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‫`ﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ َﻳ‪š‬ﺎ َ ِﲪ َ‬

‫‪š/‬ﺪ‬ ‫ﻬﻞ ? َﻣﻤﻬ ُِﻞ ? ُﻣ َﻤﻬ ُ`ﻞ و ﺗَ َﻤﻬ َ ْ‬ ‫ﻴﻞ ? ُﻣﳣ ُ‬ ‫‪ُ Y‬‬
‫ﺑﻠـﻄﻔﻪ و اﻧ ّﲈ اﳌﻬ‪ِ n‬ﻣﻦ ﷲ‬ ‫ﺧ‪š‬ﻠﻘﻪ ِ ُ ْ ِ ِ‬ ‫اﻟﻤﻦ َ‪,‬ﲆ َ ِﲨ‪š/‬ﻊ ِ َ ْ ِ ِ‬ ‫اﻟﻔﻌﺎل ذا ْ َ `‬
‫َْ ِ‬
‫اﻻﺧﺮى ‪j‬‬ ‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬ ‫اﳌﺎﻫﻞ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫اﻻرﺳﻞ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫رﺳﻞ َ ْ ُ‬ ‫)‪ (161‬ر س ل ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْ ُ‬
‫اﺳﻞ و َﻛﱪا َ َﻧﻚ ?‬ ‫اﺳﻞ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫اﺳﻞ و َﲪﺪا َ َﻧﻚ ? ر ُ‬ ‫ر ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫اﺳﻞ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ر ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬
‫رﺳﺎ‪ْ P‬ﻟﻦ ُ ِ َ‬ ‫ّاﻟﺮﺳﺎ‪ُ P‬ﻗﻞ ﷲ َارﺳﻞ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َارﺳﺎ• ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫رﺳﻼ ر ً‬
‫اﺳﻼ‬ ‫‪w‬ﺮﺳﻞ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﺳﻞ ‪` َ َê‬ﺮﺳﻠْ َﺖ ِ]ّﻟﺮﺳﺎ‪ P‬و ّاﻟﺮﺳﺎ‪ P‬ﰲ ٍ‬
‫رﺳﺎ‪P‬‬ ‫ﻴﻼ ا ﻠﻬُ̀ﻢ ? ر ُ‬ ‫رﺳ‪ً o‬‬
‫ﻣﱰﺳﻞ ?‬ ‫ﻴﻞ ? ُ ُ‬ ‫اﺳﻞ ? رﺳ‪ُ o‬‬ ‫رﺳﺎل ? ر ُ‬ ‫ارﺳﻞ ? ّ ُ‬ ‫رﺳﺎﻟﺘَﻚ ? َ ُ‬
‫اﺳﻞ َﻳ‪š‬ﺎ َﻋـ ِﺰ ُ‪w‬ﺰ‬ ‫ﺮﺳﻠﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ‬ ‫ﻣﺮﺳﻞ و ‪ْ َ ` َ َê‬‬ ‫ﻣﺮﺳﻞ ? ُ َ ` ُ‬ ‫َ ُ‬
‫ﻳﻌﺎد• و اﻧ ّﲈ ّاﻟﺮﺳﺎ‪ِ P‬ﻣﻦ ﷲ‬ ‫ﳾء ُ ِ ُ‬ ‫‪c‬ﻣﺮﻩ َﻓﻼ ْ َ‬ ‫اﻟﻐﺎﻟﺐ َ‪,‬ﲆ ٔ ْ ِ ِ‬ ‫اْﻟﻤﻨ ُﻴﻊ ْ ِ ُ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬ ‫اﻟ ّﺮاﺳﻞ ‪,‬ﲆ اﳋﻠﻖ ِٕ]ﰟ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﰄ و‬ ‫اﻻرﰃء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ر ُ‬ ‫اﻻرﰃء َ ْ ُ‬ ‫)‪ (162‬ر ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ َُﻫﻮ َ ْ ُ‬
‫اﰄ اﻧ َّﻚ ا َﻧﺖ‬ ‫اﰄ و َﻛﱪا َ َﻧﻚ ? ر ُ‬ ‫اﰄ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ر ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ّاﻟﺮؤﻳﺔ ُﻗﻞ ﷲ َارﰃ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
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‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاراﺋﻪ‬ ‫ايء ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ر ِ‬ ‫ﻓﻮق ّ‬

