Beruflich Dokumente
Kultur Dokumente
Roger F Malina
Observatoire Astronomique de Marseille Provence
(OAMP)
Leonardo/OLATS:Observatoire Leonardo des Arts et
Technosciences
Deux confessions:
• I am a positivist; Je suis un positiviste
– Realist, constructivist
– World exists, is knowable
– Reliance on the senses and their extensions
– Scientific method
• Seulement 3% du
contenu de l’univers et
fait du même type de
matière que nous.
• Et nos théories de la
gravite, d’Einstein, on
peut-être besoin d’être
revues
• Et, Ou ?
Dark Matter: La Matiere Sombre
• 30% de l’univers,
une matière sombre
de nature inconnu,
qui est le liant des
structures que nous
voyons
• Invisible a nos
télescopes par ce
qu’elle n’émet pas
de “lumières”
2/3 du contenu de l’univers une ‘énergie sombre”
qui domine l’évolution de l’expansion de l’univers
How is scientific curiosity satisfied ?
• You can only ask questions about parts of
the world that you can « see »
– The senses
– Their extensions through technology
• You stop asking the question as a
scientist when you have a « satifactory »
scientific hypothesis
– Validation, testing, falsifiable => theories
• Simulations:
o Virtual Worlds that mimic our World
o Retrodiction vs Prediction
• Pattern Recognition:
o « Petabyte » era, Massive Cataloguing, Virtual
Observatories
o Doing experiments on data about the world
o Extrapolation vs Explanation…The End of Theory…
When does one stop looking ?
• What is the limit of curiosity ?
o Scientist: When one has a tested explanation that makes
sense ( as an extension of current scientific modeling of
the world). Universally valid.
• Intellectual Honesty
• Integrity
• Epistemic Communism
• Organized skepticism
• Dis-interestedness
• Impersonality
• Universality
Is Artistic Curiosity is different ?
cf Sundar Sarukkai: Science and the Ethics of Curiosity 2009
• Curiosity is embodied
• Curiosity is enacted
• Curiosity is cultural
• Curiosity is social
• Curiosity is collective
• Alan Lightman:
• Individual scientists are not emotionally detached from
their work, it is through their collective activity that
objectivity emerges
Modern Science doesn’t
make common sense
• New scientific knowledge comes through
the use of instruments that have contact
with a world that is not our world
o Our languages, metaphors, descriptions are
disconnected from these worlds
o We are trained on the wrong data set for survival