Beruflich Dokumente
Kultur Dokumente
Pentecostalism, Chieftaincy
and Festivals in Ghana:
Engagement between Pentecostals
and the Fellowship of Christian
Chiefs and Queens (FCCQ)
as a Shift in Mission Strategy
STUDIEN ZU INTERKULTURELLER
14
THEOLOGIE AN DER MISSIONSAKADEMIE
Bibliografische Information der Deutschen Nationalbibliothek
Die Deutsche Nationalbibliothek verzeichnet diese Publikation
in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten
sind im Internet über http://dnb.dnb.de abrufbar.
v
CHAPTER 4: PENTECOSTALISM, CHIEFTAINCY AND TRADITIONAL
FESTIVALS ͳͷͺ
ͶǤͳǤ ͳͷͺ
ͶǤʹǤ ͳͷͺ
ͶǤ͵Ǥ ͳʹ
ͶǤʹǤͳǤ ͳ͵
ͶǤ͵ǤͳǤͳǤ ͳ͵
ͶǤ͵ǤͳǤʹǤ ͳͷ
ͶǤ͵ǤͳǤ͵Ǥ ͳ
ͶǤ͵ǤʹǤǦ ͳͺ
ͶǤ͵ǤʹǤͳǤ ͳͺ
ͶǤ͵ǤʹǤʹǤ ͳͻ
ͶǤ͵ǤʹǤ͵Ǥ ͳͲ
ͶǤ͵ǤʹǤͶǤ ͳͲ
ͶǤ͵ǤʹǤͷǤ ͳͳ
ͶǤ͵ǤʹǤǤ ͳʹ
ͶǤͶǤ ͳʹ
ͶǤͷǤ ͳ͵
ͶǤͷǤͳǤ ͳͶ
ͶǤͷǤʹǤ ͳ
ͶǤͷǤʹǤͳǤ ͳ
ͶǤͷǤʹǤʹǤ ͳ
ͶǤͷǤʹǤ͵Ǥ ͳͻ
ͶǤͷǤʹǤͶǤ ǡ ͳͺͲ
ͶǤͷǤ͵Ǥ Nananomǡ ͳͺͳ
ͶǤͷǤ͵ǤͳǤ ͳͺͳ
ͶǤͷǤ͵ǤʹǤ ͳͺ͵
ͶǤͷǤ͵Ǥ͵Ǥ ͳͺ
ͶǤͷǤ͵ǤͶǤǦ ͳͻͲ
ͶǤͷǤ͵ǤͷǤ ͳͻʹ
ͶǤͷǤ͵ǤǤ ͳͻͶ
ͶǤǤ ͳͻ
ͶǤǤͳǤ ͳͻ
ͶǤǤʹǤ ͳͻͻ
ͶǤǤ͵Ǥ ʹͲʹ
ͶǤǤͶǤ ʹͲͶ
ͶǤǤͷǤ ʹͲ
ͶǤǤǤ ʹͳͲ
ͶǤǤǤǫ ʹͳͶ
ͶǤǤͺǤ ʹͳͷ
vi
CHAPTER 5: ENGAGEMENT BETWEEN PENTECOSTALS AND THE FCCQ ʹͳ
ͷǤͳǤ ʹͳ
ͷǤʹǤ ʹͳͺ
ͷǤ͵Ǥ ʹͳͻ
ͷǤͶǤ ʹʹͳ
ͷǤͷǤ ʹʹͳ
ͷǤǤ ʹʹͶ
ͷǤǤ ʹʹͻ
ͷǤǤͳǤ ʹʹͻ
ͷǤǤʹǤ ʹʹͻ
ͷǤǤ͵Ǥ ʹ͵͵
ͷǤǤͶǤ ʹ͵Ͷ
ͷǤǤͷǤ ʹ͵ͷ
ͷǤǤǤ ʹ͵ͷ
ͷǤǤǤ ʹ͵
ͷǤǤͺǤ ʹͶͳ
ͷǤͺǤ ʹͶͶ
ͷǤͻǤ ʹͶͷ
ͷǤͳͲǤ ̵ ̵ ʹͷͳ
CHAPTER 6: FELLOWSHIP OF CHRISTIAN CHIEFS AND QUEENS (FCCQ) ʹͷ
ǤͳǤ ǣ ʹͷ
ǤʹǤ ʹͷͻ
Ǥ͵Ǥ ʹͷͻ
ǤͶǤǡȀǡǡ ǣ ʹͲ
ǤͶǤͳǤ ʹͲ
ǤͶǤʹǤȀ ʹʹ
ǤͶǤ͵Ǥ ʹ͵
ǤͶǤͶǤ ʹͶ
ǤͶǤͶǤͳǤʹǣʹͳ ʹͶ
ǤͶǤͶǤʹǤ ͺǣͳͻ ʹͷ
ǤͶǤͶǤ͵Ǥ ͳʹǣʹͳ ʹ
ǤͶǤͶǤͶǤͳͶǣ͵Ͷ ʹ
ǤͶǤͷǤ ʹ
ǤͷǤ ʹͺ
ǤͷǤͳǤ ʹͺ
ǤͷǤʹǤǡ ʹͳ
ǤͷǤ͵Ǥ ʹʹ
ǤͷǤͶǤ ʹ͵
ǤͷǤͷǤ ʹͶ
ǤǤ ʹͷ
ǤǤͳǤ ʹͷ
ǤǤͳǤͳǤ̵ ʹͷ
vii
ǤǤͳǤʹǤ ʹͺʹ
ǤǤͳǤʹǤͳǤ ʹͺʹ
ǤǤͳǤʹǤʹǤ ʹͺͶ
ǤǤͳǤʹǤ͵Ǥ ʹͺͶ
ǤǤʹǤ ʹͺ
ǤǤʹǤͳǤ̵ ̵ ʹͺ
ǤǤʹǤʹǤ ʹͺ
ǤǤ ǣ ʹͺͺ
ǤǤͳǤ ʹͺͺ
ǤǤʹǤȀ ʹͻͶ
ǤǤʹǤͳǤ ʹͻͷ
ǤǤʹǤʹǤ ʹͻͺ
ǤǤʹǤ͵ǤAkondwa YereȋȌ ͵Ͳʹ
ǤǤ͵Ǥ ͵Ͳ
BIBLIOGRAPHY ͵
viii
APPENDIXES
Ǧ
ͶͲʹ
Ǧ ͶͲͶ
ͶͲͷ
ͶͲ
ͶͲ
ͶͲͺ
ͶͲͻ
Ǧ ͶͳͲ
Ǧ ʹͲͳͶ Ͷͳ͵
Ǧ ʹͲͳApoᴐ Ͷͳ
Ǧ Ͷͳͻ
Maps
ͳǤȋ Ȍ
ʹǤ
͵Ǥ
Tables
ͳǤ ʹͳͻ
ʹǤ ʹͷͺ
͵Ǥ ʹͷͺ
Figures
ͳǤSankᴐfa ͳͲ
ʹǤ ʹͳͺ
͵ǤGye Nyame ʹͲ
ͶǤ ̵ǡȀ ʹͳ
ͷǤ ʹ
ƬǤ ʹ
ABBREVIATIONS
ix
̵
̵
x
GLOSSARY
ȋǡͳͻͷͳǢ
ǡͳͻͻͷǢǡʹͲͳͲȌǤǦǤ
Abayifo
Abusua ǡ ǡ
Abusuapanin ǡ
Adae
Adae Butuw
Adamu ǦApoᴐ
Adinkra
Ahenfie ̵
Ahonyade
Akabrekyerefo/adutofoᴐ ǡ
Akan piesie ȋȌ
Akondwa, pl. Nkonnwa
Akondwa yere
Akuapem
Apoᴐ
Asaase Afua ȋȌ
xi
Asaase Yaa ȋȌ
Asomdwoe
Awurade ǡ
Bayedie
Banmu/Baamu ǡ
Bayedie Afahyɛ
Bono
Botwerewa
Dabone
Ǥ
Dwanekᴐbea
Gya dua ̵̵ǡ Ǥ
Gye Nyame Adinkra
Kra/Ɔkra, pl. akra Nyameȋ ȌǤ
Kwame Ǣ
Nyame ȋ Ȍ
Ɔbaapanin Ȁ
Ɔbosom, pl. abosom
Ɔhemaa, pl. Ahemaa
Ɔhene, pl. Ahemfo Ǣ
Ɔhene kᴐmfoᴐ
Ɔkyeame, pl. Akyeame ̵
Ɔman/Oman Ǣ
Ɔmanhene/Omanhene Ǣᣨ
Ɔmanhemaa/Omanhemaa ᴐman (state)
xii
Mensa
Mponponsuo
Nana, pl. Nananom
ǡǡǡ
ǡNyameȋ ȌǤ
Nananom nkonnwa asaase
Nananom nsamanfo Ǣ
Nkonnwa Asaase
Nkondwafie/nkoguafieso
Ǥ
Nkosuohene
Nkrabea
Nkwagye
Nnusintuo
Nsamanfo
Ntamkɛseɛ
Nyame/Nyankopᴐn/Onyame
Nyame akuma Nyame'sǢ
Ǥ
Nyame DuaǤ
Nyame dua Nyame'sǡ
Nyame akuma
Ǥ
Odikro, pl. Adikro
Odwira
Ǥ
Okuapehemmaa
xiii
Okuapemman
Okyehene
Ǥ
Osan-no Ȁ
Oseadeyo Ǣ
ƆmanheneǤ
Otumfoᴐ Ǣ
Oyeadeyie Ǣ
Ǥ
Pataso Ǧ
Ǥ
Ǥ
Sunsum sore
Ta Kɛse/Ta Mensa
Ta Kora
Tano Twumpuduru
Techiman/Takyiman ̵Ǣ
Techiman/Takyimanhene Ɔmanhene Ȁ
Techimanhene Wukuada Ɔmanhene
ǡ
ͳͻʹǤ
Wukuada
Yehowa Ǣ
xiv
DEDICATION
ǣ
ǡ
ǡ
ǡ
ǡ ȋǣͳͻͻǦʹͲͳȌ
xv
ACKNOWLEDGMENTS
ǡǡ
Ǥ Ǥ Ǥ Ǥ Ǥ
Ǥ
Ǥ
Ú ȋ ǡ ȌǤ
Ǥ
Ǥ Ǥ Ǥ ȋ Ȍǡ Ǥ
ǡǤ ǡǤ ǡǤ
Ǥ ǡ Ǥ Ǥ ȋ Ȍǡ Ǥ
Ǥ ȋ Ȍǡ Ǥ ȋ
ȌǤǤȋ Ȍ Ȁ
Ǥ
Ǥ ȋ Ȍ
Ǥ Ǥ Ǥ Ǧ ȋȌ
Ǥ ȋ Ȍ
Ǥ
xvi
ȋ Ȍ
ǡ ǡ
Ǥ
ǣ Ǥ Ǧ ȋ Ȍǡ Ǥ Ǧ Ǥ
Ǧȋ ȌǤ
ǡ Ǧ ǡ
ǡ ǡ
Ǥ
xvii
ͳǣ
Description
Ǥ Ǥ
Ǥͷ
Ǥ
Date ʹͺ ʹͲͲȋȌ
xix
͵ǣ
Sourceǣ ǡʹͲͳͳ
CourtesyǣǡThe Role of Traditional Property Rights in the Sustainable Use of
Rural Lands in the Techiman MunicipalityǤ ȋǤ ǤȌǡ
ǡǡǡʹͲͳͳǤ
ǤǤǤȀȀͳʹ͵ͶͷͺͻȀʹͻͷȀͳȀ ǡ Ǥ
ȋͳͻȀͲͳȀʹͲͳȌǤ
ǣ ǦǤ
ǡ Ǥ
ǡǤ
xx
Introduction
CHAPTER 1
1.0. INTRODUCTION
1.1. Introduction and Statement of the Problem
ȋ ǡ ʹͲͲͶȌ
Ǥ
ǡ ǡ ǡ ǡ
ǡ ǡ ǡ Ǧ
ȋ Ǣ Ǥ ǡ ʹͲͲͺǢ Ǥ ǡ ͳͻͺͶǢ ʹͲͲͲǢ
ǡ ͳͻͻ͵Ǣ ǡ ͳͻͻͷǢ ͳͻͻͻǢ ʹͲͲͲǢ Ǥ ǡ
ͳͻͻǢ Ǥ ǡ ʹͲͲȌǤ ǡ
Ǧ
ȋǡʹͲͲͲȌǤ
ȋ Ǥͳͻͻͳǣ͵ͲͺȌǤ
ȋ Ȍ
ȋǡ ʹͲͲͲȌǤͳ Ǥ Ǥ ǡ ȋʹͲͲͳȌ
Ǥʹ
ǡ ǡ ǡ ǡ
ͳ ǡ The Uncompleted Mission: Christianity and Exclusivism ȋǣ
ǡʹͲͲͲȌǤ
ʹ
Ǯ ǯǤ
ǡ Accra’s Sounds And Sacred Spaces
ǤǤ Ȁ Ȁ ǯǦǦǦ Ǧ ȋ
ʹȀͲͷȀʹͲͳ͵ȌǢ ǡ Drum Wars News: News accounts of the Ghana Drum Wars,
1998-2003ǣȀȀ Ǥ ȀȋʹȀͲͷȀʹͲͳ͵ȌǤ
1
Introduction
Ǥ
ȋ ȌǤ
Ǥ
Ǥ
ǫ
ǫ ǫ
ǫ
ǫ
ǫ ǫ
Ǥ
ǣ Ȁ
Ȁ Ǣ ȋ
Ȍ ȋ
ȌǢ
͵Ǥ ǡ ǡ ǡ ǡ
ǡ ǡ ǡ
ǣ
Ǣ ȋ
ȌǢ ȋ
ȌǤ
͵ Ǧ Ǧ
Ǧ Ǥ
2
Introduction
Ǥ ǡ
Ǥ Ǧ
ǣ ǡǡ ǡ
Ǣ ǡ
ȋǤȌ Chieftaincy in Ghana: Culture, Governance and Development ȋǡ ǣ Ǧ
ǤǡʹͲͲȌǢ ǡ Ǧ ǡ The politics of chieftaincy: authority and
property in colonial Ghana, 1920-1950 ȋǣ Ƭ ǡ ʹͲͳͶȌǢ
ǡNkrumah & the chiefs : the politics of chieftaincy in Ghana, 1951-60ȋǣ
ǡʹͲͲͲȌǢǤǡChieftaincy in GhanaȋǣƬǡ
ʹͲͲͲȌǢ Ǥ Ǥ ǡ Ancient Ashanti Chieftaincy ȋǣ ǡ
ͳͻͺͺȌǢ Ǥ Ǥ Ǧ ǡ The Gold Coast Native Institutions ȋǣ Ƭ
ǡͳͻͲȌǢǤǤǡThe Institution of Chieftaincy in Ghana: An Overview
ȋǡ ǣ ǡ ǡͳͻͺͺȌǢǤTransformations in
Traditional Rule in Ghana, 1951-1996ȋ ǣ ǡʹͲͲͳȌǤ
Ǯ ǯǡ ǤǡInter-Religious Dialogue in
African Context: Christianity, Islam and African Religion ȋǣ
ǡ ͳͻͻͲȌǡ ͳͲǢ ǡ Traditionalists, Muslims, and Christians in Africa:
Interreligious Encounters and DialogueȋǡǤǣǡʹͲͲͻȌǡͳͺ͵Ǣ
ǡAfrican Indigenous Religions and Inter-Religious RelationshipǤ
ʹʹ ǡͳͻͻͺ
ǡ Ǥ ǣȀȀǦ ǤȀǤǤǤ Ȁ ǦǤǤǤ
ȋͳͶȀͲͳȀʹͲͳͷͳʹǤͲͶȌǤ
3
Introduction
ǡ
Ǥ
ǡ
Ǥ ǡ
Ǥ
Ǥ ȋͳͻͲǣ Ȍ
ǣ
Ǧǡǡǡ
Ǥ
ǡ
ǡ
ǡǡǤ
ǦǤ
Ǥ Ǧ ǯ ǡ ǡ
ǡ Ǧǡǡ
Ǥ
4
Introduction
Festivals of Ghana ȋ ǣ ǡ ͳͻͲȌǤ
AdaeOdwiraǤǤǡThe Position of
the Chief in the Modern Political System of Ashanti ȋǣ Ǥ ǡ ͳͻͷͳȌǢ
ȋʹȌ 'Apoᴐ' 'Bayedie' ȋȌ
Ȁ Ǥ
ͻ
ȋ ʹͲͲͲǣʹ͵ʹȌǤ
ǤͳͲ
ApoᴐBayedie Ǥ
Ǥ
ǡ Ǯǯ
ǡͳͳ ǡ
Ǥͳʹ
ȋǡ ͳͻͷͳǣȌǤ
ͳͲ Ǯǯǡ ǡ
ǡ ǣ ǡ ʹͲͳͳȌǤ
ǮǦǯ
ͳͷ Ǥ
Ǧ ͳͻ Ǥ
̵ ǯȋͳͻͺǣ͵ǦͳͲȌʹͲ ǡͳͶͺʹ
Ǥ Ǥ
ǡAsante Catholicism: Religious and Cultural Reproduction Among the
Akan of GhanaȋǡǡÚǣǤ Ǥ ǢͳͻͻȌǡͻͷǤ
ͳʹ ǯ Ǥ ǡ
Akan religion and the Christian faith: A Comparative Study of the Impact of Two Religions
ȋ ǣ ǡ ͳͻͶȌǡ ͳͷ͵ǦͳͶǢ ǡ The Presbyterian Church of
Ghana 1835-1960ȋ ǣ ǡͳͻȌǤ
6
Introduction
ǡ ǡ
Ǯǯǡ
ȋ ǡ ͳͻǢ ǡ ͳͻͺǣȌǤ
Dz dzȋǡͳͻͻͺȌǤ
Ǧ ǡ
ǡ
Ǥ
Ǥ
ǯ ǯ
Ǥ
Ǥ
ȋȌ
Ǥ
ǡ
Ǧ
ȋȌ
Ǥ
Dz
dz ȋǡ ͳͻͲǣ
7
Introduction
ǡ
ǡ
Ǥ
ͳ͵
Ǥ
8
Introduction
ǡ
Ǧ
ȋ
ǡʹͲͲͶǣʹͷȌǦǫ
ǡ ȋʹͲͲͺǣȌǡ
Ǥ
Ǥǡ ǡ
ȋͳͻͺͲǣͷͳȌǡȋͳͻͲȌǡ
ȋͳͻͻͳǣͳͳͺǡͳͳͻȌǡ ȋͳͻͷͳǣ͵Ǧ͵ͻȌǡ Ǧ ȋʹͲͲͻȌǡ
ȋʹͲͳ͵ȌǤ
Ǯ ǯ
ȋ Ǥ Ǥ ͳͻͻǣͳͲȌǤ
ǡ ȋ
Ȍ
Ǥ
Ǥ
ǢͳͶ Ǣ
ǤͳͷǦ ȋʹͲͳʹǣǦȌ
Ǥ
DzǦ
Ǥdzͳ
Ǥ
Ǯǯ ǮǦǯ Ǣ
Ǣ
Ǣǡ
Ǥ
Ǧǡ
Ǥ
Ǥ
Ǥ
Ǥ
Ǧ Ǧ
Ǥ
Ǥͳͺ
Ǥ
Ǥ
ǡ ͵Ͳ ǡ
ʹͲͳ͵Ǥ Ǧ ǡǡǤ
ͳͺ ǡ Ǥ Ƭ ǡ ǡ ̵
ǡ ǡ Ƭ
ǡ ȋǤȌ African Traditions in the Study of Religion in Africa ȋǣ
ǡʹͲͳʹȌǡͳͷǦͳͺͷǤ
11
Introduction
Ǥ
ǡ
̵ ȋʹͲͲͺǣȌ
Ǥ
ǡǡ
Ǥͳͻ
ǡ
Ǥ
ǡ
ǡ
ǡ Ǥ ǡ ǡ
Ǥ
Ǥ
ǡ
Ǧ
ǡ Ǧ ǡ
ǡ
Ǥ
Ǧ Ǧ Ǧ
Ǥ
Ǧ Ǧ
ȋ
Ȍ
ʹͲʹͳǦǡ
ʹʹǤ
̵
Ǧ ǡǦǦ
Ǥ
Ǧ Ǧ Ǥ
ǡ
ǡ
ʹͲ ǡ Ǥ
ǡ Ǥ
ʹͳ ǡǤ
ʹʹ ǡCan the African Christian Problem Ever Be ResolvedǤǡ
Ǧ ǡ ǡ Ǥ Ͷͻǡ ȋ ʹͲͲȌǤ
ǤǤȀȀȀǦ Ȁ Ǧ
ȀȀǦͶͻǦǦʹͲͲȀ ǦǦ ǦǦǦǦǦǦǦ
Ǧ ǤǤ ȋ ʹͷȀͲͺȀͳ͵ȌǢ Ǥ Ǥǡ Christianity and African
traditional religion(s): The postcolonial round of engagementǡVerbum et Ecclesia͵ʹȋͳȌǡǤ
͓ʹͺͷǡͳͲȋǤǤǤȀǤȀȀ ȀȀʹͺͷȀͺͲͺǤʹͷȀͲͺȀͳ͵ȌǤ
13
Introduction
ǤǦ ǯȋʹͲͳʹǣʹͷ͵Ȍ
Ǥ
Ȁ
ȋǡʹͲͳͶǣʹͶȌǤ
Ǧ ǡ ǡ
Ǥ
Ǥ
Ǥʹ͵
ǣ
Dz Ǥdz
Ȁ
ʹͺǤ
ǡ
Ǥ
ʹͶ Ǥ Ǥǡ The roots of Ghana Methodism ȋǣ ǡ
ͳͻͷȌǢ ǡ Church and Mission in Modern Africa ȋǣ Ƭ ǡ
ͳͻȌǢ A History of African Christianity 1950-19754 ȋǣ
ǡ ͳͻͻȌǢ Ǥ ǡ West African Church History: Christian Missions and Church
Foundations: 1482-1919 ȋǣ Ǥ Ǥ ǡ ͳͻͺȌǡ Ǥ ͳǢ Ǥ ǡ Genuinely
Ghanaian: A History of the Methodist Church Ghana, 1961-2000ȋǡ ǣ
ǤǡʹͲͳͲȌǤ
ʹͷ ǡTheology in AfricaȋǣƬȀǡͳͻͺͶȌǢ
ǡ ʹͲͲȌǢ ǡ West African Christianity: The Religious impact
ȋǣǡͳͻͺ͵ȌǢ ǡAfrican Christianity: Its Public Roleȋ ǣ
ǡ ͳͻͻͺȌǢ ǡ Ghana's New Christianity: Pentecostalism in a
Globalizing African Economyȋ ǣ ǡʹͲͲͶȌǤ
ʹ ǡ Jesus in Africa: The Christian Gospel in African History and Experience
ʹͻ
͵ͲǤ
ǡ
Ǥ͵ͳ
Ǥ
ǡȋʹͲͳͲǣͻȌDz
ǤǤǤǤ dz
Ǥ
Ǧ Ǥ Dz
Ǧ
ǡ
ǡ ǡ
Ǥdz ǡ
ǡ
ȋȌ
ǤǡDz Ǯǯdz
ȋǡ ͳͻͻʹȌ͵ʹ Ǥ
ȋʹͲͲͲǣͳͲȌ Ǯ ǯ
Dzǯ ǡ
ǡ
Ǯ ǯǤdz
ǡ
Ǥ
Dz Ǯ ǯdz ȋǡ ͳͻͻʹǣͳʹʹȌ͵͵
Ǥ
Ǥ
͵ʹ ̶ ̵ ̵̶
Ǥ
Ǥ
17
Introduction
ǡ Ǧ
ǡ
ǫ
ǫ
ǫ
ǫ Ǥ
͵Ͷ ǡ ǡ
̵
̵Ǥ
͵ͷ ǤǤ ǡ ȋǤȌǡ Religion in a Pluralistic Society: Essays Presented to Prof. C. G.
