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Ethical theories

Lecture 2, MS008A

Kirsten Ribu - Siri Fagernes - HiO 2005

Today

Ethical Theories of

Duty (Kant)
Virtue (Aristotle)
Consequence (Utilitarianism) John Stuart
Mill

Kirsten Ribu - Siri Fager


nes - HiO 2005

Ethical theories

The formal study of ethics goes back to


the greek philosopher Socrates.
Philosophers have proposed many
ethical theories
Why study these theories?

A useful ethical theory makes it possible


for us to examine moral problems, reach
conclusions through logical resoning and
defend the conclusions.
Kirsten Ribu - Siri Fager
nes - HiO 2005

Moral Truths

Are there certain moral truths?

Human rights
The law of nature: the behaviour and doings of
humans that enable us to develop the potential
and talents that nature has given us
Deeds that create peace and harmony between
people
Moral truths are those that are accepted by
many people, despite differences in culture and
religion
Kirsten Ribu - Siri Fager
nes - HiO 2005

The problems of Ethical


Behaviour

Not always a question of what is difficult to


decide, that is, the difference between right
and wrong, good and bad
Sometimes we are tempted to do something
knowing that it is not right
There is a thing called common sense
Although: Common sense is not so
common
Kirsten Ribu - Siri Fager
nes - HiO 2005

Example

An obviously good deed: The classical


seeing an old woman across the road.
We do this good deed, encounter a friend
who says. Why did you do that? You have
other things to do, dont waste your time,
you should be out there making money!
The problem: You are forced to defend your
good deed.
The deed in itself is good, unquestionably.
Kirsten Ribu - Siri Fager
nes - HiO 2005

Turning the tables

When the person doing good is made to


answer
Hypothesis: The scandals of WorldCom and
Enron.
Figures were manipulated, the people on
the inside got away with fortunes before the
crash
What if the responsible had said: No, we
will not do it. It is wrong! With no further
explanation.
Kirsten Ribu - Siri Fager
nes - HiO 2005

How does it really work?

Many large companies today are being


pressured into acting morally
They are forced to take ethics seriously, as
a part of their culture
Attitudes change ethics are placed higher
than profit
Corruption will be more easily revealed
Insight: Good ethics will pay in the long run!
Kirsten Ribu - Siri Fager
nes - HiO 2005

Kirsten Ribu - Siri Fager


nes - HiO 2005

The Ethics of Duty

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Immanuel Kant (1724 -1804).

Immanuel Kant was born at Knigsberg in East


Prussia, 22 April, 1724; died there, 12 February,
1804.
There are two periods of Kant's literary activity. The
first, the pre-critical period, extends from 1747 to
1781, the date of the epoch-making "Kritik der
reinen Vernunft"; the second, the critical period,
extends from 1781 to 1794.
Good Will and the Categorical Imperative
Peoples actions should be governed by moral laws
that are universal
Principles of morality must be based on reason
Kantianism explains why an action is right or wrong,
does not just state
that
so.
Kirsten
Ribuit -is
Siri
Fager
11
nes - HiO 2005

Good will

The only thing that can be called good


without qualification.
Is not the same as good deeds, but good in
itself.
Intelligence and courage are good qualities,
but can be used in harmful way: robbing
banks, fraud etc.
Focus is on what we ought to do, not what
we want to do =dutifulness = acting in a
certain way according to moral rules.
Kirsten Ribu - Siri Fager
nes - HiO 2005

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The Categorical Imperative

First formulation: Moral rules =


universal laws. Act only from moral
rules that you can at the same time will
to become universal laws.
Second formulation: Act so that you
always treat both yourself and other
people as ends in themselves, and
never only as a means to an end.
Example: The Carla case
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The Carla story

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nes - HiO 2005

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Analysis:

Plagiarism evaluated using the


Categorical Imperative:

First formulation: Use the rule: I can


claim credit for a report written by
someone else. Reports would cease to
be valid as indicators of knowledge if
everyone followed this rule.
Second formulation: Carla is using her
professor as means to an end.
Kirsten Ribu - Siri Fager
nes - HiO 2005

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Utilitarianism (Theory of
Consequence)

A philosophy that is in contrast to duty ethics


Jeremy Bentham (1748-1832) and John Stuart
Mill (1806-1873) (english philosophers)
Two philosophies:

Act utilitarianism- an action is good if its overall effect is to


produce more happiness than unhappiness
Rule utilitarianism We ought to adopt those moral rules
which if everyone follows them, lead to greater increase in
total happiness

Utilitarianism by John Stuart Mill:


http://www.utilitarianism.com/mill1.htm
Kirsten Ribu - Siri Fager
nes - HiO 2005

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Utilitarianism

Utilitarianism (from the Latin utilis, useful)


is a theory of ethics based on quantitative
maximization of some good for society or
humanity.
It is a form of consequentialism.
This good is often happiness or pleasure,
Utilitarianism is sometimes summarized as
"The greatest happiness for the greatest
number."
Wikipedia
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Cont

The philosopher John Stuart Mill:


[Utilitarianism is ] the creed which
accepts as the foundation of morals, utility
or the greatest happiness principle, holds
that actions are right in proportion as they
tend to promote happiness, wrong as they
tend to produce the reverse of happiness.
By happiness is intended pleasure and
the absence of pain; by unhappiness,
pain and the privation of pleasure
(Utilitarianism, ii, 1863).
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nes - HiO 2005

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Hume

The philosopher Hume did not see any religious


source or sanction of morality in utilitarianism
In his Inquiry concerning the Principles of
Morals (1751) he carried out an extensive
analysis of the various judgments which we
pass upon our own character and conduct and
on those of others
He drew the conclusion that virtue and
personal merit consist in those qualities
which are useful to ourselves and others.

