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Only 12% of modern day China is arable (food-producing) vs. 23% of the US. Much of Chinas topography consists of mountains and deserts that ring its northern and western borders. These frontiers have often been a barrier that served to isolate the Chinese from their agrarian neighbors to the south or provide a haven for nomadic tribes which have plagued the Chinese through out their history Mongols of the Gobi Desert, IndoEuropeans of Central Asia, and the Turks of the Tibetan Plateau
Eventually corruption and the loss of the mandate of heaven resulted in the rise of a new dynasty, that of the warrior Shang (1766 1045 BC)
Shang society was divided into four classes: ruling families (family name tsu); royal clan members who served as officials and nobility (various family names chen, yi, pu); commoners who were primarily serfs and artisans; and, slaves who worked on public projects, served as domestic servants or were victims of ritual sacrifice.
The ruling class and the nobility provided the military leadership as well as the socio-political structure for the Shang. They were well educated and cultured, living in well-organized walled cities marked by massive complex buildings, temples and palaces. The commoners, in contrast, lived in semiearthen huts, farmed or practiced various specialized crafts (pottery making, bronze casting, textile weaving) and were required to provide conscript labor for public works and to mobilize to assist in military campaigns
Women of the ruling class and nobility often enjoyed the same privileges as men; they governed cities, led military forces and were well-educated (i.e., Fu Hao, whose were excavated tomb revealed an amazing assortment of artifacts) The Shang were a polytheistic society whose pantheon of gods were inextricably linked to the genesis and the legitimacy of the state. Ti, the god on high, was superior to all other gods, granting a bountiful harvest and victory in war. Only the king and his family members could intercede with Ti on behalf of the people. The Shang performed ritual sacrifice, including human, and performed divination using a variety of oracle bones (ox shoulder blades, chicken bones, and the plastron and carapace of turtles). These oracle bone artifacts provide an extensive written record of the period
The Zhou located their capital near present day Xian and, after the defeat of the Shang, they established an eastern capital near the modern city of Luoyang to administer the recently captured territories. This action established the precedent in China for eastern and western capitals that would last for two thousand years
Essentially, the Zhou kept many of the political institutions initiated by the Shang, but developed and bureaucracy which grew in size and complexity
Intra-regional trade under the Shang was typically conducted by barter exchange although the Shang instituted a limited form of money, cowry shells This continued under the Zhou, but as manufacturing and commerce continued to grow and international trade developed the traditional barter exchange became insufficient for effective trade and the Zhou moved more to a money economy. They continued the use of cowry shells for a limited time, but eventually produced iron coins with a square hole in the center to allow coins to be tied or bundled together. Other forms of iron, such as, iron blades would also be acceptable forms of monetary transaction.
Confucius (or Kung Fu-tzu a.k.a. Master Kung, 551 479 B.C.) a philosopher who not only attempted to explain metaphysical realities in rational terms, but also introduced a system of political and social ethics Confucius believed that each person had their own Dao or the way and it was their duty to follow their path or choose to ignore it at their own peril. This applied to the emperor to rule justly or risk loss of the Mandate of Heaven. In many respects, this doctrine is very similar to the concept of dharma in India and played a similar role in society and governmental affairs. Concepts of the Dao Duty each person had the responsibility to subordinate their own interests and aspirations for the benefit of the family and community Humanity involves a sense of compassion and empathy for others; Do not do unto others what you do not wish done unto you.
Confucius failed to achieve the attain the position in life to which he aspired and his own teachings were never published in his lifetime, however, he was a revolutionary thinker in his day arguing for social justice and government open to all men rather than the hereditary elite. His philosophies contributed greatly to the eventual dissolution of Chinas feudal system.
