Beruflich Dokumente
Kultur Dokumente
Enlightenment in
Germany: Six Significant
Translations, 1755–1782
THOEMMES
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RECEPTION OF THE
SCOTTISH ENLIGHTENMENT
IN GERMANY:
Six Significant Translations,
1755-1782
Volume 1
THOEMMES
Reception of the Scottish Enlightenment in Germany:
Six Significant Translations, 1755-1782
Edited and Introduced by Heiner F. Klemtne
University of Magdeburg
Volume 1
David Hume
Anonymous translation; edited by Johann Georg Sulzer
Philosophische Versiiche iiber die Menschliche Erkenntnifl. AIs dessen vermischter Schriften
Zweyler Theil. Nach der zweytett vermehrten Ausgabe aus dem Englischen iibersetzt and mil
Anmerkungen des Herausgebers begleitet (1755)
Volumes 2 and 3
Francis Hutcheson
Translated by Gotthold Ephraim Lessing
Sittenlehre der Verminft. Aus dem Englischen iibersetzt (1756)
Volume 4
Adam Smith
Translated by Christian Giinther Rautenberg
Theorie der moralischen Empfindungen. Nach der dritten Englischen Ausgabe iibersetzt
(1770)
Volume 5
James Beattie
Anonymous translation
Versuch fiber die Natur and Unveranderlichkeit der Wahrheit; itn Gegensatze der Kliigeley
itnd der ZweifelsHcht. Atts dem Englischen (1772)
Volume 6
Adam Ferguson
Translated by Christian Garve
Grundsatze der Moralphilosophie. Vbersetzt und mil einigen Anmerkungen versehen von
Christian Garve (1772)
Volume 7
Thomas Reid
Anonymous translation
Untersachungen iiber den menschlichen Geist, nach den Grundsatzen des gemeinen
Menschetwerstandes. Aus dem Englischen, nach der dritten Auflage iibersetzt (1782)
David Hume
Edited by
Johann Georg Sulzer
With an Introduction by
Heiner F. Klemme
THOEMMES PRESS
This edition published by Thoemmes Press, 2000
Thoemmes Press
11 Great George Street
Bristol BS1 5RR, England
http://www.thoemmes.com
Publisher's Note
The Publisher has gone to great lengths to ensure the
quality of this reprint but points out that some
imperfections in the original book may be apparent.
This book is printed on acid-free paper, sewn, and
cased in a durable buckram cloth.
INTRODUCTION
V
vi Introduction
8
'Die Ubersetzung ist mir von guter Hand zugekommen, und ich habe cine sehr
genaue und scharfe Priifung derselben nach der Urschrift vorgenomtnen'
(Philosophische Versuche, p. xix). Sulzer does not name the translator, and it
seems improbable that he made the translation by himself. T. E. Jessop (A
Bibliography of David Hume and of Scottish Philosophy from Francis Hutcheson
to Lord Balfour (London: A. Brown and Son, Limited, 1938), p. 9) falsely
ascribes the translation to Sulzer; cf. Gunter Gawlick and Lothar Kreimendahl,
Hume in der deutschen Aufkldrung: Umrisse einer Rezeptionsgeschichte
(Stuttgart-Bad Cannstatt: frommann-holzboog, 1987), p. 20.
' 2 vols. (Leipzig, 1771-4; 4th ed. 1792). Other philosophical works by him
include: Die schonen Kiinste in ihrem Ursprung, ihrer wahren Natur und
besten Anwendung betrachtet (Leipzig, 1772); Vermiscbte philosophische
Schriften, 2 vols. (Leipzig, 1773-81); Pddagogische Schriften, ed. Willibald
Klinke (Langensalza: Beyer, 1922); Aesthetics and the Art of Musical
Composition in the German Enlightenment: Selected Writings of Johann
Georg Sulzer and Heinrich Christoph Koch, ed. Nancy Kovaleff Baker and
Thomas Christensen (Cambridge University Press, 1995).
10
The reception is documented and discussed in Manfred Kuehn, 'Hume in the
Gottingische Anzeigen, 1739-1800', Hume Studies, vol. 13 (1987), pp. 46-73;
Introduction vii
Gawlick and Kreimendahl, Hume in der deutschen Aufkterung, pp. 51-66; and
Reinhard Brandt and Heiner Klemme: David Hume in Deutschland. Literatur
zur Hume-Rezeption in Marburger Bibliotheken (Marburg: UB Marburg,
1989).
1L
Not everybody agreed with Sulzer. Indeed, Moses Mendelssohn believed that
Hume's theory of causality could already be found in Leibniz—Wolffian
philosophy (besides much else that could not be found in Hume). See Manfred
Kuehn, 'Mendelssohn's Critique of Hume', Hume Studies, vol. 21 (1995),
pp. 197-220.
12
Perhaps the best-known example besides Kant is Johann Nicolaus Tetens,
who even discussed Hume's Treatise of Human Nature; cf. his Philosophische
Versuche iiber die menschliche Natur und ihre Entwicklung, vols. 1 and 2
(Leipzig, 1777). Despite extensive scholarship, the reception of Hume in
Germany has not yet been exhaustively discussed. There was, for instance, a
strong interest in Hume, Beattie, Reid and others at the University of Erlangen.
To name just one example: Johann Friedrich Breyer discussed the Treatise of
Human Nature in his De concordia philosophiae cum sensu communi
(Erlangen, 1771), without noting, however, the name of its author.
viii Introduction
13
'I openly confess my recollection of David Hume was the very thing which
many years ago first interrupted my dogmatic slumber and gave my investi-
gations in the field of speculative philosophy a quite new direction.' Kant,
Prolegomena to Any Future Metaphysics. With an Introduction by Lewis
White Beck (Indianapolis, New York: The Bobbs-Merrill Company, Inc.,
1950), p. 8.
14
A comprehensive overview can be found in Lothar Kreimendahl, Kant — Der
Durcbbruch von 1769 (Kola: Jiirgen Dinter - Verlag fur Philosophic, 1990),
pp. 15-82.
15
Johann Georg Hamann published a translation of Hume's Treatise (1,4, 7),
anonymously and without stating Hume's authorship, under the title
'Nachtgedanken eines Zweiflers', 1771, in two additions to the Kbnigsbergische
gelehrte und politische Zeitung. Manfred Kuehn argues that this translation
was decisive for Kant's awakening in 1771 (cf. his 'Kant's Conception of
Hume's Problem", Journal of the History of Philosophy, vol. 21 (1983),
pp. 175-93), whereas Kreimendahl believes that Kant read the manuscript of
Hamann's translation before publication as early as c.1768 (cf. Kreimendahl,
Kant, pp. 137—52, and Gawlick and Kreimendahl, Hume in der deutschen
Aufklarung, pp. 189-98). As against the argument of Kreimendahl, compare
Reinhard Brandt, 'Review of Kreimendahl 1990', Kant-Studien,
vol. 83(1992), pp. 100-111.
