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Stoicorumveterum03arniuoft PDF
Stoicorumveterum03arniuoft PDF
FRAGMENTA
COLLEGIT
lOANNES AB ARNIM
VOLVMEN III
EDITIO STEREOTYPA
EDITIONIS PRIMAE (MCMIII)
V.3
1121539
Printed in Germany
Druck: Jnlius Beltz, Weinheim a. d. B.
Conspectus capitum.
IV CONSPECTUS CAPITUM.
Pagina
§ 2. Recte facta a mediis officiis qua re differant n. 500 523 — .... 136
§ 3. Recte facta et peccata esse paria nihilque medium inter virtutem
et vitium n. 524—543 140
Cap. IX. De sapiente et insipiente n. 544—547 146
§ 1. Sapiens neque fallitur neque fallit n. 548
— 556 146
§ 2. Sapiens omnes res bene gerit n. 557 566 — 148
§ 3. Sapiens malis non afficitur n. 567 581 — 150
§ 4. Sapiens beatus est n. 582 588
— 153
§ 5. Sapiens est dives, formosus, liber n. 589 603
— 154
§ 6. Sapiens res divinas callet n. 604 610
— 167
§ 7. Sapiens res politicas et oeconomicas callet n. 611 624
— 157
§ 8. Sapientes et sibi invicem et ceteris prosunt n. 625 636
— .... 160
§ 9. Sapiens austerus etc. n. 637 649
— 162
§ 10. Sapientem amaturum esse n. 650 653
— 164
§ 11. Sapiens artes callet n. 654 656
— 164
§ 12. Insipientes insanos esse et impios n. 657 670 — 164
§ 13. Insipientes esse infelicissimos n. 671 676 — 168
§ 14. Insipientes agrestes esse et exules n. 677 681 — 169
§ 15. Insipientes non esse verae rationis studiosos n. 682 684 — .... 170
Cap. X. Vitae agendae praecepta (i. e. de singulis mediis officiis) .... 172
§ 1. De quaestu n. 685—689 172
§ 2. De vita aulica n. 690—693 173
§ 3. De vita civili n. 694—700 174
§ 4. De — 704
vita scholastica n. 701 175
§ 5. De — 715
victu simplici n. 705 177
§ 6. De amore 716—722
n. 180
§ 7. De amicitia et gratia 723 — 726
n. 181
§ 8. De matrimonio et familia 727 — 731
n. 183
§ 9. De educatione puerorum et eruditione n. 732 — 742 183
§ 10. Cynica n. 743—756 185
§ 11. De rationali e vita excessu n. 757
— 768 187
Appendix I. Fragmenta Chrysippi qnae ad Homernm pertinent n. 769—777 192
Appendix II. Fragmenta Clirysippi ad singnlos libros relata 194
Ethica I.
De fine bonorum.
^rjv ta
xar' spLTtSLQtav tcov (pv6SL 6v^^aLv6vtG}v tfjv, ag <prj6L
XQv6L7tn:og iv rc3 TtQcata xsqI Tskav. (iSQrj yaQ si6LV al ri^its-
Qat (pv6sLg tfig tov oKov. dL^JtSQ tiXog yLvstai tb dxoXovd-ag t^ so
sippum ille est b^oXoyov^svcag tfi (pv6sL ^riv, hoc est: congruenter
naturae vivere.
6 Clem. Al. Strom. V 14 p. 703 Pott. ivxsv&ev ol ftev ZtcojxoI
15 t6 xiXoq xriq (piXo6oq)iag xo ccKoXov&oig t?} cpv(iH ^riv siQiqKaGi.
7 Philo de plantatione Noe § 49 Vol. p. 143,20 Wendl. H Tb yccQ
dnoXovd^ia cpvGeag iSfyGai fijv evdaifjioviag xiXog einov oi TtQ&xoi.
8 Philo de migrat. Abrah. § 128 Vol. II p. 293,4 Wendl. Tovto
Se iaxi xo naQcc xotg aQiGxa (pilo6oq)ri6aeiv adofievov xiXog, xb dnoXovd^cag
20 XT} (pvGei ^'^v.
9 Clem. Al. Strom. 11 p. 482 Pott. ivxevQ^ev Kal oi ZxaiKOi xb
DE FINE BONORUM. 5
kxei Se '^ Qrlaig mde' „a drj naQivreg evioi rb Snoloyovjiivcog f^v avariX-
Xovaiv eig rb n&v rb iv8e'i6fievov iroieiv evexa rwv nQarcov Kara cpvatv,
ofiocov avrb Tiotovvrsg rio aKonbv iKrld^ea&ai rr]v r^dovr^v iq rr}v aoyXr]aiav
ri
alko ri roiovrov. eari 8e (idxrjv i^q^aivov v,ar aVrrjv rr^v iKq^OQav^ Kakbv
8e Kal evSaifioviKbv ov8iv. naQinerai yccQ Kard rb dvayxaiov ra> rikei^ ri- 10
Xog 8e ovk eartv. 'AXXd naij rovrov ^iaXrjcpd^ivrog OQ&ag, e^eari ^ev avr&
dicebas) contingitque sapienti soli, hoc autem inchoati cuiusdam officii est,
non perfecti, quod cadere in nonnullos insipientes potest. Tertium autem, 30
omnibus aut maximis rebus iis, quae secundum naturam sint, fruentem
vivere. Hoc non est positum in nostra actione; completur enim et ex eo
genere vitae, quod virtute fruitur, et ex iis rebus, quae sunt secundum
naturam neque sunt in nostra potestate. Sed hoc summum bonum, quod
tertia significatione intellegitur, eaque vita, quae ex summo bono degitur, 35
quia coniuncta ei virtus est, in sapientem solum cadit, isque finis bono-
rum, ut ab ipsis Stoicis scriptum videmus, a Xenocrate atque ab
Aristotele constitutus est.
14 Cicero de His omnibus, quos dixi, consequentes sunt
fin. II 34.
fines bonorum, Aristippo simplex voluptas, Stoicis consentire naturae, 40
quod esse volunt 'e virtute' id est honeste vivere; quod ita interpretan-
tur: vivere cum intelligentia rerum earum,^ quae natura eveni-
rent, eligentem ea, quae essent secundum naturam, reicientemque contraria.
35. Ita tres sunt fines expertes honestatis una simplex, cuius Zeno
auctor, posita in decore tota, id est in honestate,
16 Cicero de finibus III 9, 31. relinquitur ut summum bonum sit,
vivere scientiam adhibentem earum rerum, quae natura eveni-
5 ant, seligentem quae secundum naturam, et, quae contra naturam sint,
reicientem, id est convenienter con^ruenterque naturae vivere.
16 Stobaeus ecl. 11 77,16 W. Tikog di (paGtv elvccL xb evdaifiovsiv^
ov evexa ndvxa TCQccrtexai, avrb de itQaxxexat, fisv ovSsvbg 6e eveaa' xovxo
de vTCccQxeiv iv tc3 xar' aQexviv f-^v, iv rro ofioXoyovfievcag J^tjv, ext, xavxov
10 ovxog, iv TW nara cpvGiv ^riv. Tijv Se svdaifiovlav 6 Zi^vcav a)Qi6axo xbv
XQonov xovxov' evdaifiovta 5' isxtv e^QOta ^iov. Ke^Qi^xat Se xal KXedv&Tjg
OQO} xovxco iv xotg eavxov GvyyQdfifiaat
x& oiat 6 XQvGtnnog %al ot anb
xovxcov ndvxeg, xriv evdatfioviav elvat Xsyovxsg ov% sxsQav xov svdaifiovog
§iov, xaixot ys kiyovxsg xriv fisv svdatfioviav Gnonbv iKKStG&at, xikog d'
15 slvat xb xv%etv xrjg evSatfioviag, oneQ xavxbv elvat xca svdatfiovstv.
/Irikov ovv ix rovxcav, oxt tsodvvafiet 'xb naxa cpvctv f-^v' xai 't6 xa-
X&g f^v' Kat ^xb ev f^v' xal ndXtv ^xb KccXbv Y,ci,ya%'6v' xal ^r] ccQexr] xal
xb fiiro%ov aQerfjg^' Kat ort nav ccya&bv Kakov, bfioicog 8s Kai nav aidxQbv
xaxoV dt' xai. t6 2!rcoiKbv rekog lcov dvvaad^at t« x^t'
aQerrjv ^ico.
30 ,
17 Michael in Eth. Nicom. (Comm. graec. Vol. XX) ed. Heylb. p. 598,20.
ort Kara fiev Tag Trov akkcav g^tkoGocpmv, ^EntKovQeiav xe xat r&v v6rsQ0v
SrcotKcbv nsQt evSatfioviag vnoki^ilfetg Svvarai rtg evdatfioviav fieraStdovai
Kat rotg akoyoig fwoig — —
Sta rovrcnv av rtg naQa6rr]6etev. sl — —
t6 xaTa (pvGtv Stdystv xara rovg 2ra)iKovg sv ^i^v iari, t6 8s ev
25 f^v xat xaT' a^uTovg Kai xaT EniKOVQOv svSatfiovstv eoTTt, t6 xaTa
(pvGtv UQa Sidystv svSatfiovstv icriv. cckka fjLrjv vnaQxsi rotg akoyotg ^cootg
xb Kaxcc <pv6tv Stdystv anb ysvsGscog fisxQt xr^g ccKfirig' svSatfiovstv sGxt
ccQa
xa ukoya fwa.
p. 599, 6. ndktvsi xb svSatfiovstv iaxt Kaxcc xovg SxcoiKovg xb
sG%a-
30 Tov TTjg (pv6tKi]g OQi^S(og, icp* o ikd^ovaa r} (pv6tg t6 oxi svsKa Koi xb
xskog s%st, ov rv%ov6a nksov ovQ^sv intno&st nkr}v rov xariystv avrb t6 oi-
Kstov ayad-bv avT]} xat firj anokkvvat, rovro Ss vnaQist Koi roig
dkoyoig,
fiers%st ccQa Kai Ta aA,oya fc5a svSatfioviag.
18 Cicero de finibus III 22. Sed ex hoc primum error toUendus
85 est, ne quis sequi existimet, ut duo sint ultima bonorum. Ut enim, si
cui propositum sit conliniare hastam aliquo aut sagittam, sicut nos ulti-
mum in bonis dicimus, sic illi facere omnia quae possit ut conliniet, huic
in eiusmodi similitudine omnia sint facienda, ut conliniet, et tamen ut
omnia faciat quo propositum assequatur sit hoc quasi ultimam quale nos
40 summum in vita bonum dicimus, illud autem ut feriat quasi seligendum,
non expe.tendum.
19 Alexander Aphrod. Qaaest. II 16 p. 61,1 Bruns. Ei r&v aro-
%a6xtK&v xs%vcbv xskog elvai xtg kiyot xb ndvxa xa naQ^ avxdg noteiv n^bg
xb rov nQOKetfiivov xvy%dvetv, n&g
ov% Sfioiaig xal a^^Tat tov oiKsiov xev-
^ovtai ziXovg rccig ov eroxccdTixatg r&v reyv&v, Sokovgi. de xara roHro (lu-
XiGra StacpEQSiv r&v aXXmv al GroiaGriKal r& (irj 6(iol(og rov riXovg rvyfa-
vsiv. Kad-' ovg (isv ^^ya^y rsXog ierlv avraig rb rvyslv rov nQoasi^iivov,
diaq)iQ0isv av ravxr]' Ka&^ ovg 6s rb nQOSiQrj(xivov iarlv avraig riXog, sl
xat \ra\ rov riXovg [ff^] 6(iolcog rvyyavovGi, SiacpiQoisv <(avy avr&v nara 5
rb (17) ojuoiov avratg rb rsXog sysiv. iKsivai (isv yccQ r& rotg nara rriv
rvystv avrov' ravra yccQ notov6&v ra naQ^ avrag yiyvsrat). ini ds r&v
GroyaGrtK&v r& (irj ndvrcog roig ytvo^ivotg Kard rr)v riyvr\v snsG&at rb ov
ydQtv, 6td rb dstod^at nQog rb rvystv SKsivov noXX&v, ct (i'^ sGrtv inl (idvrj
ry tiyvri, srt 8s Kai avrd rd nard rr)v riyvrjv ytv6(isva (ir) (irjSs WQia&at
r&v avr&v slvat noirjrtnd r& ndvrrj 6(ioicog syovGtv nQ06cpiQS6&at, Std
(ir] 15
<(rby ndvra 3)
Std <(t6)> rtvd %ai dXXcog sv avr atg, ovy &g nQ06sSoKaro,
vicinitate versari: quod facere eos etiam, qui illud idem cum honestate
luptas cum honestate. De quo Chrysippo fuit, quantum ego sentio, non
linquitur, non mihi cum Torquato, sed virtuti cum voluptate certatio.
Quam quidem certationem homo et acutus et diligens, Chrysippus non
contemnit; totumque discrimen summi honi in earum comparatione posi-
tum putat.
10 23 Plut. de Stoic. repugn. cp. 15 p. 1040c. TTdXiv ev toTc Trepi
AiKttiociJvric iiTTemubv oti touc dtaGov dXXd )if] TeXoc Ti0e)ievouc Tfjv
fi&ovf]v evbexcTai cwleiv Kai Tf)v biKaiocuvnv, eeic touto KaTd XeHiv
eipriKe' „Tdxa Tdp dTaOoO aurfic dTroXenTO)iievr|c, TeXouc be )nf|,
Tujv be bi' aurd aipeTouv ovtoc koi toO KaXoO, CLutoi^Liev av
isTfjv biKaiocuvrjv, ^eilov dtaGov diToXiTrovTec t6 KaXov Kai to
biKaiov TTic fibovfic." Cf. cp. 13. ubi plane eadem verba exstant.
Plut. de comm. not, cp. 25 p. 1070d. k'v ys xolg neQt Jiaaioav-
VTjg, sl fiiv xiq vito&oixo rriv riSovrjv xiXog, ovn oisxat 6co^sGd-ai x6 di-
naiov' si Ss fir) xikog aA.A,o; anX&g aya&ov, oisxat'xag ds Xi^sig ovk olofiai
20 as dsiG&ai vvv KKOvsiv x6 yccQ xqixov nsQt Jtxaio-
Sfiov KaxaXiyovrog'
0vvr]g ^t^Xiov s6xl navxaiod^sv Xa^stVi
24 Plut. de Stoic. repugn. cp. 15 p. 1040 e. "Iva be \xr\b' dTToXo-
dyad^&v, tov ^hv taXovg^ rov dh JtQog tb reAog, (ist^dv i0ti tb tiXog
xttl tsXEidtSQOv, V7i ovdsvbg ayvositai. rivcoSxsL ds xal XQv0tnnog
sCQOSTCLVorjd-ivtcsv' ovtco
yaQ a-btfjg q)avsl6&aL f^v ddLacpoQLav tcqov-
(pi6ta}iivrjv ., ^sv avtfjg ovx s6tL Xafistv^ (irj TCQOtSQOv tov
sl v6r]6LV lo
dyad^ov vorjd-ivtog, aXXo d' ovdsv dX?J' avtrj [lovov tb dyad^ov istLV.
27 Cicero de finibus IV 25, 68. Cum enim, quod honestum sit,
id solum honum esse confirmatur, toUitur cura valetudinis, diligentia rei
(laxci.
dvvaxai 8e xig^ ev xr] neQi xeXovg 86h,ri (irj GtpaXeig^ ev xivi x&v xara
(leQog a^paX^^vai, (ir} dvvielg xrig d^KoXovQ^iag.
(isti%ov dQStrjg' cj i6tLV l'0ov t6 tc&v dyad^bv xaXbv slvaL xal tb l6o-
8vva(iSLVtm xaXa tb dyad^ov otcsq l'6ov i6tL tovta. insl yaQ i6tLv
dyad^bv xaX6v idtcv s6tL ds xaXov dyad-bv ccQa s6tL.
31 Philo de posteritate Caini § 133 Vol. II p. 29,7 Wendl. memo- 85
rjfitv'
rovro dt' eavx&v nrmfie&a' o dt' lavtwv KT(o(is&a,
icp' '^fitv iari^
aXXov 'vn' o^vdevbg aXXov 'fjfiiv
rov&^ o^vdevbg
'i)it
neqiyiverat' rb y,aXbv aqa
b el 'VTtb (iTjSevbg o-vS' -vnb r&v &e&v. aXXa (i^rjv
ra^vrbv aya-
TieQiylverai'
d-ov re Tial xaXov, Kad"^ o'"dg (lovov rb KaXbv aya&ov' o^vdev (^ccQay
ayad^bv roig av&QaTCoig 'vitb r&v &e&v iteQiyiverai.
33 Philo Quod deterius potiori insidiari soleat § 7 Vol. I p. 259, 25
Wendl. (de losepho): itQbg yaQ TCoXixeiav (laXXov )) rtQbg ccX^qd^eiav <piXo6o-
10 (p&v ra TQta yevT) r&v aya&&v rd re ixrbg aal TteQi 6&(ia xai tpvx^qv, oXatg
(p^vGeGvv aXXriXfov dirjQr7}(ieva, eig rb avxb ayei
Kal GvveiQei, XQeiov enaGxov
eKccGxov Kal ndvxa ndvxcav anocpaiveiv a^i.&v Kai rb i^ ccd-Qoaiv Gvvre&ev
aQTiov Kal TtXrJQeg aya&ov, ra d' i^ wv ro^vro indyrj, f^iQV f*^*' V ^"^oi-
'ovrcog
tingere. Ita fit, ut honesta vita beata vita sit. Et quoniam is, cui con-
6 dgcc addidi. 19 ^x^tv Laur. Conv. 59, ^x^t ceteri codd. 22 xal om.
HL. II 7tXsovsKrij(iara lE'/6(isva UF. 26 aut de non Madvig, aut non B aut
non de ceteri. ex qua libri.
\\
30 ob ea Mwnutius, ad ea AB ab ea alii.
33 quid vero Davisius, quod vero A qui vero B. negarine Davisius., || negari
lihri. 34 nunquam add. Madvig.
DE FINE BONORUM. H
sibi debet ac suae vitae et actae et consequcnti et bene de sese iudicare
statuens nihil posse mali incidere sapienti. Ex quo intelligitur idem illud,
solum bonum esse, quod honestum sit; idque esse beate vivere: ho-
neste, id est cum virtute, vivere.
37 de finibus III 8, 27.
Cicero Quod est bonum, omne laudabile 5
-quod non expetendum sit, aut expetendum, quod non placens: aut, si id,
non etiam diligendum: ergo etiam probandum. ita etiam laudabile: id
autem honestum. Ita fit ut quod bonum sit, id etiam honestum sit. lo
Cf. IV 60. lam ille sorites — :
quod bonum sit, id esse optabile,
quod optabile, id expetendum, quod expetendum, id laudabile, dein reliqui
gradus.
Tusc. disp. V
Atque etiam omne bonum laetabile est; quod
43.
autem laetabile, id
praedicandum et prae se ferendum; quod tale autem, i5
id etiam gloriosum; si vero gloriosum, certe laudabile; quod laudabile
est, laudabile sit necesse est; bonum igitur omne laudabile. Ex quo effi-
citur ut quod sit honestum, id sit solum bonum.
icxi Kai ano x&v aXoymv ^cacav. 'OQ&iiev ydg, (paGlv^ &g xiva yevvaia ^&a,
Tia&dneQ xavQOg nal dXeKXQvoveg^ [aneQ^ iir]6e(jiiag avxoig vTtoKeifievrjg xeQ-
xat '^Sovrig diaycovl^exai (lexQt ^avdxov.
il^ecag Kal x&v dv&QtoTtav 6e ot
vneQ naxQlSog ^ yovecav ^ xenvav eig dvaiQeCiv eavxovg eniSiSovxeg ovk
av noxe xovx inoiovVj fir}de(iiag avxoig iXnt^o(ievr}g (lexd d'dvaxov rjSovfig, 30
ei (irj (pvGix&g x6 naXbv xal dya&bv xovxovg xe nal nav xb yev-
vatov dei froov ineanaxo n^bg xrjv arixov atQeGtv.
quae refutans Sextus 101. avx&v yaQ ndQecxtv dKoveiv Xeyovxcov oxt
7] (pQOvi(ir} KaXov xe xai dya&ov, r} 6e dcpQOGvvr]
6tdd-e6ig (lovr) ^Xinet xb
xvcpXcoxxet neQi xr\v xovxov 6tdyvcoGiv ^ od^ev Kai 6 dXeKXQvmv Kai 6 xavQog 35
— Stoicis. 38. et eodem modo turpia per se esse fugienda. 39. Stul-
titiam autem et timiditatem et iniustitiam 6t intemperantiam cum dicimus
5 esse fugienda propter eas res, quae ex ipsis eveniant, non ita dicimus, ut
cimi illo, quod positum est, solimi id esse malum quod turpe sit, haec
pugnare videatur oratio, propterea quod ea non ad corporis incommodum
referuntur, sed ad turpes actiones, quae oriuntur e vitiis. Quas enim xa-
nlag Graeci appellant, vitia malo quam malitias nominare.
10 42 Cicero de legibus I 14,40. Quodsi homines ab iniuria poena,
non natura arcere deberet, quaenam sollicitudo vexaret impios, sublato sup-
pliciorum metu? quorum tamen nemo tam audax unquam fuit, quin aut
abnueret a se commissum esse facinus, aut iusti sui doloris causam ali-
quam defensionemque facinoris a naturae iure aliquo quaereret.
15 Quae
fingeret,
si quo tandem studio colentur a bonis?
appellare audent impii,
—
Quodsi poena, si metus supplicii, non ipsa turpitudo deterret ab iniuriosa
facinorosaque vita, nemo est iniustus, atque incauti potius habendi sunt
improbi. 41. Tum autem qui non ipso honesto movemur, ut boni viri
simus, sed utilitate aliqua atque fructu, callidi sumus, non boni. Nam
2a quid faciet is homo in tenebris, qui nihil timet nisi testem et iudicem?
quid in deserto quo loco nactus, quem multo auro spoliare possit, imbe-
cillum atque solum? Noster quidem hic natura iustus vir ac bonus etiam
colloquetur, iuvabit, in viam deducet: is vero qui nihil alterius causa
faciet, metietur suis commodis omnia, videtis credo quid
sit acturus. Quodsi
25 negabit, se vitam erepturum et aurum ablaturum, nunquam ob eam
illi
causam negabit, quod id natura turpe iudicet, sed quod metuat, ne ema-
net, id est ne malum habeat.
43 Cicero de legibus I 18,48. Sequitur —
et ius et omne ho-
nestum sua sponte esse expetendum. Etenim omnes viri boni ipsam
30 aequitatem et ius ipsum amant, nec est viri boni elrare et diligere, qiiod
per se non sit diligendum. Per se igitur ius et expetendxim et colendum.
Quod si ius, etiam iustitia: si iustitia, reliquae quoque virtutes per se
colendae sunt. Quid? liberalitas gratuitane est an mercenaria? Si sine
praemio benignus est, gratuita: si cum mercede, conducta: nec est dubium,
35 quin is, qui liberalis benignusve dicitur, officium, non fructum sequatur.
Ergo item iustitia nihil expetit praemii, nihil pretii. Per se igitur ex-
—— 49. ubi illasancta amicitia, si non ipse amicus per se
petitur.
amatur toto pectore, ut dicitur? —— Quodsi amicitia per se colenda
est, societas quoque hominura et aequalitas et iustitia per se <(est)> ex-
40 petenda.
44 Cicero de finibus V 20 (Antiochus Carneadeam t&v rel&v divi-
sionem enarrans). At vero facere omnia, ut adipiscamur, quae secundum
naturam sunt, etiamsi ea non assequamur, id esse et honestum et so-
lum per se expetendum et solum bonum Stoici dicunt.
4 timiditatem Guyetus, temeritatem lihri. 5 fugienda Manutius, fugien-
dam lihri. 13 abnuerit AB aut ob iniuriam H. 17 atque Ernestius, aut
lihri. 21 quodam loco Halmius. 32 si iustitia Halmius, sit in ea ABH.
36 ergo idem AB ergo eadem H. exprimit ABH.
||
39 est add. Lamhin.
43 sunt BE Madv., sint Baiter.
DE FINE BONORUM. 13
roiavxrjv cH^j^^f rifiiQv, &6xe xai ccnovxcov xiv&v aiQSxa elvai doKstv^ nokv 6
est, si virtus, ut recte dictum est, beatam vitam facit. Non est igitur,
ut aiunt, propter se ipsam virtus expetenda etc.
Cf. ibidem cp. 27.
48 Lactant. div. instit. V 17. Nam et cum de virtute disputant,
quamvis intellegant aerumnis ac miseriis esse plenissimam, tamen expe-
tendam esse aiunt sua causa. i5
quam illam umbram, quod appellant honestum non tam solido quam splen-
dido nomine; virtutem autem nixam hoc honesto nullam requirere vo-
luptatem atque ad beate vivendum se ipsa esse contentam.
52 Proclus in Platonis Timaeum p. 61 B. Schn. Ovx axSitsQ oi dno zo
xrig 2x0 ag xov GnovSaiov ovSsv <pa6i dsiG&ai rrjg rvxrig cOrw xat 6
nXdrav.
53 Plut. de Stoic. repugn. cp. 26 p. 1046 d. eI (iev ovv tijv
dyad-6v, a07CEQ 6 'Etclxovqos non ipse sibi repugnaret, ejcel d' r} (pQ6- ih
vri0LS ovx £t£Q6v E6tL T-^g EvdaL^ovLus xkt' uvtov dXk' EV-
dai^ovCa etc.
64 Plut. de comm. not. 8 p. 1061 f. Ov ^6vov ovv tavta ki-
otl ^,dyad-bv 6
yov6LV 01 ccvSqbs, alXcc xaxetva TtQog tovtoig, 3j()dvoff
ovx av^si XQOGyivo^svog, aXXo: xav axaQsg Ttg caQag ysvrjtaL (pq6vl-
stai tov tov aiava XQ^f^^-
fiog, ovdsvl TtQog svdaLfiovCav aicolsLfpQ-r^d
vov tri aQStri xal ^axaQtcog
iv avtrj xata^LOVvtog.^'
38 17
addidi. — Ipsius Chrysippi videtur esse haec conclusio.
DE FINE BONORUM. 15
batus est, qui sine tristitia est, beatus est: ergo pru-
sine tristitia est.
dens beatus est prudentia ad beatam vitam satis est.
et
ibid. 24. Qui fortis est, sine timore est. qui sine timore est, sine
tristitia est. qui sine tristitia est, beatus est.
59 Cicero Tusc. disp. V 48. lam vero qui potest vir bonus non ad 5
id,quod laudabile sit, omnia referre, quae agit quaeque sentit? Refert
autem omnia ad beate vivendum. Beata igitur vita laudabilis. Nec quic-
quam sine virtute laudabile. Beata igitur vita virtute conficitur.
49. Atque hoc sic etiam concluditur: Nec in misera vita quicquam
est praedicabile aut gloriandum nec in ea, quae nec misera sit nec beata. 10
Et est in aliqua vita praedicabile aliquid et gloriandum ac prae se feren-
dum. — — 50. Quod si <(est^, beata vita glorianda et praedicanda et
prae se ferenda est; nihil est enim aliud, quod praedicandum et prae se
ferendum sit. Quibus positis intellegis, quid sequatur.
Et quidem, nisi ea vita beata est, quae est eadem honesta, sit aliud 15
necesse est melius vita beata; quod erit enim honestum, certe fatebuntur
esse melius. Ita erit vita beata melius aliquid; quo quid potest dici per-
versius?
60 Cicero de finibus III 43. Ne illud quidem est consentaneum —
ut qui plura habent ea, quae in corpore magni aestimantur, sit beatior. 20
— Nam cum ita ne eorum quidem bonorum, quae nos
placeat,
bona vere appellemus, frequentia beatiorem vitam fieri aut
magis expetendam aut pluris aestimandam, certe minus ad beatam
vitam pertinet multitudo corporis commodorum. 44. Etenim si et sapere
expetendum sit et valere, coniunctum
utrumque magis expetendum sit 25
pluris sit coniunctum quam sapere ipsum separatim. Nam qui valetu-
dinem aestimatione aliqua dignam iudicamus neque eam tamen in bonis
ponimus, iidem censemus nuUam esse tantam aestimationem, ut ea vir-
tuti anteponatur. ——
45. Ut enim obscuratur et offunditur luce solis 30
lumen lucernae, et ut interit <^in)> magnitudine maris Aegaei stilla mellis,
et ut in divitiis Croesi teruncii accessio et gradus unus in ea via, quae
est hinc in Indiam, sic cum sit is bonorum finis, quem Stoici dicunt,
omnis ista rerum corporearum aestimatio splendore virtutis et magnitu-
dine obscuretur et obruatur atque intereat necesse est. 35
61 Cicero de finibus IV 30 (Antiochus contra Stoicos pugnans) ut
mihi in hoc Stoici iocari videantiir interdum, cum ita dicant „si
ad
illam vitam, quae cum virtute degatur, ampulla aut strigilis
accedat, sumpturum sapientem eam vitam potius, quo haec
adiecta sint, nec beatiorem tamen ob eam causam fore." 40
62 Alexander in Aristot. Topica p. 211,9. ovxcog 8u%vvolt' ccv £xa-
Gxov r&v ksyo^ivav adtacpoQtov re aal TCQoriyfiivtov v%b r&v vscoriQcov
aiQsrov re Kal ayad^oV exaGzov yaq avra)v TCQOGrid-ifievov t^ aQerri rb okov
aiQeratreQOv r& GTCovSaioa Tcoiei. aiQercoreQog yaQ §Log b v.ar aQeri\v^ ei fie&^
vyeiag eii} Kai ei (lera evnoQiag yml ei fiera aya&^^g d6t,T}g' ra yccQ aiQera 45
Kal tpevKra XQiveraL rf} rov Gnovdaiov aLQiceL re Kal g)vyy.
e^^Xoyov i^aycayrjv Kca t6 ^f[ elvat atQetbv t-^v vyeiav fir\Se ti dXXo nuQa
TTjv aQeti^v, dv tovtcav tt
dvatQed-y, dvyQrjfievov dv e'ti]
t6 t^^v dQetriv av-
40 tdQKrj elvat n^bg evSatfioviav.
xdc, oub' Itti eubaiiaoviav, dXX' f^ dTid Tfic KOivfjc q)uceu)C Kai
diTO Tfic ToO KocjLiou bioiKr|ceujc" TTpoeXGubv b' aijGic* „beT tdp
TOUTOic cuvdijiai tov Ttepi dTa9ujv Kai KaKuJv Xotov, ouk ouctic
dXXric dpxfic auTuJv d|aeivovoc oub' dvaqpopac, oub' dXXou ti-
voc ^veKev Tfjc cpuciKfjc Geujpiac TrapaXiriTTfjc oucnc, f| iTpdc 10
§ 1. Notio boni.
titia facta est. Cum enim ab iis rebus, quae sunt secxmdum naturam,
ascendit animus coUatione rationis, tum ad notionem boni pervenit. 34. Hoc
autem ipsum bonum non accessione neque crescendo aut cum ceteris com-
parando, sed propria vi sua et sentimus et appellamus bonum. Ut enim
6 mel, etsi dulcisstmum est, suo tamen proprio genere saporis, non compa-
ratione cum aliis dulce esse sentitur, sic bonimi boc, de quo agimus, est
illud quidem plurimi aestimandum, sed ea aestimatio genere valet non
magnitudine. Nam cum aestimatio, quae a^ia dicitur, neque in bonis nu-
merata sit nec rursus in malis, quantumcumque eo addideris, in suo genere
10 manebit. Alia est igitur propria aestimatio virtutis, quae genere, non
crescendo valet.
73 Sextus adv. math. XI 30. ^aav 6h ot (pccGKOvrEg ccya&bv vTCaQieiv
t6 6i uvrb ulqerov. ot d' cCrwg ^^aya.%'6v sGri rb 6vXXafi§av6(isvov
xdg xs aQSxag Kai raj ivaQixovg nQa^sig nal xovg tpiXovg xat xohg Gnov-
Saiovg av&Qconovg dsovg xs zal GnovSaiovg 6ai(iovag.
ibid. 30. ot d^ anb r^g 2xoag d^iXovGiv inl xi]g xov aya&ov nQOG-
TjyoQiag xb dsvxsQOv Gi^fiatvofisvov ifinsQtXrjnxtnbv slvat xov nQCoxov nat xb
xqixov nsQiXrjnxtxbv x&v Svoiv. lo
XeTO|Liev <(Tiij)> „dTa96v ecTiv dqp' oij cujLipaivei ti tu»v ^v tuj piuj
ujcpeXeTc9ai." outuj Tdp Kai dKdcTri tujv hz eibouc dpeTUJV dTa96v
TevrjceTai, koivijuc \xhi t6 ujqpeXeTv \ir\ eTTiqpepouca, tv be tujv ev tuj <(piuj)
uJcpeXeTc9ai TTapexo^ievri, oiov r\ |Liev qppoveTv, Ka9dTTep x\ ^povncic, r\ be
xdg xs nQd^stg xdg Kaxd Kamav Kai xovg cpavXovg' iniysvvrifiaxa Ss xrjv
79 Sextus adv. math. XI 90. xi]g dcpQ06vvr}g, rjv fi6vr}v cpaeiv slvai
KUKbv ot dnb xrjg Sxo&g.
alrei6&ai rb di' a^brov detnvvvcci rb fir} di.' avrov d^Xov' rovro ds yiverai
^ avriKQvg Kul cpavsQ&g a^iovvrcav rb nQOKStfisvoVy &671sq '^fi&v Xsyovrav
B rtva ayad-a (irj sv&vg ayad^ovg Ttoisiv, olov rag Svvdfistg, alg s6rtv sv fMi
xaxwg ^^^^tf-^^ai {ayaQ^T] (isv yccQ ^ ig>^ ixdrsQu dvvafitg, aya&bv ds ov notsi,
si (17} rb sv iQ^l^^vov avry) ot UrcaiKOt xovro avatQOvvrsg ,,n&v, (pa6l,
t6 aya&bv dyad^ovg noist,^^ rb iv dgxy ka(i§dvovrsg.
81 Seneca epistul. ad Lucil. 45,10. Necessaria iudicat, quorum
10 magna pars supervacua est. etiam quae non est supervacua, nihil in se
momenti habet in hoc, ut possit fortunatum beatumque praestare. non
enim statim bonum est, si quid necessarium est: aut proicimus bonum, si
hoc nomen pani et polentae damus et ceteris sine quibus vita non duci-
tur. Quod bonum est, utique necessarium est; quod necessarium
i5est, non utique bonum est, quoniam quidem necessaria sunt quaedam,
eadem vilissima.
82 Origenes contra Celsum VIII 62 Vol.II p. 278, 15 Ko. (p. 788 Del.).
ei d' r]KQt§(OKStKskGog rr]v xov av(i<psQOvrog svvotav nat scaQaKSt ori rb
KVQicag 6v(jicpSQ0v aQsr^q iert
Kati^
xaT' «^etijv nQa^tg etc.
20 83 Diog. Laert. VII 100. KaXbv Ss kiyovoi t6 riXstov dya&bv
jtaQcc
t6 ndvrag dnijstv rovg int^r]rov(iivovg OQt&^iovg vnb rrig (pv6smg ^
t6 rsXsimg 6v(i(isrQ0v. stdr] ds slvat rov kuXov xirraQa, diKaiov, dv-
Sqsiov, K66(itov, int6xr](iovtK6v' iv yciQ xot6ds xdg KaXdg nQa^stg 6vvrsXst-
6&at. dvd Xoyov 6s Kat rov ai6%Q0v siSri slvai xirraQu, ro rs ccdtKOv nal
26 t6 dstXbv Kui dK06(iov Kat dcpQOv. Xiys6d-at dh xb KaXbv (lova^&g fi£v t6
inatvsxovg naQSx6(isvov xo^jg k'xovxag <(^)> dya&bv inaivov d^toV sriQag dh
xb sv nscpvKbg n^bg t6 tdtov k'Qyov' dXXmg 6h xb intK06(iovv, oxav Xiya)(isv
vis est, ut impellat et cogat et retineat et iubeat, corpus est. Quid ergo?
Non timor retinet? non audacia impellit? non fortitudo immittit et im-
petum dat? Non moderatio refrenat ac revocat? Non gaudium extollit?
Non tristitia adducit? Denique quicquid facimus, aut malitiae aut virtutis
gerimus imperio: quod imperat corpori, corpus est, quod vim corpori affert, 20
corpus. Bonum
corporis corporalis res est. Bonum hominis et corporis
bonum est: itaque corporalis res est. (Cf. eiusdem epist. 113,20).
Cf. Plut. de superstitione cp. 1. ndXtv oi'ovtai xtveg elvat G&fiu xriv
porales adfinnant.
86 Plut. de Stoic. repugn. cp. 19. TdTaOd Ttpoc xd xaKd Tf|V
Tracav Ixeiv biaqpopdv 6|LioXoTeT XpOcnTTroc* Kai dvaYKaiov lcxiv etc. —
— AicGr|Td b' eivai TdtaGd Kai Td KaKd qpnciv, dv tiu TTpOTcpuj nepi
TdXouc TauTa Ypdqpujv „"Oti inev ydp aicGriTd dcTi TdxaGd Kai 30
aTTodsixvv6t.
86 Stobaeus ecl. II p. 69,11 W. navxa 8e xayad^a mcpehfia elvat
•Mti
e^xqriGxa y,al
Gv^fpeqovxa xal XvOtxekri vm Gnovdaia wxt n^enovxa v,ai
Kul oiKsta.
KccXcc xcc de naKcc ix x&v ivavxicav itavxa ^Xa^SQcc Kal SvGiqrfixa
xai ccGvficpOQa nal cclvGtxekrj xat <pavXa xal ccnQsnT] nal aieiqa xat avoLKeia.
87 Diog. Laert. VII 98. nav Se ayaO^ov 6vfig)eQ0v elvat nal deov
Kal XvGtxeleg xai jiQ^qGifiov
xat ev^j^^QijGxov
xai xaXov xal cacpeXtfiov xat a[Qe-
5 xov Kut SCiuxiov. 6v(icpeQov fiev oxt q)eQei xotavxa cav evfi^aivovxav wcpe-
Xovfie&a' Seov 6e oxt Gvvexet ev otg ^QV XvGtxeXeg 8e Zxi Xvet xcc xeXov-
fneva eig avxo, &6xe xrjv ccvxtKaxdXXa^tv xrjv cx xijg nQayfiaxeiag vneQaiQetv
wcpeXeia' y^QriGtfitov 8e oxt %Qeiav axpeXeiag
xrj naQeyexat' eviQriGxov Se
oxt xr\v XQeiav inatvexrjv ccneQyd^exai' xaXbv Se oxt av(i(iexQC)g eyet nqog
10 xriv eavxov iQ^iav' mcpeXtfiov Se oxi xotovxov ioxtv &6xe axpeXetv' aiQe-
xov Se oxt xotovxov iexiv &6xe evXoycag avxb aiQetG&ai' Sinatov Se oxt
voluerunt, paria noluerunt. Illa enim quae prosunt aut quae nocent,
aut bona sunt aut mala, quae sint paria necesse est; commoda autem et
incommoda in eo genere sunt, quae praeposita et reiecta dicimus; ea pos-
sunt paria non esse. Sed emolumenta communia esse dicuntur, recte
autem facta et peccata non habentur communia. i5
§ 3. Bonorum genera.
ttQerdg. T&v 6e aQsr&v rdg fiev ent^r^qfjiag rtv&v nai ri^vag, rdg d' ov.
0Q6vr]6tv fiev ovv xai 6co(pQ06vvr}v nai ^toiato^vvrjv nal dv6Qetav ent6rrifiag
elvat rtv&v Kai riyvag' fieyaXoipvxiav 6e kcu Qafirjv %ai i^yvv '^vifig ovr
ent6rrifiag riv&v elvai ovre re%vag. ^AvdXoyov 6e nai r&v xan&v rd fiev el-
vat Kaniag, rd 6^ ov. 'AcpQ06vvr]v fiev ovv xat d6tKiav xai 6etXiav Kai fitKQO- 30
'\^v%iav Kai d6vvafjiiav KaKiag elvat' X^vnr^v 6e Kui cp6§ov Kai rd naQanXi^6ta
o^vK elvat Kaxiag. T&v 6e KaKt&v rdg fiev elvat dyvoiag rtv&v Kai dreyyiag,
rdg d' ov.
^AcpQo^^vvrjv fjtev ovv xat aKoXa^iav Kai d6tKiav Kai 6etXiav
dyvoiag elvat rtv&v Kai dreyyiag' fitKQOipviiav 6s Kai d6vvafiiav ^xat d^d^i-
vetavy ovre dyvoiag rtv&v ovre dreyyiag. Cf. n. 197. 278. 35
96 Sextus adv. math.. XI 46. ot 6e dnb rr^g Sroag rQia fjtev yivrj
r&v dyad^&v Kai a^vroi rvyydvetv eXei>av, ovy ca^a^vrcog 6i' ro^vratv yaQ rd
fiev neqi ipvyriv rd d' iKrbg rd 6e ovrs nsQi ipvxrjv ovre fxrog, e^aiQOvvreg
rb yivog r&v neqi rb
6&fjia dyad^&v mg fi^ dya&&v. Kai 6r} neqi fiev
tpviriv elvai cpa6t rdg dqerdg xat K^rdgy 6nov6aiag nqd^etg, eKrbg 6e slvat 40
rdv rs cpiXov Kca rbv 6nov6aiov dvd^Qconov Kai rd 6nov6ata ri^va Kai yovetg
Kai rd ofiota, ovre 6e neqi ipvyriv ovrs sKrbg avrbv rbv 6nov6atov
uv9'Qconov &g nQbg iavxov. ovts yccQ iKxbg iavxov dvvaxbv slvai avxbv o^s
yov6tv ccya&&v' t^^v Ss nsQi a-vxbv (ptXiav^ xa'9'' ^v cpiXog i6xi x&v nsXag,
x&v nsQi ipvxvjv dno(paivov6tv dya&&v.
99 Seneca ep. 74, 22. dicitis enim inter bona esse liberos pios et
80 bene moratam patriam et parentes bonos.
100 Seneca ep. 102,3. probare conabar, id quod nostris placet,
claritatem quae post mortem bonum esse.
ibid. 8. claritas —— contingit
bonorum virorum secunda opinio est.
ibid. 9. claritas — laus est a bonis bono reddita.
35 101 Stobaeus ecl. II 74,15 W. sxt Ss x&v dyad-&v xd (dv slvat
a(itKxa olov int6xi^(ir}v , xd Ss (is(ity(isva, olov s^vxsKviav, svyrjQiav, cv-
^cotav. s6xt 8 (isv s^vxsKvia XQV^''? T^ii^votg Kaxd cp^v^tv s'xov6t 6novSaia,
'f)
7)
Ss svyriQia 6nov8aia Kaxd cp-v^tv k'xovxt, Kai 6(ioia>g sv^mta.
xq'<]^''? yfiQci 'fj
102
Diog. Laert. VII 98. Kotv&g Ss x&v aya&&v (itKxd (isv i6xiv
Vi svxsKvia Kai
s^vyrjQia, dnXo^vv d' i6xiv dya&bv ini6xi^(ir].
Kai dsi (isv ai oQsxai, o^vk dsi Ss, olov x^Q^^
naQbvxa nsQtndxrj6tg.
103 StobaeusII p. 68, 24 W.
ecl. sxi Ss x&v
dyad^&v xd (isv na6t
xoig (pQovi(iotg 'hnaQxstv xal dsi, xd Ss o-O, UQSx^riv (isv Kai (pQOvi(ir)v ai6&ri6tv
JMJft
(pQ0vl(i7iv 6Q(ir]v Kal rcc ofioia TtaCi roig q)QOvl(ioig vjtccQxstv xal
iv Tittvrl x^quv de nai svcpQoGvvrjv %al <pQOvlfiriv jteQindrijaiv o^re
iiai.Q&'
n&ai roig tpQOVifioig vnaQieiv ovrs aleL avdXoyov de nal r&v xa-
x&v Ta (lev na6i roig acpQOGtv indQ^eiv imcI aiei, ra d' o^. naKiav (dv
ovv n&aav xa/ a(pQOva aiG&rjaiv nal a(pQOva oQfirjv xal ra naQankrjaia n&ai 5
rotg acpQoaiv -bndQxeiv <(xai^ aiei. kvnriv de aal cpo^ov v,al ucpQOva dno-
XQiaiv o^re n&ai rolg acpQoaiv vndQyeiv o^r iv navrl 7iaiQ&.
104: Stobaeus ecl. II 70,21 W. r&v Se neQi tpvxrjv dyaO^&v rd (lev
elvai dia&iaetg, rd 6e e^eig (liv, Sia&iaei,g 5' ov, rd S^ o^iire e%eig ovre dta-
^iaetg. dittd^iaeig (lev rdg aQerdg ndaag^ clftS Se (lovov xal ov Sia- lo
&iaeig rd entrrjdev^iara djg rrjv (xavriyir}v •ml rd naQanXriaitt' o^re 8e ei,eig
ovre dia&iaeig rdg nar' UQerdg iveQyeiag, olov (pQovi(ievaiv xttl rr}v r^g
acocpQoavvrjg xrijfftv xai rd naQank-qaitt. 6(ioia)g 6e nai r&v ne^i tpvxrjv
KttK&v rd (lev elvai Sia&iaet.g, rd d' e^sig (liv^ Sia&iaetg d' ov, rd de ovre
e^stg ovrs dta&iastg. Siad^iastg (isv rdg Kaiiiag ndaag, s^stg 6s (lovov rdg 15
evKara(poQiag , otov t^v cpd^oveQiav, rr}v intlvniav Kai rd o(iota Kai eri rd
voari(iara Kai d^Qcoarrj(iara , otov cpiXaQyvQiav , olvocpXvyiav Kai rd naQa-
nXriata. ovre ^8 )> e^etg ovre 6ta&iaeig rdg Kard KaKiag svsQysiag^ oiov
dcpQOvsvatv, d6iKsvatv Kai rd ravratg naQanXriata.
106 Diog. Laert. VII 98. sri r&v nsQi ipvxrjv dya&&v rd (liv siatv 20
xat 6 cpiXog noirjriKd (lovov eariv dyaO^d' ^aQd 6e Kai evcpQoavvr} Kca %dQ-
Qog Ktti (pQovi(ir] neQtndrr^atg reXiKa (lovov iariv dya&d' at d' a^£Tat n&aat
Ktti notrjrtKa iartv dya&d Kai reXtKd^ Kai
yaQ dnoyevv&at rr}v ev6ai-
(loviav Ktti av(inXr}QOvat, (liQr} avrfjg ytv6(ievat. 'AvdXoyov 6s xat r&v xa-
K&v rd (liv iari notr^riKa rr}g KaKo6at(ioviag, rd 6s reXtKa, rd 6e d(iq)oriQcog 30
IjfOVTa. O (isv ovv dcpQCDV dv&Qonnog kcu 6 s%%Qog notr}rtKd (lovov iari xaxa'
Xvni] 6s Ktti cpo^og xat KXonr} Kai dcpQUiv iQCorr^atg xat Ta o(iota reXtKa
<^(i6vov iari KaKcc}' at 6e KttKiat xal notr^rtKd Ktti reXtKa iart KttKa' dno-
ccficporeQcog e%ovra' rbv fiev ix&QOv oial rag cat avrov yivofiivag ^Xd^ag
TtoirjriKcc elvai' KardjtXTj^iv 6e x.al rajieivorvjra nal SovXelav Kal ccreQTciav
Kal Sv6&vfiiav nal neQiXvjtiav nal naGav rrji/ nara KaKiav TCQa^iv reXiKa'
5 dficporeQoag Se eypvra ^rdg KaKiag)'
enel Ka&b fiev dnoreXovGi rr\v KaKoSai-
fioviav, TCOirjrtKd ierir' Kad^b Se GvfiTtXtjQOvGiv avriqv, mGre fieQtj avrijg yive-
e&ai, reXcKd.
