Beruflich Dokumente
Kultur Dokumente
Leon Rouson, PhD Norfolk State University Aretha F. Marbley, PhD Texas Tech University
Presented at the NAME Summer Institute Northern University DeKalb, Illinois June 28, 2012
THEME
Addressing the Demographic Imperative: Recruiting and Preparing a Diverse and Highly Effective Teaching Force
OVERVIEW
This workshop will share central components from a Teacher Prep- Student Support Service Initiative, funded by United States Department of Education in order to increase the overall number of school teachers by focusing on diamonds in the roughstudents from low income and first-generation backgrounds.
OVERVIEW Continued
This workshop will explore factors such as cultural relevance and competence, social support, mentoring, social capital, institutional climate, and racial, social, and psychological barriers that may impact their academic and practical success.
Learning Outcomes
At the conclusion of this workshop, participants will be able to: Identify and conceptualize the key components of highly effective Teacher Preparation Programs for diverse students Utilize and select best practices in the recruitment and retention of diverse teachers Define and create social capital strategies for diverse students
Increase personal and professional cultural competency and gain an understanding of diversity and social justice issues in teacher education.
FOCUS
This workshop will also provide useful data, practical strategies, and strong recommendations for successfully recruiting, retaining, supporting, and graduating students of color in P-20 teacher education programs.
BACKGROUND
The percentage of incoming college students who are 1st generation is steadily increasing Fewer low-and moderate income American students are attending college and fewer are graduating Low income students potentially forego wages to attend college Definitions Who are the People of Color The Impact of Cultural Competency Cultural Competencies Matrix (Sue, Arredondo, & McDavis, 1992) Racial Identity Statuses Ethnic Identity and Acculturation Model Applying the Models: Vignettes Ethnic Identity/Acculturation Model Cross-Cultural Competencies Comments/Questions
The Federal TRIO Programs are educational opportunity outreach and on-campus programs designed to motivate and support students from disadvantaged backgrounds.
. The TRIO programs were established to help low-income, first-generation college students and students with disabilities (as part of Presidents Johnsons war on poverty) to progress through the academic pipeline from middle school to earn baccalaureate degrees.
The TRIO programs began under Title IV of the Higher Education Act of 1965, and in 1968, SSS was funded to form the third program making a "TRIO" of federal programs.
Class, social, and cultural barriers that affected academic success were included factors in The TRIO programs
The Talent Search program identifies qualified youths with potential for education at the postsecondary level and encourages them to complete secondary school and undertake a program of postsecondary education.
The program also publicizes the availability of student financial assistance for persons who seek to pursue postsecondary education, and it encourages persons who have not completed education programs at the secondary or postsecondary level, but who have the ability to do so, to reenter these programs.
The purpose of the Upward Bound Program is to generate, in low-income and first generation high school students, the academic strength, skills, and motivation required to ensure their success in postsecondary education.
The program is designed to better prepare selected students to enter and complete a post-secondary educational program after the completion of high school.
Operational Definitions:
Who are the Students of Color, First Generation Students And Low Income Students
Social Capital
Social Capital is the quality and quantity of relationships, networks, and norms among people and organizations that facilitate collective action (Ferrangina, 2010)
Mentoring
Mentorship refers to a personal developmental relationship in which a more experienced or more knowledgeable person helps to guide a less experienced or less knowledgeable person. However, true mentoring is more than just answering occasional questions or providing ad hoc help. It is about an ongoing relationship of learning, dialog, and challenge (Bozeman, 2007)
Definitions:
Race Ethnicity Color (Colorism) Culture Ancestry Nationality Acculturation
Multicultural Competencies:
The word competence means sufficiency, adequacy, and capability. Competence may vary from person to person. Competence implies having the capacity to function effectively within the context of culturally integrated patterns of human behavior defined by the group (NASW, 2001, p.4).
Multicultural Competencies:
Multicultural competency is defined as the knowledge, skills, and attitudes (personal attributes) professionals need to live and work in a diverse world.
Multicultural Competencies:
Multicultural competence not only applies to individual professionals but also to agencies, local, state, federal, and global entities (Cross, Friesen, Mason, & Rider, 1988).
Multicultural Competencies:
Attitudes and Beliefs (Personal Attributes) Skills
Cross Cultural Communication Flexibility Respect Teamwork needed? Empathy What cultural competencies are Listening Conflict Resolution Knowledge Critical Thinking Cultural Self Language Diverse Ethnic Groups Development Social/Political Leadership Frameworks Development Changing Demographics
Cross-Cultural Competencies
Counselors Are Awareness of Own Cultural Values and Biases A. Attitudes and Beliefs 1. Culturally skilled Counselors have moved from being culturally unaware to being aware and sensitive to their own cultural heritage and to valuing and respecting differences. Culturally skilled Counselors are aware of how their own cultural backgrounds and experiences and attitudes, values, and biases influence psychological processes.