1 Some have argued (see the references in Kreimendahl, Kant, pp. 44—50) for the
importance of the German translation of James Beattie's Essay on the Nature
and Immutability of Truth in Opposition to Sophistry and Scepticism (1770),
which appeared in 1772 in German under the title: Versuch iiber die Natur und
Unveriinderlichkeit der Wahrheit; im Gegensatze der Klugeley und
Zweifelsucht (Kopenhagen, Leipzig; this translation is reprinted as vol. 4 in the
present collection). Beattie refers extensively to Hume's Treatise.
Introduction ix
17
Kant, Gesammelte Schriften, ed. Preussische Akademie der Wissenschaften et
al., vol. 10 (Berlin: Walter de Gruyter & Co., 1900-), pp. 123-30.
18
Cf. Marcus Herz, Betrachtungen aus der spekulativen Weltweisheit
(Konigsberg, 1771), ed. Elfriede Conrad et al. (Hamburg: Felix Meiner Verlag,
1990), pp. 71—3. The following account draws on H. F. Klemme, Kants
Philosophie des Subjekts: Systematische und enttvicklungsgeschichtliche
Untersuchungen zum Verhaltnis von Selbstbewusstsein und Selbstbestimmung
(Hamburg: Felix Meiner, 1996), pp. 55-75, and H. F. Klemme, 'Causality', in
The Cambridge History of Eighteenth-Century Philosophy, ed. Knud
Haakonssen (Cambridge University Press: forthcoming).
x Introduction
19
Mendelssohn, 'Ueber die Wahrscheinlichkeit', in Schriften zur Philosophie
und Asthetik, ed. Fritz Bamberger, facsimile reprint of Berlin 1929 ed.,
jubilaumausgabe, vol. I (Stuttgart-Bad Cannstatt: frommann-holzboog, 1971),
pp. 505-15. See also 'Gedanken von der Wahrscheinlichkeit' (1756) in the
same vol., pp. 147-64 and pp. 156-7.
20 It has been argued that in his exposition and critique of the Humean position
Mendelssohn suffers from a significant misapprehension. On this assessment
cf. G. Zart, Der Einftuss der englischen Philosophen seit Bacon aufdie deutsche
Philosophie des 18. Jahrhunderts (Berlin, 1881), p. 114.
21
Mendelssohn, Philosophische Schriften (1771), 'Vorrede zur ersten Auflage
1761', in Schriften zur Philosophie und Asthetik, p. 230.
Introduction xi
22
Hume, Philosophische Versuche, ed. Sulzer, p. 132.
23
Hume, ibid., p. 131.
24
Kant, Critique of Pure Reason, trans. Norman Kemp Smith (London:
Macmillan & Co, 1958), A 765/B 793.
25
Kant, Critique of Pure Reason, A 767/B 795.
xii Introduction
Jacobi, Gottlob Ernst Schulze and others. Neither Hume nor Kant
could solve the problems connected with the epistemological under-
standing of causality. This may have contributed to the tendency
towards the end of the eighteenth century for influential authors
once again to try to understand our concepts of causality and
substance on an ontological basis.
Kant's claim to have demonstrated the validity of the general law
of causality against Hume was - and is - controversial not just at
the time he wrote it. Schulze, in his anonymous work
Aenesidemus, offered a detailed critique of Karl Leonhard
Reinhold's elementary philosophy, which was intended to set
Kantian criticism on a secure foundation. He also cast doubt on
whether Kant really did refute Hume. According to SchuLze, Hume
would point to the transcendental dialectic of the Critique of Pure
Reason and argue that even Kant's attempt to justify an objective
legitimacy for the category of cause and effect rests on a transcen-
dental illusion.27 If cause and effect together constitute a category
by means of which alone we can determine the manifold of our
sensibility, how then can we talk of the necessity of causal connec-
tions? In sharp contrast to Kant, Schulze demanded proof of
causality as an objective principle of things themselves. Kant
offered certain conclusions, but he failed to provide the true
premises of his critical philosophy. The same holds of Reinhold:
Hume was not defeated by either.28 In his desire to receive an
answer to the question of how causality can be established as a
principle of objects themselves, Schulze opened up a new chapter
in the history of causality. But by that time Tennemann's trans-
lation of the first Enquiry had taken the place of the first.
Heiner F. Klemme
Otto-von-Guericke- Universitat Magdeburg
Germany, 2000
26
Gottlob Ernst Schulze, Aenesidemus oder fiber die Fundamente der von dem
Urn. Reinhold in Jena gelieferten Elementar-Philosophie (Helmstedt, 1792),
ed. Arthur Liebert, Neudrucke seltener philosophischcr Werke 1 (Berlin:
Reuther & Reichard, 1911).
27
Schulze, Aenesidemus, pp. 130-33.
28
Schulze, Aenesidemus., p. 135.
This page intentionally left blank
RECEPTION OF THE
SCOTTISH ENLIGHTENMENT
IN GERMANY:
Six Significant Translations,
1755-1782
Volume 2
THOEMMES
Reception of the Scottish Enlightenment in Germany:
Six Significant Translations, 1755—1782
Edited and Introduced by Heiner F. Klemme
University of Magdeburg
Volume 1
David Hume
Anonymous translation; edited by Johann Georg Sulzer
Philosophische Versuche fiber die Menscblicbe Erkenntnifl. Als dessen vermischter Schriften
Zu/eyter Theil. Nach der zweyten vertnehrten Ausgabe aus dem Englischen iibersetzt und mit
Anmerkungen des Herausgebers begleitet (1755)
Volumes 2 and 3
Francis Hutcheson
Translated by Gotthold Ephraim Lessing
Sittenlehre der Vernunft. Aus dem Englischen iibersetzt (1756)
Volume 4
Adam Smith
Translated by Christian Giinther Rautenberg
Theorie der moralischen Empfindungen. Nach der dritten Englischen Ausgabe iibersetzt
(1770)
Volume 5
James Beattie
Anonymous translation
Versucb fiber die Natur und Vnveriinderlicbkeit der Wahrheit; im Gegensatze der Kliigeley
und der Zweifelsucht. Aus dem Englischen (1772)
Volume 6
Adam Ferguson
Translated by Christian Garve
Grundsdtze der Moralphilosophie. Iibersetzt und mit einigen Anmerkungen versehen von
Christian Garve (1772)
Volume 7
Thomas Reid
Anonymous translation
Untersuchungen fiber den menschlichen Geist, nach den Grundsatzen des gemeinen
Menschenverstandes, Aus dem Englischen, nach der dritten Auflage iibersetzt (1782)
Francis Hutcheson
Translated by
Gotthold Ephraim Lessing
With an Introduction by
Heiner F. Klemme
THOEMMES PRESS
This edition published by Thoemmes Press, 2000
Thoemmes Press
11 Great George Street
Bristol BS1 5RR, England
http://www.thoemmes.com
Publisher's Note
The Publisher has gone to great lengths to ensure the
quality of this reprint but points out that some
imperfections in the original book may be apparent.
