Beruflich Dokumente
Kultur Dokumente
Dutch, British
Influence
Prepared By :
Nahzatul Shima Binti Abu
Sahid
-2012467956
Muhamad Alif Bin
Bahudin
-2014334039
Mohd Hasnan Bin Che
Husin
-2014393639
ERA OF PORTUGUESE AND
DUTCH ADMINISTRATION
Malaya was colonized for over 500 years by the Portuguese,
Dutch, English and Japanese. During the period, practically
every occupation has brought their laws. However, the impact
of the arrival of the colonizers respect to the position of Islamic
law is clearly different from each other.
Un-federated Malay States are the states of British protection, the position of
these states is different from the Federated Malay States. The British law is not
accepted in their system. These states never formally accept English law to their
country despite enactment of the Civil Law Federated Malay States extended to
the countries of the Non-Federated Malay States .
A fact that can not be denied is the states are independent and governed under a
sovereign king. This position is completely different to what happens in the
Straits Settlements and the Federated Malay States. In the beginning is the
Islamic law in these states will not be disturbed, but it was not given attention to
the lacuna that exists in local laws, including the law of Islam as a result of
changes in society that arise due to the protection and influence of the British .
As a result, Islamic law has successfully narrowed so that it is only used in the
field of family only to create a specific law for the administration of Islamic law.
Conclusion
It will be observed that the law used in Malaya is customary law and
Islamic law which later was adapted to customary law in Malaya. However
the arrival of British colonial Malaya has led to the application of Islamic
law is limited to a few matters of which the affairs of the family and some
other regulations. However, the application of British law is inconsistently.
This is so because there are some cases judges recognize the local laws
and some cases are better.
Instead of unfederated malay states, the provision of Islamic law was a sly
way of separating religious affairs with the affairs of another life. Through
a system of Resident Resident sultan desired to receive advice in all cases
except in the matter of Islamic affairs and Malay customs. Understanding
Islam has narrowed by only focuses on religious affairs, marriage,
inheritance and some of the things included in the category of personal
law