MAGNI GERHOHI

PRPOSITI REICHERSPERGENSIS
ORD. CAN, REG. S. AUG.

COMMENTARIUS
PSALMOS
CANTICA FERIALIA.
 *--
| | ---

*
** - * ,
*

{ : (Y
fz; ; ; ; ..: {-
}{ if
-

:: - A.

* -
*
~~--
-- --- -
-
 MAGNI GERHOHI
|- SECULO XII. - |

PRPOSITI REICHERSPERGENSIS
ORD. CAN. REG. S. AUG.

COMMENTARIUS
AUREUS

* ,
|-

|-
-

I W -
*
-
-
*

v \,

CANTICA FERIALIA,
Quo prter amplam luculentamque Diyini hujus libri expofi
. . : tionem magna quoque pars hitori controverfiarumque

-

^ ",
illorum temporum continetur. - ,
Accerunt, ubi ille deficit, fipplementa necearia er nondum
PalmosC
edito in eosdem ommentrio Virieodem feculo longe Celeberrimi

HONORII AUGUSTODUNENSIS
Prodeunt nunc omniaprimm tum juntim cum reliquis Zhe/auri
Anecdotorum Novijimi tmis, quorum hic Quintus et, tum etiam eparatim,
EX MSS. CODD. REICHERSPERG. ET MELLICENS.
Cum Indicibus neceriis publici jurisfata,
OPERA ET STVDIO

RR. PP. BERNARDI PEZ BENEDICTINI ET

BIBLIOTHECARII MELLIC. - {

FELICIS MARI WIRTENBERGER

ORD. SERV. B. MARI VIRG. CONCIONATORIS.
: 2 3o
AUGUSZTAE VA AV D E LACO RUM & G R AEC I,

Sumptibus FRATRUM VE 17 H, Anno MDCCXXVIII.

' ; Eugenii III.P.M. EpitolaadGerhohum
. .. . . . . Praepoit. Reichersperg. ; ,
Eugenius Epistopus,rous *artorumD.dilecio
filio G. Reicherspergen/ Prapo/ito, falutem
* & Apostolicam benedictionem.
*Cripta * devotionis tuae benign recepimus, & fervorem
-S tuae religionis ex eorum inpeione manife/t cognovi
* mus. Concaluit cor tuum intra te , -83 in meditatione
tua exarde/it ignis: ignitum quoque eloquium tuum vehe
*-menter. Super hoc itaque, quod contrape/imas novitates,
.. . . , commotiones quoque, quae contra # DEI oriuntur,
|

)te zelo charitatis exarde/ere cognoverimus, paterno affectu

gaudemus; & devotionem tuam in Domino collaudams. Ve
. . . . . . rm quia bonum et incipere, /dmult melius con/ummare:
diletionem tuam in Domino commonemus, ut in bono propo
es fito firmiter perfveres. . Quia nos per/onam tuam , tan
quam litteratum & religio/m virum paterna charitate di
% : Et , in quibus ecundm DEUM poumus, homo
: zre85 manutenerevolumus. Data Sutri XVII. Kal. uni.
- - - -

'-- - - * Id ? : Commentarium in Palmum LXIV. fau Librum de corrupto Ecclei statu, ci. Balu
zio editum.
*
K - ----
 : , -

REVERENDISSIMUM: PERILLUSTR.
ac AMPLISS.

|- : Z
CANONI REICHERSPERGENSIS
ORD CAN. REG. s. AuG.
PRPOSITUM VIGILANTISS.
&c. &c. *, :
sacre antiquitaris et Bonarum
LITTERARUM AMANTIssIMUM, -

DissERTATIO PRVIA
Vita s striptis Men GERHOHI, ejusdem
Mongsterii Antistitis,
 S3 B .
- . .

R:#Ovem prterpropter anni funt; Reverendiffime,

N: Perillutris ac Amplistime Prul, cm me litte
:N: ris confidenter appellatus, letiffimos oto mem
G AY4 braneos codices; quibus luculenta, & Viris Erudi
tis hatenus perdit deiderata Santiflimi juxta acDotiffi
mi ex fere abhinc feculis Anteceoristui GerhohiOpera in
edita continebantur , fingulari benignitate humanitateue
transmiflosme committerehaudquaquam
dedignatus es. . Quos quidem mox ut vidimus(ecquis enim
tantum triumphum cum qum plurimis rerum gnaris non
illico communicet?) non potuimus non e vetigio ade fa
pientem, inacratiores Mufasfacilemliberalemque Prfulem
prolixis in coelum laudibus ferre, eumue toti Orbi littera
rio effus gratulari, ut qui nobiliorapretiofioraueyeterislit
teratur monumenta & arcaniora infignis Bibliothec u
cimelia luci public & ufui communiexponendatamprom
pt ac alacriter cederet, contra qum nonpaucisin more po
fitum et, qui, utmelioresveterum Scriptrum reliquiasma
ximo Ecclei commodo Studioforum hominum manibus
vel tantiper indulgeant, n Pericleis quidem clamoribus &
fervilibus precibus fefe infletipatiuntur.
. . . Porroutexpetationitu, ReverendiffimeFautor,qum
fatisfacerem, cm ego eo tempore edendis aliis ve
lementerintentus ac obrutus eflm, tatim amicos circum
fpexi,, qui fi non ad omnia imul his voluminibus conclufa
! opucula, faltem ad princepsillius in PalmosOpus
excribendum typisque evulgandum fefefrtiter accinge
rent. . Nec mihi diu laborandum fuit. Namque pulcherri
mam hanc provinciam illicoVir ex celebri Ordine Servorum
B. dotstimus A.R.P. Felix Maria Wrtenberger,
Convents Bellicollenfis feuSchnbchlenfis non ita procul
Mellicio tum digniffimus Prior, fibi ftrenu depopofcit,
eamque tanto tudio & contentione, etiam in afflita vale
tudine adminitravit, ut intra bienniifere patiumuniverfum
hoc opus exarando, caftigando,illutrandtypisqueaccom
modando confecerit. , Ac prodiiflet ejus unius oper jam
tum plendidushicGerhohiCommentarius, niioptimegre
gii viri voluntati morofitas hominum & varietas malignitas
que
 \

- * - - - - 8

que temporum intercefliflent. Qu etiam incommoda in

caua fuerunt, cur, cm potea me longis ille disjuntus
decumanos fuos laborcs mihi ex integro recenendos & in
lucem emittendos ponte ua cefliflet, tot annos intra privata
fcrinia premendi fuerint, exfpetantes fcilicet coelum paul
ferenius & temporabonis litteris faventiora. Qu cmben
fortunante De nuncilluxie videantur, en adeft, Amplifi
fime Prful, nova facie novaque luce Gerhohus tuus, lon
iorestenebras dedignatur, in theatrum, quo dudum i gnif.
imus erat, provolat, & , quod ornamentorum maximum
eft, in Augutiflimo nomine Carum Maximi & Sapientif:
fimi carolivi apparet. . . . . -

Cterm dubio locus nullus et, quin hic benignitatis

tu frutusReligiofifiimum tuum animum maximoperede
leaturus fit, facileque induturus,ut credas,benevolentiam
tuam in hominem fuie collatam, qui alien qum propri
laudis cupidior eorum nihil prtermitterevoluit, qu ador
nandam Gerhohi memoriam & amplificandam apud pofte
ros gloriam petare videbantur. Qu ut amplis content,
duo hic mihi agenda pro more cenfeo. Primum et, ut de
vita & rebus Gerhoho cum laude getis uberis differatur:
alterum, ut non unius folummodo in PalmosCommentarii,
fed & omnium, quotquot equidem hatenus po
tui, Scriptorum Gerhhi recnfionem accuratis intitum.
Qu utraque fi ret executus fuero, liquido patebit, me
nmen Magni non adulandiautHerois mei prter meritum
ornandi tudio, ed jure fan optimo Gerhho adcripfiff.
Jam ver ad primum quod attinet, non equidem diffi
cile foret, ex ipisGerhohiOperibus, qutumin prceden
tibus Zhefaurmei voluminibus edidi, tum in prfnti &
confecutrisedam, long accuratiorem 2. rebusque fingula
ribus locupletiorem Gerhohian vit hitoriam contexere,
qum apud Dotifiimum MatthumRaderumS.J.extet. Ve
rm cum promptam voluntatem angufti temporis exclu
dant, eruditum Lectorem rogatum velim, ut in Raderiana
Commentatione, faltem fcite ac eleganter confcripta , tan
tiper acquiecat, dum id, quod innui, aut a me, cm am
plius vacaverit, aut ab aliq executioni mande
tur. En igiturelogium Ger ohi aRadero involumine alte
ro Bavariae Sanct confcriptums
* - t. . . * - "
4. tamen nonnullis,
qu
- * * .. e. i & - - -

qu Letorem odioius morentur, nec cum rebus Gerhohi

neceari coniunta funt. . . . . . .

Illuftre & prim not et hoc Reicherpergentis

Aceterii Sidus, cujus hodieque fulgor ingenii in libris &
literarum monumentis non et extitus, quem fantitatis
quoque fama & plendorvirtutismagis accendunt. Pollin
Boiari primvicus, Coenobio nobilis, haudproculopi
do Weilhaimiano, nobis Gerhohumedidit. Majusille pa
tri decus, qum patria illius: quod fpe ufu venit. Ne
ciretur Stagira, fi Aritotelem non tuliet alumnum. Na
tus et anno cl. XCIII. mortuus anno cl.C. LXIX. cum
annum ageret LXXVI. Nec et, quod Gretferum in edi
ta Gerhhi vita carpas, ubi pro clXCIV. trajetis nume
ris, foedo XX. annorum errore, legitur cl. C. XIV. foe
dum operarum vellibrarii phalma t, non Gretferi. Pro
IV. tamen legendum arbitror III.
Elementa liberalium diciplinarum in patriofolocogno
vit, deditque gutum indolis in ipisprop cunabulis, cm
oftendit, qum capax amplumque petusadtheauroseru
ditionis hauriendos adferret, cm quales difeendi celeri
tate long prcucurrit, quibus tamen in puerili aftutia &
ingenii calliditate facil cedebat, quando eximio (e animi
candore, qui vel maxim amabilem reddit illam tatem ,
morumque implicitate plerisque omnibus commendabat,
Jam ex ephebis exceurus , cm fextum decimum annum
effet ingrffus, im fortaflejam egreffus, foedistimapfor
cabie (qu pueriti potiflinum eftinfeta) caput afper
fus, & contubernalibus velut catharma horrebatur, &
,,imul infamis morbiverecundiatorquebatur, ut taceam cru
ciatum doloresque, quibus afidu affligebatur. Sed ab
fterfa tandem clemente coelo foeda capitis impetigine rece
ptaque valetudine Gerhohus fimul animum mentemque
ab omni impura Veneris contagione fegregavit, totumque
fe catimoni, qu plurimum ad completenda fapienti
.ftudia
ti
,tex
lai
v dda
Fruxinum inde & Mopurgum, nota Boiari opida
profetus, omne tempus DEO & Mufis confecravit. Et
cm id temporisapud Saxonas Hildeshaimii juventusliteris
optim excoleretur , ibi Gerhohus triennium in
cltu ingenii pofuit, haud pa dotior in patriam rever fus.
-
|
 - & , 5
fus. Etiam famam nonmediocremeruditionisfibiconci-
liarat, cm Augutam Vindelicorum accerfitus principi,
Gymnaio, quod tum dotore carebat, prficitur. Erat,
Gerhoho fciesliberalis, fronsferena, gratus oris apetus,
gen prima lanugine florentes, totus corporis habitus, fi-,
ne cultu, natura ipaad gratiam compoitus, moresemen-,
dati. . Qu omnia natur ornamenta & prfidia com-,
mendabat ingenii felicitas & exitimatio eruditionis, qu,
fecerunt, ut Hermannus Pontifex Augutanus oculos ad,
Gerhohum adjiceret, illumque in confilium facrorum Pa-,
trum adciceret. Verfabatur id loci Gerhohus inter Ec ,,
clefi Diaconos nondum Sacerdotii honore infignitus;
quo tempore Henricus Imperator, quem Romani IV.,
Germani V. numerant, & Pontifex Pafchalis ultimis in-,
ter fe odiis diffidebant, & Hermannus Pontifex Augufta-,
nus Cfare adverss Pontificem tabat, quo malis da-,
mnatisque artibus ad infulam eft:provetus. Trahere &,,
Gerhohum in partes tuduerat, fd is nullavi vel autori-,
tate feu Cfaris feu Hermannife paffus et vero tramite,,
abduci, quin&focietatefe Epifcpi, quem Baronius peu-,
dopicopum appellat, prim clam coepit abtinere, dein,
palam etiam caufm Pontificis propugnare, quoad reddita,
perCalliftum anno cl.C. XXII. pace Imperator in finum,
Ecclei receptus et, & qui diris execrationibus devoti,
erant, vinculisanathematisexoluti. Hermannum quoque,
cum Pontifice ingratiam rediifletraditauctor: His, inquit,,,
ut dictumft,finitis 85/datis, jam dictus Epi/opus in gra-,
tiam Roman Eccleiae , ip/ (Gerhoho) mediante, rece-s,
ptus est. Itagratus et acceptus erat jam tunc ip/i Romanos,
Pontificiet toti Curiae Romanae.....
AtenimGerhohusjam diu adfeveriorisvit diciplinam,
apirabat,&incontuberniumfereligioforumvirorum abde-,
recupiebat, cm parentum fratrumque cura impetum ejus,
&tudium pietatis moraretur, quibus pris confultum vo-
lebat, quniomnium rerum humanarum cogitationemab-,
jiceret.Perfuafosergo,utipfiquoquecertiorem breviorem ,
queadclum viamqurerent, utrumque parentemRaiten-,
buchenficoenobio, quod foeminarumolim & virorum du
plex fuit, cumgeminis fratribusincluit, quos ipe mox fe-,
utus, exemplovit, doctrin & pietatis ad contantiam,
laborem,excubias &vigilias, affiduasque virtutes excitavit.
Eft
 S& - |

. , EftRaitenbuechcoenobium pervetusinBoiariafperio
re,interEtalenfe&Pollinganum fitum, Guelfone IV. pri
mo Boiari ex eatirpe Principe,annocl. LXXXV. con
ditum. Huccm Gerhohus vit religio tudioveniet,
acceptusetingentiomnium ltitia Sol novus domi
cilium illuftraturus. Pouit cultum facrum, ut facratiorem
indueretsamplas&opimasSacerdotiiconditionesrejecit,ut
inmodico cultu, obrioparcque vitu expeditius iter coe
leteingrederetur: opes humanas, honores, infulas etiam,
quas poterat perare, paupertati,depicienti, humilitati vi
tpthabuit, utolimditior, clarior, illutriorque apudSu
perosappareret. Ubirudimentum religionispofuit, tiroci
niumque exegit, inleges Ordinismoremajorum conceptis
verbisjuravit. Sed non rar fiebat, utadolecentuli in facra
Religioorum contubernia admifli jurarent ex prcripto
fe S.Dominici, Francici, Bafilii, Benediti, Bernardi, alio
rumque Patrum yituros, cm prfcriptas vivendi ratio
nesnnquamautlegiffent, autvidient, aut cognoviffent.*
Quod e magis demirandum eft in Gerhoho, cm is&lite
risprobetintuseffet, & apienti laudefloreret.Nampoft
,,eaquam nomeninter D.Augutinifodalesprofeffuset, tum
primm qufivit, qu effet norma, adquamfibiomnes vi
tationes ex D. Augutini fententia &lege effent exigen
d. Sednufquam necRaitenbuechiinecinaliisejusdem in
tituti vicinisPhrontifteriispoterantull,quas vocant,Re
gul inveniri.
Equidem cm hc in Reicherfpergenfivolumine fince
rperfcriptaviderem, primm damnavi temporum & ho
minumid loci viventium focordiam, quivotafufciperent,
fuamque fidem Deoconceptis verbis ringerent, fehasil
lasve horum Patrum velillorum legesfecuturos, &interim
easiplaslegesnefcirent, inibi etiam ignoratas, nec confcri
ptas, necexhibitasiis, quiadeas nomen profiteri debebant.
Namaudi, quid vetutiflimus Annalium Reicherpergenfi
um conditor de Gerhohoprofitentetetetur: Nec enim/
tabatur//is diebus dulcedineillamirabili, quam inveniebat
legendon Excerpto de dictis Sanctorum de vita Canonica
quo & eatenus pro regula u/?fuerant fratres /u, /d
exquirebat omn animadver/ione, quomodo /ibvvendum
e/et/ecundm regulam S. Patrismo/frAugutini; vel quae
jt illa regula , Jcundm quam vivere profeus
- |- |- Z/7Z . -

* Miramur, & vehementer dolemus, Vire proba ac eruditista erci diff, in quibus tot fererrata , nedicamuffada, quot verba ee
ignorat nemo, que in Monatica hitoria /eculo XII. u/que ad proximiera tempora velmediocriter veratus fit.
 .
* * *

*- |

Nihil enim /ficere pro regulavifmestei, qudllanon

Jt # Que regula tamen tunc in illis,
locis non inveniebatur, /d necn aliejusdem profeionis...,
Pro qua re necearium duxit, Romnum adire Pntificem,
cum quibusdam fratribus de clautro; quatenus reglam ,,, .
quam un cum omnibus communiterfuerat profeus, clau-,
illi, cui erat obligatus, /tabani
iliret, quodi factum est. ,
madvertieafuifltempo,
Enimveroubime collei,
ra, quibus plerique religiofrum virorum leges non ceris,
membranis chartifve, infcriptas circumferebant,,,
ed in ufu, tratatione, mente, cordibus; moribus, &,
exercitatione habebant, tolim Eccleia Chritiana, prius-.
quam acri Eyangelii prcones ua prcepta in literas re-,
Sic quippe idem auctor paullfpr de Gerhoho!
Tum vr quanto rdore ac/tudio iter communis vitae arrs,
puerit, quantogue zelo retitudinis accenus vixerit, tsti
ef? e omnis illa Eccle/ia Raitenbuechen/iste/fes/nteomnes,
ng vel proppoiti, ad quos fama/nie converationis,
gj prvnit, ties unt ; inquam; qualiter exardestere,
prit zelus ejus initio converionisfitae; ita videlict, ut,
ex nfiantia orationum & Jetionum Divinarum in tantum, .
eloquium Domini infiammaveritaum, ut & #
igntum fieretvehementer, & verbum ejus; icut de Helia,
Jriptum est, tanquam facula arderet, c; Vnde Confratres,
Juos mon/olm dictis, ed & exemplis adfervandas bonas,
confuetudines artioris vit, & institutaSanctorum Patrum,
fine intermiione provocabat, I Quin etiam arguebat; obs,
crabat, increpabat,/cundm Hotolipreceptum, inomini,
quenti
meditatione
ac lectione #
Sacrarums ?
tripturar um; in,
multa patientia, in c/titates atque in omni exeritatione
bonarum virtutunus, honeiate,
prclarum ( reddebat.) Unde etiam ab omnibusbonisaties
ligio/?svaldeaniabatur, 4: Dominoretiam corporis fuita vg,
hementiimus extitit; ut : cib/umend,
aliquant immoderatis abtinerets adetah/umptisindia,
carnih, cuti:#r oibus cohreret.,,:Ardebat itaque to,s
j

tus incomparabilite: i inextingutbilem fantiimrdie-,

iiomgnem ad DEUM, & perinfatigabile animi
-

dium communvit decorem. Hauctor Reicherper,

genfis de Gerhoh. -
Cte
 &S . ' |- : -

, Cterm quemadmodumdiles &architecti, quam

vis ex oculorumconjectu; quam altum, latum recturn que
fit opus , quoquo modo ex ufu vifuue judicant, fita:
men ipum moliri dificium , turrim, moenia; parietes
velint, perpendiculum adhibent; ad cujus angulos & re
ctam lineam furgens opus quotidie, im fingulispropeho
ris examinant: ita nifi vivendi normatabuliscomprehenfa,
,labente , exhibeatur, paulltim vero re *
-

ctoque in pravum declinat: Et hoc fuit, quodGerhohus

urgebat, cm cteris religioior, ex iis, qu fparfim in
Patrum monumentis cognrat ; de communi tatueret,
qu prifcorum fuifletdiciplinareligioforum. Quam cm
egniores negarent, illumque urgerent, ut omnia, qu
dceret, auctoritate tabiliret (jam enim in ufum & con
uetudinem qudam, ut fit, irrepferant ; qu ipi non
videbantur ex lege, norma, veterumque Patrum auctori
state fieri). Romam profectus ibi de veris religionis fu legi
bus inquiivit, cumue fecum attuliet , quodqufiert,
non mediocriter ceffantium animos offendit. Quanquam
senim nihil pro imperio gereret, fed factis ipfis genere vi
vendi negligentiorum dclinaret, idipum tamenferrenon
poterant, & luce virtutumejus velutnotu & vepertilio
nespertringebantur, &emendatamipius vitam omniratio
nefequendam,amandam, & ambabus manibus ampleten
dam, fu vit interpretabantur reprehenionem & caftiga
tionem. Nechaenus tetitillorum improbitas: fed cmi
vitiadometicorum nonlaudaret; defidiam; otium, intem--
petiva malosdeniquemoresodiet, coepitipfe
diffimilibusodioeffe, vexari, exagitari, im vitnonnnv
quam periclitari. . -; . * \\ :::::::: . . . . . . . .
Cm interim fama virtutibus ejus excitata
asperomnem Germaniam pargeret odores, quibus afflatus
MChuno Reginoburgenfis Pontifex (quem primum hoc no:
mine habureantititem) Gerhohumabcommunifodalitii
Raitenbuechenfisinfocim laborum petiit, cujus in provin.
arcialutranda,&Pontificatuadminitrndoconiliisuteretur,
t impetravit, &fcrisSacerdotii honoribus initiavit.
Quanquam necibimagna quiesGerhohum fecutaeft, cm .
rescommunes Conradusturbaret. Deignato aProceribus
ImperiiGermaniciLotharioSaxonumRegulo,
-----
viroinclitoin
- - - - 447 " Regem
|
 |- - v

- & & & |

Regem Romanorum, Conradus Friderici Ducis Suevorum ,,,

quifridericumAhenobarbumImperatorem procreavit,ger-,
manus,regnum affetavit,profetsqueMediolanumibiRex,
confalutatusabArchiepicoporegium infigne fucepit. Chu-,
no Reginoburgicus Pontifex, & cum illo Gerhohus ab Con-,
radi factione abhorrens jutum Principem Regem Lothari-,
um fecutifunt. Quod Conradus pergr ferens utrumque,
ultimis odiisinfetatus, etiam vit illorum infidias non rar,
pofuit: prfertim Gerhohum ad necem quivit,,,
quodipfumin publica celebritate & fupplicatione ad popu- .
lum, tyrannum proclamfiet: qu caua fuit, ut paroeciam,
Chamenem, quam ab Chunone procurandam acceperat,ad,
quam coenobium condere tatuerat, propter ftiofos &,
Conradi fautores, quiultimasilliminas intenderant, coatus,
fuerit detituere. -

Inter hc ChunoneannocI.C.XXX.Reginoburgide-,
funto,ConradusSalisburgenfis Pontifex, viroptimus&fan-,
tiimusGerhohum intutelam fucepit, fuoquenominenon,
femelin Urbem adfummum Pontificem Legatum miit, qui,
resinibi feliciterfui Prfulistransegit. Multum enim pro-,
pter fingularem virtutem & eruditionem grati apud curiam,
Romanam valebat. Interea temporisReichenfPergii Coeno-,
biiPrfesad vit metam procurrens facem aleriferendam,
reliquit. Conradus PontifexSalisburgenfisnonalium aptio-,
remadregendumid Monafterium (quod Juvavienfis antiti-,
tisautoritatem ditionemuerepiciebat) Gerhohoratus, il-,
lumipfumannocl.C.XXXII. e detinavit, quam ipe fa-,
cram prfeturam perannosomninofeptem & trigintacum,
fummoReipublic bonoadminitravit, auxit, ornavit,quan-,
dopietas&religio,contantiaque & virtus inufum frutum-,
que totius Germani redundavit: Ille Principes, illeReges,,,
&Imperatores,illePrfules & Antiftites,illefummum &am-,
pliimumOrbis ChritianiConfilium PatrumRomPurpu-,
ratorum, illePatrem ipum & Retoremnominis Chritiani,
aufuset ummacumlibertate,contemptisomnibus vitpe-,
riculis, ficubiufusfuit, adhortari, monere, verbis etiam,
caftigare. , - - -- : * * * * * .

dicendicribendiuelibertascum virtute&religio-,
neconjuntatantamilliauc vir
toritatem peperit, ut tutem,
ejusGallimirarcntur,Bomiprdicarent, Pannones fucipe-,
)( )( tnCT
 .

rent, Grcideniqueadorarent,Pontificescolerent, Cardina

les venerarentur. Itatabul Reicherspergictetantur: Ig
tur, inquiunt,nregimine pg/itusqualem.Jexhibuerit, quali
terque a Deo confortatus in : Eccle/ietri
bulationibus nunquamedefuerit;/dveritatem constanterco
ramregibus; principibus non ine vit u periculo/ep/i
mconje/us/it actuitus,eitotaGermaniluminedoctrinus
Gipfllutrata,& fervore Spiritusejus/iuper multis excei.
:pu& abuionibus redargut. Zeffs/unt ei omnes hi, inter
quos convr/rivel quibus commanereei aliquamdiu contigit.
# atem/aiiumfratrum ejus & ororum novit colle
gium, qum/act quamueirreprehenibiliterintereosjam
perquadraintafrannosvitam duxerit. Noveruntomines,
qum quietus in vacando lectionibus & orationibus extiterit;
qum nullashoraspietatis exercitiis vacuashabuerit. Nam
corporalisexercitatioadmodicum.utilisee ecum Apostolovi
f#ft, mi/icum Mona/teriineceitaspopoit. : etam
:u/ueiexterasterras lampascordis Gorejus radiavit. Non
Francia, non Bomia, non ,/dnequeGrcia, gra
ti, qu decorde 8 orejusradiant,xpertsfactae/unt. Zan
tanamquegratia difu/eratin labiis jus, uthisip/is, quos
arguebat, gratuse:tret. Unde&Romani Pontifices,Domi
nique Cardintiles/mpereum, lictinmultisarguentem/edi
lexerunt. Non # potentespertimuit, qu mins nuncia
reteisid, quodju/ um G/alutarefuit, cum / opportunitas id
faciendiobtuliet. Magnates, mdiocres,apopulares,/ vein
publicis Eccleiae conventibus, /ive in colloquiis ad
oris ejus dulcia85/alutariaverbapendebant. Sicnamque Di
vino Spirituadeopotatus fuit, ut pne /emper 83 # fer
fiuminadeventreejusfluerent aqu vivae/?ve loquentis /ive
/Eribentis aliquidadutilitatem85 eruditionem proximorum.
Et mox infra: Qum notus 85 gratusqumque acceptus
sfuerit#p/beatus ummis Romanis Pontificibus, qui uo tem
pore Roman Sediprfederunt,Califfo Pap primm/upe
ris commemorato,&#deinde/ngulis/ucceribus/uis usque
ad Papam Alexandrum; quamque venerabiliter ip/i Roma
ni Pontificesfrvorem religionis/itae E/tudium atque dotr
nam, nec monet/cripta/ud/u/eperint, collaudavernt et ap
probaverint: quametiamceleremeffectum con/cutus/emper
, fuerit in omnibus negotiis /uis, quotiescunqueRomaam Cu
riam
 -

riaminterpelareneceehabuit, aut per/eipfum, aut pernum-,

cios,/iveper/olas literas/uas pro qualibuscumque cu/is, te-,
fianturliter Apotolicae, necnon85 literae Dominorum Cardi-,
naliumfrequenterautproeoadaliosmile,autadeum/peciali-,
terde/tnat : vel quas ipe per/ ab Urbefpius veniens de,
cauf/avelaliorum detulit,quarum omnium exemplariaad-
huc inveniuntur. Quantum etiam ip/i Roman Pontifices pro,
ipiusreverentia 85 diletione, adpetitionem ejuspfum locum,,,
quem regebat,Cnobiumvidelicet Reicher/pergen/,/b/a,
&B. Petri protectione/it/eptum, honoraverint, & manute-,
nuerint,85 Jepecontr graves inimicos & defen-,
derint,qulmque libertatem&ju/titiam ipiloco conceerint,
& firmaverintnperpetuum/uautoritate, indicant privile-,
gia PapInnocentit PapEugenieidem loco ejus ind/iri,
elaborataac impetrata. Hos pofthc pi imitat Pontifices,
Salzburgen/isChunradus/enioret Eberhardus ejus/uccor;,
necnont Principes regnis Duces videlicet et Comites, qique,
pro#privilegiis eundem locum munierunt. Si-,
militeretalii Pontifices/CilicetBabenbergen/is, Patavien/is,
Frfingen/isprdiaetpoe/ioneseidem loco autper/e ips,
autperaliosin/ilis Epifoptibus collata, fuis edem,
Cnobio firmaverunt. Novi/imetiam ip/dominus Impera-,
tor Fridericus ipum Reichr/pergen/ cnobium cum omn-,
buse pertinentibusin/uammperialis maje/statis et omnium,
# regumetimperatorum tutelam/is/?epit,et,
privilegio/oantiquametprimitivamlibertatem confirmavit,,,
nterventu Eberhardi Bambergen/is atque,
Hartmanni Brixinen/is/ecundmpo/tulationem hujus /pe,
dii patr. ac - -

Sedhosingentes Viriprftantiimipiritus visincredibi-,

lisabintimoanimoprofetaalebat,vim coelo accepit, qu,
illiusegregiisconatibusdefuitnunquam. Atenim parm pru-,
denteragit, quiforisRempublicam juvat, domiperdit, cm,
naturaMa uemqueprimum; fuisque; deindealiis,
confuleredoceat. Non egithocGerhohus,cujusomnisatio,
ratioquevivendi&docendiabofficina dometic virtutis &,
diciplinprofluxit. Hoc primum egit,utfubjetcrum uo-,
rum & dometicorum mores a veterum Patrum norma de-,
eneranteslanguentes4;ad priftinum vigorem revocaret, e-,
ementavitiorumeraderet,incifospaimvirtutisnervosred-,
- (2 inte
 &5 & :

integraret, & deniquenovam uo contubernio faciem for

mamque vivendiinduceret. Itaque idem mitis& benignus
effeinobequentes, promptos,verecundos, & religio vit
obervantes: triftis&feverus in delinquentes, refratarios,
contumaces; quam tamen feveritatem ita manfuetudine &
charitatetemperabat, uti cernerent viderentque omnes&fa
lutem cujusquefingillatim,& communem omniumillimaxi
meffecordi, quaratione efficiebat, ut nongrferrent, qui
cafti amarentpafim omnes.
Corrigendiporrmoduserat efficacifiimus, ipe
vit exemplopribat. Adeomoresipiusdometicis erant
prolegibus. Indefatum, utdometica diciplinafancitado
miqueemendatimores fefeforis oftenderent, hominesque
infuicontemplationem inducerent, novam & in
nocentem vivendirationem
laudantium & admiranti
um. Qu dometicorum religio, Nobilium, Principum &
Pontificum invitavit liberalitatem, utinonfolm farta tecta
Coenobiiintaurarent, amplificarentque (mal enim mate;
riatam,angutam &ruinofam Gerhohusdomum et ingre
fus)fedex nobilitate compluresipfinomenreligioni darent,
ecumqueopesnon exiguasinferrent, quibus desilla brevi
magnopere auxit. Adjecit & novum GerhohusVirginum
acrrum domicilium, in quo nobililim tenerrimque
Virgines cleti e Sponfo ternm proprias dedicrunt.
Tam foecunda fuit Gerhohi virtus & facundia. -

Interibidum ipe domumdificat, diciplinam retituit,

novosreligioniscolonosadcicit,manum quoquenonpaus
eftceffare, qu aberudito & excellente ejus ingenio multa
prclara pietatis, religionis & dotrin pleilima opera &
monumenta extorfit. Meditatusetin fanctiima regii Va
tis Palmorum odaria,voluminaoo, quhodiequeprter
duo, qu interciderunt, leguntur. Certavit calamo adverss
fetatores Abaiclardi.Aliamiit Othoninobili hitoricoFru
xinenfi,Ahenobarbipatruo fratriConradiRegis: alia adalios
tum Principes, tum Pontifices, ex quibus nihil perennavit
prterexplanationesadarmina Davidis, Librum de Anti
i
chrifto; de Virgineincoelum affumta; de Fide; Vigilia noctis
quarta; de Divini Spiritus ordine donorum. Ultimis annis
magnoperelaboravit, utidiffidia Imperatoris Friderici I. &
PontificisAlexandrilII. componeret, eaquederead eosdem
- varias
 - - *
yariaslucubrationesmiitavit. Ipe tamen emper meliori,
fanioriue partifeadjunxit,acpotingenteslabores&fructus,
exilliscopiosperceptos, nocte S.Joan.
diem, quoprolixad populum dixerat, ecutaeft,cmbiduo,
antSacraChritiana percepiet, annocl. C. LXIX.a. d. V.,
Calend. Quintil.adfcietatembeatorum evolavit,,,: ,
, CorpbiduopftadS:Crucis,quamyivus COf-,
degetabat,aram funeratum. ImagGerhohi Reicherpergii,
hoadcriptumhodielogium prfert: Anno Doministo:
XXXII.DominusGerhobs:55:ibeologi Doctorinignis,ter:,
tius hujus loci Prpoitus.creatur. Hin torrigenMagna.,
tummoribus laboravitsamonasterii.Sanctimonialium B. Jr.,
ginis # Jejunas fallasqueAventini calumnias,,,
quibus Gerhohum,tiple appellat, inquinare conatur, tant,
non facio,utapponendsfcriptomeoptem,abGreterono-,
tro dudum retufas & obtritas TuDivesquem upplicesvene-,
ramur;ardentem &duplicem, quemplediffvideris,Eli,
pirituminnobislanguentemautcertfenecentem excita &,
intaura,uthebefcentemChritian virtutisaciemexacmus.
HactenusRaderusdevita&rebusgetisGerhohi,cujuslu.
cubrationescmfubfinemjejunisacarcis,qum tantiViri
de Eccleiameritaferant,annumeret: oper pretium me fa
cturum exitimavi, inuncordinefingulas, qu quideminno
tiam meam venerunt, curatis ditinctiusque recenerem,
quod fupr m facturum recepi. Igitur ingenii monumen.
t,qu Gerhohus reliquit, equentiaunt: -

I. Gyntagma de Henrico II. & W. Impp. & Gregorio VII. Summo Pontifice , quod tefte
Cafimiro Oudino Commentar, de Scriptor. Eccle. T. II. col. 1427. diver/, con.
fans Opuculis tum refutatione logiarum Ann Comnene in Alexiade eden.
dum curavit Jacobus Gret/ertas Soc. Ae/ Zheologus, Ingol/?adii in 4. anno 161 r.
apud Angermariam. Vehementer dolet; ad manum non effe hoc Opus, dum ita
fcribo, nec Oudinum varia illa Opt/cula recenfuie. Hc enim modo aliquid
tertius tatui poffet de mox rccenfendis, quorum fort aliqua ab illis prioribus di.
verfa non funt. . . - - -

B. Commentarius in Pfalnum LXIV. five de corrupto Eccleste statu ad Eugeniun MA.

Papam, quem Eruditiimus Stephanus Baluzius ex Codice Bibliothec Colbertin,
in quo inferibitur Zrastatus de negotiis Eccleia/ficis; primusin lucem cum infigni
elogio extulit Libro P. Micellaneorum a pag. 63. ad 237. idque anno 17oo. Ein
dem, cm ab reliquo in Palmos Commentario abeste non poffet, hic ex integro
tetudendum curavi, . -

ill, Trastatus adverfas Simoniatos ad S. Bernardum Abbatem Claravallen/em. Hune

lict acephalum ex MS. Cod. Monaterii Dunenis prelo digniffimum cenfuit & pu
blitavit Clariimus & indefeus P. Edmundus Martene Congregatione S. Mauri
Benediinus Zomo M. Novi Zhe/auri Anecdotorum col. 1457.
IV. De Gloria & Honore Filii Hominis ad Hartmantum Epi/kopum Brixinen/em dy
Eberhardwm Archiep. Salzburgen/em
Extat Tom. I, hujus Zhe/auri Par.
3 te ,
 &
te II. a col. 165. Hujus operis ub titulo Libelli de Glorifcatione Filii Hominis
etiam meminit Chronographus Reicherspergenis ad annum MCLXIX.
, V. Liber contra duas here/es/ui temporis ad Godefridum Abbaten Adinonten/em.
Opus excufum habes citato Zhe/auri loco a col. 283. eftque Prologus galeatus,
ut ipe vocat, in Commentarium in Pfalmos. Godefridus hic is ipe et, cujus pr
fantimas Homilias in Dominicas & Feta duobus in fol. Tomis nuperrim pu
blicavi . "* *

VI. BB. Berengeri & Hrntonis Abbatum Formbacenum in Baioaria Ord, J. Ben.
Vite. Prodierunt in eodem Zhefauri mei Tomo Parte III. a col. 399. |

VII. Liber de edifcio DEI, feu de tudio & cura diciplin Eccleiatic ad Chunonem
Epicopum Ratisbonen/em. Eum editum habes Theauri Tom. II. Part.II.a col.22.3.
VIII. Dialogus de differentia Clerici Secularis a Regulari ad Innocentium II. P. M.
|- Evulgatus et ibidem a col. 437.
*
IX. De Inve/?igatione Antichri/fi & Schi/inate Libri VI. ad Eberhardum Archiep.
: Salzburgen/em. Hos ex Codice Reicherspergenfi prelo paravit Adm. Reverendus P.
Reinerus Reitter, dotiimus odalis mcus, typis mandandos in aliquo fequentium
Ze/auri voluminum. Raderus unius dumtaxat Libri de Antichristo meminit , ut
qui Opus ipum nunquam inpexerit; ed re vera duo fut.
X. Dialogus adver/us errores Graecorum, cujus mentionem ub nomine Dialogi inter
Graecos & Latinos facit upr laudatus Chronographus Reicherspergenfis. Prodibit
proxim un cum Libris de Antichristo, quorum alteri in eodem Codice infertus et.
XI. De Ordine donorum Spiritus Santi. Perennat in Codice Reicherspergenfi, figna
to Num. f2, unde Opus un cum duobus fequentibus prelo maturum habeo induftri
- 4
& diligenti prstantiimi Viri, Ven, P. Leopoldi Wydemanni, Vicarii Cartufia:
Gemnicenis.
XII., Dialogus de Quarta Vigilia nostis pericalis Schi/matis.
XIII. Liber de Fide in illud Proverbiorum. Mulierem fortem quisinveniet , ad Heinricum
Pre/2. Cardinalem tit. SS. Nerei & Achi/Mei. Prius Opuculum memorat Raderus
poterius Chronographus Reicherspergenfis, qui Libellum de Fide rogatu Domini
Heinrici Crd. Presbyteri Gerhoho criptum effeloco citato tetatur.
XIV. Libellus de 4/umptione Sande Dei Genitricis Mariae, etiam Radero laudatus. Hoc
Opuculum nobis ervavit covus ferCodex celebris Monaterii Maricellenfis in Au
ftria, ex quo illud Vir Cl. & Eruditiimus Jo. Fridericus Schannatus, Hitoriographus Ful
denfis, dum mecum hic aliquamdiu ageret, eruere gravatus non et, fuo loco edendum.
XV. Commentarius in Canonem M/e. Ita Martinus Canonicus & Bibliothecarius Clautro
* neoburgenis in Catalogo librorum Monaterii fui, ad finem feculi XIV. confesto, quem
olim exCodice Bibliothec Canoni Sant-Dorothean Wiennenfis excripfi. Sed non
memini hoc Gerhohi Opus videre mein Bibliothec Clautroneoburgenfis codicibus,
duodecim fere abhinc annis me perluftratis.
XVI. Opucula ad Papam Alexandrum CIII)& ad Dominos Cardinales drad /am
Babenbergen/em Eberhardum de Glorificatione Filii Honinis. Ita Chronographus
Reicherspergenfis, Opucula, ni fallor, nominans diffufiores ad prditos Eccleiarum
Antiftites Epistolas, quas ex Codice Admontenfi prter Librum ad Adrianum P.Adm.
Rev. & Dotif, P. Godefridus Depich, Sodalis noter excripfit, & Tomo VI. Zbe/auri
publicandas reliquit. Porr iisdem Opuculis merit accenfeas prolixam Gerhohi Epi
tolam ad Eberhardum Ep. Babenberg. Quomodo/ecundum J. Hilariumglorificatu
rus Filium major, glorificatus autem Filius minor non/it &c. quam typis exprestam
habes Tom. I. ejusdem Theauri Part. II. a col. 3 1 f. |

XVII. Liber de Novitatibus hujus temporis ad Adrianum IV. P. M. Hunc ipe Gerhohus
initio Libri de Gloria & Honore Filii hominis agnocit ficfcribens: Similiter Adria
no Pape, cm effet Beneventi agens istic de concordia inter /e ad Siculum Zyran
num, preentatus e/?Libe4us adipum di&atus, in quo Novitates bujus temporis
magna ex parte conge/st; atque ab illore/mon/ampetii, quo vel approbaret vel im
probaret, que/enfi/entio, paratus i4i per omnia con/entire: quia nunquam in
dostrinadei a Sanda Romana Eccle/fadi/entirevolo &c. Opusbrev legent Erudi
ti ex num. prcedente adducto codice, quem Cl. & prtantiffimo P. Sigismundo M
nich, Bibliothecario & Superiori Admontenfi, indefeffoadjutori meo, debeo.
XVIII. Scripta adAn4/feium IV. P. M. de quibus iterum ipe Gerhohuscit, Libro: Post Eu
|- |- gentum

|
 )
|

& & S /

genium verdnone/?inventus/milis iMi in Ecclefa Romana Pontifex, ga fripti:

nesita benign arrideret, quique oleum/*perfunderet ac thusPmeret: quidquiei
Pstea/acce/erunt, monita me habuerunt notum, it iste. Atrahem/criptamea qata=
6/milem diligenti/imtritam Pape 4.n/ee/omist, quibus ille nonre/Pondit, que
de cau/, non judito, Jam ver hc Gerhohi /*ripta ejusdem fuie argumenti, cujusest
Liber ad Adrianum, feilicet degloria & honoreHominisin Deum afiumpti, & de emen.
dationemorum Ecclefiaticorum, nullum eftdubium. In his enim totus ubiqueeft Ger
hohus. Interimincertum habeo, ubi hc/cripta delitetant.
XIX. Plurima/criptaad Epicopum Pragen/en Danielem. Hc Gerhoho totidem verbis
- tribuit Chronographus Reicherpergenfis. Verm eorum nihil haaenus in Germanicis
bibliothecis repertum eft. /

XX. Opuculum contradi/cipulos Petri Abailardi **Apistopam Fringen/em otronem 9

fratrem Regis Chuonradi, & adipos Frifingen/2;diver/a Qpa/cula-/cripta te/Be,

. edem Chronographo. Qu omnia excidie videntur. Salternin Frifingenfis Ecclei
vicinorumque Monateriorum codicibus, quos evolvi, nullum horum vestigium de
prehendi.
XXI. ps/stolarum volumina duo: Sic enim cribitidem auaor: 2*aatame/arierit &/tierie
j#irin, denique quomodo vel qualiter, aut quantum dilexeritomnem Jag/fitiam,
& omnem viam iniquitatis odio babuerit, legentibus &- /re volentibus patet in
<diver/s pa/tulis fuis, qu/crip/tad Papam Innocentiam & ad Papam Ezage
nium, ed Dominos Cardinales, inalisOpuculi, ad diver/os/criptis: Simi
*er in Epifolis/uispatet, quas ad diveros diver/s temporibus cripe, quae
etiam fere omnes adhuc inveniuntur in registro dy- *Pi/folario/uo libro in duszus
zolutninihar. Hujusinfinitiad Hitoriam Ecclefiaficamtheauri cm cupidiffimus f.
fem, dedi quidem literas ad te, Reverendiffime ac Ampliime Prful : ed nihil amplius
horum voluminum Reicherpergii fuperee, cumingenti dolore intellexi. Aft fort ve
lutexinferisadlucemredibit corum nonnihil, finonfolm omnesanguli & forulibiblio-,
thec, ed etiam archivii iterum iterumque excutientur. Una epitolarum Gerhohi,
qu et de erroribus Folmari Prpofiti Trieffensteinenfis, excua extar Zom. XIII. Bi
bliothec. SS, PP.pag. 346. edit, Coloniers/fs. Alias quatuor videfis Tom. I. Zhe/auri
mei Part. II.a co4 329. ubi, necio quomodo, irrepfit & epitolium 4. id eft: Adami
Abbatis non Egenis, ut equidem difert habetCodex ReicherfiPergenfis, fed Ebracenis
feu Eboracenis, ad Gerhohum, dudumjam editaineadem Bibliotheca & alibi. Plures
GerhohiEpitolas proferan Tomo fequente, ed qu nequaquam dignitatem & nomen
duorum voluminum, qu ade aviddefiderant omnes, exquent.
XXII. Chronicon Monasterii Reicherpergenfis ; typis impreum primm Monachii in 4.
anno, 161 1. cur Cel. Viri Christophori Gevvoldi Postea recufum a Cl. V. Petro
Ludevvig volum. II. Scriptorum Rerum Germanicarum col. 129. Primus
hoc opus Gerhoho tribuie videtur Aventinus , qui inter eos quibus in con
dendo Annalium Boiorum Libro VI. fe ufum fuiffe tetatur , laudat Magnum
Cita puto Aventinum pro more fui feculi vetus Theodicum nomen Gerbobi, cu
jus posterior pars Magnum feu /ublime fonat, Latinreddidie) Richobergenfem, Fla
minem Augutinianum, qui fub Imperatore Hainrico Sexto Care Auguto Chronica
fcriperit. Aventinum fecutifunt Cafimirus OudinusinSupplementobefarmini de Scri
ptorib. Eccle/pag.459-& Gottfrid. Olearius Bibliot. Script. Eccle/. Tom. I. pag.
283, quorum prior tamen erratum agnovit Comment. de Script. Eccl, T.Il col.142$.
ubi ex anno MCLXXVIII. ad quem Chronicon Reicherpergenfe attingit, colligit, Ger
hohum, anno MCLXIX. demortuum, ejus austorem effenon poffe. Sed reftar corrigen
dus adhucalius ejusdem Oudini errorin Gerhoho admistus, dum ita in Commentario
feribit: Ma4te, quem cogno/cam, Momenclatorum, illius Gerboi memimi: praeter
Carolan Dufrenium du Cange en Indice Scriptorum, 2zem Prrni/ft Glo/ario me
die inme Latinitatis, columna 1oz. & Gerardun Joannem Ko/fum Lib. ZW.de
Historicis Latinispart. 4. cap. 6. pag. 769. ultimae editionis, 74ern arnen male ad
annum Io8o.4/Egnat. Verm non hiNomenclatores foli Gerhhum celebrrunt, ed
etiam Aubertus Mirusin4uar, de cript. Eccl. cap. 328. & Ludov.Elies Dupin, qui
tamen Gerhohum mal Monachum ex Canonico Reg. facit, in Nova Bizitor, Script.
Eccle/Tom. IX. pag. 186, quiambonon potuerunt non Prob cogniti effe Oudino. Ad
ipum Chronicon Reicherpergenfe quodattinet, nec in eo nec upiam alibi ullum extat
certum vctigiumbundecognocas Gerhohum pr alio quocunque Canonico Reichers.
peg
 .
... ", " pergenfihujus Operisaustorem effe. Certfiidgenuinus Gerhohi foetus effet, id haud.
quaquam diffimulffet Chronographus, quicunque demum is fit, in Gerhohianorum
* Operum recenfione, inqua lict non omnia, paul tamen majoris momenti, cujusmodi
Chroniconitudeffe nemo negaverit, fatis accurat annumerat. Sed ad certiora revertor.
XXIII. commentarius in Palmos. Hoc ipum Opus est, quod nunc in manibus tuis vetfatur,
erutum ex Reicherfpergenfibus Codicibus, initio hujus Differtationis pro merito lauda
- tis. Sunt Commentarii hujus univerfim nunc feptem manu exarata volumina, nec duo ut
Raderus tradit, edunum duntaxat intercidit, quod ut recuperarem , nullam non ope
|- ram,fed necquicquam dedi. In iis enarrationes Pfalmorum hoc ordine fe confcquuntur,
|- Primum volumen in 4. majori, ut vocant, fignatum Num. 47. continet expofitio
nem viginti priorum Palmorum un cum Prologo Galeato feu Libro de duabus hrefi
bus, de quo fupr Num. V.
Secundum, notatum Num, 48, completitur explicationem Pfalmi XXI. & no
vem conequentium.
Zertium, Num. 49, tergo incriptum, exhibet expoitionem Palmi XXXI. reli
quorumque uque ad XLIV. -
:: - Quartum, quod interpretationem Pfalmi LXIV. eorumque, qui in L. definunt,
contincbat, nunc Reicherfperg nufquam comparet, cftque illud ipum, quod amifum
paulo anteingemui.
Quintum, Num. 5o, infignitum, expofitiones Pfalmorum LI. orditur, & finit in
LXIV. -

Sextum, Num. 5 1. notatum, incipit cum enarratione Pfalmi LXV. & definit cum
interpretatione LXXIV. - -

Septimum, quod Num. 52. prfert, retinetexplanationem Palmi LXXV. fequen

tiumque ufque ad Palmum CXVIII. Quocirca notandum, prolixiores pro more ac cle
gantiores Gerhchi expoitiones, hoc Septimo volumine contentas , ultra Palmum
LXXVII, non progredi. E enim cm VirSanus atrigiffet, coortatempetas chifmatis
pulcherrimi Operis filum intercepit. Qua de re ita in prooemio expoitionis Pfalmi
LXXVIII.loquiturGerhohus: P/almo LVJ/. expleto/equens, videlicet L.LW/I/.
e/et exponendus, nii quodjam nox illa imminet, in qua nemo potest operari, Saltu
ergo fasto abhinc t/que ad P/alinum CHWIII. quem antebac, prout Deo favente
potuimus, expo/uimus continuando tunc expoitionem usque in finem P/alterii,
nunc imminente pote/state tenebrarum cogimur ce/are ab expo/trone, Sed ne me
dios P/almos intastos preter/evideamurper negligentiam, en reddinas cau/ann.
Spiritalis Antiochus jam regnat, cujus Zyrannic violenti/ic Eccle/sta opprimitur,
Ac templum DEI violatur&profanaturatque po4uitur, ingrave/cente nimis pe
riculo /chifinatis, ut magna/t materia canenai vel potius lamentandi & flendi/e
cundum verba hujus P/almi: Deus venerunt gentes in bereditatem tuam, poue
runt templum/anstum tuum. Hc Gerhohus, qui nullum, ut dixi, Palmum LXXVI.
uque ad CXVIII. ex integro acadVerum edifferit, fedfingulorum duntaxat titulos ex
Augutino potiimm, ac unumitemque alterum Verfum ex Gregorio Magno explicat,
ampliorem ex ingenio uo omnium explicationem opportuniori tempori refervans,
quod tamen nunquam nastus fuiffe videtur. Itaque nos, ne perenni atque continua
omnium & fingulorum Pfalmofum enarratione Lestorem fraudaremus, depromptis his
ex Augutino & Gregoriolaciniis ineditam hastenus Honorii Augutodunenfis, de quo
late atum in Differt. prvia in Tom. II. hujus Zhe/auri, expoitionem ex Codicibus
Mellicenibus, rem exequente Cl. P. Felice Maria, fuffecimus, indidem etiam feptem
Pfalmorum explet lacun, quorum explanario cum quarto Gerhohi volumine deperiit.
Ostatum denique volumen, fignatum Num. 53., continet diffuam iterum, & ad
primum Gerhohiinstitutum exatam omnium Pfalmorum CXVIII. ufque ad ultimum
interpretationem. Sequuntur in eodem volumine Canticorum quoque qu Ferialia
dicunt, expoitiones, qu cm Gerhohum auctorem habeant, Commentario in Palmos
nequaquam eparand videbantur. Hc de membraneis & ipfi Gefhoho covis Codici
bus, ex quibus prfensin Palmos Commentarius expromptus et. . . . .
Jamver interioremhujusQperisprftantiam quod pe
tat,catantmajoreft, quant plurafingulariaaffrt,tam qu
adformandose veterum prcriptisChritianorumac prpri
-
} -

-
- - :: - - - - - - mis
* :
 . . *

mis Eccleiaticorum mores, qum qu ad illutrandam diverforum tem

porum, prcipu Seculi XI. & XII hitoriam, tam denique qu ad penitis
nocendas fidciacdotrin, qu cruditos eorum temporum viros maxim
exercebant, controverfias pertinent. Nimirum propofitum Viro Santo
fuit in hoc genere B. Augutinum imitari, qui multa egregia Eccleiatic
dotrin, diciplin, hitorique monumenta fuisitidem in Pfalmos enar
rationibusintertexuit & ad poteritatem transmifit. Audiendus hac de re
ipe Gerhohus in Palmi X. verfum III. fam nunc ignocant nobis Magfirulit
terati, finos verba Palmorumitacoaptemus notri temporis curfui,ficut B. Auguti
nus exlatereempernotavitinexpoitione Palmorum fui temporis curfum. Si enim
omnium temporum harctici arcumfuum, idefi, Santam Scripturam ad uum
errorem intenderunt, Gilli, qui nunc unt harctici, Simoniac GNicolaita, non de
fnunt arcumfuum fecundmfuumfenum detorquere Scripturas depravando: qua
renonliceat nobis uti eisdem Scripturis adeorum prava fen confutanda, non quai
arcu violenter intransverfum curvato,/tdquaigladio ancipiti CS bis acuto? Neque
enim comamur Scripturas fuofnfu defielere, ed,quoddatum nobisfuerit, in gloriam
dantis loquimur, non motracripta Magitrorum magnorum criptis conferendo vel
preferendo,fedillorum plodeideriofatisfacerecupiendo, qui hoc opus nobis exigunt,
quafi de uberrimispa/cuis Pafioris David quandam refectionem, S confolatorium
quoddam ferculum, jutittajaleconditum, quod efurientibus Sfittentibus jutitiam,
utmagis dulce ft S Japidum, non extorquemus de Palmis violenter alienum fen
fum,fed confon Patribus dicendo, Gnoftritemporis herees interdum refellendo ul
troneum 65 fonte occurrentem femfumtenemus. Hucusque Gerhohus, qui hac
ratione id feliciter conecutus et, utejus Commentarius non mera primo
rum ac antiquiorum Scriptorum expilatio, quod fer omnibus medii vi
autoribus familiare et, fedopus pen novumacfingulare videri poffet. Re
prehenderunt quidem hoc nomine Gerhohum advrarii, ed eos egregi
rejecit in P[XXXVIII. v. 4. muli met, ait, nolentes, imm 65 dedignantes
credere, quditiusmodi ardcamigne, moventur contrame addentes ignifer vorts ignem
doloris undemonolm caluit, fed gnegemino concalefcit cor meum intrame, dum
peccataliquis, ac penfcandalizaturinme, qudfribo, qud in Palmorum Tractatu
ex diiis Patrum qudam colligens, aliquid upererogo,preumptioni deputans G va
meglorie. Verumtamen quomodocumque volunt, preentes de nobis judicent,futuri
clementis judicabunt. Dum enim vivimus,ait virillufiris B. Hieronymus, C5 va
ffragili continemur, videntur amicorum prodeljeftudta, Gnocere emulorum oppro
bria. Potquam autem reverfafueritterra interram uam, & tamnos, qui cribi
mus, qumeos, quidenobis judicant, pallidamors ubtraxerit, Gj alia venerit genera
tio, primisquecadentibusfoliis virensylvafuccreverit, tunc fine nominum dignitate
Jolajudicanturingenia, nec coniderat, qui leiurus et,cujus, ed quale fit, quod leiu
rusefi,fiveille Epicopus,five laicus, Imperator CS Dominus, miles GJervus, aut in
purpura Eferico,autin viliimopannojaetat: non honorum diveritate, cdoperum
merito judicabitur.
Enimver nihilardentisoperofisve inhocCommentarioegiftevide
tur Gerhohus, qum ut contrarecentioresui temporisfcholasgloriam G ho
morem Hominisin Deum aumpti Gum Deum nati tueretur.Im Chronographus
Reicherpergenfishocipum Palmosexplanandioccaionem & anam Ger
)()()(. |- hoho
 - 5 SE 3 -

hoho prbuie apert traditt Pro defenione, inquit, fententie de gloria Ho

minis in DEOAA ajunpti G n DEOAA nat, in qua diveros C5 graves con
tradiciores atque impugnatores per omnem vitam uam juventute habuit, cripit
diverfa Opucula C5 epitolas. Primm hac de caua, auctoritate Romanorum
Pontificum C Dominorum Cardinalium, 65 aliorum plurimorum Patrum, qui
videbantur column effe in Eccleia eo tempore, fecit Expoitionem Pfalmorum in
oio voluminibus. Secundm hanc fententiam Gerhohus conftantiffim
ftatuit, propter perfetillimam, intimam & artiffimam Verbi Divinicum
natura humana unionem eidem human in Chrito natur faltem plera
que competere & communicata effe per gratiam & unionem, qu Divi
n in eodem Chrito natur conveniunt per effentiam, falva tamen utri
usque natur effentia , longiimeque relegata utrarumque naturarum
confufione, t videre eft in qum plurimis hujus Commentarii locis ,
prfertim ad Pfal. XV. verf. Pfal. XXXV. verf. 19. & eqq ac ex pro
feffo in toto fer Libro de Gloria & Honore Filii hominis, reliquisque
prope omnibus Opuculis ac epitolis de hoc argumento confcriptis, Eu
tychete etiam nominatim non femel rejecto atque damnato. Verm
caverit Gerhohus, evitare non potuit cenuram Stevartii, clarif
imi Theologi, qui referente Pinio Nov. Biblioth. Tom. IX pag. 186. exiti
mavit Gerhohum, dum unum extremum, Neftorianimi, refutat, ad al
terum, id eft, Eutychianifmum delapfum fuie. Cert afpera & vehe
menter dura funt, qu de humana Chriti natura in Pfal. VIII. v. 2. LVI.
4. & XIII. 1. & alibi paffim commentatur & cribit.
Cterm fi Gerhohus in qutione fubtiliima & perplexiffima lon
gis fortaflis tu diputationis abreptus fuit, veniam apud rerum actem
porum gnaros facil merebitur. Cert eculo XII res hc in Germania,
ubi maxim pugna fervebat, multis etiam dotis ac infigniter eruditis
Epifcopis tam difficilis vifa fuit, ut in quam partem f dederent, ignora
rent. Quin nec Roma, quid illico decerneret, fatis promptum & expli
catum habebat. Cm enim Gerhohus longo cum Eberhardo, dotiffi
mo Babenbergenfi Epicopo certamine defunctus, controveriam ad Ale
xandrum II. P.M. detuliffet, fuamque fententiam, quam certiffimam ha
bebat, Apotolico calculo confirmandam definiendamque fperaret, Pon
tifex tantum litis definitione abfuit, ut rem relinquens inmedio, etiam
utrique contendentium prceperit, ne deinceps ulli ad populum de hac
qutionc fermones haberentur, utpote ex quibus plus perturbationis
um commodi in eundem redundaturum effet. Edemus in VI. qui jam
udat fub prelo, Tomo tam Gerhohi qum Eberhardi & Alexan
ftolas, ne quis putet, me non fatis explorata hoc loco in medium afferre.
Demum qucunque fuerit Gerhohi de gloria human in Chrito natur
fententia, is cert nunquam Catholicus effe defiit, ut qui nunquam tn do
lrna fide Jania Romana Eccleia dillentire voluerit, quod upr vidimus
ex ejus Libro de Gloria & Honore Filii hominis. Denique obervatione
dignifima unt, qu idem Gerhohus in Prfatione ad expfitionem Pfal
mi LXIV. de fua opinione tetatur: Erat quidem nobis, inquit, propoitumz
*
... 173
LL LLLLLL LLLLLLLLL LLLL LLLLLLLL LLLLLLL LLLLLLL SLLLLLLL L LLS LLLL
LLLLLLCCC CL LLLLLLLLLLL s LLLLL CCLLLLLLLLL LLLLLCCCLLS LLLL LLLLL LLLLLLLLL
LLLLLL LL LLLLLLLLLLLLL LL LLL LLL LLLCCCC LLLLLLLLL C LLLLLLLLLLL LLLLLLLLLS
LLLS CCCLL LL LLLLLLLLLLL LLCCC LLLLLLL LLLLLLL LLLL LL LLL LLLLLLLL LLLCCCLLLLLS
LLL LLL LL LLL LLL LLLLLLLL LLL LLL LLLLLLL LLLLLLLL LLLLLLLCS LLLLLLLLLL LLS
LLLLLL LLLLLLLLL LLLLLLLL LL LLLLLLL LLLLLLLLLL LLLLL LLLLLLLLLL LLLLLLLLLS LLLLL
SLLLLL LCC CLLLL LLLL LLLLLL LLLLLLLLLLLS LLLL LLLL LLLLLLLLLLL LLLLLLL LLLLLS
LLL LLLLLLLLLLLLS LLS LLLL LLL LLLLLLs LLLLLL LLLLLLS CCCL LL LL LLLLLLLS
CCGGGG LLLLLLLLLS LLLL GG GGGCCCCCCL LLLLLLLLL LLLLLLLLLL Ss GGGLLLLL LLLL
LLLLLLLL LLLLLLLLLL LL LLLS LLLLLLLLLLLLLS LLLLL C LLLLL LLLLLLL LLLLLL LLGS
LLLLLLLL LLLLLLLLLS s LLLLLLLLLLS CCC CCGG LLL0 GGL LLLLLLLLS LLLLLLS
LLLLLL sS LL LLLLLLLL LLLLLLS LLLLLLLLLL LLLLL LL LLLLLLLLLL LLLLLLLLS
LLL LLLLLLLL S LLLLL LLLLLLLL LLLLLLLL LLLLLLLLLLLLLLL LL LLLLLLLLLLLLS S
LLLS LLLLLLLLLL LLLLLLL LLL LLLLLLLLLL LLLLaLLLLSS LLLL LLLLL LLLLLLLL S
LLL LLLLLS SS S S
LLLL LL LLL LL LLLLLL LLLLLLLL LLLLL LLLLS LLLL LLL LLLS LLS
LLLLLLLLLLS LLLLLLLL LL ykk LLLLLLS LLL LLLL LLLLLLL LLL
LLLLLLLL LLLLLLL LLLLL LLLLLLLL LLLLLLLLLLS LLS LL LLLL LLL LLLLLLLLS
LLL LLLL LLLLLLLS LLL LLLLL LLLLLLLLL LLLLLLLLLLLS LLLLL LLLL LLLS
LLLLLL LLLLLS LLL LLLLL LLLS LLL LLLLL LLLLLLLLLLLLL LLLLLLL
LLLL LLLLLLL LLLLLL LLLLLLLLL LL LLLLLLLLL LLLLLLLS LLLS
LL LLLLL LL LLL LLLS LLLLL LLLLLLLLLLLLL LLLLLLLLL S
LLLLLLLL LLLL e LLLLLLLLLL LLLLLL LL LLLLLLS

0000 S LLLL
 * *

Vifio Gerhoho divinitus oblata de Commentario uo in Palmos.

Libet hic ngratiarum actione recordar cujusdam v/io

mis aquam de vita terna /alientem repr/entantis. Fra
ter quidam /implicis 85 innocentis vit diu c/tigatus in
/ncia converatione, vius est videre/ibi clum apertum. Et
ecce globus igneus mirae magnitudinis auro candent 85 li
questenti imilis apparuit in clo; & in circuitu ejus multi
tudo Sanctorum claritate admirabili fulgentium. Et /bit
qua/i unum de paradi/i/iuminibus ex ip/o globo in terram
put fluere tant purittis, ut auro liquido videretur confi
milis. Hoc et, ut arbitror, quod praemanibus habemus, quia
juxta Sanctuarium S. Michalis; ubi/Eribere, atque in P/l.
mis meditando/dere/olemus, de/endere vi/us t idem flu
vius. Et quia fiuminis impetus laetificat civitatem Dei,fra
ter mifrante Deo me aliquotiens leificatumumpe
.
r hujus fiu
minis impetum compellentem mead/Eribend Undejam
pot magnum diuturnae intercapedinis /patium, quo in Urbe
Roma commoratus, 85 in eundo ac redeundo multum fatiga
tus & aliis Eccle/ig/ticis atque clautralibus occupationibus
prpeditus diu /Eribendo vacavi, nunc Apotolicafretusbe
medictionerever/us, terum refumo calamum Divinam rogans
clementiam, ut voluntaria oris me beneplacita fciat Jibi ,
eademque/ic me !!!!!!! quatenus in eis aqualla
/Olummod/piat, qu de vita aeterna in vitam ternam/
tiens lettors benivolos e ; qu currit, un /cum pertra
hat, ne aliquis illorum cadat in puteum interitus, qui para
tus et Diabolo & Angelis ejus atque Anti-Chrito & Jqua
sibus eyus. - |

Hc ipe de fe Gerhohus, ex quibus un conftare potet, quo jure Commentarium hunc Aureum
-
|

- -
|-

incriplerim. |

TRACTA
 TRACTA Tus IN PSALMos
PA RJ PRIAMA.
INCIPIT EPISTOLA

G E I
EBESCR HARBUD UM
ARCHIEPI OPUMSALZ RGENSEM.
:):#E/e ibielOlifil
tole ab ius Achi,
filio Ur meciih deHutrirbu de
ifafil repbu
Dantri uintdaellju
letus n-2;::s .
etu,
FR: & apientia fabrefecit tabernaculum tetimonii Domino
L jubent e, ac populo Iral adjuvante. Viri enim cum mu- Esodas:
lieribus prbuerunt armillas, G inaures, annulos, C dextra-:
lia, omne vas aureum in donaria Domini eparatum efi. Ji quis habuit hya-"
cinthum, S purpuram, coccumque bis tinium, byum, GS pilos caprarum.
argenti, 85 eris metalla, obtulerunt Domino, lignaque fetim in varios afus.
Jed 65 mulieres doia dederunt, que neverant, dederunt hyacinthum, purpu-
ram, CS vermiculum, ac hyffum, GS pilos caprarum fponte propria cunia tri
buentes. Principes ver obtulerunt lapides onychinos, G gemmas. Omnes
viri, & mulieres mente devota obtulerunt donaria, ut fierent opera, qu juf.
-

ferat Dominus. Porro non Befeleel, qui tabernaculum, & utchf ejus
operatus et, fui operis dedicator, aut fantificator effe poterat, quia
Fontifex non fuit. Moyes autem qui officio funtus Archiepicpi,
confecrare potuit etiam fratrem fuum Aaron in Pontificem, taberna
culum quod ipe non fecerat fantificare, ac dedicare idoneus erat, qui
& erexit illud , unxitque ; ac fantificavit cum omnibus vafis fuis.
Quorum itud? Ut Tu Eberharde Prful fant Juvavienfis Ecclei
promptum exhibeas Te ad confiderandum, quod ego lict minimusin
tribu Juda, veritatem cilicet confitentium particeps, tamen confestio
nis eorum devotus feci DEO jubente: Quia DEOS charitas et, qu mi-"#e3.8.
hi hoc opus injunxit, cujus Te
cupio effe dedicato
rem. Nempe Viri, & mulieres in hoc faciendo mejuverunt, quiaPrin
cipes ante me Palmorum expoitores, ||
lapidcs Onychinos, & gem
)( ( )( 3 II) AS
 v. Ven. Gerhohus Reicherspergrif in Palmum 1.
mas pretiofas mihi prbuerunt, fententias videlicet fummo artificio
politas, & quafi opere gemmario culptas, quas mco ditamini ic in
ferui, ut nunc verba eorum cum fenfu, nunc fenfum eorum verbis meis
intexens de meo nihil appofuerim, quod non apte cohreat his, qu
Principes orthodoxi prbuerunt, quilfalmos, aliasqueScripturas divini
tus inpiratas ante me tractaverunt:Horumegopuillus vetigia equen
do cum Ruth Moabitide picaslego, qu illorum plena falcemetentium
potuerunt fupereffe manibus, grndes acervos in horrea Domini con
vehentibus Mecum vero bce agitur, fi mihi, aliisque famelicis id
ipum, quod efurio cfurientibus, petentibus, vel picas ab antiquis
mefloribus derelitas dabit Dominus meflis fricare, atque inde grana
electa elicere, vel micas de menfa Divitum Dominorum cadentes col
ligere, ut liberemur fame, qu oppreura et gyptios non inventu
rs cibum; nifi vcniant ad verum Joeph, fe, fuaque dedentes in fervi
tutem Regiam. Accip igitur hunc picarum faciculum, primam vi
delicet partem expoitionis in Pfalterium. In quo, fi videbuntur aliqu
fpic quai ob novitatem virentes, nec eas in facrificio Dominus re
probat, qui de talibusin lege mandat: ut igne torreantur Sacerdote,
qui elevat hujusmodi faciculum coram Domino. Et Tu ergo Sacer-
dos legitime, fi quid, ut putatur, novum in criptis meis repereris, noli
tatim repudiare, fed igne SantiS irits adhibito, pris inter me, ac
Te, aliosque fideles fiat inde collatio, & fi opus fuerit aliqua
talis confequenter emendatio, qu viriditatem picarum fic torreat; ut
grana in eis latentia non detruat. Sic Beatus Augutinus in libris Re
fratationum fecifie legitur, ubi opus effe putabatur. Magni ergoViri
exemplo cdotus, nol ficin verba mea jurari; ut non patlar inde ali
quid retratari . Quin potis ego ipe illud retratabo, fi quid incis re
erietur, quod fano fenfui repugnans effe judicabitur, ab his duntaxat
judicibus, } fimplex, & bene purgatus eft oculus, qualium Tu
Eberharde Prul mihi appares prcipuus : Cujus oculi unt oculiCo
lumbarum. Nolo ego nigris corvorum oculis opus meum ingerere,
quorum rotra parata funt adlaniandum, quia neciunt ofculaColum
barum. Tuis autem columbinis oculis credo placiturum quidquid vi
deris, & probabis rationi, & veritati confentaneum, cui etiam non du
bito gratum fore gemitum, vel cantum columbinum in Expofitione
Pfalmorum crebr interpofitum fecundum defideria fidelium itudopus
pctentium, quibus negare non audeo quidquid poum in Domino.
MAGISTER AD DISCIPULOS. -

Potolus Joannes rogatus ab Epifcopis Afi, aliarumque Retori

A non confenitrogantibus, nii oratione,acjejuniopertriduum fata
bus Ecclefiarum concribere de Divinitate Chriti Evangelium,
erent Deo fibi obtinere, ut ipe di gna merereturcribere. Si tantusApo
, 'A * * *
Chritipecialis diletus nonprumpit majorafenonadjutus jeju
nio, & oratione: Quid mirum, fiego inter peccatores magnus, interSan
tos minimus, velnullus, vix, aut nullatenus audeofacere quod
Attamen, quoniam omnia poibiliacredenti, non credoimpoibile ad
- - Juvan
 Ven. Gerhohus Reicherfpergen, in Palmum 1.
juvantevera fide, utfatisfiatpei, acDiletioniveftr ; perantibus vobis,
acdefiderantibus un mecumtale de Palmis pabulum,quofatieturin bo
nis defideriumnoftrum. Nam &hoc ipum in Palmo promittitur, ubi
dicitur: Benedicanimamca Domino: & omnia, queintramefunt, nomini fan- ..
loejus. Benedicanima mca Domino : S noli oblivifci omnes retributiones ejus i st:
Quipropitiatur omnibus iniquitatibus tuis: qui fanat omnes infirmitates tuas.
Qui redimit de interatu vitam tuam : qui coronatte inmifricordia, 65 miferatio
nibus. Qui replet inbomis defideriumtuum. - *

Itaqueut Iperepleatinbonis defideriumvetrum, & notrum, alio

rumque fidelium, quorum fort adnotitiam eft opus notrum deventu
rum:Vosinoratione Dominica, ubi dicitis: Panem notrum quotidianum, Luc. 11.
fivefuperfubtantialem danobishodie, hoc ipum tenetein deiderio, ut panis AMatth.
?:
uperfubtantialis, quem quotidiana Palmodia, & uperfub-2:
* - - - - -- |-

antialisPalmodi intelligentiacontinet, nobis ad fapiendum, &ero- *

fufficienterabundet. Et enimfanta Palmodiaquafi arca foe
eris circumteta ex omniparteauro puriffimo, & mundiffimo. Eftinea
piritualisintelligentia quafiurnaaurahabens Manna, id et, panem de
coelodatum, omne deletamcntum, & omnem faporem fua-
vitatis. Et icut quondamarca foederishabensmanna, non erat coram
Populo extra ancta, vel conpicienda, vel tangenda nifi prius hyacinthi
nisvelaminibus,& aliis teguminibus obvoluta:fic mihi videturPfalmo
dia, fonare in Eccleiacorm populo fub multo figurarum velamento,
quod non penitusetabtrahendum, nifiintraSantSantorum,ubifacie
ad faciem videbitur DEUS Deorum. Tunc enim ceffantibus figuris
omnibusclarebit,&apparebitveritas,ubiabsquefigurarum velaminibus
omnis piritus laudabitDominum. -

Nunc interim nobiscum ben agitur, fi in bonis ita replebitur no

ftrum defiderium, ut fatisfiat nobis adrepellendum vit iftiustdium per
netaream Palmorum intelligentiam, quam DEO faventeapprehendre
optamus Patrumvetigiisinhrendo, atque illorum fententias colligen
do; neque his interferendo,nifiquod eorum fideiconfonct, quod
quelegentium fidem, pem, & charitatemdificet. Si quis tamen legere
dignabitur, quod mihi fervorum fuorum ultimo Divina pietas revelare
dignata fueritex cognocendum, exparte prophetandum, ad hujus
vit fatidium relevandum, ternque vit inflammandum defiderium, .
ubieft, & excitandumubinecdum et, quoadusque veniat, quodperfe. :
tum eft;evacuato, quod exparteet. Cmenimgloria Deinnexparte, :.
fed totamanifetabitur: tunc, utaitPalmita;fatiabor,finuncefurio,&fitio 8/16.rr.
jutitiam, & Deigloriam. Sed hcfatietasreervandaeftin Patriam. Etno
bifcumbenagiturinvia, finobisindeletamento Palmodifatitaserit
viatica,&itintaria, qualis data et Eliambulaturoin unius cibi fortitu
dinequadragintadiebus,&quadraginta notibususque ad montem Dei 9
! diebus Squadragintanotibus defignat vit iftius tem
puslaborioum, inquo deficientenotra fortitudine opus habemus illius
cibi fortitudine, cujusfortitudo cm nefcit deficere, non definitreficere ,
atque confortare. Inilliusergocibi fortitudine claudusego, ac debilis ag
diarditam propoiti mihiitineris, nonin mea, qu nullaeft; fedin
:re. confidens
Amen.
fortitudine, qui potetinfirmanotrafufficienter conforta
PO
 Ven. Gerhohus Reicherpergen in Palmum I.

i
P R O OEM IUIM. |

::" (Tcundum fit Tibi eloquium meum OTrinitas ancta ! uavis fitTibi lau
Prsis, datio mea turris fortiima nomen Domini, nomen Trin Unitatis, &
. Unius ummTrinitatis enuntiativum, Nomen Patris, & Filii, &
Spiritus Santi. Cujuslaudi, cujus honori, & glori in hoc prenti opere
proplitumnobis eft, intentionem notram dedicare, paftum qurendo
inpafcuis Patoris David, qui primus, & prcipuus omniumProphctarum
glorioum Sant Trinitatis nomen evidentr enuntiavit. Cujus trino |

aporein Palmisterquinquagenisiple Patoregregiusoves rationales Pa- |

| finem fculi. Ipe eftenim, de quoinlaudibus Pa-
vit, & pacetusquein |

# trum dicitur: De omnicordefuolaudavit Dominum, G dilexit Deum, quifecit |

illum,65dedit illicontra inimicos potentiam, Sftarefecit cantores contra altare ?

Eimfonocorum dulcesfecit modos,SJ dedit in clebrationibus decus, & ornavi? |

tempora usque adconummationem vite. VerhicPator egregius dando in

celebrationibus decusormavittempora usque ad conummationem, in quibus cele
brationibus, dumfuavitate mufica conditirefonant Palmiejus, tempora
perornanturusque ad confummationem. Quia temporalis occupatio in |
talibuscelebrationibusintrodutio eftinternitatem, quam cred imusef- :

feomnium temporum finem, & confummationem ; & ita oves pafcu

hujusingredientes,&egredientesinveniunt pacua, dum & hicingcilig-

vilfideihabentfuavemdelectationem temporalis Palmodi:Efcgrefis

de corporalis vitangutiainternitatispratum latiffimum floresimmar
cefcibilisbonitatisabundabuntin paftum empiternum cernentes unum
trinum Deum, cujusinhac vita pafcitnomen dulciimum Quod(utPr
fatifumus)primus omnium Prophetarumluculentercdixit Patoritein
fignis, quem aviffeoves patris, & facra hitoria clariffimnarravit, &ipfe
P/77, met canitverbishujuscemodi: Et elegit Davidervum uum, Jutulit tum?
7 de gregibus ovium, depoftftantes accepiteum. -

puditumPatoremquodinpafcuisuberrimisetfapidiffimumglo
rioum videlicet Sanct Trinitatisnomen, primum claris (ut prfati fu-

mus)peronarum diftintionibusenituit. Quia ipe primus Deum Pa-

trem, Deum Filium, Deum Spiritum Santum expreit; quod Moyes |

- non fecerat, qui DeumCreatorem lict fignificffet genuific Filium, qui

f 329 et hoc verbum, quo dixit, 69 faia unt omnia : Tamen nec gignentem
, , Deum, nec genitumVerbum clar Patris, ac Filiinomine, vcl Genitoris,
aut Genitivocabulo manifetavit:fcdcraffo velamine faciem uam tan
gendo Deum &principium infignificationePatris, & Filii pouit ficdi
Gen 1,1 cens: Inprincipio creavit Deus calum, 65'terram. Pro eo, ut dicere potuiet:
Gen. 1.2. in Filiofuofecit Pater clum, Sterram. Dicendo autem: Spiritus Det ferela
turfuper aquas. Tertiam perfonam penmanifetaverat; ed quia non di- -

xit: Spiritus Deus, vel Spiritus Janius, relitum eftin ambiguo & ub vela: -
minefacieiejus, quis effetille Dei Spiritus. Nam quidam ingeniofi arbi
trantesclarvidiefaciem Moyi,putabantillicaerem itum fignifica
Prio:7. tum nomine piritus:Quia&ardiciturpiritus; utillic/piritus procellarum
Et Spiritustalis naturaliclementorum ordinatione fertur uper 1935,t3
--
 Pen. Gehobus Ratin. in Palmum I.
Itanimirum propterhominescarnalesilliustemporisvelabaturtunc
nomenSantTrinitatisinMoye QuilictaliquandonomenDeiTrinum
infinuaverit replicando illud terti, ut illic: Deus Abraham; Deus Iaac, Ead. ,,
Deus facob mift me: Tamen Relativanomina, Peronas Tres diftinguentia i f.
fubvlaminevultsui continuit. Sedapuditum David (quodnosma
xim deletare, acpafcere debet) invenimus manifetius expreum fidei
noftrpabulum, videlicet SantTrinitatis myterium. Quomodo ma
nifetius expreum? Nimirum non folum ficut apud Moyen triplicato
ubtantialinomine, quodet Deus, exempligraticum dicit:Benedicatnos pai. sz.
Deus, Deus noier, Benedicatmos Deus:Verm etiam expreisrelativisnomi-ref air.
nibus, qu funt Pater, & Filius, & Spiritus Santus. . -

Ait eniminipfoloquens Dixit Dominus adme: Filius meuses er, z,

Tu,ubauditur natur,non adoptione. Sequiturenim: Egohodiegenuie."*"
Quddicithodie:fic intelligimus, ac fidiceret:inaternitate,in immutabilita-
te. Sicutenimilliefteffe, & nonfuifle,autfuturum effe, unde&adMoyen
dixit: Egofum, qui fum. EtadJudos: Antequam (inquit) Abraham fieret, go Exod. 2.
Jun:iingenituracjusnequehri, nequerraadmittitintelletusfideino-p.:s
ftr, ed hodie. Quoddeindefequitur: Dominum Patrem dixie: Pc-"**
fiulame, Gdabotibigenteshareditatem tuam,65 pojeionemtuamterminoster- F/:2, 3
re, conftat elle ditum pro humilitate noftr natur. Quia fecundm ""
hanc ferviformam,&illi congruit & nobisnecearium fuitPatrem potu
lare, ideft:patipronoftra falute. Nihil enimaliudintelligerevolumushic
inverbopotulationis, nifi obedientiam, cujusfumma eftSacramentum, fi
yeSacrificium Sacrofant ejus Paffionis.ItideminalioPalmo, cm dicit
videm DeusPaterloquensin vifioneSanctis fuis, quorumfe unum effe gra- -

tulabatur David: Ipe invocabitme, Pater meus estu. Et ego primognitum po- lat es,
nam illum excelumproRegibus terre.Cm,inquam,hoc dicit,&Relativa ex-*7***
primit nomina Patris, & Filii, & utramqu exprimit naturam unici Filii.
Nam fecundm naturam Divinam ipe ait: Invocabutme, Patermeus es tu 3
Et fecundum humanam: Deus meus, 65 fuceptoralutismeestu.Juxta hunc : ,
fenfumait:Iteprimogenitus jam excelus pr Regibus terr fatus, id eft:
jam mortuisfucitatus,jam ad dexteram inexcelisterna ef: j. ...
fione feffurus: Acendo ad Patrem meum, CS Patrem vefirum, Deum meum, S
Deum vefirum. -

Jpiritum aniumidem David primus nominavit dicens:Neprojicias me Pat se,

facietua, GSpiritum Janium tuum me auferas me. Nam eatenusfcribeba- **
tur Spiritus Dei,fiveSpiritus Domini. Hicautem, quod onorius eft: piri
tum Janium primusnominavit. Itaque Relativa nomina fant Trinita
tis, qu unt Pater, & Filius,& Spiritus Janius, hic evidenter edixit, qu
anteipfumnec Moyes, necalius ficevidenterexpreit. Adiftum '
miiofata eftcumjuramento, ficutadAbraham;beatifeminis, quod eft
Chritus, quod naciturus effet de femine ejus: & cantans mifricordias
Dominidixit ex oreipfiusDomini: emeljuravi instaniomeo, fi David men- Pfal. 88,
tiar, femenejus in ternum manchit. Unde venerabiliter attendendum eft;"";s
quiabeataTrinitas, qu fefe Abrah exhibuitintribus Angelisproconfir
matione promiionis,five promagnitudine,& dignitatepromiffi: Ipafe
fepen exprefitin tribusverbis ad Davidin promiione ejusdem feminis,
ideft, Chriti: Hc dicit Dominusexercituum: Requiem dabotabt ab omnibus Reg.7.
inimicis tuis, pradicitque tibi Dominus: qudfaciat domumtibi Dominus. Initis ***
)( )(X )( - nam v
 *
Ven. Gerhobus Reicherfpergenf in Palmum I.
namque verbisinitiotant promiionis, qu intelligitur ex fubequenti
2.R:2 bus, dum dicit:Cumque completifuerint dies tui, G dormieris cum Patribus tuis,
.. /7.fucitabofementuum pot t, quodegredicturde utero tuo, G firmabo regnum ejus
|
usque infmpiternum. Egoeroei in Patrem, G ipe edificabit domum nomini
meo. Et fiabiliam thromum regni ejus usque in empiternum. Ego ero
ei in Patrem , G ipe crit mihi in filium. In iftis, inquam , verbis
patenter fe oftendit per ditinctionem peronarum una Divinitas,
umm , & individu Trinitatis. Quis enim , vel qu perona hc
dicit:Grequiem dabo tibi ab omnibus inimicis tuis, nifiPerfonaPatris? Sequi
turnamque, & dicit poft modicum: Egoeroetin Patrem, Gipfeerit mihi in
zuei, Filium. Ergo Perfona illa, dequa dicit Dominus Pater: Predicitque tibi
7 Dominus. IpaeftDominusSpiritusSantus, qui perosSantorum Prophe
tarum prdixit, quemadmodum & Zacharias dicit: Sicut locutus et per os
Janiorum, qui faculount Prophetarum ejus. Nam de quo protinusait, qud
Faciat domum tibi Dominus, Ipa perona eft|Dominus Filius. Wontres Domini,
fedunus efi Dominus. Quantumpotuit, vel debuitSacra hc ScripturaSa
cramentumhoc,&futuriservavit, & illis, qui tunc erant, dum ipa con
deretur, abcondit hominibus: quia diftintionem Trium Peronarum
portarenon poterant ; fi cis palm prdicaretur. -

Quantaver putasjuxta vocem EvangelicaminitohabetPater? Di

ean: xit enim Filius:Cm venerit Paraclitus Spiritus veritatis, illeme clarificabit, quia
*** demcoaccipiet, Gannuntiabit vobis. Statimque ubjunxit: Omnia que habet
Patermea, funt Propterea dixi, quia de meo accipact, S5 annuntiabit vobis.Quanta
ergo putas initohabet Pater, quanta de ito accepit Spiritus Sanctus, &
annuntiavit Apotolis, ut clarificetur Filius Dei:Deletatvalde: quia pot
quamacenditincoelum Chritus Filius Deisetiam antequam procederet
Spiritus Santusapparensinlinguisigneis, primum quod protulit, deito
As.1.zoaccepit, & Petro annuntiavit, ut diceret:Scriptum film libro Palmorum: Fiat
habitatioeorum deferta,G non fit, qui habitetinea: G Epifcopatum ejus accipiat
alter. Jamenimfatumfuerat, qud Evangelifta Joannes narravit dicens:
feasa, Haccum dixiet, inufflavit, Sdixit eis:Accipite Spiritum Janium. Quodque
:Lucasejusdem dici vepergetafcribensdixitinter ctera: Tunc aperuit
"ar." illis fenum, ut intelligerent cripturas.
Utautem impletifunt dies Pentecotes,&procedensSpiritusSantus
Aar. 2, thronomajetatisfeditfuperfingulos eorumtamquam ignis; apparuerunt enim
3. 4 allis dipertita lingue tamquam ignis, G repletifunt omnes Spiritu Janelo ; GS c
perunt loqui vartis linguis ; prout Spiritus Janius dabat eloqui illis, ut, inquam,
iiid.y. 6. hc vox fataeft, & hac vocefata.convenit multitudomente confua: Nonne
quodSpiritus Sanctus peros Petri Apotoliprotulit, deifto accepit ? Pr
miffonamquetetimonioProphetJolis, qud noneffentebrii, ficut pu
tabantilli,quiridentes dicebant:quimulto planifuntifti,protinus dta pro
poitione de Refurretione Domininotri JEu Chriti, rationem hanc in
Agar. 2, tulit: Davidenim dicitineum: Providebam Dominum in confpetu meo emper:
3&f quoniam dextriseft mihi,ne commovear. Propterhocletatum efi cor meum; 65
exultavitlinguama, inuper,Ecromea requiecetinfpe. Quoniam non derelin
ques animam meam in inferno, nec dabis Janium tuum videre corruptionem. N
tas mihifaciti vias vite, Greplebis mejuunditatecumfacietua. Viri fratres, li
-- - - - - - ' |- |- . C4%
- - - - - - - - !! ' - -I
 |- v. /
*

Ven. Gerhohus Reicherpergenf in Palmum 1. . '

crataudenter diceread
tus:Effepulchrum ejusvos de Patriarcha
et apudmos usqueDavid: quoniam
in hodiernum defunius
diem. eff,65
Propterta epul- &/e44.
gaturcm 4:r.
effet, Sfciret: quiajurejurando jura||etilli Deus de fruiu lumbi ejus federe uper
jedem ejus:providens locutuset de Reurretione Chritisquia nec dereliius eff in
inferno,neque caroejus vidit corruptionem. Hunc JEjumrefucitavit Deus, cujus
mostefies fuimus. Dextera igitur Dei exaltatus, G promiione pirits aniu acce
pt Patre, effudithunc, quem vos videtis, Gauditis. Von enim David acendit
in clum: dixit enim ipe: Dixit Dominus Domino meo,fede dextris meis, donec
ponaminimicostuos/cabellumpedumtuorum. Hoc,utfuprajam dictum et,val
de deletat, quod, cm dicere volumus: quia Pater multainito habet,
qu Filius, qu Filiifunt, ficut & ctera omnia:OmnesenimScriptur in
Filiumtendunt)prima, qu Spiritus Santusprotulit per os Petri Apoto
li ipo die, quo datuset, perpendimus, quia de ito accepit, in quo Deus
Pater tetimonia fidelia qum plurima Filiofuotheaurizavit.
Siver quismovetur,curitum Patorem quai prcipuum Propheta
rum, vel primum inter cteros, im pr cterishonoremus, hoc animad
vertat,quod Prophet, non pro qualibctfuturorum prnuntiatione Pro
phet ditifint, ed proco maxime, qudde { Dei, de regno Chriti,
& Eccleifublimiterelocutifunt, Prophet dici meruerunt. Siquidem
Moyes, aut Joue, five Samuel, quiante Prophetas fuerunt; nihilderegno
Dei, nihil,velparm depoenisinferni, nihil,vel parm de judicio, quo & **
jutifalvandi,&impiidamnandi funt,palam verbis dixerunt; non qud
iftanecirent, ed quod Carnalesnimim amatoresitanon reci- ,
perent. AtverProphet dehujusmodimagnific funt elocuti. Primus
Davidverbi gratia: Quoniam,inquit,non eft inmorte, quimemorfit tui. Jninfer-Pal. 6,6.
noautemquis confitebitur tibi? Hicprimusregnum Chriti verbis intelligibi
libus cecinit; verbisquoque Peron ejuspatientis, five refurgentis uus
eft, Prophetarumigitur primuset,lict & ante hunBeatum Job de re
furretionecarnislocutum effeapert, nemo (fit) quidubitet. |

Hicjam resipfafatisopportunfuggerit, ut quramus: utquid fermo

Domini,SpiritusDomini devirtutibus locuturus futurifculiRegem fibi,
perquem loqueretur, elegit? Im curillum, per quem primm loqui dist
pouerat de animarumalute velvitterna,Regemetevoluit? Necenim
idcirco,quiaRexerat, illum clegit;&perillumloquivoluit; ed quia illum
elegerat;&adhocofficium prparaverat, illum effe voluit.
Cur ergoficegit,cur ficvenit Verbum Domini, cur detribunalibus primi
tusaudirivoluit,curderegalifolio primas vocesemifit? Nimirum propter
duritiam notram, proptervanitatem, & uperbiam notram. Diligenter
advertamus, cauamque ex nobis effe, velfuiejamcienterfateamur. To
tum mundi hujus auditorium Deo obfurduerat, & in audienda vanitate
uperbiebat; omnis homo vivens univeravanitaserat. Ludovanitatisin-
tenta populofacarnislafcivia, vit ternferia mortis imminentis nego
tia cire audirenonpoterat. Videmus jam fenem, & de
crepitum mundum adhuc ex parte maxima lacivientem matura prdi
cationis Evangelic fatidireverba, ficquefani fermonisauditu velut far
cina, aut maffgravariarenarum. Ridenturnonnunquam publicPrdi
atores, nificaveant, quod&prceptum eftdicentefibi Domino: Nolite
00 -
 Ven. Gerhobus Reicherspergenf in Pfalmum I.
margaritas vetrasmittereanteporcos. Quant magis cm adhucrecens,
& vividus luxujuventutis efferretur, peronam qualemcunque verbum
Dominiprdicantem audire dedignaretur? Ergo peregrinum erat huic
mundo verbum Domini, nonaliterattentos,autbcnevolos habiturum di
vitesfculi,nifiorationem uaminciperetexore Regis divitis, Regis ma
gni, Regismanu fortis,&vitorioi, qualis CIAU ite David. |

Sed&hoc parum erat, utpotensperonajamdito Deiverboautori

tatem ua pararetpotentia Dulcedineopuserat:quatenus alienis ab illo
animis perfenfuscorporis neceariainfinuaretur benevolentia. Procura
vit&hcartifexmirabilisfalutishumanavidus SpiritusDomini Eum,
quem prparabat miniftrum verbi Divini, puerum cytharoedum effe vo
luit, utdeindepaulatim proficientem ordinatPalmitam faceret; ut ne
gotium falutisanimarum mixtadulcedine mufic, & canendo propheta
ret, & prophctando cancret. Ut, inquam, & verba metricis pedibus cur
rendo, & tinnul Pfalterii chord perfultando fenfim per auresad ani
mum pervenirent, fidemque, pem, &charitatem Dei | infererent.
Erat autemintrumentum ejus in modum Delt compoitum, interis
convavum, deforispellibus mortuorumanimalium coopertum, habens
decem chordas, deuper fonans. Qu fingula nobis aliquid myfticant.
Concavitasinteriorterrenis facultatibus deignat nos fore evacuandos,
zfr, quemadmodum dicit: Diperfit,deditpauperibusjutitiaejusmanetinfaculum
faculi. Mortuorum animaliuminduvi nosipos cum vitiis, & concupi
cu 3, 3 fcentiis debere mortificarijuxtailludApoft AMortificate membra vetra,
uefuntfuperterram. Decachordi poitio, Decalogietobervatio. Soni
efuperemiio, cletium tantm et appetitio, folius Dei diletio, ut
Phili, a idem Apotolus: motra autem, inquit,converation caliset. Sonus fidium
ipfa eftprolatiovocum. Dicretio digitorumpluralitaseft Spiritus Santi
norum, quorum etiammotioquorumlibetjutorumeftoperatio. Ne
que hocvacatmyterio, quod,ut diximus, in modum.DeltGrclitte
r, Pfalterium, illudmuficumintrumentumcrattriangulatum. Sedeftin
hoc nonfolmSummTrinitatis myterium, quod Palmi refonant, fed
ctiam virtutum prcipuarum qudam trinitas infinuatur, quaumm -
Trinitatifumus reconciliandi.
Triaenim funt, perqu ducitur homoadfimilitudinem Deijuxta pro
Gn 1,26. pofitum ejus dicentis:faciamus hominem adimaginem G adfimilitudinem mo
Jtram HcTriafunt Fides,Spes,& Charitas. Namadimaginem Dei ho
mo creatusetin eo, quod rationabilis eft. Porro ad ejusdem Creatricis
Trinitatis pervenitfimilitudinem habendotria hc,Fidem,Spem,&Cha
ritatem. A quibus primushomoexcidensamifit gloriam fimilitudinis Dei
tali ordine, ut non admitteret Charitatem, nonteneretSpem, non habe
retFidem.PrimmnamqueexigebaturabeoCharitas Deiinco,qudcun
tisanimantibuseumDeus fecit: & quia non inveniebatur ei
61.2, I - adjutorfimilis ejus. Faciamus, ait,adjutoriumfimilefui, videlicet ad propa
fobolemtam multam, tant beatitudinis, uteffentfimilesAnge
Gen. 2, 15. li s. Tulitque eum, Epofuit in Paradio voluptatis.Protantisbeneficiis nullum
rependit officium Charitatis, nullam vocem.gratiarum ationis. Deinde
midir. 17. Spesabillo exigebaturinillapoitioneprcepti: Exomni ligno Paradii co
mede,deligno autem cientiaboni,C malimecomedas Sperare enim debuitutho
|- II lO
 |

Ven. GerhohusReicherpergen in Palmum I. :

morationalis,ut diceret:SitantaDeuscontulitgtatis; nonnefiprceptum
obervavero, majoradabit? AtillenoninDomioperavit,fedfibimetpla
cens quafiliber, & fic Deus effe voluit. Nifienim tunctumoremintusha
builler,foristentatus tam facil noncederet Fides abillo exigebatur: In itid 1,18.
quocunque die comederis ex eo, mortemorieris. Atille dito huic Fidem non
adhibuit: im erpentimagiscredidit dicenti:Nequaquam mortemorieris, & c. 14.
yocimal credul mulierispls, qum voci Dei obedivit. Itaque vetus
ille Adam Charitate,Spe, & Fideexcidens, fe, & poteritatem uam de
fraudavit;&long fecit imilitudine Beat Trinitatis. Econtra novus
Adamreciprocis gradibus, per Fidem, Spem,&Charitatemnos reforma
vitad candem fimilitudinem Dei. Et omnis Jcriptura divinitus inpirata ad 2.7mm. 3;
hctcndit, prcipu verPfalteriumipfumterquinquaginta Palmorum 16.
trimodum Fidei, Spei, & Charitatis prdicat, ac decantat Jubilum. A
quibusvirtutibus (utjamditum homo excidit, primmCha
ritate,deinde Spe, ac potremo Fide perdita, fine quibus nullus filiorum
ejusfalutem recuperat, reciprocato tamen ordine,ideft:primm Fide, de
indeSpe, potremo charitatepoffeffa. Hc autem fides in uno homine,
hcpcsinunocodemque, hc charitas erga unum eundemque homi
nem Chritumpofidenda. Et prima quidem pars, id et, quinquaginta
Palmi, eptemperiochis recapitulando, quodcredere debeamus, prdi- . .

cat. Sccundaatemparsitidem quinquaginta Palmorum eptem nihilo- . ::

minusperiochis recurando pem corrobrat. Tertia quoque pars quin
|- Palmorum charitatem eptiesrecapitulando beneditionibus, ,
laudibus conjubilat. |

Cmautem foleantininitiislibrorum plurainquiri, quatuor hic non

otiosquruntur: Materia, Intentio, Modustraciandi, Titulus libri. De qui
busbreviterdicimus: Materialibrieftinteger Chriftus, idet, caput cum -
omnibus membris. Intentioeft:ipfamembra provocari ad conformatio
nem capitissitautfingula membratalicapitifint convenientia: quiaforma
corporisetportentofa&montruota,fi capite difconveniunt membra,
verbigrati:ficaputapparetvirilis tatis,&manus, vel pedesapparent in
fantilia, vel puerilia membra. Unde Apotolus quoque monet nos crefce
rein memfuram tattsplenitudinis Chriti, Chritus autem in capite libri hu- Eph.4, 13.
jusinfinuaturvir maturus, ubidicitur: Beatus vir Viri ergo hujus maturi-Pal. 1.
tatifumus commenurandi, prout requirit aptitudo cujuscunque mem-
bri: ut v.g. qui funtin Chriti corpore magno, | eft Eccleia, vel ma
nusbenopcrando,veloculicontemplando vel pedesin via mandatorum
ejus currendo, fint inmenfura tatis hujus BeatiViri, cui nihil convenit
puerile in toto fuocorpore,nififortin membro aliquo crefcente, velcre
fcereincipiente, edadmenuram tatis plenitudinisChriti fe in anteriora ex
tendente. Tales enim parvulifuntin Chriticorporeferendi, & late Pfal- . . .
morum;ftualiarumScripturarumSantarum pafcendi, & nutriendi: usq;
dum perveniantinmenuram talis plenitudinis Chriti, quo fi nolunt perve
nire, fedpereverantinpueritia, pueri centum annorum nullatenus perti.
nentaditum Beatum virum, qui non acquiecit confilioimpidium, utvel
unum talem puerum in Scripturis maleditum fuftineat in uo corpore,
uodet beneditum. Notandum vero, qud nondicitur: inmenuraChri
fit, ed in menura tatis plenitudinisChriti. Qu etautemChritiplenitudo
-
)()()()( 3 nii

|
 |

7.., 14. Ven. Gerhohus Reicherpergen in Palmum I.

nifi de qua dicitur: Vidimus gloriam ejus, gloriam quaiunigeniti a Patre, plenum grati,&r
veritate. Ergo plenitudo grati, & veritatis in Chrito habet tatem, quia ipe Chritus tate,
fapientia, & gratia coram Deo, & hominibus profecit ad virilem antiquitatem, & maturitatem,
dum perveniffe creditur usque adantiquum dierum ficfortis, & fapiens etiam in natura huma
na, qu fola in eo profecit, ut antiquo Dierum Deo Patre impotentior, & infirmior non fit: qi
etiam viam hujus vit ita viriliter cucurrit, ut in confilio impiorum non abierit restitudine,
nec fteteritin via peccatorum, nec federit in cathedra petilenti. Conformantur autem illi,
. . . . qui pro menfura gratifingula membraformantis, & Capiti configurantis, & ipfi libenter, &
- - diligenter cavent, neabeant in confilioimpiorum. Etfi abierint, ut ifte Davidabiit in confilio
peregrini ad fe venientis, & adulterium pariter, & homicidium perfuadentis; tamen eundem
Davidimitantur non tando, non perfeverando in via peccatorum: ed requirunt velociter poc
nitenti remedium, ne morantesin peccato incipiant federe in cathedra pestilenti. In qua
etiamfi coeperintfedere, etiam quatriduani in corruptela pestilenti foetere ; adhuc illi Beato
Viro, quinon abiit, qui non stetit, qui non fedit in peccato, est poibile tales quoque de fepul
chro foetentis concienti ad lucem confeionis vocare dicendo: Weniforas, id eft: Confitere
quodintrorus occultas. Et ficeidem Viro, qui vita et, conformantur etiam, qui de morte qua
triduana revivificantur: & eidem Viro, qui via et, conformantur, qui ad iter jutiti revocan
tur: Et eidem Viro qui veritas et, conformantur, quibus peccata ua veraciter accuantur.
Sed tamentant ct quisque vicinior beatitudini, quant brevis abiit, tetit, velfedit in pecca
to. Ille autem olus vir et umm beatus, qui nunquam abiit,fterit, vel fedit in peccato, utpo
te conceptus absque peccato. Huictali nos conformari umma eft|Palmorum intentio traan
tium de Chrito, & ejus Corpore toto.
Modus ver trastandi Mikticon eft: funt enim tres modi trastandi: Exagematicus , Dra
maticus, & Mikticon,id et mixtus: Exagematicus et, ubi folusautor loquitur,& nullusalias,
nifi pris ab ipo austore, vel criptore commemoratus, ut in quinque libris Moyfi, ubi Moyes
Gen. 17,19. loquitur, & quilibet illic locuturus pris ab ipfo commemoratur, utillic: Dixit Dominus ad
Gen. 27, 6 Abraham: Ecce Sara uxor tua pariet tibilium, Item: Dixit Rebecca Jacob filio /uo: au
divi Patrem tuum &c. Dramaticon ver est genus loquendi, vel cribendi, ubi derepenre
fine introdutionis commemoratione loquuntur diver peron, ac nihilautor in ua perfo
na, ut in CanticisCanticorum locutiones micentur nuncSponfi, nuncSpon, nuncadolecen
tularum, & aliarum perfonarum; & illic nihilaustor loquiturin ua perfona, quitamen loquitur
totum in perfonis aliorum. Mikticon, id eft: mixtum, de utroque genere dicendi et, quando
nuncautor in ua peronaloquitur, nunc perfon introdu&t, ut in Apocalypfi, & inBotio de |

Apc. I, 9. Confolatione. Nam & Joannesinfua perona loquitur: Ego Ioannes Fratervester, r parti
ceps intribulatione, ac ctera talia fu foliperon congruentia & loquunturillic feptemto
nitrua, eptem tub, atque ali diver peron, lict inter cribendum commemorat, tamen
/ inipfa Joannis vifione fubit illat, ubit audit, vel vif. Genus Exagematicum convenit
historiographis currens plano tilo per resgetas, quarum penesautorem effe debet indubitara
veritas, & penes auditorem five leorem facilis credulitas. Genus Dramaticum variis perfo
nis contextum convenit carminibus nuptialibus, ut unt Cantica Canticorum,Hoc etiam inCo
moediis, vel Tragoediis agendis obervatum et fcularibus autoribus: Quia hoc genus lo
quendi magis commodum videbatur vel triftiti, vel ltiti, vel alterius qualitatis animi mo
vendis affetionibus. Mixtum ver genus invetigationi fecretorum et aptius, & magis valet
ad perfuadendum id, quod rationabiliter et credendum. Unde illogenere ufi funt non folm
Sapientes mundi, dum fecreta invetigarent, ut habemus inTimoPlatonis, & in libro Confola
tionis Boetii: fed & Prophet ufi funt eodcm genere, dum credenda perfuaderent aliqua mira
bilia, & ad credendum difficilia. Hoc loquendi, feu cribendi modo contextum et Pfalterium.
Pfal.go, 3. Rex enimDavidPalmorum dictator; &eximius cytharita, cui fuitp/alteriumjucundum
Paralip. cum cythara, dum propereregnaret, volcns cultum Dei magnificare, elegit quatuor millia vi
cap. 15, 19. rorum, qui non folum voce, ed & muficis inftrumentis Pfalmos canerent, quibus prpofuit
ea?.*? Aaph, Aditbun, Heman, Ethan vel filios Core, qui Palmos peronabant tribus modis: vel
****** humana voce, vel muficis instrumentis, velcommuniterutroque modo, & hoc dupliciter: vel
post vocem intrumento, vel pot instrumentum voce. Unde, & nomina eorum, uthonorem
de miniterio fumerent, titulisinterferuntur, maxim per fignificationem rerum. Ipe quoque
David cum ipis Cantoribus cytharam percutiebat in Domo Domini, & laudes Deo cancbat,
Pfal.o, znonnulla intgrferendo infua propria perfona, ut eftillud: M/erere mei Deus fecundm ma
gnam mi/ericordian tuam. Palmus ver eftinftrumenti fonus. Canticum human vocis can
tus inlaudem Dei. Palmi Canticum, cm pot instrumentum vox: Cantici Palmus, cum pot
voceminstrumentum. -

Nonnullis autem videtur, qud fecundm diveros Palmos ipe modus tratandi varie
tur. Et hoc ita credi fuadet varietasPalmorum. Nam in aliquibus frequentanturCantica drama
tis, qu unt propria nuptialis carminis, aut lamentationis. Pro nuptialis carminis exemplo eft
Pfal. ,
|
 |

Ven, Gerhohus Reicherfpergen, in Palmum |

Palmus: Eruvitcor meum verbum bonum. Sol quippeintrodust peron illicloquun- Pal. 4
tur, & in Sponi, acSpon laudibus currit totusPalmus. Lamentationiscarmen est Palmus: Su- l,
perflumina Babylonis illic/edimus,flevimus. In quo nihil exAuctoris perona dicitur,fed , * TT -

lamentabilis flentium conquetio per introdustas perfonas exprimitur. Et hujusmodiPalmi per

olasintroductas peronas contexti pount affignariDramatico generi. De Mixtoverogenere
fitexemplumPalmus: Qui habitat in adjutorio altiimi, in protestioneDei caelicommora. Pal. 9o ,
bitur. Nam & primum verfm dicit ipe AustorPropheta, ultimum ver Deus Pater. Cui enim
niDeoPatriconveniret dicere de homine in fe perante: guouiam in me/peravit liberabo
eum, & protegameum, quontam cognovit nomen meum.Clamabit adme, & ego exaudiam
eum; cum ip/o/um in tribulatione, eripiam eum, rglaricaboeum. Longitudine dierum
repleo eum, & oendami/i/alutare meum? In Palmis ver, in quibus texitur historia, de .
tertio traandi modo nobis oftenditur forma, icut eft: Confitemini Domino, quoniam bonus, Mal.ie6,
quoniam in aeternann mi/ericordia ejus &c. Quantalibet autem varietate Palmi vel tunc ca - r .

nerentur, veltnod canantur; quomodocunq; ip canentes, aut loquentes in Palmis peron " -\*
varientur, hoc nobis est obervandum, ut Palmorum affestui notrum in pfallendo jungamus
afectum. Sienim hocin comoediis,& tragoediis obervatum placuit, ut,qui verbagaudentis,vel
etiam lugentis in theatricis nugis reprentaret, ipe gaudentis, aut lugentis affestum fimularet: * .
Quant magis nos in veri Chritilaudibus non fimulatori, ed vera devotione conformari de
bemus illorum affetionibus, quorum verba refonamus; ut videlicet cumDavid poenitente,nos
quoq; veraciter poenitentes dicamus: Mierere mei Deus/ecundum magnam m/ericordiam Pal. 'yo.
taam? Cum eodem gaudente, nos quoque gaudentes dicamus: Exaltabote Deus meus Rex? P/al. 1
Cm ipo admirante admiremur dicendo: Domine Dominus no/fer, quam admirabile e/?no- P/al. :+
men tuum in univera terra! Cum ipo perante, nes quoq;fperantes dicamus: In te Domine al, 3Os
/peravi?SolusenimDavid multasin fe peronas, multarum peronarum affectiones repren
tavit, dum omnibsomnia fastus, illum non folm prcinuit, ed etiam prfiguravit, qui nunc
folus pfallitin bene, ac fapienterpfallentibus,juxta quod ipfeloquitur ad Patrem; Confitebor P/56, 1o.
tibi in popus Domine, p/a/Zamtibi ingentibus. ... - . "
Hicet verus David folus Palmita in omnibus, qui pfallunt/apienter, id et fapiendo Pial- - - -
horum affectus.Quia igiturin affestibuspietatisest omnis virtuspfallendi,&orandi; enumere- +
mus aliquot exipfis, & exemplis demontremus: ut quia enumerare non poffumus(infiniti enim
funt affestus) quod tamenin omnibus laudabile fit,&Deo acceptum,ex quibusdam conjiciamus.
Eftaffe&usDiffeionis, cm fort mens, vel videns, vel reminicensid, quodamat, ubito amo.
ris igne corripitur. Eftaffetus Admirationis, cm aliquid novum, & admirabile contemplans |

in tuporem excitatur. Eft affestus Congratulationis, cm acceptabile aliquid & beneplacitum -*

videns quadam hilaritate perfunditur. Eft affectus Humilitatis, quando ex confideratione in
firmitatis fu ab elatione fua (ponte comprimitur. Eftaftestus Mroris, quando ex confidera
tione malorum uorum quodammodo contabefcensinfirmatur. Eft affetus Zinnoris, quando
CXconfiderationgimminentium poenarum concutitur. Eft affeus Indignationis, quando in
odium adverariorum exipfa iniquitatis eorum malignitate inflammatur. Eft affestus Zeli,
quando ex moeroretrititi ad defiderium ultionis accenditur. Etaffectus bone Prumptio
zais, quando ex nova aliqua, & fingularifiducia ad vindicandum pls folito quispiam animatur.
De itis affetibus primitresadillud prcipugenus Scripturarum pertinent, in quo fit lau
datio: quia fcilicet excommemoratione bonitatis urgitaffectus Dileionis. Ex commemora- ".

tione potenti, & Fortitudinis furgit affestus Admirationis. Ex commemoratione alicujus , R

properi eventus, & fati felicis urgitaffetus Congratulationis. Tres fequentesadillud genus -

pertinent, in quo fit commemoratioinfelicitatis,& miferi; quia videlicet affestus Humilitatis

furgit excommemoratione propri infirmitatis. Affetus Doloris urgit ex commemoratione
malorum prfentium, vel ex recordatione prteritorum. Affectus Zimoris ex prvifione futu
rorum. Tres ultimi affectus illi magis generi Scripturarum congruunt, quo fit investio, & accu
fatioin adverarios, videlicet, qua nequitiam illorum indignamur, contra injuriam zelamus pro
prer malitiam eorum plus de Dei milericordia prfumimus. Exempla fingulorum funt hc: Ex
affetu Dileionis canitur Palmus: Diligam te Domine. Ex affectu Admirationis canitur Pfal. 17.
Palmus: Domine Dominus noster, quam admirabile &c. Ex affeu Congratalationis canitur Pfal. 8.
Palmus:
tur Omnes
Pfalmus: gentes plaudite.
U/quequo Et in his omnibus
Domine oblivi/ceris. est laudatio.
Ex affe&u ZimorisExcanitur
affectu Pfalmus
Hamilitatis cani-Pfal
: Domine, 46.
Pfal 39.

zte infurore.
Palmus: QaidEtgloriaris
in his omnibus mixta et
in malitia. Exquerel ZelicaniturEx
affestu deprecatio. affetuDeus
Palmus: Indignarionis Exaffe |'fal. 5 I.
ultronum. canitur
u bone Hre/umptionis caniturPalmus:Judicame Domine, quontam ego in innocentia mea.
Sciendum et, hanc proprietatem in omnibus Palmis non effe, ut per totam triem unus
?:
-

affestus extendatur; ed pe de alio affe&utranfitur in alium fecundm quod mentes orantium .

diverfis modis affici folent, Hoc autem, qualiter per fingulos Palmoscognoci poffit, explanare
non vacat. Volumustamen hoc in aliquibus exempli caua demontrare. Fort cogitare coepi, |

|- : * - .v : "dol.: , ** * * * * * * * * * - * -- - . quan
 |
|

Ven. Gerhobus Reicherpergen in Palmum I.

quanta fitfelicitaseste cum Deo, quantanunciitmier viverein hoc culo, quanta demum
calamitas emper cruciari ininferno, & ex hac meditatione magna ubito amore cletis patri
P/2 . attrastus ipo affectu ducente in hc verba decurro: Beatus vir, qui non abitt in confilio im
piorum &c. Cujus Palmitotam fummam, fi fecundm intimum compuntionis enum in
quirimus, quid aliud, nifi hoc ubique dicentem invenimus:Felices, quinunquam Deo recef
ferunt! felices, qui empercum Deo permanferunt: felices, quiineius obequio fideles, & de
votiperfitunt? Nam infelices, & miferi illi funt, qui feabillo elongaverunt, & cum illo perfeve
rarenoluerunt, vel qui pris ad illum non redierunt. Gratias illi, quantm perstiti: Confufio
mihi, quantum dicei. Nuncautem, quantm prope fum, elongare me nolo: quantm longs
redire cupio. Utinamadillum perveniam,utinamabillo nunquam recedam! AdjuvameDomi
neDeus meus!Affectus igitur ifte Dletionis et furgens ex laudatione. Item exemplum alterius.
*Cogitavi mecum, quanta effet potentia Dei, ac deinde admirari coepi vefaniam hominum, qui
|
Pfal, 2. tamen voluntati ejus obviare non pertimecunt. Ex hac itaq; admiratione compulus fum excla
- - - - - - - - - - - -

- mares&dicere:zarefremuerunt gentes?&c. Admiratio mixta Indignationi,quia vefaniam

admiramur, Pre/umptioni indignamur,vel certin nobismetipfis, dum forisaffultus vitiorum
contrarios,& importunosafpicimus,& intrinfecus de Dei adjutorio prfumimus,ipam tentatio
idem. num notrarum moletiam cum quadam indignatione arguimus dicentes: Quarefremuerunt
gentes? Et & fumma totiusPalmiad hoc tendens, ut per Dei potentiam confirmati infolentes
adverfitates contemnamus, & tant nos adverfariis notris fortiores, quantoDeo viciniores fu
mussprfumamus. Et hic et affectus Admirationis Indignationi mixtus ex laudationc urgens,
SequentisPalmiferies non fecundmunum affectum texitur,fed fp de affeuin affectum tranfit. v.g.
n angutiis contitutus quodammodo me Deo derelictum video, & ex affeuDoloris in hc verba prorumpo:
Pfal, 3. Domine,quid multiplicati funt &c? Multidicunt &c. Rurfum ex affeuDoloris, velexaffeu Bona Preumptio
mis recurrens ajo:Tuautem Dominefuceptor meus es &c. ut & Mrorem perFiduciam relevem, & Fiduciam per
Marorem castigem. Erquis omnesvirtutesPalmorum, quisillasignitascompunctiones Sanctorum afectuum
|- enumerare potet, quibus in oratione accenditur animus, & gratifiimumDeo acrificium in ara cordis adoletur?
- Reftat, ut inter pfallendum nos conemur formare animum fecundm fenfus, & affectusPalmorum.Bea
Pfal, 31. tificemus amicosDomini noftri, quorum remiafuntpeccata,qui funt Immaculati, quiferutantur tetimoniaejus.
*/al, * 13. Beatificemus omnes,quitiment Dominum, cupientes nosadmittiinter confortium eorum. Item oftendamus ei,
F/al. na 7. &inPalmis recitemusnostrammiferiam, inimicorum nostrorum Dmonum, & hominum nequitiam, qu
rentes, & deiderantes confolationem, & defenionem ipius contra eam. Laudemus inter hc ejus potentiam,
fapientiam,&mifericordiam, ut cm inPalmisjubilamusei,& nos ejus memores, & ipe inbonodignetur effe
memor notri. Hc dita fint non folmde modo tractandiMateriamPalmorum, fedetiam de modo pfallend
ad noftr mentis exercitium, & invocandum upernosDivin confolationis auxilium.SienimElifusProphe
**g. 3
ta fecitfibi adduciPalten, ut pfallendi modulatione invocatoSpirituDominifuperfe faceret miraculum ad re
focillandum exercitum fitis nimietate fatigatum; quantumnos debemus confidere inPalmorumvirtute, cm
ecce nunc in Eccleia per multaReligioaCoenobia juvenes, & virgines, fenes cum junioribus laudantin Pfal -|

mis, & hymnis nomen Domini Sabaoth, id et, exercituum in procinupofitorum, quibus inPalmodiaDi *

vinum quritur auxilium contra potetates malignorum pirituum, & hominum?

Nunc deTituledicamus. Volunt quidam, primumPalmum effe totiusPfalteriiTitulum, &quafiprfa
tionem,quod non etimprobabile.Quia quid eft propriumTituli? videlicet, ut contineat, & oftendat nomen
Auoris, & materiam fubequentis operis. Hoc in primoPalmo invenimus, quia Beatus ille Vir, de quo cri
ptum eftin capite libri itius, ipe etutorPfalmorum, & ipe idem cum toto fuocorpore eftMateriaPfalmo
rum: & ideo ipe, cm fitTitulus, ret caretTitulo, vel quia plen deBeatoriro de quo fequentes Palmi
partim dicunt, & ex parte prophetant. Vel quiaEdras, qui Palmorum titulospo uit,Pfalmsq; ordinavit,non
aufus fuit huicPfalmo titulum ponere, videns infequentiChritum de hocPalmo dixiste,&quafiTitulum ejus
pouie, ubi ait: In capite libristriptum et de me. Neq; verdecensest huncPfalmum habere Titulum,quiet
Kielir. Io,7.caput , & Titulus aliorum Palmorum. Singuli verPalmi fuis propriis titulis inveniuntur prnotati,
ut in fequentibus patebit. -

Nomen Libriest vel Liber Hymnorum, vel Liber Soliloquiorum. Hymnuset laus Dei cum cantico. Et
bendicitur Liber lymnorum, inquo funt mult laudes, & cantiones Divinorum myteriorum, Vel LiberS
liloquiorum, quia flo SprituS, adminitrata eft homini absquehumano magiterio hc Prophetia,
Prophetia ver et apiratioDivina, qu eventus rerum vel per factavel perdita immobili veritate pr
nuntiat. Multis autem modis hc gratia data et. Vel peroperationem hominum,utfuitArcaNo, &Sacrifici
umAbrah, & tranfitus maris rubri. Velpernativitates, utEfau, &Jacob, qui futuraignificabant. VelperAn
gelos, icut locutifuntAbrah,Loth,& aliis. Vel pervifiones,ficutEfai. Ezechieli, & cteris:Velper omnia,
icutSalomoni, &Danieli.Velper nubem, & vocem de coelo,utMoyfi, veladhucaliis modis. Davidautem nul -

*Reg. 16 lohorum, fed clesti apirationeintusedousSpirituineoloquentecompletusest, utin libroRegum: Dire

* 3: , us effSpiritusDomini in David. EtDominus:Si Davidin piritu vocat eum Dominum, quomodoFilius ejus eft:3pi
Matth. **, ritusautemSanctus ficdatus eftProphetis, utaliquando propeccatis recederet, & placatusrediret. Et ficutait
4f. Petrus: Non voluntate humana allata et aliquandoProphetia,fdSpiritus.inpiratif pe locutifunt SaniDeihomi
2. Petr. I mes. Non funt autem munere Propheti alieni, quibus data est facultas ben intelligendi, vel interpretandi
*I. , scripturas, vel fapienterinEccleia pronuntiandi eas, proutehabetipiusPalmodi varietas. Agitenimali
* quando fimuldetoto, id et,Chrito,&Eccleia,aliquando de fingulis, id et,Chrito,velEccleia.DeChristo au
Pf109,3. femtribusmodis. Aliquand enim deDivinitate, utibi:Tecumrincipium. Aliquando de humanitate propri,
Efzo, 3. utibi: Deiderium cordiseistribuisti ei.Aliquando transfumptione, dicendode eo, quod folis convenit mem
l.21.2. bris, utibi: Lng /alutemeverbadeliitorum meorum. DeEccleia duobusmodis. Aliqando fecundm
perfectos, aliga fecundmimperfectos. De perditisautem aliquando inferitPropterbono. *.
PSALMUS
 STS00

eeeS
JJS

SS

LLLLS L
LL LLLLLLL LLLL LSS S
YS LLLLLL LL SS L0L LLLLLLLLLLS LL LLS LLLLLLL LLLLLLLS LLL LL LLLLLLS
S
LL LLLLLLLL LLLLLL LLLLLS LLLLLLLL LLS LL LLL
Z LLL LLLLLLL LLLLLLLLS LL LLLLL LLLLLLLLLL LLLL LLLLLLLLLLS LLLL LLLLL LL
s LL LLL LLLLLLLLLL S LL LL LLLLLLLLLLL S LLLLLLL LLL LLLLLL LLLLLLLS
LLL S LLS LLLLLLLL S LLLLL LLLL LLLLLL LLLLL
LLL LLLLLS s LLL LLS LLLLLL LLLLLLLLLLLS LLL LLLLLLLL LLLLLLLLLLLLS
LLLLLL LLLLLLLLLL L0L LLLLLLL LL LLL LLLLLL LLLLLLLLLLS LLL LLLLLS
LLL S LLLL LLLL LLLL LLL LLL LLLLLL LLLLLLL
LLLLLLLLS LLLLLLLL LL LLLLL LLLLLLL LLLLLLL
LLLLLLLL LLLL LLLLL LL LLL LLLLLLLLS LLLL SS

AA CS LLL LLL LLL LLLLLLL LLLLLLLL LLLL LLLL LLLLLLS LLLLL LLLLL LLLL LLLS LLL LLLL
LLL LL LLLLLS LLLL LLLLLL LLLLL LLLLLL LLL LLLLLLLS LLLLLL
JS SS LL LLLLL LLLLLLLLL LLL LLLLLLLLL LLLLLLLLLLL LLLS
LLLLL LLLLLL LLLL LLLLL LLL LLLLLLL LLLLLS LLLLLLLLLLLLL
LLLLL S 0LLL L LLLLLLLL
LLL LLLLLLLLLLLS LLLLLLLLLLLS CCCCLLL
LLLLLLLLL LL LLLLLLLLS SS

LLS LLL LLLLL LLLLLLL LLL LLLLLLLLS LLL S LLLL

LLLLLLLL S LLaSLL S LLLLL LLLLLS LLL LLL LLLLS LLL LLLL LLL LLLLLLLL LLLLLLLL LLLLLLLS SS

LLLLL LLL LLLLLL LLLLLLLS LLLLLLLLL S 0S L LLL LLLLLLLL LLL LLLLLLLL LLLLLLL LL LLLLLL LLLLS
LLLLL LL LL LLLLLL LLLLLS LLLL LLL LLLLLS S LLLLLLLL LLLL LLLLLL LLLLLLLLLS LL LLLLLLLLS
LLLS LLL LL LLLLL LLLL LLLLLLLL LLLLLLL LL
ATS 00S LLLLL LLLLLLL LL LLLLLLLLS LLLL LLLLLLLLL LLLLLLLL
LLLLLL LLLLLS LLLL LLLLL LLLLLL LLLLLL LLLLLL LLLLLL LLLLLLLLL LLLLLLLLLLLL LLLLLL LLLLLLL LLLL
LLLLLS LL LLLLLL LLLL LL LLLLLLS LL LLL LLLLLLLL LLL LLLLL LLLLLL LLLLLL LLLLLLLLLLLLS L LLLLLLLLS
LLLLLLLL LLLLLL SLL LL LLLLLLLL LLLLLLLL LLLLL LLLLLLLLS LLLL LLLL LLL L LLLLLL LLLLL LLLLLL
LLLLLLLLS LLLLLL LLLLLLLLS LLLLLL LLLLLLLLLLS LLLLLLLLL LLLLL LLLLLLLL SLLLLL LLLLL LLLLL LLLSS0S00S
LL LLLLLLLLLLLLLLLL LLLLLLLLLLL LLLLLLLLLLLS LLLL LLLLLLLS LLL LLLLL LLLLLLLLLLL LLLLLL LLLL S00 CCCMS
LLL LLLLLLLL LL LLLLLL LLLLLLLLLLLS L LLL LLL LLLS LLLLLLLLLLLS LLLLL LLLL LLLLL LLLLLLLSLLLL S
LLLLLL LLLLLLLL LLLL LLLLLLL LLLLL S 00 LLLLLL LLLL SS TS
LLLLLLLL LLLL LLLLLLLLS LLL LLLLLLLL LLLLLLLLLL
LLLLLLLLLLL L LLL LLLLS LL LL LLLLLS LL LLLLS SS TTS
LLL LLLLLLL S LLL LL LLLLLLLLL LLLLLLLLL LLCCCS
LLLLLLLL LL LLLLLLLLLLLL LLLLLLL S 0S LLLLLLLLLLLLLL LLLLS LLL LL
LLLLLS LLLLLLLL LLLLLLL LLL LLLLL LLLLL LLLLLLLS
ACS0000S LLLL LL LLLLLS LL LLLLLLLLS LLLLLL LLLLLLS LLLL LLLLLLL LLLLLLS LL LLLS LLLL LLLLS aTTSL LLS
LLLLS LLLL LLLLLLLLLLS LLL LLLL LLLLLLSLLLLLLLS LLLLL LLL LLLLLLS LLLL LLLLLLLS LL LLLLLL LLLLLS TTTS
LLLLLLS 0S LLLLLLL LLLLLL LLLLLLLLLL LLLLLLLLS LLLLLL LLLLLLL LLL LLL LLL LLLLLL LLL LLLLS kkS MM
LLL LLLLLLL LLLLLLS LLLLLL LLLLLLL LLLLLLLLL LLLLLLLL LLLLLL LLLLLLL LLL LLLLLL S LLL LLLLL S
LLL LLL LLLLLLLS SS LLLLLLL LLLLLLLL LL LLLLL LLLL LLL LLLL LLLS CCLLLLS
LLLLS LL LLL LLLLLLL S LL LLLL LLLLLLLL LLLS LLLLL LLLLS
LLLLS LLLS LL LLLL LLLCCCLL LLLLS CCGLL LLLL L LL LLLLLLL LLL LLL LLLLLL LLL LLLLLS
LLLLLLLLL LLLLLLLL LLLL LLLLLLLLL S 00 LLLLLLLLL LLLLLLLL
CCCCCCCS LL LLLLLL LLLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLL LL LLLLL LLLLLLS LL
SS

LLLLLLLS S LLL LLLLLLL LLLL LLLL LLL LLLLLLLLS

LLLLLLLL LLLLLLL LLLLLL LLLLLLLL LLLLLLLLS LLL LLLLLLLLLLLL LLLLLLLLLLLLL LLLLLLL LL LLLL
LLL LLLLLLLLLL LLLLLLLL LLLLLLLLLLLLS LLLL LLLLLL LLLLLL LLLLLLLL LLL LLLLLS LLL LLS SS

LLLLLLLL LLLLL LLL LLLLL LLLLLLLLL LLLLLLLLL SS LLL LLLLLLL LLLLL LL LLLLLLL S LLL LLLLLLLS LLLLS
LLLLLL LLLLL LLLLLL LLLLLLLLLLL LLLLL LLLLLL LLLLL S LLLLLLL LLLL LLLLLLL LLLLL LLLLLLLL
LLLLS LLL LL LLL LLLLLLLLLS LLLLLLLL LLL LLLLL LLLLLL LLLLLLLL LLLLLL LLLLL LLLLL LLLLLLLLS LLL
LLLLS LLLLLLLLL LLS LLL LLLL LLLLLLLLLLLLS LLLLL LLL LLLLLLL LLL LLL LLLLL LLLLLLLL LLLS
LLLL LLLLLLS SL LLLLLLLLLLLLLL LLLL LLLLL LLLS LLLLLLS LLL LLLL LLLLLLLLLL LLLLL LLLLLS LLLL
LLLLLL LLLLLS LLL LLLLLLL LLLLS LLLL LL LLLLLL LLLLLLL LLLLL LLLLLL LLLLLLL S LLL LLLLLS
LLLLLLLLL LLLL LLLLLL LLLLLLLL LLLLLLLLLL LLL LLLLLLLLL LLLLLLLLS 00 LLLLLLLLLLLL LLLLL
L LLLLL
 0 LLLLS LLLLLLLL LLLLLLLLLLLLLS LL LLLLLLL 0S 0S
EaaS 00S 0S LLLLLLS LLLLLLLL LL LLLLLLLC LLLLLLLLLLLS G LLLSL LL LL LLLLLLLLL S LL LL LLLLLLLLLLL S 0S LLLS
LLLLLL LL LLLLLLLLS LLLLL LLLS
LLL LLL LLLLLL LLLLLLLLL LLLLLL LLLLLLLLLLS LL LLLLS LLL LLLLLLLLL LLLLL LLLLLLLS
S LLLLLL LLLLLLLL LLLLLLLL S 0S LLLLLLLL LLLL LL LLLLLLLLLS LL LL LLLLLLLLLL LLLLS LL
LLLLLLS LLL LLL LLL LLLL LLLLLLLLLL LLLLLLLLL LLLS LL LLLLLLLLL LLLLL LLLLLLL S LLLLL LLLLLLS LLLL
LLL LLLLL S LLLL LLLLL LLLL LLS LLLLL LLL LLLLS LLLLL LLL LLLLL LLLLLLLL LLLLL LLLLLLLLS LL LS
LLLLS LLLLLLLLLS SLLLLLLLLLL LL LLLS LLLLLLS LLLL LLL LLLLL LL LLLS LLLLLL LL LLLLLLLL LLLLLS
LLL LLLLLLL LLLLLLL LLLLLLLLL LL LLLLLL LLLLLLLLLLLS LL LLLLLL LL LLLLLLLLL S LLLLLL LS LLLLLLLLL LLLS
LLS LLL LLLLLLLLL LLLLLLLLLLLLS LLL LL LLLS LLLL LLL LLLLLLLLL LLLS L LLLLLL LLL LLLLL LLLLLS
LLLLLLL LLLLLLLLL LLLLLLLLLLLLLLSL LLLLLLLLLLLLLLLL LLLL LL LLLLLLLLL LLLLL LL LLLLL LLLLLLLLLS e
LLLLLLLLLLS LLL LLLLLLLLLLLL LSLS LLLLLLLLLSS GG LLLLS CCCLL LL LLLLLLLLLL LLLLLLLS CCCLLL LL LLLLLS CCCCSCS 00S
SS LLLLLLLLLS LLLLLL LLLLLS LL LLLLLLLS LL LLLLLLS LLLL LLLS LLL LL LLLS L LL LLLLLLLLLS LLL LLLLS
SS LLLLLL LLLLL LL LLLLLLLLLLL S LLLL LLLLLLLLLLL LL LLLLL LLLS LLL LL LLLLLLLLLLS 0S
LLLLLLLLLS LS LS LLL LLLLLLS LLLLLL LLLLLLLLS LLLLLL LLLLLLL LLLLL LLLLLLLLLLL LLLLLLLLLL LLLLLS
LLLLLL LLLLLLS LLL LLLLLLLS L LLLLL LLLLLLS LLLL LLLL LLLLLLLL LLLLS LLL LLLLL LLLL LLLLLLLLLS
LLLLLL LLLLLLL LL LLLLL LLLLL LLLLLLLLLL LLLLL LLLLLLS LLLL LLLLLLS LL LLLLLLLLL LLLLS
LLLLL S LLLLL LL LLL LLLLLLLL LLLLLL LLLLLLLL S LLL LLLLL LLLL LLL LLLLLLL LLL LLLLLLLL LLS
LL LLLLLLLLL LLLLLLLLLLL LLLL LLLLLLLLLLLS LLLLL LLLL S LLL LLLLLLL LLLLLLLS LLLC CLLLLLL LLS 0S CGS 0LLS
LLLLL S LLLL LLLLLLS L LLLLLLLLS LLLL LLLLLS LLLLLLS LLLL LL LL LLLLLL LL S LL LLLLLLL LLLLL LLLLLLS GS00SS
LLLLLL LL LLLLLLLL LLL S LLLLLLLL LLL kk LLS LLLLLLL LLLLL LLLLLL LLLLLLS LLLLLLL LLLLLL
LLLL LLL LLLL LLLL LLLLLLLLLLLLLS LLLL LLL LLLLLL LLLLLLL LLL LLL LLLLLLLS LLL LLL LLLLLLL LLLLLLLLL
LLLSLLLLLLLL LLLLLLLLLLLLS LLLLLLLLLLLLLLLLLS LLLLLLLS LL LLLLLLLS LLLLS LLL LLLL LLLLLLLLLLS
LLLL LL LLLLLLLLLS LLLLL LLLL LLLS LLLLL LLLLCLLS LL LLLL LLL LLLLLL S LLLLLLLLS LL LLLLS LLLS
LLLLLLLS LLLLL LLL LLLLLL LLLLLS LLLLL LLLLLS LLLL LLLLLLS LL LLLLLLLL LLLLS LLLLL LL
LLLLLLLLLLLS 0S LLLLLLLLLL LLLLLLS LL LLLLLLLS LLLL LLLLLLLLLLLL LLLLL LLLLL LLLLLLS LLL LLLLLLL
LLL LLLLLL LLLLLLLLLLL LL LL LLLLLL LLLLLLLLS LLLLLLLLLL LLL LLLLLL LLLLLLLLL LLLL LL LLLL
LLLL LLLL LLLLLLLLLL LLLLLL LLLLLLLL LLLS LL LLLL LLLLL L LLL LLLLL LLLLLLLLS LLLL LLL LLLLL LL
LLLLS LLLLLLLLLLS LLLLLL LLLLLLLLL LLLS LLLLLLLLLL LLL LLLLLLL LLL LLLLLL LLLLLL S LL LL
LL LLLLLLLS LLLL LL LLL S LL LL LLLLLLLL LLS LLLLLL LLLLLLLS LL LLLS LLLLLL LLLL LLLLLS
LLLLLLS LLLL LLLLL LL LLLLLLLLL LLLLLLLLLLLLLL LLL LLLLLL LLLLLLLLLLLLLS LLLLL LLLLLLLLL LLLS
LLLLLLS LLLLLLLL LLLLLL LLLL LLL LLLLLLLL LLLLLLS LL LLLL LLLL LLLL LLLLLLL LLLLLLLLL LLLLL LLLS
LSLS LLLL LLLL LLLLLLL LLLLLLLS LLL LLLLLL LLLLS LLLLLL S LLLLLL LL LLLLLLL LLLLLLLL LLLLLLLS LL
LLLL LLLLLLLL LLLLL LLL S LLL LL LLLLLLLL LLLL LLS LL LLLLLL LLLLLLL LLLLLLLLS LLLLLLL LLLLLL LLLL
LLL LLLL LLLLLS LLL LLLLL LLLLLLL LLLLS LLL LLLL LLLLLL LLL LLLLL LLLLLLLL LLL LLLLLLLS LL
LLLLLLLLL LLLLLL LLS LLL LLLLLLL LLLLLLLLLS LLLL LLLLLLL LLLLL LLL LLLLLLLLLS LL LLLLL LLL
LLLLLLLS LLLLLLLLS LLL LL LLLLLLLLLLL LLLLLLS LLLLLLLLL LLLLLLLL LLLLLLLS LLL LLLLLL LL LLL LLLLLLLLS
LL LLLLLS LL LL LLLLLLLLLLLS LLL LLLS LLLLLLL LLLLLS LL LLLL LLLLLLS LL LLLLL LLLL LLLLLL S LL
LLL LLLS LLLLLLLS LL LL LLLLLLLLLS LL LLLS LLLLL LLLLLLL LLLL LLLLLLL LLLLLLL LLLLLS LLLLLLL LLLS
LLL LLLL LLLS LLLLLLLLL LLLLLLS LLLLLLL LLLS AAAAS LLLLL S LLL LL LLLLLL LLLLL LL LLLS LL LLLLL
LLLLLLL LL LLLLL LLLLLLLL LL LLLLLLLLLL LLLLLLS LLL LLLLLLL LLLLLLLLLLLLS L LLLLLL LLLLSLLLLLS
LLLLLL LLLLLLLLLS LL LLLLLLS LLLLLC LLL LLLLLS S LLLLSLLLLS LLLLLLLL LLLLLLLL LLLLLL LLLLL
LLLL LLL LL LLLLLLLLLLLLS LLLLL LL LLLLLLLLLS LLL LL LLLLL LL LLLLLLL LLLLLL LL LLLLL LLLLLLS
ACS LLLLLL LLL LLL LLLLLLLS LLL LLL LLLL LLLLLLLLL LLLS LLLLL LLLLLLLLS LL LLLLLLL LLLLLLLLL LLL LLL LLLLLLS
LLLLLS LLL LLLLLS LLLL LLLLL LLLLLLLL SS LLL LLL LLLLL LLaaLL LLLLLLLLS LLLLLL LLLLLLLLL LLS
LLLLLL LLLLLLLLLLLLS LLLL LLLLLLLL LLLLLLL LLLLLL LLLL LLLLLS SS

LLLLLLLL LLLL LLLLLLLL S LLLLL LLLLLLLLLL LLLLL LLLLLL LLLLLLS LLLL LLLLL LLLS LL LLLLLLL
LLLLLL LL LLLL LLLLLL LLLLS LLLLLLLLL LLLLLLL LLL LLLLLL LLLLLLLLLS LL LLLLLS LLLLL LLLLLLLLLLLL LLS
LLLLL LLLLLLLLL LLLLLLL LLLLLL LLLLL LLLL LLL LLLLLLLLLL LLLLL LLLLLLL LLLL LLLLLLL LLLLLLLLS
LLLLLSLLLL LLLLLL LLLLL LLLLLLLLLS LLLLL LLLLLS y LLLLLLLLLLL LLLLLLLL LL LLL LLLLLLLL LLLS
u
LLLL LLLLL LL LL LLLLLL LLLLLLS LLL LLLLL LL LLLLL S LLL LLLLL LLLLLLLLLL L LLLLLLS LL
LLL LLLLLLLLLLS LL LLLLLLLLL LL LLLLLLS LLL LLL LLLLLLL LLLLLLLLL LLLLLLLLS LL LLL LLLLLLLLL
LLLLLL LLLLL LLLLLLLL LLLLLLLL S LLL LLLLLLLL LLLLLLLLLLLL S LLL LLLL LLLLL LLL LLLLLLLLS LLLL LLLS
LLLLLLLL LLLLLLLLL L LLLL LLLLLLLLLL LLLLLLLLL LLLLLLLLLLL LLLLLLLLLL S L LLL LLLL LLLLL LLLLLL
LL LLLL LLLLLS LLLLLLLLL LLL LLLL LLLLLL LLLLL LLL LLLLLLLLLL LLLLLLL LLLLLLLLLL LLLLL LLLLL LLLS
LLLLLLLLL LLLLLLLLLLLLLL S LLLL LLLLLL LLLLLLL LLLLLL LLLLLLLS LLLLLLL LLLLL LLLLLL LLL LLS
LLLLL LLLLLLLLLL LLLLL LLLLLL tt S LLL LLLS LLL LLLL LLLLLLL LL LLLLLL LLLL LLLLLLLLL LL LLLLL
LLLLLLLLLS LLLLL LLLLLLL LLLL LLLLLLLLLL LLLLLLLLL LLLLLLLLL LLLLLLLL LLLLLS LLLL LLLLLLLLLLS 0L
S
LLLLLLLLS LLLL LLLLLL LLLLLLLLL S LLLLLL LLLLLLLLLL LLLLLLL LLLLLLL LLLLLLLL LLLLL LL
LLLLL LL LLLLLLLLLS LLLLLLLLLL LLLLLLLL LLLLLLS LLLL LLLLLLLLLLLLS LLLLLLL LLLLLLL LLLL LLLLLLL
LLL LLLLLL S L LLLLLLLL LLLLLLLLLLLLSLLLLLLS LLLLLLL LLLLLLLLL S LLLL LLLLLLLL LLLLLLLLS
LLLLLS0S00SS LLL LLLLL LLLLLL LL LLL CCLLC LLLLLLLLLS C C0 LLL LLLS LLLLLLLLL LLLLLLLLLLLLLS LL LLLLLLLLLL LLLS
LLLLLLLLLLLS L LLLLLL LLS LL LLLLLLL LLLLLL LLLS LLLLLLLL LLLLLLLLLLS LL LLLLLLLLLLLL LLLLLLLLLLLS
S
SS
LL LLLLL LLL LLLLLL LLLS LL LLLLL LLLLLLLL LLLLLLL LLLL LLLLLLLLLL LLLLLLL LLLLLLLLLLL LLLLLLLLLL
LLLL LL LLLLL LLLLLLLL LL LL LLLLLLLLS LL LLL LL LLLL LLLLL LLLLLS LL LLLLLL LLLLLLLL LLLS
LL LLLLLLLLLLS LL LLLLLL LLLLL LLLLLLLS LLLL LLL LLLLL LLLLLL LLLLLLLL LLLLLLLL LLL LLLLLLL
c0L0
 SS LLLLS LLLLLLLL LLLLLLLLLLLLLLS LL LLLLLLLLLS 0 SS SS

LLLL LLL LLLLLLLLLLS LLLLL LLLLLLLLLLLL LLL LLLLLLLL LLLLL LLL LLL S LL LLL LLLS 0 LLLLLS0LL LLLS
LLLLLLLLS LLLL LLLLLL LLLLLLL LLLL LLLLLLLLL LLL LLLLLLLS LLLL LLL LLLL LLLLLLL LLLL LLLLLLS
LLLLLLLLS LLLLLLLL LL LLL LLLLLLLL LLLLL LL LLL LLLL LL LLLLLLS LLLL LLLLLLL LLS LLL LLLLSS CCT 0S 00S
LLLLLL LLLLLLLLLLLL LLLLLL S 00 LLLLLL LLLLLLLS LLLLS LL LL LLLLLL LLLLLLLLLLS LL LLLLLLLL LL
LLLLLS LLL LLLLLLLL LLLLLLL LLLL LLLLLLS LL LLLLLS LLLLLLL LLLLLL LLLLLLLLLLLL LLLLLLLL LLL LLLLLLLLLS
LLLLLLL LLLLLLLLS LLLS LLLLLLLLLL LLLLLLLLLLLLLL LLLLLL LLLLL LLLLL LLL LLLLLLS LLLLLLS LLLLLLS
LLLL LLL LLLLLLLLLLLLLLS LL LLLLLL LLS LLLLLLLLLL LLLL LLLLLLLLL S L LLLLL LLLLLLL LL LL LLLLLLLLS
LLLLLLLLS LLLLLLL LLLL LLL LLLLLLL LL LLLLLL S0S LLLLLLLL LLS LL LLLLLLL LL LLLLLS ee LLLLLLLL LLLLS
LLLLLLLLLLLS LLLLLLLLLL LLLLLLLL LLLLLLL LLLLLL LL S LLLLLL LLLLLL S LLLLLLL LLL LL LLLLLL LLL LLL
LLLLLL LL LLLLLLLLLLL LLLLLLLLL S LLL LLLLLLLL LLLLLLL LLLLLLS LLLL LLLLLLLL LL LLLLLLLLLLLLLS
LLLLLLLS 0S LLLLLLL LLLLLL LLLLLLS LL LLLLS LLLLLLL LLS LLLL LL LLLLLLL LLLLLLL LSLL LLLLLS
LLLLLLLLL LLLLLLL LLLL LLLLLLLLLLS LLLLLLL LLLLLLL LLLL LLL S LLLLL LLL LLLLL LLLL LLLLLLL
LLLLLLLLLLL LL LLLLL LLLLLS LL LLL LLLL LLLLLLS LLLLLLLL LLLLLL LLLS LL LLL LLL LLLLLLLL LLL LCCS
LLL LLL LLLLLLL LLLLLLLLLS LLL LLL LLLLLLLL LLLLS LL LLLLLLS LLLLL LLLLL LLL LLL LLLLLS 0S LLLLLLS
LLLLLLLLLS LLLLLLLLL LLLLLLS LLL LLL LLLLLLS LLL LLLL LLL LLLLLLLL LLL LLLLL LLLLS LLLL LLLLLL
LLLLL LLLLLLLLLLL LLLLLLLLL S LLLLLLL LLLLLLLLLLLS LLLLLLL LLLLLLLLS LLLLLLLLLL LLLLLLL LLLL LLL
LLL LLS LLLLLLLLLLS LLL LLLL LLL LLLLLS LLLLLLL LLLLLL LLLLLL S LLLLLL LL LLLLLLL LLLLL LLL LLLLLLLL 0SLLLLLLLS
LLL LLLLLLLLL LLLLLLLS LL LLLLL L LLLLS LL G GLLLLLLS LLLLLLLLL LLLLL LL LLLLLLL LLLLLLLLLLS 00S00S
LLLL LLLL LLLLLLLLS LLLLLLLL LLLLLLLL LLLLLLS LLLLLL LLLLLL S LL LLLLLLLL LLLLLLLLS LLLLL LLLLS
LLLSS00S LLLLLLL LLLLLLS LLLLL LLLLLL S LL LLLLL LLLLS LLLLLL LLLLL LLLLLLLLLLLLS LLLL LLL LLLL LLL LL LLLLLLS
LL LLLLSS G LLLLLS LLL LLL LLLL LLLLLLLL LLL LLLL LLLL LLLLLLLL LLLLLLLLS LLLLLL LLLLLLL LLLLS
LLLLLLLL LLLLLLLLLL LLLLLLS LLL LLS LLLLLLLLL LLLLLS LLL SLLL LLLLLLLL LLLLLLLLLLLLS LLLLLLL LLLLLLLLS
LLLS LLL LLLLLLL LLLLLLLLLLS LLLLLLLL S LLS LLLS L LLLLLLL LLLLLLLLLLLL SLLLLLLLLLLL LLLS
LLLLLLLLLLS LLLL LL LLL LLLLL LLLLLLL LLLLLLLS LLLL LLLLL LLL LL LLLLS S LLLLLL LLLLLLLS
LLLLS LLLLLLLLS LLL LLL LLLLLLLL LLLLLLLLLLLLLS LLLL LL LLLLL LLLLLL LL LLLLLLLL LLLLLLLLLLLL LLLLLL
LLLLLLLS LLLL LLLLLLLLLL LLLLS LLLLLLLLLLLL L LLL LL LLLLLLS LLLLL LLL L LLLLLLLLL LLLLLLLLS
AAAASLLLLLLLS LL LLLLLLL LLL LLLLL LLLLLL LLLLLLS LLL LLLLLL LLLL LLLLLL LLL LLS LLL GGG LLLLL
LLL LLLSLL LLLLLLLL LLLS LLL LLLLLL LLLLLLS LLL LLLLL LLLLL LLLLL LL LLLLLLLLLLLLL LL LLLLL LLLS00
LLLLLLLL S LLLLLLLL LLLLLLLL LLLLLL LLL S LLS G LLLL LLLLLL LLL LL LLLLLLLLLLS LL LLLLLL LLLLL
LLLLLLLLLLLL LLLLLLLLS LLLLLLL LLLLLLL LLLLLS LLLLLLLLL LLLLLS L LLLLLLLLS LL 0S LLLLLL LLLLLL
LLLLLL LLLL LLLLLLL CCLLL LLLLLLL S LLL LLLLLS LLL LLLLLLLL LLLLLL S LLLLL LLLLLL LLLLLLLLS LLLL
LLLLL LLL LLLLLLLLLLLS LLLLLLLLLS LLLLL S LLLL LLLLS LLLLLLS LLLL LLLLL LLLLL S LLLLLLS LLL LLLS 00S 0S
LLLLLLL LLLLLLLLLLL LLLLL LLLLLLL LLLLLLLLLS LLLLLL LLLLLLS LLL LLLS LLL LLL LLLLLLLLS LLLLLLS
LLLLLLLL LLLLLLLL LLLLLLS 0 LLLLLLS LLLLLLLLLS LLLLLLS LLLLLLLLLLLLS LL LLLLLL LLLLLLL
LLLLLLLL S LLLL SG LLL LLL LLLLLLLLLLL LLLLS LLLLLLLLLS LL LLLLLL LL LLLL LLLLLL LLLL
LLLLL LLLL LLLLLLLLL LLLLLLL LLL S agLL LL LLLLL LLLLLLL S LLLLLLS LLL LLLLL LL LLLLLLLLLS
LLLLLL LLL S LLLLLLLL LLLLLL LLLLLLLLLL LLLL LLS LLLL LLLLS LLL LLL LLLLLLLLLLL LLLLLLLLLSLL LLLLLLLL
LLLLLL LLLLLLLL LLLL LLLLLL CCLLS LLLLLLLL LLLLLLLS LLL LL LLLLLLLL LL LLLLLLL
LLLLLL LL LLLLLS LLLLL LLLLLLL LLLLLS L LLS
LLLL LLLL LLLLL S LL LLLL LLL LLLLLLLL LLLLS LLLLLS LL LLLLLLLLLS LLL LLLLLL LLLLL LLLLLS
LLLLLL LLLL LLLLLL LLLLLLLLLLL LLLLLLLLLS LLLL LLLLLLS SS

LLLLLLLL LLLLLLLL LLLLS LLLL LLLLLLLLLLL LLLLLLLS LLLL LLLLL LLLLLL LLL LLLLLL LL LLLLLLLL
S LLLLLLLLLLL LLLLLLL S LLLL LLLLLLLLLL S aaaa LLLLLLL LLLLLLLLL LLLLLL LLLLLLLL LLLLLLLLLS LLL LLS
LLLLLL LLLLLLLL CCC LLLLLLCLL LLLCS LLLLLLLLLL LLLLLLL LLLLL LLLLL LLLLLLLL LLLLLLLLS
LL LLLLL LL LLLLLLLL LL LLLLLLLL LLLLLLLLLLLLLS LLLLLS LLL LLLL S LLLLLLLL LLLLLL LLLLLS LLLLLLLL LS LS L0S
LLLLLLLLLL LLLLLLLS LL LLLLLLLL LLLLLL LLLLLLS aaCC CLLLLLLS LL LLLLLL LLLLL LLLLLLLLLLL MMS
LLL LLLL LLLLL S LLLL LL LLLLLS LL LLLL LLLLLLL LLLLLLLS LLL LLL LLLLL LLLL LLLL LLLLLLLLLS
LLLLLLLLS LL LLLLLLL LL LLLLLLLLLL LLLLLL LLLLS LL LLL LLL LLLLLLLLLLLL LLL LLLLLLLLS LLLLLLLL
LL LL LLLLLL LLLLLLLL LLLLS LLL LLLLL LLLLLLLL LLLLLLL LLLLLLLL LLLLLLLS LLLLLLLLLLLLLLLL LLLL
LLLLLS LLLLLL LLLLLLLLL S LLLL LLL LLLLLL LLLS LLLL LLLLLLLLS LLL LL LLL LLLLL LLLLLLLL LLLLLLLLL
LLLL L LL LLLLLLLLL LL LLL LLLLLLLL LLLLLLLL LLLLLLL LLLS LLLLL LLL LLLLLLLLS LL LLLL LLLLL
CTS CS00S LLLLL LLLLLLLLL LLL S LLLLLL LL LLL LLLLLS LL LLLL LLLLLLLLLLS LLLLL LLLLLLLL LLLLLLLL LLL LLLS
LLLLLL LL LLLLLL LLS LLL LLL LLL LLL LLLLLLLLLS LLLLS LLLLLLLLS LLLL LLLLLL LLLLL LL LLLLLS 0S LLLLLLLLL
LL LLLLLLLLS LLLLLLLL LLLL LLLLL LLLLLLS LLLLLLS LLL LLL LLLL LLLLLL LLLLLLS LLLLL LLL
LLLLLS LLL LLLL LL LLLLLLLLL LLLLLLLL LLL LLLLS LLLLLL LLL LLL LLLLL LLLLLLLLLLS LL LLLLL LLL LL LSLLLLLLLS00SS
LLLLLL LLLLL LLLLLLL CCCLLLLLS LLL LLLLL LLLLLL LLLL LLLLLL LLLLLLLLLLL LLLLLS LLLLLL LLLLLLLLLL 00S
LLLLLLLL LLLLLLL S LLLL LL LLLLLL LLL LLLLLLLLLL LL LLLLLLL LLLLLLLS LL LLLLL LLL LLLLLLLLLLL LLLLS
LLLLLLLLLLLLLLLS LLL LLLL LLLLLLLLLLLL LLL LLLLL LLLLS LLLLL LLLLL LLLLLLL LLLLLLLLLLL S LLLL LLL
LLLLLLLLS LLL LLLLLL LLL LLL LLLLLLLL LLLS LLLLLLL LLLLLS LLLLL LLLL LLLLLLLS LLLL LLLLL
LLLL LLL LLLLLLLS LLL LLLLLLLLS LLL LLLLLS LLL LLLLLLLLLL LLL LLLLLL LLLLLLS LLLLLLLL LLLLLS
LG LLLLLL LLLLLLS G LLLLLLLLS LLL LLLLLL LLS LLLLLL LLL LLL LLLLLL LLL LLLLLLLL LLLLLLL LLLLLL
LLLLLLLLLS LL LLLLLL LLLLLLLL LLLLLL LLLL LLS LLLLLLLLLL LL LLLL LLLLLLLL S LLLLLLL LLLLL LLL SCS C0S00S
kkS LLL LLLLLLLS LLLLL LLL LLLL LLLL LL LLLLLLLLL LLLLLLL LLLLLLLLL LLLLLLLL LLLLLL
LLLLLLLL LLL LLLLLLLLL LLLLLLLLLLL LLLLLLLLL S LLLLL LLLLLS LL LLLLLL LLLLLLL LLLLL LLLLLLS
LLLLL LLLLLLLL LLL LLLLLLLL LLLL S LLLL LLL LLLLS LLLLL LLLLLLLLL LLL LLLLL LLLLLLLLLLLLLS LLLLLL
C 0 LLLLLLLL

SS
 SS S LLLLLS LLLLLLLL LLLLLLLLLL LLL LLLLLLLL L SS
LLLLLLL LLLL LLLLLLLLL LLLLLLLLS LL LL LLLLLLLLL LLLLL LLL LLLL LLLLLLLLLLLLLS LLL LLLLLLLLLL LLLCS
LLLLS LS 0S LLLLL LLLLLLLLL LL LLLLLLLL LLLL LLLLLLLLLS LLLL LLLLLLS LLLLLLLLLLL LL LLLLLLLLS LLL LLLLLLLLLL
LLLLLL LLLLLL LLLLLLLL LLLLL LLS LL LLLLLL LLL LLLLLLL LLLLLL LLLLLLLL LLLLLLLLLL S LS
LLLL LLLLLLLS LLLL LLL LLLLL LLLLLLLLLLL LLLL LLLLLLLLLS LLLLL LLLL LLL LLL LLLLLLLL LLL
LLLLL LLLLLLL LLLLLLLLLLLL LL LLLLLLLLS LLL LLL LL LLLLLLLLLLLLL S LLLL LLLLLLLLL S LLLLL LLLLLLLLLL
LLLLLLLLL LLLLLL LLLLLLLLLLL LLLLLLLS CCLL LLLLL LLLLLLS LLLLL LLLLLL SLLLLL LLLLLLLLS T 00S
LL LLLL LLLLL LLLLLLLS LLL LLLLLLLLLLLLLLS L LLLLLLLLL LLLLLS LLLLL LLLLLL LLLLLLLLLLL LLLLLLS
LLLLLS 00S LLLLLLLLLL LLLLLLL LLLLL LLLLLL LLLLLLLS LLLLLL LLLLLL LLLLS LLLLLLL LL LLLLL LLLLLLLL LLLLLLL
LLLL LLLLL LLLLLLL S LLL LLL LLLLLLLL SLLLS LLLLLL LLLS LLLLLLLLLLLLLLL LLLLLLLL LLLLLLLLLLL LLLLLS
LLLLL LLLLLLL LLLLLLLLL S LLLLLLLLLLLS G LLLLLLL0SS LLLLLL LLLLLLL LLLLLLLLL LLLLLLLLLS LLLLLLLLL
LLLLLLS AAAAS LLLLL LLLLL CCCLLLLLS LL LLLLLLLL LLL L LLLLLL LLLLLLLLS LLLL LLLL LLLLLLLLLLL
0SLLLLL LLLLLLL LL LLLLL LL LLL LLLLLS LLLL LLLLLLLLLLLLLL LLLL S LLLLLL LLLLL LLLLLLLL LLLL
LLLL LLLL LLLLLL LLLLLL LLLLLLLL LLLLLLL LL LL LLLLLLL LLLS LL LLLLLLL LLLS LLLLLL LLLL LLLLLLLLLL
S LLLLLS L LLLLLL LLLLL LLLLL LLLLLLL LLLLLLL LLLLLL LL LLLLLLL LLLS LLL LLLLLL LLLL LLLLLLLL
LLLLL LLLLLL LLLLLLL LLLLLL S LL LS LLLLLLLL LL LLLLLLS LLLLLLL LLLLLL LL LLL LLLLLLL LLLS LLLLL
LLLLLLL LLLL LLLLLLLLLLLL LLLLLLLLLLLLLLLL LLLLLS LLLL LLL LLL LL LLLLL LLLLLLS LLL LLL
LLLL 0S 000 LLLLLL SS LLLLLLLLL LL LLL LLLLL LL LLLLLLLS LLLLLLLLL LLLLLLLS LLLL LLLL LLLLLLS LLL LLLLLS
LLLL LL LLLLLL LLLLL LLLLLL LLLLLLLLS LLL LL LLLLLL LLLLLL LLL LLLLLLL LLL LLLLLS LLL LLLLL
LLL LLLLL LLLLL LLLLLL LL LLLLLLLLLLS LLLL LLLS LLLLL LLL LLLL LLLLLLL LLLLLLLLS LL LLLLL LL
LLLLLLL LLLLLLLLLL LLLLLS 0S LLLLSLLL LLSLLLLLLLS LLLLLLL LLLLLLS LLLLLLL LLL LLLLLLL LLLLLLLLS
LLLLLLLLL LLLLLLLLLL LLLL LLLLLLL LLL LLLL LLLS LLL LLLLLLLL LLL LLLLS LLLLL LLLL LLL LLLLLLL
LLLSS0S0S LLLSS LL LLLL LLLLLLL LLLLLS L LLLLLLL L0S LLLLL LL LLLLL LLLLLLLL LLLLLLS LLLLL LLLLLL
S 0S LLLLLL LLLL S L LLLLLLLLL LLL LLLL LLLLL LLS LLLL LLLLLLLLS LL LLLLLLLLLL LLLLLLLLLL
LLLLLLLLL LLLLLLLLS LLL LLL LLLLLLLLLLLL SLLLLLL L LLLLLLLLLL LLLLLLLLS LLL LLLLLLL LLLL LLLLLLLLS
LLLLLL LL LLLLLL LLLLLLL S LLLLLLLL LLL LLLLS LLLLLL LLLL LLLLL L LLL 0LLLLLLLS LLL LLLS LLL LL 0S00S
LLLLLLLL S LLL LLLLL LLLLLLLL LLLLLL LLLLLLLLL S LLLLLS LLLL LLLLLLL LLLL LLLL LLLLLLLL S LLL LLL
LLLL LLLLL LLLL LLLL LLL LLLLLS LLL LLLLLLLLL LLLL LL S LLLLLLS LLLL LLLLL LLLLLL LLLLLLLLLLL LLLL
LLL LLLLLLS LLLLLLL LLLLL LLS LLL LLLL LLLLL LLLLLLLL LLLLLLL LLLLS LLLL LLLLLLLLLLL
LLLL LLLLLLS LLL LLLLL LLLLLLLLS LL LLLLLS LLL LLLLLLLLS LL LLLLLLLLLLL LL LLLLLLLLL LLLLS
LLLL LLLLLL LLL LLLLL LLLLLL LLLL LLL LLLLLLLLLS LLLL LLLLLS LL LLL LLL LLLLLLL LLLLL LLL
LL LLLLLLLLLLLL LLLLLLLLLLL LL LLLLLLLL LL LLLLL LLLLLLLLL LL LL LLLLLLLLLS LL LLLLLLL LLLLL
LLLLLLS LLLLLL LLLLL LLLLLLLL LLLLL LLLS LLS LLLLLLLL LLLLLLL LLLLLLLLLL LLLLLLLLLLLL LLLLLS
LLLLLLLLLLS LLLLLL LLL LLLLLLLS LLLLL LLLLLL LLLLL LLLLLLL LLLLLLL S LLL LLLLL LLLLLLLL LLLLLLLLLL
LLLLS LSLS LLLLLLLLLS LLLLL LL LLLL LLLLLLLLS LLLS LLLLLL LLLLLLL LLLLLL LLLL L LLLLLLLLL LLLLS
LLLLL LL LLLLL LLLLL LLLLLL S LLL LLLLLLLL SL LLLLL LLLLS LL LLLLLLLLLLLLLS LLL LLLLLLS
LLLLLLLL LLLL LLLLLLLLS LLL LLLLLS LLLLLL LLLL LLLLLLLLLLLL LLL LLLLLLLL LLLLLLLL LLLLLL
LLLLLLL LLLLL LLLLLLS LL LLLLLLL LLLLL LLLLLL LLLLLLLLL LLLLLL LLLLLLLL LLLLLLLLLLLLLL LLL LLLLLL
LLL LLLLLLLLS LLL LLL LLLLLL LLLL LLLLLLLS LLLLLL LLLLLLS LLLLL LLLLL LLLLLLLLLS LL LL LLL LLLLLL
LLLLLL LLLLL LLLLLLL LLLLL LLLL LLLLLLS 0L LLLL LL LLLLLL LLLLLLL LLLLLLLLLLLL S LLLLLL LLLLL LLLL
LLLLLLS LLL LLLL LLL LLLLLLLLL S LLL LLLLLS LLLLLL LLL LLLLLLLLLL LLLLLLLLLLLS LLLLL LLLLLLLS
LLLLLLL LLLLLLL S LL LLLLLL LLLLL S LLL LLLLLL LLLLL LLLLLL LLLL LLLLLL LLLLLLLS LLLLLLL LLLLLLL
LLLLLLLLLS LL LLL LLLLL LLLLLL LLLLLLLS LLL LLLLL LLLLLLLL LLLLL LLL LLLLLLLLLLLLL LLLLLS
LLLLLL LL LLLLLLLLS LLL LLLLLLLL LLLLLLLLLLLLLL SLLLLS LLL LLLLLLLLL LLLLLLLLS L LLLLLLLLL
LLLL LLL LLLLLLS LLLLL LLLLLS LLLLLLLL LLLLLLLLS LLLLLLLL LLLLLL LLLLLL LLLL LLLLLLLLS LLLL
LLLLLLL LLLLLL LLLLLL LLLLLS LLL LLLLL LLL LLLL LLLLLLLLLLL LLLLLLLLLLLL LLLLLLL LLLLLLL
LL LLLL LLL LLLLLLL LLLLLS LLLLLLLS LLLLL LL LL LLLLLLLS LLL LLLLLLLLL LLLS LLLLLLLLLLLLL LLLS
LLLS LLLLLLLL LLLLLL LLLLLLLL LLLLLLLLLLLLLLLLLS LLLLLLLLLL LLL LLLLLLLLLLLLL LLLLLLS LLLLLLLL
LL LLLLLS LLLLL LLL LLLLLLLLLL LLL LLLL LLLLLL S LLLLLLLLLLL LLLL LLLLLLLLS SS

LLLLLLLLLLL LLLLLLLLLL LLLLLLL LLLL LLLLLLLLLS

LLL LLLLLLLLL LLLLL LLLLLS LLLL LL LLLLS LLLLLL LLL LLLL LLLLLLLL LLLLLLLLS LL LLLLLL
LLLL LLLLLS LLLLLL LLLL0S LL LLL LLLLLLL LLLLLLLL LLLLLLLL LLLLLL LLLLLL LLLLS LS LS
LLLLLL LLLS LLLLL LLL LLLLS LLLLLL LLLLLLS LLLLLL LLLL LLLLLLLLL LLLL LLLLLLLLL S LLL LLL LLLLLLS SS
SS
LLLLLL LLL LL LLLLLL LL LLLLLLLLLL S LLLLLL 0S LLLLLLS 0S LLLLLL LL LLLLLL LLLLLLLLS LLLLLLS
LLLLLLLLS LL LLLLLLLL S LL LLL LLLLLS LL LLLLLS LLL LLLLLLL LLLLLLL LLLLLLLLL LLL LLLLLLL LLLLLL
LL LLLLLL LLLLLL LLLLLLLLLLLL LLLLLLLLS LLLLLLS LLLLLLLLS LLLLL LLLLLLL LLLLLLLLL LLLLLLLS
LLLLLLLS LLLLLLLL S 0S LLLLLLLLS LLLLL LLLS LLL LLLLLLLS LL LLL LLLLLLL LLLLLL LLLLLLLLLL
LLLL LLLLLLLS LL LLL LLLLS LL LLLLLLL LL LLLLLS LLLLLLLLLS LL LLL LLLLLLS LLLLLLLLLL LLLLLLLLL
LL LLLS LL LLLLLLLL LLLLLSL LLLL LLLL LL LLLLLLL LLLL LLL LLLLLLLL LL LLLLLLLLLLL S
LLLLLLLLLS LLLLL LLL LLLLL S LLL LLLLLLLLL LLLLLS LLLLLL LLLLLLLL LLLLLLLL LLLLLLLLLLLL LLLLLLLLLLS
LLLLL LLLLLLS LL LLL LLLLLLLL LLLLLLLSLLLLLLLS LLL LLLLLLLL LLLLLLLLLLLLLL LLL LLLL LLLL LL
LLL LLL LLLLLL LL LL LLLL LLLLLLS LLLLLLLL LLL LLLLLLLLL LLLLLLLLLL LLLLLLLLS LLL LLLL LLLS
LLLLLLLL LLLLLLLS LLL LLL LLLLLLLLLL LLLLLLLLS LLLLLL LL LL LLL LLLLLL LLLLLLLLLL LLLL LLLLS
LLLL LLLL LLLLLLL LLLL LLLLLLLL LLLL LLLLS LL LL LLLLLLLLLLS LLLLLLLLLL LS kTmkk LLLLSLLLLL
LLLS 0S00S LLLLLL LLLL LLLL LLL LLL LLLLLLLLLLLLLS LLL LLLLLS LLLL LLL LLLLLLLLL LLLLLS LL LLLL LLLLLLLLLLS ee
LLLLLL LLLLLLLLLLS LLLLLLLL LL LLLLLLLL LLLL LLLLLLL LLLLLLL LLLLLL LLLLLLLL LLL LLLLLL LLLLL
LLLLLS
 SLLLLLLS LS
0 LLLLLSLLLLLLLL LLLLLLLLLLLLLLL LLLLLLLL0SS LLS
0SLLLLS0S LLLLLL LLLLLLLL LLLS LLL LLLLLLLLL LLLL LLLSLLSLLLLL LLS LL LLLLL LLLS LLLLL L LLLLL LLL LLLS
LLLLLL LLLS LLLLLLLLLLLL LLLLL LLLL LLLL LLLLLL LLLLLLLLLLLS LLLLL LLLLLLLLS LLLLL LLLLLS LLLL LLaaLLLLSSS
GGGS LLLLS L0S LL LLLLLLLLLS LLLLL LLLLLL LLLLLLLLL LLL LLLLS LL LL LLLL LLLLLLL LLLLLLLLL LLLL LLS LLLLLLLLLL
LLL 0LLLLLS LLS LLLLL LLLL LLLLLLLLLLS LLL LLLLLLLLLL LLLLLLS LLLL LLLLLLLL LLLLLLLLLLLLLLS LLLLLLL LLLLLLLLLLL
LL LLL LLLS
LLL LL LLLLLLLLLL SLL LLLLLLLLLLL LLLS LLLLLLL LLLLL LLL LL LLLLLLLLLS LLLLL LL LL LLLLLLLL
LLLCS LLLLLLLLLLL LLLL LLL Tmmm LLLL LLLLLL LLLLS
LLLLLLL LLL LLLLLLLLLS LLL LLLLLL LLLLLS LLLS
LLLL LLLLLLLL LLLL LLLLLLLS LLLLLL LLLLLLLLS LL LLLLLLLLLL LLL LLLLLLLS LLLL LLL LLLLLLLLL
LLLLLL LLLLLLL LLLL LLLLLLLLLLLL LLLLLLL LLLLLLLS LL LLLS LLLLL LL LLLL LLLL LLLLLLLLLLLLLS
LLLLLLLLLLLL LLLLL LLLLLS LLLLLLLLLLLLLLL LLLL LL LLLLLLLL LLLLLLLLS LLLLLLL LLLLLLLL LLLS
LLLLLLS LLLL LLLLLL LLLLLLLL LL LLLLLLLLLLLL LLLLLLL LLL LLLLLLLLL LLLLLS LLLLL
LLLLLLLLLSL LLL LLLLLL LLLLLLLLS LLLLLL LLLL
LLLLLLL LLLL LLL LLLLLLS LL LLS
LLLLS L LLL LLLLLL LLLLL LLLLLLLLLLLS LLLL LLLS LLLLLLLLL
LLLLLSLLLLLLS LLLSL0S LL LLL LLLLLLL LLLLLLLLS LLL LLLL LLLL LLLLLLS LL LLL LLLLLLS
L LLLLL LLLLLLLLLLLS
LLLLLL LLLLL LLLLLLLL LLLL LLLLLLL S CCCCS LLLLLLLLS LLLLL LLLLLL LL LL LLS LLLLLL L LLLLL LLLLS 00S
LLLLLLL LLLLLLLLSS LLLLLS 00S
LLL LLLLLLLLLL LLLLLLLL LLLLLL LLLLLLL LLLLLLLS
LLLLLL LLLLLLLLLLLL LLLLLLL LLLLLLL LLLLLLLLS
LLLLL LLLLL LLLLLLL LLLLL LLLLLLLL LLLLLLLL LLLLS LLLLLLLLL
LLLLLL LLLL LLLL LLLLLLLLLLLLS LLLLL LLLLLLLLLLL LS LLLLLLLLLLL LLLLLLLLL LLLLLLLLL LLLLLLS
LLLLLLLS LLLLLLL LLLLLLLLLLLLLLL LLLLLLLLLLLS
LLLLLLL LL LLLLLL LLLLLLLL LLLLLLLL LLLLLLS LLLLLL LLLLLLS LLLLLLL L LLL LLLL LLL LLLLLLLLLLLLL
S LLL LLS LLL LL LLLLLLLLLLLL LLLL LLLLLLLL LLLS LLLLLLLLL LLLLLLLLS LLL LLLLLL LLLLL LLS
LLLLLLL CLLLS LLLLS LLLLLL LLLLLLLLL LLLLLL LLLLLLLLLS LLLS LLLL
CCTSLLLLLS
LLLLLLLLLLS LLLL LL LLLLLLLLLLL LLLLLLLLLS LLL LLLLLLL LLLLLLLLS LL LLLLLLLLLLLSS S LL
LLLLLLLLLLLL LLLLL LLLLLLLLLLLL LLLLLLL LL LLL LLLL LLLLL LLLLLLLLLLS LLLL LLLL LLLL LLLS
LLLL LLLLLSLLLLLLLLL LLLLLLLLS LL LLL LLLLL LLLLLLLL LLLLLLLLLLLSLLLLL LLLLLLLL LLLLLLLLS
LLLL LLLLL LLLLLLLLLLLS LLLLLL LLLLLLL LLLS LLLS LLLLL LLLLL LLLL LLLLLLLLLLLS LLLL LLLLLLLLLS
LL LLLLLLLLL LLLLLLLLLS LLLL LLLLLLLLS LL LLL LLL LLLLLS LLLL LLLLLLLLS LLLLLLL LLLLLLLLLLLLS
LLLLLLLLLL LLL LL LLLLLLLL LLLLLL LL LLLLLLLL SS
LLLLLLLL LLLLL LLLLLL LLLLLL LLLLLLLLLLLLL LLLLS LLLLLLL LLLLLS G LLL LL LLLS G LLLL LLLLL CS LLS
LLLL LLLLL LL LLLLLLL LLLLLLLLLLS LL LL LLL LLLLLS LLLLLLLLL LLLLLLLL LLLLLS LLLLLLLLL
LS LL G
LLL LLLLLLLL LLLLS LL LLL LLLLLLLLLLL LLL LLLLLS LLLLL LLLLLS LL LLL LLLLLLL LLLLLLLLS LLLL LLLLLS
LLL LL LLL LLLLLLL LLLLLLLLLLL LLLS LL LLLLLS LL LLLLLLLL LCCCCLCS LL LLS
LLLLLLLL LLLLLLLLLL LLL LLLLLS LLL LLS LLL LLLL LLLL LL LL LLLLS LLL LLLLLLLL
LLLLLLL LLLLLLLS CCC LLLLLLLLLL LL LLL LLLLLS LLLL LLLLLLLL LLLLLS G LLLL S 00
LLL LLLLLLLLLS LLLLL LLLLLLL LLLLL LLLLL LLL LLLLLLL LLLL LLL LLLLS
LLLS LLL LLLLL LLL LLLLLLLLLLLLLLLLLLLLLLLL LLLLS LLLLLLLLLLLS LLLLLLS LLLLL LLLLLLS
LLLLS LLLLLLLL LLL LLLLL LLLLLLLL LLLLL LLLLLLLLLL LCCCCCCCC LLLLLS LLLLLLLLLLLLLLS
LLLLS LLLL LLLLLLLL LLLLLLLLS LL LLLL LLLLS LLLLLLLS LLLLL LLLL LLLLLLLS LLLLLLL LLS LL LLLL
LLL LLLS L LLLL LLLLLL LL LLLLL LLLLLL LLLS LLL LLLLLLLL LLLL LLLLLL L LL LLLLLLLLL LL LL LLLLS
LLLLL LLLLLS LLLLLL LLLS LLLS LLLL LLLLL LLLLLLS LLLL LLLS LLLL LLLLL LLL LLLLLLLL LL LLLLLLLLS
LLLLLLLLLLL LLLS LLL LLL LLLL LLLLS LLLL LLLLL LLLLLLLLLL LL LL LLLLLLLL S LLLLLL LLLLL
LLLLLLLL LLLLLLLL LLLLLLLS LL LLL LLLLL LLLLLS LLLLLLLL LLLS LL LLLL LLLLLLLLL LLL LLLLLLLL LLS
LLLL LLLL LLLLLS LLL LLLS LL LLL LLL LLLLLLL LLL LLLLL LLLLLLLLLL LLLLLL LLLLLL LLLLLLL LLLLS
LLLLLL LLLS LLLLLLLL LLLLLL LLLLLLLLS LLLS LLLLL LLL LLLLLLLLLLLS LLLL LLLLLLLLLS LLL LLLLL LLLLS
LLLLLL LL LLLLS LL LLLLLLLL LLLLLLLL LLS LLLL LLLLLLL LLLLLLLL LLLLLLL LLLLLLL LLLLLLLLLLLSS e
LLLLLLL LLLLLLLLLLS LLLLL LLL LLLLLLLLLLL LLLS LLLLLLL LL LLLLLLLLLLLS LLL LLLLLLLLLLLL LLLLLS
LL LLLLLLS LLLLL LLLLL LLLLLLLL LLLLLL LLLLS LL LLL LL LLLLLLL LLL LLLLLLLS LLL LLLS
LLLLS LLLL LLLLLLLLLLL LLLLS LLLL LLLLLLL LLLS LLLLLL LLLLLS LLL LLLLLL LLLL LLLLLL LLLLLLLLLL
LLL LLLLLS LLLL LLLLLLLLLLLL LLLLLLLLLLLL LLLLLS LLLLLLLLLS LLLLL LLL LLLLLLLLS LLL LLLLLL LLLLLLLS
S LLLLLL LLLLLLLL LLLLLLLLL LLLLLL LLLLLLLLLL LLLLL
LLLLLL LLLLL LLLLLLLLL LLL LLLLLLLL LL LLLLLL LLLLLLS
LLL LLLL LLLLLLLS LLLS 0S LLLLL LLLLLLLL LLLLS LL LLLLLLS LLLLLLL LLL LLLLL LLLLLLLL LLLS
aAS0S 0S LL LLLL LLLLLL LLS LLLLL LLLL LLLLLLLLL LLLLLS LLLLLLLL LLL LLLLLLL LLL LLLL LLLLLLLLL LLLLS
LLLL LL LLL LLLLLLLLL LLLLLL LLLLLLL LLLLLL LLLS LLLLL LLLL LLLLLLLL LLLLLL LLLLLLLLS ee LLLLLLS
LLLLLLLLLLL LLLLLLLLLLL LLLLSLLLLLLLLLLLLS LLLL LLLLLLLL LLLL LLLL LLL LLLLLLLLS LL LLLLCCL
LL LLL LLLLLL LLLS LL LLLLL LLLLLLLLLL LLS LLL LLL LLLLSLLLLLLLLLLLLLS LLLLLLLL LLLLLLLLLS
LLLLL LLLLLLLLLLLLLL LLL LLLLL LLLLLLLLLLLS LLLLLLLLS LLLLL LLLL LLLLLL LLLL LLLLLLLLS
LS LS LLLLLLLL LLLSL LLLLS LLL LLLLLLLLL LLLLLL LLLLLS LLLLLLLS LL LLLLL LLLLLS 0S LLLL
LLLLLLLLLLLS LLLLLL LLL LLLLLLLL LLLLLLLLS LLL LLLLLLS LLLLLLL LLLLLLL LLLLLLLLS LLLLLLS
LL LLLLLLL LLLLLLLL LLLLS LLL LLLS LLLLLLLLLLL LLS LLLLLLLS LLLLLLLLLLLLLLLLLLL LLLL LLLLL CCS LLS
LLLLLL LLLLLLLL LLLLLL LLLLLLLS LL LLCCLLLS LLLLLLLLL LL LLLLLLS LLLS LLL LLLLLLLL LLLS eS LLS
LLLLLL LLLL LLLLLLLLLLLL LLLLLLLLLS LLLL LLLS LLLLL LLLLLL LLL LLLLLS LLLL LLL LLLLLLLLS
LLLL LL LLLLL LLLLLLLLLLLLL LLLLL LLLLLLLL LL LLLS GS LLLLLLLLLLS LLLL LLLLL LLLLLLLLLLS LLLS
LLLL LL LLLLS LL LLLLLLLLLLL LLLLLLLS SLL LLLS AAA LLLLLLS G LLL GLLLLLS LLL M LLLLLLLLLS
LLLLLLL LLLL LL LLLL LLLL LLLL LLLLL LLLLLLLLS LLLL LLLLL LLLLLLLLLL S LLLL G LLLLLLLLLLS
LLLLLS LLLL LLLLL LLLLLLL LLLLLLLL LLLLLL LLS LL LLLL LLLLLLLL LLLLLS LLLLL LL LLLLLLLLLLL
LLLLLLLLLLLL LLLLLL LLLLLLLLS LLLLLLLLLLLLL LLLLLLS LLLL LLLLLL LLLLLLLLLLLS LLL LLLLLLLLLLLLLL
LL LLLL LLLL LLLLLLLLL LLLLL LLLLLLLS LLLLLLLLS LLLLLLL LLLLLLLLLL LLLLLS LLL LL LLLLLLLL
LLLLLS LLLLL LLLLLLS GG LLLLL L LLLLL LLLLS LLLLLLLLS LLL LLGGLL ke
AAA LLLL LLLLLLLLLL
LLLLL
 I I Ven. Gerhohus Reicherpergenfin Palmum I. I 2,

uid tibi retat, nifi adillum manus extendereA.tenus pofit propinquare propter iniquitatis, &
qui folus in his faciendis properabitur? Et cm miferi chaos magnum inter ifta contraria fir
Prv, 3, ipe in te falutis opus agere cperit: Honora matum. Sed ut peccatores miferi reconciliari
Dominum, non te ipum, de tua fubtantia; de polent jutiti, ac beatitudini, venit in me
opibus tuis, non te tibi acquiitis, fed ab dium Chritus mediator D EI, & hominum:
ipo tibi datis. Honora Dominum de primitiis & quia unius Mediator non eft, utriusque par
frugum tuarum. Quid funt Primiti, & tis congruentiam fucepit retentans jutitiam,
quid funt fruges? Fruges tu fnnt tern bea & aflumens miferiam, ut peccatori mifero per
titudinis prmia tibi repofita , & promifla: miferiam fponte fuceptam congrueret: & per
fed antecedunt primiti meritorum iftas fruges jutitiam DEO Patri cohreret, atque fic :
prmiorum. Ergo de primitiis tuis illum ho minem liberaret non folm miferia, fedetiam
nora, recognocens & attribuens illi merita, peccat per eam obedientiam, qua ipe tulit
& opera bona, qu in te operatur, & tecum, miferiam fine peccato. Et ideo conftat, qud
dum te fui operis dignatur facere confortem , nili Filius nos liberaverit jugo peccati, &
qui bonorum tuorum non indiget , cum quo miferie, ver liberi non erimus; quamvis ex
ben tecum operante tu ic operaris icut mar B.creatrice gratia Patris neceitate femper liberi
nus tua tecum operatur, qu fine te nihil po- fimus: & ideo cm per Chritum liberantem
teft. Expreis dico: icut tu operaris cum nos peccato, & miferia facimus bona opera,
intrumento tuo, & inftrumentum tuum, quod ipe facit hc in nobis, & omnia, qu ipe fa
manu tenes, operatur tecum: fic utitur DEUS cit in notis, properabuntur nobis, non quren
te inftrumento, quando tu operaris aliquid bo tibus nobis notram, ed DE I gloriam.
ni cum eo. Sicut enim artifex ferrarius prim VERS, IV.
vel malleum, vel aliud intrumentum operatur. Non ic impii, non fic.
deind per inftrumentum operatur, & inftru Quia non cohrent DEO per humilitatem.
mentum cooperatur: ic DEUS prim bonam
voluntatem libero arbitrio inpirat, & potea
Sed tanquam pulvis, quem pro
bon voluntati apirat, ut operetur, ibique jicit ventus facie terr.
illam, & per illam operanti cooperetur. Hc Diperguntur per elationem, & gloriam in
dicendo liberum arbitrium non deftruimus, fed , anem facie terre, id et, Ecclei per humo
intruimus, ut ciat fe fine DEO nihil poste: rem grati Chriti conolidat, cujus grati
ficut palmes nihil potet, nii manens in vite: humore carentes vento fuperbi, qu petit alta
ficut manus nihil potest nii in corporis unitate: & inflat, proficiuntur facie terre, videlicet ta
ficut nihil operatur quodlibet intrumentum, bilitatis tern, qu terra viventium dicitur:
nifi moveatur per artificis manum. Sic enim quia t hc terra morientium nutrit, & conti
rdicamus human rationis arbitrium elle li tinet hominem exteriorem mortalem; ita illa
rum, ut pariter atteftemur, elle illi necella interiorem, & immortalem. Et quia ventus
rium liberari amplius. eos projicit: ideo
Sunt enim tres libertates in fcripturis nO

tat, quibus omnibus indigent anim in DEO,

& cum DEO beatificand. Eft libertas ne
Non refurgunt impii n judicio. vers.v.
Id eft: tollitur, & denegatur eis, quod
refitate , & eft libertas peccato, & et liber fperbi ambiunt, id et: ut judicent, ut fe
tas miferia, qu et poena peccati. Ex prima
libertate, qu et neceitate, liberum arbi deant judices n judicio, in quo foli paupe
trium dicitur liberum: quia nulla neceitate, res, & humiles fudices erunt, & judicabunt,
aut fatali, aut naturali, aut accidentali ullo qui cum Petro dicere pount: Ecce nos reliqui
modo cogitur, vel prohibetur, quin fit liberum mus omnia, & fecutifumus te. Quibus & Do
ad omne, quod vult, volendum, five bonum, minus in Petro repondet: Cumfederit Filius bo- Maut, I9
five malum. Verumtamen fi habet fuper fe minis in fede Majetatis fue, fedebitis & vos fu- 27. s 23.
aut peccati, aut poen gravamen, neceariam D.per fedes duodecim, judicantes duodecim tribus
habet ipum liberum arbitrium geminam liber lfral. -
tatem, feu liberationem; videlicet peccato, Vel, non refurgunt impii in judicio judican-Jan. 3:18.
& miferia, ut ei fit libertas vera. De qua Do di; quia qui non credunt, jam judicati funt.
Joan. 8. 36. minus in Evangelio: Si (inquit) filius vos libe Vel impii blasphemi in Spiritum Sanctum non
raverit, ver liberi eritis. Nam prima libertas refurgunt in judicio, ut per confeionem, &
neceitate nobis eft ex DEO Patre nos creante. poenitentiam judicent, atque accufent fe ipos.
Sed quoniam hac libertate homo et abufus, li Nam fi nosmetips judicaremus, ait Paulus Apo- Rom, II, 3 I
ber quidem permanfit, ac femper permanet ftolus, non utique judicaremur. Vel: non re
neceitate, fed nifi Filius eum liberet peccato, furgunt in judicio, quo DEUS judicat arguendo,
& miferia, non erit ver, ac plen liber: quia & corripiendo impios, & peccatores in hoc mun
una hominis libertas prgravatur fervitute do, ut non cum hoc mundo damnentur, qui
gemina, peccati, fcilicet, ac miferie. Quorum faltem per flagella emendabiles inveniantur.
neutro per fe potet carere: Quia inter homi Nam, dicente Apotolo, cm judicamur, Domino 1. Cor. 11.
32
nem peccatorem, ac miferum, & DEUM ju corripimur, ut non cam hoc mundo damnemur.
fudicari Domino in hoc mundo, ut non da
ftum, ac beatum tant funt inimiciti ; ut ho
mo peccatorad jutum, mifer ad beatum nulla mnentur cum hoc mundo, fantis et optabile,
Und
 SS

00 LLS LLLLLLL LLLLLLLLLLLS LL LLLLLLL LSS S S 00S SSS

SS

aT 00S LSLLLLL LLLLLLLLL LLLLLLL LLLLLS LLLLLL LLL LLLL SLLLLLL LLLL LLLLLLS LLLL LLLLL LLLLLLSGGLLL LLLLSS00S00S
T LLLLLL TCTSLL LLLLS LLL LL LLL LLLLLLLLLS
LLLLLL LLLLL LLLLLLLLLLLS LLL L LLLLLLL LLL LLL SS S LLLL LLLL LLLLLLLLL LLLLLLLS LLLLSLLS0S
LLLLLLL LLLLLS LLLLLLLL LLLLLS LL LLLLLLL CLL LLLLLLLLS G LLL LLLLLLLL LLLLLLL LLL LLLL
LLLLLLSS0SS LLLLLLL LLLLLLS LLL LLLLL LLS LLL LLL
LLLLL LLLLLLLLL LLL LLLLLLLLLS LLLLLLL LLLL LS
00S 00SS
LLL LLLLL LL LL LLLLLLS LL LLL LLLLLLLLL LLLS LLLLLLL LLL LLLLLLLLLLL LLLLLL LLLLLS LL LLLLS
LLLLLL LLLLLLS LLL LLLLL LLLLLLLLS LL LLLLLLS
CLLCCCCS aLL LLLL LLL LLLLLS LLL LLLLLLL LLLLL LL LLLLLLL LLLLLLLLLLLS LL LLLLL LLLLLLL
LLLLLLLS LL LLLLLLS LLL LLLLLLLLL L LLLLLL
LLLLL LLLLL LLLLLLLS LLL LLLLL LL
LLLLLLLL LLLLLLLLS LLL LLLLLLLL LL LLLL LLLLLLLLLS
LLL LLLLLLL LLLLLLLS LLLL LLLLLL LLLLLLLLLLL
LLLLLLLLLLLS
LLLLLL LLLLLLLL S LLLLL LLLL LLLLLL LLL LLL
LLL LLLLLLLLLL LL LLLLLL LLLS LLLLLLLLLLLLLLLLLLLS LLLLLL LLLLLLLLS LL LLLLLLL
LLLLLLS LLLLLLLL LLLLLLLLS LL LLLLL LLLLLL LLLLLLLL LLLS SS
LLLLLS LLLLL LLLLLL LLLLLLLLLLLS LLL LLLLLLL S
LLLLL LLL LLLLLLLL LLLLLL LLLLLLL LLLLLLLSLLLL LLLLLLLLS LLLLLL LLLLLLLL LLLLLLLLS LLSLLLLLL 0SLLS0SS00S
LL LLLLLS LLL LLL LLLL LL LLLLLL LLLLLLLLLS LLLLLL LLLLLLLLS LLLLLLL LLLL LLLLLLLLLL LLL
LL LLLL LLLLL LLLLLLLL LLLLLLLLLS LLL LLLL LLLLS LLLLL LLLLLL LLLLLLLL LLLLLLLL LL LL
LLLLLLLL LLL LLLLLLL LLLLLLLLS LLLLLLLLL LLLLL LLLS LL LLL LLLL LL LLL LLLS LL LLLLLLLLLLS
LLLL LLLLLLLLLLS LLL LLLLLLL LLLLLLLLL S LL LLLS LLLL L LLLLLL LLLLLLLLLLLlllS S LL LLS
LLLLLLLLLL LLLS LLLL LLLLLL LLLLLLLLLS LLS LLLLLLLLS LLLLL LLLL LLLLLS LLLLLS LLLLLLLLLLL SS

LLLLL LLL LLL LLLLLLLLLLLLLLLS LLLLLLLL LLLLLLLL LLLLL LLLLLLLL LLLLS LL LLS LLLLLLLLL LLLS SS

LLLS LLLL LLLL LLLLLLS LLLLLLLLLLLLL LLLLLLLLLLS LLL LL LLLLLLLLS LLLL LLLLLLLLL LLLLLLLL LLLLLS SS
LL LLLLL LLLL LLLLLLLLL LLLL LLLLSLL LLLLLLLLS
LLLS LLLL LLLL LLLLLLLL LLLLLLS LLLLLL LLLL LLL
LLLLL LLLLLLLLLS LLLL LLLLL LLLS S LL LLLLLLLL LLLLLL LLLLLS LLLL LLL LLLLLL LLLLLLS LLLS
LLLLLLLS LLLL LLLLLLL LLLLLLLL LLLS LLLLL LLLLLS LL LL LLL LLL LLLLLLL LLLLLLLS LL LLLLLS
LLLLLLL LLLLL LLLLLLLLLLS LLLL LLLLLLLL LLLLLLL LLL LLLLLLLL LLLLLLLLLLS LS LLLLL LLLLLLLLS LLL
LLL LLLLLLLLS LLL LLLLLLLL LL LLLLLL LLS LLLLL LLLLLLLLS LLLL LLLL LLLLLLLS LLLLL LLLLLLS
LSLL LLS SLLLS LLLLLLLL LLLLLLLL LLLLL LLLLLS LLLLLLLL LL LLLLLL LLLLLS LLLLLLLLLLL LLLLLLL LLLLS AAAAA L00S 00S 0S
LLLSS00S LLS 0LL LLS LL LLLLLLLL LLL LLLLLLLLS LL LLL LLLL LLLLLLLLL LLLLL LLL LLLLLLLL LL LLLLLLLLL SS