This book is printed on acid-free paper, sewn, and
cased in a durable buckram cloth.
INTRODUCTION
1
A System of Moral Philosophy in three books, vols. 1 and 2 (London, 1755),
reprinted in Collected Works of Francis Hutcheson, Facsimile Editions
prepared by Bernhard Fabian, vols. 5 and 6, second reprint (Hildesheim,
Zurich, New York: Georg Olms Verlag, 1990).
2
Cf. Gottingische gelehrte Anzeigen 1757, p. 828: 'The translation is to be
especially praised for its precision and good German style' ('Die Uebersetzung
verdient wegen ihrer Treue und guteu deutschen Schreib-Art ein vorziigliches
Lob.'). See also Neuer Zeitungen von gelehrten Sachen 1756, pp. 679-80: 'The
translation is intelligent and without constraint, and the external appearance
of this German edition is good-looking' (p. 680). ('Die Ubersetzung ist
verstandlich und ungezwungen, und das AeulSerliche dieser Deutschen Ausgabe
ist ansehnlich.')
3
See the quotations from Aristotle and Antonin in vol. 1, p. 372 note (English
original vol. 1, p. 246). He also inserts full quotations from Lucretius, Virgil
and the Bible (cf. vol. 1, pp. 282 f., 352, 375). See Gotthold Ephraim Lessing,
Sdmtliche Schriften, ed. by Karl Lachmann. 3rd edition, edited by Franz
Muncker, vol. 7 (Stuttgart: Goschen, 1891; repr. Berlin: Walter de Gruyter &
Co., 1968), pp. 64-5.
4
This note (signed 'Ueb.') is to be found in vol. 2, p. 714 (cf. original edition
vol. 2, p. 142). Here Lessing explains the meaning of 'external rights' in
Hutcheson.
V
vi Introduction
5
Hutcheson, Abhandlung iiber die Natur und Beberrschung der Leidenschaften
und Neigungen und iiber das moraliscbe Gefiihl insonderheit (trans. Johann
Gottfried Gellius) (Leipzig: David Siegert, 1760), and Untersuchung unsrer
Begriffe von Schonheit und Tugend in zwo Abhandlungen (trans. Johann
Heinrich Merck) (Frankfurt, Leipzig; Fleischer, 1762). Kant owned copies of
both books; cf. Arthur Warda, Immanuel Kants Biicber (Berlin: Martin
Breslau, 1922), p. 50. A French translation of An Inquiry into the Originals
of our Ideas of Beauty and Virtue appeared in 1749 (cf. Recherches sur
I'origine des idees..., Amsterdam).
* On the relationship between the System and Hutcheson's early work, see
James Moore, 'The two systems of Francis Hutcheson: On the origins of the
Scottish Enlightenment', in Studies in the Philosophy of the Scottish
Enlightenment, ed. M. A. Stewart (Oxford University Press, 1990), pp. 37-59,
and Knud Haakonssen, Natural Law and Moral Philosophy: From Grotius to
the Scottish Enlightenment (Cambridge University Press, 1996), chap. 2.
7
Part II, book 1, chap. 11, pp. 221-2 (English original).
Introduction vii
8
Part II, book 2, chap. 5, p. 294.
9
Ibid., p. 301. Hutcheson's natural-law-bascd critique of the classical theory
and justification of slavery proved very influential in pre-revolutionary America;
see David Fate Norton, 'Francis Hutcheson in America', Studies on Voltaire
and the Eighteenth Century, vol. 154 (Oxford, 1976), pp. 1547-68, and D. F.
Norton, 'Salus populi suprema lex', in Francis Hutcheson. A Supplement to
'Fortnight: An Independent Review for Northern Ireland', no. 308, produced
by Fortnight Educational Trust and edited by Damian Smyth, pp. 14—17.
10
Neuer Zeitungen von gelehrten Sachen 1756, pp. 679-80. 'Das Originelle
seines Systems kommt grolStentheils in dem ersten Buche vor. Darunter ist
folgende Lehre wohl die vornehmste. "Es gibt, sagt Herr H. drey ruhige
Bestimmungsgriinde in unsrer Natur: das Verlangen, nach unsrer eigenen
Gliickseeligkeit; das Verlangen, nach der Gliickseeligkeit andrer Wesen, und
das Verlangen nach der sittlichen Vollkommenheit. Jeder von diesen
Bestimmungsgrunden ist als ein letzter Zweck anzusehen'" (p. 680).
viii Introduction
...in moral good, the greater the necessary sacrifice was which
was made to it, the moral excellence increases the more, and it
is the more approved by the agent, more admired by spectators,
and the more they are roused to imitation. By this sense the
heart can not only approve itself in sacrificing every other grati-
fication to moral goodness, but have the highest self-enjoyment,
and approbation of its own disposition in doing so: which
plainly shews this moral sense to be naturally destined to
command all the other powers, (ibid., p. 62)
one hand that reason has a decisive function to play in morals and
on the other hand that there is a smooth transition from sense to
reason.11 For Mendelssohn, the moral sense is not really a sense,
but a repository of rational insights that acts like a sense.
Immanuel Kant welcomed Hutcheson's separation of sense and
reason early on, but he argued later - that is, following his
Inaugural Dissertation of 1770 - that reason and sense must be
radically separated and that reason has primacy over sense and
feeling in morality.
Generally speaking, Hutcheson's philosophy was welcomed in
Germany because of its richness in terms of anthropological
observations. In this sense the reviewer of the Neue Zeitungen
von gelehrten Sachen stressed Hutcheson's 'great and rare
knowledge of human nature and moral knowledge, which raises
him almost above all other philosophers. In representing man as
he is he is showing how he should be [Indem er den Menschen
vorstellet, wie er beschaffen ist, so zeigt er, wie er seyn sollte]... -*1
The moral sense theory itself, however, was seen as being too
loose a criterion for morality.
Karl Gotthelf Lessing wrote in his biography on his older
brother Gotthold Ephraim that both Mendelssohn and his brother
liked Hutcheson's book but found the principle ('Grundsatz') of
his moral system 'insecure (schwankend) and vague (unbestimmt).
But he [Lessing] still translated it, in order to study it at the same
time. And what could a comic poet study more than a moral
philosophy (Sittenlehre), which is based on experience of human
feelings, habits and passions?'
11
See Moses Mendelssohn, 'Verwandtschaft des Schonen und Guten' (written in
1758), in Gesammelte Schriften, Jubildumsausgabe, vol. 2, ed. Alexander
Altmann et al. (Stuttgart-Bad Cannstatt: frommann-holzboog, 1972), p. 183;
see also the references to Hutcheson and the German debate about the primacy
of feeling or reason in Alexander Altmann, Moses Mendelssohns Friihschriften
zur Metaphysik (Tubingen: Mohr, 1969), esp. pp. 344-56, 370-72.