One of Confucius disciples later published his teachings in a work entitled the Analects and yet his ideas were sufficiently vague so as to have a broad interpretation by future philosophers i.e., Mencius (370 290 BCE) emphasized the humanism of Confucian teachings Confucians believe that when men do evil their actions destroy the harmony o f the world. Humans, therefore, bring about the disturbances from which they suffered, whether natural (eclipses, earthquakes, floods) or of human origin (revolutions, public disasters, famines). In contrast, neo-Confucians or legalists believe that man lacks moral value, that only the state is capable of preserving order and harmony and that man is motivated by the fear of harsh punishment and not the potential reward for doing good. Because man is essentially corrupt and public officials can not be trusted to carry out their duties in a fair and balanced way, only a strong central leader could create and maintain a lawful society
Daoists often expressed themselves via graphic arts depicting naturalist scenes waterfalls, mountains, and clouds, underscoring the fragility and insignificance of man
Popular Daoism provided a loose framework for the spiritualistic and animistic beliefs of the people. Practitioners devised various mind- and body-training exercises in an effort to achieve power, sexual prowess, and long life Neither Confucianism or Daoism successfully displaced populist beliefs in ancestor worship or age-old superstitions that have been in existence since before the founding of the Shang dynasty
Qin Shi Huangdi prohibited all of the philosophical doctrines that developed during the Zhou dynasty with the exception of legalism (a.k.a. neo-Confucianism). Those that disobeyed were punished, sometimes executed and books espousing ideas contrary to the ruling orthodoxy were burned The Qin established a highly centralized bureaucracy divided into three primary ministries: a civil authority, a military authority, and a censorate whose inspectors surveyed the efficiency of officials throughout the system. This system lasted until 1911 AD.
Below the central government there were two levels of administration: provinces and counties. Unlike the Zhou, these local leaders were appointed and dismissed from service by the emperor these were not hereditary appointments! A merit system was used and appointments made on the basis of official recommendation. A strict penal code often called for death for those convicted of malfeasance.
Qin Shi Huangdi had a passion for centralization and exerted power in many ways:
He unified the system of weights and measure ensuring fairer trade and commerce practices He standardized the monetary system and written forms of Chinese characters He ordered the construction of an extensive system of road networks extending throughout the empire He reduced the power of the landed aristocracy by dividing their estates among the peasants who were no taxed directly by the state. By these means of redistribution of land he eliminated potential rivals and expanded the tax base for the state. He required members of the aristocracy to live in the capital city of Xianyang where their activities could be closely monitored by the court
The central apparatus of the Qin empire was the army, warfare continued on an unprecedented scale to extend the limits of the empire, which reached as far south as the Red River Valley in modern day Vietnam.
Internal lines of communication, for the movement of troops and to supply their needs, were improved by the construction of a canal system that extended from the Yangtze River to Guangzhou (Canton) in the south.
Peasants, who now owned their lands for the first time in Chinese history, not only were being taxed directly by the state on those lands, they were being levied (drafted, if you will) for both military service in these wars of empire and for the vast construction projects, such as, the canal and the Great Wall, in the expansion and defense of the empire.
Historically, Lui Bang, a commoner of peasant origin, assumes the title, Han Gaozu (Exalted Emperor of the Han) and establishes the Han dynasty (202 B.C.E. 221 C.E.). Han moves quickly to exert his authority over the empire and consolidate his control over a vast area.
He maintains the strong central political institutions established by the Qin, but gradually promotes the welfare of his subjects and moves away from the strict legalism of his predecessors.
He reverses the neo-Confucian ideology of the Qin and finds Confucian principles to be more suitable in guiding the direction of his empire
The Han maintained and improved upon the civil service system set up by the Zhou. Emperor Gaozu decreed local officials to recommend promising candidates for government service based on merit and not birth By 165 B.C.E., the government incorporated the first known civil service exam, based on Confucian principles, to be administered to candidates seeking official positions The Han established the first known academy to train candidates for government service, again based upon Confucian principles. The first candidates were from wealthy or aristocratic families and not the population-at-large. The Han dynasty had been dominated by the hereditary elite who thought to re-establish their influence
Economic policies of the Han began to limit the new found freedoms of the peasant classes and restore the influence of the hereditary elite. Commoners were limited to approximately one acre per person for individual farms, too small for subsistence, they were often forced to sell their properties and become tenant farmers to new larger landholders. As land became concentrated in the hands of fewer landowners, those landowners would hire private armies to bully free farmers into submission by forcing them to sell their lands and become tenant farmers once again
Merchants suffered as much under the Han as they did under the Zhou. The state controlled much of the trade and commerce, taxing private enterprise heavily. And yet, the Han dynasty was marked by unparalleled productivity and prosperity. The period witnessed dramatic growth in trade, both foreign and domestic. Chinese goods sold at markets as far away as India and the Mediterranean. Commerce was conducted by overland routes, such as the Silk Road, and also by sea from port cities such as Guangzhou. The state controlled weapons production, operated shipyards, granaries, and mines. The government establish foreign trade treaties, some of which was conducted for tribute or to maintain political alliances Advances were made in textile manufacturing, water mills, iron casting, and the development of both writing paper and shipbuilding, to include both the rudder for steering and foreand-aft rigging that allowed ships to sail into the wind