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Samkhya Philosophy
Dr Meera Nandan
3rd year MD Clinical Yoga
• The Sankhya system of Kapila was formulated
in the 7th century B.C.
• One of the six āstika schools of Hindu
philosophy.
Epistemology
Samkhya considered
• Pratyakṣa or Dṛṣṭam
(direct sense perception)
• Anumāna (inference)
• Śabda or Āptavacana
(verbal testimony of the
sages or shāstras)
to be the only valid means
of knowledge or pramana
Pratyakṣa
• It is of two types in Hindu texts: external and
internal.
• External perception is described as that arising
from the interaction of five senses and worldly
objects
• Internal perception is described by this school
as that of inner sense, the mind
Anumana
• Means inference.
• It is described as reaching a new conclusion
and truth from one or more observations and
previous truths by applying reason.
• The Sanskrit word Prakrti was made from the root ‘kr’ meaning
to make or produce, with a prefix ‘pra’ meaning before or first.
Here the term means that which existed before anything was
produced, the primary source of all things.
“The Tanmatras are the indiscernibles. From these five, proceed the
five gross Elements which are
remembered to be the discernibles ; for they are pacific, terrific, and
stupefic.”
The term Tanmatra was composed from the Sanskrit
‘Tan’ meaning ‘that,’ and the root ‘ma’ to measure.
Sāmkhya distinguishes two types of elements:
• Tanmatras or subtle elements or the originals of
atoms
• Mahabhutas or gross elements.
Tanmatras are subtle elements, they are the
metaphysical parts of the gross elements, ordinary
atoms of Matter.
Tanmatras are fine substances, the undifferentiated
originals of the Gross Elements.
process of their manifestation;
• from Ahamkara, the Tanmatra of Sound (Sabda), is
produced first.
• From the Tanmatras of Sound is then produced the
Tanmatra of Touch, possessing the attributes of sound
and touch
• Next in order is Tanmatra of Form (Rupa) with
• attribute of Sound, Touch and Form.
• Following Tanmatras of Form is produced Tanmatra of
Flavor (Rasa) with attribute of sound, touch, form and
flavour.
• Last to produce is Tanmatra of Smell (Gandha), with
attribute of sound, touch, form, flavour and smell.
• Tanmatras are classified as evolute and evolent, i.e. they are
produced and produce new modes of beings, the Mahabutas or
gross elements;
• From the subtle element of sound proceeds Ākasa (ether),
having sound as its characteristic property ;
• from the mixture of the subtle elements of touch and sound,
proceeds Vāyu (Air), with sound and touch as its characteristic
properties ;
• from the mixture of the subtle of sound, touch and form,
proceeds fire (Tejas), with sound, touch and form for its
characteristic properties;
• from the mixture of the subtle elements, of sound, touch, form
and taste, proceeds Apa (Water), with sound, touch, form, and
taste as its characteristic properties ;
• lastly, from the subtle element of smell with that of the last four,
proceeds Earth (Prithivi), with all the five for its characteristic
properties.
Purpose
Basic aim of Sāmkhya is to permanently relieve
men from ‘dukkha or pain or sorrow and attain
liberation (moksa, kaivalya)
Duhkha-traya-abhighâtât jijñāsā tat-avaghatake
hetau,
Driste Sapartha chet-na-ekanta-atyanta-tah-
abhavat.
Only by lifting ignorance and learning the twenty five Tattvas (principles)
as enumerated in Sāmkhya, pain can be effectively removed.
Concept of liberation of moksha