12Kant's debt to Hutcheson will be discussed in the editor's introduction to the
reprint of Hutcheson's Untersuchung unsrer Begriffe von Schonheit und
Tugend in zwo Abhandlungen to be published by Thoemmes Press in 2001.
13
Neue Zeitungen von gelehrten Sachen (1756), pp. 679-80.
14
Karl Gotthelf Lessing, Gotthold Ephraim Lessings Leben, nebst seinem noch
iibrigen litterarischen Nachlasse, Erster Theil (Berlin, 1793; repr. Hildesheim,
Zurich, New York: Georg Olms Verlag, 1998), p. 197.
x Introduction
Heiner F. Klemme
Otto-von-Guericke-Universitat Magdeburg
Germany, 2000
15
Arnold Heidsieck, 'Adam Smith's Influence on Lessing's View of Man and
Society', in Lessing Yearbook, vol. 15 (1983), pp. 125-43 (p. 125); see also
A. Heidsieck, 'Der Disput zwischen Lessing und Mendelssohn iiber das
Trauerspiel', in Lessing Yearbook, vol. 11 (1979), pp. 7-34. On Lessing's
relation to Hutcheson, see also Curtis Vail, Lessing's Relation to the English
Language and Literature (New York: Columbia University Press, 1936)
pp. 25-40, p. 204.
16
Cf. Gottingische gelehrte Anzeigen 1757, pp. 666-7 (on Hutcheson's life),
pp. 691-£, 741-3, 780-84, 822, 828.
17
Cf. Kant, Gesammelte Schriften, ed. by Preussische Akademie der
Wissenschaften et al., vol. 5 (Berlin: Walter de Gruyter & Co., 1900- ), p. 40
This page intentionally left blank
RECEPTION OF THE
SCOTTISH ENLIGHTENMENT
IN GERMANY:
Six Significant Translations,
1755-1782
Volume 3
THOEMMES
Reception of the Scottish Enlightenment in Germany:
Six Significant Translations, 1755-1782
Edited and Introduced by Heiner F. Klemme
University of Magdeburg
Volume 1
David Hume
Anonymous translation; edited by Johann Georg Sulzer
Philosophische Versuche iiber die Mettschliche Erkenntnifi. Als dessen vermischter Schriften
Zweyter Theil. Nach der zweyten vermehrten Ausgabe aus dent Englischeii iibersetzt und mit
Anmerkungen des Herausgebers begleitet (1755)
Volumes 2 and 3
Francis Hutcheson
Translated by Gotthold Ephraim Lessing
Sittenlehre der Vernunft. Aus dem Englischen iibersetzt (1756)
Volume 4
Addm Smith
Translated by Christian Giinther Rautenberg
Theorie der moralischett Empfindungen. Nach der dritten Englischen Ausgabe iibersetzt
(1770)
Volume 5
James Beattie
Anonymous translation
Versucb iiber die Natur und Unveranderlichkeit der Wahrheit; im Gegensatze der Kliigeley
und der Zweifelsucht. Aus dem Englischen (1772)
Volume 6
Adam Ferguson
Translated by Christian Garve
Grundsdtze der Moralphilosophie. Ubersetzt und mit einigen Anmerkungen versehen von
Christian Garve (1772)
Volume 7
Thomas Reid
Anonymous translation
Untersuchungen iiber den menschlichen Geist, nach den Grundsdtzen des gemeinen
Menschenverstandes. Aus dem Englischen, nach der dritten Auflage iibersetzt (1782)
II
Francis Hutcheson
Translated by
Gotthold Ephraim Lessing
THOEMMES PRESS
This edition published by Thoemmes Press, 2000
Thoemmes Press
11 Great George Street
Bristol BS1 5RR, England
http://www.thoemmes.com
Publisher's Note
The Publisher has gone to great lengths to ensure the
quality of this reprint but points out that some
imperfections in the original book may be apparent.
This book is printed on acid-free paper, sewn, and
cased in a durable buckram cloth.
This page intentionally left blank
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RECEPTION OF THE
SCOTTISH ENLIGHTENMENT
IN GERMANY:
Six Significant Translations,
1755-1782
Volume 4
THOEMMES
Reception of the Scottish Enlightenment in Germany:
Six Significant Translations, 1755-1782
Edited and Introduced by Heiner F. Klemme
University of Magdeburg
Volume 1
David Hume
Anonymous translation; edited by Johann Georg Sulzer
Phtlosophtsche Versuche uber die Menschltche Erkenntntfi. Als dessert vermischter Schnften
Zweyter Theil. Nach der zweyten vermehrten Ausgabe aus dem Englischen ubersetzt und nut
Antnerkungen des Herausgebers begleitet (1755)
Volumes 2 and 3
Francis Hutcheson
Translated by Gotthold Ephraim Lessing
Sittenlehre der Vernunft. Aus dem Englischen ubersetzt (1756)
Volume 4
Adam Smith
Translated by Christian Gunther Rautenberg
Theone der moralischen Empftndungen. Nach der dntten Englischen Ausgabe ubersetzt
(1770)
Volume 5
James Beattie
Anonymous translation
Versuch uber die Natur und Unveranderltchkeit der Wahrheit; im Gegensatze der Klugeley
und der Zweifelsucht. Aus dem Englischen (1772)
Volume 6
Adam Ferguson
Translated by Christian Garve
Grundsatze der Moralphilosophie. Ubersetzt und mil etnigen Anmerkungen versehen von
Christian Garve (1772)
Volume 7
Thomas Reid
Anonymous translation
Untersuchungen uber den menschltchen Getst, nach den Grundsatzen des gememen
Menschenverstandes Aus dem Englischen, nach der dntten Auflage ubersetzt (1782)
Adam Smith
Translated by
Christian Gunther Rautenberg
With an Introduction by
Heiner F. Klemme
THOEMMES PRESS
This edition published by Thoemmes Press, 2000
Thoemmes Press
11 Great George Street
Bristol BS1 5RR, England
http://www.thoemmes.com
Publisher's Note
The Publisher has gone to great lengths to ensure the
quality of this reprint but points out that some
imperfections in the original book may be apparent.
This book is printed on acid-free paper, sewn, and
cased in a durable buckram cloth.
INTRODUCTION
1
Rautenberg is also known as the translator of Henry Home, Lord Kames,
Principles of Morality and Natural Religion, published as Versuche uber die
ersten Grundsatze der Sittlichkett und der naturlichen Religion (Braunschweig,
1768).
2
Theorte der stttlichen Gefuhle Ubersetzt, vorgeredet und hm und wieder kommen-
tiert von Ludwig Theobul Kosegarten, 2 vols. (Leipzig: Graffsche Buchhandlung,
1791,1795).
Adam Smith, Theorie der ethischen Gefuhle. Nach der Auflage letzter Hand
ubersetzt und mit Einleitung, Anmerkungen und Registern herausgegeben von Dr.