SLLLLLLS LLLLLLLLLS LLLS LLLL LLL LLLLLS LLS LLL LLLL LLLL LLLLLLLLLLLLS LLLLLLL LLLLLLLS
s LL CCCCLLLLLLS LL LLL LLLLL LLLL LLLLLLLL LLL LLLLLLLLLLL LLLLLLLLLLLL LLLL LLLLLLLL LLS
LLLLLLLLS LLLLL LLLS LLLL LLLLLLLLL LLLLLLL LLLLL LLLLLL LLLLLLLLS LSLS LLL LLLLLLL LLL LLLLLLLLLLLL
LLLLLLLL LLLLLLL LLLLLLLLLLS LLLLLLLLS LL LLLLLL LLLLLLLLLL LLLLLLLLLLLS LLL
LL LLLLLLLL LLLLLS LLL LLLLLLL LLLLLLLLS LLLLLL LLLLLLLL LLLLLLLLLS LLL LLLL LLLLLLS
0S LLL LLLLLLLLL LLLLL LLLLLLLLS LLL LL LL LLLLLLS LL LLLLLLLL LLLLLL LLLLLLL LLLL LL
LLLLLS LLLL LLLLLLLLL LL LLLLLLLLLLLL LLLLS LLS LLLL LL LLLLLLLLLLL LLLLLLLS LLLLL LLLL LLLLL
LLLLS LLLLL LLLL LLL LLLLLLL LLS LLL LLLLLL LLLLLLS LLL LLLLL LLLLLLS LLL LLL LLLLLLLLS
LL LLLS LLLLL LLLS LLLL LLLLLLLL LLLLLLLL LLLLLS LLL LLLLLLLLLS LLLLL LLLLLL LLLLLS
LL0S 000S LL LLLLLS 00 LLLLLSS LLLLS LLLLL LLLLLLS 0S LLLLLLS LLL LLLLLLLLLLL LLLLLLLL LL i
LLLL LLLLLLLLLS LLLLLLLL LLLLL LLLLLLS LLL LLLLLLLLLLLL LLLLLLLLL LLLLLLS LLLLL LLLLLLL LLL
LL LLLL LLLLLLLLL LLLLLLLLL LLLLLLLLLL LLLS LLLLLL LLLL LLLLLLL LLLLLLLLS S LLLLLLLL LLLL LLL
LLLLLL LLL LLLLLLLLS LLL LL LLL LLLLLLL LLLLLLS LLLLLLLLLS LL LLLLLLLLLL S LLL LLLLL LL LLLLL S
LLLLL LLL LLLLLLLLLLS LLLL LLLLLLLL LLLLLLLLLS LLL LLLLLLS LL LLLLLL LL LLLLLLLLLL LL LLLLLS S
LS0 AAS 0SLLLLS LL LL LLLLLLLLLL LLLLLS LLLL LLLLLLL LLLL LLLLLLL LLLLLLL LLLLLLLS LL LLLL LLLLL LLCS CLLLLS 0SS00S
LLLLS LLLLLLLLLL LLLLLLLLLL LLLLLS LLLLLLLL LLLLLLLS LL LLLS LLLLLLLL LLLLL LLLLLLLLLLLLLLL LL
LLL LLLLLLLLLLLS LLLL LLLLLLLL LLLLLLLL LLLL LLLLLLLLLLLLLL LLLLLS LLL CLLLLLLL LL LLLL LL
LLLLLLLLLS LL LLLLLLL kkS LLLLLLLL LLLS LLLLL LLS LLLLLLL LLLL LLLL LL LLL LL L0S
LLLLL LLLLLLLLS LLL LLLLLS LLL LLLLLLL LLLLLS LLLL LLLLLLLLS LLL LLLL LLLLLLLLLL LLLLL LLLL
LLLSS0S
LL LLLLLLLL LL LLLLLL LLLLLLLLS LL LLLLLLLLLLL LLLLL LLLS LLLLLL LLLLL LLLLLLLLLLL LLL LLLLLLS
LLLLLLLLLS LLLLLLLLL LLLS LL LLLLL LLL LL LLLLLLL LLLLLLLLLLLS LLLL LLLLL LLLLLLLLL LLL LS LL
LLLLLLLL LLLLLLLS LLL LLLLLLLLS LLLLLLLLLL LLLLLL LL LLLLLLLLLLLL LLLLLLLLLLLLS LLLLL LLL
SS LLLLLLLLL LLLLLLLL LLL LLLLLLL LLLLLLLL LLLS LLLLLL LLLL LLLLLLLLLLLS LLL LLLL LLLLLS L LLLL
LLL LLLLL LLLLLLS LL LLLLLLL LLLLLLS LLLLLL LLLL LLLLLLL LL LLLLL LLLLLS LLL LLLLLLLLL LL 00S0S
LLLLLL S LL LLLL LLLLL LLLLL LLLLLS LLLL SCCCS LLLLLLLLL LLLLLLL LLLLL LLLLLLS LLLL LLLL LLLS
LLLLLL LL LLLLLLLLS LLLL LLLLLL LLL LLLS LLLL LLL LLLLL LLLLLLLLLLS LLLL LLL LLLLLLLL
LLLL LLLLLLLLS LL LLLLLLLLL LLLLLLLLLLLL LLLLS LLLLLLL LLLLLLLLLLS LL LLLLLLLLLLL LLLLLLLLS
LLLLL LLLLLLLLS LLL LLL LLLLLL LL LLLLLLLLLLL LL LLL LLLLLLLLLS LL LLLLL LLS LLLLLL LL
LLLLLLL LLL LLLLLLLLLLLLL LLLLLLLLLS LLLLLL LLLLLL LLLLLLLL LLLLLL LLLLLLLL LLLL LLLLLLLLLLS
LLLLL LLLLLLS LLLLL LLLLL LLLLLLL LLLLLL LLLS LLLS LLL LLLLL LLLLLL LL LLLLL LLL S LL LLLS
LLLLLLL LLLLL LLLLLLLLLLLS S LLLL LLLLLS LLLLLLLLLLSS LLLLLS LLLLLLLL LLLLLLL LLLLL LLLLLS
LLLLLLL LLLLLLLLL LLL LLLLLL S LLLL LLLLL LLLLLS
LLLS L0S TTLLLLLL LLLLLL LLLLLLLLLL S LLLLLLLLL LLLL LLLL LLLLLLL LLLLLLLLCSSLLLLLL
LLL LLL LLL SL LLLLL LLLLLL LLLLLLLLS LLL LLLLL LLLLLLLLLLLS LLLLLLLLLLLLL LLLLLLS
LLL LLL LLLLLL LLL LLLLLLLLLLS LLLLL LLLL LLS LLLLLLS LLLLLLL LLLLLLL LLLLLLLS LLLL LLS LLS 00S00SS
LLLLLL LLL LLLLLLLLLLLLLLLS LLLLL LLL LLLLS LLL LLL LLLLLLLLLLS LLL LLLL LLLLLLLLS LLLLLLLL
C 0 LLLS S
SS

S
 00 LLLLS LLLLLLLL LLLLLLLLLLLLS LL LLLLLLLL LS 00
LLLLLLLLLS LLLLL LL LLL LLLLLLLLS LL LLLLLLLLLLL LL LLLLLLLL LLLLL LL LLLLLS LLLLL LLLL LLLL
LLLLLL LLLLLLLLLLLL LLLLLLL LLLLLLLLLLLS LLLLLL LLLLL LL LLL LLLLL LLLLS LLLL LLLLLLLL LLLLLL LLLLLS
L LLLLLLLLLS LL LLLL LLL LLLLLLL LLLLL LLLLLLL LLL LLLLS LLLLLLLLS LLLLLLLLLS LLLLLLLLL LLLLLS
LLLLLLLLLLLL LLLLLLLLLLLLLLLL LLLLLLLLL L LLLLLLLLLS LLL LLL LLL LLLLS LLLLLL LLLLL LLLLLL L LLLS
LLLS 0S 00S LLLLLLS LLLLLLLL LLLLLLLLL LLLLLS LL LLLLLLLS LLLLL LLLLL LLLLLLLS LLLLLLLLL LLLL LLLLLLLS
LLLLLLLS LLLLL LLLLLLLL LLLLLLLLLL LLLLL S LLLLLL LLLLLLLLLS LLL LLLL LLLLLS LLLLLLLLLLL
LLLLLLLLLL LLLLLL LLL LLLLLLLLLLLLL LLLLLLL LLL LLS LLLLS LLLLL LLLLLLLLLS LL LLLLLLL LLLL LLLLLL S
LLLLLL LLLLLLS LLLLL LLLLL LLLLLL LLLLLLL LLS LLL LLLL LLLLLS aaa LLLL LLLLLLLLS LL LLLL LCCS
LLLLLLS LLLLLLL LLLLLLLLL LL LLLLL LLLLLLLLS LLLLLS LLL LLLL LL LLLLLLLS LLL LLLLL LLLLL
S LLLLLLLLLS LLLL LLLLL LLLLLLLLLLLS LLLLLLS LLLLLL LLLLLLLLS S LLLLLLL LLLLLLLLLLLLLLL LLLS
LLLLLLLLS L LLLLLL LLLLLLLLLLLL LLLLLLLLL LLLLLS LLLLLLS LLLLLLLL LLLLLLLL LLLL LLL LLLLS LL LL
LLLS LL LLLLLLLLLLL LLLLLLLLL LLLLLLLLLLL LLLL LLLLLL LLLS LL LLLL LL LLLLS LLLL LLLLS
LLLLLLLLLLLLS LL LLLLLLS LLLL LLLLLLLLL LLLLS LLLLL LLLLLS G LLLLLLS LLLLLLL LLLLLL LL0S LLLS 0S 00S
LLLLLL LLLLLLLLL LL LLLLLLL LLLLLLLLLS LLLS LLLLLLLL LLLLLL LLLLLLS LL LLLLLLLL S LLLL LLLLS
LLLLLL LLLLLLLLLLLLL LLLLLLLL LLLLLLL LLLLL LS LLLLLLLLLLLL LLLLLLLLS LL LLLLLL LLLLLLLL S LS
CA 0S00S LLLLLLLL LLLLLLLL LLLLL LLLLLS LLLLL LLLLLS0 LLLLLL LLLLLLLS LLLL LLLLL LLLLLLLLS LL LLLL
LLLLL LL LLLLL LLLLLLLLS LLL LLL LLLL LL LLLLLL LLLLLL LLL LLLL LLLLLLLLLLLLL LLLLLLLLS
LLLLLLSL LLL LLL CCLLLLLLL LLLLLLLLS L LLL LLLLLL LLLLLLLLS LLLLLLLL LLLLLL LLL LLLLLLLLS
S LLLLLLL LLLLLLLL LLLLL LLLLS LLLL LLLLLLLS LLLLL LLLLLLLLLLLLLL LLLL LLLLLS
LLLLL LLL LLLLLS LLLLLLLS LL LLS LLLLS S LLLLLLLLLL LLLLLLLLLLL LLLL LLLLLLLLLS LLLLLLS
LLLL LL LLLLLLLLLL LLLLLS LLLL LLL LLLLLS LLLL LLLL LLLLL LLL LLLLLLLLS L LLLLLLL LLLLLLLLLL
AAAALLLLLSS LLLLLSLLLLS LLLLLLLLLL LLLLLLLLLLLLL LLLS LLLLLLL LLLLLLLLLLLLL LL LLLLLLLLLLL LLL LLLLLLLLS
LLLLLLLLS LLLL LLLL LLLL LLL LLLS LLLLLLL LLLS LLLLLL LLLLLLLLS LLL LLLL LLL LLLLLLL LLLS
LLLLLLS LLLL LLLLL LL LLLLL LLLLLL LLLLLLLLS LLLLLLLLS LLL LLLLLL LLLL LLL LLL LLLLLL LLLL
LLLLLLLL LLLLLLLLLLLS LLLL LLLLLLLLLS LLLLLLLS LLLLLLLLLLLLLLL LLLLLS LLLLL LLLLLLLL LL LL LLS
SS
LLLLLLL LLLLLLLL LLLLLLS LLLL LLLS LLLLLLLLLS LLLLLLLLLLL LLLLLLLLS LLL LLL LLLLLLLLLLLLLLLL LLL
SS LL LLLLLLLL LLLLLLLLL LLLLLLLL SLLLLLL LLLLLL LLLLLLLLLL LLLLLLL LLLL LLLLLLLLL S LL
AAAAAS 0S0 LLLLLLLL LLLL LLLLLLLL LLLLLLLLLLLLLL LLLLS LLLL LLLLLLLLLLL LL LLLLLLLLLLS LL LLLL LLLG
LLLL LLLLLLLL LLLLLLLS LLLLLLLL LLLLLLLL LLLLLLLLS LLL LLLLL LLLLLS LLLL LLL LLLLL LLLLLL LLS
LLLS LLLL LLLLLLLL LLLLLLL LLLLLLLL LLLLLLLL LLLLLL LLLS LLLLLLL LLLL LLLLLLLLLS LLLLLLLLLLLS LLLL
LLLLLLL LLLLLLL LLLL LLLLLL LLLSLLLLLLL LLL LLS LLLLL LLLLLLS LLLL LLL LLLL LL LLLLLLLL LLLLLLS
LLLLL LLL LLLLLL LL LLLLLLLLL LLLLS LLLL LLLL LLLLLLLS LLLL LLLLLLLLL LLLLLLLLLL LLLLL
LLLLLS LLLL LLLLLLLLLLLS LLL LLLLLLL LLLLLS LLLLLLLLLLLS LLLL LLLLL LLLLLLLL LL LLLLLLLLLLL S
LLLL LLLLLLLL S LLL LL S LLLLL LL LLL LLLLLS LLL LLL LLLLLLLLLLL LLLLLS L LLL LLL LLLL LLLLLS
LLLL LLLLLLLL LLLLLLLLL LLLL LLLS LLL LLLL LLLLLS LLLLLL LLLLLLLL S LL LLLLL LLLLL LLLLLLLL LLLL LLLLLLS
LLLL LL LLL LLLL LLLLLLLLL LLL LLLLLLLL LLLLLLLLS LLL LLLLLLLLLS LLLLLL LLL LLL LLLL LLLLLLLLLL
LLL LLLLLLLLLLLS LLL LLLLLLLLS LL LLLLLLLLLL LLLLLLLL
LLLLS LL LLLLL LLLLLLL LL LLLLLLLLS LLLLL LLL
LL LLLLLLS SS

LLLLLLLLL LLL LLLLLLLLLLS L LL LLL LLLS

LLLLLLLL LLLL LLLLLLLL LLL LLLLLLL LLLLLLS L Z LLLL LLLLL LLLLLLLS LL LLLLL LLLLLS
LL LLLLLLLL LLLLLLLL LLLL LLLLLLLL LL LLLLLLS LLLS LLL LLLLL LLLLLLL LLLL LLLLLLS LLLLL LLLLLL
LLLLS LL LLLLLLLLLS LLLL LLLLLLLLLL LLLLLLLLS LLLLLLLL LLLLLS LLLLL LLLLLLLLL LL LLLL LLLLLLS
S LLLL LLLLLLLS LLLLS LLLLLL LLLLLLLL LLLLLLLLLLLS LLL LLLLLLLLLS LLLL LLLLLLL LLLLLL LLLL LLL LLLS
LLLLS LLLLL LL LLLLLLLLSS LLLLLS LLLLLL LLLLL LLL LLLS LLLL LLL LLLLLLLLLLLLL LLLLLLL LLLLS SS
LLLL LLLLLLLLSLLLS LLLLSLLLLLLLLLLLLL LLL LLLS LLLLLL LLLLLLLLLLS LL LL LLL LLLLLLLLL S LSL
LLLLS LLLLS LLLL LLLLLLLLLLL LLLLLLLLLL LLLL
LLL LL LLLLL LLLLLS LL LL LLLLLL LLLLLLLLS LLLL
LLLLL LLLLLLL LLLLLS
LLL LLLLLLLLL LLLLLLLLLLLLS LS LLLLLLS LLL LLS
LLLLLS LLLLLLLLLLLL LLLLLLLLS LL LLLLL LLLLLLL
LLLL LLLLLLLL S LLL LLL LLLLLL LLLLLL LLLLLL LLLLLS
LLLLLL LLL LLLLLLL LLLLLLLLLLLS LLLLLLLL LL LCLLL LCCCCLLLL LLLLLLLLL LLLLLLLLLLLS
LLLL LLL LLLS LL LLL LLL LLLLS LL LLL LL LLLLS LLLLL LLLLLLLLLLL LLLL SLLLLLLLL LLLLLLLLLLL LL LCCS 0S 00S
S
LLLLLLLLL LLLLLLLL LLLLL LLLLLLLL LLLLLLLLL L LLLLLLLLLLLLLLLLL LLL LCLLLS LCL LLLS
LLLLLLS
LLLLLLLLS LLL LLLLLLLLLLLL LLLllll LLLLLLLLS LLLL LLLLLLL LLLLLLLLS LLLL LLL LLLLLLLL LLL LLS
LLLL 0S0S LLS LLLLLLL LL LL LLLLLLLLL LLLL LLLLS LLS LLLLLS LLLLLLL LLL LLLLLLLS LL LLLLLLLL LLLLL LL
LLLLS S LS LLLLLLLLL LLLLLLLL LLLLLLLL LLLLLS LLLLLLLLL LLL LLLLLLS LL LLLLLLLLLLLL LLLLLLLLS LLLLLLLL LLLL
SS
SS LL LL0 LLLLLLL LLLLLLLLLL LLLLLLLLS LLLS LLLLLL LLLLLLLLS LLLL LL LLL LLLLLL LLL LLLLS
LLL LLLLLL LLLLLLL LLLLLL LL LLLLLLLL LLLL LLLLLLLLS LLL LLLLLL LLLLLLS LL LLLLLLLLLL LLLLLLLLLLLLL
LLLL LLL LLLLLLL LLLLSS G LLLLLLLL LLL LLLLLLLL LL LLLLLLLL LLLLLL LLL LLLLL LL LLLLLLLL LLLS
LLL LL LLLLLLLS SS LLLLLS LLL LLLLL LLLLL LLS LLLLLLLLS LLL aaLLLLLLLL LL LLLLL LL LLLLLLL
aLLS 0S 00S LLS LLL LLLLLL LLL LLLL LLLS LLLL LLLL LLL LL LLLLLLL LLLLLLLLLLL LLLLLLLLL LLLLLLLLLS S
LLLLLLS LLLL LLLLLLLL LL LLL LLLLL LLLLLLL S LLLLLL LLLLLL LLLLLLLLLL LLLLLLLLS
LLL LLLLLLLL LLLLLLL LLLLLLL LLLLLLLLLLLLLLLLS
LLLCS LS 00S LLL LL LLL LLLLLLLLS LL LL LLLLLL LL L0S
LL LLLLLLS GLLLLS G LLLLLLL LLL SLLLL 00 LLLLS
LLL LLLL LLS LLLLL LLL LLLL LLLLLLLL LLLLLLS
LLLLLS LLLL LLLLL LLL LLLLS LLL LLL LLLLL ZS
CCCCS 0S00S LLLLS
LLLLLLLLLLSs
LLLLLLLLS
LLLSsLLS
LLLLLL LLLLLLL LLLLLLL LL LLLL LLLLLLLS
LL L LLLLLLLL LL LLLLLL LLLLLLLLL LLLLLLLL LLLL
LLLLLLL LLCC LLLCLLLL CCCS LLLLL LLLLLLLLLLS LLLL LLLL LLLLLLS L
SS SS
kk LLLL
S
SS
 --

17 Ven. Gerhohus Reicherpergen in Palmum I. I8

filius negavit Patri, & Filio, & SpirituiSanie A et tern Trinitatis apta imilitudo, & eidem
elle gloriam coqualem; prdicans Filium Patre ex hoc debetur gloria, & gratiarum actio, fi in
minorem & Spiritum Santium ambobus mino nobis bona cogitatio prcesfit in cordiscredu
rem. Quo contra canit Eccleia Catholica: Glo litate ad jutitiam, & de hac orisconfeio pro
ria Patri, & Filio , & Spiritui Sanio. Primitus ceit ad falutem , de utroque autem perfeta
dicebatur: Gloria Patri, & Filio & Spiritui San operatio. Sic enim, & in fide cordis ben co
do infecula faculorum. Sed Beatus Hieronymus gitantis gloria et Patri : & in fermone bono
eandem glorificationem adauxit interponendo : gloria et Filio, Verbo fcilicet incarnato, DEI
ficut erat inprincipio, & nunc, & femper. Idem tern fapienti, qu de ore altiimi procef
Beatus per epitolam obtinuit apud Danmafum fit : & in bonis operibus glorificatur Spiritus
Papam, ut ex Apotolica intitutione laus eadem Sanctus. Quia hec omnia operatur unus atque t. Cr, r2, 11.
recitaretur in fine Pfalmorum, quod etiam ita idem Spiritus dividens fingulis prout vult.
folet obervari , nii cm ratio exigit eandem Et revera ben nobifcum agitur , fi non
glorificationem intermitti; ficut & Gloria in ex folm in Palmis, ed & in omnibus motibus 4*

celfs interdum folet prtermitti. Quod autem notris nihil fiat, nifi ad gloriam umm Trini
crebris Pfalmodi , qum aliis Scripturarum tatis clarificandam in nobis. Sed quis/apiens, & #:
recitationibus interferitur Gloria Patri, & Filio,B cutodiet hec. Et delista quis intelligit ? Quis.*****
& Spiritui Sancto. non credimusin confuetudi mortalium dinumerare valeat, quanta inter Pal
nem veniile absque divina dipoitione. Nam lendum vana cogitantur? Solus Dominus fcit co. Pfal 9i.
quia glorioum Trinitatis nomen, t in Prooe gitationes hominum , quoniam vana funt. 5-Uti
mio diximus, prim in Palmis evidenter de nam vana, qu cogitantur , faltem in fine
claratum et, qud ub velamine vults Moyi Palmorum hoc flabello fan Trinitatis
usque ad itum David fuit abconditum: Ret abigantur ! utinam ic ea, in cogitatione entia
idem nomen gratioum, & pretioum fubne mus, ut eis non confentiamus ! utinam ic nos
&itur in fiue Palmorum tanquam finalisinten tangant, ut nullatenus moveant ! Hoc et enim
tionis eorum ignificativum. Quiseft enim finis, quod orantes dicimus: Non veniat mihi pes fu- Pal; ;. 12.
ad quem tendunt, qui Sapienter pfallunt, nifi perbie, & manus peccatoris non moveat me. Quos
glorificatio Patris, qui nos mirabiliter creavit dam ic movet manus ita , ut ad pfallendum
ex nihilo? Et Filii, qui nos mirabilis redemit stare , vel federe non valeant, & non olm
Diaboli, & peccati Dominio vel fervitio ? Et corde, fed & corpore vagentur foris aliter, qum
Spiritus Santi , qui effenti noftr fabricam, conveniat. Utinam ergo vel ic in nobis cogi
quam "ater de nihilo dificavit, Filius detru tationes van graflentur , ut nobis non domi
am redificavit, illuminat, ac perornat ? Il-C nentur : quia fi mei non fuerint dominati motus
luminat fcienti veritatis, perornat amore vir cogitationum inutiles ; & vani , tunc immacu- F/al. 13 14
tutis, ut fimus in laudem Glorie ipius cui pfal latus ero, emundabor deliio maximo, quo
limus. eft malarum cogitationum industrioa confenio !
Et etiam alia in hoc utilitas,qud in finePfal Ad quid ver hc infortunia cogitationum com
morum, in fine Reponoriorum de Palmis,aut memoravimus, nifi ut finitis Palmis, vel ati
aliis libris exceptorum commemoratur fanta bus aliis in turr fortifima, que et nomen Domi
Preverb. 18. Trinitas. Quia cm dicat Salomon : Turris ni, non folum quramus firmum tutamentum, ,
lQ, fortifima nomen Domini: ad ipam figit jutus , ubi nec erugo, nec tinea , nec fur diminuere va- Mats. 18 ,
& exaltabitur, cm fort, aut fapienter pfal leat notrum depoitum , ed quramus in ea 2G)
lendo colligimus bon pei theaurum, aut ne medicamentum contra delita cogitationum, lo
gligenter pfallendo amiimus illum, nonne ha cutionum, & ationum ufficienter falvatorium ?
bemus necearium tutum aliquod refugium,quo Hoc modo fi bene cogitatum, ditum, & aum
vel theaurum colletum in tuto refervemus, fit, Gloria fit Patri, & Filio, & Spiritui Sancto,
velamiflum per gratiam recuperemus ? Turris, ex quo hc omnia, per quem hc omnia , in
autem fortifima momen Domini; ad ipam fugit quo hc omnia. Si ver mins ben cogitatum,
jutus , ait ipe Salomon. Sed nos divina alf ditum, & atum et, ubi abundavitiniquitas, fu
penfatione femota legis aufteritate, jam in Dperabundet gratia, ut de majori medela Trini
tempore pietatis, & grati audemus dicere: tati medicantifit major gloria.
Matth. 12. plus Salomone, quia plusqum Salomon hc : Di Item prditus Salomon volens nunquam
44.2 xit ille de hac turre fortiima, que et nomen Do este hominem absque ocietate, five meditatio- ;
mini Trinum, & Unum, quod ad eam fugiat ne fermonis DEI, dixit: Melius efteffe duos,qum
jutus Dicimus nos, qud adipam fugiendum eft unum, habent enim emolumentum focietatis fu. Ve r

jufto, & injufto ; juto, ut jutificetur amplius: foli, quia cm ceciderit, non habetfublevantem. Et
injufto, ut mutetur totus : atque ideo, five fa fi dormierint duo , fovebuntur mutu , unus quo
pienter, five, quod avertat DEUS, negligen modo calefiet ? Et i quispiam prevaluerit contra
ter pfallamus, tutum et, ut ad iftam turrim unum , duo refiftunt ei. Statimque ub
furtiimam confugiamus commemorantes no junxit: Funiculus triplex difficil rumpitur. In
men lanct Trinitatis in gratiarum actione pro eo fan, qud laudat, & commendat focieta
tem, & focietatis emolumentum duobus pariter
ben cogitatis, ditis, & fatis, in confeione,
ac pnitentia pro malis cogitationibus ditis, & dormientibus,& femutu foventibus, quid aliud
fatis. Nam quia de cogitatione generatur fer infinuarur, quid aliud fuadetur, nii ut mens
nxo, de cogitatione pariter , & fermone pro rationalis nunquam fola maneat, ed femper
cedit actionis pulchritudo: in hoc ipo qudam cum verbo DEI delicietur in thalamo cordis, non
*
3 fiuc
 00
00 LLLSLLLLLLLL LLLLLLLLLLLLS LLL LLLLLLLL S
LLL LLLLL LLLLLLLLL LLLLLLLLLLLLS LL L LLLLL LLLLLLLLLLL LLLLLLS LLLL LLLLLLLLLLLL LLLLLS
LLLLLLLLL LLLLL LLLLLS LLL LLLLLLLL L ST LLLLL LLLLL LLL LLLLL LLLLLLL S LLLLL LLLLLL S LLLLLLLLS
LLLLLLLLLLL LLLLLL LLLLL LLLLLLL LLLLLLLLL LLL LLLLLLLLL LLLLLLLL S LLLLLLLLS LL LLLLLLLLLLLLLL
LLLLLLLLLLLS LLLLLLL LLLLLL LLLLLL LLL LLLS LLLLLLLLLLL LL LLLLL LLLLLLLL LLLLLLLLS LLS
LLL LLLLLLLLLL LLLLLL LLLS LL LLLLLLLLLLLS LLLL S LLLLLLL LLLLLLLL LLL LLLLLL LLLLLLLL LLLLL LLLLL
LLLLLS LLLLLS LLL LLLLLL LLLLLLLLL LLS LLL LL LLLLLLLLS LLLLLLLLLL LLLLLLLLL LLLLLLLLLLLLL
LLLLLLL LLLLLLLLLL LLLLLLLLLS LLLLLL LLL LLLLLS LLLLLLLLLL S LL LLLLLLLLS LLL LLLLLLLLL LLL
LLLS LLLLL LLLLLLLLL LLLLLLLLL LLLLLLLaaLLLLSSS LLLLLLLS LLL LLLLLL LLL LLLLLS LL LLLLLS LLLL
LL LLLL LLLLLL LLL LLLLLLLLLLLLS LLLLLLLL LLLLS LLLLLLLL LLLLLL LL LLLLLL LLLLLLLLLL LLLLLLLL
LLL LLLLLLLLLLL LLLLLLLLLL LLCCCGS LLLLL LLLLLS LL LLL LLLLLLL LLLLLLL LLLLLL LLLLLLS LLL LLLLLLL
LL S LLLLLL LLLLLLS LLLLLLL LLLLLLL S LLLLLLLL LLLL LL LLLLLLLLLLL LLLLLLLLL LLLLLLL LL LLLS
LLLLLLL LLLLL LLLS LL LLLLLL S LLLL LLLLS S LLLL LLLS L LL LLLLLLS LLL LLLL LLLLLLLLS
LLLLLLLL LLLL LLL LLLLLLLL LLLLL LLLLLLLLS LLLL L LLLLL LLLLLS LLLL L LLLLLL LLLS
LLLLS LLLLLL LL LLLLL LLLLLLLLLLLLLLLLLLLLLLLLLS LLLLLL LLLLLLLLLLLL S LLL LLLS LLLLLLLL LLLLLLLS LLS
LL LLL L LLLLLLLLL LLL LLLLLLLLLS LLL LLLLL LLLLLLLLL LLLLLLS LLLLLL LLLLLLLL S LLLLL LLLLS
LLLLLLLLL LLL LLLLLLLLLLLLL LLLLLLLLL LLLLLLLLLS LL LLLLLL LLLLLLLLLL LLL LLLLLLLLL LLLLLLLLL
CCTTS00 LLLL LLLLLLLLL LLLL LLLLLLLLLLS LLLL LLLLLLS LLL LLLL LLLLL LLLLLLLLLLLLLLLL LLLLL LLLLLL LLLLS
S LLLLL LLLLLL LLLLLLS LLC LLL LLLS LLCCC CLS 0S LLLLL S L LLLL LLLLLLLLLL LLL LLLLLLLLLLLL LLLLLLS
LLLL LLLLLLLLL LLL LLLLL SLLLL LLL LLLLLL LLL LLS LLLLLL LL LLLLLLLL LLLLLLLLLLLLL LLLLLLLL LLLLLLL
LLLLL LLLLLLS LL LLL LL LLLLL LLLLLLL LLLLLLLL LLLL LLLLLLLS LLL LLL LLLLLL LLLLLL LLLLLLLLS LLLL
LLLLSLLS aaaaLLL LL LLL LLL LLLLLLL LLLL LLLL LLLLLLLL LaLLLLLLLLLLLLS
LLL 00S LLLLLLLLS LLLL LLLLLLL LS
LLL LLLLLL LLLLLLLLLLLL LLLL LLLLLLL
LLLS LLLLLLLLL LLLL LLLLLL LL LLL LLLLLLLL LLLLLL LLLLS
L
LLL LLLLLL LLLLLLLLS LLLLLLLLL LLLLLLLLS LLLLL LL LLLLLLLLLS LLL LLL LLLLLLLLLLL LLLLLL
SS
L LLLLL LLLLLLLLLLL LLLLL LLLLLLLLS LLLL LLL LLLLLLLLLS LLL LLL LLLLLLLLL LLLLLL LLLLLL LLLLS
CCT 00S LLLLL LLLLLLLLLLLLLLLL LLLLLLLLLLLSLLLLLLLLLS LLLLLLL LLLLLLS LL LLLLLLLL LLLLLS aLL LLLLLS
LLLL LLL LLLLSLLLLLS G LLLLL LLLL LLLLLS LL LLLS LLLL LLLLLLLS LL LLLLLLLLLLLL LLLLLLLLLL LLLS
LLLSLLLL LLLLLLSLLL LLL LLLLL aaa LLLLLLL LLLLS LLLS LL LLLLLLL S LLLLLL LLLLLLLL LL LLLLLLL
LLLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLS 0S LLLLLL
LLLLLLLL LLLLLLLLLLLLLLLLL LLLLLLL LLLLL LLLLL 00S LLLLLLS
L
LLLLLLL LLLLLLLLLLLL LLLL LLLLLLLLLL LLLL LL
LLLLLL CLLLLLLLLL LLLL LLLLLLLLLL LLS LS0000S
CCaCAAAS LLLLLLL LLLLSLLLS LLLLLL LLLLLLLCCSeS CCLLLLLLLL LLLLS LL LLL LLLLLL LLLLLLLLLLS
LLLL LLL LLLLLLLSLLLLLLL LLLLLLLLa LLLLLL LLLL LLLLLL LL LLLLL LLLLLLL LLLLL LLLLLLLLLL LLLL LLL
LLLL LLLLLLLLLLL LLLL LLLLLLLLL S LLLLLLLLS LLL LLLLLLLLLS LLLLLLL LLLLL LLLS LLL LLLLLL LLLS
LLLL LLLLLL LLLLLLLLLLLLS LLLLLL LL LLLLLL LLL LLLLL S LL LLLLLLLLLLL LLLLLL LLLLLLLL LLL LLLLL
LLLLLLLLLLLLLLLLLLLLSLLLLLLLLLLSLLLLLLSAAAAAA LLLLL LLLLLLLL LLL LLLLLL LLL LLL LLLLLLLLLAAAA
LLL LLLLLLLLLL LLLLS LLLLLLLLL LLLLLLL LL LLLL LLLLLLLLLS LLLL LLLL LLLLLLLLLL
LLLLLLS LLLL LL LLLLLLLL LSLLLLLLLLL LLLLLLLL LLLLL LLL LLLLL LLLLLLLLLLLLLLLS LLLLLLG LLLLL S 0S
LLLLLL LLLLLLLLLL LLLLLLLLLLLSLLLLLLLLL LLLLLLS LLLL LLLL LLLLLLLLS LLLLLLLL LLL LLLL
LLLLL LLLLLLS LLLLLLL LLLLLLLLL LLL LLAAALLS LLL
LLL LLLLLLLLL LLL LL LLLLLL LLLL LLLLLAAA AAAA LLLLL
LLLLLSLLLLLL LLLLLLL LLLLL LLLL LLLLLLLLLLTaaGCS LLL LLLLLLLLLL LLL LLLLLL S LLLLLL LLLLLLLLLLLL
SLLLLLLLLLLLLS LLLLLLLLLSLLLLLSLLLLCCCCLLLL LL LLLLL LLLLLLLLLLLLL LLL LLLLLS aaLLLLLL
LLLLLLLLLL LLLLLLLLLS LL LLLLLLLLLLLL LLL LLLLLLLLL LLLL LLLLLLLS LLLLLLLLS G LLL LTTAAA S CCCS00S
S LLLLLL LLLLLLS LL LL S LLLLLLL LLLLLLLLLL CCC LLLLL LLLLLLLL LLLLL LLLLLS LL LLL LLLLLAAA S
LLL LLLLLLL LLLLLLLLS LLLLLLL LLLLA LLLA LLLLL LLLLL LLLLLLL LLLLLL LLLLLLL LLLLLLLLL
LLLLLL LLLLL LLLLLLLL LLS LLLLL LLLLLLLL LLLCCGGG LLLLLLLLS LLL LLL LLLLS LL LLLLLLLaL LLS
LL LLLLLLLLL LLLLLLLLLLLL LLLLLLLLS LLL LLLS LLLLLLS LLLLLLS LLLL LLLLLLL LLLLLLLLL LLLLLLS
LLLL LLLLLLL LL LLLLLLLLL LLLLLLL LLLLLLL LLLL LLLL LLLLLLLLLL LLLLLLL S LLL LLLLLL LLLLL LLLLS
LLLL LLLLLLLLLLLL L LLLL LLLLLLLS LLLLLLLL
LLL LLLLLLLS LLLLLL LLLL LLLLLLLLLL LLLLLLLLL
LL LLLLLLL LLL LLLLLLLLLLLLS 0 LLL LLLLLLL L0 LLLLLLL LLLLLLLLLLLS LLLLL LLLLLL LLLLLLLLS
LLLLLL LLLLLLLLLS LLL LLLL LLL LLLLLLLLLLLS LLL LLL LLLLLLLLLL S AAAS LLLLS LLLLLLLLLLLL LLLLLS
S LLLLLLLLLL LLLLLLLL LLLLLL LLLLLAAA AA AGGCAAAA LLLL LLLLLLLS LLL aLLLL LLLLLS 0S LLLL
LLLLLLLLL LLLLL LL LLLLLLLL S aaLL LLLL LLL LLLLLLLLLLS LLL LLLLLLLLL LLLLLLLLLS LLL LCC
LS LLLLLLLL LLLLLLLLL LLLLLLL LL LLLL LS LLLLLLL LLLLLLLLLLS LLLL LLLLLLLL LLLLLLLLL LLLLLLLSgAAAA
LLLLLLLL LLLLLL S LL LLLLLLLL LS LLLLLLLLL L0S LLLLLLLLL LLLLLLL LLL LLLLL LL LLLLLLLLL 0S
SS
LLLLLLLLLLLLLLS LLLLLLLLL LLLLLL LLLLL SAAAAS LLLLLL LLLLL LLLLLLLLLLL LLLLLS AAAAAA
LLLLLLLLS LL LLLLLL LLLL LLLLLLL LLLLLL LLLS LGGG LLL LLLLLL LLLLLLLL LLLL LLL S LL LLLLLS0S00SS
LLLSS00SS S
LLLLLLLL LLLLLL LLLLLLLLL LLLLS LLLLLLLLLLLL LLLLL LLLLLLLLS LL LLLLLLLLLS LLLLLL LLLLLLLL CAAAA
LLLLLLLL LL LLL LLLL LLLLLLLLLL LLLLLLLLLL LL aaLL LLLL LLLLLLLLL LLLLL LLLLL S LLLL LLLLLAAAA
LLLLL LLLLL LLLLLLLLLLLLLL LLLLLLLLL LLLS LLLLLLLLLS LLLLLLLLL LLLS aaLLLL LLLLL LLLLLLLS
LLLLL LLLLL S LLLLLL LLLL LLLL LLLLL LLLLLLLLLS LLLL LLLLL LLLLLLLL LL LLLLS LL LLL LLLLLLLL
LLL LLLLLLLLLLLL
LLLLLLLS LS LLLLLLLLS
LLLL LL LLLSL LLLLL LLS LLLLLLLLLL LLLLLLLLLLLS
LLLLLLL LLLLLLLLL LLLLS
LLLLL lllLLL LLL LLLLLLS LLLLLLLLL LLLLLL LLS LLLLL LLLL LL LLLLLLLLS s LLLLLS
LL LLLLLLLL LLL LLLLLLL S LLLL LLLLLLLL LLLS s LLLLLS s LL LLLLL LLLLLLLLL
LLLL LLL LLLLL LLLLLL LLLLLLLLS LLLLLLS
LL LLLLLLLL LLLLLLLLLL LLLL LLL LLLLLLLLLL LL CCLLLS LLL LLLLL LLLLLLLLLL LLLLaaLLLS LL
LLLLLL LLLLLLLLLS LS LS LLLLL LLLLL LLLLLLLL LLLLLLLLL LLLLLLLL LL LLLLLLLLLL LLLLL S LL
aL
S

SS S

0S SS 00
LLLLS LLLLLLLLL LLLLLLLLLLLLLS LLL LLLLLLLL L
LLLL LLLLLLLLLL LLL LLLLS GG LLLLS GG LLLLLLLL LLLLL S LLLLL LLLL LLLLLLLS 0SLLLS LLL LLL S
LLLLLL LLLL LLLLL LL LLLLL LLLS LLl LLL LLLLS LLL LLLS AAAAS LLLLLLL LL LLLS LLLLLL LLLLLS LLLS SS

LLS LLLLLLL LLLLL LLLLLLLL LLLLLLLL LL LLLLLLS LLLL LLL LLLLLLLLL LLLLLLLLLLLLL S LLLLLL LLLS
LL LLLLLL LLLLLLLLLS LLL LLLLLLL LLLLLLL LLLLLLL L LLLLLLS 00 LLLL LL LLLS LLLLLLL LLLL LLLLLS
LLLL LLLS LLLLLLL LLLLLL LLL LLLLLLL LLLLLLLLLLLL LLLL LLLLLLLLLLS CLLL LLLLLLLL S LLLLLL LLLL S
0SSLLLSS 00 LLLLLS LLL LLLLL LLL LLLLLS LL LLLLLLLL LLLLLLLL LLLS LLLLLLLLLLLS LLLLL LLLLLLLLS LL LLLLLLL S LL
LLLL LLLLL LLLLL LLLLL LLLL LLLLLLL LLLLLLLL LLL LLLLS SS LLLLLS LLLLL LL LLLS aLLL LLLLLLS LLLLLLL
LLL CCLLS aLLLLL LLLLL LLLLL LLLLL LLLLLLLLS LLLLL S LLLLLLL LLL LLLLLLLL S LLLLLL LLLLLLLLLS
LLL LLL LLLLLL LLLLS L LLLLLLL LLLL LLLLLLLL LLLS
LLLLL LLLLS LLLLLL LLLLS LLLLL LLLLLLLLLLLLLLLLLS
LLLLS LL LLLLLLLLLL LLLL L LLLLL LL LLLLLLLL LLLLLL LLLLLS LL LLLLLLL LLLLLLL LL LLLS LLLLLLLL
LLLLLL LLLLL LLLLLL LLLLLS LLLLL LLLLL LLLLL LLLS LLL LLL LLLLLLLLL LLLLLLLLLS LLLLL LLLLLLS L
LL LLLL LLLL LLLS LLLLLLLLLS LLLLLLLLL LLLLLS LLLLLL LLLLLLLS LLLL LL LLLLLLLLS LLLLLLLLL LLS
LLLLLLLLLLS LL LLLLLLLLLLLLLLL LL LLLLLLSLLLLL LLL LLL LL LLLLLLLL LL LLLLLLLLLS LLLL LLL LLLLLLLLLS
LLLLLLL LLLLLLLLLLLL LLLLLLLLS LLLLLLLLLS LLL LLLL LLLLLL LLLLLLLL LLLLLLLLLS LLLLLLLL
LLLLS LLLLLLS LLLLL S LLL LLS LLLLLLLL LLLLLLLL LLLLLLLLLLL LLLLLLLLLL LLLLLLLLLLL LLLLL LLLL LLLS
LLLLS LL LLLLLL G LLLLLLL LLLLLLLLLS LLL LLLS S LLLLLLL LLLLL LLLLL LLLLLLL LLLL LLL LLLLLLLLSMMDS
LL LLLLLLLLLS LLLL LLLLL LLLLLLS S LLLSSLLS0 LL LL LLLLLLLL LLLLLLLLLLSLLLL LLLLL LLL S
LLLL LLLLLLLL S LLLLL LL LLLLLLL LLLLLLLLLLLS LL LLLLLLS LLLLLLLL LLLLLS LLL LLLLL LL LLLLS
LLLL LLLLLLLLL LLLL LLLLL SS LLL LLL LLLLLL LLLL LLLLLLL LLLLLS LLLLL LLLLLLLLLLLL LLLLLLLLS
LLLLL LLLLLLLL LLLLL S LLL CCCCS G LLLLLLS e LLLL SLLLL LLL LLL LLLLLLLLLLLLLLL LLLLLL
LL LLLLLL LLLLLLLL LLLLLLLL LLLLLLLL LLL LLLL LLLLLLLLS LL LLLLLLLLLL LLLLLL LL LLLLLLLS
LLLLLLLLLL LLLLL LL LLLLLLL LLLLLLS LLLLLL LLS LLL LLLL LLLLLLLLLLLLL LL LLLLLLLLS S0S LLLLS
LLL LLL LLLLLLLLLLLS LLLL LLLLLLLL LLLLLLLLLLL LLLLLLLLLL L LLLLL LLLLLLLLLLLLL LLL LLLLLLLLLS
LLLLLLLLLLLS LLLLLL LLL 0LLLL L LLS LLLLLLS LL LLLLLL LLLLLLLL S LLLLL LLLLLLLLL LL LLLLLLLLLLLLLL
LLLLLLL LLL LLLL LLLLLLLLLL LLLLLLLLLL LLaaLLLL LLLLLL LLLLLLL S LLL LLLLLLLL LLLL LLL LLLLLLS
LLLLLLLLLLLLL S LLLLLL LL LLLLLLLLLL LLL LLLLLLLLS LLLLS LLLL LLLLLL LLLL LLLL LLL LLLLLLLS 0S
LLLLLLS LLL LLLLLLLL LLLLLLL LLLLLL LLLLLLLLLLS LLLLLLLLLLLLLLLL LLL LLLLLLLL LLLL LL LLLLLL LLLS
LL LLLLLS LLL LLLLL LLLLLL LLLLLLL LLLLLL LLLLLLLLLLS LL LLLLLLLS 00LLLLLLLS LLL LLLL
LLLLLLLLS LLLL LLL LLLLLS LLL LLLS LLLLLSLLLL LL LLLLLLLLLLLLLLS LLLLLLLLS LLL LL LLLLLLL
LLLLLLLLLL LLLLLL LLLLLLL SLLLLSee LLLLLLLLLLLS C LLLLLLLLLLLLLLLLL LLLLLLL LLLLLLLLLLLLS LLLLL
LLLLLLLLLLLLS LLLLLLL LLL LLLLLL LL LLLLLLLLLLL LL LLLLLLL LLL LLLLLLLS 0L LLLLLLL LLLLLLLLLLL LLLLS LLLSS00S
LLLLLLLLLLLL LLLLLLLLL LLLLLLLLL LLLLSS LLLLLS LLLLLLLL LL LLLLLLLS 00 LLLLLLL LLLLLLLLSLLLLLLLS
LLL LLL LLLL LLLLSS G LLLLL S L LLLLLLL LLL LLLLLLLL LLLLLLLLLLLLL LLLLLLLLL LLLL S e
LLLLLS LLLLLLLLLLLLLLL LLLS LLL LL LLLLLS G LLLS LLLLLLLLLLL LLLLLLLLLLLLLLLL S LLLLL LLLL LLLLS
LLLS G LL LLLLLL LLLLLLLL LLLL S LL LLLS L LLLLS LLLL LLLL LLLL LL LLLLLS LLL LLLLLLLL
LLLLLLLLLLLLLL LLLLLLLLLLLS LL LLLLLLLLLLLL S LLS LLLLLLL LLLLLLLLLLLLLL LLL LLLLLLLLLLS 0S
LLLLL LLLL LLL LLLLLLLLS LLL LLS LL LL LLLLLLLLLS MLLLL S LLL LLL S LLLLLLLLLLLL S AAAS LLLLLLL
LLLLL S LL LLLLLLL LLLLLLLLLLLLLLLLLS LLLLLLLLLLLL LLLLL LLLLLLLLLLS LLLL LLL L LLLLLLL LLLLLL LLS
LLLLLL LL LLL LLLLLLL S LLL LLLL LLLLL LLLLS LLLLLLLLLLLSL LLLLLLLL LLLLLLLL LLLLLLLS LLLLL LLLLS
LLLLL LLLL LLLLLLLS LLLLLL LLLLLLL LLL LL LLLLS LL LLLLLLLLLLS LLLL LLLLLL LLLLLLLL LLLLLL LLLL
LLLLLLLLS LLLS LLL LLLL
LLLLLLLL LLLLLLLL
LLLLLLLLLL S AAAS aLL
LLLLLLLLLS LLLLLsSLLLLLLL
LLLS LLLLLL LLLLLLLS LLLLLLLLS LLLLLL LLLLAAAAALLLL00S
LLLLLLLL LL LLLL LLL LLLLLL LLLLLLLLLLLLS

eeee eee eeeeeeee eeeeeYTTTeeBeeeeeeS

L L L L L L L L LS
LLLLLL LLLLLLLLSLLLLLL LLLLLLLLLLLLL LLL LLS
TLLLL LLLLLLLLLLL LLLLLLGS LLLLLLL LLLLL LLLLLLLLLS LLLL LLL LLLLLLLSLLLL
L LLLLLLLLLLLS
LLLLLLLL LLLLLL LLLLLL LLLLLLLL LLLSL LL LLLLLLLLLLS LLLLLLL LLLLLLLLS LLL LLLLLLL LLS
LLL LLLLLLLLLLLLLL LLL LLLLLLLLL LLLL LLLLLLL LLLLLLLLL LLLLLL SLLLL LLLLLLLS LLL
LLLLL LLLLLLLLL LLLLLLLLS LLLLLLL LLLLLLL LLLLL LLL LLLLLLLLSLL LLLLLLLLL LLLLLLLLL LLL
LS 00S 00S LLLLLLLLLL LLLLLLLLLL LLLLLLLLLLL LLLLLLLLS LLL LLLLLL LLLLLL LLLLLLL LLLLLL LL LLLLLLLLLLS
LLLL LLLLLLLLL LLLLLLL LLL LLLL LLL LLLLLLS LLLLLLLLLLL LLLLLLLLL LLLLLL LL LLL LLLLLL LLLL
LLLLL LLL LLLLLLLLLL LLLLL LLL LLLLLLLLS LL GGLLLLLL LLLLLLLLLS LLLLLLLLLLLLL LLLLLLLL
LLL LLLLLLL LLLLLLLLLL LLL LLLLLLSaaLLLL LLLLL LLLLLLLL LLL LLLLLLLL LLLLLLLL LL LLLLL LLLLLS
Z LLLLLLLLS LLL LLLLLL LLLLL LLLLLL LLLLLLS LLL LLLLLLL LLLLL LLLLLLLLLLLL LLLLLL LLLLLLLL
LLLS LLLLL LL LLLLLLL LLLLLLLLLL LLLLLLLLLLL LLLL
LLLLLLL LLLLLS LLLL LLLLL
LL LLLLLS LLLLL LLLLLLL LLLLLLLLLLLLLLSLLLLLL LLLLS LLLLLSLLLLLLL LLLLLLL LLLLLS SS S SS

LL LLLLLL LLLLLL LLLLL LLLLLLLLL LLLLLLLLL

LLLL LLLLLLLLLSLLLLLLL LLLLLLS ee LLLLLLLLLLLS S LLLLLSLLLLLL LLLLL LLL LLLLLLLLS 0 LLLLLLLLL LLS
LLLLLLLL LLLLLL LLLLLLLLLLLS CLLLLLLLS LLLL LLLLLLS LLL LL LLLLLLLLLLLL LLLLLLLLLLLLLLLS LLL
LLLLLLLLL LLLLLLLLLLS LLLLLLLLL LLLLLLLL LLLLLS LLLLLLL LLLLLLLLLLLLL LLLLLLLLLL LLLLLL LLLLL LLLS
LLLLLLLLLSLLLLLLLLLLLLLL LLSLLLLLLLLLLLLLLLLLLLL LLLL LLLL LLLLLLLLLLLSLLLL LLLLLLL LLLLLLLLLLS
CLLL LLLLLLLLeSee LLLLL LLLLL LLLLLLLLLLL ggS
LLLLLLLLLLLLL LLLLLLL LLLLLLLLLLLLLLLSLLLLLLLL LL
LLLLS LLLLLL LLLLLLLLLCCCLLL LLLLLL LLLLLS LLLLLLLLLLLLLLLLLLL
gAAS SLLLLLLLLL LLLLLLLLA LLLLLL LLLLLLLLL 0 0
LLLLLLLLLLLLLLLLLLLLLLLLLS
E000S
SS
 23 - Ven. Gerhohus Reicherpergenfin Palmum II. 24
VERSUS I. Quare fremuerunt gfmtts, A puli autem Judorum turb videlicet quafi ex
populi meditati funt inama.
- - - - - - confilio, & ratione meditati

unt inania
ati funt inania cupien
cup
tes, & cogitantes in morte illum detinere, &
Res quippe digna et admiratione, qud in fepulchro claufum cutodire, atque hoc mo
Cint, s. ro. iste dilestus et candidus & rubicundus, cun- do efficere, ne mundus post eum abiret, ne Ro- -

didus in fanta, & munda conceptione, fen et- mani venirent, & tollerent iporum & locum,
iam in ua illa converatione, quam prcedens
& gentem ? Hc meditati funt inaniter , quia
Palmus prdicat : Kubicundus illa paione,
ipe contra eorum confilium & morte re
quam hic fequens Pfalmus denuntiat. 4 vixit, & de fepulchro furrexit , & in mundo
ye fremuerunt gentes, & populi meditati funt in
prordinatis tetibus apparuit , mundusque
*
ani. ... Dixit enim quodam loco Judis, & jam totus pot eum abiit. Ita defecerunt fru
quod illis dixit, omnibus & gentibus & po tantes frutinia, & meditantes inania, ut eorum
Joan.8, 46. Pulis dixit & dicit : quis ex vobis arguet me confilium fit verfum in contrarium. Dixerunt
de peccat ? fi veritatem dico, quare non ereditis enim : Si dimittimus eum fic, venient Romani, Joan. 12. 48,
mihi ? Quid aliud ibi vult percontatio ista : & tollent motrum locum, & gentem. Et i eum
quare fremuerunt gentes, & populi meditati dimifillent, Romani non veniffent in vinditam
funt inania : Idcirco taliter hunc A/almum Secun B fanguinis jutis fed quia eum non dimiferunt,
dum primo, vel prcedenti conjungimus, quia ideo Romani venerunt, & civitatem diipave
juxta Propoitum, & hominem fie peccatofuie runt. Quia pueri tulti verum Elieum in lo
conceptum, vel natum,atque converatum Chri co calvari quai calvum irriferunt: ideo duo
itum Dei filium in illo primo agnofcinus: & in urfi, duo Principes Romani Titus, & Vepalia
ito fecundo caufam,cur paffus fuerit, quamgen nus de fylva gentilis populi venerunt, & pue
***, & ppuli meditantes inania non cognove ros irrifores Chriti dicerpferunt. Ergo me
runt expoitam intelligimus. Et in hoc et ditati funt inania, & frutr : quia res non ita
Eaie 53, 14. mirabile, quod cum iniquis reputatus est in pas prccellerunt, ut ipi difpofuerunt, Ipfi enim
fione, quia conftat de ipius munda conceptione, cogitaverunt de vero Joeph malum,vendendo
& fanta converatione. Talis quoque admi ipum, ed DEUS vertit illud in bonum, faci
ant. 5. Io, ratio et in Iaia de dileo isto candido, c ru endo illum Dominum totius terr gypti.
*/64 . bicundo, ubi dicitur: Quis e? iffe, qui venit de Ipi pejores Philiteis rerum Samfonem in in
Edom tintis vetibus de Boffa ? iste formofus in ferno claufum teneri voluerunt, ed ipe media
fola fra gradiens in multitudine fortitudinis fue. note portas inferni tulit, & in monte Divin
Ad hanc percontationem repondet ipe Dile-C celtitudinis evexit hominem,dans illi nomen,quod Philip.2.9.
tuscandidus candorem fu vit infinuans hoc eft fuper omne nomen, non qud ipe homo acce
*** modo : Ego qui loquor justitiam, & propugnator pit, fed idem ipe Deus cum DEO Patre hoc
fum ad falvanduin, quod idem est, a fi dixillet: fu humanitati dedit. Ipi pejores Saulo medi
Ego fum Beatus Fir, qui non abii in confilio im tati funt verum David configere ad parietem
piorum, & in Via peccatorum non feti, & in ca damnando illum quali blaphemum, & pecca
thedra petilentie non fedi, fed in lege Domini torem, fed ipe de medio tulit parietem inimi
voluntas mea, & in lege ejus meditabor die, ac citiarum, delens, quod adverfum nos erat, chiro alfa. 14.
note, & fum lignum vite plantatum fecus decur graphum. Lancea tamen eorum cafo vulnere 1.Asteg. 19.4.
fus aquarum dans frultum in tempore , & folium pervenit ad parietem: quia non t voluerunt,
meum non defluer, & omnia , qucunque facio, extinxerunt JESVM, & tamen ipi homicid
properabuntur. Quod deinde in Iaia dici theaurizaverunt ibi malum dicendo: Sanguis Matt. 27.2; -
Ef 63. 2. tur: Quare ergo rubrum et indumentum tuum, ejus fuper nos, & uper filios notros. Ipli revera
& vetimentum tuum ficut calcantium in torcula latellites Babylonici Regis, id et, Diaboli, for
Ef 53. 12. ri ? id eft: quare cum iniquis reputa nacem fuccenderunt, quando Pilatum inflam
tus es , cn tu oquaris jutitiam ? Confonat , maverunt, dicentes : Si hunc dimittis , non es Joan.1.2.12
huic admirationi, qua nunc dicitur : Quare Damicus Caris, , At ille revera magni confilii
fremuerunt gentes, & populi meditatifunt inania? Angelus ita informacem Paionis decendit, ut
Admiratus et Propheta, & nos pariter admi faceret medium fornacis quafi ventum roris fian. Den 3. so.
remur, atque ipis veritatis inimicis indigne tem, non folum fibimetipli, ed etiam fuis pu
Jean 3.46. mur, quibus ipe dixit: Si veritatem dico vo eris pro nomine Trinitatis, vel ante e pais,
bis , quare non creditis mihi. Revera hoc est vel poft fe paffuris. Ita femper Chritus, unde
mitabile, cm idcirco dignum fit loquentibus putabatur annihilari, inde confuevit exaltari,
credi, fi veritatem loquuntur : vos ideo non & magnificari. Ergo meditati funt inania,fuisst,
creditis, quia veritas dicitur vobis. Quare detinationibus contraria, qu tamen divinis
fremuerunt gentes ? Non miramur de Scribis, confiliis inveniuntur confona, & cooperantia,
& Phariis, quorum frpe increpavit avari
Gentium quidem fremitus, & populorum
tiam,quod illi eum perecuti funt. Quare autem meditatio fuit inanis, utpote minorum, & quod
Math.ao. 19. fremuerunt gentes ? Traditus et eningentibus ad
volebant, auctoritate propria nec incipere au
illudendum, & crucifigendum,& conpuendum, fla dentium.
Sed ut pararetur illis minoribus
gellandum, & occidendum. Gentibus i pfe non pr Pilatus TUII1C
autoritas, & audacia, Herodes &
dicavit, nec peccata eorum increpavit. Quare temporisTetrarch ac Reges Judaic terr VERSUs II.
ergo fremuerunt advers eum t beti finera
tione gentiles, Pilati, & Herodis milites : po afitterunt, vel fibi mutu affenfu favendo,
vel
 25 Ven. Gerhohus Reicherpergenin Palmum II. 26
vel minoribus audaciam tribuendo contra Chri- A sta, donec videas illum venientem in nubibus
****3 v. 11. stum, quem & Herodes previt cum exercitu fuo, cum potetate magna, & majestate:
*****7. & Pilatus flagellatum tradidit voluntati pffi
morum. Atque ut major videretur in damna Tunc loquetur ad te, tuncfineda versus v.
tione illius juti fanguinis antoritas, non folum bio, quando eum videbit omnis caro , omnis
Reges prditi affiterunt cum mora, & delibera oculus, etiam illi , qui eum pupugerunt:
tione stabiles in fententia, fed etiam Princi Tunc, inquam, loquetur ad te, & ad cos in
pcs Annas & Caiphas Convenerunt in ira fua, id et, in vindita juta, qu, ipfo
manente in fua imperturbabili tranquillitate,
umum confilium , in unum perverfitatis as videtur impiis ira. Sicut enim fol iste vi
fenfim, Adverfus Dominum Patrem, bilis manens in fua qualitate impermutabilis,
videtur tamen oculis pridem fanis, & postea
Et adverus Chritum eius, quia qui
contradicunt Filio, & Patri: qui mium inho fauciatis in afperitate, mutatus: ita fol jutiti
norant, & mittentem. Ita convenerunt in unum in femetipfo emper idem ipe videtur homini
adverfus Patrem, & Filium dicentes: Bbus pejoratis exaperari ad iram, cm ipe in
tranquillitate judicet, & cum magna reverentia
VERHUS III. Dirumpamus vincula , id est diponat omnia. Et illis quidem, qui ab eo
prcepta Eorum, Patris, & Filii, vel Chri puniuntur, videtur ipfe in vindicando iratus,
sti, & Apostelorum, CS projiciamus percutere inimicos in ira , & furore, In

ira, quantum ad prentem vinditam, in furo

nobis jugum, id est , legem iporum. re quantum ad terna. Sed ipe hoc facit
Qnus eorum licet leve, & jugum eorum lict non quai iratus, aut furens, cm fit omni per
fuave, non et nobis fuave. Projiciamus ergo turbatione carens ; imm ipe Rex jutus juti
nobis jugum iporum. Miferunt enim lega tia exigente punit impios, quantum ad hoc re
Lat. 19. 14. tionem pot Chftum dicentes: Nolumus hunc gale officium constitutus et DEO. Ex abun
Msit.*r. . regnare uper nos. Dixerunt inter fe: Hic eft danti et, quod nos eum conteftemur contitu
33. heres, venite, occidamus eum, & habebimus here
tum Regem. tatem habet ite Beatus Vir, ipe de
ditatem ejus. fe loquatur. Audiamus, quid dicat:
Alter. Illi infideles Reges, & Principes
convenerunt in unum adverfus Dominum, & ad Ego autem (inqui) contitutus fum venivvi.
verfas Christum ejus. At nos, qui cientes San C Rex ab eo fuper ston montem . .
tum nomen omnino negare non poumus,
dirumpamus vincula eorum, repuamus confilia fanium eius prdicans prace
* . eorum & projiciamus nobis jugum iporum, vel f .
jugum antiqu legis, & paternarum, vel potis
Pharifaicarum traditionum, atque Dominium gnare noluerunt:Ego, contra quem fremuerunt, quem re
eorum, funt enim contemnendi ,& irridendi non Ego, inquit, in humanitate
confitutus fum Rex. Nam in divinitate
folm hominibus , ed & DEO, quia parm mea mea fum ternus Rex omnium fculorum.
Ea, 7. illis et moletos effe hominibus, cm fint moleti &
DEO. Homo tannen Spiritu Santo peruntus in Regem r. Reg.9.3.
non de lenticula ficut Saul, & Jehu, fed de cor- 4 **** 4.
VERGUIS IV. Hinc apparet, quia ipfe altisfimus, ui nu ficut David, & Salomon Regalem poteta- 16. 13.
habitat in clis, id et in bonis angelis, & tem accepi. Primitus in fecreto uteri virgina- 3. Aeg. I, 39,
fantis hominibus, irridebit 0, cutodes lis, ut David in domo Patris : deinde in pecie
columb Spiritu Sancto defcendente, ac ma- Matt.3.v..16.
eorum juxta fepulchrum terrendo, & eis igno nente fuper me, contitutus fum Rex fuper Sion
rantibus refurgendo: & ipe Dominus ub montem Santium ejus, uper populum DEI pe
culiarem, qui est Sion propter peculationes
Jamnabit cos, quai nafo indignationem pi D Prophetaru
rante, quando Apotolorum fagacitate, ac dif m: Mons propter Davidicum Re
cretione fatagente coepit mundus credere in gnum: Sanctus propter Leviticum Sacerdotium. | 1

AG, 3. v. 13. eum, quem illi negaverant ante faciem Pilati, in illa contitutione Spiritu Sancto fuper me ma
nente, e
judicante illo dimitti, Vel irridet eos in pr tris audita:qud unxerit me manifeta voce Pa
fenti exterminato loco, & gente illorum per ex
ercitum Romanum, & ubfannabit in judicio Dominus dixit ad me : Filius VERS. VII.
Ma**.19.2*. futuro, quando filii eorum, id et : Apotoli
erunt judices eorum condemnando duodecim meus es tu, ego hodie genui
tribus Iral, quia ipis credentibus ill crede 9TE.
re noluerunt. Dixiti tu Pilate Judex impie
ad Judicem Christum, cm taret ante te, ac Dixit enim : Hic ef Filius meus dilestus, #fe../F4.
Jan.19.1o. taceret: Mihi non loqueris ? Nestis, quia poteffa in quo mihi complacui. Hoc etiam in monte vox
tem habeo dimittere re, & potetatem habeo cru de nube fonuit, ubi mihi transfigurato Moyes,
cifigere te ? Miratus, & indignatus fuisti: qud & Elias affuit prfentibus eleis difcipulis.
Iaie; 3. 7. quai agnus eoram tondente, ic coram te flagel Ubi cm iterum dixiet Dominus ad me: Hic *****35
lante ule agnus verus non aperuit os uum ad eft Filius meus dilectus, in quo mihi complacui,
tuum placitum. Sed expecta pauliper, expe additum eft: ipfum audite. Non ditum et:
ip/
 00 LLLS LLLLLLLL LLLLLLLLLLL LL LLLLLLLL LLS 00
LLLL LLLLLS LL LLLLLL LLLLLL S LLLLLL LLLLLLLS S LLLLLLL LLLS s LLL LLL LLLLL LLy
L LLLLLL LLLLL LLLLLLLLLLL LLLLL LLLLL LLL LLLLLLLL LLLLLS
LLLLLLLL LLLLLLL LLLLS LLLL LL LLL LLL LLLLLL LLLS
LLL LL LLLLL LLLLLL LLLLLS LLLL LLLLLLLL LLLS LLLL LLLLL LLLLLL LLLLLLLLLL LLLLLLLL LLLLLLL LLLLLS S
LL LLLLLLLLSLLLLLLLL LLLLLLLLS LLLLLLLLLLS LLLLLL LL LLLLLL LLLLLLLL LL L0S L LLLLLL LLL S
LLLL LLLLLLLLLLS LLL LLLLLL LLLL LLLLLLLLS LL LLLLLLS LLLLLLLL LLL L LLLLLLL LLLLLL LLLL
LLLL LLL LLLLLS LLLLL LLLLL LLLLLLL LLLL LL LLLLLLS LLLaa LL LLLS LLL LLLLL LLLLLS LLL LLLLLLS
LLLL L 00S LLS LLLL LLLLLLLLS LLLLLLLL LLLLL LLLLLLLL LL LLLLLLL S LLL LLLLL LLLL LLS LLLL LLLLLLLL
00S LLLLLLLLL LLLLLLLLL LLLLLLS LLLLL LLLLLLLL LLLS LLLL LLL LLLLL LLLLLLS LL LLLL LLLLLS
SS CCCLLL LLLS LS LLL LLLLLL LLLLLLLLS LLLLL LLL LLLLLLL GG LLL LLLL LLLS LL LLLLLLL LLLLLLL LLLS LLL LLLS 00S
LLLLLLLLL LLLLLS LLLLLLLLLLLLL LL LLLLLL LLS CLLLLLLS LLLLLL LLLLLLL LLLLLLL LLLLLLL LLLLLLLS AAAAAA
LLLL LLL LLLLL LLLLLLLLLL LLL LLLLLLLL LLLLL LLL LLL LLLLLLS LLL LLLL LLLLL LLL LLLLLLLS
LL LLLLS LLLLL LLLLLS LLLLLLL LLLLLLL LL LLS LL LLLLLLLLLL LLLLLLL LLLLLLLLL LLLLLLLLS LLL
LLLL LLL LLLLL LLLLLLLL LLLLLL LLLLLLLLLLLLL LLLLLL LLLL LLLLL LL LLLLLLLLLLS LLLLL LL LLLLLLL
LLL LLLLL LLLLLLLLLLLL LLLS LLLLLLLLL LLLLS aaaa LLLL LLLL LLS G LLLLL LLLL LLLLS LL 0000S
LL LLLL LLLLLL LLS LLLLLLS LLLLLLLS LLLL LL LLLS aLLLLLL LLLS LL LLLLLS LLLL LLL LLLLL LLLL
LLLL LLLLLLLLLLLS LLLLLLL LLLLL LLLLLLLS LLL LLLLLLLLS LLLLLLLL LLLLLL LL LLLLLLLLLL LLL LLLLLLS
LL00 000S LLLLL LLLLLL LLLLLLL LL LS LLS LLLLLL LLL LL LS LLLLLLL LLL LLLLLL LLLLLLLS LL LLLLLLLL LL LLLS
LLLL LLLL LLLLLLLL LLLLLS LLL LLLLLLLL LLLL LLS LLLLLLL LLL LLL LLLLL LLL LLLLLLL LLLLLLLL
LLLLLLLLS LLL LLLLLS LL LLLSLLL LLLLLLLLL LLLLLL LLLL LLLLLL LLLLLS LLL LL LLLLLLLLLS LLL LLLS
SLLLLL LLLLLLLLS LLLLLL LLLLLL LLLLLLLL LLL LLLLLLLLL LLLLL LLLL LLLLLLL LL LLLLL LLLL LLLLLL LLLL
LLLLLLLL LLLLLLL LL LLLLLSLLLLL LLLL LLLLLLLL aaSS LLLLS LLL LLLLLLLLLL LLLL LLLLLLLL LSLLLLL LLLL
LLLS LLL LLLSLLLLL LLLLLLLLS LLLLL LLL LLLLL LLS LLLLLLLLLLLS LL LLL LLLL LLLLLLLLLLL S LLLL
LLLL LLLLL LLLLLLLLLLLLLL LLLLL LLLLLLLLLS LLLLL LL LLLLLLLLL LLLLLLLLLL LLLLL LLLLLS LS LLLLLLS
SL LLLL LLLLLLL LLLLLLLL LLLS LLL LLLLL LLLLLLS LLLL LL LLLLL LLLLLLLLLLLLS LL LLLLLLLLLLLL LL
LLLLS LLLLLL LLLL LLLLLLLLLLLS LLLLLL LL LLL LLLLLS LLLLLLLLLL LLLLLLLLS LL LLLLLLLL LLL LLLLL
LLL LL LLLLLLL LLLLLLLLLLLS S LLLLLLLL LLLLLS LLLLLLLLLLLS LLL LLaaLL LLLLLLLS LLL LLLLLL
LS L LLLLLLLL LLLL LLLLL LLLLLLLLS LLLLL LLLLLLLLS LLL LLLL LLLLL LLLLLLLS LLL LLL
SS GL LLLLLLLLLLLS LLLL LLL LLL LL LLLLLLLLS LL LLLLS LLLLLLLLLLLL LL LLLLL LLLL LLLL LLLLLLLLLL LLLLS
LLLL LLLLLLLLS LLLLLLLLLLLSLLLL LLLLL LLLLLLS LLLLLLLLS LL LLLLLLL LLL L LLLLLLL LLLLLLLLL
SLLLLL0S LLL LLLLLLLL LLLLLLS LLL LL LLL LLL LLLLLLLL LLL
LLLLLLLLLLLS LLLS LLLLLLLLS LLLLLLL LLLLLLLLLL
SS
LLLLL LLLLL LLLLLLLL LLLLLLLLL LLLLL LL LLLLLLLLLLS LLL LLLLL LLLLLS LLLLLLL LLL LLLLL LLLLLLL
LLLS LLL LLLLL LLLLLL LLS LLLLL LLLLLLLLLL LLLLL LLLL LLLLLLLLLLLL LL LLLLLLLLL LLLLLLL LLLLLLLLLLL SS

LLLLLLLL LL LLLLLL LLLLLLLL LLLLLLLLLLLL LLLLL LL LLLLLLLLSaaS LLLLLLL LLLLLL LLLL LL LLLS GGGGS LLLLSS00S
A0S00S00S LLLLLLLLS LL LLL LLLL LLLLLLLLLLL LLS LLLL LL LLLL LL LLLLLLL LLLLLLLL LLLLL S LLLLLLL LLLLLL 00S
LLLLLL LLLLLL LLLL LLLLLLL LLLL LLS LLLLLLLLL LLLL LLLLLLLLLS 0 LLLLLL LLLLLL LLL LLL LLL LLS
LLLS0 LLLLLLLLL LLLLL LLLLLL LLLLLLLLL LLS LLLLLLLS
LLS00S LLLL LLLL LSLLLLL LLLLLL LLLLLLLL LLS LLS LLL LLLLLL LLLL LLLLLLLL LLLLLLL LLLL LLS LLLS0S
SS LLLLL LLLLLL LL LLS LLL LLLL LLLLL LLS LLLLLLLL LLLLLLL LLLLLLLLLL LLL LLL LLLLLLLLLS LLLL
LLLtSLLLLLL LLLLL LLLLLLLL LLLLL LLLLLLLLLLS LLLLL LLLL LLLL LLLLLLLL LLLLLLLLLLS LLL LS LLLLL
LLLL LLL LLL LLLLLS LL LLLLL LLLLLLLLLL LL LLLS LLLL LLLLLLLL LL LLLLLLLLLLLLLL LLLLllllllll LLLLL
LLLL LLLLLLL LLLLLLLL LLLLL LLLL LLLLLLLLLLS LLLLLL LLLLLLLLLS LL LLLLLLLLL LLLLLL LLLS
LLS LL LLLSLLLLLLLLLLLLL LLLLS LL LLLLS LLLLLLLS LLLLLL LL LLLLL LLLLL LLLLLLLLLLLS LLL LLLLLLLLL
LLLLLLLLS LL LLS LLLLLLLL LLLLLLLLL LLLLLLLLLLLLLL LLLLLLLLLLL LLLLLL LLLLLLLLLL LLLLLLLL LLLLL LL
LLL LLLLLL LLLLLLLLLLLLLLLL LLLL LLL LLLLL LL LLL LLLL LLLLLS LLLLL L LLLSLS LLL LLL LLLS SS

LLLL 0S00S LLLLLLLLLLLLLL LL LLLLLL LLLLLLLLLS LL LLLLLLLLL LLL LLLLLLLL LLLS

LLLLLLLL LLLLLLL LLL LLLL LLLLLLLLLLS AAAAS LLLLL s LLLLLLLLL LLLLL LLLLLLLLLS
LLLL LLLS LLLLL LLLLLLLLLS LLLLL LL LLLLLLLLLLLL LLLLLL LLL LLLEcS
0S LLLLL LLLLLS LLL LS LLLLLLLLLS LLL LLLL LLLS SS

LLLLLLL LLLLLS 0 LLLLLLLLLLLLLS LLL LLLLLLLLL LLLLLLLLL LLLL LLLLLLS S LLLLLLLLL LLLLLLLLS
LLLLLLLLLLS LLL LLLLLLLL LLLLLLLL LLLLLLLLLS LLLLLLS LLLLLL LLLL LL LLLLLLS LLLL LLS
LL LLLLL LLLLLL LLS LLLLLLL LLLLLL LLLLLLLLLLLLL LL LLLLL LLLLLLLLL LLLLLL LLLLL LLLLS LLL LLLS
LLLLLLLLLLLS LLL LLLLLLLLLLLL LLL LL LLLLL LL LLLLLLLLS LLLLLLL LLLL LLLLLLL LLL LLLLLLLS
LLLLL LLLLLLL LLLLLLLL LLLL LLLLLLLL LLLLLLLLL LLLL LLLLLLS LLL LLLLLL LLLLLLLL LL LLLLLLLLS LLL 00S
LLLS 00S LLLS LLLLCCLLLL LLLLLLLLLLLS LLLLLL LLLLSLLLLLLLL LLL LLLLLLLL LL LLLLLS LLLLLLLL LLL LLLLLL LLLLL
000 LLLSL LLLLLLL S LLLL LLLLLLS CCCCCLCLL LLLLL LLLL LL LLLLL LLL LLLLLLLLL LLLLLLLL LLLLLLLS
LLLLS LLLL LLLLS LLL LLLLLLLLL LLCCLLLL LLLL LLLL LLLL LLLLLL LLLLLL LLLLLL LLLLLLLLLLS
LLLLS00S00SS LLLLL LLLL LLLLLLLLLLLLLS LLL LLL LLLLLLLLLLL LLLS LLL LLL LLLLL LLLLLLLLLS LLLL LL LLLLL LLLLLS SS

LLLLS LL LLLLLLL LLLLLLLLS LLL LLLLLLLLLL LLLS LLLL LLLLLL LLLL LLLLLLLLLLS LL LLL LLLL LLLLLS
LL LLLL LLLL LLLLLLL LLLLLLL LLLLL S LLLLLLL LLLLLL G LLLS G LLLL LL LLLLLL LLLLLLLLLL
LLLLS00S00SSLLLLLLLLLLS LL LLLLL LLLLLLS LLL LLLLL LLL LLLS LLLCS G LLLLLLLLL LLLLL LLLLLLLL LLLLLS LLLS
LLS LLL LL LLLLS LLLLS LLLLLLL S LLLLL LLLLLS LLLLLLL LLLLLLL LL LLLLLS LLLL LL LL LLLLL LLLLS SS

LL LLLLL LLLLL LLLLL LLL LLLLLL LLLLLLLL LLL LLLLLLLLLLS LLLLLLLLL LLLLLLL LLL LLLLLLS
LLLLLL LLLLLLLLLLS LLLS LLL LLL LLLLLS LL LLLS LLLLLLS LLLLLLL LLLL LLLLLLLLLLLS LLL LLLLLS LLL
LLLLLLLLS LLLLLLLS LLLLL LLLLLS LLLLLLLLLLS
SS S
SS

S
SS
 SS

00 LLLLS LLLLLLL LLLLLLLLLLLLLS LLLLLLLLLLS 00

LLLLLLLLLS LLL LLLLLLLL LLLLLLL LLL LLLLLLLLS LLL LLLL LL LSLLLLL LLL LLLLS LL LLLS LL LLLLLS
LLLLLSLLS LL LLLLLL LLL LLLLL LLLLLLL LLLLL CCLLS LLLLL LLLLLL LLLLLS LLLLLLLL LLLLLLLL LLLLLLS LLLLL LLS
S00S LLLLLL LLLLLL LLLLL LLLLS LLLL LLLLLLS SS LLLLLS LLL LLLLLLLLLL LLLLLLLLLS LLLLLLLLS LLLLLLL
LLLLLL LLLS LLLLLL LL LLLLLLLS LLLLL LL LLL G LLLS G LLLL LLL LLLLLL LLLLLLLLLLL LLLLLLS LSLS
LLL LLLLLLLLL LLLLS LLLLLLL LLLLLLLLL LLL LLS LLLLS LLLLLLLLS S LLL LLLL LLLLLLS LLLLL LLLL
LLLLLLLL LLL LLLLLLLL LLLLL S LLLL LL LLLLLLLLL LL LLLLL LLLLL LLS LLLL LLLLLLS LLLL LLLLL LLLLLS
LLLLLLLL LLLLLLLLL LLLLLL LL LLLLLLS LLL LLL LLS LLLLL LLLL LLLS LLLLLL LLLLLLLLS LLLLLLLLL LLL LLLL
LL LL LLLLLLLLL LLLLLL L LLLLLLL LL LLLLLL LLS LLLS LLL LLS LLL LLL LLLLLLLLLLL LLLLLLLLLLL LLLS
LLLLLLLL LLLLLLLL LLLLLLLLLLLLS LLLL LLLLLLL LLLLLS LL LLLLLLLLL LLLLLL LLLLLLLLLS LLLLLLLLLLLLL
LLLLLL LLLLL LLLLLLLL LLLLLLL LLL LLLLLLL LLLS LLL LLL LLLLLLLLS LL LLLLLL LLLL LLLLLLS LLLLS SS

CCCS 00S0S LLLLS LLLLLLL LLLLLL LLLLLL LLLLLL LLLLSS G LLLLLS LLL LLLLLLLLLL LLLLLL LL LLLLLL LLLLLLS
LLLLLLLL LLLLLLLLL LLL LLL LL LLLLL LLLLLS LLLL LLLLLLLL LL LLS LLLLLL LLLLLS LL LLL G LLLLLS CLLLSCS000S
LLLLLLL LLS LL LLLL e LLLLLLLLLS LLL LLLLL L LLLLL S LLLLLL LLLLL LL LLL LLLLLS
LLLL LLLLLS LLL LL LLLL LLLLL LLLLLL LLLLLLS CLLLLS LS
LL LLLL LLL LLLLLL LLLLLL LLLLLLLLLLS AAAAS LLL LLLLLS LLLLLLLLL LLLLLLLL LLLLLLLL L LLLS 00S
LLLLLLLLL LLLLLLS LL LLLLLLLLS LLLL LLLLL LLLLLLLLLS LLS S L LLLLLS LLL LLLLLLLLLL LLL LLLLL
LS LLLLLLLL LLLL LLLL LLL LLLL LLLLLLL S LLLLLLLLLS
LLLLLL LLLLLL LLL LLLLLLLLLLL LLLLLLLLS LL LLLLS
LLLL LLLLLLLLLLL LLLLLLLLS LLLL LLLL LLLLLLLL LLLLLLLLL LLLLL LLLLLLLLCCL
LLLLL LLLLLLLLLS LLLL LLLLLLL LLLLLLLL LLL LLLLS
LLLLLL LLLLLLL LLLLLLL LLL LLLLLLLLL LLLLL LLLLLLS kkLL LLLLLL LLLLLLLLL LLLS SS
LLLS LLLLL LLLLLLLLS LLL LLLLLLLL LLLL LLLL LLLLLL LLLLLLL LLLLLLLL LLLL LL LL LL LLLLSLLS0 0LS
LLLLLLLS LLL LLLL LLLLLL LLLLL LLL LLLLLLLL LLLL LLLL LL LLLLLLSLLLLLL LLLLL LLLLL LLLLLLLS
LLLLLLS LLL LLLLLLLLL LL LLL LLLLL LLLLLS LLLL LLS LLLLL LLLLLLL LLLLLLLLLL LLLLLLS LLL LLLLLL
LL LLL LLL LLLLLLLLL LLLLLLS LLLL ZZ LLLLLLLL LLLL LLL LL LL LLLLLLL LLLLLLL LLLS
AAAAAA AAAA 00 LLLLLLL LLLLLL LL LLLLLLLL LLL LLLLLLLLLLLLS LLLLLL LLLLLS LLLL LLLS LLLL LLS LLL LLLS LLLS
LLLLLLLLLL LLLLLLLL LLLLLLS LLLLLLLL LLLS LLLL LLLL LLLLS LLLLL LLLLLLLLLS LLLLLLS LLL LL LLLS00S0S
LLLLLLS LLLLLL LLLL LLLLL LLLLLLL LLLLLLLLLLS LLS LLLLL LLLLLS LLLL LLLLLLLLLLS LLL LLL LLL LLLLLLLS
LLL LLLLLLL LLLLLLLLLLS LL LS LLLL LLLLLLLLS LLLLLLLLS LLLLL LLLLL LLLS LL LLLLL LL LLL LLLS
LLLLLS L LLLLLS LLLLL LLLL LLLLLLLLL LL LLLL LL LLLLLLLL LLLLLLLLL LLLLLLL LLLLLLLL LL LLLLS
LLLLLS LLLLL LLLL LLLL LLLLLLLLLL L LLLLLL LLLS LL LLLLLLLLLLLLLLS LLLL LLL LLLLL LLLLLLLLLLLLS
LLLLLLLS LLLL LLLLLLLLLLLL LLLLLLLL LLLLLLLLS LLLLLL LLLLLLLLLLL LLLL LLL LLL LLLL LLLL LLLLLS
LLLL LLLLLLLL LLLS LLLLLLL L LLLLLLLL LLLL LLLL LLL LLLLLLLL LLLLLLLS
LLLLLLLLLS LLLLL LLLLLLLLLLS
LLLLLLL LLLL LL LL LLLLLL LLLLLL LLLLLLL
LLLL LLLLLL LL LLLLLLL LLLL SS LLL LLLLLLLLLL LLLLLLLLL LLLLLLLLS LLLLLLLLL LLL
LLLLLLLLS LLLL LLLL S LLLLLL LLS LLLLLLLL LLLL LLLLLLLLL LLLS LLL LLLLL LLLLLLLL LLLLLLLS LLLS 0S0S 00S
LLLLLLLL S LLLL LLLLLLLLL LLLLLLLLLLLL LLLLLLL LLLLSS G LLLLLLLLLLL LLLLLLLLL LL LLLLS LLL LL
LLLLLL LLLLLLS LLLLLLLL LLL LLLLLLLL CCS LLL LLLLLS LLLLLLLL LLLLLLL LL LL LLLLLLLLLLLlllS
LLLLLL L LLLLLLLLLLL LLLLLLL LLLLLL LLLLLLLLLLL L LLLL LLLLLLLLLS LLLLLL LLLLLLLL LL LLLLLLLLLS
LLLL LLLLLLLLL LLLLLLLL LLLS LLLLLLLLL LLLLS LLLLL LLLLLLLL LLLLLLLL LLLLLLL LLLLL LLLLLLL
LLLLL LLLL LLLLLL LLLLLLLLLLaLS LL LLL LLLLLLL LLLLLLLLLL LLLLLLLLL LLLLLLLLLLLS LLL LS
LLLL LLLLLS LLL LLLL LLLLLLLS LLLLLL LLL SLLLLLLLLLLL LLLLLL LLLLL LLLLL LLL LLLLLL LLLLLLS LLLS 00S00S
LLLLLL LLLS LLLL LLLLL LLLLLL LLLLLLS LLLLLL LLLLLS LLS i LLL LLLLLLL LLLLLL LLLLLLL LLL LLLLLLLL
LLLL LLL LLLL S LLLLLL LLLLLLLL LLLL S LLLLLLS LLLL LLLLLLS LL LLLLL LLLLLLLL LLL LLLLLLL
LL LLLLLLLLLL LLLLLLS G LCCLLL LLLLLLLL LLLL LLLLLLLL LLL LLLLLLLLLLLLLS LLL LLLL LLLLLLLL LLLLGS00S
LLLLLL S LLLLLLLL LLLLLLLLL LLLLL LLLLL S 0S LLLLLLLLLLLLL LLLLLS L LLLL LLLLLLLL LLLLLLLLLS 00a
LLLLLLLLL LLLLLLLLLL LLL LLLLLS LLLLLL LLLLLS LL LLLLL LLLLLLLLLL LL LLLLLLLLLLLLLLLS LLLLL LLLLLS
LLLLLLS G LLLLLLL L LLLLLLLLL LLLS LLLLS LLLLLL LL LLLLLLLLLLLL LLLLLLLLLLLLLLS LLL
LLLS LLLLLLS LLLLLLS LLLLLLLL LLLLLS LLLLLL LLLSLS LLLLL LLLLLL LLLLLLLL LLLLLL LLLLLL LLLLLLLLS LLL
LLL LLLLLLLL LLLLLLLLLLLLLL LLLLLLS LLLLLL LLLLLL LLLLLLLL LLLLLLLLLLL LLL LLL LLLL LLLLLLS LLS
LLLSS0S000S LLLLS LLL LLLS S LLLLLLL LLLLLLLS G LLLLS LLL LGGL LLLLLLLL LLLLL LLLLLLLL LLLLLLLLS LL
LLLLLL LLLLLLLLS LLLLL LLLLLLLL LLLLL LLLL LL LLLLLLLLLLLLL LLL LLLLL LLL LLL LLLLLLL LLLLLLLLS
LLLS LLLLL L LLLS G LLL LLLL LLLLLL LLLLLLLLS LL LLLLLL LLLLLLLL LLLLL LLLLLL LLLLLLLLS 0S
LLLL LLLLLS G LLLLLLLL LLLLLL LLLLLLLLL LLLLS LLLLLLLLLLL LLLS LL LLLLLLLL LLLLLLLLLLLS LLLL LLL LS0
LLLLLLLLLLLL LLLLLLLLLLS LLLLLLLLL LLLLLLLLLS LLLLLLL LLLLLLLLS LLLLLL LLLLLSS MMLLLLLL LL LLLS 00S0SS
LLL LLLLLL LLLLLLLLS LLLLLL LLLLLSLLLLL LLLL LLLS LLLLLLLLLLL CCCCS e SLLLLLLLL LLLLL L00S LLL LLLS
aA00S00S LLLLLLLL LLLS LLLLL LLLLLL LLLLLS LL LLLLLL LL LLLLLLLLLLL CCCLLC CCLLS LLLLL LLLL LLLLLL LLLL
LLLLLL LLLLLLLL LLLLS LLLLLL LLLLL LLLLLLLLS LLLLLLL LLLLLLLLLLLLLLLLLLLSG LLL LLLLLLLLL L00S 00S0S
e LLLLLLLL LLLLLLL LL LLLLLL LLLL LLLLLLLLS LLLS LLLS LLL LLLLLLLL LLLLL LLLLLLLLL LL LLLS LLLLLLLLS s0S
LL LLLLLL LLLLL LLL LLLL LLLLLS LL LLLLLL LLS LLLL LLLLLLLLL LLLLLS G LLLLLLLLS LLL LLLLL LLLS
LLLL LLL LLLL LLLLLS LLL LL LLLL LLLLLL LLLS LLLLLLL LLLL LLLLL S LLL LLLLLLLLLLL L00S LL LLLLS
LLLL LLLLLLLLL LLLLLLLLS LLLLLLL LLLLLLLL LLLLLL LLLL LLLS G LLLLLLLL LLL LLLLL LLLLLLtS
LLLLLS LLLLL L LLLS LLLLLLLLLS LLLLLL LLLLL LL LLLLLL LLLLLLS LLLLLLLLLL LLLLLL LLS LLLLLLLLS
00S SLL LLLLL LLLLL LLS LL LLLLLLLLLS aaL L0S LLLLLLLL LLLLLS LLLLL LLLLLLLLL LLLLLL LLS LLLS
0000LL
 00 LLLLSLLLLLLLL LLLLLLLLGLLLLLLL LLLLLLLL LLS 00
LLLLL LLLL LL LLL LLLLLLLLS LLLS LL LLLLLLLLLLL LSLLLLLLLS LLLLL LLS LL LLLLL LLLLLLLL LLLLLLS
CCLS 0SS LLLLL LLLLLLL LLLL LLLLLL LLLLL LLL LL LLLLLLLS LL LLLLLLLLL
S00S
LLLLLL LL LLLLLLLLLLLL LLLLLS LLL LS LLLLLLLLS S
LLLLLLLLL LL LLL LLLLLL LLLLLLLS LLLLLL LLLLS LLLLLS LLLS
LLLLLL LLLL LLLLLLLLS LL LLLLLLLLLLLLLS LLL LLLLL
LLLLLLLLLL LLLLLLLLLLS
LLLLLLLLL LLLLLL LLLLLL S 0S LLL LLLLLS
LLLLL LL LLL LLLLLLLLLS LLLL LLLLLLLLL LLLLLLLL LLLS
LLLLLS LL LLLLLLL LLLLLL LL LLLLLLLL LLL LLLLLLLS LLLLLLLLLS LLLLL LLLLLLLLS LLL
LLLLLLLL LLLLLLLLLLLL LLLLLLLLLLLL LLLLLLLLLLL LLLS CCLLLLLLLLLS LLLLLLLLLL LLLLLLLLLLL LLLLLLLLS
LLLLLLLS LLLLLLL LLLLLLLL LLLLLLLLLLLL LL LLLLLS LLLLLLLS LL LLLLLL LLLLLLLS LLLLLL LLLLL LLLLLLL LLLLLLLS
LLLLLLLLLLLLLLLS LLLLLLLLLLLL LLLL LLLLLLLL LLS LLLLLLLLS LLLLLLLS LLLL LLLLLLLL LLLLLLLS 00S
LLLLL LLLLLLLL LLLLLSLLLLLLLLLa LLLLLLLL LLLLLLL LLL LLLLL LLLLLLLL LLLLLLLLLLLS LL LLLLLLS
LLL LLLLLLLLLLLLL LLLLLLLLLLLLLSLLLLLLLL LLLLLLLL LL LLLLLLLLLLL LLLLLLLLS
LLLLLLL LLLLLLLL LLL LLLLLLL LLLLS L LLLLL
CLLLLLS 0S
S00S
LL LLLLL LLLLL LLLLLS LL LLL LLLLLLLL LLLLLL LLLS LSLL LCCLLL LLLCCLLL LLLLLLLLS
LLLL LLLLLLLL LLLLLLLL LLLLLLL LLLLLLLLLLS LLLL
s LLLLLLL
LLLLLLLLLLL LLLLL LLLLLLL LLLL LLLLLL LLLLLL LL LLLS LL LLLLLLLL LLLLLLLL LLLS
LLLL LLL LLLS LLLL LLLLLS LLLLL LLL LLLL LS CLLLS 00S
LLLLLLLLS LLLL LLLLLS LLLLLLLLL LL LLL LLLS
LLLLLLLLLS LLLL LLLL LLLS LLLL LL LLLLLLS LLL LLLLLLLLS LLLLLL S 0S
LLLL0SLS LLL LLLLLLLLLS LLLL LLL LLLLS LLLL LL LLL LLLLLS
LLLLL LLLL LLLLLLLLLLS LLLLLLS LL LLLLLLLLL LLLLLL LLLLLLLL LLLLS
0SLLLLLLLS LLLLL LLLLL LLLCCL LCCCCLLLLLS CCCL LLLL LLLLL LLLLLLLLLLLLLLLS LLL LLLLLLL LLLLLLLLLLLL LLLLS
0S 0S
LLLLLS LLL LL LLLLL LLLLLLL LLLLLLLLS LLLLLLL LL LLLLLLLLLLLS LL LLL LLLL LLLLLLS LLLL LLL
LLLLLLLL LLLLLLLLLS LLLLLLLL LLLL LLLLLLL LLL LLLLL LLL LL LLLLLLLS LLLLL LL LLLLLLLLLS LL
LLLLL LL LLLLLLLL LLLLLLL LLLS LLLLLL LLL LLLLLS LLL LLLL LL LLLLLS
LL LLLLLL LLLLLLS LLL LLLLL LLLLL LLLLLLLLLL
LLLLL LLLLLLLLLL LLLL LLLL LLLLLLLL LLLLLLLL LLLLL LLLLLLS LLL LLLLLLLLL LLLLSAAAASTT
LLLLLLLL LLLL LL LLLLLLLL LL LLLLLLL LLS LLLLLS LLL LLL LLLLLLLLL LL LLLLLLLL LLLLS
LLLLS LLL LLLLLLLLLLS LLLLL LLLLLLL LLL LLLLS LLLS LL LLL LLLLLLLL LL LL LLLLLLLLLL LLLLLLLL
LLLLLLS LLLLLLLLLS LLL LLLS LLL LLLLLLLLLLLLLLS LL LLLLLLLLLS LLLLLLLL LL LL LLLS LLLL LLLS
LLLLLLLLLS
LLLLLLLLS LLL LLLLLL LLL LLLLL LL LLLLL S LLLLL CCCLSS 0S 00S
LLLLL LLLLLL LLLLLLLSLLLLLLLLLLL LLLLLLL LLLLLLS LLLLLLLL LLLLL LLLLLLLLS LL LLLLLLLLLS
LLLLL LLLLLLLLLL LLLLL LLLLLLLLLLL LLLLLLLLLS
LLS TTL LLLLLLLLL LLLLLLLS LL LLLL
LLLL LLLL LLLLLS LLL LLLLLLLL LLL LLL LLLLLLL LLS
LLLLL LLLLLLLL S LLLL LLLL LLLLLLLLLLLLLLLS
LLLLLL LLLLLLLLLLLS LLL LLLLLL LLLLLLLLLS LLLLLL LL LLL CCCCS LLLLL LLLL LLLLLLL LLLLLLLLS
LLLL LLLLLLLL L LLL LLLL LLLLLLLLLL LLLLLS LLLLLLL LLL LLL LLLLLS LLL LLLL LLLLLLLS S
LLLLLLLL LLLLLL LLLLS LLLLLLL LLLLLL LLLS LLLLLLL LLLLLLS LLLLL LLLLLLLLS LLLLLLLLLS LLLS 00S00SS
LLLLS LLS LL LL LLL LLLLLLLLLLLS LS LLLLL LLLLLLLL LLLLLS
LLLLLLL LLLLLLL LLL LLLLLLS LLS LL LLL LLLLLLLL LLL LL LLLLS LLLLL LLLL
LLLL LLLLLS LLLL LLLLLS LL LLL LLLLLLL LLLLLLL LLLLLLLLLLS LL LLLLLLL LLLLLLLL LLLLLLS
LLLLLLLLS LLLLLLLS LLLLLLLLS LLL LL LLLLLLL LLLLLS S LLLLLLLLLLS LLL LLLLLL LLLLL LLLLLLLLLL
LLLLLL LL LLLLLLS LL LLLLLLS LLLLLLLLLL LL L LLLLLLLL LL LLLLLLLLLLS LL LLLL LLLS LLL LLLS 0S LLLLLLS
SS

LLLL LL LLLLLS LL LL LLLLLLLLLLLL LLLLLS LLLL LLLLLL LLLLS LLLLL LLLL LLLLL LLLLL SS LLL 00S 00SS
LL LLLLLLLLLLL LLLL LLLLLLLL LLLLLLLLS LLLL LLL LLLLLLLL LLL LLLLLLLLLLS LL LLLL LLLLLLS LLLL
0000 LL0000L LLLLLLLS LLLLLLLL LLLL LLLS LLLLLLLLL LL LCS
LLLLLLLLLLLLLLS LLLLL LLLL LLL LLLLLLLLS LLLLLLLLL LLLLLL LLLLLS LLLL LLLLS LL LLLS
LLLLLL LLLLLLLLS LL LLL LLLLLL LLLLLLLL LLLLLLLLLS LLLLLLLL LLLLLLLLS LLLLLLLL LLLLLLLL LLLLLLLLLS
LLL LLLLLLL LLLLLL LL LLL LLLLLS LLLLLL LLLLLLL LLS LLLLLL LLLLLLLLLLLL LLLL LLLLLLLL LLLLLLL
LLLLLLLLLLLL LLLLLLLS LLLLLLLL LLLLL LLLLLLL LLLS LLLLLLLLS LLLLLL LLLLL LLLLLL LLLL LLLLLLL
LLLL LLLLLLLLS LLLLL LLL LLLLLLS LLL LLLLLLLLLS LLLLLLLLLS S LLLLLL LL LLLLLLLLLLL LLLLLL LLL
LLL LLLLLLLL LL LLL LLLLLL LLLLLLLL LLLLLS LLS LLLLLLLL LLLL LLLLLLLLS LLLLLL LLLLLLL
LLLLLL LLLLLL LLL LLLLLLLLLLL LL LLLLLL LLLLLLLLLLS
LLL LLLLL LLLLLLLS LL LLLLL LLLL LLL LLLLLLLS LLLLL S LLL LLL LLL LLLLLLLLS LLL LLLLL
LLLLL LLLL LLLLLLLLS LLLL LLLLLLLL LLLLLLLLLS LLLLLLS LL LLLLLLL LLL LLS LLLLLLLL LL LLLS
LLLLLL LLLL LLLL LL LLLLL LLLLLLLLS LLL LLLLLL LLL LL LLS LLLLLL LLLLS LLLLS LL
LSLLLLLS AAAAS LLLLL LLLLL LLLLS L LL LLLLLLLLLL LLLLLS LLLLLLLLS LLLLL LLL LLLLL
00S L L L LS
LLL LLLL LLLL LL LLLLLLLLLS LLL LLLLLLLL

TSgS S S S S S

S LLLLLS
 00 LLLL LLLLLLLL LLLLLLLLLLL LL LLLLLLLS 00S
SYZZZZZZSZSZZZZZZT
S LL LLL LLLLL LLLS
LS kk LLLLLL LLLLLLLLLLLLL LLLLLS LLLLLLLLLLL LLLLLL LLLLLLLLS LL LLLLLLLLLLLL
LLL LLLLLLLL LLLLL LL LLLLLLS LLL LLLLLL LLS
LLLL LLLLLLLL LLLLLS LLS LL LLLLL LLL LLLLLS LLLLL LL LLLLLLLLL LLLS
LLLLS SLL LLLLLL LLLL LLLL LLLLLLLLLLLS LLLLLLLLLL
LLLLLL LLLL LLLLLLL LLS
LLLLLLLLS LL LLLLLLLLS LLLLL LLLLLLL LLLLLLL
LLLLLLL LLLLLLLS LLLLLL LLLLLL G LLLLL LLLLL LLLLLLLLLLL LLLLLLS LLLL LLLLLLLLLLLL LLS
0ASLLLLLL LLLL LLLS LLLLS LLLLLLL LLLLLL LLLLLLLLLS LLLLL LL LLLLLL LLS
LLL LLL LLLLLLLLL LL LLLLLLLLL LLLLLLL LLLLLLLLL LLLLL LLL LLLLLL LLLLLLS LLLL LLL
LLLLLLLLS LLL LLLLL LLLLLLL LLL LLLLLLLLS LLS LLLLLLLLLL LLLLL LLLLLLL LLLLL SASLLLLSL LLLLLS SS

LL LLLS LLLLLLLL LLLLLLLLS LLLLLLLL LL L LLLS

LLLLLL LLLLLLL LLLLLL LLL LLLLLLLS LLLLL LLLLL LLS
LLL LLLLLLLLS LLLL LLLLLL L LLL 00LLL LLL LLLLS LLLLL LLLL LLLLLLLLLLLLLL LLLLLS LLLL LLLLS LLL LLS SCCCCS
00S
0L GGGS
LLLL LLLLLLL LL LLLLLLLLLLLLLS LLLLLLS
LLL LLLLLLLLS LLLLL LL LLLLLLLLLL LLLLLLLLLLLLS
LL LLLLS LL LL LLLLL LLL LLLLL LLLLLLLLLLLS S LLLL LLLLL LLLLLL LLLLLS LLLLLLLLLLLL LLLLLLL LLL
LLLLL LLLLLL LLLLL LLLLLLLL LLLL LLLLLLL S00SLLLL LL LLLLLLL LLLLLLLL LLLLLLLS
LLLLLLLLLS arLLL LLLLLLL LLLLLLLLLS LLL LLLLLLS LLLLLLLL GGGGSS LLLL LLLLLLLL LLLLLL
LLS G LLLLLLLL CLLLSS G GGLLLLLLS LL LLLL LLL LLLS LLLLLLL LL LLLL LLLLLLLLLLLLLS LLLLLLLLL LL LL
LLLLLLL LLLLLLLS LLLLLLLL LLLLL LLLLLLLLS LLLL LLLLLLLLS LLLLLLLLLLLL LLL LLLL LL LLL LLLLLS SS
LLLLLL LLLLLLLL LLL LL LLLLLS LLLLLL LLLLLLL LLL LLLLLLLLS LLLLLLLLLLLS LL LLLLLLL LLLL LLS
LL LLLLLLL LLLLLL LLLLLLS Z LLLLLLS LS LLLLLLL LLLL LL LLLLLLLLS LLLL LLLLLL LLLLLLLLLS LLL SS

LLLLS LL LLL LLLLLLL LLLLLLLLLS LLLLL LLLLL LLL LL LLLS LLLL LLLLLLLLLL LLLLL LL LLLLLLLS
LLLLLLLLLLS L LLLLL LLLLLLS LLLLLL LLLLLLS LLLLLLLLS LLLL LLLLLLLS LLLLLLS LLLL LLLLLLLLLL
LLL LLLLLLLLS LLLLLLLLLLLL LLLLLLLLLS LLLLS LLLLS LLL LLLLLLL LLLS LLL LLLLLLLLLL LLLLLS
SS
LL LLLLLLLLLLLLLL LLLLLLLL LLLLLLLLLLS LLLLL LLS LLLS LL LLLLLLLLLL LLLL LLL LL LLLLL LLLLLLLLLS
LLLLLLL LLLLLLLLLLS LL LLLLL LLLLLLLLLLLLL LLLLS LLLSLLLLLLLLS LLLLL LLLLLLLLLLLLLLLLLLLLLLLL SS
SS
LLLLS LLLL LL LLLLLLLL LLLLL LLLLLLLL LL LLL LLLLLSL LLLLLL LLLLLLLS LS LLLLLLS LLLLLL
LLLLLLLL LLL LLLLLLLS LLLLLLL LLLLLS LL LLSS CCCS LLLL LLLLLLLLL LLLLS LLLLL LLLLSLL LLLLS
LLLL LLLL LLLLL LLLLLL LLLLLS LLLLLLLLLLL LLS LLLLLL LLLLLL LLLLLLL LLLLLLL LLLLLS LLLLLLL LLLL
LLL 0000 LLLLL LLLLLLLLL LLLS LLLL LLLLLLL LLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLLLSLLLL
CCLLLLLS LL LLLL LLLLLLLLS CCLL LLLLLL L LLLLL LLLLL LLLLLLL L LLLS LLL LLLLLLL LLLLLLLLS LLS
MAAASLLLLLS LLL LLLS LLLL LLLLLLLLLS LLL LLLLLLLS LLLLLL LLLLLLL LLLLLLLL LLLLS LL LLLLL LLL LLL
LLLS0ALLLLLS LS LLLLLLL LLLLLLLLLLLLLLLL LLLLLLLLLS LLLLLLL LLLLS LL LLLS LLLLLL LLLLLS LLLL
LL LLLLLL LLLLLLLLLLL LLLLLS LLLLLLL LLLLLLLLL LLLLLLLLLLLS SL LLLLL LLLLLLL LLLLLLL LLS
LLLLLL LLLLLLLLLLLL LLLLL LLCS LLLLL LLLLLLLL LLLLLLL LLS LLLL LLLLLLLL LLLLLLL LLLLLLLLS LLS
LLLLL LLLLLS LLLLLL S00LLLL LLLLLLLLLS LLLLL LL LLLLLLS LLLLL LLLLLLLLLLLL LLLS LLL LLLLLLLLL LLLS SS SS

LL LLLLLLS LLL LLLLLLLLLL LLL LLLLLLLLS LLL LLLLLL LLLLLLLLL LLLLLLL LLLS LLLLLL LLLLLLL SS SS

LLLLLLLLLLLL LLLLLLLS 0S LLLLL LLL LLLLLLLLS LLLL LLLLLLL LLLLS LLLL LL LLL LLL LL L L0 LLLLLS 0LL SS

LLL LLLLLL LLLLLLL LLL LLLLLLLS LLLLLLLLLS LLLLLS LLLLLLS LLLLLLL LLLLLL LLS LLLLLL LLLLL S 0S
LL LLLLLL LLLLLLLLLLLL LLLLLLL LLLLLLLLL LLLLL LLLLLLLL LCCLLL LLCCLLLS CLLL LLLL LL LLLLLLLLLL
LLLLLLLLLLS LLLLLLLL LLLLLLLLLLLLL LLLLLLLLS LL LLLLLLLLS LLLLLLLLL LLL LL LLLLL LLLLL LLS
00S
LLLLLLL LLLLS LLLLLLLL LLLLLLL LLL LLLL LLLLLLLS LLL LLLLLLLLS s LLLLLLL LLLLSS G LLLLLLLLS
00S LLLLL LLLL LLLL LLLL LL LLLLLGS LLL LLLL LLLLLLLL LLLLLLLL LLLLLLS LL LLS
LLLLLL LLL LLLLLL LLLLLL LLLS LLLLLLL LLLL
LLLLL LLLLL LLLLLLL LLLLLLL LLLLLLLLLL LLLLLLL LLLLLLLLLLLLLS LLL LLLL LLL LLLLLLLLLLLLS
LLLLLLLLLLL LLLLLLLLL LLLLL LLLLLLLL LLLLL LLLLLLL LLLS LLLL LL LLL LLLLLLL LLLLLLLLS
LLLLLLLLS LLLL LLLLLL 0LLLLLL LLLLLLL LLLLS
LLLLL L LLLLLS LLLLL LLLLLLLL LLLLLLLLL LLLL LLLLLLLS LLLLLLLLS LLLLL LLLLLLLLLLS LLLL0SLLSS S
LLLLLLL L LLLLLLLLS LLLLLLLLL LLLL LLLLS
LLLLLL LLL LLLLLLL LLLLLLL LLLLL LLLLLLLLLLLLLS LLLLLS LLL LLLLLLLL LLLLS
LLLLLS 00S LLLL LL LC LL LLLLLLS LLL LLLLLLLL LLL LLS LLLL LLLLLS LLLL LLL LLLLLLLLLLL LLL LLLS
LLL LLLLLLLLLLLLLL S LLLLLLS LLLLLLLL LLaaLLL LLLLLLLS LLLLL LLL LLLLL LLLLLLS LLL LLLLLL S SS

LLLLLLLL LL LLL LLLLLLLLLS LLL LL LLLLL LLLLS LLLLLLLL LLLLLLLLLLL LLLLLLL LLLLLLLS LL LLLLS
LLLLLLS LLLLLLLLLS LLLLLL LL LLLLLLL LLLLLLS S LLLLLLL LLLLLLLL LLLLLLS LLLLLLL LLLLLLLLLLL LLLLS
LLL LLLL LLL LLLLLLL LL LLLLLLLLS LLLL LLLLLLL LLL LLLLLLLL LL LLLLLLLLL LLL LL LLLLLLLS
LLLLLLLL LLLS LLLLL LLLLLL L LLLLL LLLL LLL LLS LL LLL LLLLLL LLLS LLLLLLLLS 0 LLLLS
LLS LLLLLLLL LS LLLLLLLLLS LLLL LL LLLLL LLLL LLLLL LL LLL LLLLLL L S LS LLLLLLS
LLLLLLL LLLLLLLLS LLLLLLLLLLLL LLLLLLL LLLLLS LLLS LLLLLLLLLL LLLL LLLL LLLLS L LLLLLLLLLS
LL LLLLL LLLLLLLLL LLLL LLLLLLLLLLS LLLLLLLL LLLS LLLLL LLLLLLS LL LLLLLL LL LLLLLLL LLLLLLLLLS
LLLLLLLS 0S LLLLLLLLLLLLS 0 LLLLLLLLLLS LLL LLLL LLLL LLLLLLLLLLS LLLL LS LLLLLLS LL LL
C LLLL
SS
 00 GLLLS LLLLLLLL LLLLLLLLLS LL LLLLLLLL LLLS S00
LLLLLLLLLLLLLLLL LLLLLLLLS LL LLLLLLLL LLLLLL L LLLLLLS LLL LL LLL LLL LLLLL LLLLS LL LLS
LLLLLLLLS LLLLLLL LLLLLLLLL LLLLS aTaS LLLS LLLS
LLLS LLLLLLLLLLS LLLLL LLLLLa CLL LLLLLLLLS LLLLLL CCCL CLLLLL LLLLLLL
LLLLS LLLL LLLLLLLLL LLLS LLLLL LLLLL LLLLL LLLLLLS LLLLS LLLLL LLLLLLLLLLS LLLL LLL LLLLLL LLLLS
LL LLLL LLLLLL LLLLL LLLLLLLLL LLLS LLLLL LLS LLLLLS LL LLLLLLLL CCCLL LLLLLS LLL LLLSS LLL SS
LLLL LLLL LLLLL LLLLLLLL LLLS LLLL LLLLLLS LL
LL LLLL LLLL LLLLLLLLLL LLLS LLL LLLL LLLLLLLLLS LLLL LLLLL LLLLLLLL LLLLLLS
LL LLLLLLLL LLLLLS
LLL LLLLLLLL LL LLLLLLLLL LLLLLLL
LLL LLLLLLLLLLL LLLLL LLLLLLS LLLLLLLLLLS
LLLS LLLLLL LLLLLLLLL LLLLLLLL LLS
LLLL LLLLL LLLLLL LLLLLLLLL LLLLLL LLLLL LLLLLLL LL LLLLLL LLLL LLL 0LLLLLLLS LLLLLLLLLL LLL LLLLLLLS
LLLLLLLS LL LLLLLLLLLL LLS LLLL LL LLLLL LLL LLL
LLLLLLLLS LLL LLLLLL LLLLLLLLLLLS LLLL LLLS0 LLLLS LLLLLL LC LLLLLLLL LLL LLLLLS
LLLLS LLL LLLLLLLLL LLLL LLLLLLLLLLL LLLLLLLLLLLLS LLL LLLLLLLLS LLLLLLLL LLLLLLLLL LLLLLLLL
LLL LLLLL LLL LLLLSLLLLLLL LLLLLLLLS LLLL
LLLLS LLL LLLLL LLLLLL LLLLLLS LLLL LLLLLL LLLL LL LLLLLLLL LLLLLLS LLL LLLLLL LLLLLLLLLS
LLLLLLL LCCLLL CCLLL LL LLLL LLLLLS LL LLL
LLLLLLL LLLLL LLLLLLLS LL LLLLLL LLLLL LLLLS LLLL LLL aLLLL LLLLLLLL LLLLLLLLLLLS L LLLLL LLLS
LLLLL S LL LLLLLL LLLLLLLLS LLLLLLLS AAAAAACCCCCL L LLL LLLLLLL LLLLLLLLLLS LLL 0L000SLLLSHH LLL0S
LLLLL LLLLLLLLLSLLLL LLLLLLLLLLLLS LLLLLS LLL LLLLLL LLL LLLLLLLLL LLLLLLLLLL LLLLLL LLLLLS
LLLLLL LLLLLLLLLLL LLLLLLLLLLLLSLLLLLLaLLLLSSS LL LLLLLLLLL LLLLLLLLLLLL LLLLLLLLS LLLLL LLLL
LLLL LLLLLLLLLS LLLLL LLLLLL LLLLLLL LLLLLLLLLL LLL LLLLL LLLLLLLS LLLLLLLLL LL LLLLLLS LLLS
LLLLLLLLL LL LLLLLLLLLLLS LLLLL LLLLLAAAAA AAAAA LLL LLLLLLLL LLLLLLLL LLLLLLLLLS LLLLLL LLLLLLLL
LLLLLL LLLLLLLL LLLLLLLLLL LLLLLLL LLLS LLLLLLLL LLLLLS LLLLLL LLLLLS LLLL LLLS LLLLLLLL
LLLLLL LL LLL LL LLL LLLLLLLLLLLLLLS LL LL LLLL
LLLLLL LLLLLLS LLL LLLLLL LLLS LLLLL LLLLLS
LLLL LLLLLLLLLLLS LL LLLLLLLLL LL LLLLLLLLLLS LLLLLL LLLLLL LLLLLLLS LLLLL LLLL LLLLS SS
L0000S LLLLL LLL LLLLLLS LLLLLL LLLLLS LL LLLLS LLL LLLLLLLL LLLLL LLLLL
0S
SS SS SS

LLLLS G LLL GGLLLL LLLLLLS LLL LLLLLLL LLLLLLS LL 0000S

S S

ttt
S

ZSS

y TTT
LLLLS LLLLLLLLLLLLLLLLLS
LLLLS LLLLL LLLLLL AAAAA
LLLLLLLLLLLLLLLLLLLAAAAS AAAA AAAAS LLLLLLLLS
AAAAA LLLLLLLLS LLLLLLLL LLLLL L LLLLLS
LL LLLLL L LLLL LLLLL
LLLLLLLLL SS

LLLLLL LLLS LLLL LL LLLLL LLLLLL LLLLS LL LLLLLS LLLLLLLLS LL LLLL LLLL LLLLL SS

LLL LLLL LLLLLLLLL LLLL LLLLS LLLL LLLLLS LLLS kk LLLLLS LL LLLLL LLLLLLLL LLLLLLLL
LLLSLSS
0S0S LLLLLLS
LLLZSAAA
LLSL LLLLLLLL A LLL TTTSS0
LLLLLS e GGCLL
SS S

S S LS
LLCLLLS CS mm GCSLCC
SLLLLL
SS

LLLLLLLL TTTTS
LLL LLLLLLLL LLLLLLLLLL
Z LLLLLL LL
LLLLLL
TiS
SS

CHH

LLLL LL LLLLLLL LL LLL LLLLLLLS LL LL 00 SS SS S 0000S 0LLL0S SLSLS0

LL kk LL LLLS
LLLLLLL S kkk kA S kkk LL L LLLLLLL
ZZLLLLLLLL
LLL LLLLLL STGGG LLL LLLLLLLLLL LLLL LLLLLL LLLLLLL LL
LLLLLLLL aLLLS LLLLL LLLLLL LLLLLLLL LLL LLL
L00S LL0L0 LLLLLLL LLLLLLLLL SS LL LLLLL
LLLL LLLLLLLLL LLL LLLLS LLL LLLLLLLLLL LLLL
LLLLL LLLLL LLLLLLLLS LLLLLLL LCCLLL
C
kkLLS LLLL SS SS
S AAAAAS

YZ SLLLL LLLLLLLLL LLLLL LLLS LLLLLLS Z aGGS CCCC kkS kkkk aTT LLL0S LLL aaa LLLLLL SL00
S 0SS
LL LLLLLLL LLLL LLLLLLL LLLS LLLLLL LLLL LL SSY SS SkSz kkS mm LLLLLLL LL LLS S00S
SS SS SS SS

SS

LLLLLL LLLLL LLL LL LLLLLL LLLLLLLLLLLLL S LL 0 LLLLLLLL LLLLLLLLLLLLS

SS LLLLLLS
LLLLLLL
LLLLL LLLS LLLLLLL
LLLS LLLLL LLLLLLLLSSS
LLLLLLL LLLLL LLLLLLLLLL LLLL
AA LLLLLLL LLLS SS SS

CGLL LLLL0 SS
LLL LLLLLLL LLLS yeS
SS 0000S00S SS

LLLLS LLLS 00 LLLLLSLLLLLSCCCmLLLLLLLLS LLLLLL LLLLLLLLS LLLL LL LLLL LLLS LLL LL

SS SS S LLLLLLLLL LLLLLLLLS SS
LLL LLL LLLS LLLL SS 000S
LLLLL LLLLLLLLL
LL aaa
LLLS CS 00S LLLLLL LS LLLCCLL LLLSSS
LLLLLLLLLL LLLLLLLLLL LL0LHHHHC
CSS LLLS LLLL LLLLL
LLLLS LLLLL LLL LLLLS
LLL LLLLLLLLLL LLLLLL LL
L LL SSLLLL LLLLLL 000S

LLLLLLL LL LL LLLLLL LLLLLLL LLLLLLLLL SS S LLLLLLL LLLLLLLLLL S SS S

LLLL L ZS SS0 L LLLLLL eee LLLLL
LL LLLLL LLLLLLLLS LLL LLLLL LL LLLLS SS
SS

S
LLLL LLL L Z LS LLLLLLkkS LLLLLLLLS AAAAAASLLLLSLLLL LLLLL LLLLLLLL LLL LLLLLLL LLL LLL
iukk LLLL LLLLLS LLLL LLLLLLLAAAASLLLLLS LLL LLLLL LLLLLLL LLLL LLLLLLLLLLL LLS
SS LLLLLLLLS LLLLLL LLLLS LLL SS S SS

LLLL LLLLLLLL LLL0S ELLL LLLLLLLLL LLLLLLLLS emuS ykmm

SS SS SS SS SS

SS
LLL LLL LLLLS LLL LLL LL LLLLL LLLLLLLLLLLS LLLLLL LLLLLLL S LL LLL LLLLLLLLS LLLLL gg LLS
SS SS LLS SS SS SS SS SS SS S SS

LM 00S LLLL LL LLLLS LL LLLLL LLLS Z LLLS LLLLLLLLLL CCCLLLLLL LLLLLLLL LLLLLLLS 00S 0S 00S
LLLL LLLLLL CCCS LL LLL LLLLLLLLLLLS iS 0S LL LLLLLLLLL LLLLLLLL LLLLLLLLL LLLL LLLLLLL
LLL LLLLL LLLLL LLLLL LLLLLLS LL LLLL L G LS LLS LLLLLLL LLLLLLLLL LLLLLLLS LL LLLLL LLLLLLS SS

LLL LLLLL
LLLLL LLLLLLLS LLLLLLLLLLLLLL
LLLL LLLS LLLLL
LLLLLLLLLLLL
LLLLLLLLLLL LLLS MM
LLLL S LS LLLLLLLLLL
LLS LLLLS LL LLLLL LLLLL LLLLLLS T L LLL kk LLCC
LLLLLLLL 00 SS SS
C SAAS
SS S SAAAAS AAASASASS SS S SS S LLLL0LLLLLLL0 LL0S SS

LLLSS00S
0S S SLLLLSAAAAAA
LLLL LLLLLL LLLLLLLLLLL LLLLLS LLL
LLLL LLLLLLLLLLL LLLLLLLLLLLL
CCCCLL LLLL LLLLL LLLLL emmmkk CLLLLLLL LLLL 0
0LLLLL0SSS

LLLLS LS LLLLLLLLLLLLLLS LLLL LLLLL LLLLL

GLLLLS
SLLLLLLLLLS LLLLLLLLLL LLLLL LLLLLLL 0000 LL LLLLLLLLL LLLLLLLLS LLLLLL LLLLS LLS CCLLS 00S CS
LLLLLL LLLL LLLLLLL
LLLLLLLLLLLLS LLLL LLL LLLLLLLLL
LLL LLLL LLLLL LLLLLS LLLS LLLLLLLL LLLLLLL LLLLLLS LLL LLLLLL LLLLL LLLLLLLLL SS

LLLL LL LL LLLLL LLL LLLLL LLLLLS LLLLLLLL LLS LLLL LLL LLLLLS LLLLS LLLLLLLLL LLLLLLS LLLS 00S
tL LL LLLLLLL LLLLLLLLLS LL LLLLLL L00S LLL LL LLLLLLL LLLLS LLS S
00
SS
 SS SS SS

SS
SS S SS SS

00 LSLLS CCGkkGG LLLLLLLLLLLLLL LLL LLLLLLL LLLS SS S0 0 SS

L LLLLLLLLL LLL LLLL LL LLLLLSS L LLLLLLLL

LLLL LLLLL LLLLLLLLLLLL LLL LLLLLS LLLLLLLLS
LLLL LLLL LLLLLLLS LLLL LLLLLLL LLLLLLLS
LLLLLLL LLLS LLLS LLL LLLLLL LLLL LLLLLL LLLL LLLLLLLLS
SS
SS
S

LLLS 00S
LLL LLL LLLLLLL LLLLLLS LLLL LLLLLLLLL LLLS LLLLLLLLL LLLLLLL LLLLLLLLL LLS LLLL LLLLLLLL
LLS LLL LL LLLLLLLLLLLLLLLLLLS LLLS LLLLL LLLLLLLLL LLLLLLLLLL LLLLLLL LLLLLL LLLLLLLL
LLLLLLLL LLLLL LLLLLLS LLL LL LLL LLLLS LLL LL LLL LLLLLLLLLS LLLL LLL LLLLLLLL LLLLLL
00S00S
00S
00 LLLL LLLL
0000LLS LL LLLLLLLLLS LLL LLLS
LLLLLLLLLLLL CGGGS
LL LLL LLLLLGS
LLLLLLLL LL LLLLLS LL LLS LLLLLL LLLLLL LL LLLLLL LLLLS
LLL LLLLS LLLLLLLL LLLL LLLLLLLS LLL LLLLLS
0S TCLLLC LLLLLL LLLLLLL LLLLLLLLLLS LL LLLL LL LLLLL LLLLLLLLL LLLLLLLLLLLS 0S LLLS
LLL LLLLL LLLLLLLLS LLLLL LLLLLL LL LLLLLLL LLL LLLLLLLLLLS LLLLLLLLLL LLLLLLLL LLLLLL LLL SS S

SLLLLLLLL LLLL LL LLLLL LLLLLLLL LLLLLLLLL LLL LLLLLLLLS LLLLLLL LLLLLLLLLLLLL

LLLLLLLL LLLLLL LLLL LLLLLLLLLLL LLLLLLLLLL
LLLLLSLLS LLL GLLLLLLLS LLLLS LLLLLLLLLL LLLLLLL LLLLS LLLLLLL LLLLS
LLLLLL LLLLLLL LLL LLLLLS SL LLLLLLLL LLLL LLLLL LLLLLS LL LLLLLLLLL LLLL LL LLLLLLLLS 0S
LLLLLLLL LLLLLLLL LLLLLLLLLS rLL LLLLLL LLLS SLLLLLLLLS LLLLLLL LLLLLL LLLLLLLL LL LLLLLLL
LLLLLLLL LLLL LLLLLLLL LLLLL LLLLLLLLS LLS LLLLLLLLL LLLLLL LLL LLLLLLLLLS LLLLL LLLLLS LLLLL LLLLS 00S 00S
LLL LLLLLL LLLLLLLS LLLLL LLLLLLLLL LLLLLLLS CCCCCCL LLL LL LLLLLL LLLLSS G LLLLLL LLLLLL LL LLS 0000S0000S
LLLLLL LLL LLLLL LLLLLLL LLL LLLLLLLLS LLLLLLLLS LLLLLLL LLLL LLLLLLL
CCCLLLLLLLS LL SS

C0S G LLLLLLLL LLLLLLLLLL CLLLLLLLLS LLLLLLS

L0S 00S0S LLLL LLLLLLL LLLL S LLLLLLLL LLLLLL LLLLLLL SLLLL
SS
LLLL LLL LLLLLS 0S LLLLLL CCLL LLLLLLL LL
SS

LLLLLLL L LLLLLLS LLLLLLLLLSLLLLLLLLL LLLSS LCCCLLLLLL LLLLLS L LLLLLLLLLLL LLL LLLL

CCmLLL 000LS LLL LLLLLLLLLL LLLLLLLLLLS LLLLLL LLLLLLLLCCCS LLLLLL LLLLLLLL LLLLLLLLL LLL
LLL LLL LLLLLLLL LLL L LL LLLLLLLLLLLLL LLLLLLS LLL LLLL LLLLL LLLLLLLLLL LLLL LLLLLLLS LLLLLL SS

LLLLS LL LLLL LLLLLLL LLL LLLLLLL LLLLLL LLL LLLLLLLLLLS LLLLL LLLLLLL LLL LLLLLS G LLLLL
LL LLLLLLLLLLLL LLLLLLLLS LLLLLLLLLLLLLS LLL aCLLLS LLLLLLLL LLLLLS LL LLLLLLS LLLLLLLLL S
LL LLLL LLLLL LLL LLLLLLLLLLLS LL LLLLLLLLLLLLS CCCL LLLLLL LLLLS LL LLLS LLLLLLL LLLS LLLS
S LLL LLLLL LLLLL LLLL LLLLLLLLLLLS LLLLLLLL LLS LLL LLLLLL LL LLLLLLLLLLL LLLLLLLLL LLLLLLS LLL
LLLLLLLLL LLLLLLLLLLLS LLSLLLL LLLL LLLLLLL LLLS
SS

SS
LLLLLL LLL LLLLLL LLLS LL LL LLL LLLLLLLL LLLLLLS
Caaa 00S0S LLLL LLLLLS L LLLL LLLLLLLL LLLL LLLLL LLLLLLS LLLLLL LLLLLLLS LLLLLLLL LLL LLLLLL LLLLL LLLLS
SS
LLLS LLLLL LLLL LLLLLLLS LLLLLLLL LLLLLLLLLS LLLS LLLLLLS LLLL
LLL LLLL LLL LLLLLLL LL LLLL LLLLLLLLLLLLL LL L LLLLLLL LL LLLLLS LLLLLLLLCCS LLS LLL
S LLL LLLLLLL LLLLLLLLS LL LLLLLL LLLLLL LLL LLLLLLLL
LLLLLLLLL LLLLLLLLLS LLLLLL LL LLLL LLLLLL LLLS LLLLL LLCCLL LLLLLLLLL LCCS SS
LLLS LLLL LL LLLLLLLLaLLLL LLLLLLLLS LLLS LLL LLL LLLLLLLL LLLLLLLL LLL LLLLLLLL
LLLLL LLLLLLLL LLLLLL LLS LLLLL LLLLLS LLL LLLLLLLLL LLLLS LLL LLLLLLLLS LLL LLLLLLLL
LLLLS LLLLS LLLLLLLLS LLLLLLL LLLLL LLLLLL LLL LLLS LLS
LLLLLLLLL
LLLLLLLLSLLLLLL CCCLLL LLLLLLLLS LLLLLLLL
SS LLLLLLL LLL LLLS LLLL LLLLLLLL SLLLS
LLLL LLLLL LLLLLS LLLLLLL LL LLLLL LLLLLLL
S LLL LL LLLLLL LL LLLLLL LLLLL LLLLLL LLLLLS LLLLLLS
LLL LLLLL LL LLLLLLL LLLL LL LLLLS S
LLLLLLLL LLLLLLLL LLLLLS LL LLLL S S
LL0S LLL LLLLLL LLLLLL LLLLL LLLLLLL LLLLLL LLL S LLLLLLLLS LLLLL LL LL LLL LLLLL LLLLLLLLL
LLLLLLL LLLLLS LLLL LLLL LLL LLLLLLL LLLLLL LLL
LLLLLLLS LLL LLLLLLL LLLLLLLLLLL LLLLLLLLLLS LLLLLLL LLLLLLLLS 0S LLL LCCLLLLLS L LL LLLLS
LLLS LLLL LLLLLLLL LLLLLLLL LLLL LLLLLLLL LL LLLS ttLLL LLLLLLLLL LLLLLL LLLLLLLLLLLL LLLLLLLL L0S
LLLLL LLLLLLLLLLLLLS 0S LL LLLLLLLLL LLLL LLLS LLLLS LL LLLLLLS LLLLL LLLLLL LL LLLLS LL LLL 0AAS0S00S
LL LL LLLL LLLLL LLLLLS LL LLLLL LLLLLL LLLLLS
LLLLLL LLLLLLLLL LLLL LLLLLLLLLLS LLLLL LLLS LLLLLS
LL LLLLLLS LLLLLLLLL LLLLLLLL LL LLLLLL LLLLLLS LL LLLL LCCLLLLL LLL LLLLLLLLLL LLLS LL LLLS
LLS LLLLLLLLLLLL LLLLLLL LLLLLLLLL LLLLLLLL eeeS aLLLLLS LL LLLLLL
LLLLL LLLLLLLLLS LLLLLLLL LLLLLLL LLL LLLS S
LLLLLL LLLLLLLL LLLL LLLLLS
LLLLS 00S LLLLL LLLLLLL LLLLLLLL LL LLLLLLL LLLLLLLLLLLS
LLL LLLLLLL LLLLLLLL LLLLLLLS LL LLLS LLLLLLLS LLLLLL LLLLLLLS LLLL LLLL LLLLLLLLLLLLS
LL LLLLLS LLLLLLLL LLLLLLL LLLL LLS
LLLLLLLLS LLLL
CLLLS 00S0S LLL LLLLS LL LLL LLLLLLS LLLLL LLLLL LLLLS
LLLLLL LLLLLLLLLLLS LLLLL LLLLLLL LLLLLLLS LLLL
LLL LLLLLLL LLLLL LLLLLL LLLLLLLLLLLLL LLS LLL LLLLLLLL LL LLLS LLLLLLL LLLLLLS LLLLLLLL LLLLLS SS

LG LLLLLLLLL LLLL LLLLLLLLLL LLL LLLL LLLLLLLLLLS

LLLLLL LLLLLLLLLL LLLS LLLLLLL LLLL LLLLLLLL LLLL LLLLLLL LLLLLLLL LLLLLLLS LLLLLL LLLLLS LL LLLLLS
mmkk LLLLLLLLLLL LLLLLLLL LLL LLLLLLLLS LLLLL LLLLLLLL LLLLLS LLLLL LLL LLLLLL LLLS
0LL00 S S LLS LLLLLL LLLLLLLLS LLL LLLLL LLLLLLLLS LLL LLLS 00S DDS
LL LLLL LLLLLL LLLLLLLL LLLLLLS LLLLLLL
S LLLLLLL LLLLLLLLSLLLLLLLL LLL LLLS LLLLLLL LLLLLL LL LLLLS S LLLL LLLLL LLLLLL LL S0LSSS000S
LL LLLS LLLLLL LL LLLLLLS LLLLL LLL LLLL LLLLLLL LLLL LL LLLL LLLLL LLLLLLLLLLLS LL LLLL
LLLLLLLL LLLLL LLLLLL LLLLLLLLS LLL LLLL LLL LLLS GCLLLLLL LLLL LLLLLS LL LLLLLLLLS LLLL LLLLLLS
S LLLLL LL LLLLLLLLLS LLLLLLLLLL LLLLL LLS LLLLL LLLLLL LLL LL LLL LLLLLLL LLLLLL S LLLLLLLL
LLLLLLLS LLLLLLLLLLS LLLLLLL LLLL LLLLLLLLS LLL LL LLLLS
CCCCCS STLLLL LLL LLL tttS LLLLLL LLLS LLLL LLLLLLS LLL LLLL LLLLLLS LLL LLLLLLLLS LL
LLLLL LLLLLLLS LLLLLLL LLLLLS LL LLLLLL LLLS
GLLLLLLL LLLLL LLL LCCCS S S LLLLLLL LL LLLLLLLLLL LLLLLS LLLLLLLLL
C 0 LLLLLLLLS
 SS SS

00 S LLLLSLLLLLLLL LLLLLLLLLLLLLLL LLLLLLLL LLLS S00

LLLLLLLLLLS LLL LLLLLL LL LLLLLLLLLLLS LLLL LLLLLL LLLLLS LLLLLLLL LLLLL LLCCLLLLS LCLLS CLLS CS CCS
MMM 0S 0S LLLLL LL LLLLLLLLLLLLS LLLLLL LLLS LLLLL L0S LLLLL LLL LLLLLLLL LLLL LLL LLLLS LLLL LL LLLLS
LLL LL LLLLLLCC LLSLLLLLLS LLLLLLL LLL LLL LLLL LLLLLLL LLLL LLLLLLLLS LLLLLL LLLLLLLLLLS
LLLLLLLLLLL L0S LLL LLLL LLLLLLLLLL LLLS LLLL LLLLL LLCCLL LLLLLLLLLLLLLS LLLLLLLLS G LLLLLLS S
LLLLL LLLL LL LLLLLLLLLLLLLLL LLLLLS LLLLLL LLS LLLLL LLLLLLLLL LLLLLL LL LLLLLLLLL LLS LLLLLLL L
LLLLL LL LLLLLS SLLLLLLS LLLLLLLLLLLLL LL LLLLLS LLLLLLS
LLL LLL LLLLLLLLL LLLLLLLLLL LLL LLLLLS LLL LLLL LLLLL LLLLL LLLLLLS LL LLL LLS
LLLL LLLLLLL LLLLLLLLL LLLL LLLLLS LL LLL LLLLLLLS
LLL LLLLLLLLLL LLLL LLLLS LLLLLLLLS LLLL LLS LLL LLLLLLLLLLLLLL LLLLLLLLLLLLS LLL LLLLLLLL
LLLLLL LLLLLLL LLLLLLLL LLLLS LLLLL LLLL LLLLLS LLLLLLLL LLL LLLLLLLL LLLLLLLLLLLS LLLLLLLLL
LLLLLLLLLL LLLLLLLLL LLLLLLLLLLL LLLLL
LLLLLLLLL LLL LLLLLLLLLLLLL LLLLL L LLLLLLLL LLLLLLLLS LLLLLLLLLL LLLLLLLLL LLLLLLL LLLLS
LLLLLS LLLLLL LLLLLLLLS LLL LLLL LLLLLLLS LLL LLL LLLLLLLLS LLLLL LLLL LLLLLLLLS CCLLLL LLLLS
LLL LLLLLL LLLLLL LLLLS LLLL LL LLLL LLL LL LL0 S S
LLL LLLL LLLLLLLLLLL LLS LL LLLLL LLLLLLLLLS LLLLS LLLLL LLLLS LLL LLLL LLLLLLLL LLLLS
LL LLLLLL LLL LL LLLLLLLL LLLLLLS LLL LLLLS LL LLLLL LL LLLLLLL LLLLLLLLLLLLLLLLS LLLLLLLL LLS
LLLL LLLLLLLLL LLL LLL LLLLLL LLL LLLLLLS LL LS LLLL LLLLLLLLL LLLLLLL LLLLLLLLS LLLL LLLLLL LLS
LLL LCCCLLLL LLLLLLLL LL LLLLLLLLL LLLLLLLLS LLLS LLLLL LLLL LLLLL LLLS LLL LL LLLLL LLL LL LLL 0
LLL LLLL LLLLLS LLLLL LLLLL LLLL LLLLLLS LLLLS LLLL LLLLLL LLLL LLLLLLLL LLLL LLLLL
LLLLLL LLLLLLLLLLS LLL LLLLLS LLL LLLLL LLS LLLLLLLL LLLLLLLL LL LLLLLLLLS LLLL LLL
LLLLLLS LLLL LLLLLLL LLL LLLL LLLLLLLLS LLL LLLS LLLLLLLLS LLLLL LLLLL LLLLLLL LLLL LLL LL LLLL
LLLLLL LLLLLS LLL LLLLLLLLLLLL LLLLLLLL LLLS LLL LLL0S SS

LLLLS LLLLLLLLLS LLLLLLLLLS LLL LLLLLLLLL LL LLLLLL LLLLLL LLLLLLL LLLLLLL LLLLLLLS
LLLL LLLLLLLL LLLLLL LLLLLLLLLLLLLLL LLLLLLLLLS LLL S LLLLLLLLSCCLLLL LLLLLLLL LLLL LLL LLLLL LLL
LLL LLLL LLLLLL LLLL LLLLLLLLS L LLLLLLL LLLS LL LLLLLLLL LLLLLLLLS LL LL LLLLLL LLLLLL LLLS
LLLLLL LLLLLLLS LLLLLLLLLLLLLLLLLLLLLLLSLLL LLLL LLLLLL LL LLL LLLLLLLLLLL LLLLLS LLL LLL
L LLLLLLLLLLLLL LLLLLLLLS LLLL LLLL LLLLLLL LLLLL LLLLLLL LLLLLL LLLLLLLLLS LLLL LLLLLLLL SLS LSaaaaS 0S
S LLLLLLLLLS LLLLLLLLLLLLLS LLLL LLLLL LLLL LLL LLLLLLLL LL LLLLL LL LLL LLLLLLS LLL LL AAAAA
LLLLLLLLLL LLLLLLLLLLLS LLL LLLLLLLL LLLLLS LLL LLL LLLL LLLLLLL LCCLL LLLLLLS LL LLLS LLLLLL
LLLLLL LLLLLS LLLLLLLLL LLLLLLLL LL LLLLS LLLLLLLL LLLLLLLLL LL LLLLLLL LLLL LLLL LLLLLL 0S00S0S0S
LLLLS00S0SS LLLL LLLLL LL LLL LLLLLS CCLLCCCLLL LLL LLLL LLLLLL LLLLLLS LL LLLLLS LLLLL LLLS SS
LLLLLLLLL LLLLLS LL LLLLL LLL LLCCLLL LLLCS LLS LLLLLLLLS LLLLLLLLLS LLLLLLLLLLLLS LL LLLLS
LLLLLLL LLLLLLLLLLLL LLL LLS LLLLL LLLLLLL LL LLLLLL LLLLLLLL LLLLL LL LLLLLL LLLL LLL LLLS
LLLS LS 00S LLLLLLL LLLLLLLLL LLLLL LLLLLLLLLS LLLLLLS LLLLLLLS LLLL LLLS LL LLLLLL LLLLLLL LLL LLLL LLLLLS
LLLLLLLLLLLLLLS L LLLLL LLLLLLS LLLLLL LL LLLLLL LL LL LLLLLLLLL S L LLLLLLLL LLLL LL
LLLS 00S 00S LLLLLLLLS LLLLLLLLLL LLLLLL LLLLL LLLL LLLL LLLLLL LLLL LLLS LLL LLLS LL LLLLLLLLS LLL LL S
00S LLLLLS G LLLLL LLLLLLLLS LLL LL LLL LLLL LLLLL LLLLLLLLLLLLLLLLLL LLLLLLLLLL LLLLLLLLS
SLLL LLLLSS G LLL LLLLLLL LL LLLLLLLLLLLLLLL LLLLL LLSLLLLLLLL LLLL LLLLLLLLL LLLLLLL LLLL LLLLLS S
LLLS HHSe LLLLL LLLLS LLLLLLS LLLLLLL LLLLLL LLLS L LLL LLLLL LLL LLLLLLLLS L LLLLLLLLLS LL LLLCCLLLL CCS 0S0SSSLS
0S LLLLLLLLS LLLLLLLLS LL LLLLLLL LLLLLLLLLLLLLS LLLLLL LLLS LLL LS LLL LL LLLLLLL LLLL LLLLLLS S
LLLSS00S LLLLLS LLLLL LLLLLLLLLLL LLLLL S LLLLLLL LLLLL LLS LLLLLS LLLLLLLLLL LLL LLLLLLLL LLLLLL LLLS
SS LLLLLL LLL LLLLSS G LLLLLLL LLLL LLL LLS LLLL
LLL LLLLLL LLLLLLLLLLLLL LLLLLLLLLLL LL LLLLS LLLLL LLLL LLLLLLL LLLL LLLLLL LLLLLLLLLLLLLS
SS LLLLLLLL LLL LLLL LLLL LLLLLS LLLLLL LL LLLS LLL LLLLL LL LLL LLLLLLLLS LLLLLL LLLLLLS LLS
L LLLLL LLLLL LLLS LL LLLLL LCCLLLLL LCLL LLL LLLL LLLLLLS LLLLLLLLLS LLLLLL LLL LL LLLLLS
LLLLLLLLLLLS LLLLLLLLLLLLLLLL LLLLLLLLL LLLLLLLL LLLLS LLLLL LLLLLLL LLLLLL LL LLLLL LLL LLLLLS
L LLLLL LLLLLLLLLS LL LLL LLLLLL LLLLLLLLS LLLLLLL LLLLS LLLLL LLLLLLLLS LLLLLL LLLLLLS LLLLL
CLLLS 0S LLLLLLLLLLLLS LL LLLLLLLL LLLLLLLL LLLLLLL LL LLLLLLL LLLLL LLLLS LLLLL LLLLLS LLLLLL LCCCCLS
LLLLLLLS LL LL LLL LLLLLLLLLLLLLLLL LLLLLL LLL LLS LLL LLS LLLLLL LL LLLL LLL LLLLLLLLS LL LLL
LLLLLL LLLLLLL S L LLLLLLLL LLLLLLLL LLLLLS L LLLLLLLLLLLS L LL LLLLLLLLLLLS LLLLL L LLLLLLLL SS SS

LLL LLLL LLLLLL LLLLL LLLLLLLLL LLLLLLLLL LLLLLL LLLLLLLLLLLLLLLLLLLLS LLLLLLLL

SS LLLLLLLLLLLLS LLLLLL LLLLLLL LLLLLLL LLLLLLLLS LL LLLL LLLLL LLLLLLLLLL LLLL LLLLLLLLS LL LLL LLS SSSS
LL LLLLLLLLLLL LLLLLS LL LLLLLLLS LLLLL LLLL LLLLLL LLLLLLLLL LLLLLLLLLL LLLLLLS LL LLLLLLS
SS LLLLLLLLLLLL LLLLLLLL LL LL LLLL LLLLLLLS LLLLLLL LLLLL LLLLLLL LLLLLL LLLL LLLLL LLLLLS LLLL
SS LLLLLLLLL LLLLLLLLL LLLLLLLLLLLLLS LLLLLL LLLLLLS LLLL LLLL LLLLLLL LLLLLS LL LLLL LLLLL LLLL SS

LLLL LLLLLLLL LLLL LLLLLLLLLLLLLLLLL LLLLLLS LLL LLLLLLLLLLL S LLLLLL LLLLLL LLL LLLLL SS

LLLLLLS LLLLLLLL LLLLLLLLLLS LLLL LLLLLLLLLS LLLLLLLLLL LLLLLLLL LLLLLLS LLLLLLLL LLLLLLL LLLLS S
LLLLLLLL LLLLLL LLLLLLLLLLL LLLLL LLLLLL LLLLLS LLL LLLLLLL LL LLLLLS LLL LL LL LLL LLLLLLL LLLLLS
LLLLLLS LLLLLL LLLLLLLLLLLLS LLLLLLLL LL LL LLLLL LL LLLLLLL LLLLLLL LLL LLLLL LLLLLLLS LL SS

LLLLLL LLLLLLLLS LLLLLL LLLLLLLL LLLLLLLLL LLS

SS LLLLLLLLLS LLLLL CCLLLLLL LLLLL LLL LLLLLLLLL LLLLLLLLS
LES 00S LLLLLLLLLSLLLLLLLLLS LLLLLLLLLLLL LLLLLL LLLS LL LLLLLLLL LLLL LLLLS LLL LLLLLL LLLLLL LLLLLL
LLLLL LLLSJSLLLLL LLLLS LLLLLL LLLL LLLLL L LLLLL LLLS LLLLLL LLLLLLLL LLLLLL LLLLS CLLLS 00S
LLL LLLLL LLLLLLL LLLLLLLLLLLLLS LLLL LLLLLLLLLS LLLLLLLLLS LLLLLLS LLLL LLLLLLLLLL LLLLLLS 00S
LLLL LLLLLL LLLLS LLLL LLLL LLLLLLLL LLLLLLLLS LLLLL LLLLLLS LLLLLL LLLLLLLLLL LLLL LLLS LLLLL SSS JSSS SSS
LLL LLLL LLLLLLLL LLL LLLLLS LL LLL LLL LLLS LLLLLLLLLLLLLLL LLLLLLL LLLLLLLLLLLLS LLL LLLLLS
LLLLLL LLLLLL LLLLLLLLLLLLS LLLLLLLL LLLS LLLLL LLL LLLLLLL LLLLLLLLS LLLLLLLL LL LLLLLLL LLLS 00S
SS
LLLLLLS


| 4.I Ven. Gerhohus Reicherpergenfin Palmum III

*
|

41
P/2484 12. acendens elevatis manibus benedixisti, Domine, A ercitus David, quando bon, ac fant cogi
terram tuam, dicipulos tuos, ea benedistione, tationes de confenfu mentis venientes fugant .
qua remififti iniquitatem plebis tue, peruiti vanas, & noxias cogitationes. Qu ne ali
omnia peccata eorum. Et nunc, Domine, fuper quando prvaleant exurge, Domine, falvum me
populum tuum benedistio tua maneat, qu pec fac, DEUSmeus, cutodiens impoterum: Quo
cata prterita remittat, & operiat, atque niam in tentationibus jam fuperatis percuffisti
futuris cutodiendo benediiis tuis dicipulis, omnes adverfantes mihi fin caua, dentes pecca
ipum populum ex eorum fide regeneratum, torum contriviti. Sed inde non glorieturvitrix
conformare non defiftat, ita ut non uper folos ratio, qud vita et mala tentatio: quoniam
dicpulos tuos, fed etiam uper univerum po Domini eft hc falus. Domini et hc vitoria
pulum tuum fit beneditio tua. mentis peccatorum fuggetionibus refitentis, &
quai facie Abalonis fugientis, quam mentem
Item est alia letio, - fecundm quam fi cum fuo exercitui, cum uorum catrorum, id
mul funt in homine uno David & Abfalon, eft, rationabilium meditationum acie ordinatapo
Christus & Judas. Dictum est ad Rebec pulum DEI effe cognocimus. Unde huic tali
cam. Due gentes in utero tuo, & duo populi populo benedictionem Domini optamus dicentes:
ex utero tuo dividentur, ed major ferviet minori. O Domine, uper populum tuum fit benediglio tua.
- - :
Populus minor et mens, vel animus condele
tatus legi DEI, qui etfi videatur folus, tamen In pluribus Palmis inveniri potet hc le
quafi David pro decem millibus computatur, tio triformis, quam in hoc Pfalmo confidera
in quibus decem millibus quai minor popu vimus, quam triformitatem nos alicubitangen
lus dominatur populo majori, id et, carnalium, do in multis prtermittimus, quo volentibus
concupicentiarum tumultuof multitudini , per fe meditari in Palmis, & in expofitis me
quando mens legi DEI condelestata non confen ditandi viam aperiamus, & in non expoitis ex
tit prav fuggetioni, & malis cogitationum ercitium relinquamus. Sicut in primo Pfal
motibus, qui aliquando multiplicati ultra mo mo diximus, qud lict principaliter de Chri
dum dicunt menti, lict fideli: non et falus ipi fti agat munditia & justitia, tamen canitur etiam
in DEO ejus. Nam ex multiplicatione tenta in commemoratione Santorum ipfius: Ita licet
tionum furrepente interdum falutis deperatio in prenti Pfalmo, & aliis multis Palmis ta
ne dicitur anime mee : non et falus ipi in DEO lem fenfum concipere, qui Santo cuilibet va
ejus. Tu autem, Domine, fuceptor meuses glo leat convenire, quod per fingula vitamus affi
ria mea: neque enim de mea virtute glorior, Cgnare, timentes fatigari letorem nimia proli
fciens, qud de fua virtute gloriantes tu hu xitate. - |

milias. Tu ergo es gloria mea: Tu exaltans ca

put meum, id est, Christum, vel animum di * Ille autem , qui clavem habet David, qui
vinis intentum. Quod ex hoc agnoco, quia eundem David nimia obcuritate claufum, cui
inter tentationes non confenfi prav vult, aperit, & claudit, & nemo aperit, fic
ni, ed voce mea ad Dominum clamavi urgenti dignetur adeffe notr diligenti in expoitio
bus me tentationibus, & ipe exaudivit me vel re ne prfenti, ut theauros meditationum fan
movendo, vel temperando vim tentationum, ub tarum, quarum et in Palmis abyffus multa,
uibus ad horam dormivi, &foporatus fum, videli & copia inexhauta, faltem fic demontremus,
cet fatus immemor DEI & mei, oblitus veritatis quomodo in agro Evangelico demontratur the
TA tanquam inter omnia cogitationum phantatica taurus abconditus. Lict enim non totus the
Sed vifitante me divina gratia excitatus faurus effodiatur, dum in gro abfconditus
TUlIlle

& in me reverfus exurrexi, & in reliquiis co demontratur: Tamen dum in agro latere the
gitationum feci diem fetun, diem reurretio faurus cognocitur, pr gaudio illius ager com
nis, abdicando fuggetiones mortis. Ita exur paratur. Sic apirante Santi Spirits gratia,
rexi, quia Dominus fucepit me more Medici.D qu eft clavis David, non intendimus totum
Ideo non timebo millia populi, millia turbarum, agri hujus theaurum effodere, quia hoc et
id et, cogitationum turbidarum, quoniam Do impoibile, ut clar videatur, quod et invi
minus fucepit me animum divinis intentum. fibile : comprehendatur, quod et incompre
fucepit me in fu voluntatis confenfu: ideoque henfibile: Sed gloriofam fumm Trinitatis
interdum, quod in cogitationibus vanis operor, faciem, prout e ipa dignabitur manifetare,
non intelligos quoniam, quod odi malum, hoc libenter ostendemus per fingulos Palmos ad
in cogitationibus ago; ed tamen non ego , gloriam ipius, non quod in omnibus Palmis
mens, vel ratio illud operor. Quod perinde manifest fint exprell tres tern Deitatis
apparet: quia nec intelligo, nec animadverto, perfon. Sicut enim in hydriis, qu poit -
Rm, 7. 17. dum in cogitatione illud operor. Unde quod fuerant ad purificationem Judorum, divifa
habitat in me peccatum, fuum fine me facit fuit capacitas metretarum capientibus fingulis
atum, quem aum non approbans ego ani metretas binas, vel ternas: ita in Palmis, qui Jh. 2:4. .
mus quafi David fugio facie Abfalonis, & ex pofiti funt ad purificationem Chritianorum, *

exercituum ejus, qui velut fufpendio interimi diverfa et manifetatio Perfonarum, cm in

tur, quand prav fuggestioni confenus ra Palmis aliquibus du Perfon, in aliquibus
tionis denegatur. Perlequitur ver illum ex ver inveniantur tres Peron Deitatis unius,
vel
*
 00 LCCCLLCLLL LLLLLLLLLLLLL LLLLLLL LLS 00 SS

LL LLL LLLLLS LLL LL LLLLLLL LLL LLLLLLLSLLLLLLS LLLLL LLLLLLL LLLLLLS LLL LL LL LLLLLS
LL LLLLLLLLS LL LLL LLLLLLLLS LLL LLLL LLLLLLLS LLLLLL LL
LLLLS G LLLL LLLLLLLL LLLL LLLLLLLL LCS
LLLLLLLL LLLL LLL LLL LLLLLLLLL LLLLLLLS LLLLL LLLL LLL LLL LLLLLS LLL LLLLLS LL LLS
LLL LLLLLS LLL LLLLLLLL CCCLLL LLLLLLS LL LLLS LLL LLLLL LLLLLLS LLL LLLLLLa LLLL LLLLL LLLS
LLLLLLLLL LL LL LLL LLLLLLLLLLS LLLLLL LL L
LLL LCCLL LLLLLL LLLLLL LLLLLLLS LLLLL
LLLLS LLLL LLLLLLLLS G LLLLLLL LLS L LLLLLS
LL LL LLL LLLLLLLLLLS LLLL LLLLLLLLLLLL
LLLLLLS LLLLLLLL LAAAAALLLLL LLLS SSS

MMMMMMggMMMMeeS
SS
LL LL LLLL LLS
LseS LLL000LLLS LCCLLLLLLL LLLS LL LLLLLLL LLLLLLLLS LLL LLLLLLLLL LLLLLLL
LLLLLS LLL LLLLLLLLS LLLL LLLLLLLLS LLLLLLL S0LLS 0S 00S
LLLLS LLLL LLLLLL LLLLLLLLLLL LLLLLLLLLL LLL LLLLLLLL
LLLLLL LLLLLLL LLLLLL LLLS LLLL LLLLLLLLLLS G LLLLL LLLLLL 0000 LS
LLLSL LLLLLLLLL LLLLS LLLLLLL LLLLLLL LLLLLLS
LLLLLS S LLLLLLLS LLLL LLLLLLLLLLS LCCLLLLLL LLL LL 00S
LLLLLLSLLLLLL LLLLL LLLLLS 0 LLLLLLLLL LL LLLLLLLLS LLLLLLLLLLL LLLLLL LLLLS
LLLLLL LLLLLLLL LLLLL LLLLLLLLS LL LLLLLLLS
LLLLLLLL LLL LLLLLL LLLLLLLS LLL LLLLLLLLLL
LLLLLS LLLLLLLL LLLLLLLL LLLLLLS LLL LLLLLLLLLS LLLLLLL LLLLLLLLLLS LLLLLLL LLLLLLS LL LLLLLLS
LLLLLLLLS LLLLLLLL LLLLLLLL LLLLLLLLS LLLL LLL LLLLLLL LLL LLLLLLLLLLL LLLL S LLLLLLLL LLLLLLL
Z LLLLaaLL LLLL LLLLLLLLL LLLLS LLLLL LLL LLLL LLLLLLS LLLLLL LLLLLLLLLLLS LLLLLLLL LLLS
LLL LLLLaaLLLLLL LLLLLL LLLLLLLLS LLL LL LLS LLLL LLLLLL LLLL LLLLLLL LLLL LLLLLLLLL LLLLLLS
LLLL LLLLLLLLLLL LLLLLLLL LLLLLS LLLLL LLL LLLL LL LLLLS LL LLLLLLLLL LLLLL LLLLS LLLL LLS
LLLL LLLLLLLS LL LLLLLS LLL LLLLLL LLLLLLLL LLLLLL LLL LLLS 0 LLLLLLL LLLLS LLLLL LLLLL
LLLLLLS LLLLLLLL LLLL LLL LLLLLLLLLLL LL LLLLLS LLLLLLL LLLLLLLLLLLLS LL LL LLL LLLLLLLLLL LLLS
LLL LL LLLLLLLLS LLLLL LL LLLLLLLLL LL LLS
S
SS

LLLLLLL LLLLLLL LLLLLLL LLS LL LCCS LLLL LL

LLL LLLLLLLLLLLLLS LL LLLLLLLLL LLLLLL LLLLL
LLL LL LLLLLLLLLLLLL LLLL LaLLLLLL LLLLLLLS
LLLLLLS aaa LLLL LLLL LL LLLLL LLLLLLLLLLLLL LL LLLLLL LLLLLLLLLS LL LLLLL LLLLL LL LLL LLLLLS CLLLS CS 00S
LLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLL LLLLLLLLLL LLLLLL LLLLLLL LLLLLLLLL LLLL LLLLLLL LLL LLLLLS
LLLLLL LLLLLLLLS LLLL LLLLLLLL LLLS LL LLLLS LL LLLLS LLL LLLL LLLLLLLL LLLS LLL LLLLL
S
LLLLLLS LLLL LLLLLLL LLLLL LLLLLLLL LLLLLLLS LLLLLLLLLLLS LL LLLLLLLLL CCLLLLLL LLLLL LLCCS
LLLLL LLLLLLLLS LLLL LL LLLLLLLL LLLLLLLLLLS LLLS LLLS LLLL LLLL LLLLLLS LLL LLLLLLLL LLL
LLLLLLLLLLS LL LLLLLLLLLL LLLLLLL LLLLLLL LLLS0 LLLLLL LLLS LLL LLLL LLLLL LLLL CCCLS
LLLLL LLLLLLLLS LL LLLLL LLLLLLLL CCCCLLLLS LLL LLLLLLLLS LLL LLLLLLLL LLLLLL LLLLL LLLLLS
LLLLL LLLLLLLLLLLLS LLLLLLLLL LLLS LLLL LL LLLLS LLLLLL LLLLLL LLLLLLLLLLL LLLLLLLLLL L
LLL LLLLLS LLLLLLLLL LLLLLLLLLLLLLLLLLLLLLS LLL LLLS0 LLLLLL LLLLS LLLLL LLLLL LLLL LLLLLLLLLLL
LLLLLLL LLLLLLLL LLLL LLLLS LL LL LLLLL LLLLLL LLLS LLLLL LLL LLLLLS LLL LLLLLLL LLLLL LLLLLLLLS
LLLL LL LLL LLLLLLLLLL LLLLLLLS LLLL LLLLLL LLLLLL LLL LLLLLLL LLLLL LLLLLS
LLLLLLL LLLLLLLLLLS LLLL LLL LLLLLLLLL LLLLLLS
LLLLLLS LLLLLLLLS LLLLLLLLLLLLS LL LLLLLLLL
LLLLLL LLLLLLLLL LLLLLLLL LLLLLLLLLLLLLL LLLLLLS LL LLLLLLLLLL LLLLLL LLLLS LLLLL LLLL
LLLLLL LLLLL LLLLLLL LL LLLLLLLLL LLLLL LLLLLS LLLLLLLL LLLLS LLL LLLLL LLLLLL LLLLLL LLLLLLLLS
LLL LLLLLLLL LLLLLLLL LLLLLLL LLLLLLS LLL LLLLL LLLL LL LLLLLL LLLLLLLLLLLS LL LLLLLLS S
LLLLLL LLLLLLL LLLLL LLLLLLL LLLLL LLLL LLS
LLLLS CLS LLLL S LLLL LLLLL LLLLLLLLLLL LLLLL LLLLL LS
LLLLL LLLLLLLLLS LLLLLLL LLL LLLLS LS LLS S SaaaLLLLLL LLLLLLLLL LLLLS LLLLS
LLJLLLLLLL LLLLS LLL LLLS LLLLLL LLLL LL LLLLLS LL LLLLLS LLLLS
LLLLLL LLLLaL LL S LLLLLL LLLLLLLLL LLLS
LLLLLLLL LLLLLL LLLLLS LLLLLL LLLLLL LLLLLLLLS LLL LLL LLLLLLLLLL LL
LLLLLLL LLLL LLLLLLL LLLLL LLLLLLLL LLLLLS
LLLLLLL LLLLL LLLL LLLLLLLLLL LL LLLLLS
L LLLL LLLLLL LLLS LLL LLLLLLL LLLLLLL LL LLLS LLLS LLLLL LLLLL LLLLLS aL LL LLLLLL
LL LLLLLL LLLLLLLLLLLL LLLLLLLLL LLLLLLLL LLLLLS LLLLLLS LLLLLLLL LLLLLLL LLLLL S LL LLLLLLLL LLLLLS
LLLS LL LL LLLLL LLLLLLLL LLLLLLL LLAAA SAS LL LL LLLLLLLLLL LLLLLLLLLLLS LS LLLLLLLLLL
LLLLLLL

SS SS SS SS SS S SS S

S LLLLL LLLLLLLLL S LL LLLL LL LLLLLLLLLS LLLLLL LLLLLS LLLLLLLLLLL LLLLLL LL LLLLLLLL

LLLLLLL LLLLL LLLS LLLLLL LL LLLLLLLS GG GGGGGG GG aCL LLCCGG GG GGGGS
 |

45 Ven.Gerhohus Reicherpergen in Palmum IV. - 46

linguis, & quod maximum est, non in pace,A Verm Diapalma hc interpofitum notat,
As. s. 41.3 ed in tribulatione. Ibant enim Apostoli gau- & conjuntiunculam non ad ante dita conti
dentes confpestu Concilii, quoniam digni habiti nuandam. Nam ubi nos habemus Diapfalma,
funt, pro nomine ? ESV centumeliam pati. Hebri habent Sela, quod interpretatur emper, v

Magna, & mira dilatatio eorum qui unani & eft confirmatio prcedentium , vel fequen- |

miter perfeverantes in oratione fecundm iftam tium. Solebat autem, cm Palmi ante arcam
vocem Propheticam: Miferere mci, cantarentur in hujusmodi locis fieri qudam
exaudi orationem mam, fic exauditi yerborum intercifio, ut quafi fu, & ingulari
laude intelligerentur fequentia, aliud,
fuerant, ut in corde Scripturas, in ore linguas,
in utroque adepti contantiam loquerentur Ma Prcedentia continere, Unde Septuaginta In
terpretes fenfum magis attendentes, qum yer
gistratibus, dicerent tam plebi, qum Magi ba, pro eo, quod et Sela, noluerunt transfer
ftratibus:
re femper, ed pouerunt Diapfalma. Quo ver
bo ignificatur verborum divifio. Et certum
VERB. III. Filii hominum uquequo gravi et, ubi Diapalma ponitur, rerum aut perfo
corde ? ut quid diligitis va B narum fieri mutationem, t hic poft increpa
tionem mendacii Chritus proponitur in veritate
mitatem, 65 quritis menda mirificatus, & glorificatus. Intelligendum eft
cium ? in hoc Diapalmate Prophetam vidie ineffabi
lia, quibus pergit, & continuat effabilia,
Scitote, quoniam mirificavit Dominus San dicendo: Et fitote, quoniam mirificavit Do
tum. Quid enim aliud fapiunt verba illa: minus Santum fuum, per quem Santium fic
Aff. 3. Viri Iralite , DEUS Patrum notrorum glorifi mirificatum atque interpellantem pro me D0.
cavit filium fuum 7 ES UAM, quem vos quidem
tradidiftis, & megftir ante faciem Pilati, fudi minus Pater exaudivit me, cm cla
cante illo dimitti. Vos autem Santium, & fu 24U0 ad f/1772 in futuro , ficut jam in
ftum negftis, & petitis virum homicidam dona prterito cm invocarem eum , exaudivit me.
ri vobis; austorem ver vite interfecitis, quem Quia ergo paratuset exaudire maxim pniten
DEOS fucitavit mortuis, cujus nos tetes fu ICS VOS
mus, & in fide nominis ejus , hunc quem vos
viditis, & notis, confirmavit nomen ejus, & Irastimini vobismetipfis de peccatis VERSUS V.
fides, que per eum et, dedit integram fanitatem C
iftam in conpectu omnium vetrm. Et nunc prteritis dolendo: nolite ulteris pcd
fratres feio, quia per ignorantiam fecitis, icut care impoterum vobis cavendo. Vel Irafci
& Principes vetri. DEUS autem, que pranun
tiavit per os Prophetarum pati Chritum fuum, mini, quod et humanum, ed nolite peccare,
fic implevit. Pnitemini igitur, & converti iram vestram perducendo ad atum: quia ve
nialis et ira, qu non ducitur ad atum
mini, ut deleantur peccata vetra. Et qum
pulchr, quod hic fcriptum eftin Pfalmo : Ira & hic motus ir non et in potetate notra,
fimini, & nolite peccare, & quod illic dicit quia furgit interdum fine voluntate notra, fed
juvante gratia DEI nobis potet frnari: . Et
Apotolus Petrus: pnitemini, ut deleantur ve
fra peccata, unum idemque fignificat, quod quod ide, quod prohiberi non potet, permittitur;
autem potet cohiberi, Penitus interdici
hic criptum eft: Ut quid diligitis vanitatem,
e -queritis?muicadnem Qum ret illud re tur, cm dicit: nolite peccare in opere, lict
darguitur mendacium, quod jam ante illum ira furgat in cordibus vefiris, CS in cu
diem, quo prdicare coeperunt Apotoli, di bilibus vefiris. Vos Judi in iracundia
vulgatum erat apud Judos, mendacium, in terr loquentes, terrenaque commoda perdere
quam, quod quierant, & emerant dat mi timentes crucifixistis Chritum, & adhuc ira
Matsb. 28. litibus pecuni copioa, ut dicerent: Quia di-D fcimini testibus veritatis amando mendacium:
I 2. r I 34
fcipuli ejus venerunt notte, & furati funt eum fed nolite peccare, nolite in mendacio Perlevera
nobis dormientibus? Mendacium fi ultr, & gra re. Potis de his, que dicitis in cordibus ve
tis offerretur, dignum, & juftum effet, ut re
fpueretur, nec reciperetur. Nunc autem pe firis, id et, qu intus cogitatis gt
cuni dat militibus quesitis mendacium dili mini, & de his, qu volvitis in cubilibus
gendo vanitatem, & odiendo veritatem. Di vefiris, vel leulis vestris, vel in volutabris
existis locum, & gentem, dilexitis terrenam carnis, item compungiministimulis pornitenti.
properitatem, caducam, & vanam felicita
Aliter: Qu dicitis ore lectitando Moyen
tem, & ne hanc amitteretis, quesitis menda & Prophetas, dicite, quoque in cordibus refiris
cium, & mendacium pouitis pem vetram, & inter legendum, eu canendum in cubilibus
atque mendacio proteti videbamini vobis tuti. vetris compungimini , ne ultra conqueratur de
Sed nos veritatem vobis annuntiamus dicendo: vobis Dominus dicens: Populus hic labiis me ho Matth. 15. 8.
norat, cor autem eorum long et me. Dia
VERB, IV.
Et futote, quoniam mirificavit pfalma hc interpoitum notat veteri vita per
poenitentiam tranfeundum in novam. In qua
Dominus Janium uum, |- - Sacri
 00 LLLLS LLLLLLLL LLLLLLLLLLLLL LLLLLLLLLLS 00
LLLSLLS
LLLLLLLLL LLLLLLLLL LLLLLS LLLLL LLLLLLLLL LLLLLL LLLLLLLLLLLLLL
LL0000SS
LLLS
LLL LLLLS LLL LLLLLLS LLLL LLL LLLLLLLL LLLLS SS

LLLLLL LLL LLLLLLS LLLL LLL LLLLLL LLLLLLLLLS

LLLS LLL LLLLLLLLL LLLLLLL LLLLL LL LLLLLL LLLLLL
LLS LLLLLLLS LLLLLLLL LLLLLL LL LLLLL LLLLLS
LL LLLLLLL LL LLLLLLLS LLLLL LLS LL LLLLLLLLLS LL LLLLLLLL LLLLL LLLL LL LLLLL
LLLL LLLLLLS LLL LLLL LL LLLLL LLL LLLLLLLLLL LLLLLL LLL LLLLLLL LLLLLLLLLLLLLS LL LLLLLLL
LLLLLLL llllllS LLLLLL LLLLLLLS LLLL LLLLLLLLLLLLLLS LLLLLLL LLLLLL LLLS LLL LLLLS
LLLLLLLL LLLLLLLLS LLLLLL LLL LLLLLLL LLLLLL LLLLLLLLLS LLLLLLLLL LLLL LL LLLLLLLLLS
LLLSS S LLLLLS LLLLLLLLL LLLLLLLS LL LLLLLL
LLLLLLLLLS LLLLL LLLLL L LL LLL LLLL LLLLLL LLL LLLLLS LLLL
LLLLLS LLLS
LLLLL LLL LLLL LLLLLLLL LLLLLL LLLLLLLLS AAAAS
LLLLLLLLL LLL LLL LLLLLLLLS LLLLLLLL LL LLLL LLL LLLLLL LLLLLL LLLS LLLLLLLLS 0LS
L00 LL00SS LLLL LLLLLLLL LL LLLLL LLLS LL LLLLLLL SLLLLLS
LLLLLLLLL LLL LLLLLLLL LLLLLS LLL LLLLLLLL LLLLLL LL LLLLLLLL LLLLL LLLL LLaaLL LLLLLLL
LLLLLLLS LLLLLLLLLL LLLLLLL LLLLLLS LL LLL LLLSL LLLLLLLLLLL LL LL LLLLLLLLLLLLS
LLL LLLLLLLLLLLLLLLLL LLLLLL
LLLLLLLLS LLLLLLL LLLLLL
LLLLL LLLL
LLL LLLLLLLLLL LL LLLLLLL LLLLLLLLL LLLLLLLL
LLLLLLLLLLLL
LLLLLLLLS LLLLLL LLLLLLLLL LLLLLLLL LLLLLS LLLLLL LLLLS LLLS
SS LLL LLLLLLLLLLLLLL LLLLLL LLLLLLS LLL LLLLLLL LLL LLLL LLLLS LLLL LLL LLLLLLLL
LLL LLL LLLLLL LLL LLLLLLLLLS LLLLLLLLLL LL LS LLLLLLS LL LLLL LLLLLLL LLLLLLLL LLLLLLL LLLL
LLLLLLLL LLLSL LLLLLLL LLLLLLLLLLS LLLLL LLLLL
LLL LLLL LLLLLL LLLLLL LLLS LLLLLLS LLLLLL LLLLLLLLLLLLLLLLLS LLLLLLLLLLLLLLLLLLLLLLLL
LLLLLLLL LL LLLLL LLLLS LLLL tttS LLLLL LLLLLL LLLLLLLLLS LLL LLLLLLLLL LL LLLLLLLL
LLLL LLL LLLLLLLLLLS LLLLLLLLL LL LLLLL LLL LLLLLL LLLLLLS LLLLLLLS LLLLLLLLLLLLLLLL LLLLLLLLLLLL
LLLLLL LLLS LLLL LLL LLLLLS LLLLLL LLLLLLLLS LLLL LLLLLLLLLLS LL LLLLLLLLLLLL LLLLLLLLLS LLLLLLLS
LLL LLLLLLS LLLLLL LLLLLL LLLLLLLLS LLL LLL LLLLS LLLLLL LLLLLL LLLLLLLLLL LLLLLLLLLS LLLLLL LLLL SS

LLLLL LLLLLLL LLLLLS 0S LLLS LLLL LLLLLLLL LLS LLL LLLLL LLLL LLLL LLLLL LLLLS LLLLLLL LLLLLL
LLL LLLLLLL LLLLL LLL LLLLLLS LLLLLL LLLLLL L LLLS LLLLLLLL LLLLLLS LLLLLLL LLLLLL LLLLL LLLLL LLS
LLL LLLLLLLLL LLLLLLLL LLLLLLLL LLLLLS LL LLLLS LLLLLLLS LLLLL LLLLLLL LLLS LLLLS LLLLLLLLS 0SCLLS 00SS
0
LL LLLLL LLLLLLS LLL LLL LLLLLLLL LLLLLLLL LLL LLLLLL LLL LLLLLLLLLS LLLLLL LLLLL LLLS LL LLLLS
LLLLLL LLLLLLLL LLLLLLLLS LLLLLLLL LLLLL LLL LLL LLLLLLL LL LL LLL LLLLLLLLLLLLS LLLLLLL LLLLLL
LLLLLLLL LLLLL LLLLLLLL LLLLLLLLL LLLLLLLL LLS LLLLLL LLLL LLLL LLLLLS LLLL LLLL LLLLLL LLLSLLLLSGGSSSS SS
LLLLSL LLLLS LLLLL LLLL LLLLLLL LLLLLL LLL LLLS LL LLLLS sS LLLLL LLLLL LL LLLLLL LLLLLL LLLLLS
LL LLLLLLL LLLLLS SL LLLLLLLLLLL LLLLLLLLLLLLSse LLLLLL LL LLLLLLLL LLLLLL LL LLLL LL
LLLLLLLLLSLLL LLLLLL SLLLL LLLLLLL LLLLL LLLLLLS LLL LLLL LLLLLLaLLLS LLLLLLLLLL LLL LLLLLLL LLLL SS

LL LLLLLLL LLLLLL LLLLLL LLLLLL LLLLLS LLL LLLLLLL LLLLLLL LLLLLLLLLLLLLS LL LL LLLLLL LLLL LLLS
LLLLLLL LLLLLLL LLLLLLLL LLLLLLL LLLL LLLL LLL LLLLLLLLS LL LLLLLLLLLLLLLL LLLLL LLLS LLTT 0S0SS
LLLLLLL LLLLLLLLLS LLLLL LLL LLLLLLLLS SS LLS LLLL LLLS LLLL LLLLLLLLL LLLLLLLL LLLL LLLLLS
LLLL LLLLLLL LS LLLLLLLS L LLLLLLL LLLLLLLLLLLL LLLLLS LLLLLLL LL LLLLL LLLLLLLL LLLLLLLLS
LL LLLLLLL LLLLLLLLLLLLLS LLLLLLS LLLLLLLLLS S LLLLL LLLLL LLLS LL LLLLLLLLSS LLLLLS LLLLLLSLL0SS 00S 00SS
LLLL LLLLLL LLLL LLL LLL LLLLL LLLLL LLLLS LLS LLLLLL LLLLLLLL LLLLLL LLS LLLLLLL LLLLL LLLLLLL
LLLLLLS LLLLLLLL LLLLL LLLLLLLLS LLLLLLL LLLS LLLLLLLLS LLLLLLL LLLLLLL LLLL LLLLLLLLLL LLLS
LLLL LLLLLL LLLLLL LLLLL LLL LLL LLLLLLLLLLS LL LLLLL LLLLLLS LLLLLLLLLL LLL LLLLLLS LLLLL LLLLLLS
CLLLLLLL LLLLLS LLL LLLL LLLLLLLLS LL LL LLLL LLL LLLL LLLLS LLLLLLS LL LLLLL LLLLLLLLLa aA S0S00S
CCCS 00S S LLLLLLLLLLLS LLLLLLLLLLLLLLLS LLL LLLS LLLLLLL LLLLLLLL LLLLLLLL LL0S LL LLL LLLLLLL LLLL LLL
S LLLLLL LLLLLLLLS LLLLLLLL LLL LLLLLLLS LLL LLLLL LLLLLLLLLLLLLS LLL LLLL LLLLLL LLLLLL
LLLLLLL LLLLLLLLLLLLLLLL LLLLLS LLLLLLLLLS LLS LLLLLLLLL LLLLLLL LLLLLS LLLL LLLLLLL LLLLLLLLS
LLLLLLLLS LLLLLLL LLLL LLLLLLLLLS LLL LLLLLL LLLS LLLL LLLLLLLL LLLLLLS LLLLLL LLL LLLLL LLLLLLL
LLLLL LL LLLLL LLLL LLLLLLL LLLLLS LLLLLLLLLL LL LLL LLLLLLLLLLLS LL LLLL LLLLLLLL LLLLLLLS LLLLLL
LLLLT LLLL LL LL LLLLLL LLLLL LLLS LL LLLLSa LLL LLLLLLLL LLLS LLLL L LLLLLLL LLLLLL LLL LLLS
LLLLL LLLLLLS LL LLLL LLLLLLLL LLLLLLLL LLL LLLLS LLL LL LLLLLL LLLLLLL LLLS LL LLLLLL LLS
LLLL LLLLL LLLLS LLLLL LLL LLLLLL LLL LLLLLL LLLLS LLLLLLL LLLLL LLLLLLL LLL LLLLLLLLS LLLLLLLLS
LLL LLLLLLLLS LLLLL LLLLL LLLLLLLL LLLL LLS LLLLLLLLLLL LLLLLLL LLLLL LLLLLLLLLL LLLLLLLLL
LLLLLLS LLLLL LLLL LLLL LLLLLS LLL LLLLLLLLLLS LLLLLLLLLLL LLLLLLLLLLL LLLLLLLLL LLLLLS
SAAAAAAAS LLLLL LLLLL LLLLLLLLLL LLLLLLLL LLLLLLLLLS LL LLLL LL LLLLL LLS LLLLLL LLLLLLLLLLLL LLLLLLL
S LLLLL LLLLLLS LL LLLLLL LLLLLLLLLLL LL LLLS LLLL LLLLLLLLL LLLLLLLLS LLL LLL LLLLLLLL
LLLLLLLLLLL LLLLLLLL LLLLLL LLLLLLLLLL LLS LLLLLLLLS LLL LLL LLLLL LL LLLLLLLL LLLLLLLS
LLLLS LL LLLLLS LL LLLLLLL LLLLLLS S LLLLLL LL LLLLLLLL LL LLLLLS LL LL LLLLL LLLLLLLLLL
LLL S LLLL LLLLLLLLL LLLS LLLLL LLLLLLLL LLLLLLLLS LLLL LLLLLLLS LLLL LLLLLLLLLL LLL LLLLLL LLLLS
LLLLLLL LLLLLLL LLLLL LLLL LLLLLLLLS LLLLL LLLS LLLL LLLS LLLLLL LLLLLL LLLLLLLLLLLL LLLLLL
LLLLLL LLL LLLLS LL LLLLLLLLLS LLLLLLLLS LLLLLLLL LLLLLLLLS L LLLL LLLLLLLL LLLLLLLS
CCCS 00S00SS LLLLLS LLLLLLL LLLLLLLL LLLLLLLS LLLLLLLL LLL LLLLLL LLLLL LLLLLLLL LLLLLLLL LLLS LLCCLLLLL LLLLLLcLLS
LLLLLLLLLLL LLLLLLLLLLLS LLLLLLL LLLLLS LLLS LLLLL LLLLL LLLLLLLLLLL S LLLLLL LLLLLLLL L
LLL LLLLLLLLLL LLLLLLL S LLLLLLLLLLL LLLS LL LLLLLS S LLLLLLLL LLLLLLLL LLLLLLS LLLLLLLLL
LLL LLLLLLLLLLLL LLLLL LLLLLLLL LLLLLLLL LL LLLLS LLLLLS S LLL LLLLLLL LLLLL LL LLLLLS ee LLLLL 0SLLS 00S0S
LLLL
 |

49 * Ven. Gerhohus Reicherpergen in Palmum IV. : 5o

fuis, ut exhiberet convivium peregrino illi, tu- Ajufmodi fenfi variatur modus locutionis fecun
tit ovem viri pauperis, & preparavit cibos bo- dm varietatem fingularis, & pluralis numeri
mini, qui venerat ad fe ? Sed quia ipfe, fecun ut cm pluraliter dixerit : Signatum et fi per
dm quod criptum eft: 1rafimini , & nolite nos lumen vults tui Domine : tatim fingulari
peccare , ibimetipi fuit per poenitentiam ira , 'dictione dicat : Dediti letitiam in corde meo.
tus, & noluit ulteris peccare , non qud vi Rurumque cm dixerit pluraliter :. A frustu
vere poffet in hoc fculo fine omni peccato , frumenti, vini olei fui multiplicati funt, fta
fed qud vivere decreviet fine peccandi propo tim ex perona univer multitudinis eorum
Al se fito in DEI fervitio; Spiritus ejus contribulatu
|

s quorum et, vel elle debet cor unum, & ani

fuit facrificium jutitie , per quod ita recupe ma una, five unus piritus, & una fides, ta
ravit, & rehabuit munus divin letitie , ut tim, inquam, fingulariter dixit : Inpace in id
Polet in gratiarum actione Deo dicere : De ipum dormiam & requiecam.
diti latitiam in corde meo. Dediti primum, Potet quidem de reprobis, five terrenis
pote reddiditi fecundum, quod oravidicens: ditum intelligi:
Redde mihi letitiam falutaris tui. - -

Et vide , qum pulchr credentes non A fruiu frumenti, CS vini, veks vin.
credentibus Spiritus Propheticus diftinxit in B
ipo modo locutionis, Nam de non credenti S olei fui multiplicati funt, ut fi:
bus dixit: Multi dicunt: quis offendit nobis bona? fenfus vituperationis, qud gratulentur ejuf
De multitudine ver credentium quandam unio modi: quia multiplicati funt terrenis divitiis.
nem fatam infinuans cm dixiet: Signatum Sed nihilominus econtra venerabiliter accipitur,
eft fuper nos lumen vults tui Domine, proti qud ex eo multiplicati fint boni, qud Chri
ns, uti maluit fingulari numero dicens ex ftus tanquam granum umenti cadens interram
| perona itorum: Dedifi latitiam in corde meo. mortuum fuit, & duo data Spirits Santi de
: Et ret, quia multitudinis credentium erat dit, de quibus jam fp ditum et, tanquam
cor unum, & anima una, quam videlicet uni frustum vini, olei.
tatem cordis , & anim illud quoque ad
verbium interpofitum pulchr exprimit : Quo Hc unitas, five fingularitas, qu in ito
niam tu Domine fingulariter in fpe contituiti Palmo , & in plerisque cterorum loquitur ,
me. Ita namque Spiritus Santus de Multis ipa et, quam postulabat ipe Dominus Chri
efficit unum. Qui autem hunc non habent ftus ipa note, qua tradebatur. Pater fande: Jean 17 1r:
multis, imm, & contra femetipos fenibus inquit, ferva eos in nomine tuo, quos deditimi
diverfis , & in plerisque per fetas contra-C bi, ut fint unum ficut & nos. Item non pro Ib, v, ao ar.
rias divifi funt. Quid ergo et, qud pr his autem, ait, rogo tantm, ed & pro eis ,
mlo : In pace in idipum dormiam & requi qui credituri fant per verbum eorum in me: ut
estam, caufam five rationem iftam fbgit : omnes unum fint , fcut tu Pater, in me, c3
Quoniam tu Domine fingulariter in e confi eg in te, ut c ipi in nobis unum fnt , &c.
taifi me, nii ac fi dicert idcirco: quia nunc qu ita finivit: Ut dilestio, qua dilexiti me,
studeo fingularitati five unitati huic , de in ipis fit, & ego in ipfis. Quam videlicet di
Rom. Is.
qua & Apostolus dicit: Sicut enim in uno cor letionem non aliud, qum Spiritum Santum Ibid. D, 26s
4.-16
pore multa membra habemus ; , Omnia autem oportet
perfona
intelligi. Cum Apotolis, in quorum
cantatus eft hic Palmus, nos quoque
membra non eundem aftum habent: ita Multi
unum corpus fumus in Chrito, finguli autem \ Apotolica dotrina informati voces notras
alter alterius membra. Habentes autem dona jungamus, illud permaxim optantes, ut
|
-

|-

tiones fecundm gratiam, que data et nobis,

diferentes, five Prophetiam fecundm rationem In pace in idipum dormiamus vars.lx.
fidei, five ministerium in minitrando, five qui cum ipis requiestamus in tribulatione
docet in dostrina, qui exhortatur in exhortando, dilatati, non angustiati, lumine vults Domini
qui tribuit in implicitate, qui praei in fallici Dconignati, letitia cordis exhilarati frutu fru:
tudine, qui miferetur in hilaritate : , Diletio menti vini, & olei multiplicati. Frumenti
fine fimulatione: odientes malum , adhrentes quod cadens in terram mortuum et, & mul
bono: charitate fraternitatis invicem diligentes : tum frustum attulit: Vniqud ltificet cor ho
honore invicem prevenientes : follicitudine non pi minis: Olei per quod exhilaratur facies, quo
gri, piritu ferventes ; Domin fervientes, pe fuit unctus David: quod est oleum effufum per
gaudentes : in tribulationepatientes: rationi in verum David, cujus untione fumus Chritiani
fantes: Neceitatibus Sanctorum communicantes: in pace in idipum convocati. A fruttu enim
hopiralitatem feitantes. Benedicite perequen frumenti, & vini, & olei Apotoli & dicipuli
tibus vos, benedicite, molite maledicere. Gau Chriti funt multiplicati, quando propter ver
dere cum gaudentibus, fiere cum flentibus: Id bum Dei in Hebra lingua Chrito interfeto,
ipum invicem apientes: Non alta fapientes, ed & dicipulis fugatis mortificatum, ed in omni
humilibus conentientes ? Quam unitatem facit buslinguis multiplicatum per donum Santi Spi-
unus Spiritus, & una fides. Idcirco, inquam, rits geminum, vino & oleo fignificatum , cre-A#, 2. 4r.
illuc me pero perventurum, ubi dormiam, & didit multitudo virorum, ac mulierum una die Esilid, 4.4.
requiestam in tanta pace, quanta intelligi vult ad tria millia virorum , alia die ad quin
dictio hc, quam dixi : In idipum, Pro hu que millia virorum, qui omnes cum mulieribus
& par
-
 SS

00
SS

LLLLLS LLLLLLLL LLLLLLLLGS LL LLLLLLL LLSJJ 00

L LLLLLL LLLL LLL LLLLL LLLLLLL LLLLLLLL SLLLLLLL LLLLLLLLLLLS LLLLLLL LLLLLLLLLS LLLL
LL LLL LLLLLLL LLLLLLLL LLL LLLLLLLLLL LLLLLLS LLLLLLL LLL LLLLLSLLLLLL LLLLLLLLLS LLLLLLLL
LLLLL CCLLLLLLLS LLL CCCL LLL LLLLLLLL LLLLLLLLL S LLL LLLLLLLLL LLLLLS LLLLLLLS LLLLLLLLS LLLLS
S L LLLLLLLLL LLLLLLLLLLL LLLL LL LLLLLLSLLLLL LLLLLLS LLLLLLLLLL LLL LLLLLLLS LLLL LLLLLL LLS
LLLL LL LLL LLLCCS SLS LLLLLLL LL LLL LLLLLLLS LLLS LLL LLLLLLL LLLLLLLLL LLLLLLLLLLLLL LL CCC LLL
SAA 0S00S LLL LLLLLLL LLLLLS aaCCCLLLLLLLS LLLLLL LLLL LLLLLLLLS LL LLLLLLLLLLLS LLLLLLLL LLLLL LLLL
LLL LLLLLLLS LLLLLL LLL LLL LLLLL LL LLLLLLLS LLLLLL LLLLLLL LLLLLLLLLS LLLLL LLLL
LLL LLLLLLLLL LLLLLLS LLLLL LLLLLL LLL LLL S LLLLLLLLLL LLLLLLLL LL LLLLLLL LLLLLLL LLLLS
LLLLL LL LLLLLS LLL LLLLLLLLL LLL LLLLLS LLL LLLLS LL LLL LLL LLLLLLLL LLLLLLLL S L LLLLLS
LL LLLLLLL LLL LLLLLLLLL LLLLLLL LLL LLLLL LLLLLS
SS
SAAAAAA S 0S0S LLLLLLLLS LLS LLLLL LLLLLL LLLLLLLLS LLLLL LLS
GLLLLLLL S LLLL LLLLLS LLLLLL LLLLLLLLLS LLLLL LLLLLL LLLLLS LLLLL
LLL LLLLL LLLLLLLLLLL LLLS LLLL LL LLLLLL LLL LLL LLLLL CCCCS LLLLLLL LLLLLLL LLLLLLLLS
CCCLLL LLL LLLLLLLLLL LLLLLL LLLLLS LL LLLLLLL
LLLLLL LLLLL LLLLLLL LLLLLLLLLLLL LLLLLS LLLLL LLLLLL LLL LLLLLLLLS LLLLLLLLLS

MTsmkskeee eOeeseM
SS SS LL LL LLLLL LS
L LLL LLC CLLLLLLL LLLLLL LLSST TTCCCC CCC aLL LL LLLLL LLLLLLS LLL LLLL
LCCCLL LLS LLLLLL LLL LLLLL LLLLLLLLS SS
LLLLLS LLLL LLLLLLLLLL LLLLLS LL LLLLS LLLL LLLLLS
JS LLLLLLL LLLLLLL LLLLL LLLS SS
LLLLLLLLLL LLLLLLLLS LLLLLLLLLLLLLL LLLL AAAAA AAASS
SAAAAAAAS LLCCCCCCLLLLLLLS
LLLLL LLL LLS S CLLLLLLLLLLLLLLS
SAAAS
LLLLS LLL LLLLL LLLLLLLLLLLLLLLLLLLS LLLLLLLLS
LLL LLLL LLLLLLLLLLLLLLS LLaaLL LLLLLLLL LLS
LLL LLLLLLLL LLL LLLLLLLL LLLLLLLLLLLLS LLLLLLS S
LLLS 00S 00S LLLLLLL LLL LLLLLS LLLLL LLLLLLLL LL LLLS LLLLLL LLLLLLLLLL SLLLLLL LLLLLL LLLLLLLLLS
LLLLS LLS0S LLLLL LLL LLLLLLL LLLLLLLLLS LL LL LLLLLL LLLL LLL LLLLLLLLLLL LLLLL LLLLLLLLLLLL LLLL 00S
ZZ LLLLLS LLLLL LLLL LLL LLLL LLLS LLLLLLL LLLLL LLLLLLLLLLS LLLLL LLLLLLLLL LLLLLLL
LLLLLLLLL LLLLS LLLLLLL LLLLL LLLLLL LL LLLS LL LLL LLLLLLLLLLLLS LLLLLLLLLLLS LLLLLLLLLS
LLLLLLL LLLLLS LL LLLLL LLLL LLL LLLLL LLLLLLLL LLLLLLS LLLL LLL LLLLLLLL LLLLL LLLLS LLLLL LLLS
TTS 000S LL LLLLLLLLLLS LLLLLLLLLL LLLLLLLLLLLLL LLLLS LLLLLL LLLLLL LLLLLLLLLL LLLLLL LLLLLLS 0LS
LLLLL LLLLLLL LL LLLLLLLS LLL LLLL LLLLLLLLS LLLLL LLLL LLLLLLLLLLL S LLLLL LLL LLLLLLLLLL
LLLLLLLL LLLLLLLLLLLS LLLLLLLL LLLLLLL S LL AAASS LLLLLLLL CLLLLLLLLLL LLLLLLLL LLLLLL LLLLLLLLLLS
LLLL LLLLL LLL LLL LLLLLLLLS L LLLLLL LLLLL LLLL LLLS LLLLLLLLLL LLLL LLLLLLLLLLLLLL LLLS
LLLL LLLLS LLL LLL LLLLL LLLLLLL LLLLLL LLL LLLLLL LLLLLLL LLLLL LLLLLLS LLLLLLLLLL LLLL
LLLLL LLLLLL LLLLLLL S LLLLLLLLLLL LLS LLLLLLLLLLL LLLLLLLLLS LL LLLLL LLL LLLLLL L0S
LLLLLLL LLLLLL LLLLLL LLLLLS LLLLLLLLLLLS L LLLLLS L LL LLLLLLL LLLL LLLL LLLLLLLS LLLLLL
LLLLLLLLL LLLLL LLL LLLL LLLLS LLLLL LLLLLS LLL LLLLLLLLLLS LLLLLL LLLL LLLLLLLLLLS LLLLLLL LLLLLLLLS
LLLLLLL LLL LLLL 0LLLLLLLS LLLL LLLLLS LLLLLLLLL LLLLLL LLLLLLLLS LLLL LLLLLLLL LLLLLLLL LLLLLLLS
LLLLLL LLLL LLLLS LL LLL LLLLLLLL LLLLLLLLL LLLLL LLLLLLLLLLS LLLLLLLL LLLL LLLLLLLLLLLLLLLLS
LLLLLLS LLLLL LLLLLLLL LLL LLLLLLLLL LLLLLL S LLLLLL LLLLL LLLLL LLLLLLLLS LLL LLLLLL LLLS
LLLLLLL LLLLLLLLLLLS LL LLLLLLL LLLLLLLLLLLS LLLLLLLL LLLLLLL LLL LLLLLL LLLLLLL LLLLLLL LLLLLS
ZS LLLLL LLLLLLL LLLLLLLS
s LLLL LLL S LLLLLLLLLLL LLLLLLLLLS LLL LLLLL LLLLLL LLLLS
LLLLLLLLSS0S LLLLLL LLLLLLL LLLL LLLLLLLL LLLLLLLLLLLLS AAAAS LL LLLLLLLLLLS LLLLLLLL LLLL LLLLL LL LLLLLLLL
YS LLL LLL LLLLLL LLLLLLLLLL LLL LLL LLLLL LLLTTCCS LLLLLL LLLLLLLLLLS LLLLLLLLL LLLLLL LLLLLLL
LLL LL LLLLLLLLLLLL LLLLLLLLLLLLLS LLLLLL LLLLLL LLLLLL LLLLLLCCCS LLL LLLLLL LLLLLLLLLLLLSLLLL
S LLLLLLL LLLLLLS G LLLLLLS LLLLLL LLLLLL LLLLLL LLLLLLLLL LLL LLLLLLLLLLS LLLLLLLLLLLLL LLLLLLLLL
SMLLLLLLLLS LL LLLLL LLLLL LLLLL LLLLLS LLLLLLLLLS LLLLL LLLLLLLLL LLLLLLLLS LLLL LLLLLS
LLLLLLLLL LLLLLSL LLLLLLL LLLLLLL LLLL LLLS LLLLL LLLLLLS LL LLLLLL LLLLLLLLLL LLLLLLLLLLS
LLLLL LLLL LLL LLLL LLLLLLL LLLLLS LL LLL L0S LL LLLLLLLLSS LLLLLSLLLLLS LLLLLLLL LLLLLLL
LLL LL 0 LL GGG LLLLL LLLL LLLLL LLLLLLS LLLLSLL LLLLLLLLLLLL LLLS LLLLLL LLLLLLLmS LLLS
S LLLLLLL LLLLLLLLLLS LLLLL LLLLLLLL LLLLLLLLLL LLLLLLLL LLL LLLLLLLL LLLLL LLLLLLLLS LLLLLLLLLL
SS LLLLLLS LL LLLL LL LLLLL LLLLLLLLLL LLLLLLL LLLLLLLLLLLLLLS LLLLLLLL LLLLL LLLLLLLLL LLLLLLLLLS
SS LLS LLLL LLLLLLLLL LLLLLL LLL LLLLLLL LLLLLLLLLL LLLLLLL LLLLLLLLLLS
LLLLLLLLL LLLLS LL LLLLLLLL LLLLLLLSS LLLLLS LLLLLLLLS LLLLLLLLLL LLLLLLLLLLLLLS LLLL
LLLS LLL LLLLL LLLLLLL LLLLLLLLS S LLLLLLS LLLLLLLLLL LLLLL LLLLLLLLS LLLLL LLLLLLLLL LLLS
LL LLLLLLLLLLLLLLL LLLLLLLLLL LLLLLLL LLLLLLL LLS LLLLLL LLL LLLLLLLS LLLL LLLL LLLL LLLLLLS
aGaS GGS 00S LLLL
SS
LLLLLLLLL LLLLLLLLLLL
LLLLLL LLL LLLLLLLLLLLLLLS
LLLS LL LLL LL LLLS LLLLLLLS
LLLLLLLLLL
LLLLLLLL LLLLLLLLLLLL LLLLLL LLLLLLLLLL LLLL
LLLLLLL LLLLLLLLLLL LS LLLLLLLLS LLL LLL S
LLLLLL LLLLLLLLLS LLLLLLL LLLL LLL LLLLLLLL LLLLLS LLLL LLLLLLS LLL LLLLLLLL LLLLLLLLS LLLL LLLS
LLLLLLLLLLLS LLLLLLLL LLL LLL LLLLL LLLL LLLLLS LLLLLL LLLLLLLLLLLS LL LLS LLLLLLLLLLL S
LLaL LLLLLS 0S LLL LLLLL LLL LLLLLLLLLS LLLLLLLLLLLLL LLLLLLLLLLLS LLL LLLLLLL LLLLLLLLLLL
SS LLLLLS
 $3 Ven. Gerhohus Reicherpergenf in Palmum V. J4
dar, quoniam non Deus volens iniquitatem tu A Qui fiquandoeaccipiunt in Eccleia judiciariam
es. Non mod apparet, ed man, cm afta potetatem , gravant fideles tant deteris ,
bo tibi, c videbo , quod nunc videre non va quant ihteris : & neceari pro talibus ex
leo, dum videris velle hanc iniquitatem, ut pellendis clamatur ab ea , & pro ea que
fper justos habeant injusti potetatem: In confequetur hereditatem , ut ab illis auferat
justos dico Judos Chriti fanguine pollutos, DEUS judiciariam potetatem, quorum per
Paganos idolatri deditos , hreticos non ha nimia multitudine, quia valde vexatur
bentes fidei veritatem , falfos Chritianos non circa finem , Palmus hic ret intitulatur in
habentes veram charitatem. Quotiescunque finem , quia multoties liberata Eccleia non
aliqui talium habuerunt uper fideles judicia dum confecuta et liberationis finem, vel con
riam potetatem, gravata eft Eccleia illa, cujus fummationem. Talem finem jam nunc optando
est hereditas ipa judiciaria potetas, Sic Ju pfallamus in finem, & dicamus, imm pfallat
di habentes potetatem conde Eccleia Mater illibata, & dicat: - -

