Beruflich Dokumente
Kultur Dokumente
Pakistan
Who is right & who is wrong?
Overview
The history of Pakistan
Discrimination: the case of violence
The history of Pakistan
The Madrassas System
The number of Madrassas
The major conflict
Israel and Islam: History
Christianity and Islam: Crusade
Islamic worldview of Jihad
Terrorism vs. Jihad
Islamic brotherhood
The affects of Islamic teaching on education
Male dominated culture
Christian Teaching: Love
Conclusion
The History of Pakistan
Pakistan came into being on August 14, 1947, after the
partition of the sub-continent of India, which was under
British Rule due to the political struggle of various political
leaders. The country was founded on the principle of Islam,
therefore the constitutions says “The Islamic republic of
Pakistan.”
Islam is the official state religion, Islamic Sahriah law is
being enforced as the supreme law of the Land; therefore,
the judicial, legislative and executive branches are working
under the Shariah law.
All of Pakistan’s laws are being modified and reframed
according to the injunctions of the Quran, which is the Holy
Book of Muslims. The present constitution, political system
and government are undemocratic.
Discrimination: the case of
violence
An Islamic theocracy is prevailing in Pakistan today. Under
this system, the non-Muslims in Pakistan have neither equal
political, socio-economical status, nor equal access to
available opportunities in order that they might play a
leading role in the national set-up.
In Pakistan, the most outcast people are Christians. Since
there are no Jews, the Muslims target Christians.
97 percent of the population is Muslim and 3 percent are
minorities including Christians and Hindus.
Under the penal code, desecration of the Koran is
punishable by life imprisonment.
Any insult to the Prophet Muhammad is punishable by
death.
Blasphemy laws and Violence
Churches and Christian towns are
burnt in name of blasphemy laws.
Sipah-e-Sahaba Pakistan
A militant Islamist organization and the largest sectarian
outfit in the country.
The prime targets are the Shi’a community and Iranian
interests in Pakistan.
SSP was formed on September 6, 1985 with the core
mission of targeting Shi’as, whom the group believes are
non-Muslims.
The Pakistani authorities are well aware that the SSP has
received considerable financial and logistical assistance
from Saudi intelligence.
The SSP has considerable influence on various political
parties.
Jamaat-Islami and the Jamaat-Ulema-e-Islam are now main
political parties associate with SSP.
Other Militant Islamist
Organizations in Pakistan
Sipah-e-Muhamammad Pakistan, is a militant
Shi’a organization
Tehrik-Nifqh-e-Jafaria is a main Shi’a politico-
religious party.
Apart from attacking each other they are involve
din world terrorism.
The Shi’a Sunni conflict in Pakistan predates the
emergence of SSP, there has been a major
escalation in sectarian violence since the anti-
Shi’a riots in Lahore of 1986.
The SSP is also a byproduct of the Zia ul-Haw (a
dictator) regime, which tried to create an Islamist
counter to pro-democracy forces in the country.
After assuming power, Zia ul-Haq encouraged the formation
of the Militant organizations against non-Muslim in order to
scuttle the influence of the people’s Party and Zulfikar Ali
Bhutto, who was a Shi’a president of the Pakistan.
Most of the bomb and grenade attacks in Pakistan are
believed to have been carried out by sectarian or al Qaeda
linked militants.
Madrasas run by banned sectarian and jihadi groups
operate freely countrywide and continue to provide foot
soldiers to radical Islamist organizations, for the jihads in
Afghanistan and Kashmir and to al-Qaeda linked terror
groups.
The Madrassas System
In the 1980s, the
madrassas urged their
students to go fight the
Soviet infidels in
Afghanistan. In 1997, Mr.
al-Haq the president of
Pakistan closed Haqqania a
well known madrassa for a
while to send the
madrassa's students to
help the Taliban take
control of Afghanistan from
the warlords who were
destroying the country.
The traditions of Islam talks
about Madrassas System.
radical madrassas operate
in many corners of the
globe
Americans should know three things about the madrassas in
Pakistan—they are free, effective, and many espouse radical
Islamic ideology. Poverty prevents many Pakistanis from
purchasing materials—books, for example—needed to attend public
schools. The allure of a free education therefore is potent.