Walther Eckstein, 2 vols (Leipzig: Felix Memer, 1926). Second edition, mit emer
Bibliographic von Gunter Gawlick, 2 vols. in 1 (Hamburg: Felix Memer, 1977)
A fourth (incomplete) German translation by Ehsa von Loeschebrand-Horn was
published in 1949 as Theorie der ethischen Gefuhle. Bearbeitet nach der letzten
Auflage von Hans Georg Schaehtschabel (Frankfurt am Main. Schauer, 1949, =
Smith, Werke, vol 1), cf D D Raphael and A. L. Macfie,'Introduction', in Smith,
The Theory of Moral Sentiments, ed D. D. Raphael and A. L. MacFie (Oxford:
Clarendon Press, 1976), p 31
vi Introduction
5
Cf. Eckstein, pp. xxxii, 282 n.6, and Arnold Heidsieck, 'Adam Smith's Influence
on Lessing's View of Man and Society', Lessing Yearbook, vol. 15 (1983),
pp. 125-43 (pp. 127ff.).
6
Cf. Eckstein, p. xxxi, and Raphael and Mackfie, 'Introduction', pp. 30, 32.
Gottingische Anzeigen von gelehrten Sachen, 11. Stuck (26 January 1771),
pp. 85-7.
8
'Da das Buch aus den englischen Ausgaben, oder der franzosischen Uebersetzung,
vielen bekannt seyn muf?: so wollen wir uns itzt nicht erst in weitlaufige Recension
dariiber einlassen. Aber nicht genug bekannt scheint es uns doch, urn gar nichts
von seinem Inhaite und Werthe zu erwahnen' (1771, p. 83).
'[...] aber das Buch bleibt bey allem dem classisch' (1771, p. 86).
Feder writes about Rautenberg's second note: 'Sie enthalt Lessings und Herders
Gedanken iiber eben diesen, besonders den Philoktet des Sophokles treffenden,
Vorwurf, mit einem kurzen Urtheile des Uebersetzers, das sich auf die Seite des
letztern der beyden Kunstrichter neiget' (1771, p. 87).
Introduction vii
This raises the question as to what Kant could have found so inter-
esting in Smith in 1770.
This question has not received an adequate answer. Generally
speaking, there are four possible reasons. First, Kant was simply
impressed by Smith's careful observations of human feelings,
motives and actions, even though he thought they did not belong
to the sphere of pure morals. Second, Smith had something
important to say about moral motivation, a topic on which Kant
had not arrived at a settled view during the early 1770s. Third,
Kant found in Smith important conceptual distinctions. Fourth,
perhaps most important or interesting, Smith's theory of the
impartial spectator and his illustrations on the 'Sense of Duty'
influenced Kant's own idea of the categorical imperative.
Some students of Kant's moral philosophy were already
claiming at the end of the eighteenth century that Smith's
impartial spectator and Kant's categorial imperative were making
the same claim on human beings. Thus Christian Garve argued
in his Uebersicht der vornehmsten Principien der Sittenlehre
(1798) that the 'sympathetic spectator of Smith...is in fact the
lawgiver of Kant' . Smith was for Garve the 'first among my
Scottish teachers and friends' (p. 160), but this did not mean that
he was not somewhat critical of his views. He in fact believed that
Kant's principle of morality was much clearer and less ambiguous
than Smith's. However, Garve learned much from the Theory of
16
In the Theory it says for instance: 'We ought not to be grateful from gratitude,
we ought not be charitable from humanity, we ought not to be public-spirited
from the love of our country, nor generous and just from the love of mankind.
The sole principle and motive of our conduct in the performance of all those
different duties, ought to be a sense that God has commanded us to perform them'
(III, 6.1: 'In what cases the Sense of Duty ought to be the sole principle of our
conduct..', Theory, ed. Raphael and MacFie, p. 171). If we simply substitute
'practical reason' for 'God', these sentences could have been written by Kant.
Uebersicht der vornehmsten Principien der Sittenlehre, von dem Zeitalter des
Artstoteles an bis aufunsre Zeiten, Breslau, 1798, p. 166 (= Gesamtnelte Werke,
vol. 8). This thesis was later brought forward again by August Oncken, Adam
Smith und Immanuel Kant Der Emklang und das Wechselverhaltnis ihrer Lehre
uberSttte, Staatund Wirtschaft (Leipzig: Duncken and Humblot, 1877). See also
Knud Haakonssen, Natural Law and Moral Philosophy From Grottus to the
Scottish Enlightenment (Cambridge University Press, 1996), pp. 148-53. Garve's
and Schopenhauer's discussion of the Smith-Kant connection is not mentioned
in Samuel Fleischacker, 'Philosophy in Moral Practice- Kant and Adam Smith',
Kant-Studien, vol. 82 (1991) pp 249-69
Introduction ix
18
The Theory of Moral Sentiments To which is added, A Dissertation on the
Origin of Languages A new edition, two vols in one (Basel J J Tourneisen,
1793)
19
Arthur Schopenhauer, Der handschnftliche Nachlafi, vol 5 Randschnften zu
Buchern, ed Arthur Hubscher (Munich DTV, 1985), p 166
0
In Reflexion 6864 Kant writes, 'In Smiths system warum nimmt der
Unpartheyische nchter (der nicht emer von den participanten ist) sich dessen,
was allgemem gut ist, an-* Und warum hat er daran irgend em wohlgefallen''
Kant, Gesammelte Schnften, vol 19 (Berlin, Leipzig Walter de Gruyter 5c Co ,
1934), p 185
21
Vol 1(1793), p 224, Theory, ed Raphael and MacFie, p 137(11134 'Of the
Influence and Authority of Conscience')
x Introduction
Heiner F. Klemme
Otto-von-Guericke- Universita't Magdeburg
Germany, 2000
22
Schopenhauer, Der handschnftliche Nachlafi, p. 166.
21
See the Introduction by Raphael and MacFie to Smith's Theory, pp 20-25.
Further information on the impact of Smith in Germany can be found in:
Norbert Waszek, Man's Social Nature. A Topic of the Scottish Enlightenment
in its Historical Setting, 2nd ed. (Frankfurt am Main, Bern, New York, Pans-
Peter Lang, 1988); N. Waszek, The Scottish Enlightenment and Hegel's
Account of 'Civil Society' (Dordrecht, Boston, London: Kluwer Academic
Publ., 1988); N. Waszek, 'Adam Smith in Germany, 1776-1832', in Adam
Smith: International Perspectives, ed Hiroshi Mizuta and Chuhei Sugiyama
(Houndmills, London: The MacMillan Press, 1993), pp. 163-80; Adam Smith
(1723-1790) - Em Werk und seme Wtrkungsgeschichte, ed. Heinz D. Kurz
(Marburg- Metropohs-Verlag, 1990).