ImmaVeIuliltip um caput Ecclei Chritum ju

dicante Pilato illum dimittendum. Stepha
num quoque plenum gratia, & fortitudine fta
Verba mea auribus percipe Do-vsRs, m.
mine.
tuerunt in Concilio, & tetibus contra illum au-B
ditis quai legitimo judicio condemnaverunt O Domine qui dominaris potetati maris, Pal. 8o.ro,
43. 6. 7. illum. Apotolos etiam in conpeu Concili motum autem fluctuum ejus tu mitigas. O Do
fui contumeliam palios de finibus fuis ejece mine dominantium, quia tu dominaris fuper
runt, & Paulum Apotolum Romanis tradi omne Dominium Judorum s tyrannorum,
derunt. Postqum agentes Judi fecundm hreticorum , falforum Chritianorum, Verba
multitudinem impietatum fuarum expuli funr, mea auribus percipe. Aures tu unt poten
& ejeti de pervafa hereditate de prumpta
judiciaria potetate, Sant interim Ecclei tia, & clementia, qua potes : & vis mie
reri. Auribus iftis percipe verba mea , ut fe
almum, quem verfamur , canente atque cundm quod vis , & potes ab alienis me
orante pro confirmanda fide, que fola here liberes.
ditatem conequi digna eft, adhuc premebatur
eadem Ecclefia judiciis injutis & violentis Intellige clamorem meum
Paganorum Principum ufque ad Imperatorem quia verba mea non carent clamore , dum ve
Constantinum, qui primus ex Imperatoribus hementia et in orationis intentione. Sic fa
manifet legitimum principatum eft adeptus. mulus tuus Moyes clamavit, lict orans in
Nam ante ipum Philippus Imperator occult filentio, quia oravit cum liberationis magno
fuerat Christianus effetusanno ab urbe condita defiderio, videns appropinquare currus Pharao
millefimo, qui prdicatione Origenis converus nis cum exercitibus, vidensque anxiari popu
uco tempore poft converionem vixille perhi
lum DEI timentem captivari, & occidi. Va
Sed Eccleia (ut diximus) ufque adC lida tunc Moyfi attentio fuit Clamor Domine
Constantinum non fenfit fidele imperium. Tunc in conpetu tuo. Sic modo imminente, &
est exaudita de Paganis tyrannis Eccleia : quo irruente uper me ponam tuam falforum fra
niam & illi ejeti funt judiciaria potetate trum exercitu , anxietas mea fit clamor, quem
fecundm multitudinem impietatum fuarum ex
Pulli pervafa hreditate. - -
tu intelligas. Nota in his verbis effe trans
fumptionem fimilitudine humana. Cm
Suceferunt illis in nequitia Imperatores enim in DEO non fit differentia inter ejus
Hretici Conftantius Contantini filius, Julia aurem, & cor, tamen hic diftint ait : Aa
nus Apotata & Arianorum amicus, Catholi
ribus percipe verba, & intellige clamorem quai
corum ver inimicus Valens Imperator totus corde. |

Arianus ; Reges Gothorum pen omnes Ariani

quorum temporibus ita potentes contra fidem Intende quafi mentis quodam studio VaR4; III,
atholicam fuerunt hretici ut Athanafius
vir per omnia Catholicus ab eis in exilium voci orationis ; vori, qu non et mur
elleretur, & nullus Catholicus Epicopus murationis contra te contra tua judicia, ed
in Deft
Nonne orationis pro imPetrand liberatione tua
cathedra ua federe permitteretur.
tunc Santa Eccleia neceari cantavit pr ex meuschristerili Dei vivi, G Deus
fentis Palmi verficulum : Decidant cogita meus. Tria nomina poluit in hac trina ora
imibus fuis: fecundm multitudinem impieta: tiene. Prim Dominum, quem intelligimus Pa
tum eorum expelle eos, quoniam irritaver"#f trem: deinde Regem, quem intelligimus Chri
:: Domine. illis ergo fecundm multitudi
nem impietatum fuarum expulis de Sancta Ec ftum : Potrem Deum, quem
ritum Sanctum. Tribus loquens non dicit Plu
clefia, de potetate judiciaria ucceferunt il raliter: Auribus percipite verba mea intelligire
lis
puiinfunt
nequitia
Judices Christiani, quorum
falfiEccleiastici, P***** clamorem meum , intendite voci , ratin" "***
& fculares
Sed percipe , intellige ? intende dicit fingulari
qui fidem verbis confitentur fais autem ne ter, quia non tres Domini, vel tres eges, vel
gant. Sejunguntur quidem ab hreticis, quia tres Dii funt, cm quisque trium it Dminas
dem Cathojicam confitentur, ed non jun Rex, Deus, ed tres unum funt, unus Dominus
guntur Catholicis, quia eam negant in opere.
~
. unus
 S0 LLLL LLLLLLLLL LLLLLLLLLLLLS LL LLLLLLLL S T0
LLLL LLL S LLLL LLL 0S L LLLL LLLLS LLLLLLLLS LLS LLLLS LL LLLLL LLLLLLLLL LLLLS
LLL LLLLLLLLLLL LLLLLLL LLLLS LL LLLLLLL LLLLS LLLL LLLLLLLLLLLLS LLL LLLL LLLLLL LLLLLLLL LLL
LLL S LL LLLLL LLLLLLL LLLLLLLL LLL LLLLL LL LLLLLS LLLLLLL LLLL LLLLLL LLLL LLLL LLLLLLLS LLL
LLLLLLL LLLLLLLLS LLLL LLLLLLLLL LLLLLL LLLLLLL LLL LLLLL LLLLLL LLLLLL LLLL LLLLLLL LL LLLLLLLL S
LLLLLLL LLLLLL S LLLLLL LLLLL LLLLLL LLS LL LLLL LLLL LL LLLLLLLLS LLLLLLLL LL LLLLS LLLL
LLLSLLLLLLLS LLLLL LLLLLLLL LLLLLLLLLL LLLLLLLLS LLLLLLL LLLLLL LLLLLLLS LLL LL LLLLLLLL LLLLS LLLLL
LLLL LLLLLLLLLLLLLL LLLLLLLLLLLLS LL LLLLLaS AAAAAA LLLLLL LLLLL LLLLLL LLLLL LLLLL LLLLS LLL
LLLLLL LLLL LLL LLLLLLLLLLLLS LLLL LLLLLLL 0LS LLLLLLLLLLS LLLLLL LLLL LLLL LLLLLLLLL LLLLLLLLS
LLLLLLLL LLLLLLLL LLL LLLLLLLLLLLLS LL LLLLLL LLLLLLLLLLS S LLLLLL LLLL LLLLLL LLLLLLLLS
LLL LLL LLLLLS LLLLL LLLLL LLLLLS LLL LLL LLLLLLL LL LLL LLLLLLLLLLLS LLLL LLLLL LLLLLLLLS
LLL LLLLLLLLLLSS LLLLS LLL LLLL LLLS LLLLLL LLLLLL LL LLLL LLLLLLLLLL LLL LLL LLS
LLLL LLLLLLL LLLLLL LLLLLLLL LLLLCCCS LLLS LLLL LL LLLLLLS LL L LLLLLLL LLLLLLLLS LLLLLLLL
LLLL LLLLLLLLS LLLLL LLLLLL LLLLLLL LLLS LLL LLLLL LL LLLLLSSS AA LLL LLLL LLLLLLLLLLLS LL
LLL LLLLLLLLLLS LLLLLLLL LLLLLL LLLL LLLLLLLLS LLLLLL LL LL LLLLLLLLLLLL LLLLLLLL LLLLLLLLS
0S0LLS0S0 LLLL LLLLL LL LLLLL LLLLLLL S LLLLLL LLLLLLLLLLL SAAAAS LLLLLLLLL LL LLLLLL LLLL AAAS LLLLLLS LLLLLLLL 0S LLLS 0S 00S
LLLLLLLLL LLL LLLLLLLL LLLS LLLLLLL GG LLLCCCC LLLLLS LLLLLL LLLLL LL LLLLL LLL LLLLLLLLLLLLS
LLLLLL LL 0SL LCCCS LLLLS G LLLLLLLL LLLLLCCCS LLLLLL LLLLLLLSLLLLLL LLLLLLL LLLLLLLS L LLLLL LLLLLLLL LLLLLS
LLLLLL LLLLLLLL LLLLL LLL LLLL LLLLLLLL LLLS
LLLLLL LLLLS LLL LLLL LLLLLLS LLLL LLL LL0S
LLL LLLLLL LLLLLL LLLLLLLLLLS LLLLLLLLL LLLLLLL L LLLL LLL LLLLL LLLLLLL LLLLLLLL LLLLLLLLLLLS
LL LLLLLLLS LLLL LLLLaaaa LLL LLLS LLL LLLLLS LL LL LLLLL LL LL LLL LLL LLL LLLLLS
LLL LLLLLLLLLLLLLLS LL LLLLLL LLLLLL LLLS LLLL S LLLLL LLL LLLLLL LLLLL LLLLLLLLL LLL
LLLS LLLLLL LLLLLLL LLL LL Z LLLLLLLL LLS LLL LLLLLLLLL LCCLCCLLLLS LLLLL LLLL LLL LLLLLS
ttt LLLLLLL LL LLLLLLL LLLLLLLS LLLL LLLLLLLLS LLLLLL LL LLLLS LLLLLL LLLLLLS LS LLLLLLL LLLLLL
LLLL LLLS LLLLL LLLL LL LLLLLLLL LLLS LLL LLLLLLL LLLL LLSLS LLLLLLLLLL LLLLLLLLS
LLLLLL LL LL LLLLLS LLLLLL LL LLLLLLL LL LLLLLLLL LLLLLLL LLLLLLLLS LLLLL LL LLL LLLLLLS
ggLLLLLLLL LLS LLLL LLLLLLLLS aaaGG G LLLC CCCLLLLLLLL LLLLL LLLLLLL LL LLLLLLL
LLLL LLLLLLLL LL LLLLLLLLS LL LLLLLLLL LL LLLLLL T LLLLLLS
LLLLLLLL LL LLLLLS LLLLLLLLLLL LLS aaa LLL TGLLLLL LL LL LL LLLLLL LLLLLLLLLLLS LLLL LLS
LLLLLLLLLLS LLL LLL LLLLL LLLS LLLLL LLL
LLLLLS LLL LLLLLLLL LL LLLLLL LLLS s LLL GLLLLLS L CCCCLLL GLLLLLLLLS
SLLLLLLLLS SS LLLLLLLLLLLLL LLLLLLS LLL LLLLLLL S LL LLLSLLS
S

LLLLLLLLL LLL LLL LLLLLS LLLLLL LLLLLLLLLLS LLLLLL LLL LLLLLLL LLLLLLLS LLLLLL GGG LLLLLLL LLLLS 00S00S
LLLLLLLLS LLLL LLL LLLLLLL LLLLLS LLLLLLLS LLLLLLS LLLL LLLLLL LLLLLLLLLLLLL LaLLLLLLS
LLLLLLLLLSS LLLLLS LLLCCS LLLLLLL LLLLLLL LLLLLLLLS SS

LLLLLLLLS LLLLL LLLLS LL LLLLL LLLLLLLLLL LLS LLLLS LLLLLLLLLSS LLLLLSLLLLLLLLL LL

LLLLL LLLLLLLLL LLLLLLLLLL LLLLLL SS LLL LLLLLL LLLL LLLLLLLLL LLLLL LLLLL LLLLLL LLLL
GLLLLS G LLLLL LLCCCS LLLLL LLLLLL LL aaaAAASL LLLLL LLL LLLL LLLLLLLLL LLL0S LLLLLLLL LLLL LLLLLLS
ttLLL LLLLLLLLL LLLL LLLLLLLL LLLLLL LLLLLLLS LLLLL LLLLL LLLLLLS LLLLLL LLLLLLLL LLLL LLS
LLL LLLLLLL LLLLLL LLLLL LL LLLLLLLLLLL AAAAAAL LLLL LLLLLLL LLLL LLLLLL LLLLLLLS S LLLLLLL LLLLS
LLLL LLLL LLLLLLL LLLLLLLL LLLLLLLLLaaa S L00 LLL LLLLLLS LLLLLL LLLLLLLLL LLLLL LLLLLLLLS LL 0S LLS 0S 0S
LLLLLLLLL LLL LLLmmLLL LSLLLLLLLLkkkS
LLS S LLLLLLLLLLLL LLllLLLLLLS LLLLLLLLS LLLLLLS LLLLLLLL 0S LLLLL LLLLLLLLLLLS LLLLL
LL LLL LLLLLS LL LLLL LLLLLLLLL LLLLLLL LLLLLL
SLLLLLLLLLLS LLL LLLLLL LLLLLLLLLL LLL LLLS LLLLLLLLLLL LLLLLLLLLLLLS L LLLLL LLLLLLLL
LLLLLLLLS LL LLL LLLLLLLLLLLL LLLLLLLLLLLSAAAAA 00S LLLLLLL LLLLLLLLLLS LLLLLL LLLL LLLLLLLL LLLS
LaS LS S LLLLLS LLL LLLLLL LLLLLLL LLLLLLLL LLLL LLS0 LLL LLLLLLLL LLLL LLLLLLLLS
LLLLLL LLLLL LLLLLLS LLLLL LLLLL LLLLLLLLS 0S
S
SS SS

S LLLLLLL LL LLLLL LLLLLL LLLLLLLLLS LLLL

S

LL LLL 00LLLL LLLLLL LLS LLLLLLLLS LLLLS LS

LLLLLLLLL LLLLLLL LLLL LLLLLLS LLLLLLL LL LLLL LLLLL LLLLLLLLLLL LLLLLLLLS LLLLLLLLL LLLLLLLLLLL L00S 00S 00S
LLLLLL LLL LLLLLLLLLLLLLS LLL LLLL LLLL LLLLL LLLLLLLLL LLLLLLLLLL LLLLLLLL LLLLLS LLLL LLLLLS
LLS LLLL LLLLLL LL LLL LLLLLLLL LLLLLLLLLLL L0S LLLL LLL LLLLLLLS LLLL LLL LLLLL LLL LLLLLL
LLLLLLLLLS LLLLLLLLLLLL LLLLLLLLL LLLLLLLL LLLLLL LLLLLL LLL LLLLLLLL LLLLLLLLLLS LLS
S
LLLLLLLLS LLLLLL LL LCCCLLL LLL LLLLLLS G LLL LLL LLLLLLS LLLLL LLL LLLL LLLLLS LL LLL
0LLLE00S LLLL LLLL LLL LLL LLLLLL LLLLS LLLLL LLLLLLS
LLLLS LLLLLLL LLLLLLLL LLL LLLLLLS L LLLL LLLLLLS LLLLLL LLLLLS LLLLLLLC CLL LLCL LLLLLL
LLLL LL LLL LLLLLLL LLL LLL LLLS LLLLL LLLLL
LLLLLLSLLLL LLLLLL LLLLLLLLL LL LLLLLLLLLL LLLL LLLLLLLLLLLL LL LSLS LLLLLLL LLLL LLLL
LLLLLLLLLLS LLLLLLLLLLLL LL LLLLLLLLLLS LL LLS
LLL LLLLLLLS LLL LL LLLS LL LLL LLLL LLS
LLLL LLLL LLLS LLLLLLL LLLLLLLL LLLL LLLLLLLL LLLL LLLL LLLLLLLL LLLLLLLS LLL LLLLS LLLL LLL
LLL LLL LLLLLLLLLS LL LLL LLLLL LLL LL LLS L LLLLLLL LLLLLL LLLLLS LLLLL LLLLLS G LLLLLS
LLL LLLLLL LLLLLLLL LL LLLL LLLLLL LLLLLLLS LLLLLLLL CCC LL 00 LLLLL LLLLLLLLLL
LL LLLL LLL LLLLLLL LL LLL LLLLLS L LL
000 0S0SS
SS
LLLLLLL LLLLLL LLLLLLL LLLLLL LLLLLLLLS S LL LLLLL LLLLLLLL LLLLLL L LLLLS LLLLLLS SSSS
LLLLLLLL LLLLLLLLL LLLLLLLLS LLLL LLLLL LLL LLLLLLL LLLLLL LLLLLLLL LLLLLL S LLLLL SS
aat 000SLLLLL LLLLLL LLLLLS LLLL LL LCC S00SS LLLLLLL S LLLLLL LLLL S LLLLLLS G LLL CCCS 00S00SS SS

LLLLL LLLLLLmGGaaL LLLLLLLL LLLLL LLLLLLGGG GCCCS

LLLLLLL
 1

57 Ven. Gerhohus Reicherpergen in Palmum V. 58

deditis mihi manducare, permanebunt ante A conferre poumus cum dictis, & fatis Prophe
ibid. v. prc. lo t05. ticis Jacob, qu fupra memoravimus. Nam &
Statim enim, ut tu dices: diffe ipa licet mentiens veritatem prfiguravit, &

shid. v. 46.
dite me maledistiin ignematernum, non perma fignificavit, quam nunc Ecclefia de gentili popu
nebunt ante oculos tuos, quia ibunt in fupplicium lo converfa in fe completa, & adhuc implenda
eternum. Ver non DEOSvolens iniquitatem tu es. recognocit, qu nuntios veri JEfti recepit, eos
VERS. VII.
Quoniamodifii omnes, qui operan que in folario memori, vel mentis fu abcon
dit. Quos illa veriffim ad JEfum reverfos dicit,
tur intquitatem. licteos habeat apud fe abconditos : quia fanti
Pal. 44, 8. Dilexiti jutitiam , & oditi iniquitatem. Apotoli primi falutis notr nuntii ic reverfiad
Oditi omnes, qui operantur iniquitatem: non eos, Christum regnant cum illo, ut nobis adfintfideli
qui operati funt, & jam poeniteteos, verm eos, patrocinio. Magna ergo veritas prfignificata
Pal. 13. 1. qui operantur indutrios, qui corrupti funtin ffu
eftin verbis Rahab meretricis nuntios e abiie
diisfuis, quia tudios peccant, & peccatum fic dicentis, & eos apud fe retinentis. Nam &
amant, ut velint aut libenter peccare, aut impu Apotoli nobis (ut diximus) recellerunt, & ta
n peccffe. Poenitentes autem , qui nec vo
lunt peccare, necimpun peccl(puniuntenim B men funt nobifcum corpora fua, qu in pace
fepulta funt nobifcum, per fu converationis
Peccata ua in fe) non funt maligni, quia nolunt exemplum , per fil fidei compendioum fym
Peccare, nec injuti, quia nolunt peccatum f
Prteritum remanere impunitum, nec jam ope
bolum, per cripta doirinarum fuarum, per
prentiam fuorum beneficiorum. Abfit ergo
rantur iniquitatem, ed quitatem, puniendo in le utillis ditis affignemus mendacium, in quibus
fuam iniquitatem, nec loquuntur mendacium ex
magnum fuit veritatis prconium.
cuando peccatum fuum, ed loquunturveritatem Item de illo facto Evangelico , ubi fe Do
confitendo uam iniquitatem. -

minusfinxitlongisire, putantaliquietiam per

Tuautem justus Judex prdes omnes 2 fetis licere falum aliquod fingere. Quod non
quiloquuntur mendacium defendendo , ita eft. Nihil enim falum Dominus finxit, fed
vel excuando peccatum fuum, vel etiam fallen quia fingere dicimus componere , unde, & """""" rc,
do proximum fuum,aliud habendoinore, aliud in fitores luti dicuntur figuli : Talem fe finxit , & Magnus
- -- - - - - -

corde, vel, quod eft pejus, mendaciis omnibus compefuit dicipulis exterius, qualis apud illos erat Hom a3, ia
contradicendoveritatistetimonio, quod expref interis. Nihil egit veritas pro duplicitate, ed Evang.
fum et in fcripturis veritatis, quod hreticorum per omnia fuam tenuit implicitatem, talem fe
eft Proprium. Tuperdes non omnes, qui locuti dicipulis exhibendo, videlicet peregrinum &
funt mendacium, ed qui loquuntur mendacium : C longius iturum , qualis erat in cordibus ipo
qui habent in ore, vel corde mendacium, non qui rum, quibusillud & amor fecerat propinquum,
& diffidentia ignotum. Et revera nii illum in
4 I4. . aliquando habuerunt, fed in ore eorum non eft
inventum mendacium. vitaflent, non eis fuiet in fratione panis reco
gnitus, ed permanfifletincognitus, & hoc effet
Sunt, qui putant, aliqua de caua utile receie longis. Imitemur ergo veritatem, te
mendacium, & fantisaliquando concellum dice neamus per omnia implicitatem, & fi nos finga
re falfum exemplJacob, qui fementitus et effe mus, vel componamus ad aliquid faciendum,
primogenitum filium Eau. Quibus reponde verbigrati ad longiseundum, nifi nobisin via
mus, non elle mendacium, quandoin dicto aut fuerit oblatum hopitium, ita fit, ut fingimus:
fao fignificatur verum. Jacob autem piritu quia tali fitione mendaces non erimus, quan
Propheti illuminatus, ditis & fatis figurati do illud, quod fingimus, in voluntate habemus,
visprfignavit veritatem de reprobatione Judai nifi fort interveniat eventus, vel quem prco
ci, & eletione gentilis populi. Unde non fuit
gitamus, vel alius imprmeditatus, quo inter
mendacium, quoddixit, & fecit: quia veritatem veniente liber mutanius conilium, hectamen
ignificavit. incurrimus mendacium, quod in fola duplicita
Similiterper mendacia obstetricum in gy te cordis invenitur , quando in corde , & corde
pto qu laudantur , putant aliqui aliquando quis loquitur, unde audiens decipiatur.
magnam utilitatem valere ad excuationem ali Taliterquis mentiens ret perdetur, quo
cujus mendacii. Sed animadvertendum et, eas niam veritate , qu habet folidum effe, di
remuneratas, & laudatas pro beneficio parvulis vertit ad mendacium, quod et inane figmentum,
Hebrorum exhibito, non pro mendacio, quod non habens exitentis rei fundamentum. Unde
Pharaoni fecerunt, non quia parvulos Hebro in Apocalypimendacium dicitur Puteus abyi, hoc Aeneal. 9.
rum, ed quia fe interficitimuerunt, quibus fi eft puteus carens fundo: quia, ut diximus: men 2,
non accidiet mendacium, long amplis fuiet dacium caret fundament , & ideo in perditio
remuneratum beneficium. Martyres quippe nem demergetur, nec ab ullo fundamento ful
fuient effet, fi veritate indicat pro falvatio cietur , cujus in ore mendacium invenietur.
ne infantum Hebrorum Pharaone fuientin
Undelegitur defanctis: in ore iporum non eftin Aenea14,
terfe. Non itaqueillis permendacium acce ventum mendacium; fine macula funt ante thro , 5
fit, ed multum deceffitinprmio, quod illispa mum DEI. In ore, inquit, iporum non ef in
rabatur non pro mendacio, ed probeneficio. ventum mendacium, & fi fuit aliquando in ore
Faa, & dita Rahab meretricis nuntios iporum tamen non et illic inventum, quod
Joue abcondentis, & eos mendacio protegentis autcharitas operuit, ut mendacium obtetricum
D 3 in
 LLLLS LLLLLLL LLLLLLLLLLLLLS LL LLLLLLLL S 0C
00
LL LLLLLLL S 0S LLLLLLLLLL LLLLLL LLLLLLLLLL S LL a LLL CCCC LLL LLLLLLLLLL LLLLL LLLLS
LLLL LLLLLLLLLL LLLLLLLLL LLLLLLLLLSLL LLLLLLLLCCL CLL LLCCCLS CCCL S CCC LLLLLLLL SCCLLLS
LLLLLLS LLL LLLLL LLLLLLLL LLLLLLLLLL SS L LLLLLL LL LLLLLLLLS LLLLL LLLLLLS LLLLLL
LLLLLLLLLLLL LLLLL LLLLLLLLL LLLLL LLLLLLLLL LLLLS LLLLLLLL 00 LLLLLLLS LLLLLLLLL LLLLLL LL
LL LLLLLS LaLLLL LLLL LL LLL LLLLLLLLL LLLLLLL LLLLLL LLLLLLLLL S LLLLLL LLLLLLLL LLLL
LLLLLLLLL S LLLLLLL LLLLLL LLLLLL S LLLLL LS aLLLLLLL S LLLLLL LL LLLLL LLLLLLLS LLLLL
LLLLLL LLLL LLLLLLLLLLL LLLLLLLLLLS LLLLL LLLLLLL LLLLLLLL LL LLLLCLLLLL LLLLLLLL LLLLLLLS
SLLLLLLLLT
LLL S CLLLLLLLL LL LLL LLLLLLLLL LLLLLL
LLLLLLL LLLLL LLLLLL S LL LLLLLL S LLLLLLLLL 00000
S
LLLL LLLLLLL LLLLLS LLLL LL LLL LLLLLLLLLL CCL LLLLLLLL LLLLLLL LLLLS S LLLLL LLLLLL CCa 00S
CLCCS 00S 00S
LLLLLL S LLLLLLL S LLLL LLLL LLLLL S LL LLLL LLLL LLL LLLLLL LLLLLLLL LLLLL S LLL LS SLLLLS LS00S
LLLLL LLLLL LLLLS LL LLLLLL LLLLLLLL LLS LLL S LLL LLLLLL LL LLL LLLLLLL LLLLS LL L0S
LLLLLL S LLLLLLL LLLLL LLL LLLLL LLLLLLLL LLLS 0 LLLLL LCCLLLL LLLL LLLLLLL LLL LLLLS LLL
LLLLLLLLLLL S LL LLLLL LLLLL LLLLLLLL LLLLLS GG LLLLLLLL LLL LLLLLL S LLLL LLLLL S LLLLLL
LLL LLLLLLL LLL LLLLLLLL LLLLLLLL S LLLLLLL S LL LLLLCCL LLL LLLLLLLLLL S LLLL LLL LLLLL LLS
LLL LLLLLLLLLLL LLLLLLLLL LLLLL LLLLLLLLL S LLS 0000S

LLL LLLLLLLLLL LLLLL LL LLLLLLLLLLLLL LLLLLLLS LLLLL LL LLLLL LLLLLL LLLL LLLG aaS
LLLLLLL LLLLLLLL LLLLLLLL S LLLLLLLLLS LLLLL LL LLLLL LLLLLLLLL S LLL LLL LLL LLLS
LLLLLLS LLCLCCLL LLLLLLLLLLS LLLLLLLLL LLLLLS
LLLLLLLLLL LL LLLLLL LL LLLLLLLL LL S aCCC LLLLLLLS LLLLLLL LL LL LLL LSLLS
S LLLS 00S S LLLLLLLL LL LLLLL LLLLLLL
LLLLL S LLLLLLLL L LL LL LLLLLLL LLLLLLLLLLLS LLL LLLLLL LL L0S
LLLLLLLLL S LLLL LL LL LLLLLLL LLLLLLLLS LL LLLLLS S LLLLLLL LLLLL LL LL S LLS CLLLL LLS
LLLL LLLLLLLLL LLLLL LLLLLLLLLL LLLLCCCLL LLS 0CCCS CCL CCCCCCL LL LLLLLLLLS LLL LLLL
LLL LLLLCS LLL
LLCCLLL LLLCCLL LLLLL LLCCS
S LLL
LLLLLLS
LLS LLLL LLL LL S LL LLLL LLLLL S GG LLL LLLL LL LLLLLL LLLLLL S LL LLLL LLLS
LLLLLS LLLLLLLS LLL LL LLLLL LLLLLLS LL LLLLLL LLLLLLLLS G LLLLLLLL LLLLLLLL LLLS
LLLL LLLLLS LLLLLLLL LLLL LLL LLLCCLLLLLLL LLLS LLL LCCCLLL LLLL LL CCCLL LLLLL LLL LLLLS
LL LLLLLLLLLS aLLLLLL LLLL LLLLLLLS LS LLLLL LLLLL LLL LLL S LLL LLLLLLLS LLLLLL LLLLLS
LLLLLLL LLLLLLL S LLLL LLLLLLL LLLLLLLLL LLS LLLLS LLL CCCCLLL LLLLL LL LLLLLLLS LLLL LL
LLLLLLL S LLLL LL LL LLLLLLLLL LLLLLLLL LLLLL CCCCLLL SLLLLLLLL LLLLL LL aa LLL LLS
LL LLLLLLLLLLLLS LL LLLLLLLLL LLLLLLL LLLLLLL S LLLLS LLLLL LLLLLL LLLLLLS G LLLL LLLL LL LL
LLLLLL LLLLLLS LLLLLLLL LLLLLLL LLLLLLS CCLL LLLL LGLLLLLL LLLLLLL LLLL LLL LLLLLLLL LLLLLS
LLLLL LLLLSS G LLLLLLL LLLLL LL LLLLLLLLLLLL LLS 00S LLLLLLL LL LLLLL LLLL LCCLLLLLL S LLLL
LLLLLL LLLLLLL S LLLLL L LLLLLLLL LCCCLLLL LLS LLLLLL LLLLLLS LLL LLLL LLLLLLL S CCCLL LLS
LLLLL LLLLL LLLLLLLL LLLLLL LLL LLS LLLLLL LL LLLLL S CCC CCLLLLL LLLLL LLLLL LLL CCCCCLL
LLLLLLLLS LLLLLCCC S CCL LLLLLL LLL Se
LLLLLL LLLLL LL LLLLLLLL LLLLLL S LLLL L 00S AAAASLLLLLSLLLS S CC LL LLLLLL LLLLLLLLS S LL LLLLL
LLL LLLLLLLLL CCLLLLLL LLLLLL LLLLLLLLS 0000 S 0C LLLLL CCC CLLL CCCL LLS SLLL LLL LLLSLLLLLS0S
LLLLLLL LL LLLLLL CCLLLLLL S LLLLL 0S LLLL LLLL LLLL LLL LLLLL CCLL LL LC CCLLS LLLS
LLLLS G LLL LLL LLLLLLS LLL LL LLLCCLLLLLL LLLS S LLL LLLLLL LLCCLL LLLLLLLLLS LLLL LCCCCC
LLLLL LLLLLLL LLLLLLLLS LLL LLLLLLL S LLLL LLL LL LLLLLLLLLLLS CCCC CCC
LLL S LLLLL LLLLLLL LLLLL LL LL LLLLLS LLLLL S GLL LLLLL LLLS CL LLLLLLS LLL LLLLL
S 0SLCS00SS LLL LLLLLLLL S LLLL LLLLLLL LLLLL LLS G LLLS CL LLLLCS LCLLLLL LLLLLL LLL LLLLL LLS
LLLLLL LLLLLL LL LLLLLLLLL LLLLLLLLLS LLLL LL aCC LLLL CCCCLLLLL LLLLLLLLLLLLS LLLS
LLLLLLLLLLL LLLLLL LLLLLL S LLL LLLLL LLCCS CCL LL CCCS CCC LL LLLLL LLL S LLL LLLS
LL LL LLLLLLS LLL LL LLLLLLLLLLLL LLLLL TCCCC LLLLLL LLLLLLLL LLS LLLLLL LLLLL
LLLLLLS LLLL LLLL LLLLL LLLLLLLL LLLLLL CCCCS LLLL a LLL LLLLLLL LLLLLLLLLLLLS 0S LLLLLLL
LLLLLLLL LLS LLLL LL LLLLLLLLLLLLLL LLLLL LLLLS G LLLLLLLLLLL S LLLLL LLLS CLL LLCCLLLL aCCaS
LL LLLLLL LLLLLLLL LLLLLLLLLS LLL LLL LL LLLLL GGLS GG LLL LLLLLLL CCCC 0CLLLLL SLLLLLLS
LLLLLL LLS LLL LL LLLLLLLLLLL LLLLLLL LLLLLS LLLLLLLLLL LL S LLL LL LLLLLLLLLS S CC LL LL
LL S LLL LLLL LLL LLLLLL LLLL LLLLLL LLCCS CCLLLLL S LLL LLLLS LLLLLL LL LLLLLL LLLLLLLLLLS
LLLLLL LLLLLLLLLLL LL S LLLLLLL LLLLLL LLLLLLS LLL LLLL LLLLL LL LLLLL LLL S aCCC LLLS CLL LLCS
LLL S CLLLL LLL L LLLLLL S LLL LLLLLLLLLLLLL CCCCLCC CLS LLLLCTS CCC CCLLLLLLLL G LLLLLLS
LL S LLLLLL LLLL LLS LLLL LL LLLLLLLLLLL LLL LLLLLLL S CCC LLLLLLLL LLLLLLLL LLLL LLS
LLLL LLLLLLLS LLLLLL LLLLLL LLL LLLLLL LLLLS LLLLLLS 0LLLLLLLL LLLS LLC LLL LLCCLLLLL LLS
LLLLLLL LLLLLLL LL LLLLLLLLLL LLLCCLLL LLCCCS aCCLLL LLLLLL LLLLLS LLLLLLL LLLLLL LLLLLL LLLL
LLL S LL LLLLLL LLLLLLLLLLLLS LL LLLLLLLLL LLLLLLLLLL LLLLLLLL LLLLS
LLLL LLLLLLL LLLLLLL LL LLLLLLLL LLLLLLLL LLCCS LLLL LL LLLLLL S LLLLL LLL LLLLLLLLLS LL LLLLLS
LLLLLS LLLLL LLLLLL LLLLLL LLLLLLLLLLLL LLS LLLLLLLL LLS LL LLLLL LLLLLL S LLLL LLLL LLSLLLSS LCCS 00SS
LLLLL LLLLLL CCCCCCLL CCCCLLLLLLLS LLLL LLLL CLCS CCCCCL S CLLLLLLL LL G LL S LLLL LLLLL
LLLLLLLL LLLLLLL LLLLLLLLL LLS LLLLL LLLLS LLLLS LLL LLLLLLS LLL LLLLL LLLLLLLLS LLL
LLL LLLLLL LLLLLLLLLLLL LL S LLLLL G LL LLLLL LLLLLLLLLL LLLLLLLLL LL S LLLL LLL LLLLLLLL
LLLLLL LLLLLL LLLLLLL LLLLL SG LLL LLLL G LLL S0 LL LLLLL LLLLLS LLLLLLLL GGGS
L0 S CCCL LL LLLLLLLLS 00S CCCC LLL LLCCCS LLL S CLLLLLLL LL GGG tGS S LLL LLLLLS
CCCLL LLS LL S LLL LLLL LLLLLLS CCLL LLLLL aaGGS
aaCCS
 - 1
\ / -

61 ' Ven. Gerhohus Reicherpergenis in Palmum V. 62.

Quantum enim ad animum ejus attinet , quianon, Anits amiflo , parentes notri ad mutuam tur
quod fentit hoc dicit, non verum dicit, quamvis pitudinem pecualiter concitati fecerunt fibi pe
verum invenituree, quod dicit : nec ullo modo li rizomata de foliis fragilibus: & eos adhuc imi
ber et mendacio , qui oreneciens verum loqui tatur genus humanum de ipfis propagatum,
tur, feiens autem voluntatementitur. quotiens turpia ua tegit falfitate verborum in
* Ilid. poff Idem : * In iparum confideratione rerum anium veritatis frutu carentium.
Psuces
que dicuntur tantum intereft, qua in re quisque Chritus autem ait : Ego fum via s veri-Jean 14s.
fallatur, five mentiatur, ut cm falli, qum tas, & vita ; ut fi volumus illi adhrere, ca
mentiri minus fit malum, quantm pertinet ad veamus errona diverticula , qu ducunt per
bominis voluntatem , tamen long fit tolerabilius avia. Caveamus mendacia, quibus non et ve
in his, que religione funt fejuntta, mentiri, qum ritas amica. Caveamus morte pecatorum
in his, fine quorum fide, vel notitia DEUS coli non peima, ut vivamus ret, & ver vit. Sub
potet , falli. tilizent quantm volunt, qui mendacia qudam
*Ibid.cap. 22. Idem : * Homo non folm, quando feit excuabilia dicunt : Apotoli Pauli finceram
ipfe quod verum fit , fed & quando ipe er dotrinam fermentare non pount qui cm
rat , & fallitur , fcut homo, hoc debet loqui , dixiet : Renovamini piritu mentis vetre, Ephe 4.
quod animo gerit , five illud verum fit, five pute induite novum hominem , qui fecundm DEUM 23-24
tur , & non fit. Omnis autem, qui mentitur, creatus et in jutitia, & fanstitate veritatis.
contra id , quod animo fentit loquitur volun confequenter adjunxit : Propter quod deponen. ibidw/ag.\ z
tatefallendi. -
tes mendacium loquimini veritatem unusquisque
Officioa ver mendacia , qu fiunt non cum proximo fuo : quai dixiflet : Hc et ju
voluntate fallendi fed confulendi , 'nec fiunt ftitia , & fantitas veritatis, ut veritatem &
pro malitia, fed pro benevolentia, dicit qui corde teneatis , & ore loquamini : quoniam, I.
: quia qi non ait, fumus invicem membra. Nunquid Paulus
*5 August. in dam * non nimis execrabilia
*** Palm. nili fic mentiuntur, merebuntur, ut ajunt prcipiens ut veritatem loquamur, indulget
,7.
aliquando ab omni , mendacio liberari. Ve mendacia jocoa, vel qu videntur benigna ?
rumtamen etiam in his conuetudo mentiendi Minime. Nam fi acciderint hujusmodi men
eft valde periculoa quia facil inducit ad ne dacia viro veritatis amico, potis fletu , &
quiora mendacia. Eft ergo tutiimum Chri pnitenti funt abolenda , qum excuanda
ftiano ab omni penits abtinere; atque cavere vel defendenda. Lict enim venialia videan
mendacio, propter illud , quod fcribitur : per tur talia mendacia, tamen fi defendantur fieri
des omnes , qui loquuntur mendacium.' Novi Cabsque omni culpa, & in ipa horum defen
ego quandam Virginem D E O devotam, fione talis contrahitur culpa, & tale fit menda
qu , cm pro quadam ancilla illa , quam cium , de quo veriffim dici conveniat : perdes
domina ua verberibus caftigare voluit , fic omnes, qui loquuntur, mendacium : quia inter
interceffiflet, ut verbis fuis benigna mendacia ctera mendacia magis et execrabile menda
qudam interfereret , note inecut vidit Bea eium , quando ad excuandas excuationes inpec-Pf140.4.
tam Felicitatem feptem filiorum matrem , fe catis mendaciter excufatur, vel defenditur men
in viione duriter increpantem pro fatis men dacium , vel aliud indubitabile peccatum Pro
daciis quantumvis levibus. ... Cui & hoc vehe pheticis , Apotolicis , & Evangelicis dotri
menter ad poenitentiam indixit , ut ficut cor nis prohibitum. Propheta namque dicit :
pus ab omni genere fornicationum , fic ani Maledictum , & Mendacium , & homici- O/,42.
mam custodiret ab omni genere mendaciorum, dium inundaverunt , & fanguis fangainem teti
e qud mendacium per quod prima fmina git. Ecce , qui mendacium & homicidium con
fuit corrupta in mente fic animas caftas de 'junxit qualiter utrumque detetatus et.
virginaret ficut fornicatio Corpus. Non Qualiter ver litter Apotolic mendacium
h vifio inter vana fomnia deputanda et , prohibeant, fufficiant, qu jam diximus,
quia veritati cript fatis concordat, cujus te- D
stimonio conftat , nunquam fuie pecuali cor Dominus ver in Evangelio fic docet lo
ruptioni obnoxia corpora humana , fi Patre qui fimplicem veritatem , ut fit omnis fermo
noter et, et, non , non : quod ita decorum Ma. s.
mendacii non fuiffent falfitate corrupti Paren
tes notri. Sed quia homo, cm in honore fimpliciter obervatur, fi , cm affirmatio eft 37 |

effet, veritatem non intellexit , nec veritati in corde , fit etiam in ore ; quia hoc eft ge
adhfit , quando mendacium ferpentis recepit, minum et, cm, quod in corde eft , id etiam
ore eft. Item fi negatio in corde, fitetiam
post mentem falitate corruptam corruptioni in
Pf 43. 13. quoque carnali fubditus comparatus et jumen in ore per non , & non exprefa , ne pariter
iis infipientibus, & imilis fatus et illis. Un eft
dum
, & non fint apud nos repugnantia fibi,
os contradicit cordi. Dominus enim JE
de Apostolus, cm nos ad castitatem informa
SUS Chritus non erat et, & non , fed ef in
Ephef. 6. ret, ait: State ergo fuccinti lumbos vetros in illo fuit : quia foris loquebatur, quod ints
M4 veritate , quia videlicet veritatis jutitia cingu
Efas. 11, 5. lum lumborum, & fides veritatis cintorium eft habuit. . . Non fic impii , non fic. Unde ab Pfi .
. renum , quo nimirum cingulo , five cinctorio illo funt reprobati , ubi dicit : Quomodo po Matib. 11.
veritatis per mendacium ferpenti creditum pe tetis bona loqui, cm fitis mali? Item: Quid, 34.
alt
 SS
SS
SS

00 LLLS LLLLLLLL LLLLLLLLLLL LL LLLLLLLLS 00

LLLLSLLLLLL LL LLLLL S LLLLLLLS G LLL LLLS LLLLL L LLLLLS LL LLLLL LLL LL LLLLLL LLL LHHH
LLLLLS LLL LLLLS LLLLLLLLL LLLLL LLLL LLLLL LLLLL LL LLLLLLLL S LLL LLLLL LLLLLLL AAAAA AAAAA
LLLLLLLLLL LLLLLLLL LLLLLLLLLLLLS LLLLLLLLLLL LLLLL S L LLLLLLL LL LLL LLLS LLLLLLL LLS
LLLLLLS SS SS

LLLLL CCC LLLLLLLLLS LLL LLLLL LLLLL LL LLLS

LCCS LLS LLLLLLL LLLLLLLLLLLS LL LL S LS LLLLLS LLLLL LLLLL LLLLLLLL LL LLLLL LLLS
LLLLLLLL S LLLLLLL LLLLL LLLLLLLL LLLLLaLLLLSS LL LLLLLL LLLS LLLL LLLL LLLLLL LLLL LLLLLLS
SS LLLL LLLLLLL SLLL LLLLLLLLS LLL LL LLL LLLLLLLL S LLLLL LLL LL LLL LLLLLLLS LLLL
LLLLLLLL LLLLLLL LLLLLLLL SL LLLLL LLLLLLLLLS
LLLLLaLLL S LLLLLLLLL CCCLLLLLLC SS LLLL
LLLL S LLLLLL LLLL LLL LLLLLLLLLLS LLLLLL LLLL
LLLLLL LL LLLLLS LLL LLLLL LLLLLLLLLLLS LCCCLLLL LLLLL SS LS LLL LLL LLLLL LLL
GGLS0 LLLLLLLLLLLLS LL LLLL LLLLLL LLS
LLLLS LL LLL LLLLLLLLLLLLLLL S LLCCCCCC SS LL LLLLLLL LLLLL S LLLLLL LLLLLLLS LL LLLLLLLS
LLL LLLLL LLLL LLL LLLLLLLL SG LLLTTTS LLLLSSS LLLL LLLLLL LLLLLLLLS LLLLL S LLL LCCCCS
LL L LLLLLL LLLLLLLL LL LLLLLL LLLLLLLLLL LLLLS LLLL LLLLLLLLCS LLL CLL LLLLCCCLLL S s
LLLL LLLLLLL LL LLLLLLL LLLLLL LLLLLLL LLLS LLLLL S LLLLLL LLLLL LLLLLLLS LL LLLLLLL
LLLLLLLLLS LLLL LLLL LLLLLLLLLLLL LLLLLLLL LLLLS LLLLL LLLLLLLLL LLLLLLLLL LLL LLLL LLLLS
LLLL LLLS LLL LLLLLLLLLLLLLL LLL LLLLLLLLS LLL LLLLLLS LLL LLLLL LLLLLLLLLLLL S LL LLLLLLLS
LLLL LLL LLLLL LLLLLLLLL LLLL LLL LLLLLL S LLLL LL LLLL LLLLLLLLLLS
LL LLLLL LLL LLLL LLLLL LLLL LLLLLL LLS
0SLLLL 00S LLLLS LLLL LL LLLL LLLLLS LLLLL LLLLLLL LLLLS LL LLLLLLC LLLLLLL LLLL S LLLLLLLL
LLLL LLLL LLLLLLS LLLLLLL LLL LLLLL LLLL LLS LLLL S LLLLLLLLLL LLLL LLLL LLLLLLLLL LL LLLLLLLS
LLLLLLL LLLSLLLLLLLS LL LLLLLLLLLL LLL LLLLLS LL S LLLL LLLLLLLL LL LLLLCCL LLLCCL
LLL S LLL LLLLLLLLL SS LS LLLLLL S LLLL LLL
LLLLLL LLLLLLLLL S L LLLLLLLL LLLLLLLL LLLLL LLLL LLLLL LLLL S LLLLLLL LLLL LLLLLS
CCLLLLLLL LLLLLLLLS LLLL LLLLLL LLLL LLLS LLLLLLLL LLLLLLL S LLLL S LLLLL LLLLLS LLLLLLLLL
LLLLLLLL S LLLLLLL A LLLLLL SCCLLLCLL LLLLLLLS LLLLLLL LLLLLLL LL LLLLLL LLLL LLL S LL LL
LLLLS LL LLLLL LLLLLLLLLL LLLLLLL LLLLLLLLLLLLL S LLLLLLLLLL LLLLLLLL LLLL LLLLL LLLL LLLLLLLLL
LL LLLLLLL LLLLL LLLLLL LLLS LLLL LLL LLLLLLLLLS aaaaaLLL L LLLLLL LLLLLLLL S LLLLL LLLLLLL LLLS
L LLLLLL LL LLLLLLLLLLL LLLLLLL LLL LLLLLLS LLLLL S LL LLLLL LLLL S LLLLLL LL LL LL LLLLS
LLLLLS L LLLLLLLLLLLL LLLLLLLLLLLL LLLLLL LLLL LLLL S LL LLLLL LLLLLL LLLLLLL LLLLLL LLLLL
SLLLS CS L0S LLLLLLLLLLLLL LLLLSLLLLLLLLS LL LLLLL LLLLS LLLLLS LLLLLLLL LLLL LLLLL LLLLLLL LLLL LLLL LLLLLLS
LL LLLLL LLL S LLL LLLLLL LLLLLLLLSS LLLLLS LLLLL S LLL LLL LLLL LLLL LL LLLS LLLL LLS
LLLL LLL LLLLLL LLLLLLLLLLL S LLLLLLL L LLLLLLLS LLL LLLLL LLLLLLL LL LL S LLLLLLLLLLL LLL LLL LLLLS 0 0SS
LL LLLL LLLLLL LLLLLL LLLLLLLLL LLL LLLLLL LLLL LLL LLLLLL LL S LLLL LLLLLLLL LLLLLLL LLLS
LLLLLLLLLS LLLLL LLLLL LLLL LLL LLL LLS LLLL LLLLLLL LLLLLLLLLLL LLL LLLLLLL S LL LLL
LLLLLL LLLLLLLLL S LLLL LLS LLLLLLL LLLLL LLLLLLLLLL LLLLLLS LLLLL LL ZZ
LLLL S
LLLLLLL LLLL LLLLLLLCC LLLLLL LLLLLLLLL LLLL LLLLLLLL LL LLLLLL LLLLLLLLL LLLLLLLLLS LLL
LLLLLLLLLLL S s LLLLL LLLLLLL LLLLLLLLLLLLLL LLL LLLLLLLLLLL LLLLLLLLL LL LLL LLLLL S e
LLLLLLLLLS 0 LLLLLLLLLLLLS LLL LLLLLL LLLLS LLLL LLLLLL S LLLLL LLLLLLLLL LLLLLLLLLLS
LLLLLLL LL LLLLLLLLLLL LLLLLL LLLLLLLLL S LL LL LLLLL LLLLL S LL LLLLLLLLLL LLL LLLLLLS
LL0S 00S 00S LLL LLLLL LLLLL S LLLLLLLL LLLLLL LLLLL S LLS LLLLL LLL LLL S LLL L LLLL LLLLLLL S LLLLL
LLLLLLL LLLLLLLLLL LLLLLLLLLLL LL 0S LLLLL S LL LLLLLL LLL LLLLLLLS LLLLLLLL S LLLL
LLLL LLLLL LLLLLLLL S L LLLLLLLL LLLLLLLLL S LLLLLLLL LL LLL LL LLLLL LLLLLLLLLLL LLL LLLLL
LLLLLL LLLLLLLLL S LLL LL LLLL LLLLLLLL LLLLL
LLLLL LL LLLLLLL LLL LLLLLLL LLLLLLLLLS LLLLLLS
LLLLLLL LLL LLL LLLLLLL LL LLLLLLLL S LL LLLLLS LLLLL S LLLLLLL LLLLLLLL LLLLLL LLL LLLL S
LLLLLLLL S LLLLL LLLLLLL LL LLLLL LLLLLL LLS LLLLLL LLLLLL LLLLLLLLLLLL LLLLLL LLLLLS
LLLL LLL LLLLL LLLLLLL S SSS GGG LLLLLLS
LLLLLL LLLLLLLLS LL LLLLLL LLLLLLLLL LLLLLLS LLLLLS
LLLLLL LLLL LLLLLL LLLLLLLLLLL S LL LLLLLLLLS
LLLLLLL LLLLLL LLLLLLLLL LL LLLL LLLLLLLL S c LL LLLLL LLL LLLLLLL LLLLLL LLLLLLLLLLL
LL LLLLLLLLLL
LLLS
LLLL LLLLLLLLL LLLL LLLLLLS
SS

LLLLLLL LLL LLLLLLLL LLLLLLL LLLLLS

LLLLLL LL LL LLLLLLLLLL LLLLLLLS LLL LLLLLLLLL LLLLLL SLLLLLLaLLLL LLLLLLLL LLLLLS
S LLLLLLLLL LLLLLLLL LLLL LLLLL LLLLLL S LLLLL LLLLLLLLL LLLLLL LLLLLLL LLLLLLLS LL
LLLLLL SLL LLLLLLLLLLLLLL LLLLLLLLLL LLLLLLLLLS LLLLLLLLLLLS LLL LLL LLLLLLLLLL LLLLLLLLLLLLS
S LLLLLS LLLLLLL LLLLLL LLLLLLL LL LLLL LLLLS LLLLLLLL LLLLLLLLL S LLLLLL LLLLLLLLLL LLLLL
LLLL LLLLLLLL LLLLLLS LLLLLL LLLLLLL LLLLS LLLLLLL LLLLLLLLS LL LLLLL LLLLLLLLLLLL LLLLLLLLL
S LLLL LLLLL LLLLLL LLLLLL LLLLLLLLLLLL LLLLL LLS LLLLLLLL LL LLLLLL S LLLLLLLL LLLLLLLL
LLLLS LLLLL CCLLLLLL LLLLLLLLLLLLLS LLL LLLS LLLLLLLLL S LLLL LLL LL LLLLLS LLLL LLL
LL LLL LLLL LLLL LLLLL LLLLL LLLLLLLLLL S LLL LLLL LLLLLLLLS LLL LLLLLL LLL LLLLLLL LLLLLLLLS
LLLLL LLLLLL LLLLLLL LLLLLLLLLLS LLLL LLS LLLLLLL LLLLLLL LLLLLLLLS LLLL LL LLLLLL LLLL S
LLLL LLLLLLLLL LLL LLLL LLLLLLLLL LLLLLLLLLLLS LL LLLLL LL LL LLLLLLLL LLLLLS LL LLL LLLLLLS
LL LLLLLLLLL LLLLLL LLLLL LLLLLLLLL SS J LLS LLLLS LLLLL LLLLLLLL LLLLLL LLLLLLLLL LLLLLLL
LLLLS LL LLLLLLLL LLLLLLLL LLLL LLLLLLLLL LLLLLLLLLLLS LLLLLLLLLL LLL LLLLLLLS LL LLLAAAAAL
LLLLLL LL LLL LLA S LLLLLL LLLLLL LLLLLL LLLLLLS LLLL LLLLLLLLLLL LLLLLLLL LL kk 0
 65
Wen. Gerhohus Reicherpergen in Palmum v.
ad templum per Pontificem.
66 |

Sed quia in hoc A & ftor mortis exhalat inde,e, cm propter vora
templ, qui est Pontifex, ipe est & templum;
adorabo ad templum Santium fantificari optans citatem adulatores effeti linguisfreis dolo
in ipfo, peripfum, ad ipum. - Verm quia mul s agebant. Agebant nimirm dolos non
ta funtimpedimenta,mult funtinimicorum in folo vocis molimine, ed astione dolum in
fidi circa viam, qu ducit ad templum. tendunt.
VERS.IX.
Domnine, tu ipe, qui es templum, Rex fudica illos DEUS. Non opto
meus, & Deus meus, deduc me in jufti illis damnationis judicium, fed prvidens illud
futurum prdico. Non opto; vel etiam orans dico:
ta4 th, qu differt justitia hominum: fudica illos Deus in prfenti ad falutem fudica,&
quia hominum jutitia et reddere bona pro bo dicerne illos degente non fanta.
nis, & mala pro malis. Tua ver et justitia
rimitus pro malis reddere bona, pro quibus
reddas bona meliora, Decidant cogitationibus fuis,
& majora; verbi Propri concientiaeosaccuante,propriis cogita
grati pro peccatis reddis pnitentiam, pro ipa tionibs fus eos arguentibs.Veldecidant cogi
poenitentia malorum reddis opera virtutum, tationibus fuis, ut mala, qu cogitant, adeife
pro quibus tandem dabis te ipfum. Deduc ergo B tus maliti perducere non valeant,
ne in hac tuajustitiapropter antmacos meos,
Jrcundm multitudinemimpie
& tuos, quorum quia mihi tecum unt communes |

tatum eorum expelle eos, quo

inimiciti, fit mihi contra eorum violentias,
& infidias tutamen dedu&tionis tu in viajafi.
tie tue. A quibus ne aliquando patiar vera
opprobria, Dirige in conpeiu tuo,
qui non falleris, Utama mtam, converfa :ium; & locum, & gentem propter fanguinem
tionem meam, ut non fit torta,fedin via retitu
dinis direta.
Aliqui libri habent : Dirige in confestu
meo viam tuam, id eft: Dirige in conpettu meo, in
mea confcientia, ubi vituperatores mei non
vident viam tuam, diletionem veram, per quam
venis ad homines juxta promium tuum, quo
Joan. f. I 4
dicis: Si quis diliget me, fermonem meum fer
23.
vabit, & Pater meus diliget eum, & ad eum
veniemus , & manfonem apud eum faciemus,
Ita deduc me in jutitia tua, & dirige in con
fpestu tuo viam meam , vel in conpettu meo
viam tuam. Et fi hoc non facis, e qud dam
ntam arritaverunt te, Domine,
Tu fecundm multitudinem impietatum
fuarum expuliti quondam Judos a heredi.
tate pervafa tollens eis regnum, & facerdo
Prphetarum, & tuum quoque languinem,
de quo dixerant: Sanguis ejus fuper nos, fuper Maish. 27.
filis ntrs. Unde juft judici tuvnit 2;.
f"Per eos mnis anguis jutus fanguinea. Ina 23.
bel usque adfanguinem Zacharie, ut merit Ex- 3
pcllerentur Pervafa , & injust poea
hereditate, dum abuterentur judiciaria pote
tates de qua funt expuli, ut jam fedeant fine 0/2. 3. 4.
C Rege, fine Sacerdote, t fcriptum et in Oea.
fin templo, fine facrificio. Tu fecundm
multitudinemimpietatum fuarum expulifi quon
de templo manufao Heliodorum sleuco 2. Machai,
Kege Afi mifum adpoliandum erarium: hunc s. 18. /

amicus meus fis, tamen propter improbita ab. Angelicis ministris flagellatum cum fuis fa
tes inimicorum meorum, & tuorum, propter
tellitibus de Sanctuario tuo manufacto ejecisti
inimicos meos hoc facere non differas, neque de exauditis precibs Oni Sacerdotis. Et ecce,
ducere, ac dirigere non defiftas attendendo ma Plusquam Onias hic. Et Heliodorum quidem
leditiones, & detrationes eorum iniquas, & alienigenam gentilitatis errore involutum, ac
falfas.
VERS, X. Proinde utcunque per ignorantiam excuabi
Quoniam non efi in ore eorum lembreviter flagellti, ac potea fansti perOni
veritas. Sacerdotisintercesionem.SedOziamRegemJuda
-

Nolunt : loqui bona de me, qu fciunt temerarioaufu in Sanctuario Dominithurifican

vera, & loquuntur mala, qu neciunt vera D temperculitilepr infanabili plaga, propterea,
qud cm Rex ellet, officio Sacerdotum,quod ei
Et hoc nonmirum, qud in ore habent menda non licuitfeprumptuosingeit. Ob hoc igi
cium, quia Coreorum U477/4777,id et, terre tur Percuffuslepra in fronte ab Azaria Pontifice 2. Paral.a6.
Esclefr. 2. num , fub fole et, fub quo vanitas vanita SanctuarioDei ejetus, etiam Regni adminitra a:
******* tum tione privatus habitavit feorum juxta legem le
43 bunt est,
juti&fcut
non fol,
in folequorum
justitia,corinnon
quoetfulge
va Proforum. Et ecce plusqum Azarias h. Filios
num; ed omnino caeleste, fapiens non ea, qu Aaron Nadab, & Abiu offerentes in Sanuario Levin.io. 4.
ignemalienum, & ob hoc ultione divina interfe
Glf 3- 7. fub fole funt, fed qu furfum funt,ubiChristus tosexPortari fecitMoyes deSanctuario. Et ec
Malach.4.2. eftfol jutitie in dextera DEI Patris. In ore
iporum non et veritas, in corde illorum eft cepls qumMoyes hc.Etenini tu,magnePonti
vanitas. Quid dicam de gutture, quod et in fexJefuitu Sacerdos magnus, qui in tempore ira. Eccl.44.17.
ris & cordis medietate ? cundie fastus es reconciliatio, prfentialiter habi
VER3.XI. tas in templo tuo,inSanctuario tuo, quod et u
s Jepulchrum patens ft guttur niverfalis Eccleia toto terrarum orbediffua: &
coram tuis oculiscuna cernentibus multi fpo
014/77/.
Philip, 3. 19.
Quia & voraces funt, quorum Deus rentere: liant Sanctuarium auferentes inde vidualia Pau
Perumtuorum mult nequiusqum Heliodrus.
Multi
 68
Ven. Gerhohus Reicherpergen in Palmum V.
A um divitiarum, quibus etfi affluant, non eft cor
MultiLaici,aclaic converationis homines,& la
icali etiam communione indigni,five litterati,five apponendum;fd latentur in ternum, quifpe
illiterati altarisminiterio fe applicant mult pr rantin aternum foloaeternorum deiderio flagran
fumptuois,qumOziasRex Juda.Multi etiam de tes. Hc ltitia fine dubio eisest futura, & Per
filiis Aaron, de tribu Levitica , cui non eft manfura in gaudio mentium,quod eis erit ita co
pollestio in terris concela, quia vivere debent pioum,ut etiam in corporibus eorum ad incorru
ub Regula Apostolica, maxim, qui eam funt ptionis beatitudinem translatis perficiatur
profei , tamen cupiditatis mundan ignem exultatio , quia in eternum exultabunt.
portant in fuorum cordium thuribulis, aut,quod
pejus et, ignem turpiim libidinis, & ic acce Et hoc inde : quoniam habitabis in cis tan
dunt altare, audentes tratare Sanctum Santo quam in templo: & inde, quia te totius exulta
rum, cum fintipfi minitri turpitudinum. Quid tionis fontem in fe habebunt, erit eis terna non
ergo his, eorumque imilibus est optandum folm exultatio, ed & in ipa exultatione cor
nobis, nii ut decidant non folm ab ationibus, poris, & in ltitia cordis erit eis jucunda, &
fed & cogitationibus fuis per humilitatem ver fecura gloriatio, propterea, quia gaudium co
poenitentem ? -
rum nemo tollet ab eis.
Si at tem ipfi voluntari obtinati, emper B -

que refitentes Spiritui Sancto nolunt emenda Et inde cum magna fecuritate gloria
ri, T U Domine JESU, qui major es Moyle, ac buntur in te omnes, qui diligunt no
Sanctis omnibus, fato de reticalis flagello, fe
cundm multitudinem impietatum eorum expelle mm tuum. Hoc cilicet nomen tuum, quo tu
eos de Sanuario tuo, de fanta hereditate Prin diceris eorum hereditas. Glorioum hoc nomen

Gew, a 1, Io, cipats Eccleiastici. Hjice ancillam, & filios ejus, non tibi Angelus, aut homo impofuit, ed tu
ut folius liber, ac filiorum ejus cognocatur he ipe tibi hoc nomen pofuiti,dixifti quando Moyfi fa
mulo tuo amica locutione : Filius Levi
reditas elle, de qua in titulo Palmi hujus eft
mentio,circa quam etiam totius Pfalmi hujus ver non dabis hereditatem in terra. Ego enim ero Num. 18 ao.
fatur intentio. Expelle eos, non quoniam pec Hereditas eorum. In hoc igitur nomune, in hu
caverunt,quod et humanum, ed quoniam irrita jus nominis veritate folida velut in fndo
verunt te, Domine, peccata fua pertinacitei a I1) alIl hereditario pem uam collocantes mod, &
Ic-Im) Lc I1c1] ICS ] Il futuro gloriabuntur in te omnes,
do ac defendendo, aliosque ad peccandum perni
cios animando, quod omnino diabolicum eft. qui diligunt hoc nomen tuum, quo tu Kex, &
Alia translatio habet: Amaricaverunt te, Domi Deus omnium fons inexhautus beatitudinum
ne, quod et peccatum graviimum. Cm enim tu C diceris Hereditas eorum, in cujus ternis fru
fis panis de coelo decendens, dulcis, & habens gibus, & frutibus vit,
qu nunc et, & fu
omne delectamentum, omnemque faporem fua tur beatitudo conistit, quoniam hc hereditatis P/al. 84. v.
vlt.
vitatis, tamen ipi te amaricaverunt: quia come terra deditfructum fuum,Santum videlicet Spiri
dentes peccatorum uvam acerbam, dentes fuos tum,qui & in prenti vita gratis jutificat, & in
ita tupidos fecerunt, ut tua dulcedo fit eis a ternagratis beatificat, gratiam pro gratia dans
mara. Item cm tu fis lux terna ferenis a heredbus, grati filiis videlicet illius, que beredi
nimorum oculis jucunda, ipi Te ibi amaritave tatem confequetur, quando & injutus, qui dixit,ut Pfalz; 2.
runt, quando lippitudinem peccatorum per ob delinquat infemetipo, maledicetur dicente talibus
ftinatam pertinaciam ibimetipis irremediabi Judice: Ite malediti in ignem eternum: & jutus
lem fecerunt, Tu ergo potenti, fapienti, ac gratis per gratiam justificatus benedicetur eodem
benignitatis tu radios expandendo fummo Judice dicente: Venite, Benediti Patris mei per- aMatik 15:34
coelorum usque ad hc infima terrenorum per cipite Regnum, quod vobis paratum et ab origine
|

luftranda fulgore tuo illos voluntari , atque mundi. Tunc, t upra ditum et, in illo
Mank25.3e obtinat lippientes expulle in tenebras exterie judicio, in illa tern claritatis aurora, in illo
res, ubi fit eis fletus, & fridor dentium fecundm D Man aftabo tibi, Rex meus, c; DEUS meus, c
multitudinem impietatum eorum, in quibus im tunc videbo: quoniam non DEUS volens iniqui
pietatibus irritaverunt, vel amaricaverunt te, Do tatem tu es. Nec tibi placet injutos principa
mine, Hec tamen optamus, ut eis expulsis inte ri fuper jutos:
nebras exteriores, ubi et fletus, etiam in hac vi
ta excommunicatis & flentibus peccata ua fit hic Quoniam illic maledices injufto, & VER$. XIII
expulio & fletus pnitentialis, neininferno fit benedics julio ex fide potis veritatis,
poenalis. qum ex operibus legisjustificato; atque ut ju
tificaretur gratuita voluntate , roluntate t
VERS. XII. Et letentur omnes, qui perantin bonitatis adjuto, qu illum, antequam justifica
te, Domine. retur, mifericordi prveniente prdetinavit,
Pot retributiones malorum de adepta heredita vocavit, & potquam illa operante justificatus et,
te upponit, qu et prmium bonorum, ut ficut miericordia ubequente ita cutedivit, atque
poena terret, prmia invitent, dicatur . Illi undique munivit, ut ellet illi ipa voluntas
decidant,& humilientur, aut i humiliari nolunt, f/44 bona fcutum, & corona : Scutum in
expellantur.Econtra letentur omnes, quiperant in
te Letentur,inquam, non in affluentiatemporali Pugna, corona de victoria, Igitur Ptdestina .
tricis

!
 69 Ven. Gerhohus Reicherpergen in Palmum V. 7o
cis
tricis, vocatricis, jutificatricis, ac magnificatri A ratori fuo: Domine, ut /cuto bone voluntatis tue
grati filii dicant in terna gratiarum actione : coronti nos. - - | :

Domine, ut fcutobona volnntatis tu Nos quoque peccatores inter pericula tentatio

coronti nos. Corona enim circulus est fio- ":""/*"":"digente: , eandem coronam
|
ex Divina promiione per bonam DEIvoluntatem
ridus, autaureus in idipum redutus, in quo prin expetentes, lict in nobis timore, ac tremore
cipium fini conjungitur, ut quod longum erat, Pavecamus; tamen Sanctis jam coronatis in eo
rotundetur, & corona confunimetur. Sed in litte * rum prcipu natalitiis congaudeamus, eorum
rali fenfu corona non et fcutum: in pirituali au que triumpho congratulantes dicamus: Scuto bo
tem fenfu verficuli hujusfutum, & corona idem ne voluntatis tue coronti eos,Domine. n feto et
effe intelligitur, cm dicitur: Domine, utfutobo iam unius Martyris, vel Confefloris congratu
nevoluntatis tue coronti nos. | -1
Ex quo animadvertimus , qum invius in lantes illi dicamus: * Letentur omnes, qui perant
fuo propoito eft omnipotens Deus,qui fecundm
in te, Domine, quoniam tu benedixiti jiffo, futo
bone voluntatis tue coronti eum. Non me deri
propoitum voluntatis fu naturaliter bone falu deat quisquam leturus ita, quai cantilenarum
tem electorum ab terna pr&detinatione inchoa levitatibus intentum. Ego enim hc non cribo
vit, eosque vocando, justificando, ac magnifican feu legenda ingero aufteris, ac dotis magistris,
do quati longan lineam floribus virtutun: texuit, B qui vocantur ab hominibus Rabbi, fed mihi fa
|
aut ex auro charitatis gemin fabricavit, nec an melico, meisque imilibus maxim hoc ipfum o
te deliftit ab opere, qum ternitati prdeftina pus petentibus, aut legere dignantibus in Pacuis
tienis ternitatem conjugat beatitudinis elrto
uberrimis patoris David conquiro patum, etiam
rum, quod et cujusdam longitudiuis circumdu in apore Antiphonarum de Palmis excerptum,
tioin 1dipfum, ut primo jungatur extremum.
feu etiam Reponoriorum, & aliorum cantico
Nec fit diftntio, aut varietas inter primum, & rum, qu de Palmis excepta, ut fapiant jucundi
Rom. 8. 29. ultimum : Quos enimprestivit, hos, & non alios
us, & dulcius, nos illis mufic fuavitatis notu
predetinavit conformesfieri imaginis Filii. Quos au las interdum upernotamus , quoniam & ipfe -
-
tem predeftinavit, hos omnes, lict non folos voca primus enunciator Pfalmorum pator David Mu - -

vit: Quos autem vocavit, hos,eti non omnes, tamen fica fuavitate per Cantores, per Pfalterium ju
folos, & non alios jutificavit. Et quos jutificavit, cundum cum cythara perque alia muica Intru
hos & folos, & omnes, ac non alios magnificavit, menta verborum temperavit aueritatem.In fine
non aliter, qum ternaliter prdetinavit, ut hujus Palmi recommemorando principium, ubi
icut prdetinatum fuit ab terno, ita & magni trina prmittitur Oratio in Trinitatis nomine,
ficatio, feu beatificatio eletorum permaneatin Trinitati eidem referimus gratias dicendo :
ternum, fitque una & eadem ternitas, una & ea Gloria Patri cui ditum eft: Verba me4
dem ternitatis bonitas non olm cauale ac pri-C
mordiale principium, fed & finalis conummatto auribus percipe Domine. GloriaFilio, cui di
beatitudinis electorum, ut omnino terna fit coro um eft: Intellige clamorem meum, Gloria
na eorum ab terno inchoata, & conummata in
ternum per longum vocationis, & justificationis Spiritui Santo, cui dictum et : intende
ambitum circumflexa, & tandem indiflolubili voci orationis mee. In hocantem Gloria eftPatri,
ternitatis nodo in idipfum contexta. quod Verba orantis Ecclei auribus percipit: quia
. 4, . Hc etarmilla Divin operationis, qua perfo lict fit antiquus dierum tamen clar audit mul
rata et maxilla Leviathan. Hic et indiflolubi tm diffimilis Diis gentium, qui aures halent, & Pal. I 13.
lis circulus politus in maribus ejus , , quo ligatus non audiunt. In hoc et Gloria Filio, qud ipe, lict
trahitur ille fatuus, ut, velit nolit, im penitus no Judis homo nondum habens quinquaginta
lens,tamen indefcffus cooperetur etiam ipfe be annos denegetur Abraham vidie, vifusque fue
atorum tetificationibus, volens quidem eos impe rit infanire dicens : Ante Abrahan ego fun; Joan, 8. sz;
dire,fed,t diximus nolens cogitur eis in falutem tamen ipe clamorem intelligit Eccleir, qui cla
fervire. Malleus ipe, ac faber univer terr, mor coepit fanguine Abel clamantis de terra, &
per quem fabricatur corona electorum, qu co- durat usque ad illud mane et quo dicitur: Mun
rona fine dubio peripfum fabrum, five malleum D aftabo tibi. Gloria Sancti Spiritus et, qud ipfe
detrueretur, ac diffiparetur, nii qud ipa co intendit voci orantis Ecclei, qu dicit: Man
rona bone Dei voluntatis nunc protegit eleos, exaudies vocem meam. In quo man quis gloria
t fcutum inter bella tentationum, coronandos bitur caftum fehabere cor? Clarefcente namque
tandem pot bella omnium periculorum. Per Judicii die coelum, & terra pavebit. Nam & ip -

hoc igitur inexpugnabile feutum liberati ac de Virtutes clorum movebuntur. Sequitur ergo fex. Mai.24.29.
fenfi, per hanc indiffipabilem coronam laureati tus Palmus Poenitentialis, in quo prvenimus
Hehr. I 1.33 omnes, quiperfidem ricerunt regna, operatifunt ju faciem Judicis orando non folum pro nobis
ftitiam, adepti funt repromiiones , perfolvant in metipis, verm etiam pro ini
ternum ternas gratiarum ationes dicendo libe micis notris.
|

2 PSAL

| * Huic Verfas addit in Codice unt notule qudam antiqu Mfice, quas utpote in aliis quoque sedicibus pas
fim obvias con/ult prtermi/imus. -
* -
 SS

SS

S00 LLLS LLLLLLLL LLLLSGGGGGG LLLL LL LCLLLLL LLS 00

YYYSYYYZZYSYYYYYYT
LLLLLLLL LLS
L C C LL LL LL LLLSLLS
CSkk LL LL LLLLLL LLL LLS SSS
SLL00 0LLS

LLLLLLL LLLLL LLLLLL LLLS

LLLLLLLSS0SS
LL LLLLLS LLLLLLL LLLLL LLL
LLLLLS

LLLLLL LL LLLLLLLLL LLLLLLLS LLLLL LLLLLS

LLLLL LLLL LLLLLLLL LLLLLLLLS LLLL LLLLLLLLLL LLL
LLLLLLLLL LLLL LLLLLLLL LLLLLL LLLLLLL S LL LLS SS
LLLLLLLLLL LLL LLLL LLL LLLLLLLL LLLLLL LLLS LLS LG LCLLLL LL S
LLLL LLL LLLLLL LLLLLL LLLLLS LLLLLLLLLLL LLLLLLL
LLLLLLLL LLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLS aaaaLLLLL LLLLLLLLL LLLLLLLLLLLLLCL LLLLLLLLS
LL LLLLLL LL LLLLLLLL LLLLLLLLLLL LLLLLLL AA LLLL LLLLL LLLLLLLL LLLLLLLLS LLLLLLLL
LLLLLLL LaLLLLLLL LLLLLL LLLLL LLLLLLLLS LLLLLLLL LLLLLLS LL LLL LLLLLLL LLLL LLLLL LLLL
LLLL LLLLL LLLLLLL LLLLLLLLL LLLLLLL S LLLLLLLLL LLL LaaLLLLLLLLS LLLLLL LL LLLLLL LLLLLLLLLLLL
SLLSSS0S0S LLLLLLLL LLLLL LLLLLS LLLLL LLLLLLLS LL LLL LL LLLLLLLS LL LLLLLLLL LLLLLLLLLLSLLLLLLLLS
LLLLLLLLLLL LLL LLLLLL LLLLLL S LLL LL LLLLLS LLLLLLLLL LLLLLLLLS LLL LLLLLLLLL LLLLLLLL LS
LLLLL LLLLLLLLLLS LLLLL LLLLLLLLL LLLLLLL LLS LLLLLLLL LLLLLLLLLLL LLLLLLLS LS LLLLLLLL LLLLLLLLS
LLLLLS 00S
LLLLLLLLS LLLLL S LLaaLS LLLL LLLS LLLLS LLL LLL LLLLL LLLL LLLLLL LLLLLLLLLS LLLLL LL LL
00S LLLLLLLL
LLLLLLLLLLLL
LL L0SLLLLLLLLLLLLL L LLLCCCLL LLLLLLLCS LLLLLLL LLLLLLSLLLLLLLL LLLLL LLL LLLLLLLS
LLL LLLL LLLLLLLLLLS SS

LLLLLLLL LLLLL LLL LLLLLLLLL LLLLLLLL LLLLLLLL

LLLLLLLLS LLL LLLLLLLLLLLLL LLLSLLLLLLL LLLLLLLLLS
LLLL LLLLLL LLLLLLLL LLLLLLLLLL LLLLL LL LLLLLLL LLLLLLLLLLLS S LLLLLLLLL LLLLL LLLS
LLLLLLL LLLLLLLLL LLLLLLLL LLLLLLLLLLLL LLL LL LLLLLL LLLLLLLL LLL LLLLLLLLLSLLLLLLLLL LLLLLL
LLLLLLL LLLLLL LLLS LLLLLL LLLL LLLLL S LL LL LL LLLLLLLL LLLLLLLLLS LLLL LLLLLLLL LS LLS
LLLLLLLL LLLL LLLLLLLL LLLLLLLLLS LLLLL LLLS LLLLLLS LLLLLLLLL LLLLLS LLLLLLLL LLLLLLLLLLLLS
LLLLLLLL LLLLLLL LLL LLLLLLLLLLL LLLLLLLLLLLS LLLLL LLLLLL LLLLLLLLLLLLLLLLLLLLLLLSLLL LLL
LLLL LLL LLLLLLL LLLLLLLL LLLLLLL S LLLLLLLLLLLLLL LLLLLLLLLLLLLLLLLLL LLLLLLLLLLL LLLS
LLLLLLLLS LLLLL LLLLLL LL LLLLLLLLLLS 0S LLLLLLLLLLLLSLL LLLLL LLLLLLL LLLLLLLLLLS LLLS
LLLLL LLLLLLLLLS L L LLLLLLL LLLL LLLLLLLLLL LLLLLSLL LLLLLLLLLLLLLLLLLLL LLLLLL LLLLLLLS
LLLLLLLLLLLL LLL LLLLL S LLL LLLL LLLLLLL LLLS LLLL LLL LLLLLL LLLLLLL LLLLLLLL LLL LLLLLLL LLLL L
LLLLLLLL LLLLLLL LLLLLL LL LLLLLLL LLLLLSLLLLLLLL LLLLLLLLLLLLLLL LLLLLLLLL LLLLLS
LLLLLL LLLLLLLLS LLLLS LLLLLLL LLS
LLLLLSLL aLL LLLL LLLLLLLLS LL LLLLLLLL LLS
LLLLLL LLLLLLL LLLLLLLLLLLLLSL LLL LLLLLLLLLL
LL LLL LLLL LLLS LLL LLLLLLL LLLLL LL LLLS L LLLLLLL LLLLLLLLLL LLLLLLLLLLLL LL LLLLLLLLLLLL
LLL LLLLLLLLL LLLL LLLLLLL LLLLLLLL LLLLS LLLLLLLLLLLL LLLLLLLLLLLSLLL LLLLLL LLLLLLLLSSLS LS
LLLLLLLS LL LLLLLL LLS LLLLLLL LLLLLL LLLLLL LLLLLLLLLLLS LLLLLLLL LLLLL LLLLLLL LLLLLLLLLLLS
LLLLS LL LLLLL LLLLLL LLLLLLLLLLLL LLLLLL LLLS LLLLLLLLLL LLLLL LLLLLL LLLLLLLS LL LLL LLLL LLLS LLL
LLLLLLLLLS LLL LLLL LLLLL LL LLLL LLLLLL LLLL LLLS LLLLLS
LLLLLLLLS LLL LLLLLLS LLLL LLLLLLLL LLL LLLLS LLLLLLLLL LLLLLLLLLLLLLLLLLLL LLLLLLLLLLLLS
LLLLLL LLL LLLLLLLL LLL LLLLLLLL LLLLLLLS 0S LLLLLLLLLlll LLLLLLLLL LLLS LLLLLSLLS LLLLLLLLL LLLS
LLLLLLLLLLLS LL LLL LLL LLLLLLLLLL LLLLLS S LLLLLL LLLLLL LLLLLLLLLL LLLLLLLLLL LLLLLL LLLLS
LLLLLLLL LL LLLL LLLLLL LLLLLLLL LLLLLLLLS LLLS LLLLLLLLS LL LLLL LLLLLL LLLLLLLL LL LLLLLLL LLLLL LLLS LLLS0S00SLSS
LL LLLLLL LLL LLLLLLLLLLS LLLL LLLLLL LLLLL LLLLL LLLLLLLLS s LLLLLLLL LLCCCL LLLLCS CLL LLLL LLLLL
LL LLLLLLLLLLS LLLLLL LL LLL LLLLLL S LLLLLLLL LLL LLS LLL LLLLLLLLLLS LLLLLLLLL LLLLLLL
LLLLLLLLLLLS LLLLL LLLLL LLLS LLLLLLLLS G LLLL LLLLL LLL LLLLCCC LLLLLLLLLLLL
LLLLL LLLLLLLLLLLL LLLLLLLLS LLLLLLLL LLLLLLLLLLLLLLS CLLLLLLL MG LLL LLLLLL LLLLS 0S LLLS
SS LLLLLLLLLLL LLLLLLLL LLLLLLLLLL LLL LLLLLLLLLL LLS
LLLLLLLLLL LLLLSLLLLL LLLLLLLLLLLLLLL LLLS
LLLL LLLLLLLLLLSLLL LLLLL LLLLLLLLL LLL LLLL LLLLLLLS
LLLLLLLL LL LLLLLLLLLLLLSLLLLLLLLLL LLLLLLLLLLLS 0SLLLLLLLLS00SS
LLLL LLLLLL LLLCLLLLLLLS LLLLLLLLLLLLLLLLLLLL
LLLLLLLL
S LLLL LLLLLLLLL GGG LLLLLLS aLLLLLLLLL LL LLLLLLLL LL 0LLL LLLLLLLL LLLLLLLLS
 73 Ven. Gerhohus Ridqjingm/ in Palmum VI. 74
refurgent incorrupti, hocet,in omnibus membris A fuit animale,fargetfpirituale, quod feminatum eftin
-
fais integri, fed non omnes immutabuntur: quia infirmitate, farget in virtute. Similiter ipa corpo
folielesti,quia in hac vita funt ab infidelitate ad ris vita in uum uperius glorificabitur, vide
fidei fidelitatem, malignitate ad benignitatem licet in femfum non jam animalem, fedomnino
permutati,tunc mutabunturad immutabilem, be piritualem. Senfus autem tunc piritualis, non
atitudinis tern tabilitatem & immobilitatem, tunc erit fub ratione, uti nunc et ipe fenfus
in qua corporis & anim in unum compaa na quinque partitus aliquotiens rationi contrarius,
tura,cujus nunc et parte altera longior forma, ita ut ei fapiat interdum aliquid voluptuoum
uia infirmior et caro, qum anima, & in ipfis
rationi penitus infipidum & contrarium: icutra
elestis, in quibus etfi Spiritus promptus et,caro tioni pro veritate fapit martyrium vel quodli
tamen et infirma, ipfa, inquam, corporis, & a bet atrox tormentum, quod penitus horret infir
nimir natura tunc erit omnino folida, & quai mitas quinque fenfuum. Tunc autem inter fen
cubica nulli deinceps volubilitati obnoxia: quo fum, & rationem tanta erit fentiendi, & confenti
niam caro tunc non mins erit impaibilis & in endi unio in eletis, cm totus homo erit piritus
corruptibilis, qum anima, quum non dimidia, vel piritualis, ut nulla unquam interveniat con
(ed tota creatura humana in eletis liberabitur trarietas, veldiveritas: quoniam in tota natura
fervitute corruptionis, & tota nobilitabitur in B humana regnabit unitas; cm impletum fuerit,
libertate Glori Filiorum DEI, .
quod Chritus oravit pro electis videlicet, ut fint Joan.17. 23.
Et nos,ait Apotolus, immutabimur. Quomodo? confummati in unum. Quod ut perficiatur parum * ,
cert per octograduumafcenum, quibus afcendi eft corpus vit, vitam fenfui, fenfum rationi ad * ..
|

tur in dificium Ezechieli demontratum. Qui unari, nii humana ratio Angelorum fantorum
funt illi oto gradus? Gradus nimirum oto bea adjuvetur intelleu, ut fint icut Angeli Dei ho
Mait r. 3. titudinum: Quoniam beati pauperes piritu habe mines beati, nullumque fit ultra divortium inter
6 4. bunt regnum clorum. Beati mites posidebunt ter angelicum, & humanum de veritate intelletum.
ram Paradiiacam, & plusquam Paradiiacam, -

Itis quinque afcenionum gradibus, quibus

quando fiet voluntas Dei icut in clo, & in terra. agitur, ut fit homo totus angelicus, hoc fine dubio Jan. 6.45.
| Maut.6.11. Beati lugentes : tunc plan conolabuntur. adjicietur, quod veritas promifit dicens: Erunt o
& 5 Beati efurientes, & fitientes justitiam jutiti dul mnes docibiles Dei. Nam Spiritus veritatis docebit Joan. 16.13.
cedine tunc faturabuntur. Beati mifericordes tunc eos omnem veritatem , & Filius manifestabit fe
Maut s s, mifricordiam confequentur Beati mundicordes tunc ipfum dlectis,& Pater diliget eos. Atque hoc erit
eqq. Deum videbunt. Beatipacifici tuncfilii Dei vocabun eis illuminari die otava, cm quinquepartita hu
rur. Beati qui nunc perfecutionem patiuntur propter mana natura Trinitatis manifetaviione beatifica
juffitiam, tunc in regno coelorum coronabuntur C bitur: quia Spiritus Sanus docens omnem ve
2.1met.4.8. koron jutiti, quam reddet illis Dominus in illadie ritatem introducet ad Filiis (qui et veritas) vifio
justus fudex, qui eos in illa die oftara circumcidet nem, Filius manifetando feipfum, in femetipfo
nn manufaacircumciione auferens ab eis pr manifetabit & Patrem: quoniam ipfein Patre,
putium totius corruptionis, quibus hc ablata ac Paterin ipo eft. Igitur natur human quin
est per Baptimum vel aliud remedium corruptio que diftins limitibiis, quai quinque virginibs
iniquitatis. Hanc circumciionem die ostava, apientibs intromiss ad jucundam viionem
die noviima confummanda prfiguravit illa trium Peronarum tenetur dies otavus:quia quin
diesoliava, inqua lex prcepitfiliosifarel maculos que ac tres oto funt, quamquam tres Deitatis
fuos circumcidere Inhac die otava caro Chriti, Peron unum fint. Im & ill quinque Virgines
& cum eo refurgentium et ab omni corruptione introibunt ad nuptias, & erunt una pona pono
circumcia, & purgata, quod ipfum expectatur Chrito ita conjuncta, ut fint duo non folm in
futurum in totaEccleia, qu per otogradus Pro carne una, fed& inuno piritu: quoniam qui ad-*Cr.617.
veaa,& hic circumcifa perecutionis cultringra beret Domino, ait Apotolus, unus Spiritus eft.
du ostavo,tunceritamplis circumcidenda, & pur Iftarum nuptiarum janua claudetur fatuis quin
gandain die otavo quando elestis erit corporum que Virginibus: quia impiorum neque intelle
fuorum non folm de morte refurretio, ed et Dtus neque ratio,neque fenfus, neque vita, neque
iamde mortalitatis corruptione plena immutatio, corpus admittetur intra nuptiales delicias,quarum
quafi plena circumciio. -
prparatoria et vera charitas, qu ignificatur,
-

Adhuc aliter octo graduum eritafcenus,quia peroleum. Quia icut oleum fupernatat cuntis
natura humanaquinquelimitibus ditina est Ha liquoribus: ita charitas antefertur cuntis virtu- -

bet enim effe cum lapidibus & aliis corporibus vi tibus. Nam fi linguis hominum loquar, & Angelo- 1.Chr. 13 1,
-g - q & 233, 4
2

talis vigorisexpertibus: habet vivere, cum arbo rum,ait Apotolus, Charitatem autem non habeam,
ribus, & cteris vigorem crefcendi habentibus: fatusfum velut es fonans, aut cymbalum tinniens:
habet & fentire cum animalibus: habet ratiocina fi habuero Prophetiam, 6 noverim myteria omnia,
rifupra irrationabiliaanimalia fubangelis : habet & habuero omnem fidem, ita ut montes transferam:
agnitam veritatemintelligere cum angelis. Illis Charitatem autem non habuero, nihil fum : . Et fi
quinque limitibus quai quibusdam gradibus ditribuero in cibos pauperum omnes facultates me
natura humana in refurretione provehetur, quia as, & fi tradidero corpus meum , ita ut ardeam:
cm immutabuntur eleti,corpus naturale abfor Charitatem autem non habuero, nihil mihi prodet.
1.Grints. 15. bebitur vita, non, ut non fit,fed, ut vita ua infe Ac ne quisquam fallatur, ne aliqua fatua vir
41.e44. rius aut infirmius non fit. Cm quod feminatum go putans habere fe oleum charitatis in vafe
|

E 3 cordis
 JS LLLLS LLLLLLLL LLLLLLLLLLLLS LL LLLLLLLL LLS SS 00
LLLLLLL LLL SLLLLLLLL LLLLL LLLLLLLL LLLLLLS LLLLL LLLLL LLLLLLLLLS LLLLLLLL LLLLLLL LLLS
LLLLLLL LLSLLLL LLLLL LLLLLLLLLLLL LL LLLLLLS 0S LLLLLLLLSLLLLSLLLLLLLLLS LLLLLLS LLLLLLLS LLLLLLLLS
LLL LLLLLS LLLLLLLL S LLS LLLLLLL LLS LLLLLL LLLS LLLLLLLLLLL LLLLLLLLLS LLLS LLLLLS LLLLLLLLLLLS
LLLLLL LLLLLLLLLLLLL LLLLLLLS LLLL LLLLLLL LLLS LLLLLLS LLLLLLLLLLL LLLLLLLLLLLLLLLLLLLLLLS LLLS
LLS LLLLLLLCCL LLLLLLLLLLLLLL LLLL LLLL LLLLLS LLS LLLLLLLLLL LLLL LL LLLL LLLLLS S LL LLL LLS
LLLL LLL LLLLLS LL LLLLLLLS LLLLLLL LLLL CCCS LLLLLS ee LL LLL LLLLLLS LLLLLLL LLLLLL LLLS LL
LLLLLS LLLLLLS LLL LLLLLLL LLLLLL LLLLLLLLS CLL LL LLL LLLLLL LLLLLLLLLLSLLLLLLLL LL LLLLLLLLLL LLS
LLL LLLLLLLLLL LLLLLLLLS LLLL LLL LLLLLLLLS LLL LLS LL LLL LLLLLLL LLLLLLLLLLL LLLLL LLLLLLLLL LLLS
LLLLLLLL LLLLLLL LLLLLLLLLLL LLLLLL LLLLLLLLLLLLS LLLLLL LLLLLLL LLLLLLLL LLLL LLLLLLLS LLLLL LLLLLL LLLL
LLL LL LLLLLLLLSLLLLLS LLLL LLLLLLL LLLL LLLLLLS LLLLL LLLLLLLS LLLL LLLLLL LLLLLS LLL LLLS
LLLLS LLL CCLLLLS LLLL LLL LLLL S LLLL LLLLLS LLLLLLLLL LLLLLLLS LLL LLL LLLLLLLL LLLLLLLLL
LLLLLL LLLLLLLLS LLLL LLLLLLL LLLLLLLLLLLL LLLS LLLLLLLLL LLL LLLLLLLLS LLLL LLLLLLLL LLLLL LLLL
LLLLLLS GG LLL LLLLLLLLS CCC LLLLLLLL LLLLLLLLSLLLLLL LL LLL LLLLLLLS LLLL LLLLLLLL LLLLLLLLS LLLLLLL
uS LLLL LLLLLLL LL LL LLLLLLLLLLS LLL LLLLLL LLL LLLLLLLLLLLLLLLL LLLLLS LL LLLLLLLLLLL LLLLLS
LLL LLLLL LLLLLLLLLLLLLLLLLLLLLLL LLLLLS LLLLLLS LLLLLLSLLLLLLLLLLLLLLLLL LLLLLLLLLL LLLLLLSLLLLLLSL
LLL LL LLLLLLLLLLLLL LLLLLLLLS CLLLLLLLL LLLLLL LaaaaaaS aaa LLL LLLLLLLLLLS G LLLLS LLL LLLSSMSLLLLS0S0S
SS SS SS SS SS S

GLLLLS LLLLLLS LaLLLS LLL LLL LLLLLLLS GGG LLLLLLLL LL LLLLLLLLLLLL LL LLLLLLLLLL LLLL
LaLLLL LL LLL LLLLLLLLLLL LLLLLLL 0 LLLLLL LLLLLLLLLS LL LLLLLL LLLLLLLLLLLL LLLLLLLL LLL
LLLLLL LL LLLLLLLL S LLL LLLLLL LLLLLLL LLLLLLS LLLLLLLS LLLLLL LLLLLLLS LL LLS LLLL LLLL LLLLLLS
LLLLLLL LLLLLLLL LLLLLLLLLLLLLLLL LLLLLLLLSLLLL LLL LLLLLL LLLL LLLLLLL LLLLLLLL LLLLLLLLLLLLLLLL
LL LLLL LLLS LLLLLL LLLLLLLLLL LLLLLLLL LLLLLL LLLLLLLLS LLLL LLLLLLLLLLLLL LLLLLLLLS LLLLLLLL
LLLLLS LL LL LLLLLL LLLLLLLLL LLLLLL LLLLLL LLLLL LLLLLL LLL LLLLLLLLLLLLLLLL LLLLLS LLLLLLLL
LLLLLS LLLL LL LLLLLLLLLLLS LLLLLL LLLLLLS LLLLLS LLLLLaaLL LLL LLLLLL LLLLLLLLLLSLLLLL LLLLLLLL LLLS
LLLLLSSS0S0S LL LLLLCCCLL CCLLLLLS LLLLLLLLL CCCC CLLLLL LLL LLLL LLLLLLLS LLL LLLL LLLLLLL LLLL LLLLLLLLLLLLLL
LLLLLLLLL LLLLLLLLL LLLLLLLLLCS CCCCL LLCCCLL LLSLLLLS LL LLLLLLLLaaaL LLLLLL LLLL LLLLLS
LLLL LLLLLL LLLLLLLLLLLL LLLLLLLLS LLLLLLL LLLLL
LLLLLL LLLLL S LLLLL LLaaLLLLLL LLLLLLLLL LLL LLLLLLLLS
LLLLLL LLL LLLLL LLLLLLLLLLL LLLLL LLLLLLLL LLS LLLLllLLSLLLLLL LLLLLLLLLLS LLLLLLLLLLLLLLS
LLLLLLS SS SS
LLLL S aaLLLS LLLLL LLLL LLLLLL LLLLLLLLLLLS
LLLLL LLLLLLLL LLL LLLLL LLLLLLLLLLLLLLLLLLS aaLLLS LLLLLL LLLLLLLL LLL LLLLLL LLLLLLLLLLLLS
LLLLLLLLL LLLLLLLLL LLLLLL LL LLLLLLLL LLLSL LLLLLS LLLLLL LLLLLLLLL LL LLLLLLLL S LLLLLLLLS LLLLLLLLS
G G LLLLLLL LLL LLLLLLLLL LLLLLLS LLL LLLLL aaaaaaL LLL LLLLLLLLS LL LLLLLLLL LLLLLLLLS LLLLL LLLS
LLLLLLLL LLLLLLLL LLLLLLLLLL LLLLLLL LLLLLLLLLS LL LLLL LL LLLLLLLLL S LL LLLLLLL LLLLLL LLL
LLL LLLLLLLLLLLLLLL LLL LLLLL LLLLLLLLL LLLLLS LLLLL LLLLLLL LLLLLLLL LLLLLLLLL LLLLLLL LLLLLLLLLS
LLLLLL LLLLLLLLLLL LLLL LLL LLLLLLLLLS LLL LLLS LL LLLLLLLL LL LLLLLLLLLLL LLLLLLLS LL LLLLLLLLS
S LLLL LLLLLLLL LLLLLLLL LLLLLLLL LLL LLLLLLLL LLLLLLL LLLL LLLLLLLL LLLLLLL LLLLLLLLLS
LLLLLLLLLL LLLL LLLLLLLLLLL LLLLLLLLL LLLLLLLL LL LLLLL LLLLL LLL LLLLLLLLLLLLLL LLLLLLLLLLLS LL LLLL
LLLLLLLL LLLLLLLLLLLS LLL LL LLLLLLLLLLL LLLLLLLLLS LL LLLLLLLLL LLLLLS LLL LLL LLLLLLLLS LL
LLLLL L LLLLLLLLLLL LLLL LLLLLLLLLL LLLLLS LLLLL LLLLL LLLLLLLLLLLLLS LL LLLLLL LLLLLLLS
LS LS LLLLLLLLLLLL LLLL LLLLLLL LLLLLLLLS LLLLLL LLL LLLLLLLLLLS LLLLLL LLLLLLL LLL LLLLLLLLLLS
LL LLLLLLLL LLLLLLLLLLL LLLLLLLLL LLLLLLLLS LLL LLLLLLLLS LL LLLLLLLLLLLLLLLL LLLLLLLLLL
LLLLLLLLLLL LLLLLL LLLL LLLLS LLLLLLLL LLLLLL LLLLLLLL LLLS
SS

LLL LLLL LLLLL LLL LLLL LLLLL LLLLL LLLLLL LLL LLLLL LLLLLLLL LLLLLLLLSLLLLLLL LLLS
0SLLLLLS00SS LLLLLLLLS LLLLLLL LLLLLLS LLLLLLLLLL LLLL LL LL LLLL LLL LLLLL LLLLLLL LLLLLLLLLL LLLLLLLL LLLLL
00S LLLLLLLS LLLLLLL LLLLL LLLLLL LLLLLLLLS LL LLLLS LLLLLLLL LLLLLLL LLLLLLLLL LLLLLSLLLLLLLL LLLLS
LLLLLLLLLLS LLLLLLL LLLLLL S LLLLC LL LLLLLS LLLLLLLL LLLLLLLLLLLLLLL LLL LLLLLLL LLLLLLLL LLL LLLLLLLS
LLLLLLL LLLLLL LLLLLLLLLS GGGGG GGGS LLL LL LLLLS LLL GaaaL LLLL LLLLLLLLLLLL LLLLLLLLS LL
LLL LLLLLL LLLLLLLL LLLLL LLLLLLLLLLS LL LLLLLLLL LLLLLLLLLS LLLLLL LLLLLLLLL LLLLLLL L LL LLLLLLS
LLLLLLLLLLL LL LLLLLS LLLLLLLLL LLLLLL aaa LLLS LL LLLLLLS LLLLLLLLLL LLLL LLLL LLLLLLLLLLLLLLS
LLLLLL LLLLLLLLLLLL LLLLLLLLLLLLLLLS LL LLaaLLLL LLLLLLS LLLLLLLLLS LLLLLLLLLLLS LLLLLLLS LLLLLLS
LLLLLLLL LLLLLLLLL LLLL LLLLLLLLS LLL LLLLLL LL LLLLLLLS LLLLLLLLLLS LL LLLLLLLLS LLL LLLS LLLLL LLS
LLLLLLLLLLL LLLLLLLa LLLLLLLLS aGG LLLLLLL LLS LLLLLLL LLLLLLLLLLLL LLLL LLLLLLLLLLL LLLLLLLLSLLLS
LLLLLS LLLL LLL LLL LLLLLL LLLLLLLLLLLL LL LLLLS LLLLLLLLS LL LLL LLLLLL LLLLLLLLLLLLL LLLLLLLLS
LLL LLLLLLLLLS LLLLLLL LLLLLLLLLL LLLLLLLLLLLS LLL LLLLLLL LL LLLLLLL LLLLLLLL LLLLL LLLLLLL LLLLLS
LLL LLLLLL LLLLLLLLLLLS LL LLLL LLL LLLLLLL LLLLLS LLLLS LLLLLLLLL LL LLLLLLLL LLLLLLL LLLLLLLL
LLLLLLLLLLLLLLLLL LLLLLLLS LLLLLLLL LLL LLLLLLLLL LL LLLLLLLLLL LLLLLS LLLLLL LL LLLLLLLLL LLS
LLL LLLLLLL LLLLLLLLL LLLL LLL LLLLLLS LLL LLLLLLL LLLLLL LLLLL LLLLLLLLS LLLLLL LLLLLL LLLLLLLLLLL
LLLLLLL LLLL LLLLLL LLLLLLLL LLLLLL LLLLLS LLL
LL LLLLLLLL LLLLLLLLS SS S
LLLLL LLLLLLL LLLLLLLSLLLLLLLLLLLLLL LLLLLLLLLLLL LLLLLLLLL LLLLLLLL LLL LLLL LLLLLS LLLLS
LLLLLLLL LLLLLLSLLLLL LLLLLL LLLLLL LLLLLLLL LLLS LLLLSLLLLLLLLS LLLLLLS LLLLLLLLLLLLLS CLLLLLLLLS
LLLLLLL LL LLLLLLS LL LLL LLLLLLLL LLLL LLLLLS LLLL LLLLLLLLLS LLLLLLLLL LLLS LLLL LLLLL LLLLLLLLLLLL
LLL LLLLLS LLL LLLLLLLL LLL LLLLLLLLS LLL LLLLLLLL LLLLLLLL LLLLLLLLLL LLLLLLLLLS LLLLLLS LLS
LLLLLLLLLLLLLS LLL LL LLLLLL LLLLLLLLLLL LLLS LLLLLLLS LLLLLLL LLL S LLL LLLL LLLLLLLLS
LLLLL LLLS LaL LLLLLLLLL LLLS LLLL LLLLLLL LLLLL LLLLLLL LLLLL LLLLLLL LLLLLLLS LLLLLLS
LL LLLLLLLLL LLL LLLLL LLLLLLLLS LL LLLLLLL LL LLLS LLL LLLLL LLLLLLLLL LL LLLLLLS
LLLLLLLL LLLLLL LLLLLLLLLLS LLLL LL LL LLLS LLTTmLLLLL LLS LLLL LLLL S LLLg LAAAA
SS CC0S
 ~

77 va GaichusRidefingafin Panampi.
cet, confirmatur. Confutatio, ubi pars, qu non A
78
Ecce qum longa infinuatio, qum lon
\ - "

placet, reprehenditur, Concluio et artificiofus ga indevoti Auditoris prparatio! Qum fta"

terminus Orationis.
Dividitur autem Exordium in principium,
& infinuationem. Principium est, brevis capta
tio benevolenti, velattentionis. Infinuatio eft
longa per ambages circumdua captatio bene
volenti, attentionis, vel docilitatis. . Princi
cipio, id est, brevi captatione utuntur Prophe
t, cm narraturi prmittunt: Hec dicit do citur Partitio, qu fub antithetis pofita eft
minus. Per hc enim pauca verba redditur hoc modo:
tim fequitur narratio dicente Domino : Vide
hanc mulierem? Prfentia quippe officiof, ac
poenitentis mulieris erat materia, circa quam
verfabatur tota hc Oratio, cujus jam audivi
mus membrum , quod dicitur Exordium per
longam infinuationem. Audivimus & mem
brum, quod intelligimus effe brevem narratio
nem. Audiamus nunc membrum, quod di
-

fenfatus auditor attentus , & benevolus : Intravi in domum tuam, aquam pedibus meis
quoniam attent, ac libenter audiendum non dediti: Hec autem lachrymis rigavit pedes
et , quod Propheta non de Spiritu pro meos, & capillis fuis terfit. O/culum mihi non
rio, fed de Spiritu Divino loquitur. Simi. B dediii, hec autem, ex quo intravit, non cefavit
Diaconi Evangelicam narrationem pro o/culari pedes meos.Oleo caput meum non unxifti,
nuntiaturi cm prmittunt: In illo tempore dixit hac autem unguento unxit pedes meos. .
Deminus ? ESOS dicipulis fuis, benevolentiam, Ecce qum cauta partitio, qum rationa
& attentionem eorum breviter captant, qui au bilis diftintio! qu diligenter confiderat,quid
dientes Evangelium cupiunt effe de numerodi confutandum, quid confirmandum fit, facil
fcipulerum. Porr cm prmi captationi dignofcitur. Unde tatim confirmatio fequi
attentionis, & benevolenti addunt : para tur dicente oratore, interpellatore, & Advoca
bolam , vel fimilitudinem banc, docilem reddunt to poenitentis mulieris.
auditorem ad fubequentem narrationem, ne, Propter quod dico tibi: remittuntur ei pecca
quod narratur, historic ditum, feu fatum cre ta multa, quoniam dilexit multum,
datur. Exemplum pouimus de principio, quo Confutatio et, quod fequitur: Cui autem
| utendum et in illo cauarum genere, cui audi mins dimittitur,mins diligit.In qua confutatione
tor facil potet acquiecere. hic apiens & manfuetus orator parcit auditori,
cujuspartem confutat loquens de illo quafi de alio
Verm fi Auditoris animus ab acquiecendi mins diligente, minsque indulgentiam qu-
facilitate videtur elongatus, infinuatio et TCI) [C
necearia, qua paulatim longa, & morofa cir-C Tandem fubjungitur Conclufio, id est, ar
cumlocutione ipe animus auditoris prparetur tificiofus terminus orationis,cm dicitur ad mu
ad recipiendam narrationis perfuafionem. Quod lierem poenitentem: Fides tua te alvam fecit :
cm in multis oftendi valeat unum Evangelii Vade in pace. Fides etenim falvam eam fecit.,
capitulum ponamus pro exemplo, in quo ple qu fe Salvatore falvari poffe non dubitavit.
naria invenitur ditintio fex partium Rheto Nonne tibi videtur hc mulier, etfi non verbis,
s ric orationis quas prfignavimus. affetu tamen cordis, & effetu extrinfec obe
quel Pfalmunu Poenitentialem compleville,
Lat. 7. 36. Rogabat 7efum quidam Pharifeus, ut man prfertim cm Palmus adoperationem peet,
**** durarerum illo. Ef ingreus domum Pharfi quia in Pfalterio decachordo digitorum five
difcubuit. Et ecce mulier, que erat in civitate manuum artificioa moderatio facit Palmum ?
peccatrix , ut cgnovit, quod accubuiet in domo Quod autem fuit pfalterium istius mulieris hu
Pharifei, attulit alabatrum unguenti, & fians millim fapienterpfallentis, nii ipe Chritus?
retro fecus pedes ejus, lachrymis rigabat pedes Tetigit namque ben pfallens fmina non fo
ejus, & capillis fuis terfit. Videns, autem Phari lm exteris pfalteriun istud manibs: Verm
fus, quivocaverat eum, ait intra fe : Hic fi effet D qud mult amplis profecit ad falutem, inte
Propheta, firet utique, qu, & qualis et mulier, ris per fidem, credendo illum Salvatorem,qui
que tangit eum: quia peccatrix eft. poffet falvare talem quoque peccatricem, qu
neque bonam confcientiam, neque bonam ha
Attendamus nunc Simonem Auditorem,& beret fanaam. Talis et Eccleia de gentibus
Dominum notrum Jefum Chritum plusquam collea, talis et etiam peccator, feu peccatrix,
Rhetoricum Oratorem,qui cognocensanimum cujus et polluta non folm confcientia, fed & - -
v

Auditoris mifericordia, & compaffione nimis fama. Quid igitur huic retat, nii ut ex intima .
*

alienum, antequam narrationem ingrederetur, fide ad Salvatorem confugiens dicat?

prmifitExordium perinfinuationem hoc modo:
Simon, habeo tibi aliquid dicere. At ille ait: AAA
gifter dic. Duo debitores erant cuidam fnerato
Domine, me in furore tuo ar v,
\
ri. Unus debebat denarios quingentos, & alius gus m.
quinquaginta. Non habentibs autem illis, unde Prim ponit exordium, in quo capiat benevo
redderent, donavit utrique. Quis ergo eum plus lentiam per potestatem Judicis, per infirmitatem
diligit? Repondit: timo ; quia is, cui plus fuam, per confuetudinem parcendi: quia vult non
donarit. Dicit illi : Kette judicsti, - mortuis, fed vivis rogari. Secund narratu
| - a$
 |

79 Ven. Gerhohus Reicherpergen. in Palmum VI. 8o

asrumnas, ut cognocatur afdistus, ibi: labo. A am fanandus inveniar dura ustione, dum tem
ravi. Terti fequitur correctio, cm fefequestrat pus erit furoris & ire : Non quod in te fit fu
malisibi:dicedite me.Quart jam liberatus ex roris aut ire ulla commotio, ed quod ipa,qu
ultans orat pro inimicis, ut convertantur, ibi: tunc erit ultio eam fuftinentibus, ita erit inlup
Erube/cant. Intentione ver incitat ad paenitenti
Portabilis, ac fi procedat exira, vel furoreJudicis.
am. Clamat ergo: Domine, neinfurore tuo arguas Tu autem, Domine,ait fapiens,in tranquillitate ja sp.12.
me, neque un tratua corruptas me. Utex dicas, & cum magna reverentia diponis omnia. 18.

Grco exemplari colligitur, Furor, & iraidem Aliter: Domine, ne in furore tuo arguas me,neque
in ira tua corripias me.
eti gravis, tamenFuror
funt. Unde & in Latinis exemplaribus de Grco
translatis vari dicitur, alicubi priusfuror, pot in judice fenfato brevis et commotio. Ira ver
ira, uti nos cantamus:alicubi prisira, pot furor, cmet justa in judice jufto, erit longa, nii cm
eam breviat poenitentia, & mifericordia. Po
t in Reponorio deRomanis exemplaribustra
o canimus:Domine,ne in ira tua arguas me, nequeteftergo perfurorem intelligi commotio Judicis,
infurore tuocorripias me. Eft autem ira velfuror qu in die octava eti gravis, tamen etiam brevis
indignatio gravis, per quam futurum judicium videbitur: quia fententia judicialis tunc fin mo
******** accipitur. - Unde in Propheta legitr. Dies, ra quai cum furore dabitur, cm impiis dice
- - * - - - -

illa dies ira. Et Apostolus impanitenti pec. B tur: Diedite me maledicii in ignem
Rm.a. f catori dicit: Tuautemfecundm duritiam tuam, "" :: ejusdem judicis, per quam detin
v c impnitens cor tuum tbefaurizas tibi iram in " fin fine in terno upplicio, idcirco erit lon
die ira, & revelationis justi judicii DE I g? qu eam nn breviabit ulla poenitentia,
Rem r. 17. Item: Revelatur enim ira DEI de calo fuper o. yelmifericordia: Non qud impiorum
mnem impietatem hominum eorum, qui vritatem la fit Prnitentia; ed quaerit nimim tarda:
Dei in injuffitia detinent. ideo minim frutuofa: Non qud Judicis ter
Argui ver, & corripi diverfa funt.Namar- " "" fit terna mifericordia, ed qud hc ea
gui gravius et, quai accufari,unde damnatio ti- dem miericordianon immifericordibus, fedmi.
metur. Corripi ver minus et, id et, emendari
- 2. |-
fericordibus erit impendenda, juxta illud: Beati Mats, 5.7.
- - - - - - -

velerudiri. Arguuntur autem in judicio, qui mifericordes ; quoniam ipi miericordiam cone
funt fine charitatis fundamento : i enim da- quentur. Idcirco dum tempus et Pnitenti
mnantur omnino. Corripiuntur ver, id et, e - frutuof, dicit paenitens ottavam diem timens :
- |- - - - - - -

mendantur, & purgantur, qui fundamentum Dmine,ne in furre tu crripit me, nequeinit
*** 3:
13
quidem habuerunt, ed fper illud dificave-- tua "g" me Pr
runt ligna, fnum, tipulam, qu dum igne ju- quod minus & brevius et, in furore tuo corri
etiam,

diciali confumuntur, ipfi per ignem falvabuntur. pias me, in ipa die ottava dicendo mihi: Serve Matth:25 26
Quidam namque habentes charitatem, uper male, & piger, quare pecuniam meam non dediti
dificant aurum fapienti in ecreta cordis con ad menfam. Vel: De ore tuo te judico, ferve ne
templatione : argentum ver eloquenti in quam. Vel : Serve nequam, omne debitum Matt. 18
proximorum dificatione, ac lapides pretiofos dimiitibi, quoniam rogftime. Nonne ergo opor- ***
in exemplorum fulgida exhibitione, dum qu tuit & te mifereri confervi tui, ficut c ego tui Seh-1, 15
docent verbo, moribus, & operibus oftendunt mifertus fum? Antequam veniat illa dies otava,
in exemplo. Itorum dificium non habebit illa dies ire, dies furoris, dies falamitatis, & mi
eria.
in igne detrimentum. Sunt autem, qui fuper
dificanteidem charitatis fundamento stipulam Mistrere mei, Domine,quomi-versus III.
fcularium cogitationum, fnum fcularium
locutionum, ligna fcularium, non tamen cri 4777 infirmus fum pariter ex languore pec
minalium ationum. Et icut ab igne cit cati, & ex languore miferi, qu et poena pec
confumitur lignum , citius fnum, citisfim cati. Unde quia multiplex & magna eft mea
stipula, fic in igne purgatorio differenter, & infirmitas, multiplex & magna mihi necearia
diffimiliter puniuntur, & delebuntur fasta,dista, Det medicina, per quam faner non folum ex
& cogitata mala purgabilia in his, qui habent teris in carne languida, ed etiam interis
fundamentum charitatis, Nam his, qui hoc in offibus , id et, in ipius anim ratio
fundamento carent, ignis judicialis non erit ad nalis naturalibus viribus non parm, vel ex
Purgationem, fed ad damnationem. parte, ed in toto, & per totum conturbatis:
Peccator igitur pnitens, & ciens, qud quoniam conturbata funt omnia olja
Holr. Io, horrendum eftincidere in manus Dei viventis, non
31,
712f4, id et, vires, ac virtutes anim, ita ut
vult ibi neque argui ad damnationem, neque non posit carnem regere ua rationali, id est,
corripi ademendationem. Unde orans dicit: Do
mine, ne in furore tuo, & in ira tuq, id est, in futu
ollea fortitudine, ed quafi caro mollefcit ipum
robur anim. Unde dico:
ro judicio, ne arguas, id et, convincas me da
mnandum:neque etiam,quod minus eft,corripias
me caftigandum, quod minus eft: fed potishc Et anima mea turbata fi valde, versusiv.
fana, hic emplastrum grati tu adhibe, hc Ecce, confiteor! Ecce,vulnera oftendo tibi
medelam, quam noti expedire, impende. Sana clementi, & omnipotenti , & fapienti Me
hic fuavitatis, & miferationis tu untione, dum dico!
tempus et grati, ne tunc damnandus, vel eti
aIll Jed
 | |
|
|

8t Ven. Gerhohus Reicherpergen in Palmum I 82

Jedtu Domine, qui per clementiam^ rigabo. Stratum eftidem quodletus, Velpotet
vis, per omnipotentiam : , per fapientiam dici tratum cumulus peccatorum, quafi de multo
fcis medicare, ac fanare infirmos, Uquequo differs
clamantem audire, infirmantem fanate ? Innuit tramine congetus palearum. Unde hoc tratum
lachrymis rigat, & rigando in tercus vertit,utfutu
e hic poenitens diu lutatum contra vitia, cm ei r fertilitati proficiat. Per noties ver, qu,cm
tam longa et medicin mora. Non est autem diebus alternantur, ignificat, qud quai alterna
crudelitas dilatio DEI, fed ut peruadeat anim,
tim patitur noties,cm carne fervit legi peccati:&
qudin magna mala e prcipitavit, nec brevi: dies fentit cm mente fervit legi DEI. Ut ergo
ter ac leviter orans exaudiri poterit. Nondum
enim tam perfet orat,ut ei LEUS omnium ex nox conver tatur in diem,perfingulas notes, id et,
per fingul
auditor dicat: adhuc loquente te dicam, adfum. tiam,in qua fani os lapfus lavat letum, id et, confcien
aliquando laboribus mundi laf
Orantem aliquantulum differt, ut cm exaudi fat requiecunt: gri autem in eodem letto tor
tusfuerit, de ctero magis caveat fibi & ut osten quentu
r, icut illepuer, de quo ditum et: facet in Mass 3.8.6.
datur, qu pna fitnonconverfis :, i tanta diffi paralyticus, & mal torquetur. Lavabo letium
1. Pes 4.18. cultas et converfis. Unde et illud: Si jutus domo concienti,atque rigabo tratum, id et, enuali
vix falvabitur, impius & peccatr ubi parebunr tatem. Hanc rigabo quali hortum, ut refuluto
Aliter : Sana me Domine, quonia m contur-B lachry marum imbre arida fenual itatis novam
bata funt offamea, id et, mens mea conturbare et virtutum germinet mellem.
ad pnitentiam : & anima mea id et, etiam fen Zurbatus e/ a furore oculus metus, YERSVIL
fualitas turbata et valde relutans conuetudii Furor.DEIfuit contra veterem hominem Pro
pravz diu inolit atque vixcoaptando e dicipli toplatum usque adeo magnus, ut peccati,ac poe
n multm infolit. Et tu Domine usquequ ?
n morbus ab illo poteri
s ejus fit fatus hredita
Usque quo differs, quin fanes ? rius excepto foloChrito, qui conceptus et de Spi
VERS.V. Convertere Domine, non differas, ritu Santo. Furor DEI et etiam in prenti, cm
$,?. zseb.1.3. fedmihi convero convertere juxta illud: Cnver dat peccatores in reprobum fenfum: Furorin fu
timini ad me, & ego convertar ad vos. Vel quia turo, cm puniet. utroque furore dicit oculum
perfet converfini noftr emper eft paratus, turbatum; quai dicat: Lavaho lestum, rigabofra
videtur dici Convertere , id est : fac me invert'. tum: quia cm attendo,qu in primis parentibus
sentit enim convertendi difficultatem:Unde ait: feciti, qu etiam in futuro minaris, qu etiam in
eripe animam incam in converione prfenti facis,Oculus meus,ratio mea, five animus
multis impeditam- Vel Conyertere vindicta meusturbatus et furore tuo propter judicium,

& ita eripe animam meam ligatam Peccati : & quod incipit hc, ubi funtinteriores tenebr cum
dando virtutes falvum me fac non prpter mrt C aliqua luce, ubieft turbatus oculus,non extintus.
mea, quiajufta et peccati damnati fed propter Tunc autem erunt impii in umma coecitate,cn
mifericordiam tuam. penitus extraDEUM ubique prentem icut coe
cus extralucem fibi prentem erunt,mii vide
VERE VI, zoniam non est in morte, qui memr licet in tenebras exteriores. Nunc autem non coe
fit tui. - - catus extoto,fed turbatus et oculus meus,& ideti
deo hc festino per confeionem fanari :meo,timensque refugio ad te illuminatorem me
quoniam post mortem in terra oblivionis non et , um,ne ocier impiis omnino coecandis,omnis lucis
qui memor fit tui. Et in inferno post judicium viione privandis, & in tenebras exteriores mit
tendis. Merit enim nunc turbatus majores poe
quis confitebitur tibi? N: Nama: Invctcravi inter omnes
te judicium potuit dives in infern fepultus ali nas timeo:quia
77705
qualuce videre Lazarum in reg" : cujuscom tnum100.5 .Inveteravi, membrum veteris
paratione coans eft confiteri fua mala; fedpot hominis fatistinter inimicos meos,id est, vitia,d
judicium in profundioribus tenebris nullam DEI mones,homines malos:& non tantm inter quos
lucem videbunt, cuiconfiteantur. ve mortem dam, fedinteromnest quia omnibus confeni, ex
dicit contemptum divin legis qud ducit omnibus vetutatem contraxi. Flebilis narratio !
v -

|
ad mortem: Infernum ver coccitat:" animi,quD Nunc autem, quia tantus poenitenti labor non
posthujusmodi mortemitaeos involvit,ut dentur eft inanis, ne quis degravitatepeccatorum depe
in reproAbbumfe
tetur.
num.Horumau: neuterconfi ret,exauditum fe fignificans fubdit:
his nititur liberari, q" dicit :
Di/cedite a me omnes, qui operarn, vrs.Ix.
Laboravi ingemitu me. ni iniquitaten.
Gemit,dum videt, qu mala fecit,quque pro Corretus ab illis feparat fe,quorum collegio
hismala promeruit Et tanquam P:" profuerit & ocietate peccavit. Vel et prophetia,gidita
gemitus absque lachrymis, addit: Lavabo per injudicio in die ottaro illis dicetur:difcedite me
omnes,qui operaminiiniquitatem.Judice hoc di
fingu las noles lectum meum::
leo meo per moltes. Vel lavabo letium id eft,cor
cente,confentiente quolibet justo ; & poenitente,
Notandum;quod non dicit inilla die ostarasqui
pusper fingulas noties,per fingulas iniquitates.Et fi operati eftis iniquitatem,fed qui peraminiquiavi
non poum dinumerare horas, & momenta noti delicet iniquit eorum
um:a mentummam confitebor iniquitatem ing" as non erit prterita, quam
nulla delevit condigna pnite
ntia Unde in Evan
larum.Potestetiam dici lestus,inqu agera?": gelio etiam eos, nomin prophetrunt,
qui in
quiecit, voluptas carnis ? &delectatio fculi & virtutes multas fecerunt, edtu?
e
absque Foenitn
quam lachrymis levat, qui fe ab illa conatur ex tia peccatorum de hac vita receierunt, Pie Ju
-
:inhere. Lachrymis meisfiratum meum dex pronuntiat in die stare damnandos, &
F oi erar 193
 83 Ven. Gerhohus Reicherpergen in Palmum VI. 84
operarios iniquitatis nominandos. Si ergo illicA Erubefant,G'conturbenturve-versx.
eenfentur iniquitatis operarii, ubi ligatis mani hementer omnes inimici mei.
bus , & pedibus, in tenebras exteriores mii
ulteris non poterunt operari , & propter fo
lam voluntatis malitiam tunc permanebunt fo Prdicit, quod futurum fit inimicis, qui hc
cietate bonorum in ternum eparati : non est erubefcere nolunt,qui converfos etiam irrident,&
mirum, fi nuncimpiis prava, & turpia manife erubefcere faciunt. Reddit ergoeistalionem, &
f operantibus dicit homo per poenitentiam ju dicit: erubefant in futuro de malis , qu fece
stificatus : dicedite me omnes, qui operamini runt, qui non folm in fe mala fecerunt, fed
iniquitatem 3 tanquam dicat : nolo vetrarum & in aliis bona irriferunt Conturbentur, Sap 5.4
amicitiarum focietatem, Si non loco, tamen dicentes : nos infenfati vitam illorum etimaba
affestu fugio vetram iniquitatem, ne videamini mus infaniam. Ecce, quomodo computati funt
mihi placere, fi manens vobifcum non oftendam inter filios D E I , & inter Sanios fors illorum
vos mihi diplicere. Nolo immundum tange eff. Conturbentur non parm, ed vehementer
re per occultam iniquitatis confenionem: volo ficut peccaverunt vehementer ex odio vehe
menti omnes inimici mei , qui volunt mala
focietate malorum exire per aptam iniquitatis mihi. Hc dita fint ad confutationem ad
redargutionem. Dicedite me : Nolo ultraB
focius vester effe, nolo proiniquitatibus alienis verfariorum ex confenu divin jutiti
damnari, cui DEUS conceit propriis per la- Verumtamen ego mifericordiam confecu
chrymas lavari, tus ex intuitu miferi mags oro , ut antequam
erubefcant, & conturbentur in divino judicio ,
Quoniam exaudivit Dominus quod erit in die ostavo , dum tempus et mife
rendi , convertantur per veram poenitentiam
U0062 fictus 7771. Vocem dico intimam cordis contriti ad jutitiam, & erubefcant per
cordis compuntionem, qualis fuit incordeMa veram confeionem oris ad falutem, icut &
ri flentis, & nihil dicentis ore, fed alt cla ego converfus erubui. Convertantur , ne
mantis pia cordis compuntione: Exaudivit Do illuc eant, qu tendebant, & erubefant re
minus deprecationem meam pro auferendis me cordatione malorum , ut per verecundi ti
peccatis : & orationem meam pro impetrandis mulum cogantur converfi redire ad Salvatorem,
virtutibus fucepit , quafi acceptabilem oblatio ne illum habeant Judicem, & damnatorem in
nem. Repetitio crebra ex affeu nimio proce die ostava , qu veniet valde velociter uper
dit, quia pro exauditione gaudenti non ufficit impios ad converionem tardos: Quia cm di
femel dicere : exaudivit Dominus vocem fletusC xerint , pax, & fecuritas , tunc repentinus eis
mei, ed addit: fuperveniet interitus. Itaque oro in Palmi
hujus potrema concluione, ut antequam
vaksx. Exaudivit Dominus depreca fuperveniat eis repentinus interitus, ipfi prius
convertantur , & erubefcant valde veloci
ttone , 8 adjungit :
ter. Talis oratio in fine Palmi pofita et artifi
Dominus orationem meam fuf ciofus terminus eorum, qu prmiffa funt in
cepit. exordio, narratione, partitione, confirmatione,
confutatione. Unde quod hc in fine ditum
Ter ponit, Dominus, quia Santam Trinita est, jure tenemus pro totius Palmi concluione,
tem precibus fuis affuie ostendit. qua Judex quai concluus tenetur , ut fic pro
inimicorum falute oranti fit propitius, qui
Exordium Palmi trifte fuit, ubi ubtimore nunquam damnare potet eum , qui pro ipo
furoris, & ira benevolentiam Judicis captavit. diligit Inimicos , & libenter exorat pro ad
Narratio erat flebilis, ubi fe inter omnes inimicos verfantibus & calumniantibus, & libenter be
inveteratum narravit. Partitio cauta, ubi fe ab
nefacit his, qui oderunt eum.
impiorum focietate eparavit. Confirmatio ra-D Gloria Patri Domino, qui exaudivit ve
tionabilis, ubi feindicans exauditum terti eun.
dem fenfum repetivit,ut trina repetitio effet non cem fletus mei. Gloria Filio Domino qui
folm fu exauditionis confirmatio, ed etiam exaudivit deprecationem meam. Gloria pi
devota gratiarum atio adSantam Trinitatem.
Nunc tandem equitur adverfari partis confu ritui Janio Domino, qui orationem meam
tatio, cm dicit: fucepit,

U ? 3)
:
PSAL
#

85 - Ven. Gerhohus ir in Palmum VII. 86

P S A L M U S Vl.
Do , in te /pe-A filiarius ejus fuofufpendio interiit, qui fecun
dm fuinominusproprietatem Fratris ruinam, id
-

U3, |

et , mortem David meditatus in pravo con

Septim Pfalmo reditur ad caput, id et, ad filio, infatuatus et , confilio falubr Chu.
fidei nostr principium , ad Chriti Paf Chufi autem, quod interpretatur filentium,
fionem , orantis in eadem Paione , per tam nomine, qum fao ignificat Apotolum
quam nos falvari credimus. Intentio namque Petrum. Sicut enim ille Chufi exterius adh
Prophet est in hoc Pfaimo introducere Chri fit Abfaloni, & vifus et abnegare David , cu
stum fecundm humanam naturam verbo fibi jus tamen in corde amicus intimus fuit: Sic
unito loquentem, & orantem, ut liberet il Apotolus Petrus malorum focietati ad horam
lum, nequando prvaleant ei maligni , & ut conjuntus Chritum verum David negavit ore,
morte refucitet illum : & deinde oftenden
cujustamen amicus permanfit in corde, quem
tem fub quadam conceione improborum da admodum magnis Patribus ante nos ditum
mnationem , & jutorum gloriam ex Refur et. Contantia ipius aliquantulum turbat,
retione fua proventuram , & etiam ex ipis cnm cpiet mergi paionis Dominic tempe
malignantibus pofie quosdam confequi veniam,B tate fviente, fed dextera Divini repetus il
fi converfi agerent poenitentiam. lum conervante , Charitas Petri non excidit :
Titulus hujus P/alni quia Chritus illi non venerat in odium vel in
eft : tdium , quamquam Confeione ipfius te
Per hunc ergo alterum Chufi,
VERB.I.
I"finem Palmus David,quem can nuerit filentium.
videlicet per Apostolum Petrum confilium Ju
tavit Domino pro verbis Chufi d, ac Judorum infatuatum est: Quia Chri
lii femini. ti nomen , quod extinguere voluerant , per
De fenfu tituli hujus Magni Patres diffen ipum dilatatum et cooperantibus illi Apostolis,
tiunt. Nam Beatus Augutinus , cui qui etiam per nomen Chufi apt defignantur:
confenfit Caffiodorus , affirmat , in hoc quia omnes relit Chrit fugientes , & fe di
titulo tangi hitoriam, qu legitur in fecundo cipulos ejus non profitentes , amicitiam & di
libro Regum , ubi habemus manifet nomen letionem ipius in filentio tenuerunt. Et li
Chufi , qui cm David fugiens Abfalonem ct in filentio fuo tacerent ab aperta Christi
filium uum de civitate exiret , confilio ipius confeione : Tamen verba orationis , & boni
confilii erant in tacita Refurretionis expea
David ceit in partem Abfalom, ut&qu
moliretur in Patrem , exploraret,
filius
renuntia-Ctione, qu nimirum in corde Petri erat fer
ret. Dedit autem Achitophel hoc confilium, ventior, potquam de negatione amar fleverat.
ut Abfalon permitteret Patrem uum improvi San amar flentis Petri poenitentia in Palmo
fum occidi. Hoc autem mutatum est confilio prmiio non incongru intelligitur, exprel :
Chriti, qui & confilium Achitophel infatua Quoniam & ipe oraverat pro ostaro, pro die
vit, & ipi David ecret mandavit, ut de cam videlicet Refurretionis , ne Domino , quem
petribus fugeret , & fe , fuosque fervaret. negaverat , reurgente ipe de negatione fua
Pro verbis hujus Chufi, quibus & confilium corriperetur, & argueretur in furore, aut ira,
Achitophel infatuavit , & qu Regi David Dsque ade ver fucepta et ejus poenitentia,
mandavit,putant huncP/almum cantandum Da ut ngelo Refurretionis tete illum pecialiter
vid,ub altiori tamen intelletu affignantesad al nominante; ac Dominoilli fingulariter apparen
legoriam, qu dia funt fecundm hitoriam. te, id est, die ostava, in die Dominica, omnis tri
Chufi enim interpretatur filentium. Ge stitiaejusin ltitiam fuerit converfa,quod & c
mini dexter. Achitophel ruina fratris. Aba teris Apostolis contigit, quibus ipe Christus in
lon Patris pax. Igitur ut myticum fenfum cna fuadixerat: Mundus quidem gaudebit, vos Jean, 16.2os
parumper tangamus , Abfalon , quod interpre-D autem contrifiabimini, fedtriffitia vetra vertetur -
tatur Patris pax, Abfalon , inquam, filius & in gaudium, Chu autem, five Petrus Apotolus,
hoftus in myterio et Judas Apotolus & Diabo five totus Apostolorum ctus intelligatur ,utaf
lus, falfa Patris & Magitri pax, quem ofcu fignatum est, ben dicitur Filius femini , id est ,
lo, pacis figno, tradidit, in quem Sathanas in filius dextere , ne propter , fugam, & filen
troivit, cm eflet unus de duodecim, icut idem tium in paione putentur ad finistram de
Sathanas agitavit Abfalonem contra Patrem , putati effe.
cm effet Patri diletus.* Proinde & poenaipfi Verumtamen quia ite Chufi , filius femini
us jutiti amatorem multum deletat : Quia dicitur in titulo, & Chufi, de quo in hitoria
judicioDEI mente captus fe fufpendit , in quo Regum legitur, filius Arachi , nonfilius femini
non jam myterii profundum, ed ipfa rei ge appellatur; Beatus Hieronymus , cui conentit
st uperficies Judam, & Abfalon in poena de Remigius, magis aflerit hunc Palmum prtitu
monstrat ee pariles. Nam & ite pendens latum nomine alterius Chufi, qui de tribu Ben
quercu , mula , cui fedebat, pertranfeunte jamin fuille intelligatur. Ait enim ipe Beatus
defertus dignas protinus fagittas, id et tern Hieronymus: Plerique eruditiimi Viri arbi
mortis fententias in anima fucepit. Et ne pa trantur hunc Palmum tunc effecantatum, quan
rm putes, qud unus Abfalon unius Jud do Chufi filius Arachi , amicus David, deffruxit
formam Prtulerit Achitophel quoque con confilium Achitophel, & ad eum nuntios miit,
4 F 2 t
 87 Ven. Gerhohus Richa. in Palmum VII 88
ut de eremofugeret. Verm ciendum, et eosAPer Virum gyptium vel thiopem intelligi
graviter errare, Primm, qud nomen Chufi tur Semei nequisimus, qui pro eo, quod male-2, Reg.21.21.
ibi fcriptum et per Samech, hc per Sin. De dixit David, jubente Salomone interfestus et
inde qudille Filius Arachi dicitur, hic Filius 7e Banaja filio Joiadz. SicergoisteSemeifilius fe
mini, Prterea David, qui prceperat Joab, & mini, cm effet genere Iralita, propter hoc di
2. Reg.18.12. cteris Ducibus dicens: Parcite puero Abalon , citur gyptius, quodnigredine fu impietatis
nunquam de morte filii loqueretur ita dicens : non fuit immutatus. Ita velSaul impius perfecu
Concepit dolorem, & peperit iniquitatem. Lacum tor David, vel quilibet Antichriftus inconverti
aperuit, & effodit eum, & incidit in foveam,quam bilis , & inemendabilis perfecutor Christi,
fecit, maxim qui morte ejus audita ejulans cla quiet verus David potet vocarie Ethiops, qud
ili.vals, mavit: Filimi, Fili mi Abfalon ! Nec etiam hic intelligitur per Chufi, quando cribitur per litte
vocaret leonem,quem ibi vocaverat puerum qua ram Sin. Sive igitur contra ipfum Anti-Chri
fi ex ignorantia peccantem. Sciendum itaque, ftum, five contra quodlibet illius obstinatum
chuf interpretari thiopem,& totum Pfalmum membrum ret orat Chritus in fe , vel in fuis
contra Saul effe confcriptum, in cujus perona membris,ut non veniat in potestatem talis thi
potetinterpretari totus,qui propter tetros mores opis, neque capiatur dentibus talis leonis.
/
dicitur thiops. Qui & ben dicitur: Filius Prim igitur utens principio, id et, brevi
femini, qui fuiffe de tribu Benjamin in libro Re-B captatione in exordio fuo Dominum DEUM in
* R49.7-gum legitur ita : Et erat vir de tribu Benja vocat, per quem liberari orat prtendens meri
min, & nomen ejus Cis , & huic filius: nomen tum. Secund petit Refurretionis Dominic
ejus Saul. Per Semei quoque, qui erat de fa adjutorium, ibi : Exurge Domine in ira tua. Ter
milia Saul, idem probatur, quem David vocat ti de futurojudicio commemorans agit de occul
filium femini. tis, ibi : Doninus judicat populos. Quart de
Mytic Chufi thiops fignificat diabolum. manifetis in futuro: DEOS udex juts, fortis.
Necet contrarium, qud dicitur Filius femini,id Quint equitur concluio lta de confeione
eft, dextere. Creatus enim et FiliusDEI,deinde laudissibi : Confitebor Domino fecundm jutitiam
vitio fatus eftAEthiops. QuodChufi fit thi ejus, & Pfallam nomini Domini altiimi. Ad hanc
ops, indicat Aquila transferens; pro verbisthi lauden intendit provocare per verba Chufi, five
opis. , Ubi Symmachus proverbis Chufi. Con filentii, five thiopis: quia quolibet modoin
traAEthiopem loquiturChritus ad Patrem,in quo terpreternomen Chufi , tamen vehementia, &
confentit Augutinus, Ait enim : Potest & hic nequitia Perecutionis notatur contra Chritum
Palmus in perona Chriti intelligi, fi qu hu graflata, & tandem in caput ipius perecutoris
militer dta funt , ad humilitatem notram eam concipientis, & machinantis tota converfa,
referantur. Qud autem ad ipius Christi per Cubi dicitur: Convertetur dolor ejus in caput ejus,&
fonam referatur, innuit etiam illud, quod in ti in verticem ipius iniquitas ejus defendet , icut
Rm. 10,4.
tulo legitur: Infinem: Finis enim Chritus ad ju contigit Achitophel, Abfaoni, Sauli, Semei, &
fitiam omni credenti. Cm ergo dicit: in finem, multis aliis perfecutoribus David.
ab hitoria removet, & mittit ad Christum. Mult amplis autem, atque ditritis hoc
Palmus, quia bonam continet operationem, qui in Perecutoribus veri David cognocimusadim
attribuitur David, id et, Chrito. Vel attri adimplendum, & ideo totum, quod in
buitur David, id et, pnitenti Ecclei, ac per oc//almo de verbis Chufi habemus, in confes
ipam pnitentiam justificat jam, atque transla: fione quidem laudis et concludendum : Sed ut
t de injutitia infinem, id eft, Chritum, qui eft adlaudandamjutitiam Judicis animus fiat conci
justitia. Sicut enim in Palmo prcedenti loque tatior,de vehementia perfecutioniset prmitten
batur pnitens anxiatus: Ita in hoc Palmo po dum. Dicat ergo David, dicat Chruttus ad||Pa
tetidem intelligiloquens jam de venia certifica trem,dicat Chritianus in perfecutione politus
tus, ac per eam fic jutificatus, ut poit confiden clamando ad Chritum contra Diabolum, contra
ter dicere: 7udica me, Domine, fecundum jutitiam impugnans aliquod grande gentistentationis, vel
meam, & fecundm innocentiam meam fuper me. Per tecutionis, contra ipfum Anti-Chritum, vel
Item:ustum adjutorium meum Domino, quifal quodlibet ipius membrum peimum,qualis fuit
vos facit retos corde. Pro inimicis quoque hic Julianus Apotata, quo apud Perfas interempto :
talis David refpiciens in ottavam dixit in Ora-D quoniam dolor ejus converfus eft in caput ejus, non
olumin Eccleiis Chritianorum, ed & inthea
tione: Convertantur, & erubefant valde velociter.
Sed nuncrefpiciens quosdam ex inimicis pro qui tris gentilium perfonuit confeio laudantium ju
bus oraverat, ita inconvertibiles, ut eis conveni tum,& victorioum Chritum. Dicebant enim :
re valeat nomenAEthiopis,qui non mutat u pel 44axim fatue, maxim fatue, ubi funt vaticinia
lis nigredinem,petit nonjam protali inimico, fed tua? Wicit DEOS & Chritus ejus. Dicat nunc Da
prophetat contraipum dicens: Convertetur dolor vidjustus,id et, Chritus, dicat David peccator,
ejus in caput ejus , & in verticem ipius iniquitas ed per pnitentiam fanatus,&jutificatus,ac pro
ejus defendet. Quare ? Quia concepit dolorem, Pter justitiam ab injuto perfecutore graviter
& peperit iniquitatem. Qu cauf prmis ju gravatus.
fta invenitur contra conceptorem doloris, & ma Domine omnium Per Potentiam , qua vERS.II.
chinatorem iniquitatis Prophetia,vel imprecatio dominaris ubique, DE7). W omnium per crea-s
doloris, maxim, quia impoenitens per nomenAE
thiopis intelligitur, qui fua nigredine penitus tionem , AMeus per diletionem : quia ipi,
eft inconvertibilis. Unde etillud in libroRe
qui te diligunt, populus tuus erunt, & tu ipe .: 1.3.
gum de Banaja prcipuo inter fortes David, qui DEOS eris cum eis eorum DEvs, ita quafi pro
interfecit virum a gyptium, dignum pectaculo, Prius eorum, ut temetipum habeant , & nunc
adjuto
 LLLLS LLLLLLL LLLLLLLLLLLLLS LLL LLLLLLL LLLS SS SS

00 T0S
LLLLLLS LLLLLLLLLLS LLLLLLLLLLLLLLL LLLLLLLSL LLLLLLS LLLLLL LLLLL S LLLL LLLL LLLLL SS
LLL LLLLLLLLS LL LLL LLLLLLL LL LLLLLLLL LLLLLLLLLLLLL LLLLLLLLL S LLLLLL LLLLLLLLL LLLLLLLLL
LLLLLLLS LLL LL LLL LLLL LLLLLLS LLL LLLS LLLLLL LLLLLS LLLLLL LLLLLS LLL LLL LLLLLSLLLLLS
LLLLLL LLLLL LLLLLLS LLL0 LLLLLLLLLS LLLS 0SLLLS LLCLLLLS LLL LLL LLLLLLLL S LLL LL LLLLLLLLLS
LLLL LL LLLLLLLLLSLLLLLL LLLLS LLL LL LLLLLLLS LLLL LLLLLLLL LLLLLL S 0S LLLLL LLL LLLLLLLLLLS
LL LLLLL LLLLLL LLLLLL LLLLL LLLLLLL LCCLLLS LLLLS LLLLLL LLLLLLLLLS LLL LLLL LLLLLLS LLLL
LLL LLLLLLLLL S LLL LL LLLL LLLLLLS LLL LLLLLL LLLLLLS L LLLLL LLLLLS LLLLL LLLLLLLLLL
LLLLLLLL LLLLLLS LLL LLLLL LLLLLLLL LLLLLS LLLLLLLLLS LL LLLLLLL LLLL LLL LLLLLLLLL LLS
LLL LLLLLLS LLLL LLLLLLLLL LLL LLLLL LLLS LLLLL LLLL
LLLS LL LLLLL LLLLLLS LL LLLLL LLLL LLLLLLL LLLS LLL LL LLLLLLS LLLLL LLLLL LLLLLLLLLLLLSLLLLL
LLLLLLLLS LLLLLL LLLLL S LLL LLLLLL LLLLLLL LLLLL LLLLL LL LLLS LLL LLLLLL S LL LLLLL LLLLL
LLLS LLLL LLLLLLLL LLLLLLLLS LLL LLL LLLLLLS LLLS LLL LL LLLLLS LLL LLL LLLLLS LLLLL LL LL GGGGGG SS

LLLLLLLLLLLLLS LLL LL LLLLL LLLLLLLS LLL LLLLLLLS LLLLL LLL LLLLLLLLLLLLLLL S LLL LLLL LLLLLLLS
LL LLLLLLLL LLLL LLLL LLLLLLLLS LL LLLLLLLLLLLL LLLLLSLLLL LLLLLLS LLLLL LLLLLL LLLLL LLLL
LLLLLLL LLLLLLLL LLLL LLLLLLL LLLLL LLLL LLLLLLLS LLLLLLLLLLL LLLL LLLLLLL LLLLL S LLLL LLLLLLL LL
LL LLLLLLLLLL LLLLLS LLL LLLLL LLLLLLLS LLLL LLLLLS LLLL LLLLLLLLLL LLLLLLLLLLL LSLLLLL
LLLLLLLLLL LLLLCCLLLLLLLLLLL LLLL LLLLL LLL LLL LLLLLLLLLLL LLLLLSLLLLLL LLLL LLLLLLLLS
LLLL LLLLLLS LLLL LL LLLLL LLLLLLSLLLLLLLSLLLLLS LLLLLLL LLLLLLLLL LLLLLLLL LLLLLLL LLLLLLL LLLLLLS
LLL LLLL LLLLLLLLL LLLL LLLLL LL LLLLLLL LLL LLLLLS LLL LL LLLLLL LLLLLLLLLLLLL LL ZS LLLLLS
LLLLLLLLLLSLLLL LLLLLLLLLLLLLLLLL LLLLLLLLLS LLLLS LLLLLLL LLLLLLLLLLLLLLLLLLLLLLLL LLL LLLLLLS
LLS LLLLLL LLLSLLLLLLLLLLLL LLS LLLLLLLL LLS LLLLL LLLLLLLLS LLLL LLLL LLLLLLLLLLLS LLL LLLLLLLLLS
LLLLLSLLLLL LLLLLS LLLLL LLLLLLLLS LLLLLLLLLLLLL LLLL LLLL LLLLLLLLLLLLLllllllllS LLL LLLL
LLLLLLL LLLLL LL LLLLLL LLLLLLLLLLLLLL LL LLLLLLLS LLLLLLLS LLLLL LL LLLS LLLLL LL LLLLLLLLLL LLLLLL
LLLL LL LL LLLLL LLLLLLLLLLLLLLLLLLLLLLS LLLLLL LLLLLLLLLLS LLLLLLLLLLLLLLLLS LLLL LLLLLS
LLLS LL LLLLLLLLLLLLLL LLLLLLLLLLLS LLLLL LL LLS LLLLLSLLLL LLLLLLLLLLLL LLLL LLLS 0S LLLLL S LLLL
LLLLL LLLLLLLLLL LLLLLLLL LLLLL LLL LLLL LLLLLLLLL LLLL LLL LLLLLLLGLS LLLCS LLS LLLLLL
LLLLLLLL LLLLLLLLLS LL LLLLL LLLLLLLLS LLLL LLLLL LL LLLLLLLL LLLLLLLLS LLLLLL LLLLLL LLL LL LL
LLLLS LLLLLLLLS LLLLS LLLL S LLLLLLLLS LL LLLLLLL LLLLLLLL LLLLLLLLLLLLLLLS s LLLLLLL 00EES
LLLLLLS LL LLL LLL LLLLLL LLLLLLL S LLLLLLLL
LL LLLLLLLLL LLLLLLLLLLSLLLL LLLL LLLLLLLL LLLLLS LLLS0S00
LLLLLLLLS LLLLLLLLLL LLLLLLLLS LLLL LLLLL LL LLLLL LLLLLS LLLLLLLS LLLS LLLLLLLLLLLS LLLLLL LLLLLLS
LLLLLLLL LLLLLLSLLL LLLLLLLLLLLLLLL LLLLLLLLLS LLL LLLLL LLLLLLLLLSLLLLLLLLLLLLLLLLSeeSLLLLLLLL
LLLLS LLLLLL LLLLL LLLLS LLLLLLLLLL LLLLLLLLS LLLLLS LLLLLLL LLLLLLL LLLLLLS LLLLLLLSLL LS
LLL LLLLL LLL LLLLLLLLS LLLLSLLLLLLLL LLLYLLLLLLL lll LL lllLLLL LLLLLLLLLLL LLLS
LLL LL LLLLL LLLLLLLLLLLLS LLLLL LLLLLLS LLL
LLLL LLLLLLLLS LLLLL LLLLLL LLL LLLLLSAAA LLLL LLLLLLLLLLL LLLLLLLLLLLLLS LLLLLLLLS
0LGGGS LLLLLLS LLLLLLS LLLLLLLLL LLLS LLLL LLLLLS LLL LLLL LLLLL LLLLLLLLLLLLS LLLLLLLL
LLLLLLLLSS LLLLLS LLLLS LLLL LLLLLLLLLLLLLLS LLL
LLL LLL LLLLL LLLLLLL LLLL S LL LLL LLLLL LLLS LLLLLLLLLLLLLLLL LLLLLLLLLLLL LLLLLLSLLLLLLLLLLS
LLLLL LLLLLLLL LLLLLLLLLLL SLLLL LLL LLLS LL LLLLLLL LLLLL LLLLLLLL LLLLLL LLL S LLLLLLLL LSLLLS0S0S
LLLLS LLLLLL LLLLL LLLLLLLLLS LLLL LLLLLLLLL LLLLLLLLLLLLLLSLLLLL LLLLLLLS LLL LLLLLLLL LLLLLLLLS
SS

LLL LLL LL LLLS LLLLLLLL LLLLLL LLL LLLLLL LLLLLLLLS

LLLLLLLLLLLSL LLLLLLLL LLLLLLL LLLLSLLLLL
LLLLSLLLLLLLLLLLLL LLLLS LLLLLLL LLL LLS LLLLLLLLS LLLLLLLL LL SLLLL LLLL LLLLL LLLLL LLS
LLLL LLLLLL LLLLLLLS LLL LLLLLL LLLLLS LLLLLL LLLLLLLL LLLLLLLLL LLLLLS LLLLLLLLLLS
LLLLLLLLL LLLLLL LLLLLLLLL LLLLLLLLS LLLLLLLLLL LLLLLLL LLLLS L LLLLLLLLLLLLL LLLLL LLS LLLLLL
LLLLLLLLLLL LLLL LLLLLLLLL LLL LLLLL LLL LLLLLLLLLLS LLL LLLLLLL LLL LLLLLLLS LL LLLLS
LLL LLLLLL S LLL LLLS LLLLS LLLLLLLLLS LLLL LL S LLLLLL LLL LLLLLS LLLL LL LLLLLLLS
LL LLLL LLLLLL LLLL LLLLLL LLLLLe LLLLLL LLLLLLLLLS LLLLL LLLLLLLLL LLLLLLLL S LLLLL LLLL
LLLLLLLL LLLL LLLLLS LLLLLLLLLLLLLSS eeSLLLLS LLLLLLL LLLLLLS LLLLL LLLLLLLLL LLLLLLLS
LLL LLLLL LLLLLLLLS LLLLLLLLLLLLLLLS LLLLLLLLLLS LLLLS LLLLLLLLLS LLL LLLLLLLL LLLLLLLLLLLLLLLLS
LLLL LLLLLLLL LLLLLLLLLL S LLLLLLL LLLLLLLL L LLLS
LLLLS LL LLLLLLLL LLLLLLLL LLLLLLLLS LLLLLSLLLL LLLLS
LLLLLLLLLLSL LLLLLLLLLLL LLLLLLLL LLLLLLLLLS LLLLLSLLLLLL LLLL LLLLLLL LLLLLLSLLLLL LLLL LLL LLLLL S
S LLLLLL LLLLLLL LLLLLLLLLLLLLL LLLLL LLLLLLS LLLLLLLS LLLLLLLL LLLLLS LL LLLLLLLS LL LLLLLS
LLLLLSLLLLLLLL LLLLLLLLLLLLLLLLLLLLLLLLSLLLLLS LLLLLL LLLLLLLLLSLLLLL LLLLLLS LLLLLLL LLS
LLLL LLLLLLLLLLL LLLL LLLLLLLL LLLLLLLLS SS

LLLLL LLLLLLLLLLLL LLL LLLLLLLLS LLLL LLL L000S LLLLLLLLLSLLLLLLL LLLLLLLLLLLLLLLLLLLLLLLLS

LLLLLLLLLLS LLLLLLLLLLLLLLLLL LLLLLLLLLLLLLLLL LLSLLL0S LLLSL LLLLLLLLLL LLLLLLLLLLL LLLLLLLS
LLLL 00S0S LLLLLLL LLL LLLLLLLLLL LLLLLLLLLLLSaLLLL
LLL LLS LLLLLLS LL LLLLLLLLSLLLLLLLLLLS LLLLLLL LLLS
LLL LLS LL LLLLLS LLLLL LLLLLLLS LLLLL LL LLLLLLL LLLLLLLLLLLLLLLSLL LLLLLL LLLLLLLLLSLLLLLL
LLLLLLLLLLLLLLLLL LLLLLLLL LLLLLLL LLL LLLLLL LLLLL LLL LLLLLSLLLLLLLLL LL LLLLLLLLSLLLLLLLS
LLLLLLLLLLLLSLLLL LLLLL LL LLLLLSLLLLLL LLLLLLL
LLLLL LLLLLLL LLL LLLLLLLLLLSLLLLLLLLLL LLLLLLLLL
LLLLLLLLSLLLLLLLL LLL LLLS L LLL LLLLLLLLS LLLS
LLL LLLLLLLLLLLL LL LLLLL LLLLS LLLL LLLLLL LLLLLLS
LLLLLLLLL LLLLL LLL LLLLLL LLLLLL LaLLLL LLLL LLLLSLLLL LLLLSLLLLLLLLLLLLLS LL LLLLLLLLLLL
LLLLLLLLLL S LLL LL LLLLLLL LLLL LLLLLLLLLS LLLLLLLLSkS LLLLL LLLLL LLLLLLLLL LLLLLSSLLLLLLS
LLLL LLLL LLL LLLLLLLLLL LLLLLLLLLS00 LLLLL LLLLLLSeeSLLLLLLLLLL LLLLLLtttLLLLLL
LLLLS LL LLL LLLLLLL LLL LLL LLLLLLSaLLLLL LLL LLLLLLL LLLLLLLLLLLLS LLSLL LLLLLLLLLLL LL CCS
LLLLLLL LLLS LLLLLL LLLLL S LLLL LLLLLLL
LLLLLLLLLLLS LLLLL LLLLLLLL LLLL LLLLLLS LLLLLLLLLLLLL LLLLLLL
L 0
LLLL LLLLLLL LLLLLLLL
LLLS
 SS SGLLS LLLLLLLL LLLLLLLLLLLLSLLLLLLLLLLLL 00
00
LLL LLLLLLLLL LLLLLLL LLLLLL LLLS LLLLLL LLLLSLLLLL LLLSL LLLLLLLL LLLLLLL LLLLLLLLSLL LLLLLLLLLLL LLS
LLLL LLLLLLLL LLL LL LLLLL LS LLLLLLLLL LLLLL LLLLLLLLLL LLLLLLLLLLSLLLL LLLLLLLLLLLLS LLLSS00S
LLLLLLLLLLLL LLL LLLLLLLLLLLLLLLLLLLLLLLLC LL LLL LLLLLLLLLLS LS LLLLLLLL 00LL000 SS
LLLLLLLLL LLLLLLL SLLLL LLLLLLLLLLL LLLLL L LLLLLSLLLLLLLLLL LLLLLLLLSLLLLLLLL LLLLLLLLSAA AAAAA
LLLLLLLL LLLLLLLLLL LLLSLLLLL LLLLLLSLLLL LLLLS LLLLLLLLLLLLLS LLL LLL LLLLLLLLS LLLLL LLLLLLLLL LLL
LLLLLLLLL LLLL LLL LLLLLLLL LLL LLLLLLLL LLLS 0S LLLLLLLLLLL LLL LLLLLLLS LLLL LLLLLLL LLLLL
LLLLLLLLLLLLLLLLLLLLLLLL LLLLLLL L0S LLLLLLLLL
LLLS S LLLLLLLL LLLLLLLL LLLLLLS
LL LLLLLLLLL LLLLLS LLL LLLLLLLL LLLSLLLL LLLLL LLLL LLLLLLLL S LLLL
LLLLLLLLL LLLLLS LLLLL LLLL LLLL LL LLLLLLLL LLL LLLLLL LLLLLL LLLLLLLLLLLL LLLLLLLLS LLLLLLLLS
LLLLLLLLLL LLLLSLLLLLLLL LLLLLLLLL LLLLLLLLL LLLS
LLLLLL LL LLL LLL LLLL LCCS
LLLLLLS LLL LLLLLL LL LLLLLLLL LLLL LL LLLLLLLL LLLLLLLL LLLL LLLLLL LLLLSLLLLL LLLLLSLLLLLS
LLLLLLLLLLSLLLLLLLL LLLLLLL LL LLLLL LLLLLLLLLS LLL LLLLL LLLLLLLLL LLLLLLLLLLL LLLL LLLLLLLLLLS
LLLLLLL LLLLLLL LLLLL LLLLL LLLL LLLLS LLLLL LLLS LLLLLLSLLL LLLLLLLLLLLLLL LLLLLLLLLLL S LLLLLLLL
SLLLL LLLLLLLLLLLLL LLLLLLLLLSLLLLL LLLLL LLLLLLL LLLLLLL LLLLLL LLLLLLLLLLLLS LL LLLLLLLLLLS LL LLLL
LLLLLS LLL LL LLLLL LLL LLLL LLLLL LLLLLLS LLLLLLLLLLL LLLL LLLLLLLLLLLLLLLL LLLL LLLLLL LLS
LLLLSLLLLLLLLLLLLL LLLLLLLLLLLLLLSaLLLL LLLLSL LLLLLLLL LLL LLLLL LLLLLLLLL LLL LLLLLLLLLLL LLS
LLLLLL LLLLLLLLLLLLLLLLSLLLLLLLLSLLLLL LLLL LLLLLS LLLLLLLLLLSLLLLLLLLLLL LLLLLLLLSee LLLLLLLLS
LLLLLL LLLLLLLLLLLL LLL LLLLLLLLLLLSLLLLLLLL LLLLL LLLL LLLLLLLLL LLLLLLLLLL LLLLLSaLLLLLLL
LLLLLL LLLLLL LLLLLLLSLLLLL LLLLLLS LLLL LL LLLS LLLLLLLLLLLLLLL LLLLLLLLLLLLSLLLLLLLLL LLLLLLL
LLLLLL LLLLLLLLLLL LLLLLLLLLLL LLLLLLLLSLLS LLLLLLLLL LLLLLLLLS LLLLLLLLL LLLLLLLLL LLLLL
LLLLLLLLSLLLLLLLLLLLLLLLLLLLLLLLL LLLLLLLLS LLLLLLLL LLLLLLLLLLL LL LLLLLL LLL LLGCCS
LLLLLLLL LLLL LLLLL SLLLLLLLL LLLLLLLLLL LLLLLLLLLLL LLLLLLLLLLSLLLLLSLLLLLLLLSLLLLLLL
LLLLL LLLLSLLLL LLLL LLLLLLLLLLLLLLS LLLLLL LLLLLLL LLLLLLLLLLLLLLL LLLLL LLLLLLLLLSAAAAA LLLLLLLLLS
LL LLLLLLLSLLLLLSaaLLLL LLLLL LLLL LLLLS LLLLL LLLLLLLLLLLLLL LLLLLLLLLLLLLLLLLLLLS LLLLLLL LLLLLS
LLLLLLLLS LLL LLLLLL LLLSLLLLLLSaLLLLLL LLLLLLLLS LLLLLLLLSLL LLLLLLLLLLLS LLLLLL LLLLLLL LLLLLLLL
LLLL LLLLLLLLS LLLLLLLLLLLLLLL CLLLL LLCLLLLL GLLLLL LLLLLLLLLLLLLLS LLLLLLLL LLL LLLLLLLLLLS LLLL LLL
LL LLLLLLLLSLLL LLLLLLLLLLL LL LLLLL LLLLLLLLLS LLLLLLLLLL LLLLLL LLLL LLLLLLLLLS LLLLLLLLLLLLLS
LLL LLLLLLLLLLLL LLLLLLLLLLLAAAASLLLLLLLS LLLL LLLLLLLLLLLL LLL LLLL LLLLLLLLLLLLLS LLLLLLLLLS
LLLLLLLLLLL LLLLLLLLLSL LLLLLLLLLLLLLLLLLLLLLLLLLL LLLLLL LLLLLL LLLLLLLLLL LLLLLLLLL LLLLLLS
LL LLLLLLL LLL LLLLL LLLLLS LLL LLLLLLLLLL LLLL LLLLLe LLLLLLLLLLLLL LLL LLLLLLL LLLLLL LLLLLLS
LLLLLLL LLLL LLLL LLLLLLLLLSLLLLSLL LLLLLLLL LLLS LLLL LLLLSLLLLLLLLSLLLLL LLL LLLLLLLLSLLLLLS
LLLLLLLL LLLLLLLLLSLLLLLLLL LLLLLLLL LLLLLLLLL LLLLLLLLLLLL LLL LLLLL LLLL LLLLLLLL CCLLL LLL
LLLLLLLL LLLLL LLLLLLLLLLLLLLLLLLLLLLLSLLLLLLLL sLLLLLLLL LLLLLLLLLLL LLLLLL LLLLLLLLLLLL LL
L00S00S00S LLLLLLLLLLL CCLLLLLLLLLLLLLL LLLLLSLLLLLLLLLLS LLLLLLSLLLLLLSLLLLLLLLLL LLL LLLLL LLLLLLLLS
LLLLLLLL LLLLL LLC LLLLLL LLLLLL LLL LLLLLLLL LLLLLLLLS LLLLLLLLLLSLLLL LLLLLLLLLLLLS s LLLLLLLL SS
LL LLLL LLLL LLLLLLLL LLLLLLLSLLLLLLLL LLLLLLLLS LLLLLSLLLLLLLLLLLL S LLLLLLLLLL LL LLLLLLLS
LLLLLLLLL LLLLL LLLLLLLLLLLLLLL LLLLLLLLS SLLLLLS
LLSLLLLLLLLLL LLLLLLLLLLLL LLLLLLLLLLLLSLLLS LLLLCCCCCCC CCCCCCCS
SS LLLLSLLLLLLLLLLLLLLLLLLLLS LLLL LLLLLS LLL LLLLLLLLLLLL LLLLLLLLLLLLLLLLLLLLLLLLSLL
SSLLLLS0S00SS LLLLLLLLLLLLLLLLLLSee LLLLLSLLLL LLLL LLL LLLLLL LLLLLL LLLLLLLLLLL LLLLLL LLLLLLLLLL LLLLLLLLLL LLLLS
SS
LLLLLLLLSLLLL LLLLLLLLL LLLLLLLLLLLLLLLLLLLLLS LLLLLLLLLLLLLLLLL LLSLLLLLLLLLLL LLLLLLLL LLLS
LLL LaLLLLLLLL LLLLLLLLSLLL LLLSLL LLLLLLLLLLLS LLLLLLLLLLLLSL LLLLLLL LLLLLLLLLLLL LL LLLLLL
LLLLLLLLS L LLLSLLLLLLLS LLLL LLLLLLSaa LLLLLLS LLLLLLLLLLLLLLSLLLL LLLL LLLLLLLLLLLLLL LLLLLL LLLS
LLLSLLLLLLLLLLLLLLL LLLLLLLLLLLLLLSLLLLL LLLLLLLLS LLLLLLLLLL SLLL LLLLLLLL LLLL LLLLLLLLS LL LLLLL LLLLLLLL
LLLLLLLLLLLCCSLLLL LLLLLSLLL LLLLLL CCLS LLLLLLLLLLLLSLL LLLLLLLL LLLLLLLLL LLLLLLLLLS
LL LLLLLLLLL S LLLL LLLLLLL LL S LLLLLLS LLLLLL LLLLLLLLS LLLL LLLL LLLL LLLLLLLLLLLL LLLS LLLLLS00SS
LLLLLLLLLLLLLLLL S LLLLLLLLLLLLLL S LLL LS LLLL LLLLLLS LL LLLLLLLLLLLS LLLLLLL LLLLLLLLL LLLLLLS 00S
CLLLS 00S LLLL LLLLLLLL LLLLLLLLLL LLLLLLLLLS LLLLLLLLS LLLLLLL LLLLLLLSLLLLLLLL LLLLLLL LL LLLLLLL LLLLLLL LLLLLS 00S
00S LLLLLL LLLLLLLLLL LLL LLLLLLLLLS LLLLLL LLLLS LLLLLLLLSLLLL LLLLLLLLS LLLLSLL LLLLCCCCCCC CCCS LLLS 00S
LLLLL LLLLLLLLL LLLLLLLLSLLLLSLLLLLLLLLLLS LLLLL LLLLLLL LLLLLLLLS LLL LLL LLLLLLLLLa LLLLLLLLS 00S
LLLL LLLLLLLL LLLLLLLL LLLLLLSLLLLL LL LLLLLLLL LLLS LLLLLLLLLLLL LLLL LLLLLLL LLLLLLLLLlllLLLLLS LL LLLLS 00S
LLL LLLLLLLLLLLLLLLL LLLLLLL LLLLLLLLLLS LLLS LLLLLL LLLLLLLLLSLLLLLLLL LLLL LLLLLLLLL LLS 00S

LLLLLLLLLL LLLLLL LLLLLL LLLLLLL LLLLLL S LL LLLLL LLLLLLSLLLL LL LLLLLLLLLSLLLLLLLLLLS LLLLLLLL

LLLL LLLLLLL LSGGGG LLLLLLLLLLL LLLLL LLLLLLL LLLS LLLLLLLLLSLLLLLSLLLL LLLLLLLLLLLLLLLL LLLS LLLLLLS
LLLSS0S LLLLLLLLLL LLLLLS LLLL LLLLLLLL LLLL LL LLLL LLLLLLL LLLLLLL S0S S
LLLLS LLLLLLLLLLL LLLLLLLLLLL LLLLLLL LLLLLLLLS LLLL LLLL LLLLLLLLLLLL LLLLLLLL LLL LLLLLLLLLSLLLLLLLL
LLL LLLLLLLLLLLLLS LLL LL LGLLL LLLLLLS
LLLLL LLLLLLLLLL LLLLLLLLSLLLL LLLL LLLLLS LLLL LLLLL LLLLLLLLLLLLL LLLLLLSLLLLLLLL LLLLLLLLLLS LLLLLSSS0S0S
LL LLLLL LLLLLL LLLLLLSLLLLLLLL LLLLLL LLLLLLLS
S
LL LLLLLLSaLLLLLLLLLLLLLLLLS LLLLLLLLLSLLLLLLLLS LLL LL LLLLLLLLL LLLLLL LLL LLLLLLLL LLLLLLLLS LLL
LL LLLLLLLL LLLLLLL LLLLLLLLL LLLLLLLLL LLLS LLLLLLL LLLLS LLLLLLLLLLLL LLLL LLLS LLLLLLLLLL
LLLL0 LLLLLLLLLLLLLL LLLLLLLLSLLLLLLLLL LLLLLLL
LLLL ttttt LLLLLLLLLLLLSSTSS LLLLLLLLLS LLLLLL LLLLLLSLLLLLL LLL GGG LLLLSLLLLLSLLLL LLLL LL LLLS0 0S0S
LL LLL LLLLLLLLLLL LLLLLLLLLLSs CCCCLLLL LL LL LLL LLLLLLLSLLLLSLLLLL LLLLSLLLLLLLL LLLLSLLLLLLS LLLSSS00S0S
LLLC CCLLS LL CCCLLLLLL LLLL LLLLLLS LL LLLLLLL 0S0S CS00S
LLLLLLLLLLLLLL LLLLLLCCL0000S LLLLLLLLLLLLL SS

LLL LLL LLLLLLLLLLL LLLLLLLLLLLS LLLLL LLLLL LLS

LLLLLLLLLL LLLL TCCLLLLLL LL LLLS00A LL LLLLLLS LLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLL LLLLLLLL
LAAAAAA
 /

93 Ven Gerhohus Ratherforgmf in Palmum VII. 94

folis eletis indultum dicitur pecialiter DEUSA carne tua femel mortua femel furrexisti, femel
eorum, . Igitur quilibet eletuscharitatis donum afcendisti: fedin tuis,vel peccato mortuis,vel p
usque ad inimicos diligendos per gratiam divi nitentia mortificatis refurgis affidua & continua
nam confecutus, ipe confidenter dicat : Domine refurretione, dum te operante peccatores con- |

DEUS meus qui charitatis prceptum dediti. vertuntur, & tibi commortificati pornitentes Pa
fchali refurretionis habitu induuntur , ita ut fit
Exurge inprcepto,quod mandafti. afpeius eorum icut fulgur, & icut nix. Matth., 4,
Non enim quafi nos priores dilexerimus te, fed
Rm.5.5 quoniam tu prior dilexiti nos, ideo charitas Aliter exponitur hc littera , ut fint verba. 3
tua diffua et in cordibus notris, per Spiritum San ipfius David Christi mortem prnofcentis , &
tum, qui datus et nobis. Itaque cm tu noste de refurretionis triumpho loquentis hoc modo:
dileturos prior dilexiti, tuipfe inprecepto,quod Exurge Domine in ira tua, id eft,exerce iram tu
mandafi , exurrexiti, quia per diletionem tuam am, hanc fcilicet, in finibus inimicorum meorum.
nosprvenientempreceptum tuum nobis feciti Exaltare., id est, efficere altus, ut non intelligant
fervari, qui & tu diletionis exemplum prior iram tuam uper fe, & ita excorcati te crucifigant,
ostendisti, & ipius dile&ioniscordibus notris in & n precepto,quod mandffisapparens humilis ex
fudisti affetum, quem ut perducasad effetum altare, id eft: altus efto; ut quare fis humilis, non
frutuofum nobis, tibi glorioum ; Exurge in B intelligant, & ita excoecatis tua humilitate Jud
precepto , quod mandafi, ita ut adimpleas in s, tranfeuntibus dicipulisad gentes Synagoga,id
nobis, & confummes omnino preceptum, quod et, non pauci, fed congregatio populorum, id et,
mandfti, quodque in nobis utcunque inchoti, gentium circumdabit te fide.
& inchoando pariter , & confummando ipfum Et iterumpropter hanc in altum regredere , *

preceptum, quod mandafti, prior diligas inimicos, propter hanc habentem nonnen tuum,nonnenChri
& facias eos tuos, & meos amicos fieri, atque in ftianum, fed hoc ipum nomen factis ImegaDteIn Mutab,a ,
hac amicitia conummari, & confervari. Tu regredere in altum , define intelligi. Hoc circa 12.
in carne tua mortuus vi morte furrexiti finem continget, cm frigeffet charitas multorum, Lus. 18.8,
Rom 6.s. mortuis, & jam non morieris , nec mors tibiul ut ver poit dici: Cum venerit filius hominis pu
tra dominabitur. Similiter furge in precepto , tas, inveniet fidem fuper terram?
quod mandafti, ut vitis inimicitiis tu in te, ac Dominus judicat populos.
tuis tanta diletione diligaris non folum nobis, Hoc fecundm utrumque lenfum fequitur.
verm etiam ab his, qui adhuc inimici funt, & Nam potAcenionem, poft univerfalem fui cor- 1 Cr.t;.
amici futuri funt, ut jam charitas ifta non exci poris refurretionem , in qua omnes refurgemus 51.
dat, & odium ei ultra non dominetur, non pr (ait Apotolus) fednom omnes immutabimur, poft
valeat, ut vincam malo, ed vincamus in bo iporum eletorum immutationem,pot ipiusJu- |

no malum. Itaque icut furrexisti in carne ad dicis in alto manifetationem ipe Dominus judi
tempus mortua,ita exurge in precepto charitatis in cat populos. fudicabit enim vivos, & mortuos.
impiis mortuo. Surge infuperabili potitus re Similiter pot excoecationem Chritianorum fal
furretionis triumpho. forum veniet de coelo Chritus, veniet, & nonfile- P/21.49.1.
VERB.VIII
Et ynagoga populorum circum bit, fed judicabit populos.
dabitte. fudica me, Domine , fecundm
Synagoga, id et, congregatio populorum te jutitiam meam.
Hebr. I.v. diligentium, circumdabit te quafi vetis, vel
Judicium fiducialiter petit, qui faciem ju
12 ut amistum mutabis eos , & mutabuntur, cm
dicis proccupat in confeione ac poenitentia, &
tibi circumdabuntur. cui tdio est jam ipa in carne converatio, & cui
VERS.IX - Et propter hanc Synaggam trahen de indulta venia tetimonium dat ua jam in c
lis converatio, fuain coeletibus potis qum in
damin altum tu regredere in altum, ubi terretribus occupara meditatio. Ordo bonus,
eras pris. Nam quali nudus de alto in hunc Cm enim in fuperiore Pfalmo infirmus vocatus,
mundum veniti. Exiifti enim Patre altiffi
& compnctusad pnitentiam dixiet: Salvum
mo,&in hunc mundum venisti: quia in omnem me fac propter mifericordiam tuam judicium justi
creaturam veniti, quando in homine , qui eftD titimens,mod quoniam vocatus fervavit man
omnis creatura, omnem creaturam affunipfisti, datum patienti, feu charitatis usque ad diletio
& omni creatur prdicari feciti Evangelium, nem inimicorum, jam non timens judicium audet
cui credens, & obediens in homine omnis crea orare: fudica me, Domine, fecundm jutitiam me
tura fasta et quafi vestis tua. Unde tu , qui am,
quafi nudus exiiti Patre, in mundo induiti qu et in bonis conervatis, fecun
tunicam defuper contextam, fantam videlicet dm innocentiam in malis evitatis, que ju
Ecclefiam, qu non et Synagga unius Judaici ftitia , & innocentia non et mihi me , fed
populi, fed Synagoga populorum: quia in omnem
terram exivit Evangelium colligens in unitatem fuper me defarfum defendens Patre luminum-J**** 17.
fidei, fpei, ac diletionis diverfarum gentium Conummeturnequitia peccatorum, ve***
diverforum populorum Synagogam, qu et pleni Quidam Codices habent confummetur, & est fen
tudogentium.Propter hanc in imis colligendam fus ; Confhmmetur, id est : Compleatur usque ad
furge in precepto, quod mandfti. Et propter hanc fummum nequiriapeccatorum:ut qui infordibus et; ***
ad fumma trahendam in altum regredere. Tu in fordestatadhuc : Et quia crefcente malorum invidi
crecunt
 95 van Gerhohus Reicherpergen in Palmum VII. | 96
rum,confequenter adjungit: Diriges jufi, & Pater mendacii. In folis ergo DEI promiis
constituendus
et finis, & conummati
o beatitudi
Ut ficut is, qui in fordibus est, fordefcit adhuc :
ficjustus jutificetur adhuc. nis, ad quam confequend am ncn et via reta
Sed quoniam hoc necitur propter hypo nifi per ipius DEI prcepta, in quorum retitu
dine quisquis pur intendit ambulare, eti non
crifin, quis dirigatur jutus in fua fide ad jutitiam, dum festus coram
ut jutificetur, adhuc , & quis confummetur in est hominibus actione publi
ca,quia
fua nequitia; Dominus autem judicans omnia.ipfe habetin corde fortalle in atu non potet oftendere,quod
: Tamen jam et retus corde pro
fcit, rest ubjungit. Jerutans corda,C5 re fola voluntatis rectitudine. Sed hoc homini
mes Deus. Per corda cogitationes, per re bus et abconditum , nii procedat in atum,
nes declarationes accipiuntur: quiain renibus eft nec proximus inde multm juvatur , quod in
generandi voluptas: Incorde generandi, vel aliud fola voluntate bona et intentio. Unde ut per
quidagendi voluntas.Ideo per corda cogitantium bonam intentionem reius corde perveniat ad bo
voluntates,per renes autem earundem voluntatum nam ationem, jutum adjutorium Petit Domin,
fignificantur finales intentiones, in quibus homo qui falvos facit rects corde.
cogitans, & cogitationes generans deletatur.
Deus autem frutatur corda, id et, intelligit, quoB
animo fiant cogitationes, & opera,& renes,id eft Deus judex jutus, fortis, Spa-virixil.
quo fine deletent. ticns,
Secundm Hebraicam ver veritatem le
gendum eft: Confumetur nequitia, ut intelligatur, Dixerat fuperis: Dominus judicat populor.
mequitiam confumi , non confummari. DEUS Nunc ad commendationem judiciorum ejus ad
P4*4: enim ignis conumens et. Unde nunc dicitur : dit de justitia judicis, & fortitudine, & longani
confumetur nequitia peccatorum,& ita confumpts mitate, metu futuri judicii terrens Chufi thio
peccatis de peccatore fit jutus,& tudiriges justum. pem, id est, quemlibet in peccatis fuis obstina
Pluraliter dixit de percatoribus:Confumetur nequi tum ; & confolans quemlibet
peccatis fuis
tia peccatorum, & adjecit fingulariter: diriges ju emendatum. Cui ad confolationis certitudi
ftum , vel quia multi funt peccatores, fusti ver nem de fe jam pofuit exemplum dicens: fufum
pauci : vel quia de multis pe catoribus confum adjutorium meum Domino, qui falvos facit retos
pt per ignem charitatis eorum nequiti fit unus corde, ut quilibet rectus corde fui exemplo peret
jufus occurrentib omnibus jutis in unum ju- jutum adjutorium. Quafi dicat: Mihi pravi
fium virum perfectum in men fra tatis plenitu- tate mea emendato per poenitentiam , mihi di
dinis Chriti. Ergo tu diriges juffum ferutans ligenti non folum amicos in DEO, ed etiam ini
corda , & renes DLOS, id et, cogitationes,C nicos propter DEUM,et in promptu justum ad
& intentiones. Cm autem cogitationes, &
jutorium. Idipum DEI adjutorium confidenter
inten iones funt in Domino , non folm diri perare potest s vos omnes qui converfi fueritis :
gitjutum, fed & adjuvat. Unde fubdit: quia DEOSfudex jutus, fortis, & patiens non
irafretur vobis per fingulos dies.
vers.xi. fuium adjutorium meum Do Quod ut acris, & vehementis enuntiet fub
7771710. interrogatione dicit: Numquid ira/Cetur perfingu
los dies ? fubauditur: converfis.
Sed vos thi
Duo funt officia medicin. Sanare mor opes, qui nomine Chufi estis in titulo Palmi h
bum, & fanitatem fervare. Secundm pri jus denotati, hoc ciatis ; qud
mum dixit infirmusin prcedenti Palmo : quo
miam infirmus fum , fana me Domine. Secun
dm alterum dicit jam fanatus, & per poeni
Nii converfi fueritis, ipe fu-vers.xml.
jutus, fortis , & patiens vobis iracetur, qui
tentiam confortatus : fuftum adjutorium meum dex Converis non iraf etur. In Grco fignificantis
Domino: , illic fin meritis petit mifer miferi
cordiam: hc autem, quia mala retribuentibus non et pro irafetur : adducetis iram : quia non in
ipfo et ira, qua punit, fed in Angelis ira, per
reddidit , jutum adjutorium expocit Domino D quos punit , qui non propter jutitiam , qua
qui falvos facit reios corde. Non non gaudent, ed propter malitiam pn ho
adjungit nunc de renibus, t upra: quoniam . minum delectantur: quia hominibs illuc voca
fi cogitatio recta et, & deletatio ; ed non ts, unde ipi ceciderunt vehementer invidendo
convertitur. Quoniam in multis et rea de funt irati. Et ide quotiens permittuntur ho
letatio, ed non rea cogitatio. Omnes enim mines punire , pro animoitate ire fu DEUS
homines deletat beatitudo, ed non omnes diri videtur iratus, qui tamen etiam per Angelos ire
git ad eam reta cogitatio. Multos enim ab operatur in tranquillitate. Cm autem ic re
ducit error devius, qui cupientes beari, beatitu frnantur illi piritus irati, ut non admittan
dinem qurunt in rebus fallacibus. Qui autem tur ad puniendum, nii quantum attinet ad ex
qurunt beatificari pergaudium, quod et de fola ercitium, icut Angelus Sathane colaphizans acer.127.
veritate, ifti funt reti corde : icut illi habent cor
Paulum Apotolum , icut Sathan fatigans Bea
perverfum, qui beatificari fe putant per menda tum Job , non debet ullo modo videri DEUS
P/al. I 1;, cium,quod veritati et oppoitum. Solus autem iratus : quia quod permittit , permittit , pro
I I
DEUS verax, & omnis homo mendax.Malus ve pitius, non iratus, quamquam his, qui talia pa
-
r Angelus, Princeps mundi hujus, mendax est, tiuntur, vi deatur iratus.
Ipe
 |
-

* . - \ r

97 Van Gerbohus Reicherfergen in Palmum VII. 98

- Ipe autem neque fic iracendo fuis eletis A perficeretur, ne talis angelus ad illum colaphi
a.r. 12. 9. iracetur perfingulos dies. Iracetur tamentamdiu, zandum effet necelarius. Quiquis Apotolum
1. Ja, 4 s. donec virtus in infirmitate perficiatur, qu dum hoc negat frequenter orffe, neget illum, fi po
fuerit perfeta, ficut charitas perfetta foras mittit teft, Orationem Dominicam non frequente,
timorem: fic virtus perfeta foras mittet, ac lon dicat illum aliter, qum docuit, fecife, quiine 1 : W7d
a dr. 12, s. g fugabit angelum Sathan. Unde F '' intermiione orare prcepit. Cmigitur contet,
us ter Dominum rogans non fuerit exauditus, Apotolum frequenter orff, ut nomen Dei in
cm adhc in eo effet virtutis tanta teneritudo,eo fantificaretur, ut regnum Dei illi adveniret,
ut nifi angelus Sathan illum colaphizflet, ma in quo regno Angelus Sathan nihil fuum ha
gnitudo revelationum extollere illum potuiet: bet, ut fieret voluntas Dei ficut in clo, & in
Nullatenus tamen eft credendum : per fingulos terra, qua voluntate in caelo, id et, in animo
dies vit u tantum Apotolum ub talibus clestia deiderante, & in terra carpis human
colaphis jacuifie depreum. Nunquid enim perfeta nec extollitur animus, quantalibet fuerit
irafetur per fingulos dies D E WS fudex jutus magnitudine revelationam glorificatus, nec ipi
fortis , & patiens ? Nunquid potuit, vel de carni timulus et necellarius, qui eam colaphi
buit vafi eletionis per vias ir ad plenum po zet, quai rebellem Spiritui. Potrem cm
lito jufus fudex ultra moletus elle per talem B e rogaverit liberari malo, nec induci in ten
timulum carnis, per talem angelum Sathan, tationem: quis negare audeat, in hoc ejus ex
quem non immilit, nifi pro virtute ; id et Pro auditam indefinentem orationem, ut inhabitante
humilitate, virtutum regina, perficienda ? Nec in e virtute Chriti liber effet colaphis, qui
mirum, qud Apotolo adhuc adolecenti po bus edomita fuerat ejus infolentia, donec in eo
tuit fubeffe fomes aliquantulum uperbiendi pro effet virtus perfeta? Nanquid enim Deus judex
magnitudine revelationum. Sic enim ipe de fe jutus, fortis, & patiens iraffetur, vel iram ad
1.dr. 13.11. fatetur dicens: Cm efem parvulus, loquebar ut ducet per fingulos dies? -

parvulus: quando autem fatius fum vir, evacuavis At tamen vos thiopes nomine Chufi de
ue erant parvuli. Concedendum eftergo jut notati hoc fcitote: Qud hic jutus fudex fortis,
qui non iracitur per fingulos dies, ut c patiens durantibus vobis in malitia iraffetur
gla
per illos dies, quibus Apotolus adhc parvulus per fingulos dies: quia nii converfi fueritis,
ad fuperbi ruinam fuit pronus, catigaret &
humiliaret illum per Sathan, per fti dium fuum vibrabit, imo jam vibravit:
mulum carnis velut iratus: fed numquid irasti quia ic futurum prfixit contravos. Gladius eft
nunquid per angelum ir moletus elle debuit Chritus,
tatis
qui in primo adventu vagina humili
tetus fecund corufcabit, lumen fuis, ter
per fingulos dies eidem Apotolo, quando jam C
fatus vir evacuaverat, querant parvuli? Ablit rorimpiis, Igitur gladium fuum verbum pra
hoc ab illo ?udice, de quo jure & ca cutum, rompham bis acutam de ore fuo proce

nimus : D Eys fudex jutus, fortis, patiens, dentem jutus fudex vibrabit, quando femetipfum
'numquid iraffetur per fingulos dies # in fua claritate manifetabit, qua claritate juftos
abinjutis ita diftinguet, ficut fol clar lucensocu
Non me irrideat quiquam , velut canti los aquilinos aboculis vefpercilionm, & bubo
lenis deditum, fed accipiat excuationem meam, num distinguet illos deletando, itosin tenebras
quam & jami fupra ubi fimiliter notulas exteriores agitando. |

quadam in Ecclefia ufitatas Pfalmorum textui fu Dicendo autem : Nii converfi fueritis,
perpoui, & interpoui, quod ipum fortalle etiam ipis impiiimis innuit pem veni repofi
adhc faciam frequentis e ftimatione, , tam fi converf fueritis. Audite igitur impii,
qud ea, qu cribo, magnis Dotoribus non audiat omnis Chufi, audiant omnes in peccatis
ingero, quibus notra omnia fatidiofa effe timeo, fuis nigri, audite cuncti thiopes: quia nificon
cm tamen eis nihil Deo favente inveniatur in verfi fueritis, gladium fuum vibrabit. Et lict it
fertum, quod Santorum Patrum fenfu, & patiens, tamen ne per ejus patientiam fitis remii:
charitatis dificatione fit alienum. Lict enim Hoc fcitote, qud non et ejus remifla patientia,
ante aos Magni Patres Apotolum de ftimulo quoniam 4rCum fuum jam tetendit. Ar
*
carnis, de angelo Sathan auferendo non fuie cus et Scriptura, in qua icut lignum chord,
Domino exauditum non femel, fed terti ro ita Veteris Tetamenti duritia Novi Tetamenti
gantem afferuerunt: non tamen eisdem Patribus grati domatur & fletitur. Hunc arcum para
et contrarium , qud nos eundem Apotolum vit, quando ipam Scripturam per ora Prophe
jam ab extollenti morbo fanatum , quando erat tarum, & Apotolorum condidit, & tetendit,
perfestus vir, credimus,& confidenter allerimusab quando eandem Scripturam, & rerum evidenti,
illo angeloSathan penitusliberatum, quem con & expoitorum diligenti intelligibilem fecit.
tat, non obaliud fuifle colaphizatum, nifiut vir Et in eo arcu paravit, id est , di- vsRs, xiv.
a.or. 12. 9. tushumilitatis in infirmitate perficeretur. Putafne
Apotolum divinits edotum : quia proptere fpofuit vaja mortas, id et obcura qu
ter potulans non fuit exauditus , qud virtus in dam loca, unde non Deo impellente, fedculpa fua
infirmitate in colaphorum tali affiduitate perfi merente hreticis fiat morsanim, non intelligen
cienda erat, statim cesffe precibus ? Non tibus veritatem Scriptur, ut inde quafi ventila
ego puto, illum atque
tunc id vehementer,
precibus ceslie, bro agitat Scripturarum fententi fulgefcant
fed velutagitt,
preces mutle, &indefi- in quarum luce imus infplendore ful- Hab. 3, 1 r.
nenter orle, ut virtus humilitatis in feita gurantishafte, fi ardemus agnocend veritatis, &
CIACIA
 99 Ven. Gerhobus Reicherfpergenin Palmum VII. I OC

tenend virtutis amore. Etenim fagittas.A die ir, & revelationis juti judicii prfumat, fed
ficut uterque Chufi, quia non folm patiens, fed
as non tepidis, non pigris, ed ardentibus & fortis est, qui gladium tam forti manu vibrare
effecit , ardentibus igne, quem Dominus mi valeat, ut ejus fortitudini nemo impun refitat.
f: in terram, & voluit vehementer ardere. Ac ne fortitudo Dei nimia peccatorem, feu ju
Lhe, 12.49. Ignem inquit mifi in terram; & quid volo, ftum terreat, ut dicat: Nolo mult fortitudine.
sii ut ardeat? His et percufla, qu dicit in contendat mecum: ciat uterque, quia nonfolm
Canticis: Vulnerata charitate ego fum. fortis, fed & jutus et, ita ut jutum cum impio
vel ipi Apotoli funt & vafa mortis, & fa non perdat, ed tanquam dotus fagittarius arcum
gitte ardentes, vel ardentibus juxta illud : Aliis tendens parans, Scriptur Sant fortitudinem
2,or. 16. umus odor vitainvitam, aliis dor mortisin mrtem. cum lenitate temperans, ita ut nrit non folm
Aliter. Deus fudex jutus, fortis, & pattens humerum recedentem, uperbi pulmonem, &
re. In tribus namque ditionibus adjetivis avariti ftomachum ; ac ctera vitiorum mem-.
quibus laudatur fudex Beus, & dicitur : fustus, bra ditringere: fed creaturam in Chrito novam
conervare.
ortis, & Patiens, intimatio videtur effe totius
Sant Trinitatis in judicio operantis. Nam ju Ecce parturiit injutitiam, VRR5. KV,
fum, quem dicit ipfe, Veritas DEUS Filius est, ad B Dixit hic in proximo de fudice juffo, qud
quem principaliter ac pecialiter repicit facere gladium fuum vibravit, arcum tetendit, & peravit
Joan. $ 22. judicium, dicente ipfo: Neque enim Pater judicat illum. Sed ne putemus fudicem, qui tranquillus
quemquam! fed omne judicium dedit Filio. Unde eft de fe, fine caua Prcedente proferre, unde
Joh. 23. 7. & vir Santus: Nolo, inquit, mult fortitudine puniantur iniqui: Oftendit, qud Deus non ex
contendat mecum, nec magnitudinis fue mle me cogitat, unde Puniat, ed judicio quitatis ordi
premat, equitatem proponat contra me : quali di nat ut qu fuerunt oblectamenta peccati, fint
cat: nolo, ut Pater ad me ad judicandum veniat inftrumenta Deo punienti: quafiqurat aliquis,
utpote nihil habens de meo, fed folummodo me
& dicat: Unde et, qud gladium vibravit , ar
tuendus de fuo, ac proind magnitudinis fu mole cumque hunc tetendit jutus fudex ? Repondetur:
me premat. Sedquid? /Equitatem proponat con Ecce in evidenti et caufa. Nam iniquus ille
tra me, id et, Filium mittatad judicandum me Chufi thiops, cuiquafi naturalis effest est pec
"habentem de meo, quod homo est, & de fuo, cati nigredo Primm diabolo fuggerente
quod DEUS est. Ad quod etiam & illud perti conceptt dolorem, id et, amorem tempora
,dwa,eEal , ne ,quod illi ad :neyoM ,ereuqoL inquiunt
tu nobis . & audiemus te , non loquatur nobis Do lium, quorum amor ide dicitur dolor, quia cm
fintamilibilia, & neceari fuis amatoribus au
minus, ne fort moriamur. Igitur Deus fudex ferenda , cum tanto majore amittuntur dolore,
justus & quus ipe DEUS Filius est. Deus C quant majore concupita & habita funt amore.
atem Fortis ipe DEUS Pater et totius creatu Unde illorum amor ver dicitur dolor: quia finis
r conditor, & Dominus. DEUS ver Patiens &
habendi eam, non et nii dolor. Nequeenim aliud
benignus ipe DEUS Spiritusest. Neque ver in inferno facit impiis de temporalium amiione
-
folus Filius 7ufus, ed & Pater, & Spiritus San
tus unus cum eodem Filio futus eft: ficut Pater dolorem, nii qud etiam inipfo inferno eorum in
non folus Fortis, fed unus cum eo Filius & Spiri tra fe habentamorem, qu tunc habere non pote
tus Sanus et Fortis. Nec folus Spiritus San runt: ficut ille dives in inferno epularum deide
rio ardens, neque guttam aqu habere potuit,
tus patiens & benignus, ed unius ejudemque
cum eo Pater, & Filius patienti, ac benignita quia micas pauperi efurienti, cm fatur effet
tisest. Et cm Filius pecialiter Deus fudex jutus non
tet,
dedit. Recteitaque de illo divite dici po
quia in hac vita concepit dolorem, non in
fit; tanaen nec Pater in judicio deerit: nam & Fi
lius in Patre, ac Pater in Filio et , qui nimirum fui qualitate, fed in femine. Amor quippe fe
Filius totam fortitudinem Patris natur jure pof men doloris et, cm illa res amatur, qu teneri
fcdit, ut quos jut voluerit, eos continu vel nonfmina
potet, & auferri potet invito. Sic dicitur
concepiffe hominem, non qud femen
falvare, veldamnare poit. Ante judicium ver
patientia, qu Spirittis Sancti opus & officium ab ea conceptum statim fit homo: fed quia fiet
, 3 4 eft, prrogatur. Unde eft illud: An ignoras, D homo, fi permanferit in utero. Ita etiam, qui
diabolo fuggerente in mentis utero concepit re
quoniam benignitas Dei ad pnitentiam te adducit? rum temporalium amorem, fi perfeveraverit,
Tribus ergo adjetivis ditionibus, quibus vertetur in dolorem, quando res, qu amatur
magnificatur fudex Deus, & dicitur futus, For
tis, & Patiens, tria competenter fubordinantur ab invito eripitur. Hinc et, qud Santi tem
poralium contemptorescarebunt eis abque dolore,
membra in eo, quod fubjunctum eft: Numquid quia non habent ea hc in amore, fed in necelli
iraceturper fingulos dies ? nii converfi fueritis,gla tate: gaudentque, cm fuerint exempti ab ipa
dium fuum vibrabit &t. Nam quia patiens et, neceitate, inhfuri folius veritatis viioni, qu
ide non irafcitur per fingulos dies : quia fortis est, illis non poteritauferri, quia eamin mundo ama
gladium fuum vibravit: quia jutus, arcum fuum verunt, & extra mundum, fupra mundum in
tetendit, & paravit illum, & in eo paravit , vafa folo Christo, qui veritas et, qufierunt. Qua
mortis, fagittas fuas ardentibus effecit. Proind contempta iniquus Chufi concipiendo tempora
bonus Chufi videns patientiam Dei peccatores ad lium amorem, concepit in femine infernalem
poenitentiam adducentem, longanimitate fpei non dolorem. Nam ecce parturiit injutitiam, ut in
deficiat, nec malus Chufi theaurizare ibi iram in juff auferatab altero, quod pervers amat :
0C
 |

IOI Ven. Gerhohus Reicherpergenfin Palmum VII. ES VIII, 1oz

hoc estinde quia concepit dolorem, quem partu- Aquando Peccandi libido fuffocat mentem, & ra
rit moliendo aliquid iniquum, & peperit produ tionem; & totus homo efficitur fervus peccatido
cendo ad atum, icut eftfurti, rapin, velmoe minantismenti, & rationi. In futuro autem do
chi atus, qui et ipius diaboli filius, utpote lr : & iniquitas fuper verticem, quafide altoju
conceptus de femine ipius, quod et amor mun- dicio Dei cum impetumagno defendet, ut poena
danus. Quid autem intellexerit inverboconce liter conterat. -

ptionis, diffinit ex affetu dicens: -Ego autem parvulus David, id est, humilis
Poenitensliberatus verbis, & confiliisChufi thio
VERS. XVI, Lacum aperuit, CS effodit eum, Pis vel adjutus verbis, & confiliis alterius Chufi
S'incidit infoveam, quamfecit. mihi condolentis, & faltem in filentio me dili- , *

Lacus et terrena cupiditas. Lacus profun gentis. |

dus carens fundo: quia quant amplis acqui Confitebor Dominofecundmjufti-vixxviii.

runtur concupita, tant amplis concupifcuntur
acquirenda, ut fit cupiditas infinita, & profunda. tiam ejus. | a

Hunc lacum ibi aperuit iniquus concipiendo ex Lta eft hc totius Palmi concluio, in qua
habendi deletatione (fraudis inchoationem, vel fonat non peccatorum, fedlaudisconfeffio jucun
turpitudinis machinationem : & effodit eum, da decoraque laudatio, dicente jufto per fidem,
dum instititoperi: & incidit pariendo , id eft, B & Poenitentiam jutificato: Confitebor Domino fe
opus perficiendo: in foveam quam fecit: quia cundm futitiam ejus, qua malos mal perdit, &
verbi grati, dum fraudator pecuni cupit deci vineann fuam locausaliis agricolis jutum adjuto
pere alium, prior & pejs damno lditur inno rium jutus jutjutificatis impendit,non human,
centi, qum ille pecuni, Cur ergo fudex tan fed divin jutiti, qua gratis prrogat merita,
quam crudelis habeatur, cm iniquus non nifi ut jut uperaddat prmia dans gratiam pro gra
propriorum operunn funibus conftringatur? Non tia, Confitebor ore pronuntians devotionem,
enim alieno dolore , aut aliena iniquitate grava quam habeo incorde, &pfallam opere, ut fit
bitur in judicio, fed potius %
Palmus in finem, nomini Domini altiffi
-

VERS.XVII. Convertetur dolor ejus, quem cn 7/* qui ex hoc ipo est laudum confeione di
cepit, in caputejus, CS in ver gnus, qudeft altiimus. -

ticem ipius iniquitas ejus de Glria Patri, G Filio, GSpi

- fcendet. 7fff41 Janio Bomino, Deo, Meo, de cujus no S
Caput eft mens, in qua et vertex ratio. mine trino Palmi plendetinchoatio, cujus etiam
Dolor autem, quemimpius concepit, & iniquitas, nomini perfolvitur confeio in fine Pfalmi, ubi ,
quam peperit, convertuntur in caput, & verticem, commemoratur nomen Domini altiimi.
v.