‫‪w‬ﺮى ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ايء و‬ ‫اﰄ ‪ََê‬ﻳ`ﺮ´ َﺖ ِ]ﻟ ّﺮ ِ‬ ‫رﺌﺎ ا ﻠﻬُ̀ﻢ ? ر ُ‬ ‫رﺌﺎ راﻳ ًﺌﺎ ﻳ ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻳ ّ ً‬
‫ﻣﱰﰄ‬
‫رﱚء ? ُ ُ‬ ‫اﰄ ? ُ‬ ‫ر?ء ? ر ُ‬ ‫ارﰃ ? ّ ُ‬ ‫ايء رﻳّ´ َ‪َT‬ﻚ ? َ ُ‬ ‫ايء ﰲ ر ٍ‬ ‫اﻟ ّﺮ ُ‬
‫ﻳﺐ‬‫اﰄ ﻳ‪š‬ﺎ ﻗـَ ِﺮ ُ‬ ‫´ﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ر ُ‬ ‫ﻣﺮﰄ و ‪َ َê‬ﺮﻳ ` َ ْ‬ ‫ﻣﺮﰄ ? ُ َ ` ُ‬ ‫? َ ُِ‬
‫ﺗ‪š‬ﻔﺎ‪,‬ﻪ و اﻧ ّﲈ ّاﻟﺮؤﻳﺔ ِﻣﻦ ﷲ‬ ‫ﻋ‪š‬ﻠﻮ ا ْرِ ِ ِ‬ ‫‪2‬‬ ‫ﳾء ُ ُ‬ ‫ﰻ ٍَْ‬ ‫ﻓـﻮق ُ ِ ّ‬ ‫اﻟْ ُﻤ َ ِ‬
‫‪šT‬ﻌﺎﱄ َ ْ َ‬
‫ُ‬ ‫ُ‬ ‫ّ ٓ ّ ‪º‬‬
‫اﻟ ّﺮاﰄ ‪,‬ﲆ اﺣ ّ·ﺎء ﶊﺪ و ‪c‬ل ﶊﺪ و ﻧﻘﻄﺔ اﻻوﱃ و ﻧﻘﻄﺔ اﻻﺧﺮى‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫‪j‬ﰲ ّ‬
‫اﻻﻣﻮت ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﻣﻮت َ ْ ُ‬ ‫)‪ (163‬م ا ت ﷲ َﻻ ََٕا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻣﺎوت و َﻛﱪا َ َﻧﻚ ?‬ ‫ﻣﺎوت و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻣﺎوت و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﻣﺎوت اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻣﻮت ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ‬ ‫ﰻ ذى ِ‬ ‫اﳌﻮﻴﺔ ُﻗﻞ ﷲ َاﻣﻮت ﻓﻮق ّ‬ ‫ﺗّ‬
‫ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﻣﻮاﺗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض‬
‫ﻣﺎو‪ E‬ﳑﻴ ًﺘﺎ ا ﻠﻬُ̀ﻢ‬‫ﳑﺎ‪ً E‬‬ ‫ﻳﻤﻮت ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻣﻮت ?‬ ‫‪/‬ﺖ ﳑﻴﺘ‪َTّ ¹‬ﻚ ? َ ُ‬ ‫ﻴﺖ ﰲ ﻣ ٍ‬ ‫ﻴﺖ و اﳌ ُ‬ ‫ﻣﺎوت ﺗَ َﻤ `ﻮﺗْ َﺖ ِ]ﳌ ِ‬ ‫? ُ‬
‫ﺗﺖ‬ ‫ﻣﻤﻮت و ﺗَ َﻤ `ﻮ َ ْ‬
‫ﻣﻤﻮت ? ُ َ ` ُ‬ ‫ﳣﻮت ? َ ِ ُ‬ ‫ﻴﺖ ? ُﻣ ُ‬ ‫ﻣﺎوت ? ﳑ ُ‬ ‫ﳑﺎت ? ُ‬ ‫ّ ُ‬
‫ﺸ‪š‬ﺪﻳﺪ \‪َ ْ c‬ﻧﺖ ` ِا>ي‬ ‫ﺒﻄﺶ اﻟ ` ِ ِ‬ ‫ﻗ‪š‬ﺎﻫﺮ َذا اﻟْ َ ْ ِ‬‫ﻣﺎوت ﻳ‪š‬ﺎ َ ِ ُ‬ ‫و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﻣﲀن و اﻧ ّﲈ اﳌﻮت‬ ‫ﰻ ََ ٍ‬ ‫اﻟﻤﻮت ِﻣﻦ ُ ِ ّ‬ ‫اﺘﻘﺎﻣﻪ ِﲝﻖ َو َﻳ&‪ِ 4‬ﺗ ِﻴﻪ ْ َ ْ ُ‬ ‫ﻳﻄﺎق ﻧْ ِ ُ ُ‬
‫ﻻ ُ ُ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ‬ ‫ا ُﻟﻌﻨﴫي و ا&ﺎزي ِﻣﻦ ﷲ اﳌﻤﻴﺖ ‪,‬ﲆ ا‪,‬ﺪاء ّ‬
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‫ا‪-‬ﻴﻮي و‬ ‫و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و اﻧ ّﲈ اﳌﻮت ‪ 2‬ﻧ `‬

‫اﳊﻘ‪/‬ﻘﻲ و ُ `ﰒ ﻗ ّ‪/‬ﺎم ِ]ﳊ ّﻴﺎت ‪2‬اﻟﺮو§ﺎﱐ اﻟ `ﴪﻣﺪي ‪,‬ﲆ اﺣ ّ·ﺎﲛﻢ ﰲ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ّ‬
‫ادد و‬ ‫اﻻودد ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? و ُ‬ ‫اﻻودد َ ْ ُ‬ ‫)‪ (164‬و د ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ادد اﻧ َّﻚ ا َﻧﺖ‬ ‫ادد و َﻛﱪا َ َﻧﻚ ? و ُ‬ ‫ادد و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫َﲪﺪا َ َﻧﻚ ? و ُ‬