1.
Source:
Sue, D. W., Arredondo, P., & McDavis, R. J. (1992). Multicultural counseling competencies and standards: A call to the profession. Journal of Counseling and Development, 70, 477-486.
Culturally skilled Counselors are able to recognize the limits of their competencies and expertise. Culturally skilled Counselors are comfortable with differences that exist between themselves and Clients in terms of race, ethnicity, culture, and beliefs.
B. Knowledge
1. Culturally skilled Counselors have specific knowledge about their own racial and cultural heritage and how it personally and professionally affects their definitions of normality-abnormality and the process of counseling.
1. Culturally skilled Counselors possess knowledge and understanding about how oppression, racism, discrimination, and stereotyping affects them personally and in their work.
B. Knowledge
3. Culturally skilled Counselors possess knowledge about their social impact on others. They are knowledgeable about communication style differences, how their style may clash or foster the helping process with Clients of color, and how to anticipate the impact it may have on others.
C.
Skills
1. Culturally skilled Counselors seek out educational, consultative, and training experience to improve their understanding and effectiveness in working with culturally different populations.
2. Culturally skilled Counselors are constantly seeking to understand themselves as racial and culturally beings and are actively seeking a nonracist identity.
2.
B. Knowledge 1. Culturally skilled Counselors possess specific knowledge and information about the particular group they are working with. They are aware of the life experiences, cultural heritage, and historical background of their culturally different Clients. 1. Culturally skilled Counselors understand how race, culture, ethnicity, and so forth may affect personality formation, vocational choices, manifestation of psychological disorders, help-seeking behavior, and the appropriateness or inappropriateness of medical approaches.
B. Knowledge
3. Culturally skilled Counselors understand and have knowledge about sociopolitical influences that impinge upon the life of people of color. Immigration issues, poverty, racism, stereotyping, and powerlessness all leave major scars that may influence the medical process.
C. Skills
1. Culturally skilled Counselors should familiarize themselves with relevant research and the latest findings regarding issues of various ethnic and racial groups. 2. Culturally skilled Counselors become actively involved with individuals of color outside of the medical setting (community events, social and political functions, celebrations, friendships, neighborhood groups, and so forth) so that their perspective of minorities is more than an academic or helping exercise.
1. Culturally skilled Counselors respect clients religious and/or spiritual beliefs and values, including attributions and taboos, because they affect worldview, psychosocial functioning, and expressions of distress.
2. Culturally skilled Counselors respect indigenous helping practices and respect intrinsic help-giving networks within communities of color.
3. Culturally skilled Counselors value bilingualism and do not view another language as an impediment to medical (monolingualism may be the culprit).
B. Knowledge
1. Culturally skilled Counselors have a clear and explicit knowledge and understanding of the generic characteristics of medical and therapy (culture bound, class bound, and monolingual) and how they may clash with the cultural values of various groups of color.
2. Culturally skilled Counselors are aware of institutional barriers that affect people of color
3. Culturally skilled Counselors have knowledge of the potential bias in assessment instruments and use procedures and interpret findings keeping in mind the cultural and linguistic characteristics of the Clients.
Knowledge
4. Culturally skilled Counselors have knowledge of family structures, hierarchies, values, and beliefs of people of color. They are knowledgeable about the community characteristics and the resources in the community as well as the family. 5. Culturally skilled Counselors should be aware of relevant discriminatory practices at the social and community level that may be affecting the psychological welfare of the population being served.
C. Skills
1. Culturally skilled Counselors are able to engage in a variety of verbal and nonverbal helping responses. They are able to send and receive both verbal and nonverbal messages accurately and appropriately. They are not tied down to only one method or approach to helping but recognize that helping styles and approaches may be culture bound. 2. Culturally skilled Counselors are able to exercise institutional intervention skills on behalf of their clients.
Skills
3. Culturally skilled Counselors are not averse to seeking consultation with traditional healers and religious and spiritual leaders and Counselors in the treatment of culturally different Clients when appropriate. 4. Culturally skilled Counselors take responsibility for interacting in the language requested by the client and, if not feasible, make appropriate referral. A serious problem arises when the linguistic skills of a practitioner do not match the language of the client. This being the case, Counselors should (a) seek a translator with cultural knowledge and appropriate professional background and (b) refer to a knowledgeable and competent bilingual practitioner.
Skills
5. Culturally skilled Counselors have training and expertise in the use of traditional assessment and testing instruments. They not only understand the technical aspects of the instruments but also are also aware of the cultural limitations. This allows them to use test instruments for the welfare of the diverse Clients. Culturally skilled Counselors should attend to as well as work to eliminate biases, prejudices, and discriminatory practices. They should be cognizant of sociopolitical contests in conducting evaluation and providing interventions.