108 Cicero de finibus III 55. Sequitur illa divisio, ut bonorum alia
sint ad illud ultimum pertinentia (sic enim appello, quae reXcKd dicun-
10 tur — ),
alia autem efficientia, quae Graeci nocrjrcKd, alia utrumque. De
pertinentibus bonimi praeter actiones honestas, de efficientibus
nihil est
nihil praeter et pertinentem et efficientem sapientiam volxmt
amicum, sed
esse. Nam quia sapientia est conveniens actio, est <(ex)> illo pertinenti
genere quod dixi; quod autem honestas actiones afi"ert et efficit, efficiens
15 dici potest.
109 Stobaeus ecl. II 72, 14 W. "Erc Se r&v dya^&v rd fuv elvac
Sc avrd acQerd, rd Se nocr\rcKd. ^OnoGa fiev ovv ovSevbg dXXov eveKev
ecg evXoyov acQeGcv eQ^erac, Sc' avrd acQerd' bnoGa Se r& ereQcov rcv&v
naQaGKevaGrcKa yiveG&ac, xard rb nocrjrcKbv Xeyea&ac.
20 . 110 Clem. Al, Strom. VI 12 p. 789 Pott. avri^a 6 fiev Kaxbg cpvGec
dfiaQrr]rcKbg Scd KaKcav yevofievog cpavXog Ka%eGrr]Kev, efCiiv r\v eKcov eikero'
dfjLaQrrjrcKogSe av Kac Kard <^rdgy n^d^ecg ScafiaQrdvec' efinaXcv Se 6 6nov-
Satog KaroQ&oc. Jcb ov fiovov rdg dQerdg dXXd koc rdg n^d^ecg rdg KaXdg
dyaO^d KaXovfiev' r&v Se dya&&v cGfiev rd fjcev avrd Sc* avrd acQerd,
&g r^v yv&Gcv' ov yaQ dXXo rc i^ avr9jg &riQ&fjcev, inecSdv nuQy i) fiovov
25
rb naQecvac avriqv —— rd Se Sc* ereQa etc.
fiovag elvac rdg dQerdg, dXXd Kal rdg ri^vag rdg ev r& GnovSaico dvSQC dX-
Xocco^ei6ag vnb dQerf^g kuc yevofiivag dfieranrcorovg' ocovec yaQ d^erdg
rr^g
yive^&ac. q)a6c Se Kac r&v iv e^ec dyad-&v elvac Kac rd incrrjSevfuxra Ka-
35 Xovfieva, <pcXofxov6iav, cpcXoyQafifiariav, cpcXoyecofurQiav koc rd naQa-
olov
nXri6ca. yaQ 6S6v rcva iKXe)ircKr}v r&v iv Tavratg racg riyvacg ocKeicov
elvac
DE BONIS ET MALIS. 27
rBxvtK&v i'^ avrov exov t6 §i§aiov, cog exovGiv ai ccQercct' alXriv de e^iv
(pavrcctSiGiv tfcxwx-^v a.nera.Ttrc!)rov vno Xoyov^ 7}v riva cpaGtv iv rovca xal
Svvdfiet Ketad^at. OtXlav 8^ elvat KOtvcaviav ^ioV 6v(i(pcoviav de ofiodoyfia-
riav TteQt r&v xara rbv
§iov. Tfiq 8e cptXiag elvat yvoiQtfior^jjra (lev cptXiav
iyvaCiievcov' avvri&etav de cptXiav Gvvet&tOiievcov' eratqiav Se cptXiav xa'9'' 6
Kata jn£v rdg re xaxmg ndaag xal rdg iveqyeiag rdg dn a^i^r&v' o^i^K dvay-
Kata Se rd re nd&r] ndvra Koi rd dQQcoGriqfiara Kcct rd rovrotg naQanXr\Gta.
114 Clem. Al. Strom. FV 6 p. 581 Pott. dya^d yovv rd fiev avrd
Kad'' eavrd' rd Se fjtere%ovra r&v dyad-&v, mg rdg KaXdg nqd^etg
<pa(ieV dvev Se r&v (lera^v, a Sr} vXrjg ini^et rd^tv^ ov&^ ai dya&al ovd'^ 20
ai KaKai Gvviaravrat nqdi^etg' oiov fw^? Xeyoj Kai vyteiag r&v re dXXcov
r&v dvayKaicov ^ neQt6rartK&v.
115 Seneca ep. 66,5. Hoc primo die quaesitum est, quomodo pos-
sint paria bona esse, si triplex eorum condicio est: quaedam, ut nostris
§ 1. De notione indiiferentis.
117 Diog, Laert. VII 102. tav dh ovtcov rpa6i ta (ilv ayad-a
5 elvai^ ta ds xaxd^ ta dh ovdsteQa ——— ovditiQa Sh o6a fitfw
yrjv Ktti dn£KXoyr\v' 8t Kai xd fikv d^iav iKX£KXtKr)v £%£tv, xd «J' dna^iav
dn£KX£KXtKriv.i avfi^XrjxtKrjv d' ovdafi&g n^bg xbv £v8aifiova ^iov.
119 Diog. Laert. VII 104. 8ti&g 81 XiyEa&ut d8tdcpOQa' dna^
30 ft£v xd fii^X£ nQbg n^bg KaKo8atfioviav 6vv£Qyovvxa, ag
£v8atfioviav /injTf
eyjEt nXovxog^ 86^a^ vyi£ta, Isivg Kai xd ofiota' iv^iyjexat yuQ Kui xonQig xov-
iKXiyerai, <^rd Sh dneKkeyeratyy r&v ereqav inlcrig iiovxmv n^bg aiQeaiv xal
(pvyr^v.
120 Seneca ep. 82, 15. Est et horuin, Lucili, quae appellamus media,
grande discrimen. non enim sic mors indifferens est, quomodo utrum ca-
122 Sextus adv. math. XI 59. ovk dya&bv S^ ot dnb r^g Sroag
eXe^av avT-ijv vyeiav) dXX^ dSidcpoQOv.
(scil. ttjv
Tb dS tdcpoQOv S^ otovxat
Xiye^&at XQt^&gy Kad-^ eva (lev rQonov nqbg o (iiqre OQfiri (iiqxe d(poQ(ir}
yiyvexat, olov i6xt rb neQtrrovg ^ dQriovg elvat rovg dareQag r} rdg int rfj
Ke(paXy XQixccg, Ka& exeQOv Se nqbg o OQ^ii} (lev Kai d(poQ(ir} yiyvexat, ov 20
(laXXov Se nqbg roSe ^ roSe, olov inl Svotv SQai(mv dnaQaXXaKrcov tc6 re
jaQaKrfiQt Kai ry Xa^inQorrjrt, oxav Serj xr\v exeQav avx&v aiQet^&at' OQfir}
(ikv ydQ yiyvexat nqbg rb ereQOv avTwv, ov (laXXov Se nqbg roSe r} xoSe,
Kaxd Se XQtxov Kai xeXevxatov XQonov (paelv dStd(poQOv xb (ii^xe nqbg
evSat(ioviuv (ii^xe nqbg KaKoSat(ioviav 6vXXa(i^av6(ievov. Ka&^ 6r}(iatv6(ie- 25
v6v (pa6t xriv xe 'hyeiav Koi v66ov Koi ndvxa rd 6ca(iartKd Kai rd nXei6ra
r&v iKrbg dStdcpOQa rvy%dveiv Std t6 (iryce nqbg evSat(ioviav (iiqre nqbg
KaKoSat(ioviav 6vvreivetv. 'Slt
yaQ e6riv ev Kai KaK&g '^(^Qrl^&at rovr^ dv etr]
ddtdcpoQOv' Sid navrbg d'
aQery (lev KaX&g, KaKia Se xaxwg, iyeia Se Kai
rotg neqi 6co(iart nore (lev ev noxe Se KaK&g e6xi iQfi^d^at, Stb TavT' dv eir] 30
(lev xotg nQor}y(ievotg xr}v xe vyeiav Kai xi}v la^vv Kai xb KdXXog nXovxbv
re Kai S6^av Kai rd iotxoTa, iv Se rotg dnonQor}y(ievotg v66ov Kai neviav
Kai dXyr}S6va Kai rd dvdXoya. mSe (lev Kai ot dnb rr}g 21xoag.
Cf. Pyrrh. Hypot. m 191.
123 Plutarchus de Stoic. repugn. cp. 31 p. 1048 c. "Ext Sa ftaA- 4o
XrjTtta xai ov% alQstd, xal olxsla xal oi)x ayad^d^ xal dvcocpsXri (isv,
svxQfjSta Ss, xal ovSsv ^sv TtQog i^/xag, aQxdg ds t&v xa9"r}x6vt(ov
dvofid^ovtsg.
85 126
Diog. Laert. VII 105. twv dSiacpoQcov rd fisv Xeyov6t nQorjy-
fieva, rd 6e dnonQorjyfieva' nQor}y fieva fisv rd syovxa d^iav^ dnonQorjy-
fieva de rd dna^iav eypvra.
d^iav Xsyov6i 6vfi§Xr]6tv nQog xbv ofioXoyov-
de xrjv fisv xtva
fievov ^iov, rjxig nav dya&ov, xr^v 6e elvat fie6r\v xtva Svvafitv
i6xi neQt
80 i) xQeiav 6vfi§aXXofisvr)v n^bg xbv naxd (pv6tv ^iov^ ofiotov elnetv
rjv xtva nQ06(peQexai nQog xbv naxd (pv6tv §iov nXovxog i) vyieta' rrjv 5'
elvai d^iav dfiot^-^v SoKtfia6rov, tjv dv 6
efineiQog r&v nQayfidrcav rd^r],
ofiotov einetv dfiei§e6&at nvQovg nQog rdg 6vv rjfiiovco KQtd^dg.
127 Diog. Laert. VII 106. TtQorjyfiiva [isv ovv slvai a Kal a^Cav
^%si, olov
inl fihv x&v ipviiK&v svcpvtav^ xsxvriv, TCQOKOTCrjv Kal xa o^oia'
ini Ss xS)v Gonfiaxtx&v fw^v, vyisiav, Qcofiriv, svs^lav, aQxioxrjxa, adXXog'
inl ds x&v iKXog nXovxov, do^av, svysvsiav xat xu ofiota. aTtonqoriy- 5
fisva Ss inl fuv x&v i\)V'j[i,kS)v acpvtav^ axs^viav vm xa ofioia' snl 8s x&v
0oi)(iaxiKa)v ^dvaxoVy voGov, aa&svstav, Kaxs^iav, nriQcoGtv, alGiog Koi xa
ofiota' inl Ss xS>v iKxbg nsviav, ado^iav, dvGyivstav Kal xa naQanXiqOta.
ovxs ds nQO^qx&ri ovxs anonQorji&rj xa ovdsxsQcog syovxa.
128 Stobaeus ecl. II 84, 18. T&v 5' a^iav ixovxtov ra (isv s^stv 10
noXXr^v a^iav, xa 6s §Qaysiav. 'Ofioicog 6s Kal x&v ana^iav iyovxa)v a (isv
inter illa, quae nihil valerent ad beate misereve vivendum, aliquid tamen
quod eorum alia aestimabilia, alia contra,
differret esse voluerunt, ut essent
alia neutrum.Quae autem aestimanda essent, eorum in aliis satis
51.
esse causae, quam ob rem quibusdam anteponerentur, ut in vale-
tudine, ut in integritate sensuum, ut in doloris vacuitate, ut gloriae, divi- 30
tiarum, similium rerum, alia autem non esse eius modi; itemque eorum
quae nuUa aestimatione digna essent, partim satis habere causae, quam
ob rem reicerentur, ut dolorem, morbum, sensuum amissionem, pauper-
tatem, ignominiam, horum, partim non item. Hinc est illud ex-
similia
ortum quod Zeno nQorjy(isvov contraque quod dnonQorjy^isvov nominavit. 35
130 Cicero de finibus III 53. Quoniam autem omne, quod est bo-
num, primum locum tenere dicimus, necesse est nec bonum esse nec ma-
\um hoc, quod praepositum vel praecipuum nominamus. Idque ita defi-
nimus: quod sit indifferens cum aestimatione mediocri. ——
3 ^x^tv BP. 6 dnb B.
8 SvGtyivsiav B. 9 (iriSstiQcog BP.
12 ovv add. Heeren. 15 6v add. Heeren. 16 Xoyov Mullach, dvdXoyov
libri. rc5 dnoTtQoriyiiivcp Wachsm., t6 d7tonQoriy(iivov F.
II
17 ngoriyovfisvov
F. 18 nQoriyovfLSvov FP. 19 ovdh Davisius, ovShv libri. av avXritobv libri,
corr. Canter. nQoriyiiivcav Madvig, itQoayoiievov libri. 20 tovg retay^ii-
||
—
vovg Davisius, tov
||
—
tstay(iivov libri. nQor]yov(isva libri, corr. Heeren.
||
21 Tf Meineke, ri libri.
3*
32 DE INDIFFERENTIBUS.
Neque enim illud fieri poterat uUo modo, ut nihil relinqueretur in mediis,
quod aut secundum naturam esset aut contra, nec cura id relinqueretur,
nihil in his poni, quod satis aestimabile esset, nec hoc posito non aliqua
esse praeposita. 54. atque etiam ab iis hoc simile ponitur: Ut—
5 enim, inquiunt, hoc fingamus esse quasi finem et ultimum, ita iacere
si
talum, ut rectus assistat, qui ita talus erit iactus, ut cadat rectus, prae-
positum quiddam habebit ad finem, qui aliter, contra, neque tamen illa
praepositio tali ad eum quem dixi finem pertinebit,
sic ea quae sunt prae-
e'xei
Kal t6 dnonQorjyfiivov natd tbv ivavxlov Xoyov.
40 136 Stobaeus ecl. 1180, 22. x&v 8e nQorjyfiivcov xd fihv elvai neQi
t/^vjjjjv,
Ta 8h neQi a&fia, td 8' iKtog. nsQt i/^vjrijv fihv slvat td toi-
avta' sxxpvtav, nQOKoniqVy fivi^firiv, o^vtrita 8iavoiag, s^tv nad'' i)v inifiovoi
elaiv iTcl x&v xa&rjTiovrav xal xip>ciq oaai Svvavxai Gvveqyelv inl nletov
nQog xov xato; cpvGiv^iov' n£ql 65)^a d' ilvat nqoriy^iiva •hyUiuv, tvui-
ad^TiGlav nai xu nuQunXi^Giu xovxoig' xmv d' ixxbg yoveig, xinvu^ xr^fftv
avfi^exQOVy anodoxrjv nuQu av&Qconcov.
x&v d' anonQoriyfiivav nsQi i/^v^tjv fihv elvui xu ivuvxLu xotg el- s
ovxo. x&v 6' ixxbg ovxe nQoriyfiivu <^o^xe anonQorjyfiivay elvui xu xot-
avxa, oaa evxeXfj bvxa Kui firjShv ')(^Qr]atfiov nQoacpeQOfievu fitxQuv nuvxeX&g
ej(ei xr^v acp' avx&v yjQeiav.
xrig 1/^1^%^? ovar^g KVQtcoxiQug xov acofiaxog v.ut nQog xb iuxxcc q>vaiv
6e
f-ijv
xu
cpuai neQt xrjv ipv^riv kuxu cpvatv bvxu xct nQor\yfitivu 15
nXeiova xrjv a^iuv e^etv x&v neqi a&fiu nai x&v inxog, olov ev-
cpvTav tl)vii}g nqbg UQexriv vneQuyetv xfig xov acofiaxog evcpvtag nui bfioicag
ini x&v- aXXcov e%etv.
137 Plutarchus de Stoic. repugn. cp. 30 p. 1048 a. 'Ev be tiu
KpujTUJ Trepi 'AYaGuJv Tpoirov Tiva cuTXiupei Kai bibuici toTc pouXo- 20
jLievoic Tct TTporjYineva KaXeiv dYa9d, Kai KaKd TdvavTia, TauTaic TaTc
XeHeciv pouXeTai KaTd Tdc TOiauTac TrapaWaYdc to
„Ei tic
Heeren.
1 rixvccig libri, corr. 2 evai69r]Giav schol. Lucian, al6&r\rriQiav
libri. 8 yi,ev 10 n&euv schol. Lucian., xlq ccv libri.
add. Meineke. 11 oi;T«
ccnonQoriYiLiva add. Heeren. 13 dn' avrmv libri, corr. Meineke. 16 rr]v
d^iav schol. Lucian., rriv e^ie^iav libri. 24 ravra libri, y' avrd Wy. 25 la-
cunam significavi, ita fere explendam: (^dnoSexiiied-' mgy. 38 r&v dXXcov i. e.
ut ipse Plut. explicat rov ^ijv xai tf^s vyieiag xccl rijff dnovlag xal t^s x&v al-
69rirngicov dXoKXriQiag.
34 DE INDIFFERENTIBUS.
keyovGL xbv jteQL xo^vxav Xoyov (aTiby x&v tcqcoxcov aaxd cp^oGiv %al naQd
cp^vGiv. Tb yuQ SiacpeQOv xal t6 dSidcpoQOv x&v TtQog xi Xeyo^ievcav elvat.
Jloxl xav, cpaGL, Xeya}(iev dSidcpOQa xd 6ci)(iaxLxd xal xd inxog, nQog xb e^vexrj-
(lovag f-^v (^iv aneQ icxt xb evSai(i6va}g^ dSidcpOQa cpa^tev avxd elvai, ov
25 (id ^Ca JtQbg xb Kaxd cp^v^iv eyetv ovSe jtQog oQ^irjv nal dcpoQ(jLT^v.
141 Stobaeus ecl. 11 82,11 W. T&v Se naxd cp^v^tv «dtaqpo^wv bv-
xcov xd (lev i6xt jtQ&xa xaxd xd Se naxd (lexoxi^v.
cp^v^tv, IlQ&xa (liv
i6xv xaxd (pv6tv Kivr)6tg 5) 6ie6tg xaxd xovg 67teQ(iaxiK0vg l^yovg ytvo-
(Jtevr}, olov <!^dQXt6xrig
Kaiy 'vyCeta Kut at6&ri6tg {Xey(0 Se xrjv xaraAtji/^tv)
30 Kai L^i^vg. Kaxd
f*£To;c^v Se, o6a (lexexet Kivi^6e(og %al 6ie6e(og Kaxd xovg
67teQ(iaxtK0vg Xoyovg, olov letQ aQxCa Kat 6&(ia -vytetvbv Kca al^&T^^eig (i'}}
nejfrjQco^ievat. O(iot(og Se Koi x&v na^d cp^v^tv Kaxd xb dvdXoyov.
142 Stobaeus ecl. 11 82,20 W. ndvxa Se (tdy Kaxd cp^v^tv
Xrjnxd etvat Kai ndvxa xd na^d cp^v^tv dXrinxa. x&v Se Kaxd cp^v^tv
35 xd (lev Kad' Xr^nxd elvat, rd Se SC exeQa.
a^i^xd Ka&^ a^vxd (lev, o6a i6xiv
oQ^irjg KtvrjxtKd %axaXQenxtK&g ecp^ eavxd 1) ini xb dvxexe^&at a^vx&v, otov
'hyCeiav, e^vat^&^rj^Cav, dnovCav Kai KdXXog 6co(iaxog. notrjxtKd <(^£^ o6a
ictlv SQixrjg xtvijTtJta ccv^svysKXiK&g ifp' steqcc xccl (lii ncctcctQSTttix&g , olov
nXovtov, So^ccv xal tovtoig Ofiotvc. naQccTcXrjCloig ds nal tcbv naQcc (pvaiv tcc
tcc
slvai 7ia&' a^itcc aiijTtta, ta 6s ta noititmcc slvai t&v xa'9'' ai5Ta akrintoiv.
(ilv
143 Cicero de finibus III 20. Aestimabile esse dicunt id quod —
aut ipsum secundum naturam sit aut tale quid efficiat, ut selectione dig- 5
num propterea sit, quod aliquod pondus habeat dignum aestimatione, quam
illi ai,iav vocant, contraque inaestimabile,
quod sit superiori contrarium.
144 Arrianus Epict. dissert. I 4, 27. sl yaq i^anatrj&ivta tivcc sSsi.
(la&siv, ott tCav intbg anQoaiQStoDv ovdsv icti nQog rj(i&g^
tr}v anatr[v tavtr\v^ i^ ^g 7](isXXov svQOCog xal ara^a^fwg ^i(66s6&ai.
iyvi (xlv
——
^&sXov
lO
Tt ovv rj(jiiv naQSxsi XQvGcnnog; ,^Tva yvmg^ g)rj6iv, oti ov ilfsvdfj tavtd
ietiVy i^ oavsvQOtd istt nal ccnd&sia, anavta Xd^s (lov td ^t^Xia oial
rj
SQyst, nQog Ss tbv natd tpvcstv §iov, d^tov iQs6&at nsQt tov xatd io
(pvGtv ttvtovg ^iov, notSQOv ovtog dyttd^ov sGttv, rj ovn dyttd-bv (isv^ oIksiov
Ss xat ttvtb Ktti nQOrjy^isvov^ i} dXXotQtov nai dnonQOrjy(jiSvov , •^ d^Qsnsg
nXrjQcottnd tf^g Ktttd cpvGtv tsXstotrjtog' (ii^ts tdvttvtitt cpsvKtd Ktti §Xtt§SQd^
nrjQcoGsig dXyrjSovag tttGyr] voGovg' rov ttvtoi XsyovGt n^bg a (isv dXXotQtovv 80
nQbg a S oIksiovv rj(ittg trjv (pvGtv Kui o (isi^ov iGttv, oiKStovv ini
toGovto dXXotQiovv, &Gts t&v (isv (iri tvy/dvovtag totg Ss nsQtnintov-
Ktti
tag svXoyag i^dystv tov ^fjv sttvtovg Ktti tbv ^iov dnoXsysG&at.
Xrint&v libri, corr. Heeren. 7 illi vocant Pearce, ille— vocat libri.
||
11 vi- — ||
detur ipse Epictetus haec quae Chrysippo tribuit verba finxisse. 12 aTravra
scripsi, dTiavta libri. 13 dXri&fj suppl. Schw. 15 Kal addidi.
36 DE INDIFFERENTffiUS.
jfSQl '^yad^&v xai iv t& stSQl 'PrjtoQLxfjg, 'vyCeiav idv tig totg
dyad^otg ivaQvd^^ri ovx dvti^d%E6%'aL, xal iv ta 7C£qI Tav KaQ'^
Avtd
AiQStav ovdh (lavCag djco6t£QEt tovg tovtav KatafpQovovvtag^
149 Theodoret. graec. affect. cur. p. 153,45. ot 6\ Zxm%ol ivavxia
6 xovxoiq avxMQvg itl/tjcplaavxo. Tb yuQ dxoXov&cag xy (pvasi ^ijv a)Qiaavxo
xiXog, nal xrjv ipvxrjv ecpaOav iirjdsv
vtco xov 6cofiaxog i} mq^sXstad^ai
q)0Qa yaQ xavxa hlsyov slvai. ^Exstvo ds ys avx&v KOfiid^ xoXfiriQoV dv-
10 &QC0TC0V yaQ xai &sov xr}v avx^^v sXsyov dgsxT^v.
160 Clem. Al. Strom. IV 5 p. 572 Pott. &avfid^stv 8s a^iov nai
x&v 2xcotyi6)v ot xtvsg cpaai, (irjdsv xrjv il)vp}v '^Ttb xov acofiaxog Staxi-
d-sa&ai (irjxs TCQog naKiav vnb x^g voaov, fiiqxs n^bg dQSxrjv 'bnb xi^g 'vytsiag.
dXX' diicpoxsQa xavxa Xsyovatv dStdcpoQa slvai.
15 151 Seneca ep. 87,12. Quod bonum est, bonos facit. nam et in
arte musica quod bonum est, boniim facit musicum. fortuita bonum
non faciunt: ergo non snnt bona.
ibid. 15. Quod contemptissimo cuique contingere ac turpissimo potest,
bonum non est. opes autem et lenoni et lanistae contingunt: ergo non
80 sunt bona.
Bonum ex malo non fit: divitiae fiunt. fiunt autem ex
ibid. 22.
avaritia: divitiae ergo non sunt bonum.
ibid. 28. Quod dum consequi volumus, in multa mala incidimus, id
bonum non est. dum divitias autem consequi volumus, in multa mala
86 incidimus: ergo divitiae bonum non sunt.
152 Alexander Aphrod. Comm. in Aristot. Topica II p. 107 Ald.
p. 201,21 Wal. £1 yuQ ToiJTO, 66^st oiaX&g 'hnb x&v dnb xfjg Sxoag
Xsysa&at' oiaKoi} ytvofisvov o^vk saxtv dya&oV nXovxog ds zai dtd
„t6 6id
noQvo^oaxiag xaxov ovTog yivsxat' o^vk &Qa 6 nXo^vxog dya&ov.^''
30 163 Plutarchus de Stoic. repugn. cp. 20 p. 1043 e. KaCtoi tcoX-
Xa%ov (ilv dnoxvaCEL tavt inaivav' (Eur. inc. fab. fr. 884 N)
'ETtsi tC dEv ^Qotot6L nX^fjv dvoLV (i6v(ov,
rcDV xal a8itt(p6Qcov' toiavta yccQ ta xata q)v6iv, xal ra ixtbg sti
yb&Xlov EtyB XQaGnidoig xal a^C6L %Qv6atq^ xal vij /dCa kvixti-
d^oLs, otav tvx(o6t,, jcaQa^dXXov6i tbv fiiyi6tov nXovtov.
164 Cicero de finibus III 17. In principiis autem naturalibus ple-
rique Stoici non putant voluptatem esse ponendam. 6
155 Sextus adv. math. XI 73. olov xrjv rjSovriv 6 (xsv ^E/jtUovqog
ccya&bv tlvai cprjGiv^ 6 6s tlnoiv y,(iav£ir)u (i&Xlov i) rja&eir]v'^ xaxov, ot 6h
aiib xfjg Zxo&q ccdidcpOQOv nul ov TtQor}y(xivov, ccXka KXedv&rjg (uv
xaxa cpvGiv avxijv elvai fi^qxe cd^lav ejieiv ev xa §ia), Ka&ccTteQ de xb
fi^qxE
xdXXvvxQOv naxd (pvGiv (ir\ eXvai, 6 6e ^AQxiSrjfiog Kaxd gjvaiv (lev elvai lo
ag xdg iv (laaxdXrj XQiyag, ovyl de xci di,iav l'%£iv, Ilavaixiog de xivd (lev
xaxd cpvGiv vjtdQieiv, xivd de rtaQd cpvGtv.
156 Diog. Laert. VII 103. dXX' ovdh tijv ridovriv dyad^dv (pa6iv
'Exdtojv t£ iv tG) %•' tieqI dyad^&v xal XQv6iJt7Cos iv tois ycsQi
'Hdovfis' Eivai yaQ xal al^xQas rjdovds' (ii^dsv 8h ai^xQov elvai dyad-6v. 15
desiderare manum, cum ita esset affecta: secundum non recte, si volup-
menter assentior. Qui autem post eos fuerunt, cum Carneadem sustinere
non possent, hanc quam dixi honam famam ipsam propter se praepo-
sitam et sumendam esse dixerunt.
quod alius bene valeat. sed laudare dignos honesta actio est: ita lau-
50 dantis bonum est, cuius actio est, non nostrum, qui laudamur: atqui hoc
quaerebatur."
(Dein tria argumenta a „dialectico" prolata deinceps a Seneca refel-
luntur et additur:)
20. istis abunde responderimus.
Cavillatoribus sed non debet hoc
85 nobis esse propositum arguta disserere et philosophiam in has angustias
ex sua maiestate detrahere: quanto satius est ire aperta via et recta quam
sibi ipsum flexus disponere, quos cum
magna molestia debeas relegere?
Neque enim quicquam aliud istae disputationes sunt, quam inter se perite
captantium lusus.
163 Clem. Al. Strom. 11 p. 503 Pott. IVt wcta (dv tovg anb r^g
Uto&g aSi&cpoQOv o ts yafiog 7] ts naidotQOcpla.
164 Theodoret. graec. aflfect. cur. p. 176,21. oi ds (Jino} t^qg IIoi-
xlkrjg (leGfjv tiva 66bv mdsvGav' totg yaQ adiag^OQOig tbv yafiov nai trjv
naiSoyoviav Cvve^ev^av. 5
(ir) keyetv [rjfiag^ ojg n^bg dya&bv avtb tr^v tpvGtv rjfiag oiaetovv.
166 Seneca ep. 85, 30. Quod malum est nocet. quod nocet dete- 15
Taiou t6
•
juaXXov hk'
Xpf) KaKiav qpeuTOVTa Kai ic paGuKrjTea ttovtov
piTTTcTv Kai TreTpujv, Kupve, k^t' i^XipdTUJV.
Plutarchus de comm. not. cp. 22 p. 1069 d. Tbv toCvvv ©eoyviv
ccdtol navtsl&g dysvvri xal (tixQOv rjyovvtai liyovta 30
§ 1. De notione appetitus.
xr]v Se OQfirjv elvai cpoQav ipvxr]g ^ni xi Kuxa xo yevog. xavxrjg S^ iv eiSei
^•eoaQetGd^ai xr\v xe iv xoig Xoyi-iiotg yiyvofievrjv ^pfiT^v Kal xrjv iv xoig aXo-
yoig ^moig' ov Kax(avo(ia6fievai S^ elaiv' '^ yuQ oQe^ig ovk e6xi
XoyiY,r\
^Qfnri, a.XXa Xoymrig 6Q(if]g 8e XoyiKriv oQfirjv deovxcog av
eldog. xrjv
10 xig acpoQt^oixOy Xeycav elvai cpOQav Siavoiag ini xi x&v iv tc5 TtQaxxeiv
'
xavxrj
d' avxixiO^ee&ai acpoQfiiqVy cpoQav xtva <^Stavoiag ano xtvog x&v iv xG> TtQccx-
xetvy. iSioag Se Koi xr}v OQOvGtv oQfi^v XeyovGt, xijg nQaKxiKfig SQfifjg ovCav
elSog. elvat Se xrjv OQOvGtv cpoQav Stavoiag ini xt fiiXXov. coGxe
XoyiGtiKov ^ovov tijg 'ipvxfjgi ivCors ds Koivy, mg nai tfig aXoyov dvvdfiscog 5
nQu^tv nQb nQd^sag' iy%stQr}atv Ss bQ(ir}v inC ttvog iv %SQalv r}Sr} ovtog'
atQsatv Ss §ovXr}atv i^ dvaXoyta^iov' nQoaCQsatv Ss atQsatv n^b aiQiasag'
§ovXr}atv Ss s^Xoyov oQS^tv' ^iXr^atv Ss SKOvatov §ovXr}atv.
174 Plutarchus de Stoic. repugn. cp. 23 p. 1045 e. 'Ev be tlu
CKTUJ Trepi KaGriKOVTOC „€ivai Tiva q^rjcac TrpdTMaTa iiifi
Tidvu ttoX- 35
Xfic ctHia [ovTa] TTpaTiJaTeiac jiribe Trpocoxfic" dq)ievai rrepi TaOTa Tfi
dic Itux^v eTTiKXicei Tfic biavoiac oTeTai beiv Tfjv aipeciv dTTOKXripiJUcav-
Tac „Orov, q)riciv, ei tOuv boKijiaZovTUJV Tdcbe Tivdc bpaxndc
buo eTTi Tocovbe, oi )Liev Trjvbe oi be Trjvbe q)aTev eivai KaXrjv,
beoi be jaiav auTUJV XaPeTv TTiviKauTa dq)e'vTec t6 ctti TrXeTov40
19 iii} ^s§aiav scripsi, (t,i]t' idiav libri. 23 i) tpsvSr]g scripsi, tfjsvSsig libri.
25 oi fffwxpd?, a/ta d' scripsi, ag ohikqov a(ux libri. 29 aiQsatv add. Sal-
masius. 31 iv ;ufpfflv Salmasius, iyisiQr\aiv libri. 36 slvat pro bvta codd.
a Bem. adhibiti; del. Bern. 38 sl t&v Emperius, ol t&v libri. 39 inl
noabv dr] Emperius. 40 dioi 6s niav Wy., Sk oiSsftiav libri.
42 DE APPETITU ET SELECTIONE.
di(psXrj(iaxa.
6vYxatatL%E(Livovg.
1 aS7]Xov Wy., dXXov libri. 2 avtdg Xoyov Wy., avxd ^Xsys libri. st ||
DE APPETITU ET SELECTIONE. 43
178 Diog. Laert. VII 85. Tiiv dh itQiotrjv 6Q(n^v (pa0i t6 ^raov l6xEiv
ijcl t6trjQslv iavto, oixeiov6rjg avtc) trig q)v6E(og aTt aQxf\%' icad-d
ovts yccQ aXkotQLG)6aL sCxbg rjv avtm t6 ^raov, ovt£ JtOLij^a^av avto
ysvvrjfia yaQ q)a6Cv, aQa i6tCv^ rjdovriv sivai^ otav avtijv aad-'
sC
dL^^XXai^sv ri (pv6Lg iitl tav cpvtav xal ijtl tcov ^raojv, ot£ X^Q^^ OQ^rjg
xal al6d-r]6sc3g xdxslva oixovoiiSL^ xal i(p' rj^&v tLva (pvtosidag yCvs- i5
(pvaig r] xrjv ilfV)(riv rjfiiv dovGa edans xccl xb (S&fia xal itQog rccg SKaxeQOV
xovrav reksLorrirdg re %ai oiag Set xaraffxg-uag (jmei(06ev rjiiag, coGre 6 r-ijg
rov ereQOV rovrav reXeiorrjrog xar« cpvGiv GreQOfievog ovd' av Karu cpvGtv
^Lol (rb yccQ aard cpvOLV rb xard rb §ovXr](ia t^g cpvOe^og axovcrat)* el Se
so
(iri rovroy ovSe sv8ai(i6v(og.
181 Gellius Noct. Att. XII 5, 7 (Taurum facit disputantem quae
„fuisse dicturum putat, siquis nunc adesset Stoicorum") „Natura, inquit,
oronium rerum, quae nos genuit, induit nobis inolevitque in ipsis statim
principiis, quibus nati sumus, amorem nostri et caritatem, ita prorsus, ut
nihil quicquam esset carius pensiusque nobis quam nosmet ipsi, atque 35
hoc esse fundamentum ratast conservandae hominum perpetuitatis, si unus-
quisque nostrum, simul atque editus in lucem foret, harum prius rerum
sensum adfectionemque caperet, quae a veteribus philosophis rd nq&ra
scripsi, tb BP. 19 xovxoLg scripsi, xotg libri. 22 vjj Jia Reiske, libri tSia.
44 DE APPETITU ET SELECTIONE.
10 ac neque honesta essent neque turpia, neque bona esse neque mala de-
cretum est. Productiones tamen et relationes suis quaeque momentis dis-
tinctae divisaeque sunt, quae TtQorjyfiiva et a.nonqor\y^iva ipsi vocant.
Propterea voluptas quoque et dolor, quod ad finem ipsum bene beateque
vivendi pertinet, et in mediis relicta et neque in bonis neque in malis
15 iudicata sunt.
182 Cicero de finibus III 5, 16. Placet his —— simulatque na-
tum sit animal (hinc enim est ordiendum) ipsum sibi conciliari et com-
mendari ad se conservandum et ad suum statum eaque quae conservantia
sunt eius status diligenda: alienari autem ab interitu iisque rebus, quae
20 interitum videantur afferre. Id ita esse
sic probant, quod, ante quam vo-
DE APPETITU ET SELECTIONE. 45
186
Cicero de finibus III 7, 23. Cum autem omnia officia a prin-
cipiis naturae proficiscantur, ab iisdem necesse est proficisci ipsam sapien-
tiam. Sed quemadmodum saepe fit, ut is qui commendatus sit alicui,
pluris eum faciat, cui commendatus sit, quam illum, a quo sit; sic mi-
nime mirum est, primo nos sapientiae commendari ab initiis 6
cepit intellegentiam vel notionem potius, quam appellant evvotav illi, vidit-
que rerum agendarum ordinem et, ut ita dicam, concordiam, multo eam
pluris aestimavit quam omnia illa, quae prima dilexerat, atque ita cogni-
tione et ratione collegit, ut statueret in eo collocatum summum illud ho-
minis per se laudandum et expetendum bonum. quod cum positum sit 25
in eo, quod ofioXoyiav Stoici (appellant)
——
cum igitur in eo sit id
bonum, quo omnia referenda sunt, honeste facta ipsumque honestum, quod
solum in bonis ducitur, quamquam post oritur, tamen id solum vi sua
et dignitate expetendum est; eorum autem, quae sunt prima naturae,
potest, quos delectari videamus, etiamsi eorum nihil intersit, si quid ra-
tione per se ipsi invenerint.
18. ipsas propter se assumendas putamus, cum quia
Artis etiam
sit in iisaliquid dignum assumptione, tum quod constent ex cognitionibus
et contineant quiddam in se ratione constitutum et via. 40
A falsa autem assensione magis nos alienatos esse quam a ceteris
§ 3. De selectione.
yovGi yccQ ^elval xiva 7tQor}y(jLSva tw 60(p& nal a^lav ^iipvxa xai oli^^La xiva
Kal iniajtaGXLna,"' aXXa Kal „Si%a KSiiiivcDV ccQSXTlg xs 6vv xovxoig
6xoxa^Ofiivovg fir}6^ itpLefiivovg xov xv%etv syisivcov xb xiXog s%slv, dXXo ^ovy
x&v s(p' a dst ixetva dva(piQe6&ai , xr}v xovxcov inXoyr^v nal fir} xavxa'
35 xiXog fiev ydQ xb ixXiye^d^ai nal Xafi^dveLv ixetva cpQOvifKog' ixstva d
avxd Kai xb xvy%dvsLv avx&v ov xiXog, dXX^ &6nsQ vXr} xig vnoasixai xr}v
iKXsKxiKr}v d^iav s'xov6a' xovxo yaQ olfjLai Kai xovvofia XiysLv Kal yQacpeiv
avxovg, ivdeiKvvfiivovg xr}v dLacpOQdv.
5 fore ut add. Lambin. 7 Non sunt ipsa Chrysippi verba, praeter ultima
inde a xal yaQ. 32 ov ydg scripsi, e^LTtsQ ydq libri. ol6v rs Madvig, ol'ov-
)|
rcci libri. 34 aXXo ov rcbv i(p' a 8si iTcslvcc scripsi (propter verba Plutarchi
p. 1071 a in. naQd rijv ^vvoidv iariv, aXlo fiev slvav riXog, in' dXlo Sh r&v nQar-
:
rofiivtov Sy,a6rov dvacpiQSG&ai), dlXo ov Ssl Svsyia itistva vel aXXo e'vsKa ov dtt
iKEiva libri. 36 svrsXig libri, corr. Xyl. 37 ixXsxriKrjv d^iav appellavit
Antipater cf III n. 124.
DE APPETITU ET SELECTIONE. 47
4*
Ethica V.
De virtute.
80 Heylb. p. 128, 5. iaxiov Ss oxi xal TtQo x&v Uxcoik&v rjv rj do^a aijxr}, -^
nal §m(iriv xal iaj^vv i/)t;%^s oijt' iittaTrj^uxg xtv&v slvat o^xs tixvag. III n. 278.
DE VmTTJTE. 49
trjv 6Sbg (piXo6o(pia Sia t&v tQi&v avtTjg fieQ&v, tov XoyiKOVy tov rjd^iKOVy
tov cpvatKOv. Kal TCQ&^iv' oXov yaQ tov §lov iatl ti^vri r] ci.Qetriy iv
at 6v(ina6ai. nQcc^eig.
cj xcfl ^AXXa Kaitot &ea)Qlav eiovGa Koi nQcc^iv, ndXiv
iv eKatiQO} vneQ^dXXei Kata tb KQetttov. Kat yccQ r} d'eG>Qta trjg ccQStiig
nayKdXr} Kal r} nQ&^tg xat rj XQT^Gtg neQtfid^ritog. lo
totavtai si6tv, dcp' d)v tb ^%ov Svvatat a Svvarat^ &6rs ai rotavrat dSvva-
fiiai nsQtixovrat iv ry xara rr}v not6tr}ta Svvdfxst.
204
Alexander Aphrod. de anima libri mant. p. 167,4 Bruns. t6
Ss (pdvttt tr}v avXr}ttKr}v navtl t& So&ivtt fiiXsi OQd^&g
„&6nsQ
Svva^d^at XQV^^'^''^ o^tcag Kai tr}v aQStr}v navtt Ttpayju-art" 'dytsg 25
cc^iov, <(oTt)>
Kca Gitovdatov, a^iov yccQ sl-
a.vv7iSQ§k7}T0v £xsi trjv ci^laV
vttinoXXfig anovdrig' nai iitaivsrov, svXoycog yccQ av rtg ai5Trjv iitaivoCri'
xal x«Aov, oTt TtQog iavtrjv xaXsiv nicpvKS xovg o^syofiivovg avxfjg' Kai
0v(iq)iQ0v, yccQ Toiavxa
(piqsiv
a Gvvxelvsi nqog xo sv ^rjv' nai iQ^qai-
s (lov, oxi iv xy XQSta d)(piXi(i6v i6xt' nai aiqsxov, Gvfi^alvsiv yccQ
an av-
xf[g a svXdycag sGxiv aiQSid&ai' xai ccvayKaiov, oxi naQOvGa
xs o}(p£Xsi
Kai jnij naQOvGrig ov» sGxtv a}<psX£i6d'ai' xai Xv6txsXig, xag yccQ ccn a-UT^g
'
axpsXsiag KQsixxovg slvai xfig nQayfiaxsiag xfjg sig xavxag awxstvovaTjg nai
a^xaQKSg, i^aQXStv yccQ x& s'%ovxt' Kai ccvsvdsig, oxt ivSsiag anaXXdxxst
|Lifi
Trav t6 TrpaTToiaevov KaT' dpeTfiv KeXeuujv, ejicpaivei Tivd tujv KaTop-
eXpryrai toutoic ^v Tiip TpiTiij Trepl 0€ujv /Eti Tap oT^ai, q>r]ci,
Touc diraivouc d\XoTpiu)cec6ai KaTCi Tot TOiauTa tujv cujapai-
v6vTU)v an' dpeTfic, oTov bucGavaTUJCTic fpadc dirocx^ceai, Kai
KapTepujc u7T0)LieTvai iuuiac briTMOV."
Plutarclius de comm. not. cp. 6 p. 1061 a. AdysL dh xal Xqv(Siic- s
ycog iv rc5 TtEQl tov ziibg 6vyyQd^(iaTi xal ta tQ^tcj JtEQl -O-ewv,
^jtl^vxQOV Eivai xttl atonov xal dlXdtQiov td toiavta rrav dn^ dQEtr\g
yag TtQog a{)xbv rjyEixai' x&v x aXXcov ov JtecpQOvxiKoag ovd eXaxxov 'dyjEiv
ov8l TcXiov oiexai, (ivrjfiovevoav oxi neQvGi naxdXrjrpiv eXa^e nxaQvv(ievov
Jloivog i) Gq)aiQl^ovxog Qicovog. Kaixoi naGa "KaxdXrii^ng iv xG> GocpSt xal
(ivrj(iri xb aGcpaXeg exovGa xal ^i^aiov ev&vg iGxiv iniGri^firi nal dya^bv i5
214r Anecdota gi*aeca Paris. ed. Cramer Vol. I p. 171 (Quomodo ho-
mines boni et mali fiant?). 'AQiGxoxiXrjg 6e cpvGei xal e&ei xai Xoyca' d(iiXei
nal 01 ^xoaiKoi' xi^vrj yaQ 7] dQerr^. n&Ga 6e rixvrj GvGrrj(ia ix &eco- 20
iGriv etc. Kairot (Uv Svvavrai rrjv dQexr}v naQiietv oi &eoij ovk elGt
el
XQriGxoi (17} naQeiovreg' el 6e (ir] Svvavrat notetv dyad-ovg, ovS' wcpeXeiv Sv-
r&v dXXcav ovxog dyad^ov (irjS^ axpeXifiov, xb Se xovg dX-
vavrat, (iTjSevog ye
Xcog yevo(iivovg dya&ovg HQivetv xar' dQerrjv 3) tGyvv ovSiv iort' v,al yuQ
rovg d^eovg oi dya&ot KQivovGt Kar aQexrjV Kai tGivv' &Gxe (irjSev (laXXov so
wcpeXetv rj wcpeXetG&at rovg d-eovg 'hnb r&v dv&Qconcav.
216 Lactant. div. instit. VI 9. Si autem virtus (ut ab his rec-
tissime dicitur) capessenda est, quia constet ad eam nasci ho-
minem etc.
217 Simplicius in Aristot. categ. f. G^JT ed. Bas. Kat yaQ ot dnb 35
rfjg Sroag nQog (lev rdg riyvag inirriSetorrira (jtovrjv dniXtnov rr\v dnX&g
o^hrcaGl Q^ecoQOv^iivriv
n^bg Se rdg d^erdg rrjv d^toXoyov nQOKonrjv
^
DeL). ovSe yaQ xdg KOivdg ivvoiag neQi kuX&v xat aiGxQ&v xat StKaicav
<^Kai dSiKcovy e^QOt xtg dv ndvxcag dnoXcaXeKoxag.
219 Seneca ep. 49,11. dociles natura nos edidit et rationem dedit
rov iyyiyvsrai rbv rQ6nov' ov (irjv ovSs ix rsxvrjg rtvbg rjrot r&v noQtarL-
K&v ^ r&v nsQi rb a&(ia Q^SQanEvrLK&v r\ yv&aig nsQLyiyvEraL' aXX^ ovS^ ix
naL^Eiag rfjg iynviiXiov etc.
225 Clemens Al. Strom. I p. 336 Pott. ov yccQ cpvasi, jita'9^'^<>£t
Ss
30 01 KaXoi Kccya&oi yivovraL, Ka&dnsQ larQoi xai Kv§SQvi]raL.
paulo post: t6 S' aXXovg naQ^ aXXovg sv nscpvKivat n^bg ccqe-
rijv inLrr}SEV(iara (isv rLva r&v o(lra> nscpvK^rcav naQoc rovg srsQOvg iv-
SsiKvvraL' rsXsL^rrira Ss Kar dQErr\v ovS rjvrivovv r&v d(iELvov
cpvvrcov KarriyoQstj onors Kai ot KUK&g nscpvKorsg nQog aQsrrjv r^g
85 nQoarjKovarjg natSsiag rv%6vrsg cog ininav KaXoKayad^iag rjvvaav' Kai av rd
ivavria ot intrriSsicog cpvvrsg d^iEXsia ysyovaat KaKoi. OvasL S' av kolvco-
VLKOvg Kai SLxaiovg 6 d^sbg r)(iag iSrj(iLOVQyr]asv , o&sv ovSe t6 SiKaiov ix
(i6vr}g cpaivsa&ai ttj? ^Easoag Qrjrsov' iK Se rfjg ivroX^^g dva^canvQsta&at t6
rfig Sr}(itovQyiag dyad^bv vorjrsov, (lad^^^ast natSsv&siarjg rfjg tlfvifjg i&sXstv
40
a[Qstd&at rb KaXXtarov.