‫اﳌﻮددﺗﻴﺔ ُﻗﻞ ﷲ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ُ ّ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ِ ّود ْﻟﻦ ُ ِ َ‬ ‫َاودد ﻓﻮق ّ‬
‫َاودادﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ودﻳﺪا ا ﻠﻬُ̀ﻢ ? و ُ‬
‫ادد‬ ‫اددا ً‬ ‫وددا و ً‬ ‫ﻳﻮدد ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫ادد ?‬ ‫ودادﻩ ? و ُ‬ ‫اودد ? ّ ُ‬ ‫اﻟﻮد ﰲ ٍ ّود ّود َك ? َ ُ‬ ‫ﻟﻮد و ‪2‬‬ ‫ﻮدد َت ِ] ِ ّ‬ ‫ﺗَ َ ` ْ‬
‫ﻮددت و َ ُﻻ ْﺷ َﻬ ْﺪ َ َﻧﻚ ? و ُ‬
‫ادد‬ ‫ﻣﻮدد و ﺗَ َ ` َ ْ‬ ‫ﻣﻮدد ? ُ َ ` ُ‬
‫‪T‬ﻮدد ? َ ُ‬ ‫ودﻳﺪﻩ ? ُﻣ ُ‬
‫اﳌﻮددة ِﻣﻦ ﷲ‬ ‫ﺳﻠﻄﺎ ِ ِﻧﻪ و اﻧ ّﲈ ُ ّ‬ ‫·ﺎر ِﺑﻘـَﻬ ِْﺮ َﻋ ِﺰ ِ‪w‬ﺰ ُ ْ‬
‫ﰻ َﺟ ` ٍ‬ ‫َﻳ‪š‬ﺎ ُ ِ `‬
‫ﻣﺬل ُ `‬
‫اﻻﺧﺮى ‪j‬‬ ‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُ‬ ‫اﻟﻮدود ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫اﻻﺷﻔﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﺷﻔﻖ َ ْ ُ‬‫)‪ (165‬ش ف ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﺷﺎﻓﻖ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺷﺎﻓﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺷﺎﻓﻖ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺷﺎﻓﻖ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬
‫ﺷﻔﻘﺔ ْﻟﻦ ُ ِ َ‬ ‫اﻟ `ﺸﻔﺎﻗﺔ ُﻗﻞ ﷲ َاﺷﻔﻖ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺷﻔﺎﻩ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
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‫ﺷﻔﻘﺎ ﺷﺎ ً‬
‫ﻓﻘﺎ‬ ‫ﺸﻔﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺸﻔﻘﺔ ﰲ ٍ‬
‫ﺷﻔﻘﺔ‬ ‫ﺸﻔﻘﺔ و اﻟ ` ُ‬ ‫ﺸﻔﻘ َﺖ ِ]ﻟ ` ِ‬ ‫ﺷﺎﻓﻖ ‪ْ ` َ َ J‬‬‫ﺷﻔً‪/‬ﺎ ا ﻠﻬُ̀ﻢ ? ُ‬
‫ﺸﻔﻖ ?‬ ‫ﺷﺎﻓﻖ ? ﺷﻔ ُ‪/‬ﻖ ? ُﻣ‪ُ þ‬‬ ‫ﺷﻔﺎق ? ُ‬ ‫اﺷﻔﻖ ? ّ ُ‬ ‫ﺷﻔﻘﺎﺗَﻚ ? َ ُ‬
‫ﰻ‬ ‫ﺸﻔﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬
‫ﺷﺎﻓﻖ َﻳ‪š‬ﺎ ﻧ َُﻮر ُ ِ ّ‬ ‫ﺸﻔﻖ و ‪ْ َ ` َ َ J‬‬ ‫ﺸﻔﻖ ? ُﻣ ِ ُ‬ ‫َﻣ ِ ُ‬
‫ُﻮرﻩ و اﻧ ّﲈ اﻟ ّﺸﻔﺎﻗﺔ ِﻣﻦ‬ ‫ﻠﲈت ﻧ ُ ُ‬ ‫ﻓﻠـﻖ اﻟﻈ‪ِ ُ 2š‬‬ ‫ﻫﺪاﻩ \‪َ ْ c‬ﻧﺖ ` ِا>ي َ َ َ‬ ‫ﳾء َو ُ َ ُ‬ ‫ٍَْ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬ ‫ﷲ اﻟ ّﺸﺎﻓﻖ ‪,‬ﲆ اﺣ ّ·ﺎء ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫اﻓﻖ‬ ‫اﻻوﻓﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? و ُ‬ ‫اﻻوﻓﻖ َ ْ ُ‬ ‫)‪ (166‬و ف ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫اﻓﻖ اﻧ َّﻚ‬ ‫اﻓﻖ و َﻛﱪا َ َﻧﻚ ? و ُ‬ ‫اﻓﻖ و َﻫﻠَﻼ َ َﻧﻚ ? و ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? و ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻮاﻓﻘﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫وﻓﻘﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاوﻓﻖ ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َاوﻗﺎﻓﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫اﻓﻖ‬ ‫‪/‬ﻘﺎ ا ﻠﻬُ̀ﻢ ? و ُ‬ ‫اﻓﻘﺎ وﻓ ً‬ ‫وﻓﻘﺎ و ً‬ ‫ﻳﻮﻓﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫وﻓﺎق ?‬ ‫اوﻓﻖ ? ّ ُ‬ ‫وﻓﻘﺔ واﻓﻘ‪َT‬ﻚ ? َ ُ‬ ‫اﻟﻮﻓﻘﺔ ﰲ ٍ‬ ‫ﻟﻮﻓﻘﺔ و ُ‬ ‫ﻮﻓﻘ َﺖ ِ] ِ‬ ‫ﺗَ َ ` ْ‬
‫ﻮﻓﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ‬
‫ﻣﻮﻓﻖ و ﺗَ َ ` َ ْ‬
‫ﻣﻮﻓﻖ ? ُ َ ` ُ‬ ‫‪T‬ﻮﻓﻖ ? َ ِ ُ‬ ‫اﻓﻖ ? وﻓ ُ‪/‬ﻖ ? ُﻣ ُ‬ ‫و ُ‬
‫ﳾ َء ُﻳﻌ‪š‬ﺎ‪2‬ز ُﻩ ِ ْﻣﻦ‬‫ﺳﻮء َﻓﻼ َ َ ْ‬ ‫ﰻ ُ ٍ‬ ‫اﻟﻄ‪š‬ﺎﻫﺮ ِ ْﻣﻦ ُ ِ ّ‬ ‫ﻗ‪š‬ﺪوس ` ِ ُ‬ ‫اﻓﻖ ? ُ ‪ُ 2‬‬ ‫?و ُ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫‡ﻠﻘﻪ و اﻧ ّﲈ اﳌﻮاﻓﻘﺔ ِﻣﻦ ﷲ اﻟﻮاﻓﻖ ‪,‬ﲆ ّ‬ ‫َِْ ِ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬

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‫اﻻﳇﻰء ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬

‫ﰷﱄء‬ ‫اﻻﳇﻰء َ ْ ُ‬ ‫)‪ (167‬ك ل ا ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﰷﱄء اﻧ َّﻚ‬‫ﰷﱄء و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﰷﱄء و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ‪b‬ﺋﺔ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫‪f‬ء ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫َاﳇﻰء ﻓﻮق ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫ّ‬ ‫ﺑ‬ ‫ﻣﺎ‬ ‫ﻻ‬ ‫و‬ ‫‪°‬رض‬ ‫ﰲ‬ ‫ﻻ‬ ‫و‬ ‫ﺴﲈوت‬ ‫ّ‬ ‫ﻟ‬ ‫ا‬ ‫ﰲ‬ ‫ﻻ‬ ‫‪§c‬ﺪ‬ ‫ٔ‬ ‫ِ‬
‫ﻣﻦ‬ ‫ا‪f‬ﺋﻪ‬ ‫َ‬
‫ﰷﱄء ‪َ َê‬ﳫ`ْﺌَﺖ‬‫‪w‬ﳫﻲء ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﳇّ ًﺌﺎ ﰷﻟ ًﻴﺎ ﳇ ًﻴﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫َ ُ‬
‫ﰷﱄء ?‬
‫ُ‬ ‫?‬ ‫‪f‬ء‬
‫ُ‬ ‫ّ‬ ‫?‬ ‫اﳇﻰء‬ ‫َ‬
‫‪f‬ﺋﺔ ﰷﻟ ّﻴ‪َTّ ¹‬ﻚ ? ُ‬ ‫اﻟ‪b‬ء ﰲ ّ ٍ‬ ‫ﻟ‪b‬ء و ُ‬ ‫ِ] ِ‬
‫ﺌﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫ﻣﳫﻲء و َ َ‪ê‬ﳫ` َ ْ‬ ‫ﻣﳫﻲء ? ُ َ ` ُ‬ ‫‪T‬ﳫﻲء ? َ ُ‬ ‫ﳇﲖ ? ُﻣ ُ‬ ‫ُ‬
‫ﺗﻔﺎ‪,‬ﻪ و اﻧ ّﲈ اﻟ‪b‬ء‬ ‫ﻋ‪š‬ﻠﻮ ا ْرِ ِ ِ‬ ‫ﳾء ُ ُ ‪2º‬‬ ‫ﰻ ٍَْ‬ ‫ﺸﺎﻣﺦ َ ْﻓـﻮ َق ُ `‬ ‫‪,‬ﺎﱄ اﻟ ` ِ ُ‬ ‫ﰷﱄء ? ِ‬
‫ُ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬ ‫اﻟﲀﱄء ‪,‬ﲆ ّ‬ ‫ُ‬ ‫ِﻣﻦ ﷲ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬و اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫اﻻروﻋﻰ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫اﻻروﻋﻰ‬
