Beruflich Dokumente
Kultur Dokumente
* Prof. Anis is meritorious professor and Vice Chancellor, Riphah International University, Islamabad.
He is also Editor of Quarterly Journal West & Islam, Islamabad. He can be contacted at
anis.ahmad@riphah.edu.pk and anis@anisahmad.com
1.A.
2.
Unity in Life
and Cosmos (tawhid)
Equity, Justice, Fairness (adl)
Protection and Promotion of Life (nafs)
Protection of Reason (aql)
Preservation of Religio-Cultural Freedom (din)
Protection and Dignity of Gene and Genealogy (nasl)
Protection of Property (mal)
4. Unity in universe
Had there been any gods in the heavens and the earth
apart from Allah, the order of both the heaven and the
earth would have gone to ruins (al-Anbia 21:22)
5. Unity in life
Do not call upon any apart from Allah, upon those who
have no power to benefit or hurt you
Yunus 10:106
7. Unity in Law
11.
Adl is one of the core teachings of Islam. It is also
a major attribute of the Creator and Sustainer, Allah
subhanahu wa taala. It is a desirable behavioral
quality to be reflected in the attitude of all believers
and in their behavior toward their Rabb, toward
universe, toward their own self, and others.
Right
Principal
Ummah
Knowledge
Responsible behavior (prophetic of liqoen)
Healthy entertainment
Right to work
Right to own
Right to invest
Right to gift and transfer
Right to inherit
Sincerity or ikhlas
Honesty or amanah
Observance of justice or adl
Ethical and moral conduct or taqwa
Humanity and humbleness or insaniyat
Respect of faith and culture of others or din
Development of excellence or ehsan, virtue or birr and
self-purification (tazkiyah)
(al-Baqarah 2:177)
22.A.
Righteousness (birr) does not consist in turning you
faces towards the east or the west; true birr consists in
Iman in Allah and the Last Day, the angels, the Book (alkitab) and the Prophets, and in giving away ones property
in love of Him to ones kinsmen, the orphans, the poor
and the wayfarer, and to those who ask for help and in
freeing the necks of slaves, and in establishment of salah
and dispersing of zakah.
(True righteousness is attained by those) who are faithful
to their promise once they have made it and by those who
remain steadfast (sabirin) in adversity and affliction and
at the time of battle (between truth and falsehood). Such
are the truthful ones (sadaqu); such are the Allah
conscious (muttaqin).
(al-Baqarah 2:177)
23.A.
The messenger of Allah (sallahu alayhy wassalam) said
Whoso loved (someone) for Allah; and disliked for
Allah; and gave for Allah and withheld for Allah he
perfected his Iman
Reported by Abu Umamah in Sahih of Bukhari
Amr bin Abasah reports I said O Messenger of
Allah what is Iman He said al sabr steadfastness,
forbearance
and
samahah
open
heartedness
(generosity).
Sahih of Muslim
23.B.
Anas says Very seldom the Messenger of Allah
(p.b.u.h) addressed us and did not say He who destroys
trust (amanah) has no Iman and he who does not keep
his promise (Ahd) has no din
Mishkat
23.D.
Abdur Rahman ibn Abi Qarad says that the Prophet
(pbuh) one day made ablution. So his companions
started wiping their face with the water with with the
prophet made ablution. The Prophet asked them
What makes you do this? They said: the love of
Allah and His Messenger. The Prophet (pbuh) said
Those who are pleased with the love of Allah and His
Messenger when talk should say the truth, when they
are entrusted a trust, they hand it over to its rightful
owner, and should treat well their neighbor
Mishkat
22.F.
The Messenger of Allah (pbuh) said Allah is good (tayyib)
and accepts only good things. And Allah expects the believers
the same things as He expects from His messengers. Then He
says O my Messengers eat of good (tayyabat) thing and do
good (amal al salih) and He says O you who believe, eat of
the good things that we have given you
The messenger of Allah mentioned about a person who after
a long journey arrives at a sacred place, covered with dust
and entangled hair, stretches out his hands toward sky saying
O my Rabb, while his food is haram, his drink is haram, his
dress is haram and he has been brought up on an unlawful
earning, how and why would the prayer of such a person be
accepted
Bukhari