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RECEPTION OF THE
SCOTTISH ENLIGHTENMENT
IN GERMANY:
Six Significant Translations,
1755-1782
Volume 5
THOEMMES
Reception of the Scottish Enlightenment in Germany:
Six Significant Translations, 1755-1782
Edited and Introduced by Heiner F. Klemme
University of Magdeburg
Volume 1
David Hume
Anonymous translation; edited by Johann Georg Sulzer
Phthsophische Versuche uber die Menschltche Erkenntmf. Als (lessen vermischter Schnften
Zu/eyter Tbeil. Nach der zweylen vermehrten Ausgabe aus dem Englischeit ubersetzt and mil
Anmerkungen des Herausgebers begleitet (1755)
Volumes 2 and 3
Francis Hutcheson
Translated by Gotthotd Ephraim Lessing
Stttenlehre der Vernunft. Aus dem Engliscben ubersetzt (1756)
Volume 4
Adam Smith
Translated by Christian Gunther Rautenberg
Theone der moralischen Empfmdungen. Nach der dntten Englischeii Ausgabe ubersetzt
(1770)
Volume 5
James Beattie
Anonymous translation
Versuch uber die Natur und Unveranderlichkeit der Wahrheit; im Gegensatze der Klugeley
und der Ztveifelsucht. Aus dem Englischeii (1772)
Volume 6
Adam Ferguson
Translated by Christian Garve
Grundsatze der Moralphilosophte Obersetzt und mtt eimgen Attmerkungen versehen von
Christian Garve (1772)
Volume 7
Thomas Reid
Anonymous translation
Utitersuchungen uber den menschlichen Geist, nach den Grundsatzen des gememen
Menschenverstandes. Aus dem Cnglischen, nach der dntten Auflage ubersetzt (1782)
James Beattie
With an Introduction by
Heiner F. Klemme
THOEMMES PRESS
This edition published by Thoemmes Press, 2000
Thoemmes Press
11 Great George Street
Bristol BS1 5RR, England
http://www.thoemmes.com
Publisher's Note
The Publisher has gone to great lengths to ensure the
quality of this reprint but points out that some
imperfections in the original book may be apparent.
This book is printed on acid-free paper, sewn, and
cased in a durable buckram cloth.
INTRODUCTION
V
vi Introduction
5
James Beattie's London Diary, 1773, ed. R. S. Walker (Aberdeen University
Press, 1946), p. 42 (quoted in Ernest Campbell Mossner, 'Beattie's "Castle of
Scepticism": An unpublished Allegory against Hume, Voltaire, and Hobbes',
University of Texas Studies in English, vol. 27 (1948), pp. 108-45 (p. 108)).
6
Quoted in E. H. King, 'James Beattie's Essay on Truth [1770]: An Eighteenth-
Century "Best-Seller"', The Dalhousie Review, vol. 51 (1971-2), pp. 390^403
(p. 390).
7
Cf. Manfred Kuehn: Scottish Common Sense in Germany, 1768-1800: A
Contribution to the History of Critical Philosophy. Foreword by Lewis White
Beck (Kingston, Montreal: McGill-Queen's University Press, 1987), p. 33.
Introduction vn
The rationalist view was very different. Thus, the reviewer of the
Allgemetne deutsche Bibltothek12 published by Friedrich Nicolai
8
A comprehensive account of this can be found in Kuehn, Scottish Common
Sense
9 Phtlosophtsche Versuche uber die menschltche Natur und thre Entwtcklung,
2 vols (Leipzig, 1777)
10
Cf Kuehn, Scottish Common Sense, p 72, n 9
" Number 12, 28 January, pp 91-6
12
Supplements to vols 13-24 in 3 vols , vol 1 (1776), pp 497-503
viii Introduction
Beattie is a friend of, a fighter, a zealot for the truth, but not for
that colourful, iridescent kind of truth which a few rays of
sunlight paint upon the dark, cloudy, and watery brain of so-
called philosophers. Such truth shines on fumes and dissolves
with them. Our author is one of those robust people with whom
healthy reason is everything, and with which even the 'under-
standing' cannot so much compare itself (for we Germans, and
13
Pages 502-503; the translation is Manfred Kuehn's, Scottish Common Sense,
p. 63.
Introduction ix
14
Frankfurter gelehrte Anzetgen 1772, p. 666; the translation is Manfred
Kuehn's, Scottish Common Sense, p. 153.
15
An Prediger. Funfzehn Provincialblatter (Leipzig, 1774), reprinted in Herder,
Sammtliche Werke, ed. Bernhard Suphan, vol. 7 (Berlin, 1884), pp. 225-312.
16
Kuehn, Scottish Common Sense, p. 157.
17
Prolegomena to Any Future Metaphysics. With an Introduction by Lewis
White Beck (Indianapolis, New York: The Bobbs-Merrill Company, Inc.,
1950), p. 8.
x Introduction
Hume did possess common sense, but Beattie fell short of critical
reason. Kant wrote:
I should think that Hume might fairly have laid as much claim
to common sense as Beattie and, in addition, to a critical reason
(such as the latter did not possess), which keeps common sense
in check and prevents it from speculating, or, if speculations are
under discussion, restrains the desire to decide because it cannot
satisfy itself concerning its own premises— Thus common sense
and speculative understanding are each serviceable, but each in
its own way: the former in judgments which apply immediately
to experience; the latter when we judge universally from mere
concepts, as in metaphysics... ,19
A
Prolegomena, pp. 6-7.
19
Prolegomena, pp. 7-8.
20
Cf. Julius Janitsch, Kants Urtetle fiber Berkeley. Etn Bettrag zur Kantphilologie
(Strassburg, 1879) (Janitsch also argues that Beattie is the source of Kant's
knowledge of Berkeley); Hans Vaihinger, Commentar zu Kant's Krtttk der
remen Vernunft, vol. 1 (Stuttgart, 1881), pp. 275, 342, 348; Robert Paul
Introduction xi
Heiner F. Klemme
Otto-von-Guencke- Universitat Magdeburg
Germany, 2000
Wolff, 'Kant's Debt to Hume via Beattie', Journal of the History of Ideas,
vol 21 (1960), pp. 117-23; and Lewis White Beck, 'A Prussian Hume and a
Scottish Kant', in Beck, Essays on Kant and Hume (New Haven, London: Yale
University Press, 1978; reprinted in Immanuel Kant's Prolegomena to Any
Future Metaphysics in focus, ed Beryl Logan (London, New York: Routledge,
1996)). For further information on this strain of interpretation see Kuehn,
Scottish Common Sense, pp. 178—9, and Lothar Kreimendahl, Kant — Der
Durchbruch von 1769 (Koln: Jurgen Duller - Verlag fur Philosophic, 1990),
pp. 47-50. Kuehn argues that Beattie might have been important for Kant's
formulation of the first antinomy of pure reason; cf. Kuehn, Scottish Common
Sense, pp. 187-91, and Kuehn, 'Kant's conception of Hume's Problem',
Journal of the History of Philosophy, vol. 21 (1983), pp. 175-93 (reprinted
in Immanuel Kant's Prolegomena to Any Future Metaphysics in Focus, ed.