(83383:3832)
- PSA L MUS VIII. -

D Omine Dominus noter, qumC dum,

admirabile eft nomcn tuum in
quod dicitur : Sinite atraque creffere. Maish. '3.
Quamdi enim crecentibus zizaniis pariter & *9. 39:
triticum crefcere non impeditur, conultaliquan
aniverfa terra. do utrisque parcitur; ne fort imul cum zizaniis
eradicetur & triticum. Verm fi ita exuberant
Palmi hujus titulus talis et:
zizania, ut fuffocent frumentum, jam non illisest
VERS. I. In finem Palmus David pro tor parcendum : quia in eorum fufferentia tritici
cularibus. nullum et incrementum, fed detrimentum ;
Spe in Scripturis eadem res variis oftendi quando videlicet fola zizania nituntur agrum do
tur fimilitudinibus. Nam Eccleia, qu alibi minicum, id et, hunc mundum fic occupare, ut
per aream, hc per torcular edem ratione accipi nec hortus concluus valeat ab eis este tutus, qui cunt, 4. Iste
tur. Sicut enim in area grana paleis: ita in tor clavibus divin autoritatis et obferatus dicente
culari vnum dividitur vinaceis, qu tamen eft Domino: Nolite tangere Chritos meos, & in Pro
necearium fimul & nafci, & crefcere, atque ad phetis meis nolite malignari, Malisergo in Eccle-1.Paral. 16.
maturitatem venire, Ita nimirum in Sana Ec fia contrabonos malignantibus, neqe hoc ipum, a.
clefia boni cum malis permixti opere minitro Pqud tolerantur, tolerantibus, non et cau, cur
rum Dei fecernuntur aliquando piritualiter, cm parcatur , maxim fi Eccleia contra tales con
docentur boni, ne malis confentiant ; aliquando queritur , icut conqueta et Sara contra filium
& corporaliter, cm in ua malitia pertinaces ancill in conpetu Patris Abrah, Notandum
impios excommunicationis ventilabrum foras eji ver, qud hic filius ancill un cum filio li
cit, ne contagione petifera plurimos perdant. ber tamdi finebatur in domo paterna cre
Parcendum quippe interdum effe malis pro fcere , donec inventa et iniquitas in eo
pterbonos ipe Chritus infinuat, ubi tratans de tanta, ut perfequeretur filium liber. Per
parabola zizaniorum docet ea fufferenda propter fecutione ver propalatdixit mater libera: Ejice
triticum. Sed in hacufferentia, illud eftnotan ancillam , c filium ejus. Idem tamen Iaac
G 2 - do
 /

1o 3 Ven. Gerhohus Reicherpergen in Palmum VIII. I o4

dometica perecutioneliberatus, Paltinisali- A quo dicitur: Oleum effufum nomen tuum. Quod Cans. 1. ?.
enigenis multa malaeft perpellus, qui ucceibus nomen etadmirabile in univera terra: quia mi- Pal. 32. 5.
ejus felicibusinvidentes, puteos, quos foderat, ob fericordi Domini plena et terra. Cm autem
ruerunt, atqueillum de loco ad locum fugere com coelos caelorumque virtutesalpicimus opera digito
pulerunt. Ex quo animadvertimus; quia hoftes rum Dei, & lunam, ac tellas, quai paginam le
dometicos, videlicet malos Chritianos , cm gimus aureis concriptam litteris infinuantem,
test Mater Eccleia, debet etiam bonis cor
qud Domini magnificentia fuper fuam celfitudi
poraliter feparare, qui tamen boni Paganis, nem eftelevata. Unde Joannes unus clorum ra
& excommunicatis compelluntur aliquando ir tionabilium, qui, inquit, pot me venit, ante me fa: Joan. 1. 27.
iporum loco dare. Sic interdm bonis malosper dius et , cujus non fum dignus , ut folvam ejus
& eos de Sancta Eccleia pellenti corrigiam calceamenti. Me oportet minui, illum Joan. 34 32.
bus, interdm ver iisdem bonis malorum per autem crefcere. Hoc dixit homo, quo inter na- Mat. 11. It
fecutionem fuftinentibus in torcular Dominico tos mulierum non furrexit major. Angelus etiam
vini & acinorum, olei & amurcarum fit epara Princeps militi cletis, quo inter Angelos non
tio, nunc particulariter, fed in futuro fiet hoc eftmajor, fuo nomine indicat, qud minor fit
Mat.25.34 univerfaliter, dicente Judice ad pios: Kmite bene illo, cujus magnificentia fuper calos et elevata.
Ibid. v. 41. disti Patris mei : & ad impios: lte malediti in BDicitur enim Michal, quod interpretatur, quis
ignem eternum. ut Deus. Et David: Quu, inquit, in nubibus Pal. ss.7.
In quo judicio, quoniam reyelabunt cli equabitur Domino. Et Petrus Princeps Aposto
iniquitatem impiorum, & terra adverss eos crucifigi, ne videretur Do
lorum noluit erectus
Jeb. 2. 27.
confurget, rect in hoc Palmo pro torcularibus mino uo crucifixo aimilari. Solus ille, qui
confcripto, & de caelis dicitur: Quoniam videbo voluit elle imilis altiimo, cum fuis complicibus
clos opera digitorum tuorum, & deterra: Domine non habet locum in calo, ed in infimo inferno,
Dominus noter, quam admirabile et nomen tuum cujus confortio, velab acina acidiffimo, velut
in univerfa terra. Coeli enim unt illi Sancti per abamurca purciffinna long eparati, &eliquati |

, 3. 8. feiffimi, qui cum Domino judicabunt nationes, fancti homines, & Angeli per torcular judicii di
:
& dominabuntur populis in magna contantia tan vinilaudant admirabile nomen Domini, cujus ma-
zid... 5. 1. tes adverss eos, quife inforcularibus angustiave gnificentia uper clos et elevata. |

runt. Illi autem terra bona, & frutifera intel

Eccleia dicitur torcular: quia fpe
liguntur, qui pro frutibus eleemoyiaruminju in ea,Aliter.
velut in torculari per prelum Martyrii bo
Mat.25:35, dicio falvabuntur dicente Domino: Eurivi, &
norum corpora in terris remanent quai acinum
dedistu mihi manducare &c. " quia in ea C & amurca: anim ver in requiem CImana Ilt
Aliter. Eccleia dicitur torcular,
ternorum celariorum quibus tandem in re
verbum divinum fono&intelleu, figuris & ea
rum fignificats, quai vinaceo&vino, quafiamur lurrectione adjungentur & ipa corpora per tor
cularia paionum purificata, ut & ipfa un
c & oleo compoitum eft: quod cum eodem fono cum fuis animabusitadigna fint recipi in terna
fertur ad aures, aut etiam per litterarum, feu Pi cellaria, de quibus di
turarum, vel etiam totius mundan fabric fi tabernacula, in terna
citur: in domo Patris mei manfiones multe funt. Joa, 14. 2.
gurasingeritur viui, & ita ipum verbum viu, Pro torcularibus ergo, id eft, Pro Eccleiis infti
vel auditu comprehenfum, quali in torculari di tuendis vel intitutis pallitur in finem, id et, in
fcernitur: dum foni auditi, & figur conpect fo onem , ut videlicet claritas lune, ac
ris manent, intelletus ver adinteriora manans, conummati
&inlacu memori diligenter exceptus inde tranit fellarum Puritas, & ferenitas caelorum, quam
adhabitum mentis, & morum diciplinam quali in Propheta conpexit in libro tern prdeftina
Cant, a. 4, cellam vinariam, de qua dicit Spona: Introduxit tionis, inveniatur in Eccleia confummata in fi
me Rev in cellam vinariam, ordinavit in me charimem, id eft; in Chritum. Finis enim legis Chri. Rm. Io. 4. |

ftus ad futitiam omni credenti. Proptere de

tatem. In hoc fenfu pro torcularibus ret dici montrativu s et hic Palmus ad Christi com--
tur admirabile effe nomen Domini in univerfa terra :
m ns
quia nomen, & laudem fabricatoris mirabiliterD mendatione , de cujus gloria & honoreloque
intendit auditores exhortari, ut eidem Chrito
magnificat & terrena creatura, qu fui magnitu voluntari ubjiciantur, cui etiam, qui nolunt
dine creatoris omnipotentiam, fui tats & mo
ts ordinatiffim dipoitione fempiternam api fubjici, fubjacent inviti.
entiam , fuorum frutuum utilitate bonitatem Ut autem potenter intelligatur, cur hunc -
ternam demontrat. Et in his tribus, videli Palmum dicimus demonstrativum , vel quem
cet omnipotentia fapientia, bonitate, trinus libet alium Palmum, qui et de fimili genere
Deus infinuatur, cujus admirabile nomen in uni caularum, paul altis dicendum et de cauarum
verfa terra prdicatur. Et hujus nominis dul generibus in arte quidem Rhetorica distintis,
cedo per viibilem creaturam intelleta, quafi verumtamen non nili de arteartium, divinafcili
oleum expreum de amurca ita beatas mentes de cet apientia decendentibus, & in hoc Palmo
lectat, ut jucundum fit eis cantare: Domine Do rum libro diftincte fuas facies oftendentibus.
minus noter, qum admirabile et nomen tuum in Tria enim unt genera cauarum, deliberativum,
univerfa terra, qu videlicet quai qudam pa demontrativum, judiciale, qu quidem con- -

gina nigris litteris confcripta fapientem inpecto veniunt per inteniones, & depuliones: quiain
rem ad illius vini mittit faporem, quod cor ho omnibus cauarum generibus, & alii funt,
qui in
minis ltificat , & illud oleum reprentat, de tendunt, & aliifunt, qui econtra depellut, id eft,
COllII.3
 v.

to 5 Ven. Gerhohus Reicherfpergen in Pamum VIII. I o6

contra feditarefellunt. sed tamentriahc ge-Arum, lunam, & fellas, que tufundisti. Per hc
hera cauarum fuis qualitatibusinterfedifferunt: dia ratio confirmatur: quia quod ratione per
quiagenus deliberativum de futuro agit, tendens fuafum etad credendum, videlicet elevatum eff .
ad perfuadendum utile, & diffuadendum inutile, Chritum upra clos clorum, hoc etiam viu
currens totum fub intenione , ac depulione : comprobatur, fi clorum, idest , Apotolorum,
quia qui fuadet, intendit : qui difluadet, ipfe lune, id eft, Ecclei, fellarum, id est , mino
depellit, quod alter fuafit. run Sanctorum pulchritudo confideratur, qu
Similiter demontrativum genus cau ub PostChristifupraclos elevationem cpit fulgere
intenfione laudantis, & depulione vituperantis mio per illum Sani Spirits igne, aclumine ad
tenditadhonetum aliquid commendandum , & illuminationem clorum, lune, ac fellarum pi
inhonetum vituperandum, agens de prenti, i ritualium.
maxime cm aliquisin honorem dignitatisalicu Splendida ver totiusorationis exornatioeft .
juseligendus , laude aut vituperi dignus often in eo, quod dicitur: Quid ef homo, quod me.
ditur. |

mr es ejus, aut filius bominis, quoniam pifitas

Judiciale genus cau agit de prterito, ten eum? Minuistieumpaul mins ab angelis, gioria,
densad jutum, & injutum, quando accuator ch honore cronati eum, & confituiti eum faper
intenditaliquem profatojam prterito jure da pera manuum tuarum. Omnia ubjecifi ubpe
mnandum, & defenfortudio depulionis aut ne dibus ejus, oves, boves univerfas : infuper & pe
gat factum ; aut concedens faum, negat illud cra campi, volucrescli, & pistes maris, quiper
jure puniendum. |
ambulant/emitas maris. Illis enim verficulisin
De genere deliberativo et illud , quod in figniter honetavit, & locupletavit rem copioo
Palmo duodecimo dicitur: Quamdiu ponam confi ornatu pietatis, admirando magnitudinem Divin *
lia inanima mea, dolorem in corde meo per diem. dignationis : quomodo hominem tam long invi
Loquitur enim de futuro, deliberans in confilio di Diaboli ab ternitate dejetum tantopere re
illudeligere, quod contiteritutile. De genere quifierit.
Judiciali et illud, quod in Pfalmo nonagefimo Tandem potrema pars argumentatinis,
tertiodicitur: Exaltare, quijudicas terram, redde qu et concluio five complexio dicitur, in qua
retributionem fuperbis. Agit enim de prterito, etiam reditur ad Principium , ita ubjungitur:
accuans malorum uperbiam, docens eam jure
puniendam. De enere demontrativo et ite Domine Dominus nofer , qum admirabileeft no
men tuum in univera terra : quafi dicat peritus
Palmus: agitenim de Rege magno gloria, & ho Orator piritus Propheticus, quod in principi
more coronato ante oculos omnium, quai prente argumentationis, ratione, rationis confirmatione, |

atque conpicuo, cui voluntari ubjici probat ho C& exornatione verum ee patuit. Unde rever
netum, nolle autem fubjici oftendit inhonetum, tensadpropoitionem, talem faciocomplexionem, .
cm velint, nolint, inimici ejus non poffint effuge five concluionem,qu nullius hrstiifophistica
reimperium, cujus pedibus omnia ubjea demon-, deceptionevaleat infirmari : quia repetitio con
strantur, five qu illi famulantur intentione, & firmatio et. Nunc redeamus ad totius Palmi
atione,five qu illi adveranturfola intentione,fa continuam expoitionem. Incipit ergo Prophe
mulantia tamen velint nolint ationevel paffione. ta laudeita dicens:
Habet autem ifta demontratio argumenta Domine omnium per Potentiam , Do- VERS, Il.
tionis perfe, & abolutiffim formam, quin
que partibus fecundum artem Rhetori minus nofier id et rationalis creatur per
^
-
*

cam.Abolutiffimanamque apudRhetores & per cultum, quam admirabile eft nomen

festiima argumentatioet,qu inquinque partes
distributa eft. Prima pars et propofitio. Se tuum in univera terra.' qum infinit
cundaratio. Tertia rationis confirmatio. Quar admirationis, & laudis celebritate dignum eft
ta exornatio. Quinta concluio, five complexio nomen tuum, per quod incarne manifetatum, in
pofitain orationis termino, feu concordans prin mundo creditum, & aumptum in gloria, Tu
cipio. . '
Dqui eras notus tantm in fudea DEOS, nunc es Pf. 75.2.
Propofitio et, quod dicit hic magnus Ora nominatus, celebris, & inclytus in univera ter
tor, magni Regis demontrator : Domine Domi ra, non in Juda tantm, ut dicunt Judi, nec
nus nofer, qum admirabile et nomen tuum in in Africa fola, ut ajunt Donatift.
Supponit autem rationem, quare fit admi
univerfa terra. Illo namque verficulo Propheta
ummatim oftendit, quid fit , quod probare in rabile, quafi dicat : Ideodico nomen tuum admi
tendit. Proponitur enim his ditis Rex magnus, ratile: Quoniam magnificentia tua,
& admirabilis. idet, Filius tuus, vel humanitas ipius, perquam
Ratio et, quod fequitur: Quoniam elevata tu es magnificatus, elevata eft loco fupcr
est magnificentia tua fuper clos. Ex ore infan clos quando acendit quadragefima potre
tium, & lastentiumperfeciti laudem propter inimi
cos tuos, ut deftruas inimicum, & ultorem. His furretionem die.s. Elevata et etiam glorificatio
enim ditis ratio redditur, quare ifte Rex admira ne fuper clos, id est, fuper omnes clorum virtu
bilis non in una terrarum parte fed in univera tes : fuper omnes rationales creaturas usque ad
terra Dominator Dominus annuntietur. altiimam DEI Patris confeffionem : quia, ut
Rationis confirmatio et, quod fequitur : ait Apotolus, confedit in dextera fedis magnitudi Hebr. 3. I.
Quniam videbo calos tuos, opera digitorum tu mis DEI homo aumptus in DEUM, qu omni
- -
: G 3 Potens
 LL0 LLLLS LLLLLLLL LLLLLLLLLLLL LLLLLLL JLLS 0L0
LLLLLLL LLL LLLLLLLLLLLLLLLLS LLLLLL LL LLLLLLLL A LLL LLLLLLLLLL LLLLLLLS LLLLL LLLLLL LLLL LLLS
LLLLLLS LLL LLL LLLLL LLLLLLLLLL LLLLLLLLLLLLS LLL LLLLLLLLLLLLLLS LLLL LLLLLLLLLLLL LLS
LLLS LLLLLL LL LLLLLL LLLLL S LLLLL LLLLLLLL LL S LLLL LL LLLLLLLLLLLLL LLLLLLLL LLLLLCL LLS
LLLLLL LLL LLLLLLLLLLL L LLLLLLLLLS LLaaLL LL LLLLLLLL LLLLLL LLL LLLLLCLCL LLLC CLLLLL LL
LLLLLLLLLLLS LLLLLLLL LLLLL LLLLLLLL LLLLL CCLLCCS LLLLLSLLLLLLLLLS LLLLL LL LCCCLLL CCCS
LLLLLLLLLLL LLLLLLLLLLS LLLL LLL LLLLLLLL LL LLLLL LLLLLLLL aLLLLSS GGG LLLLLLL LL LLLLLLLS
y LLLLLLLS LLLLLLL LLLL LLLLLL LLLLLS LLLLLLL LLLLLLS LLLLLLLLS LaLLLS LLLLLLLL LLCCCCS
LLL LLLLLLLS LLLLLL LLLLLLLL LLL LLL LLLL LLLLLLS LLLL LLLLS L LLLLL LLLLLLL LLLLLLLLLS LLL SS

LLLSS00S00S LLLLL LLL LLLS LLLLLLLLL LLLLLLL CLLLL LSLLLLLL LLLL LLLLLLL LLLLLLLS LLLLLLS CCCLLLS LLLLL LLS LLLS 0S SS
LLL SLL LLLLLL S LLL0 S LLLLL LLLLL LLLLLLLLS LL LLL LLLLLLS LL LLLC SLLLLLS LLL LLLLLLLLL LLCCS
LL LLLLL LLLLLLS LLL LL LLLLL LLLLLLLL LLLLLLS LLLL LLLLLLL S LLLLLLLLLL LLLLLLLLCCLLLLLLLSS LLLLLS
LLLLS LLLL LLLaa LL LLLLLLL LLLLLL LLLLLLL LLL LLLLLLLL LLLL LLLLLLL LL LLLLLLLLSLLLLLLLLLL LLLLS
LLLLLLL LLLLLS LLLL LLLLLL S LL CCCLLLLL LLLL LLLLLL LLLLLLCLLLLLLL LLLLLLL CCCCLLLL LLLLLLCC LL LLLS
LLLLLLLLLLL LLLLLLLS LLLLL LLLLLS LLLLLLLLLLLS LLLLS GG LLLLLLLSCCCLLLLLL LLLLLL LLLLLLLLSS CCCCC
LLLLS LLLLLLLLLLS L LLLLLL LLLL S 000 LLLLS LLLCLL LLLLLLLL LL CLLLLS LLLLLL LLaaLL LLLLLLS
LLL LLLLLLLLS LL LLLLLLLLLS LL LLLLLLL LLLLLLLLS LLLLLLLL LLLLLLL LLL LLLLLGG LLLLSS LLL LLLLLLS
LLLLL S LLLLLLL LLLLS LLL LLLLLL LLLLLLL LLL LLLLLLLL LL LLLLLLLLL LLLLLLS LLL LLLLLLLLCLL
LLLLLL LLLLLLLLLL LLL LLLL LLLLLLLLLLL S LLLLS LLL LLL LLLLLLLLS LL LLL LLLLLLLL CCCCCCS AAAAAS
LLLS LLLL LLLLLLLLLL LLLLLL LLLLLLLS LLL LLLLL CCL LLLL LLLLLLLLS LLL GG LLLL CCCL LLCCCS
LLLLLL LLLLL LLLLLL S LL LLLLLLLLLS LLLL LLLL LL CCCGGGL LLLLLLLa LLLLLLLLL LLLLLLLLS
LLLLLLLLL LLLLLLLLS LLLLLL LLL LLL LLL LLLLS LLLL LLLL LLLLLL LLLLLS LL LLLLL LLLLLLLL
LLL LLL LLLLLLLLS LLLL LLLLLLLL LL LLL LLLL LLLLLLL LLLLLLLLLLLL LLLLLLLLL LLLLLLLLLLLLLS LLS
LLLLLLLLLLLLL LLLLLLLLSS LLLLLS LLLLL LLLL LLL LLL LLLLLLL LLLL LLLLLLLLLLLLLL LLLLLLLLLLLS
S LLLLLLLL LLLL LLLLLLLL LLLLLLLLLLL LLLL LLLLS SLL LLLL LLLLLLS LLLLLL LLLLLLLL LLaaLLLLL LLLLLLLLL LLLLL
LLLLLL L LLLLLLLLL LLLLLLLL LLLS LL LLLLLLLLLLL LLLS LLLLLLLLS LL LLL LLLLLLLLLaL LLLL LLLL LLLLLS
cLLLLLS Z LLLS LLLLL LLLLLLLS LLLL LLLLLLLLLLS LLLLL LLS LLLLLLL LLLLLLLLL LLLLLLLLLS LLL LLL LLLLL LLLS
LLLLLLL LLLL LLLLLL LLLLLLLLS LL LLLLLL LLLLLLS LLLLL LLLLLLLLLLLLLLS LLL LLLL LLLLLL LLLLLLLLL
LLLLS LL LLLLLL LLLLLLLL LLLLLLLS LLLLLLLLLLLLL LLLLLLLLLLL LLLL LLLLLLLLS LLLLLLLLLLLLL
LLLLLLS LLLLLLLLL LLLLLLL LL LLLS LLLLLS LLLLSLLLLS LLL LLLLL LLLL LLLLLLL LLLLLLLLL LLLL
LLLLS LLLLLLLLS LLL LLLLLLLLLS LLLLL LLLLLLS LLLLLLLLLL LLLLLLLLLLLLLLL LLLLLLLLS L LLLLLLLLS
LLLLLLLLLLLS LLLLLLLLL LLL LLLLLS LLLLLL LLL LLLL LLLLLLLL LLLLLL LLL LLLL LLLLLL LLLLLLLLLLLLS
LLLLLLS LLLLLLLLLL LLLLLLLL LLLLLS S0S LLLLLL LLLLLL LLLLLL LLLLLL LL LLLLLLL LLLLLL LLLLLLL
LLLLS LLLL LLLLLLLLLL LLLLLLL LLLLS LLL LLLLLL LL LLLLLLLLL LLLLLLLLLL LLLLLLLLLLLS LLLL LLLL LLLLLL L
LLLL SS LLLLLS LS LLLLL LaLLLL LLLLLLLL LLLLLS LLLL LLLLLLLLaLLS LLLL LL LLLLLLLLS LL LLLLLLL
LLLLLLL LLLLL LLLL S LLL aaaa LLLLL LLLL LLLLLL LLLLL LLLLLLLLLLL LLLLLL LLLLLL LLLL LLLS
LLLLS LLLLLLLL LLLLLL LLLL LLLLL LLLS LL LL LLL LLLLLLL LLLLLLLLS SS

LLLLLLLLLLLLLLLLL AAAS LLLLLL LLLLLL LLLLS LLLL LLLLLLLL LLLLLLLLLLLL LL LLLLLLLLL LLLLL S
LL LLLLL LLLLLL LLmmLLLLS LL aaaa LLLLLLLL LLLLS LLLLLL LLLLLLLLLA LLLLLLLL LLLLLLLLLL LLLLS
LLLLLL LLLLLLLLLLS LL LLLLLL LL LLLLLLLL LLLLLLLS LLLLLLLLS LL LLLLLLLLLLLL LLLLLL LLLLLLLL LLLLS
LLLLL LLLLLL LLLLLLLLL LLLLLLL LLLS LLLLLLLL LLLLLLLL LLLLLLLLLLLLLLL LL LLLLLLLLL LLLLLLLLLLLL LLLS
LLLLLLLLSLLLLLLS L LLLLLLLLS LLLL LLLLLLL LLLLLS LLLLLLLLS LL LLLLLLL LLLLLL LLLLLLLLLL LLLL LL
LLLLLLLLLS LLLL LLLL LLLLLL LLLLLLLLLLLL LLLLS S LLL LLLLLLLLLLLL L LLLLLLLLCC LLLLLLLS LLLLLLLL
LL LLL LLLLL LLL LLLLLLLLLLLLLLLLLLLS LLLLL LLLLLL LLLLLL LLLLLLLLLL LLLLLLLLLLLS LL LLLLLL LLLLLLS
LLLLLLLLLLL LLLLL LLLLLS LLLLL LLLLLLL LLS LLLLLLLLLLSLLLLL LLL LLLLLLLLS LLLLL LLLLLLLLS
ZmS eeSLLL LLLLLLLLLL LLL S LLLLLL LG GL LLLLLLLLLLSs LLLLLLLLLL LLLLSLLLS
LLLLLLLL LLL LLLLLL LL LLLLLL LL LLLLLLLLL CCS SS

LLLLLL LLLL GS LLLLLLCCCS LLL LLLL LLLLL LLLL LLLLLLLLLLLLLLS

CGGLLLL LLLLLLL LLLLLS LLLLLLLL LLLL SL LLLLLLS LLLLLLLLLLL LLLLL LLLL LLLLLS LLL LLLLLLLLS
LLL LLLLLLL LLCCS LL LLLLLLL LLLLS LLLLLLLLS LLLS LLLLL LLLLLL LLLS 00LL LLLLLLLL LLLLLLLL S 0S LLLLLSSS0S0S
LLLLLLLL LLLS00S 0S LLLLLLLL LLLL LLLLLL MMS LLLLLLL LLLLLLLLL LL LaLLLLLL LLLLLLLLL LLLLLS
LLLLLLL LLLLLLLS LLLLL LLLLLLLL LCCLCCLLLLS LLLL LLLLLS LL LLL LLLLLLLLLS LLLL LLLL SLLLLL S
LLLLLL LLLLLL LL LLLLLLLL L LLLLLLLLLS LL LLLLLLS LLLL LLLLLL LLLLLS LLLLL LLL LLLLLLLLLLLL LLLLLS
LLL LLLL LL LLLLLLLL LLLLLLL LLS S LL LLLLLLL CLL LLLLLLLS LLLL LLLLLLL LLLLLL LLLLLLLLL LLLLLLL
LL LLLLLLLLS LLL LLLLLLLLLL LLLLLLLLLLLS LLL LLS LLLLLLLLLLLLS LL LLLLLLLLLLLLLLL LLL LLLLLLLLS
LLLLLL LLLL LLLLLLLS S LLLLL LLLLL0 S LLLL LLaaLL LLLLLLLLL LL LLLLLLS
LLLLLLL LLLLLL LL LLLLLS LLLLL LL LLLLLS LLLL LLLLLLLLLS LLLLL LLLLLLLLLL LLLL LLLLLLLLL
LLLLLLLLLLS LLL LLLLLS LLLLLLLL LLLLL LLLLLLL LLL LLLLLLL LLLLLLLS GLL LLLLLLS LLLL LLLLLLLLLLLS CCLLS 00SS
LLLLLLLLLLS 0S LLL LCCCLLL LLL LLLL LLLLLLLLS S LLLS LS LLLLLLLLL LLLLLLLLLLLLLLS LLLLLLLL LL LLLS 00S

CCCSS0S 00 LLLLLL GS LLLLLLLLLCS LL LLLLL LL LLLL LS LLLLLL LLLLLLLLS LLLLLLLL LLLLLL LLLLLL LLLLS LL LSLLS0S00SS
LLLLLLLLLLLLLLLLLLLLLS LLLL LLLLLLLL LLLSLLLLLL
LLLLL LLLLL LLLLLLCLLLLLLCCS SLLCLLLLLLLL LLLLLLL
LLLLLL LLLLL LLLLLL LL LL LLL S LLLLS0 LLLLLL LLLLLLLLS G SLLLLLL LLLLLLLLSL LLLLS LLLLLLLLL LLLSS00S
LLS LLLL LLLLLLLLLLL aLLLLLLL LLLLLLLLS LLLL LLLLL 00S
LLL LLLLL LL LL0 LLLLLLLLSS SLLL CCCCLL LLLLLLL
LLLL LLLLLLL LLL LLLLLLLLL LLLLLS LLLLCCC LL LLLLLL LLLLLLL LLLLLLL LLLLLLLL LLLLLL SS LLLLLS
LLLLS00S0SS LLLLLLL SS LCCLLL LLLLLL LL LLLLLL LL LLLLLLS LL LLLL S LLLLLLLLLLLL LLLLLLLLLLLS LLLL LLLLL
LLLLL LLLLS LLLLLLLLL LLL LLLLLLLLL LLLLLLLLLS LLLLLLL LL LLL LLLLLCCCSS 0S LLLLLLLL LLLLLLLL
SS LLLLLLS SS

S
 \, -

1o9 ; Ven. Gerhohus Reithnngen, in Palmum VIII. 1ro

laudem adjecit propter inimicos tuos , Aniam videbo clos tuos. Id et enim, ac fi dica
fubauditur detruendos. Unde fupponit: tur: Verfuper clos elevataeff magnificentia tua :
quoniam nii tufol jutiti, fplendor Patern glo
Ot deftruas inimicum, C ul ri, fol, quicognovifti tulum, post ipum
torfm. ' Philoophi funtinimici crucis Chriti, tu mortis occafum, denuo per Refurretionem
quibus DEUS abcondit, qu parvulis revela fuies elevatus, neque lunafetiffet in ordine fuo,
vit. Hic inimicus detruitur, cm Santus quili neque tell viciflentnotem ignoranti. . Nunc
betveracis in cruce Domininotri JESU gloria autem quoniam per Refurretionem, & Acenfio
tur, qum Philoophus aliquis potuerit unquam nem elevatus ef fol, luna tetit in ordine fuo.
gloriari in fapientia hujus mundi. Quomodo videbo ego clos tuo plendore illustratos, videbo
enim quis glorietur in illa fapientia, quam ftul Prophetas pris nunc autem claros.
tam fecit, & oftendit DEUS ? Aut quomodo non Videbo Apotolus pris in tua morte contriftatos,
estgloriandum in cruceDomini notriJESU Chri potea vergaudentes in conpettu concilii, quoniam 4f54r:
fti, per quem fantis crucifigitur mundus, & digni habiti funt pronomine#ESUcontumeliam pati.
ipicrucifiguntur mundo? Ultorem five defenorem Hinc ego certum habeo, quod elevata ef magni
vocat hreticum, qui in eo , qud et ultor & , ficentia tua uper clos : quoniam videbo clos, id
defenfor eft etiam inimicus. Impugnat enim eft, Apotolos , opera digitorum tuorum : quo
fidem, quam videtur defendere. Similiter Phi Bniam piritustuus, qui perdigitum five digitosin
loophus, cm dicatur amator fapienti & defen telligitur , ipe confirmavit, & ornavit clos in
for, potis et inimicus : quoniam dimillo filio igneis linguis veniendo fuper illos, & per illos
DEI, qui et virtus, & fapientia, fuadet, ut clos operantegraria tua luna id eft: Eccleia eft
elementa colantur. - Judus etiam eft inimicus ve fundata cum fellis in claritate differentibus, id
ritatis & ultor fu legis ac defenor paternarum eft, cum eletis quibusdam diviiva gratiarum
traditionum. Quosdam tales detruit frangendo, munera obtinentibus. Aliter. Ver tu Dominus
dum nolunt fleti : quosdam defruit flectendo , noffer perfecttilaudem. Nam per cripturas eam
quia ipi acquiecunt fletenti, ut Saulus inimi perfeciti. Et ver per cripturas, quia eas ita
cus & ultor, qui divin manu tatus dixit : Do illuminati, qud ego videbo , id et, intelligam
mine, quid me vis facere? Judas autem inimicus perpicu contemplando clos id et , ipfas
Chriti & ultor fui damni, quod in effuione pre pturas ex quibus incipitlaus, cm non xpoit,
tioliunguentifuper caput JESU vifuset habuie, fedinvolut pronuntiantur. Perficitur autem ea
quia '' fleti , fratuset, creput medius, laus, cm per expoitiones explicantur, & usque
& diffufa funt omnia vifcera ejus. Similiter Arius ad capacitatem infantium inclinantur.
Hrefiarcha, quia noluit fleti acquiecendo Ca Vel : Vere detrues inimicos : quoniam ab
tholic fidei & veritati, fratus et & effua funt Chumilitate hitoric fidei incipiens, fcilicet qud
omnia vifcera ejus. natus, paffus , mortuus, & fepultus es : Per
Quid in hac demontrativa oratione his di hc, &cterafimilia infirma confirmatusinfide
tislaudatur, nifi Christus nuperabilis imperii videbo clos, idet, in robur fublimisintelligen- ,
Rex, ac femper magnificus triumphator contra ti provetus, quaiper lutum de puto Domini-
omnem inimicum veritatis, & defenorem fui er cioris fatum illuminatus videbo , qud cli e
roris? Quia omnem inimicum, & defenorem de narrantes gloriamtuam funt Opera digitorum tuo
fruere potens hic folus dignus et imperio, dignus rum. Per digitum intelligitur Spiritus fanctus, Exd.s. 19.
glori, c honore coronari, contituifuper opera quolex cripta et. Pluraliter autem dicit digi
manuum Patris; im dignus et, ut jam glori torum, ut operationem Trinitatis infinuet: icut
e honore coronatus, fuper omnia contitutus alibi dicitur: appendit tribus digitis molem terre. Wa.4o. 12.
Rex magnificus agnocatur , & ei ab omnibus Vel propter multas, & diverfas gratias quas
entibus, tribubus , populis & linguis devot idem piritus dividitfingulis, prout vult.
, cui fervire et regnare. Hic et filius liter. Ver dixi: ex ore infantium, quo
hominis , quem vidit Daniel in nubibus coeli : niam in piritu videbo clos tuos, id eft, Apoto
quia ipe eftinfantis Angelis, & hominibus, qui los, qudex indutria humana nihil fapiunt, fed
per nubes intelliguntur. Et datum et irquit, Dquicquiderunt, gratia erunt. Unde omnes
ei regnum, & honor, & omnes populi , tribus virtutes hujusmodi Clorum funt opera digitorum
& lingue fervient ei. Sequitur : tuorum. Videbo & lumam, univeralem cilicet
gQuoniam videboclos tuos, opera Eccleiam, qu quare per lunam accipiatur ; in
Palmo decimo exponetur. Videbo etiam fellas
digitorum tuorum, lunam, C idest fingulas Eccleias per loca ; & munera di
fiellas, qua tufundafii. Rintas, quas tu, non illi, fundafi. Neque
Audivimus Oratoris hujus demontrativam enim Petrus, vel cteri Apotoli Eccleiasfunda
propoitionem, ubiditum et : Domine Domi verunt, ed tu, qui dixisti , fuper hanc Petram Matth 16,1Si
mus noter, qum admirabile et nomen tuum in edificabo Eccleiam meam. dificanti domum
univerfa terra ! Audivimus etiam propoitionis &n altum fodienti, ac ponenti fundamenta fu
rationem, ubi dictum eft: Quoniam elevata eft pra Petram , tibi homini fapienti tibi homini
DEO Petrus , aut alius grati minifter, ut fa
magnificentia tua fuper clos. Ex re infantium,
- & lastentium perfeciti laudem propterinimicos tuos, piens architectus fundamenta ponendo minitrat
* tir destruas inimicum & ultorem. Nunc audia Eccleiasfed non nifi de tuo tibi minitrat, ideo tufolus
musrationis confirmationem, cmdicitur: Qu
fundasti, quia inte folo confiftit tabili
TAS
 SS

0LL LLS LLLLLLLL LLLLLLLLLLLS LL LLLLL LLLLLS L00

LL SLLLLLLLLLL LLLLLLLLLLLLS LLLLL LLLLLLLL LLLLLLL LLLLLLLLS LLLLLLLLLL LLLLLLLLLL LLLLLL LLLLLS
LLLLLLLLLLLS LLLL LL LLLLLLL LLLLLLLLLL LLLLLLLLLLLLS LLL LLLLLLLL LLS LLL LLLLLLLL LLLL LLLLLLLL LLS LLLLL SLLS 0SS00S
LLLLLLLLLLLL LLLLLLLLLLLLLLLLS LLL LL LL LLLS LLLLLLLL LLL LLLLS LLLLLL LLLLLLL LLLLLLLLLLLL
LLLLL LLLL LLLLLLS SS

LSSLLLS00SSLLS LLL LLLLLLLLL LLLLLS LLLL LLL LLLLLLS LLL LLLL

LLLLLLLLS
LLLLLL LLL CCLLLLCCL L LLLLS LLLS ttS
LLLS0SSS LS SS TLL LL LLLLLS CCCL LLLLLLL LL LLLS
LLLLS LLLLLLLLLL LLLLLLL LLLLLL LL LLLLLL LLS
S LLLL LLLLLLLLLLLLLL LLLLLLL LLLL LLLLLLLLS LLLLS LLLLLLLLL LLLLLLLLS LLLLLLL LLLLLLLLLL LLLLLL
LLSLLLLLLLLLLLLL LLLLLLL LLLLLLL LLL LLLLLLLLS LLLL LLLLLLLL LLLLLLLLLS LLLLLL LLLL LLLLLLL
LLLLLLLLLL LLLLL LLLLLLLLLLL LLLL LLLLLLLLLLS LLLLLLLLS LLLL LLLLLLLLL LLLL LLLLS LLLLLLL LLLL
LLLL LLLLLLLL LLLL LLLLLLLLLLLS LLLL LLLLLLLLLS LLLLLLSLLLLLLLLL LLL LLLLLLLL LLLLLLLL LLLLLLLL LL
LL LLLLLL LLLLLL LLLLLLL LLL LLLLLLLL LLLLL LL LLLLS LLLLLS LLLLLLL LLLLLLL LLLLLLLLLLLLL LLLLLLLLLLLS
LLLLLS LLLLL LLLLLLLLLLLL LLLLLLLLLLL LLLL LLLL LLLLLLLLLL LLLLLLS LLLLLLLL LLLL LLLLLL LCCLL LLLLLLS
LLLLS LLLLLLL LLLLLLLLLL LLL LLLLLLL LLLLLLS 0S LLL LLLS LL LLLLLLLLLL LLLLLLLS LLLLLL LLLLL LLL
LLLLLLS LLLLLLLLLL LL LLLLLLL LLLLLS LL LLLLL LLLLLLLLS LLLL LLLL LLLLLLL LLLLLLLLLLL LLLLLLLLL
LLLLLS LLLLL LL LLLLLLS LLL LL LLLLLL LLLLL SLLL LLLL LLLLLLLL LLLLL LLLLLLLLLLLLL LLLLLLLLLS
LLLLLL LLLLLLLLS LLLLL LLLLL LLLLLL LLLLLLLLS LL LLLL SSLLLLL LLLLLLLLLLLLLS SL LLLLL LLLLLLLLLL
LLL LLLLLLS LLLL LL LLLLLL LLLLLS LLLL LLLLLL LL GLLLLLLL LL000 S LLLLLLLLLLL LLLLLL LLLLLS
LLLLL LLLLLL LLL LLLLLLLLL LLLLLLS LLL LLLLLLLLLLLLL
LLLLLL LLLLLLLLL LLLLLLLLLL 000 LLLLLL LLLLL LLLLLLLS LLL LLLLLL LL LL LLL LLLLLLL LLLLLLLLLLS
LLLLLL LLLLLL LLLLLLLLL LLL LLLLLLLLLLLL LLLLLL
LLLLLLLLL LLLLLLLL LLLLL LLLLL G LLLLL LLLLLLLLS LLLLLLS LLLLL LLLLLLLLLLLL LLLLLLLLLLL
LL LLLLLLLLS LLLLLL LLLLLLL LLLLLS LLLL LL LLS LLL LLLLLLLLLLLLLLLLLS LLLLLLL LLLLLLLLL LLLLLLSaLLLLSS LLS
LLLLS LLLLLLLL LLLLLLL LLL LLLLLS LL LLL LLLLLLLL LL LLLL LLLLLLL LLLLLLLLLLLLS LLLLLLLLLLLLLLS
LLLLLLL LLLLLLLS L LLLL LLLLLL LLLLLLLLS LLLLLL LLL LLLLLLLLLLLLLL LLLLLLLLL LLLLLL LLLLLLLL
LLLLLL LLLLLLLS LLL LLLLSLLLLLL LL LLLLLS0S LLLLL LLLS LLL LLLL LLLLLLLLLLLLS LLLLLLLL LLLLSS GCCS AAAAAS
LLLLLLLLS LLLL LLLLLL LLLLL S LLLLLLL LLLLLLLLLS LLL LLL LLLLLLLLL LLLLLLL LLLL LLLLLLLLCLL LLLLLLLLS
LLLLLLLLLLL LLLLLLLLLLL LLLLLLLLLLLLLLLLLLLLLLLLLS LLLLL LLLLLLL LLLL LLLLLLLLLLLLLLS LLL LLLLL LLL
S LLLLLLLLL LLLLLLLLLS LLL LLLLLLL LLLLL LLLLLLLLLS LLLCCS LLLLL LLLLLLLLLL LLLLLLL L LLL LLLLLLLS
LLL LLLLLLLLLL LLLLL LLLLLLLLLS LLLLLL LLLLLLLL LL LLLL LLLLLLS LLLLLLLLLLL LLLLLLLL LLLLLLLL
LLLLLS LL LLLLLLLL LLLLLLLS LLLLLLS LL LLL LLLLLLL LLLLLL LLLLLLLLLLL LLLLLLLS
LLLLLLLL LLLL LLLLLLL LLLLLLLLLLL LLLLLLLLS LLLLL LLLLLLL LLLLLLLLLLL LLLLLLLLLL LLLLLLL LLLLLLS
LLL LLLLLL LLLLLLLLL LLLLLLLS LL LLL LLLLLLLLLLL LLLLLLLLLLLLS LLLLLLLLLL LLLLLLLL LLLLLL LLLLLLLLS
LLLLLLLLL LLLLLL LLLLLLLL LLLLLL S LLLL LLLLL LLLLLLLLS LLLLLLS LLLLLLLLS 0L LLLLLLLLLLLLLLLS
0SLSS00SS0SSLLLLLLLLL LLLLLLS LLLLLL LLLL LLLLLLLCCS LLLLLS LLLLLLLLLLLS 0S LLLLLL LLLLLLLLL LLLLLLLLS
LLLLLLLL LLLLL LL LLLLL LLLLLLS LLLLL LLLLLLL L0S LLLLLL LLL LLLLLLLLLLLLLLLLLLLLLLLLLLLAAAA LLLLS
LLL LLLLLLS LLLLLLLLLLLLLLLLLLLLLS LLS LLLL LLLLS LLLLL LLLLLLLLS LLLLL LLLLLLL LLLLLLLLL LLLLLS
LLLLLLLLLL LLLLLLLLLL LLLLLLS LLLLLLLLL LLLLLLS LLLLLLL LLLL LLLLLL LL LLLLLLL LLLL LLLLLLLLLS LLLL
LLLLLLLLLLLSLLLLLLLLL LLLL LLLLLL LLLLS LLLLLLLLL LL LLLLLLL LLLLLLLLS LLLLLLLLLLLLLLLLL
LL LLLLLL LLLLLLLLLLLLLLLLLLLLL LLL LLLLLLLLS LLLLLLLLS LL LLLLL LLLLLLLLLS LLLLLL LLLLLLLLL LLLS
LLLLLS LLLLLLLLLL LLL LLLLLLL LLLLLLL LLLLLL LLLSS0S LLLLLL LLLLLLL LLLLLLLLS LLLLLLL LLL LLS
LLLLLLLLLL LLLLLL LLLLL LL LLLLLLLLLLLS LLLLS LLLLS LLLL LLLLLLLLL LLLLLLL LL LL LLLLLLL LLLLLLLS
LLLLL LLLLLL LLLLLLLLLL LLLLLLLS LLL LLL LLL LLLLL LLLLLS LLLLL LLLLL LLLLLLLL LLL LLLLL LLLLL LLLL
LLLLLLLL LLLLL S LLLL LLLL LLLL LLLLLLLLL LLLLLLLLS LLLLLL LLLLLLLS LLLLL LLLLLLLLLLLL LLLLLLL LLLLLLLS
LLLLLLLLLLLLLL LLLLLL LLLLLLLLS LLLLLLLLLL LLLLLLLS LLL LLLLLLLLLL LLL LLLLLLLLLLLLLL LLLLLLLLLLL
LLLLLLL LLLLLLLS LLLLLLLL LLLLLLLLLLS L LLLLLLL LLLLLLLLLLS LLLLLLLLS LL LLLLLLLLL LLLLLLLS
LLLLLL LLLLLLLLLLLS LLL LLLLL LLLLL LLLLL LLLLLL LLLLL LLLLLLLLL LLLLLL LLLLLLLLLL LLLLLL LLL LLLLLS
LL LLLLLLLS LLLLL LL LLL LLLL LLLLLLLLS LLLLLLLLLL LLLLL LLLLLLLLL LLLLLLL LL LLLLLLS LLLLLLLLLL
LLLLLLLLLL LLLLLLLLLLSLLLLL LLL LLLLLLLL LLLLLLLLS LLLLLLLLLL LLLLLLLLLLLL LL LLLLL LLLLLLLLS
LLL LLLLLLLLLLLLS LLLLLLL LLLLLL LLLLLLLL LLLLLLLSLLLLL LLLS LLLL LLLLLLLLLLLLL LLL LLLLLL LLLLLLLLLL SS LLL
LL0S S 0LSLLLL LLLLLLLLLL LL LLLLLLLL LLLLLLLL L0S 0SLLLLLS LLLLLLLL LLLLSLLLLLLLL LLLLLLLLLLLL LLLLL LLS
LL LLL LLL LLLL LLLLLLLS LLLLLLLLL LLL LLLS LLLLLL LLLLL LLLLLLLLLLLL LLLLL LLLS aLLLLSSS
LLLLS SLS LLLLLL LLLLLLL LLLLLLLL LLLLLLLLLS LLLLLLLS LLLL LLLLLLLLL LLLLLS AAAAS LLLLLL LLLLLL LLLLLLLLLLS
SLLLLLLS G LLLLLLLL LLLLLLLL LLLLLLLLS LLLLLLLLLLLLLLS LLLLLLL LLLLLLLLLLL LLLLLL LLLLLLLS G LLLLLL LLLLS
LLLLLLLLLLLL LLLLLLLLLLLL LLLLLS LLLLLL LLLLS LLLL LLLLLLLLL LLL LLLLLLLLS LLLLL LLLL LLL LLLLS
LLLLL LLLLLL LLLLLLLLS LLLLLLLL LLLLLLL LLLLLLLLSLS LLLL LLLLLLLL LLLLLLLL LL LLLLLLLL LLLLLLLLLLLLLL
LLLLL LLLLLLLSLLLLLLLL LLLLLLL LLLLLLLL LLLL LLLLLS LLLLLLLLS LLLLLLL LLLL LLL LLLLLLLLLLL LLL LLL
LLS LLLLLLSLLLLLLLLLLLLLLLLLLLLL LLLLLL LLLLLLLLL LLLLLL LLLLLLLS LLL LLLLLLLLLSLLLLLLLLL CCLLLLS
SLLLL LLLLLLLLLLS LLLL LLLLL LLLLLLLS LLL LLLLLLS CCCLLL LLLLS LLLLLLLL LLL S
LLLLLLLLL LLLLLLLLL LLLS LLLLLLLLLLS LLLLL LLLL L LLLLLLLLL LLLLL LLLLLLLL LLLSAAAAAA LLLS
LLLL LLLLLS LL LLLLLLLL LLLLLLLLLS LLLLL LLL LLLLLLL
LLLLLLLL LLLLL LLLLLLLL LLLLLS LLLLL LLLL LLLLLS CCCC LCCCCCS LLLLLL LLLL LLLLLLLLLL LLLLS
LLLL LLLLLLL LLLLLLLS LLLLLLLLLLLLLLLLLSLLLSLL LLLL LLLLLLLLSAAA LLLLLLLL LLLLLLLLLLLS GLLLLL LLLLLLS
LL LLLLLL S LLLLL LLLLLLL LLL LL LLLLL LLLLLLLS LLLL LLLLLLLLS LLLL llllLL LLLLS tttttS LLLLL
arL LLLLLLLLLLLLSLLLLLLLL LL LLLLLLL LCCCLLL LLL LLLLLLLLL LLLLLLLS
SS
CCLLLC
 II3 len. Gerhohus Reicherfergenfis in Palmum VIII.
virs vIII. Omnia, iit.fubjecifiifubpedibus Aliteratifmus. Pistes ver laqueis,aut retibusI im
I.4

ff/45. -
plicati tanquam coccitate profunda comprehenfi
Per pedes intelligiturChristi humanitas, fic magis, ac magisimplicantur, dum emperad pro
fundiora feimmergere conantur. Hujusmodi ho
ut Per caput ejus Divinitas. Omnia ergo fubjetta mines non veniunt ad lucem confeionis : quia
funt non folm capiti, fedetiampedibus ejus. Un mnis, qui mal agit, odit lucem, ut non arguantur Ian sae.
de ipe homo jam gloria Refurretionis coronatus
Matth. 28.
dicit: Data ef? mihi omnis potetas in clo, & in ter pera ejus. Hi funt qui dicunt : fuga boum emi Lac.14.19;
S
ra: quia in coelo, & terra fubjea funt illi omnia, luptatecilicet, uperbia,& In
quinques & eoprobareilla. his tribusculpis, vo
curiofitate concludun
-

Qu omnia? Bona fcilicet, & mala.

: omniavitia; quJoannes Apostolus enumerat:
, 5' bout, univeras , infu feilicetroncupistentia carnis, ambitiocilicetfcu- "Je" s.16.
li, qu eftfuperbia, & concupistentia oculorum, per
per, Epecora campi. Mittit nos ad my quos curiolitas maxim prvalet.
ticum intelletum, cm relitis altioribus ponit - -

ima. Peroves accipit innocentes: per boves Prla Aliter. Pecora campi funt homines carnales,
tos, qui verbo Dei arant terrenos, ut frutificent. & Pecuales,five animales, inquibus hocolm cul
Patur Percipiuntur
Peroyes etiam intelligunturangeli ex eo, quod le Dei. : quia non percipiunt
autem hcea, qu unt
dubus modispirits
, fide
itur, qud relitis nonaginta novem, qu funt
5. 4. angeli, venitqurere ovem centeimam, idet, ho-B cilicet, qua piritualia creduntur: intellectu, quo
minem. Et et fenfus : oves id et, angelos coele eadencernuntur, non quidem perfect, ed per
stesin clovacantes, & boves, id est, Evangelitas peculum, & in nigmate. Hc piritualia non 1Cr.2, 14;
in terra laborantes ubjecifti : infuper, & pecora percipit homo animalis, quia non fapitea que furfum
campi, id est, non folm bonosilli ubjecifi , fed funt. Yolueres autem cli pirituales nequiti unt
& malos, qui funtin torcularibus bonis, in coeletibus, id et, in aere, qui coelum dicitur,
ut vinacea vino, & amurca oleo, unt enim pecora Politi, quibus non ufficit ad culpam, qud ea non
tampi, quia vivunt in carne, fatisfacere femper cu Percipiunt, aut fapiunt, qu unt piritsDei. Per- - *
-pientes yentri, & carnali concupicenti in lata, fequuntur enim per fe, ac per malos hominesea,
& patioa via, qu ducitad campos deideriorum qu unt piritisDei. Et ideo ipi homises, qui
terretrium, vitantes arduam, & angutam viam, dmonibus aflociantur propterdiabolicam nequi
qu ducitad pafcua Jutiti, qu et icut montes tiam & uperbiam, & ipi volucres cli appellan
Gen. 4.8- Dei. Inde etiam Abel occiditur in campo. Hifunt, tur, maxim fipirituales non folm non diligunt,
Las. 14. ao, quidicunt: Uxorem duxi, ideo nonpoum venire. fed&Perequuntur. Qui autem non aperta per
fecutione, fedoccult infidiandoquai pistes in fi
Subjecifietiam pedibus ejusdem filii hominis
lentioambulantes, contrabonos maricantur,ipi
VERS. Ix: Volucres cli, id est, uperbos, qui, ut eleven non incongru pifces maris vocantur. Verumta
tur fuper cteros in hoc mundo acquiitionibus Cmen inho mari magno, quamquam fintreptlia, /1.25,
terrenis inhiant, quibus acquiitis velut alis qui quorum non et numerus, omnia fubjeia fint foli
busdam fe in clumpolle volare putant, cm reli Dominio illius, cui &in prima Palmi hjus pro
/ quos homines comparatione fui pauperes & inglo Politione,atque infinaliejus concluione, feucom
riosquafi long fub f poitos depiciunt. Hi unt plexione dicitur: -

qui dicunt: villam emi, & ide non poflumvenire.

Las 14. 18. subjetistietiampfes maris, idest,curio DomineDominua,mofier quamad-WER.
- fs, qui perambulant femitas maris, mirabile fi momen tuum in univera
|- -

terra! Infine hujus demonstrativ orationis per

in profundo fculi hujus quarentes temporalia ,
ququafifemite maris evanecunt. Hi funt curio concluionem, feucomplexionem recurritad prin
fi crutatores vit aliem, ac defidiofi corretores cipium; perhocinfinuans, qud bona operatio,
vit propri. Vel etiam in hoc/emitas maris per qua dicitur Pfalmus, ad eum referenda est, quo |

ambulant, qud libros Poetarum, feu Philoopho Procedit, quiet Alpha, & Omega, Principium,est fi-4?ei, & s.
rum fcularium legendo ir his velutin/emitis ma missin noator, & confmmatortotius boni operis. -

fis perambulant, inquibus laquei & retia errorum Gloria P4ir, qui omnia/ubjecit Filio homi
Prev. 1. 17. vix caveripoterunt. Frutraautem faciturrerean nis: Gloria ipfi Filio, quicm effet filius Dei, -
ani
te oculospennatorum : quia fantii non ut piff
pices in Pdignatus
D 1: eftfilius hominis fieri dignatus et aban
- * AT -

femitis maris , non in tenebrofis viis cientiarum

gelis minorari, & nunc eftgloria, & honore coronatus -*
fcularium vagantur, ed inferenocoelo, coeleti
um cientiarumpulchritudinedeletatialtvolant, quafi Pontifex, &Rex, ut nos ipe Pontifex, huma
nitatislineamitrainfulatus, ipe Rex, aurea Divi
&laqueos errorum long prvidentescontempla
tione upervolant: vel etiam poenitente rotro di nitatis corona ornatusitafantificet, atque guber- ,
laniant, fiquando in eis ad modicum tenentur, ut net, icut talemPontificem &Regem decet: Glo
Petrus negatione trina irretitus, quiquando amar ria piritui Janio, qui per digitosintelligi
pnitensflevit,veletiamquandoconfeioneamo tur, de quibus in Palmoito ditum et : . Video
ris terti repetita trinam negationem expiavit, clos opera digitorum tuorum. Gloriauni, acTui
qualiacutorostrolaqueos, quibustenebatur , con noDEO, cui & in principio, &infine Palmi dici
trivit. Unde fanti poenitentes per indulgentiam tur: Domine Dominus noffer, qum admirabi
, 7. folutidicunt. Anima notra icut paer erepta eft
leeft nomen tuum in univera terra,
de laqueo yenantium. Laqueus contritus et, & nos
| H Pfal- . . ..
- |

|
 16
I I5 Ven. Gerhohus Reicherfpergen in Palmum IX.
$$$$$
PSALMUS IX.
- - Omfitebor tibi Domine in toto Apientia diponit omnia: ergo diponitccultan:
* C. O.
Hic Plalmus incribitur fic:
viim diei tempora : ne diponere pollet, fi
hc ignoraret. Sed tamenhc nobisignorat &
angelis: quia nec hominibus, nec angelis mani
v vans. 1. In finem pro occultis filii, Palmus fetat, qua hora fit venturus, ut emperexpecte
David. -
tur, quali proximus. Etiamfi angelihoram illam
Et et lenfus : Ite Pfalmus attribuendus
fibi iciunt, nobis neciunt, quia nobis eam non
oftendunt, quia ipfi occulta Filii tanquam fervi
eft, David, id et, manu forti, & deiderabili & velamici conecretalescutodiunt.
perfect Ecclei tendenti in finem, id et, in Quare autem quidam falventur, quidam re
Christum, ut ei fit conformis. Pro occultisfilii, id probentur , cm omnes ex eodem parente ve
Jcb, 5.42.
eft confideratione occultorum judiciorum, qu ad
niant, occulto DEIjudicio fit, quod imiliter omni
filium pertinent icut criptum eft: Pater non judi
bus ignotum est. Illud etiam, qud in prenti
cat quemquam, fed omnejudicium dedit Filio, qui
fculo mali exaltantur, & boni deprimuntur, oc
antonomatic Filius dicitur, ficut idem tetatur :
J 3. 36, ffilius vos liberaverit, ver liberi eritis. Intentio culto, & juto DEI judicio fit. Occulto quidem
malis, bonis autem ex parte magna manifeto.
Prophet eftin hoc Palmo introducere perfeam Prterea quod filius perditionis circa finem fcu
Eccleiam deoccultis judiciisgratias DEO omni li tantopere upra Eccleiam fe extollet, eamque
busmodis agentem, & per hoc minora membra Btanta perecutionum acerbitate affliget , occul
intruentem, ut nihil cafu fortuito, ed juto DEI & juto Dei judicio fiet. In quibus omnibus gen
judicio omnia in mundo credantur fieri. Quod tes, & mal intelligenteserrant, & Deumblalphe
divinum judicium licet contingat interdum eile mant : perfecta ver Eccleia non olum DEUM.
occultum , nunquam continget elle injutum, non blaphemat, ed in omnibus eum totis viri
Verbi grati: In primo Chriti adventu quidam bus attentlaudat dicens :
eum tantum hominem elle putaverunt, paucive
r, id et, eleti Deum & hominem intellexe Confitebor tibi Domine in totocor-" "
1 runt: icut adhuc aliqui etiam Chritiani Deum de meo, marrabo omnia mira
hominem, vel hominem Deum effe non intelli bilia tua,
gunt, quod DEI occulto judicio factum et, & fit, Duobus igitur prcedentibus Palmis con
videlicet ut & tuncquibusdam pateret, alios la cinentibus recapitulatam Paionis, & Reurre
teret, &nunc aliquibus pateat,& alios lateat: quod ctionis fidem, qu necearia etad ternam falu
verbum caro fattum eff, quod Homo-DEUS et,
Item defecundo adventuquidam male fani dubi filii teni, rect hic ubequitur, in quo occulta ejusdem
judicia confitendo fanta Eccleia miratur le
tant, quique autem fideles ut certum expectant :C cundm fenium Apotoli dicentis: O altitudo divi Rom. II, 33.
quod imiliter juto judicio DEIfit, jufto, inquam,
ed occulto, quo quidameliguntur, quidam relin tiarum, fapientte, & fientie DE1, qum incompre
henfibilia funt judicia ejus, invetigabiles vie e.
Matth. 24: quuntur juxtaillud: Duo in agro, unus afumetur, Dixit enim hc de coecitate, qu ex parte contigit
49: ... & alter relinquetur. Duo in piftrino, unus aume
taM 24 ,,,, , .rutu
ee
uqnileru Duo in
l - in Irael, donec plenitudo gentium intraret. Qu
,otsel unus
a
videlicet caecitas occulto nimirum judicio tatim
La:#44. metur, & alter relinquetur. contigit, ubi Chritus juxta prcedentem Palmum
Et potet quidem interdum aliquo indicio
cognocietiam in hac vita, qui fint aumendi, gloria, & honore coronatuset. Ordo bonus. Nam
&qui relinquendi in Divino judici, quo bono cum in ifalmo proximo fit prmillaRegis, acPon
rum, & malorum plenaria fieteparatio : Quota tificis Chritigloria & honore coronati confirma
tiva demontratio, & rakionabilis collaudatio : in
men die, vel qua hora futurum fit ipfumJudicium, ito equitur cum ejusdem Christilaude Antichri
omnes qualiter ignorant, quia non eftnotrum
noe tempora, vel momenta, qua Pater pofuit in fua ti confutatio per demontrationem fu impieta 1 : -
A3, M 7.
potetate. Usque ade et hoc tempus occultum tis, & inhoneitatis, pro qua ic est ipe Antichri
Mart.13:32, inter ctera occulta filii, ut etiam ipe Filius dicat ftus cum fuismembris gloria,& honore privandus,
fe non noffe, qua hora fit venturus. Non qud Dicut Chritus profua pietate, & honetate nuncin
fibimet hocignoret, cui Petrus dicit fideliim: fe ipoeft gloria , & honore coronatus, & in fuis
* - Domine tu omnia fis, tu omnia noti, ed qud membris partim coronatus, partim adhuc hono
Apotolis de die illafcifcitantibus inventus eftve randus & coronandus. Unde icut in natalicujus
/-\
lut ignorans Filius. Sicut enim DEUS diciturno que Martyrisad laudem Christi replicamus: Glo
bis cognocere, quandonos facitcognocere; ver ria & honore coronati eum: ita exaltatione cujus
que impiifiimi, quando laudaburpeccator indefide
*** ** bigratia, cm dicit Abrah : nunc cognovi, qud riis anime fue, & iniquus benedicitur, non incon
timeas Dominum , proeo, ut diceret : quod mihi
femper notum fuit, nuncte cognocere feci : fic gru ad confutationem antichrifti dicimus: Exur
filius DEI nobis dicitur ignorare , quod nos facit ge Domine, non confortetur homo. Item : Contere
ignorare, non qud ipe aliquid ignoret cm fint brachium peccatoris & maligni &c. qu in hoc
omnia muda, & aperta oculis ejus, cm fit ipe fa Palmo adconfutationem Antichristi funrinferta,
8.84. M pientia attingens fine, usque adfinem fortiter; & icut patebit in continua Palmi expoitione, qu
diponat omnia fuaviter. Siergo ipe filius Deila hoc modo diftingu.tur.
|
Prim
 , ,
v-

|
-

117 Ven. Gerhohus Reicherpergen in Palmum IX. I 18

Prim Propheta ltus pfallit, quia cultura Aipfe piritualis Pharao cum toto fuo exercitu, qui . -,
DiaboliadventuChritidestruitur, & ipeChritus prisfugaba nunc fugiat
t, ic dicendo: fugiamus Exod. 14.25;
regnat, judicat, adjuvat. Secund admonet fideles, Iraelem, Dominus enim pugnat pro eis. Jutiau
utpfallant, Prtendens beneficia prentistempo temvitricem manum tuam ludantes in ccultis
ris, &futuri, ubi dicit: Pfallite Domine, qui habi Filiitutum habent refugium, quia inter ipos, &
tat in Sion &c. Terti inducit de Antichrifto invo inimicum Pharaonem , feu exercitum ejus eftma
cansauxilium Chriti contra ipum, ubidicit: Ex re rubrum, videlicetfanguinisChristi, myterium
urge Domine, non confortetur homo &c. infirma
occultis virtutibus plenum, per quas
Aitergo: O Domine, quidam videntes affligi
qubonosac malos, ignorantes, cur fiat, detra buntur , 65 peribunt facie tua
hanttibiputantes, qu divina fiunt adminitratio omnes inimici. Quomodo infirmabuntur? quia
videlicet port inferi non prvalebunt adverss
ne, cafuum temeritate contingere. Sed ego qui Eccleiam.
cerno occultas cauas, quibus hoc jute facis, confi
tebor tibi, id et, laudabo te in toto corde meo. Alii Videnturquidem aliquamdiu invalecere ,
in parte crdislaudant, qui qudam opera Domi ficut invalecebant voces eorum, qui clamabant:
ni approbant, qudam blaphemant: Sed ego in crucifige, crucifige eum; ed non prvalebunt, ficut Luc. 23. ar.
toto corde meo confitebor, qui omnia ret & dipo necilli prvaluerunt, quia quod voluerant, non |

, ni, & fieri fentio. Narrabo etiam aliis non notra perfecerunt. Neque enim crucifigendo Chri
opera, fedomnia operatua effe mirabilia, nunquam ftum deprellerunt, icut voluerunt, fed magis ex
reprehenfibilia. Cm quidam mirentur exterio altaverunt, ficut ipe pradixerat Chritus dicens :
rafata, ut Lazarum fucitatum in corpore, non Cm exaltaveritis Filium hominis, tunc cognofetis, Matth:8.28.
ver mirantur Paulum fucitatumin mente, quod quia egofum. Item: Sicut exaltatus et ferpens in Joan.3.14.
eft mirabilius. Miranturqudam, ed nom omnia. eremo : ita exaltari oportet filium hominis. Et Ab.e. 12.32.
Ego veromnia, viibilia & inviibiliageneraliter, ego, fi exaltatus fuero terra, omnia, inquit, tra
quorum cilicet qucunque narrabo, narrabo elle ham ad me ipfum. Sicut ergo illi tunc funt infir
mirabilia. Et hc narrando aliis apud me mati, cm velut/agitte parvulorum faste funt pla. Pf63. 9.
VERS. III, Letabor , non inlaudem hominum, nonin ge eorum non valentes extinguere Chritum folem
ternum, qui etfi per plagas eorum decenditad
terreno qustu, ed inte, hoc est, in occultis Filii, mortis occafum, tamen ua virtute per Refurre
P/4.7. ubilumine vults tuifumus fignati.Optans etiam, tionistriumphum reverus etadorientem: affen-F/67. 34
ut hcltitia emper crecat, exultabo. dit enim uper closcoelorum ad orientem : ic &
mod infirmabunturimpii: quia cm velint jutos
Aliter: Letabor mente, & exultabo eorporis deprimere,
alacritate. VelLetabori n anima juxta illud: Ma & Eccleiam Dei conculcare, ipfi Imla
Lat: 1.47,
gnificat anima mea Dominum: & exultabo in piritu, Cgis deprimuntur, & ub pedibus conculcabuntur,
ita ut confidenter polim dicere: Magnificat ni nunc particulariter, ed in futuro judicio univer
faliter.
ma mea Dominum, & exultavit piritus meus in Deo
falutari meo. Et quia hcltitia, & exultatio re Et peribunt, vel quia impii converfinonerunt
gnansints in anima quinque enus vegetante, & impii,ficutperiit Saulus,cm coepiteffePaulus: fic
}} : ut perierunt, quifanguinem Chriti fuderunt f
in piritucogitationesbonas & malas examinante, viendo,
debet etiam exteris apparere
ad dification
em & eundem fanguinem potea in remiio
Matth. 5.16. Proximorum, ut videntes opera notra bona glorifi nem peccatorum biberuntin eum credendo. Vel
cent Patrem notrum, quiet in clis, non nobis Do peribunt icut Judasperiit, ut abiret in locumfuum. ..t. 18
|
mine, non nobis, fed nomini tuo Domine gloriam to Peribunt facie tua, id eft, memoria tua : quia
omnium iniquitatum eorum non recordaberis. Vel |

Pfi 13, 1. tius bonioperis affignando: Pfallam nomi ficut fluit cera facie ignis, ficperibunt facie tua: Ezech,1822;
712 ff40 altijime, Non folm interfsletabor,& quia tu Deus noter ignis confumens es. Sic perierat P/Cs7.3.
###.4.24.
exultabo,ed etiam foris pfallam inopere dansglo ille, quidixit: Viro autem jam nonego. Ide infir-#alas.2.ao.
riam nomini tuo, quod folm in hac vita cognoci mabuntur, & peribunt facie tua dmones, & ma
tur. O altiime, qui pro tui altima celfitudine li homines:
long remotuses mortalium cognitione, icut tu Quoniam feciti judicium meum, vers.v.
Err3; to, ipe dicisMoyfi: Non enim videbit me homo, & vi
vere potet. Confitebor itaque gaudens, &exule C cauam meam.
tans, non in tu ubtanti cognitione, fed in tuo Ego enim reus homo fedutus Diabolo
|

rum operum confideratione maxim deleatusin per peccatum inobedienti ; offenfum habens
eo, qud contra diabolum pro nobis
-
|-
vi -
Deum, duobus indigui, videlicet fudicio adver
ss Diabolum fedutorem, Propitiatione adDeum
tor appares. .* -
creatorem. Et tu mediator D E I, & hominum A
WERS, IV,
In convertendo inimicum meum Chrite JE S U feciti judicium meum adverss
Diabolum vincendo illum , ficut ille me vicerat,
retrorfum. fallendo ipum divinitatis hamo, icut ipe me fe
Solebatenim prcedere , cm totus pen fellit, reddendo illi poenam, quam in fedutio
munduseum fequeretur. Nunc autem nondum
quidem ablatus est, fed foras millus, & potter nemea promeruit. Et tu idem propitiator feci
fi cauam meam apud Patrem interpellans pro
um tuorum detruus,velut alterPharaoverosHe me, ac reconcilians me pertuam obedientiam Pro
e recedentes retr infequitur, & Perfe me illi exhibitam: ic feciti cauam meam,
quitur, vel etiam ita converus et retro, ut H a De.
|- -- -
 -

-
/

1 19 Ven. Gerhohus Reicherpergenfis in Palmum LX 12 o

, .11. Dejudicio tu dixiti: nuncjudicium f mun-Agratia, ed nequis defit grati Dei, monet Aposto
di, nunc princeps mundi ejicietur foras. Jufto enim lus, & in Apostolo Christus, cuinuncdicitur, qui
judicio ille foras erat mittendus, hominem de judicas equitatem ; qualidicatur : non approbas
( paradifoforas in hujus mundi miferias ejecerat, ut hanciniquitatem,utfalveturaliquiscontrafhim
Maish. 7.a. inqua menura menus et , remetiretur ei. Sed Pietatis obtinatam voluntatem. Lict enim ali
hoc juftojudicio fierinon pollet, nifi quomodo vi quando deinvitofacias voluntarium: tamente ju
cerat hominem , fic ab hominevinceretur. Sed dicante justitiam & equitatem voluntari obstina
quisillum vincere poflet,quiDEUS non effet? Ho tus in malitia impius, tua falvatione femper in
mo ceciderat in confliu adhuc non mortalis, & dignus, tua increpatione tandem exterminabitur,
quomodo nunc taret, actriumpharet factus mor icut fp funt exterminati, qui erant in malitia
talis, & fragilis? fimiliterangelus cecideratnemi ua pertinaces, & obstinati. Tuenim Spiritu fan
ne tentante, & quomodo nunc taretin fortiimo stdecoelismido potquam fedisti fuper thronum,
certamine?folus homodebuit, fed folus Deus po fublimatusadterni Patris confestum, eodem Spi
tuitcontra diabolum triumphare,jutaque vicii ritu per Apostolos mundum arguente, de , 6.8.
tudine ipfum victorem revincere, ut juftojudicio & de justitia, & dejudicio.
forasejiceretur, quilict non justintraverit, ed gentes, G periitimpius. versv.
fraude velut ferpens irrepferit in Dominiumfu B increpafiiPerApo ,
pra genus humanum: tamen quia homo propter :"Verbi grati tolos &Exorcistasn
voluntarium confenfumjut [***********
, & inju gentibus periit impius diabolus de calo, de
ftum ejus dominium jutum fieri oportuit judici leticultura, qu in idolis illiexhibebatur, depul
um, ut foras non ejiceretur, nifi pris ab e fus extra fines genti um tibi Chrite credentium.
homin
vinceretur: Ergo tu Chritefeciti judicium meum, Cm de perfectione doceres.A Potolostuos, prohi
builti eos in craftinum elle folicitos pro terrenis,
promefn mea vice uperando illum, primitus in addens: Hec enim omniagentes inquirunt. Ergo qui Matti.6.31.
defertotentationes ejus vincendo, deinde permor
tem tuam ipfum, qui habebat mortis imperium, dicipulatum : feudiciplinam fnt aggrei nihil
\ detruendo, Prprium poliidendi,fihc inquirunt, qu & gen
uirunt, ipi utique inter gentes, vel gentiles
Fecifi etiam cauam meam Patri tuotantam tesinqndieru
perfolvendo humilitatem & obedientiam pro me, dePuta
nt. odigentes
Hujusm ,
in Annia & Ass.
ut fuperbiam & inobedientiam meam remittere Saphiraincre pastip er ApostolmP etrum , &periit
deberet, quitantam cauam remittendi eam habe imPius Anania s cum uxore fibi confen tanea, & fu
ret, quanta non erat caua irafcendi. Lict enim fraudi sconc ia. bit
Sicperi omnis impius per Spi
Rom, s. 19. verum fit, qud icut per unius hominis inobedien- ritum fandu m increp atus de fimili fraud rerum
tiam peccatores contitutifunt multi, ita perunius CEccleiaticarum, vel etiam de Apoftafia potali
-

quod anctum Propolitum aggrellum, & Potea

obedientiam juti contituentur multi : tamen non dimifl
. . ficut delictum, ita & donum. Delitum enim de um.
paradifodejecit humanam naturam: donum ver . Aliter.hncrepastigentes perApotolos,& aliosve
in Chritofupracoelos coelorumque virtutes exal ritatis Prcones,&periit impius:quia destructa im
taviteam. In quaexaltationefedifii o Chritead Pietate factus et pius. Adeperiit, qud momen
dexteram Patris, & fedes/uper thronum, corm, fcilicet impiorum delefti in ater
lict fis judicatus injust, tamentujudicas ju 77%770. Cm enim pris dicerentur vafair, nunc
ftitiam & quitatem, nunc particu lariter, fed
r,quando
deletoito nomine dicuntur vafa mifericordi, non
in judicio tuo extremo univeralite ODnnCS ad horam, edin ternum, quodeternum eftin},~
impii peribunt facie tua: quoniam feciti judicium
meum, & cauam meam. -
culumfculi, Nam faculum faculiqudam de
Hoc etiam potetreferri ad perfonam Patris fcriptio et terni. Habentalii libri in faculum, d
hoc modo:Vere oPater inimicitui peribunt: quo infeculum faculi. Per faculum ergo intelligitur
niam fecitijudicium meum, id eftjudicium, quo ju 111 patium temporum decurrentium & recur
dicatus eftChritus, feciti meum , id et mihi uti- rentium velutin quendam circuitum. Ex ipa enim
e. Sic naut ventum ibi utilem dicunt fuum. Et Dtemporum viciffitudine honex toto deficit, ed fic
cauam proqua damnabatur,fecitimeam,idet,mi tranfit,ut redeat, unde per ipamfui recurs s iden
nitate m : ed
m
hiutilem. Nam qud ipe veraloquens damnatus titate quoda mmodo imitat urter
r
eft pro veritate, quai blaphemus, e quod Filium tamen propte fuimut abilit atem t
recedi ab ter
Dei fe dixit, multum per omnem modum utilefuit nitate. Satulum faculi et ipa ternitas, qufacu
mihi damnato propter mendacium erpente pro lum* quia Pot prfensiftud faculum
toplato perfuafum. Inde autemtantautilitas pro fecutura et. In hoc faculo faculi peribit omnis
, ceffit, quodtujediti fuper thronum, id et, fuper virtus diaboli. Nam ipius
s m Chrit
animaum
mund reconci: quoni
ilians am qui
tibi, tuDeu s eras
judicas juffiti am,fi-o
in Chrit Inimici defeceruntfrZ8Z?finem. vEs.vII
veut alia translatio habet : judicas equitatem. Idest, in Christum allif. Sicut enim framee
Eftautem equitas, ut icut perunius delitum detru untur, qu ad petram olidam alliduntur:fic
omnes homines venerunt in condemnationem: ita defece runt framee, id eft, omnisimpietatis, & re
is n tunnalli
Per unius jutitiam omnes veniant in jutificatio bellion machi in finem, ideft, inChri sEccle
nem,nifiqui repellunt medicinam fibi paratam, & f. Velcir ca finem pren tis & peregr inanti
omnibus hominibus oblatam. Unde nulla eft ha fi defecerunt, id et,absque dubio deficient omnes
bendaolicitudo, qud alicui falvaricupientidelit inimici, idest, Anti-Chriti perfequentis framee,
quando
|
 | - |- / v

*** |-
|-
Vn Gabohus Reicherpergen in Pfahnum IX.
- - - - |- |- - |
I 2,2,
quando illum Chritus, qui et finis infinitus, fublistir: fic & pariter cum fonitu tranfeunte ve
detruet illuftratione advents fui. lociter tranfierunt. Vel periit memoria eorum
-

Et civitates detruxiti,
|- funfonitu idet:
litudinem vast cum frgoremagno,
arboris ad fimi
cum fonit fragoris de
Hoc non femel etiam ad litteram factum est. alto ad ima ruentis. Vel periit memoria eorum
Nam & olim Babylonia pro eo, qud populum apud Deum oblivifcente Deo, quod erant im
Dei captivum tenuit, & afflixit, Perfis, & Me- Pii ficut per Prophetam dicit: Et peccatorumJer. 31; 34.
dis eam expugnantibus defrusta et, & pris Go-, eorum non recordabor amplis. Item in Palmo
morrha, & odoma, cterque finitim civi- decimo quinto dicit: Nec memor ero nominum
| tates detrutta funt, quia immunditiis, & ne- erum per labia mea. Periit namque memoria eo- 4
quitiis deervierunt. Et Hieroolymorum civi- rum cum fonitu bon confeionis, id et, perfo
tas non femel detrusta et propter legis divin mitum guo peccata fua non jam defenderunt,
transgreionem, quam & olim Nabuzardan fed accuaverunt. Ita perierunt impii, five hu
4, R4, 25. Princeps coquorum defruxit, & Antiochus Epi- miliati, five fracti. Sed

l
|
|
* phanes magna ex detruens templum in ea
per idolatriam polluit, & profanavit, atqueno-
"
Dominus in aternum permanet.
.
vers vim.
: - viim propter interfetionem Christi, & dici- B . Frustra igitur adverss Deum impii fremue- |

|
|
Ipa etiam ejus
civitas Romaeam
Xeltus
in cularibus
Regum runt qui eos judicabit. Jam enim in occulto * - - - - -
- ',

|- dificiis ita cernitur detrutta, ut non tam civi- 4r4 Utt in f udicio quo jedalus eft
tas, qum civitatis ruina elle appareat, pro eo, thronumfuum id et , judiciariam pote
qud contra Sanctos Apotolos , & Eccleiam ty- statem per patientiam, qua clum acquifivit.
rannizans crudelia edita per omnes imperii fui Et ipe, qui judicatus eft iniqu, tan-VERS. Ix. "
fines miit. Verumtamen ex meritis Apostolo- * - - - -

rum, & Martyrum, quorum fanguine civitas dem judicio manifesto judicabit orbem ter
illa est purpurata, lict in fculari altitudine fir 74 4m &quitate meritis digna reddendo.
defrusta
vitoriosa&excellenti
humiliata,omnibus
tamen piritualis potetas
mundi hujus civi- Quod dixit, adh c repetitis dicens:

. i d
fudi
3

tatibus et prlata, non autoritate human , cabit populos in jutitia. Repetitio fer
Maut. 16. fed divin, dicente Domino ad Petrum: Tu es "nis, certitudinem, & velocitatem fignificac
18. Petrus, & uper hane petram edificabo Eccleiam "impletionis: ficut repetitum omnium harao
meam, & porte inferi non prevalebunt adverss " interpretante Joeph fignificabat velocitatem,
f4f}}. Ca certitudinem adimpletionis. Ergo cit judi
-

Spiritualiter etiam civitates defruuntur, cabit, cit aream fiam ventilabit, & paleis v

cm forti armato diabolo custodienti atriumfuum grana eparabit. Sed quia judicium illud pr- -

fortior upervenit, & univerfa illius arma de- cedit mora quantulacunque, ne interih noceae
ruit. Quod fieri cernimus, quando pris Deo inimicus retr converus, & nondum ex toto.
rebellis aliquis homo, vel aliquis populus veri- contritus.
tati, quam impugnavit per inobedientiam fe Dominus eft faiuJ refugium VERS, XA
. humiliter fubdit per obedientiam; tunc univera
Efai a. 4. iniquitatis arma defruuntur, & confiabunt gladios ad
mala. Cui ? Pert, qui nihil

- -

|- fue in vomeres, lanceas fuas in falces, ut d ":" " Magnum et ipum Judi-
armis paratis ad nocendum fiant instrumentavir- cem elle refugium, atque tutorem. Adjutor |

tatum. Tunc
iniquitatis, fiuntmembra , qu fuerunt
arma pietatis, arma etiamitatib
Tunc cadunt estadagenda
8 bo". ndo ln por |

propugnacula defenionum pris ereta contra t%nzftzb445. Qualiter: Permittens eum ali
Deum, & locus ille fit quai terra cultilis; qui quamdiu effe in tribulationibus. Non enim
Matt. 21.2. pris videbatur in expugnabilis. Ite, ait Domi- opportun homo convertitur ab hoc fculo, nii
nus, in catellum: qud cnta :es est. Catel-Dhujus fculi voluptatibus dolores miceantur.
lum igitur Christo & dicipulis ejus cntra- Inde enim gratius auxilium, quo gravius peri- s
rium, dicipulisintroeuntibus detruitur, quando culum.
per veritatis annuntiationem vel homo, vel po- -
Et ideo, Domine 7'cht tm tt , VERs xI.
- - |-

pulus aliquis Deo rebellis cadit five ad falutem -

fui protratus, ut Saulus, five ad perniciem fui non in fe, aut in fculo qui 20U
ut aul Rex iniquus, & multi Tyrann; he peri- nomen tuum, Nomen feitur, cm ille,
erunt cum editis, qu contra Dei Eccleiam fe- cujus et nomen , cognocitur. Deignans
cerunt. Unde equitur:, autem Dominus nomen fnum ait: Ego fum, qui Esad 3, 14.

| |- -
.

Peritt memoria corum cum

- - - - - *

- fam , & qui et , miit me ad vos, id est, immu

tabilis, cujus et elle uper omnia, non tranlre
717ff4. - - inter omnia.
Nam & Angeli tranfierunt
Periit jam fonitus perfecutionis, & fuccef. : statu, in quo este cperunt; & homo fugir velut Jeb, 14.2s
fit annuntiatio pacis. Periit etiam memoria per- umbra, nunquam in eodem tatu permanet
fecutorum cumfonitu iporum: quia ficutfonitus atque omnia, qu fub fole. funt, vana , &
vocis velociter tranfit, nec prolatus aliquomodo tranfitoria funt. Solus '' ille est , qui est,
- - - v 3
v
 |- |
*

* -

I23 Vn Gerhohus Reicherpergen in Palmum IX. I 24

cui nulla mutabilitas potet accidere. Illi ergo Avita catificari, etfi contingat per stimulum car
noverunt ejus nomen, qui mutabilia contemnen nis nos fatigari, tantummodo tudium caftitatis
tes devot ferviunt illi foli, qui est. Tales ita non deponamus, & fine dubio vel in hac vita ,
que ferent in te, Domine, qui es , & non vel cert in futura catitatis corona ornabimur.
fruftrabuntur : Quoniam eti videantur ad Similiter tudeamus in cteris virtutibus. Et li
horam dereliti, tamen non ex toto, non in tem ct tudiis notris aliquamdiu effetus denegetur,
tamen tudendo non ceflemus, & fine dubio
pore opportunoderelinquis quarentes te, vel in hac, vel in futura vita, quod qurimus
non temporalia. -
apprehendemus. Omnis enim qui petit, accipit, Maith. 7. 1.
VROS, XIII.
Pfallite Domino, qui habit4t in c qui querit, invenit, & pulanti tandena aperie
Jiom. tur, li pulando non celfetur, & fiinpetendo,
qurendo, pulando, tudium pro polle ha
Hucusque Propheta laudavit Deum, quia beatur.
) inimicus fatus et retro, impii converfi, Domi
nus refugium pauperi. Nunc addit de perfe bonis,Qui autem negligit ben tudere in tudiis
line dubio mancipabitur tudiis pravis ,
quentium vindita, qu necdum dixeratdetermi de quibus dicitur : Corrupti funt, & abominabi- Pal. 13. **
nat, & debeneficiis, qu confert bonis in pr les fati funt in fudiis fuis. Studet pen omnis
fenti. Pro hujumodi fideles provocat ad pfal homo qualicunque tudio. Sed vos qui Pfallitis,
lendum, quafi dicat: Vos qurentes f non re B
annuntiate tudia condigna Palmis vetris. Di
linquit: Ergo pfallite Domine , qui habitat in citis fortafle: Jam pe nuntiata funt hc tudia,
Sion. Sion interpretatur Speculatio, & ignificat & occiti unt annuntiantes talia: ic & nos fortalle
prentem Eccleiam, qu per peculum & in occidemur, fi hominibus annuntiamus, qu no
nigmate quafi de longe fpeculatur aliquid de lunt audire. Ad hoc repondeo: quia li taliter
Divinitate. 7erualem viio pacis dicitur qu , occidemini, mors vetra non erit fine fruu, icut
fignificat futuram Eccleiam, qu facie ad fa & hors piorum Sanctorum habet fructum, quo
ciem videbit pacem, id et, Chritum, qui eft frutu in ternum fruentur coram Domino.
ax notra folvens inimicitias inter Deum, &
minem. De hac Sion itur ad illam Jerua Quoniam requirens fanguinem eo-V", xur
lem, ed non nifi Dominus habitet in hac, & rum recordatus et,
perducat ad illam. Ergo pfallite Dmin qui Requirens in judicio fanguinem eorum, quem
habitat in Sion, pfallite benoperando, & P" videbatu obliviol tradidifle, recordatus et oc
annuntiate: pris ben facite, ac deinde cifos glorificare, & occifores perdere. Et ne
. .I I
ben docete, ficut legitis: quia cpit feus fa- putes Deum ita recordatum, quai Penitus obli
. cere, & docere. Nam cujus vita depicitur re tum, fubdit:
stat, ut & prdicatio contemnatur. Ideo PriusC AVom eft oblitus clamorem
Pfal, so. 3. pfallite Domin qui habitat in Sion. Tenete rum,
falterium jucundum cum eyihara. Sumite Pfal
mum, & date tympanum, ut in Palmo lit bona Videtur quidem oblitus Deus , cm diu
operatio , & in cythara vel tympano fit carnis differt facere, quod faturus et. Infirmorum
mortificatio, -
affectui hoc videtur , propter quos etiam ipe
Deus recordari dicitur: quia cripturafpe fecun
Et fic prparati ad evangelizandum ver dm infirmantium affetusloquitur:
bum Dei mantiate inter gentes tudia
ejus. Annuntiate, quibus studiis vel ipe re
AMierere mei Domine, vide hu- vers. xlv.
quirat falutem gentium , in omni gente fe ti militatem meam.

mentium, vel etiam quibus studiis ipe fit qu Exemplum fe ipum Propheta proponit in ftu |

rendus, qui nos prior qurit, ut nos illum Pot diis bonis, in tudiois precibus: quia de tudiis
e quramus. Qurit enim ipe Pator ovem et locutus: ut quisque illius exemplo tudeat opta
perditam , ut ipa ovis reduta in ovile, pato re, quodoptat, & ic optare, ficut ipe optat in
rem deinceps qurat, femperque illi adhrere oratione tudioa dicens: Afiferere mei Domine
cupiat. Multi excuant fe per non datam fibi vide humilitatem meam. Miferere intrinfecomi
facultatem ben operandi, verbi grati : non ha Dfericordi affectu, vide forinfeco, & manifeto
miferationis effectu. Afpetus tuus auxilium et.
bentes, unde faciant eleemoynam, non valen Vide igitur humilitatem meam. Vide quantm fim
tes jejunare propter infirmitatem uam, ed ne
mo excuari potet tudiis : quia tudere potet humiliatus, quanta fit humiliatio mea de inimicis
omnis homo pro viribus ibi Deo conceflis. meis. Nam quanta fit humilitas mea, potest
nfari deinimicis meis,qui funt exaltati de mea
Et et interdum tudium vehementiimum fine
manifeto effectu operum. Sic tudet omnis ne &humiliatione.Sicut enimChrito uf
gotiator ditari , & tamn non omnis negotiator que ad mortem humiliato, & inhumili epulchre
ditatur pro magnitudine fui tudii in terrenislu jacente gloriati funt inimici ejus, & exaltatiquafi
vitores, & fuperiores: Ita nunc depau eratis,
cris. Si autem pro divinis lucris vehemens ha-
beatur tudium, etiamfi in hac vita non prove aut etiam occiis fidelibus gloriaturin exaltatione
niat ad manifetum effetum , dummodo ftu fua hic mundus. Gloriantur inimici uper fide
dium non relaxetur; fin dubio in vita terna les in hoc mundo exaltati. Sed tu Domine vide
effectus conequetur. Studeamus igitur in hac bumilitatem meam de inimicis meis. Tu
 |
-
|-

I2 5 Ven. Gerhohus Reicherfpergenfin Palmum EX 12.6

WER; IV,
: exaltas me de portis mortis. Afide olidatos corporalibus tormentis intereme
Inimicos meos in elatione fua non tu ex runt vel etiam ubtantias eorum ad interitum -

altas, ed exaltari permittis non upra, fed in perdux erunt. In hoc interitu ip gentes infix
tra portas mortis: me ver ab illis humiliatum tu funt: quia unicuique fua propria iniquitas eft
exaltas de portis mortis, id eft, de cupiditati Poena, & catena , dum fuorum peccatorum fu
bus, quibus itur ad morten quarum deletatio r
nibus contringitu iniquus. Unde equitur:
non jam porta mortis, ed ipa mors et. Cupi-
ditas enim, qu ante voluptatem quinque fen In laqueo ito, quem abconde- \
fuum prcedit, quai per quinque vias ad por
tas deducit, & introducit ad mortem. Dele
runt , comprehenus fi pes
0? -
A
|
tatio ver eorundem quinque fenfuum, qu in
ipa voluptate et conummata mors est. Unde ... Lequens occultus est doloa cogitatio: pes
anim et amor , qui fi pravus est, ichtur cu-
1,7m, s. s.dicitur : Vidua que et in deliciis, vivens mor Piditas: fi rectus est, dicitur & eftcharitas, eo
|

-
| tua et: quia videlict ipa deliciarum deletatio
piritualis vit interfectio est. Sed tu Deus Pede per quosdam Pallus deideriorum animamo
l}} meus exaltas me de portis mortis, id eft, de cu vetur quai ad locum, qu tendit, id et, adde
| piditatibus quibus itur ad mortem, id et, ad lectationem bonam, vel malam: Qu fi per
ipam carnalem deletationem. venerir, ltatur: fi non pervenerit, contrista
:mr: vel fi hoc adeptum perdiderit, amplisdo
Ut annuntiem omnes laudationes let, qum fi nunquam Ergo in la
44es quem ab/conderunt, id et, in fraudulento
tuas in portis filie ston. coniliopes, id et , amor comprebenfas tenetur:
Sion antiqua et Eccleia Chriti adventum quia eum delectatio carnalis ade ligat ut fi
in Patriarchis, & Prophetis de long peculata. conetur abfcedere dolor non finat. Hc fiunt
Filia Sion Tetamenti Novi et Eccleia qu geralta filii. Hc funtecreta judicia Dei, qu
nutrita uberibus prioris Ecclei imilis illi eft in hac vita cognocuntur paucis. Verm in
in fide velut filia Matri fu. Port hujus filia futuro adventu Judicis, qui ut fulgur adveniet,
Sion funt auditores verbi Dei benevoli , dociles,
& attenti, quibus, & per quos benelaudes Do Cgnstetur Dominus judicia fa-viss xvii.
mini annuntiantur, dum non porcis verbi divini Z2.
margaritas calcantibus , aut canibus verbo Dei
oblatrantibus fantum datur, fedauditoribus de Tunc ab omnibus cognocetur Judex judi
votis, auditoribus maxim his, qui fint idonei tia faciens. Tunc videbitur, quod mod latet,
& alios docere , ut per eos quai per portas in quomod in peribus manuum fuarum
trent in Eccleiam, id et, in Santorum com-C ,
munionem, qui ab illis audiunt fermonem. comprehenus untur
et peccator , per que
pera fecern hic bonis affeu in futuro ,
Aliter. Porte mortis unt corporei fenfus, autemfecernunturetiampnis exteriori bus,quan
quibus exaltantur, qui qurunt, non quvi do Jutis mittenturin tenebras exterio
dentur, ed qu non videntur. Et Porte Filie
erit fletus, & tridor dentium,
Sion funt Sacramenta legis, & initia fidei, qu res ubiNota, qud non aliund, niiab ipfis pec
pulantibus aperiuntur, ut perveniant ad occulta
catori bus
1. Cr, 2. 9. Filii intelligenda, qu oculus non vidit, nec au titas, quibus punien Poenarum qualita s, aut quan
tur, quando in tenebras ex
ris audivit. teriores mittentur. In tantum enim tunc invi
Aliter. Porte mortis funt vel malignihomines, tos involvent exteriores tenebr poenarum in
vel dmones, qui aliquos introducunt, velintro quantum nunc es volentes deletant interiores
mittuntad mortem. Porte Fili Sion funt Angeli tenebr culparum.
Eccleiarum viibiliter , aut inviibiliter in mini
P. 137. 1. terium falutis human Deo mii. Cm ergo propteHic interponitur canticum diapalmatis
r occultam ltitiam eparationis, qu fit
in conpeu Angelorum pfallimus, vel in filen inter bonos, & malos.
tio audientibus Angelis inviibilibus, vel apert
audientibus Angelis viibilibus, ideft,hominibus Convertantur ettatores in in- var.xviii.
in Angelorum confortio deputatis , tunc in portis
filie Sion annuntiamus laudes Domini. Et quia fernum,
tu Deus Pater per occulta Filii tui exaltas me de Quai dicat; Peccatores, qui compreheni
portis mortis, ide unt in peribus fuis, quorum Pes et illaqueatus
in laqueo quem abconderunt, quia nolunt
VERS, XVI, Exultabo in falutari tuo. Hverti ad Deum in hac vita, convertantur
In eo exultabo, qud Filius tuus per oc faltem tard pnitenti, ut Judas, qui dixit:
culta falutis myteria falutaris et mihi, & pro #cfari tradens anguinenjufum. , Talis conver Matt, 27, 4;
pitius, quiterribilis, & infilavis et gentibusin fio non erit de infernoadDem, ed in infernum,
teritum animarum , vel corporum facientibus. ne emper peccare fit liberum, ne femper tene
antur deletatione mortifera.
Et ide infixefunt ip gentesininteritu,
q fecerunt quando aut aliquos fide Omnes gentes, que obliviftun
4yertentes in anima interfecerunt, aut aliquos in tur Deum, que ficut non Probaverunt Deum
| habere
 00S0
000 LLS LLLLLLL LLLLLLLLLLLS LL LLLLLLLL LS
LLLLLL LL LLLLLLS LLLLLLL LLLLL LLLLL LL LLLLLLLLL LLLLLLLLLLSLLLLLLLLLLLLLLLL LLLLL LLLLLL LLLLLLLLS
SS
LLLCS LLL LLLLLLS LLL LLLL LLLLLLLLS LL LLLL LLLLLL LLLLLLL LLLLLLLLS LLLLL LLS
TTTS 00S LLLL LLLLLLL LLLLLL LLLLL LLLLLLLLS LLLLL LLLLL 000ELS
LL LL LLLLCCCS LLLL LLL LLLLLLLL LLLLLLLL LLL LLLLLL LLL LLLLLLLLLL LLLS LLLLL LLLL LLLLLLLL
LLLLLLLLS LLLLLLL LLLLLLLLLS LL LLLLLLL LLLLLL LLLLLLLLL LLLLLLLLL LLLLLLLLLLLL LLLLLLLLLLLLLLLLLLL
LLLLLLLLLLLL LLL LL LLLLLS LL LLLLLLLLL LLLLLS LLLLLLLL LLLllllLLLLLLLS LLLLLLLLLL LLLLL LLLLLS
LLLL S LLL LLLLLLLLL LL LLLLLLLLS LLLLLL L LLS LLLLLL LLL LL LLLLLLL LLLL LLLLLL LLLLLLLLS LL
LLLLLS LLLLLLLLL LLL LLL LLLLLLLLLLS LLL LL LLLLL LL LLLLLL LLLLLLLLLLLLLLLLLLLLLLLL LLLLLLLLLLLS
LLLLL LLLLLLLLS LLL LLLLLLL LLLLLLLLLLLL LLLS LLS LLL LLLLLLLLL LLLLLLL LLLLL LLLLLLLLLLL
LLLLLLLL LLLLLL LLLLLL LLL LL LLLLLLLLS LLLLLLLLLLLLS LLLLLL LLLLS LL LLL LLLLLLLLLLS LL LLLLLLLLLaa
LLL LLLLLLLLS LLLL LLLLLL LLLLLLLLL L LLLLLLL LLS LLLLLLLLS LLL LLLLLLL LLLLLLLL LLLLLLLLLL LLLLLS
MAAA AAAA AAAA LLLL LLLLLLLLS LL LLLLLL LL LLLL LLLLS S LLLL LLLLLLLS LLLLLLL LLLLLLLLLLLS LL LLL LLLLLLS
LLLLLLLLLLLL LLLL LLLLLLLLLLL LL LLLLLLLLLS LLLS LLL LLLLLLLLL LLL LLLLS LLLLL LLLLL SaaS S0S
LLLLLLLLLLS LL LLL LLLLLLL LLLLL LLLLLLLLLS LLS LLLLS LLL LLLL LLLLLLS LLLLL LLLL LLL L LLL
LLL LLL LLL LLLLLLL LLLLLLLLS LL LLLL S LLLLLL LLLLLLLLL LLLLLS aaaLLLLL LLLH
LLLLS LLLS TTLLLLLL LLLL LL LLLLLL LLLLLLL LLLL LLLLLLLLLL LL LLL LLLLLLLLa LLLLLLL LLL
c LLLLLLLLLLLLLL LLLLLLLLLLLL S LLLL LLLLLLLL LLL
LLL LCCCCLLLS L LLLLLLLL LLLLLS LLL LL LLLLLLLLLLS LLLLS
LLLL LLLLLLL LLL LLLLLLLLL LLLLLL LLLLLLL S LLLLS LLLLLLLL LLLLLLLLLLLLLLL S LLLLLLLLLLLLLLLLS
LLLL LLLLL LLLL LLLLLLLLS LLLL LLL LLL LLLLL LLLLLLLLLLLLLS LL LLLLLLL LLLLLLLL LLLL LLLLLLL
LLLL LLLL LCCCLLLLS S LLLL LLLLLS LLLL LLLLLS LLLS LL LLLLLL LL LLLLL LLLLLLS LLL LLLLLL LLLLL
LLLLLL LLLLLLLLL LLLLLLLLLLLL LLLLLLLLLLLLL LLLS
LLLLLLLS LLL LLLLLLLLL LLLLLS LaLLL LLLLLLLS LLL
LLLLLLL CCCLLLLL LLLLLL LLLLLLLLLL LLLLLLLLL LLLS LLLS LLLLLL LLLLLLLL LLLLS LLLLLLL LLLLLLL LLLLS
LLLLLLS LLLLLL S LLLLLLLLLL LCCCCLLLL LLLLLLLLS LLLLLLLLaLLLL LLLLLLLLL
LLLL LLLL

00000 LLLLLL 000 LLLLLS LLLL LLLLLLLL LLLS LLLLLLLL LLLLLLLLLLL LLLS LLLLLLLLL LLLLLL
LLLLLLLL LLL LLLLL LLLLLL LLLLLLLLLLLLS LLLLL LL LLLLS LLLLLL LLLLLLLL SSS CLLL CCLLLLLLL LLLLLS
LLLLLL LL LLL LLLLLLLLLLLL LLLLLLLL LLLLL S LLL LLLLLLLLLLLL LLLLLLL LLL LLLLLLLL LL00S
LLLLLLLLS LLL LLLLLL LLL LLLLLLLLL LL LLL LLLLLLLLS LLLLLLLL LLLLLLL LLLLLLLL LLLL LLLS LL LLLLL
SS SS SS SS

SS
LLL LLLLLLLS LLLLL LLLLLLLLLLLLL LLLLL LLLLLLL LLLLLLS LLLLLLLL LLLLLLLL LLLLLS LaLLLL LLLLLL LLL
LLLLL LLLLLS LLLLLLL LLLLLLLLL LLLL LLLLLL LLL LL LaLLLLLLL LL LLLLLLLLLL LLLLLLS LL LLLLLLLLL
S LLLS 0S0S LLL LLLLLLLLS LLL LLL LLL LLLLLL LLLLLLLLS LLLLLL LLL LLLLLS LLL LLLLLLLLLLS LL LLLLLL LLLLLS
LLLL LL LLLLLL LLLL LLLL LLL LaLLLL LLLLLLL SS

S LLLS 00S 00S LLLLL LLLLLLL LLLLLLL LLLLLLS LL LLLLLLLL LLLLL

SS
LLLLLLLLLL LLLLLL LLLLLLS SLLLLLLLLS LLLLLLLLS LL LLLL LLLLLLL LLLLLLL
LLL LLLLLL LLLLLLLL LLLLLLLL LLLLL LLLLLLLSLLLLLLS LLLLLL LL LCCLLLLLLLLLLLLS LL LLLLLS
LLLS LLLLLL LL LLLLLLS LLL LLLLL LLLLLL LLLLLL LLLLLS LLLLL LLLLLLL LLLLLLS LLLLLLLLL LLLLLS
LLLLLL LLLLLL LLLLLLLLLLLL S LLLL LLLL LLLLL LLLLL CLCLLLLLLLLLLLL LL LLLLLL LLLLLL LLLLLLS LLLL
LLLLLLL LLLS LLLL LLLLLLS LL LLLLLLL LLLLL LLLLLS LLLLLLLLLS LLLLLLLLL LLLLLLLS LLLLLL LLLLLL LLLLLLL
LLLLLLLL LLLLLLLLLLLL LLLLLLLLLLS LLLLLL LLLLLLS LLLLLLLLLLLLLLS LLLLLLLLLa LLLLLLS LLLLLL
LLLLLS LLLLL LL LLL LLL LLLLLLL LLLLLLL LLLLLLS LLLLLLLLL LLLLLL LLLLLLLLS LLLLLLLL LLLLL LLLLLS
LLLLL LLLLLLS LLLLLLLLLLL LLLLLLLLLLLS LLLLLLL LLLLLS LLL LLLLLLS LLLLLL LLL CCCLLLLLLL LLLS
LLLLL LLLLLLL LLLLLLLLLS LLLL LLL LLLLLS LLLLLLLLL LLLLLLLL LLLL S LLLLLLLLLLLLLLL LLLLLLLS
LLLLS LL LLL LLLL LLLL LLL LLLLLLLLLLLLLL LLLS LLLLLLL LLLLLLLLLLL LLLS LLLLL LLLLLLLLLLLLS
LLLLLLLLLLS LLLLLL LLLLL LLLL LLLLL LLLLLLa LLLS LLLLLLLL LLLLLLL LLLLLLL LL LLLLLLLL LLLLLL
LLLLLL LLLLLLLLS LLLLLLLLLLLLL LL LaLLLS LLLS G LLLLLLLL LLLLLLLLLLS LLL mmmmmLLL LLLLLLLLL
LLLLLLL LLLLLLL LLLLLLL LLL LLLLLLLLS LLL LLLLL LLLL LLLLLL LLLLLLLL LLLLLLLL LLLLLLL LLLLLLLLLS
LLL LLL LLLLLL LLLLLLLLLLLL LLLLS LLLLLLLLLLL LLLLLLLL LLL LLLLLLLLLLLL LLLL LLLLLLLLS LLLL
LLLLLL LL LLLLLLL SLL LLL LL LLLLLLLLLLLLLL LLS LLL LLLLLL LLLLLLLLLLLL LLLLLLLLL LLLL LLLLLLL LL
LLLLLLL LLLL LLLLLLLLLLLLLLLS LLL LLL LLLLLLLLLLLL LLLLLLL LLLLLLL LLLS LL LLLLLLLL LLLL LLLLLLLLS S
LLLLLLLLLLLL LLLLLLL LLL LLLLLLLL SLLL LLL LLL LLLS LLLLL LLLLLLLLL LLLLLLLLS LL LLLLS LLL LLLL
LLLLLLLLLL LLL LLL LLLLLLLS LLLLLLLL LL LLLSLLLLLLLCS 0S CCCLLLLL LLLL LLLLLLLS LLL LLS
LLLLLLLLL LLLLLLLL LLLLLL LLLL LLLLLLLL LLLLLLL LLL LLLLLLLLL LLL L LLLLS LLLLLLLLL LLLLLS
LLLLLLLLL LLL LLLLLLL LLLL LLLLLLL LL LLLLLLLLLLS LLLLL LLLLLLS LLLLLLS LLLLLL LL LLLLLS LLLLLL
LLLLLLL LL LLLLLLLLLLLLL LLLLLLLLLL LLLLLLLS LLLLLLL CCCCS LL LLLLLLLL LLLSLLLLLLL LLLLLLS
LLLLLL LLLLLLL LLLLLLLLL LLLLLLLL LLLLLLLLLLS LLLL LLLLLLL LLLLLL LLLLLLLLS SS LLLLLS
LLLL LLLLLL LLLLLLLL LLLLLLLL LL LLL LLLS LLLLLLS LLLL LLLLLLLL LLLLLLLL LLLLLLLLLS
LLLLLLLLLL LLLLLLLLLLS LL LLL LLLLLLLL LLLLL LLLLLLLLLLL LLL LLLLLLLLLLL LLL LLLLLLLLLL
LLL LLLLLLLLLLS LLLLL LLL LLL LLLLLLLLLLLLLLLLS LLLLLLLLLLS LLLLL LLLLLLL LLLL LLLLLaLS LLL LLLS
LLLLLL LLLLLLLL LLLLLLLLLLLS LLLLLLLL LLLLLLLL LLLLLS LLLL LLLLL LL LLLLLL LLLS LLLLLL
LLLLLL LLLL LLLLLLL LL LLLLLLLLLLLLLL LLLLLLLL S LL LCCLS LLLLLL LLLLLL LLLLLS LL LLLLLL LL LS
LLLLLLLLL LLLLLLLL CCCCLLLLLL LLL LLLLLLL LL LLLLLLS LLLLS LLLLLLLLL LLLLLL LLLLLLLLS LLLL LLL LLLL
LLLLLLLLLLLLLLLLL LLLLLLL LLL LLLLLLLS LLLLL LLLLLLLS
LLk GGGLLLL LLLLLLLS LLLL LLLLLLLLLL LLLL LL LLLLLLLLLS LLL LLLLLLS LLLLL LLLLLLLS
LLLL00S LLLL LLLLLLLLLL LLLCS LLLL LLLLL LLLLLLLL LL
LLLmmLLL LL LLL LLLLLL LLLL LL LLLLLLLLLL LLLLLL S LLLLLLL LLLLLLL LLLL S S LLLLLLL
SS S0000E00
 - v.

12.9 Ven. Gerhohus Pjahrum IX. I3o

manus tua , ne oblivifcaris pauperum. His A :
ergo prlibatis ; & ad formam Rhetoric ar
intelletum auditui, & fiant gentes experi
gumentationis breviter affignatis. Nunc re mento rerum edot, quoniam homines
deamus ad continuam expoitionem litter. funt, Quia enim Filium hominis dimiferunt,
Exurge Dmine, non confrtetur hm & hominem peccati fuper fe pofuerunt, jure de
quafi dicat: Ego dixi : Patientia pauperum non bent cognocere filios hominum pertinentes ad
peribit in finem. Sed quia fragiles tui paupe fanctam novitatem fe non effe, fed hominesve
res non polunt ferre nimiam violentiam An
tichristi, ne fort per immoderatam crudelita teres homini feni stulto & infatuato comparandos
& confimiles, qualem fenem Deus odit. Nam
tem ipius patientia pauperum Pereat, exu: tetante fapientiatria funt, qu odit Deus, Pau- Eccii, a, 4
Domine, non confortetur uperpauperes tuos ille perem fuperbum, divitem mendacem , fenem fa
homo, qui cm fit homo, & non fimpliciter tuum, & infenfatum. Huic feni homines con
homo, ut ait Apotolus tuus : Homo peg fimiles non pount vocari filii hominum, fed
cari, filius perditionis; tamen fedens in templ funt vocandi homines veteres fatui, & infenfati
tuo, quod eft Eccleia, oftendet fe tanquam fenes deliri, & in reprobum fenfum traditi. Sci
ft Deus, im etiam extolletur upra omne ant ergo gentes Antichrifto adhrentes, quo
quod dicitur Deus, aut quod colitur. Sed ta B niam homines funt, ut hoc cientes cito innoven
men quia ipe homo, & non Deus, neque na
tur per pnitentiam, & qui nunquam volue
turalis ut hriftus, nec adoptivus ut verus & runt poenitere, jam non habeant excuationem
Catholicus Chritianus , tu Chrite, qui natu
ralis Deus es quique adoptivos Deos feciti , de peccato fuo, ed inexcuabiliter pereant cum
quos inter membratuanumerari voluifti, exurge prambulo fuo traditore Judas qui ciens quid
effet, & quid fecillet; manifet ait: Peccavi Mati. 27.4,
contra istum non Deum , fed hominem Purum: tradens fanguinem jutum. Scivit ille fe homi
vel potis impurum , Exurge Domine , id eft
nem peccatorem, ic fciant & juti : Quoniam
/ 9. . contra illum frgens dominare in medi inimic
rum tuorum. Exurge Domine, ac Deminium homines funt. Sic impius Antiochus contra
Deum elatus , cm tandem plag divin tatus
tuum exerce, ne vcet illi homini purcillim in fuis vifceribus putrefcens torqueretur, & f
in Eccleia tua diu dominari. Non cnfrtetur tore illius exercitus ejus gravaretur, per mo
homo, non fit illi ulla fortitudo contra Pauperes
tuos: quia non Deus, ut ipe fingit fed purus, menta fingula doloribus ejus augmenta capienti
bus, ad extremum cognovit e hominem effe
vel potius impurushomo
Ego quidem rogo , est.
ut nn confortetur ille Deo inferiorem, Dixit enim dolore coartatus:
-

fufum est bominem Deo fubdi, & mortalem non -- Machai.

hom, ed tamen acquiecens dipoitioni tu cparta Defentire.Similiter cm Judinegatores, & 9 ***
Deus, confentio illum in tantum elevari, ut necatores Chriti, ficut in ActibusApotolorum le
non prvaleat fed aliquantulum invalecat. giturHerodiacclamflentfauta qudam,in quibus
Sicut invalecebant voces crucifigentium t : erant voces non hominis , ed Dei. Verbi gra
fic volo invalecere illum , ut judicentur ti: Rex in eternum vive, aut aliquid tale: quia AB. 12. a.**
entes per eum. Judicati funt Judi per Bar laudes Deo foli debitas ibi mortali audiens ac
nabam latronem, quando dat illis option clamatas, non dedit honorem Deo percuffit
chrifum reprobaverunt, & latronem eleg ravit, eum Angelus Dei, & featuriens vermibus expi
ferturque dixiffe jam proximus mort :
runt. Fudicentur etiam gentes per Antichristum, Ecce Deus vefter. Sicabillo ipo funt irrifi, qui
quod fieri videmus, quando in eligendo aliquo homini mortali acclamaverunt voces & laudes
fontifice vel Rom, vel alterius civitatis Pangi Dei: quia videlicet ille fatuus vexatione tanden
clamant virum bonum, & multi clamant ali eruditus ben civitfe hominem elle, non Deum.
quem Barrab latroni confimilem. Quod in A

ipo capite malorum Antichristo tant fiet ma Cogebant quoque laudatores ejus cire fe homi
nes, id et mendaces, non Deos, id eft veraces.
nificentis, quant ipe putabitur non homo , Cm enim criptum fit: omnis homo mendax, fo
fed Deus propter hypocrifim fuam qua pallia lus autem Deus verax, omnes veraces jam upra
3

bit nequitiam uam. Ergo tamdiu, & in : homines Deo veraci inhrentes Dii ret vocan
tum elevetur, ut per ipum dijudicentur, "l" tur, & foli mendaces proprie homines vocan
funt gentes, licet nomen Christianum habeant, tur: quia omnis homo mendax. A talibus homini
quod in hocipfo abnegan:qudhominem ChristoD bus, talibus mendacibus laudandusest Antichri
contrarium dominari, & uper Eccleiam exal: stus.
tari approbant: Ide jutum judicium . Sciant ergo isti, quoniam hmines funt: Sciat
& ipe ad fimilitudinem Antiochi, velHerodis
Dom:e Jeu Christe, ut per illum judicentur atus, quoniam homo est. Cogaturipfe hoc cire
in conpeiu tuo, ubi pauci sancti videntin &lli: quia homo mendax eft. Coartante
occultis tuis. Hoc modo judicentur quia t illum concienti , ficut prconem uum Ju
& tuam legem noluerunt. dam, compellatur id confiteri: quia Peccavitin
VERG. XXI. Contitue Domine fuper eos kgi eo, qud fe Deo prtulit, aut ab aliis prferri
confenfit, dixit ille: Peccavi tradens fanguinem
latorem. juffum. Dicat ite: Peccavi, conculcans, & faciens,
Illum videlicet filium perditionis, Prav conculcari eundem Janguinem jutum. Sciant gen
legislatorem, contitue non inter eos Principem, tas ipum tibi Chrite prferentes, quoniam hmines
f uper eos oppreorem, ut faltem vexatio det funt
 I3I Ven. Gerhohus Reicherpergenfin Palmum IX. GS X. I 32
fant, quoniam vani, & mendaces funt. Illi Anitas, & falfitas, atque ide vanitate, & men
qui te Chrite occiderunt, bonum malum dixe dacioliberantur, qui homini illi, qui eftveritas,
runt, quando te, qui pertranfifti apud eos be incorporantur. A cujuscorpore quoniam recelle
nefaciendo , malefatorem clamaverunt. Ifti runt multi folo nomine Chritiano fibi retento
qui Antichriftum , vel quemlibet minitrum fiant, quoniam bomines funt, id et, vani, &
ipius malefacere conuetum, & paratum, tibi falfi, tam iu laudando malum, qum in vitupe
anteponunt, aut Ecclei fuperponunt in aliqua rando bonum, permaxim cm per laudes falas
dignitatis cathedra, quando eum laudibus ex in cathedris Moyi, imm in cathedra Chriti, fu
tollunt , malum bonum dicunt. Sed uterque per Sanctam Eccleiam fublimantindignum , vel
attetante Scriptura abominabilis et apud te. per vituperia falfa dignum depellunt dignitate,
Eculi 11.33. Videlicet, qui bonum malum, & qui malum ne fortillo principante minsliceat illis infanire.
dicit bonum contra fu concienti tetimonium; Sciant ergo ifti tales: quoniam homines funt, quo
prcipu illius; quem fals laudat, feu vitupe niam vanitati fimiles, aut etiam ipa vanitas effe
rat vita contradicente. Igiturutrique, cilicet, ti funt, nec diffinnulare, vel occultare, feu
qui malos laudant, & bonos vituperant ipa ve quolibet modo palliare ultra valeant fua menda
ritatis evidentiaclarefcente, ciant: quoniam va cia vaniima pro Antichrifto contra Chriftum
ni, & mendaces ipi funt, cm fint homines B prolata ipis fcientibus , & fateri coactis , at
illi homini concorporales, de quo criptum eft: que omnibus agnocentibus, quoniam homines funt.
homo vanitati fimilisfatus et, & de cujus con In hoc loco Diapalma interpolitum notat
Pfal, 38.6 imilibus ditum eft: Univerfa vanitas omnis ho
Prophet orantis ltam jubilationem, propter
mo vivens, & omnis homo mendax. Hujus va illam, quam perat, exauditionem jam partim
nitatis, & mendacii opprobrium foli homines prmill, & adhuc partim dicend oratio
illi evadunt, qui homini illi velut membra inh nis, qum qutione vel conque
rebunt, quicum fit homo, tamen veraciter dixit: tione ic incipit:
Juan, 14, 6s Egofum veritas. Veritati enim contraria et va

26 (:::&: 289
*Affe situlus
deest apud
Pfalmus X. fecundm Hebros. *
Gerbebume
VER5. I, Cfic etiam necearium & opportunum eft ali
UIT quid Domine receffii long? quando impiosexaltari, ut eorum tyrannide fvi
Nimietate namque malorum permotus ente qurantur boni etiam ab ipis malis qui
quafi voce gementium, & conquerentium qu comprehenduntur in confiliis, quibus
rit: Ut quid Domine receiti long ? Mox quai
fubit intellexerit, folvit. Ideo videlicet re Cogitant alios comprehendere. Qu autem
ifta fint confilia contra pios excogitata, in qui
cefpi: quia depicis in opportunitati bus comprehendentur im pii, latisexponuntur ab
bus, in tribulatione. Licet enim tu non his uque : Exurge Domine Deus, exaltetur ma
reg das qui ubique es , tamen dum non fuc nus tua. Prius enim quai tempetaspermaxima
curris in tribulatione , dum differs auxilium
decribitur , ut quafi periclitante nave Dominus
videtur gentibus, qud long recelleris, qud excitetur per hc verba: Exurge Domine. Nunc
| tuos depicias, nullamque de illis curam ha videamus tempetatum flumina flatibus perverfo
- Sap. 12. 13. beas. Verm non ita eft: quia tibi de omni rum confiliorum partim jam concitata, partim
bus cura ef. Sed icut tu adjutor in opportuni adverss Eccleiam adhc concitanda. Quafi
tatibusadjuvas tuos opportunin tribulations: enim ventus contrarius et illud, qud laudatur
fic etiam interdum depicis, im depicere vide peccator in defideriis anime fue, iniquus bene
ris eos in opportunitatibus in tribulatione, quam dicitur. Si enim in defideriis pravis peccatorar
ficut mitigas opportun: fic etiam aggravariD gueretur, & iniquus propter iniquitates apertas
permittis opportun, hoc cilicet conilio , ut malediceretur, & excommunicaretur, fortaffe
cm in tribulatione anxiantur , magis magisque humiliaretur: ficut humiliatus eft impius Achab
advents tui deiderio incendantur : hoc et redargutus ab Helia.Nunc autem
quod fequitur:
Quoniam laudatur peccator in de-vers III.
VERS. II,
Dum fuperbit impius, incenditur fideriis anim fue, C iniquus
r. benedicitur. -

Incenditur plan tam dolore, qum amore.

propter mala,
Dolore,bonorum, qu videt: amoreaede Inde et , qud flutus feri maris contra
fiderio qu non videt. Ancenditur navem Petro commiam depumantes extollun
etiam, velut aurum in fornace, in qua dum tur. Nam ipe impiorum prcipuus Antichri
cremantur ligna, purgaturaurum. Sicut necelle ftus, vel quilibet minifter ipius infignis tollitur
fuit hrefes venire, ut veritas amplis qure tanquam fit Deus, quando laudatur in defideriis
retut, probaretur, acprobata magis amaretur: anima fue , & ipe cm fit peccator, qui debe
Iet
 000 LLLLS LLLLLLLL LLLLLLLLS LLL LLLLLLLLL LS 000S
LLLLLLLL LLLLL LLLLLLL LL LLLLLLLLLLLS LLLLLS L LLLLLS LLLL LL LLL LLLS LLL LLLLLLLLS
LLLLL LLLL LLL LLLLLLLLLLLLLLSLLLLLLLLLLLLL S LL LLLS LLLLLLLLLLLLLLLS LLLL LLLL LLLLLLLLLLLLL
LLL LLLS LLLL LLLLLLLLS LLLLLLLLLLLL LL LLLLS LL LLLLLLLLS LLLLL LLLS
LLLLLLLLLLS LL LLLLLLLLLLL LLLLLLLLLS LLLLS
LLLLS LLLS LLLLLLLLLL LLLLLLLLLL LLLLLLLLS LLLLL kyS
LLL LLLLLLLLLL LLLLLLLLLS LL
LLLL LLL LLLLLLLS LLLLLLLLLLLL LLL LLS LLLLLLLLL LLLLL LL LLLLLL LLLLLLLS S
LLLLLLLLS LLLLL LLLLLLLS LLLLLL LLLLLLLLLL LLLLLS
CLLCCL LLLLLLLLLL LL LLLLLLL LLSLLC LCS
LLLLLLLLLLL LL LLLC CLLL LCLLLL LLLLLLS s LLLLLLLLLLLLLS 0 LLLLS
LLLL LLLLLLLLLLL L LLL LLLLLS LLLL LLLLLLL
LLLLLL LLLLLLLS LLLL LLL LLLLLLLLLLLLLLS LLLS S CG LLLLLL LLLLLLL LLLLL LLLLL LL LLLLLLLS
LLLLL LLLL LLLLLLLLL LLLLLLS LL LLLLLLLLL LLLS AAAA S LL LLLL
LLLLLS LLLLLLLLLLLLS LL LLLL LLLLLLL LL
LLLLLLLLLLL S LLL LLLLLLLLL LLS LL LLLLS
LL LLL LLLS LLLLLLLLLLLLL
LL LL LLLLLLLLLLLL LLLL LLLLLLLLLL LLLLLLLLL LLS LLLL LLLL LLLLLLLL
LLLLLLS LL LL LLLL LLLLL LL L LLLLS 0S LLLLL LLLLLLLLS LLLL LLLL LL LLLLL LLLL LLLLL
LLLL LLL LLL LLLS LLLL
LLLLLLLL S LLLL LLL LLLLLLS L LLLSL LLLS
LLLSLLS
LL LL LLcc LL LLLLLLLL LLL LLLLL LLL LLLLLS s LLLLLLS S LLLLL LLLLLLLLLS
CCCS gAAA AA LLLLLLLL LLL LLLLLLS G LLLLLLLL LLLLLLLLS
LLLLLLLL LLLLLLLLS LLLLLLL LLLLLLLS
LLLLLL LLLL LLLLLLLLLLS LLLLLL S LLLLLL L LLLLLS LLL LLLLL LLLLL LLLLLLS G LLLLLS
LLLLLLLL LL S LLLLLLLLS LLLL LLLLLLLLLLL 000 LLLS LLL LLLLLLLL LL LLLLLL LLLLS LLLLL
LLLLL LLL LLLLL LLL LLLLL LLLLLLLL AS eS LLLL LLLLLLLLLLS LLL LLL LL LLLLLLC
LLLL LLLS LL LL LLLLL LLLLLLLS LL LLL LLLLLLLLL 00SLLLLLLS LLLLLLLLLLL LLLLLLL LLLLL LLLLL
LLLLLLLLLLL LLLLLLLLLLLS LLLLL LLLLL LLLLLL LLS LLL LLLLLL CLL LLLS LL LLLS LLLLLL LLLLLLL LLLS
LLLLLS LLLLLL LL LLLLLLLLLLLL LLLL LLLLLLLLS AAS TTL LLLLL LLLS LLLL LLL LLLLLLL
LLL LLLL LLLLLLLLLLLLLLS LLLLL LLL LLL LLLLL
LS LLLLLL LLLLLLL LLLLLLL LLLLLL LLLLLLL LLLL
LLLLLLLLLLS LLLLLL LLLLLLL LLLLLLLLLL LLLLL LLLLS
LLLLLLLL L LLLLLLLL LLLL LLLLLL LLLLLL LL LLLLLLS CLLLS LLL
LL LLLLLLLLS LLL LLLLL LLLLLLLLLLLL LLLLLLLL
LLLLLLLL LLLLLLLLLL LLLL LLLLLLLLLLLLL LLLS LLLL LL LLLLLLLL LLLLL LLLLLLLLL LL LLLS LC
LLLL LLLLLLLLLLLL LLLLLLL S LL LLLLL LLLLLS
LLL LLLLL LLL LLLLLL LL LLLLL LLLLLLS GCLLLLLLS LL LLLLLLLLL LLLLLS
LL00LLL00S
LLLLLLLLLLL LLLLLLL LLLC C LLLL SS LLLLLL LLL LLL LLLLLLLLLLL LLLLLLLS LL
CCCGS SS LLLLLLLL LLL LLLLLS CCCL LLLLLLLLL LLL LLLLLLLL LLLLLLS
LLLL LLLL LLLL LL LLLL LLLLLLS S LLLLLL LLLL S LLLLLL LLL LLLLLLLLSS LL CCLLLLLLS LLL
LLLLLLLLLLL LLLLL LLLLLL LL LLLLLLLL LLLLLLL SLLLLL LLLLLL LLLLL LLLLLLLLLLLS LLLLL LLLLL LLLLLS
LLLLLLL LLL LLLL LLLLLLLLLL LLLLLL S LLLLLL LLLL LLL LLLLLLL LLLLLLLLLL LL LLLLLLLLLLLS LLLLL LLS

LLL LLLLLLLL LLLLLL LLLLL LL LLLLLLLL LLLS LLLLL LLLLLS LL LLLLLLLLLL LLCCLLLLLLLS LLL LLLS
LLL LLLLLL LLLLLLLLLS LLL LLL LLLLL LLLLLLLS
LLLLLLLL LLL LLLLLLL S 00000000 0L0000S LLL LLLLLLLLS LLLLL LLL LLLLLLLLL LLLLLLLS
0S0000 LLLLLLL LLLLLLLLLLLL LLLLLL LLL
LLLLS LLLLL LLLL LLLLLLLLL LLLLLLLL S LLLL LLLS
LLLLLLLLLLS LLLLLL LLL LLLL LLLLLLLS LL LLLLLS LLLL LLLLLLL LLLLL LLL LLLLLLL LLLLLLLLLLLS LLLL
LL LLLLLLLLL LLLLLLLLLLLLS LLLL LLLLLLLL LL LLL LLS
LLLLS LS LLLL LLLLL LLL LLLLLL LLLLS LLLLLLLS LLLLLLLL LLLL LLLL CCCL LLLLLLLLS LLLL LLLLL
GGGGGG LLLLLLLL LLLLLLLLLLLL LL LLLLLLLLL LLLLLLLLLLLL LLLLLLLL LLLLLLLLS L
LLLLLLLLLLLL LLLLL LLLLL LLLLLLLLLLL LLLLLLLS
LLLLLLLLLLLLLL LLL LLLLLS LLLL LLLLLLLLLS LLLL LLL LLLLLLLLLL LLLLLLLLLLS
LLLLLLS LL LLLLL LLLLLLLLS LLLLL LLLLL LL LLL LLLLLLLLLL LLLLLLLLLLLS LLLLLLLLL LL LLL
S LLLLLS LLL LLL LLL LLLLLLLLLL LL LLLLLLS LL LLLS LLLLLLL LLLLLLLLLLL LLLLLL LLLLLLLLL LLLLLLLL
LLL LLLLLLL LLLLLLLLLLLLS LLLLLL LLLLL LLL LLLLLLS ee LLL LLLS LLL LLLLLLL LLLLLLLLLLLLL LLLLLLLL LLLLLS
S LLLLLLLLL Z LLLLLLLLLLLL LLLL LLLLLLL LLLS LLLLL LL LLLLLLLLLLLLL LLLL LLLLL LLLLLLLLLS LL
LLLLLLLLLLLL LL LLLLLL LLLLL LLLLLLLLLLLS LLLS LLLLLLL LLLLLLLL LLLLLLLLLL LLLL LLLLLLLL S
LLLLL LLLLLLS LLS LLLLLL LL LLLLLS aL LLLLLLL LLLLL LLLLLLL LLLLLL LLLLLLLLLLS LL LLLL LLLLL
LLLLLL LLLL LLLLLLLLLL LLL LLLLLLLL LLLLL LLLLLS LLLLLLLL LL LLLLLLS LL LLLLLLLLLL LLLLLLLLLLS
LLLS0000SLLL LLL LLLLLLLS LLLL LL LLLLL LLLLLL LLLLLS
SS LLLLLLL LLLLLLLLS S LL LLLLL LLLLLL LLLLLLLLLS CCLLLLLLL LLLCCCLLLLL LLLLLLLLLS LLLLS LLS
LLLL LLLLLL LLLLLLL LLLLLLLLLLL LLLLLL LLLLLLS LLL LLLLLLLLL LL LLLLLLLLLLLLLL LLLLLLLLS
LLLS LLLL LLL LLLLLL LS LLL LLLLLLL LL LLLS LLLL LCCLLLLL LLLLLLLS LLLL LLLL LLLLL LLLL LLLL
LLLL LLLLLLLLLS LLLL LL LLL LL LLLL LLLLLLLL LLLLLLLLSLLLLLLLLLL lllLLLL LLLLLLLL LLLLS
LLLLLLLLLLLLLLL L LLLLLLLLLL LLL LLLLLLLLLLLL LLLLS LL LLLLS LLL LLLLLLLLLLLLLL LLCCLLLLL S LLLL LLS
LLLL LLL LLLLLLL LLLLLLL LLLLLL S 00 LLLL LLS LLLLLLLL LLLLLLLLLL LLLLLLLLLL LLL LLLL LLLLLLLLLS
LLLLLLLLLLS LLLLLLL LLL LLLLLLLLLLL LLLLLLL LLLLLLS LLLL LLL LLLLLLLL LLL LLLLLLLLLLLS
LLLLLS SS
LLLLLLS LL LLLLL LLLLLLLS LL LLLLL LLLLS
0 0 LLLLL
 000S LLLLS LLLLLLL LLLLLLLLLLLLL LL LLLLLLLL LS 000
LLLL LL LCCLLLLLS LLL LLL LLLLL LLLLLLLLLL LLLLL LLLL LLL LLLLLL LLLLL LLL LLLLL LL AAAA
LLLLLLLLS LLL LLLLLLLL LLLLL LCCLLLL LLLL LLLLLS
LLLLLLLLL LL LGLLLLLLS CCCL LLL LL LLLLLS LLLLL LLLLL S LL LLLLLLL LLLLLLL LLLLLLLLLS
LLLLLLLLCCCS LLLL LLLLLLLL LLLLLL LLS LLLLLL LLL LLL LLLLLLLLLLLL LLLLLLLLLLL LLL LLLS
LLLLLLL LLLLLLL LLLS LLLLLLL LLLLLLL LLLS LL LLL LLLLLLLL LLLLLLLL LLLLLLLS LL LLLLL
LLLLLLL LLLLLLLLLL LL LLLLLLLLLL LLLLLLS LLLLLLLLLLL LLLLL LLLLL LLLL LLLLLLLLLL LLLLSLS CCLLCSS 0S00S
SS

LLLLLLLLLLLLL LLL LLLLLLLLLS LS LLLLLL LLLLLLS LLLLLLS LL LLL LLLLLLLLLLLLL LLLLLLLLS LLLL AAAAA
LLLLLLLLLL LLL LLLLLLLLLLLS S LLLL LLLLLLLLLLL LLLLLLS
LLL LLLLLL LL LLLLLLLLLL S LLLLLLLLS LLLLL
LLLL LLLLLLLLLLLL LLLLLLLLLL LLLLL LLLLLLLL LLL LLLLLL LLLLLL SS LLLLLLLLS LL LLS LLLLS LLLS
LLLLLLLLS LLL LLLLLL LLLS LLL LLLLLLL LLLLLL LLLLL LLLLLLLL LLLLLLS LLLLLLLLL LLLS
LLLLLLLLLLLS LLLL LLLL LLLLL LLLLL LLLLLL LLLS
LLLLS LLL LLLLLLL LLLLLLLLLL LLLLLLLLLLLLS LLLL LLLL LL0S LL LLLLLL LLLLLLLLL S LLLLLLLLL LaaSS0S LLS
LLLLL LLLLLLLL LLLLLLLL LLLLLLLL LLLLLLS LL LLLLLLLLLLLL LLLLLLLLLLS LL LLLLLLLL LLLLLS
LLLLLLLLLLLLL LLL LLLLLLLL LLLLLLLS LLLLLL LLLLLL L LLLLLLLLLL CCCCLLLLLLS LLLL LLLLLS
LLLL LLLLL LLLLLLLLLL LLLLLL LLL LLLLLLL LLLLLS LLLLS LLL LLLLLLS LLLLL LLLLL LLL SL LSS
LLL LLLLL LLLLLLL LLL LLLLLLLLLL LLLLLLLL LLLLLLLL LLLL LLL LLLLLLLS LLLL LLL LLL LLLL LLLLLLLL AAAAA
LLLLLLLL LLLLLS LLLL LL LLLLLLLL LLLLLLLLS 0 LLLLLL LLLLL LLLLLLL LLLLLL LLLLL LLLLLLLLS
LLLLL LLL LLLLLLLL LLLL LLLLLLLLL LLLLLLS LLLLL LLLL LLLS LLLLLL LLLLLLLLLS
LLLLLLLLLLS LLLL LLLLLLLLLLL LLLLLLLL LLLLLLS
0S00TSS 0S0SLLL LLLLLLLLL LLLL LLLLLLLLS LLLLL LLL LLLLLLLLL LL LLLL LLLLLLLLL LLLLLL LLLLLSAAAAAS
LLLL LLLLLLLLL LLLLLLL LLLL LLS G LLLLLLL LLLS
LLLLLLLLL LLLLLLL LLLS LLLLLLL LLL LLLLLLL LLLS LLLL LLLLLLaLL LL LLLLLLLL LLLLLL LLLLL S aaL
LLLLLLLLLS LLL LLLL LL LLLS LLLLL LLLLLLLLS
LLLL LLLLLLLL LLLLLL LLLLLS LLLLLLLL LLLL LLLLLLLL
LLS LLL LLLLL LLLL LLLLLLLLLL LLLLLLLLLLLS LLLL LaLLL LLL LLS LLLLL LL LLLLLLLL LLaaLLLLLLL
LLLLLLLLL LL LLLL LLLLLLLLLLLS LLLLLLL LLLLLL SLLLLL
LLLLLLL LLLLLLLL LLLLLLLLLL LLLLLLLLLLLL LLLLS LLLLLL LLLLL LLLLLLLS LLLLLLLLL LL LLLLL
LLLLLLS LLL LLLCLLL LCCCLLLS LLLLL LLCC S LL LLLLLLLS LLLLL 0000 GGLGLLLLL LLLLL
LLLLLLL LL LLLLLLLLS LL LLLLLL LLLLL LLLLLLL LLLLS
LLLS 0S LLLLLLLLLL LLLLLLLLL LLLLLLLLS LLLLL LLLLLL LLL LLLLLS LLL LLLS LLLLL LLL LLL LLS
LLLS LL LLLLL LLLLLLLLS LLL LLL LLLLLL LLLLLSLLAAAA AA LL LLL LLLLL LLLLLL LLLS LLL LLLLLL
LLLLLL LLL 0CLLLL LCCCCLLS LL CLS LLLLL LLL LLLLLLSLLLLLS LLLLLLLLS AAAAS
LLLLLL LLLLL LL LL LLLL LLLLLLLLL LLLLLLS LLL 000S LLLLLS LLLLLLLLLLLLS LL LLLLL LLLLLLLLS
LLLLS LLLLLLL LLLLLLLLLLLS LLL LLL CCLLL LLLCS S LLL LLLS L LLLLLLLLL LLLLS
LLL0SS S LL LLCCGC LLL AAA LLL LLLS LL LLLL LLLLS LL LLLL LLLLLS L LLL LLLLLLLL L LLLLLLLLS TgS
LL LLLL LLLLLLLLLLLLL LLLLLLS L LLLLLLLL LLLLLLS LLLLL LLL LLLLLLS ee LLLLLLL LLCS
LLLLLL LLLLLS LLLL LLLL LLLLLLLLL LLLLLLLLS LLLLLLS LLLL LLLLLLL LLLLLLLLLS LL LLLLLLLS
LL LLLL LLLLL LLLLLL LLLS LLL LLLLL LLLL LLLL GG
LLLLLLLS LLL LLLL LLLLLLS LL LLLLLLLL LS LLLLS
LLLL LLLLLLLL LLLLLLLLLLLS LLLL LLLLS LLL LLLS
LLLLLL LLLLLLL LLLLLLLLLLLLS LLLLL LLLL LLLL LLLL GLLLLLLLLLS LLLLLLS LLLLLSS LLLLLS
LLLLLLL LLL LL LLLLLaLLLLSS LL LLLLLLLLL LLLL LLLL LL LLLLLLL LLLLLLLLLS LLLLLLLL LLLLLLLLS LL
LLLLLLLLLLLS LLLLLLLL LLL LLLLLLLLLLL LLS LLLLS LLLL LLLLLLLLL LLLL LLLLLLLL LLLLLLL LLL
LLLLLLLLLLLLLLS LLLLLL LLLLLLL LLLLLLLLLLSLLLLL L00S LLL LL LLLLLLL LLLL LLL LLL LLL LLL
CLLLL LLLLLLLLLL LLLLL LCCLLLLLLLSLLS LLLS LLLL LLL LLLLLLLS LLLL LLL LLLLL LLL
C LLLL CLLLLL S LLL LLLLLLLL L LLLLLLLLL S
LLLLLL LSsLLLLLS LLLLLLLL LLLLLLL eG GG LLLLLL LLLLLLL G LLLL LLLLLLLLS LLLL
LLLLLLLLLS LLLLLL LLLLL LL LLLLLLLLLL LL LLLLL LLLL LLLLLLLL LL LLLLS LLLL LLLL LLLLLLLL LLLS
LLLLLL LLLLL LL LLLLLLLLLLS LLLLLLLLLS LLLLLLLL LLLLLL LLLLLS LLLLLLLLL L LLLLLLLLL LLL LLLLLLLS
MLLLLSS
LLS LLLLL LLLL LLLS LL LLLLLLLLLLLL LLLLLLLS LLLL LLLLLLLLL LLLL LLS
LLLLLLLLS LLL LLLLLLLLLL LLL LLLLLLS LLLL LLL LLLLLLLLLL LLLLLLLLLLS S LLLL LLLLL SMMLLLSS
LLLL L LLLLLLLL LLLS SS LLLS
LLL
LLLLLLLLLLLLS LL LLLL LLLLLLLLS aLL LLL LLLL LLLS LLLLLLLLS LL LLLLS LL LLLLLLLL S LLLSSSSAAASAA
LLLL LLLLLLS LLCCS
A LLLLLS
LLLLL LLLL LL LLLL LLS LLLL LLL LLLLLLLLS LL
LLLL LLLS LLLLL LLLLLLLLLLS S LLL LLLLLLLLS
LLLLS LLL LLLLL LLLLL LL GGGGL LLLS LLLLS LLLL LLLLLLLL LLLS LLL LLL LLLLLL LLLS LLLLLL
000 GCLLLLLLS LLLLLLL LLLLLLLS LLLLLLLLLLLS LLL LLLLLLLLLLS LLLLL LL LLLLLLL LL LLLLLLLLL
LLLL LLLS LLLLLLLLS LL LLLL LLLLL L LLLLLLLS
SLLLLLLLL LLLLLLL LCCLS LLL LLLLLL LLS LLLL LLLLLLL LLLLLL LLLL LS LLLLLL LLLL LLLS
LLL LLL llll LLL LLLL LLLLLS LL LLLL LLLL LLaaLS LLLLLLL LL LLLLLLLL LLLLLLLLS LL LLLL
LLL LLL LLLLLLLL LLLLLLLLL LL LLL LLLLLLLLL LLLLL LLLLLLLLLLS LLLLLLLL LLLLLLLL LLLLLLLL
LLLLLL LLLLLL LLL LLLLLLLLLLLL LLLLLLLS LLLLL LLLLLL LLLLLLLLLS LLLL LLL LL LLLLL LLLLLLLL LLLS
LLLLL LLLLLLLL LLLLLS LLLL LLL LLLLLL LLL LLLLLLS LLLLLLSLLLLL LLLLLLLLLLLS 0S LLLLL LLLLLS 0S LLLS 0LS 0SS
LL0S LLL LLL LLLLL LLLLLS LL LLLLLL LLL LLLS LLLLLS LLLL LLLLLLLLLLLLL LL LLLLLLL LLLLLLLLL LLLLS
LLL S L LLLLLLLL LLLLS LL LLLLLL LLLLLS LLLLLLLLS LLLLLLL LLLLLLLLLL LLLLLLLLSeeSLLLLS
ALLLL
 |\,m-

1 37 Ven. Gerhohus Reicherpergen in Palmum x 138

dam ex hislimantur, ut fulgeant, qudam conte Afatos. Noli, noli tuos pauperes auxilio, &fo
runtur,utintereant. Unde in Iaia malleus terre ub latiotuodetituere, ne fort paupertate, ac defo
nomine Nabuchodonofor, id et, Sathan dicitur: latione cogente cm videntabominationem de
Ia 54. 16. Et Dominus de illo dicit : Ego creavi fabrum fuf folationis contra fe tantem, id et, pereveran
flantemprunas: quia ipo velut fabro, feu malleo, tem in loco fanto , principante videlicet non
vel etiam fua mamu Dominus omnipotens utitur -confolatore , ed Eccleiarum, & pauperum de
ad fabricandum, feu conterendum, vel etiam folatore in loco fanto, ne inquam tali defolatio
limandum quodcunquevas, proutipfe internofcit, ne cogente pauperes tui frangantur, & inimicis
quid cuique vafi conveniat. Cm hoc ita fit, tuis & fuis nimim upplicare cogantur, Fe
nunquido Domine, qui habes angelos bonos qua stina in adjutorium eorum, &
fimanum dexteram, & angelos malos quafi ma Contere brachium, id est fortitudi-vari xv.
num finitram, tibi et laborioum? aut nunquid
videns inimicostuos multiplicatos in hoc laborem nem peccatoru maligni. Peccatoris
|
& dolorem tibi elle confideras, ut tradas eos in dico, propter iniquam violentiam. Maligni
manus tuas ? uttradas eos angelis tortoribus in in Propter dolum. Velpeccatoris in fe : Maligni in
teritum carnis, ut piritus fit in die judicii? alios. Vel peccatoris in au peccandi : Aa
Nunquid tibilaborioum est mittere in eos iram Bligni in affectu pereverandi. Fuit Petrus Apo
indignationis tu, indignationem & iram stolus ad horam peccator, & Chriti negator ,
&tribulationem, per angelos ma fed non fuit peccator malignus. Unde non eft
los, ut aut illi emendentur; aut fi emendari no brachium ejus contritum , ed per veram pni
luerint gyptii cum uo Pharaone, cum Anti tentiam ita confirmatum, uteidem brachiopor- Maut. 16.
chrifto fcilicet flagellati, faltem liberentur He t inferinon prvaleant. Judas ver mercator 18.
bri, id et, veri Chritiani ? Abfit hoc te pellimus , peccator fuit malignus. Unde jure
DEUS exercituum, qui habes multos exercitus contritus, & confratus crepuit medius, diffua 43.1.18:
angelorum , quafi manum validam ut quai funt interra omnia vifcera ejus. Ita o DE US !
rem tibi laborioam prtermittas, aut in longum parce quidem peccatori non maligno: fed conte
differasvindicare pauperum tuorum injurias, & re brachium peccatoris maligni.
oppreiones. Regem gypti Pharaonem do Ecce oravi, & non incaffum preces fudi!
muisti per quosdam tuos exercitus tu voluntati Nam DEO volente, ac preces pauperum uorum
famulantes, videlicet per exercitus non leonum, exaudiente, judicium , quod opto, non diffe
u
aut urforum, fed mucarum , cyniphun, locu retur. Sed quaretur peccatum illius
tarum, bruchorum, & veficarum turgentium. Cjudiciaria examinatione. Queretur quod , &
Neque hoc faciendo laborati , fed olo verbo id quale, &quantum fit peccatum illius, ut de illo
P/104-34, fastum et : quia tuus famulus Moyes dixit , r judicetur. Et ita impius judicatus non in
venit locuta, bruchus, cujus non erat numerus.
Atque hoc tali exercitu Rex magnus cum fuo exer ventetur, Sic fatum et olim, quando Pha
citu et flagellatus, tandemque undis tibi famu rao judicatus, nec ad epulturam inventus est.
lantibus in mari rubro est merfus, & populustuus Sic impia Jezabel de alto Prcipitatacum prci
est liberatus. Herodes quoque, cm caturiret piente Jehu fuietquita, non eftinventa: film
vermibus, ipo exercitu vermium uperatuset, & mas manuum, & calvariam canibus eam devo
humiliatus, ut e mortalem cognoceret, laudes rantibus reiduum invenerunt , ed ipam non.
queDivinas populotulto fibiacclamatastandem invenerunt. Sicin Senatu Romano, lict gen
repudiaret. Nunquid o DEUSexercituum , cui tilitatis errore adhuc implicito, qufitum eft pec
fic famulantur exercitusinnumeri , tu laborem c catum Neronis, & ipe non inventus: quia, ut
dolorem confideras, ut tradas eos in manus tuas ? fertur, cm fe audifiet Senatu judicatum & da
Captivatquondam arca tua inimicos tuos per mnatum, qui pris timebatur ab omnibus, ipe
inpoteriora, & agriseorum ebullientibus timens omnes ad fylvarum latebras fugit, & ul
mures, peripforum murium exercitus tu DEUS tranon comparuit, quia periit five lupis devo
exercituum perfeciti contra eos glorioum trium ratus, five, tquidam putant, fame interem
hum. Abfitergo, tibi effe laborem, utvindices ptus. Similiter itaque o DEUS! Contere bra
tibi derelitum quemlibet pauperem, qui chium Antichrifti : queratur peccatum illius, r
te non haberet protegentem. Nam in afilitio non inveniatur. -

nibus divitum confolatores multi, fed foli Tibi Et cert ficerit. Quareturpeccatum illius,
& peccato diligenterexquiito ipe peccator non
dereliius g/t r , qui propter te de invenietur: quoniam vel converfus definet effe
relinquens omnia, factus et pauper, & ita pau peccator veldamnatus in fu damntionis alti
per, ut fitorphanus ac pupillus
, cui mundus pa tudine non invenietur amplis, Lict enim ipe
tereftmortuus: quia paternas , ac maternas con Antichriftus omnino perdendus, nec per veram
folationes in mundo non invenit , quem propter cenitentiam convertendus credatur : tamen de
te mundus odio habet. Huic tali pauperi, tali ipius complicibus magnaparsconvertetur, & in
# orphano , talipupillo tu eris adjutor. fuispeccatismon inventetur,
Igiturnoli ultramodum judicia tuadifferre, Aliter: Quoniam dum fperbit impius ,
cui fubest, cm volueris, poe. Cui famula incenditur pauper, & per hoc Purificatur, qu
turorbisterrarum pugnans pro te contra infen retur peccatum illius i an fit adhucnecearium
- 3 ad
 SS

00C SS

SS

000 LLLSLLLLLLLL LLLLLLLLLLLS LL LLLLLLL Y

LL CCLLLLLLL LLLLLLS aaaLLL LLLLLLLL LLLLL LLLLL LLLLLL LLLLLS LLLLL LLLLLL LLLLLL LLLLS
LLLLLL LLL LLLLLLLLLLL LLLLL CCCLLLLL LLLLLLLS LLLLLLLLLLL LL LLL LLaaLL LLLLLLLLLLL S LL aaa LLSS
LLLLLL LL LLLLLLLL LLLLLLSLLL LLLLLLLL LLLLLL LL LLLL LLLLLLLLLS LLLLLL LLLLL LLLL LLLLLL
LLL LLLLLLLLS LLLL LLL LLLLLLLL LLS LLLL LLS LLLLL LLLLLLLL LLLLLLLLS LLLL LLLLLL LLLL LLLL
L LLLLLL LLLLLLS LL LL LLLLLL LLLS LLL LL LLLS LLL LLL LLLLLLLLS LLLLLLLL LLL LLLLL LLLLLL S 0S
LLL LLLLLLL LLLLLLLLL S LLL LL LLLLLLLLL LLLLS LLLL LL LLLLLLLL LLLLLLL LLLLLLLLLLLLS LLLLLLS
LLLLL LLLLLLLLLL LLLLLLL LL LLS LLLLL LLLL LLLLLL LLLL LLLLLLLLLLL LLL LLLLLS G LLLLLL S
LLS LLLLL LLLLLLLL LLLLLLL S LLLLLLLLL LLLLLLLLL LLLLLL LLLLLL LLLL LL LLLLLLLL LLL LLLLLL LLLLS
LLLLL LLL LLLLLL LLLL LLLLS LL LLLLLL LLL LLLLS LLLLLLLLL LL LLLLLL LLLLLLLL LLLLL LLLLL LLLLLS
LL LLLLLLS LLLLL LLLLLLLLL LLLLL LLLLLLLL LLS LLLLS LLL LLLLLL LLLLLLL LLLLLLLLLLL S LLLL
LLLLLLL LLLLLLL LLLLL LL LLLLLLLL LLLLLLLLLS LLLLLLLLLLL LLLL LLLLLLLLL LLLL LLLLLLLLLLLLLLLL
LLLLLL LLLL LLLLLL LLLLLLLS LLLL LLLL LLLLLLS LLLLLS LLL LL LLLLL LLLLLL LLLLLLL LLL LLLS L CLLLLS 0LS
00S
LLLL LLL LLLLLLLS LLLL LLLLS LL LLL LLLS LLLLLLLL LLL LLLLS LLLLL LLLLLLS LLLLLLLL LLLLL LLLLLLS
LLLLLLLL LLL LLL LLLLLLLLL LLLLLLLLLL S LLLLLL LLS LLLLLLL LLLL LL LLLLL LLLLL S LLLL S LLLLLLL L
LLLLLLLS L LLLLLLLL LLLL LLLLL LLLLS LL LLL LLLL LLLL LLLS LLL LLLLLLLLS LLLLLL LLL LLLLLLLLLL
LLLLLLLLS LLLLL LLLLLLLLLLS LLLLLLLL LLLLLL LLLLLLLLLLLLLS LLLL LLLLL LLLLLS
LLLLLLLLS
LLLLLLC LLLLLL LL LLLLLLLS0J LLLLLL LLLLLLLLL LLLLLS LLLLL LLLLL S LLLL LL LLLS
LL LLLLLL LLLLLL LL LLLLS L LL LLLLLS LL LL LLL
LLL CCLLLL LLLLLS CCCCCLL LLLL LLLLLLLLL LL LLLLL LLL LLLLLS
LLLLLLLL LLL LLLLLLLL S LLLLL LLLLL LLLLL LLLLLL LLLLLLLLL LLLLLLLLLLLL L 00LLL LLLLLL S
LLLLLLLLL LL LLL LLLLLS LLL LLLL LLLLLL LLLL LLLL LLLL LLL LLLL LLLL LLLL LLLL LL LLLLLL LLLS
LLLLLLL LLLL LLLLLLL S LLLLLLLLLL LLLLLL LLLLLLLS LLLS LLLL LLLLLLLLLLLLL LL LLLLL LLL LLL S GLLLS
LLL LLLLLLL LLLL LLL LLLLLS LL LLL LLLLLLLLLLL LLS LLLL LLLLLLLL LLLL LLLLLLL LLS L LLLLLLLLL TT TT 00S
LLLL LLLLLS LLLLLLLL LLLLLLLLLL LL LLLLLLLLS LLLLLL aLLL LLLLLLLL LLL LLLL LLLLLL LLL LLLLLLLLLLL
LLLLLLLLLLLL LLL LLLLL LLLLLLLS LLL LLLL LLLLLS LLLLLLLLLLLLLLLLLLLLLLLLLL CCCCLLLLLLL LLLLLLS
LLL LLLLLL LLLLLLLLLLLLS LL LLLLLL LLLLLL LLLLLLL LLLLL LLLLL LLLL LLL LLLLLLL LLLLL LLLLLLS LLL
LLLLLLLL LLLLLLL LLL LLLLLLS LLLS LLLLLLLL LLLLLS LLLL LLLL LLL aaLLLLLLL LLS
LLLL LLLLLLLLLS LLLLLLLLL LLLLLLLLLS GLLLLL LL LLLLL LLLLL LLLLLLS LL LLLLL LLLLL LLLLS
LLLLLLL LL 0SEE0 LLLLC S LLL LLLLLLL LLS LLLLS LLLL LLLLLLLLLLLL LLaaLL LLLLLLL
LLLLLLLLLLL LLLS LLLLL LLLL LLLLLLLaL LL LLLLLLLS
ATTS 00S CLLLLLLLS LLLLLLLL LLLLLLLLS LLLLL LLLS LS LL LLLLLL S LLL LLLL CCCCCLL LL CLLLCLLL
LLLL LLLL S aaL
LL LLLLL LLLL LLLLLL S LLLLLL LLLLLLLLL LLLLL
LL0S
SLL00S
LLLLLLLLLL LLLLLL CCCCLLLLLS LLLLLLLL LLLLLLS LLLLLLL LLLLLLLL S LLLL LLLLLL LLL
LLL LLLLLLL LLLLLLL LLLL S LCCLLLLLLL LLLLLLL LL LLLLLLLLLL LLLLLLLLLS LLLL LLLLLLL
LLLLLLLLLSS LCCCLLLLLLLL LLLLLL LLS LLLLLLLLLLLLLLLLLLLLLLL SLLLLLLaLLLLLL LLLLLLS
LLLL LLL LLLLLLLL LLLLLLL LLLLLL LL LLL LLS
0LLLL CLLLLLLL LLLLL LLLCS LL LLS LLLLS LLLLL LLL CCCLLLLL LLLLS LLLLL LLL LLLL S LLL LL
LLLLLL LLLLLL LLLLL LLLLLLLLLL LLLS LLL LLLS LLLS LLLLLL LLLLLL LLLS LLL LCCLLL LLLLLLS LL LLLLLLL
LLL LLLLS LLLL LLL LLLLL LLLLLLLLL LCCLLLLLS LLLLLLLLLL LL LLLLLLLLLLLL LLLLLLLLLLLL LL LLLLLLL S
LL L LLLLLLLLLL LLLLLLLL LLLLLLLLL aL LLLLLL LLLLLLLL LLLLLLLLLLL LLLLLLLL LLL LLLL LLLLLLLLLL LLS
LLLL LLLLLS LLLLL LLLLLS L LLLLLLLLLL LL LLL LLLLLLL LLLLLLS LLLLLLL LLLLLL LLLLLLLLLLS
LLLLLL LL LLLLLLLLL LLLLLLLLL LCCCCLLL SSS LL LLLLL
LLLS LLLLLL LLLLLLS s LLLLLLS LL LLLLLLLLLL LLLLLLLLL LL LLLLLLLLLLLL LLLLLLLLLS
LLLLS LLL LLLLLL LLL LLLLLLLL LL LLL LLLLLLLLS
LLLLLS
LLLL CCCCLLL LLLLL LLLLLLLLLLLLLL LLLLLLLLLLLLLLLLLLL LLLLLLSLLLLLLL LLLLLL LLLS
L LLLLL LLLL LLLLLLLLS LL LLLLLLL LL LLL LLLLLLLLLS LLLL LLLLLLLLS LLLL
LLLLLLLLLLLLLLLL LLLLLLLLLLLLL LLLLLLLLLLL LLS
LLLLLLLLL LLLLLL LLLLL LLL LLLL LLLLL LLS
LLLLLLLLLLL LLLL LLLS LLLLLLLL LL LL LLLS LLLLLLL LLLL LLLLLLLLLL LLLLLLLLLLL LLLLLLLLLLS
LLLLLL LL LLLLLS LLL LL LLLL LL LLLLLLLL LLLLLLL LLLLLLLLLL LLLL LLLLLLLLS LLLL LLLL LLLLLLLLL
LLLL LLLLLS LLLLLLLLL LLLLLL LLL LLLLLLLLL LS LLL LLS LLLLLL LLLLLLLLLLLLLLLL LLLLLLLLLLLLLLLLLLS
LLLLLLL LLLLLLLLLLLLLL LLLLLLLLLLLLLLLLLLLLS
LLL LLLLLLLLLS LLLLLLLLLLLS LL LLLLL LLLLLLLLS
LLL LLLLLLLLLLLLLS LLLLLLLLL LLLLLLLLS LL LLLLLS LLLLLL LLLLLLLLL LLLLLL LLLLLLLLLLLLLL LLLLLLS LLLLLS 0S
LLL LLLLLLL LLLLLL L LL LLL LLLLLL LLLLLLLL LS LLLL LLLLLLLLL LLLLLLLLLLLLLLLL LLLLLLL LLLLLLLLLS
LLLLLLLLL LLLLLLLLLLLL LLLLLLLL LLLLL LLLLLLLLS LLLLLLLLLLLL LLLLLLL LLLLLLL LLLLLLLLLL LLLLLL LLLS
LLL LLL LLLLLLLLLLL LLLLLLLLS LLLLLLLL LLLLS LLLLLL SLLLLLLSLLLLL LLLLLL LLLLLLLLL LLL LLLLLLL LLLLLL LLLS
LLLLLLLL LLLLL LLLLLLLLLS LLLLL LLLL S LLL LL LLLLLLL LLL LLLLLLLLLL LLLLLLLLL LLLLLLLLLLL LLLLLLLL LLLLS
LLLLLLLLS LLLLLLLL LLLLLLLLLLLLS LLL LLLLLLL LLLL S LLLLLS LLLLLLLLLL LLL LLLLLL LLLLLL LLLL LLLLLLL
LLLLLLLLL LLL LLLLLL LLLLLLLS LLLL LLLLLLLLS LLLLL LLLLLS LLLL LLLLLLLL LLLLS L LLLLLLLLL LLLLL
LL LLLLLLLLL LLLLLLLL LLLL LLLLLL LLLLLL LLS LLLLL LLLLLL LLL LLLLLLLLLLL LLLLLLLLS LLLLLLLS
LLLLLLLLLLS LLL LL LLL LLLL LLLLL LLLLL LL LLLLLLL LL LLLLLL LLLLLLLLLLL LLLLLLLLLS LLLL
LLL LLLLLLLLLL LLLLLLLLLLLS LL LLLLLLLLLL S LL LLLLLLL LLLLLL LL LLLLLLLLLLLS LLLLL LLLLL
LLL LLLLL LLLLLL LLLLLLLLLLLL S LLLLLLLLLS LL CCCLLLLL 0LLLS0 LLLLC LLL CLLLLLLLLLLL 00SLCS00SS
LLLL LLLL LLLLLLLLLL LLLLLLLLLLL LLLLLLLL LLS G LLLLLLLLL LLLLLL LLLLLL LLLLLLLLS LLLLL
K
LL LLLLL LLLL LLLLLLLLLLLLL LLLLLLLL LLLLLLLS LLLLLLL LLLLL LLLLLLL L LLLL LLLLL LLLL S
LLLLLLLL LLLLLLLL LLLLL LL LLLLL LLLLLLL 0S LLLLLLLLS LLL LLLLLL LLLLLLLLLL S LL
SS
LLLL
 * * .

| 14 I van Gabhu Reicherpergenfin Palmum X. -

|

142
DEUS Pater judicaret pupillo, & humili fufpen- Apermanfit ac permanet verum: Unde ficut
fo incruce. Et defiderium pauperum illorum ex Chritus lict occius adhuc vivit: fie lict fal
Maub. 27. audivit Dominus. Nam ecce velum templi/ci/fum fo tetimonio confutatus adhuc permanet ve-~
$I. eft, & terra mota et, & petrefcie funt, & m rax & veritas juxta itud : ln aternum Domi- P/un9
numenta aperta funt, & tenebr exta hora us ne permanet verbum tuum in clo, in fculum****** |3
que in horam nonam in univero mundo manen fculi veritas tua. Sed quia hc gemina car |
tes mortuo Chrito receerunt. Quibus mira nificum & falforum testium tortura, Christo
culis vifis non appofuit ultra homo carnifex magni illata Per ipius refurrectionem , perque re--
- ficarefe fuper terrenam Chriti ubtantiam cla furgentis manifetationem in multis argumentis
*id.54. mantecenturione : VerFilius DEIeratifte. Mi veritatis Per dies quadraginta fi et caffata ,
lites quoque epulchriejus cutodes non poterant ut Chritus & vivus, & verus , ac fideliste
fe magnificare uper hanc terram : quia fulgureo ftis credatur, ita ut non apponat ultra magnific- #
angeli apetu pariterque terrmotu defurfum, & refe homo carnifex uper terrap. , ad clos in
li.at. v.4. deorum territifasti unt velut mortui. Sicnimi Chrito exaltatam , nec etiam apponat ultra *

rum just judicatum et pupillo, & humili pro magnificare /e homo falfiloquus uper terram,
pter pupillos & humiles mortuo, & epulto: Ut feilicet fper veritatem olidam clis enarran
non apponeret magnificare e hom uper terram Btibus in mundo creditam : De occultis ejus
adtempusin manusimpiorum traditam, inquan dem filii Paffionibus juxta hujus-Palmi tu
Job.38,1 I tum ipe voluit, qui mari vetem & otia pofuit, lum dicendum et aliquid. * Nai prdict
& dixit: hucusque venies, & hic confringes tu du Paiones carnificibus , & flfis testibus -

mentesflustus tuos. Non ergofe marina impie Chrito illat manifet fuerunt uibus ini- - . '
tatis procella ultra exaltare vel magnificare fuper mici vitam mortificare, veritastfallificare vo- ; .. . . . .
terram potuit, quam ille deftinavit, qui calicem luerunt fed non prvaluerant. L. . . . .
.
Paffionis fu, acfuorum fecit menurabilem, & Et autem Chritus via , veritas , & *4 , - |

"":":"3" tolerabilem. Si enim fidelisest DEUS, quinon Kia in exemplis & acramentis. - veritas ih x:
patitur fuostentarifupraid, quod pount fed doctrina & promiis. Vitain prmiis gemi-- , :
faciet cum tentatione etiam proventum , ut pof. nis geminarum tolarum, videlicet corporis, & - -
fint futinere: multmagis et credendum in fua anim, . Ipum ergo Christum vitam perecu- |

propria Paffioneillum ficmenfuraffeviresMatris, ti funt interfectores. Ipum veritatem perfe

& Dicipulorum fuorum, ut poffent fustinere con cuti funt falfi tetes. Ipum viam perecuti
folanteillos &miraculorum oftenfione & cit ma unt exemplorum ejus contemptores, & acra
turata refurretione , qua ille pupillus humilis mentorum ejus conculcatores. Et hc tertia
agnitus et effe Altiimus Filius Altiimi Pa cPatlio in ccultis Filii fuit, quam nunc latis
UIT1S, Proequimur quia de occultis filii Palmus ite - -

Paffus et etiam idem pupillus, & humilis agit. Notum et ex Evangelica traditione, uia -

falfs tetes verborum ipius depravatores, quo usque ad annum tatis tricefimum Chritus in
rum primi fuerunt contribules ejus, qui ejus Privata converatione fubditus erat Parentibus,
dotrinam ubfannaverunt pro eo , qud Ma & legalibus contitutionibus, dans formam,
trem, & cognatos ejuscognoverunt. Noviimi Proftendens viam humilitatis, qua debeat ho
Maith. 26. , fuerunt illi; de quibus in Evangelio cribitur : mo Peccator fubdi patribus, & acramentali
. /64. Et cm multi falfi teftes acceient , 'noviim bus legis Divin constitutionibus, cm DEUs
accellerunt duo fali teftes dicentes : Hic dixit : factus homo fine peccato, tamen filis Parenti
poum deftruere templum , & pot triduum re bus obedientiam exhibuit, & ficramenta legis
Marc.14.59. edificare. Et non erat conveniens tetimonium antiqu in circumciione , in fui ad templum {

eorum. Neque enim ille fic dixerat, fed: fol oblatione , in trium folemnitatum celebratione
/*.19. vite, inquit , templum, & ego in tribus diebus obedienter ervavit. Nov quoque legis cu-
excitabo illud, Ipe quoque ut falustetis et puni jus lator ipe et, in fe facramenta fucepit ba-
tus : quia Patrem fuum dicebat DEUM, nec Ptizatus in Jordane. Mult ver magis eadem
receptum et ab eo illud veritatis verum tefti-Dacramenta confirmavit in ua Paffine , re
monium, ed receptum et eorum falum teti furretione , & acenione. Pharii autem,
monium, qui dixerunt eum fedutorem, male ait Evangelifta confilium DEI preverunt , |

*18.3. factorem. Si non effet, inquiunt, hic malefastor, in eo videlicet qud Baptimum neque Joan
non tibi tradidiemuseum. "Sicutigitur carnifices nis ... neque Chriti receperunt. Sed & illi
primus, & fecundus Herodes, atque Pilatus confilium DEI preverunt, qui contra acra- *

cum fuis cooperatoribus Judis, atque militibus mentum corporis , & fanguinis ejus murmura
Chritum crucifigentibus compleverunt menfu verunt litigantes atque dicentes : Quomodo Ioan 6,53;
ram carnificum, atque lanitarum, interficien potet hic nobis carnem fuam dare ad manducan- ` .

do in Chrito corpus viibile : fic falfi teftes dum & fanguinem fuum ad bibendum ? Et hi
prnotati compleverunt menuram falfitatis & tales cm pris viderentur elle de numero di
mendaciorum proferendo, & peruadendo fal cipulorum tamen abierunt retrorum dicen
fum tetimonium contra Chritum DEI verbum tes : Durus est hiefrmo, quis potet eum audire? Isid. v. 6 r.
,1,1, ternum , de quo dicitur : In principio erat Mult ver amplis confilium Di previtim
Verbum. Hoc Verbum caro fatum non eft Pius Judas qui in cna Domini , acramen
falificatum, ficut voluerunt ifti falfi tetes: im totenus Pedes ablutus, totus permanfit lutofus,
long
 SS

SS

000 LLLLS LLLLLLL LLLLLLLLLLLLS LLL

LLLLLLL
LLLLLLLL LS LLLLLLLLLLLL000
LLLLLLLLLLLLLL LLLS
LLLLL LL LLLLLLLL LLLLL LLLLLLLLLS LLL LLLLLLLL LLLLL
CCCC S00S00S LLLLLLL LLLLLL LLLLLS LL LLLLL LLS LLL LLLLLLS LLLL LLLLLLL LLLLL LLL LLLLLLLLL LLLLLLLL LLLS
LLLL LL LLLLL LLLLS LLL LL LLLLLLLL LLLLLS LL LLLLLLLL LLLLLLLLLL LLLLLS LLL LLLLLL LLLLLLS
L00S LLLLLLS LLLLLL LLLS LL LLL LLLLLLS LLLL LLLLLL LLLLLL LLLLLLL LLLLLLLLLLLLL LLLLLLL LL LLLLS
TS LL LLLLLL LLLLLLLLL LLLLLLLLS LLLLLLLLLL LLLLLL LLLLLLLLL LLLLLLLLLLL LLLLLLLLLLLLS LLLL LL
LLLLL LLLLLLLLS LL LLLLLLLL LLLL LLLLLLLLLLL LLLLLLLLL LLLLLLLLLLL LLL LLLLLLL LLLLLLLLL LLLLLS
LLLLL LLLL LLLLLLLLL LLLLLLLLLLLS LLLS LLLLLLLLLS LL LLLLS LLLLL LLLLLLLLL LLLLLLLL
LLLLLLLS LLL LLLLLLLL LLLLLLLL LLLLLLLLLS LLL LLLLLSL LLLLL LLLLL LLLL LLLLLLLLLLLL LLLLAAA
LLLLL LLLLLLLLLL LLLLL LLL LLLLLLLLLS LLL LLLS LLLLL LLLLLLLS LLL LL LLLLLLLL S LLLLL LLLLLLLS
SMMMSS00LLS mmmmm LLLLLL LLLLLLLLLLS LLLL LLLLL LLLLS LL LLL LLLLLLLLLL LLLLLLLLL LLLLLLLL LLLLLLLLS LLLLS
LLL LLLLLLL LLS LLLLLLLL LLLLLLL S L LLLLLLLLL LLL LLLLL LLLLLLLLLLL LLLL LLLLL LLLLLLLLLLLLLLS LLLLS
LLLLLLLLLLLS LLLL LLLLL LLL LLLLL LLL LLLLLLLL LLL LLLLLL LLLLLLLLLL LLLLLLLLLS LLLL LLL LLLL
LLLL LLLLLLLLLS LLLLLLL LLL LLLLLLLL LLLLLLLLS LLLLLLLLLLL S LLLLLLLL LLLLLLLLL LLLLLL LLLLLLL
LLLLLLS LLLL LLLL LLLLLLLLL S LL LLLLLLLL LLLLLLLLL LLLS LL LLLLLLLLLLLL LLLLLLLLLLL LLLLLS
LLLLLLLL LLLLLLLLLLS LLLLLLLLLLS LLLLLLLLS LLLLLLS LLL LLLLLLLL LLLLLS LLLLL LLLLS
LLLLLLLLLLL LLLLLLL LLLLL LLLLLL S LLLL LLLLLLL LLLLLLLLLLL LLLLLL LLLLLLLL LLLLLLL LLS
LLLLLL LLLLLLL L LLLLL LLLLLLLLLS LL LLLLLLL LLLLLLLLLLLLLLLLLL LLLL LL LLLLLLLL LLLS
LLLLLLLLL LLLLLLL LL LLL LLL LLLLL LLL LLLLLL LL LLL LLLLLLL LLLLLLS CCLLLL LLLLLLLLLLLLLL LLS
LLLLL S LL LLLLLLLL S LLLLL LLLLLLL LLLLLLLL LLL LLLLL LLLLLLLLLLLS LLLLLLLLLLL LLLLLLLL LLLLS
LLLLLLL LLLlllLLLLLS LLLL LLL LLLL LLLLLLL LLS LLLLLLLL LLLLLLLLLS LLL LLLLLL LLLLLL LLLLLLLLS
LL LLLLLLLLLLS LLLLLLL LL LLLLLLL LLLLLL LLLLLLLL LLLLL LLLLLLLLLLLLLL LLLLLLLL LLLLLLLLLLLLS LL LLL
LLLL LLL LLLLLL LLLLLL LLLLLLLL S L LLLLLLL LLLLLL LLLLLL LLLLLLL LLLLLLLLLLLS LLLLL LLS
LLLLLLLL LLLLLLL LLLLLLLLS LLLL LLLL kkS LLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLL LLLLLLLLLLLS
LLLL LLLLLS LLLLLLLLLLLLLL LLL LL LLLLLLLLLLLLLS LLLLS LLLLL LLLLLLLLLLL LLLLLL LLLL LLLS
00CLLLSS00S
LLLLLLLS LLL LLLL LLLLLLL LLLLL SLLLL LLLL LLLLLLL LLLLLLLL LLLLLLLLLL LLLLLLLLLLLL S LLLLLLLLLLL
00S
LLLLLLLLS G LLLLLLLLL LLLLLLLL LLLLL LLLLLL LLLS LLLLLLLLLL LLLLLL LLLLLLLLLS LLLLLL LLLLLLLS
LLLL LLLLLL SLLLLLLLL LLL LLLL LLS LLLLL LLLL LLL LLLL LLLLL LLLLLL LLLS LLL LLLLLLLLLLLLLS
LLLLLLS LLLLLLL LLLL LLL LLLLLLL LLLLLLLLL LLLLLS LLLL LLLLLLLL LLLLLLLLLLLL LLLLLLLL LLLLLLLLLLLLS LLLL
LLLLLLLLLLS LLLLLLLL LLLLL LLLLLLL LLLL LLLS LLLLL LLLLLLL LLLLL LLLL LLLLLS LLL LL LLL LLS
LLLLS LLLL LLLLLLL LLLLLLL SLLLLLLLLL LLLLL LLLLS LLLLLLLL LLLLL LLLLLLLLLL LLLLLL LLLL LLLLLLLLLLS
LLLLLLL LLLLLLLLL LLLL LLLLLLLLLLLS LL LLLLLLLLLLL LLLLS LLL LL LLLLLLL LLLLLL LLL LLLLLLLL LLLL
LLLLLLL LLLLLLL LLLLL LLLLLLL LLLLLLL SS LLLLLSLLLLL LLLLLLLS LLL LLLLLLL LLLLLLL LLLLLLLLLLLL LLLLL
LLLLLLLLLLS LLLLL LLLL LLLL LLLLLL LLLLLLLL LLS LLLLLLLLLLLLLLLL LLL LLLLLLLLLLLLLLSLLLLLLLLS
ASAAAAS
00S
AAAAAA LLLLS AAAAALLLLLLLS G LLLLLLLLS LLL LL LLLLL LL LLLLLLLL LLLLLLLLLL LLLLLLL LLLL LLLL LLLLLS
LLLLLLLS LLLLLLLS G LLLLLS LLL LLLLLLLLLLLLLLS LLLLS LLLLLL LLLLLLS LLL LLLL LLL LLLLL LLLLS
MAALLLLLLLS LLLLLLLLSLLLLLSLLLLL LLLLLLLLL LLLLLLLL LLLLS LLLLLL LLLLLLLLLL LLLL LLLL LLLLLLL LLL S
LLLLLLLLS LL LLLLLLLL LL LLLLLLLLL LLLLLLLLS LLLLLLLLLLLLLS LL LLLLLL LLLLLLL LLL LLLLLL LLS
LLS S LLLLLL LLLLLLLLLLLLS LLLLLL LLLLL LLL LLLS LLLLLL LLLL LLLLLLLLLLLS LLLLLL LLLLLLS LL
LLLL LLLLLLL LL LLLLLLLS S LLLLLLS LLLLLL LLS LLLLL LLLLLLLL LL LLLLLLLLLLLLS LLLLLL LLLLLS LLLLL
LL LLLLLLL LLLLLLLLLL L LLLLLLL LLL LLLL LLLLLS LLLLLLLLL LLLLLLS LLLL LLLLLL LLLLLLLLLLLLS LLLLS
LLLLLLL S LLL LLL LLLLLLL LLLL LLLLLLLLLS 00 LLS LLLLL LLLLLS LLL LLLL LLLLL LLLLLL LLL LLLLL S
LLLLL LL LLLLLL LL LLLLLLL LLLLLLLLLLLSLLLLLL LLLLLLLLLLL LLLLLLLLLLLL LLLLLS LLLLLLLLLLS
LLLlllLL LLLL LLLLL LLLLLLLLS LLLLLLLL LLLLLLLLLS LLLL LLLLLLLLS LL LL LLLLLLLLLLL LLLLLLL LLLLLLL
LLLLLLLLLL LLLLLLLLLLLLL S LLL LLLLLLLL LLLS LLLL LLLLLL S LL LLL LLLL LLLLLLLL LLLS LLL LLLLLLL LLLLLLSSS00S0S
LLLLLLLL LL LLLL LLLLS LLLLLLL LLLLLLL S LLLLLL CLLLL LLLLLLLLLL S LLL CCC LLLLL CLLLLLLLLLS LLLLLL
LLL LLLLLLLL LLLLL LLLLLLL LLL LLL LLLLLLLLL S LLLLLL LLLL LLLLLL LLLLLLLLLLLL LLLLLLLLLLLLLL LLLS
LLL LL LLLLLLLLL LLLLLLLLLS LLLLL LLL LLLLLLL LLL LLLLLLLLL LLLLLLLS LLLLLLLLL LLL LLLLLLLLL S
LLLLLLL LLLLLLLLL LLLLLLS LLLLLLLL LLLL LLLL LLLL LLLLLLLLLLL LLLLLLLLLLLS L LLLLLLL LLLLLL
LLLLLLLL LLLL LLLLLLLLLL LLLLLLLLLLLL LLLLLLLLS LLLLLL LLLLLLLLlll LLLLLLLLS lttt LLLLLLL
LLS LLL LLLLLLLL LLLLLLS LLL LLLLLL LLLLLL LLLS LLLLLLLL LLLLL L LLLLL LLLLLLLLLS LLLLLLLLLS
LLLLLLL LLLLLLLS LL LLLLLLLL LLLL LLLLLLLLLLS LLLLLLL LLL LLLLLLLL LLLLLLLLLLL LLLL LLLLLLLL LLLS
LLLLL LLLLLLLLL LLLL LLLLLLLL LLLLLLLL LL LLLLLL LLLL LLLLLLLLL LLLL LLLLLLL LLLLLLL LLLLLLLLLLS
SLLLLLLLLL LLLLLL LLLLLLLLLS LLL LLLL LLLLL LLL LL LLLL LSLLLLLLLLLLL TTkkLLLLLL LLLLLLLLLLLS
LLLLLLLLLLL LLLLLLLLS LLLLL LLLLLLLLL LLLLLLLLLS LLLLLLLLLLLLLLLLLLLLLL LLLLLLL LLLLLLLLS LLLLL
LLLL LLLLLLLLL LLLLS LLLLLLLLL LLLLLLL LLLLLS LLLS L LLLLLLL LLLLLL LLLL LLLLL LLLLLLLL LLLLL LLLLLLS
LLLLLS LL LLLLLL LLLLLLLLLLLL LLLLLLLL LLLLLLLL LLS LL LLLLLL LLLLLL LLL LL LLLLLLLL LLLL LLLLLLLLS
LLLL LLLLL LLLL LLLLLLLL S LLL LL LLLLLLLL a00S

LLLLLLLS LLLLLLLLLL LLLLLL LLLLLLLLLLLLS LLLLLL LLLLLLLL LLLLLLL LLLLL LLLLLLLS

LLLLLLLLL LL LLLL LLLL LLLLLLLLLS LLLLLL LLL LLLLLLLLL LLLLLLLL LLLLLLS LLLL
LLLLLLLLLLLLL LLLLLLLLLL LLLLLS LLLLLLLS LLLLLLLLL LLL LLLLL LLLLLLLLL LLLL LLLLLLLLLLLS
LLLLLS LLLLLLL LLLLLLLLS L LLLLLLLLLLLLLLLL LLLLS LL LLLLL LLLL LLLLLLLL LLLLLL LLLLLLL LLLLLLL
LLLL LLLLLLLLLLLLLLLS LLLS LLLLLLL S LLLLLLL LLLLLLLLLLL S LLL LLL LLLL LLLLLLLLLL LLLLLLL
LLLLL LLLLLLLL LLLLL LLLLLLLL LL LLLLLLLLLL LLLS LLLLLLLLLLLL S 0S LLLLLLLLLLLLL LLLLL LLLLL LLLLS
LLLLLLLL LLLLLLLLLL LLLLLLLLS0L LL LLL LLLLLLLLS LLLL LLLL S LLLLLL LLLLLLLLLLLS LLLLL LLLLLLLLS
LLL LLLLS LL LLL LLLLLL LLLLS LLLLLaaa S kLL LLLLLLLL LLLLL LLLLLLLLL
LLLLS
 145 Ven.,Gerhohus Reicherpergenfin PalmumX. I.46
Sacramentotenus, dum Sacramenta Chriti tra- Acorpora eorum in pace fepulta, miraculis coru
tant; vel eis participant, fed ipi permanent in fca, dmonibus terribilia, infirmos medican
fordibus immunditi fu. cum Juda mercatore tia, & multimod virtute radiantia, & illam
Peffimo mercatores & ipi pelfimi: quia Sacra- gloriam expectantia, in qua & nos expectamus Philipe.; zo
menta DEI ministrando qurunt, qu ua funt, bominum f'EsvAM, qui reformabit corpus humili- 2. *

non qu JESU Chriti, regnante in eis avaritia, tatis notre configuratum corpori claritatis fue"
Cl. 3. $. : et idolorum fervitus, de qua gignitur Simo- In diebus quippe Martyrum juxta vaticinium
nia, cujus multa in notro tempore uperabun - Iai jugum oneris ablatum, & Sceptrum ex Eai. 9. 4.
dant exempla. Sicut enim quondam tyranni- attoris ita et fuperatum ficut in die Madian. Si
zante Jezabel & filia ejus Athalia Prophet Do- cut enim Gedeon pugnans contra Madian fo
mini unt occifi, & altaria fuffoffa: ita nunc re- nantibus tubis, fratis lagens, corucantibs
gnante avaritia, & filia ejus Simonia Prophet lampadibs conterruit hoftes, ut in fugam ver
veritatis occiduntur, dum veritatem loqui non terentur: ita Chritus pugnans contra hujusmun- *

finuutur,
cis Clericis& altaria fuffodiuntur
Simoniacis , qu
Epifcopis committuntu in omnem fonantibs
cmPrincipem
Simonia-r di Apotolicis
terram exivit testimoniis,
fonus eorum, & fra-"Rom, .
i.e. 18,
3. Reg. 19. Reliqui tamen virorum eleorum, quos reli-B tis Martyrum corporibus, & exinde miraculis
IS,
quit ibi Dominus, ac fervavit, ne curvarent corucantibs hoftes Ecclei vertit in fugam
genuafua ante Mammon, quem colit avaritia & ita ut non apponeret ultra magnificare fe homofu
Simonia, in fua puritate confiftunt, & Chrito per terram, id et, fuper corpora Santorum
in fuis Sacramentis injurias patienti compatiun- juxta deiderium pauperum in pace epulta, mi
tur. Et quidam eorum cum Helia zelantes ju- raculis innumers corucantia, ficut in die Ma
ftitiam ad deferta loca fugere compelluntur, dian lampades corucabant, quibus catra Ma
in pelunca carnis politis, -
aut etiam de dian funt fugata, & illis fugatis pax uper Iral
- - O v
pelunca per contemplationem egrefis, nii ve- firmata est, & deiderium pauperum exauditum ef:
niret ibilus aur lenis, nulla effet confolatio, quia Sceptrum exactoris fuperatum et icut in
dum in quolibet loco Santo abominatio defola- die Madian.
tionis cernitur tare, dum Principales, ac Ma
trices Ecclei fubjacent avariti, ac Simoni. - -

-
Long hoc prvidens Iaias Propheta pro
-

Hc et caua commotionis & piritus con- Ecclei hanc Pacem dicens: #: erit in die . 14. 3-4
terentis petras, & ignis omnia vatantis, t re- illa, cm requiem dederit tibi DELS a labore $ . 6 2.8

3..4.19.11.
velatum et Heli: quia propter Simoniam, &C tuo, & tua, & d fervitute dura
avaritiam conteruntur petr, id est, qui viden- : ante erviti, fumes parabolam itam contra .
turfortes ee, & totus'orbis est in commotione, *$" Babylonis, dices: ceavit ex
& ignis cupiditatis, aut ignis viibilis vindexma- ador, quievit tributum ? Contrivit Dominus b- -

lorum invalefcit. Sed quia nihil confolationis culum impiarum, virgam , cedenten
habet Eccleia in his manifetis, cm neque in populos indignatione plag infanabili ubjiciente".
piritu conterente petras, neque in commotione, 11] furore gentes ? perequentem crudeliter.
neque in igne fit Dominus, orat arque fufpirat quiert, fluit omnis terra, gavia et, & ex
ipa Eccleia pro occultis Filii. Propter quod di- ultavit. Abietei 4 ltate fant fuper te, 6.
-

citur Heli: Poff ignem fibilus aure lenis, & ibi Cedri Libani. Ver namque abietes, & cedri
Dominus, ibi conolatio, ibi recreatio, in oc- Libani ltabuntur, quando perecutionibus Ec
cefi ceantibus conquievit & filuit omnis ter
cultis Filii, in ibilo lenis aur indubitanter ex-
fpetetur: quia fecundus Chriti adventus, lict ra, id et, omnis Eccleia, in qua erant Sancti
impiis terrificus, tamen eletis erit quali fi- minores velut abietes, & majores quai cedri,
bilus aur lenis. Tunc deiderium pauperis ex- qui omnes firmata Eccleiarum pace funt ltifi- *

audiet Dominus; preparationem cordis erum au- cati. Non olm ver in Martyrum glorifica
diet auris tua DEUS! Tunc juxta deiderium pau-D tione deiderium pauperum exaudivit Dominus
perum fic judicabis pupillo, c humili, ut non ap- ed etiam in Sanctis Confeoribus gloriofits - |

ponat ultra magnificare e homo fuper terram. - 2--- :1 - - C2

2 = - .. E.4
|-
paret Dominus, quos fimiles fecit in gloria San .45.3.
Et quidem jam ex parte defiderium paupe- deram & in gbi com nunira hreticorum
, 8 plast Girark "
ii, ut non apponat ultra magnificar e homo car- & dedit illis cr" glori. Statuit illis teta
nifex fuper terram: quia interfectis Martyribus, mentum empiternum, & dedit illis Sacerdo
& Spiritibus eorum in clum receptis ita per in- tium magnum & beatificavit illos in glo
numera miracula glorificata funt eorum terrena ria in tantum, ut non apponat ultra magnifi
. corpora, ut non apponat ultra magnificare e bo- care fe homo hreticus, falus tetis fuper ter
mo carnifex uper illa: faique funt ipi Marty ram, id est, uper folidam & fcundam
res Chriti conviv non folm in reliquiis affi
eorum dotrinam. Cantemus ergo in venera
Pifcis, verm
ocietatem etiamChriti,
Paffionis quia per
mellis:quoque
in favoglori il- tione Martyrum ' . & .florum , &
lius ita funt confociati, ut non apponat ultra bilemus dicendo :Def erium pauperum ex
magnificare e homo uper terram, id et, fper audivit D E O S. K Nam juxta defiderium
-
"
 147 Ven.Gerhobus Reicherpergenfin PalmumX. 143
pauperam fic judicarit pupillo, & humili Marty- Apornitentidutusretulittriginta argenteos, quos
ri vel Confeori, ut non apponat ultra magnifica deinde legimus in fepulturam peregrinorum ex
re fe homo uper trram virtutum fioribus, & penfos. Sic pnitentia Jud lict ipi non fue
fructibus fcundam, dum & per Martyrum rit frutuofa, tamen peregrinis frutuofa fuit &
corpora fiunt miracula glorioa, & per Contef utilis, dum non appofuit ipe Judas ultra ma
forum doctrinam in bonis moribus, & operibus gnificare e fuper terram, uper agrum langui
fructificant fidelium corda. nis comparatum triginta argentes, pretio vide
lict pretiofi fanguinis in epulturam peregri
Sed adhuc tuat in corde pauperum vehe IOTlllll. -

mentiffimum defiderium necdum plen, ac fuf Vidimus nos oculis notrs quosdam Epi
ficienter exauditum. Nam Judas mercator Pef fcopos Simoniacis Regibus invetitos, qui Poe
fimus cum fuis complicibus avaris, & Simonia nitentia feu vera feu falfa duti retulerunt pre
cis adhuc fe magnificat fuper terram, uper tium fanguinis, id eft, ipum Epifcopatum ad
Santam videlicet Eccleiam pro Sacramentorum Domnum Apotolicum, abrenuntiantes tali ad
indifferenti fimilitudine, qu tam Simoniacis minitrationi, ad quam non erant Canonic pro
qum Catholicis in tanta fiunt identitate, ut B moti. Qua fatisfactione utcunque purgati per
in errorem inducantur, fi fieri potet, & eleti Domnum Apotolicum denu juffi administrare
ftimentque ab omnibus indifferenter accipien temporalia & piritualia Epifcopatuum bona, ita
da Christi Sacramenta. Sed pauperum deide de ipis procuraverunt agrum in epulturam pe
rium jam ex parte uper hoc malo exterminando regrinorum, ut ellent tudioi dificatores, &
exauditum eft: quia manifeste Simoniac & ditatores coenobiorum in epulturam, & requi
incestuoforum Clericorum fede Apotolica in em peregrinorum Christi pauperum. Sed efthu
terdia funt officia. Non autem uque ade jusmodi feu ver, feu fit poenitentium tantilla
convaluit hc interditio, ut non apponat ultr Paucitas in tanto numero Simoniacorum, & alio
magnificare fe bomo fuper terram: quia lict in rum Juda mercatori imilium fuper terram fe
rerditi, tamen gloriantur uper Eccleiam Si magnificantium, ut merit anhelet pauperum
moniaci & Nicolait pestimi pro fimilitudine deliderium ferveantque prparationes cordis
eorum vehementer hoc deliderantium, quatenus
Exd. 7. 11. fignorum Sacramentalium. , Sic in gypto Jan amplietur IlllIIICIUS poenitentium , dignos porni
ns, & Mambres magnificabant fe contra Moy
fen & Aaron pro fimilitudine ignorum : ed tenti frutus afferentium in epulturam peregri
postquam digitum DEI contra fe operantem in norum, nec inveniatur homo, qui apponat ultra
ignis Moyi, & Aaron perfenferunt, non appo-C magnificare fe fuper terram; dum & ver poeni
fuerunt ultra magnificare fe fuper terram; uper tentes, vere humiliati falvantur, & fit poeni
DEI populum. Sic, fic, O Domine D E US fac tentes cum Juda Mercatore peimo trangulan
manifetum, quod in officiis interditis digitus tur effuis in terram viceribus eorum, patefa
tuus, Spiritus Santus, nullam falutem, nullam ts videlict ecretis, immunditiis eorum, fu
virtutem operatur, qui in officiis Catholicorum pensisque ipis inter terram & clum, ut ca
falutem & virtutem operatur: hoc ita manifeta reant utroque, terretri videlict ac coeleti ho
judicans pupillo humili, cuilibet Catholico, ut nore, qui contra DEUM fe prfumunt uper
veritate hujus rei patefata non appenat ultra ma terram magnificare. Fatum et illud ex parte
gnificare fe homo fuper terram; non apponat ultra prmodica: ed deiderium pauperum, & pr
imoniacus, vel Nicolaita incetuolus magni paratio cordis eorum in hoc fe vehementer ex
ficare fe uper terram, fuper Catholicam , & tendit, ut icut carnificibus humiliatis, & h
Apostolicam Eccleiam, licet in paucis reliquiis reticis confutatis non apponit homo ultra magni
coartatam, tamen adhuc frutiferam: quia li ficare fe fuper terram, id et, fuper Martyrum
ct abundante iniquitate charitas multorum re carnem claris miraculis honetatam, & fuper
frigefcens pne defecerit, attamenin paucis ele confellorum dotrinam tetimoniis veritatis co
tis defiderium illud flagrat , quod creditur ex-Drufcam: ic mercatoribus pestimis, & immun
audiendum propitiante DEO: & prparationes dis cum Juda mercatore coena Domini, men
cordis eorum vehementer ftuant, quoadusque fa Dominicorum Sacramentorum exeuntibus, &
judicetur pupillo, & humili Catholico, tali ni quod faciunt, cit facientibus, pretium vide
mirum judicio, ut non apponat ultra magnificare licet fanguinis projicientibus, ac peccatum fu
fe homo mercator petimus uper terram, id et , um confitentibus non apponat ultra ullus talis ho
fuper Eccleiam, vel etiam, uper terrenam mo magnificare fe fuper terram, id et, uperali
poeionem, & acquiitionem uam , qu quam dignitatem Eccleiaticam. Sint autem
cm fit pretium fanguinis Christi, oblata vide foli, & omnes illi magnifici in Eccleia, de
licet Eccleiaticis in fuftertationem DEO mini quibus dicit Apotolus, quos DEUS precivit , 3. 19.
strantium, & aliorum Chriti pauperum, fine & predeftinavit conformes fieri imaginis filii fui. /???.
dubio conftat, qud in epulturam peregrino Quos autem (t nunc ita dicamus) vel Sacerdo
rum, in qua requiecant Chriti pauperes in hoc tes, vel Epifcopos vel in alia dignitate infignes
mundo peregrini, eadem poleffio et expen fieri predefinavit, hos & divina, feu canonica
denda, atque talibus et inde requies providen vocatione vocavit, t Ambroium, Martinum,
da. Fieri hoc potet in aliquibus per talem poe fimilesque illorum: Et quos ita vocavit, hos
nitentiamSimoniacorum,qualem habuit.Judas, qui etiam jutificavit: quia eos jutos judices, &
 LLLLS LLLLLLLL LLGGGGGG LL LLLLLLLLS SS

000 S 0 LL
LLL LLLLLL LL LLLL LLLLLLLLLLLLLL LLLLLLLLS LLLL LLLLLLLLLLL LLLLLLLL LLLLL LLLLLL LLLLLLLLLLS LLL
LLLLLLL LLL LLL LLLLLLLL LLLLLLLLLLS LLLL LLLLLL LLLS LLL LLL LLLLLLL LLLLLLLS LLLLL LLL LLLLL e
LLLL LLLLLLLLLLLS LLLLL LLLLLLLLLLS LL LLLLS LLLLLLLLLL LLLLLLLS LLLL LLLLLLLLLLL LLLLLLL LLL
LLLL LLLLLLLLLLLS LLLLL LL LLLLLLLLLLLS LL LLL LLLLLLLLLLLL LLL LLLLLLLL LL LLLLLL LLLL LLLLLLLLS
LLLLLL LLLLLLLLLLLLLLS LL LLL LLLLLLLLLLLS LLLLL LLLLLS LLLLL LLLLL LLLL LLLLLLL LLLLL LLaaLL
LLLLL LL LLLL LLLLLLLL LLLLLLLLLLS LL LLLLLLLS LS LLLLLLLLL LLLLLLLS LLLLLLLL LLL LLLLLLLL
LLLLLL LL LLL LLLLLLLLLLLL LLLLLLLLS LLLLLLLLS SL LLL LLL LLLLLL LL LLLLLL LLLLLLLL
LLLLS LL LLL CCCCLLL LLLL LLLLLLLLLLL LL LLLLL
LLLLL LLLLLL LLLLLL LLLLLLLLLL CCCLLLLLL LLLL LLLS LL LLL LLLLLLLLLLLLS LLLLLL LLLLLLLS
LLLL LLLLLLLLLLLL LLLLLLLLS SLLLLLSS LCCCLLL LLLLLLL LLLLLLLLLS LL LLLLLLLL LLL LLLLLL LLLLLLS
LLLLLL LLLLLL LLLS LL LLLLLLL LLLLLLLL LLLLLS LLLL LLLLLLLLS LL LLLLLLS LLLLLLLL LLLLLLLLSS LLL TTMSJE
LLLLLL LLLLLLL LLLLLLLLS LLL LLLL LLLLLL LLL LLLLS LLLLLL LLLLLLLS LLLLLL LLLLLLLL LLS LLLLLL LLLLS
LLL LLLL LLLLLLLL LLLLLLaS LLLL L LLLLLLLLLLLLLLL LLLLLL LL LLLLLLLL LLLLLS LLL LLL LLLL LLLL LLLS
LLLLLLL LLLLLL LLLLLLLL LLLLLLLS LLLLL LLLLLLLLLLL LLLL LLLLLLL LLLLLLLLS LLLLLLL LL LLLLL LLLL LLL
LLLLLLLLL LL LLLLLLLLLLLL LLLS LL LLL CCCCCLL LLLLLLL LLLS LLL LLLLL LLLLLLLLL LLLLLLLLL LLS
LLLL LLLLLLLLLLL LL LLLL LLLL LLLLLLS LLL LLLLLL LLLLLLS LL LLL CCCCLL LLLL LLLLLLTT LLL GG
LLL LL LLLLLLLL LLLLLLL LLLLLLLLL LLLLLL LL LLLLS LLLLLL LLLL LLL LLLLLS SS SS

LLLLLLLL LLLLLLLLLLLLLLS LLLLLLL LLLLLLLLLLLS SS SS

LLLLLLS LLLL L LLLLLLLLLLLL LLLLL LLLLLLLLS LLL LL LL LLLLLLLL LLL LLLLLLLLS LLLLLLLL CCCS
CCC CCCCCLL LLLLL LLLLLLLL GS LLLLL LLLL LLLS LLLLLL LLLLLLL LLLLLLLLS LLLLLLLL LLL LLLLLLS
LLL S LLLLLL LLL LLLLLLLL LLLLLLL LLLLLLLLLLS LLL LLLLLL LLLLL LLLS G LLLLLLL CCCLLLLLS T ES
LLLLLLL LL LLLLLLL LLLLL LLLLLLS LL LLLLLLLLL LLLLLLLLS s CCCCCCCLLL LLL LLLLLLL LLCC LL
LLLLLLLL LLLLLLLLLL LLLLLLL LL LLLS LS LLLLS LLLLLS LLLLLLL LLLL LLLLL LLLL LLLLL LLLLLLS
LLLLLLLL ZS LLLLLLLLLLL LLL LLLLLLLLL LLLLL
LLLLLS LLLL LLLLLLLLL LLLLLLLLLLS S LLCCCLLLLLS
LLLLLLLL LLLLLLLS LLL LLLLLLLLLLL LLLLLLLLL LL LLLLLL LLLLLL LLL LLLLL LLL LLLLLLLLS LL LLLLLS
LLLLLLLLLLS LLLLLL LLLLLLLLLL LLCCLLLLLLLLLL LLLS LLLLLLL LLLLLLLLL LLLLLLLLS S LLLLLLLLL LLLLLS
LLL LLLLLLS LLLLL LLLLLLLLLLLLS LLLLLLLLL LLS LLLLS LLL LLLLLLLLLLLLS LLL LLL LCCCCLLLLL LLLL
LLLLLLL LLLLLLLLLLLL LLLLLL LLLLLLLLLS LLLLL LLS LLLLLLL LLLL LL LLLLLS LLLLLL LL LLLLL LL LLS
LLL LLLLLLLLLLLLLLL
LLL lllll LL LLLLLL
LLLL LLLLLLLLLLL LLLLLLLLLLLLS LLSLLLLLLLS LLLL LLLLLLL LLLLL LL LLLLL LLLLLS SeS0000S
LLLLLLLL LLLLLLL
SS LLLS LLLS LLLLL LLLL LL LLLL LLLLLLS TTLLL LLLSAAAAAA
LL LLaaLL LLLLLLL LLLLLLLLS LLLLLLL CCCCLS LLLLLLLS LLLLL LLLLLLS G LLLLLL LLLLLLLS LLLLL
LLLLL LLLLLL LLL LLLLLLLLS LLLLLLCLS LL C0C CCCCS LLLLLLS LLL LL LLLLL LLLLS LLLL LLLLLL LLS
LLL LLLL LLLLLLLL LL LLLLL LLLL LLLLLS LLLLLL LLLLLLLLLLL LLLS LLLLLLLLLL LLLS LLLLS
LLLLLL LLLS LLL LLLLLLL LLLLLL LLLLLLLLLLL LLLL
LL LLLLLLL LLLLLLL LLLLL LLLLLL LLL LLLS LLLLLLLLL LLLLL LL LLLLLS LLLLLL LLLLLL LLLLLLLLS
LLLLLL LLLL LLLLLL LLLLS LLLL LLLLLLLL LLLLLS LL LLLLLLL LLLLLLLL LLLLLLLLS LLLL LL LLL LLLLLS
LLLLL LLLLLLLLLL LLLLL LLLLLS LLL LLLLLLLLLL LLLLL LLLLLLLLLS LLLLL LL LLLLLLLL LLLS LLLLLLS
LLLLL LLLLLLLL LLLL LLLLLLLLLS LLLS LL LLLLLS LLLLS LLL LLLS LLLLLLL LLLLLLLLS LLLLLL LLLL
LLLL LLL LLLL LLLLLLLL LLLLS LLLLLL LLLLLLLLS LL LLLLLLLL LLLLLLL LLL LLLLLLLLL LLLLLLLL LLLLLLS
LLLL LLLLLS LL LLLL LLLLLLLL LLLLL LL LLLLLLLS LLL LLLLLLLLLLLLL LLLLLLLL LLLLLLS LL LLLL CCS
LLLLLL LL LLLLLLS LLLL LLLL LLLLLL LLLLLL LCCLLLS LLLLL LLLLL LLLLLLLLLLLLL LLL LLLL LLLLL LLLLLLLS
LLLLLS LLLLLL LLLLL Z LLLLLL LLLLLLL LLLLLLLLS SS

LLLLLLS LLL LLLLL LLLLLLLLS 0S LLLLLLLLL LLLLLL LLLLLL LLLLLS LL LLLLL LLLLLLS
LLLLLLLLLS LLL LLLLLLL LL LLLLLL LL LLLLLLLLLS LLLL LLLLL LLLLLS LLLLLL LLLLLL LLLL LLS SS
L LL LLLLL LLLLLS S LLLLLLLS 0S LLLLL LgAAAA
LLLLLLLLL LLLLLS LLLLLLLLL LL LLLLLLS LLL LLLLLL LLLLLL LLLLLLLL LLLLLLLLLL LLLLLL LLLLLLLLLL S LLS
LLL LLL LLLLLLLLLLLL LLLLLLLLLLLLLLLS LLL LLLL LLS LLL LLLLLLL LL LLLLLLLLL LLLLLLLL LLL LLL
LLLLLLLLS LLLLLLLLLL LLLLL LLLLLLL LLLLLLLL LLLLLLLL LLLLLL LLLLLLLLL LLLLLLL LLLLLLL LLLLS
LLLLLLLLLLLLS LLLL LLLLL LLLLLLLLS LLLLLLLL LLLL LLL LLLLLLL LLLLLS LL LLLLL LLLLLLLLL LLLLLLL
LLLL LLL LLLLLLLL LLLLLS 0S LLLLLLLLL LLLLLLLLLLL L LLLLLLL LLLLS LLLLLL LLLLLLL LLLLLLS
LLLLLLLLS LLL LLLLLLLLLLLL LLLLLL S 0S LLLLLLLLLL LLL LLL LLLLLLLL LLLL LLLLLLLLLLLLS LLL LLL LLLLLS
LLL LLLLLLLLLLLLLLLLLL LLL LLL LL LLLLLLL LLLLS LLL LLLL LLLLLLL LLLLLLLLL LLLLLLLLLLLLL LLLS
LLLS 0S 00S LLLL LLLLL LLLLLS LL LLLL LLLLLLLL LLLLLLL LLLLS LLLLLLLL LCCLLLLLLL LLLLLLLLLL LLLLLLLLLLS
LLL LLLLLLLLLLLLS LLL LLLL LLLLS LLLLLL LLLS LLLL LLL LLLLLLLLLL LLLLLLLLL LLLLL
LLLLLLLLS LLL LLL LLLLLL LLLLCCCS LLLL LLLLL LLLLS LLLLLLS

LS0SLLSSS
 -

I5I ven.GerhohusReicherfpergen in Palmum X. I 52

:
PS AL MUS X.
A obedirem, fi federetis in Cathedra Moyfi docen
I Domino confido. do legitim, lict non vivendo legitim. Nunc
autem quia fedetis in Cathedra petilenti, bea
Titulus talis eft: tus vir, qui non abiit in confilio vetro , & in via
vetra non ftat, & in cathedra vetra non fedet,
WER5, I, In Finem, Palmus David. fed confidit in Domino, & in lege Domini vo
Quid fit in finem, quid Palmus, & quali luntas ejus, & in lege ejus meditabitur die, ac
ter David fit intelligendus, patet in Palmis pr note, & erit tanquam lignum, quod plantatum
cedentibus. Agitur autem hic invectiv contra eft fecus decurus aquarum, quod fructum fuum
hreticos, qui callid infidiantur implicitati Ec dabit in tempore fuo, nec aliquando definet fa
clefiatic, fuper quos, quia peccatores funt, cere frutium juxta Hieremi vaticinium prli
quia ignis concupicenti, & fulphur malorum batum. Cathedras vendentium columbas Domi- Matth., 21.
operum pars calicis eorum fuerunt, & hc eos nus evertit, & menfas nummulariorum dejecit. I 2
inebriaverunt: Idcirco Dominus pluit laqueos , B Cm igitur videam vos effe venditores colum
ut per Scripturam Sacram multipliciterillaqueen barum, qui menfas Domini, id eft, altaria
tur, im mal intelligant, mal interpretentur, Chriti facitis vobis menfas nummulariorum :
Intentio et nos hortari, ut hreticis reliftamus quomodo dicitis anime mee, ut ante cathedram
in confidentia Dominic Autoritatis. Modus vetram reverenter tando, & menfis vetris com
tratandi eft bipartitus. Prim dicit, qualiter municando recedam Domino, in quo confido?
Hretici bonos nituntur in fuam trahere pravita Dominus et, qui mihi dicit per Apotolum fu
tem. Secund exponit, quid utrique parti Do um Paulum: Nolite communicare operibus infru- Eph. 5. 11.
minus faciat, qui & fuperpeccatores pluit laqueos, tuefis tenebrarum; magis autem redarguite. Vos
& oculi ejus in pauperem repiciunt. Ordo pr autem fuadetis mihi ab hac fententia Domini mi
poterus eft; cm antequam narret, quid dicant grare, atque omnibus menis indifferenter com
fibi Hretici, repondet dicens: municare tam hreticorum , Simoniacorum
qum Sacerdotum Catholicorum. Et lict ego
VERS. II, In Domino confido; quomodo di confidens in Dmino oftendam rationabile man
datum Romanorum Pontificum in Cathedra Pe
citis anim me: transmigra in
tri & Moyi fedentium, cunctas millas manifet
montem icut paljer. Cincetuoforum & Simoniacorum Clericorum ter
Ex hacnempe reponfione intelligitur, quid ribiliter quai peccatumariolandi profcribentium,
dicant hretici viro Catholico, quem videlict & eas audire prohibentium: tamen vos dicitis
transmigrare fuadent in montem, id et, in emi anim me: , transmigramin montem , id et, in
Tene fen
eminentiam fententiaru notrarum.
nentiam fententiarum fuarum. Quibus quid fit
repondendum, Palmi docet exordium, quod tentiam litteratorum Virorum, Magistrorum in
tale eft: In Domino confido. Et ideo quantasli fignium, ubtiliter atruentium, omnibus miis
bet maleditiones & fuaiones malas contra me indifferenter communicandum, quamdiu quili
proferatis, ego beneditionem pro hoc pero: bet Epifcopus tolerat in parochia fua Sacerdotem
Quia confido in Domino. Scriptum eft enim: quantumlibet manifet incetuofum, & Simo
Jere". 17.7. Benediau; vir, qui confidit in Domino, & erit niacum. Chritus in Petro, & Petrus in fuo Vi
/qqe. Dominus fiducia ejus. Erit enim quai lignum, cario dicit mihi: Noli tales audire, noli talium
quod transplantatur uper aquas, quod ad humorem officia interdita recipere. Sed dicit mihi ali
mittit radices fuas, & non timebut, cm venerit quis Magifter litteratus, quai favente libi Patre
estus. Et erit folium ejus viride, & in tempore Augutino, qud nulli Sacramento facienda eft
ficcitatis non erit folicitum, nec aliquando definet Dinjuria. Injuriam ver Sacramento fieri putant,
facere fructum. Hc et beneditio viri, qui in fipropter minitrum reprobum contemnatur in
Domino confidit. Et ego perans ita effe violabile Sacramentum, quod lict mal mini
ditus, in Domino ronfido. Vos autem eftis ho trantibus non conferat falutem; tamen in fim
mines. Quamdiu enim zelus, & contentio eft plicitate communicantibus obtinetfuam virtutem
inter vos, nonne homines eftis, nonne carnales Quare igitur non attendunt, quod idem Pater
eftis? Nonne cm fitis homines carnales, ani dicit: Tamdiu peccatum cujusque toleratur in Ec
males, zelum, & contentionem inter vos haben clefias donec aut accuatorem inveniat, aut pra
|
tes, minim convenit, ut in vobis, aut fenten vam opinionem pertinaci animofitate defendat.
Pertinaci ver animofitate, non tam pravam
tiis vetris confidamus, & fententiam Domini
Maith 23.2, relinquamus? Dominus dicit: Super Cathedram opinionem, qum pravam converationem Si
3 Afoyfi federunt Scribe, Pharifei; omnia ergo que moniaci & Nicolait incetuofi defendentes,
dixerint fervate, & facite; qu autem faciunt, quia non erant ulteris tolerandi, canonic funt
nolite facere. Igitur lict fitis homines, lict interditi. Et de manifetis quidem est hc
fitis carnales, libentervosaudirem, libenter vo fententia: Secretorum autem cognitor, & Ju
dex
 | 153 Ven.Gerhohus Reicherpergenfin Palmum X. 1 54
dex DEUS eft. Sed vos hretici Romana Ec-Atari, ut nos, in quos fines faculorum devenerunt, t.dr.to.11.
|- cleia multum distoni ad vestram Cathedram, his, qu nunc circa finem mundi fiunt, coapte- |

| fuper quam in templo DEI fedetis extollendo vos temus Verba Palmorum, non t hretici de
anya...upra mne, quod dicitur DEUS, aut quod eolitur, fuo fenfu in notrum fenfum,.ed ultroneam ex
me provocatis, ut innitar montuof magnitudi- ponendo confenionem, qu invenitur & in ver
ni vestr autoritatis tolerans omnia, qu vos bis Palmorum, & in eventibus notrorum tem- N

toleratis, diimulans, qu diffimulatis, com- porum. Sic Pater Augutinus Doctor Augutus
municans mistis interditis, quibus vos commu- & eximius tratando Palmos in homiliis multa
nicatis. At ego in Domin confido, & ficut nolo inde notavit apta eventibus temporum uorum,
confidere in homine, in alicujus hominis aucto- In fuis quippe temporibus lict multi hretici
ritate: ita nolo fiduciam ponere, ut Domino exiillent nobis, qui non erant ex nobis, t
Jerem 17. s. recedam: quia criptum eft: Maledictus homo, Ariani, Donatit, ac cteri, quos idem Pater
"6, qui confidit in homine, & ponit carnem brachium vitando; docuit: Tamen Judas mercator peffi
fuum, & Domino recedit cor ejus: erit enim mus & homo impunds adhuc intus erat, pro
quai myrice in deferto ; & non videbit, cm ve- pter quem cm dicipulis dixiflet Dominus: jam *
merit bonum, fed habitabit in ficcitate, in deferto, By: mundi eftis, addidit: fed non omnes. Sciebat , 13. .
in terra falfuginis, & inhabitabili. Propter hoc enim quisnam effet traditurus eum; propterea di s 11.
nolo in homine confidere, ita ut recedat cor me- xit : non eftis mundi omnes. Igitur ite merca
um Chriti auctoritate. Sed vos dicitis anime tor peimus, & immundus in tempore Marty
mee, utique ad animam meam dirigitur vetra rum ; & Sanorum Confeorum nondum exie
fuafio: quia humiliatis tyrannis, & per trium- rat foras, quoniam dies erat. Sed potquam
hos Martyrum crudelitate illorum fuperata, qua per manifeta Pontificum decreta denotatus et,
interficiebantur corpora, vos hretici non cor- qud ipfe, qui intingit manum in paropide,
pora, fed animas quritis interficere. Unde Chriti traditor et, continu intrountein illum
dicitis anime mee, quam interficere quritis: Sathana exivit foras de occultis latebris ad mani
Transmigra in montem, id et, in notram auto- festas nundinas. Erat autem nox, quando exi-
A - .
ritatem. Vel fransmigra in montem, id et, in vit: quia tenebris invalefcentibs. vix agnoce
Christum, qui et apud nos. Hoc dicitis, qua- batur elle mercator pefimus, Eccleias, & .
fi vos foli Chritum habeatis. Dicitis, inquam, Eccleiatica vendidit vel emit. "Vix etiam agno
transmigra ficut avis: quia fi hoc fecero: ero cebatur homo immundus; qui in Sacerdotio uxo
ficut avis intabilis. Vel icut paer, id et, fi- rem, vel concubinam habuit. Sed nunc ecce
cut piritualishabenspennas virtutum. Sicloquen-C tempore junioris Nicolai per ipum Nicolaum, -

do, & me pafferem nominando auribus prurien- per Leonem nonum, per Alexandrum fecun
tes in cor fagittas mittitis. dum, per Gregorium eptimum, perque alios
|- Romanos Pontifices Chritus traditorem uum
} hominem immundum in Simoniacis, & Nicolai
|
VERs, ul. Quoniam ecce peccatores intende tis foras projecit. - Unde icut Judas postquam
| 2 40%72 fuum paraverunt foras
-

exivit, in nullo Apotolico miniterio di

|- fagittas fuai in pharetra, utfa- :

i fociatus eft: Ita nimirum potmanifetamma
|| -

guttent un
-

obj reios corde. nifeta Simoni, vel incontinehti damnationem

* |- | Simoniaci vel Nicolait per interditorum offi
} Hc dicendo facit Apotrophen converten- ciorum celebrationem Christum denuo crucifi
} do e ad fideles ab hreticis infidelibus, quos gunt, & quantum in ipfis et, interficiunt.
} pot unam, & fecundam correptionem vitandos Quia igitur officia fu celebrant per inobedien
| docet Apotolus. Quai enim una fuit correptio, tiam, qu tete Samuele celus et Idolatria, 1. Reg. 15.
7, 3. ro, quod dixerat: In Domino confido. Secunda, quod icut Idolatriam cenfemus cavendam eorum in 23.
adjunxit: Quomodo dicitis anime mee: transmi- interditis officiis participationem: quoniam &
gra in montem icut paer. Nunc ab illis pro-Dhoc et fede Apostolica interditum, ut nullus
} Pri judici condemnatis . & indutrios mala Christianus prfumat audire Miflas eorum, ubi
| ua defendentibus, ac per hoc animas audienti- eorum Simonia, incontinentia, & inobedientia *

um fagittantibus avertendo fe loquitur fidelibus manifestefcitur.