‫ُ‬ ‫ْ‬ ‫َ‬ ‫ﻫﻮ‬
‫َ‬ ‫ُ‬ ‫ّ‬
‫اﻻ‬ ‫ٕ‬ ‫ا•‬‫َ‬ ‫َ‬ ‫ٕ‬ ‫ﻻ‬‫َ‬ ‫)‪ (168‬ر ا ع ﷲ‬
‫اﻋﻲ و َﻛﱪا َ َﻧﻚ ? ر ُ‬
‫اﻋﻲ‬ ‫اﻋﻲ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫اﻋﻲ و َﲪﺪا َ َﻧﻚ ? ر ُ‬ ‫ر ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة ‪°‬روﻋ ّﻴﺔ‬ ‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫رﻋﻮة ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫ُﻗﻞ ﷲ َاروﻋﻰ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاروا‪,‬ﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ‬
‫رو‪,‬ﺎ راﻋ ًﻴﺎ رﻋﻴﻮ ًا ا ﻠﻬُ̀ﻢ ?‬ ‫‪w‬ﺮوع ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫ﻣﺎ ﺑ‪¹‬ﳯّﻤﺎ َ ُ‬
‫رﻋﻮة رﻋﻮاﺗَﻚ ? َ ُ‬
‫اروﻋﻰ ?‬ ‫اﻟﺮﻋﻮة ﰲ ٍ‬ ‫ﻟﺮﻋﻮة و ّ ُ‬ ‫اﻋﻲ ‪َ َê‬ﺮ `ﻋ ْﻴ َﺖ ِ] ّ ِ‬ ‫ر ُ‬
‫ﻣﺮﻋﻮي و‬‫ﻣﺮﻋﻮي ? ُ َ ` َ ُ‬ ‫ﻣﱰﻋﻮي ? َ ِ ُ‬ ‫رﻋﲖ ? ُ ُ‬ ‫اﻋﻲ ? ُ‬ ‫ّرﻋﻮ ُاء ? ر ُ‬
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‫ﰻ ٍَْ‬
‫ﳾء‬ ‫‪šT‬ﻜﱪ َ‪,‬ﲆ ُ ِ ّ‬ ‫ﻴﻞ اﻟْ ُﻤ َ َ ِ ّ ُ‬ ‫اﻋﻲ َ? َ@ ِﻠ ُ‬ ‫ُ‬ ‫ر‬ ‫?‬ ‫ﻧﻚ‬ ‫َ‬ ‫َ‬ ‫ﺪ‬ ‫ْ‬ ‫ﻬ‬
‫َ‬ ‫ﺷ‬ ‫ْ‬ ‫ُ‬
‫ﻻ‬ ‫َ‬ ‫‪ê‬ﺮوﻋﺖ و‬ ‫ََ ` َ ْ‬
‫اﻋﻲ‬ ‫ُ‬ ‫ﺮ‬‫ّ‬ ‫اﻟ‬ ‫ﷲ‬ ‫ﻣﻦ‬ ‫ِ‬ ‫اء‬ ‫ﻮ‬ ‫‪°‬رﻋ‬ ‫ّﲈ‬ ‫ﻧ‬ ‫ا‬ ‫و‬ ‫و‪,‬ﺪﻩ‬
‫ُ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫َاﻟﺼﺪق‬
‫ُ‬ ‫ْ‬ ‫`‬ ‫و‬ ‫‪c‬ﻣﺮﻩ‬
‫ُ‬ ‫ُ‬ ‫ْ‬ ‫\‬ ‫ُ‬
‫ﻓ‪š‬ﺎﻟﻌﺪل‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬و‬ ‫‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫اﺣ ّ·ﺎﲛﻢ ﰲ ّ‬
‫ﻓﺎﻟﻖ‬ ‫اﻻﻓﻠﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ُ‬ ‫اﻻﻓﻠﻖ َ ْ ُ‬ ‫)‪ (169‬ف ل ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬
‫ﻓﺎﻟﻖ اﻧ َّﻚ‬ ‫ﻓﺎﻟﻖ و َﻛﱪا َ َﻧﻚ ? ُ‬ ‫ﻓﺎﻟﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫و َﲪﺪا َ َﻧﻚ ? ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﺎﻟﻘ ّ‪/‬ﺔ ُﻗﻞ ﷲ‬ ‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﻓﻠﻖ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ِ‬ ‫اﻓﻠﻖ ﻓﻮق ّ‬ ‫َ ُ‬
‫‪¹‬ﳯﻤﺎ‬ ‫َاﻓﻼﻗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻔﻠﻘَﺖ‬ ‫ﻓﺎﻟﻖ ﺗَ َ ` ْ‬ ‫ﻴﻘﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻓﺎﻟﻘﺎ ﻓﻠ ً‬ ‫ﻓﻠﻘﺎ ً‬ ‫ﻳﻔﻠﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫َ ُ‬
‫ﻓﺎﻟﻖ ? ﻓﻠ ُﻴﻖ‬ ‫اﻓﻠﻖ ? ّﻓﻼُق ? ُ‬ ‫ﻓﻠﻖ ﻓﻠﻘَﻚ ? َ ُ‬ ‫اﻟﻔﻠﻖ ﰲ ٍ‬ ‫ﻟﻔﻠﻖ و ُ‬ ‫ِ] ِ‬
