PREPARED BY :- SONEJI PRERNA

KOTAK KHEVNA
CO-ORDINATED BY :- BASIDA AMAN
BHATT BHAVYA
ANTANI BHARG
GUIDED BY :- Vd. SIDDHANT SANGHAI
Vd. MRUNAL ARKE
 दृश्यते अनेन इतत दर्शनम् ।

 दृश्ययतत सृति स्वरुपम् इतत दर्शनम् ।

 दृर्् (धातु ) + ल्युट् (प्रत्यय) = दर्श + अन = दर्शन

 DARSHANA ARE THE PART OF INDIAN
PHILOSOPHY, EVOLUTED ALONG WITH
CREATION AND DEVELOPED DURING THE PERIOD
OF UPANISHAD,HENCE KNOWN AS OLD AS
AYURVEDA
 INDIAN PHILOSOPHY SERVES AS A GUIDE OF LIFE,
IT AIMS AT THE KNOWLEDGE OF TRUTH ABOUT
CREATION HENCE IT IS TERMED AS “THE VISION
OF TRUTH”
 DARSHANA GIVES THE YATHARTHA GNANA OR
SATYA GNANA BY WHICH A PERSON CAN GET
RID OFF THE 3 TYPES OF MISERIES AND CAN
ENJOY THE ABSOLUTE HAPPINESS
  MANY SCHOLARS DESCRIBED DIFFERENT TYPES
OF CLASSIFICATIONS OF DARSHAN AS
FOLLOWS:
1) TARKA – 363 DARSHAN
2) SHANKARACHARYA – 9 DARSHAN
3) AGNI PURANA – 11 DARSHAN
4) SARVA SIDDHANT PRAVESHAK – 8 DARSHAN
5) ACHARYA MADHAV - 13 DARSHAN
(SARVA DARSHAN SANGRAH)
 AMONGS ALL THESE THE CLASSIFICATION
THAT BECAME POPULAR IS THE SHAT
DARSHANAS
 आस्तिक आस्तिक-नास्तिक नास्तिक

सान्ख्य दर्शन जैन दर्शन चारवाक दर्शन

योग दर्शन बौध्द दर्शन
न्याय दर्शन
वैर्ेतिक दर्शन
पूवश मीमाां सा
वेदान्त दर्शन
 महर्षि कर्िल
MOOLA PRAKRITI(AVYAKT)

MAHAT (BUDHHI)

TRIVIDHA AHANKARA

SATTVA RAJASA TAMASA

(SATTVIKA AHANKARA BY THE (RAJASA AHANKARA BY THE

INFLUENCE OF RAJAS AHANKARA) INFLUENCE OF RAJASA
AHANKARA)
(INDRIYA) (PANCHTANMATRA)
 प्रमाण
- प्रत्यक्ष
- अनुमान
- आप्त
 सत्कायशवाद
 पररणामवाद
 तिगुण
 तसद्धान्त
 तितवधदु ुःख
 PANCHVIMSHATI TATTVA FOR EVOLUTION
 THEORY OF BANDH AND MOKSH
 SALVATION IS THE SOLUTION OF DUKHA-
TRAYA
 PURUSHA TAKES DIFFERENT BIRTHS UPTO
KARMASHESHA
 महर्षि ितंजर्ल
 प्रमाण
- प्रत्यक्ष
- अनुमान
- र्ब्द
 पदार्श (26)