226 Plutarchus de Stoic. repugn. cp. 13 p. 1038 e. "Ett tb (ihv
XsysLv avtbv sv ta tcsqI tov ^ibg ^^av^s^d^ai tdg aQStdg xal dia-
^alvsiv^' dcpCri^i^ (i^ Sd^a} tSiv ovofidtcov iniXa(i^dvs6Q-ai, xaCtoi m-
XQ&g sv t(p ysvsi tovtca xal nXdtava xai tovg aXXovg tov XqvoCtc-
jtov ddxvovtog.
227 Philo de Moyse lib. III Vol. II Mang. p. 162. o^xcog r^ct xal
inl x&v ccQst&v' SKccGtr] yuQ av^^i^rjxsv slvai kccI a^;j'^v xal tiXog, ccqxtjv
(isv oti ovK s^ stiQccg dvvccjjiscog, cckX' i^ sccvtilg cpvstcct' tikog dh oti TtQog
avtr}v 6 natcc (pvCiv ^iog Gitsvdsi.
§ 3. De perversione rationis s
vivant, beatos fore. Talis error est, opinor, qui ex rebus ortus homi-
num animos possidet. cp. 167. ex divulgatione autem succedit errori
supra dicto ex matrum et nutricum votis de divitiis gloriaque et ceteris
falso putatis bonis insusurratio, in terriculis etiam, quibus tenera aetas
5 vehementius commovetur, nec non in solaciis iet omnibus huiusmodi per-
turbatio. Quin etiam corroboratarum mentium delinitrix poetica et cetera
yccQ e%ovaiv ^dr} rbv koyov) ovd^" ag ov ^vfiovraL re Kai Xvneirai xai i]6e-
rai xai yeXa aai xXalec xai roiav&^ noXv yuQ
ereQa nd&rj naajei fivQla.
6ri Tiai nXeia> nai acpo^QoreQa ra Ttd&rj roig nai6loig iariv ^ rolg reXeioig.
ov ccKoXov&et ye ravra roig XQvainnov
firiv 66yfiaaiv, coaneQ ov6e r& fir)6e-
30 fiiav oixeicoaiv elvac cpvaei
n^bg '^6ovr)v ^ ccXXorQicaaiv n^bg novov.
——
——— rQi&v ovv rovrmv rjfiiv oineicoascov iinaQiova&v cpvasi %aQ'' sKa-
arov r&v fiOQicov rfig i/^ujr^g sUog, n^bg fiev rr^v rj6ovr}v 6ia t6
eni&vfirin-
xov, nQbg 6e rr}v vixrjv 6id rb d'Vfioei6ig, n^bg 6e t6 xaXbv 6id t6 Xoyian-
xdv, EaixovQog fjiiv rrjv rov ^^tQiarov fiOQiov rrjg ilfvxrjg oiv,eicoatv i&edaaro
fiovrjv^ 6 6e XQvatnnog rrjv rov ^eXriarov, cpdfievog rjfiag oixetovad-at n^bg
35
fiovov t6 xaXov^ oneQ elvai 6r}Xov6ri xai aya&ov. dndaag 6e rdg rQetg oi-
xeicoaeig d-edaaa&ai fiovotg rotg naXatoig vn^Q^e cptXoa6cpotg. idaag ovv rdg
6vo 6 XQvatnnog dnoQeiv iQSt T^g xard \rr}v xaxiav ye-
elx^rcog
veaecog^ ovr uiriav s^cov einetv avrfjg, ovre rQonovg rfjg avard-
io
aecog, o^d' oncog dfiuQrdvei rd nat6ia 6vvdfievog i^VQeiv, dneQ evX6ycog,
olfiai,ndvra nai 6 TIoaet6d)vtog avrov narafieficperat Tuxi iXeyxst. Sequitur
Posidonii contra Chr. argumentatio. dXXd
firjv bQ&rai ye, ndv xQV^toig s&satv
xttaiav' ovtGig de x«i dcd ti t^v (lev vcktjv trjv iv ^OXv(iniaacv Kac
te xal (ittxaQc^o^ievtt
xr\v t&v dvdQcdvtcov dvdd-eacv inttcvov(ievd
t&v noXX&v aKovovteg wg dya&d, 8e ti]g rittr\g te xal
nQog
xrig dtc(iiag wg xaxwv
neQc
etoificag nec&6(ie&tt.
————— iv 6e
uno modo videntur, ficta esse ducimus. Quod est longe aliter. Nam
sensus nostros non parens, non nutrix, non magister, non poSta, non 25
quae natura bona sunt, quia dulcedine hac et scabie carent, non cernunt
satis. Cf. Chalcidius in Timaeum cp. 165sq. Seneca ep. 115.
230 Cicero de legibus I 11,31. Nec solum in rectis, sed etiam in
pravitatibus insignis est humani generis similitudo. Nam et voluptate
capiuntur omnes, quae, etsi est illecebra turpitudinis tamen
habet quid- ,
85
dam simile naturali bono: levitate enim et suavitate delectans sic ab er-
rore mentis, tamquam salutare aliquid, asciscitur; similique inscientia mors
fugitur, quasi dissolutio naturae: vita expetitur, quia nos, in quo nati
sumus, continet: dolor in maximis malis ducitur, cum sua asperitate, tum
quod natura interitus videtur sequi. 32. propterque honestatis et gloriae 40
similitudinem, beati, qui honorati sunt, videntur: miseri autem, qui sunt
inglorii. Molestiae, laetitiae, cupiditates, timores similiter omnium mentes
pervagantur: nec, si opiniones aliae sunt apud alios, idcirco qui canem et
felem ut deos colunt, non eadem superstitione qua ceterae gentes con-
flictantur.
231 Seneca cp. 115,11. Admirationem nobis parentes auri argen-
tique fecerunt et teneris infusa cupiditas altius sedit crevitque nobiscum.
5 deinde totus populus in alia discors in hoc convenit, hoc suspiciunt, hoc
suis optant. —— 12. Accedunt deinde carmina poetarum qui-
bus divitiae velut unicum vitae decus omamentumque laudantur.
(Citatur § 14 locus ex Euripidis Bellerophonte.)
232 Seneca ep. 94, 53. Nulla ad aures nostras vox impune "perfer-
10 tur: nocent qui optant, nocent qui exsecrantur: nam et horum imprecatio
falsos nobis metus inserit et illorum amor male docet bene optando. mittit
enim nos ad longinqua bona et incerta et errantia, cum possimus felici-
tatem domo promere.
233 Origenes contra Celsum III 69 Vol. I p. 261,12 Ko. (p. 492
15 Delarue). i](isig 8e ^iav cpvOiv imGTdfievot naGrig koyiafjg ipvj^^TJg
nai firj-
vno xov ntieavtog Ta oXa dedrjfiiovQyijS&ai, yeyo-
defiCccv q)cc6iiovreg TtovrjQav
vevai (^Sey JtoXXovg Kanovg naQcc rag ccvarQOcpag nai rag diaGVQo-
(pag nai rccg neQir]ir\6eig, &6re xai <pv6ia}&flvat ev ri0c rrjv Kaxiav etc.
234 Galenus TteQi r. r. tlfvx^^g 'r]d-&v ed. Bas. I 351 K. IV p. 816. ^av-
20 (itt^ca 8e iv r&de r&v SrcaiK&v anavrag (lev ccv&Qcajtovg elg ccQeri]g xr-^fftv
237 Diog. Laert. VII 127, xal firjv f^v dQStrjv XQveinnog
40 fiev KJto^krjtTjv, KXscxvd^ijg 8s avuTto^Xrjtov' 6 (ikv dTto^Xrjtrjv dia
(isd-rjv xal (isXccyxoXCav, 6 ds dvand^Xrjtov dtd ^s^aCovg xataki^ipsig.
238 Simplicius in Aristot. categ. f. 102 A ed. Bas. (ix (uv cpavlov
ajtovdcciog ytvtrat) t6 d' avanaXiv ol '21x(o'Cy,oI ov didoaaiv. ovx elvai yaQ
(paffiv &ito^i,rjfr}v rrjv ccQeriqv.
ibid. B.TlQbg d^ ravra Qadiov Xiyuv^ vag nQoyeiQOv eilrjnrai rb ava-
no^Xfjrov elvai rrjv aQeriqv. kuI yccQ 0e6g)Qa6rog neQi ri^g (lera^ol^g avrrig 5
yccQ oiov re Xiyeivrbv naQaKonrovra Kai 6e6(i&v de6(ievov Sta xovro Kai t^^j
£x r&v (piXwv ^or]&eiag q)Q0vi(ici}g iveQyeiv x6xe^ (ir] §ovXo(iivovg %i6tv cpv-
Xdxxetv, ext ei r] ccQexr] xa (lev dtcod^ei Kai iKKXivet x&v cc8tacp6QCOv Kaxa
rovrovg, ra Se aiQeixat Kai iKXiyerai, ovk avrdQKrjg av etr] n^bg ev8at(io-
viav. n&g yccQ ev8ai(ia>v 6 rov iv rovxotg^ a -^ icQexr] Sta&etxat; 20
240 Clemens Al. Strom. IV 22p. 627 Pott. ov^ e^et xr]v aQexr]v
ocno^Xrjxov ovxog ov8a(i&g, ovre vnaQ ovre ovaQ, ov8e Kaxa cpavxaaiav xtvd.
inei fiijd' i^iaxaxai nod'^ eavxi]g r] e^tg, dnone6ov6a xov e^tg elvat, etx^ ovv
e^tg 7] yv&6tg etxe 8tdd^e6tg elvat Xiyotxo. x& yccQ (irj naQet6tivai noxe iv-
voiag 8ta<p6QOvg^ dvaXXoicoxov xb r]ye(iovtKbv (jtivov ov nQ06Xa(i§dvet xivd 25
242 Alexander Aphrod. de fato cp. 29 p. 199, 27. xr]v (lev ovv e^iv
(irjKix^ e^etv ovk in avx& (scil. penes eum qui virtutem adeptus est)
in avx&v 8e x&v iveQyei&v, av xr]v e^tv eycov iveQyei^ in avxco Kai (ir) 35
notfjOai xtva. Kai yaQ ei oxt (idXt6xa evXoyov xbv cpQOVt^iov xdg xb
Kaxd xbv X6yov Kai xr]v cpQ6vr]6tv iveQyeiag iveQyetv, nQ&xov (lev
ovx oi)Qt6(iivoi)g at8e xtveg rotavrai etc.
cipalenon mutatur, quia non mutantur notiones rerum {^vvoiai). manet igitur
virtus,quae est principale quodam modo se habens. 34 o-ux B*, cug V.
35 in avrm B*, om. V. 36 tdg B^, om. V. 38 profert haec Alexander, ut
Stoicam notionem rov icp' r}(ilv impugnet. dicunt enim non sa esse penes nos,
ojv xal tu dvttKsi(L£va icp' r}(iiv (ut vulgus putet) ,
sed ea quae per 6q(ii^v agi-
mus. Cf. II n. 979 sq.
58 DE yiRTUTE.
Sei^erai' Se acocpQoav rbv eig dacoriav Setvbv inuQat Kai naQaKaXeaat rv-
6
cpXbv nXovrov tva ^Xenovra dnoSei^r)' 6 8e SiKaiog a^j^i^v, Si' rjg t6 xkt'
d^iav dnovifietv eKdarco r&v 'ovrcov dKcoXvrcog Svvarbg earai. dvev — —
8e rovrcov dQerai fnev eiatv, dKivrjroi Se UQerai Kai r]aviiav dyovaat. Idem
30 ad vitia pertinere docet sequentibus.
ilovGiv.
248 Origenes contra Celsum VI 48 Vol. II p. 119,16 Ko. (p. 670
Delarue). slxa sccv (isv xrjv avx^v ccQSxrjv Xiyovxsg av&Qcanov xal
&SOV 01 anb t^j 2^xoag cpiXoaocpoi fir) svdaifioviaxsQov XiycoGiv elvat xbv
inl naGt d^sbv xov iv avQ^Qconoig %ax avxovg 60(pov, aXX^ i6r]v slvai xr^v lo
xtXtjg X^Q^^S^ o^' (pd6xovteg elvat trjv avt^v dQetijv xat dkrld^etav dv-
dQog xat d^eov. 20
ad philosophiam invitat.
254 Clemens Al. Strom. IV 8 p. 590. oD(ioX6yr)xat d' rjfitv xr}v av-
xrjv (pvStv naxd yivog sxaaxov xr]v avxr^v xat lO^stv dQSXi^v' ovx dXXrjv
xoivvv nQog dv&Qcanoxrjxa cpvStv e'xeiv r} yvvq, dXXrjv Ss 6 dvr}Q (pai-
xrjv
idem p. 592. (ptXo6ocpr}xiov ovv xal xaig yvvai^iv^ ifi(psQ&g xoig dv-
etc.
SQaGiv
7tQa6ri^ra xal dixato^vvrjv JtaQa rbv dCxaiov, ovrcog JtaQd tbv yaQLSvta
XccQLSvtdtrjta xal naQd tbv i6d-Xbv i^d^Xdtrjta, xal JtaQa tbv fi£-
yav pLsyaXotrjta, xal TtaQd tbv xaXbv xaXotrjta, itiQag ts toiav-
10 tag intds^idtritag^ svajtavtrjeLag, svtQansXCag aQStdg ttii-ifis-
vog, JtoXX&v xal dtdTtov dvo^dtcov ovdsv dso^ivrjv i^TtiTclrjxs q^cXo-
60(pCav.
256 Galenus de H. VII 2 (208. 591 M.) de Chrysippi
et Plat. decr.
libro, quem contra Aristonem conscripsit nsQl tov xoLdg sivaL tdg
15 «pftrag, disputans: vo(iC6ag yovv 6 'AQC6ta)v [iCav slvaL tr^g '^vxrig
SvvafiLv^ rj XoyL^o^isd^a, xal rrjv aQsrrjv tr}g ipvx^fjS s&£to ^Cav, iitL-
av, rj (iCa 8s
£;rt<?riy/LH^, ca^avtas xaxCa, 7tQo6ayoQSvo(Livrj
"fj
xal ^Se
Tcots (isv ^yvoia, 7totl 8s dve7ti6tr](io6vvr]. idv ovv tLS tbv Q-dvatov
i) tr]v 7tevCav rj trjv v66ov cag xaxd SeSLcog tJ, 8iov Q^a^Qetv, cag S7cl
85 dScacp^QOLg, ivSeCcx. (lev i7tL6ti](ir]g avtbv tC^evtaL dyvoelv rdXrjd^ig,
6td^Evov.
—— —
ovtag ovv xdv totg nEQL tfjg tav dQEt&v 20
X6yog avtbg exg)v ro 6(pdX(ia dLtt6v, slt inL6tr](iag tig dnd6ag av-
tdg, EltE dvvd(iELg 'bnoXd^OL. t&v (ihv yuQ dX6ya}v tfig ^v^ijs (IEQ&v
dX6yovg dvdyxrj xal tdg dQEtdg EivaL, tov XoyL6tLXOv dh (i6vov Xoyt- 30
ovts ctoXXccg slvai ro^g agsTccg tfig tlfvxfig axotprivdiisvog, aXkcc [iCav,
7]v i%L6tT^yLriv dyad^&v ts xal xajc&v slvaC (prjatv^ ovts nsQl tcov %a-
&a)v ivavtia tatg CdCaig i}Xod's6s6L yQdijfag, co0nsQ 6 XQv6in7tog.
268 Plutarchus de Stoic. repugn. cp. 7 p. 1034 d. O^ fiovov di
5 6 Zt^vcov jisqI tavta tpaCvstat avta ^aio^svog (unane sit virtus an
complures), dXXd xal XQij6innog^ 'AQC^tcovi ^sv iynaX&v^ oti fiiag
[isva TtSQC ts tcbv na&av tfig ipvxiig xal tav dQStav rijg diacpoQag.
co6nsQ ydQ dvaiQsttai td nd%-ri r^g i>vxfig^ sl [i6vov tb Xoyi6tixbv strj
ydQ 6 dvrjQ ixstvog (iCav ov6av tfjv dQStrjv 6v6(ia6i nXsCo6iv 6vo(id-
(jiSQOg xi]g tpvxiig dvay%alov snL6xri(ir]v slvai xr^v dQSxr^v' nal sltisq '^sv
(lovov
icxL xovxo sv xalg }\)vxccLg rj(iG>v,
xb Xoyi^o^isvov , ov XQr} ^rixsiv dQSxdg
noXXug.
261
Diog. Laert. VII 92. UavaCtLog (lev ovv dvo cprjalv dQetdg
— — tettaQag de ot TCeQL IIo6eLdc)viov xal jcXeCovag oC jceQl KXe- 20
§ 7. De singulis Yirtutibus.
diKaioavvr} nal tstayitai, ovts Kata :<n' ovxs Kaxa xov «TtoAoyov-
JtaTijyo^tov
10 |ii£vov, cd.l.a xttTo; t6v SiKaax^riv. "SlaTtSQ ovv 6 Stnaaxrjg ovxs vixfjaai xtvag
o^vxe 7toXe(i7]aai xtat Kal ivavxico&rivaty yvcofirjv d anocprjvdfievog
TtQO^^Qrjxat
§Qa§svst xo dixatov' ovxcog i) dtKaioavvrj o^vdsvog ovaa avxiStKog, anovsfisi
xb Kax a^iav SKaaxco TtQccyfiaxt. *
264 Stobaeus ecl. II 60, 9 W. T&v 5' ciQSX&v xag fiev elvat TtQcoxag,
15 xag Se xaig TtQcoxaig 'hnoxexayfievag' nQCOxag Ss xexxaQag elvai, cpQovriaiv^
acacpQoa^vvriv, ccvSQeiav, SiKatoa^vvriv. Kai xr)v fiev (pQOvriaiv neQt xcc Ka%"ri-
Kovxa yivead^at' Ss aaxpQoaitJvrjv nsQi Tag oQfiag xov avd-Qconov' xr]v Ss
x-rjv
avSQsiav nsQt xag vnofiovdg' x^rjv Se StKaioa^vvrjv neQi Tag dnovefii^aetg. T&v
Se 'vnoxexuyfisvcov xatg aQSxaig xa^vxatg xdg fiev x^ (pQOvi^aet 'vnoxexdi&at,
20 xdg Se xrj aoo^pQoa^vvrj , xdg Se xrj dvSQeia, xdg Se xy StKatoa^vvrj. Trj fiev
ovv (pQOV^aet 'vnoxdxxea^ai e^v^ovkiav, e^vXoyiaxiav, dyyivotav, vovvexetav,
(^e^vaxoxiavy, e^vfirjxaviav' x^y
Se acocpQoaiJvrj evxa^iavy KoafiiQxr]xay aiSrjfioa^v-
nov. "E/ytiv yaq atpoq^aq nuqa rfjg tpvamg xal nQog x-^v xov Ko^riY,ovxoq
eijqsaiv xal TtQbg xriv xS>v 6^ftwv evGxd&siav xal JiQog xag vnofiovag nui
y^tv
*
dya9a)v xat ovdsxsQoaVy xr^v ds diKatoavvi^v intaxi^firjv av a[QSxsov nat
svXa^rjxsov xat ovSsxsQoav xrjv ds (isyaXoilJVxiav intaxrjfirjv <^^)>
fi"^
xal ovdsxiQtav, xr]v Ss dy^ivotav s^tv svQSXtKrjv xov Kad"iqKOvxog ix
xov nuQa^ji^Qfjfia, xr\v 8s sv^ovXiav intaxrjfiriv xov aKonsiad^at nota Kal 15
BP. 22 ipse Chrysippus hoc fine utitur II n. 174. 34. 35 xal nQaxTixtj add.
Schuchardt.
66 DE VIRTUTE.
tpvxia, cptXonoviu.
16 KUQXSQiu iaxiv intaxiqfirj sfifiovog xoig OQ&cbg KQi&stai.
&u^QuXe6xr}g iaxlv intaxiqfir} xa-Q"' r}v oidufiev oxt ov nsQtniaofisv.
fisyuXorpviiu iaxtv intaxr^fir} KynsQuvco notovaay xS>v nsipvKoxcav iv
avxaQKSia 6h s^ig ccQKOVfisvr} olg 6si xal di' avxrjg noQiCxtX'^ xSrv n^bg
xb ^TJv nad^rixovxcov.
273 Andronicus nsgi
na&Stv p. 25,9 Schuchardt. 5
QOflSVCOV.
274Sextus adv. math. IX 153 (Carneades Stoicis virtutum defini-
tionibus utitur) iyKQaxsta yaQ iaxt 6td&satg dvvnsQ^axog xS>v xar' OQ&bv 20
Xoyov ytyvofisvcov ^ aQSxr] vnsQdvco notovGa r]fiag xcbv 6okovvxg)v slvat 6vaa-
noaifsxaiv. iyKQaxsvsxat yaQ, cpaaiv, ov^ b Q^avaxiwar^g yQabg dnsxofisvog,
dXX^ 6 Aa'L6og Kat OQvvrjg r] xtvog xotavxr^g^ 6vvdfisvog dnoXavaat, elxa
^ovXsvxd.
ibid. 174. saxt yuQ 'T] GcocpQOG^vvr] s^tg iv utQSGsat kuI cpvyutg aat- S5
1 i) 'nsQl
— TtQ^scov secludit Schuchardt. 4 &i,' wutfjg jtOQtavtxr) tStv —
xa^STjxovTcov Wachsmuth, did rwvtrig dQiatixi} td
TiQbg tb ^t^v Koc&^^xovta C.
11 ^s&v Schuchardt, d-sov libri. 39 slvat] fortasse iv.
68 DE VmTUTE.
Tov OQd^bv Xoyov (pavivrcov' iyxQaxEverat dh 6 Karsionv rag TtaQu rbv oq&oi'
Xoyov OQiidg' tj 6 Kariicov airbv aGre (it) 6Qfiav TCaQa rbv oq&ov Xoyov.
276 Clemens Al. Paedag. II p. 247 Pott. iKavorrjg 6s e^ig iarlv
i^iKvovfiivtj TtQbg rb oIksiov itiQag avsXXm&g xal aiteQirrcag.
5 -^ avraQKSLa
— — si,ig iarlv DCQKOVfiivtj olg Sst xal dt^ ax^riig ito-
ipvjf^Q&vKui ^rjQ&v Kut 'hyQmv, ovrco kuI rr^v rr^g '^vyrig 'byistuv s^vKQuaiuv
elvut rS)v iv rr} ipD^cJJ Soyfidrcov. Kai ofioicog aansQ ^c^ug toi) acofiarog
30 rovog iarlv iKuvbg iv vs^VQOtg, cOtco Kui 7; rr^g tl^vpig ia^vg rovog iariv
iKuvbg iv TW KQivetv Kui nQdrretv 1} fiiq' waneQ re rb KdXXog roi) acofiurog
iart avfifierQiu r&v fieX&v Ku&earcorcov wvra nQog uXXrjXd re Kui n^bg t6
oXov, oiirco Kui t6 rr^g ipvxiig KuXXog iari avfifisrQiu tov Xoyov Kui r&v
Cf. III n. 95. 197.
fieQ&v wvroij nQog <(t6^ oXov re wvriig Kui nQog aXXrjXu.
35 279 Cicero Tusculan. disput. IV 13,30. Atque ut in malis attingit
animi naturam corporis similitudo, sic in bonis. Sunt enim in corpore
praecipua valetudo, pulchritudo, vires, fiirmitas, velocitas: sunt item in
<(Ut)> enim corporis temperatio, cum ea congruunt
animo. inter se, e
quibus constamus, sanitas: sic animi dicitur, cum eius iudicia opiniones-
40 que concordant. 31. Et ut corporis est quaedam apta figura mem-
brorum cum coloris quadam suavitate, eaque dicitur pulchritudo: sic in
animo opinionum iudiciorumque aequabilitas et constantia, cum firmitate
quadam et stabilitate — pulchritudo vocatur. Itemque viribus corporis
et nervis et efficacitati similes similibus quoque verbis animi vires nomi-
20 fortificari =
&vSQi^ea9at. 31 73 (trj Wachsm., kuI fn^ libri. ts Da- ||
avxo' 6i6 nal ax(OQiaxovg ^lvai' x6v yccQ ^ilav kxovxa itdaag fx«v, nai
x6v jcata (ilav TtQccxxovxa naxcc Ttddag TiQaxxBiv. SiacpiQBtv d' dlliqXtav xotg
MCpakaloig. (pQ0vi^6£a)g fihv yccQ £lvai HBCpdXaia x6 (i£v Q^booq^iv xat nQdx-
x£iv, Tcoirixiov, 7CQoriyov(iiv(og, naxd Sh xov d£VX£QOv koyov x6 d^^onQ^iv nal
tt 6£t d7Covifi£iv (^nai a d£i atQ£iad-ai, nai a d£i vitO(iiv£ivy^ %dQiv xov d6i- lo
anxcoxcog 7tQdxx£iv o •Jtoirixiov. xrjg 6£ GaxpQOGvvrjg i'6iov n^cpdkaiov iaxi
x6 TtaQiyjEG&ai xdg OQfidg ^vGxa&ftg xai d'£(OQ£iv avxdg TtQorjyovfiivwg^ xaxd
6e x6v 6£VX£qov Xoyov xd vn6 xdg dXXag aQExdg, cvcxa xov ddianxcoxcag iv
xatg OQfiatg dvaaxQicpEG&ai' xai bfiolcag xr\v dv6Q£iav nQorjyovfiivcag (ihv
nav dei vno(iiv£iv, xaxd 6£ x6v 6£vx£qov Xoyov xd 'i)n6 xdg dXXag' i5
axog (ikv axoxd^otxo xov xvjfEtv xov aKonov^ ri8ri d' 6 (uv 6td xov naxd^at
Btg xrjv XEvxrjv «' xv%ot yQa(i,(iriv^ 6 61 6td xov £ig rrjv (liXatvav, dXXog
<^(Jc)>
6td xov fig dXXo xt X^wfta yQa(i(jtilg. Kad-dn£Q yaQ xovxovg ag (ihv
dvmxdxoi xiXog notEtad^at x6 xvy£tv xov amnov^ Tj6r} d' dXXov xar' dXXov
v(og xfj
xovxov 6^ dXXrjv nax dXXov xvyidvEtv.
(pvaEi^
281 Ad easque vii'tutes, de quibus dispu-
Cicero de finibus III 72.
tatum est, dialecticam etiam adiungunt et physicam easque ambas vir-
tutum nomine appellant, alteram, quod habeat rationem, ne cui falso 30
10 y.al —
vjtoftivBiv add. Usener. 13 rd Heeren, tdg libri. 18 dXX^^Xaig
Usener, dXXrjXoig libri. 21 tov jraTa|ai Usener, t6 vjcotd^at libri, djtoto^evaai
Wyttenb. 23 Sh add. Heeren. tov Usener, tb libri.
||
27 dXXov xar' aXXriv
libri, corr. Heine et Canter. 30 de dialectica virtute cf. H n. 130 sq. 38 est
Madvig, sit libri.
70 DE VIRTUTE.
afiovaot Kat aioQevtot, xav ent §Q(i%v naiSelag nQoGa^ipKtvtat t&v vnofie-
25 vetimv ovaav intatri(ir}v.
287 E 2. OccQaog Se iatt xata (lev 2t(oi-
Scholia in Hom. Iliad.
Kovg (ptXoa6(povg to aatpaX&g nenotd^evai avtm oti ovdevt ccv
Seiva neQtneaoi, nata Se tovg in tov TleQtndtov tb e^eXntv elvect
tov (irjSevl av Setvrn neQineaeiv etc.
i%ov6tv dnoficcXXaL ttjv dvvafiiv, dXX' ccvtov iavra 6vfi^cckX£i xal <^6vyy-
XQovEi xal TaQatTH Tov novrjQdv iyxaXav XQv6v7cnog^ „aTd;rcjs,
S5 g)rj6(, Xsye^d^at ro ddixetv iavTdv eivai yccQ XQog eTEQOv ov
nQog iavTov trjv ddixtav.''''
p. 1041 c. ev |iiev toic Trpoc TTXdTuuva TaOT' eipriKe rrepi toO rr]v
dbiKiav XeYecOai jLifi dauTov
eTepov „oi ydp kot'
TTpoc dXXd rrpoc
ibiav dbiKOi ^ov} cuvecTr|Kaciv eK TrXeiovujv toioutujv Tdvav-
TTepi ToO Tov abiKov Kai dauTov dbiKeiv „TTapaiTiov fevecOai Ttapa-
vo|Liri)LiaToc dTraTopeuei 6 v6)lioc, Kal t6 dbiKeiv dcTi Trapav6-
iLiriiLia' 6 Toivuv TiapaiTioc T€v6|ievoc aOTuJ toO dbiKeiv, Trapa-
vo)ieT eic eauT6v 6 be Trapavoinujv eic eva Kai dbiKei eKcTvov
6 dpa Kai ovtivoOv dbiKUJV Kai eauTov dbiKcT." TTdXiv „t6 15
oritur utilitas: aut virtus propter semet ipsam: aut afi^ectus qui fons sit
utilitatum.
292 Clemens Al. Strom. II p. 450 Pott. ccyanYi 8e ofiovota av strj
x&v Kccrcc xbv loyov vcai xbv ^lov xai tbv XQOTtov' 5) 6vvEX6vxt (pccvat xot-
vtovia §iov' r]
inxiveia (ptXiag tiui
(ptXoGxoqyiag (i£xa koyov oqQ^ov TtSQt
io
XQrjGtv ixaiq(ov.
xa'9'' ooov 8i etc. 12 Hat t6 libri, xal del. Reiske, malim xb 8t. iati ||
Reieke, ?ffrai libri. 14 «ig Svcc libri, malim tHg xivk. 20 icSiv.(yv{tevos Xyl.,
9ixui,ov\itvog libri. 32 Cf. n. 273 %QriGt6tris Sk ^%ig iKOveUog sinoiritnirj.
72 DE VIKTUTE.
^ ccQerri
— Sia&eGig e6ri tpvxi]g <Sv(jL(p(ovog vnb rov Xoyov neQt oXov
rbv §iov.
rr\v (ptXo6o(piav intri^devGtv koyov oQ&orrjrog anoStSoaGtv.
16 p. 160. xai eartv rj fiev nQ&^ig (Ji GnovSaici} '^vxfig iveQyeta Xo-
ytKfig KQiGiv aGreiav [xai oQe^tv a.Xri%^eiag\
yiara 6tu roH
GvfKpvovg xal GvvaymvtGrov Gcofiarog inreXovfievr].
Ka&^KOv Se anoXovd-ov iv r& §i(o.
%ai yaQ 6 ^iog <^6 GnovSaiogy GvGrrifia ri iGrt XoyiK&v
>o nQa^ecov, rovreGri twv vno rov Xoyov 8tSaGKO(iev(ov aSta-
nr(orog iveQyeta.
294 Stobaeus ecl. II 67,5 W. (ptXofiovGiav Se Kat (ptXoyQafifiariav
Kcci (ptXtnniav Kca (ptXoKvvr\yiav Kca Ka^oXov <^ragy iyKVKXiovg XeyofjUvag
rixvag intrrjSevfiara KaXovGtv, intGrrifiag S^ ov' iv <^S\y ratg GnovSaiaig
fiev
»6 ei,eGt ravra KaraXeinovGt, Kai ccKoXov&oig fiovov rbv GO(pov (ptXofiovGov elvat
||
xa Ss — oUstu XQinsa^^ut om. B. ||
||
vnofisvsxtx&g P.
DE VIRTUTE. 73
noirixia xal fi'^ xal o-dSixsQa' b^ioLCog xs xat xdg dkXag nsQl xd olxsta
XQijts6%ai. snovxai 8s xfi fisv <pQoviJ6sL sv^ovXCa xal 6vvs6ig' xfj dh 5
/36vw fnr] ovyl Kat xdg alXag dnaGag evd^vg dxoXovd-ovaag eptv, >teQ ix
fit&g fir^Qtvd-ov deSefievag.
297 Plutarchus de Stoic. repugn. cp. 15 p. 1041 a. Kai |nf)v iv
xaTc Trepi AiKaiocuvric dTrobeiHeci XeTei pt]tijuc oti „7Tav KaT-
opSujiLia Kai eiiv6)arijna Kai biKaiOTrpdTimot dcTi' t6 be fe KaT* i5
et ideo semper peccat. Ducitur enim quasi captivus a vitiis, nec resistere
ullo modo potest, quia caret virtute, quam nescit. lustus autem ab omni
peccato se abstinet; quod aliter facere non potest, quam si habeat recti
pravique notitiam. Rectum autem discernere a pravo quis potest nisi sa-
piens? Ita fit ut uunquam possit esse iustus, qui stultus est, ne- 35
£%BW^ dXXd xal X(p xbv xaxd fiCav oxlovv ivsQyovvxa xaxd 7td6ag ivsQ-
ystv ovxs ydQ dvSQa (pr]6L xiXsLov slvaL xbv fir] xd6ag sxovxa xdg
dQsxdg, ovxs nQai,LV xsXsCav, r^xtg ov xaxd 3td6ag TtQaxxsxuL xdg
aQsxdg.''^
300 Hieronymus ep. 66 (ad Pammachium) 3. Quattuor virtutes S5
SoQxovCt Kai fir} tc5 neQtKexvfievoi xrjg ovaiag oyKO) fie&eXKOfievotg, dXXd xbv
17 nsQl Mang., ngbg libri, || oUiag FH, oIkLkv UG. || iittfiilsiav H ini-
305 Stobaeus ecl. II 64, 18 W. ^AQetag d' elvcci nhCovg (pccal y,al
axcoQloxovg an aXkrik(ov, xal tag avtag tc5 -^yejnovtxw fieQst rfjg tl/v-
X^g xa-S-' vitoOvaGiv, xaO'' o drj xal C&fia nSaav aQetrjv elval te xat
Xeyea&ai, tijv yaQ Siavoiav Kal trjv i^fvxriv a&(ia elvat' rb yaQ av(iq)veg 6
(leQog avtfjg, o drj Kakettat dtdvota. 6tb v.at naaav ccQetriv ^&ov elvat,
inetdr} r) avtrj <^t^)> Stavoia iatt nata trjv ovaiav. nata tovto ydQ cpaat lO
agi autem nihil sine inpetum habet, qui nulli est nisi
inpetu potest. si
animali, animal est. „Si animal est, inquit, virtus, habet ipsa virtutem."
Quidni habeat se ipsam? quomodo sapiens omnia per virtutem gerit, sic
virtus per se. „Ergo, inquit, et omnes artes animalia sunt et omnia,
quae cogitamus quaeque mente conplectimur. sequitur, ut multa milia 25
unum animum habent. itaque singula esse possunt, multa esse non pos-
sunt. Ego et animal sum et homo, non tamen duos esse dices. quare?
quia separati debent esse (ita dico, alter ab altero debet esse diductus)
ut duo sint. Quicquid in uno multiplex est, sub unam naturam cadit.
itaque unum est. Et animus meus animal est et ego animal sum: duo 35
tamen non sumus. quare? quia animus mei pars est. Tunc aliquid per
se numerabitur, cum per se stabit: ubi vero alterius membrum erit, non
10 t^ addidi. ||
Siavota Heeren, Stdvota libri. 11 &v.oXov9'ei Heeren,
ccv.oXov%'flv libri. 21 impetus —
6e/irj.
Ethica VI.
De iure et lege.
ordine). OuTe Tdp t6 dTa96v ttic vpuxnc ev dXXiu tivi f\ ev tt] dpeTfi
20 u(pe'cTTiKev, ouTe t6 KaXov, dXXd Trav t6 dTa96v k^t' dpernv dqpiupiCTai,
Kai t6 auT6 KaXov ^ctiv OTtep dTa96v, Kai TaOTa dn(p6Tepa biKaid ecTi.
Kav Tdp cujqppov ^ Kai dvbpeiov, biKaiov ecTi bid ttiv tujv dpeTuJv dv-
TaKoXou9)iciv ou Tdp ecTi cujcppoveiv ^ev dbiKwc be lf\v, oube dvbpi-
Zec9ai )iev, cTepec9ai be Trore biKaiocuvr|c, dXXd t6 auTp Tfic l[X)f\c ei-
eodem modo.
313 Cicero de legibus I 17,45. Nam ut vera et falsa, ut conse-
quentia et contraria sua sponte, non aliena iudicantur: sic constans et
perpetua ratio vitae, quae est virtus,itemque inconstantia, quod est vi-
tium, sua natura probabitur. Nos ingenia iuvenum iiidicamus natura: lo
Aerai rc3 nsQl d^s&v Adycj xaC g)rj6Lv ,,ovt^ dQ&cbg ajtotQsneiv ta
iab t&v d-eav <p6^a rijg ddiXLag tbvKsipaXov, svdidfiXrjtdv t
£LvaL xal nQog tovvavtCov i^dysLV JtokXovg it£QL0Jca6^ovg
xal XLd^avdtrjtag dvtL3tL3ttov0ag tbv nsQl tav vnb tov %eov
xoXd6sa)v Xoyov^ ag oifdhv dLatpSQovta tfig ^Axxovg xal r^g 25
viverent; quaeque ita composita sanctaque essent, eas leges videlicet nomi-
40 narunt. Ex quo intellegi par est eos, qui perniciosa et iniusta populis
iussa descripserint, cura contra fecerint quam polliciti professique sint,
quidvis potius tulisse quara leges. 12. Quaero igitur — sicut illi solent:
timare omnia iusta esse, quae sancita sint in populorum institutis aut le-
gibus. Etiamne si quae leges sint tyrannorum? Est enim ——— —
unum ius, quo devincta est hominum societas et quod lex constituit vma;
quae lex est recta ratio imperandi atque prohibendi: quam qui ignorat,
is est iniustus, sive est illa scripta uspiam, sive nusquam. 10
yqutpoC rs elolv ciQi&fi& nal noXiteiaig iQ&vtai SiMgteQOvOaig xal 'vofioig ovxl
"AXXa yccQ naq' aXXoig ed^r) xal vofiifia naQe^i^vQrjfiiva »ai
Totg avtoig.
7CQoate&et.(iiva.
—
Atttov dh tb afiiKtov xal axoivatvritov^ ov (lovov 'EXXiqvoav
jiQog ^aQ^UQOvg ^ ^aQ^aQmv TCQog "EXXi]vag aXXa Kal t6 eKatSQOV yivovg
5 iSitt TiQog t6 bfioqyvXov. EIQ'\ eag eoixe, ta avaitia aiticofievoiy naiQOvg
a^ovXiQtovgy ayoviav KaQitcbv, t6 XvjtQoyeiov , tijv d'iaiVy oti naQccXiog ^
fieadyeiog xata
rj vfjGov ^ nata r'ineiQov l^ oda tovtoig OfioiotQona taXi^&eg
'fjOvxu^ovetv. "Eeti (J' i] nXeove^ia «al rj nQog aXXiqXovg aniatia, 8i ag,
ovx aQ^Kead^ivteg toig T'^? q)v6euig d^eCfioig^ to: do^avta avfKpiQeiv xoivy
10 totg 6fioyv(OfioatvofiiXotg tavta vofiovg inetprifiiGav^ rnate eixo-
tcag nQOG&rlKat. fiaXXov at Y,ata fiiQog noXiteiai fiiag t^^j natcc
cpvGiv. IlQoa^riv.at fiev yccQ ol Kata noXeig vofioi tov tijg (pvGecag dQ&oH
Xoyov. p. 47. oixia yuQ noXig iatlv iataXfiivi] xoti ^Qaxeta, %al oiKOvofiia
avvrjyfiivrj noXtteiw ag nal noXtg fiev olnog fiiyag, noXiteia 6e Koiviq tig
tig
16 oixovofiia. /iC oav fidXiata naQiatatat tov avtbv oiKovofiixov te elvai
Tial noXttiKOVy kccv ta nXiQ&rj kuI fieyi&r] t&v 'vnoKeifiivoov
diaXXdttiij.
324 Diogenianus apud Eusebium praep. evang. VI p. 264 b. nag
dh rovg xsL^isvovg vofiovg rjficcQrfied^ai, tp^g anavrag xal tag noXi-
xsCug (Adloquitur D. Chrysippum).
80 326 Cicero de republ. III 33 (Lactant. instit. djv. VI 8). Est qui-
dem vera lex recta ratio, naturae congruens, diffusa in omnes, constans,
sempiterna, quae vocet ad officium iubendo, vetando a fraude deterreat;
quae tamen neque probos frustra iubet aut vetat nec improbos
iubendo aut vetando movet. Huic legi nec obrogari fas est neque
26 derogari ex bac aliquid licet neque tota abrogari potest, nec vero solvi —
hac lege possumus, neque est quaerendus explanator aut interpres eius
alius, nec erit alia lex Romae alia Athenis, alia nunc alia posthac, sed
et omnes gentes et omni tempore una lex et sempiterna et immutabilis
continebit, unusque erit communis quasi magister et imperator omnium
90 deus, ille legis huius inventor, disceptator, lator; cui qui non parebit,
ipse se fugiet ac naturam hominis aspernatus hoc ipso luet maxi-
mas poenas, etiamsi cetera supplicia, quae putantur, effugerit.
326 Plutarchus de Stoic. repugn. cp. 9 p. 1035 c. "AKOue bk. &
X^YCi Trepi TouTujv Iv tuj TpiTiu TTepi 6eujv „ou tap ^ctiv eupeiv
36 TTic biKaiocuvTic fiXXriv ctpxriv, oub' fiXXriv T^veciv, f| ttiv ^k
Tou Aioc Kai Tfjv ^K Tfjc Koivfic cpuceujc" dvT€u9ev f ap bei Trfiv
t6 TOiouTov Tf|v dpxrjv exeiv, ei p^XXonev ti dpeiv irepi dta-
9UJV Kai KOKUJV."
§ 3. De civitate.
Sh xttl ttJv noXiv. 'Ixuv&g dh Kttl KXsuvd^g nsQl xb anovdaiov slvtti xrjv
'
n6Xiv X6yov rjQmrjas xoiovxov IloXig (ikv <^siy k'axiv olnrjxiqQiov KttxuaKSvaafia,
slg v,ttXttfpsvyovxag soxi dUrjv dovvat xal Xa^siv, ovk aaxsiov di} n6Xig
iaxlv] aXXu fiiiv xoiovx6v iaxiv rj n6Xig olKrjxiqQiov' aaxstov uq ¥axiv n6Xig. >}}
Tuxxa xb avaxrjfitt x&v av&Qconcav Kttl xqIxov r^g nax* a(iq>6xsQtt xovxoav, naxa
Svo ar}(ittiv6(isvtt Xiysa&ai xr^v n6Xiv aaxslav^ auxd xs xb avaxrj^iu x&v av-
&Q(on(OV Kttl KttXtt xb avvtt(ii(p6xsQ0v Sia <!!jr]v slgy xovg ivoiKovvxag avtt-
<poQuv.
329 Dio Chiysost. or. XXXVI § 20 (Vol. II p. 6,13). xr^v n6Xi,v 15
xrjv SiKttaxiKr}v
—-^
iniGxri(triv ovCttv
KttXi}
rus utilitati omnium plus quam unius alicuius aut suae consulit. Nec
magis est vituperandus proditor patriae quam communis utilitatis aut sa-
lutis desertor propter suam utilitatem aut salutem. Ex quo fit, ut lau-
dandus is sit, qui mortem oppetat pro re publica, quod deceat cariorem
6 nobis esse patriam qiiam nosmet ipsos.
334 Dio Chrysost. Or. XXXVI § 23 (Vol. H
p. 7, 7 Arn.). ft/«v yaQ
dr} xavzi]v nad^aQ&g svSalfiova noXixelav sixs «al itoXiv ii^Qr} naXeiv, xriv
d's&v TCQog aXXi^Xovg noivcoviav, idv re Kal ^vfinav x6 XoyiKOV
neQiXd^r) xig, dv&QcoTtcav 6vv d^eotg dQid-fiovfievcov, mg naideg Ovv
10 dvSQdoi Xeyovxai fiexexetv TtoXetog, (pvGei noXixat ovxeg, ov tc5 (pQOveiv
xe xal nQarxetv xd x&v noXix&v ov6e xg> Tioivcovetv xov vofiov, d^vvexoi
ovxeg avxov.
336 Dio Chrysost. Or. I § 42 (Vol. I p. 8, 8 Arn.). x«;i6v ovv ei-
neiv 'bneQ xa>v oXmv T^^g Sioti/iriGevig, bnolov ye xo ^vfinav avxo xe evdaifiov
15 Tial Gocpov de\
dianoQevexat xbv anetQOv aiwva avvex&g iv dneiQOtg neQtoSotg
fiexd tpvjfrjg xs dya&rig xal daifiovog ofioiov Kat nQOvoiag xai «^j^^^g x^^g
StKatoxdxrjg xe Kat dQiGxrjg, '^fiag xe ofioiovg naQe^exat, xaxd (pvGtv notvrjv
xrjv a^bxov Kai xr^v rjfiexeQav 'hcp' evi d^eGfia xai vofico KeKOOfirjfievovg
Ktti xiig wvxfjg r}v 6 fiev xtfi&v Kai cpvXdxxcov
fierexovxag noXireiag'
iQ.Kai firjdev ivavxiov nQuxxcov vofitfiog Kai &eo<ptXr}g Kai KoGfitog, 6 de xaQax-
xcov 060V icp^ eavrS) Kai naQa§aiv(ov Kai dyvo&v dvofiog Kai aKOGfiog, ofioicog
16 Tvjjrjs Laur. E cf. or. III § 45 ^exd daiyLOvog te dya^^ov xal Tv^rjg bftoiag.
29 dvayKalov MF. 33 TtoXitag MABP. 34 slKOtas ACP. 35 xal d^slai M,
xal om. ceteri. al fihv damfiatot nal vor}tai: haec a Stoicis aliena, quibus
||
cogitationis, cum cetera sint onmia expertia. Quid est autem, non dicara
in homine, sed in omni caelo atque terra ratione divinius? quae cum adu-
levit atque perfecta est, nominatur rite sapientia. 23. Est igitur, quo-
niara nihil est ratione melius, eaque <^est^ et in horaine et in
deo, prima homini cum deo rationis societas. Inter quos autem 5
ratio, intereosdem etiam recta ratio [et] communis est. Quae cum sit
lex, lege quoque consociati homines cum diis putandi sumus. Inter quos
porro est communio legis, inter eos comraunio iuris est. Quibus autera
haec sunt [inter eos] comraunia, ei civitatis eiusdem habendi sunt.
Si vero iisdem iraperiis et potestatibus parent, raulto iam magis. Parent 10
§ 5. De coniunctione hominum.
Quod primura intellegi debet figura membrisque corporum, quae ipsa de-
clarant procreandi a natura habitam esse rationem. Neque vero haec
inter se congruere possent, ut natura et procreari vellet et diligi procrea-
tos non curaret. Atque etiara in bestiis vis naturae perspici potest; qua-
rum in fetu et in educatione laborem cura cemimus, naturae ipsius vocem 25
videmur audire. Quare ^ut^ perspicuura est natura nos a dolore abhor-
rere, sic apparet a natura ipsa, ut eos, quos genueriraus, ameraus,
irapelli.
