Beruflich Dokumente
Kultur Dokumente
TUJUAN
• Mengembangkan kemampuan
mahasiswa untuk memahami
teori-teori sastra
• Mengasah kemampuan mhs
dalam memilih teori yang tepat
dalam mengalisis topik
KOMPETENSI
• Mampu memahami dan menjelaskan
berbagai teori sastra
• Mampu mengalisis karya sastra dari berbagai
aspek dengan memanfaatkan teori yang
sudah dipelajari.
• Mampu mengalisis karya sastra secara
obyektif.
• Menggunakan kemampuan untuk
menerapkan teori yang tepat dalam
pemecahan masalah yang mungkin dihadapi
dalam proses pembelajaran mereka.
KOMPETENSI
• Entertaining
• Always up-to-date
• Universal
• Evolving
• grasping the whole aspect of life
• “Literary theory is the systematic account
of the nature of literature and of the
methods for analyzing it. (Culler, 1977).”
Entertaining
• Fungsi Rekreatif
• Fungsi Didaktif
• Fungsi Moralitas
• Fungsi Religius
• Fungsi Estetis
• http://pengertiandefinisi.com/pengertian-sastra-dan-fungsi-sastra-
dalam-kehidupan-manusia/
THE FUNCTIONS OF
LITERATURE
Point of View
Style
Figurative Language
Parody
satire
stream of consciousness
Basic Elements of Poetry
Imagery
Figurative languages
Tone and musical devices
Rhythm and Meter
Biography
Psychology
Society
Ideas
( Wellek and Austin, 1955)
Literature and Biography
three views of a biographical approach:
Biography can be judged in relation to actual
production of the work.
as a study of the man of genius, of his moral,
intellectual, and emotional development,
which has its own intrinsic interest ;
biography as affording materials for a
systematic study of the psychology of the poet
and of the poetic process.
the first thesis, that biography explains and
illuminates the actual product of poetry, is
directly relevant.
The second point of view, which
advocates the intrinsic interest of
biography, shifts the center of attention to
human personality.
The third considers biography as material
for a science or future science, the
psychology of artistic creation.
Wellek and Warren describe
three views of a biographical
approach, of which only one –
the biographical aspects relating
to the production of a work – can
be of use; this use, however, is
limited
They reject the views that works
accurately reflect the author's
life or that the author's life must
be understood in order to
understand a particular
work.(P.69)
The relation between the private
life and the work is not a simple
relation of cause and effect.
The whole view that art is self-
expression pure and simple, the
transcript of personal feelings
and experiences, is
demonstrably false. Even when
there is a close relationship
between the work of art and the
life of an author, this must never
be construed as meaning that
the work of art is a mere copy of
life.
The biographical approach
forgets that a work of art is not
simply the embodiment of
experience but always the latest
work of art in a series of such
works; it is drama, a novel, a
poem "determined," so far as it
is determined at all, by literary
tradition and convention.
A work of art may rather embody the
"dream" of an author than his actual life,
or it may be the "mask," the "anti-self"
behind which his real person is hiding, or
it may be a picture of the life from which
the author wants to escape. Furthermore,
we must not forget that the artist may
"experience" life differently in terms of his
art: actual experiences are seen with a
view to their use in literature and come to
him already partially shaped by artistic
traditions and preconceptions. 9
The biographical approach actually
obscures a proper comprehension of
the literary process, since it breaks
up the order of literary tradition to
substitute the life cycle of an
individual.
The biographical approach ignores
also quite simple psychological facts.
According to Wellek and
Warren, works may indeed
reflect the author's experiences,
but they may also reflect an
author's hopes and dreams, or
literary tradition and convention,
and as such are "not a document
for biography“(P.70-72).
They conclude that "it seems
dangerous to ascribe to [biography]
any real critical importance", and
that such approaches, if undertaken
at all, should be done with a "sense"
of the distinctions outlined above
(P.73-4).
an understanding of personal style
does not rely on knowledge of the
author's life.
Pendekatan Biografis
merupakan studi yang sistematis mengenai
proses kreativitas pengarang yang dianggap
sebagai asal-usul karya sastra. Sebuah karya
sastra dianggap relatif sama dengan maksud,
niat, pesan, dan bahkan tujuan-tujuan tertentu
pengarang:
→ riwayat hidup pengarang menjadi pusat
kajian dengan mengaitkannya dengan karya
sastra yang dihasilkan.