-पञ्च तवांर्तत तत्व + ईश्वर

 पररणामवाद

 िे तवाद

 अिान्ख्गयोग

-यम,तनयम,आसन,प्रानायम्,प्रत्याहार,धारण,ध्यान,समातध
 YOGA PRINCIPLES ACCEPTED BY
AYURVEDA AND ALSO PRACTICED AS
DAIVA-VYAPASHRAYA CHIKITSA
 BOTH ACCEPTED THREE PRAMANA
AND ALSO AIMS TO ACHIEVE HITAYU.
 PRANAYAM AND ASHAN ARE ALSO IMP
IN AYURVEDA
 महर्षि गौतम
 प्रमाण
- प्रत्यक्ष(PERCEPTION)
- अनुमान(INFERENCE)
- र्ब्द(APTA VACHAN)
- युस्ति(REASONING)
 िोडर् पदार्श
 असत्कायश वाद, तपठरपाक वाद
 THE ULTIMATE AIM OF THIS DARSHAN IS TO
ACHIEVE SALVATION OR DUKHNIVRUTTI
 BOTH ACCEPTED THE THEORY OF DISCUSSION
BEFORE CONCLUSION WITH THE HELP OF 16
PADARTHAS
 BOTH ACCEPTED 4 PRAMANA
 BOTH ACCEPTED THE CONCEPT OF REBIRTH
AND MOKSHA
 महर्षि कणाद
 परमाणुवाद,आरम्भवाद,तपलुपाकवाद
 िड् भाव पदार्श
- द्रव्य,गुण,कमश ,सामान्य,तवर्ेि,समवाय
 प्रमाण
- प्रत्यक्ष(PERCEPTION)
- अनुमान(ENFERENCE)
 कारण द्रव्य
- आकार्,वायु,अति,जल,पृथ्वी,आत्मा,मन,काल,तदर्ा
 वैर्ेतिक गुण (24)
- सार्श गुण = 4
- आध्यात्म गुण = 6 + 7 (तटकाकार)
- परातद गुण = 7
 IT GAVE MAJOR CONTRIBUTION TO AYURVEDA.
 ACCEPTED SHAT PADARTHA BUT THE SEQENCE
IS CHANGED.
 CAUSE OF CREATION BOTH BELIEVED IN
SAME THAT CREATION IS CREATED FROM MULA
PRAKRITI.
 AMONG ITS 24 GUNAS AYURVEDA HAS
ACCEPTED 22 GUNAS
 90% OF BOTH THE THEORIES ARE SIMILAR.
 महतिश जैतमनी
 प्रमान
- प्रत्यक्ष
- अनुमान
- र्ब्द
- उपमान
- अर्श
 गुण(२१)
 कमशतवपकवाद
 िेतवाद
 कमशकाण्ड & मोक्षप्रास्तप्त
 THE WELFARE OF UNIVERSE AND
SALVATION
 CLASSIFICATION OF KARMA AND
RELATION TO KARMA-PHALA ACCEPTED
BY BOTH
 YAGNA AND DAIVASAKSHATKAR
THEORY IN BOTH
 EXCEPT ANUPALABDHI ALL OTHER
PRAMANA ARE ACCPTED BY AYURVEDA
 महतिश वेदव्यास

 3 TRADITION
-अद्वे त (BY SANKRACHARYA)
-द्वे त (BY MADHVACHARYA)
-तवतर्ि अद्वे त (BY RAMANUJACHARYA)
 IMPORTANCE OF APTOPDESH
 BRAHMA IS TRUE IN THE EVOLUTION
 KARMA-PHALA IS THE DECIDING FACTOR
OF PRESENT LIFE
 CONCEPT OF BHUTANU-PRAVESHA
 ULTIMATE AIM IS SALVATION
 PHILOSOPHY AND AYURVEDA TALKS ABOUT
THREE FACTORS ; THE SOUL ; MIND AND
SENSORY ORGANS
 AYURVEDA ACCEPTED THE HEALTH
CONCERNED DISCUSSIONS OF PHILOSOPHY
 AYURVEDA MERELY ACCEPTED THE
SUGGESTION FROM EACH EVERY DARSHAN
 A TEXTBOOK OF
PADARTHA VIJNANA
EVAM
AYURVEDA ITIHASA
-DR.DINGRI LAKSHMANA CHARY
ANY QUESTIONS ?
THANK YOU