Baéta in celebration of his Retirement from the University of Ghana, September, 1971 by
Friends and Colleagues Scattered over the GlobeȋǣǤ ǤǡͳͻȌǡǤ
18
Introduction
ǡ
Ǥ
ȋǦ ǡʹͲͲͻǣͳȌǤ
̵ Ǥ
ǫ
ǫ
ǡ ȋʹͲͲͲǣͲȌ ǡ Dz
dzǤ
Ȁ
Ǥ ǡ
Ǯ ǯ ǡ
Ǯǯ
ǡǤǡDz
ǫdz
19
Introduction
ȋͳͻͷͷȌ Dz
dzǡ
Ǥ͵ ǡ ǯ ǯ
Dz Ǥdz
Ǯ ǯǡ Ǥ Ǥ ȋͳͻʹ͵Ǣ ͳͻʹͻȌ
͵Ǥ
Ǥ
ǡ ȋʹͲͲͲȌ ǯ
Ǥ ǡ
Ǥ
Ǥǡ ȋǣʹȌǡǣ
͵ Ǧ ǡ Indigenous Knowledge & Christian Mission:
ǡ ȋǣͺȌ
Ǥ
Ǧ ǯ
Ǥ
ȋ ǣʹͷͲȌǤ
21
Introduction
ǡ
Ǥ
ǡ
Ǥ ǡ
Ǯ ǯ ǡ Ǯǯ
Ǥǡ
Ǥ
ȋʹͲͲȌ
Ǥ ǡ
Ǥ
ȋȌ Dz
religioǦ dz ȋǣʹ͵ͷȌǤ
ǡ
ǡ Ǥǯ
ǡ ǡ
Ǯ ǯ Ȃ
ǡ ǡ Ȃ
Ǥǡǡ
Ǥ
ǡ
22
Introduction
Ǥ ǡ ǡ
ǯ
ǡ
ȋ Ȍ Ǥ
ǫ
ǡ ǯ ǡ ǫ
ǫ ǫ
ǫ
ǡ ǫ
ǡ
ǡ
ǫ ǡ
ǫ
23
Introduction
ǡ
͵ͺ Ǥ
ǡ ǡ ǡ ǡ
ǡ ǡ ǡ
ǡ ǡ
Ǥ
Ǥ
1.4. Methodology
ǡ
Ǥ
Ǥ
Ǥ
ǡ
Ǥ͵ͻ
͵ͺǦǤ
͵ͻƬǤ ǡDesigning Qualitative Research
Ǥ ȋ Ȍ
ǡ
ȋȌ Ǥ
Ǥ
Ǧ
ǦDz Ǧdz
ǤͶͲ ȋͳͻͻͺǣͳ͵ͲȌ
ǡ Dz ǡ
dz
ǤȋͳͻͻͺǣͳͻȌDz
Dz̵dzǤdz
ȋ Ȍ
Ǥ
Ǥ
Ǯ ǯ Ǥ ȋʹͲͲͷǣͺͺȌ
ǡDz ǡǡ
Ǥdz
Ǥ
Ǥ
Ǥ
Ǥ
Ȁ Ǥ
Ǥ
Ǥ
Ǥ
Ǥ
26
Introduction
Ǥ
ȋ Ȍ
Ǥ
Ǥ
ǡ ǡ
ǡ ǡ ǡ
ǡ ȋȌ ǡ ǡ
Ǥ ǡ
ǡǡǡǡ
Ǥ ǡ
ǡǤ
Ǥ Ǥ
ǡ
ǤͶͳ
Ǥ
ǡ
Ǥ
Ǥ ȋǤ Ǥ Ǥ ǡ
ʹͲͲʹǣͳ͵ͺȌ
ǤͶʹ
Ǥ
Ͷ͵
ǦǦ Ǥ
ǡ
Ǥ
Ǥ Ǥ
Ͷʹ ǡ The Role of Religion on the Chieftaincy Institution: A Case
Study of Chamba Traditional Area in the Northern Region of GhanaǤ Ǥ
ǡ ǡǡȋʹͲͳ͵ȌǤ
Ͷ͵
ǡ Ǧ ȋ͵ͷȌ Ǧ ȋͷȌͶͶǡ ͶǤΨ
Ǧ
ǡ Ǥ
Dz
ǤdzͶͷ ǡ ǡ
ǡ
Ǧ Ǥ
Ǥ
Ǧ Ǥ
ͶͶ
ȋ ȌʹͲͳͲǤ
Ͷͷ ǦǤȀǦǦǦǦ ȀǦ
ȋͲͳȀͲ͵ȀͳȌǤ
Ͷ ǡǡǡǤ
29
Introduction
ǡ
ȋǤ ǡ ͳͻȌǤͶ
ǡ ǡ
ǡ
Ǥ ǡ ǡ
Dz
dz ȋʹͲͲͻȌ Ǥ
Ǥ ǡ
Dz ǡ ǡ
dzȋƬǡͳͻͻͺǣͶʹǡͶ͵ȌǤ ǡ
ȋʹͲͲͷǣͳͲȌǮ
DzdzǤǯ
Ͷ ǡ Transformations in the Chieftaincy Institution in Northern
Ghana from 1900-1969: A Case Study of Navrongo and SakotǤ ǡ
ǡǡȋ ǡʹͲͲͻȌǤ
ͶͺʹȀͲ͵ȀʹͲͳ Apoᴐ
ǡ ʹͲͳ Apoᴐ
Ǥ
Ǥ
30
Introduction
ǡ
Ǥ
Ǥ
Ǧ ǡ
ǡ
Ǧ
Ǥ
Ͷͻ ǡ
Ǥ ǡDz
dzǤ
31
Introduction
Ǥ ǡ
ǡ Ǥ
ǡǡǡ
Ǥ
Ǥ
ǡ Dz
ǡ Ǥdzͷͳ
Ǥͷʹ
Ǥ
ǣ Ǥ Ǥ ¡ǡ
ǡ ǡ
¡ǡ ǡ Ǣ ǡ
ǡǡ Ǣ
ǡǢ ǡǢ
ǡ ǡ ǡ Ǣ
ǡ ǡ Ǥ
ǤǤǤǦǡǤ
ȋ Ȍ
Ǥ
ǡ Ǥ
ǡ Ǥ
Ǥ
33
Introduction
Ǥ
Ǧ Ǥ
ǯ
Ǧ
Ǥ ǡ
ǡǡǡ ǡ
Ǥ
34
Introduction
Ǯǯ
Ǥ
Ǥͷ͵
ȋ Ƭ ͳͻͻͺǣʹͲͺȌǤ
ǡ
Ǥ
Ǥ
ͷ͵ ǡ ȋȌǡ Takyiman State Book ȋ ǣ ǡ
ʹͲͳͶȌǡͳǤǡǤ͵ǦǤ
ͷͶ
Ǥ
35
Introduction
Ȃ Ǥdz
ǯ ȋ ͳͻͻʹǣ͵͵ͷȌͷͷǤ ǯ
ǯ ǡ multitude of
activities ȋ Ǥ Ǥ ʹͲͳͲǣʹͷȌͷǤ
Ǥ ǯ ǯ
Ǥ ǡ
ǡ ǡ ȋ ǡ ʹͲͲͷǢ
ǡ Ƭ ǡ ͳͻͻͳȌ Ǣ ǡ
ȋ Ƭ ǡ ͳͻͺʹȌǡ
Ǣ ȋ
Ƭ ǡ ͳͻͻǣʹͺȌǡ ǡ ǡ ȋǡ
ʹͲͲǣͳͺȌǡ ǡǡ ȋǤǡ
ʹͲͲͺǢǡʹͲͲͶȌǡ ǡ ȋǤǤǡ
ͳͻͻͻȌǢ
ȋǡ ʹͲͲǢ ǡ ʹͲͲͷȌǤ Ǥ ȋͳͻͻͲǣͷȌ
ǡDz ǡǡ
Ǥdz
ȋ Ȍ̵
Ǥ
ǤͷǤ
36
Introduction
ǡ African Indigenous Religions and Inter-Religious RelationshipǢ ǡ Inter-
religious Dialogue and Cooperation among the three major Religions of GhanaǢ
ǡNew Evangelization and Inter-Religious Dialogue in the Ghanaian ContextǢǤ
Ǥǡ ȋȌǣ
Ǥ Verbum et Ecclesia ͵ʹȋͳȌǡ Ǥ ͓ʹͺͷǡ ͳͲǤ
ǤǤǤȀǤȀȀ ȀȀʹͺͷȀͺͲͺʹͷȀͲͺȀʹͲͳ͵Ǥ
ͷͺ Ǥ Ǥǡ Dialogue on
Justification: a model for ecumenical dialogue among the churches in Nigeria ȋǣ ǡ
ʹͲͲȌǢǤǡ Ǧǡ Ƭ Ǥ
ȋǤȌǡ Religious Issues and Interreligious Dialogue: An analysis and sourcebook of
developments since 1945ȋǤǡǡ ǡǣ ǡͳͻͺͻȌǤ
37
Introduction
ǡ ʹͲͳͶǣͳͶǦͳͷȌǤ
Ǥͷͻ
ȋ Ȍ
Ǥ
Ǥ
Ǥ
ǯ Dzdz
ǦǤͲ ǯ
Ǥ
Dz dzͳ
Ǥ
ʹ Ǥ ȋʹͲͲͺǡ ʹͺȌǤ New World EncyclopediaǤ ͳͲǣͷǡ ǡ
ʹͲͳ
ǣȀȀǤ ǤȀȀǤǫα ƬαͻͺͺͲ͵Ǣ
Ǥ Ǥ
͵ ̶̶ ǡ A Christian theology of religions: the
ǡ ǡ ǡ
Ǥ
Ǥ
Ȁ
Ǥ
ǡ
ͷ ǡ
ǡͳͻͺͳȌǤ
ͷ ǤǤǡ The
Position of the Chief in the Modern Political System of AshantiǢ Ǧǡ The
Inculturation of Christianity in Africa: antecedents and guidelines from the New Testament
and the Early Churchȋ ǣǡʹͲͲͷȌǢǡJesus in AfricaǢǡ
Ghana in retrospect: some aspects of Ghanaian culture ȋ Ǧǣ
ǡͳͻͶȌǢ Ǥ
40
Introduction
How to Lie with Methodology ȋǣ Ǥǡ ͳͻͺͶȌǡ ͳ͵ǡ
Ǥ ǡ Transforming Mission: Paradigm Shifts in Theology of Mission
ȋǡǣǡͳͻͻͳȌǡͳͺͶǤ
41
Introduction
ǡ
Ǥ ȋǣ Ȍ
Ǣ
Ǣ
Ǥ
Ǥ ǡ ǣ
ǡ
Ǥ
ȋȌ ȋȌǤ
ȋͳͻͶͻǣ͵͵Ǧ͵ͶȌ
ǡ
ȋǣͳͷͳȌ ǡ Dz
ǡ
ǡ dzǤ
ǡ ǡ Dz
conversion experience dzȋȌǤǡ
ȋǣͳͳͳȌ
Ǥ
42
Introduction
ǡ ǡ
Ǥ ȋͳͻͺͶǣ͵ͳͺȌ
ǯǣ
ǯ ǡ ǫ
ǡ
ǯ Dz dz
ǡ Dz
ǫ Dzdz
ǫ
ǡ
Dzdzǫdz
Ǥ
ǡ Ǧ
Dz
Ǥdzͻ
ǡ ò
Dz dz Ǥ
Dz ǯ
Ǥ Dz dzǣͳȌ
ǡʹȌ
ǡ ͵Ȍ ǡ ͶȌ
ȋȌ ǡ ͷȌ ǡ
ͻ ǡǤͳǤ
44
Introduction
Ȍ Ǥ
ǤdzͲ
ȋ Ȍ
ȋȌ
ǡ
Ǥ
ǡ
ǡ ǡ
Ǥ
Ǥ ͳ
ǡ
Ȁ
Ǥ
Ǥ
ǡ
Ǥ Dz
Ͳ ǡ ǤͷǦǢ òǡ Theology for the Third Millennium: An Ecumenical View
ȋ ǣ ǡ ͳͻͻͲȌǢ ò Ƭ ȋǤȌǡ Paradigm Change in
TheologyȋǣǡͳͻͺͻȌǤ
ͳ Ǧ ǡ Can a Christian Become a Chief: An Examination of Ghanaian
dzʹ ̵
Ǥ
̵
Ǥ
ʹ ǡ The Paradigm Shift: An Introduction to Postmodern Thoughts
Chieftaincy in GhanaǡǤͳͷǤ
Ͷ ǡǤͳͷǤ
46
Introduction
Ǥǡ
ǯ Ǥͷ
Ǥ
Ǥ
ǡ
Ǥ
ǡ
ǡ
Ǥ
Ǥ
ǡ Ǥ
ǡ
ǡ Ǥ
ǡ Ǥ
ǡ
Ǥ
ǡ
Ǥ
Ǥ
ǡ
Ǧ Ǥ
Ǥ
Ǥ
ǡǡ ǡ
48
Introduction
Ǥ ǣ
Ǣ
Ǣ Ǥ
Ǥ
Ǥ
49
Techiman: An Overview
CHAPTER 2
ǤǤǡA History of the Gold Coast and Ashanti from the earliest times to the
commencement of the Twentieth Century ȋǣ Ƭ ǤǡͳͻͶȌǡ Ǥͳǡʹ
Ǥǡ ǤͷǢ ǡ The Early History of the Akan States of Ghana ȋǣ
ǡ ͳͻͶȌǢ Akan Traditions of Origin ȋǣ Ƭ Ǥǡ ͳͻͷʹȌǢ The
Sacred State of the Akanȋǣ Ƭ ǡͳͻͷͳȌǢǤǤǡHistory of the Gold
Coast and Asanteȋ ǣ ǡʹͲͲȌǡ͵ǤǢǦ
ǡ Ghana's Brong-Ahafo Region: Story of an African Society in the heart of the world
ȋ ǣ Ǥ Ǥǡ ʹͲͳʹȌǢ Ǥ ǡ The Techiman Bono of Ghana: an
ethnography of an Akan Society ȋǡ ǣ Ȁ ǡ ͳͻͷȌǢ
ǡ ȋ Ȍǡ Takyiman State Book: The History of Takyiman ȋ ǣ
ǡʹͲͳͶȌǤ
ʹͲͳʹǤ
ͺAbono, Abron, Abrong
̵̵ǤǤ
Ǥ
"Akan Piesie"ǡ ȋ Ǥ ǡ
Takyiman State BookǡǤʹͲȌǢ
Ǧǡ Ghana's Brong-Ahafo Regionǡ ǤͺǢ Ǥ ǡ The Techiman Bono of
GhanaǡǤǢǡǤ ȋǤȌǡ Essays on the Society, History
and Politics of the Brong People ȋ ǣ ȋ ǤȌ Ǥǡ ͳͻͻȌǡ ͻǦʹͳǢ Ǥ Ǥ
ǡ A History of the Gold Coast and Ashanti from the earliest times to the
commencement of the Twentieth CenturyǡǤͶǦͷǢǦǡHistorical Dictionary of
GhanaȋǡǣƬǡʹͲͳͶȌǡʹǡͶǤ
ͻ Ǧ
ǤͳǤ
ͺͲ
Ǥ
Ǧ Ǥ Ǧ
ǦǦǤ
50
Techiman: An Overview
ȋȌ Ǧ
ȋǡǣ͵ȌǤͺͳ
ǡ ̵
ǡ ǣ ǡ
Ǥ
Ǥ
Ǥͺʹ Ǥ Ǥ
ȋͳͻͺͲǣͻȌ
Ǥ ȋͳͻͶǣͻǢ ͳͻͷʹǣ͵͵Ǧ͵ͶȌǡ ǡ
ǡ ͺ͵ǡ
Ǥ
ͺͶ Ǥ
Ǥ
ͺͳ Ǥ Ǥ ǡ Takyiman State
Bookǡ ǤʹͳǤ Ǧ
Ǥ
ͺʹǡǦ ǡȋǤǡȌEssays on the
Society, History and Politics of the Brong Peopleȋ ǣ ȋ ǤȌǤǡͳͻͻȌǡ
ͶͻǤ
ͺ͵ǦǡHistorical Dictionary of GhanaǡǤʹǤ
ͺͶ Ǥ
Ǥ
51
Techiman: An Overview
ȋͳͻͷʹǣʹͻȌ ȋʹͲͳͶǣͳͺȌ
ͳʹͻͷͺͷ ȋȌ Ǥ
ǡ
ǤͺǦǡ ǡ
Ǥ
Ȁ ȋ
ͳͻͺͲǣͻǢǦʹͲͳʹǣʹǢͳͻͷǣʹǢǦʹͲͳͶǣʹǢ
ͳͻͻǣͳͲȌǤ
ǡ ͳͷͻͷ ͳͶͲǤͺ
Ǥȋͳͻͷʹǣ͵ͷȌ
Ǧ Ǣ
ǡ
Ǥ ǡ
Ǥ
Ǥ
Ǥ
ͳʹʹȀʹ͵
ͺͷ ͳʹͻͷǡǡAkan Traditions of
originǡǤʹͻǦ͵͵Ǥ
ͺ Ǥ ǡTakyiman State BookǡǤͳͺǤ
ͺǡAkan Traditions of OriginǡǤ͵ʹǦ͵͵Ǣ ǡTakyiman State BookǡǤ͵ͶǦ
͵ͷǤ
52
Techiman: An Overview
ǡ
ǡ ǡ
Ǥ ͺͺǤ
ͺͻ
Ǥǡ
Ǥ
ȋǡ ͳͻͷʹǣͶʹǦͶ͵Ȍ
ȋ ǡͳͻͷǣͶͳͶǢ ǡͳͻͺǣʹͺǢȌǡ
ȋ ǡʹͲͳͶǣʹͶȌǤ
ǡ
ǤͻͲ
Ǥ
ǡ
Ǥ
Ǧ ǦǤ
Ǧ ͳͶͻͳʹȋ ǡʹͲͳͶǣʹͷȌǤ
ͺͺ ǡ Ǧ
̵ Ǥ
ͻͲ̵Apoↄ̵
Ǥ
ͳͺͳͲ
Ǧ Ǥ
ȋͳͺͶǦͳͺͺȌ
Ǥ
ͳͺͻ
Ǥ
ͳͺͻǡ
Ǥ
ǦȋǡͳͻͷǣȌ
ͻʹǤ
ǡ ǡ ǡ ǡ
Ǥ ǡ
Ǥ
ͻ͵ ǡ ʹͲͳͶǡ
Ǥ
ͻͶ
ǤͳǤ
ͻǦǤ
ͻ Ǥ
55
Techiman: An Overview
ʹ͵Ͷǡͻͺͺ
͵ǤͶΨ Ǥ
͵ͷͳ ȀʹǤ
Ǥ ͶǤͶΨͻͺǤ
ʹ͵Ǥ͵Ψǡ ͶǤͻΨǡ
ͳǤͻΨǡ ͳǤͶΨǡ ͳǤͶΨǡ
ʹǤͳΨǤͻͻ
ǡ ǤͳͲͲ
ǡ
Ǥ
ͳͻͺͻ ȋ ȌͳͶʹ
ʹͲͲͶ ͳͻͻǤͳͲͳ
ȋͳͲǤͳΨȌǤ
ͳͲͳThe Composite Budget of the Techiman Municipal Assembly for the 2012 Fiscal year
Ǥ
Ǧ
Ǥ
ǤͳͲʹ
Ȍǡ odikro ȋ Ȍǡ Ɔhene ȋ ȌͳͲ͵ Ɔmanhene
ȋ Ȍ Ǥ
ȋǤ Ǥ
ǡ ͳͻͷǣͶ͵ȌǤ ȋͳͻͶȌ
ǣ Dz ǡ
ǡ Ǥ ǤǤǤ
Ǥdz
Necessary Requirement for Effective Evangelization for the Catholic Church in GhanaǤ
ǤǤǡǡȋǡʹͲͲͻȌǤ
58
Techiman: An Overview
Ǥ
Ǥ
Ǥ
Nyame Nyankopↄn106,
Ǧ Ǥ
Ǥ ǡ
ǡ ǡ ǡ Ǥ
ǡ Ǧ
Ǥ
Onyame Onyankopↄn. Nyame ̶
̶ȋ ǤǤͳͻͺǡʹͳȌ ǡ
̵ ȋͳͻͻȌ ̶ ̶ ̶̶Ǥ ǡ Nyame
Nyankopↄn
Ǥ ǤǤǡ The Akan