→ Pengalaman dan perjalanan hidup
pengarang dari masa kecil hingga dewasa
menjadi bagian yang takterpisahkan dari proses
kreativitas untuk memproduksi karya sastra
Pendekatan ini juga bs digunakan untuk
mengupas perjalanan hidup para tokoh dalam
cerita
Central biographical questions
What biographical facts has the
author used in the text?
What biogrphical facts has the author
changed? Why?
What insights do we acquire about
the author’s life by reading the text?
How do these facts and insights
increase or reduce our understanding
of the text?
Literature and Psychology
we may mean the psychological study of
the writer, as type and as individual,
or the study of the creative process,
or the study of the psychological types
and laws present within works of
literature,
or, finally, the effects of literature upon
its readers (audience psychology). The
fourth we shall consider under "Literature
and Society";
Psychological Approach
Wellek and Warren consider analysis of
characters the only legitimate application
of psychological analysis in literary study.
Such an analysis, however, they find
lacking on its own merits: individual
characters do not fit psychological theories
of the time they are written.
Works which are true to certain
psychological theories, meanwhile, are not
necessarily better.
Pendekatan Psikologis
lebih memperhatikan aspek psikologis
pengarang.
Karya sastra dianggap sebagai hasil aktivitas
penulis, yang sering dikaitkan dengan gejala-
gejala kejiwaan, seperti: obsesi, kontemplasi,
kompensasi, sublimasi, bahkan sebagai
neurosis.
Sigmund Freud (1856—1939): semua gejala
mental bersifat tak sadar yang tertutup oleh
alam kesadaran. Dengan adanya
ketakseimbangan, ketaksadaran
menimbulkan dorongan-dorongan yang
memerlukan kenikmatan, yang disebut libido.
Karena proses kreatif dianggap sebuah
kenikmatan yang memerlukan pemuasan,
maka proses tersebut dianggap sejajar
dengan libido.
Central psychological questions
Are there any specific psychological
theories mentioned in the text?
What theories of human behavior
does the writer seems to believe?
How can you tell?
What theories of human behavior
does the writer seem to reject?
How do people’s minds work in the
text? How do people think? How are
their thoughts shown?
Literature and Society
Literature is a social institution, using
as its medium language, a social
creation.
literature "imitates" "life“ and "life"
is, in large measure, a social reality,
even though the natural world and
the inner or subjective world of the
individual have also been objects of
literary "imitation."
Literature and Society/Universe
Literature represents a social reality
It has usually arisen in close
connection with particular social
institutions →(Economic, social and
political system)
Attempts are made to describe and define
the influence of society on literature and
to judge the position of literature on
society
They reject a more specific
understanding of social realities in
literature (P.89-90)
WORK
ARTIST AUDIENCE
Universe
a subject which directly or deviously,
is derived from the existing things-
to be about, or signify, or reflect
something….This …consist of people
and actions, ideas and feelings,
material things and events or
supersensible essences….(p.6)
Analytical Diagram –Abrams
(1979)
UNIVERSE
mimetic
WORK
pragmatic
expressive
ARTIST AUDIENCE
`this pattern of four orientations should
reveal the historic progression of
literary criticism:
`[b]y and large, the historic progression,
from the beginning through the early
nineteenth century, has been from the
mimetic theory of Plato and (in a qualified
fashion) of Aristotle, through the pragmatic
theory, lasting from the conflation of
rhetoric with poetic in the Hellenistic and
Roman era almost through the eighteenth
century, to the expressive theory of English
(and somewhat earlier, German) romantic
criticism.40
In the last pages the quadrilateral
model has been reconfigured in such
a way that the mimetic, pragmatic
and expressive orientations are
placed on one side, and the objective
orientation on the other. ‘divide
theories of poetic value into two
broadly distinguishable classes’:
1. Poetry has intrinsic value, and as
poetry, only intrinsic value. It is to be esti-
mated by the literary critic solely as
poetry, and as an end in itself, without
reference to its possible effects on
thought, feeling, or conduct of its readers.
2. Poetry has intrinsic value, but also
extrinsic value, as a means to moral and
social effects beyond itself. The two
cannot (or at least, should not) be sepa
rated by the critic in estimating its poetic
worth.65
Mimetic theories
Art is essensially an imitation of aspects of
the universe.
'Imitation' continued to be a prominent
item in the critical vocabulary for a long
time after Aristotle.
The systematic importance given to the
term differed greatly from critic to critic;
those objects in the universe that art
imitates, or should imitate, were variously
conceived as either actual or in some
sense ideal;
Mimetic theories
Imitation = reflection =
representation = copy = image
pragmatic
Pragmatic theories
Work of art is chiefly as a means to
an end, an instrument for getting
something done, and tends to judge
its values according to its success in
achieving the aim.