‫ﻓﺎﻟﻖ ?‬ ‫ﻔﻠﻘﺖ و َ ُﻻ ْﺷﻬ َْﺪ َ َﻧﻚ ? ُ‬ ‫ﻣﻔﻠﻖ و ﺗَ َ ` َ ْ‬ ‫ﻣﻔﻠﻖ ? ُ َ ` ُ‬ ‫‪T‬ﻔﻠﻖ ? َ ِ ُ‬ ‫? ُﻣ ُ‬
‫‪‰‬ﺮب ْ َ َ ِ‬
‫اﻟﻔﻠﻖ‬ ‫‪c‬ﻋﻮذ ِ َ ِ ّ‬ ‫ﺑ‪š‬ﻘ‪š‬ﺪ َرِ ِﺗﻪ ِﲝﻖ \ ُ ُ‬ ‫َﺑﻌﺪ ﻓَ َ ِ‪h‬ﺎﲛﺎ ِ ُ ْ‬ ‫ﻴﺪﻫﺎ ْ َ‬ ‫·ﺪيء اﻟْ َﺒﺪ َا? َوُﻣ ِﻌ َ َ‬ ‫ُﻣ ْ ِ َ‬
‫ﻨﻔﺎ¦ت‬ ‫ﴍ اﻟ ` ` َ ِ‬ ‫وﻗﺐ َ ِوﻣﻦ َ ّ ِ‬ ‫•ﺎﺳﻖ َاذا َ َ َ‬ ‫ﴍ َ ِ ٍ‬ ‫‡ﻠﻖ َ ِوﻣﻦ َ ّ ِ‬ ‫ﴍ َﻣﺎ َ َ َ‬ ‫ِﻣﻦ َ ّ ِ‬
‫‪º‬‬ ‫ِﰲ ْ ُ َ ِ‬
‫‪‰‬ﺮب اﻟ `ﻨﺎسِ‬ ‫ُ‬
‫ﺴﺪ و ﲝﻖ \ ُ‪c‬ﻋﻮذ ِ َ ِ ّ‬ ‫ِ‬ ‫§ﺎﺳﺪ َاذا َﺣ َ َ‬ ‫ﴍ َ ِ ٍ‬ ‫اﻟﻌﻘﺪ َ ِوﻣﻦ َ ّ ِ‬
‫`‬ ‫ْ‬ ‫ْ‬ ‫ِ‬ ‫‪º‬‬ ‫ﻨﺎس َ ‪ِ T‬‬
‫ﻨﺎس ِا>ي‬ ‫اﻟﻮﺳ َﻮ ِاس اﻟ َﺨ ` ِ‬ ‫ﴍ َْ‬ ‫ﻨﺎس ﻣﻦ َ ّ ِ‬ ‫اﻟـﻪ اﻟ ` ِ‬ ‫ﻣ– اﻟ ` ِ‬ ‫َِ ِ‬
‫‪c‬ﻋﻮذ ِﺑ‪ٕš‬ﺎ•ِ‬ ‫ﻨﺎس و ِﲝﻖ \ ُ ُ‬ ‫ﻣﻦ ا ْ ِﻟﺠ ` ِﻨﺔ َواﻟ ` ِ‬ ‫ﻨﺎس َِ‬ ‫ﺻﺪور اﻟ ` ِ‬ ‫ِ ‪º‬‬
‫ﻳﻮﺳﻮس ﰲ ُ ُ ِ‬ ‫َُ ْ ِ ُ‬
‫ﴍ‬‫زﱂ َو ِﻣﻦ َ ّ ِ‬ ‫ﴍ ﻇﺎﱂ ٍ َاذا َ َ‬ ‫ﴍ ﻣﺎ ﺿَ ﻠَِﻞ َو ِﻣﻦ َ ّ ِ‬ ‫اﻟﻨ`ِّﻮر ِﻣﻦ َ ّ ِ‬
‫َ‪º‬‬
‫ﲮﺮ و اﻧ ّﲈ اﻟﻔﺎﻟﻘﺎت‬ ‫ﴍ ﺳﺎﺣﺮ ِ‪w‬ﻦ اذا َ ِ‬ ‫ﺪن َو ِﻣﻦ َ ّ ِ‬ ‫ﺎﻃﲔ ﰲ اﻟ َﺒ ِ‬ ‫َﺷ‪o‬ﻴ ِ‬
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‫اﳉﻦ و ا ٕﻻ‪O‬ﺲ اﻟ ‪2‬ﴩور و اﳌﴩور ِ]ﰟ‬ ‫ﰻ ّ‬ ‫ِﻣﻦ ﷲ اﻟﻔﺎﻟﻖ ‪,‬ﲆ ّ‬

‫ﰻ §ﲔ‬ ‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬ ‫ّ‬
‫و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫)‪ (170‬ر ت ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْر ُﺗﻖ َاﻻ ْر ُﺗﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ر ُاﺗﻖ‬
‫و َﲪﺪا َ َﻧﻚ ? ر ُاﺗﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُاﺗﻖ و َﻛﱪا َ َﻧﻚ ? ر ُاﺗﻖ اﻧ َّﻚ‬
‫ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺮ ُاﺗﻖ ُﻗﻞ ﷲ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن‬ ‫ﰻ ذى ر ِﺗﻖ ْﻟﻦ ُ ِ َ‬ ‫َار ُﺗﻖ ﻓﻮق ّ‬
‫َار‪E‬ﻗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫‪¹‬ﳯﻤﺎ‬
‫اﺗﻘﺎ ﺗ ً‬
‫رﻴﻘﺎ ا ﻠﻬُ̀ﻢ ? ر ُاﺗﻖ ‪َ َê‬ﺮ ` ْﺗﻘَﺖ‬ ‫‪َw‬ﺮ ُﺗﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ر ّ ًﺗﻘﺎ ر ً‬
‫رﻴﻖ‬ ‫ِ]ﻟ `ﺮ ِﺗﻖ و اﻟ ّﺮ ُﺗﻖ ﰲ ر ٍﺗﻖ رﺗﻘﺎﺗَﻚ ? َار ُﺗﻖ ? ّر‪E‬ق ? ر ُاﺗﻖ ? ﺗ ُ‬
‫ﺗﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? راﺗُﻖ َ?‬ ‫? ُﻣﱰ ُﺗﻖ ? َﻣﺮِ ُﺗﻖ ? ُﻣ َﺮ ` ُﺗﻖ و ‪َ َê‬ﺮ ` َ ْ‬
‫ﻣ‪Ù‬ﺪﻩ و اﻧ ّﲈ اﻟ ّﺮﺗﻖ‬ ‫ﻛ‪š‬ﻞ َﺷ&ٔ ِ ِﻧﻪ َو َ ْ ِ ِ‬‫وﻫﺎم ُ `‬ ‫ﻣﺤﻤﻮد َﻓ‪š‬ﻼ ﺗ‪ْ َš‬ﺴ‪َo‬ﺘﻄُﻴﻊ ا ٔ ْ َ ُ‬
‫َ ُْ ُ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ‬ ‫ِﻣﻦ ﷲ اﻟ ّﺮاﺗﻖ ‪,‬ﲆ ‡ﻠﻖ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫)‪ (171‬ف ت ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻﻓْ ُ‪T‬ﻖ ا َﻻﻓْ ُ‪T‬ﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬
‫ﻓﺎﺗﻖ و َﻛﱪا َ َﻧﻚ ? ُ‬
‫ﻓﺎﺗﻖ‬ ‫ﻓﺎﺗﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﻓﺎﺗﻖ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟﻔﺎﺗﻘﺔ ُﻗﻞ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ‬ ‫ﰻ ذى ﻓِ‪T‬ﻖ ْﻟﻦ ُ ِ َ‬ ‫ﷲ َاﻓ‪T‬ﻖ ﻓﻮق ّ‬
‫ﺳﻠﻄﺎن َاﻓ‪T‬ﻘﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ‬
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‫ﻓﺎﺗﻖ‬‫ﻴﻘﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﻓﺎﺗﻘﺎ ﻓ‪ً T‬‬

‫‪T‬ﻘﺎ ً‬ ‫‪¹‬ﳯﻤﺎ َﻳﻔ ُ‪T‬ﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﻓ ً‬ ‫ﺑ ّ‬
‫ﻓﺎﺗﻖ‬
‫‪T‬ﺎق ? ُ‬ ‫ﺗَ َﻔ`ْ‪T‬ﻘ َﺖ ِ]ﻟﻔِ‪T‬ﻖ و اﻟﻔ ُ‪T‬ﻖ ﰲ ﻓ ٍ‪T‬ﻖ ﻓﺎﺗﻘ‪ّ/‬ﺘَﻚ ? َاﻓ ُ‪T‬ﻖ ?ﻓ ّ ُ‬
‫‪T‬ﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ?‬ ‫? ﻓ‪ُ T‬ﻴﻖ ? ُﻣ‪T‬ﻔ ُ‪T‬ﻖ ? َﻣﻔ ِ ُ‪T‬ﻖ ? ُﻣ َﻔ ` ُ‪T‬ﻖ و ﺗَ َﻔ ` َ ْ‬
‫‪,‬ﺪ• و‬ ‫ﳾء َ ْ ُ ُ‬ ‫ﰻ ٍَْ‬ ‫اﻟﻌﺪل \‪َ ْ c‬ﻧﺖ ` ِا>ي \‬
‫َﻣˆ ُ `‬ ‫اﻟﻌﻔﻮ ذا ْ َ ْ ِ‬ ‫ﻛـﺮﱘ ْ َ ْ ِ‬
‫ﻓﺎﺗﻖ َ? َ َ‬ ‫ُ‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ‬ ‫اﻧ ّﲈ اﻟﻔ‪T‬ﻖ ِﻣﻦ ﷲ اﻟﻔﺎﺗﻖ ‪,‬ﲆ ا‪,‬ﺪاء ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬
‫)‪ (172‬س ب ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َاﻻ ْﺳ‪ُ o‬ﺒﻖ َاﻻ ْﺳ‪ُ o‬ﺒﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬
‫ﺳﺎﺑﻖ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺳﺎﺑﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺳﺎﺑﻖ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﺳﺎﺑﻖ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ُ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬‫ﺒﻘﺔ ْﻟﻦ ُ ِ َ‬ ‫ﰻ ذى ﺳ‪ِ o‬‬ ‫اﻟ ّﺴﺎﺑﻘﺔ ُﻗﻞ ﷲ َاﺳ‪o‬ﺒﻖ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳ‪o‬ﺒﺎﻗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﺒﻘﺎ ً‬
‫ﺳﺎﺑﻘﺎ‬ ‫‪¹‬ﳯﻤﺎ ‪َ Å‬ﺴ‪ُ o‬ﺒﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ﺳ‪ً ّ o‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﺒﻘﺔ ﰲ ﺳ‪ٍ o‬‬
‫ﺒﻘﺔ‬ ‫ﺒﻘﺔ و اﻟ ّﺴ‪ِ o‬‬ ‫ﺳﺎﺑﻖ ‪َ َ J‬ﺴ‪ْ`o‬ﺒﻘ َﺖ ِ]ﻟ ّﺴ‪ِ o‬‬ ‫‪/‬ﻘﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﺳ‪ً ¤‬‬
‫ﺳﺎﺑﻖ ? ﺳ‪/ُ ¤‬ﻖ ? ُﻣ‪þ‬ﺴ‪ُ o‬ﺒﻖ ?‬ ‫ﺒﺎق ? ُ‬ ‫ﺳﺎﺑﻘ‪ّ/‬ﺘَﻚ ? َاﺳ‪ُ o‬ﺒﻖ ?ﺳ‪ُ ّ o‬‬
‫ﻋﻈﲓ ذا‬ ‫ﺳﺎﺑﻖ ? َ ِ ُ‬ ‫ﺒﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? ُ‬ ‫َﻣﺴ‪ُ ِ o‬ﺒﻖ ? ُﻣ َﺴ‪ُ ` o‬ﺒﻖ و ‪َ َ J‬ﺴ‪ْ ّ ` o‬‬