Prmuniens eos, ut fibi caveant. Quoniam , .
inquit, ecce peccatores, intenderunt arcum fuum. - Eant nunc magni Magitri Scholarum, qui
Ecce in manifeto manifeti Peccatores, mani- in tratatu Palmi hujus introducunt Beatm
feti Simoniaci, & Nicolait pro manifestis cri- Augustinum, volentes probare per illum indiffe
minibusinterdii; Ecce ipi Peccatores, & abun- renter audiendas effe Miflas omnium Sacerdo
dantes in fculo obtinuerunt divitias corporales, tum. Eant, inquam, & videant, cui tempori
& pirituales! Nam Poident Eccleias, & ciunt conveniat, quod ille Beatus Pater dicit. Nam
Scripturas, & ide de ipfis Scripturis veteris, & in expoitione verficuli hujus: Quoniam queper
novi tetamenti fecerunt: & intenderunt arcum feciti, detruxerunt, justus autem quid fcit ?
ad fe detorquendo, & fietendo fenfum earum Secundm fenfum ipius Beati Augutini dici
juxta errorem fuum. Quia enim Palmus ifte tur: Si heretici ofenderunt , jutus autem , id
intitulatur in finem non est aburdum vel hunc et, Christus, quid fecit vobis? Nonne ipe pacem
vel aligs Palmos infinem intitulatos ita interpre- reliquit nobis ? nonne fudam patienter toleravit?
|- K AVonne
 155 Ven.Gerhohus Reicherpergenfin Pfahnum X. I 56
Nonne furem traditorem, quem etiam Diabo-Aris paraverunt venenata & intoxicata verba in
lum nominavit, predicatorem cum difipulis fecit, pharetra, id et, in corde uo tenebrofo: ut fa
ut oftenderet per tales poe dona DE 1 ad eos, qui gittent rectos corde in obcuro, id et, in Sylvetri
fide accipiunt, pervenire, etiamfi talis fit , per condenfo latronum more ipi latitantes, ut de
quem arcipiunt, qualis fuit fudas ? Bene lauda ipo cordis nequiflimi condenfo, in quo funt la
mus hunc fenlum B. Augutini uo adaptatum tibula ferarum, in quo vulpes foveas habent &
tempori. Loquitur enim ille de Juda necdum volucres caeli nidos, latrocinia exerceant; & in
foras projeto, necdum laquei fui nexti trangu de fagittent rectos corde, id est, voluntate.
lato. Et nos juxta dotrinam hanc fures, la Nam icut homines mal voluntatis habent cor
trones, & imnundos in Sacramentorum com diftortum : fic homines bon voluntatis ipfi
munione, vel celebratione intra Eccleiam to funt homines reti cordis.
leramus propter pacem, quam nobis reliquit
Chritus. At potquam viderimus propter ta Atque ut ad notri temporis hreticos re
lia celera Judam interdictionis laqueo fufpen fpiciamus , nonne ipi Peccatores pro manifeta
funn ab officio, & diffufa fuerint in terram vi Simonia vel incontinentia interditi , quando
fcera ejus, manifetatis videlicet turpitudinibs B e prparant ad officia interdita celebranda,
ejus, ex tunc velut morticinum & immundum, verbi grati ad Milam canendum, nonne, in
ac ftidum cadaver devitantes officia talium, quam, tunc ub nomine Mifl arcum intendunt,
nihil facimus contra B. Augutinum: quin po unde fagittas intoxicatas mittunt ? Si enim arbor
tius imitamur illum, qui Donatitis & Cir in Paradifo interdita frutibs fuis comedentes
cuincellionibus aliisque fui temporis hreticis intoxicavit, non qud arbor fuerit mala per na
excluis diligenter abtinuit, neque illis in Sa turam, ed per inobedientiam: quanto magis
cramentorum celebrationibus communicavit, ifti per inobedientiam cantantes per inobedien
qui tamen Sacramenta Baptimatis, & ordina tiam ibi communicantibus propter geminam in
tionis per eos data in redeuntibus ad Eccleiam obedientiam in fuis officiis propinant mortem,
rata recognovit: propterea fcilicet, qud eadem
non vitam ? Cm enim de talibus dicat Domi
vel manus impolitione, vel Catholic pacis re nus: AMaledicam benedistionibus vetris, & bene Malach.2.2.
ceptione fanabantur in his, qui ab hrefi ad dicam maledistionibus vetris: Nonne fagittis
Eccleiam revertebantur. maledictionum funt habenda verba eorum, cm
in fuis interditis Miis benedicunt populum ?
Jam nunc ignocant nobis Magitri litterati, Nonne ipfa Milla interdita et quai phuretra
fi nos verba Palmorum ita ceaptemus notri em-Cagittis intoxicatis plena? Hinc et, qud Papa
polis curui, icut B. Augustinus ex latere fem Innocentius in Epitola ad Alexandrum Antio
per notavit in expoitione Palmorum fui tem chenum Epifcopum dicit inter ctera: Ordi Ceafa 1, 4. r.
poris curum. Si enim omnium temporum h
nati ab hereticis, vulneratum per illam mans e.Vantam #.
retici arcumfuum, id et, Sanctam Scripturam impoitionem caput habent. Ubi autem vulnus in
ad fuum errorem intenderunt, & illi, qui nunc fixum et, AMedicina et adhibenda, qua poit re
funt hretici, Simoniaci & Nicolait non de
cipere fanitatem ; que fanitas pot vulnus fecuta
finunt arcum fuum fecundm uum fenfum detor fine cicatrice effe non poterit. Nonne ic loquen
quere Scripturas depravando; quare non liceat do ite Romanus Pontifex hreticorum ordina
nobis uti eisdem Scripturs ad eorum prava fenfa tionem quai pharetram, five arcum, unde vul
confutanda, non quai arcu violenter in trans nera timentur, docet cavenda ?
verfum curvato, ed quai gladi ancipiti, &
bis acut? Neque enim conmur Scripturas
fuo fenfu deflectere, fed, quod datum nobis Sed quia hc dita videntur de Arianis
fuerit, in gloriam dantis loquimur, non no aliisque illius temporis hreticis, videamus, an
stra cripta Magitrorum magnorum criptis contra notrorum temporum hreticos Nicolai
conferendo vel prferendo, ed illorum pio de tas videlict, atque Simoniacostale aliquid Se
fiderio fatisfacere cupiendo, qui hoc opus no dis Apotolic alta pecula dicatur, per quod eo
bis exigunt quai de uberrimis pafcuis Patoris Drum arcus, & pharetra doceatur intentare vul
David quandana refetionem, & confolatorium nera. Nicolaus Papa Junior Synodo prfidens
quoddam ferculum , jutiti fale conditum, in Eccleia Contantiniana tanquam fpeculator
quod efurientibus, & fitientibus jutitiam, ut contitutus in alta pecula videns venientem gla
magis dulce fit, & fapidum, non extorquemus dium, pharetram, & arcum, curat omnen
de Palmis violenter alienum fenfum, fed con Chritianum reddere cautum, & prmunitum
fona Patribus dicendo, & notri temporis h contra vulnera Simoniacorum, dicens inter c
refes interdum refellendo ultroneum, & fponte tera: Erga Simoniacos nullam mifericordiam in
occurrentem fenfum tenemus. Hretici autem dignitate Jervanda habendam decernimus, fedjux
intenderunt arcum, id eft, Scripturam. Nam ta Canonum fantionem, & Sanflorum Patrum de
cm alii fimpliciter intelligentes habeant eam creta eos omnino damnamus. Item : De cete
quai arcum remilunn: hretici eam dicuntur ro fiquis impofterm ab eo, quem Simonia
intendere, cm pro ua ftimatione ubtiliorem cum ee non dubitat, fe confecrari permiferit, r
in eo fententiam habuerint. Paraverunt fagit confecrator, & confecratus non diparem damna
tas fuas in pharetra, De ipfis namque Scriptu tionis ententiam fubeant, ed uterque depoitus
pni
 157 Ven. Gerhohus Reicherpergen in Palmum X. 158
pnitentiam agat, & privatus propria dignitate Aquodammodo, crepuit medius, & diffufa funt
perfitat. . Item Speculator infignis Urbanus Pa in terra vifcera ejus: ipius ac imilium ejus in
a fecundus in alta pecula tans Herimanno Me terdita officia funt vitanda fecundm prmia,
tenfi Epicopo clamat: Kendentes, & ementes ho Patrum Decretalia mandata. Igitur etii arcum
nores Eccleiaticos, & Sacerdotes, Diaconos, & fuum intendant, ac parent fagittas, etli officia
Subdiaconos conjugatos, , quamdiu in fuo errore fua interdita nobis ingerant: nosannuente DEO
permanferint, nullam fue ordinationis potestatem fcutum Apotolic auoritatis prtendemus, & .
habere permittas. Alexander Papa fecundus Spe fagittas eorum ad cor notrum pervenire noii
| culator egregius ita dicit: Precipiendo mandamus,
finemus. Et hoc illi cientes nos evitant, &
fagittant in obcuro, id et, in tenebrofo fenfu,
ut nullus mias audiat Presbyteri, quem feit indu
bitanter concubinam habere, vel fubintrodustam propter carnales & imperitos obcurato, infidi
mulierem. Nam hujusmodi probrum, five Dia ando videlicet fimplici popello. ** -

conum, five Subdiaconum Santia Synodus ofici pri Alia translatio habet: In obcura luna, qud
vavit, & mnes qui in canonica funt, uxores dito fignificantur infirma , & obcura Ecclei
non habeant, & fi duxerint, deponantur, vt membra. Per lunam quippe figuratur Eccleia,
Eccleia , & altaria non vendantur, nec eman- B ut in octavo Palmo notatum et, & hic plenis
tur, & qui amodo vendiderint, vel emerint ana explanandum et. Sunt enim du opiniones de .
themati fubjacebunt. Ut Ecclefie per pretium, Luna, quarum qu vera et, aut non omnino,
vel Simoniacis confecrate denuo conecrentur. at difficile fciri potet. Alii dicunt eam lumen
Dr Presbyteri tempore Nicolai Pape usque nunc roprium habere, fed globum ejus dimidium
er deinceps fienter ordinati Simoniacis fiant fe dimidium obcurum effe. Dum autem
effe depoitos. Gregorius autem eptimus quafi partem, qu lucet, paulatim ad terram vertit 3

Angelustub cecinit, quia gladium non tam ve ut videri poit, corniculata apparet, & fic cre
nientem, qum imminentem vidit. Dicit igi fcit, donec pars illa tota videatur. Et dum ite
tur: Siqui funt Presbyteri, vel Diaconi, vel Sub rum convertitur, obcura pars incipit apparere,
diaconi, qui in crimine fornicationis jaceant, in donec tota nobis iterum auferatur. Hc et Ec
terdicimus eis ex D EI parte omnipotentis, r cleia, qu ex pirituali parte lucet, ex carnali
Santii Fetri Authoritate Eccleie introitum, usque obcura eft. Et piritualis pars mod apparet ho
dum pniteant, & emendent. Si qui ver in pec minibus, mod latet in concientia foli DEQ
cato fuo perfeverare maluerint, nullus vetrm eo nota, & olo corpore videtur.
rum audire prefumat oficium: Quia benedistio eo Alii dicunt, qud non habet lumen, nii
rum vertitur in maledictionem, 6 oratio in pec C fole: ed quando propinqua et illi, eam par
catum Domino tetante per Prophetam: Maledi tem habet ad nos, qua non videtur ab eo, &
!4
cam, inquit, benedictionibus vetris. ui ver ide non lucet: fed cm recedit, illuftratur ab
* huic faluberrimo precepto obedire noluerint, idola ea parte, quam habet ad nos, donec fole occi
1. Reg. 15. trie peccatum incurrunt, Samuele tete, beato dente plena furgat ab oriente. Cm autem ex
Gregorio intruente: Peccatum ariolandi eff non alia partefoli coepit appropinquare, fuperior pars
obedire, & feelus idolatrie nolle acquiecere. Pec illuftratur, inferior obcuratur. Hoc iterum
catum igitur Paganitatis incurrit, quisquis, dum convenit Ecclei, qu lumen non habet, nii
Chritianum fe afferit, fedi Apotolice obedire con fole jutiti. Forfitan, qu de lunadita funt,
temnit. Vox peculatorum in prmistis decretis aliquibus nimis obcuravidebuntur. Qu finon
alt infonuit, ut omnis, qui audiat interdita placent, fatis et incrementa lun, & detrimen
officia, quafi pharetram & arcum, quai vafa ta attendere, qu cm deficit, ut renovetur ,
mortis vitare ftudeat. fic quoque ignificat Eccleiam, qu cm mo
Verumtamen ipfi malediti, & interditi riendo defecerit: refucitabitur. Hucusque di
per fua interdita officia intendunt arcum, parant tum et, qualiter per lunam ignificatur Eccle
fagittas, ut fagittent in obcuro, id eft, in am fia. Nunc dicendum et, qualiter per eandem
biguo, & obcuro iniquitatis myterioaliquatenus fignificetur obcura, in qua hretici fagittant.
palliato impietatis, & turpitudinis negotio. D Luna tribus modis obcuratur, velcm men
Quem fagittent? Restos corde, rettosvoluntate. struis curibus finitur nondum apparens nova,
Non potet, inquiunt, pollui Verbum DEI, non vel cm nubilo interpolatur: vel in eclipi, cm
potet impediri gratia DEI, quin uos effetus apparet cruenta. Similiter Eccleia fuit obcu
operetur, etiam per Minitros Jud traditori fi rata adhuc nova, dum in initib fidei nondum
miles. Acquiecimus plan ifta dicentibus, ve terris major effulfit. Item cm nebulis blasphe
rm ita, ficut upra determinavimus, ubi inter morumvituperatur, obcura et, vel cm cdibus
Judam , & Judam differentiam oftendimus. Martyrum et cruenta. . In hac obcuritate fa
Nam, t proftenfum et, Jud traditori inter gittant hretici, quia ciunt hc tempora de
Apotolos tolerato, in fuis officiis nusquam dero ipiendis infirmis accommoda. Illis autem fub
atum eft. Similiter Simoniacis, & fornicato verfis arbitrantur etiam fibiattrahere reoscorde.
ribus Clericis adhuc in fuo miniterio toleratis, Vel Minitri Ecclei dum peccant, dicun
videlict antequam prceptis Apotolicis interdi tur obcura luna, in qua hretici fagittant, cm
cerestur, nusquam derogatum ft in fuis officiis. per tales minitrari Ecclei Sacramenta impro
At nunc, potquam revelaverunt coeli iniquita perant, per quod quosdam infirmos decipiunt,
tem Jud, & terra advers eum confurrexit , cm minitrorum merita attendere fuggerunt.
Sed nihil timendum ei, qui confidit in Domino;
postquam Mercator Peffimus ab officio upenus
|- -

.faenpit
*
- -
SS S S 000 LLLLS LLLLLLLL LLLLLLLLLLS LLLLLLLLLL LLS 0CC
SLLLLLLLS LLLL LLLLLLLL LL LLLLLLS LLLLL LLLLLLLL LLL LLLL LLLLL LLLLLLLLLLL LLLLLLLL LLLLLLLLLLL
LLLLL LLLLLLLLLLLLLS LL LLLLLLLL LLLL LLLLL L LLL LLL LLL LLLLLLLLLL LL LLLLL LLLLLLLLLL LLLLS
LLLLL LLLLLLLLLS LLLLLLLLLL LLL LLLLLLL LLLLLLLLS LLS LLLLL LLLLL LLLLLLS LLLLLL LLLL LLLLLLL LLLS
LLS LLLL LLLLLLLLLS LLLLLLLLL LLLLLLLLLS LLLLS LLL LLLLL LLL LLLLLLLLL LL LLLLLL LL LLLLLLLLS LLS
LL LLLLL LLLLLLLLLLLS LLLLLLL LLLLLLLLLLLL LLLS LLLLL LLLLLLLLL LL LLLLS LLL LLLLLL LLLL LLLS
LLLLL LLLLLLL LLLLLLS LLL LLLLLLLLLS LL LLLS LLLLLL LLLLS LL LLLLLLLLLL LLLLLL LLLLLLLLLL LLLLLL LLLLLLS
LLLLLLS LLLLL LLLLLLL LLLLL LLLLLLLLS LL LLLLLLLLS LLLLLL LLLLLLLL LLL LLLLLLLL LLL LLLLLLL LLLLLLLLLLLLS
LL LLLLLLLLLLLLLL LLLLLLL LL LLLLLLLS LL LLLL LLLLLLL LLLL LLLLLLLLLLS LLLL LLLLLL LLLLL LLS
LLLLL LLLLLLLLLLLLLLLS LLL LLLLL LLLLLLLL LLS LLLLS LLLLLLLS LLLL LLL LLLL LLLLLLLL LLLLLS 0AAS00S00S
LLL LLLLL LLLLS LLL LLLS LL LLLLLLS LLL LLLLLLLLL LLLLLLLLLLLL LL LL LL LLL LLLLLLLL L 00S
LLLLL LLLLLLLLS LLL LLLLLLLLS LLL LLLLLLL LLLS LLLLLLLLS LLLL LLLL LLLLLLS LLLLLLS LLL LLL
LLLLLL S LLLLL LLL LLLLLLL LL LLLLL LLLLLLLS LLL LLLL LLLLLL LLLLLS LLLLLLLLLLLS LL LL LLL LLLLL
LLLLLL LLLLLLLS LL LLLL LLLLLLLLLLLL LLLLLLLLLLLL LLLLLL LLLLLLLLS LLLLLLLLLLL LLLLLLLLS LLLLLLLLLL
LLLL LLL LLLLLLLLLLS LLLL LLLLLLLLL LLLLS LLLLLLLLLLS LLLS LLLLLLLLLLL LLLLLLLLLL LLL LLL LLLLLLL LLLLLLLS
LLLLLLLS LLLL LLL LLLLLLLLL LLLL LLLLLLS LLLL LLL LLLLLLLLLLLS LL LLLLLLLLLLS
LLLLLLLLL LLL
LLLLL LLLLL L LLS
LLLLLL LLLLLL
LLLLL LLLLLLLS
LL LLLLLL LLLL LLLLLLS
LLLLLLL LLLLLL S0 LLLL LLLLLL LLLLLLLL LLLLLLL LLLLLLLLLLL
LLLS 00S SLLLL LLLL LLLLLLLL LLLLLL LLLL LL LLLL LLLLLLL S LLLLLLLLL LLLLLL LLL LLLLLLLL LLLLLLS
LLLLLLS LLLLLL LLLLLLLLLLL LLL LLLL LLLLLLLLLLLLS LLLLLLLS LLL LLLLLLLLL LLLLLLLLLL LLLLLLLL LLLS
LLLL LLLLLLLL LLL LLS LL LLL LLLS LLL LL LLL LLLLLLS LLLL LL LLLLLLLLL LLLLLLS LLLLLL LLLLLLLLLL
LLLLLS LaL LLLLL LLL LLLLLLLLaaLL LLLLS LLLLLLLLLLLLL LLLLLLLLL LLLLLLLLLL LS LLLLLLLLL
LLLLL LLLLLL LLLLLLLLLLL LLLL LLLLLLLLLLLS LLLL LLLLLLLLLL LLLLLLLLLLLLLL LLLLLS LLLLL LLL LLS 00
LLLLLLLLL LLL LLLLLLLS LLLLLL LLLLLLLL LL LLLLLLLLS LLL LLLLLLLL LaLLLL LLLLL LLLLLLLL LL LLLLLLLS
LLLL LLLLLLLL S LLLLLLLLLLLL LLLLLLLLLL LLLLLLLLL LLLL LLLLLLLS LLL LLLLLLLLLL LL LLLLLS LL LLLLS
LLLLLLL LLLL LLLLLLL LLLLLLLLLLLLLS LLLLL LLLL LLLS LLLLLL LLLL LLLLLLL LLLLL LLLLLL SLLLLLLLS SS
LLLLL LLLLLL LLLLLLL LLLLLLLL LL LLLLS LLLLLL LLLLLL LLLLLLLLLL LL LLLLL LLLLS LLLL LLLLLL 0S
LLLLLLLLLLL LLL LLLLLS LLLL LLLLLL LL LLLS LLLL LLS CCLLLLLLLS G LLLL LLLLLLLLS LL LLLLLLS
LLLLL LLLLLLLLL LLLLLS LLLLLLLLL LLLLLLL LLLLL LL LLL LLLLLLS LLLLLLLL LLLL LLLLLL LLLLLLLLLS 0SLLLS 0S0S
LLLS LL LLL LLLLLLL LL LLLLLL LLLLLLL LLLLL LLLS LL LLLLLLL LLLL LLLLL LLLLL LL LLLLLLLL LLLLS
LLS LLLL LLLLLLLLLLS LLLLL LLLLLLLLS LLLLLLLL CCLL LL LLLLLL LLLLLLLLS LLL LLLLL LLLLLLLLLL
LLLL LLLLLL LLLLLLLLL LLLLLLLLLLL LLLL LLLL LLLLLLS LLLLLLLLLLL LLLLL LLLLLLL LLLLL LLLLLLLLLLLLLLLL
LLLLLS LLL LLLLLL LLLLLLL LLLLLLLLL LLLLLLL LL LLLS LLLLL LLLLLLLLLL LLLLLLLLLLLL LL LLLL LLL LLLLLLLS
LLLL LLLLLLLS LL LLLL LLL LLLL LLLLLLLS LLL LLL LLLLL LLLL LLLLLL LLLLS LLLLL LLLLLLLL LLLLLLLS
a0S 00S 00S LLLLL LLLL LLLL LL LLLLL LLLL LLLLL LLL LLLLLL LLLL LLLLLLLLaaLL LL LLL LLLLLLLS LLL LLLLL LLLLLL
SLL LLLLLLLLL LLLLLLLLaS LLLLS LLLLLLLLLLLLLLLLL LLLS LLLLL LLLLLLLLLS LLLL LLL LLL LLLLLLL LLS
LLLLLLLL LLLLLL LLLSLLLLLL
LLLLLL SLL LLLLLL LLLLLLLLLL LLLLLL L LLLLL LLLL LS LLLLLL
LLLLLL LLLLLL LLLLLL S LLL LLLLL LL LL LL LLLLS LLLLLLLLLLLL LLLLL LLL LLLLLL
LLLLLLLLLLLLLL LLLLLL LLL S
LLS LLLS SS S

LLLLL LLLLLL LLLLLLS LLLLL LLLLLLLLLLL LLLLLLLLLLS LLLLLLL LLLL LLLLLLLLL LLLLLL LLLLLLLLLL LLLLLLS
LLLLLL LLLLLLLL LLLLLLLLS LLLLLLLL LLLLLLLLLLL LLLS LLLLLS 0S LLLLL LLLLLS LLLL LLLL LLLLLLLLLL LLLLS
LLLL LLLLLLL LLL LLLLLLLLS aLL LLLL LLL LLS LLLLLLLS LLLLLLL LLLLS LLLLLLLL LLLLLLLL LLL LLLL
LLLLLL LLL LLLLLLLLLLL LLL LLLLLLLLL LLLLLLLLLLS LL LLLLLLLLL LLLLLS LLLLLL LLLLLL LLLLL LL LLLL
LLLL LLL LLLLLS LLLLLLLLLLLLL LLL LLLLS LLLLL LLLLLLS LL LLLLLL LLL LLLLLLLLL LLLLL LL LLLLLS
LLLLLL LLL LLL LLLLLLS LLLL LLLLL LLLLLLL LLLLLLL LLLLLLL LLLLLLLLLLLS LLLLL LLLLLLL LLLL LL LLL
LLLLLLLL LLLLLLLLL LLLLLLLLLLLLLS LLLLL LLLLLLLL LLS LLLS LLLLLLLLLLLL LLL LLLL LaLLL LLLLLS LLLLLL
LLLLLLS LLLLLL LLLLL LLLLLL LLLLLLLL LLLLLLLL LLS LLL LLLL LLLLLLLLLLS LLLL LLLLL LLLLLS LLLL LL LLLL SS

LLLLL LLLLLLLLL LLLLLLLLLS LL LLL LLLLLLS LLLLLLL LLLLLL LLLLLLL LLLLLLLL LL LLL LLLLLLS LLLLLLS
LLLLLLLLLL LLLLLLL LLLLLLLLLLLS LLL LL LLL LLLS LLLLL LLLLLL LLL LLLLL LLLLL LLLLLLLLLLLS
LLLLLS LLL LL LLLL LLLLLLLLLLLLL LLLLLLLLLS LL LLLLLLLL LLLLL LLLLLL LLLLLLLLLLL LLLLLLLL LLL
LLLLL LLLLLLLLL LLLS LLLLLLLLL LLLLLLLLLLLS LLLL LLLL LLLL LL LLLLS
LLL LLLLLLLL LLLLLLLLS LLLL LLLLLLLLLL LLLLSaS LLLLL LLLS LLLLLLL LLLLLLLL LLLLLLLLLLL LLL LLLL
LLLLLLLL LLLL LLLLLLLL LLLLLLL LLLLLLL LLLLLLLLS LLLLLLL LLL LLLLLLLLLLLLS LL LLLLLLLL LLLLLLLS
LLLLS LLLL LLLLLLLLL LLLLLLLL LLLLLLLLLS LLS ALLLLS CLLLL LLLLLLS LLLLLLLLL LLLLLL LLLS MMS 0S 0CS
LLL LLLLLL LLLLL LLLLL LLLL LLLLLLLLLL LLLLLL LLL LLLLLLLS LL LLLLLL LLLLLL LLLLLLLLLLLL LLLLLS S
LLLL 00S00S LLLLLL LLLLLLLL
LL LLLLLLL LLLSL LLLLLL
LLLLLL LLS LLLL
LLL LLLLLL LLLLLLLLL
LLLLLL
LL LLLLL LLLLL LLLLLL
aaSSS LLLLS LLLL LLLLLL LL LLLLL
LLLLLLLS LLLL LLLLLLL LLLLLLLLLL
LL LLLLLL SSS0S0S 0S0
LLLLLLLS SS

LLL LLLLLLLL LLL LLL LLLLLL LLLL LLLLLLLLLLLS LLLS LLLLLLLS LL LLLLLLLLLL LLLLLLL LLL LLLLLLLLL LLLLS
LLL LLLLLLLL LLLLLLLL LLL LLLLLLL LLLLLLLLS LL LLLL LLLLLS LLLLLLLLLLL LLLLLL LLLL LLLLLLLLLS LLLLLL
LL LLLL LLLLLLL LLLL LLLLLL LLLL LLLLLLS LLLLLLLLS LLLLLLL LLLLLLLLLLL LLLLLLLLL LLLL LLLL LLLLLLLLL LLLS
LL LL LLLLS
LLLLLL LLLLLLLLLLLL
LLL LLS LLLLLL
LLLLLLLLLLLLL
LLLLLLLLLL LLLLLLLS LLLL
LLL LLLLLL ALLLLLLLLLL LLLSLLLLLLL
S LLLL LLL CLCCCLL
LLL LLLLLL L L LLLLL
LLL LL LLL LL LCCS
LLLLLLLLS
LLLLL 0S0S
SS

LLLLLLLLLLLLLLS LLL LLL LLLLLLLLL LLLLLLLL LL LLLLLLLS LLLLLLLLLL LLL LLLLLLL LLCCLLLLS LLLLL
LLLL LLLLLLLLLS LLLLLL LLLLLLL LLL LLLLLLLLS LLL LLLL LLLL LLLL LLLLLS LLLLLLLLLL LL LLLLLLL LLLS
LLLLLL LLLLLL LLLLLLL LLLL LLL LLLLLLLLLLLLS LLL LLLLLLLLS LLL LLLL LLLL LLLLLL LLLLS LL LLLS
LLLLL LLLLLLL LLLLLS LS LLLLL LLLLLLLLS LLLL LLLL LLL LLLLLLLL LLLLLLL LLLLLLLL S LL LLLLLLL
CLLLLLSS00S LLL LLLLLLLLLLLLLLLL LL LLLLLLLLLLL LLLS LL LLLLLL LLLLLL LLLLLS LLLL LLL LLLLLL
00S
LLLLLL LLL LLLLLLL LLLLLLS LLLL LLLLLL LLLLLLLLLS LLLLLLLL LLLL LLLLLLL LLLLLLLL LLLLS LL LLLLLLL
LLLLL
SS
SS
 |- |

161 Ven.Gerhohus Reicherhergen inPalmum X 162

homo carens virtutibus etiam nolens & aliis co- A Pilato funt confimiles.Ita illi, que tuperfecifi, de
gentibus fuerit ad honores promotus, quia fruxerunt laudando, qu tu non laudas,
non divina, fed humana coatione provetus eft:
mult magis ille velut obcura luna prebet apti
tudinem latronibus, ut/agittent in obcuro restos fufius autem quidfecit ?
torde. Hc obcuritas ideo illis eveniet juto ju
dicio tuo, Domine, in quo confido, quoniam te Nunquid jutus, in Domino confidens in
110Il probaverunt haberein diletione, & in no justis Dei laudem detruentibus confenit? Abit.
titia. Ideo traditi funtin reprobum fenfum , ut Quid ergo fecit, qnando iniquos vidit prva
faciant, qu non conveniunt:&hi, qui tales ele lere in alicujus impii promotione, feu falfitatis
gerunt, atque fibi prponi voluerunt , quia te aflertione ? Quid,inquam, fecit ille injutus, qui
venientem in nomine Patris non fufceperunt, ne noluit injuftum laudando , vel pro muneribus
ue te in tuis minimis honorare tuduerunt: Ide justificando injustus fieri? Qui cm nollet affen
alios tibi contrarios elegerunt, & fibi eos prpo tiri falfitati quai veritati , ut permaneret ju
fuerunt just judicitu caecati , & obcuratum stus, quid fecit ? Audi , quid fecerit. Corde
cor habentes, in obcuro fuo fagittati , atque credidit ad jutitiam , & ore confeus est ad fa
Anti-Chrito, contrario tuo fubjugati tanquam & lutem. Hoc fcilicet, qud propter malos in Ec
ipfi contrarii. Contrarii namque tibi funt, B clefia principantes, propter falfitatem eretam &
veritatem opprelam ipe Dominus non dimittit
WERE IV, Eccleiam fuam. Deferit quidem illorum do
Quoniam qua perfecii, detruxe mum, quibus dicit: Ecce relinquetur vobis domus Matth 2;, 49'.
7/477. vetra deferta. Non me videbitis amodo, donec di
catis: Benedistus, qui venit in nomine Domini: hoc
*3.4, Tu ex ore infantium & lastentium perfeciti et: Non me videbitis , non meclementem, feu
laudem tuam. Hanc laudem illi detruxerunt. propitium habebitis , donecin laudando me vel
QuandoScrib acPharif demorte tua tratantes meos illis laudibus confona dicatis , quas vos de
te lapidem eletum reprobaverunt : Pueri He. struxistis, quandoimpium pro muneribus laud
brorum velutinfantes, & latentesignari quid stis, & quas ego perfeci ex ore infantium, & la
agerent , ramos palmarum Pro figno vito tentium mihi cum palmis occurrentium , & di
ri, ac regalis triumphi prferentes tibi laudes centium : Benediius qui venit in nomine Domi
Mail.a. 9. regales cecinerunt: Benedictus,qui venit in nomine mi. Qui huic laudi non confentiunt, quique il
Domini. Ofanna Filio David. Benedistum qud lam detruunt, quantum et in fe, quia nolunt il |

venit regnum Patris nostri David, Oanna in Excel lum exaltari, velin Pontificem, aut Regem bene
fis. Hc illis infantibus, & latentibus in lau C dici, qui venit in nomine Domini, domus eorum re
dem tuam clamantibus, tu, qui eos tuo piritu linquetur deferta, quia regnante in ea Simonia, &
ad hc dicenda excitsti , ex ore illorum infan immunditia, fugit inde Santi Spirits gratia,
Verumtamen
tium perfecisti laudis tu divina prconia. Sed * , v . .

que tu perfeciti , hc isti detruxerunt : quia &

teipfum in tua carne crucifixerunt , & te in tuis
membris, in tuis minimis perfequendo vituP in Sanis Dominus in templo fanio fuo, varsv.
raverunt, & inimicos tuos laudaverunt, cosqu videlicet, quos ipe ibi templum facit
fuis laudibus in regalem, five facerdotalem di Dominus in clo quod coelum eft
gnitatem fublimaverunt. Et hoc emper nitun: Jedes ejus - Anima enim juti fedes et fa
tur efficere, ne tu lauderis , ne tu fublimeris pienti, & ipfa fapientia, qu Deus est, dicit :
in tuis minimis , ne tu facerdotium. , yel r- elum mihi fides ist. In magnis itaque Sanctis 437.49:
r
gnum intuis minimis administres, volunt4ue, ut tanquam in templo fuo, tanquam in clo Domi
tu emper&fub
Caiph, ubPrincipibus Sacerdotum
Judicibus Herode Anna fi
ac Pilato & nus ipe fedet. Atque inde oculi ejus in
rem repiciunt , id et , in quemlibet fidelem
milibus jaceas oppreus, tanquam tunon fis R* templo, & clo inferiorem. Hoc dicit jutus,hoe
atque Pontifex, cui foli (quia in nomine Dom-D ita effe credit jutus, & inde multa ei confo
ni venisti) est honor debitus ab omnibus reve latio, quando per favores malorum exaltatur
renter impendendus. Tu etiam ex ore Apostolc injutus. Scit enim, quia quantumcunque ma
rum quodammodo infantium ( quia Pifcatores li exaltentur & multiplicentur, tamen Dominus eft
& fimplices erant ), perfecisti laudem, quando in templo fanto fuo, Dominus in clo, icut jam
laudaverunt, & elegerunt Stephanum virum expoitum et.
plenum fide, & Spiritu Sancto formam dantes
eletionis in dignitatibus Ecclefiaticis , ut hi Aliter:Vos, qui detruxitis laudem,quam ex
potiimm eligerentur, & laudarentur , qui oreinfantium perfecit Dominus,noluitis, nec ad
fide , aceSpiritu Sano pleni invenirentur. huc vultis justos commendare, quia fortalle vos
Sed hc ta instituta, que tu ex ore Apostolo offenderunt, & offendunt justi, quibus diplicenc
rum perfeciti , isti defruxerunt , qui carni, & opera vetrainjuta, quibus, dum non commu
fanguini , qui Regnum D E I non poidebit , nicant, magis autem redarguuntjusti , fiunt vo
pro nobilitate mundi , feu alia terrena caua bis moleti , dum fortafle modum excedunt vos
audes acclamaverunt, eos promovendo ad ho increpando. Sed ille unus jutus , qui fingu
nores, qui Ann & Caipha , vel Herodi ac lariter est justus pfe videlicet Christus. id
L fecit,
 SS

000 LLLS Mkk LLLLLLLLLLLS LLLLLLLLLL LLLS 000S

LLLLLLLS LLL LLaaLL LLLLLLLL LLLLLLLLLL LLLL LLLLLLLLLL LLLLLLL
LLLLLS LLLLL LLLLL LLLL LLLLLLLL L LLLLL LLLLLLLLL S LLLL LLL LLLL LLLLLL LLLLLLS
LLLLLL LLLLLLLL LLLLLL L LLLLLLLLLLS LL LL LLS LLLLLLLLLLLLLLLLL LL LCCLL LLLLLLS 0S LLLLLLLLLLLLLLL 00S
LLLLLLLS LLLL LLL LLLLLLL L LLL LLLL LLLLLL AAAAA LLLLLLLLLLLLLLLLSS LLLLLSLLLL LLLLLLLLS 0S LLLLLLS
LLLLLLL LLLLLLLLL LLLL LLLLLL LLLLL LLL LLL LLLLS
LLLLLLL LLLLLLS LL LLLLL LLLLLLLLLL LLLL LLL LLLLLLS LLLLSLLLLLLLL LLLLLLL LLLLLLLLLS LLLLLLLLLL LLLLL
LLLL LLLL LLLLLLLL LLS LLLLLLLL LL LLLLL S LLSLLLLLLLLL LLLLLLLLL LLLLLLLL LLLLLLLLLL LLLLL LLLLS
SS LLLLLLLL LLLLLLLS LLLLLLS LLLLLLLLL LL LLLLLL L LLLLLLLLLLLLL LLL LLLLL LLLLLLLS LLLLLLLLLL
LL LLLLS LLLLL LLLLLL LLL S LLLLLLLL LL LLLLLLLLLS LLLLLL LLLLLL LLLLL LLLLL
LLLLL LLLS LLLLLLL LLLLL LLLLLL LLLLLLLLL LL LLLLL LLLLLLLLL LLLLL LLLS
LLLLL LLLLLLLL LL LL LLLLLS LLLLLLL LL LLLLLLS LLS LL L L LLLLLLLL SS LLLLLS LLLLL LLLL LLLLS
LLLLLLLLL LLS LLLLL LLLLLLLL S LL LLL S LLLLLL LL
LLLLLLLLLLLLLLLLS LLL LL LLLLS LLLLL LLLLL LLLLS LLLL LLLLLLLL LLL LLL LLLLL LL S LLLLL LLLLLLLLL
LL LLLLL LLLLLLLLS LLLL LLL LLLLL LLLS LLLLL LLLLL LL LL LLLLLLLL LLLS LLLLLLLL LLLLL LLLLLS
LL LL LLLLLS G LLLLL LL LLL LLS LLLLLLLLLLL LLLS C00S 00
LL LL GLLLLS LLLLLLS LLLLLLL LLLLLLLLLLL LLL LLLLLLLLL L LLLLLLLL LLLLLLLLLL LLL LLLLLLLLLLLLL
LLLLLLLLL LLL LLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLLLLLS LLLLLLLL LLLLLL LLS
LLLL LLLLLLLLS LLL LLLL LLLLLL LLLLLLL LLLLLLLL
LLLLLLL LLLLLLLLLLLL LLS LLLLL LLLLLLLL LLLLLL
LLLLLLLL LL LLLLL LLLLS LLLLLL LLL LLLLL LLL
SS SLLL LLLLLL LLLL LLL LLLLL LLLLLLLL LL LLS LLLLLLLL LLLLL LLL LLLLLL LLLLLLLLLLLLL SLLSS
LLLLLLLLL LLLLLS 0S LLLS LLLLLLLL LLLS
LLL LLLLLLL LLLLLLLL LLLLLLLLL S LLLLLLLL LLLL LLL LLL LLLLLLLLLLLLLL L LL LLLLLLLLLLLLL LLLL LLL LLLLS
LL LLLLLLL LLLLLLLLS LL LLLLLLLLLLLL LLLLLLLS LLL LLLLL LLLLLLL LLLLLLLLS LLLL LLLLLLL LLLLL
LLLLL LLLLL S LL LLLL LLLLLLLLLLLL LLLLLLL LLLL LLLS LLLLL LL LLLLLL LLLLLLSLLL LLLLLLLLL LLL LLLLLLLL
LLLLLS LLLLLLL LLLLS LLLLL LLLLLLLL LLLL LLS
LLLLLLLLS LLL LLLLLLLLL LLLLLLLLS LLLL LLLLL LL LLLLLLLLS LLLL LLLLLLLL LLLLLLLLLLSLL
LLL LLLLLLL L LLL LLLLLLLL LLLL LLLLS
LL LLL LLLLLL LLLLLLL LLLLS LLLLLLL LLL LLLL LLL LLL LL LLL LLLL
CCLLS 00S LLLLLLLL LLL LLLLLLLLL L LLLLL S LLL LLLL LL LLLS LL LLLLLL LLLLLLLL LL LLLLLLLLLSS LCCCLLLS
LL LLL LL LLLLL LLLL LLLSLL LLLL LLLLLLLL LLLLLLLS
00S LLLLLL LLLLL LLL LLLL S L LL LLLL S LLLLL LLLL LLLS LL LLLLLLLLLS LL LLLLLL LLLLLLL LLL LLLLLS
LLL LL LLLLLLL L LLLLL LLLLLLLLL LLLLLLLLLLLS LLLLS LL LLLL LLLLLLLL LLL LLLLLL LLLLL LLL LLLL
LLL LLLLLL LL LLL LLLLLLL LLLL LLLLS LLL LLLLL
MSMS0S00SS LLLLLLL LLL LLLLLLL LLLL LLLLLLLS CCLL LLLLLL LLL LLLLLL LLLLLLLL LLLLLLLLLLLLLLLLLS
LLLLLLLLLL
LLLLLLLLL LL LLLLLL LLLS LLL LLLLLLLL LLLLCS
CLLLS 00S LLLL LLLLL LLLLLLLLS LLLLLL LLLLLLL LLLLLLLLL
00S LLLLLLLLLLL LLLLLL SLLLLLL LL LL LLLLLLS LLL CCL LLLLLL LLL LLLLLLLLS
LLLLLLLLS G LLLLLLL LLLL SG LLL LLLLLLLL LLS LLL LLLS LLLLLLLLL LLLLLLL LLLL S LL LLLLL LLLS LLLS
LGG00S LLL LLLLLL LLLLLL LLLL LLLS 0S LLLLLL LLLLLLLLL LLLLL LLL LL LLLLLLLLLLS LL LL LLLLL 00 LLLLL
LLLLLL LLLS G LLLLLLLLLLLS L LLLLLLLL LLLLLLLS LLLLLLLLLLLS LLLLLLL LLLLLLLL LLL LLLLLLLLLLLLS
LLLLLLLLLLL LLLLSLLLLL LLLLLLLLL LLLLLLLL LLLLLS LLLLLLL LLL LLLLLLLLS LLLLL LLLLL LLLLLLLLLLLL LL
LLLLS LLL LLLLL LLLLLLLL LLLLL LLLS LLLL LLLLLS LLLLLLS LLLL LLLLLL S LLLLLLL LLLLLL LLLLLL LLLLL LLL
LLLLLLLS LLLLLLLLL LLL LLLLLS LLLLLL LLLLL LLLLLLS LLLLLL LLLLLLLLL LLLLLLL LLLLLLL L LLLLLS LLLLS
LLLLLLL LLLLL LLLLLLLLLLS LLLL LLLLLL LLL LLLL LLLLLLLL LLLLLLLLLLLS LLLLLLL
LLLLLL S LL LLLLL LLLL LL LL LLLLLLLLLSSMSS LLLLLLLLLLL LLLLLLL LLLL CCCLLLLL LLLLLLLLLLLSLLLS S
LLLLLLLLL LLLLLLL LLLLLLLLLLLLLL LLLLL LLLLS LLLL aa LLLLLLL SLLLLL LLLLLLL S LLLLLLLLLLLLS
LLL LLL LLLLLLLLS LLL LLLLLLLLLLLS LLL LLLLL LLLLS LLLLLLLLL LLLLLLLLLLLLLLLLLLLLS
LLLLLLLLLLLLLLS LLLLLLLLLLLS LLLLLLLLLLLLLSS LLLLLS
LLLL LLLLLLLLLL LLLLLL LLLLLLLLLLLL LLLLLLL LLLLLLLS SLLLLLLLL LLLL LLLLLLLLLLL
LLLLLLS LLLLLLL LLL LLL LLLLLLLLLL LLL LLLLLLLLLLS LLLLLLLLLLS LLLL LLLLLLL S aaL LL LLLLLLLLLL
LLL LLLLLLLLLLLLS LLLLLLLL LLLLLS 0 LLLLLLLLLL
LLL LLLLL LLLS LLLLLLLLLS LLLL LLLLLLLLS LL LLLLLLLLLLLLL LLLLLLLLLLLLLLL LLLLLLL LLLLSS LLLLLS
LL LLLL LL LLL LLLLLLLLL S LL LLLLLLLL LLLLLLLS LLLLL LLLLLLLLLLLLS LLLLLL LLLLL LLLLLLLLL LL
L
LLL LLLLLLL LLLLLL LLLL LLLLL LLLLL LLLLLLLL LLLLLLLL LLLLLLLLLLLLL LLLL LLLLL LLLLLL LLLLLLLS
LLLLLLLLLLLLS L LLLL LLLLLLLLLLLLLL LLLL LLS LL LLLLLLLLLL LLLLLL LLLLLLLS LL LLLLL LLLLS
GMS 0S0S LLLLL LLLLLLLLL S 0S LLLLLL S LLL LLLLLLLLLLLS LLS LLLLLLLLL LLLLLL LLLLLLLLLL LLLLLLLLLL CCCLLLL
LLLLLLLLL LLLLLLLLS LLLLLLLL LLLL LLLS LLLLLLLLL LLLS LLLL LLLLL LLLLLLLLLLL LLLLLLLLLLLSS LLLLLSLLCSS
LLLLLLLS LLLLLLLL LLL LLLLLLLL LLLLL LLLLLLLLSLLLLLSLLLLL LLLLLLLLLL LL LLLLLLLLS LLLLLL LLLLLLLL
LLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLS LLL LLLLLLLLLLLS LLLLLL LLLLLLL LLLLLLLLLLL LLLS
LLS LLLLLLLLLLLL LLLLLLLL LLLLLL LLLLL LLL LLLLLLLL LLLLLLLL LLLLLLL LLLLLLLLLLLS LLLLLLL LLLLLS
LLLLLLLS LLLLLL LLLLLLLLLS LLLLL LLLLLLLLLS LLL LLLLLLLLL LLLLLLLLLLLLLS LL LLLLLLLLL LLLL LLS
LLLLLLLLL LLL LLLL LLLLL LLLLLL S LLLLLLLL LLLL LLLL LLLLLLL LLLLLLLS LLLLLLLL LLLLLLLL LL LLLL LLLLLLLLS
LLLLLLLLLLLL LLLLLLLLL LLLLLLLS LLLL LLLLLLLL LLLL LLLLLLLLL LLLL S LLLLLLLL LLLLLLLS LLL LLLS
LLLLLLLL LLLLLLLLLS LLLLLLLLLLLLS LLLLLLLLLLSLLL LLLLLLLL LLLLLLL LLLLLLLL LLLLLLLLS LLLLLLLLLLL
LLLL LL LLLLLLLLLLL S LLL LLLLLL LLLLLLLLLL LLLS LLLLLLL LLLLLLLLS LLLLLLLL LLLLLLL LLLLLLLLLS
LLL LLLLLS LLLLL LLLLLL LL LLLLLLLL LLLS
LLLLLSLLLLLLLLLLLLLLL LLLLLLLLL LLLLLLLLLSLLLLLL LLL LLLLLLL LLLL T LLLLLL LLLLS LL LLLLLL
LLLLLLLLLL LLLLLLLLLL LLL LLLL LLLS ee LLLLLLLS
LLLLLLLLLLL LLLLLLLL LL LLLLLLLLLL S LL LLLLS LL
LLLL LLL LLLLLL LLLLS LLLLL LLLLLLLLLLS LLLLLLLLLL LLLLLLLLLSLLLLLS
LLLLLL LLLLLLLLLL LLL LLLLLLLLS
LLLLLL LLLLLLL LLLLL LLLLLLS
LLLLLLLLLL LLLLLLL S LLLL LLLLLL LLLLLLLLLLLLS LLLLLLLLLLLLLSs LLLLLLL SLLLL LS
aLLL
|

- 165 > Ven. Gerhohus Reicherpergen in Palmum X. 166

quia per tales alternationes & justus probatur, & A odit eam anima ejus, id et, intentio ejus. Ani
impius reprobatur, quando jutus nec in adver- ma enim Dei pro intentione, icut brachium ,
fis frangitur, neque in properis extollitur vel ejus pro fortitudine accipitur, cm Deus omni
corrumpitur : impius autem & in adverfis con no fimplex neque animam neque brachium ha
tra DEUM murmurat , & in properis non beat, vel ctera membra humana , feu affe-
DEUM, ed fe magnificat, atque in voluptati iones humanas, Est enim implex divinitatis
bus dilatat. Sic etiam in paffione ipfins Christi
ellentia, cui tamen tranumptiv affignantur
palpebrs ejus clauss per mortem mundus qui verba humana per membra & affetiones, quas
dem gaudebat, difcipuli autem contritabantur, fignificant, humanas exprimentia, vel potis
& per id probabantur. B
n refurretione quo obcur innuentia efficacias divinas: Verbi gra
que palpebris, & clarecente in Christo luce ti, per oculos Dei fignificatur, quod nihil eum
is
immortalitat impii funt contritati , & tristitia latet: per manum, quod cunta operatur, &
dicipulorum converfa et in gaudium. Et Pe fit per ctera humana verba, & membra divi
tro in paffione palpebr Chriti clau fuerunt, na innuitur efficacia. Ben ergo distum et in
quando negavit: fed aperts palpebrs repexit Hebraica veritate: Dominus jutum probat; im
Dominus Petrum, & flevit amar. Similiter pium autem, & diligentem iniquitatem odit ani
adhuc palpebre ejus interrogant filios hominum. ma ejus. Ideo
Et non folm interrogat bonos, quos dicimus
Jan. 1. 9. filios hominum, ed univeraliter interrogat omnem Pluit Juper peccatores laqueos. Vissvik
hominem vrstientem in hunc mundum, jutum, r
impium: quia lux ejus palpebrs apertis etiam Apotoli & Prophet unt nubes, qu
: in tenebris lucet, fed tenebxe, id est, mentes te imbie verbi Dei animas irrigant, Sed de his . .
nebris, & Peccatis amic illam non comprehen nubibus Dominus pluit imbrem temporaneum,
dunt, non ampletuntur, non diligunt: quia nec & ferotinum fuper bonos. Pluit etiam inde , .
fe ipfas diligunt, quod ex eo conftat, quoniam fuper peccatores laqueos, id est , verba illaque-
antia, ut per Scripturam facram multipliciter
*** diligunt iniquitate: Qui autem diligit illaqueentur mal illas intelligendo, mal in
iniquitatem, odit animam uam, quia terpretando. Quare hoc : Ide cilicet : quia
per iniquitatem, qu diligitur , anima perdi
* Uur, cIgnis, G fulphur, C piritus pro
In Hebraica veritate fic legitur: Dominus
cellarum , unt pars calicis corum.
in templo fanstofuo, Dominus, in clo thronus ejus. Ignis concupicenti, fulphur malorum operum,
Spiritus procellarum , tempetas videlicet pna- *
oculi ejus vident, palpebra ejus probat filios ho rum infernalium funt pars calicis eorum. vel
minum. Dominus jutum probat, impium autem,
fpiritus procellarum et in turbidis eorum conten:
diligentem iniquitatem odit animasjus. Sen
fus litter hujus est apertus, nifi fort illud vi tionibus. Unde juft judici Dei illaqueantur
us
deatur obcurum, qud impium dicitur anima in fuis expoitionib laqueis errorum inextri
Domini odif, cm Dominus, qui totuset pi cabilibus. Et hc omnia mala funt pars cali
cis eorum, pars illius pn, qu illis datur per
ritus, non habet animam, neque in ipum cadat
calicem, id est , per menuram. Nam tota
stp. 12. 13. odium, cui veriffim dicitur:Tuautem,Domine,
in tranquillitate judicas, & cum magna reveren quantitas, & numerofitas tormentoru
m, qu
tia diponis omnia. Sed ifte urus loquendi de
mali accipient per calicem jut menfur, non
Domino non et rarus, ut dicatur habere iram DPoffet verbis comprehendi: ideo de parte calicis.
hc dicitur. Verumtamen totus calix in Apo
- vel furorem vel odium, non qud perturbatio calypfi quodammodo fignificatur, cm de me -

fed quia impius, qui torque retrice Babylonia dicitur: Quantum dilatavitfe, 4eveal, 18.7.
talis ei accidat,
tur, hoc putat ,qud Dominus contra fe iram & in deliciis fuit, tantum date ei tormentum, - v

vel furorem habeat, cm ipfe in tranquillitate luftum. Tantum quippe fe Babylon meretrix
faciat, quod facit, quando in impiis non quod in deliciis fuis dilatavit, ut fi femper vivere li
ipe fecit, fed quod ipfi fecerunt, punit. Ni ceret, femper peccare liberet. Ideo jufta men
s. 11. 25. hil enim odit eorum, qu ipe tam in impiis, fura, jufto calice, dabitur illi terna poena, &
qum in piis fecit. Sed quia ipe et bonitas his, qui cum ea meretricantur. Sed nunc inte
terna, cui malitia et contraria , quam ipe rim funt pars calicis eorum ignis, & fulphur,
non fecit , ed homo & Angelus, qui boni fpiritus procellarum. - |

tate defecerunt , fuo defectu eam fecerunt, -

punit, & odit illam Deus naturaliter bonus, & Quoniam 2.

Dominus,quinee vers.viii
fine
 * \
- |

* 168
167 van. Gerhohus Reicherpergenfin Palmum XI.
fine menura competentis calicis permittit fuos A ts potest intelligi Spiritus Sanctus, qui figni
fideles tentari , nec impios vel hc , velinin ficatur alibi per feptem oculosagri.
ferno cruciari: quoniam jutus Dohinus principa GloriaPatritalem vultum habenti:Glo
liter ac fingulariter: jutitias pluraliter ria Filio, ipfi Patris vultui: Gloria pi
difpofitas dilexit, non folm in menura bono ritui Janio quo quai per viionem Filii,
rum prmiorum, ed etiam in menura malo in quo videt Pater, illuminantur omnes eleti.
rum tormentorum. Unde ret illum jutum Amen. Glorietur Dominus , quod fit noter
Judicem prdicamus : Quoniam in omnibus: Dominus, & nos boni fervi ejus, non fervi pec
qu ad probandos pios & torquendos impiosdif cati. Glorietur vultus ejus, quodin nobis tan
ponit , quitatem vidit vultus ejus. quam in claro fpeculo fit expresus. , Glorietur
Vultus ejusest filius ejus,per quem innotefcit:quia vifio ejus, quod illuminemur lumine ipfius.
est jutus, hic vultus equitatem videt per appro: Pleni fint cli, & terra ita Trinitatis gloria, &
bationem ipius quitatis. Sicut autem per Dei gloriatione. Gloria eftin prdestinatione, glo
vultum intelligitur Filius: ita per viionem vul riatio in prdetinationis executione, &confum-
|
.
matione, Amen.

PS A L MVS XI.
SAV mefac, Domine. B mundus te creatus defesit, qui fuit creatus, ut
ad confortium . fantorum Angelorum pro
Titulus est : ficeret : Ipe defecit usque ade, ut fit compa-Pfal4s. 13.
ratus jumentis infipientibus. In cujus defeu
totum corruit humanum genus, in quo, ut ait
VERS, I.
IN finem Palmus David pro
oia v.
Apostolus, omnes peccaverunt , videlicet, qui Rm 3.2;.
de illo per concupifcentiam generati unt & -
|

generantur ; in quo & nos peccavimus, quo

Qu fit ostava, in Pfalmo fexto distum rum originale peccatum , quod et mors ani
est. Ibi peccator timuit ottavam. Hic petit il m , cum corporis mortalitate de illo traximus
lam David pnitens & Propheta, ut detruatur omnes. Unde ostavam defideramus dicendo
iniquitas fculi , & veritas futur promiio finguli : Salvum me fac, Domine, ut in otava
nis appareat. Prim fculo petit liberari, careamus non folm peffima morte anim,
& falvari. Secund inducit Deum Promitten- , ed etiam corporis mortalitate, in quibus dua
te confolationem per filium , ubi dicit: Pr-C bus pestilentiis defecit Adam ad id creatus,
pter miferiam inopum, & gemitum pauperum, ut effet fantus. Deinde per multitudinem
. dicit Y est
b hujus fculi vanitatibus revocare ad eloquia
peccatorum aualium in tota poteritate illius
- - - *, f*, g * -

quibus et falus. diminute funt veritates filiis homi

Potest per David, qui in hoc Palmo pfal- "", -

lit in finem pro ostava , competenter tota Ec- Non dico , qud diminut fint veritates
clefia hc accipi, tam in his , qui Chriti ad- filiis hominum , vel in filiis bominum , fed
ventum prceerunt , qum in his qui fe- filiis hminum : Quoniam ab ipis et culpa di
quuntur. Nam & prcedens Eccleia , qu minutionis, non Deo, qui folem veritatis facit Matth. $2
hrifti adventum expetabat , falvationis fu- oriri fuper bonos malos, pluit veritatis do - 45
tur defideri accena illud orabat, quod nunc trinam uper jutos, & injutos. Illi ver aver
per adventum Chriti prfens Eccleia comple- tendo fe veritate ad vanitatem, diminuunt ve
tum ciens adhuc tamen fufpirat & orat, ut, ritates diligendo vanitates. Tu quidem Deus
falutis opus, quod univeraliter fecit mittendoD terna, & incorrupta es veriras, qu diminui
Salvatorem totius mundi , perficiat in fingulis non Potet in fe : Sed icut ab una facie mult
necdum plen falvatis, velut etiam ad falutem funt imagines in fpeculis multis: Ita de te una
quidem prdestinatis , ed adhuc falute alie- veritate mult funt veritates, quia mult ani
nis. Sicut enim in corpore , quamdiu vel m illutrantur veritatis amore, in tantum,
unum membrum non est fanum , totum cor-, ut nemo velit falli in cognocenda veritate ,
pus optat medicum; ic in clo Eccleia lict fed qia nolentes falli, volunt tamen fallere;
alvator advenerit, multosque jam falvaverit, diminute funt veritates filiis hominum. Qui
tamen usque adoliavam clamt cclefia falvatio- fi nec fallerentur , nec fallerent, utique ve
nem fibi neceariam. Ait enim:
-
plen adhrerent fine ipius veritatis
iminutiene. Nunc autem diminuta in illi
VERS. I st. SaliU mef40 Domine, vel ficut veritate intendunt fallere , quod inde
in Hebro legitur : Salva me Domine : q- quia
miam defecit Janius. , , locutifunt unur- vnns ni
Prim ipe Adam lanctus innocens & 441544 non ad alienum , ed etiam
- *

|

| 169 Ven. Gerhohus Reicherfpergenf in Pflmum XI. 17o .

|

ad proximum, ad amicum, ad cognatum. A Propter miferiam inopum ge-vers.vi.

3

Et tamen proximus homini homo quilibet, fi mitum pauperum nunc exur- ,

facit mifericordiam in illum. Unde magis no gam, dicit Dominus.
ster et proximus,qui fecit mifericordiam in nos, |

homo JESUS Chritus. Et tamen neque huic Dominus Pater dicit hoc: Nunc exurgam,
proximo veritatem fervamus, qui fidem in Ba qui vifus fum dormire : nunc exurgam , nunc
ptimo illi promiffam violamus, quam etfi ver evigilabo, nunc in evidentia rerum hoc mani
bs fateantur multi in corde, vel atibus negant fetabo, qud ego curam habeo de miferia pau
habentes labia dolofa, labia garrula , doloa, perum. Nam propter miferiam inopum, qui &
& deceptoria. Nam per hc labia locuti funt in fe miferi funt, & ab alio non habent opem,
272 ordt, ordc, id est, multiplici, vel
c propter gemitum pauperum , quibus diviti
virtutum, vel etiam necearia corporum de
duplici corde, aliud prtendentes, aliud inten funt, & ide non contra me murmurant, fed
dentes, cm fint intra e duplices & multipli ad me gemunt, nunc exurgam, non qud ego in
ces, tamen funt in malo concordes. Diminute, mea perfona viibilis appaream, fed contra la
inquam, non penitus extinct, quia de verita bia dolofa ego ponam eloquia caffa: contra mife
tis fcintilla est hoc ipfum , quod nolunt falli, B riam inopum ego ponam argentum igne exami
fcintillam in : nolunt extingui, fed natam. Et hc eloquia caffa, & argentum pro
umine fuo fic imminuunt eam,ut ad proximum
non extendant flammam uam, quem fallunt, & batum ponam in falutari.
quo falli nolunt. Ut autem ipe JESUS ipe falutaris non
VER3.IV. Diperdat Dominus univera la doceat, antequam faciat, fed de illo posfit ve
raciter dici: quia capit FESUS facere, & docere, 48, 1,1,
bia dolofa. -

Diperdt, hoc et, disfipet, & perdat non prim fiducialiter agam in co. . Nam
homines, ed labia dolofa univerfa. Perdat labia, ficut ipe dicit: Pater in me manens ipe facit Jan. 14,re.
ut non loquantur: perdat dolofa, ut non fallant: opera: ita ego fiducialiter agam in eo, tanquam
perdat univera, ne fit eis in malo unanimitas, & in brachio meo : ejiciam vendentes, & ementes
concordia. Prim diperdat in eis univerfita : de templo ita fiducialiter, cum tanta fiducia,
tem, ne habeant multitudinem in malo unani ut ipfi admirentur dicentes: In qua potetate hec Luc. 29,7
mem: deindeperdatlabia, ut non habeant loqua facis? Illuminabo ccos, & fanabo claudos in
Ibid. 19,47.
citatem. Postrem perdat in labiis dolois ipam templo, & ex tunc erit ipe falutaris meus cut
doloitatem, ut habeant fimplicem, & bonam vo tidie docens in templo, usque ad confummatio
Iuntatem. Differdat etiam Dominus linguamC nem obedienti docens erit in templo dans elo
, quia safta contra labia dolofa. In admiratione,
magniloquam, id et, fuperbam hretico ac veneratione talium eloquiorum dicit Prophe
** .
rum, Philoophorum & hypocritarum, ta; dicamus & nos cum Propheta: *
- *
|

!! in fuo magniloquio dixerunt: lin

guam notram magnificabimus. Eloquia Dominteloquia caffa. - .

Et fi quis nobis eorum, qu dicimus, qu - Nam revera eloquia Domini funt cafta, id
ret autoritatem, nos ipfi pro auoritate volen eft, fine corruptione fimulationis, contra illud,
tes haberi dicemus: Labia nofira nobis quod fupra conqueti fumus dicentes: Vana lo
funt, id est, ipfi, qui fumus Magistri, pro au cuti funt unasqaisque: & funtrgent0172 igne
toritate fumus habendi, etiamfi labia motra, exmentum, quia probata funt in fornace
nobis funt , nec aliunde autoritatem trahunt, tribulationis
Nam Quis noter Dominus eft? id est: In Hebro habetur: Ponam in falutari au
quis noster Magifter? Sic Prophet loquentesad xilium eorum. Eloquia Domini eloquia munda,
4.Rag.2-3. Helifum dixerunt: Nefcis, quia hodie DominusD argentum igne probatum, feparatum terra, co
tollet te Dominum tuum? Heliam Helifi Ma latum feptuplum. Quibs dits manifetatur,
giftrum vocabant ejus Dominum. Sed itima qud propter niferiam inopum, & gemitum pau
gniloqui, dum nolunt effe difcipuli veritatis,Ma perum inter labia dolofa gementium DEus Pater
gitri errorum fiunt, & nullum uper fe Magi in Christo ponir auxilium per eloquia caffa, r
ftrum vel Dominum refpiciunt. Unde & di munda, per argentum igne probatum, purgatum,
cunt: Quis nofer Dominus et? Nullius magi vel colatum feptuplum, purgatum terre, id et,
fterio, nullius regul nos patiemur fubjici, qui terra, ut nihil terrenitatis habeat, non terrena,
fumus ipfi Domini, & Magitri magni. In de fed cletia promittat.
folatione tanta, iniquitate abundante ubique, & Purgatum feptuplum, id et, per
| refrigefcente charirate, qu nobis confolatio,
nii qud hc fenfum Apotoli fubintelligimus: fest. Vel feptulum fecundm feptem dona
Ram, 5, 13. Sicut, inquit, per unius delistum in omnes homines virtutum, & eptem gradus beatitudinum, de
in candemnationem : fic c per unius juffitiam in quibus in eloquiis castis, in eloquiis Evangelicis
omnts homints in jutificationen vita ? De quo dicitur: Beati pauperes; beati mites ; beati qui
videlicet uno fubinde Palmus ite loquitur, lugeat; beati qui efuriunt
L 2
; beati mifericordes :
beati
v. 4
 171 Ven. Gerhohus Reicherpergenf in Palmum XI. 171
beati pacifici. igne ver tribulationis, quemA ad tabilitatem ostaye , de qua hic Palmus
agit,
continet ostava beatitudo in beatis, qui perfe non perveniunt; quia volubilia fequuntur , &
cutionem patiuntur propter jutitiam , ipfum cum'rota volubilis mundi volvuntur. De hac
rota dicit Salomonin Proverbiis : Kentilatr im- Prevael 2$s
-

eloquiorum Dei argentum purgatur feptuplum :

Quia eptempliciter per fingulas eptem virtu piorum
Et in alioRex fapiens,
Pialmo mittitDeus
dicitur: illis rtam malrum,
men pne ills Pal
r.28la/
tes purgantur , qui eloquiis Domini catis infor
mantur. Vel purgantur feptuplum per feptem t rotam,
illas adveritates, quas enumerans Apostolus
Rm.835, ait: Quis nos feparabit charitate Chriti, tri vel ambulant in circuitu ficut afinns, qui
bulatio, an angutia , an perfecutio, an fames trahit molam , & tandem fufpendetur hc mola
an nuditas, periculum, an gladius? Hoc perfe afinaria in collo eorum , & demergenturin Pro
cutionis igne probantur pauperes Spiritu , fi fundum inferni : Quoniam maluerunt cum
ver fint pauperes Spiritu, Eooem modo Diabolo patre mendacii labiis dolois mendacia
mites , lugentes , jutitiam efurientes , mi molere , qum cum falutari fiducialiter agente
fericordes , & pacifici probantur in perfecu fiducialiter , & fideliter agere, Ita 9 Domine!
tionis camino tanquam vafa testea vel aurea. Te just hominum
judicante? peribunt
s Nam fi in igne tribulationis per impatientiam de filiis Adam, impii. Et quiderit
& Eva erant homi
frati diffiliunt , vafa tetea effe probantur : B nes , non filii hominum. Ad hos homines Per
Si autem in patientia poident animas fuas in tinent, qui in eorum vetutate Permanent : .
tribulatione, aurea vafa funt, vel de argento Sed qui per Christum regenerantur & inno
/ ' purgato feptuplum. Ut autem patenter appa vantur , filii hominum ret vocantur. Hos
reat, quanta et utilitas in hoc argent , in his. Filos hominum tu, Domine multipli
eloquiis castis, Propheta loquitur ad Dominum, caffi non in temporalibus, fed icut tellas
& nos cum illo dicamus:
|- *
cli fecundm promiionem, qu facta et Ab
vers.vmi. . . Tu, Domine , fervabis nos. rah. Et hoc fecundm altitudinem
Tu falutaris noter, quem nobis dedit Pater, in tuam , cm de virtute in virtutem crefcere fa
quo pofita funteloquia cafta, per hc ipa eloquia
nobis intimata, & nobis credita fervabis nos , cis eos usque ad contemplandam peciem tu
celfitudinis , tu altitudinis | 2
ne fimus in defetu, in quo defecit Santus. In
novabis etenim nos vetutate , quam de illo Aliter: O Domine, multis in circuitu ambu
contraximus, ut per te jutificati , & in vita lantibus pauci tant in restitudine, & ide mi
regenerati falvi fimus, ut in principio Palmi
perivimus. ramur de tanta hominum multitudine quoru"
Et cufiodies nos generatione hat, C auci falvantur, & multi
fint : solutio tamenpereunt, quare
qustionis, velomns
admi
Mares.;s. generatione vetusta, generatione adultera, qu rationis hujus hc est: quoniam tu, Domine/f"
- non recipit eloquia caffa , generatione homi dm altitudinem tuam, fecundum altum, profun- * .*; ;
num, in quibus diminute funt veritates, ab hac dmque confilium multiplicitifili: hominum. De : -

generatione custodies nos perducendo in ter hoc alto conilio non tam difierendum ; qum
cum Apotolo exclamandum ; O Altitudo divi- Rom. II.33.
mism , in aylum ternitatis, ubi nullus ac tiarum, fapienti & fientia Pei quam incompre
cestus erit impiis. Quare ? quoniam
henibilia funt judicia ejus !
vERs. ix. In circuitu impii ambulant. |
.
Gloria Patri, Domino, sui dicitur
Et hc erit magna dicretio , qud nos c in principio Palmi : Salvum me fac Domine : .
fodies, illos non in quibus diminute funt ve Gloria Filio , de quo dicit Pater : Pong in
ritares, in quibus regnant vanitates. Detenti falutari, fiducialiter agam in e : Gloria pi
enim in vanitatibus rerum temporalium ambu
laut in circuitu , id et : in cupiditate rerum ritut Janio Spiritui feptiformi , quo pu-
-* *
temporalium & cum tempore volubilium, rificante argentum igne examinatum Pr
qu ide dicuntur circuitus , quia feptem die batum terre et purgatum JPr
rum repetitione tanquam rota volvuntur,&ideo , pl.

~*~
:
 S 00 SLSLLSS Tkk LLLLLLLLLLLLLS LL LLLLLLLL LLLS SS 000
YYgS S ggSggSgSgSMSMMSMMSMMSMSMS
SS
LLLc
LLLLLLLL LLLS
CCCCCCC LLLLLL LLLLLLLLLL LLL CCSS eeSLLLS LLLLLLLLLS TTLLS LLLLLLS S
LLL LS SS CaaaaS LLLLL LLLLLLLLLS LL LLL LLLLL LLLLLLS
LLLS S SS LLL LLLLL LLLLLLLLLLS LLL LLLLLL LLL LLLLL LLLLLLLS
LLLLLLL LLLLLL LLLLL LL LLLL LLLLLL LLLLLS LLL LLLLLL LLLL LLLLL LLLL LLL LLLS LLLLLLS LLLS LLLS0S0S
LLLLL LLLS im LLL LLLL LL LLLLLLS LLL LLLL lllLLLLLS
SS SS LLLLLLLLLLLLLLLLS LLLL LLLLL LL LLLLLLLLLLLLLL
LLL LLLLLL LLLLLLLL LLLLLLS LLLLL LLLLLLLLL LLLLLLLL LLLLLLLLL LLLLLLLLS
LLL LLLL LLLLLLLL LLLLLLLLLLLS LLLLLLL LLLLLLS LL LLL LLLLLLLLLLLLLL LLLLLLL LLLLLLS LLLLLLL LLS
LLL LLLLLL LLLLLLL LLLLLL LLLLLLLLLLL LLLLLLLL LLLLSLLLLLLL LLLLLLL LLLLLLL LLLLLL LLLS
LLLLLLLLLLLLLS LLL LLLLLL LLLLLLLL LLLLLLLLLLLLS LLLL LLLLLLLLLLLLS L LLLLLLLLLLS LLLLL LLLLL LLL
LLLL LLLLLLLLLLS LLLLLL LLLL LLLLLLL LLLLS LLLL LLLL e LLLLLLLLLLLL LLLLLLLS LLLLLLLLL
LLLSLLLLL LLL LLLLLLLLLLLLLLLLLS LLLLLL gSS LLLLL LL LLLLS L LLLLLLLLLLL LLLLLLLLLLL LS
LLLLLLLL LLLLLLLLS LLL LLLLLL LLLLL LL LLLLLLS LLLLLLLLLS LLLLL LLLLLLLLLLL LLL LLLLL LLLLLLLL
LL LLLLLLLLLLL LLLLLLS LLLLCCCL LLCCCLL LLSLLLLLL Z LL CCCL LLLLLL LLLLLLLL LLLL LLLLLS LLLL0S00SS
LLLLLL LLL LL LLLLLL LLL LLLLLLL LLLLL LLLLL LLS LL LLLLLLaLLLLL LLLLL LLLLLLLLS LLLL LLLLL LLLLL GGGS
LLLLLLLLLS LL LLS LLLLLLLLS LLL LLLLLLLLL LLLLLLS LLL LLL LLLLLS 0 LL LLLLLLLS LLL LLLLLLL LLLLLLS
LLLL LL LLLLL LL LLLLL LLLLLLL LLLLLLS LLLLLLS LLLLS SSee LL LLLLLL LLLLLS LL LL LLL LLL LL
G LLLLLL LLS LLLLLLL LLLL LLLLS LLLLLLCCCS GGG LLLS LLL LLLLL LL LLL lllllSLLLLLLLLSLLL
LLL LLLLS LL LLLLLL LLLLLLLLLL LLL LLLLS LLL LLL LLLL LmmmmLL LLLLLLLLL LLLLLLSLLLLLLSLLLSAAA
LLLLL LLLL L LLLLLLLL LLLLLLLLLL LLLLLLL LLL LLLLLLL LL LLLS LLL LLL LLLLLLS LLL LLLL LLLLLL
LLLLLLLLLLLLL LLLS LLL LLLS LLL LLLLLLL LLL LLLS LLLLLLLLL LLS LLLL LLLLLL LL LLLLL LLL LLLLLLLS
LLLLLLLLLL LL LLLLLS LS LLLL L LLLLLL LLLL LLLLLLLL LLLLLL LLLLLLLLLLL LLLLLLLL LLLLLS
LLLLLL LLLLLLLLLL LLLLLL LL LLLLLLL LLLLLL LL LLLLLLLS LL LLLLLLL LLLLLLLLLLLLLLLLLLLLS
LLLLLLLL LL LLLLLLLL LLL LLLLLLL LL LLLLLLLLLS LLSS LLLLLS LLLLLLLL LLLLLLL LLLLLLLLLLLLL LLLLLLLL LLS
LLL LLLL S LLLLLLLL LLL LLLLL LL LLLLLL LLLS LLLL Lkk 00 LL LLLLLLLLLLLLLLS LLL LLL LL LLLLLS
LLLLLLL LLLLLS LL LLL LLLLL LLLLLS G LLLLLL LLLLLL LLLLLLLL LLaaLLLLSS LL LLL LLLLLLLLLLLS
tttLLL LLLLLL LLLLLLLLS LLLLLLL LLLL LLS LL00S LLLL LLL LLL LL LL LLLLL LLLLLLLLLL LLLL LLLS
LL LLLLLL LLLLLL LLL LLLL LLLLLLLLS ELLLLL LLLS LL LLLLLLL LLLLLLS G LLLL LL LLLL 00S000S
LLLLLLLL LLLLLL LLLLLLLLL LLL LLLLLLLL LLLLSL LLL LLLLLL LLLS LLLLLLLL LLLLLLLL LLLLL LLLLLL
LLLS LLL LLLLLLLL LLLLL LLLLLLLLLLLLLSS LLLLLS LLLLLLLLLS LL LLLLLLLL LLLLLLL LLLLLLLS LLLLL
LLLL LLLLL LLLLLLLL LLLLLLLL LLLLLLLLLS LLL LL LLLLLLL LLLL LLLLLLLLS LLL LLLLLL
LL LLLLL LLLLLLLLLLL LLLLLL LLLLLLLL LLLLLLL LLLL LLLLLLLLLL LLLLL S LLLLLL LLLLLLLLL LLLLLLLS
LLLLLLLLL LLLLLLL LLLLLLLL LLLLLLLLLLLS LLLL LLLL LLLLLLLL LLLLLL L LLLLLLLLLLLLLLLLLLS
LLLL LLLLLL LLL LLLLLL LLLLLLLL LLLLLS 0S LLLLLLLLLLLLLLLLL LLLLLLLLLSLL LLL LLLLLLL
LLLLLLLS SLLLL LLLL LLL LLLLLLLS LL LLLLLLL LLLLS LLLL LLLL LLLL LLLLLS
LLL LLLS L LLLLLLLLSLL LLLLL LLLLLLLL LLLLLLLL SS SS S SS

LLLLLLL TSTS TySkk LLLLLLLLLS kCC LLLLLLL GLLLLLLLL SS

LLLLLLL LL LLLLLL LLLLLLL LLLLLLLLLS LLL LL LLLLL 0000S LLLLLLLLLS LLLLLLLLL LLL LLLLLLL S LL LLLLL
LLLLLL
LLLLLL LLL LLLLLLLLLLLLLL
LLLLLLLLS LLLLLLLLLL
LL LLLLLL LLLLLLL LLLLLLS LLLLLL
LLLLLLLLLS LLLL LLLLLLLL
LLLLLLLLLLLLLL
LLLLLL SLLLS
LLLLLLLLLLL LL CCCC
LLLLL LLL MMS LLLSLS00S
LLLLLLLLLL SS

LLLS LLLLLLL LLLL LLLLL LLLLLLL LLLLLL LLLL LLLS LLLLLLLL LLLLLL LLLLLL LL LLLLLLLS
LLLL LLLLLL LLL LLLLLS LLL LLLLLLL LLLS LLLLS LLLLLLLL LLLLL LLLLLL LLLLLLL LLLLLL llll
LLLLLS LLLLSLLLLLLLLS LLLLLLLL LL LLLS LLLL LLLLLLL LLLLLLLLS LLLLLL LLLLLLLLLL LLLLLLLLS
LLLLLLLL LLLL LLLLLLLL LLLLLLLL LL LLLLLS LL LLLS LLLL LLLLLLLLSLLLLS LL LLLLL LL LLLLLLLLLS
LL
LLLSLLLLLLLLLS LLLLLLLLL
LLLLL LLLL G LLLLLLLLL
LLLLLL LLLL LLL
LLLLLLLLLL
LLLLLSLL LLLL LLLLS LL
LLLLLLLLLL LLLLL LLLLL
LLLLLLL LLLLLLLLL
LLLLS LLLLLLLLS
LLLLLLL LLLL 0MS 0S0S
LLLLLS SS

LLLLLLLLS LLL LLLS LLLL LLL LLLL LLLS LLLLLLLLLLL LLLLLS LLLLLL LLLLL LLLLL kk LLLLLLLLLL
LLLLLLLLyLLLLLLLS LLLLLLLLLL LLL LLLLL LLLLLLS LLLLL LLLLL LLLLLLLS LLLGG mmmm
LLLLLLLLLLLL LL LLLLL LLLLLLLLL LLLLLLLLLLS LLLLLLL LLLLLS LLLLLLL LLL LLLLLLLLLL LLLLLLLLLS
aASA000S LLS LLLLLLLL LLLLLLLL LLLLL LLLLLL LLLLLLLL LS LLLS LL LLLLL LLLLL LLLLL LLLLLLLLLS G LLLLL LLS CCCCLSS0S00S
LLLS LL LLL LLLLLLLL LLL LLLL LLL LLL LLL LLLLL LLLLLLL LLLLLLL LL LLLLLLLLLL S CC LSS
LLLLLL LLLLLS LLL LLLLLLL LLLL LLLLLLLLL LLLS LLLL LL LLLLLLLCS CCLL LLLLL LLLLL LL LLLLLLLLLLLS LLL
LLLLL LLLLLL LLLLLLL LL LLLLLLLLLS LLLLLLLLL CS LLLLLLLLLL LLLLLLLLLLS LL S LLLLLLLLLL CLLLS
TTTC 00S LLL LLLLLLSLLLLL LLLLL LLLLLLL LLLLLLLLLLLL LLLLLS 0S LLLLLLLLLLLLLLLLL LLL LLLLL LLS
LLL LLLLLL LLLLS LLLLL LLL LLLLLL LLLLLLLLL LL LLLLS CCLL LLLLL LLLL LL LL LLLLLLLLLLLS CLL
LLLLLLLLS LL LLLLLLLLL LL LLLLLSLLLLS LL LLLLS LLLLLLLLLLL LLLLLLLLLLLS LLLLLLLL LLLLLLLLLL LLLS
LLLLLLS LLLLLL LLLLLLLL S LLLLL LLLLLLL LLL LLLLLL LLLLL L LLLLLLL LLL LLLLL LLLLLLLLLLLLS LLL
LLLLLLLLLLS LL LLL LLLLLLLLL LLLLLL LLLL LLLLLLLLL LLLLLLLLLS S LLLL LLLLLLLLS
LSS000S00SS LLLL LLLLLLLS LL LLLLLLLS LLL LLLLLL LLLLL LLLS LLLLLLLL LLLLLL LLLLLLLLL LL LLLLLLLLLSJS
0C0S0S0S
LCCLLLLL LLLLS LLLLL LLLL LLLLS LLL LL 0S LLLLLLLL LLLL LLLS LLLL LLLL LL LLLS LLLLLLLLS
LLLLLL

S
 |

175 Ven. Gerhohus Reicherpergenfin Palmum XII. 176

apud Te latrem uminum, & non est in anima A meus fuper me. Et hoc malum Domine, usque
mea, in qua dum quro confilium optimum, & quo durabit ?
perfeum, pro unoillo perfecto multa occurrunt |-
*

imperfeta, in quibus eft magna transmutatio squequ exaltabitur inimicus vinsin.

& vicistitudinis obumbratio, dum confilia con
filiis muto frequenter, non inveniens perfetum /per ?
|
|
confilium. Ita unum optimum non habens con Multotiens dico: usquequo! quoniam ma
filium , multa imperfeta confilia pono in ani gnis doloribus, & anxietatibus tuo, quafi ob
ma, pono, depono, & iterm repono confilia livioni traditus te Domino meo, cui dico: us
in anima mea. Multa difpono, quia unum non quequ avertis faciem tuam met usquequo exal
invenio, quo invento ulterius alio non indige tabitur inimicus meus uper me?

rem confilio. Et jam diu hoc feci. Sed quam

diu erit apud me ifta confiliorum transmutatio & Refpice, G exaudi me, Domine vrativ.
viciitudinis obumbratio ?
DEUS mcus.
VERS. II,
Quamdiu ponam confilia tamincerta Tu, qui avertistifaciem, nunc repice: qui
in an B oblitus videbaris mei, nune exaudi me pro meis
& pro me orantem, ut mittas eum, quem mis
Anxius optimum, & finale confilium qu furus es.
ro, & non invenio. Pono tamen qualecunque
confilium ad mitigandum anxietatis affetum, & Illumina oculos meos, ne umquam
non invenio certum folatium : quia fixum non ex propria defidia obdormiam in morte,
habeo confilium. Et ide pe muto confilia in id et, in aliqua mortali culpa, oculis mentis,
corde meo, quia non efficitur, quod cupio. Si vel etiam totius Ecclei oculis, id eft: Prlatis
enim confilium aliquod effet efficax, non effet ne carnalium deleationum fomn gravatis,& te
ceffe ponere aliud. In hoc magnus, & infati nebratis. Dico, ne obdormiam per me propria
gabilis ardor animi mei fe refocillat, cm tot mea ignavia, neque vincar aliena malitia.
sonfilia excogitat, ut poit invenire unum, quod
deiderat, & tamen non videt: nec propter hoc Ne quando dicat inimicus meus vExsv.
laflatur, quin defideret, certus, qud quando
que petens accipiet, qurensinveniet, & perfe Diabolus : prvalui adverfus
veranter pulanti aperietur, finon e, qud ami , |

cus fit, tamen propter improbitatem. Verm,

Hoc dicit inimicus bonorum omnium , fi
quia pes pertrahitur, crefcit deiderium in do C viderit caum meum. Et non folus ipe inde
lorem: quoniam ficut cor deiderantis exhilara
tur & jucundatur,cm occurritaliquod confilium, gaudebit, fed & omnes minitri ejus, q tri
per quod peratur poffe impleri defiderium: fic
profet, quando confilium illud inefficax inve bulant me, exultabunt,i motus fuero
nitur, defiderium in dolorem convertitur. Un de tabilitate fidei. Atque ideo tu Deus meus
de per confiliorum crebras mutationes crebros non folum propter me debes illuminare oculos
habens incorde meo dolores,anxi clamo: Quam meos , ed etiam propter hoc, ne gaudeat de me
inimicus meus & tuus cum fuisminitris me tribu
diu ponam confilia in anima mea ! Et caffatis con lantibus, & ruinam meam deiderantibus.
filiis,quamdiu ponam dolorem incorde meo
per diem? Ego autem in mifricordia tua vaiv.
Nunquid per diem, idet, cottidie vexabor fperavi: non de mea virtute prfumpfi. Id
hac transmutatione? Vel cert per diem, id est, ipum enim, quod non moveor, non mihi adcri
per omne tempus vit hujus, quod et qudam bo: quoniam jam moverer fuperbia, fi mihi tri
buerem, quod est ex gratuita gratia tua, cujus
Jehr. 15. dies ire, dies talamitatis, mierie, dies magna,D diem defidero, deiderans exulto, & ficut Abra
amara, potrem diei prnuntia, variantur
mihi confilia, Unde vellem hanc diem volubi ham, qui diem tuum, diem filiituifuturum vidit, Joan.8, 56.
lium temporum tranfilire in finem, id et, in ter gavifus et, exultans, ut eum videretin re, quem
feedi. 17. nitatem, ubi nulla confiliorum transmutatio, nec videratinfide: ita exultabit cor meum in
viciffitudimis obumbratio et, ubi adverfarius nul falutari tM0, quai habens jam, qu defide
lus et, ubi inimicus non admittitur intra diem
ro : quia certisfim futurum credo, quod defi
ternitatis, qui nunc infetat per diem tempora dero.
lis volubilitatis, & interdum exaltatur uper me.
Lee risar. Nam & ante Incarnationem Christi quafi fortis Cantabo Domino, qui bona in re
armatus custodiens atrium fuum poledit pene futura, jam in fpe certisfima tribuit mihi.
totum hunc mundum paucis in fide Chriti ad Tanta et enim virtus fidei, ut ei fit Prteritum,
ventum ejus expetantibus, & nunc multipli quod in tempore adhuc et futurum. Cantabo in
cats in Ecclefia falsis fratribs, paucis in verita contemplatione: pfallam in opere. Cantabo, &
te ac finceritate ambulantibs, atque carnali pfallam , id est, cum gaudio gratias agam no
bs affetionibs intentionem piritualem in me
ipo aidu prfocantibs, exaltatur inimicus mini Domini altijimi. Si ergo fidelis
Prophe
 SS SS SS
SS SS

000S LLLLLS LLLLLLLL LLLLLLLLS LLLLLLLLLL LLLS 000

LLLLLL LL LLLLLLLLLLSL LL LLLLLLLLL AAAAA LLL LLLLLL LLLLL LLLLL LLLLSLLLLLS LLLLLL
LLLLLLLLLLLLLLS LLL LLLLLLLL LLLLLLLLLLLLS
LLLLLLLLLS 00 LLLLLLLLLL LLL LLL LLLLLLLL0 LLLLLS LLLLLLLLS LL LLL LLLLLLLLS LLLLLLLL LLLS
LLLLL LLLL LLLLLLLLL LLLLLLLLS LLLLL LLL LLLLLLLLLLS LLLLLL LLLS LLLLLLL CCCLLLLL LLLLLLL 0
LL LLLLLL LL LLLLLLLL LLLLLLLLLS LLLLLLL L0S LLLL LL LLLLLL LLLLLLLLLLLLLL LLLLLLLLS
LLLLS LLL LLLL LLLLL LLLLS 0S LLLLLLL CCLLLL
LLL LLLLLLLL LLLLLLLLLLL LLL LLLLLS
LLLLLLLLS SS
LL LLL LLS
LLLLLL LLLLLLS L LLL LLLLLLLLL LLLLS
AeeeCAAAA
zzzLzzzSzz
S LLLLLLLL LLLLS
LS LLLL LLLLLLLL LLLLLLLLSLLL tttS
L0000S SS
LLLLL LLLS LLLL LLLLLS LLLLLLLLLLLLS LLLLLLLLLLS
LLLLLL LLLL LLLLLLLL LLLLLLLLS LLLL LLLLL LLLLLS
LLLLLLLS 0S LLL LLLLLL LLL LLLLLLLLS LLL LLLS
LLLLLLLLS SLLLLLLS LLLLLLLLS LLL LLLLLL S LLLL LLL LLLLL
LLS LLLL LLLS LLLL LLLLL LLLLLL LLL LLLLS
LLLLLLL LLLLLLL LLLLLS LLL LLLLS LLL LLLLLLLLL LLLLLLLLLL LLS
LLLLLS LLLL LLLLLLLL LLLLLLL LL LLLS LLL LL LLLLLS
LLL LLLLLLLL LLLLL LLLLL LLLLLLLLL LLLLLLS LLLLLLL LLLLLS LLLL LLLLLLL LLLLLL LLLLLL LCS LLLS 00S 00S
LLLLLLLLL LLLLLLLLLLS LLLL LLLL LL LLLLL LLLS LLLLLL LLL LLLLLS LLLL LLLLLL LLLLL LLLLL LLLLLLS
LLLLLL LLLLLLLLS LL LLL LL LLLLLLLLS LLLL LL LLL LLLLLLLLLLL LLLLL LLLLLLLS LLLLLLL LLLLLLL
LLLLLS LLLLLLLLLLS LLL LLLLL LLLLL LLLLLLLLS LLLLLS LLLLLLL LLLLLLLLLLLL LLLLL LLL LLLLLLLL
LLLLLLLLLLLLLLLLL LLLLLLLS LL LLL LLLLLLS aLLLLSSS
LLLL LLLLL LL LLLLLLLLL LLLLLLLL LLLLLLLLL S LLLLLL LLL LLLLS
LLLL LLLLL LLLLLLL LLLLLS LLLLLLL LLLLLLLL LLLL LLLS LLLLLLS LLL LL LLLLLS 00S
uS 0S LLLLLLLLLL LLLL LLLLLLL LLLL LLLL LLLLS LLLL LLLLLS LLL LLLLLL LLL00S LL LL LLLLLS 00S
LLLLLLLLLLL S LLLLLLLLL LLLLLLLLL LLLLLLLLLL LLLS LLLL LLL LLLLL LLL LLLLLLLS LLLLL LLL LLS
LLLLLLL LLLL LLLLLLLLLLLLS LLL LLLLLLLLLLLL AGS LLL LLLLLLL LLLLLL LLLL LLLL LL LLLLL LLLLLLLLS
LLLLLL LLLLLLL LLLL LLLLL LLLLS LL LLLLL LLLLS LLL LLLLLL LLLL LLLLLLLL LLLLLLLLL LLLLLLLLLLLLL
LLLLLLLLS LLLL LL LLLLLL LLLLLLL LLLLLLLLLLS LLLL LLLLLL LLLLL SLLLLLL LLLLLSLLLL LLLLLLS LLL
LLL LLLLL LL LLLLLLLLLLL SS LS LLLLLLLL LLLLLLL LLLLL LLLL LLLLLLLLL LLLLL LLLLLLLLL LLLLLLLL
LLLLLLLLLLLLS LL LLLLLL LLLLLLLLLL LLLLLL LLS LLLLL S LL LLLL L LLLLLLLLL LLL LLLLLLLLLL LLS
LLLLLLLL S LLL LLLL LLL LLLLLLLLL LLLLLLLLS LLLLLS LLLLLL LLL LLLLL LL LLLLLLLS LL LLLLL LLS LSS0S
LL LLLLLLLLLLLL LLLLLLLLS LLLLLLLL LLLLLS LLLLLL LLLLL LL L LLS LLL LLLLLLS LL LLLLLLLS 00
LLLLL LLLLLLS LLLLLL LLL LLLLLLLLLL LLLLLLLL LLS LLLLLLLLL LLLLLLL LLLL LL LLL LLLS LLL LL
LLLLLLLL LLLLLLLL LLLLLLLS LLLL LLLLLLLLLL LLLLLLS LCLLLS LLLLS LLLLLL LLLLLLLLS LL LLLLLL LLLLS
LS LLLLLL LL LLLL LLLLLLLLLLLLLLS LLLL LLLLLLL LLS LLLL S LLLL LL LLLLS LL LLLLLLL LLLLLLS G LLS LLLLS00SS
LLLL LL LLLLLLLL LLLLL LLLLLLLLLS LLLS LLL LLL LLLLLLLLLLS LL LLLLLLLL LLLLLLLLLS 00S
SS

CCT TTS LLLLLLLLLLLS LL LLLLL LLLLLS G LLL LLLL LLLLLS LL LLLLLLLL LLLLLL LLLLL LLL LL LLLLLS
LLLLLLLLS LLLLLLL LLLLLL LLLLLLLLLLLLL LLL LLS LLLL LLLLLLLLS LL LLLLLLLL LLLL LLLL LLLL
LLLLLL S LLLLL LLLLLLS LLLLLL LLLLLLLLL LLLLLLS LLS LL LLLL LLLL LLLLLS LLLL LLLLL LLL LLLL
LLLL LLLLLLLLL LLLLLLLLLLLS LLLLL LLLLLLLLLL LL LLLL LLLLLS LLLLL LLLLLL LLLLL LLLLLL LLLLLLLLS
LL LLLLLLLLLLL LLLLLLLLS LLL LLLLLL S LLL LLS LLLLS LLL LLLL LL LLL LLLLLLSLLLL LLL LLLS
LL LL GGG LLLLLLL LLLLLS LLLL LLLLLL LLLLS LLgGGS GCC SLLL LCCLS LLL LLmmmLLL LL LLLLS
S0LL0L00SS LLL LLLL LL LL 00 S LLLL LLLLLL LLL LLLLL
LLLLL LLLLLLLLL GGGLLL LLLCCLLL LLLLLL S LLLLLL LLLLLL LLLLLLL LLLLLLLLS
LL LLLLS SS LLLLLLLLL LLLLLL LLLLL LLLLLLLLS LLLS
LL GLLLLLLL LLLLLLLLLL LL LLLLLL LL LLLLLLL LLS
LLLLLLLL LLLLLLLL LLL LL LLLLLLLLS S LLLLLLLLLL LLLLLLLLL LLLL S LLLLLLLLL LLJL
LLLLLLLL LLLLLLLLL LLLLS LLL LLLLLS LLLLLLLL LLLLLL LL S LLLLL LLLLLLL LLL LLL LLLLLLLLLL
LLLLSLLLLS LL LLLLLS LLLL LLLLLLLLL LLLLLL LLLLLL LLLLLLLL LLLLLLL LLLLLLLLLS
L LLLL LLLLLLLL LLLLLLLLS LLLLLLL LLLLLLLLSLLLL LLLLL LLLL LLLLL LLLLLLS LLL LLLLL LLLLLLL LLLL
LLLLLLLL LLS LLLL LLLLLLL LLLLLLS LLL LLLLLL LLL LLS LL LLLLLLS LLLLLL LLLLL LL S LLLL LLLLLLL
LLLS LLL LLS LLLLLLLS LLLL LL LLLL LLLLL LL LLLLL LLLLLLLLLLLS LLLL LL LLL LLLLLLLLLLLLLLLS
LLLLLLL00S00 LLLLL LLLLLS LLLL LLLLLLLS 0S LLLLLL LLLLLLLLS S LLLS LLLL LLLL LLLLLLLLL LLSLLLL LLLLLLLL
LLLLS LLLLLLLLS LL LLLLL LLL LLLLS LLLL LLLL LLS LLLLL LLLLLS LLLLLLLL LLLLL LLL LLLLLLLS
LLL LL LLLLLL SLLLLLLLLLLS LLLL LLLLLL LLLLS LLLLLL LLLLLS LLLL LLLL LLLLLLLLLLLLLLLLLLLLL
SS
L S GG LLS
SS SS SS SS
 000 LLLLLS LLLLLLLL LLLLLLLLLLLS LL LLLLLLLL LLLLLS 00L
LL LLLLLLLLLLLLLL LLLLLLLLL LLLLLLLLLLLLL LLLLLLL LLLLLLL LLLLLLLLLLLLLLLLLLLLLLS LLLLLLLLLLLLLLL
LLLLL LLLLLLS LL LLLLL LL LLLLLLLLLS L LL LLLS LLLLLLLLLL LLLLLLLLL LLLLLLLS LLLL LLLL LLLLLLS
LLLLLL LLLLLLLLLLLLLLLS LL LLLL LLLLLLLLLLL LLLLLLLLS LLLLLLL LLLLLLLLLLLLLLS LLL LL LLLLLLL LLLLLLLL LLS
LLLLS LLLLLLLL LS LLLLLLLLLLL LLLLLL LLLL LL LLLS LL LLL LLLLLL LLLLLS LL LLLS LLLLLLL S L LLLLLS
LLLLLLLLLS LLLL LLLL LLL LLLLLLLS LLL LL LLLLS LLL LLLLLLL LLLLL LLLLS LLLLLL LLLLLL LLLLLL LLLS
LLLL LLLLLLLLLL LLLLLL LLLLLLL LLLLLLLS LLLLLLLS LLLLLL LLLLLLL LLLL LLLLLLLL LLLLLLLLLLLS LLL LLLLLLLL
LLL LLLLLLLLLLLL LLLLLLLLLLLS LL LLLLLL LLLLS LLLLS LLL LLLLLLLL LLLLLLL LLLLLLLL S LL LLS
LL LLLLLLLL LLL LLLLLL LLLLLLLL LLLLLL LLLLLLL LLLLSL LLLLLL LLLLLLLLLLSLLLLLLLLLLS
SS LLLLLLLLLLLLS LLLLLLLLL LLLLLLLLL LLL LLLLLLLLS LLLLLL LLLLL LLLLLLLLLL LLLLLSLLLLS L LLLLLS LLLLL LLLLL 0S0S
SS LLLLLLL LLLLLLL LLLLLLLLLLS LLL LL LLLLLS LLLLLS LLL LLLLLLLLS LL LLLL LLLLS LLLL LLLL
LLLL LLLLLLLLLL LL LLLL LLS LLLLL LLL LLL LLS LL LL LLLLLLLS LLLL LL LLL LLLLL LLLLL LLLS
LLLLLLLLLS LLLLLLLL LLLLLLL LLLLLLLSLLLLLL LLLLLL LLLLLLLLL LLLLLS LL LLL LLLLLLL LLLLS LLLL
LLL LLLLLLLLL LLLLLS LLLLL LLLL LLLllll LLLLLLL LLLLLL LLLLLL LLLLLLLLLL LLLLLLLLLLL LLL LLLLL LLLS
AAAASLLLLLL LLLLLLLS LLLL LLLL LLLS GG LLLLLL LLL LLS LLLLLL LL LLLLS LLLL LLLL LLLLLS LLLL AAAAAAS
LLLLLLLS L LLLLLLLLLS LLLLLLL LLLLLLL LLL LLL LLLLL LLLLL LLLL LLLLLLL LLLS LLL LL LLL LLLLLS
LLLLLLLLLL LLLLLS LLLLLL LLLL LLLLLL LL LLLLL LL LLLLLLLL LLLLL LLLLLLL LLL LLLLL LLLLLLLLLS
LLLLLLLL LLLLLLLSLLLLLLL LLLL LL LLLLS LLLL LLLLLLLLLS LL LLLLLS LLL LLL LLLLL LLLLLLS LL LLLL
LLLLLLS SLLLL LLLLL LLLLL LLLL LLLLLL LLLLLLL LLLLLLLL LLLL LLLL LLLLLLLL LL LS LLLL LLLLL LL
LLLLLLLLLLLLL LLLLL LLL LLLL LLLLL LLLLLLLLLLS L LLLLLLS LLLLLL LLLLLLLLLLLLLLLL LLLLLLLLS LLL
LL LLL LLLLLLLLL LLLLLLLLLL LLL LLLLLSLLLLLLLS LLLL LLL LLLlllS LLLLLLL LLLL LLLLLLLLL TTS
LLL LLLLLLLLS LLL LLL LLLL LLLLLLLLLS LL LLLLL LLLLLLLLLL LLLLLLLLL LLLLS LLLLLLLLLL LLLL LLS
LLL LLLL LLLLLLLS LLLL LL LLLLLLLL LLLLLLLLL LLLLS LL LLLLLLL LLLL LLLLLLLLLS LL LLL LLLLLL LL S
LLLLLLLLS LLL LL LLLL LLLLLLLLS LLLL LLLLLL LL LLLLLL LLLLLLLLL LL LLLLL LLLLLL LL LLLL LLLLLLS
LLLLLLLL LLL LLL LLLLLL LLLLLLLLS LL LLLLLLLL LLLLLLLL LLLLL LLLLLLS LLLLLLL LLLLLL LLLLLLL
LLLLLLL LLL LLLLL LL LLLLLS LLLLLL LLLLS LLLLLLL LLLLLLLLLLLLLLL LLLLLLLL LLLLLLLLLLLLLL LLLLLS
LLL LLLLLLLL LLLLLLS LL LL LLLLLLLL LLLLLLL LLLLSLLLLLL LLLLLLLLLLSLLLL LLLLLLLLLSLLLLLLLS
LLLLLLL LLLLLL LLLLLLLLS L LLLL LLLLL LL LLL LLLLS
LLL LLLLLL LLL LLLLLLLS LL LLLLL LLLLLLL LLL LLS
LLLLS LLLL LLLLSLLLL LLLLLLLLS LLL LLLLLL LLS LLLLLL LLLLLLLLLLLLLLS LLLL LLLLLLLLL LLLLLLLLLLLS
LLL LLLLLLLLLLL LLLLLLL LLLLLLLL LLLLLLLLL LLLLS LLL LLLLLLL LLLLLLSLLLLLLS LLL LLLLLLL LLLL LLLLLLLLS
LLLL LLLLLLS LLLLL LLL LLLLLL LLLLLS LLL LL LLLL LL LLLLL LLLLLLLLS LL LLLLL LLLLLLLLL LLLLLLLLLS
LLLLLLLLLL LLLLS LL LLLLLLL LLLLLLLLLLLS LLLLL LLLL LLLLL
C CLL LLLLLLLLLL LLLLL LLL LLLLLS LLLLL LLL LLLLS
LLLLL LLLLLL LLLLL LLLLLLS LLLLLLL LLLLLLS LLLLLLLLLLLLSL LLLLLLL LLLS LLLLLLLL LLL LLLL LLLS LS 00S
LLLL LLLLLLLL LLLLLLL LLLLL LLLLL LLLLLLLLS LLL LLLLLLLL LLLLLS LLL LLLLLLLS LLLL LLLL LLLLLLLLLLL
LaLLL LLLL LLL LLLL LLLLLLL LLLLLLLLL LLLLLLLS LLLLLLLLLLL LLLL LLLS LLLLL LLL LLLLLLLLLLL LLS
LLLL LLLLLLLS LL LLLLLL LLLLLLL LLLLL LLLLLLLLLLS LLLLLLL LL LLLLL LLLLLLLLS LLLLL LLLLLLLLLS LLLLLL LLLL
LLLLLLLSS LLLLLSLLLL LLLLL LLLLLLS LLL LLLLL LLLLLL LLLLLLLLLLLLLL LLLL LLLLLLL LLLLLLLLL LLLLL L
LLLLLLLLLLLS LLLLL LL LLLLL LLLLL LLLL LLLLLLLLLLLS LLLLLS LLLLLLLLLLL LL LLL LLLLL LLLLLLLS
LLS LLLLLLLLL LLLLL LLLLLLLLLLSLLLLLL LLLLLLLLLLL
LLLLLLS LLLLL LLL LLL LLLLL LLLLLLS LL LLLLLL
LLLLLLL LLL LLLLLLS LLLL LLL LLLLLL LLLL LLS LLLGLLLLLLLLLSsLLLLLLLLLLLLLLLLL
LLLL LLLLLLLLLLLS LLLLL LLLLL LLL LLLLLLLLL LLLLS LLLLLSLLLLLLLS LLL LLLLLLLLL LLLLLLLL LLLLLLLLS
LLLLLLL S CLLLLL LL LLLLLLL LLLLLLL LLLLLS LLLLLLS LS LLLLLLLLLLL LLLLL LLL LLLLLLLLL LLLLLS
LLLLL LLLLLLL LLLLLL LLLLLLLLLLLS LLLLL LLLLLL LLLLLL LLLLL LLL LLL LLLLLLLllLLLLL LLLLLS LLL
S LLLSLLLL LLL LLLLS L LLLLLLS LLL LLLLLLLLLLL LLLLLLLLLLS G LLLLLLLLLLLLL LLLLL LLLLL LLLLLLLLL
LL LLLLLLLL LLLL LLL LLLLLLLLS LLL LL LLLLLL LLLLLSLLL LLLLLLLLS LL LL LLLLL LLLLLLL LLL LLLLLLLS
LLLLLLLLLLLL LLLLLLLLLLLL LLLLLL LLLS LL LLS LL LLLLL LL LLLLLLLLS LLLL LLLL LLLLLLLL
LLLLL LLLL LLLLLSS0S LLLLL LLLLLLLLLS LLLL LLLLLLS CLLLLLLL LL LLL LLLLLLLLL LLLLS LLL LLLLLLL
LLL LLLLL LLLLLLL LLL LLLL LLLLLLLS LL LLL LLLLLL LS
LLLLLS LLLLLL LLLLLL LLLL LLLLLLLS LLLLL LLLLLL LLLLLLLLS LLLLLL LLLLLLLLL LLLLLLLL LLLLLS LLLLL
LLLLLLL LLLLLLLLL LLLLLLS LLL L LLLLL LLLLLLL LL LLLLLLL LLLLLLLL LLLLLLLLLLLL 0000 LLS LLLLLLS
LLLL 000L00SS
LLLL LLLLLLSLLLL LLLLLLCCLLL LLLLLLLLLS
LLLL LLLLLLLL LLLLLLL LLL LLLLLS LL LS LLLLLLL LLLLLLLLLLL LLLLLLLLLLLLS LLLLLL LLLLLLL
LLLLLL LLLLLLLLS LL LLLLLLLLLLL LLLLLLLLLLS LLLLL LLLLLS LLLLLLS C MTCLLLLLLLSSMSLLLLLLLL LLSLLLLLS00
LL LL LLLLLLLL LLLLLLLLS LLLLLL LLL LLLLL LLLLLS 00000S
LL LLLLL LLLL LLLLL LLLLLS LLL LLL LLLLLLL LLLS
LLLL LLLLLL LLLL LLLLLLLLLS LLLLLLLL LLLLLL LLLLS LLL LLLLLLLLLL LLLLS LLL tGS LLL LLLLL LLS
LLLLS LLLL LL LLLL LLLL LL LLLLLLLS LLLLLL
LLLCS LLLL LLL LLLLLLLL LLLLLLLL LLLLLLLLLLLLLLL LLLS
LLLLLL LLLLL LLLLLLLL LLL LLLLLL LLLLLLLS LLLLLL
LLLL LLLLLLLLLLLLLLLLLLLS LLLLLL LLL LLLLLLS LLLLLLLL LLLLL LLLLLLLLS LLL LLLLL LLLLLS LLL
LLL LLLLLLL LLL LLS LLLL LLLLLLLLLS LLL LL SLLLLL LLLLLLS LLLLLLLL LLLLL LLL LLLLLLLLS LLLLLLLL
LLLLLLLLL LLLLL LLL LLLS LLL LL LLLLLL LLLLLLS LLL LLLLLLLLLLL LLLLLLLLLLL LLLLLS LLLL LLLLLLLLL
LLS LLLLLLL LLLLL LLLLL LLLLL LLLL LLLLLLLLL LLLLLS LLLLLLLLLLLLLLLSalllGllllSLLLLLLLLLLS
SS 00
 SS

SS
SS

000 LLLLS LLLLLLL LLLLLLLLLLS SS LLLLLLLL LLLS S000

LL LLLLL LLLLLL S LLLL LLLLL LLLLLS LLL LLLLL LLLL LLLLL LLLLLLLLLS L LLLLLLLLLL LLLLLLLLLLLS
LLLLLS LLLLLL LLLLLL LLLLL LLLLLLS LLLL LLLLLLLLL CLL LLLS LLLS LLLLLLS LLL LLLLLLLLLL LLLLLLL LLLSS0S00S
LLLLL LLLL LLLLLLLLLLLLLS LLLL LLLLLLL LLLLS LLLL LL LLL LCSSS S eS LLLLLLLLLLLL LLLLLLL LL LLS LLL SS

LLLLL LLLLLLLLLLLLL S LLLLL LLLLL LLLLL LLLLLLL LLLLL LLL LLLLLS LL LL LLL LLLLLLLLL LLLLLLLL LLLLLLS SS

LLLLL LLLLLLLLLLLLS LLL LLLLL LLLLLL LL LLLLS LLL LLLLLLLLS LLLL LLLLLLLLL LLLL LLLLS LLL
LLLLL LLLLL LLLLLLLLLLLLLS LL LL LLLLLLLS LLLLLL LLLLL LLL LLLLLLLLS LLLL LL LLLLLLL LLLLLLLL
LLLLLLLLL LLLLLL LLLLLLLLLLL S LL LLL LLLLLS LLLLLL S ee LL LLL LLLL LLLL LLLLLL LLLLLS
LLLLLLLLLLL LLLLL LLLLLS LLL LLLL LLLLLLLL LLLLLS LLS LLLLLL LLLS LLLLLLL LLLLLLLL LLLLLLS LLLLL LaS 00S CC
LLLLL S LLLL LLLLS LLL LL LLL LLLLLLL LLLLLLL LLLLLS LL LLLL SS

LLL LLLLLS LLLLL LLLLL LLLLLS LLLLLL LLLLLL LLLLLS

LLLLS 00S LLLLLLL LL LLL LLLLLLLLS LLLLLS LLLLLLL LLLLL LL LLLLLLL LLLLLLLL S LLLLS
LLLL LLLLLL LLLL LLLLLLL LLLLLLLLLLL LLLLLS
LLL LLLLLL LLLLLL LLLLLLLLL LLL LLLL LLLLS LL LLLLLL LLLL LLLLLLLLLLLS LLLL LLLLLLS LLLLLS 0S 0S
LLLLLLLLLS LLLLLL LLL LLLLLL 0 LLL LLLLLLLLS LLLLLL LLLLL LLLLLLLLL LLLLLLLLLLL LLL LLLLL LLLL
TT T 00S LLLLL S LLLLLLLLLL LLLLS LLL LLS LLL LLLLLLLLSLLS LLLLLL LLLLL LLLLL L LLLLLLLLL S LLL LLL LLS
LLLLLLL LLLLLLLLLLLLS LLLLLLLLLL LLLLL LLLLL S LLLLLLLL LLaaLL LLL LLLLLL LLLLL LLLLLLL LLS
LLLS 0S LLLLLLLLL LLLS LL LLL LLLLLLLLLLLLL LLLL LLLLLLS LLLLL LLS LLL LL LLLLL S LLLLLLLLS LS
LLLLLLLLS LLLLLL LLLLLLLS LLLLL LLLLL LL LLLLL LLL LLLLLLLLLLL LLLLLS LLLLL LLLLL LLLLLLLL LLLLLLLS
LLLLLLLLLLLS LL LLLLLLL LLLL LLLLLLLLLL LLLLLS LLLLS LLLLLLLLLLLLLS LL LLLLLLLLLLLLLS LLLLLL LLLS
LLLLLLL LLLLLLS LLL LLLLL LLLLL LLLLLLLLLLS LLLS 0S LLLLLLL LLaaLLLLLL LLLLL LLLLLLLLLS LLLLL
LLLLLS LLL LLLLLLL LLLLLLLL S LLLL LLLLLLLLLL LLL LLLLLL LL LLLLLLL LLLLLL LLLLLS S SS S

LLLLLLLLLLLLL LLLLS LLL LLLLL LLLLL LLLLLL LLS

LLL LLLLLL LLL LLLLLLL LLLLLLLLLLLLL S LLLL LLLLL LLLLLLLL LLLL LLLLLLLL LLLLLLLLS
LLLLLLLL LLLLLLLL LL LLLL LLLLLLLLL LLLLLL LLLLLLLS LLL LLLLLLLS LL LLLLS LLLL LLLL LLLS LLLLLLS LL
GGTTGSLLSS LLL LLLL LLLLLL LLLLLLL LL LLLL LLLLLLLLS LLLLS LLLLL LLLLS LL LLLLLLLL LLL LLLLLS LLLLLLLLS
0000S
LLL LLLLLLLL LLL LLLLL S L LLLLLLLLL LL LL LLLS LLLL LL LLLLLL LL LLLLLL LLLLLLLL LL LLLLLLLLL
LLL LLLLLLS LLLLLL GG LLLLLL LLLLLLS LLLLGGLL LLL LLLLS LL LLLL LLLLLLLL LLL LLLLLLLLLLL LLS MMGS 00S CCS
LLLL LL LLLLLS LLLLLLLL LLL LLLL LLLLLLLS LLLLS LLLLL LLLLLL LLLLLLLLS LL LLLLLLLLLL LLLLLLLLLLL
LLLLL LLL LLLLLLL LLLLLLLLL LL LLLLLLLL LLLLLLLLS
LLLLL LLLS LLLLLLLLLLLL LLLLL LLLLLLL LLL LLLLLLLS
LLLS LLLLLLLL LLLLLLLL LL LLLLS LL LLLS LL LLLLS LLL LLLLLLLLLLL S 0S LLL LLLLLLLLLLL LLL LLLLLL
LLLLLLL LLLLLLL S LLLLLLL LLLLLL LLLL LLLLLLLS LLL LLLLLLLLLLLLS LLLLLLLL LLLLLLL LLL LLL
LL LL LLLLLS LLLLLLLLS LLLS LLLLLL CCLL L LLLLLLLLS 0S LLLLLLLLL LLLLLL LL LLLLLLLSLLLLS00S00SS S
LLLLL LLLLLLLLS LLLLL LLLLLL LLLLLLLS LLL LLLLLLS LLLL
LLLLLL LL LLLLL LLLLLL LLL LLLLLS
LLLLLLL LLLLLLL LLLS LLL LLLLLLLL LLLLLLLLLL
LLLLLLLLLL LLLLLLLLLLLLLL LLLLLLLLLLS LLL LLLS LLLLS LLLLLLLLL LL LLLLLL LLLL LLLLL LLLLLLLLS S
LLLLLL LLLLLLLL LLLLL LLLLLLLL LLL GGGG LLLLLLLL CCLLLLL LL LLLLLS G LLLLL LL LLLLLLL LLL LLS
LLLLLLL LLLS SS
LLL LLLLLLLLLLS LLLL LLLL LLLLLL LLLLLLLLL LL LLLS
LLLS 00 LL LLLLLS LL LLLLLL LLLLLLLL LLLLL LLLLLLS
LL LLL LLLL LLLLLLLS LLL LLLLLLLS LL LLLS LLLL
LLLLLL LLLLLL LLLLLLLL LLLL S LLLLLL LLLLL LLLL LL LLLLLLLLLLLLLLL LL LLL LLLLLLLLL LLLLLLLLLLL LLLS
LLLLLLLL LLLLLL LLLLLLLS LLL LLLLL LLL LLLS
LLLLL LLL LLS LLL LLLLLLLL LLLLLLS LLL LLLLLLLLLS
LLLLL LLLL LLLLL LLLLLLLLLLL S LL LLL LLLLLLLLS SLLLLLLLLS L LLLLL LLLLL LLLL LLLLLL LLL LLLLLLS
LL LL LLL LLLLLLLL LLLLL LLL LLLL LLL S LLLL LL
S LLLLLLLSS00S LLLLL S LLL S LLLLLLLLS LLLLL LLLLLL LLCCCCS CLL LLLLLS LLLLLS LL LL LL LLL LLLLLLL LLLLLLL
LLLS LLL LLLLLLLS LLLLL L LLLLLLLLLL LLLLS SLLLS LLLL LLLS 0 LLL LLLLLL LLLL LLLLLLL LLLLS
LLLL LLLLS LL LLLLLS LLLLLLS LLLLL LLL LLLLLS LLLLL LLLLLL LLLL LLLLLLLLLL LL LLLLLLS LLL LLCS 0CS 00S
L LL LLLLLLLLLLL LLLLLLL LLLLLLLLL LL LLLLLLL LLLLLL LL L00S LLLLLS LLL LL LLLLLS G LLL LLLLS
ttttLLLLLLL LLLLLL LLLLLLLL LLLLL LLLL LLSeG LLLLLLL LLLLL LLLLLLS LLLL LLLL LLL LL LLLS
LLLLLL LLLLLS LLLL LLLLL LL LLLLLLLLLS LLL LLLSLLLLLLS LLLLLLLL LLLS LLLLLL LLLLL LLLLLLLLLL LLLLLLLS
LLLLS 00S 00S LLLLLLL LLLLL LLLL LLL LLLLLLLLLLLLLS LLLS LLL 0S LLLLLL LLLL LLL LLLLLLLLLLL LLL LL LLLLL LLLLLLL
aAAA S00S G LLLL LLLLL LLLLLS LLLLL SLLL LLLL LLL LLLLLS LLLLS 00LLS LLLLLLLL LL LLLL LLLLLLL LLLL
LLLLS 00S0SS LLL LLL LLLLLLLS LL LLL LLLLLLLLLLS LLLL LL LLLLLL
LLLLS 0S 00S LLLLS LL LLLL LLLLL LLL LLLLLLLL LLLLLL LLLLLLLS SLLLLCS LLLLLL LLLLLLS LL LLLLL LLLLLLLLLL LLS
LLLS LL LL LLLLLLLLS L LLLLL LLLLLLLLL S LLL LLLS LL LLLLLLS LLLLLLLLL LLLLLL LLLLLLLLL LLL LLLS
LLLLLL
LLLLLS LLLLL LLL LLLLS L LL LLLLLLLLL LLL LLLS
00S00S 00SS AAAAS LLLLLL LLLSLLLLLLLLLS LLS LLLLLLLLS LLL LL LLLLL
LLLLLLLLL LLLLLLLL LLLS LLL LLLL LLLLL LLLS LLL LLLLL LLLL LLLLLS LLLLL LLLLLLS LLLS LLLLS CCS
LLLLLLLL LL LLLLLLLLS LLLLLLLLL LLLL LLLLLLLLLLS LLLLGGLLLLLL LLLL LLLS LLLLLLLL LLLLLLLL
LLLLLS LLLLL LLLLLLL LLLL LLLLLLLLL LLLLL LLLS
LLLLLLLLS LLLLLL LLL LLLSLLL LLLLL LLLL LLLLLL LLLLL LLLL LLL LLLLLLLLLL LLLLLLS LLLLLL LLLLLLLLLS
LL LLL LLL LLLLLLL LLL LLLLLLLL LLLLLLLLLLLLLS LLLS LLLLLLLLS LL LLLLLLLLLLLL LLLL LLLLLLLLL LLLLLS S
LLL LLLLL LLL LLLLLLL LLLLLLLLL LLLLLLL LLLLLL LLSLLL LLLLLL LLLLLLLS LLL LL
LLLLL LLLLLLLLS LLLLLLLL LL LLLLL LLLLLLL LLLLS
LL LL LLLLLL LLLLLLLL LLLLLLLL LLLLL LLLLLLS CCCCLL LLL LCCLS LLLLL LLLLL LLL LLLLLLS
LL S LLLLLLLLL sLLL LLL LLLLLL LLLLLS LLLLLS LLL00S LL LLLLLL LL LLLLLS LLLLS LLLLL LLLL
L 0 LLLS
 V |- |

183 Vem, Gerhhus Reicherpergen. in Pfahmum XIII. 184 |

|

perveniant ad unitatem. Sepulchrum pa-A Ret via 1mpiorum dicitur contritio: quia
fimul & terit & teritur. Dicitur etiam infeli
tens fi guttur corum. citas : quoniam in eorum contritione nulla eft
Iti tres verfus non funt in Hebro, quos eis ultilitas, t Sanctis Martyribus, qui de con
tamen Apotolus in Epitola ad Romanos inducit tritione prfenti afcenderunt in clum, Impii
contra Judos ad eorum confutationem, quos ver prentibs mals contriti vadunt in infer
more authentici Dotoris ad confirmandam fen num, unde ideo non revertuntur : quia viam
tentiam uam non exuno, fedex diverfis locis pacis, id et, Christum non cognoverunt. Siut
Scriptur collegit, quem imitata Eccleia adhuc autem piis initium fapientie timor DOMINI eft Eccli. I, 16.
utitur Palmo, prout ipe ordinavit: quia illum inchoativa caufa bonorum: ficitis impiis inchoa
non minoris auctoriatis, qum Palmitam effe tiva caua malorum , qud 77071 eft timor
- * *
|
intelligit. Palmus tamenite in fequentibus re
|-

petitus, eos non habet. -

Dei ante oculos corum, quos oculos clau
In his autem exponitur, qualiter illi, qui dunt, ne veritatem videant, quam tamen, ve
declinaverunt , fint inutiles aliis. Ver nam lint, nolint, cognocent. Nam Spiritus dicit
que funt inutiles. Nam guttur eorum et fepul Ecclefiis. -

chrum, de quo ftor mal perfuaionis exha Nonne cognostent omnes, qui o-vars, Iv,
lans multos corrumpit, patens ad voracitatem B
\ femper & loquacitatem: quoniam voracitati ami peranturiniquitatem?
ca, & conjuncta folet effe loquacitas. .Unde Nonne cognoffent faltem in tormentis, cm
divitis in inferno memoratur arfille lingua, fola vexatio dabit intelletum auditui? Nonne
Tacetur de gula : quia inter uperfluas epulas, tunc agnocent veritatem, qui nunc velut oculs
cm utroque modo peccetur, videlict in vora clausis operantur iniquitatem, hanc fcilicet, qud
citate & loquacitate, plus interdum peccatur lo
quacitate. Et ideo linguis fuis dolos devorant plebem meam feducendo ? Aut
etiam in hoc devorant plebem meam, ficut
agebant. Nam voracibus, & loquacibus co efcampanis:quia minifteri fu abutuntur -

mes et adulatio.
Vel epulchrum patens et guttur eorum: propter fetanda lucra fuorum commodorum *

plebe mea , non ad falutem hominum vel

quoniam quai mortuos devorant, quos morum gloriam DEI. Et hoc est eis ita fuave, ficut efca
fuorum ftore corrumpunt : & fublabiis panis. Eca pulmentorum, fi fuerit cottidiana,
, 07'/4717, id eft, in corde et Utment4772 s vertitur in fatidium : panis autem cibus, cm
fit cottidianus , caret fatidi , & apit magis
- apidum, quod et pejus cters venens, quia affueto, qum inueto palato. Similiter & ifti, |

infanabile. Afpis autem aures obturat, ne vo five piritualiter , five fculariter principantes
cem incantatoris audiat , & venenum perdat. in plebe mea, quam devorant ficut efcam panis,
Similiter & ifti aures cordis obturant, cm non
gaudent lucrs cottidianis, in quibus absque fa
curant prcepta legis, ne contumacis nequiti fidio delectantur, nec fentiunt iniquitatis ha
perdant venenum, qui ade unt venenofi, ut mum fub tali esta occultatum, quo hamo pro
reddant pro bonis mala. Nec mirum, fi dant, pterea capientur, & trangulabuntur : quia ,
unde abundant, & unde pleni funt.
Dominum non invocaverunt, vers, v.
Quorum os maleditione, S a Non enim ver Dominum invocant in fui
|
maritudine plenum |. cordis hopitium , qui amant peccatum , qui a- :
Maleditione, id et, blaphemiis, & mant non amanda, & timent non timenda, ficut
Mabuh. I r. probiis: quia dicunt Salvatori : Demonium ha iti: ^ .

*8. **9. bet, & homo vorax, & potator vini. Et amaritu Illic trepidaverunt timore, ubi
dine, id et, minis plenum et os eorum. 10} '4 timor, cm dicerent : fi dimittimus Joan. I I, 48,
Pedes eorum, dest, affectiones funt velo
eum fic, omnes credent in eum, c venient Romani
Cf, quia faciunt inconfult. Vel veloces, id Dr tollent motrum locum, & gentem. Hc dicen
est, prcipites, expediti ad effundendum tes illic trepidaverunt timore, ubi non erat timor:
Janguinem Chriti , & fuorum. Et ideo quoniam vel in corde non timuerunt, fed fe ti
mere fimulaverunt, utplebem, qum devorabant,
contritio, G infelicitas in viis co concitarent ad timorem: Vel fi ver timuerunt, |

7"tum. Omnes enim vie malorum plen funt non timenda timuerunt. Sed tandem cogno- |

cent:
laboribus, & miferia. Et hoc ide, quia i
am pacis non cognoverunt , de qua uoniam Dominus in genera-vr: v1.
Maith. 11. Dominus ait: figum meum fuave eft. Vel quan tione jufta fi.
39. tum ad Judos : Contritio, & infelicitas in viis Cm enim dicet in judicio Dominus im
eorum; quoniam in hac vita , qu via et ad piis: Efarivi, & non deditis mihi manducare, il- Matth. 25.
futura vel bona vel mala, contriti funt per Ti lique repondent : ubi te vidimus, & non mini- 4a
tum & Vepafianum, & morte infelici defcen firavimus tibi? repondebit ille: Quamdiu non
derunt in infernum. fecitis uni de minimis meis , nec mihi fecitis. It . 43
|
Hc
}
 |
| |-
185
~ |

|-
Ven. Gerhohus
-
Rathaf in Palmum 186 XIII,
-

llid v. 45. Hc tunc dicente Judice, nonne cognocent omnes, Anus Apostata, vester fedutor & amicus, vel a-.
qui nunc operantur iniquitatem : quoniam Domi lius imilisei, qui vobis falutem dare nec volet,
V - - -

nus in generatione juffa & in plebe ef minimorum nec valer. Ifte ver, quem inopem confudistis,
fuorum, quibus ipe promifit regnum coelorum & i valet, non volet. Quis ergo ex Sion dabit
Mutih, i, 3. dicens: Beati pauperes Spiritu , quoniam iporum Salutare Irael , videlicet carnali ? Subauditur
eft regnum clorum ? nullus. Nam de pirituali Irale, & reliquiis
|

Dominus et in generatione juta. Sed mi convertendis Prophanando fubjungit :

feri vos Judi! non folm generationem jutam Cm converterit Dominus ca
fprevistis, ed & confilium inopis Christi ptivitatem ston, exultabit facob, C3
confuditis, id est: recipere previtis, & con ltabitur Irael. Confilium, inquit, inopis
tempfiftis humilem adventum Chriti, quando confuditis, quoniam Dominus pes ejus et. Confu
venit dare confilium, qui venturus et facere ju
ditis , inquam fic dicendo: Confidit in Deo, Maut, a7.
dicium, quem vos ide contempfiftis: liberet eum nunc, fi yult. Dixit enim : quia Fi 43 - *

niam Dominus pes ejus (fi. Hoc lius Dei fum. Et ipe tamen, quem fic dicendo
confudistis, falvabit reliquias ex vobis, quod &
| fubfannando dixitis, quando in crucependenti
ego David prophetans opto, & dico, & cuilibet
* Mai 17.43 . clamis : Confidit in Deo, liberet nunc eum, fi fapienterpfallenti hoc ipum dicendum fuggero,
vult. Dixit enim , quia Filius Dei fum. Sic di
cendo vos eum confudistis. Et quia confunden ut falutem reliquiarum Iral defiderans pariter
do inopem repulitis falutarem, mecum dicat: Quis dabit ex Sion falutare Iral ?
uts veniens ex Sion dabit fa Quis ex Sion procedens dabit falutare, id et, falu
VER3. VII,
tem Irali, nii ille, quem humilem preverunt?
lutare Iral, fi non ille, cujus vos inopis Nullus alius dabit falutem, ed ille dabit fe falu
confilium confuditis ? fubauditur: nullus. Nam tare Irael. , Et ide cm ipe averterit captivita
ille, quem vos confuditis, & occiditis, primoge- tem plebis fue , cm damnabit Diabolum capti- ,
*

nitus fimul, & unigenitus Patris et, nec habet vatorem plebis fue, tunc exultabit ?acob, id et,
alium, quem mittat vobis falutarem. Unde lustator, per quem fignificantur activi; & letabi
Zachar. 12. oportet, uti doleatis fuper eum, icut doleri fo tur frael, vir videns DEUM, per quem fignifi
IO,
let in morte primogeniti fimul & unigeniti fic cantur contemplativi. -

dicendo: Quis dabit ex Sion falutare Irael ? Nota, quoniam hoc et testimonium, quod
Non alius qdem veniet in nomine fuo, & illume de Iaia umptum Ponit Apotolus dicens: Veniet / 59 zo.
recipietis, vel cert jam, dum pfallimus, recepi- *** Sion, qui avertat impietatem ab facob. Sed Rom, 11. 26.
stis. Multi enim Antichrifti fuerunt, inter quos cm David prior fuerit Iaia , de hoc Palmo
ille forfan fingularis ferus jam prteriit, quem fumpta videri potest Iai Prophetia de plebe Ju
vos in nomine fuo venientem recipietis, vel re dorum in reliquiis convertenda. -

cepistis. Sed ille non de Sion falutaris , fed Gloria Patri Domino, qui de clo propexit,
-
de Babylonia prpoitus mortis eft. De Baby quando Filium miit: Gloria Filio Domino,
lonia, inquam, materiali, feu potius tropica, qui de coelo miffus in generatione juta est.
1.Petr ;. 13. t et civitas Roma, dicente Petro: Salutat vos
|
Eccleia in Babylone collesta, quo nomine Ro Gloria Spiritui Janio, quo regnante,ju
mam tropic denotavit. Non,inquam, de Jeru ftificante, ac fantificante illa generatio juta
falem, fed de Babylonia eft: non de monte Sion, est, in qua D E U S et.
fed de abyo et betia acendens, utpote Julia A M E N.

@ |

: P S A L M UI S XIV.
VERS, I, D: quis habitabit in taberna-D prumptionem
}
illorum , quafi Sacerdos ad
ftans ante DEUM interrogat, qui ver militent
culo tuo. in prenti Eccleia, & qui fint in terna beati
tudine quieturi : & accipit reponum plen
TITULUS : diffinitionis, per quam quisque ben potet co
gnocere, an fit de Ecclefia. Ponit enim de
- Palmus David, cem infignia morum ornamenta, in figuram de
|- Patet. 4 calogi diftinta. Horum qudam perfetis,
qudam imperfetis omnia foli Chrito conveni
unt, qu fingula fuis locis occurrentia ditin
Agitur hc de unitate prentis Ecclefi,
& de futura quiete. In prenti enim Eccleia guentur. Modus tractandi et ub interroga
corporalis cohabitatio malorum cum bonis non tione, ac reponione. Ac pars habet
permittit fcire, qui ver funt in unitateEcclei. interrogationem, fecunda re ponionem.
Quidam enim lict indigni fint, tamen jatant Potet etiam intelligi, ipe Chritus
fe effe de Ecclefia, Retundens ergo Propheta verus David loquatur hic diffinit oftendens, qui
M3 - fub
- -

,-
 SS

000 LLLS LLLLLLLL LLLLLLLLLCS L TTTTT LLLS 000

LLL LLLLLLLL GGGGGSS LLLLLLL LLLLLLL LLLLLLLLLLLS LLLLLLLS G LLLL LLLLLLLLL LL LLLLLL LCCLL LLLCS
LLS LLLLLLLL LL LLLL LLLLLLLLLLLLLLLLLL LLLLLLL LL LLLL LLLL LLLLS LLLLL LLL LLLLLLLLLS 00
LLLS LLL LLLLLLLL LLLLLLLLL LLLLLLLLLLL LLLLL LLLLLLLLLLS S
LLLS LLLLLLLL LLLLLS 0S LLLLLLLL LLLLLS LL LLLS
LLLLLL LLL LLLL LLLLLLLLLLLL LLLLLL LLLL LLLLLL TLL LLLLLLLLLL LLL LLCCCCLS LLCCLLLS
LLLLLLLLS LLLLLLLL LLLLLLLLLLS LLLLLLL LLLL
LLLLLLLLLS LLL LLLLLLL LLLLLLLLL LLLLLLLLLLLLLL LLLL LLLLLL LLL LLLLLLLLLL LLLLLLLLL
LLLLLLLL LLL LLLLLLLLL LLL LLLLLLLLLLS LLLL LLLLLS LLLLLLLL LLLLLL LLLLLLLL LLLLLL S LLLLLL LLL LLLS
LLLLLLLL LLLLLS LLL LLLL LL LLLL LL LLLLLLLLS LLLLLL LLLLL LLLLLLL LLLLLLLLLLLS LLLLLLL LLL
LLL LLLLLS LLLLLLLLLLL LLLLLLLL LLL LLLLLL LLLS LLLLLLLLS LLL LLLLLLL LL LLL L LLLLLL S LLLL LL
LLLLLLLLLL LLLLLLLLS LL LLLLLLLLLLS LLLL LLLLLLLLLLLS LLLL LLLLL LLLL
LLLLLLLLS LL LLLLLLL LLLLLLL LLLLLLLLS LLL LLL LLS
LLLLLL LLLLL LLLLL LLLL LLLLLL LLLLLLLLL S LLLL LLLS LL LLLLLLLLLS LLL LL LLLLLLL LLLLLLLLS
LLLL LlllLLLLLLLLL LLLLLLL LLLLLLL LLS LLL LLLLLLLLLLLL LS LLLLLL LL LLLLLLL LLLLLLL
LLLLLL LLLS LL LLLLLLLLLLLL LLL LLLLLLLLLS LLLL LLLS
LLLLLS LLL LLLLLL LLLLLLLL LLLLLLLLL LLLLLL LLLLS LL LL LLLLLLL S CLLLLLLL LLLLLLLLLLS
SS SS SS SS SS SS SS

LLLLL LLLLLS G LLLLLLLLS LLLL LLLLL LLLLL LLS LLL LL LLLLLLL LLLLLLLLLL LLLLLLLLLLLS LL LLLL
LLL LLLLLLL LLLL LLLLLLL LLLLLLL LLLLLS SLLLL LLLLLLLLLS LLLLLLLLS LLLLLLLLLLLLS LLLLLLLLS LLLLLL
LLLLL LLL LLLLLLLL LLLLLL LLLLLLLLL LLLLLLS LLLL LLLL LLLLL LLLLLLLLL LLLLLLLLS LLL LLLLLLLL LLLLS
LLL LLL LLLLLLLLLS LLLLLL LLL LL LL LLLLLLL S LLL LLL LLLLL S LLLLL LLLLL LLLLLLLL LLLLLLLLLLLLLLL LLLS
LLLLLL LL LLLLL LL LLLLLLLL S LL LLLLL LLLLLS LLLL LLLLLL LLLLLL LLLL LLLLLL LLLLLLLLS LLL LLLL LLLS
LLLLLLL LL LLLLLLS aLLLLL LLLLLS LLL LLLLLLLCLLLLLLLS LLLL LLLLLLLLS LLL LLLLLS
LLLLLS LL LLLLLL LLLLLLLLLLLLLS LLLLL LLL LLL
TTGL LLLLLLLLL LLL LLLLLLCCL LLLLLLLLLLLS LLLL LLLLLLLLLLLLLL LLLLL LLLLLLLLLS
LL LLS LLLLL L LLLLLL LLLLLLLLLLS LL LLLLLLLLL
LLCS LLL LLLLL LLLLLLLLL LLL L LLLLLLLS LLLLLLL LLL LLLLLL LLLLLLL LLLLLLLLS
LLLLLL LLLLLL LLLS LLL LLLLLLL LLLLLLLL LLLLLLS LLLL L LLLLL LLLLLS
SS
LLLLL CCLLLLLLS LLLLLLLS LLLLLLLLLS LL LLL LLLL
0LLLLLLLL LLLL LLLLLLLLLLS LLL LLLLLLL LLLLLLLLS LLLLL LLLL LLLLLLLLS
LLLLLLLLLS LLLLL LL LLL LLL LLLLLLLS LLLL LL LLLS LLLLS CLS
LLLL LLLLLLLL LLLLLLLLLL S LL LL LLLLLLLL
TTLL LLLLLLLL LLLLLLLL LL GGG LL
LLLLLLLLLS LLLLLL LLLL LLLLLLS LLLLL LLLLLLLLLL LCS
LL LLLLLLLLLLLS LL LLLLLL LLL LLLLLLLL LLLLLS L LLLL LL LLLL LLLLLLLLL LLLLLS LLL LLLLL
LLLLLLLLS LL LLLLLLLLLLS LL LLLLLLS LLL LLS LLLLLLLL LLLLLLLLLLS LLLLL LLL LLLLLLLL L LLLLLS LLLLLLS 0S00S
LLLL LL LLLLLLLCCLLS LS LLLLL LLLLLLLLLL LL LLLLLL LLS LLLL LL LLLLLL LLLLLS LLS LLS LLLS LLLS LLL LLS
LLLLLL LLLS LLLLLL LLLLLLL L LLLLCCCLLLL LLLLL LLLL LLS LLLLL LLLLLLLLLL L LLLLLS LLL LLLLLLLLL
LLLLLL LLLLL LLLLLLLLLLLS LLL LLLLLLLL LLL LLLS LLLLLL LLLLLLLLLLLL LLL LLS LLS 0S LL LL LLLS
LLLLLLLLL LLLLLLLLL LLLLLLLLS LLLL LLLLL LLLLL LL LLLLL LL LLLLLS LLL LLLLLLL LL LLLS LLLLL LLLLS
LLLLLS LLLL LLLL LLLL LL LLLLL LLLLL LLLL LLLLLLS LLLLLL LLL LLLS CCCS LLLLLL LLL LLLLLLLLS
LLLL LLLLLS LLLLL LLLLLLLL L LLLLLL LLLLLLLLL
LLL LLLL LLLLLLL LLL LLLLL LLLLLLLS LL TTL LLLL LLL LLLLLL LL LLLLCCCS
LLLL LLLLLL LLLL LL LLLLLLLLLL LLL LLLLLL LLLLLLL LLLLL LLLLLLL LLLL LLL S LLL LLLLLLL SS LLL
LLL LLLLLLLLS LLLL LLLLL LLLLLL LLLLLLS LLLL LLLLLLLLS LLLLLLLLL LLLLLL LLLLL LLLLLLLLL LLLLLL
LLL LLLLLLLL LL LLLLLLLLLLLL LLL LLLLL LLLLLLS LLLLLL LLLLLLLLLLLLLS LLL LLLLLLLLLLLS LLLS
LLLLS L LLLL LLLLLLLL LLLLL LLLLLLLLLLLLL LLCCS LLLLLL LLLLLL LLL LLLLLL LLLLLLS LLLLL LLLLLL
LLLLLL LLS LLLL LLLLLLS LLLL LLLL LL LLLLL LLLLLLLLLLLL LLL LLLL LL LLLLS LL LLS
LLL LLLLLLLLLL LLLS LLLLL LL LLLLL LL LLLLLLL LL
LLLLLL LLLL LLLS LLLLL LLLLLL LLLL LLLLLLLL LLLS LL LLLLL LLLLLLLL LLL LLLLLLLLLS LLL
LLLLLL LL LL LLLLLLLLLLLS LLLL LL LLLLLL LLLS LLL LLLLLLLS aLL LLL LL LLLLLL LL LLLLLL CM
LLLS 0S LLLLLLLLLL LL LLLL LLL LLLLLL LLLLL LLLLL aaLLLL LLLL LLLLLLLLLLL LLLLLLLLLS LL LLLLLLLS
LLLLLLLLLLLS LLLL LLLLLL LLLLLLLL LL LLL LLLLS LLLLLLS LLLL LLLLLLLLL LLLLL LLLLLLLLLLL LLLL
LLLLL LL LLLLLLLL LLLL L LLLLLLLLLLS LL LLLLLL LLLLLLLLLLLL LLLLLLLLLS LL LLL LLLLL LLLLLS LL
LLLLLL LLLS LLL LLLLLLLL LLLLLLLL LLLLLL LLLLL LLS LLLL LLLLLLLLLLL LLLLLLLLLLLL LLLLLLLLLLLLLL LLLS
S LL LLLLLLL LLL LLLLLLLL LLLLLLLLS LLLL LL LLLLLLLLS LLLLLLLLL LLLLLLLLLLLLLLLS LLLL LLLL LLLLLLLLSLLS
LLLL LLLLLLLS LL LLL LLLLLLLLLL LL LLLLLLLLLLL LLL LLLLL LLL LLLLLLLLLLLL LLLLL LL LLLLLLLLLLLL
LLLL LLLLLLL LLL SLLLLL LLL LLLLLLL LLLLLLLLLLLS LLLLLLLLLLS LLLLL LLLL LLLLLLLLLLLLLLLS LLL LCC
LLLLS LL LL LLLLLLLLS LLLLLLLLL LLLLL LLLLLLLL LL LLLLLLL LLLLLLLLCCCS LLLL LLLL LLLLLL LLLLLLLL
S LLLLLS00S00 LLLLLL LLLLLLLLLLLSLLLLLLLL LLLLLLLLLLLLLLLL LLL LLS LLLLLL LLLL LLLGS
LL SLLLL LLLLL LLLL LLL LLLSLLLL LLLLLLLL LLLLS LL LLLL LLLLLLL LLLL LLLLLLLLS
LLLLLLLLLL LLLLLLLL LLLLLLLLLLLLS LLLLLLS LLLLLLS LLLL LLLLL LLL LLLLLLLLS LLLLL LLLL LLLLLL
LLLLL LLLLLLLLLLLS L LLLLLLLLLLLLLLLLLLL LLLLLLLS LLLS LLLLLL LLLLL LLLLLLLL LLLLLLLLL LLL LLL
LLLLLLLS LLLLLLLL LL LLL LLLLL LLLLLL LL LLLS0S LL LLLL LLLLL LLLLlll LLLLLLS LLLL LLL
LLLLL LLLLLS LLL LLLLLL LLLLLLL LLLLLS LLLL LLLLL LLLLLS LLLLS LLLLLLLLL LLGG LLLLS
LLLLLLL LLLLL LLL LLLL LLLLL LLLLL LLLLLLLS
LLLLLS LL LLLLLLLLLLS aLL LLLLLLL LL LLLLS LL
 189, Ven, Gerhohus Radaf
in Palmum XIV. ' 1 9o
Et opprobrium 202 accepit advr-Ahunc fenum pluralis Nominativus pro fingulari
politus et, aut verbum fingulare pro plurali.
fus proximos uos, id est: non fuit illi ac Aut enim fic dicendum eft: Tmens Dominum
ceptum, fi audivit improperium advers proxi glorificat, vel : Timentes Dominum glorificane
mum, Septim loc equitur: *
equitur otav loc: |

Qui jurat proximo fuo, e non vars v.

VERS, IV. Ad nihilum deduius et in con
decipit.
fpeiu ejus malignus. Hic de votis agi videtur, in quibus homo
perfestus jurat, id et, firmiter promittit obedi
Prim ipe Diabolus malignus cum fuafio entiam proximo fuo, alteri videlicet homini
nibus, & fuggetionibus malis dedustus et in con ropter Deum, & non decipit , id et, votum
festu ejus ad nihilum: quia ei non confenfit, fed non facit irritum. Contingere potest ho
parvulos cogitatus ab illo venientes ad petram mini fideli, ut juret, & jurans decipiatur : quo
allifit, atque ad nihilum redegit. Verbi gratis niam in voto vel juramento fuo pote deprehen
fuggeit eimalignus fornicationem. Deducta eft dit, quod vovendum vel jurandum non fuit,
hc fuggetio ad nihilum:quia fe fervavit castum, quodque fervuri ad falutem non expedit. Hic
firmiter opponens Diabolo catitatis propoitum deceptuset, & non decepit, & ideo licet in .
folidum, quafi petram, in qua collifit ejus ne- melius commutari , quod vovit five juravit.
quitiam. v
Hc ipa tamen commutatio non proprio arbi
Similiter malignus homo ad nihilum dedustus tri, fed Patrum fapientum facienda et conili.
eft in conpettu ejus : quia pro nihilohabuit eum, Tunc autem jurans homo deciperet, fi malum
quem intellexit malignum. Vel fi fuit judex, juraret ; ficut Herodes, qui ciens Herodiadem
cauff alicujus inter malignum & alium timen Joanni Baptift inimicam, fciensque tultames
tem Dominum , in conpettu ejus, in judicio ejus, e ipius filiam & matri confentaneam, fecit ju
ad nihilum dedustus et malignus. Verbi gratia : ramentum incautum & deceptorium talibus f
filatro fuit deprehenus ad futura latrocinia in minis obligando fe ipfum fin dubio aut mali
tentus & malignus, illo judicante adnihilum dedu gn ccitate,qua noluit intelligere, ut benageret, Pfad, 35, 4.
usefi,quoniam vel fufpendio,vel alia poena im aut malignifima fraude, ut opportunitatem per
peditus et malignitate fua: Timentes am ficiend crudelitatis inveniret, quod videturin
Z Dominum, five carendo malitia inno
nuere Santus Evangelita dicens : Et cm dies Mare, ars
opportunus adveniet. Similiter fi quis ciens a
centes, five etiam depofita malignitate veraciter liquem effe improvidum & stultum, atque huic
-Poenitentes glorificat : quia tales injudicio fuoC fubjectionis & obedienti facit juramentum, id
----
non deprimit, ed exaltat. Similiter, fi fuit Ju et, votum, hic jurat proximo , & decipit proxi
dex Eccleiasticus, in confestu ejus, in judicio e inum, ut aliquid putet elle fe, cm nihil fit; mul
jus, aliquis de malignitate convitus auf confes to magis ver decipit femetipum, qui fibimet
us, ad nihilum dedustus et; quoniam illo iudi ipfi ccum
Nona
pouit oculum.
hc virtus parv laudis videtur, u
cante honore privatus, & competenti poenhu
miliatus est, ita ut malignitas ejus deveniretad bi dicitur: Quipecuniam uam nonde
nihilum, cm non poffet pervenire ad effectum: dit ad f. Lict enim piritualis pe
Timentes autem Dominum glorificat, quiatalesh cunia fit ad ufuram danda, ut duo talenta faciant
norar, & honore dignos judicat. Item fi de ali alia duo, & quinque alia quinque, & una mna
quo in Principatum veldignitatem promovendo -
cum illo vel coramilio tractabatur, & interipos faciat decem mnas: tamentemporalem pecuniam >
promovendos aliquis erat malignus, ambitione
daread uuram coram Deo &hominibus est vitu
dignitatis inflatus, ille ad nihilum dedustus et i: perabile. Neque illud caverevidereturita mul
tm laudabile, ut potmorum osto infignia pr
conpeu ejus, quoniam dignitate indignus et ab milla nonogradu videatur dignum, non effe u
illojudicatus, & fic annihilatus: Timentes autem
Dominum glorificat, quia tales dignitate dignosP furarium, cum & hoc in upraditis inveniatur
exclufum, ubi dicitur : Nec fecit proximofuo ma
judicat. lum, Nam proximo fuo magnum malum facit,
Aliter: Qui ingreditur fin macula, & pe qui ufuris illum anxiat. Ut ergo ite morum
ratur jutitiam , qui loquitur veritatem in gradus non loc dignus habeatur, de ufura ca
corde fuo, qui non egit dolum in lingua fua, nec vendum ficdicatur, ut eam non accipere fit
fecit proximo fuo malum, & opprobrium non acce multm laudabile. Ponamus ergo, ut aliquis ho
pit adverfas proximos fuos, & ad nihilum dedustus mo probus & probatus in prditis oo morum
eft in conpectu ejus malignus. Jam per fuperbiam &jutiti ornatibus jam dignitate dignus ad hoc
de occafione tot virtutum tentari potet. At ille, in Eccleia promoveatur, ut piritualia, vel bona
ne habitas virtutes perdat, non fe de meritis ex temporalia
clefia.
bona difpenfare debeat in Ec
Huic virtus ifta et valde neceffa
tollit, fedincertus de fine fuo, & de judicio Di
vino femper timet Dominum, & de fibi collatis ria, ut in bonis , qu dipenat , laudis vel
virtutibus non in tumore fe ipfum jatat, fed qusts temporalis ufuram non qurat.
in timore Dominum glorificat, Secundm Et fi offeruntur ultro devotis & U$
 |

191 Vem, Gerhohus Reicherfpergen in Palmum XIV. 19.

libus licita munera non qufita, decimus, & A ei neceitatem imponit. Caut fibi quidam
ultimus gradus est perfestionis; ut muntr4 Coenobiorum Procuratores in hoc tudent pro
videre, nihil quidem in talibus exigentes, ye
fuper innocentes non accipiat, -
rumtamen ultroneas oblationes cum infantibus
recipientes cum tali cautela , ne gravetur
v videtur quidem, & et, magn perfetionis Ecclefia, quod & Paulus Apotolus monet
munera penitus non accipere, icut Propheta prcaveri in viduis recipiendis, ut veris vi
- I/33. 15. Beatum Virum defcribens ait: Qui projirit ava duis posfit Eccleia fufficere , dum vitat non
ritiam ex calumnia, & excurit manus fuas ab veras recipere, illas maxim, qu unt curio
ni munere.Sed abfit, ut quemquam putemus Per f imul & luxuriof , quibusque filiis
festiorem Christo, qui munera fibi fidelibus & filiabus vel nepotibus provideri pount
oblata fufcepit, & Apotolis quoque hujus rei necellaria , ut non gravetur Eccleia. Pro
exemplum reliquit. Nam & illi , cm effent pter hoc terret Apotolus filios , & alios
perfeionis & Religionis non folm ministri, confanguineos viduarum negleores dicens:
ed etiam Magitri exemplo Christi munera non Qui fuorum , & maxim dometicorum curam 1. Tim. 5.8.
folm licenter, ed etiam laudabiliter accepe- B non habet, fidem negavit, & eft infideli deterior.
runt: Hoc nimirum fumm tudio prcaventes, Smliter nos posumus dicere: Qud Paren
ne aliqua munera uper innocentes acciperent. tes divites, qui filios fuos nolunt curare, fed
Unde cm Simon magus felle amaritudinis ple fe cupientes exonerare student Ecclefiam gra
nus pecuniam fantis Apotolis offerret, ut mi vare, fidem negaverunt, & funt deteriores in
- raculorum potetatem fuper innocentes acciperet, fidelibus : quia illi fuis filiis, & filiabus pro
Petrus Apotolus excutiens manus tali munere: vident necelaria pro facultate fua : Isti au
43. 8. 2o. Pecunia, inquit, tua tecum fit in perditione: tem, ut fculares filios ditent, eorum quos
quoniam donum Dei exitimati pecuni posideri. offerunt nullam, vel parvam curam habent.
gitur etfi homini privato vel Eremit fit con
veniens jutiti hujus perfetio, ut excutiat ma Verumtamen propter eorum parcitatem
nus fuas ab omni munere: tamen dipenatori, vel non debent pirituals viri fuam honestatem
difpenfatoris alicujus cooperatori fatis est lici negligere, ut munera fuper innocentes accipere
tum, & et laude dignum, fi munera in ufus urant. Nam infantes utique funt innocen
pauperum, quos curat, necellaria fic accipiat, ut tes, & debent fucipi , quanti poterunt com
ea fuper innocentes accipere caveat, ne videlicet tenter fervari. In quorum fuceptione illud
propter munera nocentum fiat oppreor innocen Ceft cavendum , ne munera fuper innocentes ac
tium, vel ne magis honoret nocentem fibi mu- cipiantur, id eft, plus 77 ) ipis inno
nificum, quam innocentem egenum,pr omnibus centibus oblata fint accepta, qum ipi innocen
peltibus fugiendo Simoniam dando gratis, quod res, de qualibus dicitur : finite parvulos veni Mars, Io, 14
accepit gratis, dando dignis, lict nihil danti re ad me, talium et enim regnum clorum. Qui
bus, negando indignis, licet munera dantibus, vel fic innocentes accipit, non peccat, fi munera cum
promittentibus, Sic Procurator pauperum pe innocentibus accipit, non uper innocentes : quia
tit etiam interdum licenter eleemoynam exem non tantm diligit munera, quantm innocen
1,64r. 16:1*
pl Pauli Apostoli, qui multas colletas fecit tes ; quod in hoc fatis probatur, fi de parvi
pauperibus, quibus tamen collects non fuit ipe
tate munerum non cauatur indiciplinat, li
ditatus, neque in adulatione vel avariti ocsa ct de infidelitate parentum fit dolendum, &
fione, utipfe fatetur, fuit aliquando propter Elee hoc fan providendum, ne ultra modum gra
, mofynas, neque munera fuper innocentes accepit, vetur Eccleia. His, qu diximus diligen
qu tantum propter Innocentes & pauperes acce ter penfats, clare potet agnofci, qud non
pit, atque interdum fic requiivit , ut diceret : modica, ed magna virtus est in dipenatore
2.Cr.9, s. Qui parc feminat, parc & metet, & qui femi D prudente, ac fideli , quem constituit Dominus Luc.12.4a.
mar in beneditionibus, de beneditionibus & metet.
Unusquisque prout detinavit in corde fuo, non fuper familiam fuam ; fi munera ficac
1.Cr. 9.7. ex triffitia, aut necesitate. Hilarem enim dato cipiat, ut ea fuper innocentes nunquam acci
rem diligit Deus. In his verbis Apotoli apt piat.
oteft notari, qud illa Eleemoyna et accepta Onnia ita decem virtutum & morum
v oblatio, qu datur non ex trititia, vel ex
neceitate, fed ex hilaritate. Unde hujus fcu prclara infignia principaliter, & plen inve
li divites, qui filios fuos aut filias offerunt ad niuntur in Christo : fecundari inveniuntur
Religioa Coenobia, fi quid cum eis offertur, in quolibet perfeo Christiano fecundm
prout unusquisque detinavit in corde fuo, non menuram donationis Chriti. Nam ipe folus
extrititia,vel neceitate,fed ex hilaritate,multum
ingreus et in hunc mundum fine macula Ori
et acceptabile.Si quidautemin vitis extorquetur, ginalis culp, fine qua macula nullus homi
men tam et oblatio, quam ablatio nominanda. . num prter ipfum venit in hunc mundum :
Veruntamen et aliquando invitis extor ipe operatus et jutitiam , qui fatus nobis ,
quendum, quod non inviti promiferunt: nec t ait Apotolus,fapientia,jutitia, & /: * Gr, . .
peccat, qui hoc requirit, fed qui requifitionis
-
 SS

SS
000 S LLLLS LLLLLLLLL LLLLLLLLL LLLLLL
e SLLLLLLLLLLS LLLL LLLLLLLL SLL LLLLLLLL S LLLL LLLL LLLLLL LLLLLLLL
LLLLL LLLLLLLSLLLLS 000
LLLLL LLLLL LLLLLLS
LLLL LLL LLLLLS LL LLLL LL LLLLLLLLS LLLLLLLL LLS LLL CCLLLLLLLLL LLLLL LLLLLS LLLLLL LLS
LLS00S0SS LLLS LLL LLL LLS L LLLLLLS G LLLLL LLLL LLS LLLLLLL SS LS LLLLLLL S LLLLL LLLL LLLS
LLLL LLL LLLL LLL LLLLLL LLL LLLLLLLLLL LLLLLLLL LLLS LLLL LL LLLLLLLS LL LLLL LLLLL LLLLLLLL LLL
LLLLLLLLLL S LL LLLLL LLLLLLLLLLLLLLL LLLLLLL LLLLS LLLLLLLLLS LLLL LLLLL LLLLLL LL LLLLLLL LLLLLLLS
LL LLLLLLS LLLLLLLLL LLLLLLL L LLLLLS LLLLS LL LLLLLLLLL LLLL LLLLLLLS LLL LLLLL LLLLLLLL
LLLL LL LLLLLL LLLL LLLLLLLLLS LLLL LLLL LLLS LL LLLLLS LL LLLLLLL LLLL LLL LLLLL LL
LLL LLLL LLLLLL LLS LLLLLL LLLLLLLLLLLLL LLLS LLLLLLLS LLLL LLLLL LLLLLLLLLL LLL LLLLLLLLLLS
LLL LLLLL LLLLLLLLL LLL LLLLLLLS LLLLLLL LLLLL LLLL LLLLLLLLL LLLLLLS LL LLLLLLL LLLLLLL LLLLLLL
LLLL LLLLLLLLLLLLL LLLLLLS LL LLLLLLLLS CCC LLLLLLLL LLLL L LLLLL LLLLLLS LLLL LLL
LLLLLL LLLLLLLL LLLLLLLLL LLLLLLLS LLLL S LLLLLLLLS LLLLLLL LLLLLLLLL LLLLLS LLLL LLLLLLL LLLL LLLLS
LLL LLLLLLLLLLLLLLLLL LLLL LLLLLLLLLLLLLLS LLLLLL LLLL LLLLLLL LLLLLS LLLLL LL LLLLLLLLLL LLLLLS
CCCS00S00S LLLLLL LL LLLLLLLLS
LLLL LLLLLLLLL
LLLS 00S 00S
LL LLLLL
LLLLLLLLS L LLLLLL G LLLLLLLLS
LLLLLLLLLS G LLLLL LLLLLLLLLL LLLLLLLLLL LLLLLLLLLLL LLLLLLLL LLL LLLS
LLLLLS
LLLLLS LLL LLLLLL LLLLLS LL LLLLLLL S LL LLLLLLL
00S0S LLLLL LLLLLLLLLS LLL LLLLL LLLLLL LLLLLLS TTL LLLL LLLS LLL LLLLLLLLLLL LLL
SAAAAAAAS LLLLL LLL LLLLLLL LllLLL LLLLLLLLS LLLLL LL LLLLEC000S
LL LLLLLLL LLLL LLLLLLLLL LLLLLLLLLLLLLLLS LLLLLLS LLLLL LLLL LLLLLLLS LLLLLLLLLL LLLLLLLLLS LLLLLLLS LLLLLLS0S0LS
LLLLLL LLLLLLLL LL LL LLLLLLLL LLLLL LLLLLLLL LLLLS LLLLLS LLLLLLLL LL LLLLLLLL LLLLLLLS LLL LLL LLLS
LLLL LLLLLLLLL LLLLL LL LLLLLLLS LLLLLL LLLLLL LL LLL LLLLLLLLLLLL LLLLL LLLL S LLL LLLL LLLLLLLS LLLL
LLLLLLLL SLLLLL LLLLLLLLL LLLLLLLL LLLLLLLLS LLLLLL LLLS LLLLLLLLL LL LLLLLLLLLLL LLLLLS LL
LLL LLLLLLLS LLL LLLLL LLLLLLLLLL LL LLLLLLLL LLLLLLLLLL LLL LLLLLLL LLLLLLL LLLLLS LLLLLL LLLLL
CCTTASAA LLLLS CLLLL LLLLLLLLS LLLLLLL LLLLLLL LLLLLS
LLLLLLLLLLLL LL LL LLLLS LL LLLLLLLLS LLL
LLLL LLLLLLLLLLS LLLLLLLL LLLLLLS LLLLLaLLLLSSS LLLL LLLLLLS LLLLLLLLS LLL LLLL LLL LLL LLL
LLL LLL LLLLLLLLL LL LLLLLLLLL LLLLLLLL LLLS LLLL LLL LLLLLLLLS LL LLL LLLLLLLLL LLLL LLLS
LLLL LLLLLLLL LL LLLLLLS LLLLLLLLL LLLLLLLLLL LLLS LLL LL LL LLLLLLLLL LLL LLL LLLLLLLLL LLLLLLLLS
LLLLLLLS LL LLL LLLLLLLLLL LLLLLLLL LL LLLLLLL LLL LLLLLLLLLLLLS LLLL LLLLLL LLLLLLLL LLLLLLL
Caa 00S00S LLLLLLS LLLLLLLS LLL LLLS LLLllllLL LLLLLLLLL LLLLLLLLLLL LLLLLLL LLLLLLLL LL LLLLLL LLLLLLLLS
LLLLLLL LL LLLLLL GLLLLLLS LLL LLLL LLLLLLLLLS LLLL S LLLL S LLLLLLLLS LL LLL LL LLLLLLLLL LLLLLL
LLLL LLLLL LLLLLLLLLLL LLLLLLL LLLLLLLLLSS LLLLLS LLCCLL LLLL LL LL LLLLLLLL LLLLLLLLLS LLLLL LLLS
LLS LLLLLLLLS LL LLLS LLLLLLLL LLLLLLLL LLL LLLS LLLLLL LLLLLLS LL LL LLLLLLL LLLLLL LLL LLLL
CCT 00S00S LLLLLS LLLL LLLL LLLLLL LLLLL LLLLLLLLLS G LLLLS LLLLLLLLLLS LLL LLLLLLLL LL LLLLL LLLL LLL
LLLLLLLL LLLLLL LLLL LLLLLLL S LLL LLLLLLLL G LLL LLLLLLLL LLLL LL LLLLLLL S LLLLLLLLL LLLLLLL
LLLLS LL LLLLL LLLLLL LLS G LLLL LLLLLLL LLLL LLLLLLLLL LLLLLLLLLLLLLS LLL LLLLLLLL LLLLLS
LLLLS LLLLL LLLLLL LLLLLLLL LLLLLLLLS LLLLLLLL LLLLLLL LLLS LLLL LLLLLLLL LLL LLLLL LLLLLLLS LLLL
LLLLLLLLL LLLLLLLLLL LLLLS LLLLLLLL LLLLLLLL LLLLL LLLLLLLLL LLLLL LLLLLLLLLLLLS LLL LS LLLL
LLLLLLLLLLL S LL LLL LLLLLLL LLLLLL LLLLLLLLLS LLLLLS Tkk LLLLLLL LLL LLLLL LLLLLLLLLLS
LLL
LLLLLLL LLLLLLLLLS LL LLLLLLL LLLLLS LLLLLLS LLLLL LLLLL LLLLLL LLL LLS LLL LLL LLLL LL L0LSLS
LLLS LLLLLL LLLSLLLLLL LLLLLL LLLLLLLLS LLLLL LLLLLL LLLLLLLLS LL LLLLLL LLLL LLLLLS LLLLL LMM 00S LL S
LLLLLL LLL LL LLL LLLL LLLLLLLS LL LLLS LLLL LLLLLL LLLL LLLLLLLLLLLL S LL LLLLL LLL LLLL
SLLLLLLLLLS LLLLL LL LLLS LLL LLLLL LLLLS LLLS LLLLLLS
LLL LL LLL LLLLS LLLLL LLLLL LLLLS L LLLL LLLS LLLLLLL LLLLL LLLLLS LLLL LLLLS
LLLLLS LL LLLLLL LLLLS LLLLLLLLL LLLLLS LLLL SS SS SS SS

LLLL LLLL LL LLLLLLLLS LLLLLLLLL LLLLLLLLL

LLLL LLLLLLL LLLLLLLLLLS LLLL LL LLLS LLL LLLL LLLLLLLLS
LLLLS LLLLLLLL LLLLLLLLLLLLLL LLLLLLLLS 0S yee LLLLL LL LLLLLLLL LLLLLLLLS S LLLSS
LLLLLLLLLLLLL LLLLLLL LLLLLL LLLLLS LLLL LLS LLLLLLLLS LLLLLLLLL LLLLLS LLLLLLL LLLLL SS S
LLLLLL LLL LLLLLLL LLLLLLLL LLLL LLL LLLLL LLLS LLL LLLLLLLLLLLLL LLLLLLLLS S LL LLLLLLLLL
LLLLLSL LLL LLLLLL LL LLLLLLLS LLLLL LLLLLL LLL LLLLLLLL LLLLLL LLLLLL LLLLLL LLS LL LLLLLLS
LLLS0000SS LLLLLS LLL LL LLLLLLLS 0S LLLL LLLL LLLLL LLLS LLL LLLLLLLL LLLLLLLLS LLLLLLL LLLL LLLLL LLLLLLL
LLLLL LLLLLLLL LLLLLS 0 LLLLL LLLLL LLL LLMS LLLLLLLL LLLLLLLLLS LLLLLL LLLLLLL LLLLL LLLLLLLLLLS
LLLLLLL LLLLLLLL LLLLS LLL LLLLLL LLLLLLLL L LLLLLLLL LL LLL LLLL LLLLLLLLLLS LLLLLLL
LLLLLLLLS MM LL LLLLLL LLLS LL LLLLLLLL
LLLL LLLLLLLL LLL LL LLLLLL LLLLLS LL LLLLLLLLLLL LLLLLL LLLLLLS
LLL LLL LLLLLL LLLLS
LLLLLLL LLLLL LL LLLLL LLLLL LLLLL LLLLL LLLLLS LLLLL LLLLLLLLLLLLLLLL LL LLLLLLLS LLLLL LLLLLLS
LLL LLLLLL LLLLLL LLLLLLLLLL LLLLLLLLLLLL LLLLLLL 0S LLLLLLLS LLLLLL LLLLL LLL LLLL LLLL
LLLLS LLLLLLLS LLLLLLL LLLLLLLLL LLLLLL LLLLLLSS CCLS LLL LLLLLS G LLLLL
LLLS
LLLL LLLLLL LLLLLLLLL LLLLLLS LLL LLLLLLLL LLLS

TKSTSS
Be SS SS
SS

LLS LLLS
 000 LLLLS LLLLLLLL LLLLLLLLLLLL LLL LLLLLLLLS 000
CBTKsS00eeeseeseeeeeSeeeSeeeekTTTzJT

LL LL LLLLL LLLS
CCLLLL CLL LCLLLL LLLLLLLLL LLLLS LLLLLLLLL LL LLLLLLLLLLLLLLS LLLLLLLLLLS S SS

LLLLLL LLLS SLLLLLLLSL LLLLLLLLLS LLLLLL LLLLL LLLS LLLLLS

LLL LLLLLLLLaL SLLLLLLLLLLLLLLLLLLLLLLLLLS
LL LLLLL LLLLL LLLLLLL LLL LLLLLLL LLLS LLLLL LLLLLLL LLLLL LLLLLLLL S LLLLLLLL LLLS
LLLLLS LLL LLL LLLLLLLLLLLL LL LLLLLLLLLLLLLS aaaL LLLLLS LL LLLS LLL LL LLL LLLLLL LLLLL LS
LLLLL LLLLL LLLLLLLL LLLLLLLLLLLL LLS LLLLLL LLLLS LLLLLL LLLLLLLLS LLLL LLLL LLLL LLLLLLLL LLL LLLS
LLLLL LLLLL LLLLLLLLLLL LLLS LLLLLLLLLLLL LLLS CLLCCCS LLLLLLLLL LLLLLLL LLLLLLLL LLLLLLLL LLL
LL LLS ZLLLLL LLLLSLLLLLLLLLLLLLS LL LLLLLLLL
SS SS SS SS S SS LLLLaaaa LLLLLLLS LLLLLLL LLLLLLLLLLLL LLLLLLLLS
LLLS S LLLLLLL LLLLLLLLL LLLL LLLLLS LLLLLLLLLL LLLLLLLL LLL LLLL LLLLLLLLLL LL LLLLLL
SS SS SS GGGA AA AG GGG LLLLLLL LLLLLL LLLLLLLLS LLLLLLL LLLS
LL LLLLLLLLLL LLLS LL LLL LLLLLLL LLLLL aLLLLLLL
LLLLLL LLLLLL LLLLLLLLLS LLL LL LL LLLLLLLLLLLL LLLGGGG LL LLLLLLLSS
SSZZSZZkZkkS S kkSkkk kkkk kkkmmmmm
LLL AAAAA CCS 0 LLLLLLLLLS LLLLLLLL LLLLLLS
LLLS LLLLLL LLLLLL LLLLLLL LLLLLLL LL LLLLL LLS LLL LLLLLLLS LLL LL LLL SLLLLL LLLS LL LL
AAAS SS SS

LLLS00S0SS LLLLLL LLLLLLLLS aaa GCLLLLL LLL AAAAS LLLLL S SSSST kk kk LLLL SsTS
SS S LS00SLS0SS

LLLLLLLLS LLLL LLLLL LLLLLLLL LLLLLLS SS SS SS LLLLLL L00S 00S LSSLLS

SS Z uS Zi eeeSS LLLLL LLLLLLL LLL LLLLLL LLLLLLLLLLL LL LL LLLS LLLLLL
tTTT 00 LLLL
SSC TTTS kkS C LLLllllll
TSTmS LLLLLL LLL LLLL LL LLLLLLLLLS LLLLLL LLLLL
LLLLLLL ZS LLLLL LLLLL LLLLLLL LLLLS L LLL0SS LLLLLS
LL

Z T L LLLL LLLL TT LLLLLL LLLS LLLLLLL LLLLLLS LLL LLL LLLL LLLL LLLLLS LLLLLLLLS
LLLL
mmm LLLLL SmmmmS Z
0 LLLLLLLL LLLS GG LLL LLL LLL LLLLL LLL LLLLLLLLS LLLLL SS LcaaLLLLS0

LLLLLLL LLL LLLLLLLL LLLLLLLLL SS

LC00 LLLLL
LLLLLLL LLLL LLLLLL LLLLLL LLLLLLLLLLLS LLL LLLL
LLLLLLLL u SS S SS SS SS

LLLLLLLLLLLL LL LLLLLLLLLS LLLLLL LLLLLL LL LLS kkS SkSC0 00S aa00 S0000 LL00 SS 000S000S
LLLL LLLLL LLLLLLLLLS LLLLL LLL LLLLLLLL LLLLS
SS S S S S S
LL LL
LS0S 0000S SS S
kkHkk
SLLLLLLL LLLLLLLLL
kkS
SGGGSS S0 SS

LLLLLL LLLLLLLLLL LLLLLLLLS LLLLL LLLLLLLLLLLL S mm LLLLS LLLLL LLLLLLS LLL LLLLLS
LL LLL LLLLLS LLL LLL LLLLLLLLLLLLS LLLLL mmkk Y LL LLLLL LLLLLLL kkS
SLLLSkk kTkSkS ZZS
0S LL LLLLLLS LLLaaaL LLLLL S LL aa0 LL0L 000S
LLLL ZkSkk i ue SS

LLLLS LLLLLL LLykk

SS
uS eeS SS

LLLLLLL LLLLLS LLL LL LLL LLLLS LL LLLLLLL

SS
LLLLL SS SS SS
LLLLLLLS
LLLH LLLLLLLLLLLL LLLS S LLLLLL LL LLLL LLS
SS

SLLL LLLLLL LL LLLLLLLLS LLLL LLLLL LLL

SS SS

SS LLLLL LLLL LLLLLL LLLLLLLLS LLL aaSSS LL LAAA SAS LLLLLLLS LL LLLLLLLL LL LLLLLLLLS LLLLLLLLLLS
LLL LLLLLS LLLL LLL LLLLLL LLLLLLLLLS LLLLS LLLLLLS
SS LLLLL LLLL LLLLL LLLLLLLLLS
SS
SS LLLLLS LLLLLLLS
LLS LLSSS SS SS SS SS

LL LLLLLLLS LLL LLLLL LLL LLLLLLLLL LLLL LLL 00LLLLLLLLLLLLLLaL LLLLLSLL LLLLLLLLLLLLLS
LLLLLS 0L LLLLLLL LLLLLLLLS LLL LLLLL LLLLLL LL
CaTCLLSCLLLLLLLL LLLLLLLLLS LL LLL S LLLLLLLLLLL LLL 00LS SS S
LLLLLL LLLLLLS LLLLL LLLLLL LLLLLLL
SS S SS S

LLLLLLLmm S LLLLLLLS SS

LLLLLL LLL LLLLLLLLS LL LLLS LLLS

LLL L00L00SS
LLL LLLLLLL LLLLL LLLLLLL LL LLLLL LL LLL LL LL LLLLLL L SS SS

LLLLLLS LLLL LLLLL LLL LLL LLLLLL LLLLLLL LLL c LS LLL LLLLL LLLLL LLLLLL LLL LLLLLLS
LLLLLLLL LLS LLL LLLLLLLLSS LLLLLS LL LLLLLLS 00LLLL LLL LLLLLLLLL LLLLLL LLLLLLLL 000
LLLL LLLLLLLL LLLLLLL LLLLLLS LLLLLLLL LLLL LL LLS LLLLL LLLLL LLL LLLLLLLL LLS LLLLL LLL LLLS
LLLLL LLLLLLS LL LLL LLLL LLLLLLLL LLLS LLLLLL LLLLLL LLLL LLLLS LLL LLLL LLLL LLLLLL
LLLLLLLLS LLLLLLLLL
0S LLLLLLLLLLL LLLLLLLLLLS
LLLLLLLLL
LLLLLLLL LLLLLLLLL
LLL LLLLLLLLS LLLLL Sttt
LLLLLL S
LLLL LLLLLL LLLLL LLLLLL
LLLLLS LLLLLLSLLLLLLLL
L LLLLLLS LL LLLS S AAAAAS SS S

LLLLLLLLLLLL LL LLL LLLLLLL LLL LLLL LLLLLLLLLS

SS LL LL
GGLLLLSLLLLSLLLLLS
SS SS SS LLLL S LLLLLLLLLS SS
LLL LLLLLLLLS SLLLLL
LL LLLLLLLLL LLLLL LLLLLLLLS
ei SS
LLLLL LL LLLLL LLL LLLLL AA LLLLLLLLLS LLL LLL LLLLS LLLLLLLLLL LLLLLLLL
LLLLLLLLLLL LLLLL LLLL LLLLLLLLLLLLSS LLL
LLLLLLLLLL
SS SS LLLLLL LLLS S S

LLLL LLL lllll 000 LLLLL LLLLL AAAAAA AAAA kll LLLLLLLL LLLS LL LLLL LLLLL L00S LLLL
LLL LLLLLLL LLLLLL LLLLLLLLL LLLLLLLLL LLLLLL SS S SLCS 00S 00S
SS SS S

LLLLLS LL SS LLS LLL LLLL LLL LLL LLLLLLLS eG GLLLLL SLLLLLLLL LLL LLLLS
LLLLLLLLLAA ee LLSLLLSTA
LLLLLLLLL LLL kAASLLLLLLL
LLLLLLLL LLLLLLLLS SSSS 0S
LLL LLLLL LLLL LLLLLLLLLL LLLS LLLLLLLL LLL LLLLS L SS
SS SS S SS
SS

LLLLLLL LLLLLLS LLL LLLL LL LLLLLLLLLS L LLLL LLLLL LL LLLLLL LLLLLLLL LL LL LL LLLLLLLLS
LLLLLLLLLLS LS LLL LLLLLLLLLLLLS L LLLLLS LeeS LLL LLLLL LLLLLLLS
LLLLL LLL SS S SS SS

LLLL LL LLLLLLLL LLLS LLLL LLLLLL LLLLLLLLLL LLLS LLLL LLLL LLL LLLLLL LLLL LLLLS LLLL LS
LLLLLS LLL LLLLLL LLLLL LLLLLLLLLLS LLLLLLLLS LLLLL CCLLL LL LLLS SS