63. Ex hoc nascitur, ut etiara communis hominura inter homines
naturalis sit comraendatio, ut opoi-teat hominem ab homine ob id 30
§ 6. De nobilitate et libertate.
349 Seneca de beneficiis lib, III cp. 28. eadem onmibus principia
eademque origo, nemo altero nobilior, nisi cui rectius ingenium
et artibus bonis aptius. ——
Unus omnium parens mundus est:
sive per splendidos sive per sordidos gradus ad hunc prima cuiusque origo S6
perducitur.
350 Plutarchus pers. de nobil. cp. 12. 6 dh XQv6Lnno$ iv ta
«€qI r&v 'AQEtcbv „i6otLiiiccg ycsQLtrjyfia xal dLd^v6(iu triv svyavsLav
xaXet.^^ (irjdiv uQa dLaq^sQSLv otov jtaQcc natghq ysyovhg tvyxdvrig,
svysvovg ^ 30
fti^.
(psQStv XiyEts' ^fiag nolka (pXvKQOvvrsg stg tbv t&v svysv&v tvtpov,
aXa^ovsLav^ SQCotag, dd^s(iC6tovg 6vvov6Lag, afiotrjta avtLdLXcov sjtL-
d-vfi^^tLXOvg xakslts^ xal t&v fisv svsQys6i5)v d^vi](iovag^ ddLxoviLSVovg
dl dQLfivtdtovg ^Qog tb djcotLSLv.
5 cp. 16. '^AA' iytsl 6 XQv6Lytnog i^ iQa6tov EvQinCdov XQbg 'f}}idg
quod etiam felicius natis decori esset [etj spem domini antecessit, hene-
ficium est int/ra domum inventum.
352 Philo de septen. et fest. dieb. p. 283 Vol. II Mang. dv&Qcaitog
yccQ ix (pvceatg SovXog ovdslg.
80 p. 291. 01 de dsercoxai toig dQyvQ(ovi^xotg (irj oog cpv6si Sovloig
dkV cag (iie&ciTOLg nQoGcpeQcavxat.
353 Athenaeus Deipnosoph. VI p. 267 b. biacpepeiv be q)Tici Xpu-
citTTroc boOXov oiKexou, Ypatpiwv ev beuTepiu Trepi 6|iiovoiac, bia
t6 touc dTTe\eu9e'pouc |iiev boiiXouc eTi etvai, oiKCTac be touc }xr] Tfic
navonXiag KOfii^ovtag, dXXa x«l oaa nQog trjv dvayxaiav xQV^f^^ vno^vyicov lo
vi&v ttfidg Kati&eaav nai vioi noXXdxtg nateQCOv, r] natd Xyateiag dna^^iv-
tcav ^ xara noXefiov al%fiaXcotcov yevofiivcov. ^Sr] Si ttveg xai nQoa-
——
vneQ§dXXovteg etg tovvavtiov neQir]yayov tb nQayfia, Seanotat yevofievot t&v
nQtafitivcov dvti SovXcov.
——
359 Philo quod omnis probus liber Vol. 11 p. 451,47 Mang. nQog w
xovtotg ett <^n&gy ovk av evnot ttg tovg cpiXovg tov ^eov iXev&e-
Qovg elvat; et fir] rotg fiev r&v ^aatXecov etaiQOtg a^tov <^ov} fiovov iXev-
360 Philo quod omnis probus liber Vol. II p. 452, 22 Mang. ett
toivvv coaneQ t&v noXecov ai fievoXtyaQiovfievat xal tvQavvovfievat SovXeiav
vnofiivovat, ^^Xenovg xat ^aQetg e^pvaat Seanorag rovg vnayofiivovg xai 40
nd9og r]
xai ini^ovXog v.axia Svvaarevr], ndvrcog eiai SovXot, oaot Se
fisrd ^&atv iXev&eQOi. vofiog Ss
vofiov dtpevSr]g 6 OQ&bg Xoyog, ovx
inb rov Setvog ^ tov Setvog d^vi^rov cp^^aQrhg iv ^a^Ttd/otg 7] arr]Xatg a^fv- 45
Xog ai^vjrotg, aXX^ 'hn a^ccvaxov (pvascog acp^aqrtog iv «OavaTOJ Siavola xv-
nm&elg' Sio nai &avfidaai av xtg x-qg dfi^XvatTciag xovg xgavdg ovxoa nqay-
fidxcov iSioxTixag (i/f} avvoQ&vxag^ oY (leyiaxotg fxev diq(iotg ^A&rjvaicov nal
AaKeSaifAOvlcov itQog iXevd^eQiav avxaQneaxdxovg elval tpaai xovg SoXcovog
5 nat AvKOVQyov vofiovg, XQaxovvxdg xe Kat UQiovxag netQ^aQiovvxav avxotg
x&v noXixevofievcov' aocpoig de dvdQaat xov oq&ov Xoyov, og Kat xotg dXXoig
iaxt nrjyrj vofiotg, o^ijj
tKavov elvat nQog fiexovaCav iXevd^eQlag xoig 'i^naKOv-
ovat ndvxcov, dxx' dv i) nQoaxdxxt) i) dnayOQevrj.
361 Philo quod omnis probus liber Vol. II p. 452, 46 Mang. nQog
10 xolvvv xoTg etQrjfievotg ivaQyeaxdxr) nlaxtg iXevd^eQlag 17 tarjyoQta,
^v ot anovdatot ndvxeg dyovat nQOg dXXi^Xovg' od^ev kuI xd XQifietQa cptXo-
xbvxoig iarjyoQiag fiexe%ovatv' ovSelg aQa x&v anovSaimv SovXog, dXX' iXev-
^eQOt ndvxeg. dnb Se x^g avxr]g dcpoQfi^qg Kai oxt SovXog 6 dcpQcav iaxlv int-
Sety^^riaexat' coaneQ yaQ b Kaxd fiovatKriv vofiog ov SiScoatv iarjyoQiav
dfiovaotg nQbg fxefjLOvacofiivovg ovS b Kaxd yQafifiaxtKrjv dyQafifidxotg n^bg
25 yQafifxaxtKOvg ovSe avvoXcog b xe^vtKbg n^bg xe%vixag dxexvotg, ovxcag ovS'
6 PtcjxtKbg vofiog iarjyoQiag fiexaSiScoai xotg Kaxd xbv
^iov dneiQotg n^bg
xovg ifineiQOvg' xoig Se eXev&eQOtg rj iK vofiov naatv iarjyoQia SiSoxat' koI
eiai xtveg x&v anovSaicov iXevd-eQOt' Kat x&v ^tcoxtK&v dneiQOi fuv oi cpav-
Xot^ ifinetQoxaxot S' oi aocpoi' ovk uQa eiai xtveg x&v
cpavXcov iXev&eQOt,
30 SovXoi Se ndvxeg.
362 Philo quod onmis probus liber Vol. II p. 454, 12 Mang. Xeyexai
xoivvv ovK dnb aKonov^ oxi 6 cpQovificog ndvxa not&v ev notet ndvxa' b d'
ev not&v ndvxa 6Q&&g notet ndvxa' S 6Q9'&g ndvxa not&v Kal dvafuxQ-
xr\xcog Kat dfUfinxcog Kca dventnXr\KxcQg Kcii dvvnev&vvcog Kal d^rjfiicog. max'
35 i^ovaiav a^i^aet ndvxa Squv Kai ^rjv ag ^ovXexat' a> Se xavx' k%eaxtv, iXev-
&eQog dv eir). dXXd fi^^v ndvxa (pQOvifxcog notet 6 daxeiog' fiovog
uQa iaxtv iXev&eQog.
363 Philo omnis probus liber Vol. II p. 454, 31 Mang. kuI
quod
fi/i]v
ov /ir) dvayKaaat firjxe KcoXvaat, iKeivog ovk dv etrj Sov-
ivSe^exat fiiqx^
40 Xog' xbv Se anovSatov ovk eaxtv dvayKaaat ovSe KcoXvaat' ovk
aQa SovXog b anovSaiog' oxt S^ o^irr' dvayKd^exat o^xe KcoXvexat SrlXov.
KcoXvexat fiev yuQ b xvy^dvcov cav oQeyexat' OQeyexat S' b aotpbg x&v dn
fir^
Piaa&elg, aiU' ixoav (af^rta yocQ iaxiv avTw) itavd'* o6a 8^5' xa 8* &nb na-
%lag UX6 (pevxxa ovS^ ovaQ itqaxxH. ovS^ fiijv xa &6tag}0Qa stxog (scil. axovxa
nQoxxeiv), TCQbg a jia&dTceQ inl nXdaxiyyog rj didvoia lao^^onei, Si6iSay(iivij
(nqze mg 6Ax6v k'xov(fi Svvafiiv ivSiSovai fi^qx' &g dnoaxQO(pi}g d^loig Sva^e-
Qalveiv. i^ mv ov6hv axcov noiei ov6^ dvaynd^exai.
iaxi d^^Xov oxi 6ov)iog 6
rf'
etjceQ 7JV, TjvayKd^ex^ &ax' av
ilev&eQog av ctij 6 daxeiog.
364 Philo de poster. Caini § 138 Vol. II p. 30,17 Wendl. tovto
^' iaxl xb 6oyiiaxix(axaxov oxi 6 ao(pbg (lovog iXev&eQog xs xal aQicov vmv
fiVQlovg xoH a(afiaxog kx^y 6ean6xag.
366 Dio XV § 31 (Vol.
Chrysost. or. p. 240,32 Am.). H
&axe og to
av nQbg dQexrjv naX&g yeyovcog, xovxov Tt^offijxft yfvvatbv Xiyead^ai
rf
.
dXXd. (*tJv ovi olov xe ysvvaiov fuv elvai uva, ju,'^ evyevfj 6e xovxov^ ov6*
evyevTi bvxa (lij iXsv&eQov elvai. &axe nal xbv dysvvTJ naaa dvdy^r] 6ov-
Xov slvai.
366 Stobaeus ecl. II 107, 14 W. nsQl 6e eixpvovg, sxt 6s evyevovg i5
01 (lev x&v i% xrig alQiasmg inrivs^j^&rjaav inl xb Xsyeiv ndvxa ao(pbv xoiov-
xov elvaiy ot d' o^. ot (uv yaQ oiovxai ov (lovov ev(pveig yiyvea&ai n^bg
Cf. Phys. IV § 2.
367 Diog. Laert. VII 129. sri dQB6xsL avtotg ^rjdsv slvav r}(itv
dixaiov ytQog td «AAa ^wa, Sid trjv dvofioiotrita^ xad-d (pr}6t Xqv-
(tijtnog iv t^ XQcota TtEQt ^Lxato6vvr]g.
368 contra Celsum IV 81 Vol. I p. 351,7 Ko. (p. 563
Origenes 30
1 8 yiovog D, ^ovov U.
icxiv Bcripsi, eleiv vulgo. 13 n&aa Beiske,
ndvxa 16 dnrivixQ^r\(sav Canter.
libri. 16 xb Canter, va libri. 18 xivus
Heine, xohs libri. 23 ^x yivovg Canter, evysvovg libri. 32 Xoytxfig A.
90 DE lURE ET LEGE.
isque qui enat e concha, qui quod eam custodit pinoteres vocatur,
in eamque cum se recepit includitur, ut videatur monuisse ut caveret:
Tlv&ayoQav Ttraiovrsg (scil. Koivcoviav elvai riva TjfitvTtQog Tot aXoya r&v
Jcooov). ov yaQ si s6ri ri dtrjxov di' tj fi&v rs xat SKsivcov itvevfia, ev&vg
15 e6rt rtg dtKatoOvvt] TtQog ra aXoya r&v ^djwv. idov yaQ Kat
rjfiiv
6tc( r&v ki&cov Kal dta r&v cpvr&v necpoirrjKe rt nvevfia, &6rs 7)fiag avroig
GvvsvovGd-at^ aXk' ovSsv sGriv rjfxiv SiKatov nQog ra cpvra Kai <(rovgy Xid^ovg
ovSs firjv rsfivovreg Kal jtQi^ovreg ra rotavra r&v acofidrcav ccStKovfiev. ri
ovv cpaotv ot SrcoiKot 8tKato6vvr\v rtva Kai STttnXoKrjv systv rovg dvd^QOi-
20 novg TtQog dXXiqXovg Kat rovg d^eovg; ov Kad-oGov s6rt rb sXrjXanbg dtd ndv-
rcov nvsvfia, ensl dv Kal n^bg rd dXoya r&v t,cpcov eGco^ero rt SiKatov rjfitv^
dXX' enel Xoyov syipfiev rbv en' dXXi^Xovg re Kal d^eovg Stareivovra, ov rd
dXoya r&v ^wov firj fisrsiovra ovk dv s^ot rt nQog r]fiag SiKatov.
371 Cicero de finibus III 20,67. Et quomodo hominum inter ho-
25 mines iuris esse vincula putant, sic homini nihil iuris esse cum hestiis.
Praeclare enim Chrysippus, cetera nata esse hominum causa et deo-
rum; eos autem communitatis et societatis suae: ut hestiis homines uti
ad utilitatem suam possent sine iniuria; quoniamque ea natura esset
hominis, ut ei cum genere humano quasi civile ius intercederet: qui id
dfieroya nd6r}g ovra KaKiag, co6neQ oi dareQeg. Ovrot yaQ ^ad re eivai
40
T^ff,
TCg, tog o^xe dya&bv o^xe nQorjyovixevov oijxe olneiov, oCitw [nQog xd] neQi lO
Tc5v rjSov&v ianovdaTiaai; xal (irjv dxoXovd^ov ijv avxoig, el (ivqov i^eXav-
vovai nal nififia x&v avfinoalcov, fiaXXov alfia xal aaQna 8va%eQatveiv. vvv
d' waneQ etg itprjfieQtSa qitXoaocpovvxEg 8andvr\v dcpaiQOvai x&v Setnvav iv
xolg diQr]axoig xat neQixxoig^ xo 8e dvfifieQOv xfig noXvxeXetag xat (povijiov
ov TUXQaixovvxai' „vat^ (prjatvy ovdev ydQ rjfitv nQog xd dXoya dtxacov 15
iaxc.^^ ovde ydQ nQog xb fivQOv, tpatr} xcg av, ovSe nQog xd ^evc^d x&v
'^Svafidxcav' dXXd nac xovxoov dnoxQinead^e^ xb firj XQ^qacfiov firjSe dvaynatov
iv riSov^ navxaypd-ev e^eXavvovxeg.
375 Philo de sacrif. Abel et Cain § 46 Vol. I p. 220,19 Wendl.
Scxxbv elvac nicpvne xb aXoyov, xb fiev naqd xbv acQovvxa Xoyov^ ov 20
Xoycxd.
376 Anecdota Paris. ed.Craraer Vol. I p. 244 (Schol. in Eth. Nicom).
Oi 'EncxovQecoc nat xcveg x&v vaxeQOv 2x(o'ck&v fiexeStSoaav xat xotg
dXoyocg evSacftovtag. 36
377 Clemens Al. Strom. 11 p. 460 Pott. 'Oq^t} jnfv ovv cpoQcc Sia-
5 voiag Int xi i)
ano xoV itdd^oq 81 nXeovd^ovGa OQfir) i) 'hitEQxdvovGa
Tcc naxa rbv
Xoyov (lexQa' 5) OQfiij ex(peQOfievi] xat ccTtei&rjg Xoyo).
JlaQa (pvCiu ovv Kivi^Ceig tlJVjf^T^g
xaxaxrjv TCQog xbv Xoyov ccTiel&eiav xa
Ttd&rj.
378 Stobaeus ecl. 11 88,6 W. 'Enel 6' iv eidei xb nd&og xrjg
10
OQfiijg icxi, XeycDfiev e^rjg TteQi naO^mv.
10. nd&og d' elvat cpaaiv OQfiriv nXeovd^ovGav nal anei&fj x& aiQOVvxi
&vfiiav fiev ovv nai (p6§ov nQoriyetG&ai, xr\v fiev n^bg xb cpaivofievov ccya-
&6v, xbv 6e n^bg xb (pai,v6fievov v.a%6v. EniyiyveS&ai 8e xovxoig rjSovrjv
xal Xvnrjv, ^dovrjv fiev oxav xvy%dvoofiev cav ine&vfiovfiev rj eii(pvycofiev a
20 icpo^ovfie&a' Xvnrjv 6e, oxav dnoxvy%dvcafiev cov ine&vfiovfiev r] neQineSoafUv
olg i(po^ovfu9a. Enl ndvxcov de x&v rrjg ilfv%r]g nad^&v, inel S6^ag avra
XeyovSiv elvai, naQaXafi^dveG&at xr}v d6^av dvxl t-^j dad^evovg vnoXTqrlteiog,
xb Se nQ^Gcpaxov dvxl xov mvrjxtKOv 6v6xoXrig dX6yov <(i3^ indQCecog.
379 Cicero Tusc. disp. IV 22. Omnium autem perturbationum fontem
25 esse dicunt intemperantiam, quae est [a] tota mente a recta ratione
defectio, sic aversa a praescriptione rationis, ut nullo modo adpetitiones
animi nec regi nec contineri queant. Quem ad modum igitur temperantia
sedat adpetitiones et efficit, ut eae rectae rationi pareant, conservatque
considerata iudicia mentis, sic huic inimica intemperantia omnem animi
30 statum inflammat, conturbat, incitat, itaque et aegritudines et metus et
reliquae perturbationes omnes gignuntur ex ea.
380 Cicero Tusc. disp. IV 14. Sed omnes perturbationes iu-
386 Cicero Tusculan. disput. III 11,24. Est igitur causa omnis in
opinione, nec vero aegritudinis solum, sed etiam reliquarum omnium per-
turbationum, quae simt genere quattuor, partibus plures. Nam cum omnis
perturbatio sit animi motus vel rationis expers vel rationem aspernans 35
vel rationi non oboediens, isque motus aut boni aut mali opinione citetur
bifariam, quattuor perturbationes aequaliter distributae sunt. Nam duae
sunt ex opinione boni, quarum altera, voluptas gestiens, id est praeter
modum elata laetitia, opinione praesentis magni alicuius boni, altera, quae
est immoderata appetitio opinati magni boni, rationi non obtemperans vel 40
cupiditas recte vel libido dici potest. 25. Ergo haec duo genera, voluptas
gestiens et libido, bonorum opinione turbantur, ut duo reliqua, metus
et aegritudo malorum. Nam et metus opinio magni mali impendentis,
et aegritudo est opinio magni mali praesentis, et quidem recens opinio
89 altera quae Davisim, altera cupiditas quae recte vel libido dici poteat
quae libri.
talis mali, ut in eo rectum videatur esse angi; id autem est, ut is, qui
doleat, oportere opinetur se dolere.
386 Aspasius in Aristot. Eth. Nicom. p. 44, 12 Heylb. of jncv oZv
ix Tjjg 2!toag atrjd^rjeav nccd^og elvat OQfiriv Cq)o6Qciv ij 6Q(ir}V aXoyov^ Xa(i-
5 ^dvovxeg t6 vjtevavriov r& oQ^m Xoyat. cf. ibid. 23.
idem p. 45,16. ysvixa de Jtdd-ri ot fihv ix, rrlg Sxoag s'g)a6av slvai
TjSovriv x.al Xvnriv cpo^ov <^xal^ iTtid-vfiiav' yivsC&ai (isv yccQ xa Ttd&r}
ifpaGav St* vjtoXrjilfiv dyad^ov xal Kanov, dXX^ oxav (isv &g iitl JtaQOvGi xoig
dya&oig Kivrjxai 7) "^vyri, r\Sovr]V slvai, oxav 6s ag iitl naQOvSi xotg yiaKOig,
10 XvTtriv' ndXiv ds inl xoig 7CQoa8oK(0(isvotg dyad-oig imd^v^iia 6v(i^aivst, OQS^tg
0v6a d>g cpatvo(isvov dyad^ov, nan&v 8s itQoadoxa^isvcov x6 Gv^jt^aivov Ttdd^og
(scil.
in ndd^ovg definitione) ov xotv&g, dXXd x6 (isv „aA.oyov" taov xSt
^dnstd^sg x& ^oyco." nav yaQ nd&og §iaaxtn6v ioxt, d>g noXXdmg oQ&vxag
xovg iv xoig nd&sSiv ovxag oxt ov 6v(i(psQSt xods notsiv, 'in^ xr^g a^podQO-
xrjxog ix(psQO(Jtsvovg, xad^dnsQ xjno xivog dnstd-ovg tnnov, dvdysa&at nQ6g x6
80 notsiv avxo, naQ^ o xai noXXdxtg xtvdg i^o^ioXoysio&at Xsyovxag x6 &qvXov-
nsQi ^TOvy Tag dro^jiovg dQ^dg slvat, 8t8ay%^svTsg oxt ovx ei6tv, d(pi6TavTat
rfig XQi6sa)g' ot 8' iv Toig nd&s^tv ovTsg, xdv (id&coet, xdv (UTa8t8ay%^&6tv
40 OTt ov 8ei Xvneio&at i) (po^ei^&at, ^ oXag iv Toig nd&e^tv slvat xrjg tpv^fjg,
0(i(og ovK d(pi6xavxat xovxcav, dXX' dyovxat vn6 x&v nad^&v eig x6 vn6 xr^g
xovxoav KQaxsia&ai xvQavvi8og.
TTpdHeic." eha xPHTcxi ^dpTupi tlu Mevdvbpui X^tovti (Kock Frg. Com. s
m p. 173)
Oifioi TdXac ^TUJT€, ttoO 7to0' ai (ppivec .
civ ^xovTOC TTpocxpncOai eic ^KacTO tuj Xotuj Kai utto toutou
Kupepvac0ai, TToXXdKic diTOCTpecpec^ai auTOV f\fiac, dXXr) Pi-
aiOTepqt qpopa xpiJu^evouc."
391 Andronicus iteQl na^&v 1 (p. 11 Kreuttner). Ilcc&og idxlv uXo-
yog tpvxijg Kivrjeig xal naQcc tpvGiv r] SQiii} jiXsovd^ovaa. za 6s yevi- i5
fpvx^g ccTCSi&fi Xoyfpy aixiov d' avx7]g t6 So^d^siv TtQoacpccTov aya&bv naqn-
(o na&i^^Ket) iTtalQsa&at.
vai, itp^
'TTtb fiev ovv T^v ini&VfiLav VTtdyetat tcc xotavra' OQyri x.at xa
stdr} avxfjg nai xo^^g tat fifjvtg xat Koxog nal TCtnQtat nat xd xot-
(^Vfibg
5
avxcc)^ SQOiXsg GcpodQOt nat nod^ot xat ifiSQOt nai (ptlr}6oviat Kat cptXoTtlovxlat
Kal (ptXodo^tat Kat xd ofiota' vitb Se X7}v rjdovrjv intiatQeKaKlat Kut dofite-
vtGfioi Kot yor}xetat Kai xd ofioia' vnb 8e xbv cpo^ov OKVot Kal dycoviat
Kal eKnkrj^ig Kai atG-jfvvat Kai Q^OQV^ot Kai SetGtdatfioviat Kai deog Kai Sei-
fiaxa' vnb 8e xrjv Xvnrjv cpd^ovog, ^"^^og, ^rjloxvnia, eXeog^ niv&og, di^^og,
10 %og, dvia, oSvvrjy aGr}.
Stobaeus ecl. II 92, 18. xovxav Se x&v na9&v xd fiev ificpaiveiv xb
icp* d> yiyvexat, olov elsov , tpd^ovov, int^atQeKaKiav, alayvvrjv' xd 8e xr^v
iStoxrjxa T^g Ktv^Geag, olov dSvvrjv, 8etfia.
396 Stobaeus ecl. II 91,10. OQyi} fiev ovv ioxtv int&vfiia <(xovy
15 xtfiOiQ^qaaad-at xbv SoKOVVxa '^8iKr}Kevat na^d xb nQ06f}K0v' ^vfibg 8e OQyr}
ivuQiofievr}' xoXog 8e OQyr} 8tot8ov6a' fif}vig 8h OQyr} eig naXaicoGtv dno-
int&vfiia xtg xov KaK&g slvai xtvt fisxd nQOKonf}g xtvog Kai naQaxdascog,
cptXovtKia 8s int&vfiia xtg nsQiatQsasoag , OQyr} 8s int&vfiia xtficoQiag xof}
SoKovvxog r}8tKr}Ksvat ov nQoar}K6vxoog' SQcog 8s iaxtv int&vfiia xtg ^Kuiy
ovxi nsQi anovSaiovg' eaxt yaQ int^oXr} cptXonottag Std KdXXog ificpatvofisvov'
30 fjtfjvtg Ss iaxtv OQyi^ xtg nsnaXatcofisvr} Kai int***K6xog intxr}Qr}xtKr} [dij,
2 avatiXXsa&at —
i<p' ^ iicc&^qKsi add. Salmasius. 4 atioros P, corr. Heeren.
16 ¬E&sifiivri Meineke, dnoti&siiivrj libri. 19 KoXXovg libri. rov ^Qoati ||
cclXog l'pwg' [vnrjQeala d^s&v elg va&v xofraxdtfftijfftv xal tuxX&v^ ov ini-
^oXriv naXovai (piXonoitag dia xaXXog i(i(paiv6fievov.
"[(leQog 6e ini&vfila (plXov anovrog 6fiiXlag.
Ilo&og Se iniQ^vfila Kaxa kQoara anovrog. 6
400 Diog. Laert. VII 114. rjSovrj 6e i6rtv aXoyog e'naQ6tg i(p' at-
Qer& SoKovvrt vnaQieiv, vcp' ijv TaTTCTat xijATjfftg, ini%atQeKaKia^ T£^i/;tg,
Std-
%v6tg. Kr]Xr]6tg fiev ovv i6rtv ijSovri 6t' mrav KaraKi]Xov6a, intxaiQeKaKia
6e '^6ovri in aXXorQioig KaKoig^ rsQ^^ptg de, olov rQSiptg., nQorQonri rtg i^vj;^?
inl t6 avetfievovy 6td%v6tg 6e dvdXv6tg aQerifg. 40
2 vTtriQsaia —
kuX&v aliena seclusi. 15 dxQriarog 7) seclusit Wachsmuth.
23 definiuntur libri opt. 26 animo Lambin., odio libri. 31 sit Bentley, est
libri. 38 xaraKX&aa BP.
98 DE AFFECTffiUS.
fiovfftx^g ^ dfc'
ajtccxtjg Yivofisvr].
^Eniiaiqtiiayila Ss r]Sovr\ iitl xoig t&v nikag utvx^qfiaeiv.
Forjtsia Ss riSovrj v,ax uitutr^v r\ Siu \iaysLag.
5 402 Stobaeus ecl. 11 91, 20 W. iitiiai^t%av.iu S\ r\Sovr\ in uXXo-
tqioig v.uKoig' uGfisviaiibg Ss r\Sovr\ ijti UTtQoGSoKi^toig' yor\tsia Ss r\Sovr\
Si' oipscog xutu unutr\v.
403 Cicero Tusc. disp. IV 20. Voluptatis autem partes hoc modo
discribunt, ut malivolentia sit voluptas ex malo alterius sine emolu-
10 mento suo, delectatio voluptas suavitate auditus animum deleniens; et
qualis est haec aurium, tales sunt et oculorum et tactionum et odoratio-
num et saporum, quae sunt omnes unius generis ad perfundendum ani-
mum tamquam inliquefactae voluptates. lactatio est voluptas gestiens
et se efferens insolentius.
16 404 Cicero de finibus 11 4, 13. Sed hoc interest, quod voluptas
dicitur etiam in animo, vitiosa res, ut Stoici putant, qui eam sic defi-
niunt: sublationem animi sine ratione, opinantis se magno
bono frui.
405 Clemens Al. Strom. II p. 491 Pott. (allato notissimo illo Sarda-
so.napalLi epigrammate): nud-oXov yuQ ovx uvuynuiov tb t7\g '^Sovijg nud^og^
inaKoXovd-r\fia Ss iqsiaig tcGi q)v6iKuig, nsivy, Siipsi, Qiysi, yufiat. Ei yovv
tuvtr\g Si^u nisiv olov ts r\v r\ tQO(pf\g nQoeise&ut r\ nuiSonoisiVy iSsi^d^r^
uv ovSsfiiu stSQU XQsiu tuvtr\g. Ovxs yccQ ivsQysiu, ovts Stud^sGig ovSs (ir\v
fiSQog tt r\fistSQOv r\SovT^' ccXX' vnovQyiug svsku naQi\X&sv sig tbv ^iov, &ansQ
26 tovg uXug q)uat t^g nuQunstpsaig tf\g tQO(pf\g %ccqiv. 'H Ss u(pr\vtdauau kuI
i tov otKov KatuKQUtr\auaa^ nQ(atr\v intd-Vfiiav ysvva^ s'(psatv kui oQS^tv ovauv
aXoyov tov KSxuQtafisvov uvty. (Deinde impugnatur Epicurus, laudantur
Diogenis ex quadam tragoedia, Antisthenis, Cratetis in voluptatem in-
vectivae, Philemonis porro comici de Zenone Citiensi testimonium).
30 406 Philo Leg. AUeg. III § 246 Vol. I p. 167,23 Wendl. r\ r\Sovr\
snuQatg 'dXoyog "^vxr^g' a^tr\ KUXUQUtog l| savtr\g, fi6v<a ys tot t& (puvXtp
nQoayivstat, anovSuim d' o^hSsvi.
407 Diog. Laert. Vil 112. 6 Ss cpo^og iatl nQoaSoKiu xaxov' slg
Ss rbv (po^ov ccvuystui kuI tuvtu' Sstfiu, oKvog, uiaxvvr\, lx7rAij|tg, Q^OQV^og,
36 uyoaviu. Sstfiu fisv ovv iatt cpo^og Ssog ifinot&v, aiaxvvr\ Ss cpo^og uSo-
^iug, 'oKvog Ss (p6§og ftsXXovai^g ivsQysiug, sKnXr\^tg Ss cp6^og iK cpuv-
taaiag aavvi^&ovg nQdyfiutog, &6Qv^og Ss (p6§og fistcc Kutsnsi^sag (pa)vf\g,
ccymviu Ss (p6§og uSr\Xov nQuyfiutog.
408 Stobaeus ecl. II 92 W. "OKVog Ss cp6^og fisXXovar\g ivsQysiug'
40 uycoviu Ss q)6§og Stuntaascag kuX stiQoag cpo^og r\ttr\g' i'KnXr\^tg Ss (p6-
§og l| uavvr^Q^ovg cpavtuaiug' uia^vvr^ Ss cp6^og uSo^iug' &6Qv^og Sh
(p6§og fistu (pcavfjg Kutsnsiycav' SstatSutfioviu Ss (po^og d^s&v ^ Satfiovayv'
Siog Ss (po^og Sstvov' Ssifiu Ss (p6^og ix X6yov.
409 Andronicus nsQt nu^&v 3 (p. 15 Kreuttner).
45 O6§ov siSr\ ty .
412 Diog. Laert. VII 110. ^x Ss x&v ipevScov intyiyvea9at xrjv Sia- 30
catov.voci-
iTtixeivofiivrjv, oSvvqv Xvmrjv intnovov, GvyivGiv Xvntiv aloyovy
ov6av xat Y,mXvovaav xa naqovxa avvoqav.
413 Stobaeus ecl. II 92,7 W. Od^ovoq Se kvnrj in alXoxQioig aya-
%oig' ^riXog 8e Xvnrj ini xm sxbqov inixvyiaveiv cov avxog inid-vfisiy avxov
5 df fi-q' Xiyea&ai ds xat ixiQcag ^ijXov, (lanaQiafibv ivdsovg Kai sxi «A.A.a)g
16 "EXsog fiikv ovv iaxi Xvnr) in aXXoxQiotg iiaKotg, ava^icog nda%ovxog insivov.
Od^ovog 6s Xvnrj in* aXXoxQiotg dya&oig' [i) Xvnr} ini xy x&v intstKcbv
svnQayia.^
ZfjXog 6s Xvnrj ini xm sxsqov xvyydvstv, cov avxbg intd^vfisi' ^ Xvnr}
ini x& aXXotg 'hnaQistv^ rjfitv 6s fiiQ' t^Xog fiaKUQtafibg aaxst-
90 oxrjxog.^
—— [i)
add. Heine. 7 ins&vfist Davisius, iniQ-vfist libri. K iXsog libri, corr. Wachsm.
16. 19 uncis inclusi quae aut Stoica non simt aut aliena ab affcctuum doc-
trina. 23 avyi^nscpvQftivotg Dah. 27 inl dmQov xslsvrfjg C, corr. Kreuttner.
DE AFFECTIBU8. 101
tutis aemulatio dicitur; (sed ea nihil hoc loco utimur; est enim laudis)
et est aemulatio aegritudo, si eo, quod concupierit, alius potiatur, ipse
careat. 18. Obtrectatio autem est ea quam intellegi ^rjXoxvnlav volo,
aegritudo ex eo, quod alter
quoque potiatur eo, quod ipse concupiverit.
Misericordia aegritudo ex miseria alterius iniuria laborantis; nemo
est lo
tudo cum vexatione corporis, desperatio aegritudo sine ulla rerum ex-
spectatione meliorum.
416 Stoicae affectuum definitiones apud Nemesium de nat. hom.
cp. 19 — 21. cp. 19. Trig de IvTcrjg sidr} xeaaaQa' axog, ax^&og, g)&6vog^
eXsog. sGxi Ss uxog Xvnrj cc<pcoviav ifinoiovaa' ax^og ds Xvnrj §aqvvovaa' 20
cp. 20. ^iaiQsixat 6s xal cp6§og sig £|, sig okvov, sig aidco, sig aia-
Xvvrjv, sig naxdnXrj^tv, sig dycaviav, sig IxnXr^^tv' saxi ds onvog fisv (p6§og so
fuXXovar]g ivsQysiag' KaxdnXi^^tg Ss cp6§og £X fisydXr^g cpavxaaiag' snnXr]-
^tg ds cp6^og £| davvri^ovg cpavxaaiag' dycovla 6s cpo^og Stanxcoascog^
xovxsaxtv dnoxvxiag' cpo^ovfisvoi yuQ dnoxvxstv xr]g nQdi,scog dycovi&fisV
aid cog Ss (p6^og inl nQoadoxia ip6yov' oidXXtaxov ds xovxo x6 ndd-og' aia-
Xvvrj ds <p6^og in aiaxQ& nsnQayfisvca' ovSs xovxo 8s dvsXntaxov sig aciTrj- 86
Qiav' Tavxy 8s StacpsQSt aiSag aiaxvvrjg^ oxt 6 fisv aiaxvv6fisvog icp^ olg
snQa^s KaxaSvsxai' 6 Ss aiSovfisvog cpo^sixat nsQtnsastv dSo^ia xivi' xa-
KoXovat Ss ot naXatot noXXdxtg xat
xrjv aiSd) aiaxvvr^v, naxaxQcafisvot xotg
6v6fiiaat' yivsxat Ss 6 cp6^og naxd nsQitjjv^iv xov &SQfjLOv navxbg avvxQSxov-
xog sig xr]v KaQSiav ini xb dQxtnbv, Kad^dnsQ Kai 6 S^fiog oxav cpo^fjxat 40
KaTacpsvyst nQog Tovg ccQxovTag' Trjg Ss Xvnr]g OQyavov to (TTOjiia Trig KotXiag'
Tovxo ydQ iaTt t6 t^g Sr]^scog aia&av^fisvov iv Taig Xvnatg. wj 6 FaXr^vbg
iv Tc5
TQixcp Tr]g dnoSsiKTtKf^g etc.
cp. 21. &vfibg Ss iaTt ^saig tov nsQi KaQSiav aifiaTog i^ dvad^vfiidascDg
Trig x^^VS V dvad^oXcoascog ytvofisvr]' Sib Kai x^^V ^^V^^^* ^<^i X^Xog. saTt 45
d' 0T£ xal 6 d^vfi^g iaxtv OQS^ig dvxixtfiaQTqascog' dStKovfisvoi yaQ 1) vofii-
xoft X^^V ^^'' X^^og Xiystai. (ifivig 6e xoX'^ tlg TtakalmGiv ayoiiivri' tiq7]xai
yccQ TiaQa rb (livetv Kal ry rcaQaSedoGd^ai.
ju.vtjju.jj norog Se OQyrj TtaQarrj-
Q0v6a KaiQov elg rtfitoQiav' eiQrjtat Se nai ovrog itaQa ro KeiGd^at. l'()Tt 8e
6 &vfibg t6 SoQvg^OQiKbv rov orav
ovrog a^tov XQtvr] rb
XoyiGfiov. yaQ
5 ytvofievov ayavaKrrjCecog, Tore 6 d^vfibg 'hne^iQxerat, iav xara (fvOtv rr^v oi-
Tieiav rd^tv g^vXdrrmGtv.
417 Cicero Tusc. disp. III 52. Cyrenaicorum restat sententia; qui
tum aegritudinem censent existere, si necopinato quid evenerit. Est id
quidem magnum, ut supra dixi; etiam Chrysippo ita videri scio, quod
10 provisum ante non sit, id ferire vehementius.
^V} OQyrj T^g Sva&vfiiag %a\ X^vnrig %ara rdg eveQyeiag' iv yaQ t^ OQyrj
y,at r& &vfi& eficpvrog a^vrr] d^SQfiaaia s^nrsivsxat.
'T}
xat Z^^^ ^^^^ yivsxai
xs v,at a^v^dvsxat. ev Se x^ X^vjvrj Kal Svad^vfiia avvatQStxat xat o '^vxQog
30 xs xai gXsyfiaxfnbg %t;jii6g sv&sv ttjv yivsGtv s'xst.
sint, sed quia saepe), sic alii ad metura, alii ad aliara perturbationem ;
ex quo in aliis anxietas, unde anxii, in aliis iracundia dicitur, quae
ab ira estque aliud iracundura esse, aliud iratura, ut differt an-
differt,
xietas ab angore; neque enira oranes anxii, qui anguntur aHquando, 15
nec qui anxii, seraper anguntur, ut inter ebrietatera <(et ebriositatera^ in-
terest, aliudque est amatorera esse, aliud amantem.
424Cicero Tusculan. disp. IV 10,23. Quemadmodum cum san- ,
yuis corruptus est aut pituita redundat aut hilis, in corpore morhi aegro-
vo6ri(Latu^ eaque quae sunt eis morhis contraria, quae hahent ad res
certas vitiosam offensionem atque fastidium, deinde aegrotationes,
425 Cicero Tusc. disp. IV 29. Quo modo autem in corpore est
morbus, est aegrotatio, est vitinm, sic in animo. Morbum appellant to-
tius corporis corruptionem, aegrotationem morbum cum imbecillitate,
10 vitium, cum partes corporis inter se dissident, ex quo pravitas membro-
rum, distortio, deformitas. Itaque illa duo, morbus et aegrotatio, ex to-
tius valetudinis corporis conquassatione et perturbatione gignuntur, vitium
autem integra valetudine ipsum ex se cernitur. Sed in animo tantum-
modo cogitatione possumus morbum ab aegrotatione seiungere; vitiositas
15 autem est habitus aut adfectio in tota vita inconstans et a se ipsa dissen-
tiens. Ita fit, ut in opinionum morbus efficiatur et
altera corruptione
aegrotatio, in altera inconstantia et repugnantia. Non enim omne vitium
paris babet dissensiones, ut eorum, qui non longe a sapientia absunt, ad-
fectio est illa quidem discrepans sibi ipsa, dum est insipiens, sed non
20 distorta nec prava. Morbi autem et aegrotationes partes sunt vitiositatis,
sed perturbationes sintne eiusdem partes, quaestio est. 30. Vitia enim
adfectiones sunt manentes, perturbationes autem moventes, ut non
possint adfectionum manentium partes esse.
426 Cicero Tusc. disp. IV 31. Hlud animorum corporumque dissi-
26 mile, quod animi valentes morbo temptari [non] possunt, <^ut^ corpora
possunt; sed corporum offensiones sine culpa accidere possunt, animorum
non item, quorum omnes morbi et perturbationes ex aspernatione
rationis eveniunt; itaque in hominibus solum existunt; nam
bestiae simile quiddam faciunt, sed in perturbationes non in-
80 cidunt.
427 Cicero Tusc. disp. IV 26. Definiunt autem animi aegrota-
tionem opinationem vehementem de re non expetenda, tamquam valde
expetenda sit, inhaerentem et penitus insitam. Quod autem nascitur ex
offensione ita definiunt: opinionem vehementem de re non fugienda in-
85 haerentem et penitus insitam tamquani fugienda. Haec autem opinatio
est iudicatio se scire, quod nesciat.
§ 3. Be tribus constantiis. »
431 Diog. Laert. VII 115. slvai ds »al svTta&siag tpaal XQsig, fa-
Quv, sxiXd^si-av, ^ovkrjatv. Tiai xr^v (isv ;(a^av ivavxlav cpaaiv elvat xy
na&dneQ ovv vjto xd TtQ&xa ndd^rj ninxet xtvd, xbv avxov xQonov xat vno
xdg nQcoxag evnad^eiag' nai 'hnb (lev xr}v ^ovXrjatv evvotav, svfisvstavj
danaa(i6v, dydnr\atv, 'bno Ss xrjv svkd^stav aiSS>, dyvsiav, 'bno Ss xrjv
Aydnrjatg
—— —
XaQ&g eiSrj y' . 96
TeQil>tg (lev ovv iaxi %aQd nQenovaa xaig ne^i avrov mcpsXeiatg.
EvcpQoa^vvr) Ss xaQa ini xoig xov acocpQOvog SQyoig.
Ev&v(iia Ss xaQa ini Staycay^ ^ dvsnt^rjxrjaia navx6g.
E^vXaj^siag siSrj j3'.
13 non possunt libri, non del. Lamb. 14 qui Dainsius. Cf. Seneca \\
433 Clemens Al. Strom. II p. 466 Pott. t^v juiv yccQ %aQav t^Xo-
yov enaQGiv anoSiSoaGi' nal x6 ayaklse^ai xaiQStv iTcl xaXoig' t6 Se sksog
Xvjtviv inl ava^icog Kaxojia&ovvxi' XQOitag 6s slvai ilfvi^g Kal nd&r] Ta
TOiavTa.
5 434 Alexander Aphrod. comra. in Aristot. Topica II p. 96 Ald.
p. 181, 1 Wal. TavTov yaQ xaTo: t6 '(tnoKsifisvov ts xal 6i]fiaiv6(xsvov rjdovq
nal x^Q^ ^^^- £V(pQ06vvr} xal T£^i|;tg, IlQ^diKog ds insiQ&To sKd6Tco t&v ovo-
(idTOiv rovTcav i'Si6v ti 6rifxai,v6(isvov vnoTdeGsiv, &GnsQ %ai oi ccnb rijg
2Toag^ XUQav (isv XsyovTsg svXoyov snaQGiv, Tidovrjv ds aXoyov snaQGiv,
10 TSQiptv 8s T^v dt' &TCOV rjdovrjv , svcpQOGvvrjv 8s Trjv 8id X6ya)v' vo(io-
&STOvvTC!iv 8s iGTi TOVTO, ccXX^ ov8sv '{)yisg XsyovTcov.
435 Seneca ep. 59,2. vitium esse voluptatem credimus. — —
Scio, inquam, et voluptatem, si ad nostrum album verba dirigimus, rem
infamem esse, et gaudium nisi sapienti non contingere. est enim animi
malis natura declinamus, quae declinatio cum ratione fiet, cautio appel-
letur, eaque intellegatur in solo esse sapiente; quae autem sine ratione
et cum exanimatione humili atque fracta, nominatur metus; est igitur
metus <^a^ ratione aversa cautio. 14. Praesentis autem mali sapientis
nulla est, stultorum aegritudo est, eaque adficiuntur in malis opi-
aflFectio i5
Tiat
XQoag (isxa^oXaig avxl XvTtrjg %ai <p6§ov 8r}y(iovg xtvag nat GvvsoQGstg
XsycoGt, nai TiQO&v^iiag To;g int%^v(iiag vnonoQi^covxaty GocptGxtnag doxovGtv,
ov cptXoG6(povg dtxatcoGstg nai anodQccGstg iv, x&v nQay(iccxa)v (irjxav&Gd^ai
Sta x&v 6vo(idx(ov. xaixot ndXtv avxoi xdg xs xaQag snsivag Kai xag §ov-
XrJGstg Kai xdg svXa^siag svna&siag KaXovGtv, ovk dna^&siag, ^Q^&g iv- 30
xav&a j;()WjU.£vot xoig 6v6(iaGt.
440 Galenus de H. et Plat. decr. IV 4 (140) p. 354 M. Chrysip-
pus inducitur: ^vyxf^QG^v ini tavtov Xiysiv ai6xvv£6%^aL xal al-
(li}
dsted^ai^ (i^d' 7ld£6d^ai, xal xaiQeiv, dXV dxQt^ovv anavta xai (ibxql
tav 6vo(idtG}v d^L&v (avtov) iv tots ^vyyQdfifia^LV. 35
7j yaQ
x&v xotovx(ov 6vo(idx(ov dtaiQsGtg ovdsv sig xrjv naQovGav GKSxptv 6vi-
vr}Gtv, dXX avxb xovvavxiov aKatQ^g x iGxi Kai xr}V nsQi x&v nQay(idx(ov 40
ir}xr}Gtv sig xr}v nsQi x&v 6vo(idxcov d^xcptG^^qxr^Gtv dndyst. 8tb Kai xsxvd-
^ovxai xtvsg i^snixr}dsg vnsQ xov (ir}Ssv nsQav&f^vat nqbg SKaGxov x&v 6vo-
fidrcov iviGtaG&ai^ si (juv OQiysa&ai Jiofiaxog siitoig rbv dirft&vta^ (irj avy-
XCHQOVvrsg ^^OQsysG^ai'^ Xsystv, a6r stov yccQ xi oqs^iv slvat xal
xtjv
fiovov xov 6oq)OV, vnaQistv yovv avxrjv oQfirjv Xoyi6xiKr}v sni xi
06 ov XQV ^^ovxog, av dh ^^iiti&vfisiv^', ov6s ovxcog ovoim^siv SvyxoDQOvv-
5 xsg' t6 (isv yuQ Sttltrjv ovk iv roig cpavXotg fiovov, aXXa xai xot^
aCxsiotg yiyvs6&ai, xrjv 6 intO^vfiiav avxr^v xs cpavkrjv slvat nal
fiovotg xotg cpavkotg iyyivsGd^aty slvat yccQ oQS^tv a&QOoog QSitxt-
Y.r]v JiQog xb xvyiavstv. si 6s fir\ fiaHQov ovxmg avxi]g
bQiGfibv jiotiqcstsv^
alX^ OQS^iv [xs] aloyov vnaQisiv sitkov^ imxtfn^Gsi fidXa GSfiv&g avdQt itoX-
10 Xdntg ovK iv x'^ TtQayfidxcov iTttGxrjfir) ftovov, dXXd xav xr] x&v bvofidxwv
IQriGsi fiVQi(ov StacpsQOvxt. rotovrot 6 dfisXst xal r&v naXat&v rj6av ovk
oXiyot, nad^dnsQ xai avrbg 6 IlXdxcov cprjOiv, ovofiaGt '^Qcofisvot xatv&g fjisxco-
vofiaCfisvoig.
