing as the ships and vessels wish. source: http://dailyreminders.org/friendship-companionship-and-acquaintance/