Doctrine of God: A fragment of Gold Coast ethics and religionȋǣ ƬǤǤǡ
ͳͻͺȌǡʹǤǡǤ͵ͲǦǤ
ͳͲ Ǥ Ǥ ǡ Twi mmebusem mpensa-ahansia
mmoano: a collection of 3600 Twi proverbs in the use among the negroes of the Gold Coast
speaking the Asante and Fante Languages ȋǣ ǡ ͳͺͻȌǢ ǡ
Ashanti Proverbs: the primitive ethics of a salvage peopleȋǣǡͳͻͻȌǤ
60
Techiman: An Overview
ǤͳͲͺ
Ǥ ǡ
Ǥ
ͳͲͻ
ȋ ͳͻǣ͵ʹȌǤ
Ǥ ȋͳͻͷǣͷͳȌǡ ȋͳͻͷͳǣͷȌǡ
ȋͳͻʹ͵ǣͳͶʹȌ ǡ
ǡ Nyame dua110ǡ Ǥ
Nyame akumaǡ ̵ ǡ Ǥ ȋͳͻͷǣͷͳȌ
Nyame akuma
Ǥ ȋͳͻͷͳǣͷȌ Nyame
dua Ǧǣ
ǦNyame dua
ǡGya duaǡ
adwera
ͳͲͺǤǤǡAshantiȋǣƬǣ
ǡͳͻʹ͵ȌǡͳͶͲǤ
ͳͲͻ ǡThe Akan Doctrine of Godǡ ǤͳͻǦʹͻǡ ̶
̶ Ǥȋͳͻǣ͵ͳȌǡ
̵
Ǥ
ͳͳͲ Nyame Dua̶ ̵̶
ǡ
ǡǡ
kraȏȐǤ
ǡ
Ǥ
ͳͳʹ Nyame ǡ The Techiman
Bono of GhanaǡǤͷͳǦͷʹǤ
Nyame ǡ
Ǥ
63
Techiman: An Overview
BiakuruǤ ǡ Biakuru
Ǥ Biakuru
ȋ ʹͲͳͶǣͳͺȌǤ
Biakuru
Tano Twumpuduro
ȋȌǡTa KoraǡTa KɛseȋTa MensaȌͳͳ͵Ǥ ǡ
OnyameǤ Nyameǡ
ǡ ǡ
Nyame’s Ǥ
ȋͳͻ͵ǣͳͻȌ
ͳͳͶǤTa Mensa115
Ǥ Onyame
ǡ Onyame,
Ǥ
Onyame’sǮǦ ǯ
ȋͳͻʹ͵ǣͳͶȌǤTano TwumpuduroTa Kora
Ǥ Ta
Koraǡ ȋͳͻͷͳǣͳʹͻȌ ǡ
ͳͳ͵
ǡͳͻͺͷȌǡͳͻǤ
ͳͳͷ'Mensah' Ta
ǡ ȋͳͲͻǦͳͺȌǡ
Tano Twumpuduro Ǥ ̵
Ǥ
Ǥ
Ǥ
Ǥȋͳͻʹ͵ǣͳͺͲȌȋͳͻͷͳǣͳʹȌ
Ta KoraǤ
Ta Kora
ǡ ͳͳ ǡ
ȋͳͻʹ͵ǣͳͺͻǢͳͻͷͳǣͳ͵ͳȌͳͳǤ
ͳͳȋͳͻͷͳǣͳ͵ͳȌǤ
ͳͳǡ
ǡAshantiǡǤͳͺͲǤ
ͳͳͺ ǡTakyiman State BookǡǤʹ͵Ǥ
65
Techiman: An Overview
Ǥ
ǡ Ta Mensa
Ǯ ǯȋʹͲͲͻǣͷ͵ȌǤTa Mensa
ǡ
Ǥ
Ǥ Ǥ
ȋͳͻͷͳǣͳ͵ͷȌ
Ǥ
Ǥ
Ǥ Ǥ
ȋǡ ȌǤ ǡ
Ǥ
Ǥ
ǡ
ǡ ǡ
ǤTa Mensa
ͳͳͻǤ
̵
Ǥ
Ǥ
Ǥ
Ǥ
Ǥ ǡ ǡ
Ǥ
ǡ
ǡ ǡ ǡ ǡ ǡ
Ǧ
Ǥ
Ȁ
Ǥ
ǡ
ǫ ǡ
ǫ
Ǯ ǯǮǯǫ
ͳʹͳǤ
68
Techiman: An Overview
Ta Mensa
Ǥͳʹʹ
Ǥ
Botwerewaǡ ǡ
ȋͳͻͷǣͷͶȌ ǡ Ǥ
Botwerewa
Ǥ ǯ
Ǥ
ǡ ǡ ǡ ǡ
ǡ ǡ Ǥ
ǡȋ ʹͲͳͶǣͳͻͺȌͳʹ͵
Ǥ
Ǥ ȋͳͻͷͳǣǦȌ
ǡ Asaase Afua ȋ Ȍ Asaase Yaa ȋ
Ȍ Ǥ
ǡAsaase Afuaǡ
Ǥ
ͳʹʹǤ
ͳʹ͵ ǡ
Techiman State BookǡǤͳͻͺǢǡAshantiǡǤͳͳǤ
69
Techiman: An Overview
Ǥ
Ǥ
Ǥ
Ǥ
Ta Mensa Ǥ
ǡ
̵ ǡ
ǤͳʹͶ
Ǥ
Ǥ ǡ The Sacred state of the Akanǡ
ǤͺǡʹͳͳǤ
ͳʹͷ ǡTakyiman State BookǡǤͻǤ
70
Techiman: An Overview
Ǥ
ǡ
ǡ Ǥ
ǡ Ȁ
Ǥͳʹ
ͳʹǤ ǡ ȋʹͲͲͻǣͷͲȌ
ǡ
Ǥ
ǡ ȋȌ
Ǥ
Ǧ
Ǥ ǡ living-dead
ȋ Ȍ
ȋͳͻͺͻǣͺʹǢͳͻͲǣʹ͵ͲȌǤ
ǡ
ͳʹ Ǥ ǡ The role of
Onyame
Onyame Ǥ
ǡ
ͳʹͺǤ ǡ
Ǧ Ǥ
Ǥ
ǡ Ǥ
Ȁ
Ǥ ǡ
Ǧ
ǡ
ApoↄǤ
ǡ
Ǥ ǡ
ǡ
Ǥ
ǦǤ Ǧ
Ǥ
ͳʹͺ Ǥ
ǡ
ȋ ȌǤ ȋͳͻͺǣʹʹǦʹͺȌ
ͳʹͻNyameǤ ǡNyame
Nana130 Nyankopↄn
Ǥ
ǡNyameǤ
Nyame Ȁ
Nana NyameǤ
ǡ ǡ
ͳʹͻ Ǥ Ǥ ǡ The Ghanaian Establishment: Its Constitution, its Detentions, its
Traditions, its Justice and Statecraft, and its Heritage of Ghanaismȋ ǣ
ǡͳͻͻȌǡǤ
ͳ͵ͲNanaǡ
ǡǡNyameǤ
73
Techiman: An Overview
Ǥ
ǡȋǣʹͺȌǣ
ǡ ǡ ǡ Ǥ
ǡ
Ǥ Ǣ
Ǥ
ǡ Ǥ
ǡ
NyameǤNyame
NyameǤ ǡ
ǡ
Nyame
Ǥǡǡ ǡ
ǡ Nyameǫ
Nyame
Ǥ
ǡ
̵ ȋ ͳͻͺͻǣͺʹȌǤ
Ǥ
Ǧ
ȋʹͲͳͲȌ
74
Techiman: An Overview
ǡ ǡ
ǡ ǡ
ǡ
Nananom Nsamanfo ȋ Ȍǡ
ǡ
Ǥ
Ǥͳ͵͵
ǡ
Ǥ
̵
̵ ǡ Ǧǡ
ͳ͵ͳ Ǧǡ African Religion Defined, A systematic study of Ancestor
ǡ ǡ Ǥ ǡ Ǧ
ȋǣȌǮ ǯǡ
Ǥ
ǡǡ
ǡ
ȋǣȌǤ ȋͳͻͷͳǣʹȌ Ǧ
ǡ Adae
ǡ
Ǥ
ǡ
Ǥ
NsamanfoǤ
ͳ͵Ͷǡ ȋͳͻͷͳǣʹ͵Ȍ
ǦǤ ǡǡ
Ǥ ǡ
Ǥ
Ǥ
Adae
Ǥ
ͳ͵ͶǯǮǯ
Ǥ
76
Techiman: An Overview
ǡ ò ȋʹͲͲȌǡ
Ǥ Ǯ ǯ
Ǥ
ͳ͵ͷǤ
ǡ
ǡ ǡ
Ǥ
ǡòȋǣʹͷȌ
Ǥ
Ǥͳ͵ òǡ
applicable is the invocation of the Deity in a threefold form for indigenising and
77
Techiman: An Overview
ȋͳͻͶǣ͵͵Ȍ Ǯ ǯ
ǣ Dzdzǡ
Dz dzǤ
Ǥ
Ǥ
ǡ Ǥ
Ǥ
Ǥ ȋǣͶͲǦͶͳȌ
ǣ
ȏ Ȑ
Ǥ
Ǥ
Ǥ
Ǥ
ǡ ȋǣ͵ͻȌ
Ǥ ǡ
ǡ ǡ
Ǥ
ǡ
Ǥ
Ǣ
Ǣ
Ǥ
ǡ
ǡ ȋͳͻǣȌ
ǣ
ȏ ȐǤ
ǡ ǤǤǤǤ
ȏ
Ȑǡ
79
Techiman: An Overview
Dz
dzǤ ǡ
ǡ
Ǥ
2.5.1. Adamu
ApoↄBayedie
Ǧ Adamuǡ
Ǥ
ͳ͵ ̶̶Ǥ
ͳ͵ͺ Apoↄ ǡ Ashantiǡ Ǥ ͳͷͳǦͳͳǢ
ǡThe sacred state of the AkanǡǤͳͷͲǦͳͷǤ
ͳ͵ͻ ǡ Takyiman State Bookǡ ǤͶǦǢ
ǡ ǡ
ǡ
ǤͳͶͲ ǡ
ǯ
Ǥ ǡ
Ǥ
Ǥ
Adamu Ǯ
ǯǤ
Adamu
ǤͳͶͳ
Ǥ
Adamu
Ǥ
ǡ
Ǥ
ͳͶʹ Ǥ
Ǥ
ͳͶ͵ ̵ ȋͳͻͷʹǣͳͷͲȌ Apoᴐ
̵̵̵ ̵ǡ
Ǥ
82
Techiman: An Overview
Ǥ
Ȁ
ǡ
Ǥ
ȋͳͻͷͳǣʹͺȌ Ͻhene Kↄmfo
ȋ Ȍǡ ǡ Ǥǡ
ǡ
Ǥ
Ǥ
Ǥ
Ǧ
Ǥ
84
Techiman: An Overview
nsadwa ȋ Ȍ
ͳͶ Ǥ
ǡ ǡ
Ta Mensa
ͳͶǤ
Ɔmanhene’s Apoↄ ǤͳͶͺ
Ǧ
ǡ Ǥɂᗤ
Apoͻ
ǡ
ǡ
ͳͶͻǤ
Ɔmanhene’s
ǡ
ǫͳͷͳ
ǡ
Ǥ
ǡ ǡ
ʹͲͳͶApoↄǣ
ᗜʹͲͳͶ
ͳͷͲ
̵ Ǥ
Apoↄ
Ǥ
ͳͷͳ ̵
Ͳ
Ǥ ʹͲͲǡʹͲͳͶǡ
Ǥ Ǥ
Ǥ
ʹͲͳͶ Apoↄ Ǥ Ͳ
Ɔmanhemaa ǡ
ͳͺǡʹͲͲǦͳͳǡʹͲͲǤ
86
Techiman: An Overview
Ƭ ͳͷʹ
ǣ
Ǥ ǡǡ
ǡ
ǡ
Ǥ
ǡ
ͳͷ͵Ǥ ǡ
Ǥ
ǯ
ǡ Dz Apoↄǡ
̵ Ǥdz ǡ ǯ
Ǥ
ǡTechiman and Asanteman peace process boosted
ȋ ǡ ͳͻ ǡ ʹͲͳͶȌǡ Ǥ ǤȀȀǦ
ȀͳͺͺʹǦ ǦǦǦ Ǧ ǦǤǤ ȋ
͵ ǡ ʹͲͳͷȌǢ ǡ at
ǤǤ ȀȀ ȀʹͲͳʹͲͳȀͺͲͲ͵Ǥǡ ȋ ͳͺ
ǡʹͲͳʹǤ͵ ǡʹͲͳͷȌǤ
Ǧ
Ǥ
Ǥ
ǡǤʹͷǦ͵ͳǤ
ͳͷ͵ Ͷ ǡʹͲͳ͵
Ɔmanhene's Ǥ
87
Techiman: An Overview
ǡ
Ǥ ǯ ǡ
ǡ Ǥ
Ǥ
ͳͷͶ ǡ Ǥ ǡ
ͳͷͷ Sanaa
Kεse. ǡ The
Sacred State of the Akanȋǣ ǡͳͻͷͳȌǡͳͶǦͳͳǤ
Fofie Fofie Kεse
ȋAdaduananȌ Ǥ
ȋͳͻͷͳȌǤ
ͳͷ
ǡ ǡ ȋǤȌǡ African
Traditions in the Study of Religion in AfricaǡǤͳͷʹǤ
ͳͷͻ ʹͲͳͶ ǡǦǢ
Apoͻ ʹͲͳ ǡ ǦǤ Techiman Celebrates Yam Festival
ǤǤ ȀʹͲͳͲȀͲͻȀͲͶȀ Ǧ ǦǦ ȋ
ͳ͵ȀͲȀʹͲͳȌǢ Fofie Festival in Techiman
89
Techiman: An Overview
ͳͲȋʹͲͲͳǣͳͲͺǦͳͲͻȌ
ǡDz ǤǤǤǤdz
Ta MensaTa Mensa
Ǥ
Ǥ
ȋʹͲͳͶǣ
ͳͻͻȌǡDz
Ǥ
ȋ Ȍǡ
Ǥ
Ǥdz
ǡ
Ǥ
90
Techiman: An Overview
Ǥ ǡ
ǡ ȀǤ
ͳͳ ǡ
Dz Dzdz
Ǥ
Ǥdzͳ͵Apoͻǡ
ͳͶǤ
2.6. Chieftaincy
Ǥ Ȁ
ͳͷǤ
Ǥ
ͳ Ǯǯǡ
ǮǯͳǤ
ǯ Ǯ ǯ
Ǯ ǯ Ǯ ǯ Ǥ Ǯ ʹͲͲͺ ȋ
ͷͻȌǡ ͳ ǡ ʹͲͲͺǡ ǤͳͳǦͳ͵ ǤǤȀ ȀȀͺ͵ͲǤǤ
ȋʹȌ ǣ
Ǣ
Ǥ Ǧ
ƆmanheneǤ ǡ2010 Population and Housing
Census, District Analytical Report: Techiman Municipalityȋ ǡʹͲͳͶȌǡͷǤ
ͳ ǮϽheneǯǡ‘Ahemfo’ǡ
‘Ͻhemaa’ǡ‘Ahemmaa’Ǥ ǡ
‘Nana’ǡ
Ǥ
92
Techiman: An Overview
Ǥ
ͳͲǦ ȋʹȌ Ǥ
ͳͳ AdikroOdikro Ǥ
ͳʹ ǡThe Techiman
Bono of GhanaǡǤͶ͵Ǥ
ͳ͵ ǡ ǡ ǡ ǡ ǡ ǡ Ǥ
Ǧ ǤͳͶ
ǡ ǡ
Ǥǡǡ
Ǥ
ǡ
Ǥ
ȋȌ ǡDzǡ
ȏ Ȑ
Ǥdzͳͷ ǡ ǡ
ǯȋͳͻͻǣͳȌǡDz ǡ
ǡ
dz Ǥ
Ȁ
Ǥͳǯ
Ǥ
ͳ ͳͺǡ Ɔmanhene
ǡǦǤ
ͳͷǡƬȋǤȌǡChieftaincy in GhanaǡǤʹͲͺǢ
Ƭ ǡ ȋǤȌ Chieftaincy in
GhanaǡǤͳͻǦʹʹǢ ǤǤǡǣ Ǧǡ
Ƭ ǡ ȋǤȌ Chieftaincy in Ghanaǡ Ǥ͵Ǣ Ǧ
ǡ ǣǡ
ƬǡǤ͵Ǧ͵ͺǤ
ͳƆmanhene, Ɔmanhemaa Ǥ
ͳ
ǡ
94
Techiman: An Overview
ǡ Ǧ ǡ ǡ
Ǥ
Ǥ
Ǥ
ͳͺ
ǡ ȋ Ȍ
Mponponsuo Ǥ
ͳͻ ͶͲ PatasoǤ
ǡ ǡ ǡ
Ǥ
ͳͺͲ ǯ
ͳͺʹ
Ǥͳͺ͵
ȋǡ ʹͲͲ͵ȌǤͳͺͶ
ȋ Ǥ ǡ
ʹͲͲͺǣͳ͵ȌǤȋʹͲͳͳȌǮǯ
ǡ ǡ Ǥ
ȋʹͲͲȌ
Ǥͳͺͷ
ǡǡ
nananom
Ǥ ǡ Ǥ Anthroposǡ ʹǡ Ǥ ͳȀʹ ȋͳͻȌǡ ǤͳǦͲǢ
ǡ Stools in Asante Cultureǡ ȋȌ ǡ ǡ
ȋ ǡ ʹͲͲͻȌǤ ǤǤǤȀȀͳʹ͵ͶͷͺͻȀ͵ʹȀͳȀ
ǦǤȋͷȀͲ͵ȀʹͲͳȌǤ
ͳͺ͵ ǡ ‘Nananom nkonnwa asaase’
Ǯ ǯǤ Ǯ Ɔmanhene’s
Ǥ
Ǥ
ǡThe Position of the chiefǡǤͶͶǦͶǤ
ͳͺͶ Ǥǡ Legal and Institutional
Issues in Land Policy Reform in Ghanaȋ ǡ ǡ
ǡǤ ǡʹͲͲȌǡǤͶǤ
ͳͺͷǡThe Role of Traditional Property Rights in the Sustainable Use of
Rural Lands in the Techiman Municipality. ȋǤ ǤȌ ǡ
ǡ ǡ
ǡ ȋǡ ʹͲͳͳȌǤ
ǤǤǤȀȀͳʹ͵ͶͷͺͻȀʹͻͷȀͳȀ ǡ Ǥ
ȋͳͻȀͲͳȀʹͲͳȌ
96
Techiman: An Overview
Ǥ
Ǥ
Ǥ
ǡ
ǡ
ǡ Ǥ
Ntamkese ȋ Ȍ
Ǥ Techimanhene
Wukuada ȋ ǯ Ȍǡ
Techimanheneǡ
Ǥ
ͳͻʹ WukuadaȋȌ
Ǥ
Ǥ
Ɔmanhene
ǡǤ
Ɔmanhene’s Ǥ
ǡ Ȁ
Ǥ
97
Techiman: An Overview
ǡ
Ɔmanhene Ǥ
ͳͺ BayedieȋȌǤ
ͳͺͺ Ɔmanhene
Ǥ ǡ
ǡƬǡǤʹʹǤ
98
Techiman: An Overview
ǡ
Ǥ
Ǧ Ǥ ǡ
Ȃ
Ȃ Ǥ Ǣ
ǢǮǯ
Ǥ
Ǥǡ
ǡ ǡ
Ȁ ǡǤ
2.7. Christianity
ȋͷǤͻΨȌ
ʹͲͳͲ Ǥ
ȋͳͺǤͷΨȌǡ ȋͳͶǤͳΨȌͳͻʹǡ Ȁ
ȋʹͳǤΨȌͳͻ͵ȋͳͳǤȌǤʹͲͳͲ ̵
Ǧ ȋͷȌ Ǧ
ȋͳͶͲȌ
ǤͳͻͶ
Ȁ
Ǥ
Ǥ
Ǥͳͻͷ
Ǯ ǯ
Ǥ
Ǥͳͻ
ͳͻʹ ǡ ǡ ǡ Ǥ
Ǥ ǣ ȋ͵͵ȌǢ ȋͻȌǢ
ȋͷȌǢȋͻȌǢ ȋȌǢ̵ȋͷȌǢ ȋͷȌǤ
ͳͻͷǤǡƬǤǡǨǦ
Ǥ Studies in World Christianity. ͳͻǤͳ ȋʹͲͲ͵Ȍǣ ͷͲǦͲ ǤǤ Ȁ
ȋͳʹȀͳͲȀʹͲͳȌǤ
ͳͻ ǣ ȋȌǢ
ȋ ȌǤ
Ǥ
Ǥ
101
Techiman: An Overview
Ǥͳͻ
Ǥ
Ǥ
ǣ ǡ ǡ
Ǥͳͻͺ Ǧ
Ǥ
ǡ ǡ
ǡ
Ǥ ǯ
Ǧ ȋͳͻͻͶǣʹʹǦʹͶȌ
ǡ
ǡ
ǡ ȋ Ȍǡ
Ǥ ǡ
Ǥͳͻͻ
ȋ ͳͻͻǡǡ
ȌǢ Ƭ ȋ ʹͲͲͺ
ǡǡ ȌǢ ȋ ʹͲͳͶ
ǡǡ ȌǤ
ͳͻͺ Ǥ
ͳͻͻ ȋͻǦͳʹȌ
ʹͲͲ
Ǥ ȋȌʹͲͳǡ
ǯ ȋ ȌʹͲʹǡ ȋȌ
ʹͲ͵Ǥ Ǧ
ǡ
Ǥ
ǤʹͲͶ
Ǥ
Ǥ Ǥǡ Evangelical Parachurch Movements in
Ghanaian ChristianityǤ Ǥǡ ǡ ȋͳͻͻͶȌǢ
ǤǤǤ
ʹͲʹǤǦǤǢ ǡAfrican Christianity: Its Public RoleǡǤͻͶǤ
ʹͲ͵ǤǤǢ ǡAfrican Christianity: Its Public Role,ǤͻͶǤ
ʹͲͶ ǡ Ɔmanheneǡ ɂɂ ǡ Ɔmanhemaaǡ
Ǧ
Ǥ
ʹͲ ǡǡǡ
ǡǤ