Beryl Logan (London, New York- Routledge, 1996)).
21
Cf Kuehn, Scottish Common Sense, p. 178 Against Kuehn's conjecture that
Christian Jakob Kraus was important in this matter, it must be said that
Kraus could not have played much of a role m Kant's knowledge of Hume at
the relevant time, as he started to attend Kant's lectures only in 1773. See also
Manfred Kuehn, Immanuel Kant: An Intellectual Biography (Cambridge
University Press, forthcoming).
22
On Hume's influence on Kant via Mendelssohn and Herz, see Heiner F.
Klemme, Kants Philosophie des Subjekts. Systematische und entwicklungs-
geschichtltche Untersuchungen zum Verhaltnis von Selbstbewufitsem und
Selbsterkenntms (Hamburg: Fehx Meiner, 1996), pp. 55-75. See also my intro-
duction to Hume's Philosophische Versuche in vol 1 of the present collection
23
Cf Kuehn, Scottish Common Sense, chap. 10.
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RECEPTION OF THE
SCOTTISH ENLIGHTENMENT
IN GERMANY:
Six Significant Translations,
1755-1782
Volume 6
THOEMMES
Reception of the Scottish Enlightenment in Germany:
Six Significant Translations, 1755-1782
Edited and Introduced by Heiner F. Klemme
University of Magdeburg
Volume 1
David Hume
Anonymous translation; edited by Johann Georg Sulzer
Philosophtsche Versuche uber die Menschliche Erkenntnifi. Als dessen vermtschter Schnften
Zweyter Thetl. Nach der zweyten vermehrten Ausgabe aus dem Enghschen ubersetzt und mit
Anmerkungen des Herausgebers beglettet (1755)
Volumes 2 and 3
Francis Hutcheson
Translated by Gotthold Ephraim Lessing
Stttenlehre der Vemunft. Aus dem Enghschen ubersetzt (1756)
Volume 4
Adam Smith
Translated by Christian Gunther Rautenberg
Theone der moraltschen Empfindungen. Nach der drttten Enghschen Ausgabe ubersetzt
(1770)
Volume 5
James Beattie
Anonymous translation
Versuch uber die Natur und Unveranderhchkeit der Wahrhett; tm Gegensatze der Klugeley
und der Zwetfelsucht. Aus dem Enghschen (1772)
Volume 6
Adam Ferguson
Translated by Christian Garve
Grundsatze der Moralphtlosophte. Ubersetzt und mtt etntgen Anmerkungen versehen von
Christian Garve (1772)
Volume 7
Thomas Reid
Anonymous translation
Untersuchungen uber den menschhchen Geist, nach den Grundsatzen des gemetnen
Menschenverstandes. Aus dem Enghschen, nach der drttten Auflage ubersetzt (1782)
Adam Ferguson
Translated by
Christian Garve
With an Introduction by
Heiner F. Klemme
THOEMMES PRESS
This edition published by Thoemmes Press, 2000
Thoemmes Press
11 Great George Street
Bristol BS1 5RR, England
http://www.thoemmes.com
Publisher's Note
The Publisher has gone to great lengths to ensure the
quality of this reprint but points out that some
imperfections in the original book may be apparent.
This book is printed on acid-free paper, sewn, and
cased in a durable buckram cloth.
INTRODUCTION
1 Cf. Zwi Batscha and Hans Medick, 'Emleitung', in Adam Ferguson, Versuch
uber die Geschtchte der burgerlichen Gesellschaft, ed. Zwi Batscha and Hans
Medick (Frankfurt am Main: Suhrkamp, 1986), pp. 7-91, and Norbert Waszek,
The Scottish Enlightenment and Hegel's Account of 'Civil Society' (Dordrecht,
Boston, London: Kluwer Academic Publishers, 1988).
2 Zugabe zu den Gottmgischen gelehrten Anzeigen, 14. Stuck, 13 April 1771,
pp. cxiu-cxv.
3 Cf. Zugabe, 1771, p. cxiv.
4 Cf. his Logik und Metaphysik nebst der philosophischen Geschichte im Grundrisse
(Gottmgen, Gotha, 1769), Lehrbuch der praktischen Philosophic (Gottingen,
Gotha, 1770), and Untersuchungen uber den menschlichen Willen, dessen
vi Introduction
John MacFarlan and William Paley. Garve is also known for his
translations of Aristotle and Cicero, and as the author of a number
of influential essays, books and reviews. He is regarded today as
one of the leading German essayists at the end of the eighteenth
10
century and one of the founding fathers of sociology.
Garve is quite sceptical about the philosophical importance of
Ferguson's Grundsdtze: 'I did not translate this book, because I
think it is the first and most excellent textbook of morals;.. .1 did
translate it, because I regard it as the work of an honest and great
man, and because I believe that it bears the signs thereof (p. 287).
He points out that Ferguson does not cover the whole of moral
philosophy, saying little about freedom and family duties (cf.
p. 288). Some of Ferguson's decisions appear to him to be
arbitrary, others are not very systematic and rather aphoristic. In
his discussion of Reid and Ferguson's re-affirmation of Locke's
distinction between primary and secondary qualities as real, he
points out that the senses and their instruments have not been
investigated in full. Without going into any detail, he points out
that there are sensations which are not merely assumed but
conceptualized. In contrast, Ferguson differentiates, according
to Garve, correctly between the Stoic and Peripatetic systems (cf.
p. 378). In addition to other matters, Garve discusses at some
length the nature of happiness. He is impressed by Ferguson's
expositions in part 4 of the Grundsatze: 'My soul is exhilarated
if I read them. I feel their truth, and I feel that I can be happy
too' (p. 402). Garve agrees with the results, but misses in many
9
Garve's debate with Kant on the nature of morality and happiness is discussed in
H. F. Klemme, 'Motive und Zwecke unseres Handelns. Zu Garves Verteidigung
des Eudamomsmus gegenuber der rationahstischen Moraltheone', in Christian
Garves Lebensivelten, ed. Hans-Erich Bodeker and Johan van der Zande
(Wolfenbuttel: to be pubhshed). See also Gunter Schulz, 'Christian Garve und
Immanuel Kant. Gelehrten-Tugenden im 18. Jahrhundert', Jahrbuch der
Schlesischen Fnedrich-Wilhelm-Unwersitat zu Breslau, vol. 5 (1960) pp. 123-88.
10
Cf. Ueber Emsamkeit und Gesellschaft, 2 vols. (Breslau, 1797, 1800). See also
Robert van Dusen, Christian Garve and English Belles Lettres (Bern: Peter Lang,
1970), Norbert Waszek, Man's Social Nature, pp. 137-70, and Dons Bachmann-
Medick, Die asthetische Ordnung des Handelns. Moralphilosophie und Asthetik
in der Popularphilosophie des 18. Jahrhunderts (Stuttgart: Metzler, 1989).
