(Excerpts from the Homily of Jaime Cardinal Sin at the
mass celebrating the 5th death anniversary of Ninoy
Aquino) a. What is Ninoy’s gift? How should the Filipinos show “gratitude” for this gift? b. What does the “truest motto of our people” mean? c. How have we transformed the ideal? d. What is the significance of the allusion to the three monkeys to our “national pastime?” e. In what way “must we criticize in order to be free?” f. When does our criticizing degenerate into self- destruction? g. What does Cardinal sin mean by “our national game, an anarchic free-for-all- in a ‘basket of crabs’?” h. How does the other meaning of K.K.K. negate the moral order that must be addressed vigorously? i. What does he mean by our need as citizens “to go into an action mode ourselves?” j. Where should change start? k. What qualities are reflected by the motto, “Bayan muna, bago and sarili? a. Of the four versions of K.K.K., which, do you think, is most applicable to our people and government today? Why?
b. In what ways is the motto, “Bayan muna, bago ang
sarili” a non-operative ideal even today?
c. Would you agree with the Cardinal that the saying,
“Every man for himself” is a “formula for disaster”?
d. Who is Chino Roces? Is his call for a moral order in
1988 still applicable today?
e. Why must we begin change with ourselves?
f. Given our socio-political problems today, do you
think “Bayan muna, bago ang sarili” would be the best motto that we can adopt to make us ranscend our selfish ways, our social and political problems? a. Why does the homily start with an allusion to the gift of Ninoy to the Filipinos? What does he achieve by this reference? b. Why does he bring up the four parodies of the true meaning of KKK if these were a far cry from the ideal? c. What is the importance of his allusion to the three monkeys who see, hear, and speak no evil? d. In the next paragraph, he quotes Ninoy, “We must criticize in order to be free…” What is the effect of this exhortation- quotation on the idea of the preceding paragraph? e. Again, what is the significance of the pun on what KKK stands for in Par.7? Why is it juxtaposed with the allusion to Chino Roces and his call for a renewed moral order? f. Do you agree that “our President [at that time, Cory Aquino] is bent on pursuing the battle against corruption forcefully?” g. To make the guideline, “Bayan muna, bago ang sarili” operative, we must start with ourselves… and implement it for a year; otherwise, we would be dreaming an “impossible dream” and not “follow the star.” What is gained from borrowing from the popular song? JOAQUIN “CHINO” ROCES (1913- 1988) was publisher of the Manila Times, the country’s leading newspaper throughout the postwar era where Ninoy began his journalism career as a reporter and later on an international correspondent covering the Korean War. Following the declaration of Martial Law, the Times was shutdown and Roces was detained, together with Ninoy and others critical of the Marcos regime, in Fort Bonifacio. In the run up to the 1986 snap elections, Roces spearheaded a movement to collect one million signatures to convince Corazon C. Aquino, Ninoy’s widow, to run against Marcos. She lost but massive indignation led to the EDSA revolution, the toppling of a dictatorship, the return of democracy, and the ascension of Mrs. Aquino to the Presidency. The following excerpt was taken from “Memories of a Hero” by Cynthia Sycip.