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Bayedie Ǥ
Ɔmanhene Ɔmanhemaa
Ǥ
nananomǤ Ǥ
ʹͲͳͲ nananom
DzʹͲͳͲdzǤ Ȁ
ǤʹͳͲǤ
Ǥ
Ǥ
CHAPTER 3
Ǧ ǡ ȋʹͲͲͲǣ͵Ȍ
Ǥ
Ǥ
ȋȌǣ
ǣ
ǯ ǡ
ǯǤ
ͳǣSankᴐfa ǦDzdz
ʹͳͳǡ
Ǯ ǯǡ ǯ
Ǧ Ǥ
ǡUncompleted MissionǡǤͳʹǤ
ǡThe Development of Christian-related Independent Religious
Movements in Ghana, with special reference to the Afrikania MovementǤ Ǥ ǡ
ǡȋͳͻͻͷȌǤ
ʹͳʹ Ǥ Ǥ Ǥ
Ǧ Ǥ ǡ
Uncompleted Missionǡ ǤͳʹͺǤ Ǥ Ǥ ǡ Towards the Return to Traditional
Religion among the Elite of Igboland, Nigeria, with Special Reference to the Godian ReligionǤ
ǤǤǡȋͳͻͻͷȌǤ
ʹͳ͵ Sankͻfa Ǥ
Ǥ ǡ Traditional Religion
and Christianityǡ ǤͷͶǢ ǡ Religion and Social Change in West Africa: A
Introduction to the Sociology of Religion ȋ ǣ ǡ ʹͲͳͲȌǡ ʹͲͳǡ
Ǥ ǡ Sankofa: African thought and education ȋ ǣ
ǡͳͻͻͷȌǢ Sankͻfa ͳǤ
ʹͳͶǡTraditional Religion and ChristianityǡǤͷͶǤ
107
Re-evaluation
ǡ
Ǥ
ȋ Ȍ ȋȌǤ
Dz
Ǥdzʹͳͷ ǡ
ǡͳͶǡʹͲͳͲǤ
Dz ǯ
Ǥdzʹͳ
ǯ Ǥ
ǡ Ǥ Ǥ Ǧ ǡ
ǯ
Ǥ
ǡ
ǡ
ǡDz ʹͲͳͶdzǤʹͳ
ǡDz ǣ ǯ dz
ǡ
ʹͳͷ ǡ Presbyterian Church of Ghana, Asante Presbytery. 1 ST
Thanksgiving Service for Nananom for their contribution towards Church Growth in Ghana
ȋͳͶ ǡ ʹͲͳͲȌǢ Presbyterian Church deepens relations with chiefs
ǣȀȀǤǤ ȀȀȀʹͲͳͲͳͳȀͷͲͲǤ ȋ
ͳȀͳͳȀʹͲͳͲͲʹȀͲʹȀʹͲͳͶȌǤ
ʹͳ ʹͳ ʹͶǤ
ʹͲͳͶ̶Ǥ ͳͲǦͳ͵ǡ ʹͲͳͶǡ ǡ
Ǣ ǡ Kings and Queens are Precious in God’s sight
ǣȀȀǤ ǤȀǤǫ αͻͺƬαͲȀͲȀʹͲͳͶǤ
108
Re-evaluation
Ǥ ǡ
Ǥ ǡ ǡ
Ǥ
ǣ ǯ Ǣ
Ǣ
ǣ ǡ
ǢǢ
Ǣ Ǥ
ǤǤǦ ȋ ȌǡȋȌ
Ǥ Ǥ Ǥ Ǧ ȋ ȌǤ
ǡ
ǡ Ǥʹͳͺ
ǡ
Ǥʹͳͻ
ǯ
Ǥ Ǧ ȋʹͲͳͳǣ ͻȌ
Ǯ ǯǡ ǡ
Ǥ
ǤʹʹͲ
ͶǤ
109
Re-evaluation
Ǥ ǡ
Ǥ
Ǥ
Ǥ
ǡ Ǧǡ ǡ ǯ
Ǥ
Ǥ
ǯ
ǣ Ǣ
Ǣ
Ǥ
Ǥ
111
Re-evaluation
3.2.5 Arbitration
ǡ ǡ Ǥ
Ǥ ǡ
Ǥ
Ǥ
Ǥ
Ǯǯ
Ǥ
112
Re-evaluation
Ǥ ǡ
Ȁ Ǥ
3.2.8. Titles
Ǥ ǡ
Nana
Ǥʹʹʹ
ǡ
Ǥʹʹ͵
Nana
Ǥ
ʹʹʹ Otumfoᴐ ȋ Ȍǡ Oseadeyo ȋ Ȍǡ
OyeadeyieȋȌǡ Ǥ
ʹʹ͵ ǮǤǯǤ
Ǯǯǡ ǡ
Ǥ
113
Re-evaluation
ʹʹͶ ǣ
ǣ
Ɛyε me Nana na εso daeε sε memma Ahemfo nyinaa nte na wͻn
nyinaa nni adeε na wͻnsom Nyame, kyerεsε wͻnkͻ asͻreǤ
ǡ Ǥ
ȋǡͳͻͻͶǣʹͶȌǤ
ǣ
Ǥǣ
ǡ
ǡ ȏȐ
ȏ Ȑ Ǥ
ǡ
Ǥʹʹ
ǡ
ǯǤ
Ǥ
ʹʹͺ Ǥ
ʹʹͻ
Ǥǡ
ǤdzȋThe ESV Study Bible, English Standard VersionȌǤ
118
Re-evaluation
ʹ͵ʹ Ǧǯ ǡ Can a Christian Become a Chief:
ȋͳͻͷͳȌȋͳͻͶȌ
ǯ
Ǥ
Ǥ
Ǥ
ǣ
ǡ
Ǥʹ͵Ͷ
ʹ͵Ͷ ǡǤǤ
ʹ͵ͷǦǡCan a Christian become a chiefȋʹͲͳͶȌǡǤǤ
ʹ͵ ǣǤ
ǡWorship in the Early Churchȋ ǡǣǤǤǤǤǡͳͻͶȌǡ
120
Re-evaluation
ǡ
Ǥ ǡǦ
ǣ
ǡǡǡǡ
ǡ
Ǥʹ͵ͺ
ʹͶͲ Ǧ̵ ǯ ǡ The
ǡ Ǧ
Ǥ
Ȁ
Ǥ ǡ “If God occupies the highest
position, why is he denied the sacrifices and public worship that is due him?”ʹͶʹ
ǡ Dzdz
Dz dz ǡ
ǤʹͶ͵
ǡ
ǡ
ǤǦǣ
Ȃ
Ǥ ǡ Dz
ǤdzʹͶͶ
Ǥ ǡ ǡ
Ǥ ǡ
̵ ̵Ǥ̶
ʹͶͶǦǡǤͶʹǤ
123
Re-evaluation
ʹͶͷ ǡǤͶͷǤ
ʹͶǡǦ
ǯǡThe Position of the Chief in the Modern Political Systems of AshantiǤ
124
Re-evaluation
Ǥ
Dz dzǡ
Ǥ
Ǥ
Ǥ
ǯ
ǤȋͳͻͷͳȌ ǣ
Ǥ Ǥ ǡ
ǡ
Ǥ Ǧǡ
Ǥ
Ǥ ǡ
Ǥ
ǡ
ǤʹͶ
ʹͶǦǡǤͳͺǦͳͻǤ
125
Re-evaluation
ǤʹͶͺ
Ǧ ȋʹͲͳͶǣʹͳȌ
Dzdz
ǯ Ǥ
ǡ
ǤʹͶͻ
Ǥ
ǡ
Ǣ
Ǥ
ʹͷͲ ȀǣǦǡGovernment
126
Re-evaluation
Ǯ ǯǤ
Ǥ
ǡ
Ǥ
ǡ
Ǥ
Ǧ
Ǥ
Ǥ
Ǥ
Ǥ ǡ
Ǥ
Ǥ
Ǥ
Ǥ ǡ
ǯ
Ǥ
Ǥ
Ǥ
ǡ Ǧ ȋǣͳȌ ǡ Dz
ʹͷͳ
Ǥ Ǧ
ǯǡThe Position of the Chief in the Modern Political Systems of AshantiǤ
128
Re-evaluation
Ǥ Ǥdz
ǡ
ǡ
ǡ ǡ Ǥ
ǯ Ǥ ǡ
Ǧȋǣ͵Ȍǣ
ǡ ǡ ǯ
ǡ
ǡ
Ǥ
3.3.2.4.2. The Post-Missionary Church
Ǧ ǡ
Ǧ
Ǥ
ʹͷʹ ͳͺ͵ͷ Ǥ
ͳͻͳǤ ͳͻͳ
Ǥ
ʹͷ͵ ǡ ǡ
Standing Order(SO)ͶȋʹͲͲͲȌǤ
129
Re-evaluation
ͳͻͺͷʹͲͲͲȋȌ Ǥ
130
Re-evaluation
ǡ
Ǥ
Dz dz
Dz
dz Dz
dzǤ
ʹͲͲͲ ʹͷͷ
ǮǦ
ǯǤǡǡ
Ǧ Ǥ
Ǥ ͳͻͺͷ
ǡ
Ǥ ǡ ǡ
ǡ ǡ ǡ
ǡǤ
ǦȋǣͺͲȌ
Ǥ ǡ
ǡ ǡ Dz
ǡ
ǫ
ǫ ǫdz
ǯ ǯ
ǡDz ǡǡ there is no
ʹͲͲͲǦǡǤǦͻǤ
131
Re-evaluation
objection to the Christian being a chief’s attendant,
Ǧ ǡ
Ǥ Dz dzǡ
Dz
dz ǡ Dz ǡ
ǫdz
ǡ
Ǧ ǡ
Ǥ
ǡʹͷǤǤ
Ǧ dzǤ
Ǧ
Ǥ
ǡ Ǧ ȋʹͲͳͶǣͻȌ
ǯȋͳͻͻȌǡDzdzǣ
ǯ ǡ
ȋ
ȌǦ Ǣ
Dz dz Dzdz
Ǥ
Ǥ
Ǥ ǡDz
dz
ǣ
Ǥ
ǯǢ
Ǥ
ǡ Ǣ
Ǥ
ǣ
Ǣ
133
Re-evaluation
Ǥ ǡ
Ǥʹͷ
ǡ ǯ
ȋͳͻͻǣͳͲ͵Ȍ Dz dz
Ǥ ǡ
Ǯ ǯ ǯǤ ǯ
ͻǣͳͻǦʹ͵Ǥ ǣ
ǤǤǤI have become all things to all men so that by all possible means I
might save some. I do all this for the sake of the gospel that I may
share in its blessings.
ǡ ǯ
Dz dz
Ǥʹͷͺ
ǦȋʹͲͳͶǣͳͲͷȌ ǣ
ǡ
ǡ Dz
ǫdz
CultureȋǡǣǡͳͻͻȌǡ͵ͶͷǦ͵ͺͷǤ
ʹͷͺǡ ǣǡ ǤǤ
ǦǦ
ǫ
ǯ Ǯ ǯ
ǡ Ǯ ǦǦ ǯǤ
ǯ
Ǥ
ǡ ǡ
Ǥ
135
Re-evaluation
Ǥ ǡ
ǫ Ǧ
ǯ
Ǥ
ǡǤʹͷͻ ǡ
ǡ
Ǥǯ
ǡǦ
ȋǣͳͳͳȌǣ
ǯ
Ǧ
Ǧ
Ǥ
Ǥ
ǡ
Ǥ
ǡ ǡ
Ǥ Ǧ ȋǣͳͳ͵Ȍ
ǣ
ǡ
ǡ ǫ
ǫ
ǫ
ǣ
Ǥ
Ǥ
ǣ
137
Re-evaluation
ǡ
Ǥ
ǡ
Ǥ
ǡ
Ǥ ǡ
Ǥ
ǡ Ǥ
ǦȋǣͳͳͶȌǣ
Ǥ
ǡ
Ǥ
ǤǦ
ȋǣͳͳͶǦͳͳͷȌ
Ǥ ǣǯ
Ǣ
ǯ Ǣ Ǧ
ǯ
138
Re-evaluation
Ǣǯ
Ǣ Ǥ
ʹͲ ǡ Nana Dokua: The
Christian Queen ȋ ǣ ǡ ʹͲͳͲȌǤ ǡ
ʹͲͳǤ
ʹͳǤ
Ǥ
Ǥ
ʹʹ
DzdzǤ
Akuapem
Ǥ
ǡNana DokuaǡǤͳͳǦͳǤ
139
Re-evaluation
Ǥ
ʹ͵
Ǥ
Ǥ
ǯ
Ǥ ǯ
Ǥ ǡ
ǡ Ǥ ǡ
ǡ ͳͻͶͶǤ
ǡ Ǥ Ǥ
Ǥ
Ͷǡ ͳͻͶͶ
ǡ ͳͷǡͳͻͶͷ Ǥ
ǯ
Ǥ
ȋʹͲͳͲǣ͵ǦͶ͵Ȍ
Ǥ
ǡ Ǥ
ǯ
ǯ
Ǥ
Ǥ
140
Re-evaluation
ͳͻͷǡ ǡ
ǡ Ǯ ǯ Ǥ ȋǣ͵͵Ȍ
Ǥ
ǡ ǡ
Ǥ
Ǥ
Ǥ Ǥ Ǥ
Ǥ
ǡ “se wo ye botoo sei a,
wobehu m’animuonyam”ǡDzǡ
dzǤʹͶ
ʹͶǤǤǡNana DokuaǡǤ͵ͷǤ
141
Re-evaluation
ǯ
Ǥ ǡ
̵
Ǥ ǯ
ǡȋǣ͵Ȍǣ
Dz dz Ǥ
Ǥ
ǡ
Ǥ
Ǥ
Ǥ Ǥ Ǥ Ǥ
Ǥ
ǡ Dz
dz ǯǡ Dz dzǡ
Ǥʹͷ
ʹͷ ǡǤ͵Ǥ
142
Re-evaluation
ǡ ȋǣʹͷǦʹȌ
Ǥ
ǡ Ǥ ȋǣʹȌ
ǣ
Ǥ
ǡ ǡ ȏ Ȑ
Ǥ ǣ Dz ȏǫȐdzǤ
ǣ Dz dzǤ
ȋ Ȍ ǡ Ǯ ǯǤ
Ǥ
ǯ
Ǥ
DokuaǡǤͶǦͷͺǤ
ʹ ǡ ǡ
Ǥ
Ǥ
144
Re-evaluation
DzǦdz
Dzdzǡ Ǥ ǣ
ǡ
“wanim nye nyam”ǡ ǡ Dz dzǢ
ǡ“wo koko nye duru, ye ͻhoͻdenfoͻ”ǡ
ǡDz ǤdzʹͲ
Ǥ Ǯ
ʹͻǤǤǡǤͷͳǦͷʹǤ
ʹͲ ǡǤͷʹǤ
145
Re-evaluation
Ǥᗜ
Ǥ
ᗜ ͳ͵ǡ Dzdz
ȋȌDzdzǤ
ʹ͵ ǤǤǡǤͳ͵Ǧͳ͵ͺǤ
146
Re-evaluation
147
Re-evaluation
Ǥ
Ǥ
ǡ
Ǥ
ǣToday I have made you a fortified city an iron pillar and a bronze
wall to stand against the whole land… They will fight against you but will not
overpower you for I am with you and will rescue you, declared the Lord.275
ʹͶ ǯ Odwira
Ǥ Odwira
ǡǤͳ͵ͺǦͳͶʹǤ
ʹͷ ͳǣͳͺǦͳͻǡǡǤͳǤ
148
Re-evaluation
Ǥ ȋǣȌ
ǣ
ǥ
Ǥ
Ǥ
Ǥ
Dz Ǣdz
Ǥ ǡ
ǡ ǡ Ǥ
Ǥ
Ǥ
ǡ
Ǥ
Ǥ
ȋǣʹȌ ǣ
ᗜǡDz
ǡ
ǡ ǡ
149
Re-evaluation
Odwira ͳͻ
ʹǤ
“nkoguafieso”ȋȌǤ
Ǥ
ǡ
Ǥ
Ǥ
ȋǣͺȌ
ǣ
ǡ“Have no other gods
before me.dz
Ǥ
Ǥ
ͳͻ Ǥ
ʹ
Ǥ Ǥ
Ǥ
Ǥ
ǡȋȌǤ ǡ
ǡȀǤ
Ǥ ǤǤǤ
ǡǤͳͳǦͳǤ
151
Re-evaluation
Ǥ
Ǥ
Ǥ
Ǥ
Ǥ
“Baamuhene” Ǣ
ǡ
Ǣ ǯ
ǯ Dzdz ǯ
Ǣ
ǯǤʹͺ
Ǥ ȋǣͺ͵Ǧ
ͺͶȌ Dzdz
ǡ
Ǥ ȋǣͷȌ
ǯǣ
Ǥ ǡ
Ǧ ǡ Ǧ Ǥ
Ǥ
ǡ Ǥ
ʹͺǡǤͷǦͺʹǤ
152
Re-evaluation
ǡ
Ǥ ǡ ǡ
Ǥ ȋǣͺͲȌ
ǣ
ǥ
ǡ
ǡ
ǡ ȋ Ȍ
Ǥ
Ǥ
Ǥ
Ǥ
Ǥ
Ǥ
Ǥ
Ǥ
ʹͺͲǤǤǡǤͳͳͳǦͳͳͺǤ
154
Re-evaluation
ͳͻͺ͵
ǡ
Ǥ
ǯ ǡ
Dzdz
Ǥ
ʹͺͳ ǡǤͶǤ
155
Re-evaluation
ȏ Ȑ
Ǥ
ǡ
Ǥ
ǡǯ
ǡǡ
Ǥ ǯ
Ǥ
ǯ ǡ
ǡȋǣͶͻȌǣ
ǯ Ȃ
ǡ ǯ ǡ
ǥ
ȋǤȌ ǡ ǯ
ǥ
ǡ
ǡǡ
ǡ ȋ Ȍ
Ǣ
Ǥ
ǯ ǯȋȌǣ
Ǣ ǡ
Ǥ
ȂǡǤ
156
Re-evaluation
ǡ
Ǥ
157
Pentecostalism, Chieftaincy, and Festivals
CHAPTER 4
ʹͺʹ Ǥ Ǥ ǡ Development of Ghanaian Pentecostalism: A Study in the
Appropriation of the Christian gospel in twentieth century Ghana setting with special
reference to the Christ Apostolic Church, the Church of Pentecost and the International Central
Gospel ChurchǤǤǡǡȋǡͳͻͻͷȌǡʹͶǤ
ʹͺ͵ Ǥ ǡ William Waddy Harris: The West
African reformer: The man and his message ȋǣ ǡ ͳͻͳͷȌǢ Ǥ
ǡThe Prophet Harris and his mass movement in the Ivory Coast and the Gold Coast
158
Pentecostalism, Chieftaincy, and Festivals
ǡ ͳͻͳͺǡ Dz
dz Ǥʹͺ Dz ǯ
ǯ
Ǥdz
Dz dz
ȋ ǣ ǡͳͻ͵ȌǢ Ǥ ǡ The Prophet of modern Times: The thought of
William Wade Harris, West African precursor of the reign of ChristǤ Ǥ ǡ
ǡȋͳͻͺͲȌǤ
ʹͺͶ Ǥ Ǥ Ǥ ǡ ǣ
Ǥ
Ǥ
Ǥ ͳͻͳ
ȋȌǡ ǡ ȋȌǤʹͺͺ
ȋ ȌǤ ȋͳͻͻͷǣ͵Ȍ
ǤǤ
Ǥ
Ǥ
Ǥ
ǡ Ǧ
ǡ ͳͻͲ
Ǧ Ǥ
ͳͻͺͶǡ Ǧ
ͳͻͻͳǡ ȋ
ȌͳͻͺǤʹͺͻǡ
Ǥ
ʹͺͺ Ǥ Ǥ Ǥǡ Development of Ghanaian Pentecostalismǡ ǤͳǢ Pentecostalism: The
Ǥ ȋͳͻͻͷǣʹȌ Ǧ
ǡ
Ǣ
Ǥ
ǤʹͻͲ