6.
Skills
7. Culturally skilled Counselors take responsibility in educating their Clients to the processes of mental health intervention, such as goals, expectations, legal rights, and the clinicians orientation.
Ethnic Identity
Refers to an individuals sense of belonging to a particular ethnic group
Racial Identity
Refers to the quality of that relationship
Acculturation
Is a bidirectional process in which the person has assimilated to the majority culture and at the same time retained his or her own ethnic culture and identity.
Cultural competence has a positive impact on recruitment, retention, and success outcomes of students and teachers of color.
Culturally competent educators are aware of and respect the importance of the values, beliefs, traditions, customs, and parenting styles of the children and families they serve.
They are aware of the impact of their own culture on their interactions with others and they consider all of these factors when planning and providing services to children and their families.
Effective teaching and learning happens in a culturally supported, and learner-centered context whereby the strenghts students bring to class, regardless of their cultural backgrounds, are identified nurtured, and utilized to promote student achievement (Richard, Brown, & Ford, 2004).
Howard (1999) postulates that the multicultural education process engages us in five key arenas of learning. a) To know who we are racially and culturally b) To learn about and value cultures different from our own, c) To view social reality through the lens of multiple perspectives d) To understand the history and dynamics of dominance e) To nurture in ourselves and our students a passion for justice and the skills for social action (p. 81).
Villegas and Lucas (2001 ) believe that: Successfully teaching of students from culturally and linguistically diverse backgrounds involves more than just applying specialized teaching techniques. It demands a new way of looking at teaching that is grounded in an understanding of the role of culture and language in learning. A central role of the teacher is to support students learning by helping them build bridges between what they already know about a topic and what they need to learn about it. (p. 29)
STEPS IN ANALYSIS
What are the decision (e.g., medical) issues presented in the case? What are the diversity issues presented in the case?
What facts are essential for understanding and dealing with the issues?
What additional information must be collected? Who are the principal decision makers and what roles do they play?
Cultural Variables
Are there any cultural differences that might be relevant to the issues? What alternatives are available to medical professionals?
What are the advantages and disadvantages associated with each alternative?
What course of action (long-term and short-term) will be taken?
Vignettes
Vontress, C., Johnson, & Lawrence (1999) Cross-cultural counseling: A casebook. VA: ACA.
CASE 1: Shenikwa
Shenikwa is a sixteen year old African-American female in foster care seems to be in a depressed state: she rarely leaves the house when she gets home and she spends most of her time in bed watching television. Her house is falling apart and rooms are dirty and filthy; she appears to be rather isolated: Her few friends (who are also outcasts arent much help) and she has little contact with her other relatives. She lives on a horrid diet of junk food and occasional handouts from friends.
CASE 3: Diane
Diane is a thirty-year-old Native American Indian who grew up on a reservation in North West Arkansas. She is currently enrolled in Truman City College, a community college in intercity Chicago. She is very upset over failing her math test. Dianes children were placed in Protective Child Custody when Diane overdosed on heroine. Her mother died a couple of weeks later from a massive heart attack. A few months later her children were released to their paternal grandparents who are currently residing in her hometown.
CASE 4: Christine
Christine is a sixteen-year-old African American junior. Her mother is white and her dad is Nigerian. Christine's mother separated from her dad and recently accepted a job at a local hospital in Lubbock, Texas. Christine left Long Island, NY to join her mom. They are temporarily staying with her mothers parent in the Kingspark neighborhood. She was enrolled and started classes last semester in a predominantly White magnet high school. At the beginning of the year Christine was very excited and anxious to join some of the activities and clubs in her school. She loved especially dancing and was the co-captain of her former high school steppers club. She had participated also in other dance groups and had been selected on the cheerleading team this year.
Application
I. Using DAndrea and Daniels (1997) RESPECTFUL Counseling Model (10 minutes)
1. Assess the degree to which your own psychological development has been influenced by these factors Identify some of your own biases they may have a negative impact in the counseling process
2.
2.
3.
4.
DAndrea, M., & Daniels, J. (1997, December). RESPECTFUL counseling: A new way of thinking about diversity counseling. Counseling Today, 31-33.
What Have We Learn about First Generation and Low Income Students of Color? Definitions Examples Best Practices Solutions Change
Some Common Practices of large institutions that do a good job of retaining FG/LI students from a study by the Pell Institute for the Study of Opportunity in Education. www.pellinstitute.org
Designated faculty or staff members as first responders to students needs, helping students navigate these large, complex institutions. Relatively high levels of student involvement and engagement in campus activities and programs, which personalize the college experience for students.