(Videtur mihi Chrysippus Platoni opprobrio vertisse, quod in libro
15 quarto de re publica in synonynioi'um distinctione parum diligens fuisset:
cui patrocinatur Galenus.)
442 Clemens Al. Strom. IV 18 p. 617 Pott. OQS^tv ovv int&vfiiag
6iaKQivov(itv oi nsQt xavra 6stvoi' Kal rrjv fisv inl r}6ovatg Kai aKoXaGia
rdrrovGiv^ dXoyov ovGav' rrjv 6s oqs^iv inl r&v Kuxd cpvGiv dvayKuimv,
20 XoytKr}v vndQyovGav KivrjGiv.
443 Seneca ep. 116,1. Utrum satius sit modicos habere adfectus
an nuUos, saepe quaesitum est: nostri illos expellunt, Peripatetici
temperant.
25 444 Lactant. div. instit. VI 14. Nam Stoici affectus omnes, quo-
rum impulsu animus commovetur, ex homine tollunt, cupiditatem, laeti-
tiam, metum, moestitiam: quorum duo priora ex bonis sunt aut futuris
aut praesentibus posteriora ex malis.
;
Eodem modo haec quattuor morbos
(ut dixi) vocant, non tam natura insitos, quam prava opinione susceptos:
30 et idcirco eos censent exstirpari posse radicitus, si bonorum malorumque
opinio falsa tollatur. Si enim nihil censeat sapiens bonum, nihil malum,
nec cupiditate ardescet, nec laetitia gestiet, nec metu terrebitur nec aegri-
tudine contrahetur.
Lactant. de ira cp. 17. Sed Stoici non viderunt esse discrimen
35 recti et pravi; esse iram iustam, esse et iniustam; et quia medelam rei
non inveniebant, voluerunt eam penitus excidere.
Cf. cp. 18. Quid opus est, inquiunt, ira, cum sine hoc affectu
peccata corrigi possint.
445 Clemens
Al. Paed. I 13 p. 158 Pott. Ilav xb naQa xbv X6-
40 yov xbv OQQ^bv rovro dfidQrrjfid iGrt. avriKa yovv rd nd&rj rd
ysvtKcorara d)6s ncog oQi^sG&ai dS,tovGtv oi cpiXoGocpot' rrjv fisv ini&vfiiav
oQS^ti/ dnstd^fi Xoycp' rbv 6s cpo^ov sKKXtGiv dnsid^fi Xoyoi' ri^ovriv 6s snaQGiv
'\\)virig dnstd^fi Xoyco.
446 Philo de septen. et festis dieb. Vol. II Mang. p. 348. TI&v {ihv
na&og inlki^nrov, inel xal nccaa ufuxQog kuI nXBOva^ovaa Sgfirj nal t^5
rum fonte manarunt. Illi enim qauie Graed appellant ndO-r}, nos per-
turhationes possumus dicere: aegritudinem videlicet et gaudium, spem et
sunt tam impudentes, ut negent fieri oportere quod flagitat, quod exposcit
humanitas. Item si aliquis circumveniatur igni, ruina opprimatur, merga-
tiu" mari, fliunine rapiat\ir, num putent hominis esse non auxiliari? non
sunt ipsi hominessi putent. Nemo enim potest eiusmodi periculis non
Inuno vero et hominis et fortis viii esse dicent, servare
esse subiectus. 35
ignoscere.
——
Misericordia est aegritudo animi ob alienarum mise-
riarum speciem, aut tristitia ex alienis malis contracta, quae accidere
10 immerentibus credit. aegritudo autem in sapientem virum non cadit.
453 Seneca de clementia lib. II cp. 7. Constituamus nunc quoque,
quid sit venia, et sciemus illam dari a sapiente non debere.
Venia est poenae debitae remissio. Hanc sapiens quare non debeat dare,
reddunt rationem diutius, quibus hoc propositum est. ego ut breviter
15 tamquam in alieno iudicio dicam: Ei ignoscitur, qui puniri debuit, sa-
piens autem nihil facit quod non debet, nihil praetermittit quod debet:
itaque poenam, quam exigere debet, non donat. sed illud quod ex venia
consequi vis, honestiore tibi via tribuit: parcit enim sapiens, consulit
et corrigit.
20 454 Origenes comment. in Matthaeum Vol. III p. 674 Delarue. siTieQ
riXsiog ianv 6 Ttdaag tiav tccg ccQEtag ncci iirjKEtt anb xaniag TtQattcav etc.
7C&g av Kal ccoQyrjtog yivoit ccv cc&QOODg, sl xvioi svi(i7Ctcotog mv slg
OQyiqv; Jt&g 6s nal akvnog nal KQshtcav navtbg ovtivoGovv avii^^^vat dv-
vafiivov, tT^v Xv7ti\v itQOKaXovfiivov; TC&g 8s koI s^(o (po^ov ndvtrj sGtai
25 tov jtSQi Ttovcov i) d^avcctov i} t&v oSa Svvatai trjv sti cctsXs6tiQav tpviriv
cpo^riGai', tiva 8s tQonov
— —
iiitbg sOtai nderjg inid^vfiiag;
— —
si 6s Kal r} Xsyofiivri rjSoviq, akoyog ov6a snaQGig trjg ^fvxrig, nd&og ictl,
456
Diog. Laert. Zeno 111. doxst ds avtotg td Ttdd-rj y,QL6SLg
ra (ihv ovv rotavra XoytX(orsQd naq sg^rjv slvaL' XoyLxcc yuQ Hvrag
i6rlv o6a t^g XQdag inixsLva nQOBQ%6^8va r^v g>v6LV
d&Qet rav
jtQayfidrov, bnoCa rig 'bndQxsL xard rrjv olxsCav oi>6Cav' ovrag yovv
xal XQv6Ln7iog 6 q)LX66o(pog syQatpsv tcsqI r&v rfig ^v^^g Tcad^av t
sxa6rov slvaL 8Lnkd6Lov rav 'fj^sriQoav, o^tog i^/*ft? ovd' iv oloLg dvo
ri^v nsQL rcov nad^&v avrci yvd>fii^v i^i^rdxafisv etc.
459 Plutarchus de virtute morali cp. 3 p. 441 c. KoLvag ds dnav-
rsg ovroL (scil. Stoici, Aristo, Zeno, Chrysippus) t))v aQsriiv rov
iiysfiovLxov rrig i^vxijg dtdd^s^Cv rLva xal dvva(iLV, ysysvi][iivrjv vno i5
xard s^LV rj
didd-s6LV xaxCav rs yCyvs6%^aL xal aQsrrjv,
(isra^oXalg^
xal (irjdsv sxelv dXoyov iv savra' Xiys6%^aL ds dXoyov, orav r& nXso-
vdtfivrt rfig
bQfirjg., i^xvQa ysvo(iivco xal XQarrj6avrL, nQ6g rt rav
dr6n(ov nuQa rbv alQovvta X6yov ixcpiQrjraL' xal yaQ tb ndd-og slvaL
X6yov novrjQbv xal dx6Xa6rov, ix tpavXrjg xai 8Lr](iaQtrj(iivrjg XQC6s(og 25
X6yov r6 nd%-og ovds dvolv dLacpoQav xal 6td6Lv^ dXXu ivbg X6yov
tQonrjv in' d(i(p6tSQa, Xav%dvov6av r}(idg o^vtrjtL xal td^SL (ista^oXfig'
ov 6vvoQG)vtag otL tavt6v i6tL trjg ^vxfjg (p ni(pvxsv inL%v(iSLv xal so
32 cpsQoiLBvri
— avrrig scripsi, cpSQOfiivrig
— airfjg libri.
112 DE AFFECTIBUS.
nius Chrysippi sententiam spectans: „t6 di^ t&v Jtad-Giv atnov^ tov-
tiotL tfig ts dvo[ioXoyiccg xal tov xaxodaLfiovog /3tov, tb ^i} xata nav
£jc€0d^at t(p iv ai)tm SaC^ovi (fvyysvsl ts ovtt xal t^v biioCav <pV6iv
iXovtL t<p tbv olov x66fiov dtOLXOvvtL, ta 8^ %sCqovl xal ^cadtdsL jcotl
5 6vvsxxXCvovtag (piQs6d-aL. oC dh (sc. ol nsQl Xqv6l3C7Cov) tovto %a-
QLddvtsg ovts iv tovtOLg ^sXtL0v6L tijv aCtCav tcav Tcad-av,
oijt iv totg nsQl r^g svdaLfiovCag xal 6y,oXoyCag dQd-odo-
yov6Lv dXX' iog 6 nXdtcov idCda^s, tb tfj (pv6sL t^riv 6(ioXoyov(iiv(og i6tCv.
461 Galenus de H. et Plat. decr. IV 1 (135) p. 334 M. xatd
li fihv tb 7CQ6tsQov
tcsqI ipvxflg ^l^XCov 6 XQv6L%nog ov% ojC(og
26 add. Mviller.
DE AFFEcrrous. 113
yiOTLXov Ttt nccQ^^ Z7}v(ov d' ov xag XQL6£Lg avrag, ttkXcc Tccg iniyLy-
vofiivttg avTttlg 6v0ToXttg xtti iv6£Lg, indQ6£Lg t£ xttl nT(o6£ig T^g
^fvx^S iv6fiL^£v £lvtti Ttt ndcdTj. »
idem V 7 (175) p. 477 M. dkXdc xttl xttTcc toc n£Ql nttd^&v 6vy-
XoyLXtt xttl TO x^Q''? cci^TGiv idCtt y£yQa(i(iivov
yQd(i(ittTtt, Ttt T£ TQLtt Ttt
vn* ai)rov, t6 ^£Qttn£VTLx6v t£ xal i^d-Lxbv inLyQtt(p6(i£vov.
Galenus de propriorum animi affectuum curat. 1 Vol, p. 3 K. V
yiyQttnTttL fihv ovv XQv^Cnnoi xttl akXoLg noXXotg t&v (pLko66(pC3v lo
6p|Lif|v, eTTi be Tfjc 6p|Lific Trapd t6v Xotov. cumneTpia Tdp dcTi
q)uciKfic 6p|Lific fi KaTd tov Xotov, Kai ^ujc tocoutou [KaiJ- eujc
16 auTOC dSioT. bio bx] Kai Tfjc uTreppdceujc KaTd toOto Kai ou-
Tujc Tivo|uevr|c TrXeovdZ^oucd Te 6p|ufi XeTCTai eivai Kai Trapd
<puciv Kai dXoTOC Kivricic ^iuxfic."
Ai ^hv rov XQv6i7t7Cov Qri6ELS avtuL. Similia iv ra tisql tcu-
d-av rj&Lxa exstitisse testatur Gal. IV 5 (144) p. 365 M.
20 Has affectus definitiones Galenus probare studet cum Platonis
decretis congruere. Ad intellegenda Chr. verba utilia baecce: imid'^
yuQ rj7tL0Tccto dvo 6rj}iccLv6(isva TCQog rfjg ^^aXoyog^^ ^cov-^g, djv rh hsQov
^ovXerai ^ovov drikov6d'ai xara rbv oqov, t6 %cj()tg XQi6sc}g^ OQd^ag
i7toirj6s ^rjds^iav vjtoXiXOfisvog dficpi^oXiav, aXX^ avrbg drjka^ag, orv
25 rriv «aTa t6 Ttdd^og oq^^^v aXoyov sivaC cpT^6i, aad-' o6ov a7ts6rQanraL
rbv Xoyov xal a7tsid-Si tc5 koyc} ical x^Q^^S iCQi6S(og yCvsrai. dia fisv ovv
rov aTts^rQaq^&ai (pdvai rbv Xoyov i%GiQi6s rrjv Tcard t6 Ttdd^og dXoyov
xCvr}6LV r&v dxl;vx(ov rs xal r&v dkoycov ^aav. ix [isv dij rav
roLovrav SsCxwrai t6 fi^^r dtl}V%G) rivl [ir]r dX6y<p ^fhcj ^td&og syyC-
30 vs^d^ai rpvxix^v. iTtsiSdv ds yQdcprj^ X^Q''S Xoyov xal iiQC6s(og yCyvs-
6%-aL rrjv xard rb ^tdd^og JtCvrj6iv, slra 6vvd7tr(ov icps^rjg Xsyrj^ «ovjji
si diriiiaQrri^svag (psQsrai xal 7taQid(6v n xard rbv Myov''^ xal
cidans.
ibid. cp. 3 (139) p. 349 Mii. Gal. ideo potissimum Cbrys. vitu-
5 T^ oQiijj Miiller T^g oQiiijg libri. 9 olg Miiller ulg li. 14 del. Mii.
23. 2C. 30 cave ne Galenus fraudem tibi faciat. 35 6 del. Mu.
DE AFFECTIBUS. 116
perandum iudicat 8rt fif^re hiieQ%£lQri6Ev ZXcag tct JtQog r&v naXaiav
slQrjfiEva dtaAvtfatf^at xal n^QOg avrbv dtacpiQStai, vvvl filv yCveO&ai
O-Off, ei fi»^, vii z/ta, ^orjd-av rLg avra tpaCyi^ nXeCco 6r](iaCveLV rb
rrlg XQC^ecag xal xard ^lv rijv i^r]yr}6iv rov oqov ri)v olov
8vo,ua,
,^eQC6xeilfLv''' eLQfj6d-aL xqC^lv^ d)g elvttL rb dvev XQC6ea)g l'6ov rm dvev
ibid, cp. 4 (140) p. 353 M. Gal. dicit absurdum esse inetSdv dneid^&g :
ncag o6ov inl tr] Xii,EL rf]g dX6yov xatd f^v ipvxr^v 8vvd(iEa)g, dno-
8r) TOvtOLg tolg OQOig oQ^ag xal S6i,ag xul xQC^sig 'bndQ%Biv otsxai
ra Tcdd^rj, xata ds tivag t&v i^fig 'EjtLXOVQip xal Zi^vcavL ^aXXov r^
tolg iavtov d6y[ia6Lv dx^Xovd^a yQacpSL. tr^v ts
yaQ Xvnrjv 6ql-
^6(isvog ^SLG)0Lv slval (prj6LV sjtl <psvxta doxovvtL vnaQ-
6 XSLVy tijv -9"' rjdov^v snaQ0LV i<p' aiQstGi SoxovvtL vxdQxsLV.
xal yaQ at fiSLadSLg xal al indQ6SLg xai at evatolal xaX aC SLaxvGSLg
(xal yccQ tovtcjv svCots ^s^vrjtaL) tfig dX6yov Svvdfiscbg i6tL nad^-
fiata tatg S6^aLg
inLyLyv6^sva. toLavtrjv Ss tLva tijv ov0Lav t&v
nad^&v 'EnCxovQog xal Zr\vGiv^ oix avtbg 'bnoXafi^dvsi. o xal d-av-
10 ^d^SLV snsQxstttL ^ol tdvSQ6g, iv inayysUa XoyLxfjg ts a(ia xal dxQL-
fiovg SLSa6xaUag oi)xdxQL^ovvtog.
464 Galenus de H. et Plat. decr. IV 4 (139) p. 351 Mu. IIsqX
Ss tov (lij (pQOvtC^SLv tfjg nQog savthv ivavtLoXoyCag avthv ixoiv stL
(iVQLtt XsysLV, d tdx dv xal v6tSQ0V, si fiaxQOtSQag inLka^oCfirjv 6^0-
16 A^ff, slg (iCav dd^QoC^ttLHL nQtty^itttsCttv dnavta, naQaXLncov taXXtt (i6-
6Q(iijv XoyLxiiv sivttC q)rj6LV inC rt, 66ov XQV") '^Sov ai)ta.
20 ovTO d^ ttvti}v dQC^stttL xdv totg nsQL rijg 6Q(Lfig.
Ad primam sententiam confer Gal. V 1 p. 407 M..: th Sh (irjSs
vr}6Lg avTrj Tatg tcov d^TsCcov ovx iyyCvsTai tl^vxalg, d)(ioX6yrjTaL naQ^
30 d(i(polv. 6noLa Ss TCg i6TLv rj tcov cpavXcov ipvxil xard ts to; nddri
xtti nQO Tcbv nttd-cbv^ oix £-&•' h^oCcog i^rjyovvTttL. XQv6Lnnog (isv yaQ
dvdXoyov sxslv aiiTriv <pr}6L Tolg inLTrjSsCoLg 6G)(ia6LV sig
nvQSTOvg i(inCnTSLv r^ SLa^QoCttg ^ tl tOLOvtov stSQOv ini
6(iLXQa xai tv%ov6ri nQ0(pd6sL. Dein affert Gr. quae contra Chry-
35 sippum Posidonius disputaverat, quem ipsum quoque in quibusdam
erravisse, evincere studet. Pergit p. 411 Mii.
XQv6Lnnog S' dtonatSQov itL (sc. tov TIo^slScovCov)^ (irjS' iv talg
vo6fi6ai, vo6slv i^drj q>r}6C, tovg d' ^dtj vo6ovvtag oi^d' okcog vo6etv.
insl 8s xtti tovtav avt&v svioi (liv sl6vv sxfdXcatOL v660Lg, evioi
Ubi verba supra allata scripta fuerint, elucet ex verbis p. 419, 8 M.:
dioc ds tov 3tQ(6tov t6>v Xoyixav slxd^cov avr^v svXvto) xal
svdiaq)d-dQta) 'byisia. i6
ujjioXoTTicev).
cTt ^TTKpdpUJV qpTlCl* S5
novg, xal dLa tovto navXdv tLva Xafi^dvovtog tov ndd^ovg xal r]6v-
Xd6avtog, xbv X6yov snLXQaxi6xeQ0v yCve6%-aL. Tai5Ta ydQ dXr^d^f] (liv
i6tLV, elneQ XLvd xal dXXa^ (idxexac dh xalg vno%^i6e6Lv avxov, xa^dneQ
xal xd inL<peQ6(ieva x6vde tbv tQ6nov exovta.
d9Qot6ai fiaQtvQta tov xal Xvxr]s )cccl daxQVCDV xal xXavd-^&v xai
d^Qrjvov xal vlxtjs xal tifiris xat ndvtav [rfj tcov toiovtov i^jtCTcXa-
6%^ai rovj dvQ^QaTtovs^ i(p' ois ovdev %aXBTt6v i6ti ^vlXoyt^E^d-ac tijv
fi&v 6 Xoyos- 03S ydQ itpCetat t6 ctad^rjttxbv tils tj^vx^^S olxsCcov ti-
Xoyci}. ndv fisv ydQ ndd-os afiaQtCtt xat:' avtovs i6tt xal Tt&s 6 Xv- k
Ttovfisvos (po^ovfiisvos ^ intd^vfiav dfittQtdvst. ftsydXttt ds t&v Jttt-
d^av
rj
Xds Xttl tds dLttxv6sts slvat tds tb fiaXXov xal tb ^ttov tc5
Xoya 8sxo(isvtts.^''
p. 450 b. ixstvo 8' ix tovtov Xrjntsov, ott 6vyxcoQov6i xttX avt oi
tris xqC6scos stSQOV slvaL tb dXoyov^ xaO^' o (ptt6t yCyvs6d-ttt tb
jtdd^os 6(podQ6tSQOv xttl fist^ov., iQC^ovtss JtQbs toijvofia xai tb k
Qrjfitt^
td ds jtQdyfiattt dtd6vtss tots 8tttq)iQSLV tb Ttad-rjtLxbv xai dXo-
AcOevetv Kai euT6vouc kqi dxovouc elvai, koi ^ti voceiv Kai
ufiaiveiv, outuu ttujc Kai toO Trdeouc Kal toO k^t* auTfjv d(i-
^ujCTriiLiaTOC Xefoiievou Kai tuuv toutoic TrapaTrXTiciujv."
His yerbis dicit Galenns Chrysippum analogiam statuisse quae
inter synonymas et corporis et animi condiciones intercedat: „xai 5
tovtcov eI
dfikov.8\ i7tLX£iQTJ6ag a^bto noLstv, ov tvyxdvst tov
XQotsd^ivtog, ovx dxo6tatiov i6tl r^j 6/A0tdri^T0ff, dXXd (416 Mii.) tfj 10
8Lda6xaXLa fisfiittiov, dig ovx dXrjd^st. tovto d' ovdhv '^ttov avtfp
xal xatd tbv vndQxsL X6yov anavta tbv iv tdi jtsQl xad^av
i(psi,fig
nequivisse: tCvcav i6tl yLOQLcav r} r^s i^vxfig vyCsLa 6vn(istQCa xal v66og
d^v^L^stQCa.
47 la Galenus de H. et Plat. decr. V 2 (160) p. 420 M. xaCtoL
yQdtpsL y itps\if\g cov dXCyov sii7eQ06d-sv avtov JtaQsd^ifirjv qiJ6sg)v cadC.
„Ai6 Kai KaXfi f| aicxpd y\iv\r] dvdXoTov pr|9r|ceTai KOTd ss
tcIexsiv t£ thv X6yov nal t&v ivsQyEi&v avtrjg cag ^ieQ&v iivrjiiovevsiv.
i^si,f}g yovv otg JtaQsd^SfiT^v adl yQcitpsL'
3 Ubi haec verba iterum aflferuntur (p. 421, 15 Mii.) post S4 additur ys.
10 djrojjcopTjfffig libri, corr. Mu.
24 Sequentia: SaKTvi,ov TtQog Sdxtvlov SrjXovoti
yiccl (Sv^Tfdvtcov avtav ngdg ts (istaxdQTCiov yial naQTCov, xal tovtcov nQOg nfjxvv,
yial nrjxscog TtQog §Qaxiova, yial Ttdvtcov TtQbg ndvta, v.aO^dnsQ iv tm IIolvKXBitov
xav6vi ysyQantai. ndaag yaQ iyiSiSd^ag rjfiag iv ixsiva tca evyyQdyb^ati tdg 6v(i-
(istQiag tov amfiatog 6 IIoXvxXsLtog, ^Qyo) tbv Xoyov i§s§aica6s, SrniiovQyijeocg
avSQidvta xatd td tov Xoyov nQoctdyiiata, Kal xaXieag Sr} Kal avtbv tbv &v-
SQidvta, v.ad^dnsQ y.al tb ovyyQa^Lyia, v,av6va ipsa quoque ex Chrys. desump-
sisse Galeuum verisimile.
DE AFFECTIBU8. 123
&6nBQ yB Xttl
Slg SctOvCttV Xttl tt6d'BVBLttV T^ff ^VXrJQ, av XtttOQ&OV- 6
6lv ii dQQ^i} XQC6Lg i^rjyBltttL ^Btcc T^g xatcc trjv tlfvx^^v bv-
tovCag. cclltt toiovtov, a6nEQ rj XQC6Lg BQyov i6tl tfjg XoyLxrjg dv-
vttfiBOig^ ovtog rj BvtovCa Qcofiri tB xttl ccQBf^ dvvdfiBcag itiQag naQcc
dtSQl '^g xal avtfjg ovx otd' ojtog 6 XQv6L7t7Cog ovx ai6%-dvstaL xad"'
iavtov t&v EvQLTcCdov (lefivrjfisvog in&v (Eur. Med. 1078. 1079)
Kal fiavd^dvo) fisv, ola dQccv (iskkcj xaxd,
Tujv Kai TuJv dXXujc c^obpa eTTiOujiouvTUJv, Kai iixi tujv 6pTi-
Zo)Lievujv, 6ti Te tiu eumjj e^Xouci xapiieceai Kai ^dv auTouc
eiT' d)iieivov eiTe ^f| Kai )LiTibev XeTCiv auToTc Kai d)C toOto ^k
TTttVTdc TpoTTou TTOiTiT^ov, Kai €1 bia)iapTdvouci Kai
fe ei 80
MdXXov TTieZiei."
10 Kal yccQ xal tavta xal td icpsl^iig Xsyd^sva rc5 naXaic) ^uQtvQsl
XQd)fisd-a Xoyca xal xar' avtijv (sc. trjv tov Jidd^ovg Xivrj0iv\ ovx 6q-
35 ^«S 6 XQv6innog slnsv, sv ts rco nQcbtca nsQl nad-av, ^^ovxl dirj-
^aQtrjfisvcag cpsQstai xal naQidcov ti xatd tbv X6yov, dXX^ dns6tQa[i-
^ivcag ts xal dnsi^Stg avrci," xal ndXiv iv ta Q-sQansvtixa tcov
nad^cbv avtd dij tavta td 6(iiXQm nQ^^&sv fioi naQaysyQaiifisva 3id
5 ita Ham., vulgo ^x^iv. 16 ante rjvixa haec verba transponit Mii.
17 ccv post ^&XXov add. Mii. ; fort. i^sivcci (puaiv aiytoig. 22 ol pro 5 Mii.
DE AFFECTIBUS. 127
TrepiTraToOciv."
ouK dpK€c9€ic hk TOUTOic ^TTiqjeper
„Ai6 Kai ai outujc dXotoi Kivrjceic 7Td9Ti t€ X^YOVTai Kai
TTapd qjuciv elvai, ot' ^Kpaivoucai Tfjv XotiKfiv cuctociv."
ibidem 5 (143) p. 364 Mii. ov ^ovov toCwv oi aXkoi, dXXa
cp. 30
r^g XoyLxrig sivai Svvdfiscog (idvrjg^ &6ts did tovto (irjdh iv totg dXo-
yoig toiOLg 6vvC6ta6d-aL ^
xal XQC^sag yCvs6d-aLy xal aid^ig xqC-
;tco()fcff a
6SLg SLvaL. ifiJcCjttSL di nots xal tb (pd6xsLV, slxfj yCvs6d-aL tdg
slg
xatd td ndd^rj xLvr]6SLg, onsQ ovdhv dXXo i6tLV rj dvaLtCcog, si' rtg
XoyLxd.
477 Origenes comment. in Matthaeum Vol. III p. 591 Delarue.
onsQ dl inl tav xatd td d<pQodC6La XiksxtaL tcsqI t&v naLdCmVy tovt
^rjSina) 6v^7C£nXi^QG)XEv.
paulo post: 6 0tQaq)Els dtg JcaidCa xal £%lv dvaXa§G)v ix kdyov
6 tifis Xvnrig dnaQddExtov.
—
p. ^^v ovv nQOs tb dxQifihs dnodidEixtai xal dXXois oti
592. &)S
ovdhv tav nad^av nCntEi eIs td ^rjSina) 6v^nEnXrjQ(ox6ta tbv X6yov
naiSCa' eI dr}Xov6tL xal 6 (p6^os' aAA' eI ccQa dvdXoy6v ti
6' oxjdsv
tois ndd-E6L, xal TavTa afivdpd xal td%i6ta dva6xEva^6^£va xa\ ^EQa-
10 nEv6ii£va yCvEtaL iv tots naidCoLS-
——
tlrt td naidCa tbv (ihv (p6-
nad-i6Lv bQ(ids, dQd^btata yiyva6xcav, nXijv otL tijv ^Cav e^cd&ev av-
so tav i(prj6£v ELvaL, diov ovx E^ad-Ev., dXX' iv tots dvd-Q(hnoLg vnaQXELv
ElnElv etc. ——— onEQ^ 0L(iaL, xal did tatv toLOvtcov naQad£Ly(id-
XQv6Lnnos xata6XEvd^cov ovx ai6d-dvEtaL. naQatC&EtaL yovv
toov 6
tbv EvQLnCdov y£yQa(i(Livov 'HQaxXEl nQbs^AS^rjtov S^dXo-
yov. EXEL S' i)S£ (Alc. 1079)
K TC S' dv nQOxbntOLS, eI d^iXELs 6tiv£Lv dEC;
tavtl (ihv'HQaxXrjs XiyEL, 6 S'"AS(irjtos dnoxQCvEtac
"Eyvcoxa x ai)t6s, «^^' iQGiS t^i^S i^dyEL.
SfiXov yaQ 8rt T^g inLd^v^ii^tLxrls Svvd(iEcos, oi) tfjs XoyLxfjs b iQOOs
ndd^os vndQxcov i^dysL tijv ZXrjv ilfvx^^v xal &y£t tbv dv&Qconov eCs
„1*1^ XQatslv favToi)" xal tb „nroT^ iikv slvai naQ' savtGt^ notl d^ ov"
xal ndvd'' Z6a toiavta^ totg ts <paivo[iivotg ivaQyag b^oXoyst xal r^
itakaia 86l,ri nsQl nad^&v ts xal ^vxfig dvvdfisav, ov (i^v olg bici-
dsto XQv6L3tJtog. bfioCag d' siQrjtaL xal ta totavta xatd tb nsQl
t&v jca9-&v ^L^XCov i6
ok(og d' sttLg ixXiyoL ndvta xal xaQayQd(poL vvv^ o6a xatd tb
scsqI jt.
(ihv olg a-dtbg xmid^sto d6y-
^L^XCov stQrjtaL ait&^ ^a%6{LSva
(ia6LV^ bfioXoyovvta dh totg ts cpaLvo^iivoLg ivaQy&g xal t^ IlXdtoavog
dd^iy, ^rjxog dv a(istQ6v tL yivoLto tov ^t^kCov. fis6tbv ydQ i6tLv
Vi
tt toiovtov etc.
avtSiv Qrjd-fjvaL, Sl' i^v rj tov xaxov dd|a nQ66(patog (liv ov6a 6v6tiXXeL
te t^v xlfvx^^v xal Xvnrjv iQycc^etaL, XQ0VLad-eL6a d' rj ovd' SAog r) ovx lo
XiysL Tc5 XQv6CnnG), xatd fiiv xovxov xbv dsvtSQOv bQL6(Lbv dva(iL-
(ivi/l^xav tS)v ts 6o(pS)v xal t&v nQoxont6vta)v^ iog €(inQo6d-ev ei'Qr}taL'
ol (ilv yaQ iv (isyCdtoLg dyttd^otg, oC d' iv (ieyC6tOLg xaxolg eavtovg
XQOv xo(iLdfi' di6 xttl nQosv8rj(istv 8stv (prj6L xolg nQKy(itt6L (Li^nco xs
/3d>v
Siax st Tfc
7C&6%oiyL av iddla^dv ytots
tamen, etiamsi virtutis ipsius vehementior appetitus sit, eadem sit omni-
bus ad deterrendum adhibenda oratio.
489 Olympiodorus in Plat. Alcib. Vol. II p. 64 Creuzer. 'laxiov yag
ou — TQeig liai
xqohoi xaOa^Oewg, Jlv&ayo^txog, 2^a)x^artxog, IleQinaxrixi-
xbg ijxoi £x(oiii6g' aal 6 fiev Zxcoiabg dia x&v ivavxicov xa ivavxiu i&xai, lo
&v(iiav TW &vfim nal ovxco qcovvvcov avxrjv xal dvdyav n^bg xb uvdQixtoxe-
oi &eXovxeg ev&vvai n^bg xb ivav-
Qov, dixrjv x&v nexufjifievtov Qu^dbjv, aj
xiov neQtXvyi^ovaiv , iva £x xr^g eig xb ivavxiov neQicpOQ&g xb avfifiexQOv
uvacpavy. O^xco xal inl tpvxiig ix xov xoiovxov XQonov uQfioviuv ifinoieiv i6
inixriSevov.
490 Clemens Al. Strom. VII 17 p. 893 Pott. T^ttt^ 8e &eQuneiu
nui navxbg nd&ovg' xe xov uixiov xal xoH n&g
oliQaecog, xu&dneQ fux&rjaig
uv i^aiQe&eir} xovxo' xal XQixov 17 uaxrjaig xf^g '^v%fig xal 6 i&iafibg n^bg
(^xby xoig KQt&eiaiv OQ^&g e%etv dy,oXov&eiv
Svvua9ui. 80
§ 1. De mediis offlciis.
15 ^aG%ai 6e ovtag vnb nQcorov Zrjvoavog rb Kad-rJKOv, ccnb rov Kara rtvag
r\Ketv rfig nQ06ovofia6iag etXrjfifievrjg. iviQyrjfjia Se avrb elvat raig Kara
cpvGtv KataGKevatg otKetov.
494 Stobaeus ecl. II 85, 13. 'AKoXovd-og ta Xoyo) tc5 neQi
8' iatt
r&vnQorjyfievoav 6 neQt rov Ka&iqKOvrog ronog. 'OQt^erat 8e rb Kad^fj-
30 xov' 't6 cckoXov&ov iv
fco^, nQax&ev e^Xoyov anoXoytav e%et'^ naQu t6
xa-O^-fJxov Se t6 ivavrlmg. Tovro dtarelvei Kai elg rcc aXoya r&v ^wcov, iveQ-
yet yccQ rt Kccxetva ccKoXov&cog
Ti} eavt&v (pvaef ini <^^f^ tcov XoytK&v
fwcov oiJTcoj ccnoSldotat' *t6 cckoXov&ov iv §ta).' T&v Se Kad-rjKovtoiv ta
(lev elvai cpaat teXeta, a dij Kat KatOQ&cofiata Xeyead-at. KaroQ&cofiara
25 d' elvat rcc Kar ccQerrjv iveQyiqfiara, oiov t6 cpQOveiv, t6 StKatonQayetv. ovk
elvat de KaroQd-cofiara ta fii} ovtcog eyipvta, cc
drj ovde teXeta Kad^rjKovta
nQoaayoQevovatv, ccXXa fxeaa, otov t6 yafietv, t6 nQea§evetv, t6 dtaXeyead^ai,
rcc tovtotg ofiota.
496 Diog. Laert. VII 108. twv yaQ Ka&^ OQfirjv eveQyovfievcov ta
30 fiev Ka&i^Kovta elvai, ta 8e naQcc t6 Ka&fiKOv, Ta 8e ovte Kad^ri-
Kovttt ovte naQcc t6 Ka&fJKOv. Ka&i^Kovra fiev ovv elvai Saa Xoyog
koig' Tca QCi x6 xa&iJKOv 6i, offa (ir} alQtl Aoyog, ag t%ti xa xotavxa^ yo-
vicav ccfitktiv, a6tX<p&v acpQovxiaxeiv ^ (plkoig (lij avv6iaxl&ta&ai, naxQlSa
^•ijxov, offa o^xt atQti koyog nQccxxtiv ovxt anayoQtvtt^ olov TiaQipog avt- R
xoig nat6ayoiiyoig.
497 Cicero de finibus III 22.Cum vero illa, quae officia esse
dixi, proficiscantur ab initiis naturae, necesse est ea ad haec re-
ferri, ut recte dici possit omnia officia eo referri, ut adipiscamur principia
naturae, nec tamen ut hoc sit bonorum ultimum, propterea quod non inest 20
possit esse, tollendum id non est. Est autem eius generis actio quoque
quaedam, et quidem talis, ut ratio postulet agere aliquid et facere eorum;
quod autem ratione actum est, id officium appellamus; est igitur officium 35
eius generis, quod nec in bonis putatur nec in contrariis. 59. Atque
perspicuum etiam illud est, in istis rebus mediis aliquid agere sapientem.
ludicat igitur, cum agit, officium illud esse. Quodquoniam nunquam falli-
tur in iudicando, erit in mediis rebus officium. Quod efficitur hac etiam
conclusione rationis: Quoniam enim videmus quiddam, quod recte
esse 40
per se autem hoc ipsum reddere in officio ponitur. Quoniamque non du-
bium est, quin in iis, quae media dicamus, sit aliud sumendum, aliud
reiciendum, quicquid itafit aut dicitur, omne officio continetur. Ex quo
quoniam se ipsi omnes natura diligant, tam insipientem quam
intelligitur,
6 sapientem sumpturum, quae secundum naturam sint, reiecturumque con-
traria. Ita est quoddam commune officium sapientis et insipientis; ex
quo efficitur versari in iis, quae media dicamus.
409 II 86, 10 W.
Stobaeus ecl. nav dh rb naqa. ro xa^S^^xov iv
AoytxM yivo^ivov ccfiaQrrjfux elvai' rb 6s xa-S^^xov rsXeia&sv xaroQ&cofia yl-
10 vea&ac. itaQafisrQEiGd^ai 6s rb fisGov xa&fi%ov aSiatpoQOiq nat, nalovfisvoig
8s naQa cpvGiv xat xara (pvacv, roiavrrjv ^' svtpvlav 7tQO0(psQOfisvoig ^ co6r
si fi7\ Xafi^dvoifisv avra ^ dito&oCfis&a ccTtSQiGTtdarcog^ firj
av svdaifiovstv.
avayxaifov TceQt xe aafiaxog eTtifieXeiav Kai xrjv x&v enxbg neQiovalav TCQayfuc-
xevovxai. eitei
oye neQi aya&&v nai xaX&v xeXelcav novog nav 'baxe-
Qitrj xov xiXovg [navbg i^ avxov nQoatoqieXriaai xovg xQmfiivovg,
xa oaa enxbg ccQexr^g iav firj nQoayivrjxat xb ni^ag avaxpeXfi ndvxa.
tf'
506
Seneca de beneficiis I 6. Magnum autem esse inter ista dis- 20
quidem, licet opimae sint auroque praefulgeant, deorum est honor, sed pia
ac recta voluntate venerantium. itaque boni etiam farre ac fitilla religiosi 86
sunt, mali rursus non effugiunt impietatem, quamvis aras sanguine multo
cruentaverint.
507 Seneca de beneficiis 11 31. Hoc ex paradoxis Stoicae sectac
minime mirabile, ut mea fert opinio, aut incredibile est, eum qui li-
benter accipit beneficium reddidisse. nam cum omnia ad animum so
gubemator etiam qui in sicco est, quia consummatae scientiae nihil deest, 40
etiamsi quid obstat, quondnus se utatur: ita gratus est etiam qui vult
tantum nec habet huius voluntatis suae ullum alium quam se testem.
510 Stobaeus Florileg. 103,22. XpuciiTTTOu. '0 b' dir* aKpov,
npoKOTrxiuv aTiavTa
q)Tici, TrdvTUJC dTrobibujci Td Ka9r|K0VTa
xai oub^v TTapaXciTrei. «
Tbv di Tovtov fiiov oix slvai nao (prjelv ExfdaCfiova, «AA'
SQsiag' eviot yaQ sk (pvGscog d-viioetdsig ysvofisvoi, slxa avsv xov Xoyov
xovxo '&QSipavxsg aXoycag ,
snt xa noXXa OQfimGi Kai
ofiota xotg avdQsiotg
Sq&Giv^ ioGxs svloxs xa avxa naxoQ&ovv olov ^aadvovg vnoiisvsiv
svKoXcog'
aXX' ovxs anb xi^g x& yvco6xiK& ovxs Kai xb avxb nQod^Sfisvoiy
avxTjg alxiag
10 ov6^ av xb 6&fia anav ini6id&6iv. Ilaaa ovv '^ Sia xov iniGxri-
fiovog nQ&^ig svnQayia, 7} 8s 6ia xov ansniGxiqfiovog KaKonQayia^
Kav sv6xa6iv Gat^r]. insi fii) iK XoytCfiov avSQt^sxai firjds ini xi ^j^ii^fftjttov
x&v ini ccQSxriv Kai anb ccQSXTJg KaxaGXQScpovxcov rijv nQu^iv Kaxsvd^vvst.
de avxbg Xoyog Kai ini x&v aXXcav ccqsx&v.
15 512 Philo Leg. AUeg. III § 210 Vol. I p. 160,2 Wendl. insi xai
6 cpavXog evia Squ x&v Kad^rjKOvxcav ovk acp' sh,scog Kad^rjKOvarjg'
Kai 6 fisd-vcDV fisvxot Kai fisfirivmg saxtv oxs vrjcpdXta cp^syysxai xs Kai noisi^
aX)^ ovK anb vr]cpov6r]g Siavoiag' Kai ot sxi KOfitSy vrinioi naiSeg ovk anb
noXXdKtg Ssovxag ovk ivsQyslxai Kai xb Ka&^KOv eaxiv oxs SQcixai Kad^r]-
fir]
25 Kovxcog. Oiov 7] fiev xrjg naQaKaxa&^j^Krjg dnoSoatg, oxav firj dnb yvcofirjg
vytovg yiyvr]xat, dXX^ i)
ini ^Xd^'^ xov
rj
in iveSQa xrjg nsQi
Xafi^dvovxog
fisi^ova niaxiv aQvr^ascog, Ka^riKov SQyov ov Ssovxcog inixsXsixai. Tb Ss x&
Kdfivovxi fir] dXr^d^svaai xbv iaxQOV, ksvovv i) xsfivsiv i) Kaistv SisyvcoKoxa
in acpsXsia xov voaovvxog, tva fir] nQoXa^mv xd Sstvd cpvyrj xr]v d^SQansiav,
so ?) 5) n^bg xovg noXsfiiovg
i^aa&sviqaag dnsinr] n^bg avxrjv' xbv aocpbv tl/ev-
aaa&at ini xr] naxQiSog amxrjQia^ Ssiaavxa fir] iK xov dXrjd^svaat QOiCd^r}
xf]g
xd x&v dvxtndXcov, ov KaO^riKOv sQyov Ssovxcag ivsQyslxai.
514 Frontonis epistulae (de eloquentia ad M. Antoninum) p. 140 ed.
Naber. — — officiorum genera duo, rationes tripertitae: prima species
35 substantiae, ut sit; altera qualitatis, ut talis sit; tertia rei, ut rem ipsam,
cuius causa superiora officia suscepit, expleat ———
<(dis^cendae exer-
cendaeque sapientiae: tertiam autem hanc speciem rei dico ac negotiis
solam terminatam, se quasi contentam. Hac officiorum partititione, si
tamen aut ille verum aiebat aut ego olim audita memoria retineo <|Stoici
40 utuntur)>, ut prima homini ad sapientiam tendenti sint <^moli)>menta quae
ad vitam salutemque pertinent <(conservandam^. Igitur et prandere et
lavari et ungui et cetera eiusmodi munera sunt sapientis officia. Quam-
quam neque in balneis quisquam sapieptia etc.
Non est sapientiae negotium vesci; sed sine vita quae cibo constat
45 nulla sapientia, studia nulla esse possunt.
8 trad. ^avaveovg, corr. Potter. 26 yivrjtat H. 36. 40. 41. add. Naber.
39 ipse ludendo supplevi.
DE ACnONIBUS. 189
516 Clemens Al. Strom. VI 14 p, 796 Pott. &antQ ovv xo (iiv unk&g
am^dv t&v (liacav iativ' tb S^ OQ^mg xal deovxag naxoQ&cafia' oOrtog tuxI
n&aa nQ&^ig yvoaatiKOV (lev iiat6Q9(0(jLa xov dh ank&g niaxov (liar} nQ&^ig
,
Xiyoix^ «V, (LTiSinoi %axa Xoyov inix£Xov(iivt] (irjSh (irjv x«t' inlaxaaiv naxoQ-
9^ov(iiivri' nuvxog Se i'(inakiv xov i&vmov a(iaQXt}xixi^' ov yuQ ank&g x6 tv
5
nQuxxHv akka xb nQog xiva anonbv xag nQa^sig noitia&ai xal ^xata^ kSyov
ivtQyeiv Ka9^K0v at yQacpal naQiax&aiv.
516 Sextus adv. math. XI 200 (Sextus probaverat oxi t) cpQovrjaig
ovx ^axi tiivr] xtg ntQi xbv §lov, rjg TSiov ovSev xexvixdv iaxiv eQyov).
^Akka nQbg xov&^ vnavtmvtig tpaai navta (itv xoiva eJvai xal ndvxmv lO
nQaxxeiv.
Cf. ibid. 207. "Akkoi Si eiatv ot xco
Sto(iakta(i(p
nai xd^ei xavxa Sto- 20
Qi^ea&at vo(ii^ovxtg. Ka&d yuQ ini x&v (liacov xe^v&v tStov iaxt xov xe^-
vixov x6 xe xexay(iivcog tt noteiv xai tb iv totg dnotekia(iaat Sto(iaki^eiv
(noti^aat yaQ dv note xai iSicoxrjg xb xe^vtxbv eQyov, dkkd anavicog xai ov
ndvxoxe, ovSe xatd tb avtb xai aaavtcog) coSe xai tov (tev (pQOvi(iov
cpaaiv eQyov elvai tb iv totg xatOQ&co^taat Sto^taki^eiv^ xoH Se 85
ucpQOVog xovvavxiov.
517 Seneca ep. 95,57. Actio recta non erit, nisi recta fuerit
voluntas: ab hac enim est actio. Rursus voluntas non erit
recta, nisi habitus animi rectus fuerit: ab hoc enim est volun-
tas. Habitus porro animi non erit in optimo, nisi totius vitae 30
7r.Q06tcixxEtu
i) ccTtKyoQEvecv 1} TCaQaivEtv o-ujrl Sei' ovSsvbg y^Q rovttov 6 xi-
Xetog dEtxat' xa> Se (pavX(o TtQoGxd^Ecog xal aTtayoQEvGEag XQeia' xa> Se vrjntm
naQatveOEcag Kat StSaanaltag. "flCTtEQ xS> xeXeica yQafifiaxtnm 1) fiov<StKS> ov-
Sevbg Set 7taQayyel(iaxog x&v elg xag xe%vag' x& Se GcpaXXofievoi iieQt ta
5 d'ECi)Q'^ixaxa
036avei xtvcav vdju-wv, TtQoGxd^etg nat anayoQevGetg exovxmv' x&
S' uQXt (lav&dvovxt SiSa6KaXiag.
rrj^a v6^ov d:tay6Q€v^a, Stb rbv v6(iov TtoXla rotg cpavXoig dnayo-
10 QEVELV^ 7tQo6rdrretv ds (irjSev ov yccQ dvvavrai xaroQd-ovv.
521 Plutarchus de Stoic. repugn. cp. 11 p. 1037e. {XQv6L3t7Cog
ev r« jteQl JVo'|»ov?) Kal rbv larQbv ra [lad-rjrf} 7CQ06rdrreLV ke-
yov6i te^ietv xai xav6ai, xarcc TcaQdXeiipev rov evxaCQCsg xal (lerQLcag'
xal rbv (iovOlxov XvQL0aL xal a6aLj xard TtaQdXei^Lv rov ififiekcbg xai
15 6v[i<p(hvcog' dLb rovg ravra 7toLr]6avrag drexvog xal xax&g xoXdt,ov6LV'
[(bff] 7tQ06erdx^ri yaQ dQd^&g oC d' ovx dQd-cag ejtOLrj6av. Ovxovv xai
6 6o(pbg ra ^eQdnovrL 7tQ06rdrra)v eiTtetv rt xai ^r^alat, xav (irj ev-
xaLQCjg rovro TtQd^r] (irjde cog det xoXd^csv, dfjX6g e6rL xar^Qd^cofia
4 i6(paX(iivq) nagd UFL. 7 Chrysippi esse probant § 6 verba xat dy' avtov.
10 excidisse: ov8hv Sk tolg eotpotg dnccyogsvsiv, ov ydg dvvavtut dfiaQtdvsiv
pntat Wy. 16 cbg del Reiske. 18 fiicov TiQoatdttav, ov xat6Q9cifLa Madvig.
DE ACTIONffiUS. 141
magis expetenda beata vita, si sit longa, quam si brevis, utuntnrque si-
mili: Ut si cothumi laus illa esset, ad pedem apte convenire, neque multi
cothurni paucis anteponerentiir nec maiores minoribus, sic quorum omne
bonum convenientia atque opportunitate finitur, nec plura paucioribus nec
longinquiora brevioribus anteponent. 6
TToXXd Trpoc TOuvavTiov fifpacpe, bnXoc kTi 7rpocTiee|i€voc tlu |iir|Te KaKiav
ylyve6%ai' ndvta ydQ iati teXeta, dconeQ ovt^ ikXeineiv o-JJt' vneQeyeiv Svvait'
av akXriXaiv.