modus operandi Dz dz
ǡ Dz dz
ǯ
Ǥ ȋʹͲͲͶǣͺͻǦͻͲȌ Ǧ
ǡ
DzǤǤǤ
Ȃ
Ǥ ǤǤǤ
ǡǮǯǮ
ǯǤdz
ǡ
Ǧ ǡ
ǡ ȋͳͻͻͷǣʹͷȌ ǣ
ǡ
ǡ ǡ Ǧ
ͳʹǡ
ʹͻͲ Ǧǡ Prophetism in Ghana Today: A Study in Ghanaian
ǮǦǯDz ǡ
ǡ ǡǤdzʹͻͳ
Ǥ
Ǣ Apoͻ Bayedie
ǢnananomǢ Ǥ
Ǯǯ
ǡ
ǡ ǮǦǯ
Ȁ Ǥ
ʹͻ͵ǯǤ
Ǥ Ǯ ʹͻͶ ǯ
ǡ
Ǥ
Ǥ
ǡDzǤdz
ǡ
ǡ
ǡ
Ǥʹͻͷ
nananom
nananomǤ ǡ
nananom
Ǥ
Ȁ
Ǥ
Ȁ
Ǥ
Ǥ
ʹͻͶ ǡ
ǯ
ȋ͵ȌǤ
ʹͻͷ
ǡ
Ɔmanhene Ǥ
፭manhene
Ǥ ǡ
Ǥ
ǡ
Ǥ ǡ
ǡ Ǥ
Ǥ
Ǥ
nananom
ʹͻ
ǡ ȋ Ȍ ʹͻȀͲͳȀʹͲͳͶǢ
ȋ Ȍ ʹȀͲͺȀʹͲͳͶǢ
Ǥ
165
Pentecostalism, Chieftaincy, and Festivals
ʹͻ
Ǥ
ApoͻǤʹͻͺ
ǡ
Ǥ
͵Ͳͳ ʹȀͲͺȀʹͲͳͶǤ
͵Ͳʹ Ǥ
169
Pentecostalism, Chieftaincy, and Festivals
ǡ
ǡ Ǥ
ǡ
Ɔmanhene ǯ
ǯBayedie Ǥ
ǡ
ǡ Ǥ
Ǥǡǡ
Ȁ
Ǥ ǡnananom
Ǥ
Ǥ͵Ͳ
Ǥ Ǥ ͵Ͳͺ ǡ
Dzǡȏ Ȑ
Ǥdz ǡ
ȋʹͲͲͶǣ͵ͲͻȌǮ ǯ
ǣ Dz
Ǥ ǯ ǡ ǡ
Ǥdz ǡ
ǡǤ
͵Ͳ Ǧ Ǥ
Ǥ
͵Ͳͺ Ǥ
ǫ ǫ
Ǥ
͵Ͳͻ ǡ
James VersionȌǤ
͵ͳͳ Ǯǯ ǡ Ǥ Ǥ
ǡ Ǯǯǡ Ǥ ȋǤȌǡ Evangelical Dictionary of Theology ȋ
ǡ ǣ ǡʹͲͲͳȌǡʹǤǡǤͳͳʹͻǦͳͳ͵ͲǤ
174
Pentecostalism, Chieftaincy, and Festivals
ǡ Dz
ǫdz ǦǦ
ǡȋʹͲͲͶǣͳʹ͵ȌǡDz
ȋͳͻǣͳͲȌǤǡ
Christian honoring means ǡ ǡ ǡ
Ǥdz͵ͳͷǡ ǡ Dz
͵ͳʹ ǡ The Third Force in Missions: A Pentecostal Contribution to
Contemporary Mission Theology ȋǡ ǣ ǡ ͳͻͺͷȌǤ
ǡAn Introduction to PentecostalismǡǤʹͲǤ
͵ͳ͵ Ǥ Ǥ ǡ Soul WinningǤ ȋǤ ͺͷͲȌ
ǡ ǡ ǤǤ ȀȀȀͲͺͷͲǤǤ ȋ
ͳͶȀͲͺȀʹͲͳȌǤͳͳǣ͵Ͳǡ̶ ̶Ǥ
͵ͳͶ Ǥ
͵ͳͷǤ
175
Pentecostalism, Chieftaincy, and Festivals
ǫdz Ƭ
ȋʹͲͳͳǣʹͳͷȌ
Ǥ ǯ
ʹǣͳͶǦͶͲǤ ǡ
ǡ
Ǥ
Ǥ
Ǥ
ǡ ǡ Dz
ǯǫdz
Ǧǣ ǯ Ǣ
Ǥ
4.5.2.1. Blacklisted
Nananom
Ǥ ǡ ǡ ǯ
nananom
Ǥ ǡ ǯ
ǡ Dz ǡ ǡ Ǥ
176
Pentecostalism, Chieftaincy, and Festivals
ǤdzNananom
Ǥ
nananom
Ǥ͵ͳ Ȁ
nananom
Ǥ͵ͳ
nananom ǤNananom
ǡǤǡ
Dz ȏȐ ǡ
ȏnananomȐ Ǥdz
ǡ Dz
Ǥdz
Ȁ Ǥ
Bayedie Ɔmanhene
Dz
Ǥdz͵ͳͺ
ȋòǡʹͲͳ͵ǣʹȌǤ
Ǥ
͵ͳ ǡ
ȋȌǡǤǤ
͵ͳͺ ͳͷȀͳͲȀʹͲͳ͵Ǥ
177
Pentecostalism, Chieftaincy, and Festivals
Ǥ
Ǥ
nananomǤ ǡ nananom
nananomǤ
Ǥ ǡ
ǣ
Ǥ
Ǥ
ǡ
Ǥ͵ͳͻ
Nananom
Ǥ
Ǥ ǡ
Ǥ
Ǥ
Ǥ
178
Pentecostalism, Chieftaincy, and Festivals
ᗤ ǡ
ǡ
ȋȌǤ
nananomǤ Ǥ
Ǥ
ǯ Ǥ
Ǥ
nananom
Ǥ ǡ nananom
Dz
Ǥ ǡ
dzȋǤǡʹͲͳʹǣͳͷͲȌ
181
Pentecostalism, Chieftaincy, and Festivals
nananom
ǡ
Ǥ͵ʹͶ
ǡ Ǥ ǡ
Ǥ
ǡ Ǥ
Ǥ
Ǥ
͵ʹͶ ȋ ǡ
Ȍ Ǥ
ʹͲȀͳʹȀʹͲͳ͵Ǥ
Ǥ
Ǥ
Ǥ
182
Pentecostalism, Chieftaincy, and Festivals
Ǥ
ǡ
ǡ
Ǥ
183
Pentecostalism, Chieftaincy, and Festivals
Ǧ Ǧ
Ǥ ǡ
ȋͳͻͶǣͳͲǦͳʹȌ
Ǥ
Ǥ ȋȌ
Ǯ ǯ Dzdz
Dz Ǥdz͵ʹ
Ǥ
ǡ ǡ
Ǥ͵ʹͺ
Ǥ
Ǯǯ
Ǥ ǡ ǡ
ǡ
ǯ
ȋǡ
ʹͲͳͲǣͳǡǦȌǤ ǯ
Ǥ
͵ʹ ̶ ̶ ǡ Can the
African Christian Problem Ever Be Resolved?ǡǡǤͶͻǡȋ ǡ
ʹͲͲȌǢǡTranslating the Devil: Religion and modernity among the Ewe in Ghana
ȋǣǡͳͻͻͻȌǡǤͳ͵ͺǤ
͵ʹͺ Ǥ Ǥ
ǡ Juju, magic and witchcraft in African soccer: myth or reality? ȋ ǡ ǣ
Ƭ ǡʹͲͲͻȌǤ
185
Pentecostalism, Chieftaincy, and Festivals
Ǥ
ǡDz
ǫdz ǡ Dz
ǡ
ǡ ǡ
ǫdz ǡ
Ǯ ǯ Ǥ
ǣ
Ǥ
Ǥ
Ǥ
ǫ
ǣǤ
Ǥ
Ǥ ǡ
Ǥ
Ǥ ǡ
Dz nananom Ǥ
186
Pentecostalism, Chieftaincy, and Festivals
Ǥdz͵ʹͻ
Ǥ ǡ
Ǥ
ǡ ǡ
ȀǤ
͵ʹͻ
ʹͻȀͲͳȀʹͲͳͶǤ
187
Pentecostalism, Chieftaincy, and Festivals
Ǥ
Ǯ ǯ
ȋʹͲͲͶǣ͵ͳ͵Ȍǣ
Ȃǯ
Ǥ
Ǥ
Ǥ
nananom Ǥ
Ǯ ǯ
ȋͳͻͻͳǣͳͺȌ
ǯͳͲǣ͵ͶǦ͵͵͵ͳ
ǣ
ǡ
without our encouraging it by un-Christian attitudes and
rash actionǤ Ǥ Ǥ Ǥ
Ǥ
ǡǡ
candidates for conversion Ǥ͵͵ʹ
͵͵ͳ Dz Ǥ
ǦǦ
ǡǤ ȋʹͲͳʹǣͳȌǣ
ǡ ǡ
ǡ Ǥ
ǯ Ǥ
ǡǡ Ǥ
ǡ ǡ
Ǥ
Ǣ
Ǥ
Ǥ
Ǥ
Ǥ
ǤƬ ȋʹͲͳͳǣʹͳͲȌ
Ǯ ǯ
Ǥ
ǡ
ǯǯ Ǥ
ǣ Ǥ
189
Pentecostalism, Chieftaincy, and Festivals
͵͵͵ ͳͷȀͳͲȀʹͲͳ͵Ǥ
190
Pentecostalism, Chieftaincy, and Festivals
Ǥ
Apoͻ Bayedie
ǡ ǡ ǡ ǡ
ǡ Ǥ ǡ
ǡ ǡ
Ǥ͵͵ͷ
ǯ
Ǥ
Ǥ
ǡ ǣ
ǡ
ǡ
Ǥ
Ǥ
ǣ
Ǥ
͵͵ͶǤǦǡʹͲͳͶǡǤͺͻǤ
͵͵ͷ Ǥ Ǥ ǡ
ǡTrinity Journal of
Church and TheologyǡȋʹͲͲͲȌǡ͵Ǧ͵Ǥ
191
Pentecostalism, Chieftaincy, and Festivals
ǡǡ
Ǥ
ʹͲͳ͵ Apoͻ ǣ Ǯ ǡ ǡ
Ǥǯ Apoͻ Bayedie
ǡǡǯ
ȋ ǡ
ͳͻͻǣͳȌǤ ȋͳͻͻͺǣ͵ͳȌ
ǡDz ǡ
Ǥdz͵͵
͵͵ ǡ Mission and Evangelism in Unity TodayǤ Ǥ ͳ
Ǥ
Ǥ ǡ ǡ
ǡ Dz ǡ
Ǥdz
Ǥȋ͵ͳȀͲ͵ȀʹͲͳǤ
193
Pentecostalism, Chieftaincy, and Festivals
͵ͶͲ Ǧǡ Can a Christian Become a Chief ȋʹͲͳͶȌǡ ͳ͵ͶǤ
Dz
dz
ȋǡ
ʹͲͲͲǣͲȌǤ Ǧ ȋʹͲͳͶǣͻȌ
Dzȏ Ȑ
Ǧ Ǥdz ǡ
ȋͳͻͻȌ
Ǥ͵ͶͶ
ǡ ǡ
Ǥ
Dz against ǦǤǤǡ
͵Ͷͷ Ǥ ǡ ȋ ǣ Ƭ ǡ
ǡ ͳͻͷȌǡ ǡ Communicating Christ Cross-Culturallyǡ
ǤͳͳǤ
͵Ͷ ǡ Ǥ ǤǤǣ
ǡ ͳͻͶǡ ǤͷͶǡ ǡ Communicating Christ Cross-Culturallyǡ
ǤͳʹͲǤ
197
Pentecostalism, Chieftaincy, and Festivals
ǡ Dz
ǫdz
Ǥ
nananom
ǯ Ǥ
Ǥ Nananom
Ǥ͵Ͷͺ
Ǥ
4.6.2. Ignorance
ǣ
Ǥ
Ǥ
Ǥ
ǯ ȋǡ
ͳͻͺͲǣͳ͵ͻȌǤ
Ǥ
Apoͻ Bayedie
͵Ͷͺ ‘The Presbyterian Church of Ghana, Asante Presbytery’ǡ
Ǥ͵Ͷͻ
ǡ
Ǥ͵ͷͲ
͵ͷͳ ͵ͷʹǢ
Ǥ
ǯ ǦǦ ǡ ȋʹͲͳͲǣ͵Ȍ
ǯ
Ǥ
͵ͷͳ Ǯ ǡ Ǧ ǡ
Ǧ
ǡǡ
Ǥǡǡ ǡ
Ǥ ǡUncompleted MissionǡǤͳʹͶǤ
͵ͷʹ Ǧ ǡ
Ǧ Ǥ
ȋ Ǥ ǡ ʹͲͳʹǣͳͳȌǤ
Ǥ
ǡ
ǤȋʹͲͲǣͷͷȌǤ͵ͷͶ
of the Church of Pentecost International e.V. GermanyǤ ǤǤ ǡ Ǧ
Ǧ¡ ȋʹͲͳͳȌǤ
202
Pentecostalism, Chieftaincy, and Festivals
ǡERTȋʹͲͲͻȌ͵͵ǣͳǡ͵ʹǦͶǤ
203
Pentecostalism, Chieftaincy, and Festivals
͵ͷ ǡ Biblical
Interpretation, Past and Present ȋ ǣ ǡ ͳͻͻȌǢ
Ǧ Ǥ Contemporary Pentecostal Christianityǡ
ǤͳͳǦͳͺǤ
͵ͷǦ ǡContemporary Pentecostal ChristianityǡǤͳͶǤ
204
Pentecostalism, Chieftaincy, and Festivals
Ǯǯ
Ǥ nananom
Ǥ
nananom ǡ
ͶͶǣ ǡ “Abosonsom yε
nkwaseasεm”ǡ Dz Ǥdz͵Ͳ ǡ
Ǥ
Ǥ nananom
Ǥ
ǡ ǣͳͺ͵ͳ ǯ
nananom ǡ Ǥ
͵ͷͺ Ǧǡ Dynamics of Preaching the Word: God Still
ǤʹȀͳͳȀʹͲͳ͵
Ǥ
͵Ͳ Dz dzǤ
Dz ǡ dzǤ ͶͶǣͻǤ
Dz dzǤǤ
͵ͳ ǣͳͺǡ Dz ǡ
dzȋȌǤ
205
Pentecostalism, Chieftaincy, and Festivals
nananom
ǯǤ
Ǥ
ʹͳǣͳǤ ǡ
ǯ
Ǥ ǡ Ȁ ǡ
Ǯǯ Ǥ
nananom ǯ
ȋʹͲͲͲǣͳͶȌ ǣ
ǯ
ǯǤ
ȋ ǡ
ǡ ǡȌǡǯ
ǡ ǡ
ǡǤ
ǡdzȋȌǤ
206
Pentecostalism, Chieftaincy, and Festivals
ǯ
ȋʹͲͲͶǣ͵ͳȌ Dz
dz Ǥǡ
ǡ ǯ
ǯǤ
ǯ Ǥ
ȋʹͲͳͲǣͳͻͻȌ Dz Ǥdz
ǡ
nananom
Ǥ
ǡ ǣ ǡ Young ͳͺǣ͵
ȋʹͲͳͲȌǣ ʹͷͻǦʹͺǤ ǣȀȀǤǤ Ȁ ȀͳͺȀͳ͵ȀʹͷͻǤǤ ȋ
ʹȀͲͺȀʹͲͳȌǢ ǡ The Craft of Pastorship in Ghana and BeyondǤ
ǡ
ǡ ȋ ǡ ʹͲͲͺȌǤ ǣǤ ǤȀǥ ǤǤ
ȋʹȀͲͺȀʹͲͳȌǤ
207
Pentecostalism, Chieftaincy, and Festivals
Dz dzǡ ȋǣͳͺȌ
ǣ
Ǣ Ǣ Ǣ Ǣ Ǥ
ȋͳͻͻȌ
Ǥ͵Ͷ Ǥ ȋͳͻͻȌ
Ǥ͵ͷ Dz dz
Ǥ
Dz dz
ǤDzdz
Ǥ Dz
dz
ǡ
ǤDz dz
Ǥ
Ǥ Ǥ ȋͳͻͺͷǣͻͶȌǣ
Ǥ
ǦǤ
Ǥ ǡ
̵
nananom Ǥ
Ǥ
Ǥ
ǡ ǯ
ȋ ǡͳͻͻͳǣͺͷȌǤ͵ǡ Ǧ
nananom
Ǥ ǡ ǡ
͵ ǯ Ǯǯ
Ǯǫ̵
209
Pentecostalism, Chieftaincy, and Festivals
Ǥ
ȋ± ǡ ʹͲͲͳǣͶͷȌ
ȋǡͳͻͻͺȌ
Ǥ
Ǥ
Ǥ ǡǡǡ
Ǯǯ Ǯǯ ȋ ǡ ͳͻͺͶǣͳ͵ȌǤ
ǡ
Ǧ Dz
dz ȋͳͻͺͷǢͳͻʹ͵ǣʹͳǦ͵ͷȌ
Ǥ͵
Ǥ
ǣ ǡ
ȋ± ǡ ʹͲͲͳǣͶȌǤ ȋʹͲͲͲǣͺʹǡͺ͵Ȍ
Ǥ ǡ
̵
Ǥ
ǡ
ȋǡʹͲͲͳǣͶȌǤ
ǡ Ȁ
Ǥ
ǡ
Ǥ
Ǥ
Ǥ ǡ
Ǥ nananom
Ǯǯ
Ǥ
power encounterǤ
Ǯ ǯ nananom
Ǥ ǡ
211
Pentecostalism, Chieftaincy, and Festivals
Ǯǯ
ǯ ǡ
ǡ Ǥ͵Ͳ
ǡ
ǡ ǡ ǯ Ǥ
ǡ
Ǥ
ǡ
͵ͻ ǡ ǡ ǡ
Ǥǡ ǡ Ǥ Ƭ ǡ ȋǤȌǡ Called and Empowered: Global
Mission in Pentecostal Perspectiveǡ ȋ ǣ ǡ Ǥǡ ͳͻͻͳȌǡ
ͳ͵Ǣ ǡ Ǥ Dempesterǡ Ǥǡ ǡ Ǥ
Ƭ ǡ ȋǤȌǡ Called and Empowered: Global Mission in Pentecostal
Perspectiveȋ ǣ ǡ ǤǡͳͻͻͳȌǡͳͺͲǦͳͻǤ
͵Ͳ ͳ͵ǣǦͳʹǤ
212
Pentecostalism, Chieftaincy, and Festivals
ǯ Ǥ
ǡ
213
Pentecostalism, Chieftaincy, and Festivals
214
Pentecostalism, Chieftaincy, and Festivals
ǡ ǡ
Ǥ ǡ
Ǥ ȋʹͲͳͳǣͺͶȌ ǡ ǯ
͵ͳ ͷǣʹͲǡ Dzǡ ǡ
ǯ
Ǥ
Ǥ
215
Pentecostalism, Chieftaincy, and Festivals
Ǥ
Ǯǯ Ǧ
Ǥǡǡ
Ǥ
ǯ
Ǥ
Ǥ
Ǥ
Ǥ
Ǥ
ȋ ǡʹͲͲͲǣͳͶ͵ǦͳͶͶǢǦ ǡʹͲͳʹǣʹͷͳȌǤ
Ǥ
Ǧ
Ǥ
Ǥ
ǡ
Ǥ
216
Engagement
CHAPTER 5
ǤDzǦ
dz DzǦdzDzǦdz Ǥ
ǡ ǡ ǡ
ǡ Ǥ
Ǥ DzǦdz
Ǥ
ǡ
Ǥ
Ǥ
Figure 2: FCCQ's President (Nana Asa Akompanin) in cloth on the right and some Pentecostal pastors
(participants) dancing during their end of year (2015) get-together.
218
Engagement
Ǥ
Ǥ
Ǥ
Ǥ
Ǥ
Ǥ
Ǥ
Ǥ
Ǥ
ʹͲͲ
ʹͲͲȀʹͲͲͺǤ
ǣ
ʹͲͳͲ ʹͲͳͳ ʹͲͳʹ ʹͲͳ͵ ʹͲͳͶ ʹͲͳͷ ʹͲͳ
Ǥ ʹͻ ͵ͷ ͵ʹ ͵Ͳ ͵Ͳ ͵Ͳ ͵ʹ
Table 1: Pentecostal Participants from 2010 to 2016. *No records for 2009.