Kirsten Ribu - Siri Fager


nes - HiO 2005

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Act Utilitarianism

Principles of Utility
An action has nothing to do with the
attitude behind the action
Bentham: No motive is in itself a
bad one. If motives are good or bad,
it is because of their effects.

Kirsten Ribu - Siri Fager


nes - HiO 2005

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Pros and cons of act


Utilitarianism

Pro:

It focuses on happiness
It is down to earth where to build a prison,
where to treat drug-addicts- the metadon
programme (but: Not in my back yard)

Con:

It is not practical- too much energy goen into


every moral decision
Ignores our sense of duty
The problem of moral luck the effect decides
whether the action is moral or not
Kirsten Ribu - Siri Fager
nes - HiO 2005

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Rule Utilitarianism

Weaknesses of Act Utilitarianism has lead


to Rule Utilitarianism
Everyone should follow rules that lead to
the greatest increase in total happiness
Applies the principle of happiness to the
effect of moral rules, act utilitarianism
applies the principles to individual actions
Focuses on rules like duty ethics:

Rules should be followed without exception


Rule utilitarianism looks at the consequenses
Duty ethics looks at the will motivating the action
Kirsten Ribu - Siri Fager
nes - HiO 2005

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Rule Utilitarianism - pros and


cons

Pro:

General consequences on society by adopting a universal


rule
Solves the problem of moral luck the occasional atypical
result does not affect the goodness of an action
Example sending flowers to a sick person is always a
good action (even though she may be allergic to
flowers)

Con:

We must use a single scale to evaluate completely


different kinds of consequences for instance building a
new motorway: cost and benefit in money, vs people
losing their homes
Think of more cons!
Kirsten Ribu - Siri Fager
nes - HiO 2005

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Virtue Ethics

Virtue ethics may be identified as the one


that emphasizes the virtues, or moral
character
In contrast to the approach which
emphasizes duties or rules (duty,
deontology)
or that which emphasizes the consequences
of actions (consequentialism).
Kirsten Ribu - Siri Fager
nes - HiO 2005

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Virtue ethics

In philosophy, the phrase virtue


ethics refers to ethical systems that
focus primarily on what sort of person
one should try to be.
According to virtue ethicists the aim of
all humans is to lead a good, happy
and fulfilling life.
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Example

Suppose it is obvious that someone in need


should be helped:

A utilitarian will point to the fact that the


consequences of doing so will maximise wellbeing
A deontologist to the fact that, in doing so the
agent will be acting in accordance with a moral
rule such as "Do unto others as you would be
done by
A virtue ethicist to the fact that helping the
person would be charitable or benevolent.
Kirsten Ribu - Siri Fager
nes - HiO 2005

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Honesty

An honest person cannot be identified


simply as one who always tells the truth,
for one can have the virtue of honesty
without being tactless or indiscreet.
The honest person recognises "That would
be a lie" as a strong reason for not making
certain statements in certain circumstances

Kirsten Ribu - Siri Fager


nes - HiO 2005

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Relativism

There are no universal moral norms of


right and wrong
Different people/groups of people can
have opposite views of a moral
problem both can be right.
Two kinds of relativism:

Subjective relativism
Cultural relativism
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Subjective relativism:
pro and con

Pro:
Each person creates his/her own
morality ( example: views on abortion).
If morality is relative, we do not have
to agree for instance if abortion is
right or wrong. Both sides are right.

Kirsten Ribu - Siri Fager


nes - HiO 2005

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Continued
Con:

A line of defense for doing what you want to do:


Who are you to tell me what to do and what not to
do? Morality = doing what you want to do
Doing what you want as long as it does not hurt
anybody: What does it mean to harm somebody?
The question is NOT subjective!
Tolerance is not the same as subjective relativism.
Does being tolerant mean that you accept that
others are intolerant, racist etc:

Relativism = no universal rules.


People ought to be tolerant = a universal rule.
Inconsistant.
Kirsten Ribu - Siri Fager
nes - HiO 2005

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Cultural relativism

Different views of right and wrong held by different


societies
The meaning of right and wrong rest with a societys
moral guideines
Right and wrong varies in time and place
Example: Circumcision of African women

Anthropologists have defended a cultures right to stick to


tradition

Cultural differences concerning truthfulness, stealing


and cheating:

Example: testifying to lower speed after a car accident.


90% of Norwegians would not, 10 % of Yugoslavians would
not. (Ethics for the Information age. Michael Quinn)
Kirsten Ribu - Siri Fager
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Cultural Relativism pro

Different social contexts demand different


moral guidelines
It is arrogant for one society to judge another
we have more technology than others, but
we are not better, more intelligent, more
moral etc.
Morality is reflected in actual behaviour: Do
as I say, do not do what I do but does this
work?
Kirsten Ribu - Siri Fager
nes - HiO 2005

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Cultural relativism: cons

Different views on right and wrong does not imply


that there ought to be different views

Societies share core values, therefore, they may


exist a universal ethical theory opposing cultural
relativism. Examples of core values:

Example: How to solve the drought problem:


Aquaduct vs. sacrifice to rain gods

care for newborn,


not telling lies,
prohibition against murder.

Moral guidelines are a result of tradition, not


necessarily based on reason.
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Next week

Censorship and Freedom of Speech.


Intellectual Property.
Privacy.
Excercises: Find examples of good ethical conduct.
Use Wikipedia to find out more about ethics of duty,
consequence and virue, and criticism of these
theories. Write a page or so about the likenesses
and differences in these three theories.
To be discussed in class.

Kirsten Ribu - Siri Fager


nes - HiO 2005

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