Beruflich Dokumente
Kultur Dokumente
REVELATION
Assoc. Prof. Tsard G. Pazcoguin
REVIEW:
Our five senses and
sound reasoning are
capable of proving the
existence of God.
They cannot, however,
tell us who God is and
what He is like.
When we worship God,
we communicate with
a PERSON; we dont
call him unmoved
mover, or uncaused
cause, or thinkable
being in prayer.
Hi!
Che!
Itsura
mo
lang!
WORDS
Making
ourselve
s known
Functions of
INFORMATIVE
we speak to merely tell
something or just to
converse
EXPRESSIVE
we speak to disclose
our
deepest feelings
APELLATIVE
we speak to be
reciprocated, begging
for a response
Weve been
together for four
years now.
In all those four
years, Ive seen
all the colors of
life, and I
realized how
everything
suddenly
becomes
beautiful when
youre around.
I am so in love
with you, that I
I cannot promise
you wealth, but I
promise you my
forever.
Will you marry
me?
REVELATION
Avenues of Communication
CREATION-
EVENTS
HISTORY
general,
special, personal
PERSONS
PROPHETS
readers of the
signs of the
times
THE
CHURCH-
JESUS
CHRIST- fullness
of Gods revelation;
agent, content and
goal of revelation
General Revelation
natural revelation
Gods revelation through the created world
Ever since the creation of the world, his eternal power and
divine nature, invisible though they are, have been understood
and seen through the things he has made. Rom 1:19-20
Special Revelation
supernatural revelation
would be unknown to us without Gods supernatural
intervention through his chosen messengers
St. Thomas equates this with the Bible
PUBLIC
REVELATIO
N
He is the final
WORD. Theres
nothing more to
say!
DIVINE REVELATION
Private
Revelations
Apparitions, mystical
experiences, etc.
Church-recognized messages
They do not add to public
revelation
They impose no obligation of
faith
He is already the
Final Word!
TWICE in
in his
his Gospel
Gospel Account,
Account, the
the Evangelist
Evangelist
JOHN admits
admits that
that BOOKS cannot
cannot contain
contain
everything!
everything!
TRADITIO
The
early
Church
was
not
a
The LIVING and LIVED
ble-writing-Bible-reading-Churc
FAITH of the
N CHURCH
TRADITION
Eventually, SOME of it
were
put into writing
WRITTEN TRADITION
does not claim to be COMPLETE.
does not invalidate the UNWRITTEN.
can NEVER be understood apart from the
Initially passed-on by
word of mouth
ORAL TRADITION
The WRITTEN
The WRITTEN
The WRITTEN
UNWRITTEN.
CULTURAL traditions
Could have arisen from
particular needs of the
Church at a particular time
and place
can be changed, modified or
done away with without
destroying the integrity of
our CHRISTIAN FAITH
Tradition
Sacred
DOCTRINAL
traditions
the LIVING and LIVED faith of
D
the Church
REIf aI cultural tradition is essential to the
C
T
SA DIintegrity
can never be changed,
of a Tradition, then, in itself it
A
R
T
modified or done away with,
is considered Tradition!
ON
for doing so would harm the
integrity of our CHRISTIAN
FAITH
SACRED TRADITION
Scriptural
Tradition
These are traditions
that take their roots
in the HOLY BIBLE.
These practices and
beliefs can be
justified by quoting
Sacred Scriptures.
Apostolic Tradition
These are the teachings which the
Apostles left us, not through written
scripture, but through the unbroken
chain of succession of Popes,
bishops, priests and deacons. This
unbroken chain is an assurance that
the teachings of the Apostles are
preserved intact.
CREEDAL
STATEMENTS
and
DOGMATIC
PRONOUNCEMEN
TS
Sacred
Scripture
Magisterium
Sacred
Tradition TRIPOD of our
The Unshakable
CATHOLIC FAITH