Ǥ̶ ̶ǤǤǤǤ̶
219
Engagement
Ǧ ǯ
ȋʹͲͳʹǣʹͷ͵Ȍ
nananom ǯ
Ǥ ǡ ǡ
Ǥ ǡ
Ǥ
nananomǤ
Ǥ ǡ Dz
ǫ
ȏnananomȐ ǡ ȋȌ
ǫdz͵ͷ ȋʹͲͲͲǣͺȌ
Ǥ
ǡ
Ǥ
Ǥ
͵ͷ ʹͶȀͳͲȀʹͲͳ͵Ǥ
220
Engagement
ǡ Ǥ
Ǥ͵
Ǥ
Ǥ
Ǥ ǡ ǡ
ǡ ǡ
Ǥ
Ǥ
Ǥ͵ͺ
ǡ
Ǥ
Ǥ
ǡ ǡ Ǥ
Ǥ
Ǥ
Ǥ
ǡ ǡ
Ǥ
ǡ Ǧ ǡ
ǡ ǡ
ǡǤ
Ǥ
Ȁ Ǥ͵ͺͳ
͵ͻ Ǯ
ǯ Ǥ Ǯ ǯǤ
ͳͳȀͲͺȀʹͲͳͶǤ
͵ͺͲ ͶȀͲʹȀʹͲͳͶǤ
͵ͺͳ
ʹͲͳǤ
223
Engagement
Ǥ͵ͺʹ
Bayedie
Ǥ
Ǥǡ
ǡ ǡ
Ǥ
Ǥ ǡ ǡ
ǡǦǦǡǤ͵ͺ͵
Ǥ
Ǥ
Ǥ͵ͺͶ
Ǥ
͵ͺ͵ Ǯ ǯ ȋ
Ȍ ǤȀͲͳȀʹͲͳǤ
͵ͺͶ ͲͶȀͲʹȀʹͲͳͶǤ
224
Engagement
Ǥ
ǯǤ
ǯ Ǥ
Ǥ
Ǥ͵ͺͷ
Ǥ
Ǥ
225
Engagement
ǡ
Ǥ
Ǥ
Ǥ
Ǥ
Ǥ
Ǥ
ǯ Ǥ ͳʹ
ǡ ʹͲͳͶǡ ǡ
ǡ ǯ
Ǥ͵ͺʹǡʹͲͳͶǡ
፭manhene’s Ǥ͵ͺ
ͳͺ
ʹͲ ǡ ʹͲͳͷǤ ʹͷ ǡ ʹͲͳͷǡ
Ǥ ǡ
ǡ
ǣ
Ǥ Ǥ
Ǥ
ǡ ǡǡ
Ǥ
ȋȌ Ǥ
ǡǤ͵ͺͺ
ǡ
Ǥ
ǯ ǡ
Ǥ
Ǥ ǡ
ͳͷ ǡʹͲͳʹǡ
Ǥ
ǡ
Ǥ
ǯ
Ǥ ǡʹ ǡʹͲͳǡ
ǡ
ǡ
Ǥ͵ͺͻ
Ǥ͵ͻͲ
Ǥ ǡ
ǡ
Ǥ
Ǥ
ǡ
ǡ Dz
Ȁǡ ȀǤdz
Ǥ ǡ
Ǥ Ǧ
Ǥ
͵ͻͲ ȀͲͳȀʹͲͳǤ
228
Engagement
5.7.1. Historical
̵ǤǤ
Ǥ͵ͻͳ ǡ
Ȁ Ǥ
Ǥ
5.7.2. Social
nananom
Ǣ
ǡ ǡ
Apoͻ
ǡ
Ǥ
Ǥ ǡ
Ǥ ǡ
Ǥ
Ǥ
ǡ
nananomǤ
Ǥ
nananom
Ǥ
Ǥ
ǡ
Ǥ
Ǥǡ
Ǥ
Ǥ
Ǥ
ApoͻBayedie
Ǥ
Ǥ
ǯ
Ǥ Ǥ ǡ Dz Apoͻ
Bayedie
Ǥ
Ǥdz
Ǥ
Ǥ
Ǥ͵ͻͶ
͵ͻͶ Ǥ
232
Engagement
5.7.3. Cultural
ǡ
Ǥ ǡ
ǤǤ
nananomǤ
Apoͻ Ǥ
Ǥ
ǡ
nananomǤ ǡ
Ǥ ǡ ǡ
233
Engagement
5.7.4. Economic
Ǥ
Ǥ ǡ
Ǥ nananom
Ǥ ǡ
Ǥ
Ǥ
Ǥ͵ͻ
5.7.5. Political
Ǥ
Ǥ
Ǥ͵ͻ
ǡ
nananom
Ǥ ǡǤǡDz
ǮǯȏnananomȐ
Ǥ
ǫdz͵ͻͺ
5.7.6. Functional
Ǥ
Ǥ
Ǥ
ǤǤ
ǡ
͵ͻ Ǥ
͵ͻͺ ʹͶȀͳͲȀͳ͵Ǥ
235
Engagement
ȋ Ȍ ȏ Ȑ
Ǥ
Ǥ
Ǥ ǯ Apoᴐ Bayedie
Ǥ
Dz
Ȁ ǤdzǤ
Ǥ͵ͻͻ
Ǥ
Ǧ Ǯ ǯ
Ǥ
ǡ
Ǥ
Ǥǡ
Ǥ
Ǥ
Ǥ
Ǥ
͵ͻͻ ǤʹͳȀͳʹȀͳͷǤ
236
Engagement
Ǥ
Ǥ
5.7.7. Theological
Ǥ
ǡ ǡ ǡ Ǥ
ͶͲͲ ǡ Relating to Our Cultures and Traditions as Christian Converts:
Some Historical, Biblical and Theological PerspectivesǤ
ʹͲͳͶǤ
ͶͲͳǡǤǤͳǤ
ͶͲʹ Ǣǡǡ
ǡǤ
ͶͲͶʹ͵ǣͳǢ͵ͶǣʹʹǤ
238
Engagement
ǡ
Ǥ
ǡ
Ǥ Ǥ
ǡ Ɔkyeameǡ
Ɔmanheneǡ ǤͶͲͷ
ǡƆmanhene
ǡ ǡ
ǡ
ǡ ǡ
ǤͶͲ ǡ
Ǥ
̵
Ǥ
Ǥ Ǧ ȋͳͻͻͶǣͳͻͺȌ
ͶͲǡ ͶͲͺ ȋ Ȍ
ͶͲͷ ʹȀͳͳȀͳ͵Ǥ
ͶͲ ͲͶȀͲʹȀͳͶǤ
ͶͲǤ ǡDas Wirken des Heiligen Geistes nach Calvinȋ Úǣ Ƭ
ǡͳͻͷȌǡͳʹʹǦͳʹͶǤ
ͶͲͺǤ Ǥ ǡ̵ ǣ̵ǡ
ͶͲͻǤ
Ǥ ǡ
Ǥ
Ǧ Dz dz
ǤͶͳͲ
ǡ Ǥ
ǦǦͳͻǣʹʹǡʹ͵ǣ
ǡ Ǥ
ǡ
ͳͲǦͳͳ͵Ǥ
ͶͳͲ ̶ ̶
Dzdz Ǥ
ͶͳͳǤ
Ǥ ǡ
ȋȌǤ
ǯ
Ǥ ǡ
ǡ
Ǥ
5.7.8. Philosophical
Ǥǡǡ
Ǥ ǡ ǡ
Dz
ȏȐ ǤdzͶͳʹ
ǯ
ͳͶǣ͵Ͷǡ Dz ǡ dz
ȋȌǤͶͳ͵ǤǯǡDz
ȏ Ȑ ǤdzͶͳͶ
Dz dzǡ ǡ
ǡ Ǥ ̵ Ȁ
Ͷͳʹ ͳͷȀͳͲȀͳ͵Ǥ
Ͷͳ͵ ͳͶǣ͵Ͷ Ǥ
ȋȌǤ
ͶͳͶ ǤʹȀͳͳȀͳ͵Ǥ
241
Engagement
Ǥ
Ȁ
Ǥ Ƭ
ȋʹͲͲ͵ǣͶͲǦͶͳȌ Dz dz
ǣ
yare Dz ǡ ǡ dz
ȋ Ȍ yirahDz
Ǥ ǯ
ȋǤʹͲǣʹͲȌǤǤǤǤ ǯ
ȋ ͳͳͻǣ͵ͺǢ ʹǣͷȌ
ȋǤͳǣǢͻǣͳͲȌǤdzͶͳͷ
ǯ ǡǤǤǡ ǤƬ
ȋͳͻͺͷȌDz dzǣ
phobos Dzdz ǡDz
Ǯǯ ǡ
ǤdzͶͳ
ǡ
ǡ
ǡDz
Ǥ ȋ Ȍ
ǣȀȀǤ ȀȀǦǦȀǦǦǦȋͳ͵ȀͲ͵ȀʹͲͳȌǤ
Ͷͳ Ǥ
242
Engagement
ǤdzͶͳ
Ȁ
Ǥ
ǡǦ Dz
dzǡ
Dz ǤdzͶͳͺ ǯ ǡ
ǡ ̵
Ǥ
ǡ
Ǥ
ǯ
Ǥ
ǤͶͳͻǯ Ǥ ǡ
Ǯ ǯ
ǡ ǯ
ͶʹͲ̵ ͳͶǣ͵ͶǤ
Ͷʹͳ Ǥ
244
Engagement
ǡ Ǧ ǡ
Dz Ǧ
ǤdzͶʹʹ
Ǥǣ
ǡ Ǥ
Ǥ
ȏ Ȑ
ǡ
ǫ
Ǥ
Ͷʹʹ Ǧ ǡ Indigenous Knowledge and Christian Missionǡ ǤͺͺǤ
Ǥ
Ͷʹ͵ ǤǤǡReligion and Politics in Ghanaȋ ǣǡͳͻͻͳȌǤ
245
Engagement
Ǥ
Ǥ
ȋȌ ͳͺͻǤ
Ǥ
Dz
ǤdzͶʹͶǡǡ Ǥ
ǡGold Coast Methodist
Timesǡ
ȋǡ ͳͻͻͲǣͳͳͻǢ Ƭ ǡ ʹͲͳǣͶʹǦͶ͵ȌǤ
ȋʹͲͳͳǣͳͷͷȌ Dzȏ
Ȑ ȏ
ȐǡǤǤǤͶʹͷ
dzǤ
ǡReligion and politics in Ghana: a case study of the Acheampong Era 1972-1978ȋ ǡ
ǣ ǡ ͳͻͻʹȌǢ Kwame Nkrumah and the church in Ghana 1949-
1966: (a case study in the relationship between the socialist government of Kwame Nkrumah,
the first prime minister and first president of Ghana, and the protestant churches in Ghana
ȋ ǣǡͳͻͺͺȌǤ
246
Engagement
ȋͳͻͻͺǣͶǦʹȌ
Ǥ
Ǧ
ǡ ȋȌǡ
ͳͻͻ͵Ǥ
ǡ
ȋȌ
Ǥ
Ͷʹͺ Ͷʹͻ
ǡ
Ǥ ǡ
ȋǣͺȌ ǦǡǦ
ǡ
ͳͻͻʹ
Ǥ Ǧ
ǯ Ǧ
Ǥ ȋǣͺȌ
Legal Systems: An Overview of the Legal and Regulatory Framework for the Practice of
Religion and Faith in GhanaǤ
ǣȀȀǤ ȀǤȀ ȀȀȀǡ ʹͲͳͲͳͲͲ͵ǤǤ ȋ
͵ǤͳͲǤʹͲͳͲǤ ʹ͵ȀͲ͵ȀʹͲͳȌǢǤ Ǧǡ ǡ ǡ
ǡ Ǥ ǡ ƬȋǤȌǡ
Civil Society and the State in AfricaȋǡǣǡͳͻͻͶȌǡͳʹͷǦ
ͳͶͺǢ ǡ ǤǡǤ Ƭǡ
Ǯ ǯǡ Ǥ Ƭ Ǥ ȋǤȌǡ The
Nonprofit Sector in the Developing World: A Comparative analysisȋ Ƭǣ
ǡͳͻͻͺȌǡͳͷͺǦͳͻǢ ǤǡCoups from Below: Armed
Subalterns and State Power in West Africaȋ ǡǣ ǡʹͲͲͶȌǢ
ǡ ǣ
ǡ ͳͻͺͻǦʹͲͲͶǤ 2005 BYU LǤ Ǥ ʹͻ ȋʹͲͲͷȌǤ
ǣȀȀ ǤǤǤȀǤȀʹͲͲͷȀ͵ȀͶ ȋ
ʹ͵ȀͲ͵ȀʹͲͳȌǤ
Ͷ͵ͳ ǡAfrican ChristianityǡǤͲǤ
248
Engagement
Ǧ ǡ
Ǧ ǣ
Ǧ
ǡ Ȃ
ǡ
Ǧ
Ǥ
ȋʹͲͳͳǣͳͷͲȌ
ǡʹͲͲͺ
ǡ Ǥ
ȋͳͻͻͺǣͺͺȌǡ Ǧ
Ǥ
ǡ ǡ
Ǥ ǡ
ǦǤ
ǡ
Ǧ ǡ
Ǥ
Ǥ
Ȁ Ǥ
Ǧ Ǥ
249
Engagement
Ǧ
Ǥ
Ǧ Ǥ
Ǥ
Ȁ
Ǥ Ǧ
Ǥ Ǧ
Ǥ
Ǥ
Ǧ Ǧ Ǧ Ǥ
Ȁ Ǥ
Ǥ
ǡ ǡ
Ǥ ǡ
Ǧ
Ǥ
Ǥ
ǤDz
250
Engagement
ǤdzͶ͵ʹ
ǡ
ȋͳͻͻǣͶȌǣ
ǡ
ǡ
Ǥ
Ǥ
Dz Ǥdz Ǥ
ǡ ȋȌ
Dz dz ǣ
ǡ koinonia433ǡ
Dz dzȂ
ǡǡǤ
ǡ
Ǯ ǯ
Ǥ
Ͷ͵ʹǡOn DialogueǡǤͶǤ
Ͷ͵͵ Koinonia Ǥ
Ͷ͵Ͷ̵̵̵̵̵“If You Are a
Devil, You Are a Witch And If You Are a Witch, You Are a Devil.”
251
Engagement
Ǥdz
ǡ Ǥ ǡ
Ǯǯ
Ǥ ǡ
Ǥ ǡ
Ǥ
ȋͳͻͻͻǣͳͳȌǡ
̵
Ǧ
Ǥ
Ǥ
ȋȌ
ȋǡǣͷͳǦͷ͵ȌǤͶ͵ͷ
Ǥ
Ǥ
ǡ
ǡʹͲͲͳȌǤ
252
Engagement
Dz dz
Ǥ
dz
Dz
ǤdzͶ͵ͻ ǡ
ǯ ȋʹͲͲͶǣʹͻȌ
ǣ
Ǥǡ ǡ
ǡ
ǡ ǡ
Ǧ
Ǥ
Ȁ
Ǥǡ
Ǯǯ
ǡ
Ǯ ǯǤ
Ǯǯ
Ǯǯ
Ǥ
ͳͻͺͷȌǡǤ
255
Engagement
ǡ ȋͳͻͻͺǣǦȌ
Dz
Ǯ
Ǥǯdz
Ǥ ȋǣȌǣ
ǡ
Ǥ Ecclesia in
Ghanaǡ Instrumentum Laboris ǡ
ǡ
ǤͶͶͲ
CHAPTER 6
ǡ ǡ
Ǥ
ʹƬ͵ǣ
ʹͲͲͺ ʹͲͳͲ ʹͲͳͳ ʹͲͳʹ ʹͲͳ͵ ʹͲͳͶ ʹͲͳͷ ʹͲͳ
Ǥ ʹʹ ʹͺ ͵͵ ͵ʹ ͵ʹ ͵ͳ ͵ͺ ͵͵
Table 2: Chiefs/other male members of the FCCQ. Source: FCCQ record books. *No records for2009
ǣ
Ǧ Ǥ
Ǥ
Ǥ
ǡ ǡ
ͶͶ͵ ǣ ̵ǡǤ͵Ǥ
258
FCCQ
6.2. Constitution
ʹͷ ǡ
ʹͲͲǤ
ǡ Ǥ
Ǥ
ǡ ǡ ǡ
ǡ ǡ ǡ ǡ
ǡ ǡ Ǥ
6.3. Leadership
ǡ
ǡ ǡ ǡ Ǥ
Ǥ
Ǥ
ȋͷȌ ȋȌ
Ǥ
Ǥ
ͶͶͶ Ghana's Constitution of 1992 with Amendments through 1996Ǥ ʹͳǡ ͳǡ
Ǥ
Ǥ ǡ
Ǥ
Figure 3: The Gye Nyame Symbol
A symbol of the supremacy of God. This unique and beautiful symbol is ubiquitous in Ghana. It is by far the most
popular for use in decoration, a reflection on the deeply religious character of the Ghanaian people. This is one of
the signs for “Nyame” which admonishes people not to fear anything except God. It is the highest of the Adinkra
symbols and describes the all-encompassing God and his omnipotence. Source: https://afroetic.com/adinkra-
symbols (Retrieved on 24/02/2017)
Figure 4: The FCCQ’s sticker showing the logo on the extreme left and the motto/slogan and creed respectively
under the name of the fellowship.
ǡ ǡ
Ǥ
Ǥ
Ǥ
ǡ
Ǥ ǡ ǡ
Ǥ ǡ ǡ
Ǥ
ǤǤ
ǡ
Ǥ
ǡ
261
FCCQ
Ǥ ǡ
ͶͶͺ Ǥ
Ǥ
Ǥ
Ǥ
Ǥ
ͶͶͻͶǤ
262
FCCQ
ǯ
Ǥ
ǤͶͷʹ ǡ
ǡ
Ǥ ǡ
Ǥ
Ǥ
Ǥ
ͶͷͲ
ǤͶǤ
ͶͷͳǤ
ͶͷʹǡThe Position of the chiefǡǤʹǤ
263
FCCQ
ǡ
Ȃ
Ǥ
ǡǡDz ǫ
Ǯ
ǯǫ
ǫdz
Ǥ
̵
Ǥ
ǡǡ
Ǧ
Ǥ
Ǥ
ǤǤ
265
FCCQ
Ǥ
ǡ
Ǥ ǡ Dz
ǫdz Dz
ǫdzDz
ǫdzDz
ǫdz
ǡ ǡ ǡ
Ǥ
ͶͷͳͶǣ͵Ͷǡ̶ǡ Ǥ̶
Ǥ
Ǥ ǡ
Ǥ ǡ
Ǥ
Ǥ ǯ
Ǥ
6.5. Objectives459
Ǥ ǡ ǡ
ǡǡ
Ǥ
Ǥǡǡ
ǤͶͲ
Ǥ ǡ Dz
ȏ Ȑ ‘juju’Ͷͳ
ǤdzͶʹ
ǣ
‘juju’
‘juju’
ǤͶ͵
ǡ
Ǥ ǣ
Ǣ
Ǣ
‘juju’
Ǣ
Ǣ
ǤͶͶ
ǡ
ǡ ǡ ǡ ǡ
ǡǡǡ ǡǡ
Ǥ̵
‘juju’Ǥ
ǡ
Ǥ
ǡ
Ǥ
ͶͶ Ǥ
270
FCCQ
ǤͶ
Ͷͷ
Ǥ Ǥ
ǦǤ Ǥ
Ǥ
271
FCCQ
Ǥ ǡ
ǡ ǡ ǡ
Ǥ
ǤͶ
ǡ Dz ǯ ǡ
ǡ
ǤdzͶͺ
Ǥ ǡ ǡ
ǡǡ
ǡ
ȀǤͶͻ
Ͷ ʹȀͲͺȀʹͲͳͶǤ
Ͷͺ Ǥ
Ͷͻ ǣ ̵ǡǤʹǤ
ͶͲ Ǥ
272
FCCQ
Ǥ ǡ
ǤͶʹ
ǡ ǣ ǡ
ǡ ǡ ǡ Ǥ
Ǥ ǡ ǡ
ǡ Dz ǡ
ǡǤdzͶ͵
ͲͶȀͳʹȀʹͲͳ͵Ǣ
ʹͲȀͳʹȀʹͲͳ͵Ǣ ʹͻȀͲͳȀʹͲͳͶǤ
Ͷʹ
ǡ
Ǥ
Ǥ Ǥ
ǡȂǡǡ
ǡ ǡǡ ǡ ǡ
ǤͶͶ
ǡ
ǯ ǡ
ǡ ǡ
ǡ
ǤͶ
ͶͶ
̵̵ Ǥ
Ͷͷ Ǥ
ͶǤǣ
Ǥ
Ǥ
Ǥ
ǣ Ͷ
ǡ
Ǥ Ǧ
Ǥ
ǦǤǤ
ǡDz
ǤdzͶͺ ǡ
Ǥ
Figure 5: FCCQ’s members in their special cloth dancing at their end of year (2015) get-together.
Ͷ
Ǥ
Ͷͺ ǡ ǡ "Why Nananom cannot
Figure 6: FCCQ’s members in their special cloth dancing at their end of year (2015) get-together.
