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The document discusses the moral character of society and different aspects of justice. It defines justice and different types of justice, including commutative, legal, distributive, and social justice. It also discusses the grounds for justice, including human dignity and rights. The document emphasizes that society should work for the common good and protect the vulnerable and disadvantaged through principles like solidarity, preferential option for the poor, centrality of family, and subsidiarity.
The document discusses the moral character of society and different aspects of justice. It defines justice and different types of justice, including commutative, legal, distributive, and social justice. It also discusses the grounds for justice, including human dignity and rights. The document emphasizes that society should work for the common good and protect the vulnerable and disadvantaged through principles like solidarity, preferential option for the poor, centrality of family, and subsidiarity.
The document discusses the moral character of society and different aspects of justice. It defines justice and different types of justice, including commutative, legal, distributive, and social justice. It also discusses the grounds for justice, including human dignity and rights. The document emphasizes that society should work for the common good and protect the vulnerable and disadvantaged through principles like solidarity, preferential option for the poor, centrality of family, and subsidiarity.
It is through exchange with others that we develop our potential as individual human beings. Society - is a group of persons bound together organically by a principle of unity that goes beyond each one of them. As an assembly that is once visible and spiritual, a society endures through time; it gathers up the past and prepares for the future. Justice
Justice - “disposes one to respect the rights of
each and to establish in human relationships the harmony that promotes equity with regard to persons and the common good” (CCC,1807) or Justice is the striving to ensure the well-being of others, as well as ourselves When we look at the worlds troubles and inequities we may feel a lack of any individual responsibility and perhaps feel overwhelmed. Anything we might do would make only a small dent in the larger issue. Grounds for Justice
All of God’s creation is good and therefore
has innate worth and dignity. ( The demands for justice spring primarily from this insight.) Pope Paul VI called justice love’s minimum requirement. In 1963, Pope John XXIII issued the encyclical, “Peace on Earth” (Pacem en Terris) that outlined the principles of basic human rights from a Catholic perspective. Grounds for Justice
Rights - They flow from our inherent God-given
dignity. Rights are those things that we must have to ensure our basic well-being and empower us to actually be what God created us to be. Applies to all of creation. Natural Law
Natural Law - the natural law is human reason
commanding us to do good and counseling us to avoid evil. It is God’s law written on our hearts. Because it deals in reason, any thinking person can discover it. It is universal. It discovers and expresses human dignity which is the basis for all human rights and responsibilities. Expanding Our Moral Imagination
Christian teaching on justice helps us expand
our moral imagination beyond a focus on the behavior of individuals. Justice shifts our focus to identifying the underlying causes and seeking long-term solutions to deep-seated social problems. It is sometimes all too easy to overlook the fact that these deep-seated social problems are affecting real people - our neighbors, our “brothers and sisters” 3 Qualities of Social Problems From a Justice Perspective
1. Those who are suffering are lumped together
according to categories such as race, gender, income, and education. 2. Responsibility for these problems is not clearly designated. Victims are shown but villains are not easily pinpointed. Ultimately, our society itself seems to be the “villain” causing these hardships. 3. Each personal problem relates to some value, policy, or commonly accepted practice pervading our entire society or the its institutions. 4 Types of Justice
Commutative Justice - It is the justice of
exchange. It calls for fairness in agreements and exchanges between individuals or social groups. It requires that we respect the equal human dignity of everyone in our economic transactions, contracts, or promises. Understood as “one-to-one fairness” Selling a house, selling a car, making a promise, etc. Negotiating a labor contract 4 types of Justice
Legal Justice - it regulates a citizen’s
obligations to the larger society and government (common good). Legal justice requires that citizens obey the laws of society and may also require that a citizen serve the government. 4 Types of Justice
Distributive Justice - Just as individuals owe a
duty to society, the reverse is also true: Society has to look out for the good of its members. It seeks the fair distribution of the goods of creation that God intends for all of us to share, paying special attention to the weakest and poorest in our midst and makes sure they are taken care of. Welfare programs, food distribution, healthcare 4 Types of Justice
Social Justice (Contributive) - It focuses on
what is often called the “common good” - that is, the condition of the social whole that enables all of its members to flourish. It applies the gospel message of Jesus Christ to the structures, systems, and laws of society in order to guarantee the rights of individuals. It demands that everyone has a right to a fair say in the social, political, and economic institutions of society. 4 Types of Justice
When one person’s rights are disregarded
everyone’s rights are endangered. Ultimately, unwillingness to contribute to the “common good” ends up working against everyone’s well-being.
“Social injustice saws at the limb upon which
we all sit.” Common Good
Concerns our life together with other people,
protecting the welfare of each individual who must in turn be concerned with the welfare of each other person.
Solidarity Preferential Option for the Poor
Common Good
Solidarity - I am my brother and sisters keeper, no
matter where they live. Expression of global concern for others.
Option for the Poor - Jesus’ special care and
attention to the poorest and weakest of his society serves as a model and a mandate for us to do likewise. Need to assess lifestyle, policies, and social institutions in terms of their impact on the poor. Common Good
Centrality of the Family - the foundation of all
society is the family. It is the original cell of the social life and it introduces us to the life of society. If the rights of families are not protected, we simply cannot have a just society. A society is only as strong as its individual families. Common Good
Subsidiarity - A community of a higher order
should not interfere in the internal life of a community of a lower order, depriving the latter of its functions, but rather should support it in case of need and help to coordinate its activity with the activities of the rest of society, always with a view to the common good. Principles of the Common Good
1. The betterment of each community member
leads to the betterment of all its members. 2. Those who are more likely to be left out require special attention. (“Preferential Option for the Poor”) 3. All members of a community should have opportunities to contribute to the betterment of their community.