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IN INDIA
AJANTA
•Viharas or monasteries constructed with brick or excavated from rocks are found in
different parts of India.
•Usually built to a set plan, they have a hall meant for congregational prayer with a
running verandah on three sides or an open courtyard surrounded by a row of cells
and a pillared verandah in front.
•The rock cut Viharas had a front Verandah, a central hall and cells on three sides of
the hall.
•These cells served as dwelling places for the monks. These monastic buildings built of
bricks were self-contained units and had a Chaitya hall or Chaitya mandir attached to a
stupa - the chief object of worship.
•Some of the important Buddhist viharas are those at Ajanta, Ellora. Nasik, Karle,
Kanheri, Bagh and Badami.
•The Hinayana viharas found in these places have many interesting features which
differentiate them from the Mahayana type in the same regions. Though plain from
the point of view of architecture, they are large halls with cells excavated in the walls
on three sides. The hall has one or more entrances. The small cells, each with a door
have one or two stone platforms to serve as beds. The cells were small averaging to
2.7 square-meters.
•Examples : Caves at Ajanta , Kondane, Nasik, Bhaja and Ellora (caves 1-12), Bodh Gaya,
Saranath, Nagarjuna Konda (AP) Kanheri (Borovali), Bagh (MP).
BUDDHIST VIHARA
VIHARA INTERIOR DETAILS
Three Storied Vihara at Ellora
Remains of Buddhist Vihara at Sirpur, Chhattisgarh
•Stupas are symbolic monuments of the Buddhists.
•They are brick mounds in the shape of a hemisphere.
•In the bottom centre of these domical mounds Buddha’s relics were placed making it
sanctified and sacred.
•The stupas had: a) A hemispherical mound, b) Harmika and c) Chhatrayasti
•The brick mound was plastered thick and recessed at intervals for reception of small lamps
for lighting.
•A railing (Vedika) was also built encircling the stupa. The railings consisted of uprights
(Thaba) and horizontal rails called needles or Suchi.
•Toranas or gateways were placed on the railings.
•The Harmika at the top is a stone railing enclosing a small square area.
•Within the Harmika a stone umbrella (Chhatarayasti) is placed.
•Decoration of the Stupas were made in form of tablets, friezes including human figures.
•Examples: Stupa at Sanchi, Amravati, Bharhut etc.
STUPA AT SANCHI
•There was an old stupa made during the
reign of Asoka.
•This was enlarged by the rulers of the Sunga
dynasty.
•The diameter of the stupa is 36.5m and the
height is 16.4m.
•An elevated Pradakshina Path was made
4.8m above the ground level.
•Access to this was made by a double stairway
(Sopana) on the south side.
•The structure is finished with hammer-
dressed stones laid in fairly even courses.
•The top was flattened to make place for the
Harmika – a square area with stone railings.
•From the centre of this rose the three tired
circular stone umbrella (Chhatrayasti). The
tiers reduced in diameters above.
•(In later developments, the tires were
reversed and were expanded above tier by
tier resembling an inverted stepped pyramid.
• The railings are 3.3m high with an entrance at
each cardinal point.
•The railings were copy of wooden railings of
Vedic villages.
•Uprights consists of octagonal posts 2.7m high
and placed at 0.60m gap between each. This is
known as Thaba.
•Connecting these posts are three horizontal
bars (Suchi) each 0.60m wide and separated by
a narrow gap of 8 cms.
•On the top of the railing was placed a large
stone beam, its upper side rounded forming a
coping stone.
•In constructing the Toranas, the builders kept
strictly to the wooden prototypes as they are
depicted in relief of the city gates. Each gate,
supported by elephants, stand upon two
rectangular pillars. Their three architraves and
intermediate parts are crowned by a carving of the
‘dharmachakra’, The Wheel of the Law. The uprights
terminate in Triratna symbol (Three Jewels), which
represent the foundation of the doctrines, I,e, the
Buddha, the law and the congregation. (Buddha,
Dhamma and Sangha).
•The total height is 10.3m with the width of 6m.
•The thickness of the upright posts is 0.60m.
HARMIKA OF BEDSA CHAIYA HALL SITE PLAN OF SANCHI
SRI LANKA
•Thuparamaya is a dagoba in Anuradhapura, Sri Lanka. It is a Buddhist sacred place
of veneration.
•Thera Mahinda, an envoy sent by King Asoka himself
introduced Theravada Buddhism and also chetiya worship to Sri Lanka. At his
request King Devanampiyatissa built Thuparamaya in which was enshrined the
collarbone of the Buddha. It is considered to be the first dagaba built in Sri
Lanka following the introduction of Buddhism. This is considered the earliest
monument, the construction of which was chronicled Sri Lanka. The name
Thuparamaya comes from "stupa" and "aramaya" which is a residential complex for
monks.
•Thuparamaya dagoba has been built in the shape of a heap of paddy. This dagoba
was destroyed from time to time. During the reign of King Agbo II it was completely
destroyed and the King restored it. What is seen presently is the construction of the
dagoba, done in 1862 AD.
•As of today, after several renovations, in the course of the centuries, the monument
has a diameter of 59 ft (18 m), at the base.
•The dome is 11 feet 4 inches (3.45 m) in height from the ground, 164½ ft (50.1 m)
in diameter. The compound is paved with granite and there are 2 rows of stone
pillars round the dagaba. During the early period vatadage was built round the
dagoba.
Vatadages were built around small stupas for their protection, which often enshrined a relic or were built on hallowed
ground. Circular in shape, they were commonly built of stone and brick and adorned with elaborate stone carvings.
Vatadages may have also had a wooden roof, supported by a number of stone columns arranged in several concentric rows.
MODEL OF VATADAGE OF
THUPARAMAYA DAGOBA.