Figure 7: Some of the male members of the FCCQ at their end of year (2015) get-together
Ǥ
Ǥ
Ǥ
ǡ̵ǡ
Ǥ
ǡ ǡ ǯ
Ǥ
277
FCCQ
Ǥ
ǡ Ǥ
Ǥ
Ǥ
ȋȌ
Ǥ ǡ
ǤͶͻ
Ǯǯ ǤͶͺͲ
Ǥ ǡ
Ǥ
Ǥ
Ǥ
ǡ
ǡ Ȁ
ǯ ǡ Ǥ
Ǥ
ͶͺͲ
̵ ǡ ǡ ǡ ǡ ǡ ǡ
ǡǡ ǤǤ
̵ ̵
Ǥ Ǥ ǡ
ǣ Ǥ Cyberjournal for Pentecostal-Charismatic
ResearchǡǣȀȀǤ ǤȀ Ȁ ʹȀ ǤǡȋͲͻȀͲͳȀʹͲͳȌǤ
278
FCCQ
ǯ
ǯ ǡǯǤͶͺͳ
ǡ Ǥ
Ǥ
Ǥ
Ǥ
Ǥ
Ǥ
Ǥ ǯ
Ǥ ǯ ǡ ǡ
ǡǡ ǡǡ ǡ
ǡ ǡ Ͷͺʹ
Ǥ
Ǥ
Ǥ
Ǥ
Ǥ
ǦǤ
Ͷͺͳ Ǥ
Ͷͺʹ ͵Ͳ ǡ ʹͲͳͷǡ
Ǥ ̵
Ǥ
279
FCCQ
Ǥ
Ǥ
Ǥ
Ǥ Ǧ Ǥ
ǤͶͺ͵
Ǥ
Ǥ
Ͷͺ͵ ̵ ʹͲͳǡ
ǡ ʹͲͳǡ
'Christianity and Yam
Festival'Ǥ
Ǥ
ͶͺͶ Ǥǡ "principles of Success"ǡ
ʹͻǣʹǦʹͻǡ ʹͷȀͲͳȀʹͲͳʹǢ "Total unity and commitment"ǡ
ͳǣͶǦͳͳǢʹǣͳǦͳͲǡʹȀͲͻȀͳʹǢ"The art of keeping people together"ǡ
ͳǣͺǦͳͳʹͺȀͳͳȀͳʹǢ"Unity and Love"ǡ ʹͷǣʹͳǡʹͺȀͳͲȀͳ͵Ǣ"The man
God helps"ǡ ǣʹǡͳȀͲͶȀͳͶǢ "Using Covenant empowerment to bring
transformation"ǡʹȀͲͺȀͳͶǢ"Principles to achieve divine success"ǡͳͲǣͶͳǦ
ͶͷǡʹͷȀͲ͵ȀͳͷǢǡ"God's wisdom or Satan's wisdom"ǡ ͵ǣͳǦ
ʹͺǡ ʹȀͳͳȀͳͶǢ Ǥ ǡ "The King's protection"ǡ ʹ͵ǡ ʹȀͲͺȀͳͷǢ
ǡ"The Call of Gideon"ǡ ǡͳͶȀͲͺȀͳ͵Ǣ ǡ
"God's reward for those who have responded to his call"ǡ ͳǣͳǦͳͺǡ
ͳʹȀͲͺȀͳͷǢǡ"God chooses kings"ǡ ͺǣͳǦǡʹȀͲȀͳǤ
Ͷͺͷ Ǥ ǡ "Rapture"ǡ
ǤͶͺ
Ǥ
ǡ ǡ Ǥ
Ǥ
Ǥ ʹͷ ǡ ʹͲͳǡ
͵ǣʹͷ ̵ ǡ
Ǥ ͶͺͺǡǤ
ǯ
ǡ ǡ ǡ ̵
ǡ ǡ ǡ ̵
ǡ ǡ Ǥ
ͶͺͺʹͷȀͲͷȀͳ͵ǣʹͷǤ
281
FCCQ
ͳͺǣͳǦ͵͵Ͷͺͻǡ
ʹͲͳ Ǥ
ͶͻͲǡ Ͷͻͳ
ǤͶͻʹ
6.6.1.2. Evangelism
ǣ
Ǣ Ǣ Ȁ
ǯǤ
̵ Ǥ
Ͷͺͻ ̵
Ǥ
ͶͻͲ Ǥ
Ͷͻͳ
ǡ ǡ
ǡǦ ǡ ̵
ǡ Ǥ
Ͷͻʹ Ǥ
Ͷͻ͵ ̵ ʹͺȀͲ͵ȀʹͲͳʹ
ȋͳͲͶǤȌ ǡ ȋͻͻǤͻȌ
ǡǤͶͻͶ
ǡ ͶͻͷͶͻ
Ǥ
ǡ
ǤͶͻ
ǡ ǡ Ǥ
ǡ Ǥ
ǯ Ǥ
Dzdz
Ǥ
Ǥ
ǡ ǡ ǡ
ǡǤͶͻͺ
Ǥ
Ͷͻͺ ǣ"Can a
Chief become a Christian?"Ǣ "Why Nananom cannot commit their lives to Christ or be
committed Christians"Ǣ"In times like these what must the Christian do"Ǣ"False teachings and
prophecies"Ǣ"God's blessings for his children"Ǣ"The Bitter water"Ǣ"Fellowship with God"Ǣ"The
Apoᴐ festival and the death of Jesus Christ"Ǣ "Godliness with contentment"Ǣ "Is God pleased
with our hardship?"Ǣ"God's love"Ǥ
283
FCCQ
Ͷͻͻ ǣ͵ͷǡ Ǥ
Ǥ
Ǥ
Ǥ
ǡ
Ǥ
ǤͷͲͳ Ǥ
ǡ
Ǧǡ ǡ ǯ
ǤͷͲʹ
ǡ Ǥ
ǣ
ȏȐ
ǡ ǡ
Ǥ
ǡǡ ǡ
Ǥ ǡǡǡ
ͷͲͳ Ǥ ǡ
Ǥ
ͷͲʹ ǤͺȀͲͳȀͳǤ
285
FCCQ
ͷͲ͵ Ǥ
ͷͲͶʹͲͳǤ
Ǧ
Ǥ
Ǥ
ͷͲͷ
͵ͲǡʹͲͳͳ͵ͳ ǡʹͲͳͷǤ
286
FCCQ
Ǥ
ͷͲͺ ǡʹͲͳͳ ǡ
ʹͲͳͷǤ
ͷͲͻ
ǡʹͲͳͷǤ
ͷͳͳ ǡʹͲͳʹ ǡ
ʹͲͳͷǤ
287
FCCQ
ͷͳͶ
Ǥ
Ǥ
ͷͳʹ ͳǣʹǤǤ
ͷͳ͵ʹͷǣ͵ǤǤ
ͷͳͶ ȋ Ȍ
Ǥ
Ǥ
Ǥ
ǡ
Ǥ
ǡ Ǥ
ͷͳͷȋȌ Ǥ
ʹͶȀͲʹȀʹͲͳǤ
ͷͳ ȋ Ȍ
Ǥ ʹͶȀͲʹȀʹͲͳǤ
289
FCCQ
ͷʹʹ
Ǥ
Ǥ
Ǥ
ǡǡ
Dz
Ǥdzͷʹ͵
ͷͳͻ ȋ Ȍ
Ǥ ͵ͲȀͳʹȀʹͲͳͷǤ
ͷʹͳ ȋ Ȍ ǡ
Ǥ ͵ͲȀͳʹȀʹͲͳͷǤ
ͷʹʹ ȋ Ȍ ǡ
ǡ
Ǥ ǡ
Ǥ
ǣ
ǡ
ǡ Ǥǡ
ǤͷʹͶ
ǡ
ǡ
Dz ̵ Ǥdz
ͷʹͶ ͵ͲȀͳʹȀʹͲͳͷǤ
291
FCCQ
ͷʹͷ Ǥ
292
FCCQ
Ǣ ̵
ȋ Ȍ
ǡ Ǥ
ǡ ǡ ̵
Ǥ
ǤȋͳͻͻǣͳȌǡ
Dz ǡǡ
Ǥdz ǡ ǡ
ȋʹͲͲͶǣͳȌ
ǣ
ǡ ǡ
ǡ ǡ
Ǧ
Ǥ
ǡǡ
ǯ
Ǥ
Ǥ
ǣ Ǥ
293
FCCQ
6.7.2.1. Libation
ǡ ǡ
Ǧ
Ǥ
ȋǡ ʹͲͲȌ
Ǥ ȋͳͻͻȌǡ
ǡ
Ǥͷʹ ȋʹͲͲȌ
ǤͷʹͺȋͳͻͷͳǣʹȌ ǯ
Ǥ
ͷʹ ǡ The Relationship between the Chieftaincy institution and
Christianity in GhanaǡǤʹͶͳǤ
ͷʹͺ ǡFaith in Life situationsǤǣ
ǡͳͻͻͲǤ
295
FCCQ
ȋʹͲͲͶǣͻǦͺͶȌǡ ǡ
Ǥ
Ǥ ǡ
Ǥ
Ǥ
Ǥ ǡ
ǡ
Ǥ
ǡ ǡ
Ǥ
ǡǡ
Ǥ
ǤǤȋʹͲͲͻȌ
Ǥ ǡ
ǤǦȋʹͲͲͶǣͺͳȌ
Ǥ ǡ
Ȁ
Ǥ ǡ ǡ
Dz
Ǥdz ǡ ǡ
296
FCCQ
Ǥ Ǥ
̵Ǥ ǡ
ǡ
Ǥ ǡ
Ǥ
ǡ Ǥ
ȋ Ȍ Ǥ
ǡ
Ǥ
ȋʹͲͲǣʹͶͳȌǤ
Ǥ ȋȌ
ǡ Dz ǡ
Ǥdz
ȋǡͳͶͳǡͳͶʹȌǡDz
Ǥǡ
Ǥdz
ǡ ǡ
Ǥ
Ǥ
ȋͳͻͷͳǣʹȌ
Ǥ ǡ ̵ǡ
ǡ
Ǥ
ȋǡǣʹȌǤ
ͷ͵͵ ʹȀͲͺȀʹͲͳͶǤ
300
FCCQ
Ǥ
Ǥ
Ǥ
ͷ͵Ͷ Ǥ ǯ ǡ
ȋʹͲͲͶǣͲȌ
Ǧ
Ǥ
Ǥ
ǡǡ
Ǥ
Ǥ
Ǥͷ͵ͷ
ͷ͵ͷ ̵Ǥ
302
FCCQ
Ǥ
ǡ
Ǥͷ͵
ǡ
ǡ Ǥ
ȋͳͻͻȌ
ǡǤͷ͵
AfricaǡǤͳͲǤ
ͷ͵ǦǡȋʹͲͳͶȌǡǤͻͺǦͳͲͳǤ
303
FCCQ
Ǥ
Dz dz Ǥ Ǧ
Ǥ Dz ǡ
ǡ
Dz dz
Ǥdzͷ͵ͻ
ȋʹͲͲǣʹͶͳȌ
ͷ͵ͺ Ǥ
ͷ͵ͻǡTheDilemmas of Monogamy: Pleasure, Discipline and Pentecostal Moral Self
in the Republic of Benin. Religions ȋʹͲͳȌǡ ǡ ͳͲʹ ǤǤ ȀȀ
ȋʹ͵ȀͲͳȀͳȌǤ
304
FCCQ
ǡ
Ǥ ǡ
Ǥ
ȋͳͻͻǣʹͳͻȌ
ǯ Ǥ
ǣ
Ǥ
ǤͷͶͲ
ǦǦ
ǡ ǡ
ȋʹͲͲǣͳȌǣ
Ǥ
nananom ǡ
ȋȌ
Ǥ
ͷͶͲ Ǥ ǡ The Pentecostal Gospel and Third World Cultures
ͷͶͳ ̵
ǤdzͷͶʹ
Ǥ Ǥ
Ǥ
ͷͶʹ ͳͷȀͳͲȀͳ͵Ǥ
ͷͶ͵
̵ Ǥ
Ǥ
Ȁ Ǥ
ͷͶͶǦǡCan a Christian Become a Chief?ȋʹͲͳͶȌǡǤͺͻǤ
307
FCCQ
Ǧ Ǥ
Ǥ
Ǥ
Ǥ
̵ Ǥ
“abisa”ǡǡ Ǥ
Ǥ
ǤͷͶͷ
ǯ Ǥ
̵Ǥ
308
FCCQ
ǡ ǯ
ǡ
ǡ ǡ ǡ
ͷͷͲ Ǥ
Ǥ
Ǥ ȋͳͻͺͷȌ
ǡ Dz
Ǥ
ͷͶͺ
Ǥ
ͷͶͻ ʹͶȀͳͲȀͳ͵Ǥ
ͷͷͲ Ǥ
309
FCCQ
ǡ
ǡ
Ǥ
ǡ ǡ
Ȁ Ǥ
ͷͷͳǦǡȋʹͲͳͶȌǡǤͺͺǦͺͻǤ
310
Discoveries and Prospects
CHAPTER 7
311
Discoveries and Prospects
Ǥͷͷʹ
ǡ Ǥͷͷ͵
Ǥ
ͷͷʹ Ǥ ǡ Ǥ International
Ǥ Ǥ ȋͳͻͺͻǣʹͲʹȌ Dz
ǡ ǡ
Ǥdzͷͷͷ
ǡ ȋʹͲͲͻǣͳȌ Dz
ǡ Ǥdz ǡ
ȋͳͻͻͳǣͶͶͺȌ
Ǥ
Dz ǡ
ǡǦ ǡǡǡ ǡ Ǥdzͷͷ
ǡ
ǯȋȌǤͷͷ
ǣ
Dz dz Ǣ
ͷͷͷ ǡ Towards and African
Narrative Theology ȋǣ ǡ ͳͻͻȌǢ ǡ The
Pilgrimage of the African Church: Towards the twenty-first Century ȋǣ ǡ
ʹͲͲͲȌǢ The African Church at the Crossroads: A Strategy for Indigenisation ȋǣ
ǡ ͳͻͻͳȌǢ ǡ Towards an Indigenize Church ȋ ǣ ̵ ǡ ͳͻͷȌǢ
ǤǡBiblical Christianity in Africa: A Collection of Papers and Addressesȋ ǡ
ǣ ǡͳͻͺͷȌǤ
ͷͷ Ǥǡ Die Akkommodation in katholischen Heidenapostolat ȋòǣ
ǡͳͻʹȌǡ͵ͶǦͶǤ ǡTransforming
MissionǡǤͶͶͺǤ
ͷͷ ǡ
ǡ
Ǥ
ǡ
ǯ
ͷͷͺ Ǥǡ Die Akkommodation in katholischen Heidenapostolatǡ ǤʹͷǦ͵͵Ǣ
ǤǡThe Church and CulturesȋǡǣǡͳͻͺͺȌǡ
Ǥ
ͷͷͻ ǡ African Christian Theology - Adaptation or Incarnation?
ȋǣ ǡͳͻȌǡͳͷͲǤ
314
Discoveries and Prospects
Ǥ
Ǥ
Ȁ Ǥ
ǯ
Ǥ
ǯ
Ǥ ǡ
Ǥ
Ǯǯ Ǯ ǯ
Ǥ
ǡ
Ǧ
Ǥ Ǧ
Ǥ
ȋͳͺͺͷȌ ǣ
ǡ Ǥ
Ǥ
ǣ
ǡ
ǡ
315
Discoveries and Prospects
ǤͷͲ
Ȁ
Ǯǯ
Ǥ ȋͳͻͺǣͳͺȌ
ǣ
ǡǤ
Ǥ
ͷͲ ǤǤǡǡInculturationǡǤͳʹǤ
ͷͳ Ǥ Ǥǡ Life and Death Matters: The
Practice of Inculturation in Africa ȋǡ ǣ ǡ ǡ ʹͲͲͲȌǢ
ǡTowards and African Christianity: Inculturation Appliedȋǡ ǣǡ
ͳͻͻ͵ȌǢ ǡThe Bible on CultureȋǡǣǡʹͲͲͲȌǢ Ǥ
ǡCelebrating Jesus Christ in Africa: Liturgy and Inculturationȋǡǣ
ǡ ͳͻͻͺȌǢ Ǥǡ Christianity and Rites of Passage: The Prospects of
Inculturationȋ ǣǡͳͻͻʹȌǢǡAfrican Theology
ͷʹǡInculturationǡǤ͵Ǥ
316
Discoveries and Prospects
inculture ȋin Ȍ ͳͻʹǤͷ͵ ǡ
Dz dz
ǤͷͶ
ǡ Dz dz Dz Ǥdz
Dz
Ǥdzͷͷ
Ǥͷ enculturation
̵ ǡ
acculturation
Ǥ
ǯ
Ǥ
Ǥ
Ȁ Ȁ
Ǧ Ǥ
ǤǤȋͳͻͺǣͳʹȌ ǡ
ͷ͵ ǡ Transforming Missionǡ ǤͶͶǢ Ǥ Ǥ ǡ African Inculturation
theology: Africanizing Christianityȋǣ ǡͳͻͻȌǤ
ͷͶ ò Ǥǡ Mission Theology: An introduction ȋǣ ǡ ͳͻͺȌǡ ͳͺǢ
ͳͻͻȌǡͷǢǤǤInculturationǡǤ͵ͷǤ
ͷǤ ǡA Handbook on InculturationǡǤͳǤ
317
Discoveries and Prospects
Ǧ ǡ
Ǥ
Ǧ ǤǤǤǤ
Dzdzͷ
Ǥ
ǤǤȋͳͻͺǣͶ͵Ȍǡ
ǡ
ǡ
Ǥ
ȋͳͻͺȌ ǡ
ǡ
ǡ
ǡ ȋ Ȍ
Ǥͷͺ
Ǥ Dz
dzǤͷͻ
Dz Ǥdz
Dz Ǥdz
Ǥ
ǡ ǡ
Ǥ
Dz
ǤdzͷͲ
Ǥ
Ǥ
ǡ Ǯ ǯ ǡ
ǡ
ǡ Ǥ
ͷͻǤǤǡGenuinely GhanaianǡǤͳͺǤ
ͷͲ Ǥ
319
Discoveries and Prospects
320
Discoveries and Prospects
ǡ Ǥ
ǡͳͻͺͺȌǡǤ
ͷʹ ǡTransforming MissionǡǤͶͷ͵Ǥ
ͷ͵ǡInculturation as DialogueǡǤͳͶ͵Ǥ
ͷͶ ǡTransforming MissionǡǤͶͷͶǤ
321
Discoveries and Prospects
ͷͷ ǡ Ǥǡ Anatomy of inculturationǢ ǡ Inculturation as DialogueǢ
ǤǤInculturation of Christianity in AfricaǤ
ͷǤǡThe Church and CulturesǡǤǤ
322
Discoveries and Prospects
ͷ Ǥ Ǧ ǡ Strange Warmth: Wesleyan Perspectives on Ministry,
ǡ ǡ ǡ
Ǥ
Ǥ
Ǥ Ǧ
Ǥ
ǡ ǡ
Ǧ Ǥ
ǤȋʹͲͲǣͳͶͶȌ
ǣ
ǡ
Ǥ
Ǥ Ǣ
Dzdz
Ǥ
ǡǡǡ
ǡ
Ǥ
Ǥ
Ǥ ǡ
ǡ̶ ̶ Ǥ
324
Discoveries and Prospects
ͷͺ ǡ The
ǤǤǤ The Church and Cultures: New Perspectives in Missiological
AnthropologyȋǡǤǤǣǡͳͻͺͺȌǡ͵Ǧ͵Ǥ
325
Discoveries and Prospects
ǡǡǤ
ǡ
Ǥ ǡ
Ǧ
Ǥ
ǡ
Ǥ
ȋͳͻͻǣͳ͵ͳǦͳ͵ʹȌ
Dz
dz ȋ ȌǤ ȋͳͻͻͳǣʹͺȌ
Dz ǯ
Ǥdz
Ǧ
ǡ ǡ
Ǥ
ǯ Ǥ Ǧ
ǯ
ǡ Ǥ
Ǥ ǡ
Ǧ ǯǡ
ȋʹͲͲͶǣͶͺȌ Dz
ǦǤdzͷͺͲ
ǤǤǤȋͳͻͻͷǣͳͳȌ
ǡ ǡ
ǡǤ ǡNkwagye ȋȌǡ
ǡ Dz
dz Dz Ǥdz life in its fullness
ahonyade ȋȌǡ asomdwoe ȋ ȌǤ
Ǥ ǡ
Ǥ ǡ Ǥ Ǥ
ȋͳͻͺǣͷʹȌ DzǦ
ǡ ǡ Ǥdzͷͺͳ
ǡ ȋͳͻͻͷǣȌ
akaberekyerefo adutofo ȋ ǡ
Ȍǡ abayifo ȋ Ȍǡ
Ǥ ǡ ̵
ǡȋȌǡ
ǡ nkrabea
ȋȌǤ
ͷͺͲ ǡ Reconciled to Reconcile: an African view of Calvin's