6 529 Stobaeus ecl. 11 113,18 W. ndvtcov te t&v &(iaQtr}fidta)v tacov
ovtcov Kal t&v KatOQd^afidtmVj nal tovg acpQOvag inlarjg ndvtag acpQO-
vag slvat, tr}V avtriv nal i6r]v e^ovtag did&eOtv. i'6cov 6e ovtcov t&v
&fiaQtrjfidtcov elvai tivag iv avtoig 6iag)0Qdg, Ka&^ oaov ra fiev avt&v
anb GxXriQag Kal 6v6idtov 6iad'e6eo}g yivetai, ra d' ov.
10 Ktti t&v Gnov6ai(ov 6e akkovg aXXoav nQotQentiKcoteQOvg
yiyvea&ai nai neiatiKcateQOvgy ett 6e nai ayji^tvovatiQovg, nuta
ta fiiaa ta ifineQiXafi^avofieva t&v initdaecav avfi^atvova&v.
530 Cicero de finibus III 14,48. Ut enim qui demersi sunt in
aqua, nihilo magis respirare possunt, si non longe absunt a summo, ut
15 iam iamque possint emergere, quam si etiamtum essent in profundo: nec
catulus ille, qui iam
appropinquat, ut videat, plus cernit, quam is qui
modo item qui processit aliquantum ad virtutis habi-
est natus:
tum nibilo minus in miseria est quam ille, qui nihil processit
Sed quamquam negant nec virtutes nec vitia crescere, tamen utrum-
20 que eorum fundi quodam modo et quasi dilatari putant.
531 Cicero de finibus IV 75. Peccata paria. Quonam modo?
—— Ut, inquit, in fidibus pluribus, si nulla earum ita contenta nervis
sit, ut concentum servare possit, omnes aeque incontentae sint, sic peccata
BQaaiSov xfi /i6X(ovog nal vr) Jia t^g MeX^qxov (irjS^ Sxiovv xrjv TlXdxcavog
dyvoa(ioavvriv Sia<piQOvaav, iv Se xS) ^ioa nal xoig nQuy^iaaiv ixeivovg (lev
ymI <pevyovxeg oag d(iei.Xixxovgj
iii,XQen6(ievoi xovxoig S^ dig d^ioig noXXoH xd
(Uyiaxa nal %Q<i)(uvoi %al niaxevovxeg.
536 Diog.Laei-t. VII 227. uQiaxei. Se avxoig (irjSev (liaov elvai n
uQexijg xal Kaniug, x&v IIsQLnuxrjxtii&v (lexu^v dQexfjg kuI nuxiug elvui
XeySifxoav x^v nQOXon^^v' a)g yuQ Seiv <puaiv i) OQ&bv elvui ^vXov rj axQe^XSv^
oCxoag r\ SiKuiov rj uSixov, o^e Ss Sihul6xsqov cOtc dSm<axsQOv, ymI inl
t&v uXXoav 6(ioioag.
537 Alexander Aphrod. Quaest. IV 3 p. 121,14 Bruns. "Oxi Sinaio- 20
orr' iv x& (isxu^v xovxoav, &ansQ ovS' uXXo xi x&v dXbyoav) (isxu^uXXovxug
S^slg xb XoyiKbv sv&vg slvui KUKovg, dXX^ ov yivsa&ut^ bfioXoyotsv
av Sid xovxoav etc.
538 Origenes de princ. III p. 129 ed. Delarue. XQixov Ss iQovaiv
oxi x&v (liaoav iaxl xb &iXsiv xa xaAa kuI xb XQi^siv inl xu KuXd^ S5
Kul oijxe daxeiov o^xe cpuvXov' XeKxiov Ss n^bg xovxo oxi sl xb ^iXsiv
xd KuXii Tuxl xb XQi^siv inl xu kuXu (liaov iaxi^ kuI xb ivuvxiov uvx& (tiaov
iaxi etc.
iexiv aya&Cbv fiiv elvai (liyiaxov x6 afiexanxcarov iv xatg XQCceat, nal pi^aiov,
(i-fj
deio&ai 61 xovxov xbv i% axQOv nQOndnxovxa (irjdk cpQOvxl^eiv
naQayevofiivov' nolXdxig Sh firjdi xbv daKxvXov nQoxeivai xavxijg y evetuc
xijg &a<paXelag x«i Pe^aioxrjxog, r\v xiXeiov ayad^bv xal (liya vo(il^ovaiv.
643 Proclus in Plat. Alcib. pr. Vol. III p. 158 ed. Cousin. 'OQ&wg i
&va(piQet xijv alxlav cav noiet ndvxoav ^ Xiyet xax&g' & Se nenat-
Sev(iivog oixe iavxbv o^e aXXovg alxtaxai x&v oltteltov naQOQa(idxcov. OvSl
yccQ avxbg naQOQu x&v Seovxcav ovSiv aXX^ iaxiv avxbg xrjg xov xa&i^KOvxog lO
eiQiaeag oQxrjydg.
Ethica IX.
De sapiente et insipiente.
644 Origeues in evang. loannis II 10 p. 122 Lo. "Eati tivcc Soy-
(laxa ihxq' "EXXrjat nakovfisva naQado^a, tc5 xar' avtovg ao<p&
5 nXei6ta o6a TiQOGccTttovta fistd tivog aTioSel^Eag rj cpaivo(ievr}g
ccTtoSei^efog. Ka&^ a cpaGi fiovov nal navta tbv Gocpbv elvai leQea, tc5
jiiovov Kal ndvta tbv aocpov eni6tiq(irjv eyeiv xrig tov d^eov d^eQanelag, nal
fiovov nal ndvta tbv Gocpbv elvai ikevd^eQOv, i^ovaiav avtonQuyiag dnb tov
^eiov vofiov ellrjcpota' Kal trjv i^ovaiav Se oQi^ovtai. vo(jLi(ir]v initQOHiqv.
10 546 Plutarchus de Stoic. repugn. cp. 17 p. 1041 f. ^v tuj TpiTtJj
Ttepi AiKaiocuvTic TaOT' eipriKe* „Ai6 Kai bid Tfiv uTrepPoXfiv toO
Te )ueYe6ouc Kai toO KotXXouc, TrXdcjLiaci boKoO/aev 6)noia X^-
TCiv, Kai ou Kard tov dv0puj7TOV Kai Tfjv dvepui7Tivr|v qpuciv."
646 Plutarchus Quaest. Conv. I 9 p. 626 f. &s(ov tcqos
——
15 &£(ii6ToxlEtt rov UTCotxbv dLT]jt6Qrj6s tl SriTCoxE XQv6i7C7tog iv nok-
kotg t&v naQakoycov xal dtdjccov ija^ivrjdd^SLs^ ol6v i6tL tb ^^taQLxog,
ctv aXfiri yXvxvtSQOv yLyvs^&aL^' xal t6 „Tav sqCcov
^QSxritaL,
tovg n6xovs ^ttov 'hnaxovsLV tols ^lcc 8La67c5i6L,v ^ tols
dtQSfitt 3Lttlvov6L'^ t6 ,,vrj6tsv6ttvttts ttQy6tsQov i^d^LSLv
xttl
O^tti, it€t t6 fitjdi So^uistv uvxbv (ir}d* ayvoeiv fii^Siv. tt^v yccQ ayvouiv
fuxamoiriiirjv tlvai avyxaxdd^caiv xal ao^evf}. Mrjdhv d' {moXafi^dveiv da&t-
v&g, dkXd fi&kXov da<paX&s nal ^i^aicaq^ dib nal firjde do^d^eiv xbv docpov.
Jixxdg yaQ tlvai So^ag^ ttjv fiikv dnaxaXrinxio ovyyiaxd&taiv, xr^v 61 vn6Xr}t\/iv
da&tvij' ravraj <^d')> dXXoxglovg tlvai xfjg xov Ootpov diaMotutg' di' o nal 5
inovotav diuxxaXi^nxcj)
tlvat x& yivtt avywxxd&tOtv' ov6i fiexavotiv 6
vnoXafi^dvovOt xbv vovv fjjovra" xal yuQ xr\v fiexdvotav ^ieO&at tl)ev6ovg
Ovyxaxa&ioetog, <^o)g^ dv nQo^tanenxanoxog. ov6e fiexa§dXXeO&ai 6e imx.x
Ov6iva xQ6nov ov6e fuxaxi&ea&at ov6e O^pdXXead^at' TovTa yuQ elvat ndvxa
x&v xotg 66yfiaOt fiexantnx6vxo}v , oneQ dXXoxQtov elvat xov vovv h'%ovxog' 25
dfjtaQxrifitdxcav a'txtov.
661 Cicero Acad. Pr. 11 48. praesertim cum ipsi dicatis (scil. Stoici)
sapientem in furore siistinere se ab omni adsensu, quia nuUa in visis
distinctio appareat.
662 Augustinus Soliloq. I 5, 9 B. Ergo istarum rerum disciplinam, 3»
siqua tibi est, non dubitas vocari scientiam? A. Non, si Stoici sinant,
qui tribuunt nuUi nisi sapienti. Perceptionem sane
scientiam
istorum me habere non nego, quam etiam stultitiae concedunt.
663 Lactant. iustit. div. 4. m
Recte igitur Zeno ac Stoici opi-
nationem repudianmt. Opinari enim te scire, quod nescias, non ao
est sapientis, sed temerarii potius ac stulti. Ergo si neque sciri quic-
quam potest, ut Socrates docuit, nec opinari oportet, ut Zeno: tota philo-
sophia sublata est.
664 Stobaeus eclog. II 7 p. 111,10. Aiyea&ai Se f*^ 'ipevSsad-ai
b xbv aoqpov, aXX' ev naaiv aXiqd^eveiv' ov yuQ iv tc5 Xiyetv xi ilfevdog x6
andxrj x&v nXrjalov. Tc5 fiivxoi ipe^vSei noxe avyxQ^rjaead-ai vofii^ovaiv a^v-
xbv Kaxa noXXovg XQonovg avev avynaxa&iaecog' xal yccQ xaxa axQaxrjyiav
^Kaxay x&v avxindXcav xal •mxd t^^v toi; avft^piQOvxog nQOOQaaiv xat xkt'
10 dXXag olnovofiiag xo^v §iov noXXdg.
Qav Tov anovSaiov firjSev eQrjfiov aai nevbv iav eig ndQoSov dfiaQxrjfidxav,
dXXd n&ai xotg fiiQeat nai Staaxifjfiaaiv a-UT-^g naXoiidyad^iag nenXrjQ&ad^ai.
KQivexat yaQ ov noaoxrixt dXXd notoxrjtt a^£TTj xui xb naXov' iid^ev
iaoxt-
t6 yuQ libri.
DE SAPIENTE ET IN8IPIENTE. 149
vrjv, ccKoXov^ov wijO^ffai/ x6 negl xov Jtavr' ev itoieiv xbv ao(pov Soyfjut.
xctxu xb avuXoyov 6e xal xbv (pccOlov TCavxa oOa noui nanatg noulv xaxa
ndaag xag xaxiag.
661 Diog. LaSrt. VII 125. ndvxa xe ev noietv xbv ao<p6v^ &g
xal ndvxa <pafikv xa avli^fiaxa ev avXeiv xbv ^lOfirjvlav. 5
xovxo yaQ ov^ ol6v te, xov xinxovog xbv idKoxrjv dfietvov not^aai xt xaxd
xr^v xexxovtxriv ^ xov ye(OQyov xbv ovx bvxa yemqyiag efinetQOv iv xm noteiv
XI xmv yecoQyiii&v ifineiQbxeQOv (pavijvat
— nov 6 av dta(piQ0t; x& avficpe-
Q^vxag noteiv ^ fitr] notetv nai oxe det xal onov xat xbv xatQbv yv&vat xov
SrifitovQyov fiaXXov xat t6 drvaTov. i5
ae(og, ndvxa xaK&g notet xa&^ rjv e^et dtdd-eatv iveQy&v, evfiexdnxanog cov
xai nuQ^ exaaxa fiexafieXeia avvexofievog. Elvat Se xr^v fiexafiiXetav Xvnr}v 20
quod factum est, nihil melius constitui, quam quod constitutimi est. cete-
rum ad omnia cum exceptione venit: si nihil inciderit, quod 35
yevvaico v.al oocpS)' nai io^vQOV d' oxi xr}v eTti^dXXovOav lo^vv
neQiiteTtoiri-
10
tat, dr]Xxrixog rov IlaQ o xai o^xe dvayKd^exai vno
xat dKaxaycaviOxog.
xivog o^xe dvayTid^ei xtvd, ovxe KcoXvexai oHxe KcaXvet, ovxe ^id^exat
vno xtvog oijx^ avxbg ^td^et xtvd^ o^xe Seono^et ovxe Seono^exat, o^xe xaxo-
notet xtva o-iJr' avxbg KaKonotsixaty ovxe KUKOig neQtninxet ^(o^Ct'
aXAov noiet KaKoig neQtninxetvy o^x^ e^anaxaxat oijxe i^anara aXXov, ovxs
16 SiaipevSexat o^xe dyvoet oijxe Xav&dvet eavxbv oijxe xa'9'6A.ot; ipevSog vno-
Xafi^dvet' evSaificov d' ioxt fidXiOxa Kal evxvyrig Kat fiaKdQtog xal oX^tog
Kai evoe^rjg Kai d^eocptXrjg Koi d^tafiaxtKog, ^aOtXtKog xe xal OxQaxrjytKbg xai
noXtxtKbg xai otKovofitKbg Kai ^^pTjjnartffttxog. Tovg Se cpavXovg unavxa xov-
xOtg ivavxia syetv.
20 Cf. ibidem p. 102, 20 W. Udvxu xe ev notet 6 vovv excoV Kui yuQ
(pQOvificog Kui iyKQUXcbg Kui KoOfiicog Kui svxdKxag xutg nsQi xbv ^iov ifinst-
Qiutg '^(^Qcofisvog Ovvsy&g. 6 Ss g)uvXog, unetQog av r^g OQ^fjg y^Qi^oecag^
ndvxa KUKcbg notet Kud'^ ^v eyet Std&eoiv iveQymv, svfierdnrcorog civ Kui
nuQ^ eKuOru fiexufieXeia ovvsxofisvog. Elvat Ss rrjv fisxufiiXsiuv Xvnr\v ini
25
nenQuyfievotg ag nuQ^ u^rov rjfiuQrrjfiivotg, KUKoSutfiovtKOv ri nd9og il^v^c^g
xat oruOi&Seg' icp' ooov yuQ ui^^erut rotg ovfi^e^rjKoOtv 6 iv ruig fierufis-
Xeiutg rov, ini rooovrov dyuvuKxet n^bg euvxbv ag atxtov yeyovoxu xovxcov.
668 Aet. Plac. IV 9,17. 01 ZxcotKoi xbv eocpbv uio&iqoei kuxu-
Xrjnrbv dnb xov etSovg xeKfiriQiaSwg.
80 669 Varro xacprj Mevinnov II (Satur. Men. ed. Riese p. 222). In
charteo stadio intxdcptov ago aycova, quam qui certassit animo, bellus homo,
magis delectatus Stoicorum pancratio quam athletarum.
670 Cicero Tuscul. disp. m 14. Qui fortis est, idem est fidens, qui
autem est fidens, is profecto non extimescit; discrepat enim a timendo
85 confidere. Atqui in quem cadit aegritudo, in eundem timor; quarum
enim rerum praesentia sumus in aegritudine, easdem impendentes et ve-
nientes timemus. Ita fit ut fortitudini aegritudo repugnet. Verisi- —
mile est igitur, in quem cadat aegritudo, cadere in eundem timorem et
infractionem quidem animi et demissionem. Quae in quera cadunt, in
40 eundem cadit ut serviat, ut victum, si quando, se esse fateatur. Quae qui
recipit, recipiat idem necesse est timiditatem et ignaviam. Non cadunt
autem haec in virum fortem; igitur ne aegritudo quidem. At nemo sa-
<^qui magni animi)> invictum; qui invictus sit, eura res humanas de-
sit,
bene uti, et sapientis aniraus ita seraper adfectus est, ut ratione optime
utatur; numquam igitur est perturbatus. At aegritudo perturbatio
est animi; semper igitur ea sapiens vacabit.
18. Qui sit si mavis, moderatus et temperans, eum
frugi igitur vel,
necesse est esse autem
constantem;
qui constans, quietum; qui quietus, i5
unt tamen, necesse est aegre ferri. Verum optime diligentia habenda in
hoc, quod nec planctum neque luctimi usurpasse sapientem inducit ;
fuerit, non eum istarum rerum franget inopia. Omnis naraque sapiens
fortis est,nullus autem fortis aliquid metuit. Non igitur metuit sapiens
aut mortem corporis aut dolores, quibus pellendis vel vitandis vel diffe-
rendis sunt necessaria illa, quorum ei potest contingere inopia. Sed tamen 55
non desinit eis bene uti, si ipsa non desunt. Verissiraa est enim illa
sententia: (Ter. Eun. IV 6) Nam tu quod vitare possis, stultum adraittere
est. Vitabit ergo mortera ac dolorera quantura potest et quantimi decet,
ne si rainime vitaverit non ex eo miser sit quia haec accidunt, sed quia
vitare cum posset noluit: quod manifestum stultitiae signum est. Erit 40
et divina lege
dt' xal xovg (lev %ax dXr\%eiav cpiXovg (i-qxs Sia^dXXeiv fwjw Sia^dXXed&tti,
xovg Se SoKOVvxag nal (paivofievovg.
582 Cicero de finibus III 26. cum igitur hoc sit extremum, con-
fi ipuxn e)aq)pujv TevnTai Kai 6 voOc (XTaGoc Kai iKavoi ujci xd le au-
q)iXouc eivai eeoTc, oube touc )Lifi q)iXouc eeoTc )iri bucTuxeTc
elvai.
585 Stephanus fragm. comment. in Aristot. Rhet. III p. 325, 13 Rabe.
01 £x(oixoi evSaifiova XeyovCi xbv xdg IlQittfiiiidg avfKpoQug vno-
(livovxa. 40
Sai(iova.
690 Diog. Laert. VII 125. nai r&v Gocp&v Ss ndvra slvat' Ss-
ScoKSvat yaQ avrotg navrsXf} i^oveiav rbv v6(iov. r&v Ss (pavXcov slvai rtva
Xsysrat, ov rQonov xai r&v dSixcov dXXcog (isv r^g noXsoagj dXXcng Ss r&v
25
xQ(0(tiv(ov (pa(iev.
691 Cicero de finibus III 75. (de sapiente parodoxa enumerans)
recte eius omnia dicentur, qui scit uti solus omnibus, recte etiam
pulcher appellabitur (animi enim liniamenta sunt pulchriora quam cor-
poris) recte solus liber nec dominationi cuiusquam parens nec oboediens
30 cupiditati, recte invictus, cuius etiamsi
corpus constringatur, animo tamen
vincula inici nuUa possint etc.
siquidem
—
sicut per speculum proprietates corporis apparent, sic etiam
animae per vultum ac faciem.
corpore,
In quo vero dei oracula habitaverint sapientiae studio atque virtutis, etsi
Silenum superaverit corporis deformitate, pulcherrimus est lo
xoxdv* 6i 6^1 nai xbv anov6aiov elvai fiovov nXovaiov xai iXev-
(lovog aQa 6 60(p6g ioxt 7tXov6tog. Kai 6 ci^tiQa6x6g iext naXog, (i6vog
de 6 60(p6g i6xtv a^tiQa6xog' (i6vog UQa 6 6o(p6g i6xt iiaX6g.
599 Cicero Acad. Pr. II 136. Illa vero ferre non possum, non quo
mihi displiceant (sunt enim Socratica pleraque mirabilia Stoicorum,
10 quae itaQdSo^a nominantur) sed ubi Xenocrates, ubi Aristoteles ista te-
tigit?
—
IUi unquam dicerent sapientes solos reges, solos divites, solos
formosos? omnia, quae ubique essent, sapientis esse? neminem consulem,
praetorem, imperatorem, nescio an ne quinquevirum quidem quemquam
nisi sapientem? postremo solum civem, solum liberum, insipientes omnes
15
peregrinos, exsules, servos, furiosos? denique scripta Lycurgi, Solonis, duo-
decim tabulas nostras non esse leges? ne urbes quidem aut civitates, nisi
quae essent sapientium?
600
Cicero de republ. I 28. Quis vero divitiorem quemquam
putet quam eum, cui nihil desit, quod quidem natura desideret, aut po-
20 tentiorem quam illum, qui omnia, quae expetat, consequatur, aut bea-
tiorem, quam qui sit omni perturbatione animi liberatus, aut firmiore
fortuna, quam qui ea possideat, quae secum, ut aiunt, vel e naufragio
possit ecferre? Quod autem imperium, qui magistratus, quod regnum potest
esse praestantius quam despicientem omnia humana et inferiora sapientia
25 ducentem nihil unquam nisi sempiternum et divinum animo volutare?
601 Stobaeus ecl. 11 p. 114,4. EvxeKveiv Se (lovov xbv a6xetov,
ov XI (irjv itavxa, Setv yaQ xbv evxexvovvxa cc6xeta xixva ejpvxa jj^Tjffae-^^at
604 Stobaeus ecl. II 67, 20W. Uyovci de nal leQia fiovov tlvat
xhv ao(p6vy (paHlov 6s firidiva. xhv yaQ tiQia elvai deiv ifinHQOv v6(i(ov 5
Tc5v neQl ^valag %ul tv%a^ xcrl naQa^fiovq •Kol idQvOeig Kal navxa xa xoi-
ttiha, nqoq dh xovxoig xal ayiaxeiag xe xal evae§eUtg Seta^ai xai ifineiQlag
Tijg x&v &e&v %eqaneiag^ ym (xovy ivxbg elvai xijg (pvaecag xfjg &elag.
Mr)6'^v ^6i xyi xovxcav vnaqieiv x& gjavAco, 616 xal ndvxag elvai xovg
aq>Q0vag aaePeig. Ti^v yuQ aai^eiav xaxlav ovaav^ ayvouxv elvai d^e&v 10
^eQanelag^ xijv d' evai^eiav, mg eino(iev (p. 62,2), imaxiqfiiiv &e&v &eQa-
nelag.
605 Stobaeus ecl. II 114,16 W. Kal fiavxixbv 6e fi6vov elvai
xbv anov6aiovy &g av imaxi^firiv k'xovxa ^iayvaaxixf^v arifieiav x&v ix
^e&v ^ 6aifi6v(iiv n^bg ttv9Q(onivov ^iov xeivbvxoav. Ai o imA xa ei6r\ T^g 15
e%etvyuQ iv iavxoig oiovel &e6v' xbv 6e (pavXov a&eov' 6ixxbv 61 elvat xbv
a&eov, xov xe ivavxiag xa &ei(a Xeyofievov xai xbv i^ov&evrjxtnbv xov &eiov' so
^e&v d^eQaneiag. dXXu fir)v xai ^"vetv avxovg d^eotg dyvovg xe {jndQieiV
ixveveiv yd^ xd neQt xovg d^eovg dfiuQxi^fiaxa. nai xovg &eovg dyaa&at
avTOvg' xe ydQ elvat Kai 6tKaiovg n^bg xb ^etov.
baiovg fiovovg leQiag
xovg aocpovg' ineani^p&at ydQ ne^i ^vat&v, i^QvaeatVf Tia&aQfi&v, x&v dXXoiv
x&v nQbg &eovg oixeiaiv. 30
609 Philo de sacrif. Abel et Cain § 111 Vol. I p. 247,9 Wendl.
lo^T^ ydQ '^fvx^^g ri iv aQexaig ev^pQoavvrf xeXeiatg fi6vog 6e eoQ-
——
xd^et xriv xotavxrjv eoQX-^v 6 aocpog, x&v 5' dXXoiv ov6eig' dyevaxov ydQ
na^&v ^ xaxt&v '^viijv evQetv anavt(axaxov.
610 Philo de septenario et festis diebus p. 279 Vol. II Mang. (ort 35
oi aocpoi) dnavxa xbv ^iov eoQxriv dyovai.
p. 280. Twv (pavXoiv ov6eig dXX' ov6e xbv ^Qaxvxaxov juq^vov ioQxd^et.
(pbv Kol (luXiar' iv xaig xoiavxaig noXitslaig Taig ifi<pai,vov6aig riva nQOno-
TtijvTiQog tag teXeiag noXitslag' «al tb vofiod^stsiv ds nai to naideveiv
ccv&Qcanovg, eti de avyyqatpeiv xa Svvdfieva wcpeXetv tovg ivxvyyavovxag
xoig yQUfifiaGiv ovKetov elvat xoig OnovSaloig nal x6 OvyKaxa^aiveiv %al elg
5 ydfiov Kal eig xenvoyoviav xal avxov i^qiv xal r^g naxQidog nal vnofieveiv
neQt xavxrjg, idv y fiex^ia, nai novovg nai d^dvaxov. IlaQaxetO&at de xov-
xoig cpavXa, x6 xe drjfiononetv nai xb eocptaxevetv Kai xb GvyyQdcpetv int-
vog, dXXu xov xrjv xixvr^v xexxrjfiivov oiixai xai uqxovxu kuI ^uaiXia 15
nqhg KXeocp&vxu nQotxa) xd o(iotu x& HXdxavi koiKe did xovxov yqdcpetv. zo
£t yuQ r) ^uatXeiu anovSuiov, xe aocpbg (lovog ^uaiXevg nal uQxoiv' 6 vd-
yeixui.
620 Philo de nominum mutat. § 152 Vol. III p. 182,23 Wendl.
fiovov Tov aocpbv ^aaiXeu. Kat yuQ ovxag 6 (lev cpQOvi^iog '^ye(idiv
i(ineiQiuv neQinotriaecog jj^tjju^tcjv dcp' cav Siov xui e^iv 6(ioXoyov(jteva)g dvu-
axQicpea^ui noiovauv iv avvuycoyri jr^^jjftcTCiJv xui xriQriaet xui dvuXcoaet nQog
'
slvai, yivcoCKOvta acp' cov xQi]fiati6tiov Kal notE xai n&g xal fiixQi note.
624 Philo quaest. et solut. in Genesin IV (p. 372 Aucher). 165
5 Sapiens et solidus duo haec itidem possidet, incomptus et domi habitans.
Indoles incompta patefacit veritatem simplicitatis carentiamque adulatio-
nis — — altera vero, domus custodia una cum domestico more oppo-
;
sitio est agresti vitae. Unum enim istorum oeconomicum est et urbani-
tatis exiguae comprehensio quoniam urbanitas et oeconomia cognatae
;
losunt virtutes, quas translatas fere inter se monstrare non fmstra erit:
urbanitas namque oeconomia urbis est et oeconomia urbanitas est domi.
628 Diog. Laeirt. VII 123. dXXd fxriv ovS' iv SQrjfiia, cpaai, ^taasxat
6 anovSatog' KOtvcovtKbg yaQ (pvast Kat nQaKxtKog.
65 629 Lactant. div. instit. V 17 fin. Lucro autem nunquam sapiens
studet, quia bona haec terrena contemnit: nec quemquam falli pati-
tur, quia boni viri officium est, errores hominum corrigere eosque in viam
reducere; siquidem socialis est hominis ac benefica natura, quo solo cogna-
tionem cum deo habet.
40 630 Stobaeus ecl. II 108,5 W. Tbv Ss anovSatov, bfiiXr,xtKbv
&'vra Kai sntSi^tov Kai nQOXQsnxtKbv Koi ^rjQSvxtKbv Std xijg bfitXiag slg
xoig anov6uioig elvut 6tu x^v 6(ioi6tr)xu. (puai 6e uvxrjv xotvaviuv xtvd
elvui x&v xuxu xbv ^lov^ X90)(iiva)v r](i&v xoig (piXotg d>g iuvxoig. 6t' wbx^v
xe uiQexbv xbv (piXov dnocpaivovxui xui xr]v noXv(piXiav dyu&bv. ev xe
xoig (pavXoig (ir] elvut (ptXiuv (ir]6iva xe x&v cpavXcov cpiXov exetv.
632 Stobaeus ecl. II 115, 10 W. Elvut 6s xui nQuov, xfjg nQu6xr]- io
xog o^ar]g e^eag xud'^ tjv nQucag k'xovai n^bg xb noteiv xd int^dXXovxa iv
naai xui (ir] ix^peQea&ut cig OQyr^v iv (ir]6evi.
Kui r^avxtov 6e xui x6a(iiov
elvui, T^g xoa(ii6xr]xog o^ar]g intaxiq^irjg xtvr^aeav nQenova&v, r]avxi6-
xr]xog 6e evxu^iug nsQi xdg xaxd (pvatv xtvr]6etg xai (lovdg ipvxiig xui aco-
(luxog, x&v ivavxicav xovxoig ini ndvxcav (pavXcav yiyvo(ievcav. 85
633 Seneca
81,8. non omnes grati sciunt debere beneficium
ep.
—
uni sapienti notum est, quanti res quaeque taxanda sit: nam ille, de quo
loquebar modo, stultus, etiamsi bonae voluntatis est, aut rainus quam
debet aut tempore aut quo non debet loco reddit.
ibid. 10. Sapiens omnia examinabit secum: quantum acceperit, a so
est enim virtute amabilius; quam qui adeptus erit, ubicumque erit gen-
nQ06cpiQ0v6t xriv d'EQa7t£iav ofjLODg a6fiEvot, xov firj xy itaQ^ avxovg oktycoQia
SoKEtv 6Vfi^rivai xt x&v itaQcc yvcofirjv. Ei di xt xai fitHQbv o6ov iyEiag
15 6itiQfia £fi(paivotxo, xovxo
&67t£Q ifiTCVQEVfia 7td6atg iittfjuXEiatg ^ciTtVQrjxiov'
iXittg yccQ firjxvv&ivxog Kat ^vvav^rj&ivxog dfiEivovt nai ditxat6xoxiQ(o %Qri-
6a6&at x& §io). Sequentibus commoda depingit ex sapientis persona in
patriam eius redundantia.
so 637 Diog. Laert. VII 117. nat av6xr]Q0vg di <pa6tv Eivai ndv-
xag xovg 67tovSaiovg, xa fii^xE avxovg TtQbg rjdovriv ofitXEtv fi-jqxE itaQ
aXXcav xd TtQog rjSovriv itQ068iiE6&at. oiat aXXov dh Elvat av6xrjQ6v, naQa-
TtXrj^icag XEyofiEvov rc5 avexrjQca oivcd, (o
jtQbg fiiv (paQfjtaKOitotiav iQ&vxat,
nQbg Se nQ6no6tv ov ndvv.
25 638 Stobaeus ecl. II 114,22 W. Av^xrjQov xe Xiy£6&at xbv 6nov-
Satov KaQ"^ o6ov ovxe nQ06<piQ£t xtvl ovxe nQ06i£xat xbv n^bg ^dQtv X6yov.
KvvtEtv XE xbv 6o(pbv Xiyov6tv, l6ov <(ov)> tc5 inifiiveiv x& Kvvi6fia, ov
(i^^jv 60(pbv ovxa ivdQ^E^&at xov xvvi6fjtov.
639 Clemens Al. Strom. VII 7 p. 858 Pott. av6xrjQbg ovxog rjfiiv,
80 av6xrjQbg ovk Eig xb aStdcp&OQOv fi6vov, dXXd Kat Eig xb dnEiQa6xov. ovSafiy
yuQ ivS66tfiov ovSe aX(o6tfiov '^Sovrj xe Kai Xvnrj xijv tlfvjfriv naQi6xri6tv'
StKa6xrig, idv 6 X6yog KaXrj, aKXtvrig y£v6fi£vog, firjS^ bxtovv xotg nd&Eet ^a-
r] nicpvKE
Qi^ofiEvog, dfiExaexdxa (^noSiy [t6] SiKatov noQSVE^d^at ^aSi^atv.
p. 859.
t6 dvano^Xrjxov xrjg dQExr]g.
35 640 Stobaeus eclog. 11 7 p. 95, 24 W. Oa6l firjSh 6vyyv6fir}v
E%£tv ^fir]S£vt xbv vovv £%ovxa' xov yaQ avxov 6vyy(0firjv x£ £%£tvy xat
vofii^Etv xbv '^fittQxrjKOxa firj nuQ'
«iStov rjfiaQxrjKivat, ndvxcav dfjtaQxavovxcav
naQa xrjv iSiav KaKiaV Stb Kat S£6vxcog XiyE^d^ai xb firjSh 6vyyv(0firjv £%£iv
xotg dfiaQxdvov6tv. Ovk intEtKrj Si <pa6tv Elvai xbv dyaO^bv dvSQa,
40 t6v yaQ intEtKrj naQaixrixiKbv elvat xrjg Kax d%iav KoXd^ecag xal xov avxov
elvai inteiKrj xe elvai Kat vnoXafi^dvetv xdg iK xov vofiov XExayfiivag ko-
JnxOeig totgadtxoifai oxXriQOtiQag elvai, xal tb i^yeurdat TUt(fct ti^v &^Uev ano-
rbv vovv l';(OVTa" ti^v yag fU&rjv dfuxQtrittxbv neQii%etv^ X^^Qrjatv elvai
^yaQy naQa tbv olvov^ iv (ir}Sevi Se tbv anovSaiov ufiMQtdvetv, Si o ndvta
xcct' aQSf^v notsiv xal tov ajto tavtr^g ^Q&bv Xoyov.
644 Diog. Laert. VII 118. iuet olva&rqasa&at (livy ov fis&va^'^-
asa^at Si (scil. tov (JTtovdatov) , stt Ss ovSs fiavrjasa&at' nQoansasla^at is
646
Diog. Laert. VII 117. atv<p6v ts slvat tbv aocpoV l'atog yuQ
e%etv nQog ts t6 evSoi,ov xai t6 ado|ov. «Zvat Sl xai dXXov dtvcpov, xatd
tbv elxaiov tstayfiivov, og iatt cpavXog.
647 Diog. Laert. VII 118. dxt^SrjXovg tovg anovSaiovg tpvXaxti-
xovg ts sXvat tov inl t6 ^iXttov avtovg naQiatdvsiv, Std naQaaxsvfig t^j s5
vttfila; nam
oiSivsia non aptum videtur. 7 te B. 8 dfinmztg P (is in li-
tura). 10 ol6v rs libri, corr. Uaener. 12 add. Usener. dta t6 Wachsm. ||
pulchritudinis specie.
663 Cicero Tusculan. disput. IV 33, 70. Ad magistros virtutis, pbilo-
sophos veniamus: qui amorem negant stupri esse, et in eo litigant cum
Epicuro, non multum, ut opinio mea fert, mentiente. Quis est enim iste
15 amor amicitiae? etc.
2rco'iKovg oiovrat Ttat^etv, orav dKovaooat rbv aocpbv naQ avxotg fir) fiovov
25 cpQovtfiov dv6Qeiov, dXXd Kca Qr\roQa Kai nptrjrriv Kai
Kai 6tKatov Kai
667 Sextus Emp. adv. niath. VII 432. "AXXcag re, ei naaa q)avXov
Kar^ avrovg vnoXrjilfig ayvotd iari Kai fiovog 6 aoq^bg dXrj&evet Kat
intarr\fLr\v eyei rdXrj&ovg ^e^aiav, dKoXov9et fie^Qt 6evQ0 dvevQerov
Kad^ear&-
rog rov aocpov Kar dvdyKr\v Kai rdXr\%\g dvevQerov elvai^ 6td 6e rovro Kai
35 ndvra dKardXr\nra xvyxdveiv, ineineQ q>avXot ndvreg bvreg ovk e%o^ev §e-
^aiav r&v bvrcav KardXr\ipiv. rovrov 6e o-Ctwj e'xovrog dnoXeinerat, rd vno
r&v Erca'tK&v n^bg rovg dnb rf\g aKe-tpecag Xeyofieva naQu fieQog Kai vnb
x&v Oneittin&v TCQbg ixelvovg kiyeo&tti. inel yuQ roig (pttvkotg %ta ttvxovg
neQl noXX&v doyiiaxl^et, xtd^elg x6 eva elvat xoafiov xal nQOvoia xovxov Stot-
xeia^at nal dioXov XQenxrjv elvai x^v ovalav nal aXXa naiinXrj&^; naQeaxi
81 el xtvt (piXov iaxi, xal xdg dXXag dnoQiag x6v dvxeQtox&trca , oog i&og
x«i ovSev t&v dXXtov fwwv ovSeteQov tovtav iatlv intSexttxov, t&v Se dv-
avyxexXr)Q(Ofieva ;
659
Seneca de beneficiis IV 27. Timidus dicitur aliquis, quia stul- so
tus est: et hoc malos sequitur, quos indiscreta et universa vitia circum-
stant; dicitur timidus proprie natura etiam ad inanes sonos pavidus.
Stultus omnia vitia habet, sed non in omnia natura pronus est: alius in
avaritiam, alius in luxuriam, alius in petulantiam inclinatur. Itaque er-
rant illi, qui interrogant Stoicos: quid ergo? Achilles timidus est? 35
xrjv d^i^etav, ov xr}v xsxayfiivr}v naxd xrjv iviQyetav^ dXXd rrjv xfj ev6e^eia
ivavxiav e^tv. Tb 6e xara d^i^etav nsnQayfiivov d^i^rjfia slvat, nav (aQ^y
dfiaQxrjfia d^i^rjfia elvat.
15 "Ext d' dQi6xei avxotg xat jtavr' elvat xbv atpQOva &eoig
ii&QOv'
xrjv yaQ syQ^Qav d6vfig)coviav elvat <^neQiy xwv xara rov /3/ov nai dfjiovotav,
S}6neQ xal r^v cptXiav 6vfi(pcoviav Kui bfiovoiav. /ita(p(ovov6t d' oi cpavXot
nQbg xovg ^eovg ne^i x&v xara rov j3/ov, StoneQ nag acpQoav ^eotg ex^Qog
s6xtv. "Exi st ndvxsg xovg ivavxiovg avxoig s-jf^&QOvg slvat vofii^ovGt, x& dh
20
6nov8ai(p 6 cpavXog iextv ivavxiog Kai 6novdat6g s6xtv 6 9'fog, o cpavXog
^soig s6xtv sx&Qog.
662 Plutarchus de Stoic. repugn. cp. 31 p. 1048e. Kai fiiiv o^d"*
avtbv 6 XQv6t3i7tos a7io(paCvEv 6nov8alov ovts tivcc t&v avtov yva-
QLficiv i) xad-rjysfiovav , ti ovv JiSQi. tav ciXXcDV (pQovovOtv ^ tavta
S8
U7CSQ Xsyov6L', ficcLvs6d^at Ttcivtag, dcpQuCvsLv, dvo6Covg sivaL,
ytKQavofiovg, st^ axQOv ^asLV dv6tvxCccg, xaxodaLfiovCug d7Cci6rjg.
663 Stobaeus ecl. II 68,18 W. "Ext de Xiyov6t ndvxa (pavXov
fiaive6&at, ayvotav e%ovxa avxov Kai x&v na&^ avrov, oneQ e6ri fiavia.
Trjv dyvotav elvat evavriav xaKiav ry cpQ0vr}6et' ravrrjv Se nQog ri ncog
d'
lsL6d-aL tbv tQ6icov tovtov. xal yaQ 6 (pCKoxl^og xal 6 oipocpdyog oiov lo
totg nQdy[ia6Lv, otar ndvtag sni6r]g xaxovg xal d8Cxoyg xal dnC6tovg 30
ts xal 'AXx[iaCG)VL, nXijv tov 60(pov; sva 8s rj 8vo [i6vovg (pi]g 6o(povg
[iS[ir]vsvaL;
ibidem c. nQcbtov [isv ydQ ov8s 6v qpi^g 6ocpbv slvaL 6savt6v etc.
669 Porphyrio ad Hor. ep. I 1,82. Utraque haec a Stoicis dicun-
tur in insaniam vulgi: primum quod inter se dissideant, deinde quod a
0, Tt ttv eavTm Xufi^ccvri cpavkog, ndvxmg iaxlv iTtlKrjnxov, axs yvmfirj dvaxa-
'^•a^Tw (iiatvofievov. nai yuQ efntaXiv at x&v Oitovdaimv inovSioi nQa^eig
inaivexal na0ai.
6 671 Philo Leg. Alleg. III § 247 Vol. I p. 168,5 Wendl. 'Enoidv-
vwg yccQ 6 cpavXog ndvxa xov ^iov ^qrixai xrjeavxov tpvji^rjj (iridev
e%(ovxaQ&g atxiov, o nitpvne yevv&v dniaioevvrj Kal (pq6vr\Gig x«l at Gvv-
&Q0V01 xavxrjg dqexai.
672 Plutarchus de Stoic. repugn. cp. 25 p. 1046b. {kv nQaxGi
\ojt£Ql t&v KatoQd^cofidTGiv) T^fjv ijttxcitQSXccxiav oxov (lev dvv-
jtaQXtov slvaC (pri6iV bjieI tav fiev d^tsicov ovdslg in' dXXozQiois xa-
xolg %aiQSi.) (tcbv d\ (pavXcav ovdslg xaiQSiy th naQanav,
p. 1046 c. TJv (sc. tiiv imxaiQSxaxiav) iv itsQOig dvvjtaQXtov
slvaC (prj^iv, &0ytSQ tijv (ii6on:ovr]Qiav xal tijv a^^^u^oxe^^xJftav.
15 Plutarchus de comm. not. cp. 21 p. 1068d. „dX\' oiik euqpeXoOv-
xai (scil. 01 qpaOXoi) toOtujv TUTX«vovTec, oub' eO Trdcxouciv,
oub' euepYeTac exouciv, oub' euepT€TU)V d|LieXoOciv." Ou toivuv
oub' dxapicToOciv oi qpaOXor Kai \jir\y oube oi voOv exovTec. 'AvuTrap-
KTOV ouv dcTi t6 dxdpicTov 01 juev Tdp ouk dTTOCTepoOci x«Piv XajLipd-
20 vovTec 01 be Xaiupdveiv x«piv ou TreqpuKaciv. "Opa br|, ti TTp6<! TaOra
,
?X€i &faQ(bv, Tdv bk qpaOXov dvbed }xi\ elvai ttoXXiwv, beTc9ai bk ^nbe-
v6c; TOUTi Tdp XeTei Xpucmnoc, uic „ou b^ovTai \iiv, dvb^ovTai bi
o\ qpaOXoi."
Seneca ep. 9,14. Volo tibi Chrysippi quoque distindionem indi-
care. ait: „sapientem nulla re egere et tamen multis illi rehus lo
opus esse. contra stulto nulla re opus est, nulla enim re uti
scit, sed omnihus eget.''
676 Schol. in Hom. Iliad. 51 536. oA/3w' dvvatai tfj tp^ovi^aei, iXys
xal ttvoXpog naQcc Utatiiioig 6 aTtaiSevtog.
676 Philo Leg. Alleg. TII § 201 Vol. I p. 157,25 Wendl. &ait(Q u
yuQ itEQCig tvntitai 6 a-O^AijTTjg xat 6 SovXog' 6 /itcv xaO' vnontcaGiv iv6i-
Sovg nQog tag aixlag nal vneixcov, 6 5' a9Xr)tr}g avtiiaiv xal avtiatatcav
xal tag inicpeQOfiivag anoaeiofievog' nal neiQeig etiQoag (lev av&Qomov, ete-
TCQog (isradoGiv Sia xb fiiqte notv&g xi Ttotsiv (itijTE (piXin&g fnqr^ ccfisXs-
xrixtag.
678 Philo quaest. et solut. in Genesin IV 165 (p. 371 Aucher). Ad
haec cum agrestis sit (scil. 6 (pavXog\ est etiam urbe carens et transfuga
5 a lege et rectae vitae gustus nescius, rebellis et contumax, nuUius rei
iustorum aut bonorum particeps, familiaritatis humanitatis et communi- ,
fiov slvat 6si TtQbg t6 (ptXoaocpsiv, rbv d' srotfiov dvsfiTCodisrcog systv, fjtridsva
35 ^Shy r&v dcpQOvcov slvat rotovrov. Ov yaQ rbv TtQO&vfioig dxovovra nai
rd Xsy6fisva viib r&v cptXo66(pcov srotfiov sivat JtQbg rb
xJTtofivrjfiart^^fisvov
(ptXoSocpstv, dXXd rbv sroificag s%ovra nqbg t6 rd 8td rrjg (ptXoGocpiag naqay-
ysXX6fisva fisracpSQStv inl rd SQya xal xwt' avtd ^tovv. OvSsva 6s x&v
cpavXcov xotovxov slvat, nQOKaxstXrjfifisvov xotg xrjg naxiag S6yfia6iv. Ei yuQ
40 nQOSxsxQanxo rtg r&v cpavXcav, Kal dnb rrjg Kayiiag av srsrQanro. OvSstg S^
fjucovT^v xttx/av TCQog «^cttJv xixqcinxui^ mq ovdh voaSiv ngog vyUiuv. ^to-
vov Se itQoxsxQd(pd'tti xov ootphv tucl fiovov nQOXQsnetv SvvttO&ai, x&v i*
Scq^QOvmv (iridiva. xaTa yccQ naQayyiXfittXtt ^iovv nr}Sivtt x&v cc^pQOvatv' ^ij^'
elvtti (ptXokoyov^ Xoy6<pi.Xov Se fiaXXov, (lixQt' XttXiag inmoXalov nQO-
|3a/vovTa, fiipiixt Se xai xoig eQyotg in^e^atovfievov xbv xrjg ccQexfjg Xoyov. 5
a^ittv noieta&ai SocStv xfjg ccQexijg x&v q^avXoiv xtvd, onovSatov fiev
yctQ elvttt xrjv SoOtv, intOxi^firiv ovGttv, nttd' ^v cc^toXoyov xt riyovfie&a neQi-
noteiO&tti. T&v
Se cnovSaioav firjSev eig cpavXovg ninxetv, moxe fii^Se xrjv
u^ittv xijg ccQexrig SoOtv noteiGd^ai xtva x&v q^avXoiv. Ei yccQ xrjv v,ttx cc^iuv
xtg inoteixo Sootv x&v cc^pQOvcov xi]g ccQexr)gj itp^ o6ov ixifia xavxriv, anca- i5
xovojttErTO«V T^^v xttxittv. Tlttg Si xig acpQcav avveoxtv rjSicog xrj ittvxov
Httxltt. 2xonetv yccQ Set firj xbv i^cocpoQOv avx&v Xoyov^ tpavXov ovxa, uXXa
xov x&v nQcc^ecav. '£x xovxatv yuQ uneXiyiovxat [xalj firi neQt xa kuXcc kuI
onovSaia nuQcoQfirifiivot, uXXcc neQt xug dvSQunoSaSetg ufiixQOvg dnoXavOeig.
6 § 1. De quaestu.
6 §i(ov smpsi, §lov libri; Baguetus librum fingit nsQl §iov kccI noQi<HLOv.
7 scribe nQOvosl. 9 aiti} B. 10 «•^r:^ B. 11 oi ex corr. B'; scriben-
dum: 6. 12 scribendum: 6. ||
scribendum: 14 itQoriyoQovnivovs libri,
6.
SeiaxsQOv yaQ tlvai xov xqonov xovxov xoH iifitjfiaxiafwv xoH xfjg <pikoao<plag
Si^uofiaxog.