Strong first-year programs, such as freshman orientation programs, freshman success courses, freshman interest groups, and first-year learning communities, in which student participation is required. Efforts to improve instruction in gatekeeping introductory courses, particularly in STEM courses
Special programs for student who are at risk for academic failure that incorporate many of the best practices in the retention literature. Strong leadership from senior administrators who create an institutional culture that promotes student success by demonstrates their commitment to retention, providing adequate resources to fund programs, and rewarding the efforts of those involved in retention efforts.
A an office that manages retention activities across academic and student affairs, and athletic programs in order to foster collaboration. An emphasis on using data about retention in the academic learning and decision-making process and in order to improve delivery of services, outcomes, and the efficient use of resources and social capital.
In Conclusion
What is a multicultural approach to education? What are your personal beliefs about other cultures? What is cultural competence? What competencies are needed for effective educational practice? How is competency attained? How is it measured?
In Conclusion
How does cultural diversity and multiculturalism related to social justice? What are the challenges? What are the implication to the US and the world? How does it affect you?
Conclusion
OVERVIEW
Websites
http://www.amcd-aca.org/. http://www.ed.gov
References
Ayvazian, A (2001). Interrupting the cycle of oppression. The role of allies as agent of change. In Rothenberg, PS. (Ed.) Race, class and gender in the United States, Fifth Edition. New York: Worth Publishers. Pp. 604-611. Banks, J. A. (2001). An introduction to multicultural education. Third Edition. Boston, MA: Allyn and Bacon. Pp. 1-4. Banks, J. (2006). Cultural diversity and education: Foundations, curriculum, and teaching (5th ed.). Boston: Pearson. Baptist, W. and Rehman, J. (2011). Pedagogy of the poor: Building the movement to end poverty. NY: Teachers College Press. Belgrave, L.L. (1993). Health, double jeopardy, and culture: The use of institutionalization by African-Americans. Gerontologist, 33(3), 379-385.
Bozeman, B & Feeney, M. K. (2007). Toward a useful theory of mentoring: A conceptual analysis and critique Administrative & Society. 39 (6) 719739. Brown, C. S., & Bigler, R. S. (2005). Childrens perceptions of discrimination: A developmental model. Child Development, 76(30), 533553. Dasgupta, P., and Sergeldin, I., ed. (2000). Social Capital: A Multifaceted Perspective. Washington, DC: World Bank (pp.403-425). Davis, B. M. (2006). How to teach students who dont look like you: Culturally relevant teaching strategies. Thousand Oaks, CA:
Ferrangina, C. (2010). Social Capital and Equality: Tocquevilles Legacy, Rethinking social capital in relation with income inequalities. The Tocqueville Review, Vol XXXI nl (pp.73-98).
Foster, M. (1997) Black teachers on teaching. New York: The New Press.
Harris, H.L. (1998). Ethnic minority people: Issues and interventions. Educational Gerontology, 24(4), 302-323. Howard, G. R. (1999). We cant teach what we dont know: White teachers, multiracial schools. New York: Teachers College Press. Howard, G. R. (2007). As diversity grows, so must we. Educational Leadership: Responding to changing demographics, 65(6), 16-21.
Ladson-Billings, G. (2001). Teaching and cultural competence: What does it take to be a successful teacher in a diverse classroom? Rethinking Schools Online, 15(4) 1-5.
McCaroon, G.P & Inkelas, K.K. (2006). The gap between educational aspirations and attainment for first-generation college students and the role of parental involvement. Journal of College Student Development, 47(5), 534-548.
References Continued:
Merriam, S.B., Johnson-Bailey, J., & Lee, M. (2001). Power and positionality: Negotiating insider/outsider status within and across cultures. International Journal of Lifelong Education, 20(5), 405-416. Powlishta, K. K., Serbin, L.A., Doyle, A., & White, D. R. (1994). Gender, ethnic, and body type biases: The generality of prejudice in childhood. Developmental Psychology, 30, 526-536. Oldfield, K. (2007). Welcoming first-generation poor and working-class students to college. About Campus, 11(6), 2-12
Richards, H. V., Brown, A. F., & Forde, T. B. (2004). Addressing diversity in schools : Culturally responsive pedagogy. Retrieved from http://www.nccrest.org
References Continued:
Pascarella, E.T., et. al. (2004). First-Generation college students: Additional evidence on college experiences and outcomes. Journal of Higher Education, 75(3), 249-284 Sue, D. W., Arredondo, P., & McDavis, R. J. (1992). Multicultural counseling competencies and standards: A call to the profession. Journal of Counseling and Development, 70, 477-486. Villegas, A. M., & Lucas, T. (2002). Preparing culturally responsive teachers: Rethinking the curriculum. Journal of Teacher Education, 53(1), 20-32.
CONTACT INFORMATION
Leon Rouson, PhD - Norfolk State University LROUSON@NSU.EDU 757-823-2260 Aretha F. Marbley, PhD - Texas Tech University aretha.marbley@ttu.edu 806-872-1997 Ext. 268