Ǥ
Ǥ
Ǥ
̵
Ǥ
̵ǡǤ
ȋȌǣ
ǡ
Ǥ
ǡ
Ǥ
Ǥ
Ǥ
Ǥ
ǡ Ǥ
328
Discoveries and Prospects
Ǥǡ
Ǥͷͺʹ
ǯ
Ǥ ǯǮǯ
Ǯ ǯǡ
Ǥͷͺ͵
CharismaticsǡǤʹ͵͵Ǥ
ͷͺ͵ ǡAfrican ChristianityǡǤͻǤ
ͷͺͶ ǡFire from Heaven: The
Rise of Pentecostal Spirituality and the Reshaping of Religion in the Twenty-First Century
ȋǣ ǡ ͳͻͻȌǢ Ǥ ȋǤȌǡ Handbook of Pentecostal Spirituality ȋ
ǡ ǡ ʹͲͳʹȌǢ Ǥ Ǥǡ Rites in the Spirit: A ritual approach to
pentecostal/charismatic spirituality ȋǣ ǡ ͳͻͻͻȌǢ Ǥ Ǥǡ
Pentecostal Spirituality: A passion for the kingdom ȋǣ
ȋȌǡͳͻͻ͵ȌǢǤǡThe Household of Godȋǣǡͳͻͷ͵ȌǢ Ǥ ǡPaul,
the Spirit and the people of Godȋǣ ǡͳͻͻȌǤ
329
Discoveries and Prospects
Ǥ ǡ
ǤǦ
Dz dzǡ ǡDz
Ǥdzͷͺͷ
ǡ
Ǥ
ȋʹͲͲͶǣʹͶͶȌ
ǣ
Dzdz
Ǥ ǡ
ǡ
ǡ ǡ
ǡ
ǡ Ȃ
Ǥ
ͷͺͷǦ ǡThe Promise is for You and Your Children: Pentecostal Spirituality,
Dz
dzͷͺ Ǥ
ǡ
Dz Ǥdzͷͺͺǡ
Ǧ
Ǧ
Ǥ
7.2.5. Areas for Inculturation
ǡ
Ǥ
Ǥͷͺͻ ǡ ǡ
Ǥ
Ǥ
ͷͺ ï ǡ ǡ
ǡȋʹͲͲͻȌ
ǡ ǡ
Dz Ǥdz
Ǥ Ǥ Ͷͺǡ ȋͳͻͻͷȌǣ ͵ͲͷǦ͵͵ͷǢ ȋ Ȍ
STUDIA MISSIONACIAǡ ǡͶͶȋͳͻͻͷȌǣʹͺǦ͵͵ͷǤ
333
Discoveries and Prospects
Ǥǡ
Ǥ
ǯ
ǡǡ ǡ
Ǥ Ȁ
ǡ Ǥ ȋͳͻͻͳǣ͵ͲȌ
ǮDz dzǯǤ
ǡ
Ǥ
Ǥ
ǡ Ǥ
ͷͻͳ Ǥ ǡ A Church Growth Perspective on Pentecostal Missionǡ ǤʹǢ
Ǥ ǡ The "Early" Luther on Priesthood of All Believers, Office of the
Ministry and OrdinationǤ Ǥ ǤȀȀȀ Ǥ
ȋʹͲȀͲʹȀʹͲͳȌǤ
ͷͻʹAn den christlichen Adel deutscher Nation von des christlichen. ǣͶͲͶǦͻǤ
ͷͻ͵De captivitate Babylonica ecclesia praeludiumǤǣͶͻǦͷ͵Ǥ
334
Discoveries and Prospects
ǣͳʹǢ ͳʹǢ
ʹǤ
ȋdes ampts odder werks halbenȌǤ
Christian NobilityDz
ǡ ̵ ǡ
ǤdzͷͻͶ ǡ ǡ
DzdzǤ ǡDz
ǡ
ǤǤǤdzͷͻͷǡǡ
Ǥ
ǡ
Ǥ
Ǥ
ǡDz ǢǤǤǤ
Ǥ
Ǥdz
̵ǣ
Ǥ
ǡ
ǡ ǡ ǡ
ǡ
Ǥͷͻ
ǣ
ͷͻͶ ǡǣͶͲͺǤʹͺǦ͵ͷǤ
ͷͻͷǣͶͲͻǤ͵Ǥ
ͷͻ ǡ ǡ Concordia
Ǥ Ǥ Ǥ coram Deo,
ǡ
ǡ Ǥ
Ǥ Ǥ
ǡǡ Ǥ
Ǥ ǡ
ǯ
Ǥ ǯ ǡ
ǯ ǡ
Ǥǣ
Ǥͷͻ
ǯǯ
praising God ǡ praying to Godǡ
sacrificial service to one's neighborsǤ
ǡ
Ǥ
Ǥ
ͷͻ ǡǤʹͻǦʹͻͺǤ
336
Discoveries and Prospects
Ǥǡ ǡ
ǡ
Ǥ
ǤǤȋͳͻͻͳǣʹȌ
ǯ
Ǥ ǡ
Ǥ
Ǥ ǡ
Ǥ
Ǥ Adamu
Ǥ Adamu
Ǥ
Ǥ
Ǥ
Ǥ Adamu
Ǥ
ǡ Ǥ
Ǥ
Adamu
Ǥ Adamu
Ǥ
338
Discoveries and Prospects
Ǥ ǡ
Ǥ
Ǥ
Ǥ
ǡ
Ǥ
ǡ
Ǥ
Ta Mensa
Ǥ nnusintuoǡ
Ǥ
juju
Ǥ
Ǥ
340
Discoveries and Prospects
Ǥ
Dz dz Ǥ ǡ
Ǥ
Ǥ
ǡ
Ǥ ǡ
Ǥ
341
Discoveries and Prospects
ǡ
Ǥ
Ǥ
Ǥȋͳͻͻǣ͵Ȍ
ǣ
ǡ ȋǤǤǡ Dz dzȌ
ǡ
ǡ
ǡ
Ǥ
ǡ Ǥ
Ȁ
Ǥ
ǡ
Ǥ
Ǥ
Ǥ
Dz
Ǥdz
Dz Ǥdzǡ
Ǥ Ǥ ǯ ȋʹͲͲǣͳȌ
ǣ
Dzdz Dz ȏȐ
dzǣ
ȀǤ
ǡ
ǡ
Ǥ
ǡ ǡ
ǯ
343
Discoveries and Prospects
ͲͳǤǡAfrican TheologyǡǤͺǤ
Ͳʹ
Ǥ ǡ ̵
Ǥ
Ǥ
344
Discoveries and Prospects
Dz dzǡ
ͳͲǤ
Dz dz
Ǥ
Ǥ
Ǥ
Ǥ
Ǥ ǡ
Ǥ
Ǥ
Ǥ ǡ
Ǥ ǡǡ
ǡ
Ǥ
345
Discoveries and Prospects
Ǥ ǡ
ǡ
Ǥ Ǧ
ǡ Ǥ
Dz ǡ
dz ȋǡ ͳͻͻʹǣʹȌ
Ǥ
ǦǤ
ǡ ǯ Ǥ
ȋȌ ǣ
Ȃ
ǡ
ǡ ǡǡǡ
Ȃǡ
ǡ
ǤǤǤ
inculturationǤ
ǡ ǡ
Ǥ ȋͳͻͻȌ
Dzdz ǣ
346
Discoveries and Prospects
Ͳ͵ǦǡȋʹͲͳͶȌǡͳͲͶǤ
347
Discoveries and Prospects
ȋͳͻͻʹǣͺȌǡDzmissio ad extraǡ
Ǥ
ǡ ǡ
ǤdzǤȋͳͻͺǣ͵ʹȌǣ
Ȃ ǡ
ǡ ǡ
ǡ Ǧ
Ǥ
Ǥ
348
Discoveries and Prospects
ǡ ǡ
Ǥ
Ǥ
Ǥ ǡ ǡ
Ǥ
Ǥ
Ǥ
ͲͶ The Cambridge Advance Learner's DictionaryǢ merican Heritage® Dictionary of
Ǥ ǡ
Dzdz Ǥ Dz
ǡ
ǤdzͲ
Ǥ ǡ
ǡ Ǥ
Ǥ
Ǥ
Ǥ
Ǥ ǡ
Ǥ Dz ǡ
ǡ ǡ
ǤdzͲ Ǥ ȋʹͲͲǣͳȌ
ǣDz Ǧ
ǡ
ǡ ǡ
Ǥdz ǡ
Ǥ
ǡ ǯ
Ǥ
Ǥ ǡ
Ǥ
Ǥ
ǡ
Ǥ
Ǥ
Ǥ
Ǥ
Ǧ
Ǥ Ǧ
Ǥ Ǧ
Ǥ
ǯ Ǥ
Ǥ
352
Discoveries and Prospects
Ǥ
ǡ
Ǥ ǡ
ǡ Ǥ ǡ
Ǥ
Ǥ
Ǧ
Ǥ
Ǥ
Ǥ
ǡ
ǣ Ǥ
Ǥ
Ǥ
Ǧ
Ǥ
Ǥ ǡ
Ǥ
Ǥ
ǡ
Ǥ
Ǥ Ǧ
ǡ
Ǥ
ǣ
Ȁǫ ǫ
ǡ
Ǥ
Ǥ
354
Discoveries and Prospects
ǡ
ǡ
Ǥ ǡǡ
ǡ
Ǥ
ǡ
ǡ
Ǥ
355
Conclusion
CHAPTER 8
8.0. CONCLUSION
8.1. Summary of the Study
Ǥ
ǡ Ǥ
ǯǡǮ
ǯ
Ǯ ǯ Ǯǯ
Ǥ ǡ
ǡ
Ǥ
ȋȌǤ
Ǥ
Ǥ
Ǥ
Ǥ
Ǥ
356
Conclusion
Ǧ
Ǥ
Ǥ
Ǥ ǡ ǡ
Ǧ
ǡ ȋ ȌǤ
ȋ
Ȍ
ǡ ǡ
Ǥ
Ǥ
Ǧǡ Ǥ
ǡDz ȏȐǫdz
358
Conclusion
ǦǦ
ǯ Ǥ
Ǧ
ȋͳͻͷͳȌǡ Ǥ
Ǧǯ
Ǥ
Ǥ
Ɔmanhemmaa Ǥ
Ǥ
Ǥ
Ǥ
Ǥ
ǡ ǦǤ
Ǧ
Ǥ ǡ
Ǥ
Ǥ
ǡ ǡ
ǡ ǡ
Ǥ Ǧ
359
Conclusion
Ǧ ǡ
Ǥ
Ǥ ǡǡ Ǥ
Dz
Ǥdz
ǡ Ǯ
ǯ Ǯ ǯ
Ǥ Ǯ
ǯ
ǡ Ǯ ǯ
ǯ
ǤDz ǡ
dz
ȋǡʹͲͲͳǣͳͺͻȌǤ
Ǧ Ǥ
Ǥ
ǡ
Ǥ
Ǧ
ǡ
Ǥ
ǣ
361
Conclusion
ǡ
ǦǦ ǯ
Ǥ ǡ
Ǥ
Dz dzǣ
ǡ
Ǥ
Ǥ ǣ Ǧ Ǧ
ǡ Ǧ ǡ
Ǥ
Ǥ
ǡ
Ǧ
Ǥ
Ǥ
ǡ
Ǯǯ Ǥ
Ǧ Adamu
ǡ Apoᴐ
363
Conclusion
364
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Ǥǡ ǣ ȋ ȌǤ
ǡƬǡȋǤȌǤȋʹͲͳʹȌǤ
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ǡ ǤǤȋͳͻͺȌǤ ǣ
ǣͳͶͺʹǦͳͻͳͻǤǣǤ ǤǡǤͳǤ
ǡǤǤȋʹͲͲ͵ȌǤ ǡ
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ǡǤǤȋͳͻͻͻȌǤǣ
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ǤǣǤ
ǦȋʹͲͲͶȌǤ Ǥǣ
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ǡǤǤǤȋʹͲͳͳȌǤ ǣ Ǧ
ʹͲǤ ǡ ǣ Ǥ
ǦǡǤȋʹͲͳʹȌǤ ̵Ǧǣ
Ǥ ǣǤǤ
ǡǤȋʹͲͲȌǤ
Ǥǣ
ǡȋʹͲͲͳȌǤ ȋͳͻͷͳǦ
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ǡ ǤǤȋͳͻͻͳȌǤ Ǥǣ
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±ǡǤ ǤȋͳͻʹȌǤ ǤǣǤ
ǡ ǤǤȋͳͻͷȌǤ Ǥǣ
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ǤǮ ʹͲͲͺȋ ͷͻȌǡͳ ǡʹͲͲͺǯ
ǤǤȀ ȀȀͺ͵ͲǤǤȋʹ͵ȀͲͳȀͳȌǤ
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ǣȀȀǤ ǤȀ Ȁ ̴ͳͻͻǤȋ
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ǡǤȋʹͲͳͷȌǤ ̵
Ǥ Ǥ ͵ǣͳͳǤǣͳͲǤͶͳʹȀʹ͵͵ʹǦ
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ʹͲͳͶǯǤ ͳͲǦͳ͵ǡʹͲͳͶǡ ǡ Ǥ
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Ǥ ǤȀȀǦȀͳͺͺʹǦ ǦǦǦ
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ǣȀȀǤǤ Ȁ Ȁͳͻͷ͵ͷȀ͵ȀǦǦǦ
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ǡǮ ǯǤ
ǤǤǤȀǤȀǦ ȀǦȀͳʹʹ͵Ǧ
Ǧ ǦǦǦǦ ȋ͵ͳȀͲ͵ȀʹͲͳȌǤ
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ǡǡ̵ Ǧ
ǣ ̵Ǥ
ǤǤȀǤǤǤ ȀǦǦǤǤȋʹͷȀͲͺȀʹͲͳ͵ȌǤ
ǤǤǣ
Ǥ
ǣȀȀǤ ȀǤȀ ȀȀȀǡ ʹͲͳͲͳͲͲ͵ǤǤ
͵ǤͳͲǤʹͲͳͲǤȋ ʹ͵ȀͲ͵ȀʹͲͳȌǤ
ǮǯǤ
ǤǤ ȀȀǦǤȋ͵ͳȀͲ͵ȀʹͲͳȌǤ
ǡǤ ̵ ǡ
ǤǤ Ȁ Ȁ ̵ǦǦǦ Ǧ Ǥ
ȋʹȀͲͷȀʹͲͳ͵ȌǤ
ǡǮ Ǧ Ǧ ǯǤ
Ǥ Ǥ ǤȀȀǦȀǦǦǦ Ǧ Ǧ
ǦǦǦǤȋͳʹȀͲȀʹͲͳȌǤ
ǡ Ǥ ǡ
ǤǦǤȀ Ǥǫαͳͺ͵ͻǤȋ
ȀͲ͵ȀʹͲͳȌǤ
ǡƬ ǡ Ǥ
ǤǤȀ ǤȋͺȀͲ͵ȀʹͲͳȌǤ
ǡǤ Ǧ
Ǥ Ǥ͵ͲʹͲͳǤ
ǣȀȀǤǤ ȀͳǤͻͲʹ͵ʹȋ ʹʹȀͲ͵ȀʹͲͳȌǤ
Ǥ ǤǮȂǯǤ
ǣȀȀǤ Ǥ ȀȀȀʹͲͳͶͲȀʹͲͶͷͻ͵Ǥ
ȋʹʹȀͲȀʹͲͳͶ͵ͲȀͲȀʹͲͳͶȌǤ
Ǯ ǡ ǯǡ
ǤǤ Ǥ ȀȀʹͲͳ͵ͳͲȀͳͷͲͳǤǤȋ
ʹͲͳ͵ǦͳͲǦͲͷͳͳǣͷǣʹͷʹͳȀͳͲȀͳ͵ȌǤ
399
Bibliography
400
Bibliography
401
Appendix
APPENDIX i
Ǧ
ͳǤ ǫ
ʹǤ ǫ
͵Ǥ ǫ
ͶǤ ǫ
ͷǤ ̵ ǫ
Ǥ ̵Apoᴐ
ǫ
Ǥ nananom
ǫ
ͺǤ ǫ
Ǥ
ͻǤ ᣨ
ǫ Ǥ
ͳǤ ʹȀͳͳȀʹͲͳ͵ǢʹȀͲͺȀʹͲͳͶ
ʹǤ ʹͶȀͲʹȀʹͲͳ
͵Ǥ ʹͶȀͲʹȀʹͲͳ
ͶǤ ʹͶȀͲʹȀʹͲͳ
ͷǤ ʹͶȀͲʹȀʹͲͳ
Ǥ ʹͶȀͲʹȀʹͲͳ
Ǥ ͵ͲȀͳʹȀʹͲͳͷ
ͺǤ ͵ͲȀͳʹȀʹͲͳͷ
ͻǤ ͵ͲȀͳʹȀʹͲͳͷ
ͳͲǤ ͵ͲȀͳʹȀʹͲͳͷ
ͳͳǤ ͳ͵ȀͳͲȀʹͲͳͷ
ͳʹǤ Ǥ ʹͳȀͳʹȀʹͲͳͷ
ͳ͵Ǥ Ǥ ȀͲͳȀʹͲͳ
ͳͶǤ ȀͲͳȀʹͲͳ
ͳͷǤ ͶȀͲʹȀʹͲͳͶ
ͳǤ ͳͳȀͲͺȀʹͲͳͶ
402
Appendix
403
Appendix
APPENDIX ii
Ǧ
ͳǤ ȋ ǡȌ ͵ȀͳʹȀʹͲͳ͵
ʹǤ ȋǡ ͳͶȀͲȀʹͲͳͶ
͵Ǥ ǤǤȋ Ȍ ʹȀͳͳȀʹͲͳ͵
ͶǤ Ǥ ȋ̵Ȍ
ͳͺȀͳʹȀʹͲͳ͵Ǥ
ͷǤ Ǥȋ̵Ȍ ͵ȀͳʹȀʹͲͳ͵
Ǥ Ǥ ȋǡȌ ͳȀͳʹȀʹͲͳ͵
Ǥ ȋǡȌ ʹͲȀͳʹȀʹͲͳ͵
ͺǤ ȋǡȌͳͶȀͲʹȀʹͲͳͶǢͳȀͳͳȀʹͲͳͷ
ͻǤ ̵ ȀͲʹȀʹͲͳͶ
ͳͲǤ ȋ̵Ȍ
ͶȀͳʹȀʹͲͳ͵
ͳͳǤ ǤǤǤȋ ǡȌ͵ȀͳʹȀʹͲͳ͵
ͳʹǤ ȋǡȌ ʹͻȀͲͳȀʹͲͳͶ
ͳ͵Ǥ ͳ͵ȀͲʹȀʹͲͳͶ
ͳͶǤ Ǥȋ̵ǡȌ ʹȀͳʹȀʹͲͳ͵
1. Ǥ ȋ ǡ Ȍ
2. Ǥ ȋ ǡ Ȍ
3. Ǥ ȋ ǡ Ƭ
Ȍ
1. Ǥȋǡ ǡ Ȍ
ͳͶȀͲȀʹͲͳͶ
2. ǤǦ ȋǡ ǡ ǤȌ
ͳͶȀͲȀʹͲͳͶ
3. ȋ ǡ Ȍ
͵ȀͳʹȀʹͲͳ͵
404
Appendix
APPENDIX iii
ͳǤ Ǧȋ Ȍǡ
Ǣ
Ȁ Ǣ ȀǢ
ǡǡ
Ǥ ʹͲͲͺǡʹͲͳͲǦʹͲͳ
ͳǤ
ʹǤ
͵Ǥ
ͶǤ
ͷǤ ȋȌǦ ̵
Ȁ
ͳǤ ȋȌ
Ǥ ̵ǡ
̶ ̶
Ǥ ̵
ȋȌǡ"Diadeɛ na som Yehowa"
Ǥ ȋȌ
̵Ǥ
ʹǤ
Ǥ ApoᴐBayedieȋȌ
Ǥ ǡ
͵Ǥ
Ǥ ȋʹͲͳͲȌǦ ȋȌ
Ǥ
405
Appendix
APPENDIX iv
Ǧ
ͳǤ
ʹǤ
͵Ǥ
ͶǤ ̵
ͷǤ
Ǥ
Ǥ
ͺǤ
ͻǤ
ͳͲǤ
ͳͳǤ
ͳʹǤ
ͳ͵Ǥ
ͳͶǤ
ͳͷǤ
ͳǤ ȋȌ
ͳǤ
ͳͺǤ
ͳͻǤ
ʹͲǤ
ʹͳǤ
ʹʹǤ
ʹ͵Ǥ
ʹͶǤ
ʹͷǤ
ʹǤ
ʹǤ
ʹͺǤ
ʹͻǤ
͵ͲǤ
͵ͳǤ
͵ʹǤ
͵͵Ǥ
͵ͶǤ
͵ͷǤ
406
Appendix
APPENDIX v
1. ȋȌ
2. ȋȌ
3.
4.
5.
6.
7.
8. ̵
9.
10.
11.
12.
13.
14.
15.
16.
17.
18.
19.
20.
21.
22.
23.ȋ Ȍ
24.
25.
407
Appendix
408
Appendix
409
Appendix
Ǧ
ͲȀͲͻȀͳͶ
ͲͺȀͲͻȀͳͶ Ȁ
ȋȌ
ͲͻȀͲͻȀͳͶ
ȋȌ
ͳͳȀͲͻȀͳͶ
ͳʹȀͲͻȀͳͶ Ȁ
ȋȌ Ȁ
ͳͺȀͲͻȀͳͶ
ȋȌ
ʹȀͲͻȀͳͶ Ȁ
ȋȌ
͵ͲȀͲͻȀͳͶ Ȁ
ȋȌ
ȋ ͳȀͳͲȀͳͶ
Ȍ Ȁ
415
Appendix
416
Appendix
417
Appendix
418
Appendix
APPENDIX - xvii
ȋ
Ȍ
x
x
x
x ǯ
x
x ȋ Ȍ
x
x ̵ȋ Ȍ
x ȋ Ȍ
x
x
x ̵
x
x
419