four terms in Arabic [as conceived by the Man are born pure and changes to the Qur’an] , according to Al – Ghazzali: personality depends on the influences on the mind, soul and body Qalb ( heart ) Ruh (soul) Man’s personality becomes perfect when Nafs (desire-nature) the body, soul, mind and spirit are in a Aql (intellect, reason). balanced state
Each of these terms signifies a spiritual Al-Ghazali emphasized the concept of
entity. Al-Ghazzali prefers to use the term ’Everlasting Nature of Soul’, which exists Qalb for the self in his work. One in religion, and believes in the life hereafter essentially required to know this Qalb in order to discover ultimate reality. CONTRIBUTION Nature vs nurture Freewill Versus Determinism Historical Emphasis al-Ghazah's conceptualization based on As for al-Ghazall, it is man who holds He views personality development as a revelation and on prophetic tradition, the balance between determinism and process where childhood is perceived as the essence of man is spiritual freedom. a training ground for the purpose of goodness. However, the environment is creation, taklif. equally important in preserving or The uniform succession of events is spoiling the purity of the human soul. predetermined, but man's ikhtiyar is an To him, an individual's personality will essential element of his own will. be influenced from the moment he or she was conceived, moving to the way an individual through faith in God he or she was breastfed and weaned. brings about deliberate and decisive AI-Ghazall urges parents to educate reduction in the pressure of the rather than dictate their children - animalistic urges which, in turn, parents should strive to punish liberates him or her from the terrible psychologically rather than physically in grip of any biological or environmental order to induce feelings of remorse and forces. guilt rather than fear and anger.