687 Diog. LaSrt. VII 130. jS/cov 6i xqi&v ovxa>v, &eo)Qrjxtxov
xal nQaKxixoH yial Xoymoii, xbv
xqlxov cpaalv atqExiov' yeyovivai yaq 6
inth T^5 rpvasaig inlxriSsg xb Xoyixbv fcSov ngbg ^scoQiav xal tc^o^iv.
§ 2. De vita aulica.
35 § 3. De vita civili.
696 Seneca ep. 68, 2. Nec ad omnem rera publicam mittimus nec
semper nec sine ullo fine: praeterea, cum sapienti rempublicam ipso dig-
nam dedimus, id est mundum, non est extra rem publicam, etiamsi re-
cesserit.
§ 4. De Tita scholastica.
dial. VIII 3, 2. —
noXixsvsad^m BP. 6 xai om. BP. 18 xa^S*' av scripsi,
liotv libri. 20 ^ addidi, quod sufficit, si ex verbo antecedente i^taxiv potest
suppleri dff, quo hic opus est. 22 verba «05 hv^s melius ante ini-nXiaiv collo-
carentur.
12'
176 VITAE AGENDAE PRAfiCEPTA.
dv eivai euTVUj|aovecT^pou."
702 Plutarchus de Stoic. repugn. cp. 2 p. 1033 d. Axjtog yovv
XQv6innos iv ta tstdQtco tisqI Blov ovSsv otstuL thv 6%oka6tL-
xbv ^Cov tov rjdovixov dLacpiQSLV ai)ta$ 8% naQa&YJ6oiiaL tds XiisLg'
15 „"Ocoi be UTToXajupdvouci cpiXocoqpoic eTTipdXXeiv |idXiCTa
Tov cxoXacTiK6v piov dTT^dpxfic, ouToi ilioi boKoOci biaiaap-
Tdveiv, uTtovooOvTec biaTiuTfic tivoc eveKev beiv toOto TTOieiv
fj
dXXou Tiv6c TOUTtiJ TrapaTrXTiciou, Kai t6v 6Xov piov outuj
TTUJC bieXKucar toOto b' ecTiv, dv ca^ujc 0eujpr|9fi, fibe'ujc. Ou
2oTdp bei XavOdveiv Tfjv uTrovoiav auTuiv, ttoXXujv )Liev caqjujc
§ 5. De Tictn simplici.
esse non per usum vitae necessarium, sed per luxum animi, parata at-
que facilia fastidientis per inprobam satietatis lasdviam. Versus Euri-
pidi adscrihendos putavi:
'Ejtsl tC dsl fiQOtol6L, TtXiiv Svslv ^6vov^
7/
TW naxQi ixxsivsiv ini xd no^QcoxiQa fiiQr} xr}v xsiQa, av r) fisl^to, ^ fir}
lO
Stxx6v, ?r fisv taov xt x(b oivova&at' sxsqov Ss taov x& Xr}QSiv iv otv(p. Ta>v
6s iniistQr}advx(ov xf} nQOxdasi oi fxsv s(paaav fir}xs aKQdxm nXsiovt yjQr}-
asa^at xbv ao(pbv fnr^xs Xr}Qr}astv' xb fiev ydQ dfidQxr}fia, xb Se dfiaQxi^fiaxog
elvai noir}xtK6v, endxeQOV 6s dXX6xQtov naxoQd^ovvxog. 01 6s xb fisv oi-
vovad^at nai anov6ai(o nQoaf}'KOv dns(piqvavxo, xb 6e Xr}QSiv dvoiv,stov. Tr}v 20
ydQ iv avxm cpQ^vr^atv ixavr}V slvat xotg ^Xdnxstv intystQOvatv dvxiaxaxf^aat
wxi xbv ini xf} '^vif} vscaxsQtafibv avx&v na&sXstv' 6vvafitv 6s nsQt§s^Xf}a&at
(pQ6vr}aiv nad^&v a§saxi}Qtov, stxs vnb cpXsyfiaivovxog SQ(oxog otaxQ(p dvsQ-
^tntafiev(ov, etxe vnb noXXov xai ^eovxog i^r}fifiev(ov oivov, 6t' r}v vneQdv(o
axr}aexat. Enei nai x&v Kaxd noxafiov ^a&sog 1) d^aXdxxrjg 6vofiiv(ov 01 25
§ 149. Td fuv ovv iaaavei nQOoifita xf}g ax.eipeojg xotavxd iaxi. xbv
6e neQi «UT^^g X6yov r}6r} neQaivcofiev , 6tnXovv ag siKbg ovxa' xbv fisv oxt
6 aocpbg fis&va&i^asxat xaxaaKSvd^ovxa , xbv 6s xovvavxiov oxt ov fis&va&i^- 30
aexat ^e§atovfievov.
Tov 6e nQoxeQOv xdg niaxetg aQfibxxov Xeyeiv nQ6xeQov, notr^aafii-
vovg iv&ev6e xr}v dQir}v' x&v nQayfidxoiv xd fiev oficovvfia, xd 6e avv(ovvfia
elvat avfi^e§r}iiev (Sequitur longior de homonymia et synonymia disputatio).
§ 154. xbv aKQaxov &aneQ oivov, ovx(og xai fied^v 01 naXatoi ixdXovv' 35
XetQOv ov6ev iK xf]g fiid^r^g 6iaxs&sigj dXXd xavxbv onsQ xai [6] cx tptXf}g
T^5 oiv(oas(og na&cov. Mia fisv dn66st^tg nsQi xov xbv ao(pbv fis&va&f}vat
Ukexxtti, SevxiQtt 6i iaxt xoiavxr}. (Cetera a Chrysippo aliena.)
§ 6. De amore.
716 Diog. Laert. VII 129. xal iQa&d-rj6B69-aL de xbv 6o(pbv
15 x&v vic3v, xcbv i (i(paLv6vx Cijv dLcc xov sidovg xijv XQbg dQBxijv
Bvq)VLav^ &g (prj6L Zr]vcav iv xri tloXlxbCcc xal XQv6L7t7tog iv xa
TtQcoxG) %bqI BCav xal 'AjtoXX6ScoQog iv xfj '^d'Lxfi.
BivaL d% xbv
iQa69^r}66xaL aoa.
20
721 Scholia Dionys. Thrac. Bekker Anecd. Gr. p. 667. xal itdXiv
§ 7. De amicitia et gratia.
Chrysippus)
5 „TTpocr|Kei fap Tot }xk.v oXiwc TTapa7Te).iTTec9ai, Tct be iuiKpdc
iwix&veiv,
eTTiCTpoqpfic Tot be Kai erri \xe\lov, tgl be oXiuc bia-
Xuceujc dHioOcGai" dv tuj auTUJ qprjciv oti „toTc )iiev erri
irXeTov, toTc b' ^Tr' IXaTTOv cu|LiPaXoO)iiev ujcre touc |nev iiidX-
Xov, Touc bk fiTTOv q)iXouc eivar eiri ttoXu be ttic Toiaurric
10 TTapaXXaTfic Tevo|Lievr|c, oT |iiev TocauTtic oi be TocauTTic xivov-
Tai q)iXiac ctHior Kai oT )iev etTi tocoOtov <(oT be eTTi tocoO-
TOv)> TTicTeojc Kai Tujv 6)LioiuDV KaTaEiuj9r|covTai."
725 Seneca de beneficiis II 17,3. Volo Chrysippi nostri uti
similitudine de pilae lusu: quam cadere non est dubium aut mittentis
15 vitioaut exdpientis. tunc cursum suum servat, ubi inter manus utrius-
qu£ apte db utroque et iactata et excepta versatur. necesse est autem
lusor bonus aliter illam conlusori longo, aliter brevi mittat. Eadem bene-
ficii ratio est: nisi utrique personae dantis et accipientis aptatur, nec
ab hoc exibit nec ad illum perveniet, ut debet. Si cum exercitato et
§ 8. De matrimonio et familia.
cagsxv^s x&
CaXsvsiv
aocpm 6 Xoyog iTHXQsnsi, &g ofioXoyovdLV 01 ExaCKoi^
n&g ovxL noXv nXsov xov avvovaiaaxLKov InLKQaxrixsov (lOQiov xoig aocpiav 30
Si^MvaLv ;
731 Diog.
Laert. VII 120. SoKsi 8s aixotg xal yoviag as^riasa^ai
ccQSxrjg 1)
xai iv ccQSxy ysysvrjfisvov.
733 Quintilianus instit. orat. I 1,15—16. Quidam litteris insti-
tumdos qui minores septem annis essent non putavemnt, quod illa pri-
retccVj nal rb nalataig xai wyvyioig evrQeipeG&ai d6h,ai,g, nal ccQiaiav axo^v
eQycov naX&v (leradicoKetVy aneQ t6roQtv:,ol xat nav t6 TtotrjrtKov yevog rotg re
25 Ka&^ eavrovg nai roig enetra (ivi^fitj naQadedatKaGt.
740 Quintilianus instit. orat. I 10, 15. et eius sectae quae aliis
severissima, aliis aspen'ima videtur, principes in hac fuere sententia, ut
existimarent sapientium aliquos nonnullam operam his studiis accommo-
daturos.
30 741 Origenes contra Celsum III 25 Vol. I p. 221, 3 Ko. (p. 461
Delarue). eineQ fiisov icriv rj r&v ecofiarcav larQtKr) nai nQayfia ntnrov
ovK etg aSreiovg (lovov ccXXa Kai q)avXovg, (licov 6e xai rj ne^i rav [leX-
Xovrcov nQoyvcoGtg' ov yccQ ndvrag ifig^aivet rb doretov 6 nQoytyvcoOxcov.
742 Origenes contra Celsum IV 96 Vol. I p. 368, 23 Ko. (p. 574
35 Del.). XQr) ^' eiSivat rb rd (liXXovra nQoytyvcoGKetv ov ndvrcog
ort
d^etov eort' xa-O' avrb yaQ (liaov e6ri nai ninrov eig cpavXovg nai dcreiovg'
Kai larQoi yovv dnb
iarQtKrjg nQOytyvco6Kov6i rtva, Kav q)avXot rb rj&og
rvyidv(o6tv^ ovrco de Kai Kv^eQvrirat^ kccv (loyQ^riQoi rvyyccvco^tv bvreg^ nQO-
yiyvc66Kov6tv ent6r}(ia6iag Kai dvi(icov ^cpodQorrirag aai rQondg ne^i rb neQt-
40 i^ov eK rtvog nei^ag Kai rrjQi^6ecog Kai oi) 6^nov naQa rovro d^eiovg rtg dv
§ 10. Cynica.
744 Diog. Laert. VII 188. iv dh rra nsQl no^iTSLug xal (irj-
tQcc6L XiysL 6vvsQXS69^aL xal %^vyttTQd6L xal vlotg' ta ^' avTcc
(prj6L xal iv rc5 tcsqI t&v
avTa alQST&v svd-vg sv aQifi.
(iy}
Sl
745 Sextus Emp. XI 192. 6 be XpuciTnroc ^v t^
adv. math. so
TToXiTeia KaTot XeHiv qpriciv outujc „boKei jlioi Kai TauTa outujc
^EaTaTciv KaGdixep Kai vuv ou KaKuJc Trapd ttoXXoic ei0iCTai,
uLiCTe * Kai Tov TtaTepa ^k Tfic BufaTpoc Kai tov 6|uo)ir|Tpiov
Ik Tfjc 6)ao|iTiTpiac."
Pyrrh. Hyp. III 246. toutoic be (Zenonis similibus placitis) b]xo- 25
luacTov, OTTOu T^ Kai 01 dTTO Tfic KuviKfic qjiXocoqjiac Kai 01 Trepi tov
KiTie'a Zr|vujva Kai KXedv6Tiv Kai XpuciTTTTov dbidqpopov toOto eivai
cpaciv.
746 Epiphan. adv. haeres. HI 39 (DDG 593,1). XQv6Lnnog 635
Xioksvg v6(L0vg syQailfSv ov d^sfiLTovg. sXsys yaQ dslv (iCyvv6d^aL
Talg (irjTQK^L Tovg Tcatdag, Totg ds naTQa^L Tag d^vyaTSQag.
eig dh tcc aXXa 6vvs(p(ovi]6s Zr^vcavL rra KlttlsI' JtQog TOVTOLg dh sXsys
Xdyov^ sl xvvsg xal ovol tovto noLOv6L xal naLdaQLa v^xlu, (irjSs(iCav
i%i6TQ0(priv (irjd' inLXoyL6(ibv s^ovra jcsqI rav Totovrov."
755 Sextus Pyrrh. Hypot. III 201. xat tovg StcoiKOvg de 6Q&(iev n
OVK atonov elvccL Xiyovtag tb etaiQa avvoinetv rj
to i^ italqag iQyasCag
noX. 6 uvrSiv om. 7 idaovaiv pro t6 (iv. in. 8 avTcSv ante inLatQOcpT^v.
11 numerum libri cxcidisse ^ddit Xyl. 12 (payslv ti<^T&v ditsiQriiiiv(ovy Xyl.
22 yd(f elvuL Beiske, naQSlvcct libri.
188 VITAE AGENDAE PRAECEPTA.
oAcjg, (pK6Cv, otsrai dalv XQv0LJCJtog ovts iiovrjv iv ta ^Cca toig ccya-
d-otg, ovt i^ayayriv tolg xaxotg TtaQafietQalv ^ aXXcc totg ^aGoig xatcc
figuram hestiae, quamvis hominis mentem sit habiturus; quanto est mi- a
serius, in hominis figura animo esse ejferato? Mihi quidem tatUo vide-
malum
—
postea consequitur; prima autem illa naturae, sive secunda
sive contraria, sub iudicium sapientis et dilectum cadunt, estque illa sub-
iecta quasi materia sapientiae. Itaque et manendi in vita et migrandi
ratio omnis iis rebus, quas supra dixi, metienda. Nam neque <virtutera
qm habet)> virtute retinetur in vita, nec iis qui sine virtute sunt, mors 40
est oppetenda. Et saepe officium est sapientis desciscere a vita, cum sit
beatissimus, si id opporjiune facere possit. Sic enim censent, opportuni-
tatis esse beate vivere, quod est convenienter naturae vivere. Itaque
a sapientia praecipitur, se ipsam, si usus sit, sapiens ut relinquat. Quam
5 ob rem cum vitiorum ista vis non sit, ut causam afferant mortis volun-
tariae, perspicuum est etiam stultorum, qui iidem miseri sint, officium esse
manere in vita, si sint in maiore parte rerum earum, quas secundum na-
turam esse dicimus. Et quoniam excedens e vita et manens aeque miser
est, nec diuturnitas magis ei vitam fugiendam facit, non sine causa dicitur
10 iis, qui pluribus naturalibus frui possint, esse in vita manendum.
svdaCfiovu Kal fiaxdQiov^ n&g svXoyog kh,ay(oyri tS> t-jjv aQSTr\v l';(OVTt,
iv fiaKaQtm /3ta> ovti; ag yccQ aTonov t6 kiyetv tov /iia i&iXsiv ccTto-
15 &avsiv, o^Tcog axonov nal t6v S7ii6if]g tovtg) iianaQicog ^&VTa savTov i^dysiv
siXoycog Tovds tov ^iov, t&v fisv GoifiaTin&v %ca i%Tog ccStacpoQayv ovTcav
nai fii^TS TtotovvTODV TTjv sv8at(ioviav fiijTS ccvatQOVvToav , Ttjg 6s a^CT^g, ^
nal
naTaGKSvd^st t6v fiandQtov ^iov nat (pvXdTTSt §i^atov naQOvGa,
fiovrj
Tr]g nQa^scog.
25 766 Alexander Aphrod. de anima libri mant. p. 160, 24 Bruns. si
nsQl Tr]v T&v KaTcc cpv6tv nat otKsioav inXoyr^v r] ivsQysta Trjg aQSTfjg Kai
nsQi Tr]v ccnotnovofiiav v,cct sv,v.Xt6tv t&v TOVTotg ivavTicov, dsi drjXovoTt naQ-
sivat a SKXi^sTat. ov yccQ dr] dst tc5 dv&Q(on(p TavTa ndQS6Tt' 8td yovv
xr]v TOVToov svdstav 6 Tr]v aQSTr^v s%(ov savTov i^dyst noTi. ovds
30 yccQ 8td t6 dSvvaTStv iKXsys6&at TavTa 7] i^ayoayi^, onsQ SQyov T^g aQST^^g,
aXXd T& fir] naQsivat a ovk in avT'^.
767 Alexander Aphrod. de anima libri mant. p. 159, 19 Bruns. 6 8s
Tr]v dQSTr]v sioav KaxaXsinot av noTS t6v §iov t6v fjtSTa aQSTfjg skodv 8td
Tr]v i^ayooyr]v t-ijv svXoyov.
35 768 Excerpta philos. Cod. Coislin. 387 Cramer Anecd. Paris. Vol. IV
403. dXXd Kcct ot ^tooikoI (ptX660(pot — Tr]v (piXo60(piav rjniXa^ov fis-
XsTr]v slvat tov (pv6tKov d^avdTov' 8to Kat nivTS TQonovg svX6yov i^a-
ycoy^g syQa^^av sotKS ydQ, (pr]6tVj fiaKQ& 6vfino6ioo, iv w 8oKSt
6 §iog
i)
ditt
xijg
^ 6itt XfjQOv' &aneQ yuQ inet rj (li&r} eXve xb av(in6atov, oCxcag 7ittvxuv&a
^axl xtva i^ayuyetv euvrbv dtu XrJQOV' ovdev ydQ iaxt XfjQog, et jitTj cpvatKXj
(li&ri' nai ovdiv iaxt (li^rj, et (iri nQoaiQexinbg XTjQog' Kui xuvxu (ihv neQi
xovxov. 20
13'
Appendixl.
Fragmenta Chrysippi, quae ad explicationem carminum
Homericorum pertinent.
769 Scholia in Homeri Iliadem A 129. ZojrAog dl 6 'j4^q)i7toXt-
5
xrjg xal XQv6L7t%og 6 2Jt(o'Cxbg (SoloLXt^siv otovrcci tbv Ttoirjt^v avtl
evLxov JtXrj&vvtLXip XQri6diLBvov QtjfiatL' tb yccQ dcadL <pa6C nXrid-vvtL-
x6v ayvoov0L de etc.
770 Scholia in Homeri Iliad. A 405. og Qa naQa Kqovl(ovi' ort iv-
rev&sv rov "AQScog liysrai ovn oQd^&g
ijtl
(1.
II. E 906) "OiiriQog de, wg
10 2ra)iii6gy IIoGeid&vog avrbv slvai q)rfii.
771 Scholia in Hom. Iliad. @ 441. a^^cD^otaL' XQvCiTtTtog vcp
iv TtQocpEQetaL, 6 fiBvtOL ^AQLdtaQxog Svo ^JLEQrj X6yov
etc.
(prj6L, nsQL tQL&v rifisQ&v diaXEy6^Evog iv ttJ tQitr] kEysL ^Cav 0.110-
XECnE^Q^aL iVt rj^sQav, zav (li} jtEQl oq&qov TtOLijtaL tovg X6yovg, ov-
tcag xal tbv '0dv66Ea el xal itkEOv rjv TtuQaxf^xbg t&v Svo ^oiQ&v
trjv tQCtrjv (pdvaL xataXECjtEGd^aL , STtELdii tQLfiEQOvg ov6r]g trjg vvxtbg
20 ExaGtov ^EQog Ev tL Xafi^dvEtav, &6t£ xctv iXXtnlg y tovto xal /ui)
bXbxXrjQov, dXX' aQLd^^Et^d-aC ys tQCtrjv, t<p td^LV tav rj^EQcov exelv
triv tQCtrjv. ovtca yaQ xal av^Qcanov naQa n68a yEv6^Evov itt
——
tj
I.
Ile^l ^Aya&wv (nsQt ^Ayad-ov fr.
3)
5 fr. 1: m 33,19
p. n. 137 {iv z& nq6x(o)
fr. 2: III p. 35,38 n. 148 (iv x'<a nqaxa)
fr. 3: III p. 102,11 n. 418 \iv x& devT^w)
fr. 4: m p- 9, 2 n. 25 (iv tw xqixto).
II. HsqI ^Avo(iokoyiag
10 fr. 1: III p. 94,43 n. 390.
m. nsQi 'Aqsx&v nQog ndlltv j3' (Titulus U p. 9,42)
fr. 1: m p. 13, 18 n. 49 (iv x& nQmxot)
fr. 2: m p. 72,30 n. 295 (iv 'x& nQ6x(a)
p. 9,40)
fr. m 61,20
1: p. n. 256
fr. m 62,20
2: p. n. 259.
V. nsQt xov notug slvat xug ^AQSXug a' (Titulus 11 p. 9,41)
20 fr. m 60,13
1: p. n. 256
fr. m 62,22
2: p. n. 259.
VI. IIsqI A-i^uvofiivov
n p. 131,6 n. 397.
VII. nsQt Biav A
25 fr. 1: m p. 173,23 n. 691 {iv x& Tt^wTw)
fr. 2: n. 693 {iv xotg n. (i.)
n. 697 (iv tt^wtw)
n. 701 (iv Ti^wTw?)
n. 716 (iv Tw TC^iwTw)
n. 685 (iv x& SsvxiQm)
n. 702 (iv x& xsxdQxo))
n. 703 (iv x& xsxuQxa)
n. 42 (iv x& xsxuQxto)
fr. 10: II p. 89,41 n. 270 (iv 'x& xsxuQxm).
35 VIll. nsQi xiig AiaksKxiKTjg nQog ^AQtGxoKQSOvxa A (Titulus II
p. 9, 34 in catalogo librorum moralium)
fr. 1: II p. 38,21 n. 126.
IX. IIsQt x&v At avxu AiQSx&v A
fr. 1: III p. 176,31 n. 704
FRAGMENTA CHRYSIPPI AD 8INGUL0S LIBROS RELATA. 195
naQ^ rjfitv nokv ikdxxovg slaiv' ineivot dh xdvavxia fuxanifinovxai xovg iv-
^dds.''
fr. 3: III p. 36, 2 n. 148 (Iv x& ncQl x&v xaO' a^Ta aiQSx&v).
X. IIsqI r&v Ai avrd Aiqsx&v
fr. 1: m p.
(lii
185,17 n. 744 lo
2 TTiv del. Wilam. || ftiv Std Wilam., Siu fikv A. 13 nQbs t6 qptAapyv-
Qov coni. Wilam. 15 Ttva] rbv Meineke.
fr. 1:
FRAGMENTA CHRY8IPPI AD 8IN0UL0S UBR08 RELATA. 197
XX. niQi '^^etav (libri tuqI ^^erng itQos Kkitovec tt'^'y' in catalogo
librorum moralium II p. 9, 38 fortasse diversi)
fr. II
p. 147, 38 n. 449.
fr. 3: m
p. 173,7 n. 688
{iv t^ e^Sofiai).
XXVII. neQi tov KaXov A (sine dubio diversus a libro XXVm)
fr. 1: m
p. 9,29 n. 30 (iv Torg neQi tov x.)
fr. 2: m
p. 9,24 n. 29 {iv tw tuqI tov m
fr. 3: m
p. 76,4 n. 308 {iv tw neQi tov x.)
x.)
fr. 4: III
p. 178,30 n. 709 a (iv tw neQt tov x.).
SfiTtotstv^ rotg Ss Stxaiotg d^aQGog' rotg fisv 7tQ06(ptXovg ovrog rov rotovrov
TtQOGcoTtov, rotg
Ss sriQOtg 7tQ06dvrovg.'^
Haec verba Chrysippi eo etiam magis ponenda existimavi, ut prompta
ad considerandum iudicandumque sint, quoniam legentibus ea nobis deli-
20 catiores quidam disciplinarum philosophi, Saevitiae imaginem istam esse,
non lustitiae, dixerunt.
fr. 2: Athenaeus Deipnosoph. XIII p. 565 a. rov ^vQse&at rbv Ttco-
rsrdQrco nsQt rov xaXov xal rfjg rjSovrjg. ovk dnaiQcog Si, cbg ifiavrbv
25 Jtsid^co^ fisfivrjGofiat rrjg Xih^soog' %cciQco yccQ itdvv rS> ccvSqI Sid rs rrjv noXv-
fiad^iav nat rrjv rov ^&ovg sntsi%stav. Xiyst Ss ovrcog 6 cptXoGotpog „t6
i^VQseO^at rbv ncoycova
%ar ^AXi^avSQOv nQoriv,rat, r&v nQorsQcov ov %QCOfiivcov
avrm. xal yccQ Ttfio&sog 6 avXrjrrjg ncoycova fiiyav s%cov r^vXst^ xat sv A&^iq-
vaig StarrjQovGtv ov 6g)6SQa aQ%atov rbv nQ&rov nQoexstQdfisvov naQcovvfitov
30 s'%etv KoQ^riv.
Stb nat "AXs'B,tg scpr] nov
ccv ntrrononovfjLSvov rtv^ i) ^vQovfisvov
OQccg, Svotv rovrcov s%stv Sst d-drsQOv'
5] yccQ 6rQarsvstv intvosiv fiot cpaivsrai
v,ai ndvra rm ncoycovt Sqccv ivavria
35 3}
nXov6taY,bv rovrco rt nQ06ninrst xaxov.
ri yccQ at rQi%sg Xvnov6tv rjfiag^ n^bg &s6)v,
St' ag dvriQ SKa6rog rjfi&v cpaivsrat,
si firi rt ravratg ccvrtnQdrrs6& vnovosig.
40 T-ij cpv6st ort dvSQa 0' inoirj6s aai ov yvvatKa; srsQOv Si rtva int tnnov
iSav naQanXr]6icog s'%ovra nal fiSfivQt6fiivov nai rovrotg dnoXov&cog r]fi(pts6-
fiivov, fisv scprj^s ^rjrstv ri s6rtv 6 innonoQVog,
nQorsQOv vvv Ss svQrjxivat.
iv 'PoSco Ss vofiov ovrog fxrj '^vQS6d'at ovSs 6 intXrjtpofisvog ovSsig i6ri Std
t6 ndvrag ^VQS6&at. iv Bv^avrica Ss ^rjfiiag intnstfiivrjg r& s'%ovrt xovQSt
45 ^VQbv ovSsv rjrrov ndvrsg %Q&vrai «'utw." xat ravra fisv 6 &avfid6tog si'-
^rjxf XQv6innog.
3: Athenaeus Deipnosoph. IV p. 137f.
fr. XQv6inn6g r sv rsrdQ-
TO)nsQi rov yiaXov xal rrig rjSov^qg (pr}6iv „£v ^Ad"i^vaig Ss i6roQOV6tv
ov ndvv dQ%aicov Svotv ysvofiivcov Ssinvcov, sv Avxsico rs x«t AKaSrjfisia,
FRAGMENTA CHRY8IPPI AD SINGUL08 LIBROS RELATA. 199
ToO jttiv elg xijv ^AnaSiQfieiav slaeviyiiavrog 6ti>onoi(yO konada TCffbg higav
tivttxQslav xbv iiiQa(iov xaTu^at ndvxa xovq Uqonoiovg, wg (lanQo^ev ovx
aaxelag naQeiodvOemg yivonivrjg, diovxog anixea&at xovxcov ^Tdiv)> (utXQo&eV
xbv d' iv x& Avxelm XQiag xaQixrjQov elg xaQtxog diaaxevdaavxa (laaxiyat-
^i^vat w? naQaaotpt^Ofievov novrjQ&g}'' 6
noXv&QvXrjxov int xrj oilfoXoyla ^AQxiaxQaxov deC noxe fiexd OiXatvlSog xuxu-
tdxxovxa, elg riv x6 ne^l dcpQodtalcov dxoXaaxov avyyQuiifia.
dvatpigexai
335 a. dXX' ovv o ye &av(ji,aai(6xaxog XQvOtnnog iv x& ni(inx(o
id.
neQt tov xaXov xai xr]g rjSovfig tpriaL „xat §t^Xla xd xe OtXuivtdog xat
xijv ^AQxeaxQttxov raaxQOvo(iittv xtti 6vvd(ietg eQcoxtxdg xat avvovatuaxt-
xoi) is
xa^, 6(iot(og de xal xdg d^eQanaivag i^insiQOvg xot&vde xivrjascov xs xai axrj-
(idxcav xai nsQi xr^v xovxojv (isXixijv ytvo(iivag.^' xai ndXiv ^^sxfiuv&dvstv
r' ttvxovg xd xotttvxtt xai xxaad^ttt xd nsQi xovx(ov ysyQU(ii(iivu OtXutviSt xui
AQXsaxQuxa xui xoig xd o(iottt yQdtf^ttat.^^ xdv tw e§S6(t,(p Si (prfGt „xaOa7tcp
yuQ ovx ix^ittv&ttvstv xd OtXtttviSog xui xr^v ^AQxsaxQuxov ru6XQ0V0(iittv JO
cptX6ao(pog xtti neQi ndvx' dvriQ dQxr]y6v 'EnixovQG} (prjoi yeviad^at xai xotg
xd xovxov intaxtt(iivotg xi]g ndvxtt StttXv(ir}va(iivr]g rjSovrjg.
fr. Athenaeus Deipnosoph. XIV p. 616 a.
7: xtti
XQvatnnog S' 6
(ptX6ao(pog iv ni(inx(o ne^i xov xaXov xai x-^g rjSovfjg ne^i xov Ilav-
xttXiovxog xttSe y^dcpet „6 Se nXdvog UttvxttXicov xeXsvxav (liXXcov exdxeQov 35
Twv vi&v xax iSLuv i^rjndxrjae, cpi^aag (i6vco uvx& Xiyetv, onov xuxoQCOQVxot
x6 ;^9VO/ov" &axe (iidxr\v ^axsQOv xotv^ axdnxovxug ula&ia&ut i^rjnttxrj-
juivovg."
fr. 8: Athenaeus Deipnosoph. XIV p. 616 b. ovx rjn^Qet S^ r)(i&v x6
XQvatnnog iv x& avx& (scil. iv x& ni^itnxcp nsQi xov xuXov xui xrjg
rjSovrjg) yQttcpst ,,cptXoaxainxr\g (xiXXav vn6 xov Sri(iLov a^dxxsa&at elne
%iXetv &aneQ x6 xvxveiov aattg dno&aveiv. intxQi^pttvxog S' ixsLvov
l'<yx(oi^£v."
fr. 9: Athenaei Deipnosoph. epit. lib. I p. 9c. t6 naQd noXXotg Xttaxav- 46
probabiliter. post10 tbg iva inseri vult Wilam. 19 trad. xofxd^, corr.
Roehl. 36 an Solensis?
FRAGMENTA CHRY8IPPI AD 8INOUL08 LIBR08 RELATA. 201
n. 913
fr. 2: II p. 264, 14
(iv tw d$vxiQ<p).
XXXin. IleQl xoH xvQlag KexQ^O^ttt Z-qvava toig 6v6(iuaiv A
fr. mp. 158,34 n. 617. 6
p. 8,33— 37) 40
45
FRAGMENTA CHRYSIPPI AD SINGULOS LIBR08 RELATA. 203
Zenonis) tucI
XQvamnog iv (aeiUQ iv B) t& neQi Ilolttelag g^ijoL
XLVIII. JJcpl IlQovolag A (De hoc opere conf. A. Gercke Chrysippea s
in Fleckeiseni ann. suppl. XIV)
fr. 1: II p. 189,28 n. 623 libris quos de providentia
(in
scripsit)
fr. 2: II p. 192,1 n. 634 {iv tolg n. TtQ.).
fr. 3: II p. 201,4 n. 687 (iv t& neQi hq.) lO
fr. 4: II p. 305,29 n. 1023 (iv 'toig n. nQ.)
fr. 5: II p. 309,26 n. 1049 (iv toig n. nQ.)
fr. 6: II p. 185,43 n. 604 (iv tw nQatto) n. nQ.)
fr. 7: II p. 186,8 n. 605 (iv t& nQcoto) n. nQ.)
fr. 8: II p. 191,34 n. 633 (iv nQotto) n. nQ.) IB
fr. 9: II p. 194, 12 n. 644 (iv tw nQcoto) n. nQ.)
fr. 10: II p. 293,22 n. 1000 (in libro n. nQ. quarto)
fr. 11: II p. 335,27 n. 1169 (in libro n. nQ. quarto)
fr. 12: II p. 336,7 n. 1170 (in eodem libro).
XLIX. UeQl tov UQotQenea&ai F (vel nQotQentinu cf. ad fr. l) 20
fr. 1: III p. 33,36 n. 139 (idem locus affertur iv rw nQcoto)
t&v nQotQentLK&v et iv t& nQ&tca
neQi tov nQotQenea&cci; itaque idem
opus intelligitur)
fr. 2: in p. 17, 12 n. 69 (iv t& tQttw t&v nQotQentix&v) 25
(laxcav)
fr. 2: II p. 157,40 n. 480 (iv x& TtQctxoi x&v (pvai7i&v Jijtij- lo
(laxav)
fr. 3: II p. 197,39 n. 665 (iv t& nQtota) t&v (pvatn&v ^tjtri-
fidxmv).
LXI. OvatTial Siaeig
fr. 1: II p. 39,10 n. 128 (iv xaig (pvatxaig &iaeatv) i6
fr. 3: n
p. 172, 15 n. 543 (iv ty nQ(atrj t&v cpvatK&v te^v&v).
LXIII. IleQi t&v ttQxai^av Ovatokoycav (Idem liber vocatur neQl t^$
fr.
ccQjiaiag (pvaixfjg 2)
fr. 1: II p. 314, 1 n. 1071 (iv Tw neQl x&v ccQxalatv (pvato-
S5
X6y(ov)
fr. 2: II p.
212,38 n. 748 x& neQt aQxalag tpvatKrjg).
(iv
LXIV. neQi XaQlx(ov (Cf. III n. 725. 726)
fr. 1: II
p. 316,34 n. 1081 (iv x& neQi XaQixcav)
fr. 2: n p. 316, 38 n. 1082 (totum librum his ineptiis replet).
LXV. IleQi XQTiafjt&v so
IV
T. Zeno Tarsensis.
1 Eusebius praep. evang. XV 13,8 (p. 816 c). KQcirrjtog 8h iyi-
vsxo Z^^vav 6 KitLSvg^ 6 tfig t&v £t(ol'xG)v (piXo06(pG3v alQiOBGig
xataetag agx^y^?- Zf]V(Ji)va de Kksdv^rig disdi^ato, Kksdvd^rjv Sh
XQvCinnog^ tovtov 8h Zrivav 6 s.tSQog xal oC xad-s^rjg. kiyovtav S' 5
{naQala^av tijv
ZrJt)vc3vog
(tf^jjoATjV* 'AQxi)dr}fiog ^l\
| TaQ-
0£)svg' ^{l)o .... etc.
(lOL d' avtov ysy6va0LV, cum antea iam de Chrysippi discipulis actum
sit (col. 46. 47) et ex Diogenis Seleucensis (vulgo Babylonii) nomine.
3 Diog. Laert. VII 41. dkXoL ds ov tov X6yov (scil. tov xata
<pLXo6o(pCav) tavta (liQrj (pa6Cv (scil. logicam, physicam, ethicam), dXX'
ttvtfig xf^g <pLXo6o(pCag, ag Zr^vav 6 TaQ6svg. 25
xfig 6xoXfig Zr]vc3vd (ptt6LV inL^x^lv jcsqX tf^g ix3tvQ(o6sog tav oXav.
ttVTOVg. B
senatore; sed ante ipsi seorsum quisque ostentandi gratia magno con-
ventu hominum dissertaverunt. Tum admirationi fuisse aiunt Rutilius
et Polyhius philosophorum trium sui cuiusque generis facundiam.
„Violenta, inquiunt, rapida Carneades dicebat,
et scita et teretia Crito- u
laus, modesta Biogenes et sohria."
9 Cicero Acad. Pr. II 137. Legi apud Clitomachum, cum Car-
neades et Stoicus Diogenes ad senatum in Capitolio starent, A. Al-
hinum, qui tum P. Scipione [etj M. Marcello coss. praetor esset,
—
doctum sane hominem —Cameadi: „Ego tihi, Car-
iocantem dixisse jo
neades, praetor esse non videor, quia sapiens non sum, nec haec urhs
nec in ea civitas." Tum ille: „Huic Stoico non videris."
10 Cicero Tusc. disp. IV 5. Quihus (scil. Laelio et Scipione) adu-
lescentihus Stoicum Diogenem et Academicum Carneadem video ad
senatum ah Atheniensihus missos esse legatos, qui cum rei puhlicae «5
Ps. Scymnus v. 10
T&v 'Attlx&v TLg yvrj6C(ov Te ^LXoX6y(ov,
h'AQ£onayCtrig \
ovtog' 'AnoXXavCdrjg \ UfivQvalog- XQv6£Q(i[og) \'AXe-
^avdQeijg tfig TtQog Ai'yv7i(tov)' z/iovvdiog
\ KvQi]vatog. ovt(og dh) \ j
Fragmenta.
16 Diog. Laert. VII 39. TQifieQfj <pa6Lv elvaL tbv xatd g)iXo-
^ioyevrjg 6 Ba^vXavLog.
I. Logica.
17 Diocles Magnes apud Diog. Laert. VII 55. e6ti de cpav^ dijQ
TceTcXrjyfievog •»)
t6 tSLOv al6d-rjtbv dxofjg, &g cpri^L ALoyevrjg 6 Bu-
2b ^vXcoviog ev tfj neQi tfjg cpcavfjg texvrj. (^xaiy ^aov (lev i6tL
,,riniQa''.
^^rj(iiQa i^rC^^y.
SiatpiQeL Se tpcovij xal Ae^t^, orL (pavij (ihv xal 6 rj%6g ^tfrt, Xi^ig
Ss t6 svaQ%Qov (i6vov.
yivrjg, ZicoxQdrrjg.
QCojg xal xata tb avtb i&og, &6d'^ afia xLva TtXsLOva sxds^a^d^ai xara
triv avtriv Xs^lv, olov ^a^A^rptg jtSTCtoaxs'^' SrjXovtaL yctQ dt' avtfig
t6 hsv toLOvrov ^^oixCa rQlg nsTcrcoxs'"', rb ds toLOvtov „avArjT(>ta
10 JtSTttCOXs''^.
XQdrr]g.
icvacpSQdvtcov. \\
BP (iatlv ivvornta del. P*).
iatlv ivv6r)(ia olov 29 yivog BP
{-ovg P'). 31 ov yivog om. P, suppl. P\ olov tov P (del. P') olov tb ov
||
oi>x aya^fra." 6
26 Diocles Magnes apud Diog. Laert. VH 71. rav 8' ovx dnXav
di^Lo^drav 6vvrj(i(iivov (liv «tfrtv, ag XQv6Lnnog iv ratg 8La-
6
(pag i6ti^^
II. Physica.
(fttvrjs yovv iatt dicc tfjg aQtrjQLttg dLs^iov6tt. xttl 6 Xoyog ccQtt ovx
ix trjg xsg^ttkrjg ixjtifinsttti, «AAa xdtod^sv fi&kXov. ccXltt ft^v xaxstvo
ttXrjd-sg tb tbv X6yov ix tfig dittvoittg ixTti^ns6%^tti. sviOi yovv xttl
6ttto. „To, <pr}0C, xivovv tbv av%^Qconov tdg xatd nQOttCQSdiv xivrJGsig
20 ilfvxixrj tCg i6tLv ds ttvad'VfiCa6ig ix r^g tQocpfjg
dvad-vfiCtt6ig, ntt6tt
yivYjg yQdcpri., nsQL (isv rot) tijv ov6Cttv slvtti tfjg i^v^u^g ttVttd-v(iCtt6iv,
Sit ovv ix tQoq>f}g sCt ix nvsvfitttog, ovdsv sv ys ta nttQovti cprl60(isv
25 d(i(pi6^r}TSLV, LVtt (ifj
td ndvta XvnG)(isv tbv ctvdQtt etc.
(isv i^ ttL(iatog (pY}6tt6L tf}v ipvx^v^ ov6ittv d' ttvtf}g vndQxsLV tb nvsv(itt^
30 n&g sti tttvtbv s6tttL tb tQS^pov xttl tb xlvovv, stnsQ tQScpsi (isv tb
tti(itt,
XLVSL ds t6 nvsv(itt;
31 Aetius I 7,17 (DG p. 302^ 15). ^ioyivr^g xal KXsdv^rjg
xal OivonCdr}g tf}v tov x66(iov ^vxr}v (scil. %-sbv dnstpijvttvto).
32 Sextus adv. math. IX 133. Z^vcov ds xal toiovtov '^Qcbta
35 Xbyov „Tovg %sovg svX6ycog dv ttg ti(ic3r}' tovg ds (if} bvtttg ovx dv
tig svX6ycog (Ti^Kpr}^' si6lv ttQtt d-soC^''. S X6yc) Tivsg nttQtt^dXXovTsg
(ptt6C' .^Tovg 6o(povg ccv Tig svX^yog Ti^icir}' Tovg ds (if} ovTttg o^x
ttv Tig svXoycog Ti^iarj' si6lv ttQtt 6ocpoC.''' onsQ ovx ^qs6xs Totg dnb
Tf}g STodg^ ^^XQ^ '^^^ ^^^ dvsvQ^TOv bvxog tofj xat avtovg 6oq)ov.
el6lv ^St]. el yaQ itna^ not\ ^6av., xal vijv el6iv, &6neQ el &tofioL i
r}<yav, xal vvv afp&aQta yuQ xal dyevrjta td totavtd i6ti xatd
ei6lv.
tijv ivvoiav tav ^ofidtav dib xa\ xatd dx6kov&ov eni<poQdv 6vvdl^ei,
6 X6yog' oC de ye 6og)ol ovx enel ne<pvxa6iv elvai^ ^Sr) xal ei6Cv.
33 Philodemus de pietate 15 (DG p. 548M4). J(L)oyevt}g 6'
x{aL tbv nXd)t(ova XeyeLv, co6{t^ i)dv noXXdxLg ^«•^ip" {X)iyrj tLg iQetv
,"//((>«", t6) d' eig tb{v) a^^id^yiQa 'A^rivdv Toi5TO ydQ Xi{ye)6%aL tb
,,fx trig {xe(pa)Xr}g'''' xa\ „Z£vs aQQrjv Zevg d^rjXvg^'. tLvdg 8h t&v
Utcotxav (pd6xeLv, otL tb rjyefiovLxbv iv tfj x{e)(paXi]' (pQ6vr]6Lv ya((>)
vrj6eL 6vvoLxeLOL.
34 Cicero de nat. deor. I 41. qmm (stnl. Chrysippum) Diogenes
Bahylonius consequens in eo lihro qui inscribitur „de Minerva", so
(lavtLxijg). ss
cetera quue profiteantur, negat ullo modo posse sciri; etenim geminorum
mc totidem annos vixerunt; anno enim Procli vita hrevior fuit; mul-
tumque is fratri rerum gestarum gloria praestitit. 91. At ego id ipsum,
5 quod vir optumus Diogenes Chaldaeis quasi qu^dam praevaricatione
concedit, nego posse intellegi.
37 Cicero de divin. I 84. Hac ratione et Chrysippus et Diogenes
et Antipater utitur (Chrys. fr.
phys. n. 1192 Vol. II p. 342,27).
III. Ethica.
20
t)
non sequi ut etiam divitias honum esse dicamus. Neque ah ulla re,
quae non sit in honis, id quod sit in honis contineri potest, oh eamque
causam, quia cognitiones comprehensionesque rerum, e
quihus efficiuntur
36 artes, appetitionem movent, cum divitiae non sint in honis, nulla ars
7 Inepta referre
Epiphanium apparet. 11 svXoyiatiav libri, corr. Davi-
sius. 15 svXoyslv B* (siXoyiateiv B*). 17 Diogenis nomen supplendum essc
docet loci Stobaeani comparatio. 21 doyn.naGtov Meineke, Soyit(iaatbv P,
SoKi(iaatiii6v F. 22 Soiiinaati)v Heeren, SoHlfiaatov libri. 23 gjTjfft Wachsm.,
(paai libri. 24 tiva Heeren, tivag libri. 25 qptjffiV F tpaaiv P. tiva ||
vendo meum non pluris quam ceteri, fortasse etiam minoris, cum maior
est copia. Cui fit iniuria?" — 52. Exoritur Antipatri ratio ex altera
10 parte (cf Antip. fr.). Bespondebit Diogenes fortasse sic: „Aliud est
celare, aliud tacere; neque ego nunc te celo, si titn non dico, quae nor
tura deorum sit, qui sit finis honorum, quae tihiplus prodessent cognita
quam tritici vilitas; sed non, quicquid tihi audire utile est, idem mihi
dicere necesse est." „Immo vero, inquiet ille, necesse est, siquidem me-
15 ministi esse inter homines natura coniuncfam societatem." „Memini,
inquiet ille, sed num illa societas talis est, ut nihil suum cuiusque sit?
Quod si ita est, ne vendundum quidem quicquam est, sed donandum."
—— 55, Diogenes contra: „Num te emere coegit, qui ne hortatus
quidem est? Ille, quod non placebat, proscripsit, tu, quod placehat, emisti.
mantur fefellisse, etiamsi illa nec hona est nec aedificata ratione, multo
minus, qui domum non laudarunt. TJhi enim iudicium emptoris est,
ihifraus venditoris quae potest esse? Sin autem dictum non omne prae-
standum est, quod dictum non est, id praestandum putas? Quid vero
25 est stultius, quam venditorem eius rei, quam vendat, vitia vmrrare? quid
autem tam absurdum, quam si domini iussu ita praeco praedicet: „Do-
mum pestilentem vendo."
50 Seneca de ira III 38, 1. Contumeliam tihi fecit cUiquis: num-
quid maiorem quam Diogeni philosopho Stoico, cui de ira cum ma-
30 xime disserenti adulescens protervus inspuit? Tulit hoc ille leniter et
ovg Idav 6 natijQ xaXe6ag tbv 0&xov ov nav6ei,g, icpri-, tbv itatQov
dia(pd-£CQOvtd 60V tijv vCxrjv'; 10
xvQCoiv yCv£6%-at xdg (i^Xixag x&v (xa)xd xdg dQ£tdg. dvayxat{ov y)dQ so
(b%oC)cxiv drj
tcvcov. v. 20 %Qa)fia.
25 60 Philodemus de musica p. 10 Kemke. -%q6vov, xataQ^afis^vcov)
tcbv Mavtivscov ts xal Aa(xs)8ai^ovCaiv (xal nsX)ka(vs)GiV naQa
TovToig ydQ xaQi nQ)cotoig xal fidXi6ta tijv dxQi^s^tdtr^v ini(is(Xsiav)
ysvs^d-ai tcbv toi(ovtaiv) imtrjdsvfidtav (xal tfjg) aXXrjg (iov6ixflg.
ibidem. toiavtrjg d' ovv (ysvo(i)svrjg dycoyfjg xal (^vva^&QOi^o-
30 iisvrjg noX(lfig x)ai ysvvaCag 6nov(dfig ovt)cig
&6ts xal oCxsi(G)d^f]va)C
T£ xal dipa^d^ai .... scag tijv tocavtrjv (dycoyri)v, ovxsti xataksCnsi
8ia<pe)vstv {iv)a{QyG)g).