LLLLLLLLLLLLLLLL LLLLLLLL LLLLLLLLLLL LLLLLLS LLLLLLLL LLLLLL LLLLL LLLLS LLLLLLLLL LLLS
LLLLLLLLL LLLLLLLL LLLLLLLLLS LLLLL LLLLLS LLLLLLLL LLLSLLLLL LLL LLLLL LLLLL LLLL LLLL LL
LLLLL LLLLLLLLS SLLLLLLLLLLLL LLLLLLS LLLLLLL LS LLLLLL LL LLLLL LLLLLLLLLL LLLLLL LLLLLLL LLLLLLLL
LLLS LLLLL LLLL LLLLLLLLLLL LLLS LLLL LLLL LLLL LLLLLLLL LLLL LLLLL LLLS LLLL LLLLLLL
LLLS
 197 Ven. Gerhohus Reicherpergenf in Palmum xv. 198
Patri: Deus meus es tu. Quod inde patet: A
tes meas incipiendo in cis : quia ipos meos
Quoniam bonorum meorum non eges. Apotolos pridem infirmos & idiotas mio Pa
R*** 33. Tu enim naturaliter dives, cui et altitud di
raclito confortavit, & illustravit, atque ita
vitiarum fapientie & fcientie Divin, in te ha mnes
bens omnia bona, bonorum meorum non indi voluntates meas in eis mirificavit , hoc
ges: quia non exfpetas bonis meis , vel bonis est : mirabiliter adimplevit. Ego adhuc mor
talis, antequam in cruce pro eis orlem ,
meorum fieri beatus, ficut ego fecundm homi de tarditate intelligenti fpe increpaveram,
nem expeo beari, & ditari tuis bonis , qui eos, verbi grati dicens Petro : Vade retr Mare, 8. 33:
bus indigeo ego pauper in cruce pendens, qui me Sathanas; non enim fapis , que Dei funt.
bus indigent etiam pauperes mei. ) Item filiis Zebedi: Nefeitis quid petatis. Et: Musao.as:
In Hebro habetur : Deus meus es tu , Necitis, cujus piritus eftis. Et alis dixi
- |- -

quoniam ben mihi non et fine te. Rei ho: omnibus : Adhuc & vos fine intellestu efis. Mas. 15.16.
dicit homo in Deum afumptus, cui non ben Er : Tanto tempore vobifcum fum, & non co
fine Deo: quia ben illi eft in Deo Patre fuo, gnovitis me? In talibus dictis voluntates mee
in quo Deo, Deus et ipfe. Ret nihilomi poterant cognoci , quibus volui Apotolos il
7 :4, : ns hoc dicit homo natus de muliere brevi vivens luminari. Sed loquendo & docendo in eis
tempre repletus multis miferiis, cui et mal Parum profeci. At potqum in cruce oravi
fine Deo, nec unquam erit illi ben, nii Deo, eos confervari Patre ipe Pater mirificavit
qui fummum bonum et, adhreat. Tam no omnes voluntates meas eisdem Sanis meis
bilis et enim natura humana & Angelica, ut pro quibus oraveram , prim in eis perficiens
nonnifi cum fummo, & in fummo bono voluntates meas, deinde per eos in aliis San
Poffit ei effe ben. Cui fummo bono di tis qui funt in terra ejus, in Sancta videli
cit : Deus meus es tu, quoniam ben mihi non ct Eccleia: quoniam prim ipfi Apotoli per
eft fine te. Erubefcite vos Pelagiani Hretici , virtutem Refurretionis, & gloriam Acenio
qui dicitis, homines human virtute per libe nis, atque per adventum Spirits Sancti acce
rum arbitrium fine adjutorio grati aliquid. perunt notitiam fcripturarum, & omnium lin
boni effe. Filius Dei, fecundm quod et ho guarum , & qui pris fuerant infirmi, conva
mo, cunta fua bona Deo Patri affignat. Et luerunt de infirmitate, fortes fati funt in bello.
nos itaque fenfum Chriti habeamus dicentes Deinde per illos multi filii civitatis Jerualem
Deo : Deus meus es tu, quoniam bonorum meo funt congregati , quos ego congregare volui
rum non eges, vel: Quoniam ben mihi non eft ub alas grati, ac deinde aliis Judis repel
fine te. Ego Filius hoc totum toto cordis affe , lentibus verbum meum ; & propter hoc ipis
tu dixi Domino Patri , & ipe Pater exaudivit C dicipulis meis transeuntibus ad gentes evan
me, quod patet in effetu: quia gelizare regnum Dei, mirificate funt omnes vo
luntates mee quas voluntates de converione
WERB, III. AMirificavit omnes voluntates gentium multifariam multisque modis loquens Hebr. r. r.
in Prophetis prnuntiavi fed noviim diebus
772045.
itis per me ipum infinuavi. Dixi enim de
Lict una mihi fit voluntas un cum Pa prodigo filio ad Patrem reverfo , per quem
tre meo in Divinitate qu voluntas non eft fignificatur gentium converfio. Dixi alis :
multiplex , aut variabilis, tamen ego adhc Nuptie quidem parate funt, fed qui invitati
mortalis in humanis affetionibus multas volun erant , non fuerunt digni. Alte ergo ad exitus Mates, az:
Vtart:1977 o & quoscunque inveneritis , vocate ad v. 8. 9.
tates habui, quoniam multotiens volui congre
gare filios Jerualem, quemadmodum gallina nuptias. Item in alia parabola ditum eft
congregat pullos uos ub alas, & illa noluit. fervo : Exi cit in plateas , & vicos civita. Luc. 11.v.
Ego multotiens volui, & illa noluit. Ideo inter tis. Item: Exi in vias & fepes, & erepuap aj.
eos miracula feci, & prdicavi, ut quafi ad ac debiles : , ccos ; & claudos compelle in
vocem gallin pullos de gente mea colligerem. trare: Talibus dictis voluntates meas per Ev
Sed quia illanoluit, voluntatibus meis ad horam angelium infinuavi de converione Judorum
defuit effectus. , At potqum reurrexi, & inD & Gentium. Unde quando ad crucem veni ,
clum acendi , atque Spiritum Santum mii, ubi fub titulo Palmi hujus oraturus fui, non
non omni populo fed tetibus prordinatis folam afinam feci mihi adduci, ed pullum Muth, sr, s.
Deo , Jamtis videlicet, quifunt in terra cum ea : quoniam non folm de Synagoga .
fed etiam de gentilitriumphato populo eram
ejus, qui in mundanis fiutibus laborantesan colleturus electos , quos affimilarem equi
choram fpei fu fixerunt in terra , de qua dici tatui meo in curribus Pharaonis conteren
3. 5. tur: Beati mites, quoniam ipi poidebunt ter dis, & in aquis Baptifmi ubmergendis tan
ram , ficut Apotoli videntesterram, id et, car quam in mari rubro: quia eas emii de latere
nem in me fper clos exaltatam, in illa terra meo cum fanguine fub tituli hujus inferi
fuerunt, quia in me peraverunt fe vel mem ptione; fefas Nazarenus Rex fudeorum. o
bra mea illuc exaltanda , qu in me capite titulo Rex ego fum publicatusomnium confitn
1.r:14, ae. prceerunt primitie dormientium : Santis, tium, omnium corde credentium ad justitiam,
inquam , talibus mirificavit omnes volunta & ore confitentium ad falutem, qud ego,
N 2 quem
 199 , Gerhohus Reicherpergenin Palmum XV. . 2 CO
- - - - - - - - - |- - v

quem Judi negaverunt, cujus etiam tituli in-Amirantibus malis, quod eis non concurritur
fcriptionem corrumpere voluerunt, rect fum bonis in eandem luxuri confuionem. Nefcit
titulatus fefus, id et , Salvator : Nazarenus , tarda molimina vehemens poenitentia : ide
id et , Sanctus : Rex 7udeorum, non illorum , acceleraverunt , quotquot Medicum recepe
qui me negaverunt, & adhuc negant, fed runt, verbi gratia : Zachus pot multiplica
confitentium me coram hominibus, ut & ego tas infirmitates qurens inde Jefum verum Me
illos confitear coram Patre meo: quia iti funt, dicum non tarde ambulavit, fed precurrens Luc. 19. 4.
quos ego ex omnibus nationibus volui congre acendit in arborem ficomorum, ut videret illum:
gari ub alas brachiorum meorum expanlorum & cm auditiet eum in domo fua manfurum ,
In cruce. Nam qud brachia mea in ligno non tarde, ed fetimans defendit, & excepit Ibid. v. s.
Crucis expana, fint pro alis habenda, olim i illum gaudens. Similiter Matthus Publica |
Ewad, a, r gnificavi, quando intei Santa Santorum duo nus , cm diceret ei Medicus: Sequere me, Muth, 9.9.
37 herubim collocari feci alis expanis, in qua fetinanter ecurus et eum. Et alii multi, qui
rum expanione forma Crucis exprimitur. Si fuas infirmitates multiplicatas cognoverunt ,
Eai, 6, 1. militer quando Eaias vidit me fuper folium ex fetinanter illum fuceperunt, & fucipiunt.
celfum , & elevatum , quia exaltatus in cruce Et quotquot receperunt eum , dedit eis potetatem Joan. 1. 22.
omnia eramtracturus ad me per meos Apotolos Bfilios Dei fieri , & priorum infirmitatum op
Ibid. TV, 2, mihi concrucifixos, vidit quoque Seraphim cum probria penits oblivifci, qui non ex fanguini
fex alis in modum Crucis figuratis, per quod bus, neque ex voluntate carnis , neque ex volun
manifet ignificabatur, quoniam per ipos Apo fate viri , ed ex Deo nati funt : quia non pro
ftolos igne Santi Spirits inflammatos, & mi nobilitate languinum eliguntur ad hoc, ut filii
hi crucifixo configuratos totus mundus meo fan Dei vocentur, & priora nomina eorum non fint
guine redemptus , ellet alis brachiorum meo in nemoria coram Deo. Ide dicit:
rum fub Crucis myterio protegendus, & fur
fum vehendus. -
Non congregabo conventiculaeorum
In his ergo Sanctis meis mirificavit omnes de Janguinibus.
voluntates meas, qui abnegaveruntvoluntates fuas,
ide quia fu voluntates vi funt eis fd eft , congregabo quidem eos in unum,
ac depicabiles: me ver mir , atque lau led non de fanguiniuus; quoniam non ex fangui
dabiles, quas ita mirificavit, ut non folm ar nibus, ed ex Deo Patre meo per piritum re
deant in affetu functorum delideriorum , ed generantem nati funt, ut filii Dei, & fratres
Ill C1 VOCellUu I.
etiam luceant in effectu bonorum & mira
bilium operum. Quo autem ordine voluntates C Ace memor ero nominum eorum
me fint in Sandis meis mirificate, ne quis Pr labia mca. AVominum illorum , qu
ignoret, dicam : Quia prius , qum veniret pris habuerunt, quando filii ir, filii mortis,
fides jutificans & mirificans eos, per jugum filii gehenn nominati funt, ulteris non ero
----
legis -

memor per labia mea, per qu memor ero ad

VER, IV.
AMultiplicate funt infirmitates mala corum , quibus in judicio dicam per labia
mea: Diff.edite a me perarii iniquitatis. Item: Luc. 13. 27.
0%772 , Serve nequam omne debitum dimi tibi, nonne ergo Matt. 18.32
Vel etiam per meam dotrinam Evange oportuit & te mifereri conervi tui, icut & ego
licam funt multiplicate infirmitates eorum: quia tui mifertus fum? Item: Serve male, & piger :
multas infirmitates uas , quas anted ignorave Quare non dediti pecuniam meam ad menfam ? Luc. 19. 23.
\,
runt, per meam dotrinam cognoverunt. Unde Talium nominum non ero memor per labia mea
Matt.26,3 r. cm dicerem eis: Omnes vos fcandalum patie erga cos qui cauem nomina pridem habue
mini in me in ita noie , fecundm quod ego runt li potea a celeraverunt ; ut ea depo
dixi multiplicate funt infirmitates eorum : pr nerent Per Paenitentiam & melioris vit dili
cipu Petri Apotoli : quia de ua fortitudine gentiam. *
prumpit multiplicata et infirmitas. Quod Aliter : Non congregabo conventicula eorum
ideo et permillum, ut velocis currerent adD de fanguinibus: quia congregabo quidem de
* - -
- me Medicum , quod ita factum eft. multitudine damnandorum in conventicula pau
|- Nam cognitis propriis infirmitatibus pofi corum eleorum , ed non legali ritu hoc fiet
de fanguinibus vitulorum, agnorum, & hirco
c acceleraverunt cum festinatione qu rum , ed Per proprium, & unicum fanguinem
rentes medicinam fanandis infirmitatibus con meum ego femel ingrellus in Sancta Sanctorum
gruam. Petrus Apotolus cujus maxim in congregalo conventicula eorum, dicamque pufillo *- *

zMail.a6,75.htmitas fuit multiplicata, fetinanter greus gregi talium conventiculorum : Nolite timere Luc. 12. 32
foras flevit amar. Cujus exemplo adhc pec-, puillus grex, quia complacuit Patri meo dare
cator quilibet foras egreditur, quando pecca vobis regnum. Nec memor ero nominum eo
tum , quod intus occultaverat, manifetat fo rum per labia mea propria vel per labia
ris per confeionem. Vel egreditur foras, mea , id et, per Apotolos & Prophetas ,
quando quai ex atrio Caiph, de malorum fe quibus tanquam labiis meis loquendo nomina
paratur ocietate , non olm cordis affectione, impanitentium eis improperabo. Vel per
ed converationis manifeta diimilitudine, ad labia mea qu fuit duo Tetamenta , quae
C0n!0
 AAAAAS

0Ss L CCS CLLLL LLLGGGTttttTkL LLS 000S

LLLLLLLLLLL LLLLLLLL LLLLLLLLLLLLLL LLLLLLLLL SLS LLLLLLLL LLLLLLLLLL LLLS LLLL LL
LLLLLLLLLLLLL LLLL LLLLLL LLLLLLLL LLLLLLLLLLLLLS
LL LLLL LLLLLLLLLS LLS LLLL LLLLLLL LLL CCS LLL LLLLLLLL LLLLLL LLLLLLLLLS LLLLLLLS
LLLLLLLLL LLLLLLLLL LLLLL LLLLS LLLLL LLLLLLLL LLLLL LLLLL LL LLLLL S LLLLL LLLL LLLLLS LLL LLLLLLL
LLLLLL LLLLLL LL LLLLLLLLLLL LLLLL LLLLLL S LLLLLLLLLL LLL LLLLLLLLLLS LLLL LLLL LLLLLLL
LLL LLLLL LLLLL LLLLS LL LL LLLLLLLLLLLLL LLLLL LLLLLLLLLS LLLLLLL LLLL LLLLLLL LLL LLLLL LLLLS
LLLLL LLLLLS LLL LL LLLLLL LLLL LLLLLLS LLL LL LLLLLLLL LL LLLLLLLLL LLLLLLLLLL LLLS LL LLLL
LLLL LLLL LLLLLLLLLLL LLLS LLLLLLLL LLLLL LLLLLLLLL
LLLLLLS
LLLS LLLLL LLLLLLL LLLL LLLLLLLL SS SS

LLL LLLLLLLLLLL LLLLL LLLLLLL LLLL LLLLLL LLLLLS

LLLLL S LLS LLLLLLLL LLLLLL LLLLL LLLLL LLLLLS LLLLLLS LL LLS LLL LLLLLLLL LLLLLLLLLL
LLLLLLLL LLLL LLLLLLLLLLLLL LLL LLLLLLLLLS LLL LLLLLLL LLLLLS LLL LLLS LLLLL LLLLLLLLLS CCCLL LLSLLLLS00S0S
LLLLLLL LLL LLL LLLLLLLL LLLLLLLLL LLLLLLLLL LLLLLL LL CCCL LLS LLLCCCCLL LCCLLLLL LLLLLS LLL
LLLS LLL LLL LLLLL LLLLLLLLLL LLLLLLL S LLLL LLLLLL LLLLLLLLLS LLL LLLLL LLLLLLLL LLLLL LLL
LL LLLL LLLLLL S LLLL LLLL LLLLLLLLLL LLLLLLLLLS SLLLLLLLLLL LL LLS LLLLL LLLLL LLLLLL LLLLLS LL
LLLLS LL LLLLL LLLLLLLLLLLLLL LLLLLL LLL LLS LLS LLL LLLLLLLL LLL LLLLL LLLLLLLLL S LLL LLL
LLLLL LLLL LLLLLLS LLL LLLLLLL LLL LLLLLLLL LLLLLLL LLLL LLLLLLLL LLLLCCCS LLLL LLLLLLLL LLLLLLLLLS
LLLLLLLS LLLL LLLL LL LLLLLL LLLLLS L LLS LLLL LLLL LLLLLLLLS LL LLL LLLL LLLLLLLL LLLLS
LLLLLL LLLLLLLL LLLLLLS TS LLL LLLLLLLLLLLLS LLLLLL LL LLLLL LLLLLL LLLS
LLLLS LLS SLLLLLLS LL LLL LLLLLLLL LLLLLLL LLLLLLLL LLLLL
LLLLLLLC CLL LLLLLLLLLL LLLLS LLLLL LLLLLLLLLS LLLL LLLLL LLLLLLL LLLLLL LLLLLLLS
LLL LLL S LLLL LLLLLLLL LLL LLLLLLLLLL LLLLS
s LLLL LLLLLL LLLLS LL LLLS LLLLL LLLLLLLLS LLLLLLLL LLLL LLL LLL
LLLLLLL LLL LLLLL LLLLLLLLS LLLL LLL S
CCLL LLLLLLLLLLLL LLLLLLLS SS
SS

LLLL LLLLL LLLL LLLLLLL SS S LLLLLLLLLLL LLLLLLL aCLLL LLLLL S LLLLLLLLLL LLLLLLLL LLLL SCCLL LLS
LLLLLLS LLLL LLLLLLLLLLL LLLL0S LLLL LLL LLS LLLLLLLL LLL LLL LLaaLLLLLLLLLLS LLLLLLLLS LLLLLL
LLLLL LLLLLLL LLLLLLLLLLS LLLLL LLLLLLLLLL
LLLLLL LLLLLLL LLL LLLLLLLLLS LLLLLLLL LLLLL LLS
LLLLS LLLL LLLL LLLLL LLLLLL LLLLLLLLLL LLLS SLLLLLLLS LLLL LLLLL LLLLLLLL LLLLLLLLS LLLLLLS
LL LLLLLL LLLLLLLLLLLS LL LLLL LLLL LLLLLL LLS LLL LLLLLL LLLLLLL LLLLLLLLLL LLLLLLaS LLLLL
LLLLLLLLS LLLLLLLLL LLLLLLLLLLL LLLLLLLL 00S LLLLLLLLLLLLLL LLLLLLLLS LLLLLLL LLLLLLL LLLLLS LLLLLL
0E000S
LLLLLLLLL LLLLLS CCCL LLS LLLL LLLLL LLS LL S
LLLLL SS
LLL LLLLL LL LLLLLL LL LLLLL LLLLLLLLS LLLLLS LLL LLLL LL LLL LLLLLLLLL LLLLLLLLLLLLL LLLLS
SS LL LLL LLLLLLLLLL LLLLLL LLLLLLLL SLLL LL L0LLSS LLLLLS
LSS0SS LLLLLLLL LLLLLL LLLLLLLLS G LLLLL LLLLLLLLL LLL LLL LLLLLLLL LLLLLLLL LLLLLL LLLLLLLL LLLS
LLLLLLLLLLLS LL LLL LLLLLLLLL LLLL S aaaa CCS LLLLL LLLLLLLLLLLS LLLLL LLLLLLLL LLLL LLLLLS
ttLLLL LLLL LLLLLLLL LLLLS LLLLLLLLS LLLLLLL LLLL LL LLLLLLL LLLLLLS LL LLLLLLL LLLLLLL LLLS
SS S LLLL LLL LLLLLLLLS LLL LLLL LLL LLLL LLLL LLLL LLLLLLLLLS LLL LLLLLL LLLLLLLLLL LLL LLLLLS
LLLLLLLLLL LLLLSS G LLL LLLL LLLLLL LLLLS LL LLL
LLLLLS LLL LLLLLLLLLLLLLLLLLLLLLL LLLLLLL
LLLLLLLS LLLLL LLL LLLLLLLLL LLLLS aaaaL LLLLLS ee LLLLLLLLS LLLL LLLLL LLLLLLLLLL LLLLL LLL S
LLLLL LLLLLLS LLLLLLL LLLLL S LLLLLLLLLL LLLLLCGGGS LL LLLLLLLLS AAAAS LLLLLLL LLLLLLLLS LLLLLLLLL SAAAAAA 00S
LLL LLL LLLLLLL LLL LLLLS LL LLS LLLLLLLLLLL LLLLLLLLS LLLLLLLLLS LLLL LLS LL LLLLLLLL LLLLS
LLLLLL LLLLS LLLLL LLLLLLLLL LLLLS LLLLLLL LLLLLLL LLLLLS LLL LLLLL LLLLLL LLLS
LLLLLS LLL LLLLLLLLS LLLLLLLLLS LLLLS LLLLLLLLL LLLL LLLLLLLL LLLLLLLLL S LLLLL
LLLL LLLLL LLLLLLS LLLLLLLL LLLS LLLLLLL LLLLLLLLLL LLLLLLLLS LLL LmaLL LLLLLLS
LLL LLLLL LL LLLLLL LL LLLLL LLLLL LLLLLS LLS
LLL LLLL LLL LLLLLLLL LLLL LLLLLLS LLLL LL LLS S LLLLLLL LLLLLLLLLS LLLL LL LLL LaLLLLLLLLLL LLLLLS
LL LLLLLLL LLLLL LLLLS LL LLS LLLL LLS LLLLLLLLS LL LLL LLLLLLLL LLLL S LLL LLLLLLL LL LLLLLLS
LLLSLS0SS LL LLL LLL LLLS LLLLLL LLLLLLLLS aaaaLS LL LLLLL LLS 00LLLL0 LLLLLLLLLL LLL LLLL LLLLL
SS

SS
LLLLLLLLL LLS LLL LLLLLLLLLLLL LLLLL LLLLLLLLL LLLLS LLLLLLLLLLS S LLL LL LLLLL LLLLLLLLLL LLaLLS
LLLL LLLLLLLLLL LLLLLL LLLLLS LLL LLL LLLL LLLL LLLLLLL S LLLLLLLLL S LLL LLLL LLLLL LLLLLL LLLLLS
LL LLLLLLLLLLLLLLLS LLL LLLLL LLLLLLLLL LL LLLS LL LLLLLLLLLL LLLLL LLLLLLLL LLLLLLLLLL LLS
LLLLLS LLLLL LLLLLLLLLLLLL LLLLLLLLLLLLLLL LLLLLL LLLL LLLLLLLLLS LL LLLLLL S LLLL LLLLLLL
LLLL LLLLL LLLLLLLL LLLLLLLLL LLLLLLLLLLLLL LLLLS LLL LLS LLLL LLLLLLS LLL LLLLLL LLLLLL LLLLLLLLS S
LLLLLL LLL LLLLLL LLLLLLL LLLLLLL LL LLLLLL LLLLS LLLrAG GG LLL LLLLLLLLLLS LLLLLLLL LLLLLLLLLLL S
LL LLL LLLLLLLL LLLLLLLLLLLLLL LLLLL LLL LLLLLLLS
SLLLLL LLLLLL LLLLLLLL LL LL LLLLLLLL LLLLLLLL
LL LLLLLLL LLLLL LLLLLLLLLL LLaaLL LLLLLLaaaaS LLLLLS LLLLLLLL LLLL LLLL LL LLLLLLLLLLLL LLLS SS

LLLLLLLL LLLL LLL LLLLLLL LLL LLLLLLLLLLS LLLL LLLLLL LLLLLLLS SS

SLLLLLLLLLS LL LLLLLLL LLL LLLLLLLLS LLLL LLLLL LLLLLLL LLL LLL LLLL LLLLS LLLLLLS
LLL0SSS LLSS LLLLLLL LLLLLLLLLL LLL LL CS LLLLLL LLLL LLLLLLLLLLL LLLL LL LLLLLLLL S LLLLLLLS
LLLLLLLS LLLLLLLLL LLLLLLLLLLLL LL LLLLL LLLS SLLLLLLLLL LLLLLL LLLLL LLLLLLLL LLLLLLLL LLLLLLLLLS
LLLLLLS LLL LLL LLLLLLL LLLLLL LLLLLL LLLLL LLLLLLL LLLLL LLL LLLLLLLLS LLLL LLLLLLL lllll SS SS
LL LLLL LLLLLLL LLLLLLLLLL LLLLLLLLL LL LLLLLS LLLLLL LL LLL LLLLLLLLLS LLLL LL LLLLLLL LLLLLLS
LL LLLL LLLLLLLLLLLS LLL LLL LLLL LLLLLLLLLLS
LLLLLS LLL L LLLLLLLLLL LLLLLLLL LLLLLLLL LLS LLLLL LLLLLLL LLL LLL LL LLLLLLLL LLLLLLLS LLS
LLLLLS LLLLLLLLLLL LLL LLLLLLLLLL LLLLLLL LLS
LLLLLL LLL LLLL LLLLLL LLLLLLLLLS LL LL LLLS LLLLL LLLLLLLL LLLLLL LLLLLLL LLL LLLLLS LLL LLLL
LLLLL LLLLLL LLLLLLLLLL LLLS S SS
LLLLLLLLLLLLLS LLLLLLLLLLLLLLLS
SS
SS S SS LL S LLLL LLLLLLLLLL
SS aaL
SS S
SS
 2O3 Ven. Gerhohus Reicherfpergen in Palmum XV. 2. O 4
minor Patre , cm ego non folm fecundm Aque mei moverentur ad peccandi confenfunnin"
Divinitatem , ed etiam fecundm humanita duftrioum per noem deletationis carnalis :
tem meam fim in umma claritate. Minora
tus quidem fui ab Angelis per mortalitatem : quoniam dextris ft mihi Dominus
fed nunc accepi non Angelicam, fed fuper-An & affiftit mihi per fuum adjutorium Zi
gelicam, & omnino Divinam immortalitatem, 6072ZOU?.
ut lict in me permanferit integritas human
natur, tamen hc eadem natura fit in fum
J. "7. ma, & omnino Divina claritate. Volo autem
Propter hoe letatum eft cor vers.Ix.
- - - -

*** at uti eg jam, iii. Jinr 3 ministri mei, my
deant claritatem meam ; & videndo participent
eam, atque fruantur illa, ficut corporales oculi
videndo claritatem folis, fiunt ejusdem claritatis
participes, & fruuntur. e tant jucundis ,
quanto eam videant claris. Hoc totum volo,
ut ficut ego fum in claritate, ic meis mun-
dos & claros cordis oculos habentibus videar
in claritate ; quia funes ceciderunt mihi in pra-
claris. Etenim hereditas mea preclara et mihi,
& hc per Paionem restituta eft mihi. Pro- eam. Nemo tollit eam me fedego ponam eam,
pterea in gratiarum atione
vnivil. Benedicam Dominum, quitri-
nfn in cogitand : 85 exultavit lin
gua me in loquendo. Sicut enim in Evan
gelio Matthus tetatur : Exultavi in piritu per
cordis ltitiam, & verba exultativa protulit
lingua mea. Dixienim : Confiteor tibi Pater Do-Matth. **
mine cli & terre, quoniam abconditi hec fa- *$'
pientibus & prudentibus, & revelati ea parvulis.
BItem: Defiderio defideravi hoc Pafcha manducare Lac.22.I
vobicum, antequam patiar. Item: Potetatem ha- ean Io.is.
beo ponendi animam meam , & iterum fumendi
iterum fumo eam. In talibus dictis letaka
ffff;" , & exultavit lingua mea, ~. '

buit mihi intelleum, quo intelligamela- Inuper C caro mea requiecit

ritatem hreditatis me. Primus homo, cm in fpe.
in honore effet , non intellexit honorem fuum,
neque gratias egit largitori honoris, in quo, & Supra dixeram : Infaper & usque ad no
ad quem creatus fuit. Ideo tanquam ingratus dem increpuerunt vel erudierunt me rene mei:
P. 43; 13, comparatus et jumentis infipientibus, fimilis Nunc dico: Inuper caro mea requieffet in
fatus est ills. Ego autem fecundus homo de fe, ut icut illud fuit ad cumulum doloris
clo coeletis honorem, & claritatem intelligo qud increpatus fum confanguineis : ita itud
collat mihitribuit
mino, qui hreditatis. Ideo Benedicam
mihi intellettum. d- crequiecit
Benedicn fit ad cumulum conolationis, qud
in fpe Refurrectionis, quam car me
tu Pater *
v.

etiam pro membris meis, in quibus mihi tri- cit accelerabis.

buit intellestum, ut polint intelligere clarita- ;_ VER$. X,
| tem hreditatis me. . . Quoniam non derelinques ani
mam meam in inferno, qu decendit
Inuper, CS usque ad moiem quidem ad inferna propter electos , qui illic in Luc.r. 79:
increpuerunt me renes met. Quia er tenebris, & in umbra mortis fedent expetantes
liberationem : ed velociter inde redibit folutis
go non perfect Dominum benedicit , qui eum
de folis properis laudat : Benedico Dominum de doloribus inferni, juxta quod impoibile est te
|- properitate intellestus mihi , & meis collati neri illam ab eo. Ideo dico : quoniam non de
& infuper benedicam illum de hoc etiam, qud relinques animam meam in inferno , qu ani
mam quoque latronis confitentis, mox cm in
renes mei, id et, cognati mei, de quorum re
nibus et mihi confanguinitas , increpuerunt me grell fuerit, fecum et habitura in Paradifo.
|-

Unde potest fideliter credi, qud velociter in- *

dura increpatione paffionum , docuerunt me ferni poliatio, & Paradii referatio fiet fecun
obedientiam , usque ad noem, id et , usque
ad mortem. dm nomen Propheta mihi deignatum , cui
dium et : Voca nomen ejus: velociter polia de- Iai, 8. 1.
In Hebro habetur : Infuper & nostibus Dtrahe, fetina predari ; Non vane hoc nomine
erudierunt me renes mei. Pro erudierunt nosha fum vocatus, quoniam velociter peraa polia
bemus increpuerunt : quia per increpationes fiunt tione inferni tu non derelinques animam meam
eruditiones , maxim in nostibus, id et, in ad in inferno, qu cum poliis multarum anima
verfitatibus, quibus lict frangatur homo stul rum ea die , qua de corpore fuerit egrefla, erit
tus, tamen eisdem instruitur fenfatus. in Paradifo. Propter hoc fequentem diem Sab
Aliter: Me, id et, meos increpuerunt re bathi fantus Evangelifta vocat magnum diem Joh.19, 31.
mes, id et, carnales paffiones , usque ad nostem, Sabbathi : quia magnum Sabbathilinum cele
id et, usque ad peccandi deletationem. Sed brabant anim fideles de inferno liberat cum
ego Chriti anima, fociat illis anim latronis per
VERB, VIII, Providebam Dominum coram virtutem Dominic Paionis.
femper, (a) ut neque inme ipo move Ne
rer ad impatientiam per nostem Paionis, ne
- (a) Vulgata habet : Prvidalam Dominum in sn pastu me femter:
/ .
 2 o 5 Ven. Gerhohus Rihaftzaf in Palmum XV. EXVI. 2o6
Nec dabis Janium tuum vide-Anunc plenus tristitia dico: tristis ef anima mea Marc. 14.
usque ad mortem : qui nunc dico meis : Et vos 34*
re corruptionem. igitur nunc quidem triffitiam habetis. Tuncad. Joh. 16, 21;
Gabriel Archangelus , cum annuntiaret
lace I. 35. meam conceptionem , dixit matri me : Spiri implebor letitia in me ipo cum vultu t/40,
tus fantus fuperveniet in te, & virtus Altiimi quoniam egonunc mortalis, tunc immortalisero
obumbrabit tibi : Ideoque , & quod nacetur ex cum vultu tuo, idet, cum Verbo tuo mihi unito,
te Santium, vocabitur Filius DE1. Sic loquens quod et, vultus tuus, quia per illud cognoceris. {

Angelus corpus meum de Spiritu fanto conce Cum illo vultu tuo ego aumptus homo, cgo nunc
ptum vocavit Santium, non Sanlificatum : quo triftis usque ad mortem , pothac ltitiam, &
niam illud propri dicitur fantificatum , cui fan deleiationes habebo in dextera tua ,
titas et accidentalis. Cui autem fantitas eft
in ternafcilicet claritate tuaufque in finem
omnino fubtantialis , non tam fantificatum,
fine carentem, usque in finem, de quo alis di
quam fantium ret dicitur, icut corpus de Spi citur: Omnis conummationis vidi finem.
ritu fanto conceptum, per quod Santium totius Aliter. Notas feciti mihi, id et, meis per
Ecclei corpus et fantificandum. Hoc San
um tuum Pater fante non dabis videre, id et, meaexemplarias vita, quibus dixi: Exemplum de , 13. 15.
di vobis, ut & vos ita fuciatis. Adimplebis me,
non permittes experiri corruptionem. Cm enim Bid et, meos, letitia cum vultu tuo ideft, cum |

fola Divina virtute valeat fervari corruptione pu me vultum tuum viderint vivum pot mortistrium
tredinis usque ad tempus celeriter perficiend Re um.
furretionis in die tertia fecundum cripturas: ta
men , lict ex abundanti, & humana diligentia Vel: Adimplebis eos letitia, quando spiri
tum anctum qui et vera letiti, mittes eis
fano corpori meo adhibebitur , per quod pu cum vultu tuo cum Filio tuo, qui fum , ego.
trefcere prohiberetur, fiillud fua conditionemo Mittes enim defolatis dicipulis meis paraclit:m
re aliorum corporum vergeret ad putredinem. in nomine meo & ita implebis eos letitia cum
Adhibebitur enim fatis de myrrha & aloe , qu vulturuo. Ille namque me vultum tuum clarifi
fpecies aromatic corpora non finunt putrefce cabit quia de meo accipiet, & annuntiabit illis.
re, qu inde fuerint condita. Sed & hoc nar Tandem confilmmatis in eis viis vite , adimple
rabitur in toto mundo, qud Maria Magdalena tisque illis latitia, cum tranfierint ex hac vita fi
prvenit ungere corpus meum in epulturam de nitra, miera & miferiis plena, delestationes
optimo unguento , quod putredinem corporis erunt illis in dextera tua , in ternitatis gloria
mei tardaret, fi opus effet. Verm non et opus, usque infinem usque ad talem conummationem,
R | !
quoniamtu cit maturabis Refurretionem, nec ultra quam nihil deiderari potet.
dabis corpus meum, Santium tuum & totius Ec C
clefi anctificum videre corruptionem. Ide me Gloria Patri terno, qui Filio fuo
rit icut upra dixi: Benedicam Dominum, qui preclarum hereditatem retituit, eumque adim
tribuit mihiintellestium: quia Tu Pater plet ltitia: Gloria Filio qui non folm in
fe, ed in membris quoque fuis adimpletur leti
Notas mihi feciti vias vite.
Notificati mihi, qud per obedientiam Paffio
tie: Gloria piritui Janio, :nl:
nis, perhumilitatem, & proximorum, pro qui ipa latitia fempiterna, qua impletur Christus,
bus morior, charitatem, vado ad Refurretio caPut fine menura , & membra cum men
nem, & per Refurretionem ad Afcenionem, & fura , videlicet fecundum menuram Ephe, 4, 78
per Acenionem ad confem tuum in dextera Donationis Chriti.
tua. Ibi adimplebis me latitia , qui
s33;
PSALMUS XVI.

* Domine futitiam meam.

Titulus eft:
rid, cui & in priore Palmo affignata est tituli
incriptio. Ipe etenim Christus icut fiendo in
morte Lazari charitatem in compaione proxi
morum nos docuit; icut fugit, ut inconidera
Oratio ipi David. :* temeritatis, nobis auferret audaciam ; icut
WERS. I. Ite Palmus & alii quatuor orationis nomi lavit pedes dicipulorum , ut daret humilitatis
ne intitulantur, quia cm cteris Palmis inter exemplum : ita oravit, ut nos doceret orare.
mixta fit oratio, initis fola oratio continetur, & Intendit enim in hoc Palmo ipum caput or:
fi quid orationi aliud interferitur, hoc orationi re Deum profe, & fuis, ne deficiant. Agit
cooperatur, qu in his Palmis principaliter in etiam de fui perfecutione , & de inimicorum
tenditur.
temporali, & Perpetua damnatione, nec non de
. Estautem hcOratio confonans priorisPal futura cum fuis glorioa , & Plenaria fatietate.
mi negotio: unde ret affignatur ipi vero Da Picit enim Patri moriens in ua obedien: |

*
Prs
 2. e7 - Ven. Gerhohus Reicherfpergenfin Palmum XV1. 2. O8
Probasti cor meum, & viitati noste. lgne me Auper me tuli , peccatis videlicet mundi totius
examinati, & non et inventa in me iniquitas. pro quo patior, & immolor ego Agnus tollens
TUt non loquatur os meum opera hominum : pro peccata mundi credentis in me, damnans
pter verba labiorum tuorum ego cutodivi vias du ver peccata mundi non credentis in me. Uti
ras. Ac deinceps. Inimici mei animam meam nam ergo appendantur ipa peccata meerum,
circumdederunt, adipem fuum concluerunt, os eo & calamitas mea in tatera jutiti! Im quia
rum locutum et faperbiam. Projicientes me nunc ego jam pendens agonizo in cruce , cujus duo
circumdederunt me, oculos fuos fiatuerunt detli brachia exprimunt tateram, quro jutitiam in
nare in terram. Suceperunt me icut leo para conpectu Patris & totius curi clestis, an
tus ad predam, & ficut catalus leonis habitans calamitas mea non fit fatis gravis ad prpon
in abditis. Et hc quidem de fui perfecutione. derandum peccatis omnium in me credentium.
De inimicorum ver damnatione: Exurge, in Si attenditur, non folm quid, ed & quis pa
uit, Domine preveni eum &c. Tandem de
, fuorumque fatietate glorioa fic dicit: Ego tior in ifta calamitate. Ego Filius DEI patior
pro fervis, jutus pro injutis. Nonne habet
autem cum jutitia apparebo conpetui tuo, fatia odorem tale acrificium , per quem ftor pec
bor , cm apparuerit gloria tua. catorum jute fit abolendus, quem in humano
Bgenere diffudit primus Adam ? Nonne habet
Prima ergo pars veratur in oratione. Se clamorem orationis validum tale acrificium
eunda in Dominic Paionis narratione. Ter dign audiendum, & exaudiendum, non folm
tia in damnatione inimicorum. Quarta inglo ex mifericordia, fed etiam ex jutitia ? fi pro
rificatione Chriti, & fuorum. Veram ergohu
manitatis naturam Chritus oftendens orat di ter hominis iniquitatem pateretur homo fo
.115 :
f , & non DEUS calamitatem , ftaret
tatera lancibus qualibus, tenens hinc in lan
ce judicii iniquitatem, inde ver in lance mi
Exaudi Dominejuffitiam meam. fericordi calamitatem. Sed quia propter fo
O Domine, cui ego in forma fervi obe lius hominis iniquitatem ego DEUS-homo pa
- dio, quem & in eadem forma Dominum re tior calamitatem pendens in tatera crucis ho
cognoco, tu exaudi meam jutitiam. Sicut enim mo jutus, carens propriis peccatis , DEUS
per unius inobedientiam peccatores contituti verus, fons jutitie ; exaudi tu Domine juti
funt multi : fic decens, & justum et, ut per tiam meam , ut calamitas quam patior in
unius jutitiam, & obedientiam juti contituan lance mifericordi gravior appareat , & qua
tur multi. De quolibet largo eleemoynatore fi arena maris prponderans paucis lapillis ,
Pfirt. 9. dicitur : Diperfit dedit pauperibus, justitia ejus id et , peccatis meorum in lance jutitis,
manet in faculum faculi. Et hc jutitia coram fuper exaltet in judicio ipam lancem juti
DEO exauditur: quia ipa eleemoyna orat ad tie cum tanto pondere : ut quicquid pecca
Dominum. Mult ergo magis ego , qui pro torum , & malorum et in lance jutitie ,
pauperibus me ipum DEO eleemoynam facio, dum eadem lanx in judicio velociter, & ve
& per hoc jutitiam habeo, exauditione dignam: hementer exaltatur , totum excutiatur in pro
quia hc ipa eleemoyna orat , im & per ju fundum maris. Si enim tanti fuit ponde
fitiam forti exatione requirit mifericordiam ris immolatio agni contra nequitiam Pharao
mihi, & meis exhibendam te DEO Patre , nis , ut ipe Pharao per eam excuteretur in
pro cujus beneplacito & mandato ego feci mi profundum maris : jutum et, ut me vero
fericordiam. Mifericerdibus namque miferi Agno centra nequitiam inviibilis Pharaonis
cordia debetur ex justitia. Et ego fum ille Sa immolato, ipe cum toto exercitu fuo excu
v.
maritanus mifericors, qui feci mifericordiam in tiatur in profundum inferni , & veri Hebri
illum, quem Sacerdos veteris tetamenti Aaron ab ejus vexatione omnino fint liberi. Hoc
prterivit, quoniam eum fanare non potuit in juftum et , hoc rationabile et , ut quia pr
fanguine hircorum , aut vitulorum. Ego au do avarus tenere voluit hominem innocenteni,
tem de meo latere fudi vinum , & oleum in amittat etiam nocentem , eidem innocenti ad
vulnera ejus. Nam fanguis meus oleum et & Dhrere volentem. Si hoc jutum et , im
vinum, de quo dicitur in benedictione Jud : quia jutum et, exaudi Domine jutitiam meam.
Gen 49.1 1. Lavabit in vino folam fuam , & in fanguine uve
Jean 15. 1. pallium fuum. Ego enim fum vitis vera, & oli Intende deprecationem meam de ma
*
va frutifera, de cujus medicinali fanguine tan lis auferendis : auribus percipe oratio
uam vino & oleo curatur ille homo, qui de nm m4777 de bonis conferendis. Vel de
ab Jerualem in Jericho , & incidit precationem
in latrones. Cm ergo fecerim ego mifericor in corde tuo, qu , fit in corde tu quoque
intende, orationem, qu fit ore
diam in illum, Exaudi Domine jutitiam meam, (unde & dicitur oratio quafi oris ratio ) tu
ut & ego, qui nunc incidi in latrones, cruci
fixus fatronibus, inter latrones, mihi & meis auribus percipe, orationem dico prolatam non
confequar mifericordiam, quam non quro in in labiis dolois ficut illi orant qui di
juff, ed ex libra & tatera jutiti. Sienim
appendatur calamitas mea in tatera cum pec cunt : Domine, Domine , & non faciunt volun- Maisk, 7.az.
tatem Patris, vel qui alios fine mife
catis , quibus iram merui , hc ipa calamitas ricordia, & ipi petunt mifericordiam,
quafi arena maris gravior apparet peccatis, qu
De
 WERS, II.
2io9 Ven. Gerbohus Reicherpergen in Palmum XVI. 2. IO

De vultu tuo judicium meum A micorum. Nihil enim quius, qum & illos in
nocentem damnantes damnari ; & innocentem
prodeat : oculi tui videant injufte damnatum jut clarificari.
&quitates Aliter. Non in labiis dolois judicium meum
prodeat, ut aliud judicem ore, aliud fentiam in
Ecce in DEO Patre nominantur aures, corde, vel malum bonum, vel bonum malum di
oculi, & vultus, cm fit ipe DEUS incircum cendo: fedde vultu tuo, de ratione fincera & vero
* \
fcriptus piritus , neque cor habens intrinfecs, intellectu, quem vultus tuus approbat, omne ju
neque aures aut oculos extrinfecs. Sed per dicium meum & meorum prodeat. Ne autem
hc verba humana, divina innuitur efficacia: fallente rerum obcuritate aliter fiat , oculi tui
quia is , cui omnis voluntas loquitur , mirabi videant equitatem (ic enim habet qudam trans
les habet aures : & quem nullum latet fecre latio.) Igitur hoc oro ego Judex vivorum, &
tum , mirabiles habet oculos. Cm ergo ei mortuorum, ut & oculi mei, oculi videlicet men
dicitur : Auribus percipe orationem , vel : Oculi
tis me divina claritate perlucidi videant quita
tui videant equitatem , per aures, & oculos in tem: & oculi mei fanti videlicet retores Eccle
telligenda eft ipa Divinitas, cui omne cor pa fiarum videant equitatem , ne quando exorbitent
tet, & omnis voluntas loquitur , & quem nul- B justitia percaecitatem. Ne autem videar de ja
lum latet fecretum. Per vultum ver Filius tantia prtendere meam quitatem, autinaniter
ejus intelligitur, Verbum cilicet , quod erat orale , meam jutitiam exaudiri, te crutatorem
in principio, & fapientia , per quam fata funt cordium teftem invoco, qud ego iniquo judicio
omnia. De hoc vultu , de hoc verbo, de hac damkatus, & cum iniquis reputatus iniquitateca- Mare 15.28s
fapientia homo in perfona ejusdem Verbi ; reo, ficut tu ipe noti, qui lict omnia cias, ta
Vultus, & fapienti aflumptus cuncta fua dif menadmajorem veritatis evidentiam
. ponit judicia. Unde & dixit : Non poum ego
me ipo facere quicquam, ed icut audio, ju Probafii cor meum, C viitafii VERS. III,
dico: quia de Verbi ibi infiti oraculo pende-, - mote, -

bat ipe affumptus homo. Propterea orat Pa Quando fur noturnus cor meum tentans
trem dicens: De vultu tuo judicium meum pro- in deferto de gula, de vanagloria, de ambitione
deat, id est, judicium , quo ego judex vivo- fculi voluit perfodere domum meam, nec po
rum & mortuorum contitutus judicabo , pro- tuit. Potea ver multis tribulationibus inter
deat de vultu tuo, de verbo tuo mihi unito, Judos detrahentes, invidentes , infidiantes ,
ut in omni meo judicio folum & totum illud blasphemantes, & postremo crucifigentes tan
judicem , quod audio ditante Verbo tuo ju- Cquam in fornace aurum per ignem Paionis
dicium inviibiliter per me hominem exercen
dum viibiliter : quia tu Pater non judicabis examinati me, 5 non eft inventa
Matik, 27. quemquam viibiliter, fed omne judicium vil1- 472 7726 iniquitas quia neque per noturnas
43 biliter exercendum, dediti mihi , filio manife diaboli tentationes tratus fum ad illicitam con
ft judicaturo: quia filius hominis fum, cupifcentiam, neque per manifetam perfecu
|
fudicium quoque meum , quo ego nunc tionem provocatus, aut perdutus ad impatien
iniqu judicor fub Pontio Pilato , prodeat de tiam : & ita non et inventain me iniquitas, lict
vultu tuo , ut nihil de me homine fiat , nii multum quita. Venit enim princeps mundi hu
quod beneplacitum et in Verbo tuo mihi unito, jusqurens apudmealiquod fuum, ed in me non
Similiter judicium , quo ego judicabor invenit quicquam. Permillustamenet per fe, ac
in membris meis ante Reges, & prides de per membra ua metentare, ac tribulare : quia
vultu tuo prodeat. Electi quoque mei, qui fe- tu Pater per hastentationes probasti me ficut au
M: 13 debunt uper edes duodecim judicantes duodecim rum, &pifitasti meficut grotum, qui lict pro
28. .
1.Gr. 6. 3.
tribus Irael, vel etiam, qui Angelos judicant gritudines minim haberem, tamen ver
& ifta fcularia, quorum unus ait : Nefcitis, anguores meorum portavi , quos te vilitante
quoniam Angelos judicabimus ? quant magis f2 oportuit ic medicari. Quantm ver attinet
cularia , ifti agunt judicium meum : quia ego ad meam propriam perfonam, non et inventa
in eis & per eos judico : propter quod rogo in me iniquitas, quod etiam tacente me it,
ut etiam tale judicium meum de vultu tuo pro
deat , ne vultui tuo in aliquo dipliceat fed fcis elHeOt non loquatur os meum,
verum.
tu
cognocat mundus , quia & judicium, quo ego
juff judico, & judicium, quo judicor injut, Aliter. Ot non loquatur os meum VERS, IV. -
prodiit in effectus prordinatos de tu vulta , ra hominum, ac fi dicat humana natura in -

de tua voluntate , de tua voluntaria difpofi Chrito Patri DEO : Ne me putet quispiam
tione, tam ad meam, & meorum glorifica affi
nare mihi, non tibi: homini, non EO: Car
tionem , qum ad inimicorum damnationem ni , non Verbo , qud immunis fum peccato,
fecundm regulas quitatum quibus redditur & non eftinventain me iniquitas: fulpicione
omnibus debitum per meum judicium. Et fi has me hominem expurgo fic dicens A: tali
ut non loqua
quitates non vult mundusvidere; faltem oculi tur os meum opera hominum. Nam qud immu
tui videant aquitates, diligentiima ,
& perpica nis fum peccato, qud nec originalis , nec
ciffima difcretio, qu in te et, videat equitates atualis culpa inventa eft in me , non eft
in hac re, tam in glorificatione mea & meo opus hominum lege naturali filios generan
rum, qum in damnatione & confufione ini tium , nec eos Peccato fervare
fed
 000
0S L LLLLLS LLLLLLL LLLLLLLLLLS LL LLLLLLLL LLS0SS SS
LL LLL LLLLL LLLLL LLL LLLLL LLLLS LLLLLL LLLLLLL LLLLLLL LLL LLLLLL LLLLLLLLLLLggS SLL
LLLLLL LL LLLLLLLL LLLLL LLLLLLLLLS LL LLL LLLLLL LLLLLL LLLLLLLLLLL LL LLLL LLLLLL LL LLLS
LLLLLLLL LLLLLL LLLL LL LLLLLLLLLLLLL LL LLLLLLLLLS LLLLLL LLLLLLL LLLLLL LLLLLLL S LLL LLLLS
LLLLLLLLLLLLL LLL LLLLLL LLLLLL LLLLLL LLLLLLLLLS LLLLLLL LL LLLL LLLLLLLLLLS L LLLL LLLLLLL LLL
LLLL LLLLLLLLLS LLL LLLL LLLLL L LLLLLLLLLL LLLLLLLLLLLLL LL LLLLL LLLLLLLLLLLL LL LLLLLLLL
LLLLLLLL LLLL LLLLLLLLLLLS LLLLLLLLLLLLLL LLLLLL LLS LLL LLLLLLLL LLLLL LLLL LLLLLLLLS LLL LLLLLLLLS
LLLL LLLLLLLL LLLLLLLLLLLLLLLS LLLLLLS LL LLLLL LLLLLLLLL LLLLL LLLLLLLLS
LLL LLLLLL L LLLLLLL LLLLLLLLLL LLLLLLL LLLLS
LLLLLLLLS LLLS LLLLLLLLLS LLLL LLLLL LLLL LLS LLLLLL LLLLLLLLLL LLLL LLLL LLLLLLLL LLL
LLLLLS LLL LLLS LLLL LLLLL LLL LLLLLLLLS LLL LLLLLLL LLL LLLLLLLLL LLLLLLLLLLS LLLLLL LLL LLLS
LLLLLLLLLL LLL LLL LLLLS LL LLL LLLLLLL LLLLLLLL LLLa LLLLLL LLLLLL LLLLLS LLLL LLLLLLLLLLS LLL
LLLL LL LLLLLLLS LLLLLLLLL LLLLLL LLLLLS LL LLLL LLLLLLLL LLLLS
LLL LLLLL LLLLL LLL LL LLLLLLL LL LLL LLLS LLLLLS LLLLLLLLLS LL LLLLLLLLL LLLLLLLLLLS LL
LLLLLLS LLL LLL LLL LLLLLL LLLLLLLL LLLLLLLL LL LLLLLLL LLLLL LL LLL LLLLLLL mm LLLLL LLLS
LLLLL LLLLLLLLL LLLLLLLLLL LL LLLLLS LL LLLLL LLS LLLLL S LLLLLLL LL LLLLLLLL LLLLLLLLL LLLLLL
LLLLLL LL LLLLLL LLLL LLLLLLLLL S LLL LLLL LLLS LLLLLLLS LL LLLLLLL LLLLLLLLLS LLL LLLLL LLLL
LLL LLL LLLLLLLLL S LLL LLLLLL S LL LLLLLLLLL LLLLLLLLL LLLL S LLLL LL LLL LLLLLLLS LLLL LLLLLLS
LLL LLLLLL LLLL LLLLL LLLLL LLLLLLLLS LLLL LLLLLL LLLLLLLLLS LLLL LLLLL LL LLLLLL LLL
LLLS0000 LLLL S LLLLL LLL LLL LLLLLLLLS LLL LLLLL LLLLLS LLLLS LLL LLLLLS LL LLL LLLLLLL LL LLLLL LLLL
LLL LLLLLL LLLLL LLLLL LLLLL LLLLLLL LLLLLLLL S LLLLLLLLS LLL LLLLLL LLLLLLLLL LLLLLLLLLLLS
Z LLLL LLLLLL LLL LLL LLLLLLLLLLL LLLLLS LLL LLLLL LLLL LLLLS LLL LLLLLLLS LLLL LLLS LLLLL
LLLL LLLLLLS LLLLLLLLS LLL LLLL LL LLLLL
SS

LLL LLLLLLLLLL
LLLLLLLL LL LLLLLL LS LS LLLLLLL LLLLLLLL LLLLLL LLLLLL LLLLLLLLLS LLL LLLLLLLL LLSLLLS
LLLLLLLLLLL LLLLLS LLL LLLL LLLLLLLL LLLLL LLLLLLLLLS LL LLL LLLLLS LLLLLL LLL LLLL LLLLLLLL LLLLLLLLS
0SLLLSLLLLLS LLLL LLLLL LLLLLLLLS LLL LLLLLLLLL LLLLLLLS LL LLLL LLLLLL LLL LLLLLLLLLLS LLLL LLLLL LLLLLLS LLLLS
LLLLLLLL LLLLLLLLLL LLLLS LLLLLLS LL LLLLLL LLLL LLLLLLLL LLLLL LLLLLS LLL LLLLL LL LLL A0S0S00SS
L0S LLL LLLLL LLL LLLLLLLS LLLLL LLLLL LLLLLS LLLLL LLLLL LLLLLL LLLLS L LLL LLLLLLL LLL
LLLL LL SS LLLLLLLLL LLLLL
LLLLLLLLLS LLLLLLLLLLL LLLLLLLLSS LLLLLSLLLLLLL LLLLL LLLL LLL LL LLLLS
LLL LLLLLLLL LLLLLL S LLL LLLL LLLLLL LL LLLL LLL LLLL LLL LLLL LLLLLLS 0S LLLLL LLLLLL LLLLLLS LLSGG0Aa000S
LLLLLLL LL LLLLL LL LLLLLLLL SS LLLLLS LLLS LLL LLLLLLL LLLLL LLLLL LLLLS LLLL LLLLLL LL LLS
LLLLLS LLL LLLLLLLS LLLLL LLLLLL LL LL LLLLLLLLL LLL LLLLLLL LLS 0S LLLLLLLLLL LLLLLLLLS LL LLL LLLL
LLLLLS LLLL LLL LLL LLLLLLL LLLLL LLLLLLL S LS LLLLLLS LL LLLLLLLLLLL LLL LLLLL LL LLLLLL S
LLLLLLL LLLLLLLLL LLLL LLLL LLLLL S LLLLLL LLLLL LLL LL LLL LLLLLLLL LLLLL LLLL LLLLLLLL aaT GGMS
L LLLLLLLL LLLL S LLL LLLLLL LLLLL LLLLLLLS LL LLLLLLL LLLLLLL LLL LLLLLLLL LLLLLL S LLLS
C0C00SS 00S LLL LLLS LLL LLLLL LLLLLLL S LLLLLL LLLL LLS LLL LLLLLLLL LLLLLLLL LL LLLLLLLL LLLLLLLLS
LLLL LLLLL S LLLLLL LLLLL CLLLL LLLLL LLLLLL LL LLLL LLLLLL LL LLLLLLLL LLLLLLL S LLLLLLL S
LLLLLLS LL LLL LLLLLL LLLLLLLL S LLLLLL LLL LLLLL
0S LLLLLLLL LLLLL LLLLLLL LLLL LLLLLLL LLLLLLS
LLLLL LLLLL LLLLLLLLLL LLLLL LLLLLLS LLLL LLLS LLL LLLS LLLLLLLLLLLLL LLLLLLLLLLLL LL LLLLLLLLLL
LLLS LLLL LLL LL LLLLLLLL LLLLLLLL L LLLLLLLS SLLLL LLL LLLLL LLLLL LLLLLS LLL LLLLLLLLLS LLLL
LLL LLLLL LLLLLLLLLLLS LLLL LLL LL LLLLLL LLLLLS LLLaaL LLLLLLLL LL LLLLLS LL LLL LLLLLLLLL LLLS LLLSS0S00S
LLLLLLS LLLLLLL LLLLLLLLLL LLLLL LLLL SS LLL LL LLLLLLL S LLL LLLLLL LLLLLLLLLL LLLLL MS
LLLS LLL LLLLLLLL LLLLLLLLS LL LLL LLLCCS
LLL LLLL LLLLLLLLL LLLLLLLLS LLLL LLLLL LLL LL 0S00 S LLLL LLLLLLLLLS LLLLLLL LLLL LLLL
LLLLLLL LLL LLLLLLLLLLS LL LLLLLLLLL LLLLLS
LLLLLLLLLLLLS LLLLLL LLLL LLLL LL LLCCCL SSS LL LLLS
LLLLLL S LL LLLLLLLL S LLLLL LLLLLLLL LLLLLL LLLLLLLLCC CLLL SS S LLLLLL LLLLLS
LLLSS0S00S LLL LLLLL LLLLLLLLLL LLLLLLLS LLLLL LL LL LLLLS LLLLLLLLLL LLLLS
LLL LLLLLLS LLLLLLLL LLLLLLL LL LLLLLLL LLLLLLS
LL LLLLL LLLLLLLLL LLLLS LL LLLLLL LLLLL LLLL S LL LLLLLLL LLLLLLLLLLS LL LLLL LLL L LLLS
LLLLLL LLLLLLLLLLLL LLLLLLLLS LL LLLLLL LLLLLLLLS LLLLL LLLLLLLLL LL LLL LLLLLLLLLLLLLLL LLLLLLL
LL LLLLLS LLL LLLLL LLLLLLLLLLL LLLLL LLLLSL LLLLL LLLLLLLL LLLLLL LLLLL LLLLL LLLLLLL SS LLL
LLL LL LLLLLLLL LLLLS LL LLLL LLLL LLL LLLLLL LL LLLLLL LLLLLLLLLLS LL LLLLLLLLLLL LLLL LLLL
LLLLLLLLLS LLL LL LLLLLL LLLLLLLLLL LLLLLLLLLS LLLLLLLLLLLL LL LLLLL LLLL LLLLLLLL S LL S
LLS 0S 00S
LLLLL S LLLLLL LLLS LLLL LLLL LLLLLS LLLL LLL LLLL LLLLLLL LLLLLLL LL
LLLL LL LLL LLLLLLS LLLL LL LLLL LLLLS LLLL LLLS LLLLL LLLLLLLL LLLLLLLLLLL LLLLLLLLLLLLLLL LLLLLLS
T 00S LLL LLLLLLLLLLLL LLLS LLLLLLLL LLLLL LLS LLLLLL LLL LLLLLLL LLLLLLLLS LL LLLS LLL LLLLLLL
G LL LLLLLLLLL LL LLLLLLLS LLLLL LLLLS LLLLLLS LL LLLLLLL S LLLLLLLL LLLLLLLLLL LLLLLLLLLLL S
LLLLLLLL LLLLLLL LLL LLLL LLLLLLLLLS LL LLLLLLLL LLL LLLLLLLL LLLLLL S LL LLLLLLLL LLLLLLLLS LLS
LLLLLLLL LLLL LLLLLLLLLS LLL LLLL LLLLLLLLL
LLL LLLLLLLLLLL LLLLLL S LLLLLL LLL LLLLLLLLLS
LLLLLLLLS LLLLLLLL LLL LLLLLLLLLL LL LLLLLL LLLLLLS LLL LLLLLLL LLLLLLLL LLLLLL LLL LLLLLLLL LLLS
LLLL LLLLLLLL S LLL LLL LLLLLLLL LL LLLLLLLS 0L
LLLLLS LLL LLLLLLL LLLLLLLLL LLLLL LLLLLLLLLL
LLLLLLLLLS LLLLL LL LLLLLS LLLL LLLLL LLLLLLS LLLL LLLLLLLLL S LLLL LLLLLLLLLL LLL LLLLL LLLLLS
ttLLS LLLLLLLL S LLLLLLLLL LL LLLLLLLL CCLL LLLLLLLLL LLL LL LLLLLLLLLL LLL LLL LLLLLL LLLLLLLLLLLLLLL
LLLLLLL LLLLL LLLLLLLLL LLLLLLL S
J
SL LLLLLLLLLL LLLL LLLL LLLLLL aLLLLLLLLlllS
Y
 213 Ven. Gerhohus Reicherpergenfis in Palmum XVI. 2. I4
& vestigia:Pedum meorum, id est, exemplo-Ato , & ver languores meorum portanti , &
rum meorum in fe recipientibus, Perfice igi exaudi verba mea hc cilicet *

tur greffus meos in femitis tuis, ut non movean

tr vetigia mea propria in omnibus meis perfe
ta foliditate firmata. Vel etiam : ut non mo
Mirifica mifericordias tuas, varsvn.
veantur vetigia mea, id et, meorum , ficut Ut me moriente in cruce velum templi
mota funt vetigia Petri dubitantis, fcindatur, factoque magno terr motu totus
In Hebro habetur : Propter verbum la infernus concutiatur, & captivitas inde abdu
biorum tuorum ego obervavi vias latronis. Su catur cui captivitati per me ab inferis libera
ffenta grefus meos in callibus tuis , non laban t Paradii porr fint apert, ita ut hodie poft Eas a 3..
lateris
tur vetigia mea. , Dicat ergo Chritus, qui difo fociata mei apertionem fint mecum in para
cum iniquis, & latronibus et reputatus: Ego illis anima latronis, cui dixi: He
obervavi vias latronis : quia icut latro non gra die mecum eris in paradifo. Mirifica etiam in
ditur publica & plana via, fed incedit per fa hoc mifericordias tuas, ut me refurgente mul
xofa, invia & pinofa : ita ego propter verba ta corpora fantorum furgant mecum, & in
tetimonium me refurretionis appareant mul
labiorum tuorum adimplenda non ambulavi fe
cundm ufitatas traditiones cribarum & Pha tis: Mirifica etiam in hoc mifericordias tnas ,
riforum , ed per mandatorum tuorum viam But dicipulos mea morte turbatos cit confole
ab illis defertam tanquam in folitudine fimilis ris Per ltitiam , quam eis promifi dicens :
Alterum autem videbo vos, & gaudebit cor :/
latroni ambulavi fecundm eorum judicium ,
frum & gaudium vetrum nemo tollet vobit.
qui me judicaverunt cum latronibus crucifigen In his omnibus
dum. m latrone Barraba dimio ego quafi magis erunt mirific mirifica mifericordias tuas, quae
latro additus fum fupplicio. Ide futenta do vix creduntur, aut, perantur
i tunc aderunt, quan
adelle, quod
grefas meos , & meorum, & non labantur re ita erit. Nam & illi in inferno dicent vel
ftigia mea, & meorum.
jam Pn deperati : Adveniti deiderabils
Aliter : Ego in meis infirmis Petro ad quem expestabamus in tenebris , ut educeres hac
huc timido fimilibus cutodivi vias duras ; quia noste vinculatos de clautris , te notra vocabant
talibus in obervandis verbis labiorum tuorum
videtur difficultas dura. Sed ego eis nunc Japiria , te larga requirebant lamenta. Tu fa
dus es pes deperatis. Et etiam dicipuli vel
facrifico me ipfum , ut & ipi fanti fint in ut Jam deperati dicent : Nos autem peraba Law.s4.at.
veritate. Non rogo , ut in imperfetione tali mus , qud ipe effet redemptarus fuei. In
tollas eos de mundo , fed fanctifica eos in ve hoc ergo mirifica mifricordias tuas , ut jam
ritate, ac perfice greus meos in eis non folm Cnaufragantibus circa deperationem confolatio
ad gradiendas vias generalium prceptorum , nis tu exhibeas in me Refurretionis trium
ed etiam, ut ret ambulent in femitis angu Phali gaudio mi abiles confolationes , & tale
stis confiliorum perfetiimorum. gaudium, quod nemo tollat ab eis. Ita miri
fica circa meos nifericordias tuas , antequam in
Ego clamavi : quoniam exau eis tota pes deficiat. Nam qui dicunt : Spe
rabamus verbo prteriti imperfesti temporis
ditime DEUS. utentes , oftendunt fe adhuc habere quasdam
Pris per minutas tribulationes quafi re reliquias bon pei. Et ideo priusquam in eis |
mis oravi, & tunc exauditi me Divina ope omnino deficiat bona pes , mirifica eis mife- -
ra faciens Pro me: ideo certificatus de majori ricordias tuas, qui falvos facis fperan
exauditione per magnam Paionem mortis cum
Hair.f. 7. tlamore valido preces effudi certus, qud cla ffs in tf. Noli, noli confolationem differ
morem hunc exaudires , quoniam exauditi me re nimim , ne penitus incidant in voraginem
pris leniter orantem , ut in reurrectione La deperationis : quia tu non falvas deperantes,
zari. Tunc in fucitatione unius hominis mo fed perantes in te. Non pro his autem ro
dic orantem exauditi. Ego autem ciens, quia Dgo tantum , qui me vifuri funt in die Re
femper me audis, pro fucitatione totius hu furretionis , fed & pro his, qui credituri
mani generis morte animarum per mortem funt per tetimonium eorum , & perabunt
meam clamavi , & morte quoque corporum in me , ut omnibus illis mirificentur miferi
Per meam Refurretionem omnes homines fuf. cordie tua : quia tu falvas non folos videntes
citari clamans oravi , quando mortem anima me , & per hoc te confitentes , atque in te
rum moriendo detruxi & vitam corporum credentes per me contretatum feu vifum
reurgendo reparavi. Qsid clamari ? hoc ficut me Thomas videbit , contreabit , &
fcilicet: - |

fic credet : fed falvos facis per me omnes pe

Inclina aurem tuam mihi, G rantes in te, ita ut ego veritas veraciter in
exagdi verba mea. De alto videlicet veniar dixie : Beati, qui nn viderunt , Jassa se.
crediderunt,
umm Divinitatis ad letulum human in
firmitatis , in quo languores multorum Por
to, inclina aurem tuam Tu medicus mihi gro 2 A re
 0 0G
000 LLLLS LLLL LLLL LLLL LLLL LLLL LL LLLL LLLL LLS0
LLL CLLLL LLLLLLLLLL LLLLLL LLLLLLLLS LL LLS LLLS0S0S
LLS LLCS L LLLLLLLLLLL LLLLLLL LLLL LLLS LL LLL LLLLLLL LLLLLLLLLL LLL LLL LLLLLLLLLS
LL LLLLL S LLLLLL LLLLLLLL LLLLLLLLLLLS LLL
LLLLLLLLS LLLLLLLLLLLS LLLLLLLLLLL LLLLLLL LLLLLLLL LLS LLLLLLS 0S
LLLLLLL LLLLL LLLL LLLLL LLLLLLLLLL LLLLS LLL LLL LLLLL LLLLLLLLLLS LL LLLLLL LLLLLLL S LLLLS
LL LLL LLLS S LLLLLL LLLLLLS LLLLLL LLLLLL LL00 LLSS LLLL LLLLLLLLLLLL LLLLLL LLLLLS LLLLLLL LLLLS 0SC0TTAT
LLLLS LLL LLLLLL LLLLL LLL LLLLLL LLLLLLLS LLLLLLL LLL LLLLLLLLLL LL LLLLLLLLL LLLLLLLL
LL LLL LLLLLLL LLLLLLLLLLL LLLLLL LLLL LLLLLLL LLL LLLLLLLLLLL LLLLL LLLLL LLLLLLL LLLL LLLLLLL
SS LLLLLLLLL 0LLS LLLLLLLLL CLLLLS LL LLLLLLLL LLLLL LLLLLLL LLLLL LLLLL LLLL LLLLLLLLLL LLLLL
LLLLLLS LL LLLLLLLLLL LLLLLL LLLLLLLS LLLL LLL LLLLLLLLL S LLLLLL LLLLLLL LLL LLLL LS LLLLLL LLS
LLLS L LLLLLLL LL LLLLL LLLLLL
aT TT LLLLLLLLLL LLLLL LL LLLLLL LLLLLLS aaa LLLLLLL LLLL LLLLS LL LLLL LLLLL LLLLaaLL S LLLLLLLLL LL LLLS
LLLLLLLL LLLLLLLL LLLLLLLLL LL LLLLL LLLLLLLS AAAaaL CCS
LLL CCLLL LLLS LLLLL LLLLLLLLLL LLLLLLL LLLLLLL
aCLLL CLLLL LLLS LLLLL LLLLLL LLLLLLAAAA LLLLLLL
LLLLL LL LL LLLLLS LLLLLL LL LLLLL LLLLLLLL LLS LLLLLL LLLLLLLS LLLL LLLL S LL LLLLLLLL LLLS
LLL LLLLLL LLLLLLLLLS aLLLLLLL LLLL LLLL LLLLLS SMMCCaS 00S
LL LLLLLL LLLLL LLLLL S LL LLL LLLLLaLLLLL LLLLLLL L
LLLLLL LLLLLLLLS LLLL LLLL LLLLLLL LL LLLLLLLLLLS LLLLS LLLLLL LLLLLLLA LLLLLLLLL S LLLLS
LL LLLLLLLLLLS LLLLL LL LLLL LLLLLLLL LL LLLLLLS LLLLLLLL S LL LL LLLLLL S LLLLLLLLS
LLLL LLLLLLL LLLLLLLLS LL LLLLLLLLLLL LLLLLL LL LLLLL LLL LLLLLLLL LLLLLLL LLLLLLL LLLLLLL
S LLLLLS LLLL LLL LLL LLLLLLLL LLLLLLS LL LLLLL LLS LLLLLLLLLLLLLS LLLL LLL LLLLLLS LLLLLLLL
LLLLL LLL LLLLLLL SLLL LLL LLL LLLLLLLLLLLLLS LLLS LLLLLLLLS LLL LLLLL LLLLLL LLLLL LLLLL LLL
LLL LLLLL LLLS LL LLL LLLLL LLLLLLLLL LLLLLL LL LLLLL LLLLLLL S0L LLL LLLLL LLLLLL LLLLLLS
LLLL LLLLLL LLLLLLL LLLLLLLL LLLLLLLL LLLLLLL
SS TTCLL LLLS
LLLLS LLLS LL LLS LLLLLLLLLLLL S LLLL LLL
LL LLLLL LLS LL LLS LLLLLL LLLL S LL LLLLL LLLLLLLS LLaaLL LLLLLLLL LLLLLLLLL LLLLLL
LLLLLLLLL LLL LLLLLLS LLLL LLLLL LLLLLL CCLL LLLS LLLLLLLL S LLLLLLLL LLL S LLL LLLLLLLL LLL LL
SS LLL LLLLLS LL LLLL LLL LLLLS LLLL LLL LL LLLL AAA LLLLL LLLLL LLLLLLLL S LL LLLLLLLLS LL LLLLL
LL LL LLL LLL LLLLL LLLL LLLLLLLLL LLLLL LLLLLS LLLLLLLLLLLLS LLL LLLLLLLLS LL LL LLLLLLLL LLLLS
LLLLLLLS LLLLLLL LLLLLLL LLLLL LLLLLLLLL LLLLLL CCCS LLLLL LLL LLLLLLLLS LLLLLL LLLLLLLL LL LLLLLLLL
SS LL LLS LLL LLL LLLLLLLLL LLLLLL LLLLLLLS LLL LLS LL LLLLS LLLL LL LLLLLLLLLL LLLLLL LLLLLL LLS
LLLLLS L LLLLL LLLLL LLLLLS LLLLLLLLLLL LLLLLLLLS LLLL LLLLLL LLLLLS LLL LLaL LLLLLLL S LLLLS
LLL LLLLLL LLLLLLLS LL LLLL LL LLLLLLLLLLLL LLLLLS LLLLLLL LLL LLLLLLLL LLLLLLL GLLGLLLL LLLLLLS
LLLLLL LLLLLL LLLLLL S LLLLLL LLLLLLLL LLL LLLLL LLLLS LL LL LLLLLLLL LLLLLLLLL S L LLLLL LLLLLLS
LLLLLLLL LLLLLLLLLLL LLLLLLL LLLLLLL LLLLLLS LLL LLLLLL LLLLL S LLLL LLLL LLLLLL LLL CCL LLLLL
LLLLLLLL LLLLLLL LLLLLL LLLLLS LLLLLL LLLLLS LLL LLLL LLLLLLS LL LLL LLLLLLLL LLLL LLLL LLLLLL S
LLL LLLLLLLLL LLLLLLLL LLL S LLLL LLL LL S 0L LL LLLLLL LLLLLL LLLLLL LLLLLL LLLLLL LLS
LLLLLLLLLLL
LLLL LLLLLLLL LLLLLLLLLL
LLLLLLLLLLLL LLLLLLLLLLLL
LLLLL LLLLLL eSLLLLLL
eeeLLLL
LAAAA LLS LLLL LLL LLLLL LLL LLLLLLL
00SL0SL0S
LLLL LL LLLLL LLLLLLLLL
LLL
LLLLLLLLLLLL
LLLL LLL LLLLLLLL LLLLLLLLLLL LLL S LL LLLLLLLL LLLLLLLL LLLLLLLLLLL LL LLLLLLLL LLL LLLLL LLLLLLS
CCLLLS CCLLLL LLLL LLLLLLLL LLLLL LLLLLLL LLLS LLLLL LL LLLLLLL LLLL LLLLL LL LLLLL LLLLLLL S
LLLLL LLLLLLLLLLL LL LLLLLLLL LLLLS LLLLLLLLS LL LLLL LLL LLLLLLLL LLLLLLLLLLLL SLLLL LLLLLLS
LLL LLLLL LLLLL LLLLLL LLL LLLLL LLL LLLLL LLLLLLLS LL S LLLLLLLL LLLL LLLLLL LLLLLLLLLLL LLLLLLLS
LLLLLLL
TTTAASL LLLLSLS SmmmmmS
LLLL LLLL LLL LLLLLL LLLLLLLLLLLS LLLLLLS LLLLLLLL LLLLLLLL LLLLLLLLL LLL LLLLLL CCLL LLLS
SSS LLLL LLLL
LLLL LLLLLL LLLLL S LL LLS
LL LLLLS LLLL LLL LLLLL LLL LL LLLLLL aLLLS LLLSSMLSS00S
SS

LLLLLL LL S LLLL LLLS LL LLLLL LLLLLL LLCCS LLLLLLLL LLLLLL LLLLLLLLLS LLLL LLLL LLLLL
LLL LLLLLLLL LLS LL LLLLLLLLLLLLLL LLL LLL LLLLL LLLLLS LL LLLLLL LLLLLLLL LL LLL LLLL LLLLLL LLLLLS S
LLL LLLLLLLL LLLLL LLL LLLLL LLLL LLLLLLLL SS LLL LLLLLL LLLLLLLLLL LLL LLLLLLLLLL LL LLLLL LLLLLLS
LLLLLLL LLLLL LLLLLLL LL LLLLLLL LLL LLLLL LLL LLLS LLLL LLLLLLLLLLLS LLLL LLLLLLL LLLLLLL LLLL LLL
LLLLL LLLLLLLLLLL LLLL LLLL LLLLL LLLLL SS LLL LLLLLLL LLLL LLLLL LLLLLLLLLL S LLLLLLLL LLLS
LLLLS CCCLL LLLS LLLLLLLLL LLLLL LLLLLLL LLLLLS LLLL CLLLS LLLL LLLLLLLL LLLLLL SS LS LLLLLLS
LLLLLL LLLL LL LLLLLLLLS LL LLLL LLLLLLLL S LL LLLLL LLLL LLLLL LLLLLLLLLLLLLL S LLLL LLLLLS
LLLLLLL LLLL LL LLLLLL LLLLL LLLL LLLLLLLLLL LLLLL LLLLLL LLL LLLLLLLLL LLLLLLLLLL S
LL LLLLLLLLLLL LLLL LLLLLLL LLLLLLLLLLLLLL S LL LLLL LLLLLLLL LLLLLL LLLLLLLLLLL LLL LLL LLLS
LLS 000S LLLLL LLL LLLL LLLLLL LLLLLLLLL LLLLLL LLLLLS LLLLLLL LLLLLLLLLLLL LLLLL SS LS LLLLLLLLS LLLL
LLLL LLLL LLLLLLLLLLLS LL LLL LLL LLL LLLLLLLLS LL LLL LLLLLLL LLLLLLLLL LLLLLLLLLLLL LLLLL LLL
LL LLL LL LLLLL LLLLLLLLLS LLLLLLL LLLLLLL LLLLLLLLLL S LLLLLLL LLLLLLL LLLLLLLLLL LL
LLL LLLLLLLLLLLL LLLLLL LLLLL LLLL LLLLLLLL LL LLL LLLL LLLLLLLL S LLLLLL LLLL LLL LLLLLLS
TTTA AAAA LLLLLLLLLLL S LLLLLLLLLS LLLLL LLL LLLLLLS LLLLLL LLL LLLL LL LLLLLLS LLL LLL LLLLLLLLL
LLLL LLLLLLLLLLLL S LL LLLLL LLLLLLLLLLLS LL LLLLLLLLLLL LLLLLLLLLLLL LLL LLLLLLLS LLLLL LLL
LLL LLL LLLLLLLLL LLLLLLL LLLLLLLLLLLLL LL LLLS LLLLLLLLLLLL S L LLLLLLLLLLLLLLLL LL LLLL
S LLLL S LLLLL LLL LLLL LLLLL LLLLLLLL LS LLL LLLLL LS LLLLLLLLLL LLLL LLLLLLL LLS
LLLLLL LLLLLL LLLLLL LLLLL LLLLL LLLLLL LLLLS LLLLLLLL LLLLLLLLLLS
LL S LLLL LLLL LL LLLLL
LLL LLL LLLLL LLLLLLLL LLLLLLLLLLL SS S LLLL LLLLLL LLLL LLLLLL LLLLL LLL LLLLLLLLL SLL LLLS
S LLLLLL LLLLLLLL LLLLL LLLLLLLS LLLLLLLLL LLS LLLLLL S LLL LL LLLLL LLLLLL LLLLLLL LLLLS
S LLL LLLL LL LLLLLLL LLLLLLLLL LLL LL LLLLS LLLLLLLLLL LL LLLLLLLL CCCL S LLC LLLLLLLLLS
L
 v

z 17 Ven. Gerhohus Ril. in Palmum XVI. 2 18

Christi minister Arius , aut alius aliquis hreti-A baptizati etis, Chritum induitis. Ergo ut in
cus me in meis extinguat, ne fidem Divinitatis , Pauperibus meis, meam faciem indutis , ipa
qua ego pupilla oculi tui pleniim luceo, in meis mea facies tanquam in peculis puriffimis clar
diminuat , neve Jud mercatori peffimo, qui appareat fub umbra alarum tuarum, vel ficut
me nunc vendidit, in fuis Succeoribus potetas ditum et , vel ub mifericordia, & mifera
******3. manear me vendendi, & pretium, quo appretia- tione, quarum alarum altera est i affectu,
rus fum, poidendi. Potius cogatur peccatum altera in effetu. Sub umbra , inquam alarum
uum confiteri, & pretium amittere, quod fit in itarum Paterterne protegeillos
fepulturam peregrinorum, qui funt pupilla oculi A facie ampiorum, WERS, IX,
tui , ut in ptetioo hreditatis tern agro per Ne quando impiis conformentur in ava
meum fanguinem acquifito mihi conepulti fint , ritia, vel ali iniquitate. Vel fb umbra ala
custoditi ut pupilla oculi tui ab omni excoccatione rum dilectionis videlicet, & mifericordi tu,
Antichrifti. Diletionis, qua dilexifti eos ante constitutio
Jub umbra alarum protege m. nem mundi: Mifericordi, qua vocas, & ju
Habes enim tu Pater alas, duo videlicet tificas eosin mundo. Cutodi meos facie, id
Tetamenta, quorum in uno promittis cultori et, conformitate impiorum.
ribus suis temporalia bona : in altero antem
promittis terna. Sub umbra itarum alarum Inimici mei animam meum cir
protege me, ut dat mihi omni potetate in coelo, cumdederunt, Nam cm fatta elient En Joan. ro. 21;
& in terra pofim conferre meis perfectis di
cenia in feroolymis , & hyems ellet, & ego 33, a4
lectoribus & in rebus temporalibus prentis ambularem
vit ubidium , & in ternis bonis perman in porticu Salomonis, circumdederunt
furum fiutum empiternorum gaudiorum. In me fudei, & dixerunt mihi: Quouque animam
ntram tollis? Si tu es Chritus, dic nobis p4

rebus temporalibus non fit quisquam egens inter unt animam meam
eos, fed ditribuatur unicuique, icut cuique lam. Sic loquendo circumdeder
opus eft. In ternorum ver dlectione fit eis intendentes laqueos quibus tollerent mihi ani
mam meam. Adduxerunt enim infidios mili
or unum, & anima una , ic lva tua velut
tes Cfaris, ut fi ego palam dixiem este me
ala una fit fub capite, & dextera tua velut ala al Chritum Regem, quafi Regis Romani contra
tera omnem animam amplexetur , qu volun
tatem tuam Pater faciendo , & me verbum ditor tatim caperer , & interficerer. Unde
tuum concipiendo, & gignendo mihi mater, & non tunc palam dixi, me Chritum Regem
Mas, 12. ;o. tibi ponfa efficietur. effe, uti volebant fed dixi, eos non este
Quicunque enim feceritCex ovibus meis , ut Romani milites audi
voluntatem tuam Pater, ipe meus frater, foror,
c mater eft. Et fi mihi Filio tuo mater eft: entes me patorem potius qum Regem de
ergo tua pona eft. Dicat igitur qulibethu defignari, definerentmihi indignari vel infidiari,
Com , .6 jusmodi mea mater, tua Spona : Lava ejusfub quando curam meam patoralem non intelligerent
quod tamen, litpa
capite meo, c dextera illius amplexabitur me. habere potestatem regalem,non
lam non loquerer, omnino tacui. Dixienim :
Ita fub umbra alarum tuarum protege me , id
eft, meos, non ut nihil difficultatis in hoc mun Nemoptetraperede manu Patris mei, &nemo po- nu v 28,
do Patiantur fed ne projeti extra tuas alat teft rapere de manu mea. Et adjeci : Sed vos non 29,
quia non etis ex ovibus meis. Per hc ver- Ilid, v, 46,
vel per nimiam rerum temporalium indigen creditis:
badelufis Romanis multa diputavi cum inimicis
tiam incidant vel induant avaritiam, qu eft meis Judis, contetando eis veritatem , ut face
larva qudam & facies impiorum : vel per ni
miam ternorum negligentiam refrigecente in rembenign, quod illi objecerant malign. Di
meis charitate induant iniquitatis abundantiam xerant enim: Quouque animam nostram tollis?
quafi larvam quandam, & faciem fdiffimam, Ac i dicerent : quouque nos interficis non lo \

qu et facies impiorum, qui me afflixerunt: quendo nobis, ut volumus? Ego igitur, ficut dixi,
quia maxim propter avaritiam Judi me contra benignveri tatem loquendoad hoc laboravi, ut
t, Deistollere
iporum avaritiam diputantem crucifixerun tas. At illi m animas, malignitatis adipe incraa -

J
prcipu Scribis, & Pharifis contra me ira
2 I 5. fcentibus, qud paul ante Paionem meam ub Adipem fuum concluerunt. VERS, Xe
verti menfas eorum, & cathedras, ejetis eis de 4dipem, inquam 3 fuum, incraffatum cor
templo, & eorum re in terram effuo. fuum, filas veritati obclu
Similiter in tempore Antichrifti refrige ferunt, & quai tauripingues contrame infultus fa
fcente charitate, atque abundante iniquitate ciendo adipem uum contra gladium verbi & do
Per ipam iniquitatis & iniquorum abundantiam, trin me defenderunt, mihique animam meam
tunc affligar in pauperibus meis, qui tuncabun tollere conatifunt. Attamennemotollit me ani
dantibus iniquis affligentur nimietatepaupertatis, mam meam, fedego ponoeam, & iterfumo eam.
quoniam egentibus , angutiatis , afflictis, Inhac poitioneanim me os corum locutum |
quibus dignus non erit mundus , gaudebunt eftfuperbiam dicendo: Vah ! qui detruit tem- . 47, 408
impii facie ad faciem videntes Antichriftum ,
& diligentes ipfum atque ipius faciem induti: plum Dei, & in tribus diebus reedificat. Si Re Iral
ficut mei quoque diletores audiunt Apoto es defende de cruce: & in aliis multiscontr me
Galen. 3. 27. lum meum dicentem : Omnes qui in Chrito os eorum locutum et fuperbiam.
|
3 Pro
 -

2. I 9 Ven. Gerhohus Reicherpergen in Palmum XVI. 2.2.6)

VERS, XI, Projicientes me nunc circumdede-A nebrfint ad monumentum, ubit & fetinat
refucitationeinimicum meum preveni: & quia
?'f/f7f 777. ipe contra Deum fortiffimum lutatur, tu fap
Mali vinitores, qui ante fervos meos mal planta eum. Lutante quondamtec um Patriarcha
ueretb enedi tionem , tuteti
trataverunt, nunc me videntes & cognocentes Jacob, ut tibi extorq
Masan-38.hredem dixerunt: Hic ef heres, venite occida nervumfemrirejus, & statim emarcuit; quia Gavrisati
|

mus eum , & noftra erit hreditas. Hc inter oc futurum fuit, utpotqum in me femine Abra
fe dixerunt , & ficut fervos meos occiderant , h, qui exivi de femore Jacob, verus Iral
ita nunc, & mult crudelis projicientes me ret, benediceretur : tatim genus Jacob marcefce- ,
extra vineam, crucifigentes extra civitatem, illud videlicet, quod beneditionem non
circumdederunt quafi ad petaculum colleti. Et recipe ret. Et ecce ifte malignus populus non
pro beneditione obtinenda, ed contra bene
tamen propter nimiam crudelitatem fuam, ne ditionem lutatur.
videndo meam flagellationem & crucifixionem Tu ergo fupplanta eum
fortinclinarentur ad aliquantulam compaffionem ut cadat, ut locum, & gentem, unde fuper
& miferationem, cm ego in prentia eorum bit , amittat atque in infernum prcipitatus,
flagellarer, confpuerer, colaphizarer, & mul qui me in inferno & morte detinere cupit
tis modis cruciarer, lo ofiatuerunt luat Poenas debitas.
declinare in terram, ne inpiciendo mie
Eripe animam meam ab impio:
non derelinquas animam meam in inferno, ut
riam meam faltem ad modicam provocarentur B Placet impio, ed eripe ab impio ipam ani
mifericordiam. mam meam , frameam ff44777 paratam , &
-

Vel: Oculos fuos tatuerunt declinare inter acutam ad debellandas

ram. Hoc folummodo, & maxim intendentes arias potetates.
- h Hebreo habetur: Salva animam meam ab
prcavere, ne me vivente amitterent terram, impi, qui est gladius tuus. Nam & impiusho
& locum, & gentem; atque alios qustus ter mo vel Diabolus Dei est gladius, uti Rex Ba
renos, quos in domo Dei negotiando fetaban bylonis Dei fuit fecuris, & malleus. Igitur
tur contra nam
meam dotri , quia frequenter
diputaveram contra iporum avaritiam. tali gladio, taliecuri, tali malleo falva, in
Unde Hult, 4nimam meam,
: contra me irati, cm dicipulus me
eripe animam meamframeam tuam, qua
traderet, veletiam, cm Pilatus me flagellatum manusVeltua, verbum tuum, estarmatum. Hanc
et
trader volunt ati eorum, aut etiam tradente me
eripe ab impio Diabolo, & ab omnibus
te Patre meo, illi
Inimicis 777477446 ff442. Atque ne ultravaks, XIV.
VER3, XII, Juceperunt me ficut leo paratus modum fperbiendo Eccleiam meam, qu eft -

ad prdam, GS ficut catulus opus mans tu detruant, 6 Domine

leonis habitans un abditis. paucis de terra divide eos. Et hoc ne
Leo Diabolus ad efcam carnis me nimimC
differas in longinquum, ed quid ? Domine ad
fuit avidus, neciens, qud hamo Divinitatis hc in vita eorum , dum et locus poenitendi,
me foret capiendus. Principes etiam Judo cm etiam de impoenitentibus in hac vita puni
rumficut ipe leo, icut ipe Diabolus, fuerunt tis potet exemplum capi ultionis, & judicii tui,
avidimortis me necientes, qud etiam forent n vit4, inquam, eorum divide eos de
fuplantandi, & de terra fua ejiciendi. Et icut
catulus leonis habitans in abditis. Caterva d frr, pro qua obtinenda me crucifixerunt di
|- monum cilicet cum principali uo leone Diabolo centes: Ne fort veniant Romani, & tollant no- . ME 48.
latenter in abditis operando inhiavit morti me. frum lcum, & gentem. De hac terra divideil
Sic populus & ipe quafi catulus cooperando Prin los dipergendo per exercitum Romanorum, ut
cipibus, atque inhians meo fanguini clamavit: captivi ducantur in omnes gentes. Divide il
Mata26.66, Reus et mortis. Item: Crucifige, crucifige eum. los, paucis : qui mei electi unt, pris disjun- |

Luc. 23. 22. os. Sciendum quippe et, qud paul ante fem
Exurge Domine,prvemicum, C PusdestructionisJerualem quidam Judiad fidem?
- |

virs xml:
converfi Prmoniti funt Spiritu Sancto, ut civi
antae eum.
fupplDomin Deus
Datem excederent, & in regnum Agripp fetrans
Pater meus, qui videris ferrent, quod Romanisforderaturnerat, ne cum
: omnia hc mala non attendens quafi dormires, iniquis Perirent. Exaudita et igitur oratio Chri
Pfal. 77, *** Exurge excitatus tanquam potens crapulatus ftidicentis: Domine paucis de terra divide eos,
vino, & percute inimicos tuos in poteriora.
Exurge Domine, vigila, & vide, quomodo ini
paucis electis impii eparati de terra
ua ejeti funt in vita fua. Lict enim plurimi
micus meus prcurrit, ut prcludat mihi exitum eorum fame interempti & gladio interfesti fue
Maut. a7. de epulchro. Dicit enim Pilato : Domine re rint, captivi tamen in vitafua multi abdutifunt.
v. 63 64, cordati fumus, quia feductor ille dixit: Pot tres Dicitergo: Domine paucis de terra divide eos in
dies refirgam. fube ergo cutodiri epulchrum &c. f4 07477). -

Sic timuit inimicus meus, me poft tres dies re - Divide illosetiam de abconditis tuis,ut nonfolm
furreturum. Sed tu preveni eum non pot tres fint ejectideterrenis divitiis fuismanifestis, fedet
dies me refucitando, ed circa initium dieiterti
s
valde mane etiamin media noe, cm adhc te iam de abconditi t16. Nempe iporum fuit
- - - teta
 2.2. Ven. Gerhohus Reicherfergenfin Palmum XVI 222
tetamentum & legislatio, & obequium, & A da, ed etiam de Gentilitate colligendos Ego
promifla, & eorum
patres, ex quibus Jelus , dum caperer ad mortem, dixi: Sinite foam. 18. 8
ego Christus fecund carnem natus fum, & hos abire, ut fermomeus impleretur, quem dixi:
iporumerant oblationum, & ceremoniarum ab quoniam quos dediti mihi Pater, non perdidi ex tid, v. .
fondita myteria. De his omnibus tuis abcon eis quemquam. Et quia in potetate divina fuit
ditis in vita eorum divide illos, ut fine Rege, fine fermo meus prcipientis, ut finerent hos abire,
0/3, 3. 4s Sacerdote magno, fine templo, fine altari, fine illi non valentes verbo meo contraire dimiferunt
facrificio fint inter gentes, - eos abire quod ego ita volui , quia nondum
Non contra hos autem rogo tantm, fed & erant ad mihi commoriendum idonei, & multi
contra eos, qui funt imitaturi eos in tempore parvuli per eos erant colligendi ex Judis &
Antichrifti, ut & ipi paucis eletis, qui tunc Gentibus. Ideo dimiferunt reliquias fuar, id
erunt, eparati adhc in vita eorum dividantur, eft, Apotolos abire, quod provenit in falutem
terra , id est, excommunicentur ab Eccleia, parvulis fuis , non illis intendentibus hanc falu
vel excludantur terrenarum rerum copia per tem, fed me diponente cm dicerem : Sinite
Antichriftum illis collata, & dividantur de tuis hos abire. Proptere, lict magna utilitas pro
abconditis , de officiis videlicet Eccleiaticis, non venerit de mea morte, ac dicpulorum dimiio
habituri de Seta fua Epifcopum , vel Regem Bne, tamen ill, qui me interfecerunt, & illas -
fed fine Rege, fine Sacerdote, fine templo, fine
reliquias dimiferunt , rei funt pro mala ua in
altari, fine acrificio fint icut Judi. tentioht.
Aliter.deo Domine paucis de terra divide eos
in vita eorum, quoniam non per ignorantiam Ego auteminjutitia appareboton-vras. xv.
peccaverunt. Nam de abconditis tuis, deScri feiui tuo.
pturarum fecretis adimpletus eft Fchtf7"
Ego, quem fedutorem clamaverunt, in
v

eorum, id est, memoria eorum, qu ventri eft jutitia apparebo. Ego, qui non folm de meis
confimilis, adimpleta et rerum abconditarum bonis, verm etiam de iporum malis operatus
notitiis, velut quibusdam eletis cibis. Et ta fum falutem in medio terr, jutus apparebo, non
men inuper folm in falvando reliquias , & parvulos, id eft,
paucos humiles , verm etiam in damnando fu
Saturatifunt porcin, id est , im
munditi , qu fignificatur in lege per carnem perbos multos. Jutum quippe et, ut depo
nam potentes de fede, & exaltem humiles. Ju-at. t. si.
porcinam : # dimiferunt reliquias ftum et, ut mites dicipuli mei poideant ter- Maith, $. 4.
Mai, 27,23: fuas parvulisfuis dicendo : Sanguis ejus ram , & contituantur Principes fuper omnem
fuper not, fuper filios notrof: terram, atque nihilomins jutum et, ut malos
Aliter : Saturati funt filiis, id et, operi-C mal perdam de terra illa eos ejiciendo , pro
bus malis, qu per filios intelliguntur: Et cm qua obtinenda me interfecerunt. Ego igitur in
faturati ellent poenis meis , dimiferunt reliquias omni meo judicio, quo malos colonos mal per
dam, & vineam meam locabo aliis agricolis, ju
faas parvulis fais dicendo: Sanguis ejus uper ns, ftus
& fper filios ntros, 1: , A
apparebo conpettui tuo Pater jufte, quem
Aliter; Ego rogavi eos dividi terra * mundus non cognovit, ego autem cognovi te.
quod ita efficaciter adimplebitur, ut prim Proinde icut jutus prdicaris tu Pater jufte,
omanis obei, & fame coartati comedant qui exigente justiti mundum te non cognocen
filios uos, & dimittant reliquias fuas parvulis tem damnas, me autem te cognocentem & meos
fuit. Hoc narrat Joephus historialiter imple liberas, & falvas: Ita Ego juti Patrisjufus filius
appareb, eos damnando, qui me tuum Filium.
tum , dum qudam nobilis fmina nomine
Mari intolerabili fame vexata filium parvulum cognocere noluerunt, & falvando illos, qui
affatum ex parte comediet, atque nidorem car crediderunt, & cognoverunt: quia te exivi.
nium fentientes alii famelici vehementerin eam n Hebro habetur : Fgo in jutitia videbo
irruerunt, ut ei carnes auferrent : Ipa reli faciem tuam , implebor, cm vigilavero, fimilitu
quias earundem carnium humanarum protulit dine
nunc
tu. Quod ita exponi potet : Fgo, qui
mortalis videor tibi Pater diffimilis, cm
in medium. Qui cm viderent femiefum
vulum, horrore facinoris perturbati, mi CT3a vigilavero in refurretione, implebor fimilitudine
tione pariter, & indignatione repleti unt. tu: quia jutus juti ternus terni, omnipo
Aliter: Saturati funt filiis, id est : abun tens omnipotentis Patris filius apparebo tonestui
daverunt filiis, & aliis rebus properis, neque tuo & tuorum five Angelorum, qui deiderant
cogente rerum penria me interfecerunt con* in me propicere, five horhinum ic me viden
tra qutus avariti diputantem, atque cm tium, ut videant in me juto Filio te jutum Pa
complures haberent filios, vix reliquis iporum trem
dere
meum. Beati qui efuriunt & fitiunt vi- Malik, . 6,
, atque guftare hanc justitiam , quoniam
in paucis electis crediderunt, & has reliquias
dimiferunt parvulis
per Apotolos, quifuis;
velutidet,
parv:humilibus, Nam ipi faturabuntur , & egoJatiabor in eis,
reliquis falvati
funt ex gente Judorum, Pote converfa dum maniffiabitur gloria tua ,
Deus Pater, in me homine Filio tuo, ita ut
A3. 4. multitudo parvulorum, quando un die triafil omnis lingua confiteatur: quia ego Jeus Chri
4. 4. lia crediderunt, & ali die quinque millia.
propter hujumodi parvulos non folm de Ju ftus in gloria tua fum. Tunc fatiabor in me Phil. 2, 11.
ipfo
 000 LLLLS LLLLLLLLL LLLLLLLLLLLLLL LL LLLLLLL 0000JLLLLLS 000
LLLLS LL LLLLL LLLLLL LL0S LLL LLLLLLL LLLLLLLLS LLLLL LLLLLL LLLLL LLLLLLLS LLL LLLLLL LLLLLLL
S LLL LLL LLLLaaLLLL LL LLS LL LLL LLL LLL LLLLL LLLLLL LLLLLLL S LLLLL0 LLLLLL S LLLLL LLLS
TTMS AAAAS LLLLLLL LLLLLLLS LLL LLLLLLLS LLLLLLL LLLLLLLL LLL LLL LLL LLLLLLLLLLLLLS LLLLLL LLLS
LL LLLLLLLLLS G LLLLLLLLLLLLL LLLLLLS LLLL
LL LLL LLLLLLLLLL LL LLL LLLLLL LLLLLL LL LLS LLLL LLLLLL LLLLLL LLLLL LL LLL LLLLLLLLLLL LLLLS
LLLLLLL LLLLLLLLL LLS LLLL LLL LLLS LL LL LL LS LS LL LLLLL LLLLLLLLLL LLLL LLLLLLLLS
LLLL LLLL LLLLL LLLLLLLL LLLLLLLLLL LLLLLS LL
LLLLLLLL LLLLLLLLLLL LLLLS LLLL LLLLL LLLLLLLLS
LLLLL LLLLLLL LLLLLS LL LLL LL LLS
LLLLL LLLLL LL LLLLLLLLLLL LLLS LLLLLL
LL LLLLLLL LLLLLL LL LLLLLLL LLLL LLLLLLLLLLLLL LLLLLLLL L LLLLL LLLLLL LLLL LL LLLLLLLLLLLS
LL
LLLLLCCCLLL LLLLLLLLL
LLLL LLLL LLLSLLLLSS LLLLLSLLLLLLLL LL LLLLLS
SS
LLLLLL LLLLLLLL LLLLLLL LLL LLLLLLS SS

LL LLLLLLLLLLL
LLLLLLL LLLLL LLLLLLLLLS LL LLLLLLLL LL LLS

S MeOkOskMMM
S LL LL LLL LLLS
LLLL LL LLLLLLLL LLLLLLLLLSS LLL SL LLLL LLL LLLLL LL LLLLLLLL
LLLLLLLLLLLLLLLL LLLL S LLLLLLLL LLLLLLLLLLLLS
000EcS
0S LLLLLLLLLL LLLLLL LLLLLLLLLLLS LL LLLL LLLLLL
LL LLLL LLLLLLL LLL LLLLLLLL LLLLLL LL LLLLLLL S LLLLLLS LL LLL LLLLLL LLLLLL LLS
LLLLLL LLLLS LL LLLLLLLLL LLLLS LS LLLLLLS LLLLLLLLLLLL LLLLLLLLLLLLLLS LLLLL LLL LLLLLLL
LLLLLL LLLL LLLLLLLLS LL LLL LLLLLS LLL LLLLS LLLLLLLLS LLLL LLLLLLLLLL LLL LLLLLLLLLLLLL LLLS
LLLLL LLLLLLS LL LLLLLL LLL LLLLLLLLLS LL LLLSS S LL LLLLLLL LLLLLL LLLLLLL LLLLLLS LLLLLL
LLLLLL LLLLLLLLLLL LLLLLLLLL S LL L LLLLLLLLS LLL LLLL LLLLLL LLLLLLLS LLLLLLLL LLLLLL LLLL
LL LLLLLL LLLLLLLL LLLLLLLLLLS LLLLLLLLLLL LLLLLL LLL LLLLLLLL LLLLLLLLLLLLL S LL LLLLLLS
LL LLLLLLLLLS L LLLLLLLLL LLLLLLS LLLLLL LLL LLL LLL LLLL LLLLLLLLLLLLS LLLLLLLL LLLS
LLLL LL LLLLL LLS LLLLLLL LLL LLLL S LLLLLLLLLLL LLLLLLLL LLLLLLS LLLLS00S00SS
L LLL LLLL LLLLLLLLLS S0S LLLLLL LL LLLLLS
LLLLS LLLLLLS LLL LL LLLLLLL LLLLLS G LLLLL AAAAAS00S00S
LLLLLS LS LL LLL LLLLL LLLLLL LLLLLS LL LLLLLLLLLLLLL LLL LLLLLS LLLLLL LLLLLLL LL LLL
LLLL LLCC LL GGGGL LLLLLLL LLLLS LLLLLLLL LLLLLLLLL LLL LLLLLLL LLLLLL
LCCCL LLL LLLS CCCLLLLL LLLL LLLLLLLL LLLLLLL LLLL LL LLL LLLLLLLSLLSAAAAS00S
LLLLLL LLLLL S LLL LLLLLL LL LLLL
LL LLLLLLLLL LLLLLLLLLL CCCCS LLLLLLLLLLLLLL SS S LLLLLL LLLLLLS LLL LLLL
s LLL LLCC LLLLLS LLLLLLS LLL LLL LLLLLLL LLL LLLLLLLLLLLLL
LLLLL LLLL LLL LLLLLLLL LLL LLLLLLLLL S LLLLL
LLLL S
LLLLLLLLLLLL L LLLLLLLLS LLLLLLL LLLLLLS
LLLL LLLLLLLL LLLLL LLLLLL LLLLLLLS
LL LLLLLLLLLLS LLLL LLL LLLL LLLLLLS LLLS LLLL LLLLLLL S LLLL LLLLLLLL LLLLLLLLLS LLLLS
LLLLLL LLLLL LLLLLLLL LLLLL LLLLLLLL LLLL LLLLLLS
LL LLLLLL LLLLLS LLLLL LL LLLLLLS LL LLLS L aaL LL LLLL LLS LLLL LLLLLL S LLLLLLLLS LLLLL
LLLL LLLLLLLLL LLLLLLLL LLLLLLLLLLLLL LLLLLLLLS LLLLL LLLS LL LLLL LLLLLLLLLLLLL LLLLLLLLLLS
LLLL LLLLL LLLL LLLLLLL LLLLLS LL LLL LLLLLS LLLLS LLLL LLLLLLL LLLLLLLL LLLLLLS LLLLLL SAAAAAA A00
LLL LLLLLL LLL LLLLLLL LL LLLL LLLLLLLLLLL LL LLLLLLLLS LLL LL LLLS LLLL LLL LLLLLLLL
LLLLLS G LLL LLLLLL LLLLL S LLLLLL LLL S LL LL LLLLLLLL LLLLLLLLLL LLLLL LLLLLLLLLLS LLLLLLLL LLL
LLLLLLLLLLLLLL LLLLL LLLS LLL LLLLLLLLLL L LLS LLLLLL LLLLLLLLL LLLLLLLLL SG LLLLL LLLLLL LLLL LS 00S
LLLLLL LLLLL LLLL LLLL LLLLLLLLLS LLLLLLLLL LLLLLLLL LL LLLLLLLL LLS LLLLL LLL LLLLLLLL LLL
LLLLLLL LLLLLLL LLLLLLLL LLLLLLLLL LL LLLLLLLL LLLLL LLLLLLLLL LLL LLLLL LLLL LLLLLLLLLLLLLLS
LLLLLLLLLS LLLLLLLLL LLLLLLLLLL LS LLLLLLLLS LLL LLLLL LLLLLLLLLLLLL LLLL LLLLLLLLLLLLLL
LL LL LLLLLLL LLLLLLS LLLL LLLL LLLLLLLLLL LLLLLLL LLLLLLL LLLLLLLL LLLLLLLLL LLL LLLLL
LLL LLLLLLL LLLLL S LLLLL LLLLLL LLLLLLLLLS LLLL LLLLLLLL LLLLLL LLLLLS LLL LL LLLLLLLL
SS CLS 0S00SS LLLLS LL LLLLLL LLLLL LLLLLLL LLLLLLLLLLLL LLLS LLLL LLLLLLLLLL LLLLLLS LLLLLLLLL LLLLL LLLLLLLL
LLL LLLL LLLLLLS LLLLL LLL LLLLLLL S
LLL LLLLLLLL LLLL LL LLLLLLLS LL LLLLLS LL
LLL LLLLLL LLLLLLLLLLLL LLLLLL LLLLLLLL LLLS LLLLL LLLLLLLLL LLLLL LLLS LLLLLLL LLLLLLLL LLLLLL
LLLLS LLLLLL LLLLLL LLLLLLL LLL LLLLLLLLL LLLLLL LLLLLLLLLL LLLLLLLL SLLLLLLLLLL LLLLLLL
SS
CTtt00S LLLLLLL LLLLL S LLLL LLLLLLLLS LL LLLLLLL LLLL LLLLLLLLL LLLLLLLLLLS LLLLLLL LL LLLLLLLLLLLLL
LLLLLLLLL LLLL LLLLLLLLL LLLLLLLLLLS LLLL LLLLLLL
LL LLSLL LLLLLL LLL LL0S LLL LLLL LLLLLLLLLLLL LLL
LLLLLLLLLLLLLL LLLLLLLLLLLL LLLS LLLLL LLL LLLS LLLLLLL LLLLLLLLS LLLLLLL LLLLL LLL LLLLLLLL LLLLLLS
LLLLLL LLLLLS SL LLL LLL LLLLLLLL LLLLL LLLLLLLL LLLL LLLLLL LLLLLLS LLLL LLL LLLLLLS LLLLLL
LLLLLLL LLL LLLLLLLLLL LLLLLLLLL LLLLLLLLS LLLLLLLL LLLLLLL LLLLLLLLLLLLLLS LLLLL LLLLS LLLL
LLLLLL LLL LLL LLLLLLLLLS LLL LLLLLLLL LLLLLLLLS LLL LLLLLLLL LLLLLLLL LLLLLLLLLLLS SS S

LLLLS

S0S LLLLS CCLL LLLLLLLL LLLLLLLLLS

 - -

22 Ven GerhohusReicherpergeninPfalmum XVII 216

VER$ II,
Diligam te, Domine. A quando ad fuggetiones ejus pellimas , videli
,8-. Ita dilectio fortis et t mors : Quia icut cet gul, inanis glori , atque avariti ad flu
contra mortem nullum valet medicamentum, mina Scripturarum tuarum refugiens inveni lapi
quin tanden veniat omni homini mortali, qu des divin, ac fortiffim auoritatis , quibus
tardari quidem potet, averti autem penitus non illum stravi dicens illi , quod in Deuteronomio Deu, .s
& potest : ita & vera fortisque t mors diletio, fcriptum eft: Non in folo pane vivit homo fed in
Item: Non Ibid.6. 16
fi turbetur , tamen nunquam excidet. Unde omni verbo quod procedit de ore Dei.
tentabis Dominum Deum tuum. Item : Dominum Ibid. v. 13.
indubitantiim futuri temporis verb enuntia
tur illa diletionis confummatio, qu perma Deum tuum adorabis, & illifoli fervies. Tunc re
nebit eletis in futuro Saulis , id et , mortis liquit me incircumcius ille tentator, & ex tunc
regno detrut. De hujus diletionis igne in fui liberatus, & liber ab hujusmodi fuggestio
extinguibili hoc intelligitur, qud per Moyen nibus. Propter hoc diligan ego liberatus Te,
de igne Altaris dicitur : Ignis iste perpetuus co Liberator meus. Liber quidem ex tunc
Levit.6.12. ram Domino, quem nutriet Sacerdos man ubji fui tentatione confummat jejuni quadra
ciens ligna per fingulos dies. Cm ergo dicit ginta dierum, ed non diu fui ereptus ab ejus
Christus ver Sacerdos magnus : Diligam te, Do perfecutione, vel infidiis malorum fatellitum
mine , ignis in templo totius Ecclefi fufcitatur,B ejus Judorum , contra quosiPe Deus meus, qui
cui nutriendo, ne unquam deficiat, commemo in eo , quod homo fum, Deus 777445 , &Crea- ?
ratio multarum gratiarum per ipius Paionem
& Refurretionem exhibitarum, quafi qudam tor meus et , fatus eft afor 7726445
lignorum congeries in cordis ara upponitur, ut adveris non cederem, fedea potenter upera
Unde fi volumus hoc igne illuminari & inflam Icm ; ideofperabo in cum : quia ex col
mari, non nos pigeat immorari meditationibus latione prteritorum beneficiorum pes nata est
Palmi hujus , qui totus et ver diletionis futurorum, ut videlicet vitor fatusin me ipo,
quai quibusdam fcintills plenus, dum taliaDei vitor quoque fim triumphaturus in quolibet
beneficia & mirabilia in eo commemorantur, membro, & eleo meo , cm idem , qui eft
per qu fideles fideliter pfallentes ad veram & Deus meus potens ad me creandum , fit ni--
ternam diletionem inflammantur.
hilominus potens ad me adjuvandum. Deus
Christus ergo pro fe ac fuis de liberatione meus, & adjutor meus , & perabo, meosqne fa
fua & fuorum gratias agens dicit ; Diligam te, ciam fperare in eum, qui eft Protelor meus3
Domine. In illa die, quando Saul morietur, in
confideratione videlicet Refurretionis, qua mor ne os comminuant in me Agno Pafchali :
tis imperium detruetur, ego in me ipfo , & in 00 falutis m4 ipe et, qui me fecit
membris meis diligam te: atque ut hc dilectio in CRhinocerotem , cornu fingulare Divinitatis ha
ternum confummata permaneat, magna mihi bentem , ac proin non timente venatores , ma
diletionis incitamenta funt, qu mod comme lignos videlicet Angelos & homines, utpote ha
moro, cilicet, qud tu es Dominus meus, & ego bens Deum Patrem cornu falutis , cujus Divina
Maiik12. fervus tuus, cui dicis: Ecce fervus meus quem fortitudine contrarium Diabolum , & peccatum
18.
elegi, poui fuper eum Spiritum meum.Ide tanquam potui ventilare, ac diffipare , quod exinde et :
fervus eletus diligam te Dominum meum legiti
mum. Infuper etiam propter hoc diligam te, Do quia ipe Juceptor meus est, qui me homi
mine: Quia cm ex natura human conditionis nem fufcepit in fuum proprium filium , fufci
effem infirmus, hon deifti mihi fortitudinem te piens me Irael puerum fuum , recordatus niferi- Luc. 1.54.
creatam, ed tu ipe mihi es fortitudo, & firma cordia fue. Ide de liberatione, atque vitoria .
mentum. Fortitudo , ut ego Puer tuus David mea non me jatabo , fed
contra piritualem Philitum incircumcifum Laudans invocabo Dominum. VERS. IV,
contanter pugnaturus incederem: firmamentum,
ne pugn incoept deficereni, fed firmiter in pu Laudans Dominum
de tranfata vitoria, in
Eah, Io, 15. gna
usque ad victoriam perfeverarem, captqueD vocabo eum in adjutorium mihi contra futura ma
illius amputarem , quod et initium omnis pec
, vel jam imminentia pericula , qu non funt
cati, uperbia. Ideo diligam te, Domine, For lamodica. Nam
titudo mc4.

VERS III.
Circumdederunt me dolores mor-vens.v.
Dominus Firmamentum meum, tis, 65 torrentes iniquitatis con
85 refugium meum. turbaverunt me.
Cm enim e jataret ille Philitus ini Cm du fint mortes, altera , qua mori
micus meus, & exprobraret agminibus Iral , tur anima , qefe peccaverit: Altera qua mo
neque mihi convenirent arma Saulis, arma vi ritur omnis caro mortalis : Mors anim dolo
delicet legis , v. g. Sabbathorum obervatio , res facit intrinfecos, quando feparatur ab ani
facrificiorum carnalium oblatio ad debellan
ma gaudium,quod et ipe Deus. Mors Corporis
dum inimicum Iral , Diabolum , tu mihi dolores facit extrinfecos, quando eparatur
fuiti refugium in deferto luanti contra illum, corpore Spiritus vitalis. Igitur ego alienus
|

|- |
Il 10Tte
*
 2.2.8
227 Ven. Gerhohus Reicherpergen in Palmum XVII.
morte peccatorum peima , & intrinfeca forin-A miam iratus eft cis. septem Montes fe- Apes, 17.s.
fecus in carne mortali dolores mortis habui, ptem Reges funt ; ait Angelus in Apocalypfi
qui dolores exteriores mortis me nn interius per feptem Reges univerfi hujus mundi Prin:
repleverunt , ed exteris circumdederunt : & cipes intelliguntur , quia eptenarius numerus
|- ltoo7. quia de torrente in via bibi , terrente: iniquitatis univeritatem folet fignificare. Isti Reges : ilti
conturbaverunt me. Subitus namque a cit montes habent fundamenta mobilia, quia uper
tranfiturus iniquorum uper me impetus, quafi arenam terrenarum concupicentiarum inniten
. 12.27. torrens conturbvit me, ita ut dicerem : N" tes neceri conturbantur , quando hc tem
Matth.26. 38. anima mea turbata est. Item : Tritis f ani" poralia , in quibus confidunt : variantur. &
Marc. 14.13. mea usque ad mortem : Cti tedere 4 4: manifetata ternitatis veritate nihil elle demon
quia dolores inferni circumdederunt me. Trititia strantur. Ideo per doctrinam Evangelii Chriti
namque, ac tdium, feu pavor connume: fundamenta montium conturbata funt, quoniam
tur inter pznas inferni. Sed h pn ; atq" iratus et eis , quoniam innotuit eis ira ejus, qui
hi -
venturus prdicatur judicare vivos, & mortuos
VERS.VI. Dolores inferni circumdederunt & fculum per ignem.
me forinecus , quia fecurus eram intrinfecs
potetatem habens ponendi animam in infernum B Affendit fumus in ira ejus , vers. Ix
|
propter liberandos inde meos, & potestatem ha ESignis facie ejus exarfit.
hers iterum fumendi eam de inferno folutis
: ribus inferni,juxta quod impoibile erat Fumus lachrymof deprecationis & affe
tuof compunctionis tanquam fumus aroma
neri illam ab eo.
Enimvero lict eem morte anim inter tum de cordibus pnitentium, quai de thu
ribulis acendit in confideratione ire ipius, &
mortuos liber, tamen proccupaverunt 1776 eadem thuribula pris frigida , & carbones
laquei mortis in membris meis per peccatum
Originale proccupatis in morte gemina vide pris nigri & extindi ucceni Junt ab eo,
Quid funt enim affetiones human ante accef
licer corporuni & animarum. Propter hos mea
paffione liberandos. fm Divin vifitationis , nii quidam carbones
In tribulatione, in ipa cruce cum cla frigidi , & nigri ? Verbi grati : Timor & Amor
VER3,VII. in homine ante notitiam Dei funt affetiones
more valido preces offerens invocavi D0 quia cor humanum vehementer afficiunt, dum
timentur non timenda, & amantur non aman
Maub.-7.46 minum dicens: Deus meus, Deus meu", "4" da in coecitate quadam tenebrofa, in qua hu
dereliquiti me ? fic ad D ? cla-Cman affectiones , velut nigri , & extinticat
bones minim lucent: Quia neque lucem veri
mavi quoniam &ipa mea Paffio fuit clamor tatis, neque calorem charitatis in fe habent. At
dignus exauditione. Et exaudivit de t772 fi accedat eis Deo apirante agnitio veritatis &
dilestio virtutis, tunctimor, qui erat in homine
plo Sanio Juo vocem meam. Eg pris inordinatus , utpote anxius circa non ti
enim eram templum, ego facrificium , ego Sa menda, ic ordinatur,ut non timeat non timenda,
cerdos : Ideo de me ipo qui templum fum,ex & ut hc multum timeat, inflammatur terroreju
audiyit vocem 1iitaiii , clamor 20W qui dicii Divini. Similiter amor, qui erat in ho
mine inordinat follicitus circa non amanda, gra
erat ints in conpeiu ejus, introivitin ti Divin ic ordinatur , ut amet amanda fo
aures ejus. Quod in effetu patuit. Nam lummod , atque ut hc non tepid amet , in
clamante me in cruce, atque inclinat cP" flammatur defideri futurorum bonorum in regno
piritum emittente coelorum.
uod autem de timore, & amore diximus
VERS. VIII
Commota fi , Es contremuit hoc idem intelligi potet etiam de cteris huma
is
**T**, ...,-
Terr motus enim fatus et magnus
8 *D. nis affetionibus , qu velut carbones inflam
- - - -

t01'7'4.
quia mortem meam clamabat mundus fe fuli- mantur, quando per Dei gratiam ben ordinantur.
nere non poe. Coinmta efterra , & contre ut videlicet non fit homini timor, nii unde timen
mait quia & ipeCenturio terrenus videns hoc dum est, non fit dolor , nii unde eft dolendum ,
:aalim commotus fuit, & confr" dicens: non fit gaudium , nii unde gaudendum et.
pere Filius Dei eratifte , & alii multi moventes Ca Nam fimpliciter timere, amare, dolere ,gaudere
Maith 27.54.
pita, & percutientes pestiora fua contremuerunt, human unt affetiones , ed h vertuntur in
Luc. 23. 48 quorum exempla multi fequentesta": Gen
tibus, qum ex Judis per paenitentiam C0774
vitia, fi gaudetur , unde non et gaudendum.
Vertuntur ver in virtutes, fi timenturtimenda,
moti funt , & contremuerunt. Nam etiam po diliguntur diligenda, dolentur dolenda, gauden
funda tiam tur gaudenda. Unde uboritur earundem hu
tentioribs agentibs pnitentiam
manrum affetionum trimembris diviio. Nam
menta montium conturbata funt fimplices affectiones, quai adhuc frigidi carbo
per timorem & conturbata funt ad poeniten nes neque ardent neque lucent. Vitiofr, autem
- - - -

tiam, , Fundamenta montium , corda videlicet affectiones ardent quidem , ed non lucent:
Principum uperborum commota funt, q40 Quoniam ignis vitiorum , etfi facit in affetio
nibus
 229 Ven. Gabohus
Reicherpergen in Palmum XVII. 2 3o
nibus calorem, non tamen tollit, fed auget ni-A fu virtutis, & uorum, quos de tenebris infer -
gredinem. Affetiones ver per Divinam gra nalibus liberavit.
tiam illuminat ardent pariter, & lucent. Inde
:35, dicitur de Johanne Baptita, quia erat lucerna Et ai fuper Cherubin. VERS, XI,
ardens , & lucens. Unde hoc , nifi quoniam
ignis facie Chriti exarfit in Joannem ad falu Nam qui defcendit, ipe est,& qui afcendit
tationem mutuam Mari & Eliabeth, quando fuper Cherubin , id eft, uper cmnes virtutes
Luc. I, 41. igne hoc fuccenus exultavit adhuc infans in ute coelorum... Nam parte accepta pro toto, Che
ro ? Sed & tunc facie ejus exarfit in Joanne, rubin intelliguntur omnes virtutes beatorum Spi
quando apud Jordanem vidit Spiritum Santum rituum , uper quos exaltatus acendit ipe, qui
in pecie columb, vocnique Patris audivit ad inferna defcendit.

Muith. 17. 5. dicentis: Hic et filius meus dilectus, in quo mihi Vel in ipo inferno, ubi caligo erat fub
complacui, Crbo igitur Joannes ita faccenus eft pedibus ejus , ibi etiam affendit fuper Cherubin,
ab eo , ut per illum carbonem fuccenum potea uper electos videlicet illic detentos, in quibus
multi fuccenderentur , quando Evangelio coru erat plenitudo diletionis, qu per Cherubin
fcante Joannis tetimonium de Chrito et au ignificatur. Nam Cherubin dicitur plenitudo
ditum non in Juda tantm , ed in toto mun- fientie, & plenitudo cienti eft plenitudo
do. Igitur ver , ac ben dicitur in hoc Pfal legis , & plenitudo legis eff dilestiv. Tunc erg Rom,
nuo de David puero Domini , quia carbones fac faper Cherubin affendit , quando eletis , & di
cenf funt ab eo, five carbones intelligamus hu lectisin infermo lux vera Chritus infudit eipam,
manas affetiones , five ipfos homines, de qui Vel etiam quando rediens ab inferis acen
bus ben candentibus acendit fumus aroma dit ad Orientem Sol verus clar illuminando
tum , id et, odor virtutum ad honorem ipius. fuos dicipulos propter dilestionis plenitudinem
cujus facie, cujus notitia ignis exarfit, quo ret Cherubin vocatos.
carbones multi funt facceni. De hoc igne : Aliter: Cm Cherubin taret ante Para. Gese/1.24.
ac.14, 49. ipe puer Domini dixerat in Evangelio : Agnen difum habens flammeum gladium ad prohiben
yeni mittere in terram. Ignem itum voluit, & dum introitum peccatori , & inobedienti ho
vult vehementer accendi, ut quisque fuorum mini, itte homo immunis ab omni peccato con
flagrans igne ito poit dicere : Diligam te, Do fummata Per mortem uam obedientia, poten
mine, virtus mea &c. Ide propter hunc ignem ter intravit Paradium, & acendit fuper Cheru
dilatandum -
bin; Quia cultos Paradii Angelus reverenter fe
humiliavit quali ubtratorium homini perfect
VERRY, Inclinavit clos, S decendit. C obedienti, & plenitudinem Divinitatis habenti,
qui fe oppofuit homini inobedienti & Divini
tatem perverf ambienti. Humiliavit igitur at
Nam cm in forma Dei effet Rex Ange que fubstravit fe Cherubin cutos Paradii non
lorum, coeletimque virtutum omnium , locali ubmiione, quia Spiritus non continetur
m inclinavit clos mittens ad infirmantis ho vel movetur loco fenibiliter, fed pirituali hu
minis vilitationem coeletes nuntios Michalem,
Gabrielem. Nam & Michal venit in adjuto miliatione recognocens Paradifi Dominum, qui
rium populo Dei ; & Gabrielis miniterium & ipe potenter intrare , atque omnes electos ,
tam in Danielis viionibus , qum in Evange inter quos & latro paenitens fuit , introducere
potuit in Paradifum exultationis.
lio est apertum , & p coeleites virtutes le Aliter : Affendit fper Cherubin 0U
guntur inclinat ad viitandas hominum infir
mitates ante Chriti adventum. Unde nunc lavit. Cherubin quipp plenitudo/cientie di
dicitur : Inclinavit clos. Per clos enim c
lorum virtutes intelliguntur citur, uper qu Dominus acendiffe perhibetur
& volffe, quia Majetatis ejus celfitudinem nulla
Verm quia per nullum Angelorum po
tuit fieri human falutis reparatio, tandem ipe humana cientia comprehendit. Volavit ergo
decendit , quando fummo calo egreione fa Juper pennas ventorum: Quia long in
da in utero Virginis et incarnatus , & for- D altum le ab intelleu nostro in Divinitatem ra
m Divinitatis exinanit form fervi et indutus. puit. Quantalibet enim plenitudine cienti
Non enim decendille dicitur quai de loco ad quis fulgeat,nequaquam tamen apprehendereva
locum : Quoniam in mundo erat , & mn let, quomodo fatum fit, ut qui extitit , concipe
dus per ipum factus et. Sed de alto clarita retur, & ante fcula autor hominum naceretur
tis patern ad fufceptionem carnis de matre ad homo in fine fculorum, Deus caro ellet, verbum
humilitatem perferend mortis pro mortuis no infans fieret. Unde reiillic fubditur; Volavit uper
bis refucitandis , ipe Altiimus Altiimi Fi pennas ventorum. Qui videlicet trancendit omnes
lius humiliavit femetipum factus obediens pro intelleusanimarum: Ventorum quippe nomine
nobis usque ad mortem , Per quam defendit ad pro velocitate fua anim human non inconveni
inferna : ibi erat caligo fub pedibus enteraccipiuntur.
Aliter: Inclinavit celos, id et, cellitudine
, quia illic ambulavit fuper afpidem & contemplationis ad ativum Verbi mini
bafilifcum conculcans leonem , & draconem, id terium inclinavit celos , altiimos videlicet
est, univerfos Principes tenebrarum. Et caligo Santos , quorum uni dicitur : Petre, amar
.17.
fab pedibus ejus , etiam ub minimis vestigiis, me, cmque ille diceret : am te, non femel, fed
P 2 ,
 000 LLLLS LLLLLLLL LLLLLLLLLLLLLS LLLLLLLLLLL LLLLLS 000
LLLLL S LL LLLLLLLLLL LLLLLL LLL LL LLLSLLLLL
LLLLLLLL LLLLLS LLLLLLLLLL LL LLLL LLL LLLL LS
LLLLLLL S LLLLL LL LLLLLLL S LLLL LLLLL LLCCCS LLL LLLLLL LLL LLLLLLL LCLC CLLSLLLLS LLLS
LLL LLLLLL LLLLL LLLLLLLL LLLLLS LL LL LLLL LLL LLLLLLLLLLLS
LLS 00S00SS LLLLLLLLS LLLLL LL LLLLL S LLLLLLLLL LLLL
LLLLLS LL LS LLL LL LLLLLS LL LLLLL LLL LLLLLL LLLL LLLLLLLLL LLLLLLL LL LLLS SS SS SS SS

LLLLSLLLL LLLLS aaal LLLLLL S LL LLLLLLLL LLLLLLLLS LLL LLLLLLLLLLS LLLL LLLLLLL LLLLLLLLLL LLS SS SS SS

LLLLLLLLLLLL LLLLS LL LLSLLLLLLLLLLLLLLSLLLLLLLL SLLLS LL LLLLL LLLLLLLLLLL LLLLLLLL LLLLLL LLLS

LLLLLLL LLLLLS LLLLLLLL LLLLL LLLLLLLLL LL LLLLLLL LL LS LLLLLLLLS mkk LLLLLLL LLLL LLLLLLLLLS
LLLLLLLLL LLLLLLLLLLLLLS LLLLLL LLLLLLL LLLLS LLL LLLLLLL LLLLLLLLLLLLLL LLLLL LLL LLLLLLL LLLS
LLLLLLL LLL LLL LLLLLLS LL LLLLLLLL LLLL LLLS LLLL LLLLLLLLLL LLLLLLLLL LL LLLLLS LLLLS
LLLLLS G LLLLLS LLLL LLLL LLLLLLLLLLLLL LLL LL LLLL LLLL LLLLLLLLLLLL LLLLLLLL LLLLLLLLLLL LLLLLL
LLLLLLLLLLLLLLLLL LLLLLLLLS LLLLL LLLLL LLL LLLLLLLL LLL LLLLLLL LLLL LLLLLLLLL LLLLLS
LLLLLL LLLLLLLLLLLLL S LLLL LLLLLLLS LLLLLLL LLS LLL LL LLLLLLLLL LLLLLL LLLLL LLLLLLLL S aaL
LL LLL LLLLLLLL S LLLLLLL LLLLLL LLS LLL LL LLLLLLLLL LLL LLL LLLLL S LLL LL LLL LLLLLLLLS LL CCCCS 0S0S
LLLL LLLLLLS LLLL LLLLLLLLLL LLLL LLL LLLLLLLL LLLLLLLLLLL LLLLLLLL LLLLLLLLL LLLLLLLLL LL LLLL
LLLLLLL LL LLLLLLLLS LL LLL LLLLLLLLLLS LL LLLLLLLLS GGG LLLL LLL LLLLLLLL LLLL LLL LLLLLL SS

LLLL LLLL LLLLLL LL LLLLLL LLLLLLLLLLLLLS LLS LL LLLLLLL CCLLLLLLLLLL S LLLLL LLL LLLLS LLLL
LLLL LLLLLL LLL LLLLLLLLL LLLLLLLLL LLL LLLL LLLLLLLL LLLL LLLLLLLS LL LLL LLLLL LLL LL
LLLLLLLL LLLLL LLLLLL LLL LLLLLLLLL LLLLLLLLLLS LLLL LLLL LL LLLLLLLLLLLLLLLL S LLL LS LLLL
LLLL00S LLL LLLL LLLLLLL LLLLLLLLL LLLLL LLGGG LLLLLLLLLS
SS

LLLLLLLLS LLLL LLLL LLLLL LLLLLLLL LLLLLLLLLLL

LLLLLS LLLS
LL LLLLL LLLLLLLL LLLLLLLLLL LLLLLL LLLLLLLL LLL LLLLL LLLL LLLLLLLLS
S00S0S0S LLLL LL LLL LLLLLLL LLLLLLLL LLLLLL LLLLLLLL
LLLLLL SaLL LLLLL LLCCLL LLLL LL LLLL LLLLLLLS LLLLLLLLLLS LLLLLL LLLLL LLLLLL LLLLLL LLL CCCS
LLLL LLLLL LLLLLLL LLLLLLLL LLLLLS a SLLLLLLLL LLLLLLLLLLS LLLLLLLLLLLLL LLLLLLLLL SS
LLLLLL LLLLLL LLLLS LL LLLLLLLLLL LLLLLLLLS LL
LaLLL LLLL LLLLLLLLS LLLLLLLLLL LLLLLS LLLLL LLLLLLLL LLLLL LLL LLLLLLLLL LLLLLLLLS LLL
LLLLLLS LLL LLLLLL LLLLLL S LL LLLL LLLLLLL LLLLL LLL LLLL LLLLLS aLL LLL LL0
LLLL LLLLL S LLLLLLLS LLLLL LLLLL LLLL LLS
LLLLLL LLLLLLLLL LLLLLS LLLLL LLL LLLLLLLLLL LL
LLLLLLLLLLLLLL LLLLLL LLLLLLLLLLLLLLLLLLL LLL LLS LLLLLLLL LL LLL LLLLLLLL0SLLLLLLLL AAAAAAS
LLLLLL LLLLLLLLLS LLLL LLLL LLL LLLLLLLLLLL LLLLL LLLLLLLL LLLLLLLLLLLL S LL LLL LLLLL LLLL AAAAAAS
LLLLL LLLLLLLLLLL LLLS LLLLL LLLLLLLLL S LLLLL LLLLLS LLLL LLLL LLLLLLL LLLLLL 00S
LLL LLLLLLLLL LLLLL LLLLLLLLCCCCLL LCCCS CLL SCCLS LLL LLL LLLLLLLLS LLLLL LLLLLS
LLLLL S LLLLLLL LLLLLLLLLLL LL LLLLLLLLLLLLLLLL
LLLLS LLLLL LLLLLLL LLLLLLLLL LLLLLL S LLLLLLLLLLS LLLLLLLL LLL LLLL LLLLLLLL LLLLL
LLLLL LLL kk S LLLL LLLLLLS L LLLL LLLLLL LLS LLLLLLS s LLLLLLLL LLLLS LLLLLLLLS
SLLLLLLLS LLLLLL LLLLLLLL S LLLLLL LLLS LLL LLLLLL LLLL LLLLLLLLLLLLL LLLLLLL SS S LLLLLLLLS
LS L LLLL LLLLLLLLL LL LLLLL S LLLLLLLL LLLS
LLLLLLLLL LLL LLL LLLLLL LLLL LLLLLLLS LL
LLLLLL LLLLLLLLLLS LLL LLLLLLLLL LLL LLLL LLLL LL LLLLLLLL LLLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLLS
LLLS LLLLLLLLL LLL LLLS S LL LLS LLL LLLLLL LL
LLLL LL LLLLLL LLLLL LL LLLLLLL LLLLL S LLS
LLLLLLLLS LLL LLLLLLLLL LLLLLLLL LLLLLLLL LLLLS LLL LLLL LLLLLLLLLL LLLLLLLL LLLLLLLL LLLLLS
LLLLLLLLL LLL LLLLLS LL LLL LLLLLLLS L LLLLLLL CC LLLL LLL LLLLLLLL S LLLL LLLLL LLLLL LLL 0SLLLSSS 0S00S
LLLL LLLLLLLLLLL LLLLS LLL LLLLLLLLLL LLLLLL LLLL LL LLLLLL SLLLLL LLLL CCLLL LL LLLLCS LLLLLL
LL LLLLLLS LL LLLLLLLLLLLL LLL LLLLL S LL LLLLLL LLLLL S LLL LL LLLLLLLLL LLLLLLLS LL LL LLLL
LL LLLS LLLLL LLL LLLL LLLLLLLLLLS LLLLLLLL LLS LLLSLLLLL S LLLL LLLLLLLLL LLLLLLLLLS LL LLLS
LLLLLLLL LLLLLL LLLLLLLL S LLLL LLLL LLLLLLLLS
LLLLLLL LLLLLLLL LLL LLLLL LLLLLLLLLLLLL LLL LLS
LLL LLLLLLLL LLLLLS LLL LLLLLLLLLL LL LLLLLLLLLLL LLLLLLLLLLL LLLLLLLLLL 0 LLLLL LLLLLLLLL aaaa
LLLLLLLLLLLL LLLLS LLLLLL LLLLLL LLLLL LLLLLLLS L LLLLLL LLLLLLLLL LLL LLLLLLLL LL LLLLLLLLS LLLL
LLL S LLL LLLLLLLS LLL LLLL LLLLLLLL LLLLL S LLLLLLLL LLLLLLLLLLLLL LLLLLLLLLL L LLLLL LLLS
LLLLLLLLLLL LL LLLLLLLLLLL LLLLLLLLLL S LLL LLLLS LLLLLL 0SLLLLLLLLL S LL LLLLLLLLLL LLLLLLLL LLLS
LLL LLLL LLLLLLL LLLLLLLL LLLLLLLLLLSLLLLLLLLS
LLLL LLLL LLLLL L LL LLLLLLL LLLLLLLLLLLL LLLLLS LLLLLL LLLL LLL LLLLLLLL
LLL LLLLLL LLLLLLLLLLLLLLLLLL LLLLLS LL LLLS LLLLLLS
LLL LLLLLLL LLLLLLLLLLLLLL S LLLLLLLL LLLLLL LLLS LLLLL LLLLLLL CCLS s LLLLLLL
LLLLLLLLL LLLL LLLLLLLLLLLLS LLLL LLLLLLLS 000S
LLLLLLLL LLLLLLLLLL LLLLLLLLL LLLLLLLLLL
LLLLLLLLLLLLLLS LLLLLLLLLL LLLLLLL S0LLLLLLLC
LLL LLLLLLL S LLL LLLLLL LLLLL S LLLLLL LLLLS LLS
CCCC LL LLLLLLLL LLLLL SL LL SSS LLLLLS LLLLLL LLLLLS LLLLL LLLL LLLLLLLL LLLLLL
LLLLLLL LLL LLL LLLLLLLLLLS LLL LLLLLL LL LLLL LLLS LLLL LLLLLLL LLLLL S LLLLLL LLLLLL LLLLLLLLL
LLLS LLLL LL LLLLL LLLLLLLS LLLLL LLLLLLLS LLLLS LLLLLLLL LLLLLLLLLLL LLLLLLLLLL S LLL LL LLLLLLLLL
LLLLLL LLLLLLLLS LLLLLLLLLLLLLLLLLLLS LLLLLLL LLL LLLLLLLS LL LLLLLLL LLLLLLLL LLLL LLLLS
LLLL LLLLLLLLL LLLLLLS LLLLLL S LLLLLLLL LLLLLLLL LLLLLL LLLLLLL
SS LLLLLL0 S

SS
 A

2 3 3: Ven. Gerhohus Reicherfpergen in Palmum XVII. 2 34

eorum videbantur indicret fieri. Sed ipfi A Adhuc in carne manente Chrito latuerunt isti
erant Sagitte per manum Domini rationabiliter fontes aquarum, fed e in clum exaltat, &
direct ; icut Paulus Apotolus oftenfo fibi per Spiritu Sano fuper Apotolos effus, illsque
AB. 16, 9. viionem viro Macedone direttus et in Macedo loquentibs magnalia Dei apparuerunt fontes
niam, & piritus Domini prohibuit eum ire in aquarum in cordibus credentium, apparuerunt
Afiam, & cogentibs Juds, ut appellaret C etiam rivi earundem aquarum in ore loquen
farem, direstus et Romam. Taliter ipe Chri tium diverss generibs linguarum,
ftus contra inimicos uos miit fagittas, & diffi
pavit eos; quomodo per Apotolum Paulum dis Et revelata funt fundamenta
fipati funt Pharifi, & Sadduci pris contrave
ritatem conglobati, atque intergehtes per tales orbis terrarum, id est, cripta Prophetarum,
Sagittas in domo una eparati funt filii pa fuper quorum fidem fundatur orbis terrarum, id
rentibus, & parentes filiis, & divia et mater eft, 'Eccleia tote terrarum orbe diffufa. Illa
filia, & filia contra matrem, murus contra fa fundamenta pris velata, & nimis occultata per
Matuh, ro. crum, & inimici hominis dometici ejus effeti funt. Apotolos revelata funt, verbigrati: post effu
35, & 36. Tales diviiones verus David, cui Palmus ite fionem Sancti Spirits dicente Petro : Non enim Ast 2.14,16,
attitulatur, per hoc effecit, qud contra impios ficut vos etimatis, hi ebrii funt, cm fit hora diei
in malo pris conentaneos ipe miit fagittas, id tertia: fed hoc et verbum, quod ditium et per
et, Evangelistas cum pennis virtutum ret vo 7olem Prphetam: Effundam de piritu meo fuper
lantes, & diipavit eos. omnem carnem, & prophetabunt filii vetri filie
vetre. Senus Propheti pris velatus, per evi
dentiam rerum eft revelatus. Item in eletione
Fulgura multiplicavit, GS con Matthi Apotoli in locum Jud Apostat : Scri- As. i. e.
turbavit cos. Fulgura miraculorum multi ptum et, ait, in libro Palmorum: Fiat commora
plicavit, & conturbavit eos ficut in die Madian. tio eorum deferta, & non fit, qui habttet in ea, c
Judic,7. 21. Quemadmodum namque catra Madian contur Epifcopatum ejus accipiat alius. Cm ic Pro
bata funt corucantibus lampadibus in manibus phetarum dita fatis conferrentur in his, qu
trecentorum, qui erant cum Gedeone Duce fi commemorata funt, & in aliis multis, tunc reve
liorum Iral: ic & mult amplis catra impio lata fant fundamenta orbis terrarum.
rum turbavit Chritus virtutibs & prodigis
atque figns micantibsin operationibus eorum, Etenim in primordio nafcentis Ecclei
qui funt confignati per fidem Trinitatis, qu ante plenariam revelationem itorum fundamen
notatur in trecentis: vel per fignaculum crucis, torum plures Judi contenderunt, qud fudeo
qu item notatur in trecentis. Nam icut apud Crum DEus tantm. Quibus ait Paulus Aposto
nos V. littera quinque, X. littera decem, C. lus: An 7udorum DEus tantm ? Nonne Gen- Rom.3.23.
centum, I. littera unum fignificat: ficapud He tium ? im & Gentium. Sed quis Judorum
bros per figuram Tau litter, qu apud nos gentium faluti invidentium illud concefliflet, fi
T litter formam obtinet, trecenti fignificantur, per dita Prophetarum Paulus hoc non probf.
& figura crucis exprimitur. Ergo Christus fet ? Ait ergo: Dito enim Chritum 7Efum mini- Rm. 15:8,9,
verus David fagittas fuas in Pharetra fu pr frum fuie circumciionis propter veritatem Dei 10-11 12
destinationis abconditas miit, id est : miit in ad confirmandas promiiones patrum; gentes au
mundum univerfum contra impios, & diipavir tem fuper mifericordiam honorare DEum , ficut
eos. Fulgura etiam fignorum per fidem Trini friptum eft: Letamini gentes cum plebe ejus. Et
tatis, & per ignum fant Crucis multiplicavit, iterum: Laudate omnes gentes Dominum, & ma
conturbavit eos. Cm enim fagittas illas emit gnificent eum omnes populi. Et rurum lfaias
teret, dedit eis potestatem uper omnia dmo ait: Erit radix feffe, & qui exurget regere gen
nia, & ut languores curarent dicens illis: In tes, in eum gentes fperabunt. Cm igitur tali
firmos curate, mortuos fucitate, dmones ejici bus Prophetarum vaticiniis concordaret effectus
Mare. 16.17, te. Item: figna, inquit, eos, qui crediderint hec veritatis in converione gentium ad unius Dei
& 18. fequentur: in nomine me Demonia ejicient, lin-D cultum, liquid agnocebatur, qud Eccleia de
guis loquentur novis ferpentes tollent, etfi mortife toto terrarum orbe colligenda effet atque fun
Ilid, v.1o. rum quid biberint, non eis nocebit; fuper grs danda fupra fundamenta Apotolorum & Propheta Fehefa.io.
manus imponent ; & ben habebunt. - Illi autem rum ipo fummo angulari lapide Christo ? Esv.
velut sagitte volantes, velut hat fulgurantes Sic revelata funt fundamenta orbis terrarum.
divin manu dirigente profesti pradicaverunt
ubique Domino cooperantes fermonem confirman
te quentibus ignis.
increpati
Ab one tua, Domine,
Per ora prdicantium Apostolorum.

VER$. XVI. Apparuerunt fontes aquarum Et quia frutra Dotoris lingua laborat,
falientium in vitam ternam, quas "q" ipi nifi adfit Spiritus, qui ubi vult, pirat, reve
Apostoli de fummo fonte Chrito bibentes au
dierant : Qui biberit aquam , quam ego do :
lata unt etiam, ab inpiratione piritus
Joan. 4. 13,
non fitietin eternum ed aqua, 4"4"4" dabo ei, ir tu: quoniam cum lingua Doctoris ex
14. fet in eo fons aque falientis in vita" "" teris increpante operabaturintrinfecs per gra
P 3 Ula Ill
 235 Ven. Gerhohus Reicherpergen in Palmum XVII. 236
tiam Spiritus ir tu audientium corda humi. A torum & vitiorum compati fuerunt, fed etiam
liando ad timorem , qui et initium fapienti, exercitum ejus,qui de malignis Angelis colledus
ac nafcitur ex confideratione ire tue, qua in ferebatur in talibus curribus, projecit in mare
judicio irafceris eis, qui refitunt veritati. Nam fuffocans eos aqu & fanguine de latere uo
ex quo aliquis veritati cienter reliftit, ex tunc profluente. Ideoipfe per fe ipum talibusini
ira tua. Ideo ab inpiratione pirits ir tu, pi micis eripuit me: quia novit mihi vires contra
ritus videlicet timoris, quo timetur ira tua, cre eos defecille, quos nec per legem naturalem, nec
dibilia facta funt Prophetarum oracula de fanta per legem criptam potui fuperare.
Eccleia per orbem dilatanda, & fic revelata funt
fundamenta orbis terrarum per piritum tuum,
uoniam confortati funtfupcrme
Propter quod Ego Eccleia de Judis, & in atualibus culpis, & prevenerunt me in ori
Gentibus colleta gratias ago ei, qui hunc Spiri ginali peccato, antequam nacerer in hunc mun
tum promifit, & mifit. Nam paul antequam dum, Im in primis parentibus meis, ante
acenderet hic puer Domni David, cui attitu quam intrarem Sabbathifmum. Ad hoc enim
.I.8y latur hic Palmus, dixit difcipulis fuis: Accipie Deus me creavit, & multiplicavit in parentibus
tis virtutem upervenientis Spirits Santi in vos, B meis, quos ben condidit, & ut multiplica
& eritis mihi teftes in ferualem, & in omni rentur, benedixit dicens: Crefcite, & multipli Genef 1.28.
dea , & Samaria tasque ad ultimum terr. Et camini, & replete terram; ad hoc, inquam, fa
cm hc dixiet , videntibs illis elevatus eft. tum et hoc in die exta, ut natura humana &
Dexter igitur Dei exaltatus, & repromiione benedita multiplicatio ejus, confummat obe
accept Patre effudit hoc donum Sancti Spiri dienti, in die exta introffet in requiem diei
tus, quicin feptim, in qua requievit Deus confummatis
mundi operibs. At ego in diem Sabbathi non
VERS XVII. Mift de fummo icut promiferat di perveni tunc in parentibus meis, quoniam
Joan.15, 26. cens: Cm venerit Paraclitus, quem ego mittam
vobis Patre, Spiritum veritatis. Igitur de fum
mo Patre miit Filius promium Paraclitum. Prevenerunt me in die afflilio VERS, XIX,
Et acceptt mc Sponam diletam, & eletam mis me.
ante tempora fcularia glorioam Eccleiam.
Accepit me, id et, acceptabilem fibi me fe
cit per fidem inpiratam de Spiritu fuo. CAdamPrevenerunt me pariter Serpens, Eva, &
: Serpens decipiendo, Eva illius deceptio
Et aumpit 777 in hreditatem uam, ut ni credendo, Adam confentiendo. Prevenerunt
fim cohres ipius, & omnes filii mei de Spiri me in die afflictionis mee: quia ipfa dies condi
tu fuo regenerante mihi Spon generati fint tionis facta est mihi dies afflictionis, cm in ipis
hredes quiden Dei, cohredes autem ipfius meis parentibus expellerer de Paradifo, & ubji
Christi Sponfi mei, qui Spiritum Santum mi cerer maleditioni peccatorum, & ir Dei di
fit de fummo, & accepit me , & aumpft me centis ad Adam : AMalediia terra in opere tuo; Genef;- 17.
de multis, id et, de populis multis cm operatus fueris terram, non dabit frustum C7 18.
eletam & fegregatam, atque de aquis Baptifmi fuum, fed pinas , & tribulos germiBabit tibi.
fui regeneratam. Vel quia in cibis, & potibus, Item ad Evam: AMultiplicabo erumnas & conce Ibid, v..16.
& variis baptimatibus Pharifalcarum traditio ptus tuos &c. ic prevenerunt me in die afflistio
num falus non fuit, aumpit me de aquis mul mis intercludentes mihi diem Sabbathi , diem
tis, de variis fcilicet baptimatibus dando unum exultationis, quoniam usque ad illum non per
folum baptima uum, in quo falus et. manferunt in Paradifo exultationis.
Et hoc
modo per fuum Baptima, quai per rubrimaris
tranitum,
D. Et factus efi Dominus Protestior
VERRXVIII. 777444, etiam tunc inimicitias contituendo in
Eripuitme de inimicismeis for ter fminam & ferpentem, & femen fmi
tiffimis, de perfequentibus me curribus invi n ac femen ferpentis, atque intercludens
fibilis Pharaonis, de peccatis fcilicet, qu obru mihi viam ligni vit, ne, fi inde comediffent
ta funt in Baptimo tamquam in mari rubro. homines miferi, ellet eorum immortalis miferia,
De his inimicis, ante Baptimi gratiam perceptam & mifera immortalitas; quemadmodum Ange
fortiffimis contra legem naturalem, & fcriptam: lorum prvaricantium , qui propter fu mi
quia lex infirmabatur per carnem,ita ut non pos: fer vit immortalitatem non inveniunt redi
Rom.8.3. fet de medio tollere inimicitiarum parietem, ab tum ad humilitatem & falutem. Ne itaque
his, inquam, inimicis fortifimis per Spiritum San mihi imiliter contingeret, fastus et Domi
tum in Baptimo mihi datum eripuit me. nus Protector meus dando mihi tunicas pelli
ceas, id et, mortalitatem corporum, per quam
fieret mihi medicina contra mortem animarum.
Et ab his etiam, qui oderunt me,
malignis videlicet Spiritibus eripuit me: quia Et in carcere mortalitatis diu quidem castiga
non folm currus Pharaonis, qui de rotis pecca vit me, ed tandem in CHRISTO, in homine
videli
 237 Ven. Gerhohus Reicherpergenfin P .
videlicet fine Peccato Pro peccatoribus mortuo, AEt ero immaculatus; fubauditur: in fide, & 238
ober
a epult, & usque in infernum humiliato, at rab me ab iniquitate mea; fubauditur: in
que mortuis refucitato ipe Deus, qui me in re. Tandem pot Propoitionem, Rationem,
eodem homine accepit, & aumpit de aquis mul Confirmationem,Exornationem, equi
Rationis
ti t Prditum et, ipum ei verbum in tur artificious Terminus Orationis, dum repetita
carnatum in carne ua jam glorificata, & clarifi propofitione fit complexio, qua finis Orationis
cata, atque in throno Patern majetatis collo.
Cata jungitur principio velut infolubili quodam ar
WERS.XX.
gumentationis vinculo.
Sicut enini in princi
duxitmeinlatitudinem ternita Pi Propofuit, ic & in fine concludit dicens:
tis, de angustia temporalis mortalitatis: Hoc Er retribuet mihi Dominus fecundm juffitiam
jam factum est in primitiis dormientium, inho meam & fecundum puritatem manuum mearum.
mine Primogenito mortuorum. Unde quafiac Determinatio et, quod adjicitur: In conf
cepto pignore falutis in capite meo, dico fidu
cialiter de me novo novi capitis corpore, qud iu oculorum ejus. Determinatur :im
Jalvum me faciet configurans corpus hu hic jutitia fidei, & Puritas manuum, id et, ope
rum talis, qualem non habent hypocrit, qui
militatis me corpori claritatis fu. Quod ex Bomnia opera ua faciunt, ut videantur ab ho
co concipio, & credo: quontam voluit 772f, minibus, nec et illis cura de illa jutitia , &
antequam ego vellem. Prior ipe dilexit me, qu et in conpeiu oculorum Dei, qui
atque voluit me gratuita ua benignitatein mul us oculis placere contendunt elesti. Nunc re
tis beneficiis prveniens me, fecitque, ut ego deamus ad feriem litter.
vellem ipfum, qui prior voluit me. Et ideo, Salvum me faciet in futuro, quoniam voluit
quia nunc habeo ad ipfum cum bona voluntate me in Prterito. Vel , falvum me faciet vo
fidem, ex qua jutus vivit, hoc fpero, quod Do cando & jutificando, magnificando, quoniam
m.i. 17. minus, qui hanc fidem justificantem & ex bona voluit me prdeftinando. Hanc nimirum pr
voluntate operantem gratis dedit, ipe detinationem, lict non ex toto mihi revelet in
hac vita, tanien Per hoc eam innuit, qud ju
VERS, XXI. Retribuet mihi prmia terna /* ftitiam fidei contulit nec petenti nec merenti.

cundm jutitiam meam, qu est in fi Er ideo fcio, & firmiter propono, qud qui tri
buit jutitiam fidei, ipe Dominus retribuit mihi
fecundm t fecundm jutitiam meam, retribuet gratiam pro
de, acbona voluntate:
tatcm manuum mearum, qu et in ope gratia, pro fide videlicet pura prstans opera
ratione, retribuet mihi. -
Pura : & Pote fecundm puritatem manuum
mearum, id et, operum, retribuet mihi beati
Eft autem in hoc loco fecundm rationem tudinis tern Sabbathifmum, in quo non eft
fidei Rhetorica oratio argumentos in quinque operandum, ed vacandum & videndum, qum
partes ditina; videlicet I. Propoitionem. II. fuavis et Dominus. Inde autem non
Rationem. III. Rationis confirmationem. IV., prumptione, fed humili, & veraci confeione
Exornationem. V. Complexionem. Propofitio mihi vendico jutitiam, & puritatem manuum,
est, ubi dicitur : Et retribuet mihi Dominu fe Quia corde credens ad jutitiam cufio-varixxu.
cundm jutitiam meam, & fecundm puritatem
manuum mearum ret^buet mihi. Quibs dis divi vias Domini tenendo, & fequendo
hoc proponitur, qud gemina retributio, vide vestigia ejus, acquiecendo mandatis, &
- W
peran-,
|- -

licet fecundm jutitiam fidei, & fecundm ope do in promiis ejus : Wec ampte gei
s rain fide perata fit DEO debita. Ratio et, Deo meo fastis illum negando. Quod fife
quod ubjungitur: Quia cutodivi via Domini,
nec impigei DEO meo. Nam in his verbis ciflem, nequaquam puritatem manuum habuis
Ratio redditur, quod ret ifta retributio quai fem. Nunc autem & vias ejus corde ad juti
stola gemina debeatur ei, qui per fidem custodit D tiam credens cutdivi:
vias Domini in voluntate , nec impi aliquid uoniam omnia judicia ejus in versxxIII,
agens criminaliter offendit in opere. Rationis conpeiu meo: nec impige Deo meo,
confirmatio et, quod equitur: Quoniam omnia
judicia ejus in conpettu meo, & jutitias ejus non. quoniam futitias ejus non repulime.
repuli me. Per hc enim dicta confirmatur Omnia judicia ejus, ex quo in eum credidi, pr
& fidei circumfpeta bonitas erga DEum, cui oculis habui ciens, qud univer vi ejus mi
dicitur : Omnia judicia ejus in conpectu meo, fericordia, & veritas, qud omnia judicia ejus
& operationis puritas, cm dicitur ; & jutitias jufta funt, qu lict non figillatim potui atten
ejus non repuli me. Brevis, & plendida eft dere, tamen ex quo illi firmiter adhi, univer
exornatio, quod equitur : Et ero immaculatus faliter & generaliter commemoravi, & in conpe
ab eo, obervalo me ab iniquitate mea. Nihil u mentis judicia ejus quafi fcripta femper ha
enim magis ornat prterita bendita & factani bui corde credens ad jutitiam, qud ipe fe
hil magis honetatbonum fidei affectum & boni cundm jutitiam judiciorum fuorum aliquoti
operis effectum, qum bona & fidelis devotio ad ens occultorum, ed nunquam injutorum, dis
permanendum & in melius proficiendumin ben ponit omnia; five prmia jutorum, five pnas
coeptis,qu devotio hc exprimitur,cm dicitur: impiorum , five flagella corrigendorum, five
[CI][a
 *

239 Ven. Gerhohus Reicherpergenfin Palmum XVII. 24o

tentationes probandorum, five fcandala repro-Apitiatio pro peccatis eorum apud Patrem meum,
bandorum. Omnia judicia Dei in talibus per quem cio, qud femper nie audit in prenti
hoc in conpeiu meo habui, qud ex quo fape & in futuro, quod ex prteritis affirmo. Nam
re potui, ea juta elle credidi: eti pacem pecca antequam ego homo aliquid boni meruiem,
torum videns pedibus cogitationum claudicavi, ipe Pater fummus miit Verbum fuum de fam
72.a. dum pen moti funt pedes mei, pan effui funt mo, id et, de fuo corde eruatum, & aumpit
/ gres mei , ut aliquantulum hfitarem quafi me hominem in unitatem perfon Verbi fui,
dubitans de jutitia judiciorum Dei, tamen in de aquis multis, id et, unum eletum ex milli
confpetu meo, in oculis fidei hoc emper criptum bus populorum : & in carnis mortalitate con
habui, qud omnia judicia Dei funt juta, & verfantem eripuit me de inimicis meis fortiimis,
omnes vi ejus mifericordia, & veritas. Unde quando irruerunt in me fortes phrenetici vo
| lict pedibus cogitationum oliquoties offende lentes perdere me Medicum de falute generis
dlad,v.3. rim, quando zelavi fuper iniquos pacem pecca humani folicitum. Et ab his, qui oderunt me,
torum videns, tamen judicia ejus in conpeiu meo lict manus non injecifient
J in me dicentes: No- Joan. 18,1 r.
-

habui, & ad eorum retitudinem greffus meos bis non lict interficere quemquam, tamen odio
aut direxi, aut correxi. Direxi per diligentiam, mortali oderunt me, peruadentes populo, ut
vel ditortos per negligentiam correxi per p-B Barrabam peterent, me ver perderent. Quo
nitentiam. niam confortati funt fuper me, quando infirmata
Aliter: Omnia judicia ejus in confestu meo, est virtus mea, quando abcondita et fortitudo
mea. Prevenerunt me, cm fponte mori vel
quoniam confideravi divina judicia tam pren lem, ut mortem moriendo detruerem, & vi
tia, qum futura, & vidi ea elle jufta, vidi in
eiseffe jutitias. Et has jutitias non repulime. tam refurgendo repararem, illi me prevenerunt
cupientes animam meam tollere me in die affli
Non habui eas moletas, im placuerunt mihi, tionis mee. Et faius et Dominus protector
& fi aliquando easdem jutitias impediente fra meus ; ita ut nemo sam tolleret me, ed ego
gilitate perfet non poteram exequi; tamen eas Call poui, ego potenter moriensin manus Pa
non repuli tanquam exofas, etiam cm graves
eas habuitanquam onerofas. Sed eti hactenus tris eam commendavi. Illi autem tudentes pr
minus perfet, nec fatis ret ambulavi coram venire mortem meam fpontaneam, miferunt mi
Deo in judiciis, & jutitiis ejus, amod gratia lites, qui crura mea frangerent, & ic animam
meam corpori meo extorquerent. Sed fatius
ejus me cutodiente cautus manebo. eft Dominus Protestior meus , qui & in lege de
-

VERS.XXIV. Etero immaculatus cum eo, Sob C me Agno Pafchali prceperat dicens: Os non Joan. 19; 36.
comminuetis ex eo, & nunc ante crurifragium
fervabo me ab iniquitatemea. fuceperat Spiritum meum. Fregerunt autem
Ero immaculatus, iron qud carere poim crura latronum, unius poenitentis, alterius im
in hac vita omni macula, ed quod nulla mihi paenitentis, Ad me ver medium eorum cm
P/18,14, dominetur perfuafio dmonum, qui fi mei non venillent, invenerunt me mortuum, & ideo non
fuerint dominati, tunc immaculatus ero: & ober fregerunt crura mea, hoc fignificante Spiritu
vabo me ab iniquitate mea vel eam non faciendo, Sancto per non fantos, qud icut titulus vito
vel fi contra propolitum meum acciderit, veloci, ri me capiti meo fuperpoitus non ellet abo
& frituofa poenitentia eam corrigendo. Et lendus , aut corrumpendus juxta defiderium
ideo jam non folm propter charitatis latitudi Judorum: ita per eorum "velle non effet com
nem, in qua fides per diletionem operatur, fed minuenda fortitudo crurum meorum, id est,
etiam propter perfeveranti longanimitatem. Apotolorum , per quos portandus eram in o
mnem terram. Ergo factus eff Dominus prote
VERS.XXV. tor meus, & de anguto populo Judorum forti
Retribuet mihi Dominus fecun bus & in infatigibilibus cruribus meis Evange
dm jutitiam meam, SS fecundm lium meum & me portantibus eduxit me in lati
puritatem manuum mearum ; qu D voluit me,gentium,
tudinem & alvum me fecit, quoniam
id eft: quoniam placul ei.
justitia fidei & puritas operum et in conf
&lu oculorum ejus. Hanc enim viciffitu De his antecedentibus meritis obedienti
dinem justitia fidei requirit, ut ficut omnia ju me quid equitur? hoc cilicet, qud retribuer
dicia ejus veraciter dixi elle in confpetu meo: mihi Dominus fecundm jutitiam meam, ut de
fic & puritas manuum mearum fit in conpe me grano uno mortuo multus frutus fiat. Et
i . fecundm puritatem manuum mearum retribuet
mihi. Nam quia orans, & me ipfum acrificans
Aliter: Mift de fummo, & accepit me, in ara crucis puras manus levavi, fecundm pu
(alyum me faciet, quoniam voluit me. Ego Da ritatem manuum mearum retribuet mihi Pater,
vid puer Domini mortuSaule, id et, mor ut ill manus expanfie omnia trahant ad me,
tu morte in refurretione ab inimicis meis for icut ego prdixeram dicens: Ego, fi exaltatus Joan.12, 32.
tiimis liberatus, & de angutia epulchri edu fuero terra, omnia traham ad me ipum. Quod
tus in latitudinem regni paterni Advocatus inde eft: quia ego cutodivi vias Domini, nec im
meorum, nunc ago cauam eorum, factus pro pi gei DEO mee icut Adam, qui poitus in
Para
 24 I Ven. Gerhohus Reicherpergen in Palmum XVII, 242
Paradifo, ut operaretur,& custodiret illum, non Aigitur te accuet , fed fuam uperbiam , fi
cutodivit rias, id est, mandata Domini, & impi eum nondum fantificti, quoniam tu oculos
V - - -

gefit Deo plus obediendo voci erpentis & u fuperborum humiliabis. Nemo deperet fe pos
xoris fu, qum Deo. Ego autem custodivi vias fe fantificari, fi vult humiliari, quoniam tu
J" 14, 3" Domini fervando mandata, & icut mandatum de populum humilem falvum facies. Ideo cum
San
dit mihi Pater,fic fecit; nec impigesi Deo me io Santius eris illum fantificando amplis, qui
acquiecendo Sathan promittenti mihi omnia per humilitatem, & per humilem peccatorum
regna mundi, ut ipum cadens adorarem, & fic fuorum pnitentiam, & confesfionem jam San
impi in Deum meum agerem, quod ego mini tus effe coepit. Illi Sancto, id et, humili tu
m approbavi : quoniam omnia judicia ejus in Santius videris, non ipe ibi Sanus yidetur,
confestu me , & jutitias ejus non repuli me. ide te Santus habetur, quoniam tu populum
Omnia judicia ejus erantin confpeu meo.Unde humilem falvum facies, & cum illo Santo San
Sathan tentanti, vel Judis irritantibus judicia stus eris: quia & tu illum Santum facis coope
divina in Scripturis exprea ita competenter ob rante fuo libero arbitrio, & ille tibi Santifica
jeci, ut & Sathanas per Scripturas confutatus tori adhrebit, nec te refiliet per fuperbiam,
Ju-7. 15. cederet, & dicerent adverfarii: Quomodo hic lit-B quam fi in eo conpiceres, utique illumin uper
teras fit, cm non didicerit ? Et jutitias ejus non bia perverfum tu amplius pervertes: & icut il
repuli me, cm pro peccatismecrum flagellarer, le tibiperverfus appareret, fictu eiperverfus vide
jutitia Dei exigente, ut nocens hom poenas de reris: quoniam cum perverfo tu perverteris, id est,
bitas non evaderet, nifi innocens homo poenas perverfis tu perverfus videris. Dicunt enim :
indebitas ferens pro eo vapularet. Ego inno non et equa via Domini ; ed numquid ef aqua via Ezech. 13
cens, & purus homo has jutitias ejus non repu mea, & non magis vie veffre perverf funt? Tu hoc 25.
Iil0, 6. li me. . Retrorfum non abii, ed corpus meum dicis,qui populum humilem peccata fua confiten
dedi percutientibus, & genas meas vellentibus, fa tem falvum facies, & oculos uperborum de fua
ciem meam non averti ab increpantibus, & confpu virtute gloriantium, & de jutitia fua prfu
entibus in me, mentium tu humiliabis, quod faciendo perver
fis perverfus videris. At tu cum Sahito Santius
Et ero immaculatus cum eo, & obervabo eris, & cum viro innocente innocens eris, & cum
me ab iniquitate mea. Nam Judi quidem pu eletto elettus eris: quia qui Santus et per hu
dai $3.4. tabant me leprofum, & percuum Deo, humi militatem , hic tibi dicit: Fidelis Dominus in o- P/a.144.13
liatum,fedegoero immaculatus ab omni lepra Pee mnibus verbis fuis, & Santius in omnibus operibus
cati cum eo, cum Patre videlicet meoficjutus,ut Cfuit. Ita cm Sancto Santius eris.
ipe et justus. Et obervabo me ab iniquitate, verSimilit er, qui per humilitatem et innocens
innocenti, qua nec ibi, nec alteri nocet,
qu putata et mea. Velobervabo me,idet, meos
ab iniquitate mea, mihi impofita. Dixerunt e ipe te prdicat innocentem, contetans , qud
tu es ille Deus, de quo dicit Moyes famulus *
Muli, 11. nim, effe me voracem, & potatorem vini, &c tuus: Deus fidelis, & absque ulla iniquitate, in Deus. 32.
19 4.
dutorem. At ego non folm innocens, & quo non et iniquitas, jutus, & San&us Domi
mundus fum tali iniquitate, fed etiam obfer nus, jutus restus. Ita cum viro innocente, in
vabo me, id et meos ab iniquitate mea, mihi vi nocens eris. Et innocens prdicaris tu c,jus
delicet impofita. Et retribuet mihi Dominus non tanta et innocentia, ut penitus nemini noceas,
folm in me ipfo Refurretionis & Acenfionis & eos, qui nocent, non finas nocere impun,
gloriam fecundm jutitiam meam, & fecundm nec alicui injust noceri. Talis et enim tua in
puritatem manuum mearum : fed etiam in omni nocentia, ut tu neque noceas, neque nocearis,
bus membris meis retribuet mihi, ut & ipi per nee aliquem vel injnst noceri, vel mpun no
cere patiaris. Nocentibus igitur, quos punis,
me justificentur, & fint puri fecundm jutitiam non
meam, & fecundm puritatem manuum mearum tu innocens videris, quia in te fp refun
dunt quafi fatalis cujusdam neceitatis culpam,
pro modo fuo conformes effeti mihi capiti D qua meruerunt puniri, cm te immutabiliter
fuo , in conpectu oculorum ejus, quibus ipe omnia prfciente fe putant quafi ex neceitate
4raz. 11. dicernit, quos relinquit in fordibus, ut for peccaffe. Similiter illis, quos non injust no
decant amplis ; & quos justificet, ut juti ceri permittis,tu non innocens videris interdum,
ficentur amplis. In quo judicio tuo, Deus quia culpant jutum judicium tuum. Sed cum
Pater non eris, judex injutus , ut vel re viro innocente, qui nec fibi, nec alteri nocet, in
probes eligendum , vel eligas reprobandum. nocens eris, & innocens prdicaris. .
Sed Et cum eleio electus cris. VERS'U S
XXVII.
VER$.XXVI. Cm Sanio Janius cris, C Id et ab eo, quem eligis, eligeris, & tu
eligis eligentes te; ficut diligis diligenteste. Nifi Joan. 14.
cum viro innocente nm00ns frts, enim tu prior eligeres, quos prfcivilti eligen 2 I.

c cum eletto electus eris, & cum perverfo perver dos,non ellent, qui te eligerent. Sed in eo ipfo,
teris: quoniam tu populum humilem falvum fa qud de multitudine hominum tam paucos eligis,
cies , oculos fuperborum humiliabis. Ne peryer/ perverfus videris, & ita quantm ad fuam
fti
 243 s Ven. Gerhohus Reicherpergenfin Palmum XVII. 244
ftimationem tu cum perverfo perverfas eris. At A Quoniam fic illuminatus in te, luxlucis, v ER:Us
tu Sanus es, innocens es, retus, & eleus es;
& fons luminis,criptar tentationeforinfeca,
VER $ US
XXVIII. Quoniam tu populum humilem luce fruensintrineca: in De conforta
falvum facies, Soculos fupcr ru, 7'411!grediar 772 urt/777de duritia peccato
borum humiliabis. rum meorum contructum inter me & ipum
Deum. Eti non pollum detruere ipfum..m
Ut humilis populus in teSancto fit fantus, in rum, tamen Dei ope adjutus, transgrediar illum:
te innocente fit innocens, & electus in te, qui es Nunc inter me ac Deum quafi medius paries est
elector humilium, & eletuseisdem humilibus. peccatorum meorum dividens me Deo meo,
ita ut ego fim in uno latere muri hujus, cui pec
Aliter, Sicut ego David upra dixi ex perfo alterolaterescui
na cujuslibet eleti, & perfet: Et ero immacula catum adhuc placet,& fit Deusin
Propicit tamen De-Cm, 2-9.
tus cum eo, & obervabo me ab iniquitate mea, & idem peccatum diplicet.
us interdum per cancellos,& repicit perfenestras,
retribuer mihi Dominus fecundm jutitiam meam, jungiturque
er fecundm puritatem manuum mearum in con
facies mea faciei ejus, dum mihi ex
B parte diplicet; quod & ei diplicet, videoque
fpediu oculorum ejus : ita etiam tu quilibet homo illum per fenetras, ubi paries peccati non con
adhuc non habens perfetam Santitatem ; fed
tinuatur, ubi per compunionis cancellos lux
tamen habens ejusdem Sanctitatis voluntatem, fi veritatis ad cor immittitur. Sed hoc mihi non
adhrebis Chrito, qui et Santus, innocens, & ufficit: peto, ut transgrediar murum, & fim t
eletus ex millibus, cum ipfo Santio Sanctus eris, tus juxta ipfum, acculans & improbans 1n me,
& cum ipo Viro innocente innocens eris, & cum
ipo elesto electus eris, ut & tu dicere posis: Et quod acculat vel improbat ipe in me , olum
ero immaculatus cum eo, & obervabo me ab ini que ac totum illud mihi Placeat, quod ei placet,
ut mihi placeat: nec ipe jam per fenetras mi
quitate mes. Et fi adhrebis Diabolo vel Anti hi loquatur, ed ofeuletur me o/cul oris fui, pr- Cens, I, 1;
christo, cum ipo perverfo perverfus eris. Quod
beatque e mihi fruendum per amorem conti
exinde proveniet, quoniam tu Deus Pater popu nuum.
lum humilem humili Chrito adhrentem, & ub Ne autem aliquis stimet, qud ejus
amor admittat pollutionis maculam, hoc dico,
jacentem falvum facies:& oculosfuperborum eidem
Chrito rebellium tu humiliabis, & falvum facies quod fequitur:
populum humilem s Deus meus, impolluta via ejus. VR::Us
Impolluta dlectio ejus , qua venit ad me
V E R$ U 3 Quoniam tu illuminas lucernam fuam Eccleiam, fuam Sponam, quem cm
XXIX. amavero, casta fum, cm tetigero, munda fum,
777, Domine vel Scripturas verbi tui,
cm accepero, Virgo fum. Sic est impollut
quod verbum et lucerna pedibus meis patefacien via ejus, & eloquia ejus non funt turpia, im
. 118.14, do, vel Prdicatores, qui funt lucerneardentes, turpitudinum omnium purgatoria & confumpto:
fuper candelabrum ponendo, quos ego videns ria; ficut ignitus calculus purgavit labia Iai , 6, 7:
illuminatos etiam pro mea illuminatione rogans pollutione. - - - -
dico:
Etenim ipa eloquia Domini igne
* Deus meus illuminas tenebras examinata. Sive unum eloquium, unicum
712045, ut vitiofi affeus mei, qui tenebre funt, DEI Verbum Santi Spirits igne cum natura
te illuminentur, & in virtutes mutentur, ver humana conflatum in unum electrum, non folm
bi grati: Concupicentia mea per hoc tenebro nihil habet in e impuritatis, verm & purificat
fa, quod concupicit non concupicenda, ficil. Domnem animam fibi credulam, fibi conentane
luminetur, ut folm & totum, quod concupi am. Et peccata quidem Deus igne tali confu
cendum et, concupicens, ipa lux nominetur mit, t ligna, fnum, tipulam; fed in fe pe
3.64.6. te, qui dixiti, de tenebris lucem plendeffere. Si rantium custodit dificium: quia illi fuperdi- 1.Org. 1a.
militer ita mea per hoc tenebrofa & tenebrarum ficant aurum, argentum, lapides pretiofos. . Au
nomine digna, qud ipfa indignatur interdum rum Sapienti in cogitatione vel contemplatio
etiam bonis, ita illuminetur, ut falvo amore ho ne, argentum eloquenti in prdicatione, la
minum folis vitiis eorum indignetur zelum ju pides pretiofos in plendida virtutum o eratione.
ftum exercens cum diletione hominum, & o
dio vitiorum. Cter quoque affetiones men
ideo ipe DEUS Proteior ji 0772711

tis me nimim tenebrof te Deo meo, qui um perantium in fe. Protector videli -

dixiti de tenebris lucem plendefcere, ic illu cet in igne tribulationis, qu examinata funt e
minentur, ut totum corpus meum lucidum fit,non loquia Dei, quoniam & ipum Dei Verbum incar
habens aliquam partem tenebrarum , fed fit luci natum fuit in tribulatione, atque Prophet, &
dum totum, & icut lucerna fulgoris illuminatum Apostoli Verbum Dei, Verbum vit continentes,
fit per intentionis me implicem oculum, qui & ipi examinati funt per ignem tribulationum.
fi fuerit perfect fimplex, & purus, totum corpus Similiter usque hodie omnes examinantur , qui
meum lucidum erit, neque mihi intrinfece illu verbum vit continentes ardent Santi
minato forinfeca tentatio prvalere Po tatis defideri , lucent verb , & exempl. Sed
UCI'lt :
 |-
|

245 Ven. Gerhohus Reicherfergen in Phim XVII, 246

Sed bnum habentes fundamentum fidei, fpei, Asatellites, & nuntios miferat Saul : Qui 1. Reg. 19.
&charitatis non fuperdificant huic fundamen cm venient, & cum cuneum Prophetarum vi- a****
to stipulaminanium cogitationum, fnum car diffent, prophetrunt & ipfi. Cmque plures
nalium locutionum , lingua mundanarum atio nuntiimisti fuient, & omnes Prophetarum cu
num, nifi fort ita parm, ut facil auferatur neo e junxiffent, venit tandem & ipe Saul, jun
ignem purgatoriuni : Ipiautem propter no <tusque Prophetis nudatus prophetavit protegen-"
ilefundamentum falvi fint, fictamen, quafi per teme Deo meo, qui fuper excela in Ramafatuit
s.
; ignem evadunt per bonam pem in Deum, qui 171

Protestor
ls est eft omnium
Im q .
eft in fe, atque
fperantium fo- - -
9
|-
docet manus meas ad prali -

VERSUS
XXXV.
VERSUS Quoniam quiJ ? prter %772. Et quia prens mihi et, ad ipum con
XXXII. Dominum, au : DEC)J verfus dico: Etpofuiti 4t rCM777 &rcumz
prter Deum notrum ? . brachiamea,
quando brachiis meis velut
# fortiimo per fundam stravi Goliam,
|-

Quis Deus preter Dominum, cui fervimus?