The tendency of the pragmatic critic
is to conceive a poem as something
made in order to effect requisite
responses in its readers.
Pragmatic theories
Sir Phillip Sidney:
poetry has a purpose to achieve
certain effects in an audience. It
imitates only as a means to proximate
end of pleasing and pleasant, it turns
out, only as a means to the ultimate
end of teaching
“the right poets are those who imitate
both to delight and teach, and delight
to move men to take that goodness in
handle...”
Pragmatic theories
In order “ to teach and delight” poets
imitate not ‘what is, hath been, or
shall be,’ but only ‘what may be, and
should be.’so that the very objects of
imitation become such as to
guarantee the moral purpose.
(Bandingkan dengan konsep dari
Horace: Utile and sweet)
Pragmatic theories
Samuel Johnson claims, 'The end of
writing is to instruct; the end of
poetry is to instruct by pleasing.'
If a poem fails to please, whatever
its character otherwise, it is, as a
work of art, nothing.
it must please without violating the
standards of truth and virtue.
The pragmatic orientation, ordering
the aims of artist and the character
of the work to the nature, the need,
and the springs of pleasure in the
audience, characterized by far the
greatest part of criticism from the
time of Horace through the 18 th
century.
It has been the principal aesthetic
attitude of the western world.
The poet is strictly responsible for the
pleasure the audience -- he exerted his
creative ability
Gradually the stress was shifted more
and more to the poet’s natural genius,
creative imagination and emotional
spontaneity at the expense of the
opposing attributes of judgment,
learning and artful restraints
expressive theories
Expressive theories
Abrams:
In general terms, the central tendency
of the expressive theory may be
summarized in this way: A work of art is
essentially the internal made external,
resulting from a creative process operating
under the impulse of feeling, and
embodying the combined product of
the poet's perceptions, thoughts, and
feelings.
Expressive theories
The primary source and subject
matter of a poem, therefore, are the
attributes and actions of the poet's
own mind; or if aspects of the
external world, then these only as
they are converted from fact to
poetry by the feelings and
operations of the poet's mind.
(Abrams, 1979:22)
Expressive theories
Poetry is the spontaneous overflow
of powerful feelings (Wordword in
Abrams,1979:21)
Objecive theories
The work of art is isolation fron all
external points of reference,
analyzes it as a self-sufficient entity
constituted by its parts in their
internal relations, and sets out to
judge it solely by criteria intrinsic to
its own mode of being.
It started to emerge in the late 18C
and the early19 C.
Pendekatan Strukturalisme
Pendekatan ini diilhami oleh linguistik struralisme
yang memusatkan perhatian pada hubungan
sinkrouns bahasa Dalam kajian karya sastra, aspek
sintagmatik terwujud dalam upaya pemahaman kata
berdasarkan relasinya dengan kata-kata yang
muncul sebelum dan sesudahnya:
– relasi horizontal berupaya memaknai bahasa
berdasarkan hubungan antar unsur dalam
suatu unit bahasa, seperti kalimat, klausa, dan
frasa, sehingga dapat dipahami apa makna
yang sebenarnya.
– relasi vertikal terwujud dalam pemilihan
sinonim atau antonim suatu kata. Perbedaan
makna kata bisa dipahami bila kata yang
dimaksudkan diganti dengan antonim atau
sinominya.
– Jadi, relasi vertikal ini tidak terkait secara
langsung dengan aspek kaedah yang
mendasari unit bahasa tertentu, tetapi lebih
pada relasi makna.
Pendekatan Strukturalisme
– Selain unsur-unsur bahasa,
pendekatan strukturalisme juga
memperhatikan unsur-unsur
instrinsik lainnya, seperti plot,
setting, dan apa makna yang
terkandung dalam sebuah karya
sastra.
– pendekatan strukturalisme hanya
mencoba mengkaji karya sastra dari
sudut pandang unsur intrinsiknya
saja.
Pendekatan Strukturalisme
Dinamik
Pendekatan strukturalisme dinamik
merupakan penyempurnaan dan
pengembangan dari strukturalisme yang
lebih menekankan pada unsur-unsur
intrinsik karya sastra.
Pendektan strukturalisme dinamik
membuka peluang untuk mengkaji aspek-
aspek ekstrinsik karya sastra, seperti aspek
sosiologis, antropologis, atau aspek-aspek
lain sehingga
pemahaman karya sastra menjadi lebih
komprehensif.
Pendekatan Strukturalisme Genetik