Contra haec disputat Philodemus lib. IV p. 62sq. Kemke: xata
7tol{ov) t6 ^(^ro ock)k{r])g 8vvd(isc)g JtSQl tr}v ai6&rj6tv xataXafi^d-
avtii «(aO-' avtrlv vitb d' i7t)L6tr}(iovL{xfig t6 nQog ii^dg dit! ixsC)vov
ftaAAov; o{y (iax6(isvov t)olg ivaQye6t,v {xal 8istl;sv6(isv)ov 7tQo{x)si-
(f6ta{Ta; xa^td Xoyov 8{h) xal t6 {inl tovtg) o(ioi,)ov, (pr}6Lv ivaQ{y)hg
xa{i ysv)vaCav xal {d7c)Xfiv xal {xad)aQdv, tfjv {8' d)vav8Qov {xal 25
{av)tf]L,
tcbv {rj^d^av i{(i)(p{d)6SLg ov8s7tots {7to)Lr]6s{L ov8' dXXcov dX- \
r] 8vvr]6sTaL 8LayLvc66xsLV,
aC TtolaL t&v aC6d-fJ6SG)v ncag 8LaTsd-r]6ov-
Tat, T&v dvvndQXTCov inL6Tf](ir]v t,r]TSL xal T{d) nQog tovto xsv&g
naQa8C8G)6LV.
62 Philodemus de musica p. 12 Kemke. {^vva^d^ac ydQ Tf]v (lov- 35
6ixf]v dxsCvr]tov ij^vxrjv xal f]6vxd^ov6av iysCQSiv xaX dy)sLV sig tol-
avtr]v 8Ldd^{s6LV ot)av avT^ XLvr]%f]vaL {xatd (pv)6LV i^tlv vnb t^g
fisXav xa{l) x{&)v x{Q)ov6£a)v (^v, ovd^) xov d-£aQe{t)v {xttl x)ov
^{ettxov) xa{l xo)v &{edx)Qo{v)' xai{xoi) avofKxad-ai {(p)iJ6£i{€v) av
vis xttl axb xov &£tv xb ^£C3Q£tv xttl xbv d^ettx^v {x)ttl xb ^ittXQo{v)'
oi) yuQ {nixoivavst xb %£tov avxotg (laXlov t) xb ^£tv xal xa %£(k- i
avxd xavx £tn(D(i£V, Zxl xal vnb x&v noLri(idx(ov iyiv£xo^ dXX' ovx
vnb xSjv xaxa (lovaLxijv xijv vvv i^£xa^o(iivr)v. £ls 61 xoifs
yd(iovs xttl (idy£LQ0L xal dr](LLo{vQ)yol naQaXa(i^dvovxaL, xal xd noL-
il(Lttx i6xiv, ovx rj (iov6Lxri, xd xi^v EiQr](iivrjv vn ttvxov naQS-
X6(i£va ;((»£tav iv xots 'b(i>£vai{oL)s' xal ^Qax£td xis dnaQX'^ xov is
yivovs iyCv£xo xal naQa xl6Cv^ dXX' ovx dna6iv, xal xots ya(jL0v6iv.f
Xttl yd(ios dnXas dyad-bv dv XiyoLXO.
©^(jr)^ xai xoLS &X{X)oLS, £i S^
— — xal (lijv {x6) y£ iQCJXLxbv ndd^o{s ovd-') 66lov dXX{d
— £t)Qrj{x)aL 61 Xttl vnb xovxov xaQtt{x)a}d£S vndQ{x)£LV ovd"* &
(t^wv, ovx£ fior]&£lxaL dLa {(i)ov6Lxris xal noLrjXLxfig €Q(os {d)XX' vnb
x&v nX£C6x(ov xtt{l) {x)ots nXei6xoLS ixxd^xttL. xtt{l x)d yCv£6d-aL
d' iv xoLs iQ(oxL{x)ots vnb xovxov X£y6(i£vtt naQi6xr]6LV £xdx£-
Qov, i(pL6xa{(i,)ivov dh X{6y)o{v) xttl navxdna6L. xal xovs d-{Qrjj)vovs
(livxoL noi{i^)(iax' £LvaL 6v(i^i{fi)r]X£ xal xols oXols ov{d)£v laxQ£V£LV 25
(livTjS. 30
ydQ nQbs Tag no{X£(iL)xds tots iv tfj 6dXnL{yyL) xal vvv tb noXv
{tav 'E)XXr]V(ov
nXfld^os xQ^lff^'^''} tL{vds) 8h xal x{&)l dm xav av{X)&v' 36
ty^v ttX6Lv xttl xbv 8i{avXo)v avAra nsnoLf^^d^ttL || {xttl nQ)bs xi]{v) jjet-
la
i^std^stv, st d', cog t6 nvQ (pv(6)st xav6ttxbv t6) (pv6tv sxstv xav6tt-
xijv nQ(o)6ayo(QSv)ofjtsv, ovtco xa{l tb) ^iXog d^tot, (v)a(l) [i(d) /lCa
li(i)ya il;svSsta(t.
——— nQog d' ovv
trjv vn6(vo)tav tfjv ovtco
10 desideratur xal t&v pro xovtav. 23 y' scripsi, z' pap. 30 dta-
voiae Kemke.
DE MUSICA. 227
tffvxag {8vari%-)ivai Ttcag^ alXa xal {ra 0d}fi)ara. naidhg yovv a{i)X)-
6xr}(iarL6(i6g.
70 Philodemus de musica lib. IV p. 73 Kemke. t6 8h rbv ^ca-
4 Sia TttVTa: scil. tc5 &v£t(iivove inl rbv n6vov yivsa9'ai, xal yiovtp&rsQov
novsiv T^ itaQa(isi4si t^s rjdoviis 7 tws scripsi, Ttgos pap. 15 ro) ^ff^Tjfta-
{xLQ)vaa&aL . .
nolXovg vo[iL^ovt{L) xa\ navtsXag ovx s^s6tL sn\ ta{g) xQC6sLg xara-
(psvysLV avrrav, tolg dh xata(psv{yov6L)v oi}dsv ^ttov avtr]v
anodoxL-
nQbg tr]v {t)&v avdQ&v, {a)6te xaL t6te iveQyetv, ncbg ol x{(o)[il{xo\)
[iaQt{vQ)ov6L{v) s{nL)^r]tG)[L^. tb yocQ [t,e[iov6G}6d-{aL) [i6vov, {d)na{v-
suppleta sunt). u
76 Philodemus de musica lib. IV col. XIII p. 79 Kemke. itQbg
8e tovtOLg cog | drjg (is{v sl)x6t(og €L\jteoc av . . . .
iX£v9^€Q(. .
,)vo(i .... I X€QLdnteL{v s^QOJta fiovXstaL xa(i) Tl(jl69^s(ov) \
s(ve)xa tav
col. XIV. svysv&v jtQsnadi^, td d' itaLQ&v, ovx €6tLv (pv6SL xal 20
(Kemke).
230 n. DIOGENES BABYLONIUS.
5 SQyoLg dL6d^(avta . . .
.)
dXXd xal
77 Philodemus de musica lib. IV p. 80 Kemke. xal (iriv ovdl
jtaQafiv&stsd-aL dvvataL (iov6Lxrj tdg iv iQcatL dv63tQa^Cag' X6yov ydQ
(idvov tb toLovtov, aAA' dvsnL^lritovg xoLEt nsQL6nG)6a xad^dnsQ dtpQo-
6£C6(L)a xal (lid-rj' n»^(iata d' £l nQoaiQ£LtaL^ 8L866%^at xal <PiAd|«vov,
10 £l tovt rivCttsto^ (lYj t£l£cyg rl)£vd£6%^aL, xa%^dn£Q ov8£ MivavdQov
no(v)rjQ(bv) vnixxavfia noXkoil^g avtrjv Xiyovta ta dLd6vaL tLvdg
dq}OQ(idg.
Idem p. 16. d)XX* r] (i(ov6Lxr} ^v)var'»^ (i6tLv naQa(ivd-£t6d-aL) tdg
iv B^QCotL dv^nQa^ag. paulo post Menandri versus videtur afferri.
15 78 Philodemus de musica p. 16 Kemke. (toI) dh tb (i(iXog 6v(i)-
fidXX£(6d-)aL nQb(g tijv iQcotL^xrjv dQStrjv (Xiy£L nQo6rj)x6vtcog xal
(li) nao"
oXov 6xsd6v, oog oi)xog syQai^s^ jrot(xt)Aiy(v) dLayoayijv "bnb
(xG)v (i)ov6lxg)v naQaexsv^d^^s^d^aL nQ06dsx6(isvoL., xb n(o)ixCXov xal
nXslov vn(b x)g)v 6v(inXsxo(isvG)v y^Cvs^e&aL g)iJ6o(isv, ovx v(nb) xfjg
(iov6Lxf}g a(vxflg etc.
81 Philodemus de musica 17 Kemke. (tpvxa^ycayCav CdCoc ...
p. 20
xa .
(pad-aL nuQd xolg (isXonoLOtg., 06OL (xQ)r]6C(i(og nsq>LXo(iov6rj(x)a6Lv'
xavx(r]v, xal) nQbg (pLXCav. dXXcog (8s xaX) xi]v (ifvxijv) dvCr]6LV (xai
d(ptXaQot).
Idem lib. IV p. 84. ndXt d(s Xsyo(is)v, insl nQbg xbv SQcoxa xi](v) S5
w(va, &)6te (lij (i6vov xoiv&s (tttvttt) itQOs ^eav tifi^^v {oixe)l6v (ti)
exeiv, aXltt xal (xat)a tas ditt(poQas t&v d{ttt(i6v<o)v aXXa jcqos &X{k)ovs- 5
tfixfls vjTO t&v noXk&{v oi)xe(i)ttv elvttL f^v (iov6(ixriv) trjs ev6e^eCtts
£)itoLto (tois d6y(ia6L tov q>L)lo66(q)ov tb (irj olxeCav eLvat), inel Sl' lo
avtf)s ox}d{k) elg tL(ia(t)aL^ 8L6tL xatcc tovs 2Jta)lxovs o(C) xolkol
^eois SvTfg ix^Qol xa(i) ttv6r}tOL tas aXrjd^e^L^vas tL(ia{s) t(o)v {xQ)a-
tL{6t)c)V ovd' d)ve(LQ)ojtoX^xa6LV. xal (t)bv n(C)vdttQOv ovta
vo(i{C^)eLV^ 8t' etprj d-v6a)v 3ro(tffo)#at Sid^vQa^ifioVy aXXtt 8r} xtti tb(v)
ttt (liXr} SLttttttto(vt)a t&v &eS)v exd6t6) xa)(iLx6v.
——— ei (li}
a
/d{i)oyivr}s «pa 6vveneC%eto xai ta t&v ^e&v itiQOvs eteQa (lilr}
tLvd %-eG)QCa(v
Idem lib. IV
xai ti 8et taXXa d-av(id^eLV «^tov; tuxI XQbs
p. 89.
8l8ov tf}v xqC6lv^ xai vf} tbv JCa xtt%66ov tf}v xQLtixrlv^ '^l Tt nttQtt-
nXr}6iov Bx(e)LV tf}v (jLov6Lxf}v eq)a6xe{v, o)vxi TovTo(tff) dXXd (to)ts
6vo(itt^o(iivoLSXQLtLX0t{s 6vve)xd)Qei. tfj xtti
yQdtptov noLr}t{Lxfi) 8h
dvdXoyo{v elvtt)^ xtttd te tf}v (iC(ir}6{Lv x)tti xatd tf^v aXXr}v evQ{e)6Lv,
xara fisv rijv iilnri{(5)iv ovx. av inidsi^sv, )((ar)a (d«) trjv £vq£6iv ov
ravt{fj fi)aXkov rj tatg c(XXcci{g tBx)vaLg. xata ^iv{i)oL tb jcX{dtt£0)d-aL
xal dvtanodidovat t{b fi)iXog e6tG) tt iiaQankrfii^ov) av{tr\)g xal tfj
dL)ati&ivaL 7tQbg TtX^Covg {dQ£)tdg, 8ox£tv (Shy avtG) xal 7t{Qbg 7td)0ag.
89 Philodemus de musica p.20 Kemke. e^ g)v Se jtaQatC&Et^uL
^ix)aLdQxov Xd^OL tLg av b0{a ^ovX£t)ai 7tQbg trjv iv£0trjxv{tav) V7t6-
25
d^EOLV, {cag) tb tovg 7ta{Xa)Lovg xai 0o(pbv tbv G)8(bv vo)(iC^£lv^ cog
£LvaL SriXov {ix) tov 7taQd tf] KXvtai(i{7]0tQcc xat)aX£i(pQ^ivtog- xai
ot>delg £v6s^s vo^fiitei) tbv 'EQfifjv xal ttjv 'y4(9)r]vdv xccl tag Mo^-
tfa(g). €{i) rf' 6 kdyog ^ Xoyi6^bg im^ya{y)sv trjv fiov6iX7Jv^ ovx ^d(iy
Libri
^^ro(>tH% reliquiae.
sxbqI
91 Philodemus de rhetorica Vol. I p. 329 Sudh. {dv)va6{9')av
jtLd-avatg inaivslv^ iqv av ^ovXcofisd^a Slaitav, xa{l) ndXiv tijv avt{if)v
tavtrjv, av fi{{il)v Sox^ ^iysiv a6ts nsC%-{si)v tbv X6{y)ov, Ztv sl^lv
vyuival at •bfp' rjpicav IsyofisvaL rj
ixsCvav fidXXov, tbv iyvaCvsLV /3ov- lo
Xbfisvov. rj
ds toLavtrj iQyoXa^slv ii\v ta Lat{QL)xa ^rjtovvtL^ {(pri)6Cv,
{ov)x av &{x)Qr]6tog {sHrj), TtQbg {ds) .tb vyLaCvsLv {ovd-s)v {&v tfvju.)-
fidXX{oL)to.
92 Philodemus de rhetorica Vol. I p. 329 Sudh. {sC 8s ta q^-
tOQL rlxL6)ta tav xatd {d6)^av dXrjd^fj sIvul XQo^fjxov^ dvtL- (paCvst i5
vatxa' xdv (l\v dCxr] ysvr]taL nivts (iv&v^ (i{s)Xsta)6Lv xal ivtsC{vo)v-
(rat), oncag nsC6ov6LV' {tbv) d{s) nov dLa xsvodo^C{a)v slg (lox^rjQdg
inLd-{v(iC)ttg {t)dXttvtov {(istd t)ovtov
(ii{XX)ovt{a) dvttXC6xsLv xal
iavtbv nQo6tt{n)ofidXXsLv., (rj t)f]g {y)vvttL{xbg r] tov vl)ov etc.
94 Philodemus de rhetorica Vol. I p. 333 Sudh. ag 6 {nsC&cav 30
(i(ovg).
15 96 Philodemus de rhetorica Vol. I p. 337 Sudh. xal dixoX6yo(v.
nQdy(ia6Lv (rj
ov noX)Xdxig dyav, xara^XaX^et^d^ai 8e noX(Xdxi)g
tfig ^Loyivovg xal tav 6(lol(ov inayyeXCag vnsQ tov Qr(to{Q)a x«(i)
(t,6vov elvuL tov 6o(pbv {d)jto{(pa)tix6v. ol (ihv yaQ dxa6L f^v |
. . .
1 (iri7fo\y£ivoL
pap. 12 kcogdyiccai Sudham. 18 itQa.yyicc&' Sudh.
19 tttpeid 20 fortasse {a)noax£qri)(i£L. diajgj qa
. .
I
To pap. 6 pap. 25 axs- ||
. .
do N AI6 A€ pap.
.
I
27 fortasse: tu XvamXiatfQa. loquitur Philod. de scrip-
.
taLs) ocQxcclSf dh
rovs rskeiovs ^«(t' aQsr^^v) xal
ansLQy{tcSd-aL ^rf)
XsysL rsLvovra {(idXXovr]) (irjd^ev aTcXag elTcelv; ») rCs d{v r)b Jc{q)6-
dox .
rj
. v£.
xal n{Q)b{g) 6o
coLLXIX p. 359. td 81 X£y6)fi£y{a \ xatd) Jriii,o6{^i)v{o)vg xal
AvxovQyov n£Qi tav 'A{Q)na{X)£icav ipevdf] n£tQd6ovtai d£txvv£tv, {bv)
d£ t&v fidXtOta n£nt6t£V(iiva)v l6tOQt{o)yQd(pG)v yQd(p£tv d (prj6tv Xi- 20
nQO(piQ£tv {£l)x^'i' d{v) ttg, dq>OQfjtrjv (i{iv) tt6tv £ig dStxCav d{v)d^Q(o-
ncov dtddvra, t^ttfirjfiiva 8h jra()tv cacpeXCag xai naQ£x6fi£va noXX{olg^
0vvtvx^cii xccl (it)ovr]QLat ndvtri dta t&v avd^gcaTcav. {i)a) yocQ oti
nsC(d-SL)v.
111 Philodemus de rhetorica Vol.
II p. 202 Sudh. tav fisv (y)dQ
26 navaQStov^ olov cpats (t)ovg noXsLtLxovg vndQ(xsLV slv (o)vSslg cd- \
.
fisvog S' vnb tr}g (2Jto)ag ovts ysyovsv (ovts s6tL)v ovt (s)6taL
35 ;roT£ etc.
lisvo etc.
^ovXsv{sLv deest unus versus tov 6o(p)bv {a)QxsLv {dnd6ag) tdg x{a)td
n6XLV d{Qxdg post tres versus:) ov (i6vov {f^v av (pQ6- \
. . 30
QOVtL tS)v n)6XsG}v' {ov8h tolg oIxov6l t)dg ^d^^vag {(jl6)vo{v r) Aaxs)-
SaC(iova 6v(i{no)j^{L)ts{vsL)' d{(pQ)6vG}v ydQ noXit{sCa ovx £6)tL{v) ovSh ss
£{6d-ttt) (fikittVj r(^ff yttQ ttvt)rjg i{6tiv) ivn£tQi(ag £\vtt 7t)Qbg £va ot-
xetS>6tti Xtt{l nXi^d-r]), xad^ccnEQ rfig avtij^g ivX£tQi)ttg fitttv XvQttv n{Qbg
£)t£{Q)ttv 6vn(p<ovov JioLii{6tti) xttl TColkocg jCQbg noklttg}^
124 Philodemus de rhetorica Vol. II p. 224 Sudh. ,,xttl ^l^v vij lo
oi ii6vov, (pTJ6{(o)^ ta>v ^rjtOQcav dXltt xal t&v t{tt)g 7c6X£Lg xaroLxovv-
r»(v ov)x 6X{LyoL x)^Q^9 (pLXo6o{(pL\ag avdQ)£g {y£y)6vtt6LV TCoXL^ri-
xoC' oC) fi6{v y)dQ aw{Q)ov£{g 7cdv)r£g {£l)61v cc&Xlol, xQV^K^s) ^'
oi>dh slg ovd{h ri)[i£Qog {ov)dh (pLX67Ca{rQLg ot))dh rd{g aXXtt)g drjfid)-
S{£Lg ttQE^rdg £3J«(v, firj
rt d)rj {t)dg tEX£{C)ovg. xal | 7CQ06£{vr)v)£y(iE- 20
v{(ov t&v) tOLOv{tG)v ix) (pv6£(og {tLva) xal dya){yrig), £6t{ttL) 6{vv)-
dEdo(i£{vov) tb xi^Q^S g>LXo6o)(pCag {TCoXcrLXOvg 8vvtt\6d-tt)L y£VE6Q-tt{L
rivdg' Si6\rE) TC&g 7CoXL{rLxb)g o{vx) £6{ra)L QrlroQ xGi{Ql)g (pLX{o6o)(pCttg;
126 Philodemus de rhetorica Vol. II p. 226 Sudh. „o^£(v) (uv
fi^ij x)aASg 7CQ06t{rl)6£6d'aL tbv QrltoQa r^g 7catQCd{og), xdv Exji r-^v as
1 r€l pap. TINOC pap. verba allata non sunt Diogenis, sed alius philo-
II
(vel C€) pap. supplementa haud pauca incerta sunt neque sententia satis in-
telligitur. 24 o9£{v) ^isv vix sanum, qnamquam aliter suppleri non potest.
III. Antipater Tarsensis.
1 Strabo XIV p. 674; avdQsg d' £| avtfig (scil. r^g Taggov)
ysydvaGu tcov ^ev ^jtcatx&v 'AvtvnatQdg ts xal ^AQXsdrniog xai
Kal T^v Tov xfovsCov Tolg koLnolg UTcolxolg £incov nQonCv£Lv, T-fjv tov
vttlog' id . . .
yQafificctcov (piXo66g)cav.
14 Athen. V p. 186c. 'AvtlnatQog S* 6 <piX66o(pog 6viin66i6v
jiots 6vvdy(x)v 6vv£ta^£ totg SQXOfisvoig dtg nsQl 6oq)i6iidtcov iQov6iv.
5 ibid. 186 a. tcoXX&v yovv sl6i (pi,Xo66(p(ov iv d6t£t 6vvoSoi t&v
natQOv ci)6avt cag vnb f^v tsX^vtrjv dvaXoyit,6fi£vov cav tvxot fiaxa-
qCcdv firjdh tijg ££g 'Ad-rjvag ol'xod-£v £vnXoCag intXad-i^d^ai^ xad^dn£Q
(piXoxQr^^tov tfjg tvxVS dna6av 866lv £ig (i£ydXrjt> jja()tv tLd^ifi£vov
15 xai 6(o^ovta tfj fivrlfit} did tiXovg, ^g ovdiv i6tiv dv%-Q(bnca tafiL£lov
dyad^&v ^£^ai6t£Qov.
Fragmeuta logica.
16 Diocles Magnes apud Diog. Laert. VII 55. xal 6&^a d* i6t\v
fj (pcovrj xatd tovg 2Jtcol'xovg, &g (prj^LV 'AQxiSrjfiog xal /lio- — —
io yivrjg xa\ ^AvtCnaxQog
—
ndv yaQ tb noLOvv ^&fid i6tv noL£i
.
'AnoXX6dG)Qog.
35 19 Plutarchus Stoic. rep. 47, 12. xai firjv iv y£ tolg n^bg tovg
'Axadrjfialxovg dya^Lv 6 nX£l6tog avtai t£ XQV6Cnnco xai ^AvtLndtQCo
n6vog yiyov£ n£QL tov fir]t£ nQdxx£Lv firjte oQfiav d^vyxatad^itcsg^
dXXd nXd6(iata Xiy£iv xa\ x£vdg vnod^i6£Lg tovg d^LOvvtag olx£Cag
bant ete.
21 Cicero Acad. Pr. II 9,28. Ex hoc illud est natum quod postu-
lahcd Hortensius, ut id ipsum saltem perceptum a sapiente diceretis,
nihil posse percipi. Sed Antipatro hoc idem postulanti, cum diceret,
ei qui affirmaret nihil posse percipi, unum tamen illud dicere percipi is
Uctici docent, quo modo iudicare oporieat, verum falsumne sit, si quid
ita conexum est, ut hoc „si dies est, luceif', quanta contentio est! Aliter
Fragmenta physica.
32 Diog. Laert. VII 150. 6&(ia di i6tL xat avtovg ij oi)6Ca xal
nEnEQa6(iivrj^ xad-d (prj^LV ^AvtCnatQog iv dsvtiQgj nsQl oi)6Cag.
33 Plutarchus de Stoic. repugn. cp. 38. 'AvtCnatQog 6 Ta (>- lo
istm quidem dicunt, quod est dictum a te, ad hostiam deligendam ducem
esse vim quandam sentientem atque divinam, quae toto confusa mundo
sit. Mlud vero multo etiam melius, quod et a te usurpatum est et dici-
tur db illis: quum immolare quispiam velit,. tum fieri extorum muta-
5 tionem, ut aut ahsit aliquid aut supersit: deorum enim numini parere
omnia.
40 Cicero de divin. I 84. Ha^ ratione et Chrysippus et Diogenes
et Antipater utitur (Chrys. Vol. 11 n. 1192).
redeo etc.
43 Diog. Laert. VII 140. sva tbv ji66fiov slvai xal tovtov nsns-
fabulam fecit.
47 Plutarchus de sollert. anim. cp. 4. ^^ xal nQo^dtoiq
'ovois
Cur lupae certo anni tempore omnes intra duodecim dies pariunt?
Antipater in libro de Animalibus partum lupas proicere ad-
serit, quum glandiferae arbores florem abiciunt, quo gustato uteri iUarum
reserantur; quum eius copia non est, partum in ipso corpore emori nec
in lucem venire posse. propterea regiones illas a lupis non vastari, qme is
^vx^ig dsvtiQG) kiystv bti 6vvav^stai ta 6d)fiatL -fj ilwxil xal naXiv
6V(l(lSiOVtaL.
Fragmeiita moralia.
51 Diog. Laert. VII 84. t6 Ss ^d-ixbv (liQog tijg (piXo6o<pCag
8iaiQov6iv (ipsam partitionem vide Chrys. fr. eth. 1) xal ovtm d' ino- 30
ILBVOIS.
53 Seneca epist. ad Lucil. 92,5. Quidam tamen augeri summum
honum iudicant, quia pa/rum plenum sit fortuitis repugnantibus. Anti-
bpater qmque inter magnos sectae huius auctores aliquid se tribuere
dicit externis, sed exiguum admodum. vides autem quale sit, sole te
non esse contentum, nisi aliquis igniculus adluxerit?
54: Seneca epist. ad Lucil. 87,38. „Ex malis honum non fit.
ex
multis paupertatibus divitiae fiunt: ergo divitiae honum non sunt." Hanc
10 interrogationem nostri non agnoscunt: fngunt illam et
Peripatetici et
solvunt. ait autem Posidonius hoc sophisma, per omnes dialecticorum
scholas iadatum, sic db Antipatro refelli: „Paupertas non per posi-
tionem didtur, sed per detractionem (vel ut antiqui dixerunt per orha-
tionem. Graed xatcc 6tsQi^6Lv dicunt). non quod haheat didtur, sed
16 quod non haheat. itaqu>e ex multis inanibus nihil impleri potest: divi-
tias multae res faciunt, non multae inopiae. Aliter, inquit, quam debes,
paupertatem intellegis. paupertas enim est non quae pauca possidet, sed
quae multa non possidet: ita non db eo didtur, quod habet, sed db eo,
quodo d deest." Fadlius quod volo exprimerem, si latinum verhum
20 esset, quo avvjtccQ^ia significafrejtur. hanc paupertati Antipater ad-
signat.
55 Cicero de Qui autem post eos fuerunt (scil.
finibus III 57.
post Chrysippum et
Diogenem) cum Carneadem sustinere non possent,
hanc quam dixi honam famam ipsam propter se praepositam et sumen-
86 dam esse dixerunt, esseque hominis ingenui et liheraliter educati velle
scsqI tdg ixXoydg tav d^Cav ix6vt(ov. dXXd tovto (liv s16lv ol nQbg
^AvtCnatQov o16(isvol Xiys6d-aL., (li] TtQbg ti]v aLQS6Lv' ixstvov ydQ
vTtb KuQvsddov tavrag xataXvs69-aL tdg svQS6LXoyCag.
3tLS^6(isvov slg
60 Diog. Laert. VII 92.
TlavaCtLog (isv ovv 3vo cprj6lv dQStdg
—— tittaQag ds ol nsQi Ilo6SLd(ovLOV xal TtXsCovag ol nsQl KXs- 35
est, quam viam non monstrare: nam est sdeniem in errorem alterum
inducere."
62 Stobaeus Florileg. LXX, 13. 'AvTiJtccTQOv ix tov :csqI yv-
vttLxbg 6v^^La)6S(og.
5
IIq&tov fisv XQ'^ '^'h'^ fivrj0TSLav (lij slxi} noii^6a6d-ai aXX^ Jtdvv
ns(pQovTi6fi8V(og, ^i]S' sig nXovTov firjd' slg 6yxov6av svyivsiav fii^3l
slg ixXXfjv %oi6^Yiv ^i^dsfiLav ano^lsnsiv^ (irjds ^a /dia sig xdiXkog' xal
x6Tsg dnb tov 6v(i(piQovTog dtd Trjv ayav (pLXo6TOQyCav' xat tovto
noLXLX(og i^rjTaxivaL xal did dovXoav xal <^^fc'^ iXsvd^iQ^ov tg)v ts sv-
dodsv xal TGJV si,(x}%^sv xal dta ysiT6v(ov xal tg)v aXXcav si6L6vT(ov
si'6o dLa (pCXcav inLnXoxdg s6TLaTLxdg t) dXXcag, (laysCQav r)drjfiiovQyav
20 ij dxs6TQLG)v r)
Tcav dXXcav ts%vltg)V xal ts%vltC8g)v. xal XCav ydQ
Q&v Sl^tl TiXsLog oixog xal ^Cog ovx dXXog SvvaTaL ysvi^d^aL ij (iSTd
6S6L Tcbv noXiT&v [-»)] TG)v ysvvttCcDv naldsg, Tibv naTiQcav xa^ansQsi
(iiv<(^avy (iC6yexaL 8l bXav. ov ydg (lovov xfjg ov6Cag xal xav (pLX-
rdxav n&6LV dv^QanoLg xixvav xal xf^g tlfvxfig, dXXd xal xav 6a(id-
xav ovxoL (idvoL xoLvavov6L. xal xax dXXov 8h XQdnov elxoxag (is-
yC6xi] i6xCv. ai (lev yaQ dXXuL xoLvavCaL xal sxiQag xLvdg dno6xQO(pdg
SX0V6L' ^^xavxag 8' dvdyxrj n^bg (iCav lifvxrjv ^XineLv'' (Eur. Med. 247) 20
T^v xov dv^Qog {nQ06xCd^sxaL yaQ <^ovyra rj ov6a naxQbg xal (irjXQbg
(ifj dyva(iovog) eva {xe^
xovxov 6xonbv xov fiCov noLeL6d-aL xal xiXog,
xovxa dQi6xeLV, avxav xav yoviav ixaxiQav naQaxaQovvxav sxov6Cag
xd nQaxa xf^g svvoCag dnovi(iSLV xijv (ilv xa dv8QC^ xbv 8\ xij yv-
vaLxC. ovx dnsCQag 8\ xf^g nQog yvvalxa 6v(L^La6sag xal 6 Evql- 85
vnb tov xdXXovg tsd^rjQSviiivovg, tovg d' •bnb tr^g 3CQOLx6g, t&. (isv ijc'
5
avtfi sxov6C(og xata%aQCt,s6^ai t^ yvvatxl
xal (lii
diSd^xsLv ^sqI ol-
xovofiCag [irjd-hv (irjSs ytSQl ai^^tl^SGig otxov (itjSh tCvog svsxa 6vvsXri-
QCag xal sl 6v(iq}SQ6vtcag slg td oAa. iTtsl xal sL' tLg tavta xal td
15 «XXa td xaXag tsd^saQrKJLSva xal 7taQayysXX6(isva jtaQa tolg (pLXo66-
(poLg SvvaLto n:QdttSLv, sv dv
tav '^SC^tav xal xov(p6tatov slvaL /3a-
Qog ya^tsf^ yvvij S6^sls. 6(ioL6tatov yaQ i6tLv dtg si' XLg (iCav sx(ov
XSLQa stSQav JtoQ^hv 3tQ06Xd^0L ») sva 3t6Sa sx(ov sxsqov dXXaxod^sv
xtrj^aLto. (x)g yaQ o^tog noXv dv q&ov xal ^aSC6aL ov Q-sXol xdns-
20 Xd6aL xal 7tQo6aydyoito , ovtcag 6
yvvalxa SL6ayay6(isvog q&ov dito-
XrirpstaL tdg xatd tbv ^Cov 6catrjQCovg xal 6v(i(psQov6ag xQ^^o^S'
dvtl yovv Svo d^pd^aX^i&v jrpwvrat ts66aQ6L xal dvtl Svo %£t()av sts-
QaLg to6avtaig, alg xal d&Q6c3g TtQattoL dv (xaXy q&ov t6 t&v x^^Q^"^
SQyov. Slo xdv si al stSQaL xd(jLV0LSV^ talg stsQaLg av ^SQaTtsvoLto
26 xal t6 6vvoXov Svo ysyovcag dvd'' ivbg (laXXov dv sv ta ^Cca xatoQ-
tavta, xal teXsCcag tovto atietd&stdv i6tiv. otfeo yccQ fiulXov avtbg
iatb t^g olxovo^Cag dnietQantai^ to6ovta) (laXXov tijv
diads^o^ivtjv
f^v (^dCyoCxriCiv TCaQaXrjjiteov xal nsgl td dvayxala savtbv dnsgCdna-
6tov ^TCoirjtsovy. o\) xax&g xal 6 xe)[iixbg ijCLtS(ivsi Ktby
nXsCm^
i3tLq)a)vr]6ag'
tbv dfisXfj (laXXov, ijtLd^vfiovvta di
6xoXfig, LV* l;u(DV oixovdiiov dSsag TCSQLTCat^. lo
XS^d^aL.
65 Athenaeus XIV p. dh S (istsyQdjpa^isv 6v6(iata
G43f. rj(iSLg
TcXaxovvtav, tovtav 6ol xol (istada)6o(isv , ovx G)g tov (yny 'AXxl-
^Lddov ns(i(pd^svtog UaxQdtsL [6v] Savd-Cnjcrjg xataysXa6d6rjg 6 Ua-
XQdtrig „ovxoi5v, iipri^ ovdh 6v (isd-i^SLg rovrov." (rovTo dh l6t6Qrj6sv 20
qC)^sl' xal
AvtCnat(jQ)og iv ta^L
xatd t&v alQi6sG)v r^g ts tov
Zr}VG)vo{g) (iL(ivri6xstaL noXL-
tsCag xa(l t)fig tofj ALoyivovg 8(6-
i^rig r)v xa{t)sxG)QL6sv iv tfj no- S5
at, i
v6fjk£vog ccvr(ov . . .
tL)v6g
» Sosigenes.
Alexander de mixtione p. 216 Bruns. t&v yuQ fiEt avtbv (scil.
Heraclides Tarsensis.
1 Diog. Laert. VII 39. tQiiieQfj <pa6vv elvai xov xarcc <piXo6o- 6
6 Si'
lAnoXX68c3Qog Ssvxsqu ta i^d-Lxdi (scil. tdttSL).
3 Diocles Magnes apud Diog. Laert. VII 54. xQLt^QLOv Sh tfjg
^A3toXX6SaiQog. i6
xri (pv6Lxfj.
xal TCad-rjxij Si i6XLV, (bff 6 a{)x6g (prj6Lv' si yocQ r^v axQSJtxog, ovx ctv
ccjcslq6v i6xLV. 20
5 Diog. Laert. VII 140. (prj6l Sh nsQl xov xsvov XQv6Lnnog (ihv
iv T« nsQL xsvov xal iv xfj jtQdtxr} xav (pv6Lxav xsxvav xal ——
'AnoXX6Sc}Qog.
6 Diog. Laert. VII 135. 6&(ia S' i6xC, (pr]6lv 'AjcoXX^ScoQog
iv xfi q>v6Lxfj, xb XQLx'^ SLa6xax6v, slg (ifjxog^ sig nXdxog, sig ^d^og. 25
5 (priaiv B. 6 (livroi. B. ||
xb 8h rj9iyibv rb 8h Xoyi^^v add. B* in
mg. 8 6 "EcpdXog P, ^(piXog B (73 pro t
B*), xai 2vXXog Aldobrand. ex Cic.
de nat. deor. I 93 Zeno quidem non eos solum, qui tum erant, ApoUodorum,
Silum, ceteros figebat maledictis. 19 x&xsTvog ^ xe BP (om. (priatv).
21 (paal B.
260 IV. APOLLODORUS SELEUCIENSIS.
ix^aCvovta tbv avtbv tdnov^ xal a(ia XLVst^&aL tijv ts ijt' sv&slav
xal ttjv slg ta nXdyLa xal triv s^JCQO^d^sv xal trjv 07Cl6%-sv xal trjv
10 sig ds^Lccv xttl aQL6tSQav xal iyxvxXLOV, xal ta^scog afia xal ^Qadscog,
xa&aTtSQ inl t&v nXsovtcov xal t&v b^oCcog tovtoig dLaxsL^svcov 6vv-
tvy%dvsLv. co6nsQ dh Jtavtbg 6(hiiatog iXsyoiisv (iSQog sivaL ^&iia xal
nd6rig inLcpavsCag inLcpdvsLav xal nd6rjg yQa(i[ir}g yQa(i(iriv xal navtbg
tdnov tbnov xal navtbg %q6vov %q6vov, ovtcog xal nd^rjg XLVT^6scog xC-
15 vr}6Lv slvaL Qrjtsov xal nd6rjg 6%s6scog 6%s6lv xatd tijv avf^v dvaXoyCav.
8 Arius Didymus 26 Diels (DG p. 461, 7. Stobaeus
epit. phys. fr.
tri (pv6Lxri.
35 12 Diog. Laert. VII 157. bQdv 8h <j)(iagy tov (istai,v r^g 6Qd6scos
xttl tov vnoxsi(isvov (pcotbg ivtSLVO(isvov xcovosL8S)g, xttQ^d (pri6L Xqv-
fiXcattSL., olov ^cjtJ, {)yC£La^ i^dov»^, xdXXog, C^xvg, JtXovtog, evdo^Cay si-
yivsLa' xaX ta tovroLg ivavxCa., d-dvatog, v66og, Jt6vog, ul6%og., d6&i-
vsLtt, JtevCa^ ddo^Ca^ dv6yiv£La xal tu tovtoig 3taQajtXrj6iu,
xu&d q)rj6LV lo
'Exdtov l4noXX68G}Qog iv
xul tfi '^d-Lx^ xal XQv6LJtJtog (ac-
curatiora vide Chrys. fr. mor. 117 (p. 28)).
16 Diog. Laert. tdg dh uQStug Xiyov6LV dvtaxoXovd-dv
VII 125.
dXX^^XuLg xui tbv (iCav e%ovtu Jtu6ug sxblv' sIvul yuQ uvtav tu d^ea-
Qtlliata xoLvd, xad-djtSQ XQv6LJtjtog
—
^AjtoXX6daQog dh iv tf] tpv- \b
dalov)' elvuL yuQ tbv xvvL6[ibv 6vvtofiov iji dQetrjv b86v, ag l4jtoX-
X68aQog iv tfj '^d^Lxfj.
18 Diog. Laert. VII 129. xul iQU6d^^6e6d-uL 8h xbv 6oq)bv tmv
viav Twv i[i(puLv6vtav 8itt xov ei'8ovg xrjv JtQog dQSxtjv ev(pvtttv, ag
(prjOL Zrjvav
—
xal XQv6LJtJtog ——
xul l4jtoXX68aQog iv xfi 25
ri^Lxf].
Ns6tGiQ etc.
5 2 Plutarchus de exilio 14 p. 605b. 6 <5'
'Ad^rjvaLog liQxsdrjiiog
slg t^v ndQd-(ov ^sta6tag iv Ba^vXavi Utcotxriv dtadox^v dnskins.
3 Arrianus Epict. dissert. II 17,40. ov8' iyyvg sdoiis&a tov tiqo-
xd^at, xav 7td6ag tocg slcaycoydg xal tdg evvtd^stg tdg XqvqItctcov
fistd tav 'AvtmdtQov xat 'AQxsdrnLov disXd-cofisv.
10 II 4,11. „aAAa cpLXoXoydg sl[ii xal 'AQxsdrjfiov voa.^'- AQXsdr}-
fiov xoCvvv vo&v [lOLxbg t69^L zal a7tL6tog nal dvtl dv&Qazov Ivxog
r) TtCd^rpcog.
ti yaQ ncaXvsi;
4 Arrianus Epict. dissert. III 2, 13. sl XQv6L%nov dvsyvag ^
'AvtCjiatQov. sl iL%v yaQ aal 'AQxi^^mi^ov., dnsxsig ccTtavta.
15 III 21, 7. zal
fiiiv iyco v^tv ii^rjy^^o^aL
td XQv6LJtJtSLa, ag ov-
dsCg . .
t^v Xa^Lv dLaXv^a xad^aQatata' jtQ06d-r}6c3 dv Ttov xal 'Avti-
TtdtQov xal AQxsSr]^ov cpoQdv.
6 Diog. Laert. VII 40.
ccXXol dh %Qcbtov [ihv tb Xoyixbv tdt-
2o'AQXs8r}[iog.
6 Diocles Magnes apud Diog. Laert. VII 55. xal 6ijb[ia d' s6t\v
rj (pcDvrj
xatd tovg EtcoCxovg, ag <pr}6Lv AQXsdrjfidg ts iv tfi TtSQL
(pcavrig xai etc.
——
nav ydQ tb noLovv 6&[id i6tL' noLsi 8s rj
(pcovri 3tQo6LOv6a tolg dxovov6Lv djtb t&v cpavovvtav.
q6[Isvov ta
OQG) 6acps6tsQov xal tsXscbtsQov ovtcog coQC^ato ,,xcbX6v
30 s6ttv r^toL dnXr] nsQCodog t) 6vvd^stov nsQL6dov [iSQog.^''
8 Clemens Alex. Stromat. VIII p. 332 Sylb., V. II p. 930 Pott.
t6 yCvs6%aL ovv xal tb ts[ivs6d-at, td ov i6ttv altta., svsQystat ov6at
9 Diocles Magnes apud Diog. Laert. VII 68. tg)v d^icj^dTov tcc
fiiv k6Tiv catXa, ta d' ovx ajtXa^ &g g)a6iv ol neQl XQv6L7inov xal
'y^Qxedrjfiov . a;rAa fihv ovv i6TL Tci 6vve6TS)Ta i^ d^Ld)fiaTog
li^ dLacpOQOVfiivov [r) i^ d^LafidTov]^ olov t6 „ri[iiQa ^tfT^'. ovx dnXa
6i i6TL Ta 6vve6TS)Ta ii, di^LafiaTog dLacpoQOVfiivov rj i^ d^LOfidTov. lo
ov6iav, Tr}v vXrjv, t6 de noLOvv tov iv avTfl X6yov, t6v d-e6v' tov-
Tov yuQ dtdLov ovta dLa nd6Yig avtfig SrjfiiovQyelv exa6ta. tCd-rjOL de
t6 d6y[JLa tovto Zrjvcav fiiv 'iQxiSrjfiog d' iv
——— ta neQL 25
6toLxeCcov.
13 Syrianus in Aristot. Metaph. (Aristot. Acad. Ber. Vol. V)
p. 892'' 14. naQa
d)g ccQa td eldr) tolg d-eCoLg tovtOLg dvdQd6LV ovte
exov 6 6vfinag xpf^*'^?, dXX' eCg niQaTa Sl^Xov Xal 6vfi^oXdg xal ^Qfidg
dvaXv6fievog.
fidroov del. Rossius. 11 r}(i,iQu iaviv addidi. 32 fortasse aQ(ii^v vel aQ(i6v.
36 scrib. agiiag vel agiiovg.
264 V. ARCHEDEMUS TARSENSIS.
6ti}^rjv.
2 Aetius I 7,25 (DG p. 303j~15). B6ri»og tbv aWsQa '&ebv b
dxetprjvato.
3 Diog. Laert. 148. VU
Borjd-og dh iv trj :tSQl (pv6SG)g ov-
6iav &SOV t^v tav anXavSiv 6(patQav.
4 Cicero de divin. I 13. Quis igitur elicere causas praesensionum
potest? etsi videoBoiJthum Stoicum esse conatum, qui hactenus ali- lo
{1-^ bvtog tl ysv^fistaL^ otisq xal tolg IJtcatxotg dtoxcotatov slvaL 80-
xst. Sid tC; ZtL oi)8sfiCav (pd^oQonoLbv aCtCav svqslv s6tLV., ovt' ivtbg
oijt ixt6g, r^
tbv x66(iov dvsXsV ixtbg (isv yaQ oi)8iv i6tLv otL (irj
6tQatEv^ata, rj
TcdkLV ix 6vva7tto^Evc(iv 6(hfiata nayivta dLa6td6EL
xal dLaLQE6sL XiJOVtaL. xatd Se dvaLQs6LV tfjg i7CS%ov6r}g ^toLotrjtog 6
15 Qoag ts ii, iavt&v e%£l xal dvva6t£VEtaL JtQog [ivQCcav vgj' av ^Xdnts-
tai, tov d' dtjttrjtog rj Qdt^ri JtoXXy ttVL n£Qiov6C(^ ndvtcov xataxQU-
t6v6a. dXX' dvaLQS6SL stavtsXsl trjg 7COL6trjtog; dXX' d(nj%avov tovt6
6 antecedit Empedoclis placitum: rov vtpovg rov 6cnb Trjg yfjg (^dgy rbv
ovQav6v — — nXslova slvai xr\v xata xb nXdxog didoxaaiv, %axa. xovxo xov ov-
gavov n&XXov icvansnxafiivov.
YII. Appendix.
Stoicorum iucertae aetatis, Basilidis, Eudromi,
Criuidis fragmeuta.
Basilides.
10 Eudromus.
1 Diog. Laert. VII 39. tQi^eQrj (paGiv eivai, tbv xata (ptXo6o-
(ptav kdyov elvat yccQ avtov tb fisv tt tpviS txov, tb ds rjd-txov.,
tb de
totovtog yccQ (Ss (isvst d^avatog, olog xal tbv ttva %ot sxstvov,
— tbv KqIvlv xal sxstvog (isya s(pQ6vsL otL sv6sl 'AQxsdrj^iov.
2 Diog. Laert. VII 62. [isQL6[ibg Ss s6tL yevovg slg tonovg
25 xararaltg, cog b KQtvLg, olov „tG)v ayad-cov tce,
[lsv e6tt neQl il^vxtjv,
ta ds :tsQl 6a)(ia}''
3 Diog. Laert. VII 68. Tcbv a^tGyfidctcov ta (isv s6ttv ccTtXa, ra
d' ov% ankct^f cog (pa6tv ot nsQt XQv6t7t%ov
——
xal KQlvtv.
fuit discipulus. Non video cur Zeller Gr. Ph. IV 690 n. duos fuisse Crinides
iudicet. 25 v,qivsig B.
vn. APPENDix. 269
xov vtpeotdvai.
ibid. 74. naQa6vvri^^ivov d\ dkri^^g fiiv i6tiv o dQx6(ievov
dnb dXrjd^ovg elg dxoXovd-ov X-^yei, olov ,,ijcel rjfiiQa i6tCv, rjXidg i6xiv
vnkQ y^g". ^evdog 8e <6> r)
dTch rl;evdovg aQxetai ij (lij elg dxdXov-
9ov Xrlyei, oiov ^^inel vvi, i6ti, ^dCav TteQiTCatet'' av rjiiiQag ov6r)g lo
Xiyr)tai.
6 Diocles Magnes apud Diog. Laert. VII 16. X6yog di i6tL, ag
ol xeQl thv KqCvvv (pa6C, xb
6vve6trjxhg Xrjfifiatog ix xal jcqo6-
Xf^^eag xal i7Ci<poQag, oiov 6 tocovtog „ei rifiiQa i6tC, (pSig i6tt'
'fjfiiQa di i6tL' (pcbg ccQa £(Jrt*'. Xrifnia (liv yccQ i6tt th „£i rjfiiQa i6
,,(pag aQtt ^tfTt". Tpojrog 8i i6xtv otovel 6xrl(ia Xoyov, olov 6 xoi-
ovxog ,,e£ xh TCQatov, t6 devteQov dXXd (lijv t6 TCQatov t6 aQa dev-
T«()ov". XoyoTQOTCog di i6xt xh i^ d(i(potiQav 6vvd^etov, olov „ff
^y nXdtav, dvanvel IlXdtav dXXd (iriv t6 XQatov t6 aQa devteQov'"'' 20