Et prater Deum notrum, quem pot fervitutem B manibus meste daisa prlium caput ejus
poidemus in hreditatem & in prmium no- amputav P! gladi ipius. -

strum ? Multos Deos fingunt fibi autores idolo- Et dedifii mihi protetionemfalutis VERSUS
rum: fed quis Deus preter Dminum, qui domi- tu contrainfidiassaulis multas : Et dexter
Deum mo-
naturin rebus ? aut quis Deus preterfiliorum
9th 3, 7. ftrum, Deum Abraham, & omnium tua fucepitme,quia Divina potentia tua fer
A-
- - - - -

brah, inter quos computamur & nos perfidem, vavit meinter multa Pericula, qu non ad perdi
quem habemus in Deum nostrum ? Qud ite tinem, fed addiciplinam funtmihi te provifa.
Deus ' cognoco non folm. Et in eisdem periculis diciplina 400 ,-
v

- * mihi Davidbeneficiis,
ex generalibus ed ipe
collatis, quia eft ex peciali-
etiam X1t -
me infinem,
- - -*- -
1.Il iolem filiit
- - -

VERSUS DEZ)ui4 pr cinxit me vir- perfetan & finalem. Et diciplina P4/4, ipa
xxx. t44ff 2 docebit, ut fim quafi dicipulus humilis ub

Cm prcinctus fuiem gladi Saulis, non ipius

potuific armatus incedere contra Philitum, fed uodilatsti {. ut me, :
ubdens0

hs arms depofitsprecinxit me Deus virtute fidei, {int inff4 '

-

Marfiaa. qu crederem omnia posibilia credenti, Cmea tot per '! us me vexantibus. . nde
- - permanente, vel etiam adapita mihi fortitudine .
Etpouit immaculatam viam meam, pot mortem. Saulis accept regnandi potetate
*** 7.45: ut dicerem,Philisto: Tuvenis ad me in gladio, perfequar inimicos meos. Perfequar latrunculos, g.je.8.
46,6 47. hafta, & clypeo; ego autem venio ad te in nomine qui uccenderunt Siceleg,& abduxerunt mihi du- 1.
Domini exercituum, Dei agminum lral, quibus ex- as uxores meas & multam prdana. Perfequar, , *v

probrti hodie : & dabit te Dominus in manu mea, comprehendamillos, non convertar, donec defi / \
percutiam te, & auferam caput tuum re, & da ciant. Comfringam illos, nec poterunt fare fubtus |

bo cadavera caffrorum Philitiim hodie volatilibus pedes meos. Et prcinxifti me virtute ad bellum,
cli, & befiis terre, ut fciat omnis terra, quia non fubplantfti infurgentesin me ubtusme, & ini
in gladio, nec in hafta falvat Dominus: & noverit micorum dediti mihi dorfum , Et odientes me de
univerfa Eccleia hc, quia et Dominus Deus in domo Saulis difperdiditi. Clamaverunt, nec erat,
Irael (ipius eftenim bellum, tradet vos in ma qui falvos faceret: quia mortuo Abner non erat, 2. . 4. 6. ".

nus nofiras. Ut ex his ditis intelligi potet, via qui taret pro domo Saulis. Clamaverunt tamen
Philisti ad me venientis in gladio & hafta cum ad Dominum non habentes Deum alienum, nec ex
magna fuperbia fuit via, & maculata. Sed audivit eos. Et comminuam eos ut pulverem ante fa
Deus meus, de quo fupra dixi, impolluta via ejus, ciem venti, r ut lutumplatearum delebo eos. Etiam
ipe pofuit immaculatam viam meam, fidemundans, D fi aliquide populo Iral contradicent mihi,tSe
cor meum, ut non pro meo, ed pro ipius honore, ba filiusBochri,qui dixit: qu nobis pars in David:
in ipius nomine venirem ad pugnam per riam Tueripies me decontraditionibus ppuli. -

immaculatam, per viam fidei, qua poibile cre

didi, ut virtute Divina per me parvulum vin Hucusque fpecialia Davidbeneficia inlitte
ceretur, qui contra Deum, & agmina ejus extol ra Palmi denotata fint. Nam quod fequitur:
lebatur. |
Contitues me in caput gentium, &c. litteralem hi
VIRGUIB storiam David fuperexcellens adverum David per
: Qui perfecit pedesmeos tanquam
- -

tinet. Neque enim ille David fuit aliquando con

02. stitutusin caput gentium, nequefuit Rex gentium,
Ut fugiendo Saulem pote me perfequen fed folm Judorum. Coati ergo hc litteralem
fenfum dimittere, & ad verum David nos trans
tem ficfugerem per filvetria, & montuoa loca
Et uper excela ferre, jam dita David pecialia beneficia DEO
tanquam agilis cervus. juvante repetamus, & in his Ghrifti myteria
fiatuens 772 quando in Rama, qu La carpamus, >
tininterpretata est Excela, tatuens me, precinxit
me. Illuc enim ad mecapiendum & Perdendum 2 Dicit

*----
 v

247 Ven. Gerhohus Reicherpergenfin Palmum XVII. 248

Dicit erg9hritus Yerus Paer Dmini Da-A Et tu Pater pofifi ut arcum areum brachia mea
vid, cui Palmusiste intitulatur: Deus, quiprecin Prophetas, & Apotolos, qui funt brachia mea, tu
xit me virtute, & pouit immaculatam viam meam. pofuiti t arcum ereum, ne unquam laffentur |

Deus Pater, meus ver Deus, qui me hominem jaculatione verborum falutis. Vel Martyres,
precinxit virtute Divinitatis. Nifi enim ver qui funt brachia mea, in quibus evidenter ap
DEUS effet, mihi virtutem Divinitatis conferre
paruitfortitudo mea, tu pouiti tarcum ereum,
non potuillet. Nunc autem Verbo fuo, virtu atque ante Reges, & Prfides fecisti eos emitte
ti fu me hominem uniendo precinxit me virtu re acutiffima jacula Reponfionum, cm inter
te; ut homo exiguus ita fim fortis, t et ipe rogati confiterentur, cm etiam linguis privati
DEUS fortiimus Pater meus, & Deus meus, adhuc loquerentur infatigabili fortitudine stan
& virtus mea, & fortitudo mea, cui dixit in tes & con in veritatis attetatione. Sic i -
principio Palmi: Diligam te, Domine,virtus mea;
five ut alia translatio habet : Fortitudo mea.
docuifti YE}} pralium, & pouiti t ar- |

v.
cum areum brachia mea in tempore Martyrum in
Ipfe est ergo Deus, qui Divina virtute pracinxit procintu pofitorum.
me, pofuit immaculatam viam meam, ut fi Et in tempore pacis dedisti mibi prtettionem
cut impolluta via ejus erat ad antiquam Eccle falutis rue. Dediti mihi, id et, meis Confeori
|
fiam Sponam fuam , quam caft dilestione bus,in pace viventibus,in pacemorientibus, de
amavit, quoadusque per Virginem de ipius im-B diffiprotestionemfalutistue, quibus lict arrideret
polluto amore concipientem, ego Filius ejus de properitas temporalis quafi blandimentum fini
illa Spona natus fum, & novam Novi Tefta str tu : tamen in dextera tua, id et, jucunditas
manti Ecclefiana deponavi mihi Sponam : fic ternorum,futurorum bonorum,qu unt dex-
etiam pouit immaculatam viam meam, ut & tera tua, fufcepit me, id et, meosConfeffores, me
ego fine macula conceptus, & natus, atque in os amatores, meam Eccleiam, meam Sponam,ita
hoc mundo converatus impolluta diletionis via ut in temporalium contemptu & ufu, atque in
veniam affidu ad Sponam meam, gignentem ternorum diletione & frutu ornata veraci- |

Mare.2. 19, filios mihi, de quibus dicam : non pount jejuna ter dicere poffet de me dileto fuo: Lara ejus Cans, s, z.
& 29. re filii Sponfi, quamdiu cum illis efi Sponus. Ve fub capite meo, & dextera illius amplexabitur me. ; |
mient dies, cum auferetur ab eis Sponfus, & tunc Et fi quando interipfa propera contigerunt . . .
jejunabunt, atque fic jejunantes, & ipi quoque adverfapropter me,idest meos diciplinandos, di-,
in via immaculata pariterambulabunt ad hono fciplina tua non me fregit, ficut aridum lignum,
rem DEI Patris mei, qui pofuit immacula quod fi fuerit curvum, frangi potet, corrigi
tam viam meam, & meorum , de quibus alias Cnon potest: fed quia ego fum viride lignum,
Pal. 113. 1. dicitur: Beati immaculati in via, qui ambulant in de quo dixi in Pasione mea: Si in viridi ligno Est, 23.31;
* lege Domini, |
hec faciunt, in arido qaid fiet? Diciplina tua tunc
Qui perfecit pedes meos tanquam cervorum. in morte mea correxit me hominem per mor
Cervus fpinas , & hiantia loca tranfilit : talitatis curvitatem ab immortalitatis restitu- - -

fic ego tranilivi peccatorum foveas, & pinas, dine ditantem. Correxit plan, quoniam adim
Gene 3. 18. de quibus dictum est veteri homini: cm operatus mortalitatem provexit me infinem, in omnis con
^ " fueris terram, non dabit fruttum fuum,fedfpinas, fummationis finalem perfetionem. Sic etiam
tribulos germinabit tibi. Hujusmodi fpinas ego membris meis, quoniam ego lignum viride fum
tranilivi : quia fine peccatis in hoc mundo in eis, & ipi funt in me icut palmites in vite;
converatus inter mortuos liber fui, & liber ex diciplina tua crrexit me, id et, ipos meos in fi.
hoc mundo ad Patrem tranivi alta petendo ficut nem, id et, in meam conformitatem, qui fum finis
cervus. Et fuper excela tatuens me ipe Deus legis ad justitiam: qui fum Alpha,
Philie 2. 9. Pater meus exaltavit me, & donavit mihi nomen, Principium, & finis. Inarido autem & Omega, Apee. x. s.
ligno mihi
quod est uper omne nomen,quantumlibet excel non cohrenti, quid fiet ? Utique non corrige
fum, five Dominationum, five Thronorum, five tur, fed frangetur, & in ignem mittetur. Nam
Principatuum cuntarumque Virtutum coelesti in tribulationis difciplina non fletitur ad pati
um. Velpedes meos,idest, Evangelitas perfecit tan- entiam, vel peccatorum poenitentiam,fed frangi
quam cervorum,Cervi erant Patriarch antiqui, & tur ad impatientiam dans quafi fonitm fui fra
Prophet prcurrentes adventum meum,qui fum geris ipfa verba murmurationisin adverfis. Ideo
hinulus eorum cervorum. Illi cervi me nafcitu
tu Pater agricolaes, qui omnem palmitem in me |
rum deideraverunt, quemadmodum defiderat virefcentem perbonam voluntatem purgabistri
cervus adfontes aquarum. SimiliterApotoli& re bulatione vel tentatione, ut frutum plus afferat,
liqui pedes mei antiquorum cervorum filii, defide ut frutum afferat in patientia. Et diciplina tua
rant fecundum adventum meum,&inipfis defide ipa me, idest,meosdocebit: quia per tribuiationem : -; -
riis currunt obviam Spono, & Spon veloci, & erudiuntur quai per Virgam difciplin, ut vivant : ...:
forti agilitate, ficut cervi tendentes ad excelfa,ubi difciplinat fecundm formam dotrinfan. Ne
- - ego fum, & fuper excelfa statuens me Pater meus. autem fub hac tribulationum difciplina fubrepe
- Quidocet manus meas adprelium,ut non folm ret anxietatis angutia nimia, :
fim fortis, & potens in prlio contra Goliam an
tiquum,fed etiam fim cautus, & doctus contrain
Dilatigreus 70f0fspercharitatis la-VERS.xxxvii
fidias in cunctis meis & meorum operibus, qui titudinem, dans inter ipfastribulationeshilarita
bus fortis armatus, cft expugnandur.
-
tem bonorum operum, quibs velut res greffi
: --- |-
| -,- |- .. bs,
 /

49 Ven Gerhobus Reicherpergenfin Palmum XVII. 2. 5o

|- *

- -
bs itur in clum. Ita dilatsti grefus meos,non A ex fortiimo Divinitatis me auxilio, ut ficut
*

folm in me ipfo , ed etiam fubtus 7176, in Angelis me manducantibus imprimuntur in

membris meis. Vel fubtus me, id et, etiam in tem delebilia vetigia me conformitatis : ita fiat
poralibus,qu unt fub fole, id est, ub me. Nam etiam hominibus me in Sacramento altaris
& in his greus mei, & etiam meorum dilatantur, manducantibus , nec me in fe mutantibus,
quando mutabilis difpofitio temporalium pia in fed in me panem fic tranfeuntibus, ut & ipfifint ,
sentionein charitatislatitudine refertur ad inqui unus panis,unum corpus,in quo vestigia me con
fitionem ternorum. Igitur non impediunt car formitatis per opera virtutum exprea inve-
niantur.
nales angusti : quialatam fecisticharitatem hilar Similiter fentiendum et etiam de cteris
riter operantem etiam de his, & in his, qufub me
funt, mortalibus rebus & membris. / Ecclefiafticis Sacramentis, in quibus non funt in
firmata vestigia mea , quamvis eadem vetigia
Et non funtinfirmatavefiigiamea, cupiant abolere inimici mei volentes potis
id et, itinera mea. Nam ficut fruter ambu me fibi, qum fe mihi conformari volentes et
laviin clo fuper afpidem & bafilifcum, & con iam membra mea mihi per virtutem Sacramen
culcavi leonem & draconem, id est : Diabolum B torum incorporatafbi conformari per malitiam,
venenofum, & rabidum, quando videbamipfum & incorporari per myterium iniquitatis, quod
Sathanam ficut fulgur de coelo cadere , non va jam operatur in filiis diffidenti. At ego for
lentem viis meis refiftere , non valentem tiimus gigas gemin fubtanti,cujus non funt
caput erigere conculcatum per me : fic infirmata vestigia, perfequar geminata inimico
non funt infirmata vetigia mea per carnis infirmi rum meorum agmina, videlicet malignorum pi
tatem: quoniam in delerto fuper ipius tentato rituum & malignorum hominum catervas ex
ris caput fortiter calcavi, & adhuc eum calco in pugnando, |- |

membris meis, in quibus lict infirmis, ego

fum fortis, & in Sacramentis meis, qu non in Perfequar inimicos meos, C5 com VERSU $3
XXXVIII.
firmantur etiam cm per infirmos minitros cele prehendam illos.
brantur, dummod non fint Deo damnati,ut de Contrainviibiles malignorum pirituum fug
finant effe minitri ficut Simoniaci manifeti. gestiones ego dabo Spiritum Santum eletis me
: |
Sint mod minitri habentes minitrationis offi is, qui fuggerat eis omnia, qucunque dixero eis,
cium fibi non interdium, & erunt firma veti & ic per bonas cogitationes in cordibus meorum
gia Sacramentorum meorum ad conculcandum perfequar malas, & comprehendam illas vivas, com
ferpentem antiquum eadem virtute ac fortitu- Cprebendam Principes talium gentium, icut quon
dine, qua calcatus et in coelo & projetus in dam per famulum meum Joue comprehendi Jo te is >

terram vincente illum fortitudine mea per Mi quinqueRegesalienigenarum , quos in fpelunca 22- 26.
chalem : icut nunc eum vincit fortitudo mea comprehenfos, & aliquamdiu incluos tandem
| per legitimum Catholicum Sacerdotium, fi produci fecit.Joue atque productosoccidit.Sic ego
gnificatum per Michalem tantem ante altare verus Jefus comprehendam principales malignan
4. 3. 3.
aureum cum thuribulo aureo. In tali Sacerdo tium Spiritus, & in pelunca cordium aliquam
tio,per altare aureum,& thuribulum aureum de diu caftigabo, dum eis effetus malitiarum dene
fignato, non funt infirmata vetigia mea: quia for gabo, & tandem per confufiones foras produtos
tia, & vistorioa funt Sacramenta mea, in qui interficiam omnino. -

bus imitationis me certa inveniuntur vetigia: Et non convertar, donecdeficiant.

quoniam habent Sacramenta quandam imilitu Non convertar ab hoc tudio, donec deficiant,
dinem rerum, quarum funt Sacramenta: ideo & omnes vires perdant. Quas ne point recu- . -

funt in eis veneranda vetigia mea, qui fum Ve perare,confringam illos more antiquorum, qui reos
ritas. Verbi grati : in pecie panis agnocitur prim in cruce fufpenderunt,& potea eorum cru
imilitudo me veritatis,qui fum verus panisAn rafregerunt,ut juxta legis mandatum eadem die
gelorum, qui me comedunt fine velamine Sacra epelirentur , qu crucifigerentur ; quod &
mentorum: & hominum, qui me comeduntfubD fatum et in latronibus , qui crucifixi
velamine Sacramentorum. Illi me comedunt funt mecum. Sed crura mea non funt
Panem folidum: isti me comedunt per Sacramen; frata : quia non funt infirmata vetigia mea,.
tum Incarnationis quafi verfum in lac. Vel Et ide ego cruribus infatigibilibus perfequar non
cert per Sacramentum Pasionis in fartagine folm (t dixi) inviibiles inimicos meos, verm
frixum, quando ficut in confrixorio confrixus etiam viibiles, & comprehendam illos. Compre
Lai, s.ar. fum juxta ritum acrificii legalis, quod de imila hendam aftutos in aftutia eorum, ut mihinecien
munda oleo confperfain fartagine calidum offe tes & nolentes deferviant, & qu moliuntur con
rebatur. In hujusmodi Sacramento non funt in tra Evangelium meum, hc magis ad profetum
firmata vetigia mea: quoniam cuilibet me dign Evangelii perveniant. Et non convertar,donec defi
manducanti, etfi non verbis, tamen rebs dico: ciant vel per poenitentiam, vel per poenam, ficut
Crefce per hujusmodi quafi lacteum feu olea defecit per pnam inimicus meus Saulus,& fatus
tum cibum, & adhuc perfectis manducabisme eft Paulus. Ita etiam cteris inimicis meis per
folidum cibum. Nec tu me mutabis in te ficut
cibum carnis tu, ed tu mutaberis in me. Non fequendis non convertar, donec deficiant. Confrin
gam illos, quonnodo confraa unt crura duorum
ergo funt infirmata vetigia mea, dum quod fra latronum, alterius pnitentis, alterius impaenir,
giliminitrorum celebratur officio, ita prodest 3 tentis,
 2 51 Ven. Gerhohus Reicherpergen in Palmum XVII. 2 52
tentis, me fic diponente, ut alterius per talem A
cruciatum in hac vita confummaretur pniten Et inimicos meos dediti mihiv!
tia, & alterius hc inciperet poena in ternum dorfum.
Permanura. Sicomnes inimicos meos confrin
|
gam, alios ad falutem per pnitenti contritio In Hebro habetur: Inimicorum meorum
nem alios impornitentes ad damnationem.
dedifi mihi dorfum, utvidelict non audeant mihi
VERSU3 refitere, fed, aut humiliter fequuntur me, atque
XXXIX, Confringam illos, nec poterunt ita funt mihi dorfum: aut fugiunt me, quorum
fiare. fugientium dediti mihi dorfum, ut ego eos perfe
Lict ad horam refitant, tamen non pote quens percutiam dorfa eorum, prcipu Judo
runt fare, ac durare contra me , ed cadent rum, qui meinterfecerunt, & dixerunt: Sanguis Mau.27:
254
ejusfupernos, fuperfilios notros. Illis prcipi
fubtus pedes meos, Cadent five perpoe tatsin infernum, & upplantats, ita ut fub me
nitentiam, five per poenam protrati. Cadent fint, fub meo videlicet judicio, in meo carcere;
fubtus pedes meos, id et, Apotolos,& alios adhuc percutio dorfa eorum, id et, poteros &
tolicos viros,quos ego contituam Principes fuperB fequaces ipforum, quibus imprecati fangui
omnem terram. Confringam quoque inviibi nem meum dicendo: Sanguis ejusfuper nos, & fit
les inimicos dando virtutem eletis meis, ut per filios notros. Nam inimici mei erant ipiJu
conterant Sathanam fub pedibus fuis. Ita Dia di, quime in ea perona occiderunt,quafifaciem
bolus, ejusque fatellites concupifcenti ac libi fuam ponentes contra faciem meam: illi ver
dines aut errores non poterunt fare, fed cadent pro dorfo eorum computantur, qui codem Spiritu
fubtus pedes meos, etiam infirma membra mea.Vel maliti illis concorporati equuntur eos,meipum
fubtus pedes meos, id est, fub virtutes meorum non videntes, & tamen odientes. Sed tu inimi
parvulorum, qui virtutibus velut pedibs pecio corum meorum dediti mihi dorfum, gladiis, & fa
fis ad me pergentes calcant eisdem pedibs uper gittis meis vulnerandum, quarum fagittarum a
ferpentes, & uper fcorpiones, & upra omnem cutiim, atque ultim intelligi pount hc ver
virtutem inimici, & nihil eis nocebit. ba: Dicedite me, maledisti, in ignem aternum, Matti, 25; -

vars, xl. Et prcinxifti me virtute ad bel qui paratus et Diabolo, Angelis ejus. 4.I.
\ .
lum.
Et odientes m ipos Judos difper
Superis dixi: Deus, qui precinxit me virtu-C
te: nunc iterum velut repetendo id ipum in didifii per exercitum RomanumDucibus Tito,
gratiarum atione dico : Et precinxifti me virtu & Vtpafiano. Non fimplici perditione perdi
te ad bellum: quia icut me in mea perona pra disti eos, ficut olim per Ezechielem Prophetam
cinxifti virtute: fic etiam precinxifi ne in meis prfignti dicens: Et tu, Fili hominis fume tibi ,
tanta virtute, quanta fufficiat eis ad bellum, ad gladium acutum radentem pilos, & duc eum fit 3
-

quod mii eos dicens: Sicut miit me Pater, e per caput tuum, & uper barbam tuam, & as --
| -
- --

Lue.r.o. 3,
go mitto vos. Item: Ecce, ego mitto vos ficut agnos
, 16, 33. inter lupos. Item: In mundo preuram habebitis,
fed confidite: eg vici mundum. Igitur hc dicen
do mii, & animavi eos ad bellum. Et tu Pater
precinxifti me, id et, ipfos meos adbellum, quan
do militi eis Paraclitum, per quem dediti eis
gladium Spirits, quod et Verbum Dei. Gladio
ito uper femur fuum potenter accinti non
timuerunt pericula Mundi.
fumes tibi fateram ponderis, & divide eos. Ter
tiam partem combures igni in medio civitatis jux
ta completionem dierum obidionis, afumes
tertiam partem, & concides gladio in circuitu ejus.
Tertiam ver aliam difperges in ventum , & gla
dium nudabo poft eos. Et fumes inde parvum nu
merum, & ligabis eos in fummitate pallii tui. Sicut
prfiguratum, fic etiam adimpletum et. Nam
gladius acutus radens pilos Romana potentia fuit; -

ua radente
Judicarentes vitali piritu
ac quafi pili
* , 4 /1
Et fupplantti
-

infurgentes abrafi funt Patriarcharum Prophe

Jubtus me. tarum vivo corpore atque ab ipo vitali eorum ca
Infargentes in me, id ef contra me, ac volen pite Chrito, cui forinfecus adhferunt, quam
tes elle fuper me, vel fuper meos, tu fupplantti, diu habentes templum Domini ceremonias legis
ut effent fubtus me tam dmones, qum homines tenuerunt. Civitate autem Sant cum templo
maligni, qui neque mihi, neque meis prvalere detrut, ita ut non relinqueretur lapis uper la
potuerunt, ut de me, aut meis proficerent, quod pidem, & difpersis Judis per omnes gentes
voluerunt: im ego prvalui eisin me, ac meis, tota barba et abrafa , & partim concifa gla-
ut voluntas mea perficeretur aut in ipis, aut per di in civitate per civiles difcordiaspartim com
ipos & de ipfis? In ipfis voluntas mea perficie bufta et igne conflagrante civitatem cum tem
batur, fi converfi funt ad bonum : per ipfos & plo, partim fame interiit, qu fames fuit gla
de ipfis voluntas mea perficiebatur, fi pertite dius eis acrior gladio Romanorum,partim difper
runt in fua malitia: nam per ipos exercitavi faeft in ventum: & gladius nudatus et poft eos,
meos Pro velle meo. . De ipfis tandem faum uia interfeti funt plurimi eorum gladi
est, quod volui: quia ligats manibs, & pedibs ad pectaculum triumphale Cfaris. Per
modica illa particula barb , quam Propheta
milli funt, quegovolui, & ita emper infargen juffus
tes in meubtus me Junt. -
et ligare in fummitate pallii fui , :
1lla
 SS

000
SS
LS LLLLLLLL LLLLLLLLLLLLLL LLCCLLLLL CLLLS
LL LLLLLLL LLLLLLLLLLS LL LLLLLLL LLLLL LLLLS L LLLLLLLLLL LLLS LL LLL LLLL LLLLLS LLL LLL LLLLL
000
LLS 00S 00S LLLLLLLL LLLLL LLLLL LLLLS LLLLL LLLLLLL LLLLLLS LLLL LLLLL LLLLLS
LLL LLLLLLL LLLLLLLL LLLLLLLL LLL LLLLL LLLLLLLLLLLS
LLLLLLLL LLL LLLLLLLL LLLLLLS LL LLL LLLLL LLS LL LLLLLL LLLLLLLL LLLLLL GGGS
LLLL LLL LLLLLLLLLS LLLLLLLL LLLLS LLLLLL L LLLL LLL LLLL LLLLL LLLLLLS LLLLLLLLLLL
LLLLLLLLL LL LLLLLL LLLLLL LLLLL LLLLLLLLLLLS LLLLLLLL LLLLLLLL LLLLL LLLS LLSL LLLLS S
LLLL LLLL LLL LLLS LLLLLLLLL LLLLLLS LLLL LLLLL LLS LLLLLLLS LLLLL LLLLLLLLL LLLLLLLLLS L LLLLLLLLLLLLLLS
LLLS LLL LLLLLLL LLLLLLS LL LLL LLLLL LLLLL LL LLLLLS LLLLLLLLLLL LL LLL LLLLLLLLLLLLL
LLLLLLL LLLLSLL LLLLLLLLLLLLLLL LLLLLL LLLLL aaLLLLLLS LL LL LLLLLLLL LLLLLLL LLLLLLLLLLS
LLLCS 0S 00S LLLLLLLS LL LLLLLLLLS LL LLLLLL LLLLL CCCCCCS LLLLL LLLL LLLLLLL LLS LLL LLLLLLLL aLSaL
LLLLL LLLL LLLL LLLLLLLL LLLLLLLLLS LLCLLLL LLLLS LLLLLLLL LLLLLLLLLLLLLS LLLLLLLLLLL LLLLLS S 0SSLLLSS0S00S
LLLLLL LLLLLLLL LLLL LLL LLLLLS LLLLLLLL LLLLLLLLS LL LLLLLLL LLS
LLLLLLL LLLLLLLLS LLLLLLL LL LLLL LLLLLLLL LLLL LLL
LLLS0SLLLLS
LLLLLLLLLLS LLL LLLS LLL LLLS LLS LLL LLLLLLLLL LLLLLLL LLLLLS LLL LLLL LLLLL LL
GGGC LLLLLS LLLLLLL LLL LLLL LL LLLLS LLLLLLLLL LLLLLL LLLLLLS
LLLL LLLLLL LLLLLLLLLL LLLLLLLLL LLLLLLLL LL LLLLLLLLLLLLS LL LLLLL LLL LLLLLL LLLS
LLLLLLL LLLLLLLL LLLLLLLS LLLLLLLLL LLLLLLLLS LLLLLLLLLLL LLLLL LLLS LLLLL lll LLLLLLS LLLS
LLL GGG LLLLLL L LLLLLLLL LLLLLLL LLLLLLLLLS0 LLLLS LL SLLLL GLLLLLLL LLLLLLLS LLLLLLLL LLLL
LLLLLL LLLLL LLL LLLLLLLL LLLLLLL LLLLLLLLL LGGLGLLLLLS GGG LLLLL LLLLLLLL LLLS LLLLLLL 0SLLLLLS0S00SS
LLLL LLLLLLLL LLLLLL LLLLLLLLLL LLLLLLLLLLLLS LLLLLL LLLLLL LLLLL LLLLL GL LLLLLLLL LLL LLLLLLLL
CCC LLLLS LLL LLLLLL LLLLLLS LLLLLLLLLL LLLL LLLS LLLLLL LLLLLS LLLLLLLLSL LLLLLL LLLLLLLLLS LLLLL
LLLLLLLLS LLLL LL LLLLLLLLL LLLLLLLLLLS S LLLLLLLLL LLLL LLLLLLLS LLL LL LLLLLL LLLLLL
LLLLLLLLL LLLL LLLLLLLLS LLLLLLLLLLLLL LLLLL LLLLLLLL LLLLLLL LLLLL LLLLLLLLLLLLLS LLLLLLL LLLLLL
LLLLLL LLLLL LLLLLL LLLLLLLLLLL S LLL LLL LLLL LLL LLL LLLLLLL LLLLLLLLL LLLLLLL LLLL LLL LLLS
LLLLLLLL LLLLLLL LLLLLL LLLLLLLL LLLLLLLLLLLLL LLS LLLLLLLLLLLLLS LL LLLLLLLLttt LL LLLLLLLS LLLLLS CLCCS 00S00SS
LLLLL LLLLLLLLLLLLL LL LLLLLLLLLLLLLS LLLL LLLS TTT TTLLLLLS LLL LLLLL LLLLL LLLLL S LL LLLLL
LLL LLLLLLLL LLLLLLLL LLLLLLLL LLLL LLLLLLLLLLL LLLL LL0LL0SS

LLLLLLLLLS LLLLLL LLLLLL LLLLLLLLLLL LL LLLS LLLLLL LLL LL LLLLLLLLLLLL LL LL LLL 0

LLLLS LLLLS LLLLL LLLLL LLLLL LLLL S LLLLLLLLS
LLLLLLL LLLLLL LLLLLLLLL LLLLLLLS LLLLLLLLLLLLL LCCCL LLLL LLLLLLLLLLLLLLLS S LLLLLLLL LLLLS LLLLLS
LLLLLLLLLL LLLLLLL LLLLLS LL LLLLLLLLL LLLLLLS LLLL LLLL LLLLLLLS LL LLLLLLLLLL CLL LLL CCCCL
LLLLLLL LLLLLLLL LLLLLLLLLLLS LL LLLLLL LLLLLLLL
LLLLLLLLLLLS LL LLL LLLL LLLLLLLS LLL LLLLLLLL
LLLLLLLLLLL LLLLLLLLLLLS LLL LLLLS LLL LLL LLLS LLL LLLLLLLLLL LLLLLLS LLLLL LLLLLLLLL LLL LLLLL
LLLLLS LLLLLLLLLLL LLL LLLLLLLL S LLLLL LLLLLL LLLLLLLS LLLLLLLLL LLLLL LLLLLLLLS LL
LLLLLLLLL LLLLLL S LLL LLLLLLLLLLL LLLS LLLS LLLLLLLL LLLLLLLL L LLLLLLLLL LLLLLLLLLLLS
aaL LL LLLLLLL LLLLLLLLLLS LLLLLLLL LL LS LLLLLLLLLLL LLLLLLLLL LL LLLLLLLLLL LLLgS
GGCLLL CCLLLSaaaS LLL LLLLLLL LLLS LLLLLLL LLLLS LLL LLLLL LLLLLLLLLS LL LL LLLLL LLLLLLLLS
LLLLLL LLLLLL LLLLLLLL LLLLLLL LLLLLLLL LLLLLLLL LLLL LL LLLLLL LLLLLL LLLLLLLLLS LLLLLL LLLS
ee LLLLLLLLLLL LLLLLLLLLS LLLLLLL LL LLLLCCCS LLLL LLLLLLLLLLLL LLLLLLLLLLLL LLLLLL llll
LLLLL LLLLLLLL LLLLLLSLLLLLLLLS LLLL LLLLLLL LLLS LLLLLLLLLLS LLLL LLLLLS LLLLL
SS
LL LLL LLLLL LLLLLLLLS 0 LLLLLLLLLLL LLLLLLS
LLLLLL L00S LLL LLLL LLLLLLLL LLLLLS LLLLLLLL LLLS LLLLLLLS LLLLL LL LLLLLLS GGGGS LLLLLS LLLS
LLL LLLS
LLLLLLLLS LL LLLLLLLLLSS LLLLLS LLLL LL LLLLL
LLLLS
LL LLLLLL
LLLSee LLL LLLLLLLLLL LLLLLLLL LLLLLSLL
SS
LL LLLS LLLLLLLL LLLLL LLLLL LLLLL LLLLLLLL
LLLLLLLLS LLLLLL LLL LLLLLLL S LLLLL LLLL LLLLLLLL
LLLLLLLLS
LL LLLLLLLLLCCLL LLLS LLLL lllllS LL LLLLLLLL LLLLLLLLLS LL LLLLL LLLL LLLLLLLLL LLLLLS
LLCC LLLLLL LLL LLLLLLLLS LLLLLL LLLL LLL LLS CLLLLLLSL0S0SS
LLLLLS aLL LLLL LLLLLLLLS LLLL LLLLLLLLS Sge LLLL LLLLLLLLS LLLLLL Z LLLLLLLLLLLL LLLLLLLL
LLLLLLLLLLLL LLLLLLLLLL LLLLL LLLLLLLL LLLLLLS LLL LLL LLLL LLLLL LLLLLLS LLLL LLL LLLL
LLLLLLLS LLL LLLLLL LLLLLLLLL LLLLSLLLLLLLLLLL CTaLLLL LL GGGGSS LLL LLLLLLL LLLL LLLLS LLLLLLS 00S
LLL LLLLLLL LLLLLLL LLLLS LLLLLL LLL LLLL LLLLS
LL LLLLLL LLLL LLS LLLL LLLLLLLLLLLL LLLLLLLLLL LLS LL 00S

LLLLS LLLLLLLL LLLLLL LLLLLLLLLLLS LL LLLLLLLLS LLL LLLLLLL LLLL LL LLL LLLLLLS SLLL
LLLLLLLLLLLL LLLLLLLL LL LLLLLLLLLL LLLLLLLLS LLLL MMLLLLL LLLLL LLLLLLLLLLLLS LLLLLLL
LLLLLLLS LLLLL LLLLLL LLLLLLLS L LLLL LLLLLS LLL LLLLLLLLLL LLL LLLLLL LLLLLLLLLS LLLLLL LLLLLS LLLS0000S
LLLL LLLLLLLLL LLLLLLLS LLLLLLL LLLLLLL LLLLS LLLLL LLLLLLLLLLLLLLL LLLLLLLLLLL LLLL LLLLLLS
LLLLLLLLS LL LLL LLLLLS LLL LLLL LLLLLLL LLLLLLLS 00S LLL LLLL LLLLLLLL LLLLLL LLLLLLLLLLLLSLLLLLLS
LLLLLLLL LLLLLLLL LLLL LLLLLL LLLLL LLLLLLLLL LLS LLL LLLLLLLLLLLS LL LLLLL LLLLLLLL LL LLLLLLLS LLS
LLLLLLLLL LLLL LLLLL LLLLL LLLLLLLLS LL LLLLLLL LLLLLLLLLL LLLLL LLLLLS LLLLLL LLLLL LLLLLLLLLL
aCC 00S
aa
LLLLLLLL LL LLLLLS LLLLL LLLLLL LLLL LLLLLL LLLS 0S LLLLLLS LLLLL LLLLLLLLLLLL LLLLLLLL LLLLLLL LLS
L000 e LLLLLLLL LLLS G LLLLL LLLLLLLLLL LLS LLLL LLLLLLLLLL LLLL LLL LLLLLLLLLLLL LLLLLLLLS
LLLLSL0LL LLLLLLLL G LLLLL LCCCLLL LLLS LLLL LLL LLLLLLLLS LLLLLLLL LLLLLLLLLLL LL LLLLLLLS
GTLLL LLLLLLLLLL LLLLLLLLS LLLLL LLLLLL LLLLLLLLS LLLLLL LLLLLS LLLL LLLLL LLLL LLLLLL LS LLLLLLL
LLL LLL LLL LLLLLLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLS LLL LLLL LLLLLLS 00 LL LLLLLLLLLLLS
LLLLL
 /

255 Ven.Gerhohus Reicherpergen in Palmum XVII. 2 56

0
VERS.XLVI.
Filii alieni mentiti funt mihi. A occidentem fetantes, & piritum vivificantem
non amantes, Dei traditiones negligentes, & luas
Filii folo nomine, ed alieni perveritate tenentes, ore Deum Abraham invocantes , &
morum, quibus degeneraverant nobilitate Pa
trum : Filii Patriarcharum fecundm carnem, factis illum negantes, Deum Patrem meum De
fed alieni propter fidei patern abnegationem : um fuum dicentes, me Filium ejus Deum ne
Joan.8.39 Filii alieni, quibus dixi: fi Filii Abrahe eftis, o gantes. Ita claudicaverunt femitis fuis, qu fue
deberent effe, femitis videlict veritatis, qu
49. pera Abrahe facite, ed queritis me inttrficere, hoc promilla et filiis Abrah, quales ipfi deberent
Abraham uon fecit, Vos ex Patre Diabolo etis,
& defideria patris vefiri vultis facere. Ille fuit ho elle, & quales effent, fi ver filii fideles cum fi
deli Abraham vellent benedici veritatem con
v. 44- micida ab initio. Talia dicendo Filios alienos de
fignavi, qui mentiti funt mihi dicentes: Magi fitendo, atque dicendo:
fters/cimus, quia verax es, & viam Dei in verita Vivit Dominus, 65 benediius XLVII.
VFR;us
Matth. 22. te doees. Vocabant me Magistrum, cujus nolue Deus meus, G exaltetur Dc-"
16. runt elle dicipuli. Vocabant me Domine Do
mine, & non fecerunt, qu dixi. Unde repon-B as falutts me.
Ibid. 12, 34 di eis inter ctera:Quomodo potetis bona loq, Et illi claudicando fatentur quidem , qud
mortuus fum, ed nolunt de me dicere : Vivit
Luc. 6.46. cm fitis mali? Quid autem vocatis me Domine,
Domine, & non facitis,que dico:Parm et quod di Dominus. Quia ergo illi filii alieni mentiti funt,
co: Mentitifunt mihi. Im perfitentes in odio ve & in mendacio perfistunt negantes me vivere:
ritatis, & amore mendacii,mendacium non folm gentium populus, qui aliquando erat populus
confinxerunt, fed & mult pecuni emerunt lo non neus, & nunc populus meus effetus, in au
ditu auris obedivit mihi, qui aliquando non mi
Matth. 28. quentes militibus: Dicite, quia difipuli ejus fu fericordiam
I 3 rati funt eum nobis dormientibs. In confirma confecutus, nunc autem mifericor
tionem hujus mendacii perfecuti funt Apotolos diam confecutus veritatem recognocit, ipe fci
ens me non folummod mortuum, ed etiam re
meos, veros tetes me Refurretionis, & ejece.
runt eos de finibus fuis. Ita pertinaciter mentiti ufcitatum ipe dicat : Vivit Dominus. Absque
fant, qui cum Patre fuo Diabolo in veritate non dubio, quem vos Judi dicitis mortuum , jam
stante, & ipi in veritate non fteterunt, quicum vivit, & vita hominum cum eo furrexit. Nam
illo homicida & ipi homicid in mea morte Chritus refurgens ex mortuis jam non moritur, Rom 6.9,
fati funt, ut in mendacio, quod ex patre Dia mors illi altra non dominabitur: qud enim mor- *.
bolo conceperunt, mallent perfeverare, qum tuus et, peccato mortuus et , quod autem vivit,
ad veritatem per Apotolos meos contetatam re-C}\" Deo. Mortuus et ut homo, ed vivit t -

/ dire per poenitentian. Ide, dico: qud illi Fi- vivit

Dominus. Mortuus ex nostra mortalitate , ed
Dominus in ua Divinitate. Mortuus in
lii alieni non folm funt mentiti, fed in menda
forma fervi, ed vivit Dominus jam totius creatu
cio fuo etiam invctcrati funt. r habens dominium. Unde & dixit : Data ef Matth. as.
|- Petrus Apotolus meus, & ipe ad horam mihi omnis potestasin clo & in terra. Igitur ho- 18.
fuit mentitus negando fe nolle me, fed in men mo mortuus, & jam refucitatus accepta pote
dacio uo non et inveteratus, quia poft negatio state dominandi in coelo & in terra Vivit Dominus; |

Matth. 26. nem trinam canente gallo exivit foras, & flevit vivit non quomodocunque,ed icut Pater fuus,
75 amar, atque potmodum firmus permantit in qui folus habet immortalitatem, quam dedit &
veritatis contetatione, in qua cm fenuiflet, a Filio propter homines homini facto & mortuo.
lius eum cinxit, & pro veritate crucifixus (eft). Sicut enim Pater habet vitam in femetipo,fic dedit Jan.5.16.2
Revera fenetus venerabilis erat Petri, qui fe filio vitam habere in femetipo. . Vivit Dominus &
muit in veritate. Sed Filii alieni mentiti, & in
vivificandi habet potetatem ficut Pater. Sicut
mendacio inveterati omnino detetandi funt, & enim Pater fucitat, & mortuos vivificat: ic &
juto judicio per me, atque Apotolos meos de Filius, quos vult,vivificat. Vivit Dominus, & jam
reliti funt , Paul Apotolo meo, in quo ego non fola Divinitas ejus et vivificatrix mortuo
After 1346 loquebar, dicente: Vobis oportebat primm loqui rum, ed etiam caro ejus & fanguis, cujus com
Verbum Dei. Sed quoniam repuliftis illud, & in- D municatione vivificabuntur etiam corpora in
dignos vos judicftis vite eterne: Ecce convertimur refurretione. Vivit ergo Dominus, quod ex ef
ad gentes. Hoc fuit jutum judicium , ut illi fetu patet,quia Eccleiam uam vivificat.
delertores veritatis defererentur, & verba mea
Vivit Dominus, & benedictus Deus meus, qui
Maith, 23, implerentur dicentis: Ecce relinquetur vobis do eft omnium Deus per conditionem generaliter,
33, mus vetra deferta. Neque enim Apotoli prio ipe Deus meus et pecialiter pervivificationem,&
res deferuerunt uos de quorum per
beneditionem, qua me vivificat Eccleiam fuam,
verione multum doluerunt, ed ipi Apotolos ut ex ipius fide vivam, & benedicit, ut fides mea
projecerunt & viam veritatis, atque femitam re frutificet. Primis hominibus benedixit dicens:
titudinis, quam docebant Apotoli, tenere no Crefcite, & multiplicamini, & replete terram, & Gene/.tag;
luerunt,fed transversm abierunt65 claudica fubjicite eam , & dominamini pifcibus maris -

verunt femitisfuis, Claudicaverunt uno & volatilibus cli, & befiiis terre, Mihi Ec
pede debiles vetus Tetamentum in carnali obfer clei Spon u , atque meis filiis, maxi
m illis, quos operis fui vicarios conti
vantia tenentes, & novum repuentes, litteram tuit elle Patores & Retores minorum ,
fimi
 2 57 Ven.Gerhohus Richfago Palmum
in , 2 58
fimiliter nunc benedicit, quibus non tam voce A tempus stivum dedicavit folemnitati fu Re
qum rerum efficacia dicit: Crecite, & multi furrectionis & Acenionis, & extunc in fua per
plicamini. Crecite in profeu virtutum, & fona liber ab hyemis incommoditate adhuc inter
multiplicamini per virtutum exercitia & exem dum fuis in hoc mundo laborantibs, & perfe
pla multos convertendo. Ne fitis pauci. Cre cutoribs eorum regnantibs, apparetifte Sol ju
fcite, ne fitis parvi merit : multiplicamini, ne ftiti, quai depreus in fignis hyemalibus tem
fitis pauci numer. Et replete terram, ita vi petates minitantibus, Propterea vel Eccleia,
delicet, ut in toto terrarum orbe dilatemini, & vel qulibet fidelis anima tempora optans melio
tandem rpleatis terram Paradii, terram promis ra, diesque Pafchales & stivos deiderans dicit:
fionis, terram latis & mellis, terram, de qua Kivit Dominus, & benediius DEUS meus, c3
ejeti funt homines malediti in primis parenti fxaltetur DEUS falutis mee. Sic ego, qui veni
bus, & in quam introdutus eft latro beneditus beneditus in nomine Domini, vivus, & benedi
6 ,13:43 per mebenedistum dicentem ei: Amen, dico tibi, ctus, atque altus prdicabor in Ecclefia, & ego .
hodie mecum eris in Paradifo. Hanc terram vos recognocens mihi has laudes ex DEO Patre
replete, id eft: ita vivite in hac terra maledita, datas, illum benedico, atque illi dico:
& pinofa, ut hinc exeuntes introatis in illam
terram beneditam, floribs & frutibs tern B DGJ, qui das vindiias mihi,:;
jucunditatis uberrimam. Interim ver, dum
eftis in terra maledita, qu habet bestias, vo
G fubdis populos ubme, libera-:"*
latilia, & pifces, vos dominamini eis per vir
tor meus de imtmicis iracundis,
tutem beneditionis me, qua ego benedittus be Et ab infurgentibus in me exalta
nedixi vos pr cuntis qu mo
Phei a ventur in terra. Nam vestra converatio est in bis me, C viro iniquo eri
clis: ubi me credentes effe dicitis:
pte ,
Et exaltetur DEUS falutis me, : Sicut enim Sancta optat Eccleia meam ex-
Qued enim vos creditis, hoc & aliis ne altationem : Sic tu DEUS Pater perficis eam,
tum fieri optatis. Creditis, propter quod & qui das vindias mihi contra Dmones, & Prin
loquimini, qud ego DEUS vefter fim Altii cipes eorum foederatos, qualis fuit Nero & De
mus, Altiimi Filius. Unde tu Eccleia de gen cius vel qualis fuit Arius & cteri hreliarch
tibus colleta cujus in typo una peccatrix f nulla digni clementia. Et ideo vindia dura in *
Jun 29.7 mina volens me tangere audivit: Noli me tan eos fata et. Et Principibus perecutionum vel
gere: nondum enim affendi ad Patrem meum, errorum juta vindita mutilatis, tu fubdis popu
nunc in alto me tangis: quia me Altiimum los fub me, quoniam tu populum humilem ial
apud Patrem altiimum regnare credis. Et ide Cvum facies, & oculos uperborum humiliabis
dicis: Exaltetur DEOS falutis mee. llle vivus , per debitas vindistas, quas mihi das: quia tu
c benedistus DEUS, qui et DEUS falutis mee, non judicas quemquam, ed judicium omne das
quia me vivificavit, benedixit, & falvat, ne be mihi, quia Filius DE1 fum. Et ideo Per me ho-Manns. .
neditio ejus in me pereat exaltetur, id eft: minem hominibus propitium fic temperatur vin- 4. 7.
Altiimus effe cognocatur. Ipe enim DEUS dista mihi te data, ut foli pertinaces, & in
falutis mee, ipe et Sol jutiti, de quo Scri malitia obtinati per terribiles poenas vindiste
Maluk,4 s, ptum eft: Orietur vobis timentibus nomen meum fubjaceant, vindis fine mifericordia: quia ipi
Sol jutitie, fanitas in pennis ejus. , Propter me ac meos judicaverant fine mifricordia,
hanc fanitatem, qu eft in pennis ejus, in mileri Sed populus humilis ac fimplex, licet etiam iple
cordia cilicet ac miferatione ipius, fub quibus meruerit vindistam, tamen quia non erat erga
pennis, peramus, dicitr DEUS falutis me, meos, & me fine mifericordia, fic temperabitur
Ecclei videlicet ex gentibus colle, , quam in illum vindita, ut eum non perdat, ed mihi |

elegit non ex debito promiionis t Iral pue fuldst. Et hc est pia vindita, dum rebellis
In I, 55, rum uum, quem , ficut locutus et Abra mihi fuditur te, Pater, operante, qui fubdis
ham, & femini ejus, verm ex magna miferi ppulos jub me, ut uper eos exalter ego DEUS
cordia & miferatione, in quibus, velut pennis falutis de inimicis meis iracundis liberatus, & ab
ternis folis et mihi fanitas. Unde opto, ut inurgentibus in me exaltatus, & viro inique
exaltetur ifte DEOS falutis mee, ut exaltetur ereptus."
ifte Sol justiti in altitudinem Zodiaci fui, unde Sicut enim Chaldei tres turmas fecerunt , }}. * 17.
faciat per mundum univerfum dies ftivos, dies quando fervum meum Job poliaverunt: ita tres
9":"", longos & claros, in quibus dicamus: Hyems turm unt inimicorum meorum. Una turma
12, 13, traniit, imber abiit, & receit. Flores apparue funt Judi, qui in iracundia terr loquentes,
runt. Vinee forentes odorem dederunt. Quafi & terram uam, fe terrenos qutus smittere
depreus apparet ite Sol jutiti in tempore hie nolentes, in ira moleti erant mihi & Apotolis
mis imminente perecutionis tempetate. Unde meis, atque repleti funt zelo iracundi, quando
natus in hunc mundum ad perferendas mortali (ut in Actibus Apotolorum legitur) videntes
tatis hyemales moletias velut hyeme perfecutio turbas gentium ad audiendum Verbum D E I
nis Herodian, nec non etiam ad litteram in colletas repleti funt zelo , & contradicebant his, d, * 3. 4
i. . hyemali tempore non altius apparuit; ed par que Paulo dicebantur, blasphemantes, Zel $.
yulus natus et nobis, filius datus et nobis. Pri quippe invidi iracitur fenior frater, id et,
mogenitus ver mortuorum reurgens ex mortuis Judorum populus de receptioneadolecentioris,
R & fem
 2 59 Ven. Gerhohus Reicherfpergenfin Palmum . 2.6
& emper invenimus Judos impios irafci de Anaculis jutorum eft istud canticum, quod im
\, gentium falute. Unde cm ego in Evangelio de minente Paione Dominica cantari olet ad in
:Re:17.10.gentium falvatione loquerer fub exemplo Heli troitum Mill in quarta Feria, qu Palmas an
3.A4 s. 14. ad gentilem viduam deftinati , & Hellfri Naa tecedit. Non enim plen celebrabitur Domini
man Syrum gentilem curantis, illi odientes gen ca Palmarum, nii pris Eccleia Sancta obtineat
tium falutem repleti funt ir hc audientes. plenum triumphum de omnibus inimicis, qui
Inimici ergo mei iracundi funt Judi, de quibus notantur his paucis verbis, dicente Chrito, vel
conftat una turma impugnantium me & Eccle quolibet vero Chritiano: Liberator meus, de gen
fiam meam. Sed liberatus ego fum: liberabitur tibus iracundis, ab infurgentibus in me exaltabis me,
& Eccleia Spona mea, corpus meum, de his ini viro iniquo eripies me, Domine. In hoc enim
micis meis iracundis, propter quod dico in gratia brevi cantico notantur prnotat tres turm
rum atione laudans te DEUM Patrem meum: irafcentium Judorum, inurgentium Pagano
Liberator meus de inimicis meis iracundis. rum, iniquorum Chritianorum, five ints la
Altera turma funt gentiles Tyranni, & ma tentium, ive foras projeorum. In Evangelio
nifesti perfecutores infargentes in me, idet, con ejusdem officii tres illas turmas exprimunt Judi.
II3 IllC. Sedab histu Pater exaltabis me acmeos, B Cm enim ambulantem JESUM in Porticu Sa
quia quant mirabiliores elationes maris, quan lomonis circumdederunt ipi Judi dicentes:
t altiores procell diluvii fuper altiimos mon
Quousque animam notram tollis? grandem pi-Joas,4. 24.
tes exundantis me verum No in Arca mea pul rantes in his verbis iram uam, propriam ex
fant, tant altius terra elevant ipam Arcam, prellerunt nequitiam. Cm ver tulerunt lapi- Ibid. 8.59.
Santam videlicet Eccleiam, in qua tu Pater ex des, ut facerent in eum, perfecutores manifetos,
altabis me ab infargentibus in me, tandemque arca paganos Tyrannos proftenderunt. Quando au
me in altos montes elevat, & ibi locata defi tem peciem pietatis prtendentes dixerunt: De Isid. 10.33.
cient procell infurgentes 1I1 Ill C. bon pere non lapidamus te, fed de blaphemia:
Tertia turma funt falfifratres, qui peciem quia tu homo cm fis, facis te ipum D E v M,
pietatis habentes, virtutem ver ejus abnegantes plane , his verbis virum iniquum depinxerunt.
dicunt fe Chritianos, & non funt; ed funt qui fub pecie pietatis Pietatem impugnans, cm
Synagoga ipius Antichriftifolo nomine Christia fit contrarius DEO, tamen fingit e obequium
ni diti. De hac turma funt hretici, atque Prftare DEO. Convenienteritaque contra itos
fchifmatici, & omnes iniqui & perverfi, qui tres hotium cuneos non folm in antedito can
non de Judorum, vel gentilium turmis vene tico ante Santum Evangelium, ed etiam in of
runt, fed ex nobis exierunt, quia non erant ex C fertorio, cantu pot Evangelium prtaxatum
nobis. Iti funt exercitus maleditus Gog., & clamatur ad Dominum liberatorem de inimicis
Magog. Nam per nomen Gog, quod interpre iracundis , de infurgentibus Paganis, de viro
tatur Tlium, ignificatur agmen Antichrifti ad iniquo., . Dicitur enim in offertorio: Eripe me
huc teum fub velamine ac pecie pietatis in eis, de inimicis meis, DEOS meus, & ab infargenti
qui nondum exierunt nobis, & tamen intus bus in me libera me Domine. Hic manifeste no
teti, & occultati non funt ex nobis. Pernomen tati funt inimici Judi, qui manibus eum non
ver Magog, quod interpretatur Detettum, igni crucifixerunt, fed gentibus tradiderunt, & in
ficatur agmen ejusdem Antichrifti detestium & re fargente: Pagani, qui manus injecerunt ipi &
velatum in his, qui nobis jam exierunt, quia Martyribus ejus. Quia ver inimici hominis do- Mick, 7. 6.
non erant ex nobis. Nam fi fuiflent ex nobis, mefici ejus gravis eum tribulant, contra virum
permanfiflent utique nobifcum. Sicut ergo Ju iniquum periculois tribulantem canitur verus
di fuerunt inimici mei iracundi, & infurgentes talis: Quia facius es adjutor meus &
in me malignantes fuerunt Paganorum Principes: ofertorii
refugium meum in die 'tribulationis mea, libera
ita vir iniquus falus Chritianus et, five adhuc me. Per diem namque tribulationis tempus no
ints tetus premat Ecclei corpus, t malus ci tatur Antichrifti, de quo legimus, quod tunc
bus, qui cm digeri & membris incorporari non erunt tribulationes, quales non fuerunt, ex quo Mars, 13.19,
potet, premit petus; donec per vomitum eje gentes elle coeperunt. Non enim unus Antichri
tus fuerit, five jam foras egreffus, & detracto Dftus, fed Antichrifti multifunt, & v prgnan
fibi velamine maliti detetus Ecclei corpus tibus, & nutrientibus et in diebus Articristo
vexet exteris, t verbi grati Simoniacus rum qui dicunt fe Chritianos vel Chritos, id
aliquis Epicopus jam convitus & depo est, unctos Reges, & Sacerdotes, & non funt.
Ast. 8. 104 fitus , aut cert alio modo revelatus atque Dies tribulationis dies hac, ait ad Iaiam Rex Eze- I/* 37. 3
detetus perfequitur Eccleiam, icut Simon Ma chias: & quai exponens ipam tribulationis ma
gus fecit, qui per Apotolum Petrum detetus gnitudinem: venerunt, inquit, filii usque adpar
"fastus et publicus hotis Ecclei, quam perfe tum, & virtus non et pariendi. Ideo, icut ait
qui & infetare non cestavit, donec orantibs Dominus, ve pregnantibus et in iftis diebus, in Matth. 24
postolis Petro & Paulo Eccleiam uam Domi quibus venerunt filii usque ad partum, & virtus 19.
nus ab illo eripuit. Unde contra illum, & fi non et pariendi, quia etfi funt, qui veritatem
milem illi quemlibet iniquum virum, five tetum libenter audiant, defunt, qui dicant: ideo vir
five detetum Dominus orat prophetando, & tus Pariendi non et, quia Rex Pharao interdicit Exd. r. 16.
prophetat orando ad Patrem dicens: viro ini obstetricandi officium, nifi fort illis obstetrici.
quo eriptes me. bus, qui omne mafculinum interficiant, & fic
Igitur vox exultationis, & falutis in taber temporis hujus tribulationem non minuant, ed
augeant,
 261 Vcm. Gerhohus Reicherpergen in Palmum XVII. 262
augeant, ut gens Hebra dur afflia magis at-A Pater autem falutes istas magnificans ipe est
tent clamet in die tribulationis cum Christo : etiam faciens mifericordiam Chrito fuo David.
Liberator meus de inimicis meis iracundis , & ab
Chrito, id eft, uncto pr confortibus fuisoleo lti
infargentibus in me exaltabis me: A viro iniquo ti Spiritu Sancto & virtute. David manu forti
eripies me. contra inimicos, deliderabili fuisamicis, et ipe
VER3 L,
Propterea confitebor tibi in nationi-, DEUS Pater faciens mifericordiam : quia nulla
bus, Domine, G nomini tuo merita hominis prcellerunt, ut honno ic in
DEUM aflumeretur, & ic ungeretur, ut,ellet
Palmum dicam. :
-

ade manu fortis, ut de manu ejus nemo poliit

Ego Chritus propter omnia prnumerata rapere, ficut de manu Patris nemo potetrapere.
beneficia mihi, & membris meis exhibita, vel Et femini ejus ufque in faculum facit mife
Mutih, Ir.
2, 46
exhibenda, confiteor tibi, Pater Domine celi, ricordias ipe Pater mifericordiarum, femini ci
terre: quia abconditi hac fapientibus, & pru licet ejus, de quo promillum eft in Propheta:
dentibus, & revelti ea parvulis. Ita, pater, quo Si pofuerit pro peccato animamfuam, videbit femen Ia, ; 1.ro.
niam fie placitum fuit ante te, Propterea confite longvum. Huic femini longvo usque in faculum,
br tibi in nationibus, Domine, faciendo ipas vel quia durabit Chritianitatis cultus usque in
nationes tibi confiteri verbis: & Palmum dicam B finem fculi, vel
~ quoniam tranfeunte mundo
- |

faciendo illas plallere, id et, operari virtutum Verbum Chriti, quod eft femen ejus, manet
opera non fuo nomini per famam dilatando, ed in ternum, prfertim in terra bona, huic, in
nomini tuo magnificando, ad cujus magnificatio quam femini manfuro in feculum Pater faciet
nem dicetur veris adoratoribus in Spiritu & mifricordias in feculum, im in ternum per-
manluras.
veritate adorantibus & magnificanti bus te, Pater. -

Quid dicetur ? Hoc fcilicet: In Hebro fic habetur: Propterea confite

VER!, LI,
- bor tibi in gentibus, & nomini tuo cantabo magni
AMagnificans falutes Regis ejus, ficanti falutem regis fui, & facienti mifericordiam
S faciens miericordiam Chrito Chrito fuo David, femini ejus usque in eter
num. Cui verficulo fic potet adaptari extrema
fuo David, G femini ejus us conclufio, ita ut dicatur Gloria Patri magni
que in fculum. -
ficanti falutem Regis fui, & facienti mifericordiam
Quod et dicere: DEUS Pater jure magni Chrito fue David, & femini ejus usque in eter
ficatur populo fuo, populo Chritiano: quo num: Gloria Filio Regi Christo vero David,
nam iple et magnificans falutes Regis ejus, qui C qui exiit feminare feinen fuum. Gloria pi
admirabiles, & magnificas facit falutes in popu
lo fuo, quas videlicet falutes Rex ejus operatur, ritui Janio, qui est illamifericordia, quam
Mahkl.21.
Propter quas etiam falutes ret Salvator nomi facit Pater chrifto fuo David, femini
natur. /p/e enim falvum faciet populum fuum ejus usque in feculum,
- peccatis eorum. A M E N.
***************----
P A L M U S X V I I l. |

C: enarrant gloriam DEI, C Talium coelorum enarratio non in una tantum re

gione remanfit, fed quid? In omnem terran txi
- opera vit fonus eorum, & in fines orbis terre verba eorum.
tiant firmamentum. Et quam DEI gloriam cli iftienarraverunt? Infole
WERF. L. / inquiunt, pofuit tabernaculumfuum, & ipi tanquam
|

In finem Palmus David. sponfusprocedens de thalamofus. Exaltavit t gi

Titulus patet. Ordo placet. Tribs nam- gas ad currendam viam fuam. Afummo celo egreio
que Pfalms prcedentibs commendat Paione ejus, & occurus ejus usque ad fummum ejuss nee eft,
& Refurretione atque Acenione Chriti, qu qui fe abfondat calore ejus. Exinde legem fidei
falutis noftr fumma et, in qua fidei fundamen Scriptam digit DEI, non in tabulis lapideis, fed
tum confiftit, quid dein atum fit, continu ub in tabulis cordis carnalibus collaudans dicit: Lex
fequens hic Palmus edicit. Dominiimmaculata convertens animas &c. circa fi
VERS II. nem ver Palmi Propheta, vel quilibet fapienter
Celi enarrant gloriam DEI, C pfallens poft glorioam clorum collaudationem
opera manuum ejus annuntiat reverus n fe ad fuimet confiderationem fundit
firmamentum. orationem uppliciter, quicomparatione clorum
DEI enarrantium fe recognocit pulve
Nam eeli ifti Apotoli funt, qui cm pris gloriam
rem ac peccatorem terrenum. Unde dicit: De
fuient terreni atque infirmi, poft Paffionem
Chriti accepto Spiritu Santo tales effeti funt, lia quis intelligit? Et addit: Ab occultis meis mun
ut ret dicantur celi, ret vocentur firmamen da me &c. Nunc ummatim pertricta erietotius
tum. Non funt, ait, loquele , neque fermones Palmi redeamus ad principium, Domin favente
quorum non audiantur voces eorum. Hoc enim latis expolituri fenfum totius Pfalmi.
illa die Spiritus Sanctus fecit miraculum, ut in Lex oratori dignitatiset, ut in publico audi
oretorum omnium genera nacerentur linguarum, torio loquentibus Oratoribus facundis & ad perlua
R 2 -- 1 , endum
 |

263 Ven. Gerhohus Reicherfpergenfin Palmum XVIIl. 264

dendum peritis inter loquendum prbeatur fum- Aterr, ide enarrant gloriam DEI:: quia verba,
mum filentium circumtante vulgi corona. u in eis tonant, & figna, qu in eis coru- |

Verm conum mata oratione, prfertim in de gloriam DEI non impliciter narrant, ed
montrativo genere dicendi, fi j fuerit pero enarrant, id est, perfect & exprese narrando
ratum: Populoque circumtanti perfuafum, quod nuntiant. - -

intenditur, five cm aliquis dignitate dignus Hos coelos rationabiles, & eloquentes muti
commendatur, vel aliquis indignus confuta coeli prfiguraverunt, qui nat Chrito protinus
tur - magnus clamor favorabilis in populo at tellam miferunt, per cujus excellentem, & no
tollitur, quo peritia loquentium Oratorum com vam claritatem Gloriam D.El enarrantem instruti
* mendatur. Et ic non folm differti Oratores, funt Reges gentium ad gloriam D EI agnocen
verm etiam fimplices adtipulatores merentur dam in puero, cujus eadem tella mancipata
unam gratiam erga eletam perfonam, qu aliis fuit obequio. Iti autem cli magnificentis
facund orantibus & perfuadentibus, aliis prona per omnes gentes gloriam D El enarraverunt,
voluntate aflentientibus & acclamantibus fuerit quando Paulum Apotolum fegregatum cteris
Sommendata, quai digna dignitate aliqua. Ni Apotolis ad evangelizandum gentibus ipi Apo
hilomimus etiam parem promerentur offenfam ftoli miferunt. Qui enim operatus est Petro iu Galan. 2. s.
apud perfonam indignam dignitate repulam B Apotolatu circumciionis, operatus et & Paulo
& hi, qui eam loquendo confutaverunt, & hi, inter gentes, & ill cognoverunt gratiam, -&
qui loquentibus prono clamore affenferunt. Una gloriam DEI: quia per illius clariffimum Evan
eft amborum, loquentium feilicet & affentien gelium cli enarraverunt gloriam DEI.
tium gratia penes eleum Principem; fed hono Adhucusque infinem fculi celi enarrant glo
'ris nonnulla ditantia. riamDE1: quia eorum doctrinfulget Eccleia,icut
Igitur ut nos vulgares cum clestibus Ora clo illuminatur terra, vel potis, tfoleluna illu.
' toribus Chritum Regem in auditorio totius trata fulget. Si enim per coelos infenibiles gloria Rm, I, a.s.
mundi commendantibus eandem gratiam apud fatoris quodammodo enarratur, dum inviibilia
ipum inveniamus, cum parvulo David primm DEI per ea, que fata funt, intellella conpiciun
Pal. 130.1. dicar quisque notrm: Domine, non ef exalta tur: quant magis per itos coelos rationabiles,
2 tum cor meum, neque elati funt oculi mei, neque in quibus Christus habitat Sol justiti, de duo
ambulavi in magnis, neque in mirabilibus fuper me. decim Apotolis quai duodecim ignis benedicens Pal. 64. 12.
Quod est dicere: Non me prfumo connume corone anni benignitatis fue, faciensque annum
rare magnis, & mirabilibus clis gloriam DEI placabilem iftud grati tempus, in quo iidem
enarrantibus. At tamen acclamo, allentior, & Apotoli quali duodecim figna folaris circuli
ipos magnos Oratores magnifico, gloriamque ab ipumSolem jutiti reprentaverunt intotoorbe?
illis mirabiliter, dicret , difert, laudabiliter, C Unus coclorum itorum gloriam DElenarrans:Midi-J. l 44.
enarratam per hoc infinuo mihi gratam, & ac mus, inquit, gloriam ejus, gloriam quai unigeniti
ceptam , qud ipos prdicatores prdico di Patre plenum grati veritate. Et alius: Aa- Hair. 3- 3.
gnos laude dignos coelorum & firmamenti no jore, inquit, gloria ite pre Moye dignus habitus :
mine. Dico enim: Cali enarrant gloriam DE 1. et, quant majorem gloriam doms habet, qui fa
Audivimus in magno hujus mundi Oratorio ma bricavit eam. Et Moyes quidem fidelis erat in
gnos Oratores magnific loquentes, magnum Re tota domo ejus tanquam famulus in tetimonium
gem commendantes, & gloriam ejus narrantes, eorum, qu dicenda erant: Chritus ver tan
quibus applaudimus, acquiecimus, quia non quam filius in domo fua, qu domus fumus nos.
eft contradicendi ulla facultas, ullsve locus ab Item alibi ait: Qud fi minitratio mortis litteris 2. Gr. 3. 7,
fconfionis ab evidentia demonstrationis, qu deformata in lapidibus fuit in gloria, it ut non ***
demontrativ loquentes, quod prdicant, mon poent intendere filii Irael in faciem Aloyi pro
strant. Ipi enim, qui loquuntur, cli funt fu pter gloriam vults ejus, que evacuatur: quomo
Pal. 193. 2. per omnem terram exteni: quia extendens ce do non magis minitratio pirits erit in gloria?
lum icut pellem Fabricator Orbis, eos extendit, Qud fi minitratio damnationis in gloria et, mul
quando eos quai pellem de carne, id eft, de , to magis abundat miniterium jutitie in gloria.
carnalibus deideriis & de carnalibus legis ober-D Item Joannes Evangelifta magnificus enarrator
vantiis abtraos coelestes fecit: im fecit, ut glori DEI, cm enarrflet ipe gloriam DEI
ipi efient cli, quorum converatio furfum ef in novo tetamento tanquam in uno cli hemi
fet, quorumque converatio nunquam erraret, phrio, lucens de veteri tetamento tanquam de * -

* ficut errant erratic stell ub caelo poit. Nam altero hemiphrio ad ejusdem glori DEIenar- -
cli, quantalibet currant velocitate, femper ta rationem fociavit ibi velut Af clariffimam
men fui curus tenentes identitatem, nunquam Iaiam Prophetam, cujus tetimoniis introdu- |

- admittunt erroneam varietatem, neque illis in tis de obccatione Judorum adjecit: Hec di-Jean 12.4 r.
fix tell fiunt aliquando errone, tationari, ait lfaias, quando vidit gloriam D E I. Quam -

vel retrograd, icut lucifer, qui mane orieba
tur, factus eft retrogradus cum tertia parte tel
larum, quas ille traxit poft fe in terram. Sed
ifti cli firmati funt verbo Domini, quod enar
rant, non qurentes mundanam, & vanam glo
riam, fed gloriam DEI. Nam quia folius glo
ri DEI appetitu aguntur ifti celi circa orbem
autem DEI gloriam viderat Iaias, quando hc
dixit de Judis: Exceca cor populi hujus, & au- Iai. 6. re
res ejus aggrava ? Plan cm hc diceret Iaias,
vidit gloriam DEI icut Joannes tetatur. Et
hc erat gloria, quia vidit Dominum fedentem liid.. t. s.
fuper folium excelum & elevatum, & plena erar 3.
omnis terra glori ejus, & ea, que fab ipo erant,
reple
 000 S LLLSLLLLLL LLLLLLLLLLLL LLLLLLLLL LLLLLS 000
LLLLLLLL LLLLLLLLLS LLLLLLL LLLLLLLL LLL LLLLS LLLLLL LLLLLLLL LLLLLLLLLLLL LLL LS LLLLLLLLLL LLLLL S
LLL LLLLLLLS LLLLL LLLLLL LLLLLL LLLLLLLLLLLLLLLL LLLL LLLLLL LLLLLLL LLLLLLLLLLLLLS LL LLLLLLLLLLS
LLLLLLLLL LLLLL LLLLLLLLS SLL LLLL LLL LL LLLLLLS LLLL LLLLLLLLLLL LLLLLLL LL LLL LLLLLLLL LLLLLLLLL
LLLL LLLLLLL LLLLL LLLLLLL LLLLLL S LLL LLLLL LLLLS LL LLLLLLL LLLLLL LLLL LLLLLLLS LLLLLLLLL LLLLLS00 0SLLS LS 00S
S0S
LLLL LL LLLLLLL LLL LLLLLL LLLLL LLLLLLLLS LLLLLL LLLLLLLLS LLL LLLLL LLS LLS LLLL LLLS
L LLLLL LLLLLLLLS LLLLL LLLLLL LLLLLLLL LLS LLLLS LLL LLLLL LLLLL LLLLLLLLLLLL LL LLLS SSLLLLLL
LLLLLLS LLLLLLL LLLL LLLL LLLLL LLLL LLLLLLL LL LLLLLLLL LLL LLLLLLLLLL LLLLLLLLLLLSL LLLLLLLL
LLLLLL LLLLLLLLLL LLLLLLLS LLLLL LLLLLLL LLL LLL LLLLLLL LLLLLLLLL LLL LLLLLLLL LLLLLLLLLLLS
LLLLLLS LLLLLL LLL LLLLL LLLLLLL LLLLLLL LLLLLLL LLS LLLLLL LLLLLLLLLLLL LLL LLL LLLLLL LLLLLLLL LLL LLLLLS LLLS
LLLLS LLLLLLL LLLLLLL LLLLLLLLL LLLLLLLLLLLL LLLS LLL LLLLLLS LLL LLLLLLLLLLL LLLLLLLL LLLLS LLLS zYS
LLLLLL LLLL LLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLS LL LLL LLLLLLLL LLLLLLLLS LLLLS CLLLLL SLLLS LLLLSSSeS
LLLL LL LLL LLLL LL LLLLLLLL LLLLLL LLL LLLLLS
LLS LLL LLLLL LL LL LLLLLLS LLLL LLLLLLLLS
LLLLLL LLLLLLLLL LLLLLLLLLLLS LLL LL LLL LLLLS LLLL LL LLLLLLLLL LL LLLLLLLL LLLLL LLL LLLLLLLLL
LLLL LLLL LLLLLLLL LLLLLLLLS LL LLLLLLL LLLLLLLL LLS LLLLLLL LLLLLLLLLLL LLLL LLLLLLLL LLLLLLLL LLLS
LLL LLLLLL LL LLLLLLLLS LLL LL LL LLLLLLLLLLLLL LLLLLLLLL LLLL LLLLLLLLL LLLLLLLLLLLLLLLLLLLL LLLLS
LLLLLL LLLLL LLL LLLLLLLL LLLLLS LLLLLL LL LLLL LLLLLL LL LLLLLLLLL LLL LLLLLL LLLLLLLL LL LLLS SS
LLLLLL LLLLLL LLLLS LLLL LLLLL LLLLLL LLLLLL LLLLLLLS LLLLLLLLLLLL LLLLLLL LLLLL LLLLLLLLL LLS
LLLLLLLS LLLLLL LL LLLLLL LLLL LLLLLLLLS LLLLLLLLLS LLLLL LLLLLLL LLLLLL LLLLLLLLS LLLLLLLLLL LLL LLLLLS S SS

LLLLLLLLLLLS LLLLLLLLLLS LLLLL LLLLLLL LS LLLLLLLL LLLLLLLLLLLLL LLLLLL LLLLLLLLLLL LL LLLS

LLLLLS LLLLLL LLLLLLLLLL LLL LLLLLLLLLLLLL LLLLLLLL LLLLLL LLL LLLLLLLL LLL LLLLLLLLLLS LS LLLLLL
SLLLLLLLL LLLLLLLL LLLLLLLLL LLLLLLLLLLLLLLLLLL LLLLLLLLLLL LLLLLLLL LLL LLLLLLLLLLLLLLLLLL LL
LLLLL LLLS LLLLLLL LLLL LLLLLLLLL LLLL LLLLLLLS LLLLLLLLLS LLLLL LLLL LLLLLLL LLLLL LLLLLLLL LLLLS
LL0SLSTS LLLLLS LLLLLLL LLLLLLLLLLLS LLLLL LLLLLLLS LLLLL LLLLL LLL LLLLLLLLLLLLLLLL LLLLLLLLLS LLLLLLL LL
00S LLLL LLL LLLLL LLLLLLLS LLLL LLLLLLLL LLLLLLLSS G LLLL LLLLLLLS LLL LLL LLLLLLLLLLS LLLLLL LLL LLS
LLLL LLLLLLL LLLLLLL s LLLLLS 0S LLL LCCCS LLLLLLLS LLLL LLL LLLLLLLLLLLL LLLLL LLLLLLLL LLL
LLLLLL LLLLLLLLS LLLLLL LL LLL LLLLLLLLLLLLLLLS LLLLLLL LLL LLLL LLLLLLL LLLLLLLLL LLLLL LLLLLLS LLLLLS 000S
LLLL LLLLLLS LLLLLL LLLLL LLLLL LLLLLLLLL LLLS G LLL LLLL LLLLLS LLLLL LLLLLLLLLLLL LLLLL LLL
LLLLLL LLLLLLLLLLLL LLLLLLLLLS LLLL LLLLLLLLLLLLLLLS LLLLLLLLLLS LL LLLS LL LLLLLLLLLLLLLLLLLLS
S LLLLL LLL LLLL lll LLLLLLS LLL LLLLLLL LLL LLLLLLLLS LL LL LLLLLLLLLS LLL LLLS LLL LLLLL LLLS
CGGGS LLLLLLLL LLLLLLS LLL LLLLLL LLLLLLLL LLL LLLLL LL LLLLLLLLLLLLLLLLLLLS LL LLLL LLLLLLLL LLLLLLLLLL
S LLLLS LLLLL LLLLLLLLS LLLL LLLLLS LLLLLL LLLLLL LLLLLLL LLLLLLLL LLLLLLLLLLLLLL LL L LLLS
LLLL LLLLLLS L LLLLLL LLLL LLLLLLS CLLLLLLLL LLLLL LLLS LLLLLLSGGSLLLLLLS SL LLLLL LLLLLLS LLL
LLLLLS Ss LLLLLLLLLL LLLLLLLLS G LLLLLL LLLLLLL LLL LLLLLLLL LLLLLL LLLLLLS L LLLLLLLL LLLLLLLLLS
S LLLLLS LLLL LLLLS LL LLLLLLL LLLL LLLL LLLLLLLL LLLLS LL LL LLLLLLLLLL LLLLLLLLS LLLL LLLLLLLL LLL
LLLLLL LLLLLLLLS LLL LLLL LLL LLLLLL LLLLLLLS LLLLLLLLLS LLLL LLLLLLL LLLLLL LLL LLLLLLLLLL LLLLLLS
LLL LLLLL LLLLLLLS LLL LLLL LLLL LLLL LLLLLLLLS LLLLL LLL LLLLLLLLLLLS LLLLL LLLLLLLLLLLLL LLS
LLL LLL LLLLLLLLLS LLLLLL LLLLLLLL LL LLLLLL LLLLLLL LLLLLLLLLLLLLL LLLLLLLLLL LLLLLLS S

S LLS LLLLS
LLLLLLLLL LLLLLLL LLL LLLLLL LLLLLLLLL LLLLLLLL LLLLLLLL LLLLmT LLLLLLS LLLLLLLLLLL LLLLLLLLLLS
LLS SS S
aaLLLLS LLLLLLLLLLLLLLLLLS LLLLLLLLLLLLL LLLLLL LLLS LLLLLLLL LLLLLLL LLLLLL LLLLLLLLLLL LS
S LLLL LLLL LLLLLLLLLL LLLLLSS eeSLLLLLLLLS LLLL LLL LLLLLLL LLLLL LLLLLL LLLLL LLLL LLLLL LLLLLL
LLLLS LLLLLLLS LLLLLLLLLLL LLLLLLLL LLLLLS LLLL LLLL LLS LLLLLLLLS LLLL LLLLLLL LLLLLLLL LLLLLLLLLLLLS LLLL
LLLLLLLLS LL LLLLLL LLL LLLLLLLLLLL LLLL LLLLL LLLS LLL LLLLLL LLL LLLLLLLLLL LLLLLLL LLL LLLLLLLLL
LLLLS LLLLL LLL LLLLLLLLLLLLLS LLLLLLLLLLL LLLLLS LLLLLL LLLLLLLLLLLL LLLL LLLLLLL LL LLLL LLLL LS
LL LLLLLS LLLLL LLLLL LLL LLL LLLLLL LLLLLLL LLLLLL LLLLLLL LLLLLLLS LLL LLLLLLL L LLLLLLLLL
LLLLLLLLLLL LLL LLLLaaLL LLLLL LLLLLLLLLL LLLLLS LLLLLL LLaaLL LLLLLLLL LLLLLL LLLLLL LLLLLLLLS
LLLL LLLLLLLL LLLLLLL LLLLLLL LLLLLLLS LLLL LLLS LLLLLL LLL LLLL LLLLLLLLLLLS LLL LLLLL LLLLLLLLL
LLLLLLLLLLS LLLLLLLL LLLLLL LLLL LLLLLLLLLLLS LLLL LLLLLLLLLLLL LLLS LLLLL LL LLL LLLLLLLLL LLL LLLS S
LLLLLL LLLLLL LLL LLLLL LLLLLL LLLLLLL LLLLLLS LLLLLLLLLLS LLLL LLLLLLLLLLL LLLLL LLLLL LLLS
LLLLL LLLLLLLL LLLLLLL LLLLL LLLLLLLLL LLLL LLSJ LLLLLLLLS LLLLL LLLLLLLL LLLLL LLLLS LL LLLLLLL
LLLLLLL LLLLS LLLL LLLLLLLL LLLLLLLL LLLLLLLLLLLLS LLLLLLL LLLLLLL LLL LLLLLLLLL LLLLLLL LLLS0S
00000000000000S LLLLLLLLLLLLLLLLLL LLLLLLLLLLLLLLLS LLLLLLL LLLS
LLL LLLLLLLL LLLL LLLL LLLLLLLL LLLLLLL LLLS
LLLLL LLLLLS L LLLLLLLLLLLLS LL LLLLLLLLLLLLL S
LS SGG GLLLL LLLLLLLLL LLLL LLLLLLLLLL LLLLLLLLS LLLLLS LLL LLLL LLLLLLL LLLLLLL LLLLLLLL LL LLLLLLLLS
LLLLLS LLLLLLLLLLLLL LLLL LLLLLS LLLL LLLLS LLLL LL 0S LLLLLLL LLLL LLLLLS LLLLLLL LLL LLLLLS SS
Z SS 0S LLLLL LLLLLL LLL LLL LLLLLLL LLLLSee LLLLLL LLLS LLLLLLLLLS LS LLLLLLLLLLL LLLL LLLLLL LLLLLLLL
S0S00S LLLLLLLL LLLLLLLLS LLLLLLLLL LLLL LLLL LL LLLLS LLLL LLLLLLLLLLLLLLLS LLLLLLLLLLL LLLL LLLLLLLS L
L LLLLL LLLLLLLL LLLLLLLLL CCLLL LLLLLLLL LLL LLLLLLLLL LLL LLLL LLLLLLLLLLS LLLLLLLLL LLLLL
LLLLLLLLLLLL LL LLLLL LLLLLLLLS LL LLLLL LLLLLL LLLS LLLL LLLLLLLL LLLLLLL LLLLLLLLS LLL LLLLLLLLLS
LLLLL LLLLLLLLLLLLLS LLLLLL LLLLLLS LLLLLLLLS LLL LLLLLLL LLLLLL LLLL LLLLLLLLLLLLS
LLLLLLLLLL LLL LLLLLLS LL LLLLLL LLLLLS LLLLL LLL LLLL LLLLLLLLLLLLS s GGG LLLLLLS
LL LLLLL LL LLLLLL LLLLLLLLLLLLL LLLLLLLLL
LL LLLLLLLLLLL LLLLLLLL LLLLLL LLLS LLL LLLL LLLL LLLLLLLL LLLLLLLLS
GGL LLLLLLL LLLL LLLLLLL LLL LLL LLLLLLLLLLAAAA LLLL LLLLL LLLL LLLLLL LLLLLLLLS LLLLLLLL LLS
LLLLLLLL LLLLLLLL LLLL LLLLLLLL LLLS LLLL LLLLLLLL LLLLLLL LLLLL LLLLLLLL LmmL LLLL LLLLS
LLLLLL LL LL LLLLS LLLLLL LLLLLLL LL LLL LLLL LLLLLLL LLL LLLLLLLLLLLL
LSSS
SS 0 LL LLLLLLLLL LLS
LLLLLLS
 000 LLLS LLLLLLL LLLLLLLLLLLLLS SS LLLLLLLL LLLLLLS 000
LLLLLLLLL LLLLLLL LLLLLLL LL LLLLL LLLLLLLLLLLS LLLLLLLLL LLLLLLLL LLLLLL LLLLLLLL LLLLLLLLSS LLLLLS
LLLS LL LLLLL LLLLLLLLL L LLLLLLLLLL LLLL LLLLL LLLL LL LLLLLLL LLLLLLLL LLLLLLLLS LLLL LLL
LLLLLL LLLLLLLLLLL LLLLLLLL LLLaLLLLLLL LL LLS LLLL LLLLLLLL LLLLLLS LL LLLS LLLLL LLLLLLLLS
LL LLLLLSSS LL CCC LLLLL LLLLLLL LLLLLLLLS LLLLLLLL LLLLL LLLLLLLLLL LLLaaaa LLLLaaaA SMGLLL LLS LLLS0S0S
LL LLLLLLLL LLLLLLL LLLLL LLLLLa LLL LLLS LLLLLLLL LLLLSL LLLS LLLLLgg LLLLLLL LLLS
LLLLLLL LLLLLLLLLLLLLLS LLLLLL LL LLLLLLLLL LLLLLLS LLLLLL LaaLS LL LLLLL LLLLLLLLLLL LLLLLLLL LLS
LLLLLLLLLL LLLLLLLL LLLLLLS LLLLLLLL LLLLLLS LLLS LLLL LLL LLLaaaa LLaaLL LLLLLLaaaa LLLLSSS
LL LL L LLL LLLLLL LL LLLLLLL LLLLL LLLLLLLLLLL LLLLLLLL LLLLL LLLLLL LLLLLLL LLS LLLLL LLLLLLLL
LLLLLLLLLLL LL LLLLLLLLLLLLLLLL LLLLLLL LL LLLLLLLS LLLLLLLLS LLLL LLLLLLLLL LLLLLLLL LLLLLLAAAA
LL LLLLLLLL LLLLLLLLLS L LLLLL LLLL LLL LLLLLLLS LLLLLL LL LLLL LLLL LLLLLLLLLL LLLLLLLLL LLL LLL LLLS
LLLLLLLLL S LLLL LLL LLLLLLLL LL LLLLLLL LLLS LLL LLLLLLLL LLLS
CLLLS 00S LLLL LLLLLLLLLL LL LLLLLLL LLLLLLLLS LLLL L LLLS
00S LLLL LLLLL LLLLS L LLLLLLL LLLLS LL LLLL LLLLLLLL LLLL LLLL LLLLL LLL LLLL LLLLLL LLLS
LLLLLLL LLLLLLLLS LLLLLLL LLaaLL LLLLLLLS aaaaS LLLLS LLLLLLLL LLLLLLLL LLLLLLS LLL LLL LLLLLLL
LLL LLL LLLL LLLLLLL LLLLLL LLLLLLLLLL LLLLLLL LLLLLLL LLLLLLaaLS LLLLLLLL LLLLLLLLLL LLLLLS
LLLLLLLLS LL LL LLLLL LLLLaaLL LLLL LLLLLL LLLL LLLLLL LLLLLLLL LLLLLaaLS LLLLLLLLL LLLLLLLL LLLS
LLLL LLLLL LLLLLL LLLLLLLLLLLS LL LLLL CLLLLLLL LLLLLLLL LLLLL LLLLLLLLLLL LLL LL LLLLLLLL LLLLLLS
LLLLLS LLL LLLLLLL LLL LLLL LLLLLLL LL LLLLLL LL LLLS LLL LLLLLL LLLLLLS LLLLL LLLLLLLLLLLLLLL
LLLLL LLLLLLLLL LL LLLLLLLLLLLL LLLLLLLL LLLLLLLL aaaa LLLLLL LLLLLLaS LLLLLL LLLL LLLLLLLLLLLLL
LLLLLLL LLLLL LLLLLLLLLL LLLLLL LLLLL LLLLLLLLLL S LLLL LLLLL LLLLL LLLLL LLLLL LLLLLLLLLLLLLL S
LLLLLLLLLLLS GGG LLLLLL LLLL LLLLLLL LLLLLLL LLLLL LLLLLLLLLLL LLLLLLL LLLLLS LLLLL LL LLLLLLS LLLSS0S00S
LLLLLLLL LLLLLLLL LL LLLLLL LLLLLLL LLLLLLLLLLL LLLL 0000S LL LLLL LLLLL LLLL LLLLLL LLLL LLLL LLLLS GGS 00SS
LLLLLLLLS LLL LLLLLL LLLLLLLLLL LLLLLLLLLaL LLLLLLLLL aLLLLLL LLLLLLLLLL LLLS00 LL LLLLLLLLS LLL CCS
LLLLL LLLL LLLLLLLLLLLL LLLLLLLL LLLLLL LLLLLLLL LLS LLLLLLLS G LLLLLLLLS LLLLL LLLLLL LL LL LLLS LL
LLLLLLS LLL LLLLL LLLLLLLLL LLLLLLLLLLS LLLLLL LLLS CCC CLLLL LLLLLLLL LLLLLLLLS LLLLLLLL LLLLLL LLLLS
LLLL LLLLLLLLLL LLLLLLLLLLLL LL LLLLLLL Laaa LLLL LLLLLLL LLLLLLL LCCLLLLL LlllllaLS llllllLL LLLS
LL LLLLLLS LLLL LLLLL LLLLLL LLLLLLLL LLLLLLLLLS LLLLLS LLLLLLL LLLL LLLLLL LLLLLL LL LLLLS LLLLLLL
LLLLL LLLLLLLLLLLS LLLLL LLLL LLLLLLLLLLL LLLLLLL LLLLLLLLLLS LLS LLLLLLL LLLL LLLLLLLL LLLLLLLL LLLS
LLLLLLLL LL LLLLLLLL LLLLLLLLLLLLLLLLS LLLL LLaaLL LLLLL rLLLLLLLL LLaT LLL LLLLLSLLLL LLLLLLL LLS
LLLLLLLLL LLLLLLL LLL LL LLLLS LLLL LLL LLLLL LLLLLLLLS LLLLL LLLLLL LLL LLLLLaLLLLSS LLL LLLS
LLLLLLLLLLLL LLLLLLLLLLLLLLL LLLLLLLLL LLLLL LLLLLLL SS
LLLLLLS LLL LLLS LLLLLLLL LL LLLLL LLLLLLLLS LL
LLLL LLL LLL LLLLLLS GGG LLLLLL LLLLLLL LLCCS LLLLLL LLLLLLLLLL LLL LLLLLLLL LL LLLLL LLLLLLS
LLLLL LLL LLLLLLLLLL LLLLLLLLLLLLLLS LL LLLLLLLLS LLLLLS LLLL LLLLL LLLLLLLL LLLL LLLLLLLLSaa LLLL LLLS
LLLL LLLLLLS LLLLL LLLL LLLLLL LLLLLLL LLLLLL LLLS LLLLLL LLLLLLLLL LL LLLLLLLLLLLL LL LLLLLLLLL
S LLLLLLS LLLLLL LLLLL LLL LLLLLLS LLLLLL LLLLLLLLS LLLLLLLLLLLLS LLL LLLLLLLL LLLLL LLLLLLLL LLLS
LLL LLLL LLLLLLLLLLL LLLLLLLLLLLLLS LLLL LLLLLL LLLS LLLLL LL LLLLLLLLLL LLLLLL LLLLLLS LLL LLLLL
LLLLLL LLLLLLLL LLLLLLLL LLLLLL LLLLLLLLLL LLLS LLLLLLLLLL LLLL LLLLLLLSS LLLLLSS G LLLLLLLLL LL LLLLLLS0S00SS
LLLLLLLL LL LLLLLLLLLL LLLLLLLSSTSS LLLLL LLLLS LLLLLLLL LLLLLLLS LLL LLLLLL LLLLLLLLLLS LLLLLL
LLL LLL LLLLLLLLLL LLLS LLLLL LLLLLLLL LLLL aaa LLL LLLL0 LLLLLL LL LLLLLLLLL LLLLLLLLS LLLLLLL
LLLLLLLLLLL LL LLLLLL LLLLLLLLS S LLLLLLLLLLLLL LLLLL LLLLLLL LLLLL LLLLLLLL LLLL LLLLLLLS LL
LLLLLLLLL LL LLLLLLL LLLLLLLL LLLLLLLLLS LLLL LLLLLLLLLLLL LLLLLLLLLLL LLLLLLS aaLaLLL
LLLLLL LLLLS LLL LLLLLL LLLLLLLLL LLLLLLLLS LLLL LLLLLLLL LLLLLLLLS LLLLLLLLL LLLLLL SS LLLLLS LS
LLL LLLS LLL LLLC LLLLLL LLLLLLLLLLL LLLLLLLL LLS LLLLLLLL LLLLLLLLLL aLLLLLL LLLLLLLLS LLLS LLLLLL
LLLLL LLL LLLLLL LLLLLLLLLL LLLLLLLLS LL LLL LLLLLLLLLL LLLLLL LLLLLLL LLLL LLLLLLLL LLL LLLSLLLLLS S
LLLLLLLLLLLLS LLLL LLLL LLLLLLLLLLLL LLLL LLL LLS LLLLL LLLLLLLLLLLLLS LLaaaa LLLLLLLLLLLLLLLS
LLLLLLLLLLL LL LLLLLL LLLLS LL LLLLL LLLLL LLLLLLS LLLLLLS LLL LLLLLLLLL LL LLLLLL LL LLLLLLLLLLL
LLLLLLLSS0SS LL LLLLLLL LLLLLLLLLLL LLL LLLLLLL LLLL LLLLLL LLLLLLLL LLLLLLLLLLS0 LLLLS LLLL LLL LLLLLLLL
AAAAA 0 0S LLL LLLL LLLLLLLC LLL LLLLLL LLLLLLLLLLLLLS LLLLLLL LLLLCaaS LLL LLLLLLLLLL LLLLLLLLLLS LLLLLLL LLS
LLLLLLLL LL LLLLL LLLLLL LLLLLLLLS LLLLLLLL LLLLLL LLLLLLLLL LLLLLLLL S LaaLL LLLL LLLLLL CCCLLS
SS

LLL LLLLLS LLL LLLLLLLL LLLLLLLLLLLS LLLL LLLS LL LLLLLLLL LLLLLaaaaL LLL LLLLLLLLLLS LLL LLLLLLS
LLL LLL LLLLLL LLLLLLLLLLLL LLLLLLLLL LLLLLLLLLLLLS LLLLLLLS LLLL LLLL LLL LLLLL LLLLLLLLS LLLL LLLLLL
LLLS LLLLL LLLL LLL LLLL LLLLLLLL LLLL LLLLLLLLS LLLLL LLLLLLLLLLLS LLLLL LLL LLLLLLLL LLLLS
LLLL LLLLLLLLLLL LL LLLLLL LLLLS LLLLL LLLLLLLLLS LLLLL CLL CLLLL LLLLLLLS LLLLLLLL LLLLLLLLL LLLLLLL
LLLL LLLLLLL LLL LLLL LLLLLLLLLL LLLLLLLL LLLLLLL LLL LLLLLLLL LLLL LLLLL LLLLLLLLL LLLLLLL LLL LLL
LLLLLLLL LLLL LLLLL LLLLLLLLLLLS LLLL LLLLLLLLL LLLL LLLLLLLLS LLLL LLLL LLLL LLLLLL LLLLLLLLS LLLLLLL
LLLL LLLLL LLLL LLLLLLLLLLL LLLLLLLLLL LL LLLLLLS LLLLLLG GLLLLLLLLLLL LLLLL LL LLLLLL LLLLLLLS S
LLLLLL LLLLLLLLS LLLLLLLL LLLLLLL LLLL LLLLLLLLLLLLLLL LLLLLLLLL LLLLLLLL LLLLL LLLL LLLLLLS S LLLS
LLLLLL LLL LLLLLL LLLLLLLLLLL LLLLLL LL LLL LLL LLLLLLLLLLL LLLLLLLL LL LLLLLLLLLS LLLLL
LLLSS0SS 00e LLLLLLLS LLLLSLLLLLLLLLLLLLLL LLLLLLLC CLLLCCS LLLL LLLL LLLLLLL LLLLLLLLLLLL LAAAAS LLLLLLLLLL
00S
LLLLL LLL LLLLLL CCCLSSS LLLL LLLLL LL LLLLL LLLLL LL LLLL LL LL LL LLLLL LLLLLLL LLLS LL LLLLL
LLLLLLLS LLL LL LLLLLL LLLLLLLL LLL LLLLLLL LLS LLLLL LL LLL LLL LLLLL LLL LLLL LLLLLLL LLLLLLLLS
LLLS LL LLL LLLLLLLLL LLLLL LLLLLLLLLS LLLLLLLL LLLLLLL LLLLLLL LL LLLLL LLLLLLLLLLLS LLL LLL LLS
LLL LLLLLLLLLS LL LLLLLLLLL LLL LLLLLLLL S LLLS LLLLCS LLL LLLLLL LLLLLLLLL LLLS
LLLLLLL LLLLLLLLLL LLLLLLLLL LLLLLL LLLLL LL LLLLS
S LLLLLLLS
 269 Ven. Gerhohus Reicherfpergen in Palmum XVIII. 27o
Delekat hc ruminare appropinquante, at-A tolica in fe habet varias linguas, ita ut in uno
que jam inter cribendum intante Natali fetivi corpore unius & totius Ecclei omnis lingua con- Philip, 2.11,
tate Chriti, in qua cum Angelis, & patoribus fiteatur, quia Dominus ?ESUS Chritus in gloria
#2, 3, s. DEUM & glorificantibus puer na eft DEI Parris. Qu unt autem verba, qu
- tus nobis, filius datus nobis, glorificatur per in fines orbis terr venerunt? Verba videlicet
fetis laudatoribus, cum quibus & notras voces, Santorum ita dicentium:
ut admitti jubeat,' fideliter optemus , atque
ipum exemplo trium Magorum humiliter adore In Jole pofuit tabernaculum fuum vERs.vi.
IlluS Ult efficiamur illius magni gau

dii nos reliqui gentium, quod habuerunt pri per myfterium

Incarnationis affumendo carnis
miti Judorum, & gentium. Nam & pato tabernaculum, ipe tanquam Sponf
ribus ab Angelo evangelizatum eft gaudium ma procedens de thalamo natus et de Vir
Manha. 19.gnum, & Magi videntes stellam garif fant gaudi
magn valde. Ecce perpeximus, & manus no gine. Poste exultavit ut gigas ad cur
str contretaverunt de hoc verbo vit, quod rendam viam perficiendo in triginta tribus
dies diei erutat cum fumma dicretione. Non annis curfum fu obedienti, quo per Paffionem
enim omnia omnibus, fed clariclaris apientiam, B fuam confummato de morte furrexit, & acendit
qu et in frutu ternorum, & iidem ipi fa in clum, unde venerat: quoniam fummo celo
ti nox tenebrofis indicant fcientiam, qu et in egreio ejus uque ad fummum ejus. Inde ventu
curu temporalium. Hoc autem cm fiat mul rus et judicare vivos & mortuos, & fculum |

tm dicret, fit etiam valde mirific , ac magni per ignem, nec et qui fe abcondat calore ejus.
fik. Mirific, quia |
Ifta unt verba in toto mundo audita, iftud eft
VERS, IV, Non funt loquela in diverfis generi Evangelium per omnes linguas enuntiatum.
bus linguarum, neque fermones in diverita Sed audiamus attentius ea, qu fummatim
pertrita funt. Audiamus Apotolos tanquam
te idiomatum uniuscujusque lingn, quorum ummi Regis milites ejusdem fui Regis contra
non audiantur voces corum, ita ut ex Diabolum pugnaturi adventum Evangelizantes
& victoriam prdicantes, Dicunt enim: Rex .
di
omni natione, qu ub coelo et , admirantes
4 1,7, cant aliqui: Nonne omnes ifti, qui loquuntur, Ga nofter adveniens Chritus pro nobis pugnaturus
in Sole pouit tabernaculum fuum: quia carnis af
lilai funt, & quomodo nos unusquisque linguam fumpt tabernaculam pofuit in Sole, id et, in
notram audivimus, in qua nati fumus? Et cm Maria Virgine, qu fol non inconvenienter di
fic audiuntur iti cli enarrantes gloriam DEI C citur, eo qud fola inter mulieres fingulari be
mirific in uno templo feu cnaculo, audiuntur neditione replendeat, fiquidem nec prima fimi
nihilominus magnific in toto Mundo. Equi lem via et, nec habere fequentem: Sicut fol
denn
ite materialis dicitur, e qud folus lucere vi
VERB, V. In omnem terram exivit fonus co deatur. Qu quidem Stella maris dicitur, fed
rum, G in fines orbis terra concipiendo & getando in fe Solem jutiti di
verba corum. |
gna etetiam ipa Solisnomine, ita utret ipam
omni laude digniffimam prdicantes in ejus ve
- Prim ipi Apostoli uno cnaculo inclufi neratione dicamus: Que et ita, que acendit
liii,v,4. cperunt loqui magnalia DEI variis lingus prout ficut aurora confurgens, pulcbra ut luna, eleta
Spiritus Sanitus dabat eloqui illis. Et prceptum t fol. In hoc Sole pofuit tabernaculum fuum:
fuit eis, ne loquerentur in nomine ito, fed Quia ipe DEUS, DEI Verbum, DEI terna
Verbum DEI non fuit alligatum, nec potuit in Sapientia, plendor patern glori, qui ignem
cludi Apostolorum doctrina, ed in omnem ter thereum pridem latiffim diffuum quarto die
- ram exivit fonus eorum per ipos, & per eorum collegit atque adunavit in Solare corpus, inde
dicipulos audit Evangeli in toto mundo, tam quafi de fonte radios emifurum per mundum
per ionitum fam, qum per verba' dotrin.D univerum: etiam feipfum ignem divinum, &
lluv.2. Prim quidem fastus et repent de celo fonus immenum quafi coartavit in corpus humanum
tanquam advenientis Spirits vehementis , & feu maternum feu proprium de Matre Virgine
poste vif funt lingu dipertit tanquam ignis: fumptum, in quo cm inhabitet omnis plenitu
quia fic procefurum CI at Evangelium , ut prcur do Divinitatis corporaliter, icut plenitudo ignis
rente fon fam tanquam Spirits vehementis thereimanet in Solari corpore, cert ipius Di
oftea lingu dipertit per omnesdiveritates vinum corpus corpus et Solare, in quo velut in
f loquel tanquam ignis illuminarent & Sole ipe ignis ternus pofuit tabernaculum fuum,
inflammarent audientium & credentium corda id est, ipum tale corpus fecit fibi effe taberna- |

fonitu fam attonita, & intruta per verba ra culum. -

tionabilia, qu in fines orbis terre venerunt, quia Etiam illo modopouit in Sole tabernaculum
etiam ultimos terrarum angulos penetraverunt fuum: quia carnis lucernam non ad hoc accen
& replerunt. Et revera grande fuit miraculum, dit, ut in abcondito poneret, fed fuper cande- |

quod ad dilatandum Verbum DEI tunc unus ho labrum, in Sole, id et, in manifeto. Voluit
mo loquebatur variis lingus: nunc autem gran enim videri ab omnibus militare habitaculum
dius, & utilius et miraculum, quod jam dila Divinitatis, qu prislatenter erat in mundo, \
tat DEI Verb una Eccleia Catholica & Apo mundus eam non cognovit. Sed ad hoc taber-Joan. 1. ro.
lu
|
 271 Ven. Gerhohus Reicherpergenfin Palmum XVIII, 272
maculum fuum pouit in fole, id et, in manifeto.A olim prdixerat Balaam iporum Propheta: Orie. Nam, 24, 17.
ut cm in militando pugnaret contra Diabolum, tur, inquit, fella ex facob, & confurget homo * 18.
grande foret pectaculum Angelis & hominibus de Iral confringet omnes Duces AMoab, &
in alterutra parte foederatis. Et ideo tabernacu
erit fduma poeio ejus. Currunt ergo cum
l fuo jam prparat noluit intus latere, fed muneribus Magi ad regales nuptias: Turbatur Matth. * 3.
proceit in publicum. Qualiter? Herodes Rex, & omnis fero/olyma cum illo, quo
Sponfus procedens de thalamo fuo. fviente in infantes, currendo in gyptum,
& inde pot obitum Herodis recurrendo ite gi
Tamquam, in hocloco non tam fimilitudinem gas curfm uum prfignavit, quo derelict ad
, 5. 6. qum veritatem fignificat, icut ibi: Et vidi tempus Judorum popul curfurus erat in totius
Jean, I. 14
agnum tamquam occium. Et vidimus gloriam mundi hujus gyptum, tandem reverfurus ad
ejus, gloriam quai unigeniti Patre. Quai, quod reliquias Judorum pot Herodis obitum, pot
eft adverbium fimilitudinis, hic ignificativum eft mortem videlicet Antichrifti.
veritatis, quia ver unigenitus et Patre. Simili
ter vere Sponus proceit de matre. Per verbum Multi currentes in tadio vit temporalis
quod enuntiat proceionem, cuncti, qui audiunt, B neciunt, unde veniant, aut quo vadant, ide
ad pectaculum vocantur: quia folet vocari pro cum tdio, & trititia currunt, quia finem fui Eccle 9, 12,
: quando aliqua venerabilis & curus neciunt. Sed ite Sponus plenus amore,
perona cum longa prcedentium & ubequen ifte gigas plenus fortitudine, plenus grati, & |

tium pompa reverenter & decenter fecundm veritate, gratia videlicet amoris & veritate for- |

habitum fu dignitatis, verbi grati Pontifica titudinis, ciens, qud DEO exivit, & ad
libus aut regalibs ornamentis induta, de loco DEUM vadit, nullatenus dubitans, unde iret,
ad locum vadit multis venerantibus ac pectanti aut qu iret, non erat triftis neque turbulentus,
bus talem proceionem. Verm fi Sponus pr fed exultavit ad currendam viam fuam, viam
multis hominibus forma pecious procedens de temporalis dipenationis, viam obedienti, qua
thalanao fuo fecum ducendo Sponam valde pe cucurrit t gigas fortis, imperturbabilis, irre
cioam inter ipa nuptiarum folemnia fe in pu vocabilis, inuperabilis ex potentia Divinitatis. .
blico manifetaret, quanta putas vox exultationis Namque ipe gemin gigas ubstanti, licet fit
& fonus epulantis multitudinis illi applauderet? mortuus ex humanitatis voluntaria infirmitate,
Car, I. 15. Ita nimirum DEI filius pulcher, & decerus, cu tamen furrexit & vivit ex Divinitate. Eti ad
jus lestulus floridus erat virginis uterus, de hoc horam fuit tritis anima ejus usque ad mortem, Matth. 26.
ipfo utero, de hoc letulo florido tanquam C tamen in Spiritu uo exultavit ad currendam vi- 38.
de thalamo fuo proceit claus pudiciti fignacu- am fuam eo, unde venerat, Nam
o: tanquam Sponfus de thalamo fuo proceflit,
qui ad conjungendam ibi Eccleiam incarnatus A fummo calo, id est, Patre, DEOV" VII.
DEUS de incorrupto utero Virginis exivit. altiimo, fuit egreio ejus , quando exivit
Hanc Sponam fpecioam quai manu apprehen Patre, & venit in mundum, occurus
derat per carnem, quam ipe DEUS, DEI Ver
bum ibi unierat in ipo fuo thalamo, ubi eam ejus usque ad funimum ejus, quando
oculatus est ofculo oris fui adimplet ejus deli iterum reliquit mundum vadens ad Patrem. Ideo
ant. I, I
deri, quo dixerat eadem Spona: Ostuletur me fciens quia venit hora ejus, ut traniret ex hoc
ostul oris fui. Proceionem istam ponfi longa mundo ad Patrem, ret oravit dicens: clarifica Je". 17.5:
|

pompa prceit paranymphorum, videlicet Pa me, Pater, apud temetipum claritate, quam habui,
triarcharum & Prophetarum: longa nihilominus priusquam mundus effet apud te. Angelos & ho
pompa ubequitur amicorum Sponi, qui tant mines quos Pater in Filio clarificavit, ub e
Jan. 3. 29. & audiunt, & gaudent propter vocem Sponi, metipo clarificat. Ipum ver Filium uum in
ex quibus omnibus ipfa, qu Spona dicitur, Divinitatis forma emper clarum, ed in forma
contat Eccleia. Cm ergo fic Sponfusifte pro ervi non habentem peciem neque decorem in
Pfa. 41. 5. ceflit in vece exultationis & confeionis, nus fua Patione ic Pater clarificavit gloria Reurre
epulantis Angelic multitudinis auditus et.Dctionis & Acenionis, ut jam non ub ipfo, fed
Nam ubi Angelus unus hanc ipam proceio apud /emeripfum fit non folm in Divinitate cla
Ike, 2, 13. nem patoribus nuntiavit, fubito fatta eft cum rus, ed etiam in humanitate allmpta clarifica
Angelo multitudo militie calefis exercitus laudan tus eadem claritate, quam verbum habuit, pri
tium, & dicentium: Gloria in excelis DEO, usquam mundus fieret, apud ipum, non ub
Atque ut hominibus bonis un cum Angelis ellet ipo: quia non minor et jam atlumpt huma
communis exultatio, adjuntum et: Et in terra nitatis, qum allumentis Verbi apud Patrem cla
pax hominibus bon voluntatis. Quid deinde? In ritas, imoprorus eadem: quin ite gigas, lict
tanta exultantium Angelorum, & hominum ju fit gemin jam ubstanti, manente in eo ellen
cunditate ipe quoque Sponus exultavit t gigas tiali dicretione aflumentis & allmpt natura, ta
ad currendam viam uam. Nam tatim in ipa men est unius, & indivi claritatis apud Patrem
Natalis fui nocte cucurrit per indicium stell, ummum, quia ccurus ejus usque ad fummum . *Ail:asta
qu ipo nato mox apparuit, cucurrit, inquam, Summam iquidem gloriam, quam in Divinitate :
uque ad extrema terrarum credulos faciens emper habuit fu quoque humanitati, * Pleni eentior: cili
Magos in Oriente pofitos , qud natus effet im obtinuit non fub Patre, ed apud Patrem. cethomini
Rex Judorum, adimplet Propheti, quam Unde illi fideliter hymnizat Eccleia dicens: aumpto.
Egrellus
*
 SS

000 LLLLS LLLLLLLL LLLLlllS LL LLLLLLL LLLLLS 000

LLLLLLL LLL LLLLLS LLLLLLLL lllL LL LLSL LLLLLLLLL ttLLSLLLLLL LLLLLLLLL LLCCCCCCaLL LLLLLL LLL
LLLLLLLL LLLLLS
LLLLLLSLLLLLLLLL LLLLL LL LLLLLLLLSLLLLLLLLLLL LLLLLLL LLLLLLLLL LLL LLLLLLLLLS LLLLLLLL LLLLLLLCCS LLCC LL LLLLLLLLL
SLLLS LLLLL LLLLLLL LLLLLLLLLLLLLLLLLLL LLLLLS LLLLLLLLLL LLLLLLL LLLLLLL LLLLLLLLLSLLLLLLLLL MMS LLLLLLLLS
LLLLLLS LLL LLLLLLLLLS LL LLLLLLLLLL LLLLLLLL LLLLS LLLLLL LLLLSLLLLLLL LLLLLLLLLLLLS LLLL LLLLLL LLLL
LLLLLLSLLLL LLLL LLLLL LLLLLL LLLLLLLL LLLLLLLS LLLLLLL LLLLLLLLLLL LLLLLLLLLLLL LLLLLLLLSLLLLL
S LLLLL LLLLLLS LLL LLLLL LLL LLLLLLLLL LLLLLLS LLLS LLLL LLLLLLL LLLLL LLLS LLLLLLLL SLLLLLLLLLLLS
LLLLS LLL LLLS LLLLLLLLLL LLL LLLLLLL LLLLLL LLLLLS LLLLLLL LLLLLLLLLLL LLLLLLLLLLLLL LLLLLLLLLLLLL
LLLLLL LLLLL LLLLLLLLLLLLL LLLLLLLLL LL LLLLLLS LLLLLLLLLLLLSLLLLLLLL LLLLLLLLLLLL G LLLLLLLL LL LMS
LLLLLS LLLLLLL LLLLL LLLLLLLLLLL LLLLLLLLL LLL LLLLLLLLLLSLLLL LLLLL LLLLLLL LLL LLLLLLLSLLLLLLLS
LLL LLLLLLL LLLLLLL LLLLLLS LLLLLLLL LLL LLLL LLLSCCLLLLLLLSLL LLLLLLL LLLSLLLL LLL LLLSLLLL LL
LLLLLLLL LLLLLLLL S LLLL LLLLLL LLLLLLLLLL LLLLLLL LL LLLLLLLLSLLLLLL LLLLLLLLLLS CCCCLLLLLS LLLLS
LLL LLLLLL LLLLLLLLL LLLLLLLLLS LLLLL LCCLLLLLCCCCLLLLCCL LLLLLLLLL LLLLLLLLLL SLLLLL
aaLL LLL LLLL LLLLLLLLLLL LLLLLLLLLLLLS LLLL LLLLLLLS LLLLLLLL LLLLLLLS LLLLLLLLLLL LLLLLLL
LLS LLLLLLLL LLLLLLLLL LLLLLL LLLLL LLL S LLL LLL LLLL LLLLLL LLS LLLLLLLLLL LL LLL LLLLLL LLLLLL
SLLLLL LLLLLLLLLLL LLLLLLLLLLLLLSLLLLL LLLL LLLLL LLLLLSLLLL LLLLLLL LLLLLL LLLLLL LLLLLLLLLLLLLLL
LLLLLLLLS LLLL LL LLLLLLLLLLS LLLLL LLLLL LLLL LLLLLL LLLLLLLLLLLL LLLL CCCCCLSLLLLLLLLLLLLS
LLLLLLL LLLLLL LLLLLLL LLLLLLLLLLLLS LLLL LLLS LLLLLSLLLLLLLLLLSLLLLLLLLLSLLLLLLLLLLLLLSLLLLLL LLLL
LLLLLL LLLLLLLLL LLLLLS LLLLLLL LLLLL LLLLLLLL LLL LLSLLLLLLL LLLLLLLL LLLLLLLLL LLLLLLLLSS LLLLLS
LL LLLLLLL LLLLL LLLLLLLLLLLLLLLLLLLS LLLLLLS LLLL LLLL LLLL LLLLL LLLLLLLLLL LLLLLLL LLLL LLLLLLS
LLLLLLLL LLLLLLL LLLLLLLLLLLS LLLL LLLL LLLLLLLLS LLLLLL LLLLLLL S LLLL LLLLLLL CCCCLLLL LLLLLLLLLS
LLLLLLLL LLLLLLL LLL LLL LLLLLLL LLLLLLLLLLSS LLLLLS LLLLSLL LLLLLLLLSLLLLLLLLLLLLLL LL LLSLLLL LLLLLLLL LLLLS
LL LLLLLLL LL LLLLL LLLLLLL LLLLLLLL S LLLL LLLLL LLLL LLLL LLLL LLLLL LLLL LLLL LLLLLL LLLLLLLLS
LLLL LLLLL LLLLLLLL LLLLLLLLLL LLLLLLL LLL LLLLLLL LL LLLLLLLL LLLLLLLSLLL LLLL LLLLLL LL LLLLLLLLS
LLLLLLLLLL LLLLLLLLLLLLLL S LL LLLL LLLLLL LLLLLLLLL LLL LLLLL LLLLLLLLL LLLLLLLLLS LLLLLL LLLLLLLL LLLLLLL
LLLLS LLLLLLL LLLLLLLLLLLLLLLS LLLLLL LLLLLLLLLLL LLLS LLLLLLLLLSLLLL LLLLLLLLL LLL LLLLLLLL LLLLLLS
LLLSLLLLL LLLLLLL LLLLLLLLLLLSLLLLLLL LLLLLLLLLL LLL LLL LLLLLLLLLLLLL LLLLL LLLLLLLLSCLLLLL LCCCLLS
LLLL LLLLLL LLLLLLLLLLLS LLL LLLLLS LLLLL LLLLLLS LLLLLSLLLLCCCLLLL LLLL LLLLLLL S LL LLLLLL LLLLLLLL S
LLLLSLLLLLLLLLLLLLLSLLLLLLLLLLLLL LLLLLLLLLLL LLLS LLLLLLLL LLL LLLLLLLL S LLLLLLLLLL LLLLLLLLLLL S
LLLL LLLL LLLLLLLLS LLLLLLL LL LLL LLLLLLL LLLLLS LLLLLLLLLLLLLLLLLL LLLLLLLCS CCLLLLLLLLLL LLLLL
LLLLSLLLLLLLLLLLLLLSS LLLLLSLLLLLLLLSLLLLLLLLLLL LLLLLL LL LLLLLLLS LLLLLLLLLCL LLLLLLLLLLL LLLLLS
L LLLL LL LLLLLLLL S LLLLL LLLLLS LLLL LLLLLLLLLS LLLLLL LLLLLLLL LLLLLLLS LLLLLLLLLLLLLL LLLLLLL
LLLLLLL LLLLLLLLLLLLLLLLLLLLL LLLLLL LLLLLLLLS LLLLLL LLLLLLLL L CCLLLLLSLLLLLLLL LLLLLSLLLLLLLS
LLLLLL LLLLL LLLLLL LLL LLLL LLLLLLLL S LLLLL L LLLLLLLLLL LLLLLLLLSLLLL LLLLLLSLLLLLLLL LLLLLSLLLLLLL
LLLLLLLLLL LLL LLLLLLLLLLLLSLLLLLLL LLLLLLLLLLS LLLLLLLLLLLL LLLLLLLLLS LL LLLLLLLLL LLLLLL LLL LLLLS GG
LLL LLL LLL L0Sa LLLL LLLLLLLLLL LL LLL L0S sS LLLLL LLLL LLLLLLLL LLLLLLL LLLLLLLL LLLLLLLS e SS
LLLLLLLLL LLLLLL LS LS LLLL LLLLLLLL LLLLLLLLLLLL LLLLLLLLLLLLLLLSLLLLLLLLLLL LLLLLLLLLS LLLLLLLL
LLLLSLLLLLLSLLLLLLLLSLLLLL LLLLLLLL LLLLLLLLLL LLLLL S LLLLLL LLLLLSSLCLLLL LLLL LLL LLLLL LLLS
LLLL LLLLLLLLLLL LLLLLLLCSCCL LLLLLLLL LLLLLLLLLLL LLLLLL LLLLLLLLLL LLLLL LLLLLS LL LLLLLL LLLLLS LLLLLLS
LLLLLLLL LLLLLLLS LLLLLL LL LLLLL LLLL LLLLL LLS LLLLS CCLLLLLLLLSLLLLLS00LLLLLLLLL LLLLLLLLLS
SLLLLLLLLS LLLLLLLLLS LLLLLLLLLLLS LLLLLLLLLLS LLLLLL LLL LLL LLLLLLL LLLLLLLLLLL LLLLLL LLLLL LLLLLLLLS LLLS
LLLLLLLLS LLLLLLLL LLLLLLLLLLS LLL LLLLS LLLLL LLLLLLLSLLLLLLS LLLLLLLLLLS LLLLLLLLLLLLLLLLLLL LLLLLLLL LLLLLS
LLLLLLLLLLLLLLLSLLLLLLLLLLLLLLLLLLLLLLLLLLSLLS LLLSLLLLLLL LLLLLLLL LLL LLLLLL LLLLLLLLL LLL LLLS
LLLLLLLLLLLLLLL LLLLLLLLLLL LLLLLSS0S LLLLLL LLLLLLL SLSS LL LLLLLLLLLL LLLLLLLLLLLLLLLLLL LLLLLL LLLLLLL S LLLS
LLLLLLLLLLLLLLLLLLLLLLLS LLLLLLLLSLLLLS LLLL LLLLLLLLL LLLL LLLLLS LLL LLLLLLLLLLL LLLLL LLLLL LLL
LLLLLL LLLLLLLLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLS LL LLLLLS LLLLLLLLL LLLLLLLLLLLLLS LLSLLL LLLLLLLLL
LLLLLSLL LLLLLLLLLLL LLLLLLL LLLLLLLLLLLLL LLLLLLLLLL LLLLLLLLLLLL S LLLLLL LLLLLLLLLL LLLL
SLLLLLLLLLS 000 LLLLSLL kCLLLLCa LLLLLLLLLLL LLLLLLLLL
LLLLLL LLLLLLLLL S LL LLLLL LLLLLLLLLLL LLLLLS
aCGGSAAAAAAAS LLLLL GGGMS LLLL LLL LLLLLLLLT AM aaS LLLLLL LLLL LLLLL LLLLLLLLS LLLL LLLLL LLLLLLL
LLLLLL LL LLLLLLLLLLLLLS LLLLLL LLL LLL LLLLLLLLLS LLLL LLLLLLLLLL LLLLL LLLLLLLLL LL LLLLL LLLLLLLS S
LLLLLLL LLLL LLLLLLLLLLLLLLL LLLLS LL LLLLLLL LLLLL LLSL LLLS LLLLLLLLLLL LLLL LLLL LLLLLLL LLL LLS
LLLLLLS LLLL LLLLL LLLLLS LLLLLLLLLLLL LLLLLS LLS LLL LLL LLLLL LLLLLLLLLS LLLL LLLLLLS LLLLLLLLS
LLLLLLLLS LLLLLLLLLLL SCCLLLLLLL LLLLLLLLS LL LLLL LLLLLLLLLLLLLLS LL L LLLLLLL LLL LLLLLLS LLL
LLLLLLLLLL LL LLLLSS G LLLL LLLLLLLLLLLLLLL GGS LLLLLLLLLLLLLLLLLLL LLLL LLL LLLLL LLL LLLLLS
CLLLLLLSSSLLLSLLLLLLLLL LLLLLLLLLL LL S LLLL LL LLLLL LL LLLLL LLLLLLLL S LLLLL LLLL LLLLL LLLL
LLLL LLLLLLLL LLLLLLLLL LLLLLLLLLLL LLLLL LLLLLLLLL LLLLLL LLLL LLLLL LLLLLLLLL LLLLLLL S LLLL LL
LLLLS LLLLL LLLLLLLL LLLLLL LLL LLS G LLLL LLL LLLL LLLLLL LLLLLLLL LLLLLLL LLLLLLLL LLLLLLL
SLLLL LLS LLLLLL LLL LLLLLLLS LLLL LLLLLLLLL LL LLLL LLLLLS LL LLL LLLLLLLL LLLLLLLLLL S LLLLLLL LLLLLLS LLLLS
Y SSSSSSS S LLLLLL LLLLLL G LLLLLLLLLS LLLLL LLLLLLS LLLLLL LLLLLL LLLLLLL LLLLLLLL S LLLLLLLL LLLL LLLLLLS
LLLL A LSLLLLSLLLLLLLLL LLLLS LLLL LLLLLLLL LLLLLLLS LLL LLLLLLL LLLL LLLL LLLLL LLLLLL LLLLLLLL LLLLS
LLLLLL LLLLLLLLLSLLLLL LLLL LLS 00 LLL CCLL LLLS LLLLLL LLLL LLLLL LLL S LL LLLL LLLLLL S LLLLL LLLLLS
LLLLLLL LLLL LLLLLLLL LLLLLLLLLLLLLLLLLLLLLLLLL LLLLLL LLLLL LLLLL LLL LLLLL LLLLL LLLLLLL
SS

SS

S LLLLS LLL LL LL S LLLLLLL LLLLLL LLLLLLLL LL LLLLLLL LLLLLL LLLL LLLmmLLLLLL S LLLL LLLL LLLLLLLLLL LLLLL
rLLLLLLLLLS LLLLLLL LLLLLLLLLL LLLLLLS LLL LLLLLL LLLL LLLLLL LL LLLLL LLL LLL LLLLLLS LLLL LLLLLL
LLLLLLLL LLL LLLLLLS LL LLLLLLLLLS LL LLLLLLL LLLLL LLLLLS LLLLLL LLL LLLL LLL LLLLLLL LLLLL LL LLLS
ZSSZ SS SS SS S SSL

LLLS LLLLL LL TTTLL LLLLLLLLLLLLLTTLLLL LLL LLLLSLLLLLLLLLLLLLL LLLLLLLLLL LLLLLLLLS

SLLLLLLLLLSLLLLLLLS LLLLL LLLLLLLLSCLLLLLLLCS SLLLLLLL LLLLL LLLLLLLL LLL LLLLLLLLL LLLLLL LLLLLLLL LLLLL
LLLLLLS
S
 \

275 Ven. Gerhohus Reicherpergen in Palmum XVIII. 276

latus: tunc paratus erit judicare quai Rex corona-A fondat calore ejus.Etenim ficut lux vera Chritus Joan. 1.9.
TUS. - illuminat omnem hominem venientem in hunc mun
dum lucendo etiam in tenebris,licteam tenebrof
Accei,quife abcondat caloreejus.
Nunc enim fedens in throno grati miit ignem mentesimpiorum non comprehendant : Sicidem
in terram, quem vultaccendi vehementer. Oran Chritus, cm fit fplendor glori , quo glorifica
tibus namque Apotols cum mulieribus & Matre buntur & gloriabuntur in eo , qui pe
Jefu,atque cum fiducia accedentibsad thronum rant - in eum , fuo calore tangit omnem
hominem venientem in hunc mundum, etiam
grati, ut gratiam invenirent , & mifericordiam
A.a.v.s. confequerentur in auxilio opportuno, fastus effre frigidas mentes impiorum provocans ad amorem
3
pent de celo fonus advenientis fpirits vehementis, fuum, nec et, quife abcondat calore ejus , quin Matth.5.
& replevit totam domum, ubi erant fedentes, & ap ipfeSoljuffitie oriatur uper bonos, & malos. Verm 45
paruerunt illis difpertite lingue tanquam ignis. Nec ficut ipum in tenebris lucentem tenebr non
est, qui feablcondat calore hujus ignis. Nam comprehendunt, quia lumen veritatis fe repel
lunt: Itaipum benignas mentes amore fui cale
ficutignis, qui comburit fylvam,& ficut flamma
eomburens montes: Ita ignis iste femel emifus facientem, & usque ad impias mentes extenden
in fylvam generis humani eandem fylvam ex ea tem radios amoris,ipf mentes impi non recipi
parte comburit,redigitque in campos fylv, ubi B unt. Quotquot autem recipiunt eum, dat eis Pote- Jean 1.12.
fylv hujusterra est bona : fed ubiterramala et, tatem Filios Dei fieri, his, qui creduntin nomine
eandem fylvam betiis relinquit habitandam, ut ejus recipiendo & tenendo legem ejus digito Dei
in ea fint cubilia draconum, latibulaferarum,ut in fcriptam, Spiritu Sancto enuntiatam, quiideoin
ea vulpes foveas habeant & volucres cli nidos, linguis igneisapparuit:Quia legem per ipum Dei
dum vivis, & malignis Spiritibus Mundus in ma digitum criptam venit exponere operando in Apo
ligno pofitus et plenus, qui tandem infine arde tolis, ut effent idonei miniti novi tetamenti, non
bit cum ipo Diabolo, & Angelis, ejus urente in litter,fed piritu. Littera enim occidens fuit quafi
vidas mentes malignorum tam Angelorum qum lex maculata ; Spiritus autem vivificans est ver
v hominum eodem ito igne, quo ardebunt Santi Lex Dominiimmaculata: Quia e re-versvin.
t lucern , im tunc fulgebunt juti ficut fol in cipientes de maculatis iaculatos facit. Littera oc
regno Patris eorum. Et hoc erit magnum tor cidens fuit gravis & opprimens animas oftenden
mentum invidis inimicis eorum, qui quoniam do mandatum per quod revixit & amplis viguit
noluerunt hc ardere per jutiti amorem , jufts peccatum, dum quisque legis alumnus nitebatur
tuncingloria lucentibs ardebunt per invidi tor in vetitum;Spiritus autem vivificans,id et,non fo
mentum, nunquam illis ex tunc mitigandum: quia lm ciri , fed & amarifaciens bona facienda,ipfo
icut ignis divini amoris in hac vita perfect ac C'et lex Domini fuavis Convertens animas
cenus in eletis ternaliter durabit: Sic per eun
dem ignem Sans lucentibs ver cienti, & ante perverlas, quibus, dum per Spiritum San
ardentibus ver apienti, quando & nox noti tum charitas infunditur,omne, quod in eis erat *
indicat cientiam, & dies die erutat fapientiam, perverfum,convertitur in bonum, & fit de aqua
reproborum in hac vita fucitata invidi flam vinum,quando mens pridem frigida,&infipida in.
m, fiante mortem non fuerit pnitendo extin lapidea cordis hydria quafi fervorem & faporem
ta, fine fine ardebit. Idem namque ignis, vini accipiendo taliter efficitur,ut abipfo architri
qui Santos liquefacit quafi aurum, impios dure clino.id et Spiritu Sanctolaudetur, atque Spon
feere facit quai lutum. fus,quide thalamo fuo procedens nuptias celebrat,
}
AVec quife alfondat calore ejus? pro talivino jucundetur,&glorietur, qud etiamin
fine nuptialis convivii propinetur virium bonum.
Quin ardeat, aut bonum diligendo, aut bono Littera occidens fuit tetimonium Domini,ed
invidendo, fd utriusque ardoris calor in hac vita non per omnia fidele. Unde per Ezechielem dicit
inchoatur, & in futura conummabitur. Nam de
W***** bonis dictum est: Hc dicit Dominus, cujus ignis Dominus: Et ego dedi eis prcepta non bona.Nempe Ezech.ao.2;.
in tabulis lapideis erant quidem prcepta bona,
eft ignis in Sion, caminus ejus in ferualem. Per Charitatem Dei & proximi commendantia,ed post
ignem in Sion peregrinantis Ecclei parva & in Dreatum vituli, quem adoraverant,uperaddita funt
choata charitas infinuatur. Per caminum in Je illis prceptanon bona multarum ceremoniarum,
rufalem confummatus ejusdem Charitatis ignis & gravejguum diverarum obervationum, quod 43.13.ro.
notatur. Qui caminoardenticomparatur , intra nequenos,ait Petrus A potolus, neque parentes notri
quem nihilfrigidum, nihil tepidum reperitur, fed portarepotuimus. Unde non per omnia fidele teti
folus in eo ignis dominatur,cui quicquid immitti monium fuit,quodnon folm bona, ed etiam non
tur, in ignem vertitur.Ex oppofito autem de impiis bona prcepta continuit. -
Pal.2, le dicitur: Pones eos t clibanum ignis intempore vults Lexautem Spiritus vivificantis tetimoni
tui.Nam in quibus amor mali & odiumbonicpe
rit ardere in hac vita, dum aliis in bonum, aliis in zum Dominifidele eft : Quia nihil omnino
malum Santi Spirits lucet ignis ipi tales mortui prcipit,nifiquod ervatm juvat & expedit. Vel
|
pot mortem quidem ardebunt ficut td ignis in eovetus lex non erat tetimonium fidele; quia fui
accenf; ed in refurretionereumptis corporibus obervatoribus promifit bona intabilia & caduca.
ponet eos Deust clibanum ignis in tempore vul Lex autem nova per Spiritum Santum data teffi
ts fui, quando etiam Santierunt quai caminus monium Domini et fidele: Quia fui obervatoribus
ignis confummato in eis amore Chriti, qui mifit Promittit bona terna in ternum permanura in
ejusdem amorisignem tn terram,nec et,qui fe ab clis fideliter conervata, ubi fures infidelesnon
pount
 277 Ven. Gerhohus Reicherpergen inPalmum XVIII. 278
postuntillud auferre, quosinde repellit verbum A Ideo fic justis, & timoratis judicia Domini vera
Domini fidele. Vocatur autem idem tetamentum funt, qu iniquis interdum placent & interdum
& lex, & tetimonium. Lex, in quantm aliquid diplicent, quafi non omnia fint vera. Hctimo
jubet fieri, velnon fieri: tetimonium, in quantum re fanto timoratis & justificatis omnino per
repromittit prmium fervanti mandatum, velet omnia Placent : quia funt vera ipfa judicia Domi
iam comminatur upplicium non fervanti prce ni, fivecm parcit, five cm punit, five parcat bo
ptum. In hoc igitur novum tetamentumet Lex nis, five malis, five puniat bonos, five malos,five
Domini immaculata: quia prcipit fola falubria: cm indurat quem vult, five cm prout vult,mife- Rom.9.1s.
In hoc ver tetimonium Domini fidele dicitur no retur cui fueritmifertus, ficut Moyes dicit: Mi-
vum tetamentum: quia prmium,quod permit Jerer fui vluer, & clement ero, in quem mihi pla- Ered; 3.19.
tit, eftin ternum. Igitur ben dicitur: festimo cuerit. Omnia hc, & fimilia judicia pount qui
nium Domini fidele. den effe occulta, ed non pount effe injusta, qu
Japientiam prfians parvulis : tam aliquando videntur injustis injutased quos *

Quia ternorum bonorum promiffio non fa timor Domini Sanctus repleverit, quosque prace
itelatis, & magnisin hoc mundo,fed folis parvu ptum Domini lucidum illuminans oculos illuminabit,
is, id eft, humilibus, quos ternorum, & futu- Bhis judicia Dominivera funt rationabilia
rorum bonorum aporedignosjudicatSpiritusSan & laudabilia ; jutificata in femetipa,
laeth 46. tus,qui fuperbis refftit, humilibus autem datgra vel ficut in Hebro habetur : in femetipfis : quo
tiam. In eo autem, qud fuperbi repelluntur ,
* & humiles admittuntur ad fapientiam & faporem niam adjutificationem fui non indigent autori
tatibs vel tetimonis extraneis, qu cauam &
ternorum bonorum, qu Deus abcondit *
entibus, & prudentibus, revelans parvulis. * virtutem jutiti habent in femetipfis. Hinc non
WERS.IX, mins Ecclefiastic, quam Scholastic ait quidam
futitia Domini unt reia, latif verificator: |

cantes corda.
Rette, quantum ad repulfam uperborum. Quidquid in orbe feere hominus Deus ordinat
eque.
Letificantes quantum ad fufceptionem parvulo
rum. Ne autem quis valeat excufari per igno Saulus , ?ob , Paulus, cecus mod natus, Herodes.
rantiam, fi per justitias Domini retas in uperbia Corrigit hunc probat bunc,juvat hunc,levat hunc,
fua contritabitur,& non in humilitate ltificabi necat illum.

tur, prceptum Domini illuminans *

Eisdem jutis &timoratis ipfa judicia Do
minipropter veritatem, & jutitiam, qu in eis eft
Ind}4. 33. lo. Non enim ficut Moyes pofuit vela-c: , atque
men uper faciem uam , cm daret prceptum
obcurum, non, inquam , ic fecit Chritus nov
legis lator, fed absque figuris, & nigmati Defiderabilia fuper aurum vaxsx.
sti 12. bus loquens: hoc eft( ait ) preceptum meum , ut
bus loquens C lapidem pretioum multm, ver
Item: Mandatum novum do po
liiiij. 14. diligatis invicem. multm deiderabilia uperaurum multum, & uper
bis, ut diligatis invicem, Lucidi hujus prcepti lapidem multm pretioum. Deiderabilia,inquam,
obervatio facit parvulos, quia charitas non infla fuper aurum > & lapidem pretioum multum, id
10r.13,4,5, tur : letificat corda, quia charitas non irritatur & eft, fuper omnem concupicentiam oculorum ,
*/ng. congaudet veritati : illuminat oculos per fidem re fuper omne , quod vifui pulchrum et, uper
tam, & pem firmam, quia charitas omnia credit, omnia vifui corporeo deletabilia, qu per par
omniafperat. Etlict illud preceptum Dominiluci tem funt omnia fignificata, per aurum videlicet,
dum , : qud charitatem lucid commendat, & lapidem pretioum multum, qu inter ctera
per ipam charitatem foras mittat fervilem timo oculis concupicibilia funt magis pretiofa & pe
rem, tamen individuus comes ejusdem charitatis cioa, uper qu omnia judicia Domini funt ma
CI1t. gs pretioa, magisque pecioa.
VERB.Y. &
XI, Timor Domini fanius perma-D *
*

mens in faculum fculi. |

Et funtdulciorafupermel, Sfa -

Nam timor fervilis, qui poenam habet,quo U777, Cm omne, quod in mundo et, ut ait Jo- 1 MB.2, 16.
|

niam poenam timet,confummat charitate omnino annes, aut fit concupistentiacarnis, aut concupisten
deficiet.Sed timor filialis, quo poen non timetur tia oculorum, aut fuperbia vite five ambitio fcu
illatio, fed grati jam collat vel minoratio velo li. Talis et inter hc omnia repugnanti con
mnimoda ubtraio,tandem gratia conummata & trarietas , ut ea, qu oculos deletant famu
confirmata erit fine poena, atque utit ditum fit, lantes & intentos mundan curioitati, verbi
erit timor fine timore cum fumma & in umma grati: Colores pulchri, & rari minim dele
fecuritate acfuavitate permanens in faculum fecu tent gutum, odoratum & tatum, qui tres fen
li adjunctus charitati permanenti , qu in Deoin fus famulantur concupicenti carnis, & auditum,
ternum permanet:quia femel radicata,& firmiter uifolus de quinque fenfibusinani glori,qu eft
fundata nunquam excidet: ideoque timor castus
vit , famulatur. Rurfum guftandi
illiadjunctusinternum permanet. Timor mundi dulcedo , qualiter et in melle ac favo, &
facit timidos, &injustos:Timor autem DominiSan odorandi fuavitas , qualis et in leto meretri
us facit hominem timoratum & jutum,icut Si cis cubile fuum myrrh & alo repergentis,
.. meen Senex legitur fuie homo jutus & timeratur. & tangendi deletatio, qualis est in fornica
S 2 tionis
 279 Ven. Gerhohus Reicherstergen in Palmum XVIII. 28o
tionis turpi negotio, minim deletant vifum vel A fimos,Nam imperfeti & non valde boni hominis
auditum, qu talibus ipa quoque natura fe et per cutodiam judiciorum Domini uti divitiis
junxit: quia nemo potetvidere vel apdire , qu in cleemofynarum largitateerga pauperesChriti.
fit dulcedo gults in edendo, qu fuavitas odo Perfectio valde boni ett per eademjudicia custodi
rats in olfaciendo, qu deletatiotas in for ta contemptis divits fieri pauperem Christi. Ille
nicando.Et quidem impudicus oculus impudici utens divitiis dificat libenter templum Domino:
cordis nuntius & impudici tattis prnuntius,fed iste contemnensdivitias fit templum Domini. Ille
tamen abiplatangendi deletatione prorus alie concupicentiam carnis retringens fornicatione.
nus.Et revera per impudicitiam vius fugit castitas relaxansin filiorum procreatione multiplicat h
ipfade moribus, etiamintastis ab immundavio redes prdii fui : At ite concupicentiam
latione corporibs, nii ab impudica oculorum omnino in e mortificando efficitur quidem h
defixione caveatur : fed tamen ipa immund : res Dei, cohres autem Chriti. Ille temporali
violationis deletatio non in videndo, ed in tan bus utendo facit fibi amicos de mammona iniquita- Las, 16.9:
gendo et. Item popularisaur favor folis puri tis, qui eum recipiant in aterne tabernacula : Iste
entibus auribus deletabilis, dum quisquam lau COIIUCII] Il CIIS temporalia, & omni aviditate concu

datur vel jam prlatus , vel adhuc prferendus picensterna talis fit, qui non folm terna ta
cteris inaliqua eminentia feu Eccleialtic feu B bernacula poideat, fed & alios in eadem recipere
mundan dignitatis folummod auditum demul valeat. Ite per conjugium legitimum procreat
cet, fenfibs alis, id est, vifu,guttu, odoratu, filios carnales , ben in hoc faciendo, fi adaptat
& tastu nihil utilitatis, nihil uavitatis in cofen eos Divino fervitio : Iste melius faciendoinChri
tientibs, in quo demulcetur auditus. to Jefu per Evangelium generando filios tamdiu
Sedjudicia Dominivera, jutificata in femet Jbs parturit, quoadusque formetur Christus in
ipis it funt omnibs in hoc mundo pulchris; & eis. Ille per custodiam judiciorum Domini San
pretiosisdefiderabiliora; ut pariter lint omnibus torum pauperum et piiimus confolator : Ite
inhocmundo dulcibs dulciora,& omnibs mun per eadem judicia custodita Sanct paupertatiselt
di hujus dignitatibs digniora. Per mel,favum ardentiimus amator. Ille dignitates dign ad
parte accept pro toto intelligitur omne, quod ministrando per custodiam judiciorum Domini
concupicenti carnis et jucundum ; icut Per fervus fervorum Dei efficitur, qui dignus dign
aurum , & lapidem pretioum intelligitur aliis prficitur: Ite nihilominus dignitate dignus
omne, quod pertinet ad concupicentiam ocu et, ed tamen pro cutodiendis judiciis Domini
lorum. Figura hc Synecdoche dicitur, ubi libenter caretin hac vita omni dignitate momen
ars pro toto ponitur. Quod autem hc ipa tanca propter judicia Domini durius agenda,cum
judicia deiderabilia , & dulcia fint , & di prlatis qum cum ubjetis: quia cui pls com
gnitatibus mundi hujus digniora inde colligi-C mittitur, plus ab eo exigitur: Vel quia denume
tur, qudin cutodiendis illis et retributio mul roillorum et, quibus dignus non et mundus, ideo
ta, five t in Hebrolegitur : Frustus multus. libenter dignitate caret in hoc mundo,qui prlato
In cutodiendo auro , & lapide pretioo dign dignus non et. Et ideo quacunque judicio
nullus et frutus i quia qui cutodit, & amat rum Domini ditante ententiais, qui dignus et,
divitias, frutus non capiet ex eis, dum eas an libenter dignitate careat : quia fe dignum non
xi custodiens t fervus, larg non ditribuens stimat : ip dignitate libenter carendo dignior
t Dominus, manet ab earum utilitate vacuus, efficitur, qumis, qui in dignitate libenterprfi
quantslibet divitiis fuerit plenus. De concu cituraliis, quem hocipfum efficitindignum, fi,
picentia ver carnis arguens Apotolus quos utaliis prficeretur, ultroneum, nimisque ponta
Ram 6.21, dam : quem inquit, frustum habuitis tunc in neum prbuit affenfum, cm ifta fit Patrum Or
a2.his, in quibus nunc erubefcitis ? fubauditur: nul thodoxorum dotrina, utpollens virtutibs coa
lum. Et revera nullum in his habent frutum , tus accedat, carens autem virtutibs, nec coa
fed magnum damnum, qui usque in hujus vi tus confentiat promoveri , maxim ad aliquam
t finem in talibus amant voluptatem. Nam dignitatem, qu temporalem pondet commodi
finis illorum mors et. Nunc ver liberati pec tatem. , Nam fi perfecutionum temporalium in
cato,ervi autem fali Deo; habetis, inquitfructum Dcommoda Eccleiam turbarent, atque pro vitan
vetrum in fanttificatione,finem ver vitam eternam. dis incommodishujusmodi, omnes probi officium
In dignitatibus ambitis Deo nullus et frutus; Prlationis fugerent, tunc utique, fi quis de
t omnis ambitiofus tamquam palmes infrutuo Martyrii corona in Spiritu Santo certificatus
fus,nifi poenitenti purgetur, fit abcindendus, & Epicopatum defideraret, cupiens in periculofo
in ignem mittendus. temporevexillum fidei cterisanteferre,hic Epi
Cm autem cunta, five pulchra,five dulcia, fcopatum defiderans , bonum opus deideraret.
fiv glorioa concupicentiam oculorum & con Quod, quia paucis in hac vita contingit, utvide
cupicentiam carnis ambitionmque fculi nutri licet judicia Domini vera,ver fuper fe intelligendo
entia fintinfrutuofa , ubi pro illis habendis vel cum PauloApotolo dicere valeant: Certusfum,quia Rm.s.38.s.
non amittendis contemnuntur judicia Domini vera neque mars neque vita neque altitudo neque profun
jutificata: fi cutodianturjudicia Domini vera, per dum neque creatura alia poterit nosfeparare a chari
ipfa judicia Domini vera omnibus pulchris, dulci tate Dei : Reliquum et, ut & qui habent inhoc
bus & gloriofis prlata fit omnino frutuofus vel mundo dignitates, tanquam non habentes fint, bo- z.Gr.6, 1 e.
eorumufus, quantum ad imperfetos, veleorum nis perhumilitatem ocii , malis per autoritatem
contemptus, quantm ad perfetos,vel eorum pa Prlati : & qui non habent, nunquam eas in
riter ufus & contemptus, quantum ad perfectif hocmundo habere ament, ed cm Petro Apostolo
|- Christum
 |
281 Ven. Gerbohus Reicherpergen 'in Palmum XVIII. 28:
Christum ament, ament fe amare illum, & a- A illum lapide Chrito, uper quem cum Moy
mari ab illo, quibus perfet amantibus Chri fe quiecit, cm Jacob dormit, fuperpofito ca
stum, fi ab ipfo prcipiuntur pafcere agnos, & pite , id et, mente, lapidi eidem. Esto, ut ille
oves ejus, noverint fibi non dominandi, ed mini in miniterio dignitatis injun laboret fortiter.
trandi officium impofitum, ut fint fervi fervo & iste pro eo laborante oret intanter, ambbus
rum Dei. hoc modo agentibs, im altero agente, altero
Quo tamen fervitio accrecit perfestis major vacante per alterius laborem, per alterius ora
perfetio, fi dign agentes dignitatis ministeri tionem fortiter currat Verbum Dei, & perveniat
um pariter fervant ejusdem dignitatis & in cor ad victoriam judicium tudi duorum. Nonne
de contemptum & in opere miniterium, honore uterque istorum auditurus et in fine Dominum
etiam coram hominibusPrlati fubditorum. ti fibi dicentem: Euge ferve bone, fidelis cc.
morecoram Deo ubtrati pedibus eorum. Hoc Audis, quia bonitas & fidelitas remuneratur:
Perfetiim perfectionis culmen tunc Prlatus labor ver neccommemoratur. Quid ergo est,
demum attinget, cm fe existimat non potetate ais, quod Apostolus dicit? Vnusquisque propriam ,Gr:1.8.
dominandi, fed charitate ferviendi felicem difci mercedem recipiet fecundm uum laborem. Ad
Plinamlibens habendo, metuendus imponendo, hc inquam : Nonne confiderandum et in eo,
Pls difcipulis appetens amari qum timeri, B qui orat pro laborante, quodlaborantislaborem
utrumque fit neceariumpropter diver facit fuum per bonitatem & fidelitatem, qua
as qualitates dicipulorum, quorum cm qui fuis orationibus juvat laborantem ? Ideo audit:
dam fint inquieti, quidam puillanimes, ipe per Euge ferve bone, & fidelis : ideo quafi bono, & fi
timorem corripiat inquietos, per amorem confo deli fervo quinque talenta in fantificatione fuo
letur Pufillanimes, & patiens fit ad omnes. Ta rum quinque fenfuum cutodienti, & alia quin
liter administrando dignitatem usque in finem, que orando Pro aliis lucranti etiam illud talen
qui dignus dign acceit, mags dignus in ipa Tu Ill infuper dabitur, quod pigro & malo fervo
dignitate fatus de prenti dignitatis laborioo tolletur, quando digni fubjeti indignus Prla
ministerio affumetur in terna dignitatis quie tus ipa dignitate, qua indign honoratus fuerat,
Mail, 15. tem dicente fibi Domino: Euge ferve bone, fi privabitur perjudicia Domini vera jutificata in
4}.
delis ; quia in pauca fuiti fidelis, fuper multa te femetipfis. |

contituam, intra in gaudium Domini tui. Etenim judicia Domini vera hoc exigunt,
Sed hujus plenitudine gaudii, necillo priva ut bonus dicipulus,qui malumPrlatum habuit,
: bitur, qui dignitate dignus per judicia Domini & ipe bonus perfeverans pro illo malo, ut bo
vera, jutificata in femetipis in hac vita perman- nus fieret, oravit, ac fatis egit, quantum in ipo
fit in locohumili five ub digno five fub indignoCfuit, nec fui prlati negligentia fibi effet aliqua
Prlato, dignus in fe permanendo, dignitate ta tenusimputanda: Hoc, inquam, exigunt judicia
men libenter carendo, fitamen dignitatis offici Domini vera, ut Prlato talitanquam fervo pi
um, quod viibiliter non adminitravit, fuis gro, & malo talentum collat dignitatis in ul
indefeis orationibus adjuvit. Duo erant viri timo certamine tollatur, & huic tribuatur, qui
erfeti, Moyes, & Joue; ed imminentebel
Amalecitarum Joue ad pugnam dirigitur,
fua quinque talenta multiplicavit, fant vide
licetin feipfo videndo, & aliis, ut fant vive
Moyes in monte oravit. Et factum est miracu rent,[atagendo, five inPrdicatione pugnanscum
Msid 16, 11i lum grande, ut Moye manus in orationibus le Joue, fivein monte vacans, & orans cum Moy
vante vinceret Joue, quibus ab oratione remif fe. Nam ficut trenuusPrdicator, ita & stre
fisvitoria vers vice Amalecitis ceit, atque tam nuus Qrator talentum ibi creditum duplicat &
diu hc alternatiofuit, quoadusque Moyes ma multiplicat, nec alter alteri et prferendus fe
nus in orationelevatas non remittendo perfeve cundm differentiam laboris, ed fecundm dif
ranter oravit. Sic vito Amalech triumphavit ferentiam dile&ionis & affetionis, qu ficut ma
Iral Moye orante, Jofue pugnante.Cui horum jor fuit in Moye orante, qum inJoue pugnante,
putas magis et affignanda hc victoria? Cert quod apparuit ex evidentia pugn,cujus non di
Joue corporaliter plus laborrat: quia Moyen midia, fed totavitoria pendebat exorationeMoy
fedentem uppofitus lapis futentabat, atque Aa-D fi. Sic & adhuc potest fieri, ut major fit affetio
ron & Hur futollendo brachia orantis Moyfi & diletio in Deum fecret orantis pro conver
non finebant illum graviter fatigari. At ver tendis populis, qum public prdicantis & la
Joue poitusin ancipiti bellorum certamine in borantis pro eisdem convertendis. Qud fi par
grandi fuit corporis labore. Verumtamen quia fuerit affetio amborum, parem fu affetionis |

vincendi virtus non ei erat, nifi quantum ora poterunt frutum in prmio perare & illePr -

tione Moyfi fuit adjutus, absque dubio in hoc latus & ite ubjetus. Ille vox tonitrui in rota Paly. 19. ,
negotio aut amborum fuit par fructus, aut cert orbis terr : Ite vox clamantis in folitudine
major fructus Moyi, qui orando vires prbuit cordis, uterque velut Seraphin DEUM laudan
pugnanti. Similiter nuncin Eccleia duo funt tes, & alter adalterum clamantes: Santius, Sun
viri perfecti, quorum alter in Epifcopatum ele ius, Santius Dominus Deus Sabaoth. Seraphim I/2, 6-3,
tus quafi ad pugnam destinatur; alter fibi vi namque interpretaturardentes, vel incendentes, &
vens ac Deo vacans privatus relinquitur folis utique ardent in oratione, qui orant ex affetione
dicipuls aut fociis contentus , qui tanquam veldiletionis pro diles Prlats, velcompaffio
Aaron & Hur non illum ab oratione impe nis pro esdem tribulats, vel cert mieratio
diant, ed ad hanc magis expediant fulciente nis Pro malis Prlats commutandis , ac po
S 3 pul
}
 283 Ven. Gerhohus Riha. in Palmum XVIII. 284
pulo liberando ab eorum iniquo Dominio, & A tas in alto non alta fed humilibus confen
mal prlationis periculofo periculo. Qui fic tire. Sed ficut laudabilior et in hoc mundo ex
orant ex affectu, ipfi funt Seraphim ardentes. altati & honorificati hominis humilitas,quia non
At illi funt Seraphim incendentes , quibus non cedit fuperbi lenociniis, dum charitas non in
fufficit intus ardere per orationes, nifi & alios flatur, quantlibet ventofitate honoris & glori
incendant prdicando & exhortando, arguendo, tentetur: ficlaudabilior et hominis in hoc mun
obecrando, increpando opportun, importun, do negleti & depeti ad Deum charitas, dum
Prout eis datus fuerit locus & tempus audien non irritatur, quantislibet etiam viliimorum
ti , collata eis vel parva vel magna digni hominum conculcationibus prematur. Illius ten
tate cum nomine & Sacerdotii, quo fun tatur per honores humilitas, ut infletur, arbitran
|
gentes ret vocantur Angeli: quia fcriptum est: do fe adumptum ad dignitatem, quia Deus ciat
Malach, 2.7 Labia Sacerdotis cutodient fientiam, & legem requi illum aliis digniorem:Itius tentatur charitas per
'rent ex re ejus:quia Angelus Domini exercituum eft. contemptum hominum, ut irritetur & indigne
Angelorum tamen nomine omnes reki tur fe dignitatibs & honoribs carere, quibs
cenfendi funt, qui in quocunque gradu, in qua multos videt exaltatos indigniores fe. Sicut ergo
cunque conditione poiti Angelicam vitam tu inillo est laudabile, quod charitas non inflatur:
Maut.aa. dent imitari: quia enim Angeli neque nubunt ficinisto et laudabile, qud charitas non irri
39. neque nubuntur, omnes, tam fmin, qum tatur. Commendabilis et illius humilitas im
viri continenti, feu quod pretiofiimum & o mobilis inter elationis lenocinia multa : Com
mnino angelicum eft, virginali pudiciti studen mendabilis et itius charitas imperturbabilis
tes angelic dignitatis nomine honorabuntur, inter multa irritamenta depetionis & abjetio
etiamfi nunquam in hac vita prlationis vel Sa nis; Parum et illam non inflari honoribs,quin
cerdotii fortiuntur officium. Unde confequens im tant amplius coram Deo humiliatur, quant
est, multas perfonas in devoto foemineo exu propenfis inter homines honoratur, timens per
mults Epifcopis inter Angelos plus honorari, honores momentaneos impediri fibi honores ter
qu pls illis angelicam vitam student imitari. nos..Parm est huic non irritari depetionibus',
Nam & Maria Virgo inde meruit familiariter im,quant amplisin hoc mundo abjicitur & de
affatum Angeli, quia studuit angelicam vitam fpicitur, tant amplis gloriatur in cruce Domi
fetari. . Quam etiam Angelus magni confilii ni nostri JefuChriti,per quem fibi mundum,& fe
propter hoc fibiinmatrem elegit, quia humilita mundo crucifixum intelligit, quando e mundum
tem ipius talem repexit, qualem nec interAnge depicere feque mundo defpici perfentit.
los, necinter homines unquam invenit, qu necC Hi funt duo Seraphim, qu falvo facra
primam fimilem via et, nec habere fequentem. tiore intelletu vidit Iaias ad alterutrum claman
| Las, 2.14 Gloria igitur in altisfimis Deo, in terra tes Santius, Santius, Sanius, quoniam uterque
pax hominibus bone voluntatis, qud fine digni in altero trinum Deum glorificat, uterque in
tatis periculofo nomine , fine prlationis cura alterius comparatione fe humilians alterum fu
periclitationis plena, per judicia ipius Domini periorem arbitratur, & ab altero in alteronomen
yera jutificata in femetipis polunt ad Angelo Dei fantificatur. Hi funt duo Cherubin, qui
rum confortium, ad Seraphim, qui fummi An femutu repiciunt verss vultibs in propitia
geli funt, participium pervenire omnes homines torium: quoniam uterque Divin propitiationi
bon voluntatis, maxim qui funt angelic attribuit, quod in altero venerabile perfentit.
catitatis, & humilitatis, tant incedentes via tu Hi unt du oliv, & duo candelabra in confpe
tiore, quant expeditiori ab omni prlationis im tu Domini terr tantia, tationes videlicet fuas
plicamento, quod fp fupplantavit, etiam viros cutodientia.Unde dicit quilibet eorum in Amos:* "Hakassa, I;
prcipuos: quia qui in alto vadit, facil cadit. Super cutodiam meam tabo, figam gradum fuper
Dicis itaque mihi: quando dignitatis cura munitionem, & contemplabor, ut videam, quid di
eft periculoior, tant eam dign adminitrans catur mihi, & quid repondeam ad arguenem me.
eft pretioior. Verum eft: fed memor eto ex Custodit ille fe, ne honoribus infletur: custodit
empli Moyi & Jofue, memor eto illius pugn, iftefe,ne defpetionibus irritetur, Cutodit illele
in cujus vioria plus attributum eftoranti, qum per humilitatemin gradu honoris, quem non ipfe
pugnanti, & cognoces administratorem dignum fibiaumpfit, neque enim quisquam talium fibi
dignitatis alicujus adjuvari aliorum precibus, D'fumit honorem, ed qui vocatur Deo tanquam
quibus ipe lict fit prlatus honore coram ho Aaron, ficut & Christus non femetipfum clarifi
minibus, tamen fi fapit, fi non et exaltatum cor cavit, ut Pontifex fieret, fed qui locutus et ad
ejus, neque elati funt oculi ejus , timore coram eum de coelo : Hic et Filius meus dilestus, in quo Matth17.g.
Deo ubternit fe pedibus eorum, quorum ora mihi complacui, ipfum audite. Cutodit ite fe per
tione ac merit credit feu cognofcit fe navigan charitatem inloco plano & humili,quem ipe fele
tem vel naufragantem non incidiffe in perditio git cumPalmita dicens: Elegi abjetius effe in domo Pfal.83, 11;
mis profundum. Dei mei magis, qum habitare in tabernaculis pecca
Iterum dicis mihi : ex eo ipo magnus eft torum. Nam in hoc ipfo et magna differentia duo
magisque commendandus, qudinalto pofitusita rum perfeorum , qud altereligitur ad tatio
humiliter fentit, ut le coram DEO fubsternat, nem custodi fu in Alto : alter elegit custo
etiam fub minimos, ut fit quafi cardo ubstratus diam fu ftationis in plano. Nam fi vel il
oftio ex eorum numero, de quibus dicitur: Do le femetipum per ambitionem volens Feri
mini enim funt cardines terra, pofuit fuper eos geret in t , vel ite ab alto nolens & in in
1.,1.8. orbem, Repondeo: quia magnarevera et humili dignans deprimeretur in planum concupicens
locum
 283 Gerhohus Reicherfpergenfin Palmum xvIII 286
locum altum: non illis conveniret nomen perfeo-Acomederant uvam acerbam prvaricando man
rum,fed alter eorum effet membrumAnti-Chriti, datum pergutum ligni vetiti, & dentes filiorum
qui extolliturita ut in templo De fedeat osten obtupuerunt, qui legem naturalem, feu triptam
dens fe,tanquam fit Deus : alter effet membrum transgredientes, & vetita facientes eosdem Patres |

Diaboli, qui concupicens regnare in clo,nolens imitati funt. Ideo eorum dentibus fastidiofus

depoitusjacet in inferno.Anti-Chritus gloriatur erat panisin fe ipfo dulcis, & fuavis. Et lux di
fe in hoc mundo altum haberi : Diabolusindigna urnaSolisin feipfa defiderabilis,& fuavis est, atta
tur feininferno detineri. Propterea membra funt men oculis gris odiofa et , & gravisad viden
Anti-Chriti, qui perinanem gloriam funt inflati: dum. Similiter fudicia Domini vera & jutifica-
& membraDiaboli funt,qui de ua in hoc mundo ta in femetipfis , deiderabilia fuper aurum & lapi-
humiliatione perindignationem &iram tabefcunt. dem pretioum in femetipfis & dulciora fuper mel &
Jii.11.12. De illo criptum eft: Vir vanus in fuperbia erigitur; favum in femetipfis, tamen neque vera neque
lii,9. a. de ito criptum et : Et apiciet addexteram, & jutificata, neque deiderabilia , neque dulcia
efuriet, & adfinitram, irafretur,& maledicetDeo funt non veris, non jutificatis, viliimis & ama
Pnert. 3o.ffuo, Regi/uo. Item deillo criptum eft: Generatio, ris cordibus,quibusin fuisjudiciis non placeripfe
: |- cujus exceli funt oculi, & palpebre in altum fubre Deus. Sed qum bonus,fal, Deus his , qui reio P/a/72. 1.
Pfl.11.1o. die ; de ito criptum eft: Peccator videbit,ira- Bfant corde! qum uavis ett panis palato fano:
fetur, dentibus fuisfremet, & tabeffet : videlicet qum uavis & amabilis et lux oculis lippitu
quando fe in comparatione aliorum depectum vi dine ac ccitate fanatis ! Quam magna multitu Pal., o.za,
det,pr nimia ira tabefcet. Aliquando etiam ipfi do dulcedinis tue, Domine, quam abconditi in tuis 21
Deoiracitur,qud ab illo nimis vel paupertate, judiciis , qum perfeciti eis , qui perant in te !
vel gritudine , feu alio gravamine prematur, Igitur perent in te omnes , qui noverunt & dili- Pal.9, 11.
qudque als indignsloca dignitatum tenentibs gunt nomen tuum. Sperent in tuis judiciis dulce
iple jaceat quafi nullus. At tamen five in altofu dinem ibi confervatam, quam perfecistieis, qui
perbientibus , five in imo iracentibus & tabe: perant in te. Ruminemus nunc aliquantulum
fcentibus una vera & perfea et medicina , fi faltem de micis judiciorum itorum fuper mel, &
amare, ac laudare tudeantjudicia Domini veraju favum in fua dulcedine redundantium,
fificata in femetipa,id et,in femetipfis. Accufati Si Deus omnibus omnia daret fine judiciis
vus enim caus pro Ablativo et poitus ab inter agens, omnia confunderet. Verbi grati: Si
prete , quod colligimusex Hebraica veritate, in omnes homines feciflet in hoc mundo qu divi
qua fic legitur : tes, nullus alterius opeindigeret , nec effet utili
Timor Domini mundus perfeverans in facula: tas in divitiis, quibs nullus ben poflet facere,
fudicia Domini verkjutificata in femetipfis , defiC fibique inde mercedem parare. Similiter , fi
- -- - |-

derabilia uper aurum, lapidem pretioum multum, omnes homines effent pariter egeni, nullus poffet
& dulciorafuper mel, & favum redundantem.Plan alteri ubvenire,& hc ellet confufio tdiofa:quia
redundantem in Divinis judiciis, dulcedinem nos nec dives gaudere poffet in divitiis,quas conpice
ecce per gratiam Dei gutamus aliquantiper in ret abundare omnibus, nec pauper juvaretur ab
hoc ipo tratatu eorundem judiciorum , qu ru
v minando illud ex mifericordia Divina fapimus, aliquo ; quia omnes gravaret qualiter magnitu
do inopi. Nunc autem per ineffabilem dulce- -

quod in omnibus fuis judiciis Dominus pariter est dinem judiciorum Dei ben ordinantur cuna,
amandus &timendus, illo nimirum timore , de dum alii divites, alii funt pauperes, ut & illi , fi
uo hc dicitur : Timor Domini mundus perfeve volunt, point jutificari per opera mifericordi
rans in facula Nam hic timor mixtus amori, fire pauperes confolando, & ilik,li volunt, nihilo
let humanum petus, per omnia judicia Divina minus point jutificari per patientiam in fua
illud accendit five ad laudandum five ad adoran mifera, confolationem habentes tantummodo ex
dum. Ad laudandum , quando ipfa judicia divitum mifericordia: qu fi eis non fuerit exhi
nobis funt fuavia; ad adorandum, quando viden bita, erit eis in futuro amplior corona, & iporum v

tur gravia. n laudibus debet effe gratiarum divitum inexculabilis culpa, & ide poena jutif- /
astio pro gratuito judiciorum Dei erga nos bene fima.
ficio : In oratione debet effe deprecatio, & obfer D
vatio , ut judicia Domini vera & juticata in fe Sed dicis mihi : Cm utroque modo fit Deo
metipfis, defiderabilia fuper aurum & lapidem pre poibileme jutificare, mallem ego jutificari per
tiofm in femetipis,& dulciora fuper mel & favum opera mifericordi, qum per patientiam mife - :

redundantem in femetipis , id, quod funt in fe ri, Itane tibi pervero Deus perverfus videtur, |

expe
metipis, etiam fint nobis in nobis. ut ipeQuiplantavit
diat? ciens omnia,aurem nonne audiet ,cui
non attendat,quid quid in- P9.9.
Contingit enim aliquando , utres dulces in
tentio tua clamet? Qui finxiti oculum , nonne con-
Ezech. 13.2. femetipfis non fint duices aliis. Verbi gratia: Pa fiderat, |

tres comederunt uvam acerbam , & dentes filiorum quid cuique mags expediat , five ut fiat
laudabilis in bono , five ut fiat inexcuabilis in
patres imitantium obtupuerunt. , ldeo panis in
fe ipfo dulcis non fapuit amaricatis dentibus, ne malo? Cert ipfenovit decipientem,&eum, qui
que ipfis dulcis fuit , qui tamen in e ipo dulcis decipitur. Si tu te ipfum decipis, & putas tibi
fi abundes in divitiis, quibs benefacias
permnfit. Christus, qui et panis vivas habens falubre,
aliis, melis ille te cognofcit, qui te judicavit
omne deletamentum , & omnem aporem in fe,
non hunc faporem habuit in palato Judorum, ex miferia five probandum per patientiam , five
quibus ideo non fapuit ejus deletamentum,quia reprobandum per impatientiam. Nonne ipfe
erantin peccatis propriis & fuorum parentum, qui dicit : Qui in modic iniquus est , & in majore Luc.16.1o.
iniquus
- -
 287 Ven. Gerbohus Reicherfpergen in Palmum XVIII. 288
|
iniquus est? Sed ipe tibi reliquit aliquid modi-A tantibus in hac vita poenas damus; illis autem fer
cum, in quo quitatis tu capiat experimentum. vatur in futurum piffim, quod infubjetosa
Sicut enim dives habet nummum tibi fortaffe guntiniqu. Unde laudanda funtfudicia Domi
necearium : Sic tu habes bonum verbum, per nivera, jutificata in (emetipfis , qud paucos po
quod orando juvare potes divitem. Eto largus nunt in via Prlationisardua & periculoa, mul
in eo, quod habes. Nam PauloApotolo affir tos ver ponunt in via fubjetionis plana, hinc in
2.Cr.8.12. mante voluntas prompta accepta et ex eo, quod ha de munita. -

bet, & non ex eo , quod non habet. Unde fi renuit Dic ergotu mihi, qui cum statstui qualita
ben operari exeo, quod habet, fals blanditur te rixaris, qui fuper hoc indignaris, qud te con
fibi , fe ben operaturam, fi haberet, quod non tempto alios exaltari & honoraricernis, t vilio
habet : quiavera etilla veritatis lententia , qua res & indigniores,ut tu cognofcis, vel credis. Dic
dicit: qui in modico infidelis et, & in majoreini mihi, quo, quid velles facere , fite contingeret
quus et. Hoc perjudicia Dominivera deprehen illis rejetis prefle ? Scio, quia cogitas velbe
fum eftin te, qud tu in modico agens iniqu, in n, vel mal principari. Si mal : gratias age
majore fimiliter ageres iniqu. Ide te maluit Deo,qud ublata tibi est mal dominandi occafio.
iniqu agere in modico, qum in magno, ut pec Si ben ; Haud illud credo, nifi oftendas expe
cansin modicis quotidie purgeris in camino pau-" rimentum fideliter agendo in illo modico , quod
eul & Lazaro illi ,sireicof qui recepit mala accepisti. Unde credam te fideliter aturum, fi
.61.as.Pert
in vita fua , quia erant modica mala. Poitus acceperis multum? Si hoc experimentum videbo,
quippe in cippoinfirmitatis homo ulceribus ple beatum te judico de modico , etiamfi nihilma
nus , non potuit facere vel faltemintendere mala gnum accipias, unde majus bonum facias.
magna: parvs tamen ipe non caruit, pro quibus Perfetiorem te dicis velle fervare in Prka
in hac vita retributionem accepit, quia erant ita tione, Quare igitur hanc non fervas in fubje
modica , ut purgari potuiflent per dura prfentis tione? An ignoras , qud internats mulierum Maut.tr
vit. Sed dives ille, qui ei micas non dedit, non furrexit major foanne Baptita, qui non bapti- ":""
recepit bonain vita fua: quia bona ejus adeo erant zavit, nii in aqua. Tu autem Sacerdos qualis
modica, ut recompenfari valerent per fola tempo cunque Miniter es Baptismi melioris, quem dat
ralia bona, Via enim divitum lubrica et, & an Chritus per te non in aqua folm, ed in aqua &
fratuofa, ut etiami velint interdum ret ince fanguineacSpirituSancto.Ille in officio parvo tan
dere, non facil point. Via pauperum dura eft tus factus et, ut inter natos mulierum non
& trita velut inter fepes duas coartata. Unde effet major illo ; qui cm effet legitimus
Iac.14.24 in Evangelio compelli dicuntur, qui in viis,& fepi hres legalis Sacerdotii natus de vice
bus inveniuntur, angutiati videlicet ex uno latere Abia, quideSacerdotali fuit profapia, tamen fub
per unam epem, qu dicitur miferia, dum per feC Principibus Sacerdotum iniquis Anna & Caipha
pauperes funt: Ex alterolatere, per alteram epem Sacerdoti tunc occupat quafi plebalis fuit in
qu dicitur inopia, dum nullius ope fublevantur. eremo nullo trahente feu eligente illum adSacer
n hoc ergo judicia Domini vera funt , jutificata, dotium, quod ex merito, ac generatione fuit ei
.
. I 9
defiderabilia, dulcia in femetipis: quod multi debitum. Sic ergo, & tu, fi vis perfectus effe,vende, 2 I.
politi funtin paupertatis via ficca & tritas pauci que habes, & dapauperibus, & Chritum fequere hoc
ver in divitiarum via lubrica,& anfratuofa. fentiendo in te, quod & in Chrito fefu, qui cm in Philipp.2.2.
Similiter via Prlationis ardua et multm, forma Dei effet, non rapinam arbitratus ef effefe s,6, 7
ex utroque latere habens prcipitium, dextris, equalem Deo,fed femetipfum exinanivit formamfer
& finitris. A * per gloriam ; finitris vi accipiens , & habitu inventus t bomo , non ex
perignobilitatem. Item finitris per infamiam? auro coronatus, aut Pontifex infulatus in habitu
dextris per bonam famam. Multi nimim ca dignitatis,fed in habitu fimplici inventus et,t ho
vendo prcipitium glori ac bon fam cecide mo. Melis tibi et,ut ejus exempl inveniarisin
runt in ignobilitatis ac mal fam cnofam fo habitu implicis hominis, qum in exempio Cai
veam. Rurfum alii nimis cavendo ignobilita ph in habitu Pontificis. Si te culmen perfestio
tem & malam famam prcipitati funtin ruinam nis delectar , ad hanc perge via planiore absque
glori inanis per bonam famam. Utrobique au dignitatis compede humiliando te ipum, ficut &
tem cavere periculum valde paucorum et,ac ni PChristus humiliavit fe ipfum. Ita eto fub judi
mis difficile. Sed via fubjetionis plana est, hinc cibus malis tu bonus,quomodo & ipe ub judici
inde munita Prlatis, non tantm bonis & mode bus pestimisfuit optimus. Qud i hac plna via
ftis, ed etiam difcolis. Boni, & modeti stant
non visiread perfestionis palmam, van tibi arro
dextris, ut eos amemusin Chrito: Dicoli funt gas,ut perarduam,& fcrobofam Prlationis viam
finitris, uteostoleremus propter Christum, fic fisidoneus currere,qui necdum in plano didicisti
tamen bonos diligendo , ut eorum, fiqua funt ambulare. Sed beneditusDominus,& benedita
mala quantumvis tolerabilia non diligamus: Sic judicia ejus vera , jutificata in femetipfis, qui nos
malostolerando, uteorum, fi qua funt bona,quan affectantes alta non relinquit nobismetipfis & po
tumvis parva,non ita parvipendamus,quin ea inter fuit nobis in plano viam tant Perfetionis,quan
multa & magna mala,qui in eisodimus, diligamus. tam accipiunt ben currentes in arduisviis.
Iterum hoc et planum , fi cum diletione homi Duo fratres fuerunt,Jacobus,& Joannes: ambo Matth. 2a.
num & odio vitiorum ficin eis veneramur digni Dominoaudierunt : Pottis bibere calicem,quem 23.
tatum officia, & officiis congrua fata, ut cavea ego bibiturus fum ? Ajunt: Poumus. Et ille: Calicem
mus contraria. Sed & iquid in eos peccamus, (ait meum bbetis, Paionem videlict, uam figni
ipis dominantibus,& nobis dominium eorum por ficans, cui uterque fuitcommunicaturus,quamvis
uterque
 289 Ven. Gerhohus Reicherfpergenfin Palmum XVIII 29o
uterque non legatur per Martyrium tranfiillead Atum erras, qui contra impetum fluminis navi.
regnum ; quia Herodes quidem occidit facobum gare cupisingratus Deo,quite non alta fapientem,
fratremfoannis gladi, led Joannes in pace quie fed humiliora petentem paratus et juvare per de
vit: Ubi ergo calicem Domini bibit ? Nempe curfum fluminis dirigendo navem tuam usque
non moriendo per paionem, fed compatiendo ad perfstam charitatis & humilitatismanfionem,
morienti Chrito. tabat enim juxta crucem cum ad quam contra impetum fluminis conando vix
Matre Domini, ubi icut animam Matris morien & cnm fumma difficultate itur per divitias &
te Filio Deo pertranfivit gladius: ita dilesti, & di. Prlationes propter magnas & innumeras tenta
ligentis Difcipuli animam creditur gladius per tiones, qu quai procell pumantes multas
tranfiiffe Magitro uo dilecto, & diligente in con- . divitum & honoratorum demerferunt naves in
fpetu ejus pendente ac meriente. Si te perfe profundum, it ut ex nimia tentationum affidui
tionis amatorem deletatbibere calicem Domini, tate contemnerent eisdem fe maculatos effe,quod
non te prfumas idoneum martyrio cum Jacobo, erat eos decidiffe in profundum : quia fcriptum
nec temere te objicias Tyranno, aut mortis atroci et: Peccator, cm venerit inprofundum , conte- Proveri. 18. 3.
fupplicio,nifi fort abalio cingaris & ducaris qu

non vis, Deodiponente, qui te potet intormentis Sed dicis fortaffe in corde tuo: nollem ego
confortare, ac fine dubio dabit patiendi contan- B tentationes contemnere, fed contra eas contende
tiam, fipateris propter justitiam. Sed cm per re , fciens, qud unaquque virtus tant magis
-*
fecutor non cingit, paratum quiden cor habeas eft pretioa, quant fuerit vehementis pulfata
ad martyrium, fi Domino ita de te fuerit com & probata per fua contraria. O inipide, cui non
placitum : Verumtamen sta juxta crucem Domi fapiunt judicia Domini vera, jutificata, defiderabi
ni cum Matre, & cum Joanne, ut pris Chrito lia & dulcia in femetipis, vel infemetipa : quo
complantatus per diletionem, & compaionem niam in femetipfa redundat eorum vera jutitia &
fias idoneus ad paionem. Cujus paioniscalicem defiderabilis dulcedo. Sicut enim lumen olis in
fi Dominus transferet te, ficut eum transtulit femetipum redundat , propter quod femperlu
Joanne, in nullo corona minuetur : quia remu mine fuo abundat; ficut exundationes marisin fe
nerabitur tu dilectionis affectus comprobatus met redundant,propter quod emper abundant:fic
r effetum compaionis, qud erat paratus fudicia Domini vera jutificata redundant in fe
ad effetum paionis. metipa, propter quod emper in eis abundat ve
Simili modo, fi te perfestionis amatorem de ritas & jutitia & defiderabilis dulcedo,etiamfiti
letat multis prodeffe in Prlatione, non te pr bi non fapiat. Qum magna multitudo dulcedi
fumasidoneum tal officio, nec temer te ingeras nis abundatin eis ! Unde (ut upra memoratum
tantominiterio, nifi fort ab alio cingaris , qu Cet) in Hebro dicuntur dulciora fuper mel & fa
non vis , Chrito diponente , qui te potet lu vum redundantem : quia videlicet icut abyllus
dipoitione Prlatum confortare, ac fine dubio maris per venas terrarum in fontes & flumina
confortabit & confervabit ad multorum utilita exundat, & omnibus fluminibus redeuntibus in
tem,fituam comprobat humilitatem finceram & mare, ipfum de fe, & in fe abundat: fic 7udi
devotionem veram ad parandam Domino plebem cia Domini vera jutificata in femetipa exundatio
erfeam.Sedlite nequeCleruseligit, neque po nes, quas in fontes & flumina gratiarum foras
pulus petit, neque major Autoritas, cui refiltere mittunt, in femetipfa recolligunt, unde fu
non debeas, cingit, paratum quidem cor habeas veritatis, jutiti, ae dulcedinis abundantia non
ad erviendum Domino, qualicunque ipe digne deficiunt. Quod tuinfipide non fapis, qui contra
tur minifteri. Verumtamen & tu ta juxta cru eorum difpofitionem tentationes periculofas ju
cem Domini,ut prius difcas humiliari, qum affe dicas appetendas, quas fudicia Damini vera, ju
&es exaltari.Qud fitu fueris perfet humiliatus ftificata in femetipa cenent fugiendas, fervata
& Charitatis alumnus, eti nunquam habeas ma nimirum in ejusdem judiciis tanta dulcedine, ut
interdum virtus carens tentatione fit pretiofior
gifterium Przlationis,dummod permaneas difci virtutein
ulus veritatis, Domino transferente te calicem tentationibus lutante. Quis enim fa
rlationis habebis coronam tantam pro affeu piens, & gutans judicia Domini vera, non hoc
comprobatinte diletionis & humilitatis, quan fapiat in eis, qud pretiofior fuit catitas Mari
*
tam fuieshabiturus pro effectu bon Prlationis,D Virginis, qu carnis incentiva non fentiens
maxim, fi tu pofitus in monte converationis casto Domini amore flagravit , qum castitas
alt cum Moye adjuvas orando pugnantes in Pauli Apotoli , qui timulum carnis toleran
campo cum Jofu : fi tu fciens illos affligi per do viriliter contra eundem pugnavit ? Item
alicujus tribulationis paionem , fociaris fortaffe tu videns in facie judicas mundi
eis per compaionem fiendo cum flentibus gau hujus contemptum in illo pretiofiorem, qui
dendo cum gaudentibus, id ipum invicem fenti habuit multa, qu dimitteret, quorumque de
endo, non alta apiendo, ed humilibus confenti letatione ad mundi amorem teneri potuif.
endo.Si autem tibi vitam privatam vel pauperem fer. Deus autem videns in corde judicat
ub magisteriovel divitum dominio agenti , vita in hac re penfandum potis affetum, qum cen
magistrorum, feu divitum per hoc videtur ma fum. Pretioum quippe fuit, qud Matthus
gis pretioa, & propterea tibi expetenda !pfa Apotolus multa dimifit , ed tamen per judicia
Prlatio , quia in ea major tentatio , majorque Domini vera eidem prpofitus et Petrus, qui pa
certaminis occafio : & propterea qurenda re rum dimifit , im,ut verbis utamur Santorum
rum copia affluentia
ipa rerum , quia pretioior et abtinentia
, qum indigentia : mulin Patrum, ille pifcator multm reliquit, qui
fibi nihil retinuit : multm reliquit , qui
T , . t:100
* \

{
 291 Ven. Gerhohus Reicherfpergen in Palmum XVIII, 29z
cum re poea etiam concupicentiisrenuntiavit: A &unus,
in omnibus illisunus Dei amor operabatr;
& idem flagrabat amoris Divini affeus,fed
multm reliquit, qui confidenter dicere potuit:
att".19. , no, reliquimus omnia, & fecuti fumus te Un in diverfos refulfit effectus pro diftinctione loco
27. de tibi Petre tam grandis fiducia, ut tu, qui Pau rum, dum qui operatus et Petro in Apotolatum, cir Galat,2,3]
per eras, cibos manu, & arte qufieras con cumciionis, operatuset Paulo Apotolo intergentes:
Ranter diceres : Ecce,nos reliquimus omnia ? Scio pro diveritate quoque officiorum, dum verbum
te reliquiffe omnia tu pifcationis intrumenta Dei,quod Apotoli primi annuntiaverunt,Prophe
fcio Matthum reliquiffe mult majora, & tamen t pot ipos, & fecundm ipos latis expoue
illo tacente tu loqueris , & dicis : Ecce,nos reli runt. Evangelit autem non folummodo voce
quimus omnia. Et cm vobis duodecim, quire prdicaverunt, ed & cribendo Evangelizave-.
Iis omnibs Chritum fecuti eftis, deftinantur runt. Deinde Patores & Doores mundum re
fedes duodecim,te Petre video in Apotolic di pleverunt, quorum finguli fuis locis prfuerunt
gnitatis vertice ante alios refidere. Quare hoc, & profuerunt, habentes, t in Job legitur : cum Job. 38. 36,
nifi quia fuditia Dominivera, jutificata in fmet gallointelligentiam, per quam noverunt fervare
ipa tuum penaverunt affectum potis, qum tempora, quibs & femetipos als propriis con
cenum ? Simili modo adhuc per 7udicia Domi citarent ben operando, & aliis propinquantem
ni vera penfatur in fingulis quantitas potis af diem prcinerent benloquendo & docendo. Un
festionis & intim devotionis, qum forinfec B de ret Patores, & Doctores diti funt. Pasto
operationis, ut nihil fimus folliciti, etiamfinon res, quia exempl bon operationis ducunt oves
poterimus per magnas divitias vel dignitates ad pafcua vit, icut de bono Pastore legitur : Et Juan. 19.4.
oftendere forinfecus boni & magni operis effe cm proprias oves emiferit , ante eas vadit , & oves
tum,dummod intrinfecus magnum Deo exhi illum fequuntur. Igitur ante ovesire per exem
beamus amoris affetum. pla bona, boni et Patoris. Et quia coepit Jelus
Sed dicit aliquis: Ergo poumus parificari facere, & docere, cm & ipe, qu facit opere,
meritis Apotolorum folummodo habentes ma docet verb, habet pariter officium Pastoris , &
gnum fidei, & diletionis affetum , non operis Dostoris. Ovium autem quod erit officium?
effetum. Ad hc,inquam: Perfectus Dei amor Utique post Pastorem fuum diciplinatire, Do
nunquam et otiofus. Operatur enim magna, orifuo fideliter obedire, ita utalienum non fe
fi eft; fi ver renuit operari, amor non est. Ideo quantur, fed fugiant ab eo, quinon debent reci
qui videntur habere bonitatis affetum,nifi habe ere vocem alienorum. Alienum dico Pastoris
ant & effetum temporibus, locis, & officiis fuis officio & nomine, qui non pafcit exemplorum dul-;
congruum, comprobantur nec affetum habere, cipane. Alienum dico Doctoris officio & no
quem fe putant, vel ab aliis putantur habere. mine, qui aimilatur cani muto non valenti la
Verbi grati : Alia fueruntioca, tempora, & C trare. Vox autem alienorum dotrina Hret1
officia Prophetarum, alia Sanctorum Apotolo corum et, & aliorum prava docentium.
rum, alia Martyrum, alia Confeorum , alia Fuerunt quoque ante adventum Chriti
Patorum, atque Dotorum, alia ver Patoribus, Prophet, quorum fuit officium ventura Chriti
& Dotoribus obedientium, & obedire debentium myfteria obcur prnuntiare, qu Apotoli
Ephe/4, Io, Unde ait Apostolus: Qui defendit, ipe et, & qui completain Chrito annuntiaverunt prterita ma
11, 12, is. acendit uper omnes calos, ut adimpleret omnia. Et nifet, quibus juxta fu diftintionis modum
ipfe dedit quosdam quidemApotolos, quosdam autem cooperabantur voces Prophetarum fibi contem
Prophetas, alios ver Evangelitas, alios autem Pato poraneorum in Eccleia, t Paulus ait, per partes
res, Dottores ad confummationem Santierum in loquentium, & dijudicantium. Prophete, ait, 1... 14:
opus miniterii , in edificationem Corporis Chriti, do duo, aut tres loquantur per partes, & ceteri di- *9.
nec occurramus omnes in unittemfidei, & agnitionis judicent. Ergo aliud fuit officium Prophetarum
Filii Dei, in Virum perfettum, in menuram etatis adventum Christiprcedentium, aliud Propheta
plenitudinis Chriti. In conummationem, inquit, rum equentium. Namdeillisdicitur: tenebr. Pf7:12,
Sanctorum:quia ficut Sana Santorum vifibiliter fa aqua in nubibus aris, id est, obcura cientia in
confummata funt per Moyen : fic nunc Eccleia Prophetis.Per novos autem Prophetas occulta cor
confummatur per Christum, in quo plebs fidelis dium revelabantur,dunScriptur facr ab eis lu
dicitur fimpliciter fancta,portioautem Domini,h- Dculenter exponebantur. Unde ait Apotolus:
reditas videlicet ejus, de qua ipe dicit: Etenim Si omnes prophetent, intret autem quis infidelis, vel nid. 24.4
bereditas mea preclara et mihi, cujus etiam hre idiota, convincitur ab omnibus , dijudicatur ab omni 35,
ditatis pars, & hreditas et ipe Dominus,qu in bus,occulta cordis ejus manifeta fient, & ita cadens
contemptoribus perfetis mundi hujus intelligi in faciem uam adorabit Deum pronuntians , qud
tur : Hreditas(inquam)ista prclara dicitur San ver in nobis Deus fit. Sic Beatorum Martyrum
tia Sanctorum. In dificatione hujus tabernaculi, & Confefforum, icut erant tempora diverfa , ita
quod,ficuti distinximus, in plebe fideli, & fubje quoque fuerunt officia distinta, quoniam ad illos
a,dicitur fanta,& in bonis prlatis dicitur Sancta imminente perfecutionis bello pertinuit mori
Santiorum,pofuit Chritus Apostolos uo tempore, patienter, cm viverent libenter, cupientes cum
quibus contemporanei fuerunt quidam Prophet Paulo diolvi , & ee cum Chrito, ed quia Philite. 1.
habentes gratiam linguarum, & interpretationem manere illos in carne fuit necearium propter *3.
fermonum,& revelationesmyteriorum,& futuro alios, quemadmodum fuit Martyribus mori lu
rum,quorum unus fuit Agabus, qui famem ma crum, quia per mortis facr compendium cit
gnam nuntiavit futuram,qu facta est fubClaudio. pervenerunt ad Christum : Ita Confeoribus be
Evangelift quoque Apotolorum contemporanei atis ad libenter moriendum pro Chrito paratis,
fuerunt, fed fuis locis, & officii ditinctifuerunt, & ad patienter vivendum pro eodem Christo
1.Il
 293 Ven. Gerhohus Reicherpergen inPalmum XVIII. 294
in carne vinculatis & incarceratis vivere ChritusA no,Santis Apotolis nulli fanti cquantur: quia
fuitin caufa. Pastoribus quoque atqueDoctoribus in illis major fuit diletionis affeus, & operatio
itorum noviffimorum temporum non contemnen nis effetus: quia Divin charitatis unguentum in F/a/132.3.
dum vel parvum incumbit officium. Nam ficut in capite Aaron, lict inde usque in oram vetimento
dificatione corporis Chriti, quod et Eccleia, ta rum ejus defendens extrema Ecclei membra bea
bernaculum exitens , quod dicitur Santa Santi tificet, vicinis & plenis venit in barbam,barbam
Apotolifundamenta extiterunt,& ipfifuper uam videlicet Aaron, id et,Chriti mgni Sacerdotis,
atque Prophetarum dotrinam plantaverunt & cui Apotoliquafi barbainhferunt, & quai duo
fundaverunt Eccleiam fanguine fuorita Dotores, decim lapides in ornamento peoris ejus fulfe
atque Patores detinati funt ad conummationem IllIlt- -

eorundem Santorum, qu uper fundamentum Noli ergo tu quicunque, quantumcunque

Apostolorum & Prophetarum funt fundata divina Santus, quantumcunque tibi fitamoris in Deum
gratia operante, & iporum Apotolorum tudi pius affeus, affetare divitias, quas habere non
cooperante. Non autem confmmatio itius ta potes: quiaSanos Apotolos non potes quare,
bernaculi, veri, quod fixit Deus,& non homo, neque inamorisaffetu, neque in operis effeu.
fundamenti pulchritudine aliquatenus dicrepa Primi Dominum fecuti, posteris viam paraverunt. ^
re debet: quia de illo tabernaculo,quod in umbra B In acie veri David Sant Trinitatis vexillum an
um.2.17, dicebatur Santia Santiorum, criptum et: Quo nuntiando fidem Catholicam primi portaverunt,
modo erigeturita & deponetur, & tetum taberna Unde icut de quibusdam fortibus David legitur,
culi tam infronte occidentali, qum in fronteori qud frtes quidem fuerunt,ed usque ad tres pri-a.Rega1.r
entali duplicatum fuit, fervata utriusque frontis mos non pervenerunt: fic de omnibus fortibus in
confimilitudine. Per qu Mytica dicta, & fata acie veri David post Apotolos ordinatis polumus
fuit prfiguratum , qud Ecclei tam extrema dicere, qud fortes quidem extiterunt Martyres ,
confummatio , qu fit per Patores & Doctores, Confeflores, Patores,atque Dotores Catholici,
qum primitiva fundatio, qu faa et per Apo & Apotolici viri , ed usque ad tres primos non
stolos & Prophetas , in eadem perfetione debet pervenerunt: quoniam SantiApotoli primi San
effe confimilis; lict Apotolorum grati nullo Trinitatis annuntiatores alis fortibs erant
rumSantorum illos prcedentium vel ubequen fortiores, non fuafortitudine, fedilla, de qua di-P/*/3* 6. z
tium gratia fuerit coqualis. citur: Verb Domini cli firmatifunt, & Spiritu oris
Luc.10.23, Ipfis enim dixit veritas: Beati oculi, qui vi ejus omnis virtus eorum. Pot Apotolos ergoin toto
24. dent, que vos videtis. MultiReges, & Prophete vo exercitu manu fortis & defiderabilis regis Chriti
luerunt videre , qu videtis, & non viderunt, r au Domini notri, quando fit collatio inter duos per
dire, que auditis, & non audierunt. In iftabeati fetos, quibus eftidem Divini amoris affetus,ni
tudine Baptifta Joanne non fuit aliquis major in-C hil impedit coqualitatem dipar&diffimilis effe
ter natos mulierum, quia & ipius beati oculi vi tus: quia in ipa Divin charitatis unitate ac
derunt un cum Apostolis, quod non et concef. fimplicitate velutin centro indiviibiliconveniunt
Luz,1.48. fum multis Regibus & jftis.Beatam ver dicent corda eorum quai line diret ab uno punto
omnes generationes Virginem Matrem, cujus Beatis medio in circulum eidem punto circumdutum,
fimi oculividerunt videntem fe Filium fuum ho quem pariter tangere non pount: quoniam ab
Gaf6.13. minem Deum.Et potuitilla dicere:TuDeus,qui vidi ipo puncto in divifum tendunt. Sic aliqui viri,
ftime, quod olim dictum et apudputeum nomine vilem in quibus charitas perfeta : foras jam mifit fer
viventis & videntis abancilla Sar Agar, cui ancil timorem, qui non emittitur, nifi per ipius
l non injurios comparatur hc Domina mundi charitatis perfetionem , habent quidemin Deo
dicens: Quia repexit humilitatemanciliefue, qu cor unum & animam unam, ed non exercentope
que genutipfum, qui et puteus vivens & videns: rationem unam :quia,t fuperis pertrinximus,
I. 37. nde & dicit:Siquis fitit, veniat ad me, bibat. alia eftoperatio Apotoli,alia Prophet,alia Evan
Illi veteriancill monftravit Angelusputeum no gelit,aliaMartyris,alia Confefforis,alia Patoris
mine viventis & videntis. Haic nov ancilla & Dotoris, alia Patori , & Dotori obedientiam
debentis. -

nuntiavit Angelus Gabriel Chritum fontem vi

vum.Illa conceperat de femine Abrah:ita con-D Inter quos omnes pot eos fortes,quos verus
cepit femen Divinum , id et,Verbum Dei Patris, David pr cteris habuit & haberi voluit ac do
A.3 25.
quod in ea incarnatum dicitur femen Abrahe in cuit, quibuscunque bonis etidem bonitatis affe
quo benedicentur omnes tribus terre. Proptere nec tus. Lict alter eorum fit Martyr, alter Confe
rima fimilem vifaeft,nechabere fequentem.Item for, feu alter dives, alter pauper; five alter Pr
La 22.2s, alibidicitur Apotolis : Vos etis quipermanfiftis latus, alter fubditus,dummodo, t ditum et, ha
29, 3o. mecum intentationibus meis, & eg dipono vobis, fi beant comparem diletionis affetum,non diftin
cut depouit mihi Pater meus regnum, ut edatis, & guuntur propter diffimilem effectum , quin fint
.bibati; fuper menam meam in regnduodecim
me, uffedratis *qualiter beati apud Deum illa beatitudine , de
fi per thronos duodecim judicantes tribus ua dicitur; Beati mundo corde: quoniam ipi Deum Matth. 5-8.
Affal. *
videbunt.Nimirum par cordis munditia, coqua
Igitur falv privilegi incomparabilis bit claritas
lis in oculo cordis , non immerit habe
qualitatem Divin viionis omnes eletos
dignitatis Beatiffim Virginis Mariz , qu
ipa quoque fugientibs Apostolis permanfit riter beatificantis.Unde in hac munditia impares difpa
cum Filio in tentationibus fuis, & Joanne Baptista & differenter beatificabuntur : pares autem
decenter honorato, quierat magnus coram Domi non diffociabuntur, licet
T 2
alter eorum ducatur ad
Martyrium,
 295 Ven. Gerhohus ReicherpergenfinPalmum XVIII. 296
Martyrium, alter non ; quia in alterius paione.A mino. Sicut ergoille,cm effet inter mortuos li
alter habet,i eam novit, ita fortem compaionem, ber, ad hoc anxiebatur, ut effunderet preces pro
utgladius,qui hujus carnem pertranit,ipius Per aliis coram Domino: ita boni & fideles ab hujus
tranfeat animam : quia pro illo, vel cumillo, fi modi follicitudinibus liberi , pro his tamen, qui
traheretur ad upplicium,paratuselet ponere ani prfunt in follicitudine, ipfi quoque folliciti fun
mam, plenus videlicet & perfestus illa diletio dunt preces coram Domino , videlicetin ecreto
ne,in quadocetApotolus animas profratribus po cordis,ubi folus Dominus videt atque audit, quid
nere,ficut & Chritus nos diligendo animam uam defideret Spiritus: Quoniam fecundm Deum
pouitpro nobis. Item,fi alter duorum perfeo potulat pro Sanctis gemitibus inenarrabilibus.
rum et Pastor, alter grege hujusPatorisest agnus Qud fi potulat Spiritus gemitibs imenarrabili- Rom.8.26;
maculus, anniculus, vel una de ovibus perfetis, bus pro Sanctis, ut videlicet fantificentur adhuc,
Cant.6.5.
qu unt omnes gemellis ftibus, & fierilis non eft & fanti permaneant , maxim , qui ad hoc
in eis, atque contingat perfecutio, in qua hic prpofiti funt aliis, ut Sanctitatis prbeant ex
talis Pator pro talibus agnis vel ovibus exigatur empla & documnta : quant magis gemitibs
ponere animam uam : Revera in tali Pastore inenarrablbs bonorum Spiritus concitatur ad
tales agni talesque oves patiuntur, & et fortafle potulandum pro Santis emundandis , quando
in aliqua ovium fortior, & acutior gladius com-B juxta Jeremi lamentationem viderit gentes in. Zhren, rito
paffionis , quam in Patorem fviens gladius grefas Sanctuarium Domini, de quibus preceperat,
pfius corporalis paffionis. Item fi duorum per ne intrarent Eccleiam fuam , tunc gemitibs
feorum, alter dives, & alter et pauper , & e inenarrabilibs bonorum Spiritus, lingua lictin
mutu recognocunt , dum talis pauper tali terdum filente , clamat afidu ac pen continu
divite confovetur , in eorum jutitia qudam cum Palmita: Deus, venerunt gentes in haredita. P/al. 78 r.
Matth. I. identitas efficietur dicente Domino: Qui recipit tem tuam , polluerunt templum fantum tuum. Vel
4 I justum innominejuti, mercedem juti accipiet. Non cm Danieledicit: Exaudi, Domine,preces fervi tui, Den 9. 17.
dicit mercedem de jufto, fed mercedem , inquit, illumina faciem tuam uper Sanctuarium tuum, quod
jufti accipiet. Item fi duorum perfectorum alter, defertum eft. Sic bonorum cordium bonus non
ut etiam upr exemplificavimus,est in procintu frigecit, t quiecit affetus, quando aut prlunt
prdicationis cum Joue quai pugnans in cam in follicitudine, aut Prlatis miferentur in hilari
Po pergladium pirits quod eft verbum Dei,

tate orando pro Sanctis , ut fanctiores fiant: pro
& alter illum diligens pro eo agonizat in oratio non Santis, ut Sanctuario Dei excludantur, &
ne, quai manibs, id et , Operationum exer fic anticipante illos miericordi Dei corrigantur,
citis, non laflatis ad exemplum Meyfi orantis Nam pot querelam gemituofam de pollutione
in monte : propter boni affects identitatem re templi fanti fequitur, quod dicunt boni pro fe
cipient prmiorum qualitatem : nec fePara-C metipfis, & pro inimicis fuis: Domine, ne memi-Pfal78.s.
bntur propter affectuum diveritatem. Fuit neris iniquitatum notrarum antiquarum , cit anti
namque uterque talium paratus adalterius offi cipent nos mifericordi tu, quia pauperes fati fu
cium, fed fuam ditinctionem fervantes illi ex mus &c. Sic in confummatione Sanorum, &
hibent honorem & famulatum dicretum , qui tabernaculi veri, quod fixit Deus, & non homo,
:Im. 3. 15. in Eccleia fua, qu, t Apotolus ait , et co dum alius quidem fic, alius autem ficin via Dei
lumna Dei viventis, alterum pouit quai bafem ambulat, & aliofic affeto , alio aliter affeto per
argenteam pondus column portantem, alterum judicia Domini verajutificata locus aptus, aptum
quai capitellum nihilominus argenteum five que officium ditribuitur, mirabiliter perficitur &
aureum pofuit in alto ejusdem column orna exteris tabernaculum , quod dicitur Santa , &
ITICItul III. pot velamentum interius tabernaculum , quod
Hic futentatur, ut in alto conpiciatur: dicitur Sandta Sanstorum.
Hicfu/tentat onus, nec minus inde bonus. Tabernaculum exterius , quod dicitur
Ambo lucentes, ambo virtute calentes, Sandia, inter ctera, ornamenta candelabrum ha
Ardor eis parilis, flammaque diimilis. bet aureum eptem lucernarum cum emuncto
Huic vox verborum, vox huic deideriorum, riis fuis nihilominus aureis. Cm ergo candelabri
Diverfus clamor fit lict, unus amor. & emuntoriorum ejus fit una materia (de au
Quod cm ita fit , nulla est omnin caufa,D ro quipp mundiffimo utraque funt fabricata)of
pro qua rationabiliter fubditus perfectus locum ficia tamen, & form utrormque plurimum dif
rlationis ambire debeat, im plures cau ferunt ; de quorum differentia non et mod di
funt, pro quibus perfectus Prlatus locum ub cendum per fingula,folm hocin prenti fufficiat
jetionis concupicere valeat, lict non audeat notare falvo intelletu facratiore, qud in ativa |

qurere folutionem pot legitimam fui alligatio vita,qu dicitur fanta,prcipu quantum attinet
nem. Nam qui pret in follicitudine , anxia ad Eccleiatica miniteria, in quibuset occupatio
tus et pro fe ac ibi commio grege. Qui autem fanta,dumalius verb & exempl quai aureuma
huic anxiato miferetur in hilaritate juvans illum candelabrum lucet, alii ver in illius cooperatio
vel prece, vel ali ope, liber et ab anxietate, nifi ne minoragerunt officia,velut candelabri qudam
quantm anxiatur per compaionem,ut attentis emuntoria in uno Charitatis affetu, puro , &
pro illoanxiato fundatorationem, icut&Chritus mundo qualiter, fed perjudicia Domini vera di
propter nos et anxiatus , cm effetin feipfo ab stributo prodiveris officiis inqualiter propter
omni anxietate liber. Unde illi congruit titulus unius charitatis velut auream puritatem poide
Palmi centefimi primi, qui talis et : Oratiopau bunt unam beatitudinis charitatem : neque inter
peris,cm anxiaretur, & effuderit preces coram Do tales clistellas altera differt ab altera in claritate
Pro
 297 Ven. Gerhohus Reicherfpergen in Palmum XVIII. 298
pro diverfitate minorum & majorum officiorum,A penfatur ; non fecundm extrinfec officia ma
feu affetuum, fed pro differentia majorum, & jora,vel minora,fed fecundm intrinfeca humili
minorum affetum. Contingit autem fp , tatis & charitatis fundamenta fuslocs & fus of
ut majora officia cum minoris charitatis affetu,& ficiis & effetibs vel coram Deo tantm, veletiam
minora officia cum majori affeu peragantur. coram hominibus probata? Qu nimirum proba
Verbigrati*: Cm ad tuam beneditionem, feu tio ita fit, ut aliquando charitas magna in magnis,
Mif celebrationem locum idiot fupplens ali aliquando parvain parvis,aliquandomagna inpar
quis repondet Amen. Diftintio et interdum vis, aliquando parva in magnis comprobetur, ac
grandis inter devotionem & devotionem benedi fibimetipfi notificetur. Nam Deus non indiget
centis, & Amen repondentis. . Atque in Deo experimentis in hujusmodiagnocendis.
per judicia Domini vera diftintio fitretributionum Verumtamen ut ipius judicia jutificata infe
Pro differentia devotionum, ita ut interdum fiant metipis, etiam in rebus extrinfecisappareantjuffi
noviimi primi, & primi noviffimi. ficata, interdum qudam diponit experimenta,
Similiter in contemplativa vita, qu dicitur quibus, qu ibi funt nota, etiam hominibus &
Sanda Santiorum, quantm fpetat ad otium fan Angelis fiant nota five per parva five per magna
tiimum fanctiim quietis in ecreta conver experimenta retegendo, qu priserant occulta.
fationeSantorum, cui oppanfum est carnis vela-B Verbi grati: in magnis magna et charitas com
mentum, ne pateat afpetibus hominum,duo Che probata, quando Petro Apotolo dicenti terti ad
rubin funt pofita mutu fe refpicientiaversis vul Christum: Amo te,illi quoque terti ditum est : Jan. 21:v.15,
tibus in propitiatorium. In quo confiderandum Paffe agnos meos, five oves meas, ut videlicet per 16,r7
et, qud ambo Cherubin locali pofitione fe magnum pastoralis cur officium fieret magn
invicem distabant, fed materia, & forma concor charitatis pariterjudicium & exercitium. In par
dabant, cm utraque de auro puriimo effent fa visparva charitas comprobata et, quando Adam
bricata, & utraque alas qualiter expandendo concello fibi omni fruu lignorum Paradifi &
uno folo ligno interdito, potpofito amore Deiad
qualiter quoque in propitiatorium vultibs prons
intenderent: per quod innuitur, qud Sano ejusdem ligni vetitum cibum comedendum ua
rum fecreta converatio & contemplatio mults dentem fibi audivit fminam,plus obediendo vo
modis variatur , tanquam fi localiter ditin ci ejus qum voci Dei,neque fe in parva re conti
guatur : ed in Chriti amore identatur, qui eft nuit,quia cilicet parvus illi amor in Deum fuit.
I,Jus.a
verum
ipe propitiatoriumpeccatis
est propitiatiopro : quia, n Apotolus
.sirttoait Undelict: In parvis magna charitas comprobata et, quando Lata I2
vidu offerenti duo minutain gazophylacium pls
alterum virumSantum in fecreto cordis vult in placuit ejus oblatio qum divitum plura & majora
tra velum, intra Santa Sanorum zelus Doms offerentium. Ibidem quoque in magnis parva
Dei comedat,& alterum Divin dulcedinis amorC charitas comparuit: Quia divitum lict magna ob
demulceat: neutri tamen faciendum et prjudi latio,tamen ex eo fuit,qud eis abundavit, Vel cer
cium , qud vel ille in zelo fuo charitatem non t lucidius in magnis comprobatur charitas effe
habeat,vel ifte in amore Divinitatis careat mu parva five nulla, quando in magno Dei dantis be
latione aczel retitudinis: Quoniam amboten neficio apparet accipientis ingratitudo,ficut Ange
dunt in propitiatorium , dum uterque orando lus in clo poitus ac czters Angels pulchrior fa
Nam,25.7. placat judicium divinum, Ille quai Phinees iram tus fatori fuo fuit ingratus, neque ad amorem
Domini zel fu placat : Ite quai Moyes man dantistantbenefici est provocatus. Hunc imi
fuetiimus pro eadem ira placanda in monte vel tantur multi ex Divina largitate uper alios ho
jejunat velorat verls vultibs in propitiatorium : mines vel piritualibus vel temporalibus donis in
Quia uterque Deum cupit hominibus etiam im hoc mundo ditati , & ola charitate carentes lar
piispium fore ac propitium, tam ille zelando, gitori bonorum omnium funtingrati non fervien
um ite orando. Nque enim orans absque tesinde confervis,quod acceperunt non profe,fed
zelo est ; alioquin reprobaretur orationis ejus pro illis. Non folm autem per magna, & parva
facrificium,quod non effet fale conditum, cm in Dei beneficia, ed etiam per magna & parva Dei
omni facrificio fal offerri fit prceptum : Neque flagella Divina judicia inveniuntur jutificata in
zelans,qui offert Sacrificiumin fartagine per mu- his,quos vel falvant pro magna charitate, velda
lationis ignem decoctum & calidum juxta legis Dmnant pro parva in Deum charitate. Per magna
mandatum, fi rete offert,noninde eparabit com enim flagella probatus et Beatus Job,magnam ha
paionis & mifericordi oleum, quod tali facrifi buie charitatem, de qua fcriptum et : Charitas 1.6*134
cio addi prceptum est : alioquin facrificium ejus patiens et : cm non et factus impatiens vel ad
Deo non erit acceptum , quod contralegem fine Deum,ut laudibus ceffaret, & murmuraret, vel
oleo et oblatum. ad Diabolum, ut ei flagellum uum quoquomodo
Quid ver confequitur exista confideratio affignaret, quod foli Deo affignavit dicens: Do-Jahr.*r.
ne judiciorum divinorum,qu in confummatione minus dedit, Dominus abtulit , icut Domino pla
Santorum tam divers diverfos ordinant,ut ali cuit, it factum et : Sit momen Domini beneditium:
um fic, alium ver ficdiponant , nii ut non fit Vel ad uxorem , & amicos mal fuadentes, & :

fchisma in corpore totius Ecclei, dum cuncta importun ipfi koquentes, ut eis impatienter
membra fub una completuntur divinorum judi reponderet. Per parvum flagellum Petri Apo
ciorum differtiffima ordinatione,fed alter alterum toli adhuc parva charitas apparuit , quando ad
ftimet uperiorem fe vel nunc effe vel futurum unius ancill vocem negavit veritatem , quam
este pro humilitatis & charitatis affetione diver fociam fibi emper habet charitas, de qua fcriptum
fa, qu folius Domini ecrets, & justis judicis est: Nongaudet fuper iniquitate, congaudet autem 1.Cr.13,6.
- 3 yeritati,

|
 299 Ven. Gerhohus Reicherpergenf in Palmum XVIII. 3oo
veritati. Per parvum flagellum comparuit magnaA mans cooperire, quod prceptum tantus Prophe
charitas Regis David, quando pro fuo peccato tanon fuperb recuavit, ed humiliter excuavit
modica increpatione per Prophetam Nathan cor Prceptori fuoindicans effe fibi durum, fi contra
reptus continuo ad poenitentiam dutus dixit : confuetudinem fuam introiret in os ejus aliquid
2.Re3.12.13. Peccavi Domino. Per magnum flagellum compa coinquinatum & immundum. Tali tam humili
2.Paral.26.19- ruit charitas parva in Rege Ozia, qui propter fu excuatione obtinuit,ut hoc ipum prceptum fie
am prfumptionem percuflus lepr nonlegitur ret magis tolerabile pro tercore hominum per
poenituie, ed in fua stultitia permanfifle, quod mist fibi fimboum. In parvis parva humili
ex eo innuitur: quia usque ad diem mortis epa tas comparuit, quando Naaman Syrus ab Helifo 4.-5,
ratus permanfit, neque illo vivente, fed mortuo Propheta juflus lavari eptiesin Jordane abiit in
gloria Dei Prophet Iai revelata fuit. Unde dignans. Cui dixerunt fervi ejus: Etiamfi rem Ilid v, 13.
Zai 6.1. dicit: In anno, quo mortuus et Rex Ozias, vidi Do grandem dixiet tibi Propheta,certfacere debuerais
minum fedentem fuper folium excelum &c. Quibs verbiscuratus, & de parva humilitate ad
Id ipfum de humilitatis experientia dicere majorem provocatus et.
poumus,quia est, qui multm extollitur etiam
de parvisDei donis : & et, qui parm extollitur Cm ergo talibs experiments extrinfecs
etiam de magnis Dei donis. Qui autem parum B apparent judicia intrinfecz charitatis vel humili
de parvis, & multm de magnis extolluntur, fine tatis, pro quibus maxim virtutibus patet regni
numero funt, & in his omnibus profua extollen caelorum introitus: 7udicia Domini vera jutifica
tia humiliandis fudicia Domini vera funt, & juti ta funt non tantm in femetipis, fed etiam in hu
Zuc.14.1 1. ficata: quia juto judici Dei omnis, qui fe exaltat, manis, & Angelicis concientiis. Quando autem
humiliabitur.Iterum et,qui multum humiliatur et nulla penitus apparent extrinfeca humilitatis, &
iam in magno dono, vel honore ibi divinitus, vel charitatisindicia, tunc fudicia Domini, alios pro
humanitus collato: & et, qui parm humiliatur,
pter parvam feu nullam humilitatem & charita
etiam cm parum ipe honoratur. Mediorum tem habitam repellentia, alios ver propter ma
ver non et numerus, in quibus et medius humi gnam charitatem & humilitatem colligentia ju
litatis modus. Et in his omnibus pro modo fu Jtificata funt in femetipis, etiamfi eorum justifica
humilitatis exaltandis 7udicia Domini vera, & ju tio fit abcondita hominibus & Angelis: quia ju
ftificata funt in femetipfis. Ut autem jutificata dicia Domini vera, et fi pount elle occulta, null
fint,etiam in experimentis extrinfecis, comproba mod pollunt elle injufta : Ideoque defiderabilia
tur aliquando humilitas magna in magnis , ali funt fuper aurum, & lapidem pretioum multum, &
quando parva in magnis , aliquando magna in dulciora fuper mel & favum non omni Populo
parvis, & parva in parvis experimentis. Magna fed cuilibet fervo tuo, Domine Deus, *
humilitas Regis David comprobata et in magnis:C
quia magna fuit humilitatis tentatio cteris fra
tribs depes in Regem eligi, ora leonum fran Etenim fervus tuus cutodit ca. VERS.XII,
gere, urforum brachia diffipare, timendum cun Etiamfi fervus tuus est aurum vel lapis pretious
tis Goliath ternere , Saule tandem interempto omni charitatis & humilitatis virtute purus &
fuper univerfum Iral regnare. Cui quoniam folidatus , vel , fi et mel & favus , to
in istis magnis magna humilitas fuit , pot hc tusin melle mentis , & in favo carnis fu ju
2.Rex 622. omnia dixit: Ludam, & viliorfiam, & ero humilis cundus: ipe tamen fuper aurum, & lapidem pre
- in oculis meis. Hoc dixit ad Michol Filiam Saulis, tiofum multm, id est,plusqum femetipfum, vel
cm ab ea depiceretur, e qudludens & faltans alium Santum ibi confimilem defiderabilia Judi
ante arcam Domini quafi unus de curris videre cat judicia tua, & uper mel, & fayum, id et, plus
tur. In Saule autem parvitas humilitatis comproba qum femetipum vel alium ibi confimilem dili
ta fuit in ejusdem Regni Iraelitici honoribus ma git judiciorum tuorum dulcedinem. Et hoc facit
1.Re; 15.17. gnis dicente ad eum Domino: Nonne cmparvus ef non fin caua: quia incuffodiendis illis eft
fes in oculis tuis, caput in tribubus Iral dedi te?
1.Res.13.1. Filius enim unius anni erat Saul ( ait Scriptura ) retributio multa, & fructus multus. Non *

cm regnare cpiet, & duobus annis regnavit, quodD folm pot eorum cutodiam fperat fervus tuus
est dicere : Simplex & humilis erat , cm regnare retributionem , ed etiam nunc in hac vita in
coepillet, & in hac humili implicitate duobs an cutodiendis illis retributio multa, & frutus mul
nis regnavit, Parva quippe ipius humilitas inter tus, cui omnis hujus mundi frutus non eft ARm 6.1 I,
magnos regni honores diu stare non valens cit comparandus. Quem enim,ait Apotolus, frustum 22.
emarcuit. Magna humilitas comprobaturin par habuitis tunc in bis , in quibus nunc erubefcitis ?
vis,quando humili ac dign peron vile ac par Nunc ver liberati peccato, fervi autem fasti
vum quiddam injungitur, feu depetabile Deo habetis fruttum vetrum in jutificatione , finem
um, & ipa inde non indignatur , nec fe digniore ver vitam eternam. Igitur Santificatio vit
officio dignam apud fe arbitratur , etiami apud prentis fructus multus et in cutodiendis divi
Deum digna dignioribus habeatur. Sic probata nis judiciis: vita ver terna frutus et pot illa
eft humilitas Iai Prophet, cui prceptum et, cutodita, fi tamen fine magnis & mortalibus
Wai 20.2. ut nudus & difalceatus iret portentum Filiis If delitis pereveratur in eorum cutodia. , Dico
ral, & ipe humiliter obedivit. Sic probata eft autem nunc delista mortalia , qu fi non fuerint
humilitas Ezechielis Prophet , cui prceptum ante mortem expiata , pot mortem erunt in
Fzech, 4, 12, et, panem , qu vecendus erat, tercoribs hu: expiabilia. Qudam ver funt etiam post mor
GEIR
 3 Ven.Gerhohus Reicherpergen. in Palmum XVI. 3o2.
tem expiabilia, lict in hac vita pecialiter non A riam tunc patiens, nunquam eam me alicui
fuerint recognita, vel faltem intellesta. Cm faciendam credidi. Adeo fuit occulta in me
enim nulla delita lateant intelletum Divinum, hc diciplina, ut ego tunc minim crederem,
Plurima latent intelletus humanos etiam San qud uxorem alienam alicui tollere deberem.
orum virorum. Nam
Sed & ipum Saulem uper hoc peccato, atque
virum, cui tradita fuit uxor mea, judicavi acri
Deliia quis intelligit. s fortaffe, qum deberem, necius, qud in
Peccatum propri dicitur, quando aliquid fimile vel majus peccatum cafurus effem: quia
fit, quod interdicitur. Delilium ver, quando non intellexi occulta libidinis incitamenta intra
illud non fit, quod debet fieri, & prceptum me tunc abcondita, ficut ignis abconditur ali
est fieri. , Facilis ergo peccatum intelligitur: quando fub favilla, donec accedente ac flante
quia hoc humana perpetratur astione prceden vento fucitatur ignis, qui latuit. . Sic nimirum
te mala intentione. Delicta ver quis intelliget ? intra me occulta libidinis & crudelitatis atque in
aut quis ea intelligere poterit, quando etiam fidelitatis incentiva latuerunt quoadsque alieni
dormiendo & vacando ea multiplicat, quisquis venerunt, & forinfecus flando intrinfecs occul
faciendis ceffat ? Unde nolo exfpetare, do tatos ignes excitaverunt, & prodierunt. An non
nec intelligam delista mea, quia mihi non funt B fuit alienus ille peregrinus, tentator videlicet
intelligibilia: eti tibi Deus meus omnia funt malignus, qui venit ad me petens fibi convi
intelligibilia , mihi funt occulta. Nolo , in vium fieri, non de ovibus meis, ed de ove alie
quam, exfpetare , vel differre potulationem na, de uxore Uri Hethi? Sic ab alienis,
veni, usque dum videam delita mea, qu peregrino videlict illo intus tentante, & ab a
mihi funt occulta, fed dico : ab occultis lien uxoris pulchra pecie forinfecus alliciente
impulos, & everfus fum, ut caderem, & nifi quia Pal. I 17. 13.
meis munda me, Domine. Dominus fucepit me, qui nec in peccatis defe
Et ab alienis parce fervo tuo. ruit me, ed per poenitentiam reduxit me ad fe,
Ego David, vel ego quilibet fimilis David cum alieno illo, cum peregrino illo, excluus,
Pal. ;o, 7. paenitenti recognoco, quia in iniquitatibus con & alienus permanfiflem ocietate Sanorum
ceptus fum, & in peccatis concepit me Mater mea. propter crimen adulterii, quod quafi convivium
Hc funt occulta mea peccata, videlict origi peregrino & alienoilli exhibui, & propter cru
nalia, qu quai per occulta judiciorum Dei delitatem homicidii, quo infideliter perao fan
canalia de primis parentibus per medios paren guine homicidali peregrinum illum potavi. Tunc
tes venerunt in me, atque occult latent in me, protratus in tanti peccati foveam per infolen
in mea natura, quai naturalia, quibus potea C tiam pacis, & properitatis hoc recognovi, qud
fupervenerunt atualia quai accidentalia & alie judicia Domini vera, & jutificata fuerint, qu
ma. Propter originalia dico : ab occults mests me diu fub Saulis perecutione oppreum tenu
munda me Domine. Propteratualia dico : Ab erunt, quando adhuc occulta mea me ipum latue
alienis parce fervo tuo. runt, ed judicis Dei manifeta fuerunt, quibus.
Aliter: Peccata, qu in mea funt confcien etiam nunc manifeta funt occulta mea, qu li
tia,& de mea intentione procedentia,ipa funt oc ct non videam, cogor tamen, ut ea timeam.Ideo
culta mea: qu ver alieno fuafu hominis vel timens de ctero latebras occultorum meorum,
Diaboli commifi, eo repeu funt mihi aliena, vel infidias latronum, vel inimicitias dometic*
qud aliunde funt inveta. In meis occultis rum hotium, timens quoque acceus, alienorum
aimilatus fum Diabolo, qui peccavit in corde five hominum, five dmonum tentantium ex toto.
fuo uperbiendo nullo fuadente , in peccato corde rogans dico: Ab occultis meis munda me,
fuo ruit , null impellente. In alienis Domine , & ab alienis parce fervo tuo
meis affimilatus Protoplato, qui peccavit alio Mult magis ego, quilibet peccatorefimilis
fuadente, atque in peccatum ruit fuafore post David fragili & peccatori, ed non fimul eidem
fuafionis confenum trahente. Ideo dico: Ab David manuforti necee habeo dicere: Ab ocul
occultis meis munda me Domine , ne fimilis inve tis meis munda me, & ab alienis parce ferv tu
niar Diabolo fedutori: & ab alienis parce fervo D Servos tuos magnos confidero, & eorum occulta
ruo, ne fimilis inveniar veteri homini feduto. per alienos patefacta intueor, atque inde occulta
Ab occultis meis munda me, Domine ne veniat mea magis formidare compellor.Servustuus Pro-3. Reg. 11.4.
mihi pes uperbi: & ab alienis parce fervo tuo pheta, qui venit de Juda mius ad Regem Jero
ne manus peccatoris moveat me. boam, Regem ipfum facrificantem idolis fortiter
O Domine, totus contremifco pr timore increpavit, brachium ejusdem Regis arefatum
a.Rg1.14. occultorum meorum!EgoDavidRex quamdiu fui potenti miraculo restituit, munera ejus contem
afflistus perfequentemeSaule, propriam uxorem, pfit,atque tjuffus fuerat,impranfus receit. Qu
quam deponvimihi centum prputiisPhiliti; putasincorde ipfius Prophet fuerint occulta,nifi
norum, retinere non potui, quoniam Pater Saul qudam elationisincentiva debenefactis latenter
mihi eam abtulit, atque alteri tradidit. Hoc conflata? Sed hc occulta non patuerunt, doneca
patienter fustinui, hanc injuriam cum longani lient accellerunt, & forinfecus flatus adhibuerunt.
mitate portavi, quoadusque tandem Saule mor Alienus quippe Spiritus mendacii, alienus etiam
tuO uxorem meam. Senfi tamen fuit piritu mendacii plenus Propheta, qui 3. g. 13. :
ravem elle hanc injuriam , fi quis tolleret bonum Prophetam de via reduxit, & feduxit,ut 24
omini uxorem propriam. Senfi & hanc inju: vetitum cibum comederet,ac Propter hanc inobe
dien
 3o3 Ven. Gerhohus Reicherpergen, in Palmum XVIII. 3o4
dientiam leoni daretur interficiendus; verumta- A fubjungo: Ab alienis parce fervo tuo: Servo, in
men non ab eo devorandus: quia videlicet pec quam, tuo: quia tibi nunc fervio tua judicia cu
catum, quod in occultis per elationem contra ftodiendo. Etenim fervus tuus cutodit ea; & ide
xit, qudque foris per manifestaminobedientiam ego eadem cutodiendo fervus tuus ero. Tuisju
adauxit, morte fuit expiatum. diciis non recalcitrabo, ed ea emper laudabo di
In quo nimirumfato diligenter et notan cens: in omni tuo judiciojutus es, Domine , & Pal. I 18.
dum, qud nifi pris ints tumuiet, foris ten reum judicium tuum. Parce igitur mihi fervo I 37,
tatus non tam facil ceffiffet: icut & Paternoster tuo, parce fub judiciorum tuorum jntiimo fla
Adam nifi prius aviditate Deitatis ints tumuif gello pofito mihi fervo tuo, cuilict fapiat judi
fet, pomum illud non tam avid momordiffet, ciorum tuorum veritas, tamen eadem veritas mi
per cujus efum fuit ipi & Ev promium , ut hi fervo tuo et magna feveritas, nii mifericordia
effent icut Du cientes bonum, & malum. Sic luperexaltet judicium: mihi fervo tuo, qui pondus
- nemo vincitur ab alienis foris tentantibus qui judiciorum tuorum timeo in lance jutiti de mea
ris non fuerit vitus ab occultis fuis intrinfe iniquitate, nifi ex altera parte in lance miferi
cs illi infidiantibus. Ideo dico : Ab occultis cordi prponderans gratia fuperexaltet lancju
meis munda me, Domine, & ab alienis parce fervo ftiti.Utinam mihi fervo tuo cunta peccata mea,
tuo. Servus tuus Petrus Apotolus, quando B qn de occultis meis , & de alienis contraxi, ap
Mais 26.31. dixit: Eti omnes fandalizati fuerint, ego nun pendantur in tatera,& tu parcens mihiin profun
quam fantalizabor, jam intus ab occultis hostibus dum maris excutiasea, prponderante illis omni
in corde fuo latrocinantibus vastabatur per Spi bus tua pietate mihi parcente, ac me ulteris de
ritum prfumptionis, cujustamen prumptionis fendente ab eorum dominatione! Scio enim, quia
intus latuit ignis, donec alieni foris accellerunt, Si mei non fuerint dominati, tunc
& flaverunt. Sacerdotisancilla, & in illa piri
tus malignus afilatu fuo prodiderunt, quant latus cro. Neque mihi macula ex il
prumptionis prun, imul cum charitatis re lisinhrebit, fi mihi eorum tentationes in me fen
frigefcentis algore tunc in corde Petri fuerunt, tienti, ed eisdem non confentienti libertas plena
uando tabat juxta prunas cum minitris alie permanebit ab eorum dominatione, quamquam
nis calefaciens fe. Cert nifi repiciente fe Do non plena fiat libertas ab eorum infetatione vi
mino easdem prunas largo & amaro fletu re ventibus incarne.Tamen hoc mihi magnum liber
ftinxiet Petrus Apotolus, Chrito alienatus tatis bonum erit, quod, fi mei non fuerint dominati
cum alienis remanfiffet, quibus alienis reman hoftes mei occulti feu alieni.Tunc immaculatus ero,
fiffet, quibus alienis ipe non tam facil ceiet, 65 cmundabor deliio mximo,idea,
fi non pris ab occultis prumptionis tentatio uperbia. Nam voluntariacordisadiniquitatem
nibus fuiet uperatus. O Domine! ille fuit confenfio fieri non potet absque delilio maximo,
miles catrorum tuorum eximius, & ego in ejus quod estapotatare Deo, qud eftinitium omnis , 15.
comparatione fum pulvis exiguus: et fiille laten peccatifuperbia, qu Deo recedentibus prima
ter ab occultis vaftatus, atque ab alienis paten fuit fedutrix, & ad Deum redeuntibus ultima et
ter fuit uperatus, qu ego mifer fugiam ab oc relutatrix capiens vires etiam de ret fatis.
cultis meis, & ab alienis, nifiad te, Domine, ad Cm igitur ab hacemundabor eg ferrustuustune
quem & Petrus tandem fugit, potquam ab oc immaculatus ero, & emundabor delito maximo.
cultis fuis, & ab alienis lfum fe perfenfit. At VERSUS
ego ab occultis meis, & ab alienis pls Petro l Et erunt, ut complaccant eloquiaoris XV.
fis, etiam fenfum doloris perdidi, neque ama mci, GS meditatio cordis mei in
r postum flere ficut ille infidiantibs mihi ad
huc multis occultis meis & alienis. Ne tamen, conpelu tuo.
omnino jaceam in inferno , in quo nullus con Domine, fecundm hc varie dita ego fer
fitebitur tibi: Ecce confiteor tibi, quia multa vus tuus aut notum facio dicens: Eterunt, ut com
mala vulnera pallus ab occultis meis, & ab alienis, placeant eloquia oris mei, & meditatio cordis mei in
adhuc pejora timeo, atque ideo ad te confugiens D conpeiutuo emper, aut notum non facio per pro
tibi dico cum David poenitente, & cum Petro miionem, ed opto per orationem,ut fint placen
flente: Ab occultis meis mundame, Domine, c3 ab tes fermonesorismei, & meditatio cordis mei in co**
alienis parce fervo tuo. Parce, inquam , ab alie fpetu tuo. Cupio enim, ut perotium, quod Chri
| nis, non ut mihinon adverentur, fed ut mei non ftuset, ingrediens, & egrediens pafcua inveniam
dominentur. Concedo, ut adverentur,fed rogo, ineo,qud meditatio cordis mei fit in conpetu Divi
ne mihi dominentur, adverentur ad meam exer nofemper.Egrediensver peroris mei apertionem
citationem, ad glorioam gloriofi certaminis in pafcua inveniam in eo, ut complaceant eloquia oris :
bona vistoria confummationem, non dominen mei , Sive ut fint placentes fermones oris mei,
tur mihi, ut eorum,voluntasmala de me aliquo talia fint eloquia oris mei, ut complaceant auribus
modo efficiatur. Non abnuo eorum bella inter Dei.Talesnon finit adhoram, fed/emper meditatio- ;
dum fentire, fed abnuo eorum dominationi fu nes sordis mei, ut accept int conpeiui Dei fem *

per me confentire Ideo,Domine,ficab alienisparce per, id et,absque intermisione.