‫ﻋﺰﻩ و اﻧ ّﲈ‬ ‫ﻳﺬل ِ ‪ُ 2‬‬ ‫اﻟﻜﱪ?ء َﻓﻼ َ ِ ‪2‬‬ ‫اﻟﻤ‪Ù‬ﺪ َو ْ ِ ْ ِ َ ِ‬
‫اﻟﻌﺰ َو ْ َ ْ ِ‬‫اﻟﻔﺎﺧﺮ َو ْ ِ ّ ِ‬
‫ﻨﺎء ْ ِ ِ‬
‫اﻟ¸̀‪ِ Š‬‬
‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و‬ ‫اﻟ ّﺴﺎﺑﻘﺔ ِﻣﻦ ﷲ اﻟ ّﺴﺎﺑﻖ ‪,‬ﲆ ّ‬
‫ﰻ §ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬ ‫ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬

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‫اﻻﲰﻖ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ?‬ ‫اﻻﲰﻖ َ ْ ُ‬‫)‪ (173‬س م ق ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ َ ْ ُ‬

‫ﺳﺎﻣﻖ و َﻛﱪا َ َﻧﻚ ?‬ ‫ﺳﺎﻣﻖ و َﻫﻠَﻼ َ َﻧﻚ ? ُ‬ ‫ﺳﺎﻣﻖ و َﲪﺪا َ َﻧﻚ ? ُ‬ ‫ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة‬ ‫ﺳﺎﻣﻖ اﻧ َّﻚ ا َﻧﺖ اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬ ‫ُ‬
‫ﲰﻖ ْﻟﻦ ُ ِ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ‬ ‫ﰻ ذى ِ‬ ‫اﻟ ّﺴﺎﻣﻘﺔ ُﻗﻞ ﷲ َاﲰﻖ ﻓﻮق ّ‬
‫ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َاﺳﲈﻗﻪ ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ‬
‫ﲰﻘﺎ ً‬
‫ﺳﺎﻣﻘﺎ‬ ‫ﺴﻤﻖ ﻣﺎ ‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬ ‫‪¹‬ﳯﻤﺎ ‪ُ َ Å‬‬ ‫‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﲰﻖ‬‫ﺴﻤﻖ ﰲ ٍ‬ ‫ﺴﻤﻖ و اﻟ ّ ُ‬ ‫ﺴﻤﻘ َﺖ ِ]ﻟ ّ ِ‬‫ﺳﺎﻣﻖ ‪ْ ` َ َ J‬‬‫ﻴﻘﺎ ا ﻠﻬُ̀ﻢ ? ُ‬ ‫ﲰ ً‬
‫ﺴﻤﻖ ?‬ ‫ﺳﺎﻣﻖ ? ﲰ ُﻴﻖ ? ُﻣ‪ُ þ‬‬ ‫ﲰﺎق ? ُ‬ ‫اﲰﻖ ? ّ ُ‬ ‫ﲰﻘﺎﺗَﻚ ? َ ُ‬
‫ﻄﻖ‬ ‫ﻴﺐ ﻓَﻼ ﺗَْﻨ ُ‬ ‫ﺴﻤﻘﺖ و َ ُﻻ ْﺷﻬَ ْﺪ َ َﻧﻚ ? َﲺ ُ‬ ‫ﺴﻤﻖ ? ُﻣ َﺴ`ُﻤﻖ و ‪ْ َ ` َ َ J‬‬ ‫َﻣ ِ ُ‬
‫وﻨﺎﺋِﻪ و اﻧ ّﲈ اﻟ ّﺴﲈﻗﺔ ِﻣﻦ ﷲ اﻟ ّﺴﺎﻣﻖ ‪,‬ﲆ‬ ‫‪c‬ﻻﺋِﻪ ﺛ ِ‬
‫ﲁ ٓ ِ‬ ‫ا \ﻟ ِﺴ‪o‬ﻨَُﺔ ِ‪ِّ ‰‬‬
‫ﰻ‬‫ﶊﺪ و ٓ‪c‬ل ﶊ ّﺪ و ﻧﻘﻄﺔ ُاﻻوﱃ و ﻧﻘﻄﺔ ُاﻻﺧﺮى ‪ j‬ﰲ ّ‬ ‫اﺣ ّ·ﺎء ّ‬
‫§ﲔ و ﻗ·ﻞ §ﲔ و ﺑﻌﺪ §ﲔ‪.‬‬
‫اﰌ و‬ ‫اﻻرﰌ ُﺳ‪o‬ﺒ“ﺎ َ َﻧﻚ ? ر ُ‬ ‫)‪ (174‬ر ت ح ﷲ َﻻ ٕ َ َا• ٕ ّاﻻ َُﻫﻮ َ ْ ُ‬
‫اﻻرﰌ َ ْ ُ‬
‫اﰌ اﻧ َّﻚ ا َﻧﺖ‬ ‫اﰌ و َﻛﱪا َ َﻧﻚ ? ر ُ‬ ‫اﰌ و َﻫﻠَﻼ َ َﻧﻚ ? ر ُ‬ ‫َﲪﺪا َ َﻧﻚ ? ر ُ‬
‫ﱔ َﻻ ٕ َ َا• ٕ ّاﻻ ُ َﻫﻮ و ُ َﻫﻮ ﴭﺮة اﻟ ّﺮاﲢﺔ ُﻗﻞ ﷲ َارﰌ‬ ‫اﻟ ّﺸﺠﺮة ّاﻟﱵ َ‬
‫ﻳﻘﺪر َ ْان ﻳ َ ْﻤ َﺘُِﻨﻊ ﻋﻦ ﻣﻠﻴﻚ ﺳﻠﻄﺎن َار‪§E‬ﻪ‬ ‫ﰻ ذى رﰌ ْﻟﻦ ُ ِ َ‬ ‫ﻓﻮق ّ‬
‫‪w‬ﺮﰌ ﻣﺎ‬ ‫‪¹‬ﳯﻤﺎ َ ُ‬ ‫ِﻣﻦ ٔ‪§c‬ﺪ ﻻ ﰲ اﻟ ّﺴﲈوت و ﻻ ﰲ ‪°‬رض و ﻻ ﻣﺎ ﺑ ّ‬
‫ﻟﺮﰌ و‬ ‫ﺮﲢ َﺖ ِ] ّ ِ‬ ‫رﻴ“ﺎ ا ﻠﻬُ̀ﻢ ? راﰌ ‪ْ ` َ َê‬‬
‫اﲢﺎ ﺗ ً‬
‫رﲢﺎ ر ً‬ ‫‪Å‬ﺸﺎء ِ]ﻣﺮﻩ اﻧ ّﻪ ﰷن ّ ً‬
‫ﻣﱰﰌ ?‬ ‫رﻴﺢ ? ُ ُ‬ ‫اﰌ ? ﺗ ُ‬ ‫ر‪E‬ح ? ر ُ‬‫ارﰌ ? ّ ُ‬ ‫رﰌ رﲢَﻚ ? َ ُ‬ ‫اﻟﺮﰌ ﰲ ٍ‬ ‫ّ ُ‬
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