11
Grundsatze der Moralphilosophie, pp. 304-5, cf. Manfred Kuehn, Scottish
Common Sense in Germany, 1768-1800: A Contribution to the History of
Critical Philosophy. Foreword by Lewis White Beck (Kingston, Montreal: McGill-
Queen's University Press, 1987), pp. 68-9.
viii Introduction
12
This argument will be at the heart of Garve's critique of Kant's concept of the
highest good in the 1780s; cf. Klemme, 'Motive und Zwecke unseres Handelns'.
13
Gottingtsche Gelehrte Anzetgen, 101 Stuck (22 August 1772), pp. 860-63.
14
Allgememe deutsche Btbltothek, vol. 17 (1772), pp. 319-42.
5
'Es lassen sich in der That nur zwey Hauptarten die Sittenlehre vorzutragen,
gedenken, deren Werth nach sehr verschiednen Grunden bestimmt werden muS.
Die erste ist diejenige, die man die systematische nennet, und welche die Vernunft,
in so fern sie in unsere Handlungen em fliessen soil, zum Vorwurf hat' (1772,
p. 319).
16
'Moralische Schriften der zweyten Art sind diejemgen, die nut den Handlungen der
Menschen in nachster Verwandtschaft stehen, die sich nicht fremder Mittel
Introduction ix
Heiner F. Klemme
Otto-von-Guericke- Universitat Magdeburg
Germany, 2000
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RECEPTION OF THE
SCOTTISH ENLIGHTENMENT
IN GERMANY:
Six Significant Translations,
1755-1782
Volume 7
THOEMMES
Reception of the Scottish Enlightenment in Germany:
Six Significant Translations, 1755-1782
Edited and Introduced by Heiner F. Klemme
University of Magdeburg
Volume 1
David Hume
Anonymous translation; edited by Johann Georg Sulzer
Philosophische Versuche uber die Menschliche Erkenntmfl. Als dessen vermtschter Schnften
Zweyter Thetl. Nacb der zweyten vermehrten Ausgabe aus dem Engltschen ubersetzt und mtt
Anmerkungen des Herausgebers beglettet (1755)
Volumes 2 and 3
Francis Hutcheson
Translated by Gotthold Ephraim Lessing
Stttenlehre der Vernunft. Aus dem Englischen ubersetzt (1756)
Volume 4
Adam Smith
Translated by Christian Gunther Rautenberg
Theorte der moraltschen Empftndungen. Nach der dntten Englischen Ausgabe ubersetzt
(1770)
Volume 5
James Beattie
Anonymous translation
Versuch uber die Natur und Unveranderhchkeit der Wahrheit; im Gegensatze der Klugeley
und der Zweifelsucht. Aus dem Englischen (1772)
Volume 6
Adam Ferguson
Translated by Christian Garve
Grundsatze der Moralphtlosophie. Ubersetzt und mtt etnigen Anmerkungen versehen von
Christian Garve (1772)
Volume 7
Thomas Reid
Anonymous translation
Untersuchungen uber den menschltchen Getst, nach den Grundsatzen des gememen
Menschenverstandes. Aus dem Englischen, nach der dntten Auflage ubersetzt (1782)
Thomas Reid
With an Introduction by
Heiner F. Klemme
THOEMMES PRESS
This edition published by Thoemmes Press, 2000
Thoemmes Press
11 Great George Street
Bristol BS1 5RR, England
http://www.thoemmes.com
Publisher's Note
The Publisher has gone to great lengths to ensure the
quality of this reprint but points out that some
imperfections in the original book may be apparent.
This book is printed on acid-free paper, sewn, and
cased in a durable buckram cloth.
INTRODUCTION
1
Third edition, 'corrected' (London Printed for T Cadell (Successor to
A Millar) in the Strand and T Longman, in Pater Noster Row, and A Kmcaid
&J Bell, 1769)
2
Edinburgh, 1770 It is reprinted as vol 4 of this collection
V
vi Introduction
6
Philosophical Works, p 283
7
In his letter to Hume, Reid writes that he 'never thought of calling' the principles
of the doctrine of ideas 'into question, until the conclusion you draw from them
in the Treatise of Human Nature made me suspect them' (ibid , p 91)
viii Introduction
8
Cf. Manfred Kuehn's comprehensive Scottish Common Sense in Germany,
1768-1800: A Contribution to the History of Critical Philosophy. Foreword
by Lewis White Beck (Kingston, Montreal: McGill-Queen's University Press,
1987). In a short review m the Leipzig Neue Zeitungen von gelehrten Sachen
of 14 June 1764, it is said that Reid is a 'learned and clear-sighted author, who,
m the beautiful work here advertised, has tried to refute the irrational system
of the sceptics in a very thorough fashion, and to defend with many new and
incontrovertible proofs the certainty of the cognition which we obtain through
the mediation of the external senses. He contests especially the Treatise of
Human Nature which first appeared m 1739 and contains the most obvious
defence of scepticism' (pp. 377-8; quoted and translated in Kuehn, Scottish
Common Sense, p. 53). The reviewer m the Allgemetne deutsche Bibliothek,
vol. 53 (1783), p. 417, restricts himself entirely to the quality of the German
translation. Although he notes some few minor mistakes and does not compare
it with the original, he thinks highly of the translation.
9
Philosophische Versuche uber die Menschliche Erkenntmfi. Als dessen ver
mischter Schnften Zweyter Theil. Nach der zweyten vermehrten Ausgabe aus
Introduction ix
in 1781 on the other. For, 'though there have been notes and
additions by a famous German philosopher added to the German
translation of the Enquiry, Reid still appears to have come closer
to the source of the evil - if indeed there is evil in this matter - than
any other enemy of Mr. Hume. I except the particular passages
in which Mr. Kant (in the Critique of Pure Reason) contests with
him.' Kant obviously did not share this assessment at all. In his
Prolegomena of 1783, he gave Common Sense its coup de grace.
Kant was not interested simply in refuting Common Sense as a
legitimate answer to Hume, as others did. His accusation went
even deeper. He expressed the view that Reid and others did not
even understand Hume's problem. Kant writes:
1
Johann August Eberhard (ed ), Philosophisches Magazin, 4 vols (Halle,
1788-92), vol 4 (1792), p 101 (quoted and translated in Kuehn, Scottish
Common Sense, p 213)
13
Cf Kuehn, Scottish Common Sense, p 221 I am more sceptical than Kuehn
about the importance of Reid within the philosophical discussions at the end
of the eighteenth century in Germany
Introduction xi
Heiner F. Klemme
Otto-von-Guericke-Universitat Magdeburg
Germany, 2000
14
Cf. Kuehn, Scottish Common Sense, pp. 221 ff.
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