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1. Apocalyptic literature emerged between 200 BC and 200 AD during a time of religious persecution in Israel.
2. These works used symbolic visions and imagery to give hope to the persecuted that God would ultimately triumph over evil empires and establish his kingdom.
3. Common themes included a cosmic battle between good and evil, predictions that God would intervene and destroy wickedness, and establish a new world order.
1. Apocalyptic literature emerged between 200 BC and 200 AD during a time of religious persecution in Israel.
2. These works used symbolic visions and imagery to give hope to the persecuted that God would ultimately triumph over evil empires and establish his kingdom.
3. Common themes included a cosmic battle between good and evil, predictions that God would intervene and destroy wickedness, and establish a new world order.
1. Apocalyptic literature emerged between 200 BC and 200 AD during a time of religious persecution in Israel.
2. These works used symbolic visions and imagery to give hope to the persecuted that God would ultimately triumph over evil empires and establish his kingdom.
3. Common themes included a cosmic battle between good and evil, predictions that God would intervene and destroy wickedness, and establish a new world order.
• The years between 200 BC and 200 AD have witnessed
more tragic happenings in the history of ancient Israel. • These 400 years were an era of religious persecutions. First the Jews and then the Christians were persecuted. • It is in this period more apocalyptic works have come out. Nearly thirty apocalyptic works, written during this period between the atrocities of Antiochus Epiphanus and the Judaic revolt against Rome under Bar Kokhba have been discovered so far. APOCALYPTIC LITERATURE - J. J. Collins and his team: – “‘Apocalypse’ is a genre of revelatory literature with a narrative framework, in which a revelation is mediated by an otherworldly being to a human recipient, disclosing a transcendent reality which is both temporal, insofar as it envisages eschatological salvation, and spatial, insofar as it involves another, supernatural world” (1979) APOCALYPTIC LITERATURE • People who really reflected on their life and situation under the persecution have come to certain conclusions. – No imperial power can rule the world – God has entrusted the Israelites not to dominate anyone in the world. – It is the God, who liberated us from the land of Egypt and released us from the Babylonian exile, is the one who rules the world. – No imperial power can stand before God. APOCALYPTIC LITERATURE • This thinking has given hope to the persecuted people. • Put your trust in God and in his Kingdom. This has been expressed through the apocalyptic literature. • Only those who stand with God have the ultimate victory APOCALYPTIC LITERATURE • The book of Revelation shares the question which concerned many of the apocalyptic writings: Who is Lord over the world? • The righteous suffer, the wicked flourish: the world seems to be ruled by evil, not by God. Where is God’s kingdom? • Despite appearances contrary to God’s reign, the text affirms that it is God who rules world and the time is coming soon when he will overthrow the evil empires and establish his kingdom. APOCALYPTIC LITERATURE • They view the universe as divided into two camps, one good and the other evil. These camps are engaged in a long and fearful struggle. • Apocalypses usually contain predictions about the final outcome of human affairs, focusing on the last age of the world, when good will triumph and evil will be judged. APOCALYPTIC LITERATURE • God has set a limit to the era of wickedness and will intervene at the appointed time to execute judgment. • In the final battle the powers of evil, together with the evil nations they represent, will be utterly destroyed. Then a new order will be established. APOCALYPTIC LITERATURE • The authors of apocalyptic writings give the impression that the moment of eschaton (end) has just begun. • The present evil age is going to be destroyed and the new era of goodness is going to be established by divine intervention. • Purpose: Giving strength and confidence to the contemporaries of the actual authors who were in a crisis of faith and under persecution. APOCALYPTIC LITERATURE Salient features
• Usually the writer gets revelation by means of a vision
or a dream-he rises to the heavenly regions-God’s mysteries are revealed-an angel as his guide and interpreter. • Use of similes, symbols, metaphors, images and myths. • Creating special effects with the right combination of colours, light, sound and movements. • Use of symbolic value of Hebrew numbers. • His contemporary believers could understand and appreciate this highly obscure and symbolic style. This style must have been most unpalatable to the pagan oppressors. APOCALYPTIC LITERATURE • Visualize Bible as a library • We have Law Books instructing us “to do” or “not to do”. It appeals to the mind of a person • Psalms: it touches the feelings of a person • Other books, like that of the Letter to the Romans, which addresses our intellect • We have Apocalypse which requires our disciplined imagination. The author of the book has created a picturesque world with his beautiful imagination. APOCALYPTIC LITERATURE • We have to understand the symbolic language which John uses to communicate his message. • We need to understand the symbols in the Old Testament background (Ezekiel, Daniel, Zachariah). • Many signs and symbols make the book mysterious and incomprehensible. • Author had a specific goal and therefore we shall not take symbols and signs individually and interpret in isolation. • We have to take into consideration the socio-historical and literary background of the book. APOCALYPTIC LITERATURE • 1. We should take seriously what the author says: When John said he had a vision, we need to accept it as a vision. • 2. John used the language of symbolism to describe his visions; John’s word-pictures need to be understood as symbolic representations of the divine Word received by John. • 3. We should not assume that the sequence in which John received or wrote the visions has to be the order in which the content of the visions must be fulfilled. The Apocalyptic Genre • This genre is represented in Jewish, Christian, Gnostic, Greco-Roman and Persian literature. • While the great majority of apocalypses come from the Judeo-Christian tradition, it is not possible to regard the genre as a purely Jewish and Christian phenomenon. The Greco-Roman apocalypses show a well-defined group of otherworldly journeys which appear to have developed independently in the Hellenistic tradition. Apocalyptic literature Canonical apocalypses (in OT) Proto-apocalyptic 1. Isaiah 24–27; 33; 34–35 2. Jeremiah 33:14–26 3. Ezekiel 38–39 4. Joel 3:9–17 5. Zechariah 12–14 Apocalyptic 1. Daniel 7–12 Apocalyptic literature • NON-CANONICAL 1. Apocalypse of Abraham 2. Apocalypse of Adam 3. Apocalypse of Baruch (Greek) 4. Apocalypse of Baruch (Syriac) 5. Apocalypse of Daniel 6. Apocalypse of Daniel (Greek) 7. Apocalypse of Elijah 8. Apocalypse of Ezra (Greek) Apocalyptic literature Apocalyptic literature in NT • Canonical 1. Matthew 24 2. Mark 13 3. 2 Thessalonians 2 4. Book of Revelation • Non-canonical 1. Apocalypse of James (First) 2. Apocalypse of James (Second) 3. Apocalypse of Paul 4. Apocalypse of Peter 5. Apocalypse of Stephen 6. Apocalypse of Thomas 7. Apocalypse of the Seven Heavens