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**The necessity of the performance of the Hajj has been established based on
the Quran, the Sunnah and the consensus of the Muslim Community.
Quran (3:97)
Hence, pilgrimage unto the
Temple is a duty owed to God
by all people who are able to
undertake it..
Sunnah (Words of the Prophet)
Islam was founded on five
pillars
Maliki
(1) Time for entering a state of ritual consecration for the hajj
(2) time for standing on Mt. Arafah (3) time for the
circumambulation of the Kabah (4) time for the remaining hajj
rites
Hanafi
Time of the circumambulation of visitation (tawaf al-ziyarah)
Dawn of the Day of Sacrifice until end of ones lifetime and at
the time at which pilgrims stand on Mt. Arafah (Noon of the
Day of Arafah until Dawn of Sacrifice
Hanbali
(1) Time for entering a state of ritual consecration for the hajj
(2) time for standing on Mt. Arafah (3) time for the
circumambulation of the Kabah (4) time for the remaining hajj
rites
Shafii From the first day of Shawwal until dawn on the Day of
Sacrifice
Conditions for its necessity
Ability is divided in 2
types (1) The ability to
perform the hajj by
Shafii oneself (2) ability to
perform it through
someone else
Ability, and rulings on the performance of the
Hajj by women and the blind
Shafii
passage (4)Availability of water, provision and
fodder for one s riding animal (5) Woman,
must be accompanied by her husband or two
trustworthy women (6) Ability to remain
seated on the mount without experiencing
severe harm (7)Sufficient time remain of the
hajj season for the person concerned to
perform the hajj after becoming able to do so
Ability, and rulings on the performance of the
Hajj by women and the blind