: :
Jervo tuo, ut nunquam fubdar eorum dominio, Ad hoc votum plen, ac dign perfolvendum,
quibus potis ego in tua virtute dominabor, fi
ab occultis meis perfet mundabor. Ideo pris Domine,tu fis adjutor meus, C5 redem
dico : Ab occultis meis mundame, Domine, ac dein torm43. Adjutor in bonis conumman-,
dis:
 00S SCLLLS LLLLLLLL LLLLLLLLLLLLL LL LLLLLLL LLS
000S
LLLL LLLLLLLL L LLLLLLS 0LLLLLLS LLL LLL LLLL LLLLL LLLLLL LLLLLLLLLLLLLL LLLLLLLLLSLL LLLLLLL LLLS
LL CCLLLLS LLL LLLLLLLLLLS LLLLLLLLS LLL LLLLL LLLL LLLLLLLL LLLLLLLLL LLLLLLLLL L LLSS SLLLLSS
LLLLLLL LLLLLLLLLLL LLLLLLLL LLLLLLL LLLLL LLLLLS LLLLLLLLL LLLLLLLL L LLLLL LLLLL LLLLLL LLLLLS LL
LLL LLL LL LLLLLLLLL LL LLLLLLLLS LL LLLLLLL LLLLLLLL LLLLLLL L LLaaLL LLLLLL LLLLLLLL LLLLS SS

LLLLLLLLLLL LL LLLLLLLLL LLLLL LLLLLLL LLLLL SLLSS LLLLLLLSLLL LLLLLLLLSLLLLLLL LLLLL LLLL LLLLLLLL LLLS
LLLLLS LLLLLLL LLLLLS LL LLL LLLLLLLLLS LLLLLL S LL LLLLL LLLLL LL LLCLLLLLSS LLLLSL LLLL LLLLLLLL LLLS TT S0S00
LLLLL LLLL LLL LLLLLLLLLLLL LLLLLLLLS LLLLLLL LLL LLLL LLLLLLS LLLLLLLLS LLL LLL LLLLLLLLLL LLS
LLLLS LLL LLLLLLLL LLLLL LLLLLLLLS LL LLL LLLLLLLL LL LLL LLLLLL LS LLLLLLLLS LLL LLLLLLL LLLL LL LLLS
LLLLLL LLLLLLLS LLLLL LLLLLL LLlllLLLL LLLS LL LLL LLLLS LLLLLLL SLLLLLL LLLLLS G LLLLLLLLL LLLLLLS
LLLLLLLLL LLLLLLLLLS LLLL LLLLLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLS LLLLL LLLLLLL LLLLLLLLL LLS
LLLLLS LL LLL LLLLLLLLS LLL LLLLLL LLLLLL LLLLLS
LLS CCCSLLLLLL L LLLLLS LLLLLLLLLLL LLL LLLLLS LLS LL LLL LLLLL LSLLLLL LLLLLL LLS AA SLLLLLLLS
LLS LLL LLLLLL LLLLLL LLLS LLLLLL LLLLL aG GLLLLL LLLLS LLLLLLL LLLL LLL LLLLLLLLS
LLLLLL G LLLLLLLL LLLLLLS LLLL LLLLLLLLL LL LLS LLLLLL LLLLLLS LLLLLLLLLLLLL LL LLLLLLLLLL
LLLLLLLL LLLLL LLLLLLL LL LLLLLLLL LL LLL LLLLLS LLLLLL LLLL LL LLLLCCC LLSLLLL LLLLLLLLLLLS
LLLLS LLLLLLL LLLLLL LLLLLL LLLLLLLLL LLL LLS LLLS LLLLLL CCLLLLL LLLLLLLLL LLLLLLL
SS SSSLLLLT LLS LLL LLLLLLLLLS
LLLL LLLLLLLL LLLLLLL LLLLLL SS

LLLLLLL LLLL LLLLLLLLLLLLLAAAAAL LLL LLLLLLLLS GLL LLS

SS SS

LLLLLLLL LLL LLLLLLLL LLLLLLLLLLLLLLLLLLL LLL C LLL LL LLLLLLLL L LLLLL CCCCS

ZTeeTee eTTeeeeeeSYT eee eeeTTeYZeeeS

LL LL LL LL c c GGGS
GGCLLLLLLL LL LLLLLLLLL LLLLLLLLLS LL LLLLLLLLS LLLLL LL LLL LLLLLLS LLL LLLLLL LLLS
LLLLLLLS LLLLLLLLS LL LLLLLLL LLLLLLLLS LLLL LLLLLL LL
LLLLLLLS L LLL LLCCLL LL LLLLLLLS LL LLLLLL LLLCS
LLLLT LLLLL LLLLLL LLLLLLCC LLL LLLLLLLLS LLL LLLL LL
LL LLLLL LLLLLLL LLLLLS LLLLLLLL LLLLCS L LLLLLLLL LLL LLL LLLLLLS LLLLL
LLL CCLL LL LCCLLLS CLLLLS LLL LLLL LLLL LL LLLLLLS
LLLLLLLL LLLLLS LLLL LLLS LL LLLLL LLLL LLLLLS LLL LLL LLLLL LLL 0
tLLLLSS LLL CCLLL LLLL LLLLS LLLLLL LLL LLLL LLL LL
LLLLLL LLLLLLLLLL LL LLLLLS LLLLLLLL LLS L LLLLLLLS LLLLLLLLLLL L LLLLLS LLLLLC CC CCS
LLLL LLLL LLLLLLL LLLLLLLLLLSLLLLLLLLSLLL LLLLLL LLLLL LLS LCCCC LL CC CCLLL LL LLLLLLLLS G LLL LLLL
LL LLLL LLLLLLLLLL LLLLLL LllLLLlllllLL LLLLLLLLLL LLLLLL LLLLLLLLS LL LLLLL LLL LLLLLL LLL LLLLLS
LLLLLL LLLLL LLLLL LLL LLL LLLLLLLLLLLS LLL LLL LLLL AAAS LLL LLLLLLLLL LLLLLLLLLS LLL LLLLLL
LLLLLLLLLLSS LLLLLSS0S LLLLL LLLLLLLLLLL LLLL LL LLLS LLLLLL LLLLLLLLLLS LLL GGL LLLS LLLL LLLLLLL LLLL
LLLLLLLS LLLLLLL LLLLLLS LLLLLLLLLLLLLLL LLLLLLLL LLLS LLL LLLLLLL LLLLLLL LL LL LL LLLLLL LLLLL LLLLLS
ASAAAAS00SAAAAAAS LLLLLL LL LLLL LLLLL LLLL LLLLL LLLLLLLL LLLLL LLLL LLLL LLLL LL LCCSG LLLLLLLS LL LL LLL LL LLS
CCCS 00S LLLLLLL LL LLLLLLS LL LLLLLLL SLS LLLLLLLL LLLLS LLLS LLL LLLLLL LLLLS LLLLLLLLL CCLLLLLS CCCL LLCLC LLCLS
LLLLLL LLLLL LL LLLLLL LLLLSLLLLS LLLLLL LLLSLLS LLS LLLL LLLLLLLLLS CCCLL LLLLL LLLLLS LLL LLLS
LLLLL LLLLLLL LLLLLS LL G LLLLLL LLLL LLLLLLLL LLS LL LLLL LCC CLS CCLL LL LC CCCL SCCCS LLLL LL LLLS
LLLLL LLLLL LL LLLLLLLLLL LLLLL LLLLLLS LL LLLLLS AMS L LL LLLS LL LLL LLLLSLCCCLLL LL LCCCSS s 00S
LLLLL LLLL LL LLL LLLLLL LLLLLLLLS LLL LLLLLS LLLLLL LCCLLLLS CCCL LL CLL LLLLL L LLLLLLLL L00S
LLL LLLL LLLLLS LLL LLLLLLL LLLL LL LLLLLLL LLLLL LLLLLLLS LLLLL L LLL LLLLLLS LLLLCCL LLLLL LLLLLLS LLLS
GG LLLL LLLLLL SLLLLL LLLLLLLLS LLL LL LLLLLLLS LLL LLLLLLL SLLLSL LLL LLL LLCCCCS LL LLLLLLL LLLLLLS
LL LLLL LLLLLLLS CCCL LLLCCLLLLL LCCLLLLLLLLLLS LLCC CCCCCCS CCCLL LLLLLL LLLLLS LLLL LLLLLLL LLL
LLL LLLLLLLLS LLLLLLLL LLLLLLLLL CLL LLL SLLLL CCCL LLS LLLLL LLLLLLLLLLLLLLL CCLLLS LLLLL LLLLLS CCLLLLL
LLLLLL LLLLLS CCCL LLLLL LLLLLS LLLL EYYS LLL E000 LLLLLLLLS LL 000cE LLLLLLLLLS AS LL SLLLS
LLLLLLLLS CCLL LLS CLLLLLLL LLLLLL CCCLL LLLLLS LLLLLLS CCCL LL CC LLLLLS LL LLLLLLLL LLL LLL LLS
LLLLLS LLLLLLLLLL LLLLLLL LLLLLLS LLLLLLLS G LLLS LLLLLLLLCS L LLLLL LLLLLLLS LL LLLLLLLLS CCLLLLLLLS
LL LLL LLLLLL S L LLLCCCCLL LLLLLLL LLLLLLLLLLS LLLLLSLL LGL GLS G LLLLLGS
LLLLLLLLLLLLSLLLLL CCLLL LLL LLLLLL LLLLLSLLL
LL LLLLS LLLL LLLLLS CCC LLLLL LLLLLLS LL LLSS AS LLLLLS LLLLLLL LLLLLLLL LLLLLLLL LLLLLL LLLLL
LL LLLLLLLLLLSS G GGLLLLLL LLL LLS LS LLL LLL LLLLLS LLLLLLLLLL LLLLLLLLLS LLLLL LLLLLLLLLLS S LLLLS
AG GLLLLLLLLLS LLLL LLL LLL LLLLLS LLL LLL LLLLLGS LLLLLL LLLLLLLLL LLLLLLL LLLLLLLLLLL L LLLL LLLLL
tLLLL LLL LLLLLLL LLL0S LLL LLL LS LS CCLL LLLLLL LLLLLLS LLLLLLLLLLL LL LLLLLLLLS LL LLLLLLL LLLLLLLLL LLS
LLLL LL LLLLS G LLLL CCCL LLL LLLLS LS LLL LLL LLL LLLLLLLL LL L LLLLLS LLLLLL LLLLL LLLLLS
LLLLS LLLLLLLLLL LLL LL LLLS LL LLL LLLL LLLL LLL LLLLLLLL LLL LLLLLL LLLLLLL S LLLL LLL LL
LL LLLLLLS LS LL LLL LLLLLLLL SLLLLSS e LLL LLL LL LLLLLS LLLLLLLLL LLLLLLLLLLS LLL LLLLLLLLL LLLLLL LLLLLS
LLLL LLLLSLLLL LLL LLLLLLLLL LLLS LLLL LLLLLL LLLS LLLL LLLLLLLL LLLLLLLLLLLL LLLL LLLLLLLLS LLLLLLLLL LLS
LLLS LL LLLL LLLLLLSLLLL LS 000S LLLLS LLLLL LLLL LLLS LLLLLLLLLLLL LLLLLC LLLLLL LLLLL LLLLLLLLS LLS LS0000S
LL LLLLLLLL LL LLLLLLLL LCCS CLLL LLLLLL LLLS LLL LLLLL LLLL S LLLL LLLLLLLS LLLLL LLLLLLLLS
LLLSSLL
 327 Ven.Gerhohus Reicherpergenin PfahnumXIX 3 o8
Unde ab hocPfalmoquarta periocha jam incipit:A Apotolorum maternam pietatem quafiRebeccam
quia manifet agitur hc de fumma fidei caufa; VOCatOS.

videlicet icut jam distum et, de Paione Chriti Protegatte, nevelextraneus hotis quafi La
per Eccleiam fuam ante clucem orantis, & in ban perfequens interimat tein tuis minimis, vel
crucisara feipfum facrificantis. Cujus holocau quod magisformidandum et, ne is, qui frater &
fti odorem Propheta prfentiens , & orationem inimicust Eau, te interficiat in tuisminimis,Ja
ejus long praudiens non dubitando, fed bene cob minori filio affimilatis, atque ipius Jacob
vol optando dicebat: exemplo fimplicibus & impliciter intabernaculo,
VERS, II, Exaudiatte Dominus in die tribu Ecclei cum Matre, idest,cum Apotolica Eccle
fiam morantibus,fratreSeniore cccupato in vena
lationis. tionibus. In his ergo fimplicibus confimilibus
Et nos jam edenti dextris Dei, & inter Jacob te,Christe protegat nomen Dei facob: ne for-.
pellanti pro nobis dicimus cum Propheta, dici t veniens Efau malus frater, falfus Chritianus,,
muscum antiquis Santis,& dicere non ceffamus percutiat matrem cum filiis, percutiat Liam, five
usque in finem fculi: Exaudiat te Dominus in die Rachelem, detruendo videlicet bon ationis &
tribulationis, non quia hoc necearium ad illius fant contemplationis virtutem cum filiis,id et,
exauditionem ciamus, fedex nimio deideriono cum earum frutibus.
stras orationestanquam elementa muta vocali & B Veniens quippe Jacob de Syria cum uxori
clamof illiorationiaociamus. Quomodo enim, bus duabus & earum famulabusatque filiis mul
in Grammatica per fe nihil fonant muta elementa tisque gregibus valde timuit Efaufratrem uum.
nifi cum vocalibus juncta, unde mut, vel femi Propter quod oravit & dixit: Domine, qui dixiti Gen 31, 9. *
1 I.
vocales litter dicuntur confonantes,id et, pari mihi: revertere in terram nativitatis tu, erue me
ter fonantes, quia videlicet per fejunct fine vo de manu fratris met, quia valde eum timeo, ne fort
calibus non fonant,fedvocalibus jun illis con veniens percutiat matrem cum filiis.Quant magis
fonant: Ita omnium Santorum orationes quai tu,DomineJeu Chrite,in populo genti collecta
mut & nihil fonantesin confpetu Dei Patris in multitudine fidelium, de quibus intituta et acti
curia cleti non poffent audiri: nii Verbum ca va & contemplativa vita quafi matres multorum
ro fatum, verbum totum vocale ac pls, qum
vocale invenireturinhumanis orationibus velin
filiorum, abundant greges morum impli
cium quai greges ovium,nunc in clo credendus
termixtum confonantibus. Ide Christum pro es protalibus orare: ne fort t dictum est, ma- .
nobis orantem & interpellantem non dubitantes lus frater percutiat matrem cum filiis ac turmis
exauditum & femper exaudiendum profua Re-Cgregium distint gradientium. Nunc ergo te
verentia, jungimus illi oranti orationum notra fic orantem, te uxores, ac filios,gregesque haben
rum votiva deideria dicentes cum Propheta: tem protegat nomen Dei Jacob, ut icut ille Jacob
Exaudiat te Dominus in die tribulationis. non et lfus fratre uo malo, nec in fe, nec in
Orationem tuam,Chrite, quam feciti in die uxoribus, nec in filiis, necin famulabus, & earum
tribulationis, in die Paffionis tu, Dominus noter filiis, neque in gregibus: ita quoque tu por nomen
Pater tuus exaudiat. Similiter interpellationes, Dei ?acob, quod nomen in te et, quia tu es Deus
quas nunc facis in clo, Dominus exaudiat. Sci 7acob, quodque uper tuos invocatum et, nunc
musautem,quod & prfcivit Propheta, qniajam protegaris ab Eau, qui, tScriptura loquitur,tibi
oratio tua exaudita et in eo,quod falvum fecit Do occurrit cum quadringentis viris. Viri quadrin- Genef33,1.
minus Chritum fuum de morte fucitando, & ad genti funt, qui Decalogum legis profitentur, ed
dexteram uam collocando: ed quamdiu ex mi fola temporalia per cutodiam legis qurunt.
himistuis unus tribulatur, in die tribulationis tu Nam quadragies decem, vei quadraginta decies
oratur tam ab Eccleia intribulationibus claman funt quadringenti, & in denariolex notatur, qu
te, qum te in cloproea interpellante. Ide in decem prceptis conftat. In quaternario tem
poralia ignificantur,
ego David Propheta, velego quilibet Palmitain bus qu cum quatuor tempori
variantur. Quadringenti ergo viri comites
hc Palmo tendente infinem, id est, in confumma
tionemjuxta prmilamipiusintitulationem pe-DEfau fratris carnalis,omnesilli funt, qui Antichri
tout finaliter, & confummativ Dominus Pater to adhrent, five ipius contemporanei fint, five
exaudiat te,Chrite,in die hujus tribulationis, qu illum Prcedant, vel equantur: quia illum in eo
tibiquidemverfaet in diem exultationis,Chrite, comitantur, qud per legis profeionem tempo
Hi cum Eau occurrun Ja
cui canimus in die Refurretionis, Hec est dies, ralia lucra fetantur.
quam fecit Dominus, exultemus, & letemur in ea:
cobrevertenti in terram nativitatis: quia tales
fed nobis minimis tuis et adhuc dies tribulatio
un cum Antichrifto contrarii funt Christo CUIIm
nis. Unde nobis pernecearia eft pro nobis exau
fuis redeunti, & fuos ducenti in terram nativita
ditio tu orationis. Ide dicimus: Exaudiat te tis fur, ad terram videlicet repromiionis, ad ter
Dominus in die tribulationis. In eo fcilicet exau ram lactis, & mellis, frumenti, vini & olei,terram
diat te furfum in clis, ut Protegat ff in mem. videlicet Paradili, de hac terra incolatus miferri
mi. Sed O Chrite! O Jacob fante paftorovium!
bris tuis deorum in terris. Protegat te, id et, qui valde amas Liam filios bonos gignentem fed
omnes tuos nomen Dei fatot. DEus facol, plus amas Rachelem clar videntem, te
qui illum benedixit minorem , fratre ipius ma omni prole tua, cm gregibus tuis, atque omni
jore fupplantato & reprobato, ipe protigat te, id upellectili ad te pertinente protegat momen Dei
est, tuos degentili populo ad benedictionem per ?acob !
AMittat
 000 S LLLS LltLLLLL LLLLLLLLLLLL LL LLLLLLLL LLLS 000
LLLCCS 0SLLLLLLLLL LLLLLLLL LL LLLGSs LLLLLLL LLLLLLLLLLLL LLLLLLLS LLLL LLLLLLS
CLLLLL LLL LLLLLLLL LL LLLLLLLS L LL LLL LLLLLLLL
LL LLLLL LLLLLLLL LLS LLS LLL LL LLLLLS LLLL LLLLL LLLLLLS LLLLLLL LLLLS
S LLLS LLL LLLS LLLLLLLL LLLLS LLLLLLL LLLLLLLL LLLLLLLLLLLLLLLLLLLL LLLL LLLLLL LLLLLLLLLLLLSLLLL
LLLLLLLLS LLL LLSLL LLLLLLLS LLLLLLLL LLLLLLLLLL LL LLLLLLL LLL LLLLLLLLLLLL LLLLLLLLLLLLLLLLLL S
LLLLLLLLLLLLL LLLLLSLL LLLL LL LLLLLLLL LLLLLLL LLLLL LLLLLLLLL LLLLLLLLLLLL LLLLLLS LLLL LLL
LLLLL LLLLLLL LLLLLLL LL LLLLLS LLL LLLS LLL LLLS LLLLL LLLLLLLL LLLLL LLLLLLLLS LLL LLL LLLL LS
LL LLLLL LLLLLLLLLL LLLLLLS LL LLL LLLLLL LLLLL LLLS LLL LLLLLLLLLLL LLLL LLLLLS LLL LLLLLLL LLLLLLS
LLLLLLLLLLL LLLLLLLLS LLLLLLLL LLLLLL LLLLL LLLLL LLLLLLLS 0S LLLLS
LLLLLLSLLLLS LLLL LLLSLLLLLLLL LLLLLLLLLLS LLLLLLLS LLLLLL LLLLLLLLLLL LLLLLL LLLLL LLLLLLLS
LLLLLL LLLLLLLLS LLLLLL LLLLL LLL LLLLLL LLLLLLLLLS CLLLLL LLL LLLLLLLLL LL LLLLLLS G LLLLLL LLLLLLLL
00 LLLLLLL LLLLLLL LLLL LLLS LLLLLLLLLLL LLLLLLLS LLS LLLL LLLLLL LLLLLLLLLLLLL LLLSLLLLLSLLLL
LL LLLLLLL LLL LLLLLLLLSLLL LLLLLL LLLLLL LLLLLLLLLL LLLLLLL LLLLL LLLLLLLLLLL L LLLLLLL LLLLLLLLS
LLLL LLLLLLLLS LLL LLLS LLL LLS LLLLLLL LLL LL LLLL LLLLLS LLLLLLLL LLLLLLLL LLLLLLLLLLLLS aaa LLSS
LLLLL LLLLLLLL LLLLLL LLLLLLLL LL LLLLLL LL LLLLLL LLL LLLLLLL LLLLLLLLLS LLLLLLL LLLLLL
LLLL LLLLLLLS LLLLLL LLL LLLLL LLLLLL LLLLLLLLS LLLLLLLLL LLLLLLLLLL LLLLLLLLLLLLL LLLLLLLLLLLLLLL
LLLL LLLLLLLLLLL LLLLL LL LLLLS LL LLLL LLLLLL LLLLLLLLL LLLLLS L LLLLLLL LLLLLLLLLL
LL LL LLLL LLLLLLL LLS L LLLLLLLLLLLL LLLS LLL LLL LLL LLLLLLLLLL LLLLLLLLLLL LLLLLLLLLL S
LL LLLLLLLL LLLLLLLL LLL LLLLLLLLLLLLLLLLLL LLLLLLS LLLL LLLLL LLLLLL LS LLLLLLLLLL LL LLLLLL LS LLLL
S LLLL LLLLL LLLLLLLL LL LLLS LL LLLS LL LLLLLLLLLLL LL LLLLLLLLL LLLLLLL LLLLLLLL LLLLLLLLLLLLS LLLL LL
LLLLLSLLLL LLLL LLLLS LLLLLLLLLLLLLLLLS LLLLLLLS LLLLLLLL LLLLLLLLLL LLL LLLLL LLLL LLLLLLLLS LLL
LL LLL LLLLL LLLLS LLLLLL LLLLL LLLLLLLLL LLLLLS LLL LLLLL LLLLLLLL LLL LLLLLLLLLLLS LLLLLL LLLM
LLLLLLLLS LLLL LLL LLLLL LLLLL LLLL LLLLLLLLS LLLLLS LLLLLLLL LLLLLLLLLLL LL LLLLLLLLLLL
LLLLLL LLLL LLLLLLLLLLLLL LLLLLLLLS LLLLL LLLLL LLLLLLLL LLLLLL LL LLLLL LLLLLLLL LL LLLLLLLL
LLLLLLL LLLLLLL LLL LLLLLLLLLLL LLLLL LLLLLLLLLLS LLLLLLL LLSL LLLSLLLLLLLLL LLL LLLLLLLLLL LLLLL LLS
LL LLLS LLLL LLL LLL LLL LLLLLLLLLLLLL LLL LLS LLL LLLLLSLLLLL LLLLLLL LLLLLLL LLLLL LLLLLLLL
LLLLLLLLL LLLS LLLL LLLLLLLL LLL LLLLLS LL LLLLLLLLLS LLLL LL LLLLL LLLLLL LLL LLLLLLLLLL
LLL LLLLLLLL LLLLL LLLLLLL LLLLLLLS LLLLLLLLLLL LLLLLLLL LL LLLLLLLLS LLLLLLL LL LLLLLLLL
LLLLLL LLLLLL LL LLLLLLLLLLLLLLLLLL LLLLLLLL LLLLLLLLSLLLL LL LLLLLL LLLL LLLLLLLLSLLLL LLLS
aCCG GG mmmmS LLLLLLLLLLL LLLLLL lllLLL LLLLLL LLLLLLLLL LLLLL LL LLLL LLLLLLLLLL LLLL
LLL LLLLLLLLLLSLLLL LLLLLLLLLLLLLLLLLLLLLLLL LLLLLLL LLLLLLLLLS LLL LLLLL LLLLLLL LLLLLLLLLL
LLLLLLL LLLLLLLLLLL LLLLLLL LLLLLS LLLLLL LLLLL LLLLLLLLLLS L LLLL LLL LLLLLLLLLL LLLLLL LLLS
LLLLLL LLLL LL LLLLLLL LLLL LLLLLLLLL LLLLLLLLLLLS LLLLLLLL LL LLLLLL LLLLLLL LLLLLL LLLLLLL LLS
LLL LLLLLLLL LLLLLLLL LLLLL LLL LLLLLS LLLL L LLLLL LLLLLLL LL LLLLLLLLLLLL LLLLLLLLLS LLL LLLS
LLL LLLL LLLLLL LLLLLLS LLLLLLLLLL LLLLL LLLS LLLL LLLL LLLLLLLL LL LLLLLLLLLLL LLLLLLL LLLL SAAAS
SS
SMM 00S LLLLS LLLL LLLLLLLLLL LLLLL CCCLLLLLS LLL LL LLLS LL LLLLLLLL LLLLLL LLLLLLLL LL LLLLLS LLLL LLL
LLLLL LLLLLLS LLLLL LLLLLL LLLLLLLL LLLLLLL LL LLLLL LLLLLL LLLLLLLLS LLLL LLLLLLL LLLLL 00S aaaSELLS
LLLLLLL LL LLLLLS LL LLLLL LLLLLLLLL LLLLLLLLLLLL LL LLLLLLL LL LLLL LaLLLL LL LLLLL LLL LLLLLLS LL SS

LLLLLS LL LLL LLLLL LLLLLLL LLS LLLL LLLLLLL LLLLS LLLLL LLLLLLL LLLLL LLLLLLLLLL LLLLL LLLLLLLLLLL
LLLLLLL LLLLLLLL LL LLLLLLL LLLLLLLLS LLLLLL LLLLLLLL LLLLLLLLLLLLL LLLL LLLLLL LLLLLLLLS LLLL
LLLLLL LLLL LLLLLLLL LLLLLLLLLLLLLL LLCCS LLLL LLLLLLLLLLLLL LSLLLLLLLLLLLLLLLLLLLLLL
S LLLLLLLLLL LLLLLLLLLL LLLLLL LLL LLLLLLLLS LLLLLLLL LLLL LLLLLLLSLLLLLL LLLLLLSLLLLLLLLLLL
LLLLS LLLL LL LLLLLLLLLL LLLLLLLL LLLL LLLLLLLLLLS LLLLLLLL LLLLLS LLLL LLL LLLLS LL LLLLLLLLLLLLLS
LLLGGGS LLLLLLLLS G LLL LLLLL LLLLLLLL LLLLLLL LLLLLLLS
LLLL LL LLLLLLL LLLLLLLS LLLLLL LLLLLLLLS LLLLLS
LLLLLLLLL L LLLLL LLLLLLLLL LLLLLLLLLLL LLLLLLL LLLL LLLLLLL LLLLLS LLL LLLLL LLLLLLLLLS LLLL
LLLLLLLL LLLLLLLLLLLLLLLS LLLLL LLLLLLLLS LLLLLLLS LLLLL LLLLLLLLLaaLL LLLLLLLS LLLL LLLLLLL LLLL LLLS
LLL LLLLLLLLLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLLL L LLLLLLL LLLLLLLLL eeSLLLLLLLL LLLLLLLL LL
LLLLLLLL LLLL LLL LLLLLL LLLLLLL LLLLLLLLLL S LL LLLLLLL LLLLL LLLLLLLLS LLLLLLLLLL LLLLLL LLLLLLS
LLLLLLLL LL LLLLLLLLLLLL LLLLLLLLL LLLLLLLLL LLLLLL LLL LLLLLLS LLLLLL L0S LLL LLLLL LLLLL LLLLL
LLLLLLLLLLLS LLLL LLLLLLLLLLLLLLLL LL LLLLLLLLLS LLLLLLLLS LLLLLLaaLL LLLL LLLLLLS LLLL LLLGS
LLLLLLLLLLLLLL LLLLL LLLLLLLLLLLLLLS LLLLS LLLLLLL LLLLLLLLL LLLLLLLLL LLLLLLLLLLL LLLLLLLS LLLS
LLLLLLLL LLLLLL LLLLLLLLLLLLLLSLLLLLLLL LLLLLLLLmmLLL LLLLLS LLLL LLLLLLLLLS LLLLLL LLLLL LLLLLLLLLLLLL
LLL LLLLLLLLLL LLLLS ee LLLL LLLLLLLL LLLLLLLLLS LLLLLLLS LLL LLLLLLLLLS LLLL LLLL LLLL LLLLLLLLLL
LLLLL LLLLLLLLLS LLLLLLLLLL LLLLLLLLLS LLL LLLL LLLLLLLLL LLLLLLLLLLS LLLL LLLLLLL LLLL LLLLLLLLLS
LL LLLLLLL LLL LLLLLLLLLL LLLLLS LLLL LLL LLLLLL LLLS LL LLLLLL LLLLLLLLLLLLLLLLS LLL LLLLLLLL LLLLLL
LLLLL LLLLLL LLLLLL LLLLLLS LLLLL LLLS LLL LLLS aaaT LLLLLLL LLLL LLLLLLLLLSLLL LLLLL L LLLLLLLL
LLLLLL LLLLLLLL LLLLLLLLLS LLLLLaLLLL LLLLLS LLLLLLLLS LLLLLL LLLLLLLLLL LLS G LLLLLLL LLLLLLL CLLLS 0S
LLLLLLL S LLLLLLLL LLLLLLL LLLLLLLLLLLLLLLGGG LLLL LL LLLLLLLLLS LLLLLLL LLLLLLLLLL LLLLLLLLS S
LLLLLLLLLLLLLLS LLLLLL LLLLLLL LLLLLLL LLLLLLLLS
LLLLLLLL LLLLLLLL LCCLS LLLLLLLLS LLLLLLLLS
LLLLLL LS LLLLL LLLLLLLLLLL LLLL LLLLLLLLLS LLLLL LLLL LLLLLLLS LLLLLLLL LLLLLLLL LLL LLLLLLLLLL
LLLL LLLLLLLLLLL LLL LLLL LLLLLLLLLLL LLLS LLLLLLL LLLLLLLLLLLS LLLLL LLLLLLL LLLLLLLLLL
LLLLS LLLLLLLLS 0S LLLLLLLL LLLLLLS LLLLL LS LLLLLLLL LLLLLLLLS LLLLLL LLLLLLLLLLL LLLLLLLLLLS
LLLL LLLLL LLLLL LLLLLLLLS LLLLLLLL LLLLLLLL LLL LLL LLLLLL LLLLL LL LLLLLLL LLLLLL LLLLLLLL
LLL LLLLLLLLSLL LLLLLLL LL LLLLLLLL LLLLLLL LLLLLLLLLLLLLLSL LLLLLLLLLL LLLLLLLL LLLLLLLLS
LLLLS LLL LLLLLLAAAA LLLLLLL LLLLLLL LGG LLLLLLLLL LLLLLLL LLLL
a 0
SS
LLLLLLLLLL LLLLLLLLLLS
LLLLLS

SS SS
SS
 |

3II en. Gerhohus Reicherpergen in Palmum XIX. 3 I2

Apoc. 6.8.
Subecutus est igitur equus tertius, equus Are? n principio deceptionis diabolic ferpens
pallidus falforum Christianorum, neque angui unus erat callidior cunctis animantibs & beft s
ne gaudentium ficut equus rufus, neque in fta terr. Hunc ingreus Diabolus venen dece
tera dolofa veritatem fidei ventilantium ficut ptionis corrupit omne humanum genus, Nunc
feor equi nigri , fed veritatem fidei ore confi autem diem Diabolus habet multas betias terr
tentium, fas autem nogantium. Unde ha more ferpentium repentes intra paradifum Ec
bent pallorem quai medium & mixtum colo clefi fant vel fant cnobialis quoque vi
rem inter album equum veritatis, & nigrum t, quibs venena ua diffundentibs prim
falitatis. Si enim penitus albi effent, omnino corrumpitur humana fenualitas velut Evain in
Catholici effent: fi penitus nigri, haberentur ma firmioribus, deinde in pluribus etiam fortioribus
nifeti hretici. Nunc autem pallidi quaimix corrumpitur animus, infirmorum pravitati con
Maub.1c.1 6. to & medio colore funt fucati: quia inimici ho fentaneus effetus, dum pravitatem carnalis im
minis dometici ejus, ex eo, qud inimici funt, munditi vel approbat, vel non dign caftigat,
habent aliquid nigredini vicinum: ex eo ver, perditque virilis jutiti cenfur in una perfo
ud dometici funt, habent aliquid albedini as na carnis & pirits, vel in Ecclefia feu congre
fimilatum. Talium coetus est equus pallidus, & gatione carnalium &fpiritualium fituna nequi
qui fedet faper illum, nomen illi mors, datum B tia vel immunditia, quafi nuliere ac viro per be
eft illi interficere gladi, fame, morte, betiis ter ftias malas invenenatis. Nam per betias valde
re. Per tales quippe Diabolus, cui nomen eft nequiffimi & callidiffimi funt intelligendi. Per
mors, exerit gladium etiam materialem contra fminam quilibet molles & feductiles. Per vi
pios, lict non fit ei datusgladius ita magnus, uti ros talibus foeminis conjugatos, fortes intellgi
in manifetis Ecclei perfecutoribus Neroni vel mus ipis mollibus confentaneos, qua continua
Decio velalteri tali, qui fignificati unt in pe tione bestiarum ad dmones, fminarum ad be
cie rufi equi, tamen gladio materiali ferit inter stias, virorum ad fminas longus funis peccato
dum falfus Chritianus verum. Vel gladio illo, rum contexitur, quo etiam fortis interdum Sam- Jud. 16. 21.
Pal. 56,5. de quo dicitur: Filii hominum dentes eorum arma, fon deceptus muliere ligatur & ccatur, dum
c fagitte, c lingua eorum gladius acutus. Corri quilibet ante virtuous pravorum multitudini &
piunt enim bonos mores,confabulationespeim. conuetudini aliquando efficitur confentaneus.
Interficiunt etiam fame, non tam panis, aut - Cm ergo tot modis noceat feor equi pal
alteriuscibicorporalis, qum fame audiendi ver lidi, interficiendo videlicet gladi, fame, morte,
a.Tim. 4. 3. bum Dei, quoniam veritate quidem auditum ac beftiis terr, quo remedio contra eum erit
6 4, avertentes, & ad fabulas convertentes coacervabunt utendum, quibus armis contra eum erit pugnan
fibi Magitros prurientes auribus, quibus Magi dum ? Certamina Martyrum non admittit: quo
tris cathedras Doctorum, & Paltorum in Eccle C niam idolorum culturam nulli penitus manifet
fia Dei tenentibus neque populum docentibus ingerit, t felfor equirufi fecit. Testimonis, &
aut pafcentibus erit fames magna, qualis fuit dotricis Confeorum non est arguendus hic fef
quondam temporibus Heli: quia propter tales for, & agitator fratrum falforum: quia per ora
Magitrosclaus l non erit ros, aut pluvia mi lict falfidica confitentur fenffe Deum, claman
noris vel majoris doctrin, ac deficiente ubique do vocibs fidem, quam impugnant moribs.
3 Reg. 17.3, pane cogitur Helias in defertum fugere, ubi pa Quid erit,Rex Chrite, in die tribulationis hujus
fcant eum corvi, atque in Sarephtam Sidoni ad de tuo corpore ub talium multitudine pericli
mulierem viduam. Da mihi aliquem Heliam tante? Quando te verum facob in tuo corpore,
in tali tempore, cert videbis eum fugari, atque in tuaperona perfecutuset Edom, protexit te no
ad hoc angariari, ut corvis patum expetet, men Dei Jacob. Nam quando Herodes iratus
vix inveniens peccatorem de peccato fuo poeni qurebat animam tuam, qui erat moribus & ge
tentem, qu poenitentia Heli cibus et, quali mere terrenus Edom, quia natus ex patre Idumo
corvis allatus. Pafcit quoque illum vidua, qu & matre Arabica narratur, & fuit iratus tibi vero
libet videlicet anima paupercula duo crucis col Jacob, icut ille antiquus Edom, qurens te oc |
ligens ligna. Sed perfequitur eum Jezabeldives,
& impia fmina, im impiorum copioa turba,
cidere, tunc protexit te verum Jacob nomen Dei
Jacob. Etenim icut mater Rebecca filio uo
qu velut una meretrix cum Diabolo fornicata DJacob fugam confuluit, ne occideretur: ic Ma
--
Apc, 17. 5. in Apocalypi dicitur mater fornicationum. Cer ter noitra, qu furfumet, libera, circa te adhuc *

t hac Jezabel meretrice magna quemlibet par puerum follicita confuluit, ut fugeres in gy
vum fimilem Heli perfequente,fit, ut hic viu ptum. Nam ecce Angelus Domini unus de mi
etiam corporis aliquando egeat, ita ut ei fit in gra nitris fupern Matris apparuit joeph in fommis Mattha. 13.
tiam, fi etiam corvus, id et, homo fcularis illi dicens: Surge, & accipe puerum & Matrem ejus,
eleemoynam prbet. Scio hominem hujusmo & fuge in gyptum, & effo ibi, usque dum dicam
di, qui penuri panis cogente coactus et etiam tibi: Futurum et enim, ut Herodes querat puerum
apud alienigenas paem petere Jezabele illum ad perdendum eum. Et tunc quidem vox in Ra- Ibid. v. 13.
perfequente, felfore hujus pallidi equi eum per ma audita et Rachelis, tu dilet uxoris filios
famem caftigante ac debita vitualia illi negante. fuos plorantis. Verumtamen protegente nomi
Sed quia datum et illi interficere, non folum ne Dei Jacob te virum fuum verum Jacob, lict
gladio & fame, ed & morte, id et, mortifera pe nolueris conolari profiliis, quia non funt, confola
fte, fedenti videlicetin cathedra pestilenti,acbe tio tandem ejus perficietur, cm tota Prophetia
ftiis terr, quis contra itum pallidum equum, Jeremi adimplebitur de Rachele, ac filiis ejus.
ejusque felforem virtute humana Pollet ubfifte Nampostquam ditum estJeremia: yv in Rama Jer.; I. 15. |
audita
 4

3 I3 Ven. Gerhohus Reicherpergen in Palmum XIX. 3 I4

audita eft:planitus,ululatus multus, Rachelplorans celo, in terra. Igitur ut distum et: exaudit:
filios fuos, & noluit confolari, quia non funt, tatim eft plen oratio Palmit dicentis: Protegat te
confolatoria verba equuntur dicente Propheta : nomen Dei facob.
llidv. 16. Hec dicit Dominus: quiefeat vox tua ploratu, Etiam illud, quod dicitur: Mittat tibi auxi
17. oculitui lachrymis: quia et merces operi tuo, ait lium deSancto, & de Sion tueatur te,fatis exauditum
Dominus. Et revertentur de terra inimici, & eft est,O Chrite. Nam in tua perfona mendacibs
-
fes novijimis tuis, ait Dominus, & revertentur filii Pharifs veritatem dotrin tu perfequenti
tui ad terminos fuos. Ergo icut ex Prophetia bs milit tibi Deus Pater auxilium de anto.
hac patet, Rachel pecioa, qu temporalem Cm enim tuelles vivum Dei templum, in quo
confolationem noluit de morte filiorum, qua Divinitas erat quafi Santuarium : de hoc San
morte factum et, ut non fint, ipa confolatio tuario,de hoc Oraculo fanto tibi homini huma
nem ternam fucepit de Refurretione filiorum, nits loquenti, adminitrata funt congruentiffima
qua refurretione fiet, ut iidem filii ver fint. repona contra falfitatis argumenta maligna.
Unde & dicitur: Revertentur filii tui ad terminos Verbigrati: cm tibi dicerent infidiatores ma
faos, et fpes noviimis tuis.
| - - -
ligni: Magiter, cimus, quia verax es , & viam Matth. a 2.
- - - |-

Talem confolationisreprobationem, & rur- Dei in veritate doces. , Lict cenfim dare ceari, a . & dein
2. 2

fum confolationis receptionem fanta Eccleia B an non ? Tibi continu venit auxilium de Sno ceps.
per hoc imitatur, qud in die occifionis Inno Divinitatis Oraculo, ut congruentiffim repon
centum Gloria in excelis, atque Te DEum lauda dendo diceres: Offendite mihi numifina cenus.
mus, qu funt Cantica ltiti, prtermittit quai At illi obtulerunt ei denarium. Et ait illis 7Ejus:
nolens confolari de filiis, quia non funt, qui per cujus et imago hec, & fuperferiptio ? Dicunt ei :
mortem quodammodo ad non effe venerunt. Sed Cefaris. Tunc ait illis: Reddite ergo, que funt
in Otava eorundem Innocentum refumit Can Cefaris, Cefari ; & que funt Dei, Deo. Item de
tica ltiti : quia perOtavam Refurretio com Sion tuentem te Patrem veneramur, quotiens re
memoratur, qua Refurrectione fiet, ut filii Ra ponailla dign admiramur,qu de peculatione
chel, qui mod non funt, ver fint. Lict enim Scripturarum decentiim fumpfifti. Verbigra
ub Altare DEI nunc fint anim occiforum Ra ti, cm dixiti: Nonne fcriptum eft in lege vetra: Jan, 8 |-
*, , ,
/*
chelis filiorum: tamen quamdiu corpora eorum quia duorum hominum tetimonium rerum est? item
non vivunt, ipi toti quodammodo non funt, fed criptum eft: Quia Domus mea Domus Orationis
expetant plenum, & integrum elle totius fu eff. Similiter ubicunque res expocebat, de Sion, . 19,46.
ellenti in generali refurretione, de qua dicitur id et: de peculatione veteris testamenti congru
in Propheta: Revertentur filii tui ad terminos fuos, entiima tetimonia repondisti. Et in tempori
et pes noviimis tuis: ... C bus hreticorum contra falfitatisimpetum de San
Accepta igitur folidiima fpe refurretio o,cuilibet Confeoris ingenio divinitusillustra
nis quiecat vox Ecclei ploratu de filiis occi to milit DEus Pater auxilium, & de Sion te robo
fis, atque hodiernam diem octavam Innocentum ravit, quandoipfisConfeoribus tuque veritatis
occiforum celebret cum ltitia. Nam ecce, dum allertoribus congrua tetimonia de peculatione
hc cribimus, dies nobis illucefcit Otava par Scripturarum copios adminitravit. Sic enim le
vulorum Deo, ficut credimus, ordinante, ut ex gitur in Hebro: Mittat tibi auxilium de Sando,
eo fapiat jucundis, quod de Innocentum Ota & de Sion roboret te.
va dicimus: quia hodie, dum de Octava traa Patet ergo : quia in tua perfona fedens in
tur, ipa quoque Oava eorum celebratur. Un equo albo, videlicet factus eques unito tibi perfo
de optamus hodierna die augeri totius Ecclei naliter homine aflumpto vitorios militticon
pecio Rachelis confolationem & Regis Idu tra equum rufum deludens Herodem tua evafio
mi confufionem. Te autem,Chrifte, upplan ne, ac fuga, deludens Pilatum tua Refurretione.
tatorem Principis mundi hujus protegat nomen Nihilominus vitorios militti contra equum
Dei 7acob in tuis membris, ficut protexit te in te nigrum deludens veritatis adverfarios refponss
ipo perfecutione Idumi Regis Herodis. Et cautifms & fapientiims. Item in membris
hc oratio Prophet jam (Deogratias) exaudita tuis per Martyres equo rufo&feffori ejus illufisti,
est: quia in tempore Martyrum, lict filii Rache D per Confeores equo nigro & feflori ejus vires
lis occifi fuerunt, non tamen et occifa Mater ademiti.
cum filiis protegente Deo Jacob ipam Rachelem Quid autem feceriscontraequum pallidum,
uxorem Jacob, fantam videlicet Eccleiam Ca aut quid nobis infinues faciendum, quia Seffori
tholicam, in fibi ablatis filiis magis fcundam. ejus nomenest mors,tant diligentisestperpici
f
:. Sicut enim olim filius Rachelis Joeph, cm endum, quant ilte conflitus contra equum pal
33 betia devoratus, & de terra penitus ablatus di lidum & fellorem ejus minatur vulnera mortife
ceretur, ipfe dominabatur in tota terra AEgypti, ra, quia nomen fefloris dicitur Mors,e qud mor
Gene:41.;o. & genuit illic Ephraim, & Manallem, feminaria tem icut upraditum et, inferat non unmod,
videlicet multorum populorum: Ita etiam Beati fed multis modis,gladi videlicet materiali & pi- -

Martyres, quando credebantur ablati de terra, rituali, fame verbi Dei ac debiti tipendii, morte
ipi per miracula dominari corperunt in tota ter corporis & anim, betis terr, five piritibs
ra gypti, per ambitum videlicet mundi totius, maligns illi famulantibs, veletiam befisterr
prcipu Martyrum Princeps ipe Christus ma fubhumana pecie betialem ferocitatem, ferpen
gs dominabatur occifus, qum vivus. Ante tinam tortuoitatem contegentibs, & betir,qu
Maut. 28. mortem quippe in folanotus Juda,post mortem in paradifo fuit callidior cunctis animantibs in
48. quid dicit? Data et mihi omnis, inquit, potetas in Sancta Eccleia officium gerenubs, t uperius
|- U 3 Practa
 *
|-

1 - |
|

- -

3I5 Ven. Gerhohus Reicherpergenfin Palmum XIX 3 I6

prtaxavimus. Talem betiam; talem equum Aficiens,diverfis diveros effetus,liberationis fcili
pallidum animadvertimus fuieJudam fub pecie cet, & vatationis, quod fieri non potuerat omni
Apotoli inimicum & Apotatam fub officio mini bs prcurrentibs plags: Ita nunc perfecta libe
fterii Chriti minitrum diaboli, fub nomine di ratio bonorum, & perfeta humiliatio malorum,
fcipuli proditorem Chriti. Hunc neque contan qu non potuit fieri Martyrum prliis&Confef
tia veritatis in dostrina Chriti, quam audivit, ne forum certaminibus, per myticam facr hofti
que contantia patienti in paione Chriti,quam immolationem creditur fieri, maxim fi eam cele
vidit, quoquomodo ad bonum provocavit, fed braturi teneamus vestigia Christitamin bonorum
fola virtus cn mytic illum extermina fanta diletione, qum in malorum cauta mu
vit. Cm enim accepillet buccellam , qua latione. Quod, ut clareat evidentis, de utroque
| proditor defignabatur , continu exit , fi ipius Christi exempla videamus.
cut refert Hilarius Dotor, non admiflus com Et de dilestione quidem fufficiat nobis teti
munioni Sacramentorum corletium,qu pot il monium Sancti Evangelift dicentis: Cm dilexif: Joan. 13.1.
lius exitum Dominus celebravit,potquam coena fet fues,qui erantin mundo, in finem dilexit eos. Di
*
vit, potquam vetus Pacha conummavit. Sic lexit plan tanta &tali diletione, qua major non
enim in expoitione fuper Matthum dicit San eft. Majorem enim diletionem nemohabet,qum
tus Hilarius : Potquam Pudas proditor indicatur, B ut animam fuan ponat pro amicis fuis. Et in ul
fine quo Paha accepto calice & fraio pane confici tima coena totus pen fermo ejus de commenda
rur, dignus enimetermorum Sacramentorum non fue tione folius diletionis fuit, cujus in femetipfo
rat communione. Nam difceffiffe ffatim hinc intelli exempla prponens dixit : Hoc et preceptum Ian. 15. **
gitur, qud cum turbis reverfus oftenditur. Neque meum, ut diligatis invicem, ficut dilexi vos. Quan
fan cum Deo bibere poterat, qui non erat bibiturus ta ver ipius fuerit mulatio circa falum difci
in regno, cum univeros iftum bibentes ex viti itius pulum, vel intus convertendum, vel foras mit
fructu fecum pote bibituros policeretur. Hc di tendum, priusquam ditribueret fui corporis, ac
- cente Santo Hilario, lict aliter ab aliis inde fen fanguinis ineffabile facramentum, (quod his tan
tiatur, fine dubio ex Evangelistis colligitur,Mat tm cenfuit participandum in ministerio, qui
tho, Marco, &Joanne, Sacrificio novitetamenti effent bibituri eum in regno) canta indiget con
non interfuie Judam,lictaliter videatur habere fideratione: quia res necearia et non olm ad
textus Evangelii fecundm Lucam. Verm nunc cognocendum,fed etiam adimitandum,firite vo
de confenfu Evangelitarum non diputatur, fed lumus accedere ad iden Sacramentum celebran
hoc invetigatur, quomodo equuspallidus, qualis dum. Dixitalis ipe Chritus ad mulationem
fuit Judas, inimicus dometicus, cum uo Seffore emendationis fratern fuosintruens: Si peccave Matth. 18.
fit expugnandus, & exterminandus de Societate Crit in te frater tuus, argue eum inter te & ipum fo- 15, 16, 17.
verorum Chriti dicipulorum, quem neque do lum: fi te audierit,lucratus es fratrem tuum. Qud
trina veritatis verb, neque contantia Paionis fi te non audierit, adhibe tecum unum, vel duos te
exemplo inclinare potestad confenfumboni,quod stes. Quod fi nec illosaudierit, dic Eccleie. Si Ec
etiam cognitum non habet gratum. Videamus, clefam non audierit, fit tibi ficut Ethnicus, & Pu
quid contra talem Dominus fecerit. blicanus. Ecce decripta et mulationis fraterne
Humiliter illi cum difcipulis cteris pedes tudioa, & cauta diligentia erga falfun fratrem
lavit, charitativ illi fu cn convivium indul quolibet bono fratre intanter exercenda, quo
fit,fed facramento corporis, ac fangninis fui eum adusque vel convertatur, vel fi converti noluerit,
excluit, quo etiam nunc imiles illius excludit, tahdem ficut Ethnicus habeatur,nequeSacramen
quorum nonnulli, quamquam acramentotenus tis divinis communicare permittatur. |

communicent mystico cibo Altaris, jejuni tamen Hocidem npn contentus docufle verb, ipfe
permanent ab illo deletamento vivifici panis, de Chritus docuit exempl. Nam celebraturus no
sp. 16. 2o. quo ditum eft: Panem dediti nobis habentem vum Pafcha, pris celebransvetus Pafcha, cujus
omne deletamentum, & omnem faporem fuavitatis. celebratio novi Pach fuit qudam prparatio,
At tamen, fi dign prparemur ad hujus panis in hac ipfa prparatione tanta mulatione move
frationem, lavando pedes non olummod ami batur erga falum dicipulum, ut eum prim cor
corum, ed etiam inimicorum,parati fervarepr- Driperet inter fe & ipfum folum, dein adhibitis te
Rom. 12. 2o. ceptum Scriptur dicentis: Si efurierit inimicus ftibs. Dixit enim: Deideri deideravi hoc Pa- Luc. 21.15,
- tuus, ciba illum fi fitit, potum da illi , atque cum (cha manducare vobifcum,antequam patiar. Verum- & 21
ipis malis taliter agendo, qualiter cum Juda egit tamen manus me tradentis mecum et in menfa. Item:
Chritus, tandem nolentes corrigi feparemus, in Amen,inquit,dico vobis,quia unus veffrm me tradi Matth.26.11
quantum polumus,& debemus:Fiet procul dubio turus eft. Sic loquendo arguitChritus traditorem
iporum impiorum talis exterminatio, qualis fa fuum intra fe, & ipfum folum: quia non poterat
Minuh.av.s. ta et Jud, qui abiens laque fe fupendit, & fa/ aliquis intelligere prter ipum reum, cujus tan.
AH.1.1s, penus crepuit medius, & diffua funt in terram geretur culpa & concientia per hujusmodi verba.
viftera ejus per virtutem facrificii falutaris, quo Potea, ut in ore duorum tetium taret hujus re
femetipum Christus obtulit primm in pecie pa dargutionis verbum,Petro innuente dicipulus il
nis & viniholocautum charitatis igneincenum; le, quem diligebat JEus, qui & recubuit in caena
deinde in ara crucis iterum holocautum non fo fuper peus ejus,ipfe aliquantulum fuppielavo
lm charitatis, fed & paionis igne totum incen ce dixit: Domine, quis et, qui tradet te ? Cui dixit Jan. 13:25:
fum. Sicut enim facrificium Pafchalis Agni di Dominus: Hic et, cui ego intinctum panem porrexe- ***
verfos effetus operabatur Iralitis, & gyptiis, ro. Et cm intinxiet buccellam, dedit fude. Ecce,
|- illis videlicet liberationem, itis vatationem Per iterum redargutusest fub duobusteltibus, videli
t
 | |

3 17 Ven. Gerhohus Reicherpergen in Palmum XIX. 3 18

cet Petro, & Joanne. Potrem fingillatim dicen- Aaliquibus faciunt facrificium, de aliquibus holo
Matth.26. tibs difcipulis: Numquid ego fam, Domine? Judas cautum.
******* quoque aufus et dicere: Numquid ego fum Rabbi ? Nam holocautum dicitur totum incenum,
Cui repondit Dominus: Tu dicis: &filius quidem quando nihildevitima eparatur, fed tota inal
Isid 14. hominis vadit,icut definitum ef de illo. Ve autem tari crematur. -Holocautum et virgo cogitans, I.Cor. 734
homini, per quem tradetur. Hc dicente Domi que Domini funt, ut fit fandta, & corpore, & piritu
n Apotolica Eccleia tete redargutus et mani in Chrito JEu Domino nostro: quia nihil in tali
fet, atque inter Ethnicos & publicanos deputa holocauto eparatur, fed totum igne divini arno
tus et. Quid enim erat dicere: tu dicis, nifi, ac riscrematur in odorem uaviimum. Qui autem
fidiceretur: Tu, qui tibi concius es hujus fce cum uxore et, cogitat, quefint hujus mundi,& divi
leris, veritatem de te ipfo dicis? Et quiderat di fuset, partim cilicet intentus, quomodo placeat
cere: Ve homini, per quem filius hominis tradetur, Deo, & partim follicitus,quomodo placeat uxori.
1 nifi ipum traditorem excommunicare ? Ne au- Talis homo Sacerdote, vel Confeffore fuo Deo
tem tali exempl videatur aliquis excommuni- in facrificium offertur: quia ex parte Diviniamo- ,
| candus propter meditatum & nondum perpetra- ris igne crematur, & pars ejus inde eparatur:
tum celus, hoc et tiotandum, qud non dixit: neque tamen pro parte inde eparata Sacrificium
: Ve homini, qui hoc facere difpefait ; fed: ve homini, B contemnitur, quia non frutra hc pars armus
per quem filius hominis tradetur, ut videlicet fe dexter eparationis, & peiufculum elevationis no
tunc intelligeret fub maledito excommunicatio- minatur. Per armum dextrum hoc ignificatur,
", nis poitum, fi meditatum facinus perduceret ad qui & f'paratus dicitur, qud ipa quoque talis
- effeum. Si enim ante fatum fcelus fuiet hominis astio, qua fervit uxori, vel huic mundo,
excommunicatus, olculo ipius Christi non fuiet eparata elle debet mundo in maligno polito,
admiflus. Ultima ver admonitio Christi fuit, & ic modificari, ut per eam connumerari valeat
1:22.48 quod imminente jam fceleris atu dixit: ?uda, his, qui dextris Judicis ab ipfo Judice funtaudi
*4*4*4. ocul filium homini; tradis? Item: Amicetai quid turi: Eurivi, & deditis mihi manducare, itivi, & Matth. 25.
veniti i fcelere autem jam perato tatim poitus deditis mihi bibere &c. Illinamque, qui toti fervi- 25
fuit ubmaledito,neque ulterius ei fuitulla cum tio divino prorus mancipati Holocautum fiunt,in
|- dicipulis Chriti communio, qui etiam, t upra judicio non stabunt, fed fedebunt juxta Sanctos
| ditum, & Santo Hilario contestatum est, per Apostolos,quia illicfedebuntfedesin judicio,fedes
| hoc intelligitur ante ditributionem corporis uper domum David. Qui autem Sacrificium fi
Chrii foras exiile, quod tatim finit coen, & unt, ipi nunc Sacerdotem fummum in uis pau
| parv intervall interpofit cum turbis reverfusC peribus pacunt, non folm perarmum dextrum,
: .rutidn
per armum
e ,sint
oitarapef
ed etiam
o per peufu
-
Ecce,ostendimus documenta,& exempla non lum elevationis, quo fignificatur hilaritas bom
folm diletionis erga bonos habend, fed etiam voluntatis, in qua bilarem datorem diligit DEus. a.Cr. 9.7.
ferventis mulationis ergamalos exercend,pr Nam fi porrigat quis pauperieleemoynam ex tri
cipu Sacerdotibus in prparatione celebrando ftitia, vel ex neceitate, non jungit armo dextro
|- rum Sacramentorum diligenter intentis. Hc pestufculum elevationis: quiatrititia petus pre
enim Chriti exempla illsimitantibs erit acce mitinima, quod hilaritate levatur ad uprema.
ptabile illorum & facrificium & holocautum: Aliter. Armus dexter, & feparationis datur
Sacrificium dign in memoria Dei habendum, & in cibum Sacerdoti, ut agnocat ic fe debere ope
holocautumpingue redundans videlicet adipe & rari neciente finistra, quid faciat ejus dext:a; ne
pinguedine diletionis gemin ad DEum prim, atio ipius inveniatur populi ationibusaliociata,
qui facrificio tali honoratur, deinde ad proxi qu per excellentiam debet ab eis este feparara.
mnm, qui tali acrificio, &holocauto adjuvatur, Datur quoque illi peufculum elevationis, ut
vel ut citis convertatur, vel cert ut citis emperin petoreipius maneatvirtus accellitudo
malitia ua prpediatur, ne diu peccans ampliora fupern contemplationis,ne inaniter dicat: Sur
fupplicia theaurizet fibi in die ir & revelationis fum corda habemus ad Dominum,fed cum Apotolo
juti judicii Dei. Sed quia hic prim in expofi Ddicere valeat: Notra autem converatio in calis ef. Phil. 3, 2o
tione Pfalmorum nobis occurrit fimul nomen Aliter. Qud armus dexter, & eparationis, |

Sacrificii & holocauti, quinter hc duo fit diffe atque peufculum elevationis in altari non cre
rentia, dicendum, ac de his aliquant latis diffe matur igne Santo, fignificat in facrificio Domini
rendum eft. eparationem tunc neceriam,quando Sacrifica
Sacrificium in lege dicebaturillavitima,cu torem fcandalizat, vel dextera manus quai ar
jus pars in altari per ignem fantum cremabatur, mus dexter , propter hoc ipfum feparatione vel
& pars inde feparabatur, videlicet armus dexter, excommunicatione forinfeca dignus, quia latenter
Ezd.29.26, & petufculum, armus eparationis, & pefufculum fuit eparatus, etiam cm videretur intra corpus
elevationis, qu duo cedebant in efum Sacerdotis Ecclei. De talibus multi exierunt nobis, ed
ipam vistimam facrificantis, ut videlicet ipo ci non erant ex nobis. Nam fi fuient ex nobis, per
bo fuodoceretur, qualiteripfe vivere, vel quali manfiflent utique nobifcum, Petufculum ver
teraliosinftruere deberet. Maxim autem pro elevationis intelligi potet is, de quo in Evange
- pter Sacerdotes notri temporis hc fcripta funt, lio dicitur: Si oculus tuus dexter fandalizat te,erte Matth.3.29.
! inquos fines fculorum devenerunt, qui five in eum, & prjice abs te. Nii enim intumefceret pe
fecreta confeione, five in publica eruditione tusin elatione, non candalizaret vel candaliza
24 ,
tratando varias peronas fub diciplina Chritia retur intelletus in contemplatione. Proptere
na pofitas qualiad templum Domini oblatas de ficutin lege Petuculum elevationis facto igne
epara
 000 S LLLLS LLLLLLLLL LLLLLLLLGLLLLLLL LLLLLLL LLLLS 000
LLLLLLLLLLS LLL LLLLL LLLLLLLL LLL LL LLLLLLLLLL LLLL LLLLLLLL LLLL LLLLLL LLL LLLLLLL LLLLLLL LLLLLS
S LLLLLL LLLLLLLLLLL LLLLLLLLLLLLLLL LLLLLS LLLLLLLL LLLLLS LLLLLL LLLLLL LLLLLLLL LLL LLL LLLS
L LLL LLLLLLLLLLLS LLLLLLLL LLLLLS LL LLLLLLS LLL LLS LLLL LL LLLLLLL LL LLLLLL LLLLLLL LL LLLL LLLLLL
LLLLL LLLLLL LLLLLLLLLLL LLLLLLLLLLLLLLS LLL LLLS LLLLLLLLLL LLLLLLLLLLLLLSLLLL LLLLLLLLLS
LLLLLL LLLLLLL LLLSLLLLLL LLLLLLL LLLLLLL LLLLLLS LLLLS LLLL LL LLLLL LLLLLLLLS LLLLLLL LLLLLS LL
LLLLLS LLL LLLLLLLLLLL LLLL LLLLLLLLLLLS LLLLLLS LLLLLL LLLLLLLLLL LLLLLLLLLLLS LL LLLL LL LLLLL LLLSS00S00S
LLL LLLLLLLLLLLLLLLLLL LLLLLLLL LLL LLLLLLLL LLCCS LLL LLLL LLLL LLLLLLLL LLLLLLLLLLL LL LLLLLLLSLLL
LLLLLLL LLLLLLLLS LLLLL LL LL LLLLLLLLLLL LLLLLL LL LLLL LLLLLS LLL LLLLLLLL LLLLLLL LLLLLLLL LLLS S
LLLLLLLLS LLLLLL LLLLLLLL LLLLLLLLLLLLL LLLLLLGGS LLLLLLLLS LLL LLLLLLLLLLLLLL LLLLLLLLL LLLLLS
LLLLLLL LLLL LLLLLLLLS LL LLLLL LLLLLL LLLLL LLLS LL LLL LLLL LLLL LLLLLLLS LL LLLLLLLL LLLS LLLLLLLLS
LLLLLLLS LL LLLLLLLLLLLLLLLLL LLLLLLLLL LLLLLS LLLS LLL LL LLL LLLLLL LLLLLL LLLLLLLLLS 0LLS
LLLLS LLLLLLLLL LLL LLLLLLLLLL LL LLLLLL LLLLLLS LLLLLLLL LLLLLLLL LLLL LLLLLLLLLS LLLLLLL LLL
LLLLLLLLLLLS LLLLL LL LLLLL LLLLLLS LLLLLL LLLS LLLLLL LLL LLLLLLL LLLLLLLS LLLL LL LLLLLLLLL LLLLLS
LLLLLLLLLLLS LLL LLLLL LLLLLL LLL LLLLLLLLSLLLLLS LLS LL LLL LLLLLLLLLLLLL LLLLLL LLLL LLLLLL LLS
LLLL LLL LLLLLLLL LLLLL LLLLLLLLL LLLLLLLLLSLLL LLLLLLLLS LLLLL LLLLLLLLL LLLLLLS LLL LLLLL LLLLL
LLLLLL LLLLLLLLLLLLL LLLLLLL S LLLLL LLLLLLLLS LLLLL LLLLLLLLLLLLL LLLLL LLLLLLLLLLSS LLLLLS LLL LLLLS 00S00S
LLLLLLLSLLLLLLLLLLLLLLSLLLLLLLL LLLLLLLLLLLLLL GGtt LLL LLL LLLLLLLLLS LL LGLLLLS LL LLLS SSAAAS
LLLLSLLLLLLLLLLLLL LL LLLLLLLL LLLLLLSL LLS LLLL LL LLL LLLLL LLLLLLS LL LLLL LLLLL LLLLS
aaLLS LLLLLLL LLLLLLLLLL LLLLLLLLSLLLL LLLLLLLS LLLLLL LLLLLLLLL LLLLLS LLLL aaLL LLLLLLLLL LLS
LLLLLLLLS LL LLLLLL LLLLL LLLLLLLLL LLLLLLLLLLLS LLLLLS LLLLL LLLLLLL LLLLLLLLS LLLLL LLLLLS
LLLLLLL LLLLLLLLLS LLLLLLLLLLLLLSLLLLLLLLLLLLLLS LLL LLLLLLLLLLLSLLLLLLL LLLLL LLLLLLLLL LLLLS
LLL LL LLLLLL LLL LLL LLLLLL LLLLLS LLLL LLL LLL LLLLLLLL LLLLLLL LLLLLLLLSLLLLLLLL LLLLLLL
LL LLLLLLLLLL LLLLLLLLL LLLLLLLL LLL LLLLS LLL LLLLLLLLL LLLLLLLLLLL LLLLLLLLS LLLLLLLLL LLLL
LLLLLLLL LLLLLLL LLLLLL LLLLLLLSLS LLL LLLL LLLLLLS LLLLLLLL LLLLLLLLLL LLL LLLLLLL LLLLllllLLLLLLS
CCLLS00S0SS LL LLLLL LLLLLLLL LLL LLLLLL LLLLL LLL LLLLLLLLL LLLLL LLLLLLLLL LLL LLLLLLLL LLLLLLCCCS LL LLS
J0S
CCLL0S L LLL LLLLLLLLLLS LLLLLL LLLLLLLLLL LLLLS LLLL LLLLLLL LLLLLLLLLL LLLLLLLLLLLLLL LLLLLLL LLLL
LLLLLLLLLL LLLLLLL LLLLL LLaaLLLLL LLLLLSAAAAA LLLLLLLLS LLLLLLL LLLLLLLLL LLLLLLLLLLLLS aaaS LLaaLS LLL aLLS 0S0S
LLLLLLLLL LLLL LLLLLLLLLL LLLLL LLLLLLLL LLLLLL LLLS LLLLLL 0S LLLLLLL LLLLLLL LLLLS LL LLL LLLS LLLL LLLLLL
LLL LLLLLLLLS LL LLLLLLLS 0S LLLLLLL LLLLLLLLS LLLLLLS LLLLLLLL LLLLS LLLLSLLLLLLLL LLLLLLLLLLL
LLLLLLL LLLLLLLLSLL LLLLLLLL LLLLLLLLL LL LLLLLS LL LLLLLL LLLLLL LLLL LLLLLLLLLLL LLLLLLLL LLS
LLLL LLLLLLLL LLLLLLLLLLS LLLLL LL LLLLLLLL LLLL LLS LLLL LLLLL LLLLLLLLLS LLLLLLLLL LLLLLLLL LLLLLLLL
STS00S00 LLS LL LLL LLL LLL LLLLLLLL LL LLLLSLL LLL LLLLL LLLLLLLLLLL LLL LLLLLLL LLLLLL LLL LLS LLL LLLS
LLLLLLL LLLLLLLS LLLLL LLLLS LLLLLLLLL LLL LLLLS LLLLLLL LLLLLL LLL LLLLLLLLLLLLLLLLLLLLLLLS LLLLLLL
LLLLLL LLLS LL LL LLLLLLS LLLLLLLLLL LLLL LLLLLLS LLS LL LLLLLLLLLLLS LLLLLLLLLL LLLLL LLLLLSLLLLL LLS
LLLLLLLL LLLLLLL LLLLLLLLL LLLLLLL LLLLLLLLS LL LLLLLL LLLS LLL LLLLLLLLLL LLLLLLLL LLLLLLLS LLLL
LLLLLLLLLL LLLLLLLLLS LLL LLLLLLLLL LLLLLLLLS LLLLL LLLLLLLLLLL LLLS LLLLLL LLLLLLL LLLLLLLLLLS
LLLLSL LLLLLLLLL LLLLLLLL LLLLLLL LLLLLLLLLL LL LLLL LLLLLLLLS LLLLLLLLLLL LLLS
LLLLLLLLS LL LLLLLLLLLLS LLL LLLLLL LLLL LLLLL LL LLLLLLLLL LLL LLLLLLLSS0S LLLLLLLLLL LLL SCCS CCS
LLLL LL LLL LLLLL LLLLLLLLLL LLLLLLLLLLLLLLL LLL LLLLLS G LLLLLLLL LLLLLLLS LLLLLLLL LLLLLLLL
LLLL LLLLLLLLSLL LLL LL LLLL LLLLLLLLLLS LLLLLL LLLL LL LLLS LLLLLL LLLLLLLL LLLLLLLLaaa LLLLLLL
LLLLLLLL LLLLLLLLLlllLLL LLLLLLLS LLLLLLLLCC LLLLLLLL LLLLLL LLLLLLLLLL LLLLLLLLLLS LLLLLLL LLS
LLLLLLLLLLL LLLLL L LLLLLLLL LLLL LLLLLLLL LLLLLS LLLLLL LLLLLLLLLLL LLLL LLLL LLLLLLLLL LLLLLLLLLLLS
LLLLLLLLLLS LLL llaaaLLL LLLLL SLLLLLLL LLLLLS LL LLLL LLLLLL LLL LLLLLLLL LLL LLLLLLLLLLLL
LLCllllLLLlllS LLLLL LLLLLLLLLLLLLLLLLL LLLLLLLLS LL LLLLLL LLLLLLLL LLLLLLLLLS LL LLLLLLLLSLLLLLLLL LLS
LLlllLL LLLLL LLLLLLLLS LLLL LLLLLLLL LLLL LLL LLLLLLLLSLLL LLLLLLLLLLLLLLLSLLLLLLLLLSLLLLLLLS
LLLLLLLLLLL LLLLLLLL L LLLLLLLL LLLLLLL LLLLLLL LLL LLLLLLL LL LLLLL LLLLLLLLS LL LLLLLLLLLL LLLLLL
LLLLLLLLLLL LLLLLL aalttLLLLLL LLLLL LLLLLLLLLS LLLLLL LLLLLL LLLLLLLL LLLLLLLLLL LLLLLLLS LL LLLLLLLS
SS

LLLLLLLL LLLLLLL LLLLL LLLLLLSaaa LLLLLL LLLLS

LLLLLLL LLLLLLL LLL LLLLLLLLLLLLL LLLLLLLLS LLLLLLLLLL LaaLL LLLLLLLLLSLLLLLLLLLL LLL LLLLLL LLLS
LLLLLLS LLLLLLLLLLLLLLLL GLLLLLLLLLLL LL LLLSLLlllLLLS LLLL LLLLLL LLLLLLLLLLLL LLLLLLSLLL LLLS
LLLLLLLLLLLLLLS LLLL LLLLLL LLLLLLLL LL LLLLLLS LLLLLLLLL LL LLLLLLLLL LLLLL LLLLLS LLL LLL LLLLL
LLLLL LL LLLLLLLL LLLLLLLLLLLL LLLLL LLL LLLLLLLL LLLLSLLLLLLLLL LLLLLLLL LLLS LLLLLLLL LLLLLLS
LLLLLLLLSaaLLLLH LLLLLLL LL LLLLLLLLLLLLaLLLLSSSLLS LL LLLLLL LLL LLLLLLLS CCCLLL LLL LLLLLL LLLL LLLLS LLLS LS 0S
M00S0SeS LLLL LL LLLLLL LL LLLL LLLLL LLLLLLLLLLL LLLLLLLL LLLLLL LLL LLLLL LLLLLL L LLLLLL LLLLLLLL
LLLLLLLLLLS sS LLLLLL LLLLL LLCCCS LLLL LLLLLL LLS LLLLLLLLLLLLL LLLLLLLL LL LLLLLLLLL LLL LLLLLS
LLLLLSTGCCCLLLLLLLL LLL LLLLLLLLL LLLLLL LLCCCLLL LLLLLLL LLLLLLLS LL LLLL LLLLLLS LLLLLLS LL
LLLLS LLLLLLL LLLLLLS LLLLL LLLLLLLLLLLLLLLLLL LLLLLLS LLLLLLL LL LLLLLLLL LLLLLLLLLL LLLLLS LL
LLLLLL LLLLLLLL LLLLLLLLLLLLLLLLS LLLLL LLLLLL LLS LLLLLLL LL LLLLL LLL LLS LLLL LLL LLLL LL LLL
LLLL LLLLLL LLLLLLLLLLLLLS LLLL LLL LLLLLL LLLLLLLL LLLLL LLLL LLLLLLSLLLLLLLLLLLLLL LLLLLLLL LLLLLS
LLLLLLLLL LLLLLLL LLLLLL LL LLL LLLLLLLLLLLLLL LLLLLLLLS LLLLLLLS LL CLLLLLLLLL LLLS LLLLLLLLL CLLS CS 0CS
LLLLS000S LLLLLLlLLS LLLL LLLL LLL LLL LLLLLLS sS LLCCC CCC LLL LLL LLS LLL LLL LLLS LLLLLLLLL CLLCCCCCS
LLL LLLLS LLLLLL LLLL LLLLLLLL LLL LLLL LLLLS LLLLS LLLLLLLLLLLL LLLLLLLL LLLLL LLLL LLLLL LLL
LLLLLLLLS LLLL LLLLL LLLLL LLLLLLLLL LLLLL LLLLS LLLLLLLLL LLLLLLLLS LL LLLLL LLLLLLLLLLLLLLS LLLLS
L LLLLLLS LLLL LLLLLLLL LLL LLLLLLLL0 S LLL LLL LLLLL LLLLLLL LLL LLLLLLL LL LLLLLLL LLLLLL
LLLLLL LLLLLL LLLLLLLLLLS LS LLLCCCCLL LLLLLLS LL LLLLLLLLLL S LLLLLLL LL LLLL LLLLLL
LLLLLLLLL LLLLLL LLLLLL LLLLLLL LL LLLLLL LLS LLLLLLLLLLLLL LLLLLLLL LLLLLL LL LLLLL S LL
LLLLLLLL
 |

3* , Ven. Gerhohus Reicherpergenf in Palmum XIX. 32. 2.

maggi instrumentis muicis obervand in Adonec omnes occurramus in virum perfetum,
menfura & numero, & pondere , icut pa
tet in Organis, ubi dicreta et menura fiftu
in menuram etatis plenitudinis Christi. Fbe 4. II,
larum : & variaturnumerus, ac pondus earum Hoc autem duobus modis erit perficien
#!l. fecundm
mente : itaartis exemplar
fubtile inviibile,dequod
Dei Verbum in dum
cordeetPa- , videlicet
pletione omnium eparatione
bonorummalorum, & com
fingulis membris
tris per cripturas veritatis expreum regulas corpori Chriti competentium fecundm men
continet , fecundm quas omnis CIatura , fpe- furam tatis plenitudinis Chriti. Separatio
sialis autem tota Eccleia, vel qulibet fide- malorum fit per Sacrificiam. Completio, &
lis anima fic modificari debet t ejus IllcI1 bonorum fit per bolocautum.
confummatio
fura, numerus , & pondus eisdem regulis veri- Proptere gementes in medio malorum nos in
i - tatis concordet fenibiliter & viibiliter, quas in
ts torquentium , & extra prementium, quia
|- eodem Verbo ditavit Pater apud fe invilibi- in nobismetipis non habemus Deo acceptabile
liter, & exhibuit per creaturam & criptu- Sacrificium, recurrimus ad unicum ac fingu
- tam viibiliter & ubtiliter videndas & legen- lare facrificium , quod Chritus in femetipo
s. das, atque in omni operum humanorum men- Patri obtulit, quando ipe bonus inter malos
fura & numero, ac pondere tenendas, ut ipius B vixit Santus, innocens, impollutus, fegrega
Verbi terni ubtilitas velut quadam groffi- tus peccatoribus, quorum nullatens com
|- tudine ! fecundm ipam di poito- municavit' impietatibus , imo increpando im
rum quai , pinguis appareat , maxime cm pios fatus et eis etiam gravis ad videndm.
quis inde facit holocautum Deo attribuendo Inter hos illum vivere magnum fuit facrificium * *

totum , quod invenitur ben getum, fervat fempiternmemori dignum. Unde tibi Chrifte
Verbi Dei regul in menfura, & numero , dicimus : -

& pondere. Nam fi aliquid in humanis atio- v.

nibus ab hac regula diprepat, necee est pri- AMemor fit Dominus omnis fa- vars .
| t m acrificium fieri, ut quod perperam gestum erificii tui, ut per tuum vivere inter malos
eft , homo
-
fibi attribuat per acrificium
folumu bonum De
Poeni- ...,f: ntagi
ique malorum contagio
-
lib
nos liberemur a
b
tenti, totumque, ac totum bonum Deo; to : Et hol - -

- tius & folius boni austori ad ultimum offerat mni malo: Et 09 ftum tu immola
| in holocautum, tionis in cna tua, in monte Oliveti, in ara
Ne autem conveniens pinguedo tali Holo- crucis pingue fiat nobis , ut pinguedo dulcis,
cauto deeffet, parum erat Verbo ternaliter & dulcedo ejus pinguis ita nos reficiat, ut nihil
Patre genito fic exiille per opera , & criptu- Cnobis defit in ulla gratia expetantibus reve
ras. Plus exivit in tua mifericordia , quando lationem tuam , fimusque, uti tu in monte
femen Abrah apprehendit. Imo quando ipum Oliveti rogfti, conummati in unum, ficut
Dei Verbum, ipum Dei emen, qu germi- tu , & Pater unum estis, & dilectio, qua di
. nante faa funt omnia viibilia & inviibilia lexisti nos, in nobis fit, & tu in nobis,
|- de nihilo , fieri voluit femen Abrah, cujus
: rei exhilaratus promiione ipe patere Abra Exaudivit quidem te Dominus orantem ,.
Etxef is. 7. ham, quando tres vidit, & unum adoravit, cu illic contra manifetos perfecutores & apertos |

currit ad armentum , tulit inde vitulum hreticos: adhc ver necearium et, ut ex
tenerrimum , coxit azyma, & fecit convivium. audiat te in die tribulationis orantem contra |

Nimirm fagax Patriarcha prvidit Verbum falos dicipulos Jud proditori & mercatori
Dei de carne ua incarnandum, ut effet vitulus Peffino comparandos. Nam contra perfecu
tenerrimus , ad manducandum fuavifiimus , tores Herodi confimiles petiti conervari tuos
prvidit eum plenum gratia & veritate, quafi in corpore corruptibili, ed in nomine tuo, &
|- adipe & pinguedine: Ide exultavit, ut vide in nomine Patris tui, ut ad negationem tui
ret diem ejus, quem fe vidie gratulatur Joan nominis per tormenta non poflent compelli.
rams.i:r nes
dicens:
Et verbum caro fatium est ; & ha-D Et exaudivit
- - -- - -
te Dominus in die tribulutionis :
bitavit in nobis , & vidimus gloriam ejus, glo quiate in tuis Martyribus protexit nomen Dei 74
riam quai unigeniti Patre plenum grati, cob, ne tu verus Jacob Rachele uxore tu filios
veritate. Et de plenitudine ejus, inquit Joan fuos, & tuos plorante cum ipfa & in ipa eies
Hiid. v. 16. nes Baptifta , nos omnes accepimus. Quod ergo abfque confolatione. Nam illa Rachel, ficut
Joannes vocat plenitudinem , nos vocare pof-. fupraditum & expoitum et, prim quidem
fumus pinguedinem , quoniam tunc membra noluit confolari confideratione morientium filio
vel corpora dicuntur pinguia , quando funt rum , fed ben acquievit confolari conlidera
plena. Cm ver pinguedine vel carnibus tione futurorum bonorum , inter qu bona
fuerint exhaufta, neque plena, neque pinguia rcipuum valde confolatorium bonum eft
1 *** uid 12. dicuntur, fed macilenta. Ide omnes , quor liorum : Rachelis reurretio. . Quanquam
quot eum receperunt, quibus & ipe dedit po & hoc fit magna confolatio Rachelis & Ja
tetatem filios Dei fieri , fufpirant, poft ipum cob de filiis occifis , qud lict cum Joeph
quafi macilenti, quai famelici, quai fame in filio Rachelis in cifternam veterem, id et , in
|- regione longinqua vehementer confeti, & nos mortis foveam fint projeti, lict videantur
| cum ipis fda fqualentes macie fufpiramus, fera pelfima devorati , utpote pestimis
X TOTUO
 SS

000 LLLLLS LLLLLLL LLLLLLLLLLLL LL LLLLLLLL LLLS 000

LLLLLLLL LLLLLLLLL S LLLLLL LLLLLLLLLLLLL LLLLL L LLL LLLLLLLL LLLLLLLLLLL S LLLLLL LLL LLA
LLLL LLLLLLLS LL LLLLLLLL LLS 0S LLLLLLL LS LLLLLLLLLLLL LLLLLLLLLLS LLL LL LLLL LLLLL LL
LLLLLS LLLLLLL LLLLLLLLS LLL LL LLLLLLL LLLLLLL LLLLL LLL LLLL LL LLLLLLLLLS LL LLLLLLLLLLLL
LLLLLLL LLLLLLLLLS LLLLLLL LLLL LLLLLLL LLLLLLL LLLLLLLLLLLL LLLLL LLLLLLLLL LLLLLLLS LLLL LLS
LLL LLLLL LLLLLLL LLLL LLLLLLLL LL LLLLLLLL LLLL LL LLLLLLL LLLLLLLL LLLLLL LLLLLL S LLS
S
LL00S LLL LLLLLLL LL LLLLLLLL LLLLLL LLLLLLL LLLLLLS
LLLLLLLL LLLLLL LLLL LLL LLLLLLLLLLLLS LLLL LLLLL LLLLLL LaLLLLLL LLLLLLLL LLLLL LLLLLS S
SS
LLLL LLLLLLLLLLLL LLLLL LLLLLLLLLLS LLL LL LLL LLLLLLLLLL LLLLLLLLLLLLLLS LLLLLL LLL
LLLLLLLLL LLLLLLLLLLS LLLLL LL LLLLLLLL LLL LLS LLLLLL LLLLLLL LLLL LLLL S LLL L LLLLL LLLLLLS
CCLLS 00S SS LLLL S LLLLLL LLLLLLLL LLLLLLL LLLLL S LL LLLLLL LLLLL LLLLLL LLLLLLL LLLS LLLLLL LLLLL S LLLLL
L 0S LLLLL LLLLLLLLL LLS LLLL LLLLLL LL LLLLLLLL LLLLLL LLLLLLLL LLLLLL LLLLL LLLLLLS LLLLLLLL
LLLLLL LLLLLL S LL LLLLLS LLL LLLLLL LLS LLL LLL LLLLLLLL LLLLLS
LLLLLL LLLLLLLLS LLL LL LLLLLLL LLLL LLLLL S
LL LLLLLLLLLL LL LLLLL LLLLLL LLLLLS 0S LLLLL LLLLLLL LLLLLLL LLLLL LLLL LLLLLLLLS L LLL
LLLLLLSS0SLLLL LLLLLLLLS LL LL LLLLLL LLLLS LLLLLLLL LLLL LLLLLLLL LLLLLLLLLLLLLL L LLLLLLLL
LLLLL LLL LLL LLLLLLLLLL LLLLLLLLLL LLLLLLLL LLL LLLLL LLLLL LLLLLL LLLLLLL LLLS LLLLLL LL LLLLLLLLa 0SGG
LLLL LLLLLLLLS LLL LLLLLLLLL LLL LLLLLLLLLS LLLLLLLLL LLL LLLLLLLL LLLLLLLL LL L LLLLLS LLLLL
LLLLL LLLLLL LLLLLLS LLLLL LLL LLLLLLL LLS LLLLLL LLLL LLLLLLL LLLLL LL LLLLLLS LL LLLLSS 0S CC 0S00S
S
LLLLLLLL LL LLLLLLLL LLLLLL LLLLL LLLLLLLLLS LLLLL LLL LLLL LLL LL LLLLLLLLS LL LLL LLLLL LLL L LLLLLS
LLLLL LL LLLLLLLLLL LLLLLS LL LLLLLLLLLLLLLL LL LLLLLL LLLLLLL LLLLLLLLLL LLL LLLLLLL LLLLLLLS 0LLS
LLLLLLLL LLLLLLLLS LLL LL LLLLLLLLLLL LL LLL LLLLL LLLLLLLL LL LLLLLLLLLLLS LLLLLLLLL LLL LLLS
LLLLLLLS LL LLLLLLLLLLLL LLLS L LLLLLL LLLS LL LLLL LLLLLLLL S LL LLLLLLLS LLL LLLS LLLLLLLL
LLLLLLLLL LL LLLLLLLLLLLLLL LLLL LL LLLLLLLS LLLLLLLLL L LLLLLLLLLLLLS LLLLLLLL LLL LLL
LLLLS LL LLLLLL LLLLL LLL LLLLLLLS LL LLLLLLLLL LLLLLLL LL LLLLL S LLLLLL LLLLLL LLLLLLS
S
SS

SS

LLLL LL LLLLLLLL LLLL LLS LLL LLL LLLLLL LL LLLS LL LLLL LLLLLLLL LLLLLLLLLS LLL LLLLLLLLLL L LLLS
LLLLLLLLLS LLLLL LLLLLLLLLL LLLLL LLLLLLLL LLLLLLLLLL LLLLLLS LLLLLLL LLLLLLLL LLLLLLL SS
LLLLL LLLLLLLLLLLLS LL LLLLL LLLLLLLLL LLLLLLS LLL LLLLLLLLLLL LLLLLLLLLLLS aaLLLLLL LLLS SS
LLLLS LLLLLL LL LLLLLLL LLLS LLLLL LLL LL LLLS LL LLLL LLLLL LLLLLLLLLL LLLLLLL L LLLLLLLLS
LLLLLLLLLLLLLLLLL LLLLLLLL LLLLLL LLLLLLLL LLLLS LL LLLLLLLLLLLL LLLLLLLL LLLL LL LLLLLLLS
LLLLLLL LLLL LLLLL LLLLLLLLLLLLLLLLL LL LLLLLLLS tkk LLLLLL LLLLLLL LLLL LL LLLLLLLLLLS
LLL LLLLLLLLL LLLS LLLL LLLLLLL LLL LL LLLLLLL LLL LLLLS LLLL L LLLLLLLLLL LLLLLLLLLLLLLS LLLLLL
LLLS LLLL LLLL LLLLLLLL LLLL LLLLLLL LL LLLLLLL LLLLLLL LLLLLLLL LLLLL LLLLLLLLLLS LLLLL LLS LLLLS
LLLLLLLLLLL LL LLL S LL LLL LLL LLLLLLLLLLLLS LLLL LLLLLLLL LLL LLLL LLLLL LLLLLLLLLLLS
S
LLLLL LL LLLLLLLLLLLLLL LLL S LLLL LLLLLLLL LLSLS LL LLL LLLLLLL LLLLLL LLLLLLLLLL LLLLLLLLLLLLLL S
LLLL LL LLLL LLLLLLLLL LLLLLLLLLLLS LLL LLS LLLLLLLLLLLLLS L LLLLLLLLLLLLL S LLLLL LLLS
LLLLLLLLS LLLL LLLLL LLLS LLLLLLLL LLLLLLS LLL LLL LLLLLLLLLLLLS LLLLLLLL LLLLLLLLLLL LLLS
LLL LLL LLLLLLLL LLLLLLLS LL LLL LLLLLLLLL LLS LLLLLS LLLLLLLLLLLLS LLLL LLLLLLLLS LL LLLLLS
LLLLLL LLLLLLLLS LLLLL LLLL LL0L LS LLLLL SLLLLLLLLLL LLLLLLLL LLL LLL LLLLLLL LLLL LLLLLL
LLLLL LLLLLLL LLL S LLLLL LLLLLLL LLLLL LLLLLLLLS LLLLLLLLLLLLLLS LLLL LL LL LLLLLLLL LLLLLS
LLLLL LLLLLLLLLLLL S LLL LLL LLLLLLL LL LLLL LLLS LLL LLLLLLLLLLLL LLLLLLLL LLLLL LLLLLS
LLLLLLL LLLLLLLLLLLLS LLL LLLL LLLLLLLLL LLS LLLLLS LLLL LLLLLLLL LLLLLLLL LLLLLLLLLLLL
LLL LLL LLLLLLLLLLLLLL LLLLL LLLLLLLLS LLL LLS LL LLLLLLLLLLLLLL LLLLLLLLLLL LLL LLLLLLLL S
LLL LLLLL LLLLLL LLLLLLLLLL LLLLLLL LLLLLLLLLLL LL LLL LLLLL LLLLL LLLLLL LLLLLL LLLLLLLL S
LLLLLL LLL LLLLLLLLS LLLLLL LLLLLLLLL LLLLLLS LLLL LLLL LLLLL LLL LLLLL LLLLS LLLLLLLLL LLLL
LL LLLLLLLL LLLLL LLLLLLS L LLLLL LLLLLLLS LLL LLLL LLLLLLLL LLLLLL LLLLLLS LLLLLL LLLLL
LLLLLLLLLLL LL LLLLL LLLLL LLLLLS LL LLLLL LLLLLLL LLLLLL LLL LLLLLLLLLLLLLS LLLLL LLLL S
LLLL LLLLLL LLLLLLLLLLS LLLL LLLLL LLLLLLLLS LLLLLLL LLLLLLL LLLL LLLLLLL LLLLLL LLLLLS
LLLS LLL LLLLLLLLL LLL LLLL LLLLLL LLLL LLLS LLL LLL LLLLL LLLLLLLLLLL S LLL LLLLLLLLS
LLLLLLLLS LLLL LLLLL LLLLLL LLLLLLLLLLLLL LLS LLLLLLL LLL LLLLLLLL LLLLLLLLS LLLLL LLLS
S LLLLL LLLLLLLL LLLLLL LLLLLLLLS LLLL LLLLL LLS LLLLLLLLLLS LLLLL LL LLLLLLLLLL LLLLLLLL LLLLLS
LLLL LLLLLS LLLL LLLLLL LLLLLLLLL LLLLLLLLLLLL LLLLLLLLS LLL LLLLLLL LLLLL LLLLLLL LLLLLL LLLS0 CCSS L 00S
LLLLLLLLLS LL LLLLLLLLLLL LLLLLLLL LLLLLLLL LLLLS LLL LLLLLL LLLLL LLLLLLLLS LLLLLL
LLLLLLL LLLLLLL aLL LLLLLLLLLLLLS LLLLL LLLLLS LLLLLLLL LLLLLLLL LLLLLLL LL LLLLLLLS LLLLLLLL
LLL L LLL LLLLL LLLL LLLLLLLLLLLS LLLLLL LL LLL SLLL LLLL LLLLLLLLS LLLL LLLLLLLLL LLLLLLLLL
LLLLLLL LLLLLLS LLLLLLL LLL LLLLL LLL LLLLLLLS LLLLLL LL LLLLLLLLS LLLLL LLLLLLLLL LL LLL
LLLLLLL LLLLLLS LLLL LLLLLLL LLLLLL LLLLLS LLLL LLLLLLLLLLLLL LLLLLLLL S LLLLLL LLLLLL LLLLL
LLLLLL LL LLLLLLLL LLL LLLLLLLS LS LL LLLLL LLLS LLLLLLL LLLLLLLL LLLLLLLLLLLL LLL LL LLLLLLS LL
SLLLLL LLLLL S LLLLL LL LLLLLL LLLLLLL LLLLLL LLLLLLLL LL LLLLLLLLL LLL LLLLLL S LL LLLLLL
LLLLLLLLL LLLLLLL S LL LL LLLLS LLL LLLS LL LLLLLLLL LLLLLLLLLS LL LLLLLL LLL LLLLL LLL
LLLLLLLLL LLLLLLLLL LLLLLLLLLLLLL LLL LLL LLLLLLL LL LLLLL S G LL LLLL LLLLLLL LLS
LLLLLLL LLLLLLLLLLL LLLLLLL LLLLLLL LLLLLLL LLLS LL LLLL LLLLLS LL LLLLL LLLLLL LLLLLL LLLLLLLS
LLLLLL LLLLLLLLLLS LS LL LLLLLL LLLLLLLLLS LLLLL S LLLLLL LLLLLLL LLLLLLLLLLLLL LLLL S
LLL LL LLLLL LL LLL LL LLLLLLLL LLLLLL LLL L LLLLLLLLLL LLLLLLLLLLL LLLLLS LLLLLLLLL LLS
LLLL S LLLLLL LLLLLL LLLL LLLLLLL LL LLL LLLLLL LLLL GGG LLLLLLL LLL LL LLLLLLS LL LLLS
E00L
 |

32 ; Ven. Gerhohus Reicherfpergen in Palmum XIX. 32.6

mor fit DEUS Pater omnis facrificii tui, & Aprmio laboris expectat. Iftum cibat : & de
holocautum tuum pingue fiat. letat hoc ipum, qud fecundm voluntatem
. . Itaque prceptis falutaribus moniti, & Patris laborat. Servus adducitur in fervitium
ivi inftitutione adhc formati oramus, tibifidem, qua credens bona bonis, & mala.
per
que Chrite ! oranti, & acrificanti, atque malis futura. Plus timet ibi mala, qum pe
holocaustum pingue offerenti favemus, & di ret fibi bona futura: quia necdum et ei bona
cimus : Memor fit omnis facrificii tui DEUS concientia, de qua poit ibi perare bona fu
Pater, bolocautum tuum pingue fiat. Me tura: & ide timens mala ervit fub virga.
mor fit omnis facrificii tui , ut omne malum De fervo autem fit mercenarius, quando jam
nobismetipis auferamus prout debemus : & decrecente timore malorum pesnacitur bono
holocaustum tuum pingue fiat nobis, ut omne rum futurorum propter bonam concientiani,
bonum in nobismetipis habeamus, quo indi qua quis confcius eft de peccato prterito do
gemus, & omnem bonum diligamus, ita ut lore, ac de futuro libenter cavet. In tali tatu
cor unum & animann unam cum eo habea
fuit ite prodigus filius , cm voluit effe merce
mus. Memor fit omnis facrificii tui, ut decli narius. At Patre illi offerente ofculum dile
|? ' nemus malo : & holocautum tuum nobis pin tionis plenum ignum , per ipam diletionem
gue fiat, ut faciamus bonum. Memor fit omnis Bfubit exuit habitum mercenarii, & indutus eft
', facrificii tui, ut fint lumbi nostri prcincti, habitum filii, tolam videlicet primam & ac
ab omni videlicet concupicentia mala retri cepit annulum Pontificale ignum, vituloque
ti, dum fit jutitia cingulumlumborum notro faginato refetus pinguis et effetus filius, neque
rum, & fides cintorium renum notrorum : ufquam comparuit mercenarius. Ita Domine
Et holocautum tuum pingue fiat nobis , ut quilibet prodigus reverfus ad Patrem fucipia
lucern ardentes in manibus nostris nunquam tur, ut filius , & feparetur mercenarius, ut
extinguantur pinguedine hujus holocauti fem filii reverfio fiat acrificium , de quo aliquid fe
per abundante in paftum ignis in teta carnis paretur & aliquid fantificetur. Qui voluit
noftr. Memor fit omnis facrificii tui, ut effe mercenarius , crecat in amore Patris, ut
** io6.8. exeat foras omnis Judas, & fiant dies ejus fit filius. Et et quidem quai armus dexter
pauci : & holocautum tuum pingue fiat , ut fervire Deo in fpe futurorum bonorum. Sed
Epifcopatum ejus accipiat alter, qui fit merito proficiente amore filiali eparabitur ite armus,
rum virtute divin eletione dignus , ut Ma cm de mercenario fit filius, qui cum Chrito,
thias. Memor fit omnis facrificii tui, ut ex & in Chrito dicere valeat: Meus cibus et, mea |

eant nobis qui non funt ex nobis : Et ho deletatio et, ut faciam voluntatem Patris mei, /40, 4
locautum tuum pingue fiat, ut locum eorumCMemor fit ergo Dominus Chrite omnis facrifi
tales dometici fuppleant, qui cor unum, & cii tui, ut quilibet filius adhc in regionelon
animam unam in Deo habentes , nunquam ab ginqua politus, faltem fame cogente, faltem pro
invicem diffentiant , ed id ipfum dicant & mercede fetinet redire ad Patrem. Sed cm
fapiant : Memor fit omnis facrificii tui , ut pervenerit, & mercenarii depouerit affetum,
omnis filius prodigus, qui diffipavit fubtan tunc holocautum tuum pingue fiat ut vitulo fa
tiam uam vivendo luxurios, in fe reverfus, ginato plen refetus, qui fame defecerat, fine
Le*. 15. v. dicat : Surgam cr ibo ad Patrem meum , fitione dicere valeat : Meus cibus et, ut fa
is.*** & dicam ei: Pater peccavi in clum , & co ciam voluntatem Patris mei. Mercenarium ex
ram te , jam non fum dignus vocari filius uendo facrificium tibi offerat filium induendo ,
tuus. Fac me ficut unum ex mercenariis tuis. ipe totus jam fatus filius, holocautum fiat,
Hoc totum proponat quafi vitimam D E O
Patri offerendam.
porcorum cibum fatidiendo acrificium
Sed non reipiatur hc vi offerat: epulari autem, & gaudere cum Patre
tima in holocautum : quia propoitum afluefcens ipe totus filiali amore uccenus ho
ex parte approbandum, & ex parte feparan locautum fiat. Et hoc holocautum fit Pingue,
dum, & improbandum et , hoc fcilicet, de ipius fcilicet vituli faginati conditum pin
qud cogitat fieri mercenarius erat filius D guedine.
Sucipiat ergo Deus Pater hoc facrificium re Memor fit omnis facrificii tui , ut fimus
cognocendo filium, ed inde eparet quafi inter virgines corruptione hujus mundi ca
armum dextrum, quod petat ad mercena ventes, de quibus virginibus fiet facrificium :
I1UlIII.
quia partim excluduntur, partim admittuntur,
Non enim parva ditantia et inter fer dum fatuas necit Sponfus, qui pleno amore
vum, & mercenarium, & filium. Servus et, conjungetur apientibus. Ut ergo non cum
qui folo timore pnarum fervat mandatum. fatuis pinguedine olei carentibus exclu
Mercenarius et, quem non deletat fervitium, damur , holocautum tuum nobis pingue
fed prmium fervitii. Filius et, quem etiam fiat , neque deficiente, oleo lampades notr
fine repeu prmiorum deletat fervare Patris extinguantur : ed fufficiente ipius olei pin
mandatum. Mercenarius dicit in corde fuo : guedine non folm in lampadibus manifesto
Meus cibus et, quod finito labore fum perce rum operum , fed etiam in valis occultarum
in prmio. Filius ver quid dicit? confcientiarum pingue tibi offeramus holocau
eus, inquit, cibus et, ut faciam voluntatem ftum , & eptem lampades ardentes anta
Patris mei. Illum cibat, & deletat, quod in thronum tibi exhibeamus, in quarum luce nos
X 2 ad ho
 |
|

327 Ven. Gerhohus Reicherfpergen in Palmum XIX. 328

ad horam temporalis favoris , fed ad perfectum Amus, iftud credendum fuademus, qud hic eft
diem tern beatitudinis gaudeamus. panis, de quo dictum eft in benedictione Afer
AMemor fit omnis facrificii tui, ut fint multi benedicente Patre Jacob filios fuos. Dixit
divites partim ua fibi retinentes, partim tibi enim : Afer pinguis panis ejus, & prebebit deli- Gen. 49. ao.
offerentes ad pauperum tuorum confolatio cias Regibus. Merit hic pinguis panis prbe
nem. Et holotzutum tuum pingue fiat; ut pau bit delicias Regibus, cm habeat in e omne
perum fpiritu fit tanta multitudo & fantitas, deletamentum, & omnm faporem fuavitatis,
quam tu dign valeas exaudire, non folm & omnem illam pinguedinem, de qua Pater
pro falute divitum ben illis facientium velpau Iaac dixit ad Jacob : Det tibi Deus de rore Gas. 27. as.
perum illis compatientium & bene volentium, cli, & de pinguedine terre abundantiam. Item
fed etiam pro converfione aliorum divitum illis ad eundem: Ecce inquit, odor filii mei, ficut Ilid v. 27.
malefacientium, velpauperum illis invidentium, odor agri pleni quem benedixit Dominus. Agri
atque ita in cordibus tuorum pauperum tibi fiat hujus pleni tota Plenitudo et in pane ifto ,
magnum holocautum, cm in eorum cordibus qui dicitur , & cottidia
nec inimicus homo feparatur, quin ei bonum nus. Superfubtantialis , fecundm quod
cupiatur & petatur per ignem charitatis, qua di Pafcit Angelos in clo : cottidianus, quia pa
ligunt amicos in te tanquam tua membra, ini-B nem Angelorum manducat homo ub caelo.
micos propter te, ut fiant membra tua. Superfubtantialis quia perfectos roborat, quia
cor hominis confirmat quia fanum fidei pa
Memor fit omnis facrificii tui, ut perfea latum deleat, ne perfecti deficiant : cotti
fit abrenuntiatio, qua in Baptifmi fuceptione dianus quia ore perfectorum diligenter ma
vel in fanctioris propoiti artiori voto abrenun ticatus, vel etiam in corpore Matris Ecclei
tiavimus diabolo, & omnibus operibus ejus ac lac factus infirmos nutrit & alit, ut cottidie
pompis. Et holocautum tuum pingue fiat, ut proficiant. Superubtantialis et, quia fufpen
affectuofa , & effectuoa fit profeio, qua dit mentis altam contemplationem, ut ipis
confeffi fumus nos credere in Deum Patrem mentibus excedant, & excellus crebros habe
Omnipotentem Creatorem coeli, & terr, & ant Deo, dum ? quod in excellu mentis ca
in Jefum Chritum, filium ejus unicum, Domi piunt, uperfubtantiale dulcedinis edulium
num notrum : qui conceptus et de Spiritu San foli DE O et notum : Cottidianus et, quia
to, natus ex Maria Virgine, pallus ub Pontio eosdem Sanctos facit elle obrios hominibus
Pilato, crucifixus, mortuus, & epultus: delcen & condecendibiles etiam in cottidianis contra
dit ad inferos: terti die refurrexit mortuis : tibus & confabulationibus human converfa
acendit ad coelos, fedet ad dexteram Dei Pa-Ctionis. Unde, in hoc Pane uperfubstantiali,
tris omnipotentis: inde venturus et judicarevi & cottidiano hoc ipum dulciter fapit, qud
vos, & mortuos. Credo in Spiritum Santum, in Oratione Dominica unus Evangelita vide
Sanam Eccleiam Catholicam , Sanctorum licet Matthus vocat eum panem fuperfub- Mat.6. 11.
communionem, remiionem peccatorum, car tantialem ; Alter id et , Lucas vocat eum
nis refurretionem vitam ternam Amen. panem cottidianum.
Ver in utroque nomine Las. 11. 3.
In hoc etiam holocautam tuum pingue fiat ut magna Pinguedo , magna ignificatur dul
rofeionem artioris vit, quam fumus ag cedo. Superubtantialis Panis pacit Mariam,
grefi, plen obervemus cum diletione tan ut eam delectet ledere ad ejusdem panis men
quam piritualis pulchritudinis amatores, & bo
fam fine intermiione quantalibet fit occu
no Chriti odore de bona converatione flagran Patio fororis Marth. Cottidianus idem pa
tes, non ficut fervi fub lege, fed ficut liberi ub nis Pafcit Martham confortando eam, ut ala
gratia conftituti vivamus. criter fatagat circa frequens ministerium, li
Ademor fit omnis facrificii tut, ut iftas tres benter pafcens paftorem uum in fuis pauperi
petitiones plen audiat, & exaudiat : Dimitte bus , maxime qui vacant verbo vel docendo,
nobis debita notra, icut & nos dimittimus de ut Chritus vel aufcultando ut Maria , de
bitoribus notris: & me nos inducas in tentatio quo verbo cottidiana et fortitudo ipi Mar
nem ; ed libera nos malo. Per has namque th laboranti : & Mari forori ejus fuper
tres petitiones Dominic Orationis Deo faeri-D ubtantialis dulcedo vacanti. Per hunc pa
- -

ficium prparamus , dum debita notra & ten nem ic Pinguem fic plenum totius bn
tationes & omnia mala eparari nobis opta pinguedinis & dulcedinis omniumque delicia
mus. Holocautum ver prparamus, cm in rum Rex Chritus holocautum fit nobis pin
quatuor petitionibus dicimus: Pater noter, qui gue, ut in Sacrofanta hujus panis fratione
es in clis , fantificetur nomen tuum, adveniat acruminatione delectati, & faginati Plen gau
regnum tuum. Fias voluntas tua icut in clo, &deamus & gaudium notrum nemo tollat no
in terra. Panem notrum quotidianum da nobis bis, nemo perturbet, fed integrum perfeve
hodie. Ut ergo in his quatuor petitionibus pro ret femfer. Ita Domine holocaustum tuumpin
te Chrite plen audiamur, & exaudiamur: Ho gue fiat, non ad horam faciens nobis exulta
.locautum tuum nobis pingue fiat. Non vacat tionem, ed emper.
modo penfare holocauti hujus Pinguedinem,
per fingulas iftas petitiones. At tamen de pane Hoc enim loco , ubi Septuaginta pofue
cottidiano vel fuperfubtantiali, quem peti runt Diapalma, Hebri habent ela, id est:
Semper.
 SS

000 LLLLS LLLLLLLL LLLLLLLLLLLLLLS LL LLLLLLLLL LLLLS 000

LLLLLLS LL LLLLLLLL LLLLL LLLLLL S LL LLS LLLLL LLL LLLLLS LLLL LLLLLLLLL LLL LLLLLL LLS
LLLLLS LLL LL LL LLL LLLLL LLLLL LLLLLL LLL LLLLLS LL LLLLLLS LLLL LLLLLLL LLLLLLL LLL LLS
LLLLLLLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLLLLLS 0S LL LL LLLL LLLLLLLLL LLL LLLLLL SS LLL LLLLLLLL
GGS LLLLLLLL LLLLLLLLL LLL LLLLLLL LLLLLLLLLLLLLL LL LLL LLLL LLLLLLL S LLLLLLLS LLLLLLLLLL LLL LLLS
LLLLLLL LLLLLLLLS LLLL LLLLLLL LLL LLLLLLS LLL LLLLLLLLLLL LLLLLLLLLL LLLL LLLLLLS LLLLL
LLLLL LLLLLLLLLS LLLLLL LLLLLLLS LLLL LLLLLL 0S LLLLLL S LLLLLL LLLLL LLLLL LLLLLLL S LL LLLL ES00S 00SS
LL LLL LLLL LLLS LLLLL LLLLLLLLLLLL LLLLLLS LLS LLL LLL LLLLL LLLLS LLLL S LLLLLL LLLLLL LLS
LLL LLLLLLL LLLLLLLL LLL LLLLL LLLLLLLLLLLLLL LLLLLLLL LLL LLLLLS LLLLLLLL LLLLL LLLLL LLLS AAAAA
tttS LLLL LLLLLL LLLLLLLL LLLLLS LLL LLL LLLLLLL LLLLLS LLLLLLL LL LLLLLLL LLLLL LLLLLLLLLLL LLLS
LLLLLLLLLLS LLLLLLL LLL LLLL LLL LLLLLLLLLLL LLLS LL LLLL LLLLLLLLLL S LLLLLLLL LLLLLLLS LLLLLLLL
TtS LLLL LLLLLLLL LLL LLL LLLLLLLL LLLLLLL LLS LLLLLLLLS LLLLLLL LLLLLLLL S LLLLLL LLLLLLLS
LL LLLLLLLLLLS LLLLLL LLLLL LLLLLLLLL LLLS LLL LLLLLLLLLL LLL LLLLLLL LLL LLLLL LL LLLLLS
LLLLLLLLLLL LLL tuS LLLLLL LLLLLLLLL LLLLLL LLLLLLLL iykk LLLL LLLLLLLLLLL
LLLLLLL LLL LLL LLLL LLLLL LLLLLLLLS LLLLLLLLL LLL LLLLLLLLS LLL LLLLLL LLL LLLLS LLLL LLLL LLLL

S LL LLLLLLL LLLLLLLS LL LLLLLLLLL LLLLL LLLS LLLLLLLLLL LLL LLLLLLS LLL LLLLLLLL LL LLLLLS
LLLLL LLLLLLLL LLLLLLLL LLLLLLLLLLLLL S LL LLLL LLLLL LLLLL LLLL LL LLLLLLLLLLLL LLLLL LLLLLLLS
LLLLL LL LLLLL LLLLLLLLL LLLLLLLLLLL S LLL LLS LLLLLL LLLLLLLLLLL TTTS LLLLLLLL LLLLL
LLL LLLLLLLLLL LLLLLLLLLLLLL LLLLL LLLLLLLLS LLLLLL LLLLLLLS LLL LLLLL LLLLLLL LLLL LLLLLLLL
LLLLLLS LLLLS LLLLLL LL LLLLLLLLLL LLLLLL LLLL LLLLLLLLLLL LLLLLLLL LLLS LL LLL LLLLLLLL
S L LMS LLLLLLLS LL LLLLLLLLLLL LL LLLLLS LLLLL
LLLLLL LL LLLLLLLLLLLLLLL LLLL LLLS LLLLLLL
LLLLLLLL LLLLLLLLLLLLL LLLL LLLLLLLL LLLLL LLLLLLS
LLLLLLLL LLLLL LLLLS S LLLLLLLLL LLLLLLLLL LLLLL
LLLLLL LLLLLS LLL LLLLLLLLL LLLLLLLLLL LLL LLS
LLLLLLL LLL LLLLLS S LLL LLLL LL LLL LLLLL
LLLL LLLLLLLLLLLSL LLLLLLL LLLLLLLLLLL LLLLL LLLLL LLLLLLLL LLLLLL LLLLLLLL LLLLLLL S LL
LLLLLLLS LLLLL LLLLLLLLLLL LLL LLLLLLLL LLS LLLLLLLL LLLLLLLL LLLL LLLLLS LL LLLLLL
SS S LLLLLL LLL LLLLLLL LLLLLS SS
LLLLLL LLLLLL LLLLS LL LLLLLS LL LLLLLLLLL LLL
LLS 00S00SS
LL LLLLLLL LL LLLLLLL LLLLLLLL LLLLLL LLL LLLLLLL LLLLL S LLLLL LLLLLL LLL LLLLLLL LLL
LLLLLLL LLLLLLLL LLLL LL LLLLLLLLLLS LLLLS LLLLLL LLLLS LLLLL LLLLLLLL S LLLL LLL LLLL
LLL LL LLLL LLLLLLLLLLL LLLLLLLLL LLLLLLLLLLL e LL LLLLLLLLL LLLLLL LLLLS LLLLLLLLLLLLLLLLLLS
LLLLLLLLLLLL S LL LLL LLLL S LLLLL LL LLLLL LLLLLL LLLLLLL LLLLLLLL LLLS LLLLL LLLLL LLLL LLLL
LLLLLLLLLS LLLLL LLLLLLLLS LL LLLLLLLL Z LLLLLLL LLLLLLLL LLLLLLS LLLLLLL LLLL LL LLS
LLLLLLLLLLLL LLLLS LLLL LL LLLL LLLL LLLLLLLLLS LL LLL S LLLL LLLL LLLLL LLLLLLL LLLL LLLLLLLLLLS
LL LLL LLLL LLLLLL LLLLLS LLLL LLLLL LLLS LLLLLL LLLL LLLLLLLLLLL LLLLL LLLLLL LLLLLLLLS LLLLLLLL
LLLLLLL LLLLLLL S LLLLLL LLLLLL LLLLLLLL LLLLS LLLLLLLLL LLLLLLLLLLL S LLLLL LLLLLL LLL LLL LLLL
S LLLLLLLLS 0S LLLLLLLL LLL LLLLLLLL LLLLLLLLLLS LLLLLLS LLLLLL LLL LLLLLLLLLLS LLL LLLLLLL LLL S
LLL LLLLLLLL LLLLLLLLS LLLLLLLL LLLL LLLL LLLLLS LLLLLLLLL LLLLLL S LLLL LLL LLLLLLLLLLS LLLLLL
LLLLLL 0S LLLLLLLLL LLLL LLL LLLLLLLLLLLLLLS LLLL LLLL LLLLLLLS LLLLL LLL LLLLLLLLL SS LLL
LLLLL LLLLLLLLLLLS LLLLLLLL LL LL LLLLLLLLLS LLLLLLL LLLL LLLLLLLL LLLL LLLLLLLL SS L LLL LLL
LL LLLLLLLL LLLLLS LLL LLL LLLLL LLLL LLLL LLLLLLLLLL LLLLLLL LLLL LLLLLLS SLLLL LLL LLLLLLLLLS
LLLLLLL LLLLLL LLLLLLLLLL S LLLL LLLL LLLLL LLS LLLLLLL LLL LLL LLLL LLLLLLS LLL LLLLLL LLLLLS
LLLLLL LL LLLLLLLL LLLLLL LLLLLL LLLLLLLLL LLLLLLLLL LLLLL LLL LLLLLLLLS LLL LLLLLLL LLLLLL LLLSAAA
LL LLLLL LLLLLLL LLLLLLLLaaLL SLLSS LLLL LL LLLL LLLLLLLLL SS LS LLLLLLLLLL LL LLLLLLLS
LLLL LLLL LLLLLLLS LLL LLLL LLLLLLL LLLL LLLLLS LLLLLL Z LLLLLLLLLL LLLLLLS LLL LLLLL LLLLL LLLS
LLLLS LLLL LL LLLL LL L LLLL LLLLL LLLLL LLLLL LLLLLLL S LLLL LLLLLLLLLL LLLLLLL LLLLLL LLLLLLL
LLLLL LLLLLL LLLLLLL LLL LLL LLLLLLL LLLLLL LL LLLS LL LL LLLLLLLL LLLS LLLL S LLLLL LLLLL S LLL LLLS LLLLLLS00S00SS
LL LLLLLLLLLLS LLLLL LLLLL LLLLLL LLLLLS LL S e LLL CCCCLLLLLLLS eG LLLLLSLLLLLLL LLL S e
LLLLLLLL S LLL LLLLLLL LLLLLLL LLLLLLLL LL LLLLLL LLLLLLLLLLL LL LLLS LLLLL LLLLLLLL
LLLLL LLL LLLLLLS LLLLL L LLLLLLL LLLLLLLS LLaaL LL LLLLLL LLLL LLL LLLLLLLLLLLS LL LLLLLL
LLL LLLLLLLS LL LLLLLLL LLLLLL LLLLLL LLLLLL LL LLLLL LLLLL LLLLLLLLLLS LL LLLLLLLLLLL
LLLL LLLLLLLS LLL LL LLLLLLS LL LLLLL LLLLLS LLLLLLLLL LLLLL LLLLLLLLS LL LLLL LLLLLLL LLLS
LLLL LLLLLLLL LLLLLLLL LLLLLLLLS LL LLLLLL LLL LLLLLLLLL LLLLLL LLLLLLLLLLLLLL LL LLLLLLLL
LLLLLLLLL LLLLL LLLLLLLL LLLLLLLLLLLS LLLLLLLLS LLLLLLL LLLLLLLLS LLLLLLLL LLLLLLLLL LLLLLLLLLS
LLL LLLL LLLLLL LLLLLLL LLLLLLLLL LLLLL LLLLLS LLLL LL LLLLLLLLL LLLLL S LLLL LL LLLLL
LLLS LLLL LLLL LLLLLL SL LLLL LLLLL LLLLLLS LLLLLLLL LLaaLL LLLLmmLLLLLL S LLL LLLLLL LLL
LLLLLL LLLLLLLLLLS LL LLLL LLLLL LLLLLLLS S0S LLLLLLL LLLLLLLLL LLLLL LLLLLLL LLLLL LLLLLLLL
LLLLLLLLLS LLLL LLLLLLLS S LLLLLLLLLLS LLLL LLLLLLL LLLLLL LS LLLLL LLLLLLLLLL LLLLLS
LLLLS LLLLLLL LLLLLL LLLLLLL LLLLLLLLL LLLLLLL LLLLL LLLLLLLLLL LLL LLLLLLLL LLLLLLS LLLLLLLLLLL
LLLL LLLLLL LLLLLLS LL LLLLLLLLL S LL LLLLLLLLS LLL LLL LLLL LLLLLLLLLLLLL S 0S
LLLLLS
LLLLLLLL LLLL LLLLLLLLL LL LLLLLLS LLLLL LLLLLLLLLLLLLLL LL LLLLLLLS LLL LLL LLS
LL LLLLLL LLLLLLLLS LLLL LLLLLLLL S Z LLLS
s LLLLL LLLLLLLLL LLLCL LLLS LLLS LLLL LLLLL LLLLL LLLLLLLL LL LLLLL LLS
0000LLS LLLLS 00 LLLLLLLL LLLLLLLL LLLLL L LLLL LLLS
LLLL LLLS
ttC LLLLLL LLLL LLLLLL LLL LLLLLLLLL LLLS SS SS

LLLL LLLLLLL LLLL LLLL LLLLLLLLL LLLLLL LLLLL LLLS LLLLL S LLLLL LLL LLLLL LLLLLLS LLL LLLL LS
LLLLS LLLLL ZLLLLLLLL LLL LLLLLS LLLL LLLLLS LLLL LLLLLLL LLLL LLL LLLLLLLLLLL LLLLL LL LLLS
LLLL LLLL LL LLLLLLLLL LLLLLL LLL LLLL LLLLLS LLLLLL LLLLLS LLLCLLLLLLLLL
0
e LLLLLLLLLS LLL
LLLS
 SS S

000 LLLLS LLLLLLLL LLLLLLLLLLLLS LL LLLLLLLL LLLS 000

LLLLLLL LLLLLLLLLL LLLLLLLLLL LLLLLL LLLLLLLL LLLLSLLLLLL LLLLLL LLLLLLLLLLL LLLL LLLLLLS LL LL
LLLLLLLLLS LLLLLL LLL LLLS LS LLL LLLLL LLLLLLL LLLLLLLLS LLL LLLLLLL LLLL LLLLLLLLLLLS LLLLL LLLS LLLLLL
LLLLL CCL L LLLLLL LLLLLLS aaaAAA S LLLLLLLLS LLLLL LLLLLLL LLLLLLLLLL LLL LLLLLLLL LLLLLL
LL LLLL LLLLL LLLLLL LLLLLLLL LLLLLL LL LLLLLS LGGLLLLLL LLL LLLLLLLLLLLS LLLLL LLLLL LLL LLLLL LLLS
LLLLLLL LLL LLLL LLLLLLLLLLLLLL LLLLLL LLLLL
LLLLLLLLS LLLL LLL LLLLLLL LLLLLLLLLL LLLLLS
SL LL LLLLLLLLLLS LLLLLL LLLL LLLLLL LLLLLLL LLL LLLLLLLLS aaL LLLLLLLLLLLL LLLLLLLLLLLL
LLLLLLLLLLLLLLS LLLLL LLLLLLL LLLLLLLLLLL LLL L LLLLLLLLL LLLLL LLLLLLLLLLS LLLLLLLL LLL LLLLS
SS
LLL LLLLLLLLLLLL LLLLLLLL LLLLLLLLS LLLL LLS LLLLLLLLL LLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLLLS
LLL LLLLL LLLL LLLLLLLL LLL LCCCL LLLLLLLLLLLLS LLLLLLL LLL LLLLLLL LLLLL LLLLLLLL LLLLLLLL
LL LLLLLLLLLLLS LLLLLL LLL LLL LLLLLLLLLL LLLS LLLLLLLS
LLLL LLLLLLLS LLLLL LLLLLLLLLLL LLLLC LLLS LLLLL
LLL LLLL LLLLLLLL LLL LLLLLS LLLLL LLL LLLLLLLLLS LL LL LLLLLLLLLLLLS LLLLLL LLLLS
LLLLLLLLL LLLLLS LL LLLLL LLLLLLL LLLLLL LLLS LL LLL LLLLLL LLL LLLLLLL LLLLLLLLLLS LLL LLLLLLLL SS

LLLLLLLL LLLLLL L LLLLLL LLLLLLS LLL LLLLL LLLS LLLLLLLLLLLL LLLLLLLLLLL LLLLLLlll LLL C0LLLCH
LLLLLL LLLLL LLLLLLLLLLS LLLL LLL LL LLLLL LLL LLLLLLLL LLLLLLLS LL LL LLL LLLLLLLLLLLS
LLLL LLLLLLLLLL LLLLLLS LL LLL LLLLLLLLLL LLLS LLLS LLLLL LLLLLLLLLLLL LLLLLLLL LLLLLLLLLLLLLLS
LLLLLLLLL LLLLL LLLLLLLLL LLLLL LLLLLLLLLL LLLS CS LLLLL LLLLLL LLLL LLLLLLLLLLLLLLL LLLLLLLLLLLLS
LLLLLLLLLLLLLL LLLLL LLL LLLLLLL LLLLLLLL LLLLL LLLS LLLLLLLLLL LLLLLL LL LLLLLLLLLLL LLLL LL LLLLLLLLS
LLLLLS LLL LLLLLLLLLL LLLLLLLLL LLLLLLLL LLLLL AAAAAA AALLL LLLLL LLLLLLLLLLLLLLLCCLLLLS LLLLLL LLS00S00SS
LLLL LLLLLLLLLLLLL LLLLLLLL LLLLLLLLL LLLLLLLLL LLLLLLLLLLL SLLLLLLLLLLLLL LLLLLLLL LLLLLL LLLS
LLLLLLLLLL LLL LLLLLLS LL LLL LLLL LLLL S LLLLLLL LLLLLLS LLLLLLLLLLLLLLLLL LLLLLLLLL LLLLL LLLLS
LLLLS LL LLLLLLLLL LLL LLL LLLLLLLLLLL LLL
LLLLLLLL LLLLLLLLLLL LL LLLLLLLL LLLLLL LLLLLLL
LLLLLLLLLLLLL S LLLLLLLLLS LLLL LLLLL L LLLLL S LL LLL LLLLLLSLL LLL LLLLLLS LLLLL LLLLLLLLL
LL LLLL LLLLlllLLL LLLLLLLL LLLLLLLS LLLLLLLLLLL LLLLLLLL LLLLLLLLLLLLL LLL LL LLS LLLLLLLLL LLLgS
LLLL LL LLL LLLLLLLLLLS aaaLL LLLLLLLLLLLLLLLLLLLLL LLLLLLLL LLL LLS TTSS00S00S
LLLLSLLLLLLLLLLLLLLLLLLLLLLL LLLLLLS LLLLLS LLL LLLLLLL LLLLLLL LLLLLLLLLLL LLLL
ES00S00S LLLLLLS LLL LLLL LLLLLLLLLLLL LLLLLLL LLLLLLL LL LLLLLLS LLLLLLLLL LLLLLLLLLL LL LLLLLLL aCS
LLLLLL LLLLLS LLL LLLS LL LLLLLLS LLLLLL LLLLLLLL LLS LLLS LLL LLLLLLL LLLLLLLLLLLL LLLLLLLLLS LLS
LLLLL LLLLL LL LLLLLLLLS LLL LLLLLLLLLLL LLLLLLL LLLLLL LLLLLLLLS 0L LLLLLLLL LLLLLLLLLLLLS LLS
LLLLLLLLLL LLLLLLL LLLLLLLL LLLLLLLLLL LCCCLLLS LLLLL LLLLL LLLLLLLL LLLLL LLLLLLLLLLL LLLLLLLLLLS CCC0S
LLLS LL LLLLLLLL LLL LLLmL LLLL LLLLLLLLLLS 0S LLLLLLLLLL LLLLLLLLLLLLLLLLLLLL LLLLLLL LLLLLLS
LLLLLL LLLLLLLL LLLL L LLLLLLLL LLLLLLLLS LLLLLLLLS
LLLLLLLLLLLLLLLLL LLLLLLLLLLLLS LLLLL LLLLS
LLLLL LLLS LLLLLLLLLLL LLCC LLLSS LL LLLLL LLLLS eeeGLLLLLLLL LLLLLLLL LLLLLLLLLLLLLL LLLLLLS
LLLLL LLLLLLLLLLLLLLS L LLLLLLLLLLLLLLLLLLL LLLS LLLLLLS LL LLLLLLLLLL LLL LLLLLL LLL LLLLL LLL LLS
LL LLLLLLLLLLL LLLLLLLLLLLLLLLLllLLLLLS LLLLLLLL LLLLLLLLLLLS LLLLL LLLLL LLL LLLLLLSLLLLLLLLLS
LLL LLLL LLLLLLS CCCLLLS LLLL LLLLLLL LLLL LS
LLLLLL LLLLLLLLLLLLSLLLLLLLLLLLLLL LLLL LLLLLLS LLS LLLLLLLL
LLLLL LLLLLLLL LLLLLLLLLLLLLLLLL LLLL LLLLLL LLL LLL Z LLLLLLLL LLLS LLL LLS LLLL LLLS GGG
LLLLLLLLLLLLLLS LLLL LLLLL LL LLLLLLLLLS LLLL LLLL LLLLLLLLLLLLLLLLLL LLLLLLLL LLLLLLL LLLS
LLL LLLL LLLLLL LL LLLLLL LLLLLLL LLLL LL LLLLL LLL LLLLLLLLL LLLLLLL LLLLLLLLLLLLLLSS LLL SS
LL LLL LLLLLLS LLLLLLLS LLLLL LLLLLL LLLLLLLL LLS LLLLL LLLLLLLS CCLLLLLLLS LLLLLLL LLLL SLLLLLLLS
LLLLLLLL LLL LLLLLLL LLLLLLLLLLLLL S LLL LLLL LL LLLLL LLLLLLLLL LLL LLL LLLLLLL LLLLLLL LLLL S
LLLLLLLL LLLLLLLL LLLL LLLLLLL LLLLLLLLLLLL LL LL LLLLLLLLLS LLL LLLLLLLLLLLLLL LLLS LL LLL
LLLLLLLL LLLLLLLLLS LLL LLLS LLLL LLLLL LLLLLLLL LLL LLLLLLLLLL LLLLLLLL LLLLLLLL LLLLL LLLLLLLLLLL
LL LLLLLLL LLL LLL LLLLLLLL LLL LLLLLLLLL LLLLLS LL LLLLLLL LLLLLLLLLLLLS LLLLL LL LLL LLLLLS LLS
LLLLLSL LLLLLLLL LLLLL LLL LLLLLLLLL LL LLL LL LLLLLL LLLLLLLLLLS LLLLLLLLLLL LS
LLLLLLLLLLL S LLLLL LLLLL LLLLLLLLL LL LLLLLL LLL LLLLLLL LLLLLL LLLLLLLL LLLLL LLL LLLLLLL LLS
LLLLLLL LLLLLLLLLLLLLLS LLL LLLLLLLLLL LLL LLLLLL LL LLLLLLS LLLLLLL LLLL LLLLLLLL LLL LLLLLS
L LLLLLLL LL LLLLLLLL LLLLLLLLL LLL LLLLLLLL G LLLLLL LLLLLLLLL CCCL CLLLLLLLS LLLLLLLLLLS
LLLL LLLLLLL LLSSS LLL00 LLLLLLS
LLLLL LLLLL LLLL LLLLLLLS
LLLLLL LLLLLLL LLLLLLLL LLLL LLLLLLLLL LLLS LLLLL LL LLL LLLLLLLLL LLL LLLLLL LL LLLLL
LLLL LLLLLLLLSS LLLLLS LLLLLLS LLLLLLLL LLLLLLS LLLLLLLLLL LLLLLLLLLLLL S LLLLLLL LLL LLLLLL S
LLL LLLLLL LLLLLLLLSLLLL u LLLLLLL LLLLLLLLLS LLLLL LLLLLL ZZ LLLLLLLLLL LLLLLLLLLLL
LLLLLLLLSLLLLLLL LLLLLLLLLLLLLS LLLLLLLLL SS LLL LLLL LLLLLL LLLLLLL L LLLLL LLLLLLS LLL LLLL
LLLLLLLLL LLL LLLLLS LLLLL LLLLS LLLL LL LLLLS LLLLL LLLLL LLLLLLLLL LLLLLLLLL LLLLLLLLLLL
LLLLLLS LLLLLL LLLLS LLL LL LLLLLLLS LLLS LLLLLLLLLL S LLL LLLLLLLL LLL LLL LLLLLLLL LLLLS
LaaSS0S 00S LLLLLL LLLLL LLLLLLLLS LLLL LLL LLLLLLLLLLS LLLLLLLL LLL LLLLLLL LLLL LLLLLL S LLL LLLLLLL
LL LLLLLLLLLLS LLL LL LLLLLLL LLL LLLLLLLLS LLLLLLLLL LLLL LLLLLLLLLL LLLLLL LL LLLLLLLLL LLS
G LLLLLLS LL LLLLLL LLLL LLLLLLLL LLLLLLLLS LLL LLLLLLLLLLLLLL S LLL LLLLLLLL LLLLLLLL
LLLS LL LLLLL LL LLLLLLL LLLLLLLLLLLL S LLLLLLLS LLLLLL LLLLLS LLL LLLLLLLLLL LLL LLLLL LL LLLLL
LLLLL LLLLLLLLS LLL LLLLLLLLL SLLLLL LLLL LLLLLLS LLLS LLLLLL LLLLLLLLLL S LL LLL LLLL LL LLLLLS
LLLLLLLS LLLLLLLL LLLLLLLLS LL LLLLLLLL LL LLLLLS LLL LL LLLLLLL LLLLLLL LLLLLLLLLLS LLL
LLLLLL LLLLLLLLS LLLLL LLLLLL LLLLLLLL LLLLLLLS LLLLLLLL LLLLL LLLLL LLLLLLLLL LLL LLLLLLLLLLLS
LLL LLLLLLL LLLL LLL LLLLLL S LL LLL LLLLL g GG LLLLLLLL LLLLL LLLLLLL LL LLLLLLLLLLL
SS LLLL
SS
 SS

000 LLLLS LLLLLLLL LLLLLLLLLLLLLLS LLLLLLLLL LLLLLS 000

LLLL LLLLLLLLLS LLL LLLLLLL LLLL LLLL LLLLLLLL LLLLLLLL LLLL LL LLLLLLLLL LLLLS LLLLLLLL LLLLS
LLLLLLL LLLLS LLLLLLL LLLLL LLLLLLLLLL S LLLL LLLS LLLLL LLL LLLL LLLLLLL LLLLLLLLL LLLLS LLLLL LLL
SSA00S LLLLLLLLL GG GLLLLL LLLLLLS LLL LLLLLLLLLLLS LLLLLLL LLLLLLLL LL LLLLL LLLLLLLLL SLL LLS
LLLLLL LLLLLLLL LL LLLL LLLL LLLLLLS LLLLL LLL LLS LL LLLLLL LLLLLLLL SLLL LLLLLLL LLLLLL LLL LLL
LLLLS 0S00S LLL LLLLLLL LLLLS LLLLLL LLLL LLLLLLL S LLL LLLLLS LLL LLLL LLLLLL LLLLLLL LLL LLLLL S LLLLLL
CCLL LL LLL LLLLLL LLLLLLSS0S LLLLL LL LLLLLL LLLS LLLLLLL LLLLLLL LLL LLL LLLLLS LLL LLL LLL
LLL LLLLLL LLLL LLLLLLLL LL LLLLLL LL LLLLLS LLLLLLLLLLL LL LLLLL LLLLL LLLLL LLLLLLLL S
LLLLL LLLLLLL LLLLL LL LLLS LLLLLLL LLLLLLLS LLLLL LLL LLLLLLL LLL LLLL LLL LLLLLLLL LLLLL LLLLLLL
LLLLLLS LLLLL LLLLL LLL LLLLLLLLL S LL LLLL LLLLLLL LLLLLLLLLL LLLLLLLLLS LLL LLLL LLLLLLLLLL LLLS
LLLLLLL LLLLLLLLL LLLLLLLLLLLL LL LLLLL LLLLLL LLLS LLL LLL LLLLLLLLL LLL LLLLLLLLS LLLLL LLL
LLLLLLS LLLLL LLLL LLLLL LL LLLLL S LLL LL LLLLLLLL LLLLLLL LLLLLLLLLLLLS LLLLLLL LLLLL
SS
LLLL LLLLL LLL LLLLL LLL LLLL LLLLLLLLL LLL LLS LLLLLLLL S LLLL LLLLLLLL LLLLLL S LLLL LLLLL Z
0SLLLS00S0SS LLLL S LLLLLLL LLLLLL LLLLLLLL LLL LLLLLLLL LLL LLL LLLLLLLLLLS LLLLL LLLLLL LLLLLLLLL LLL LLLLS
LLLLL S LLL LLLL LLLLLL LLLLLLLL LLLLLL LLS LLLLLLLLLL LLLLLLLLLL LLLLLLLLL LLLL LLLL LLLLLL
LLLL L LLLLLS CCCL LL LLLLLS LL LLLLLLLLL LLLLL LLLLLLLLS Z LLLLLLLLLLL LLLLLLLLLLL LLLS
SS S

LL LLL LLL S LLLL LLL LLLLL LLLLLLL LLLL LLLLL LLLLS LLLL LLLL LLLLLLL LLLLLLLLL LLLLLL LLLLLS
LLLLL LLLLLS LLLLLLL LLLLLLLL LLLLL LLLLL S LLSS C LLLLS L LLLLLLmm SLLLLLLL LLLLLLL LLLLLL LLS
LLL LLL LLL LLL LLLLL S L LLLL LLLLLLL LLL LLLLLLLL LLLLS LL LLL LLLLLLLLLLLLLL LLL LLL LLLL
LLLLLLLLLLS LLLL LL LLLLLLLL LL LLLLLLS L LLLLLS LLLLLL LLLLLLL LLLLLLLLL L LLLLL LLL LLL
L LLLLLL LLL LLLLLLL LLL LLLLLLLLLS LLS LLLLLLLLS LLL LLLLL LLLLL LLLLLLLLLL LLLLLLLS
LLLLLL LLL LLLLLLLL LLLL LLLLLLL LLLLL LLLL LLLL L LLL LLLLL LLLLLLLL LLL LLLLLL LLLL
LLLLLLL LLLLLLS LLL LLLLLLLLL LLLLLLLS LLLLLLL
LLLL LLLLLLL LLL LLLLLLLLLL LLLLLL LLLLLLLLS GSGSS LLLL LLLLLL S LLLLLLLLLS
SS
LLLLLLLL LL LLLLL
LLLLLLLLLLLS LL LLLLLLLLLLLLLLLLL
LL LLLLLLLLLLL LLLLLLLL LLLLLLLLLL
LLLLL LLLLL LLLL LLLLLLLL LLLLLLLLL LLLLLS
GLLL C0LLLLL LLL LLLLLLLL LLLLLLLLL SS

LL LLLLLLLLLLLLL LL LLLLLL LLLL LLLLL LLLLLL LLLL LLL LLLLLLLL LLLLLLLLLS LLLLLLL
SS LLLLL LLLLL LLLLLLLL LLLLLL LLLLLL LLLLLLLLLS
LLLLLLLLLLL aLLLS LLL LLLLLL LLLLL LLLLLLLLL LLLLLLS LLL LL LLLLLLL LLLLLLLLL LLLL LLLL LL SS

SS SS
S LLLLLL LLLLLLS
LLLLLLL LLLLLS LLLLLL LLLL LLLLLLLL LLL LLLLL LLLLL LLaaLLLLL LLLLL LLLLLL LL LLLLLLLLLLLLS LLLL SS SS S

LLLL LLLL LLLLLLLLS G LLLLL LLLLLLLLLL LLLLLL LLLLS SS SS SS S SS S SS S

00S
LLLLLS LLLLLLLLLLLLLS
LLLLLLLL LLLLLLLL LLLLLLLLLLLL
LLLLLLL LLLLLLLL LLLLLL
LLLL LLLLL
00SAASAA AAASA SAASAASAA S LLLLL LLLLLLLLLLLL LLL LLLLLLLLLLL
LLL LLLLLLL
LLLLLLLLLS LLLLLL LLL
SS L
LLLLLLLL LLLL LL LLL LLS LLS000 LLLLL LLSLLLLLLS
SS SJ
LLLLLLL LLLLLLLLL LLLLLLLLL
SS S S SLLLLLL LLL LLLLLLLL LL LLLLLLLL LLLLL LLLLLLLLS
LLL LLLLLL LLLLLLLL SS S SS

SS LL LLLS LLLLL S LL LLLLLL LLLLLLLL LLLLLS

SS S

LLLLLLLLLLLLL LLL LLLL LLLLLLLLLLLL

SS LLLLL LLLLS
LL LLLLLLLL LL LLLLLSSAASAAAA
LLLLLLLLS LL LLLLL LLL LLLLLLLLLLLLL LLL LL SS SS SS

eee iMS
LLSS
LLLLLLLL LLLLL LLLLLLL
SS SS ee
LLLL LLLL LLLLLLLL LLLLL LLLLLLLL LLLLLS LLLL LL
LLLL LLLLLLLLLLLL L LLLLLLLL LLLLLLLL S L LLLS
SS

S LLLL LLS LLLLLLLL LL CC CCCLLCCS S LLLLL LLLLL LLLL LLL LLLLLLLL LLLLLLLLLS LLLLLLLS
SS LLLLLLLL LLL LLLLL LLLLLLLLS LLL LLLL LLLLL LLLLLL LLLLLLLLS LLLLLL LLLS
SS LLLLLLLLLS LLCCLLLLL LLLLL LL LLLL LLLLLLLLCCS
SS LLLL L LLLLLS 0 LLLLLLLL LLLLLLLLS LL LLS aLL LLLLLLLLL LLLL LLL LLLLLL LLLLLLL LLLL LLLLLS
S LL LLLLLLLLLLLLL LLLLLLLLLLL LLL LLLLLLLL LLLLL LLLS L LLLL LLLLLLL LLLLLLLLLLLS LLLLL LLLLLL LLLLLL
LLLLLLLLLLS LL LLLL LLLLLLLLLLL L LLLLL LLLLLLS LLLLLLL LLLLLL LL LLLLL LLLLL LL LLL LLLL LLLLS
S LLLL LL LLLLL LLLS LL LLLLL LLLLLLLLS ee LLLLLLLL LLLLL LLLLL LLLLLLLLLLLLS LLL LLLLLS
S SS
LLLLLLL
LL LLLLLLLLLLLLLS
LLLLLLL LLLLLL LLLLLSLLLLLL
LLL LLLLLLL
LLLLLLLLLLLLLLS
LLS LLLL LLLLLL LLLLLLLLLL
LLLL LLLLLLLLLS LLLLLLLLLLLLLLL
LLLLL LLLLLLLLL LL LLLLL LLLS
S LLLLL
SS LLLL LLLL LLLLLLL LLLLLLL LLLL LLLLLLLLLLS LLLL LL LLLLLLL LLLLLL LLLLLLL LLLLL LLLLLL LLLLLLLLLL
SS LLLLLL LLLLLS LLL LLL LLLLLL LL LLLLL LLLLLLS LLLLLLLL SL LLLLLLLL LLLLLLLL LLLLLLLLL S LL
LL LL LLLLLLL LLL LLLLL LLLLLLLLLLLS LLLLLLLLL LLLL LLLLLLL S LLLL LLLLL LL LLLLLLS LLLS0S0S
LLL LLLLL LLLLLLLLLLL LLLL LLLLLLL LLLLLLLL LLLLLL LLLLLS LL LLLLL LL LLLLLLLLSS LLLLLS LL
LLL S LLLLLSL LLLLLLLLL LLL LLLLLLLLL CCCLLLLS LLLLLL LLL LLLLLL LLLLL LLL LLLL LLLL SS LLL 0S0SGS 00S
LLL SLL LLLLLLLLLLLLLLS LLLLLLLLLLLLLLLLLLLS LL LLLLLLLLLLLLLS LLLLLLLS e 0S LLLLL SeS L SAAAA S AAAAAA
LLLLLL LLLL LLLLLL LLLLLLLL LL LLLLLLLL LLLL LLLLLSee LLLL LL LL LLL LLLS G LLLLLLL LLS
LLLLLLL LLLLLLLLS LLL LLLL LLLLLLLL LL LLS LLLL LLLL LLLL LLLLLLL S LLL LLLLLLLL LL LLLLLS
LLLLLLS LLLLLLL LLLLLLLL LL LLLLLLL LLLLS LLLLLS 0S LLLLL LLLLLLLLS s LLLL SG LLLLL
SS SS SS JS LLLLLLLLS G LLLLL LL LLLLL LLL LLLL LLLLLLL
LLLLS LLLS LLLLLLLL LLLLLCC LLLLLLL LLL LLLLLLLLL LLLLLLL S 0S LLLLLLLL LLL LLLL LLLLLL S
L0000EE L000S LLLL LL LLLLLLLL LLLLLLLLCC LLLLLLS LLLL LLL
L LLL LLL LLLLLLLLLS LLLL LLL LLLLL LLS LLLLL LLCCCL CCLLLS LLLL LLL LLLLLLLL LLLLLL LLLS
LLLLLLL LLLLL LLLLLLL LLLLL LLLLLLLLL LLLL LLLLLLLLLLL LLLLLLLL LLLLLLL LLLLLLLLLLLL LLLL LLLLS
LL LLLLLLLLLS LLLL LLL LLLLLL LLLLLLLLLLL LLLS LLLL LLL LLLLLL S LLLLLLLL LLLLLL LLLLLLLL LL
LLLLL LLLLL LLLLLLLLLS LL LLLLLLLLS LLLLLLL LLS LLLLLLLLS LL LLLLL LLLLLL LLL LLLLLLLL LLLLLLLL
LLLLLLL LLLLL LLLLLL LLLLLLLLLL LL0S LL LL LLLL LLLLLLLLLLLS LLLLL LLLLLLLLLL LLLLLL LLLLLS
LLLL LLLLLLLL LLLLL S LaaLL LLL LL LLL LL LL LLLLLLL SS S LLLL LLLLLL LLLLLLLLLL LLS
LLLL LLLLLLS LLLL LLLLLLLLLL LLL LLLLLAAAAA AAAAA LLLLLLS LLLL LLL LLLLLLLL LLLLLLLL S LS
LLLLLS
 33 J Ven. Gerhohus Reicherpergen in Palmum XIX. 336
coronis aureis coronatum exaudiet illum de clo A Majores in curribus , minores in equis
fano fuo, qui eum pris exaudivit pine co feruntur : quia mos erat antiquitus, ut quan
ron coronatum, & notris peccatis coinquina do pot , victoriam exhibebatur triumphus ,
W433 tum, ficut in Iaia dicitur: Hercular calcavi majores laureati ferrentur in curribus , mino
lus, & de gentibus non et vir mecum. Calcavi res autem pariter ovantes ferrentur in equis
eos in furore meo , & afperfus et fanguis eorum plebe occurrente cum ramis palmarum , &
fuper vetimenta mea, & omnia indumenta mea vocibus magnis celebrante triumphale fe
inquinavi. Si ergo in die tribulationis habens ftum. Unde nunc pro majoribus dignitati
vetimenta fordida, ficut funt vetimenta cal bus ponuntur currus , pro minoribus equi
Hebr.5.7- cantium in torculari, tamen exauditus et pro cm dicitur: Hi in curribus, & hi in equis.
fua reverentia : quant magis nunc formofus in
fola fua, gradiens in multitudine frtitudinis fue tatum ,Aliter : Hi in curribus vanarum digni
& inanis glori gloriantur : & hi
dignus et exauditione. Propterea vel ego Da
vid Propheta, vel ego quilibet fidelis Palmita in equis cervicof uperbia aut flux luxu
ri feruntur cum Pharaone , & exercitu ejus.
fine dubio affirmo: qud DEUS Pater Domini
notri JESU Chriti, qui eum exaudivit in die Nos autem cum Moye quai pedetres ab
tribulationis , nunc exaudivit & femper exau hujusmodi fugiendo cum ipo Moye canta
diet illum de clo fuo , im de finu fuo: quia mus , & alios ad cantandum provocamus

,1,18. unigenitus eft in finu Patris, ait Joannes , ipfe dicendo : Cantemus Domino, glorioe enim ho-E*** 15.1.
enarravit, videlicet : non aliud enarravit foris, norificatus eft. Talia dicentes D E UM de
qum qud in finu fuo difcit, in quo etiam fi Prteritis bonis laudamus , & In momi
nu tanquam de vicino petit , quod fuis mem me Domini D El nofiri invocabi
bris expedire novit, ubi exaudiet DEUS Pater
de clo fuo fansto, id eft: de finu fanto fuo, de 772144 adjutorium Divinum ad confequenda
coeleti videlicet ecreto , ubi inter ipum, & futura bona , qu funt in dextera. Nam
Patrem nullius vetimenti et interpoitio : quia qui finitris inhiabant , & pro retinendis di
Joh.re.;o. ego (ait) & Pater unum fumus. cebant : Expedit nobis , ut unus moriatur ho. Joan. 18. 14.
Exaudiet ergo illum de clo fanto fuo mo, ne fort veniant Romani , & tollant nostrum *11-43
in fortitudine falutis dextera fue : fic enim in locum , gentem ;
Hebro legitur eo , quod nos habemus :
In potentatibus falus dexter ejus. Ipi obligati funt, S cetide-versix.
Exaudietur plan in obtinenda fortitudine fa r4ht locum & gentem amiferunt : ipi
lutis dexter u, quia falus dextera ejus eft & omnes eorum confimiles temporalia , &
Prv.3.16, in potentatibus. Scriptum eft enim : Longitu finistra bona ternis , ac dextris prponentes,
do dierum in dextera ejus, & in finitra illius eti videantur fibi ftare in alto rerum cul
divitie & gloria. Ergo longitudo dierum eft mine tamen ceciderant obligati funibus pec
ternitas oto beatitudinum. Et idee in po catorum fuorum. Nos autem qui tem
tentatibus , five in fortitudine prdicatur elle poralia contemnendo fola terna deidera
falus dextere ejus : quia nunquam deficiet lon mus , qui utendo temporalibus , ternis
gitudo & fortitudo & potentatus illius falutis, frui cupimus , Nos , inquam , gentiles qui
illorum dierum , illius beatitudinis , qu eft
in dextera ejus, in potiori manu ejus, qua lapides fuimus de lapidibus fucitati, furre
ditribuit, & largitur terna bona. Sed in ximus, C5 creti fumus, ut fimus
finitra illius , qua tribuit divitias temporales filii Abrah , quorum imilitudo illi oftenfa
& gloriam dignitatum prentium , et qui eft non in terra, fed in coelo dicente ad eum
dem quantulacunque falus , in qua tamen Domino : Sufipe clum , & numera fellas , fi Gen. 15. 5.
falute non et potentatus, aut fortitudo , feu potes. Supexit ille , qui fibi dici audivit: fic
longitudo fed magna infirmitas , magna in erit femen tuum. Et nos igitur cum Patre no
stabilitas , magna brevitas & brevis jucundi stro Abraham furfum apiciendo, & terrena de
tas. Ideo pro hac falute fuis obtinenda non fpiciendo, furreximus, & ereti fumus.
orat Chritus , quamvis eam tribuat interdum
fuis fidelibus , quibus de finitra fua largitur Domine falvum fac Regem, vers.x.
temporalia bona interdum ; emper autem de S exaudi nos in die, qua
dextera fua largitur eis terna , in quibus eft invocaverimus te.
potentatus & fortitudo falutis , pro qua fuis
obtinenda ipe nunc orat in clis. Nos quo Sumus quidem ereti , ed quia nec no
que , qui membra ipius dicimur , ad ean stra virtute furreximus , neque tare per nos
dem ternam falutem petendam emper in Poumus , o Domine Pater Salvum fac Re
tenti effe debemus , ne cum impiis, quibus gem in fuis membris , quem jam falvasti in
placent fola finitra , finitri efficiamur , & in lemetipfo. Salvum fac illum in nobis ad
hoc mundo ita cum eis extollamur , ut un huc infirmis , qui eum falvati in multis
cum eis corruamus. Nam militibus ipi Regi notro viriliter militan
VERS, VIII. tibus : & exaudi nos per illum Pontificem
Hi in curribus, Shi in equis, Pro nobis interpellantem in die , qua invoca
|- yeri
 -

-/

337 Ven. Gabhu Reicherpergenfin Palmum XIX XX. 338

verimus te, te ipo petentes te ipum , quod At interpellat pro nobis JEus Chritus Domi:
eft invocare te. Nam qui aliud te defide nus noter, qui tecum vivit , & regnat DEUS
rant , illud invocant, quod deiderant. Nos in unitate Spirits fanti per omnia fcula f
autem cupimus & per Chritum Regem falvari culorum Amen. |

in potentatibus falutis dextere ejus, & per ipum -

\
Pontificem exaudiri in die, qua invocaverimus te. Gloria Patri Filium pro nobis inter- : -
In die, in lucida expectatione ag deiderio claro
illius promiionis, quam ipe Politifex nobispo pellantem exaudienti : Gloria Filio falutari,
fuit dicens: Si quis diligit me, fermonem meum in quo ltabimur, ficut in Palmo ito ditum
J.14.23, fervabit, & Pater meus diliget eum, & ad eum
eft : letabimur in falutari ejus : loria:Spiri
veniemus, & manfionem apud eum faciemus. In
hujus promiffionis die ac luce quandocunque in tui Janio, qui est hc ipfa ltitia, qua
vocaverimus te, per ipum exaudi nos, qui apud letabimur in falutari DEI Patris.
|
$$$$$$$$$$$$$$$
| | *

}:

|- -
PSALMUS XX |-

Omine in virtute tua letabitur Bdibus. Cm enim ipe Rex glori, Christus
|

infernum debellaturus intraret, & chorus An-.

Rex, - - ante faciem tol
VER3, I, In Finem almus David.
-- |-

##6 partici
i prciperet , atque multum populum de ln-

|

Titulus Palmi patet. Ordo placet. Cm pes faceret: in hoc ipo plagam mortis accepit -- ,
enim Palmo prcedenti fuerit materia facer- Diabolus cum fuis fatellitibus, qud ereptisde
il- dotalis Chritf
- i i
in Paffione, acPonti- manu inferni multis hominibus, quorum faluti
interpellatio in Patris ,enoiec
fnoc paucis a
. valde invidel
t ille inimici
us , :mufpis
& uos tor
|- interpoitis de Regali ejus potentia circa finem quet invidia vehementis, & atrocis. Etiam
ubi dictum :tfe Domine falvum :megeRcaf Nunc tunc noter David quai otingentos interfecit
| in ito fequenti Palmo quai convero princi- impetu uno, quando in impetu magno terr
-" Palis materia et ejus Regalis potentia, cui pau- motus factus et magnus ipo refurgente , at
ca interponuntur de facerdotali clementia. Igi- que fepulchri cutodes fatti funt velut mortai : Mustas.44
tuI mifericordiam, & judicium cantant hi duo Per quod fignificat, omnes inimicos ipius de- * ,

: Palmi, & in eorum contextu mifericordia, & putatos tern morti , prcipu illos, qui vel- .
* veritas obviant fibi ordine decentiffimo , dum Cient eum emper in fepulchro jacere nec regna- -

|- pris propitiator Pontifex in throno grati cle- re. ' Potremo tandem judicio in impetu uno,
| menter omnes invitat ad fe, ac potea gratiam in momento, in itu oculi, in noviima tuba qua- 1.Cr. 15:52,
contemnentibus quafi Rex magnam oftendit po- fi otingentos interficiet, quando his , qui fi- |

tentiam , & virtutem: ut quos hoc non demul- nistris erunt, fic dicet: Ite malediti in ignemater-Maub, a,
- cet ad pietatem, qud ipe et propitiatio Pro mum, qui paratus et diabolo , & angelis ejus. l4
|- Peccatis totius mundi, hoc faltem ua im- Ex tunc fublata omni trititia de regno ejus Do
|- Pietate deterreat , qud ipe et invit virtutis mine in virtute tua letabitur Rex, & fuper falu- |
autor; & infuperabilis imperii Rex, ac femper tare tuum exultabit vehementer, |- ---
magnificus triumphator , qui adver domina- Potetifte Pfalmus pro quolibet Rege Ca
. .' tionis vires reprimit, qui inimici rugientis tholico decenter cantari, ficut & prcedens
2 ... propria virtute fvitiam ,tarepuf qui hoftiles pro quolibet facerdote .ocilohtaC Siquidem
|- nequitias potenter expugnat, cujus virtuti & Reges Catholici, fi ben regnant, membra funt
fortitudini penitus nemo potet refiftere : quia Regis hujus, de quo agit hic Palmus. Et fa
necearium et, inevitabile est , atque ita in- cerdotes ejusdem Regis & facerdotis membra
evitabiliter prordinatum et , ut ei omne ge- debent elle , de quo agitur in Palmo prce
nu fleatur volentium & nolentium , coeleti- Ddente. Sed nos de capite Regum , & facer
um, terreftrium, & infernorum. dotum, & omnium , quibus dicit Petrus Apo- -

Unde ret attitulatur hic Palmus David stolus : Vos eftis genus electum , Regale facer- 1.Peta. 9.
manuforti : quoniam ficut de fortitudine David dotium, nuncagendo, in nomine Domini Pfal- -

$. legitur, qud ottingentos interfecit impetu uno

.R. 23. quo fato , feu dito mytico ignificatur magna,
mi hujus
cujus
ingrediamur pulcherrim
in Prooemio am domum,
vetibulum vi |

| David manufortis fortitudo: ic de ito vero dimus; cujusque bonum titulum in fronte do
David faniim creditur, qud innumerabiles ms confcriptum legimus , in quo titulo non
exercitus dmonum interfecit, & fuperavitim folm cognocitur Dominus Domus per nomen
petu uno , quando in impetu magni terrmo David, fed & conummatio ipius doms in
ts eo moriente sin cruce , atque anim ejus nuitur, cm Pfalmus ite conpicitur inti
ad infernum decendente ceciderunt ante fa
tulatus in finem , qua nimirum titulatione
ciem ejus port infernales fugatis earum custo instruimur ad hunc finem , ad hanc omnis
CO11

|
 000 SS
LLLLLS LLLLLLLL LLLLLLLSLLLLLLLL
SS SS SS SS SS SS
LL LLLLLLL LLLSS S S S 000
LLLLLLLLLLLLLLLL LLLLLLLLLLLL LLLLLLLLL LLLLLLLL
LLLLL LLLLLLLLLLLLS LL LLLLLL LLLLL LLLLLLLLS LLLLLLLLLLL LLLLLLLLLL LLLLLLLLS
L 0LS
SS S LLLS LL LLLLLLLL LLLL LLLLLLLLLL LLL LLLLLS LLLLL LLL LLLLLLL LLLLL LLLLLLLL LLLLLLLLLLS GGGS
LL LLL LLLLLL LLLLLLLLS LLLLLLLLLL sS LLLLLLLL LLLLLLL LLLLLLL LLL LLL LLLCS
LLLLLL LLLLS LLL LLLL LLLLL LLLLL LLLLLLLL
LLLLLLLLLLLLLLLL aLLLLLLLL LLLLLLL LLLLLLLLL CCCCC LLLLLLLLSS LLLLLSLLLL LL LLLS 0 LL LLL
S0SCS00SCCS LLLLLLLLLLS LLLLL LLLLLLL LLLLLL LLLL LLLLSLLLS CCCLLLS LLLL LLLLLLLLLLL LLLLLL LLLLLLLL LLS LL
LLL LLLLS LLL LLLLLLLLL LLLL LLLLLL LL LLLLLLLLL LL LLLLL LLLLLLLSLLLL S CCCCLLCL LL LLLL LLLLLS
LLLLLL LLLLLL LLLLLLS LLLL LLLL LLL LLLLL LLLLLL
LLLLLLLL LLLLLLLLS LLLL LLL LLL LLLL LS LLLLLS LLL LLLLL LLLLLLLLL LLLS LL LLLLLS
LLL LLLLLLLL LLLL LLLLLLLLLLLS LLLLLL LLLLLLLL LLLL LLLLL LLL LLLLLLLLLLLLLLLL LLLLLLLLS
LLLLLLLLL LLLLLLLL LLLLLLLL LLL LLL LLLLL LLL 0000S LL LLLLLLLL LLLLLLLS LLL LLLLLLL LLLLLL
LLLLLL S
LLLLLLLL LLLLLLLLLLL LLL LLLLLLLL LL LLLLLS
LLLLS CLS LLLLL LL LLLLLL LLLL LLLLLLS LLS LLLLL LLLLLL LL LLLLLL LLLL LLLLLLLLLLLL
LL
LLLLLLLLLLLLLLS LLLLL LLLLLLLLLLLL
LLLLLLLLS LLLLLLLLLL LLLLLLL
LLLLLLLL LLLSLLLSS0S00S
LLLLLS
LLLL LLLS Ls LLLL LLLLLLLL LLLLLLLLL LL LL LLLLLLLLLLLS LL L LLLLL LLLLLLS
LLLLLLL LLLLLLLLL LLLLLLLLLS
G LLLLLLL LLLLLLLLLL SS LLLLL LLL SLLLS
LLLLLLLLL LLLLLLL LL LLLLLLL LLLLLLLLLLLLLL
aLLLL LLLLLL LLLLLLLLL LLLLL LLL LLLLLLLLLLLL LLLS
LLLLLLL LLLLL LLLLS LLLL LLLLLL LLLLLLLL LLLLS LLLLLLS LLLLLLLL LLLLLLLL LLL LL LLL LLLLL LLLLLLLS
LLLLLS LL LLLLLL LLLLLLLLL LLLLLLLLLLLLLLL LLLLLL S LLLLLLLLLS LLLLLL LLLLL LLLLLLLL LLLLLLLL S
LLLLLLLL LL LLLLL LLL LLLLLLLL LLLLLLL LLLS
LL LLLLLLL LLLLLLL LLLL LLLLLLLLL LLLL LLLLLS
LLLLS LLLLL LLLLLLS LLLLLL LLL LLLLLLLLL LLLLLL LLLLLLS LLLLLLLLLLLLLLS LL LLLLLLLL LLLLLLLL
LLL LLLLS LLLLLLLL LL LLLLLLLL LLLLLS LLL aLLLLLLLLLLLL LL LLLLLLLLL LLLLL Z LLL LLLLLLLL
LLLL LL LLLLL LLL LLLLL LLLLLLLLLLLLLLS LLLLLLS LLLLLLLLLS LL LLLLL LLLLLLLLLL LLLLLLLLLL LL LLS
0LLLLSLSL0S LLLL LL LLLLLLL LLLLLLLL LLLLLL LLLLLLLL LL LLLS LLLLS LL LLLLL LLLLLLLLL LLLLL LLL LLLLLL LLLLLLS
LLL LLLLS LLLLL LLLLLL LL LLLLL LLL LLLLLLLLS LL LL LLLLLLLS LL LLLLLLLLLL LLLLL LLLL LLLLLLLLLLLLS
LLLLLL LLLLLL LLLL LLL LLLLLLL LLLLLLLLLLLLLL LL LLS LLL LLLLLL LLLLLLLLL LLLLLLLLL LL LLLLLLL LLLLLS
LLLLLLLLS LL LLLLLL LLLLL LLLLL LLL LLL S LLLLLLLL LLLLLLLL LLLLLS LLLL LL LLLLL LLLLLLLL LL LLS
LLLLL LLLLS LLLLLLLL LLLLLLLLLLL L LLLLL LLLLS LLLLLLLLLLLLLL LLLLLLLLLL LLLLL LL LLLLLLLL LLLL
ke LLLLL LL LLLLLLLLLLLS LLLLL LL LLLLLL LLL LLLLLL
00S LLLLL SLLL LLLLLL LLL LLLLLLL LL LLLLLLLL SLLLS LLLLLLS LL LLL LLLL LLLLLLL LLLLLL LLLLLLLLLL
LLLLLLLLLLLL LLLLLLLLLLL LLLLLLLLLLS LLLLLLL
LL LL LLLLL LLLLLL LLLLLL LL LLLL S LL LL LLLLLS LLLLLLLLLLLLL LL LLLLLLLLLLLL LL LLLLL LL LLLL
LL LLLL LLLLLLL LLLLL LLLLLLLL LLLLLLLLLL LLS LLLLLLLLLL LLLLLLLLLLL LLLLL LLLLLS LL LLLL
LLLLLLS G0S LLLLLS LLLLLL L LLLLLLLL LLLLLLLLLL LLLLLLL
LLLLLLL LLLLLLLLL LLLLLS LLLL LL LLLLLLLLS LLLLLL
00S LLLLLLLLLL LLLLLL LLLLLLLLS LLLL LLLLLLLLLLLSS 0S LSS LLL LLLLLL LLLLL LLLLLLLLLLLLLL LLLLLS LLLLLCCS LLLLS CS 00S0S
SLLLLLLLL LLLLL SLLLLL LLLLS LLL LLLL LLLLLLL LLLLLL G LLLLLL LLLLLLL SL LLLLLL LLLLLL LLL LLS
LL LLL LLLL LLL LLLLLLLL LLLLLL LLLLLLLLLLL LLS LLLLS LLL LLLL LLLLLS SeS LLLLL LLLLLLLL LLLS
LLLLL LLLLS LLLL LLLLLLLLS LLLLLLL LLLL SS LLLLLS LLLS LLLLLLS LLLLLL LLLL LLLLLS LLLLLL LLL LLLLS LLLL
LLLLLLS LLLLLLL LLLLLLS LLLLL LLLLLLLLS LLLS
LLLL LLLLLLLLS LLLL LLLLLLLLL LL LLLLLLLLLLLL LLLLS
LLL LLLLL LLLLLS LLL LL LLLLL LLL LLLL LLLS
LLL LLLLLLLLS LLL LLLL LLLLL LLL LLLLL LLL LLLLLLS
LLLS LLLLL LLL LLLLLLLLLLL LLLL LLLLS LLL LLS LLLLS LLLLL LLLLL LLL LLLLLLLS LLL LLLLLLLLL LLL
LLLL LLL LLLL LLLLLLL LLLLLLS LLLLLLLLL LLLLLS LLLLLLLS LLLLLL LLLL LLLLLLL LL LLLLLLLLLS
LLLLS S00S LLL LLLLLS LLLLLLL LLLLLLLLLLL LLL LLLLLL LLL LLL LLLL LLL LLLLL LL LLL LLLLLLS LLL
0S LLLLLLL LL LLLL LLLLLLLLLS G LLLLLLL LLLLLL LL LLLL LLLLLL LLLLLLLLL LLLLLLLLLL LLLLLLLL LLLL LLL LLS
LLLLL LLLLLLLLS LL LLLLL LL LLLLLLL LLLLLLLLL LLLLLLLLLS LLLLLL LLLL LLLLLLLLLLLS LLLLLLS LLLLLL00S0S
LLLLLLLLLL LLLLLLLLLS LLLLLL LLLLLLLLLLLLLLLS LLLS LLL LLLLL LL LLLLLLLL LLLLLLLS LL LL LL LS S
LLLS LLLLLL LL LLLLLLL LLLLLLLL LLL LLLLLLLLS LLLLLLL LLLLLLLLLLL LLLL LLLLLLL LLLLLLLLLLL
LLLLLL LLL LLLLS LL LLLLLLLLLLLL LLLLLLLL LLLL
SS S LLLLLLLLLLLL LLLL LLLLLLLLLS LL LLLLLLLaLLLLLLL LLLLLL LLLLL LLLLS LLLL LLLLLLLLL LLLLLL LLL
LLLLLLS LLLL LLLLL LL L0S LLLLL LLLL LLLLLLL LLLLLLLL LLS LLLLL LLLLL LLL LLLLLL LLLLLLLS LLLLL
LLLLLLLLLLLS LLLLLLLLLLLLLL LLLLLL LLLLLL LLLLLLS
LLLL LL LLLLLLLLLLS LLL LLLL LLLLLLLLLLLL
LLLL LLLLLLLLLLS LLLLL LLLLLLLLL LLL LLLLS LLLLLL LLLLLLLLL LLLLLLLLLL LLLLLLL LLLLLLLLS
LLLS00S00SSLLLLLLL LLLLLLL LLLLLLL LL LLLLLL LLLLLLLL LLLLS LLS LLL LLLLL LL LLLLLLLLLL LLLLLLLLLL LLLLLLLL LLLS
LLLLLL LLLLLLLLLLL LLLL LLLLLLLLLLL LLLLLLLLS LLLLLLLL LLLLLL LLL LLLL LLLLLL LLLLLLLLS LLLLL
LLLSS00S LL LLLL LLLL LLLLLLLLL LL LLLLLLLLL LLLLLL LLLLS LLLLL LLLLLLLLLL LLLLL LLLL LLLLL LLL LLLLL S
S 0SLLLLLS LL LLL LLLLL LLLL LLLLLLS LL LLL LLL LLLLLLS LLLLL LLL LLLL LLLLLLLLS LLLL LL LLLLLLLLLLLLLL S
LLLLLLLLL LLLL LLLLLLLLLLS
LLLLLLS 00S LLLL LLLLLLLLS LLL LLLLLLLLLLLLLLLLLLLL LLLLLLLL
AAAAS LLLLL LLL LLL LLL LLLL LLLLL LLLLLL S LL arLLL LLLLLL LLLLLLLL LLLLLLL LLLL LLLL
LLLL LLLLL LLLLLL LLLLLLLLL LLLLLL LLLLLLL LLLS LLLLLLLL LLL LLLLLLLLS LLLS LLL LLS LLL LLLLS AAAAS
LLLLLLL LLLLLLLL LLLLLLLLLL LLLL LLLLL LLLLLLLLS
LLL LLLLLLLLLS LLL LLL LLLLLSLLLLL LLLLLLLL LL
CLCS LLL LS LLLLLLLL LLLLLLLLL LLLL LLLLLLS LLLLLLLLS
0S AG LLL SS LLLLS LL LLL LLL LLLL S e LLL LLLL LLLLL LLLLL GGGLLLLLL LLLLLLL LLLLLLLLS
CCCCCLS LL L LLLL LLLLLL LLLLL LLLLLLLLLLL LLLLLL LLLLLLLL LLLLLLLLLLL LLLL
LLS
 SS

S 000 S LLLSLLLLLLL LLLLLLLLLLLS LLLLLLLLLL LLLS 000S

LLLLLLL LLLLL LLLLLLL LL LLLLLL LLLLL LLLLLLLS LLLLLLS LLL LLS LLL LLLLLL LLLL LLLLLLLL LLLLLL
LLLLL LLLLLLLLLL LLLLLLLL LLLLL LLLLLLLLLLL LLLLLLL LLLLL LLLLLLLL LL LLLLLL LLLLLLLL SSS S eS LLLLL LLL
SS LLLLLLLL LLLLLLLL
LLLLLLLL LLLLLLLLLL LLLLLL
S LLLLLL LLLLLLLLLL LLLLLLLLLLS LLL LLLLLLL LLLL LLLLLL LLLLL LLLLLLLLLLLLLLLLL LLLL
S LLL LLLS
LLL LLLLLLLLLLL LLLLLL LLL LLLLLLLLLL LLLLLL LLLLL
S LLLLL LLLLLLLLLLL LLLLLLL LLLLL LLLLLLL LLLLLS LLLLLLL LLLLLLLLS LLLLLL LLL LLLLLLL LLLLLLS
LLLLL LL LLLLLLLLLL LLLLLLLL LLLLLLLLLLLLLLLLS LLL AAA LLLLLL LL LLLLLLLL LLLLLSLLL LLL S LL LLLLS
LLS LLLL LLLLLLLL LLLS SL LLLL LLLLLLLS LLLS LLLLL0S
SS SS SS S SS
LLLLS S00S LLL LL LLLLLLS LLLL LLLLLL LLLLLLLLL LL LLLLL
S 00S LLS LLLL G LLLLLLLLL LLLLLLLL LLLLLLL LLS CLLLLLLL LL LLLLLL LLLL LL LLS LLLL LLS
LLS00S LLLL LLLLLLLL LLLLL LLLLLLLLLLLL LLLLL LLLLLL LLLLS LLLLLLLLS sLLLLS
LLLLLLLLLL LLLLLLLLLLLLL LLS LLLLLLLLLLLLLL SS LLLLLL LLLLLLLL LLLLLLLL LLS
LLLLLLLLLLL LLLLL LLLLL LLLLLLLLL LL LLLLL LL LLLS
LLL LLLLS
LLLLL LLLLLLLL LLLLLLLLLLS LLLLL eZ
LLLLLLLL SS S

S LLLL LLLLS LL LLLL LLLLLL LL LLLLLLLLLL

LLLL LLLLLLL LLLLLLL LLLLLL LLLLLLLLLLLLL LL
LLLL LLLLLLLLL LLLLLLLLLLLLLLLS LL LLLLLLLLLL LLLLLLS LLLL LLLLLL LLLL LLLL S LLLL LLLLLL LLL
LLLLLLS LLL LL LLLLLS LLL LLLLLL LLLLLLL LLLLS LLLLLL LLLL LLLLLLS LLLL LLLLLL SLLLL LLLLL
LLLL S LLLLL CCC LLLLLLLLLL LLLLLL LLLLLLL LLLLL LLLLL LLLLLS LLL LLLS LLLLLLLL LLLLLLLLLLS gS S
CTS00S 00S LLLLLL LLL LLLLS LLLLL LLLS LLL LLL LL LLLS LLLLLL LLLLLLL LL LLLLLLL LLLS LLL LLLS LL LLLLL
L LLL LLLL LCCCLLS LLL LLLLLLLL LLLLLLLL LLLLLLLS LLLLS LLLLL LLLLL LLLLLL LLL LLLLLL LLLL LLLLLLLLS
CCCLL LLLLLL LLLLLS LLLLL LLLLLLLL LLL LLLL LLLLLS LLS L LLLLLLLL LLLLLLLLLL LLLLLL LL LLLLL LLLS
LLLLLLS
LLLLLLLLL LLLLLLLS LLLLL LLL LL LLLLL LLL C0S
LLLLLL LL LLLLL LLLLLL LLLLLL S LLLLL LLLLLLL LL CLLLLLLLS G LLLLLLLL LLLLLLLL LLLLLLL LLLL S
LLLLLLLLLL LLLLLLLS LLL LL LL LLLLLLL LLLLLLLL CLLCS LLLL CLLL LLLL LLLLLLLLL LLLLL LLLLLLLS
LLL LLLLLLL LLLL LLLLLLL LLLL LLLLLLLLLL LLL LLLLLLLLLLLLL LLLLLL LLLLLLLS 0 LLLLLLL
LL LLLS LLLLLLLL LLLLLLLL LLLL LLLS
LLL LLLLL LLLLLL LLL LLLLLLLLLL LLLLSL LLLLLLLS LLLLLLLLSLLLLLLLLS
LLL LL LLLLLLLLLLLLLL LLLLLLLL Z LLLLLL LLLLLS LLLLLLLL LLL LLLLLLLLS
LLL LLLLLLS
S LLLLLLLS LLL LLLLLLLLL LLLLLLLL LLLLLLLLLLLS LLLLLLLLLS LLLLLL LLLLL LLL LLLS LL LLLL LLLLLLL S
CLLLS 00S LLL LLLLLLLLLLL LLLLLLLLS LLLLL LL LLL LLLS LL LLLLLL LLLLL LLL LLS LLLLLLLLLLLLL LLLLLLS 0LLSLLS
00S S LLL LLLLLLLLLL S LLLL LLLLLLLLL S LLLLLLLLLS LL LLLLLS LLLLLLL LLLL LLLLL LL LLLLLLLLLL
LLLLL L0S LLLLLLL LLLL LLLLLLLLLLLLLL LLLL LLLLS LLLLLLLLLLL L LLLLLLLLS LLL LLLLL LLLL LL LLLLS
SS
LLL LLLLLLL LL LLLLL LLLLLLLLL LLLLLLLLLL LL LLLL LLLLS LLL LL LLLLLLLS LL LLL LLL LLLL LLS
LLLLL LLLLLTSS LL LLLLLLLL LLLL LLLLLL LLLLLS LLLLLS LLLLLLLLL LLLL LLLLLLLLLLS LL LLLLLL LLL
00SLS00S00SS LLL LLLLLLLL LLLLLLLL LL LLLLLLLLLLLL LLLLLS LLLLLLLL LLLLLLLLLS LLLLLLS AAAAS LLLLLLLLLLLL SLLLLLLSLS 00S
LLLLLLLLS LS LLLLLL LLLL S LLL
0S LLLLLLLLLLLLLLLLLS
LLLLL LL LLLLL S LLLL LLLLLL LLLLLL S LLLLL LLLLLLL LL
LLLLL LL LLLLLLLL LL LLLL SS

LLLLLLLL LLLLLLL LLLLLL LLLLLL LLLLLLL LLLLLLLLLS LLLGGGaL LL LLLLLLLLLLLLLLLLLS LL LLL LLLLLLLLS SS

LLL LL LLLLL LLLLLL LLLLLT LLLL LLLLLLLL LL LLLL

YLLLL00S LLL LLLLLL LLLLL LLLLLLLLLS
LLLLS LS LLLLLL LLLL LLLLLL C LS LLLL TLLLLLL LLLL LLLL LL LLLLLLS LCCCS
LLLLLLL LLLLLLLL LLLLL LLLLLLLLS 0S LLL LLLLLS LLLLLLL LL SLLLLLL SLLLLLS SS
S LLLLS LLLLL LLLLLS LLLL LLLLLLLT LLLLLL LLLLL S LLL LLLLLLLLL LLLLLL LL LLLLLLLLLLLLLL LL MMS
S LLLLLLLLLLL LLL LLLLLLLLLLLLLS LLS G LLLL LLLL LLLLLL LLLLLS LL LLLS LLL LLLLLLLLS LLL LLLL S S
S LLL LLLLLLLL LLS LLLLLLLLLLLS LL LLLLLLLL LLLLLLS LLLL LL LLLLLLLLLLS LLL LLLLLLLLL LLL LLLLLS
LLLLLLLL LLLLLLLLLLL S LLLLLL LLLLLL LLLL LL LLS LLL LLL LLLL LLLLLLLLLLLLL LLLLLLL LLLLLL LLLS
CT 00S LLLLLLLL S LLLL LLLLLL LL LLLLLLLLL LLLLLL LLLLLLS
LLL LLLLLS LLLL LLLLLL LLS LLL LL LLLLL LLLLLLS GSGS LLLLLL LLLLLLLL LLLLL LL LLLLLLL
SS LL LLLLLL LLLLLL L LL S LLLL S LLLL S s LLLL CLLL CLLLLL LLLLS LLLLLLLL LLLL LL LLL 0S
LLLLLLLLLS LLLL LLLLLL LLLLLL LLLLLLL S LS LLLS SS

SS S LLLLLL LLS LLLL LLLLLLLLLLLL LLLLLLS LLL

SS LLL LLLLLLLLS LLLLLL LLLLLLLLLS SS LLLL LL LL LLL LLLLLLLL LLLLLL LLLS LLLLL LLLLLLLLL LLLL 00S
LLLL LLLLL LLL S LL LLLS LLLLL LLLL LLLL LLLS LLL
LLL LLLLLL LCCS
LLLLLLLLLLLLL LLLLLLL LL LLLLLLLL SS SS SS SS SS

LLCLS LLL LLLLLL LLLLLLLLLL LLLLL L LLLLL TTLLLLLL LLLL LLLLL LL LLLLLSSLLLLS CCS
LLLLLL LLLLLL LLLLLL LLLLLL S LLLLLL LL LLLL L LLLS0 LL LLLLLLLLLL 0S
LLLLLLLL LL LL LLL LLLLLLLLS LLLL LLLL LLS
LLLLLLLLLLL LLLL LLLLLL LLLL LLLLLLL LLLS LLLLL LLLLLL LLLL LLLLLLLLLLLLLLS
LLLLS 00SS AAAA LLLLLLL LL LLLLLLLL LLLL LLL LLLLLLLS G LLLLL LLLLLLL LLLLLL LL LLLL LLLLLLLL LL LLLLL
0GS LLL LLLL LLLL LLLLLLLLLLS LLLLL LLLLL LLLLLLL LLLLLLLL LLLLLLLLLL LLL LLLLLLLLLLS LLLL LLLLLLL
LLS LLLLLLL LLLLLLL LL S LLL LLLLLLLLL LLLLLS LLL LLL LLLLLLLLLLS LLLLLLLLLL LLLLLL LLLLLL LLL
LLLLLS LLLL LLLLLL LLLLLS LLLL LL0S LL LLLLLS LLLL LLLLLLLL LL LLLLL LLLLLLL S LL LLLLLLLLLL
LLLL LLLLLLL S LLLLL LLLL LLLLLLL LLLLLLLLS 0LLLLLL LLLLLLLL LLLLLLLL LL LLLL TTTLLLLSSS
LLLL LLLLLLLLLLLS LL LLLLL LLLLLLLLLLLL LLLLLLLLS LLLLS LLL LLLLLLLLLLLL S LLLLLLL LLLL LLL GGGS
LLLLLL LL LLLLL L LLLLLLL LLLLLLLLL LLLLS LLL LLL LLLLLLLS LLLLL LLLL LLL LLLLLLL SLL
LL LL LLLLLLLLLLL LLLLLLL S LLLL LLLLL LL Z
LLLL LLLLLLLL LL LLLLLLLLS LLLLLL LLLLLLLLLLL LL
LLLL LLL LLLLLL S LLL LLLLLL S LLL LLLLLLLLS LLLLLLL LLLLLLLS LLLLL LLLLL LLLLLL LLLLLLLS
LLLLLL LLL LLLLL LL LLLLLLLLL LLL LLLLL LL LLS LLLL LLLL LLL LLLL LLLLLLL LL LLLLLLLS
SS
SS SS SS SS SS S SS SS S S SS LS0
C0LSS
SS SS SS SS
 343 Ven. Gerhohus Reicherpergenfin Palmum XX. 344
non in viribus humanis : Ideo in mifericordia Aaltifiime qui nunc in mifericordia non com
- |- - - - .* |

Altiimi non commovebitur, neque veniet illipes moveris, qui nunc omnibus medicinam Porri
fperbi , neque manus peccatoris movebit gis, ut iuveniatur manus tua leniffima omnibus
eum vel fuosin mifericordia ipius contabilitos. inimicis tuis, ut ex inimicis fiant amici manu
tua nunc medicante. Nili enim nunc inveni
Aliter : In mifericordia Altiimi non com
movebitur. Habet ite Rex aliud tempas mife num ant eam lenem, fentient quandoque tuam ma
graviter ferientem. Nam dextera tua in
ricordi atque aliud ir, , Tempus mifericor
di et, quamdiu nunc fedet in throno grati veniet omnes qui te oderunt, quique illam cm
|
--

poterant, invenire noluerunt. Dicimus itaque

Pius Pontifex Propitiator pro peccatis totius orando - - -

: Inveniatur manus tua omnibus inimicis

mundi , fucipiens confeiones & pnitentias
omnium , qui accedunt ad thronum grati , tuis. Non autem orando, ed judicio tuojufto
V

concordando addimus : Dextera tua inveniat

Hebr.4. 16. de quo ait Apostolus : Accedamus cum fiducia
ad thronum gratie , ut mifericordiam confequa omnes , qui te oderunt. Summo quidemdeiderio
mur, & gratiam inveniamus in auxilia opportuno. petimus, ut manus tua Pontificalis oleum infir
morum confecrans nunc inveniatur omnibus ini
Super hunc thronum grati fedet nunc ante
Judicium paratus recipere , ut diximus, con micis tuis, ut ab illa manu eodem oleo perungan
feiones & Poenitentias omnium hominum. Fu Btur & fanentur. Si ver illi pertinaci animoitate -

turum et autem , ut fedeat in fede majetatis non admittunt hujus mans impoitionem & un. * - -- - |

fu trementibus in conpectu ejus caelis clo tionem, juto Judicio tuo acquiecimus, utipl
rumque virtutibus. Et tunc nullius poeniten dextera tua manus gladio fententi judicialis ar
tia, utpote nimis tarda recipietur, ed juto ju mata tandem inveniat omnes, quite oderunt. Non
dicio unusquisque judicabitur. Tunc apparebit enim fine cauagladium portat manustuaRegalis,
quafi Rex iratus , & commotus inimicis fuis quemadmodum non fine caua chrifma & oleum
fanctum, five oleum infirmorum fanta manus
in justitia Altiimi. Nunc ver in mifericordia tua Pontificalis.
Altiimi fuper thronum grati fedens non com
expectat patienter & clementer
movebitur , fed Aliter: Quidam ic ad Dominum conver
: converiones & paenitentias hominum. Tem tuntur, ut cum Zacho qurant videre Jefum, Lae. I9. 4
pus utrumque diftinguens Apotolus cuilibet ho & pio defiderio quali prcurrentes ipum acen
dant in arborem Sycomorum , ut videant illum.
Rm. 2. 4. mini peccanti ait : ignoras, quoniam benignitas
5. DEI ad pnitentiam te adducit ? Tu autem fe Quidam ver non qurunt Jefum, fedcum Sau
cundm duritium tuam, & impnitens cor tuum lo perequuntur illum ccati per ignorantiam ,
the/aurizas tibi iram in die ire , & revelationis dumneciunt, qud membra Chriti perfequen
juffi judicii DEM. Nunc ergo , ut Apotolus Cdo perequuntur Christum ipum. Pro utrisque
ait : Benignitas DEI ad poenitentiam provocat, hic oratur, cm dicitur : Inveniatur manus tua
& adducit. Hc benignitas quali manus Di omnibus inimicis tuis , illis fcilicet, in quibus
vin propitiationis plena medicamentis, plena deiderium bonitatis tua prveniente gratia fuf.
falutiferis unguentis in hac magna totius mun citatum, te qurit cum Zacharo Jefum, id et Sal
di infirmaria infirmis & grotantibus plena , vatorem, timenste Judicem: Et omnes qui teode
runt, qui tecum Saulo in tuis perfequuntur, dex
offert omnibus larga pietatis medicamina fecun tera tua nuncinnaniat, falubri fortitudine often
dm divitias grati Divin ; qua pluit fuper 439.5.
|
juftos, & injutos. Hanc manum paenitentes, densillis, qud is durum et contra tu jutiti
& confitentes peccatores inveniunt, & ab illa ffinuulum calcitrare. Si enim te odientes inimici
falubres medicinas accipiunt. Superbi ver, & tui non te inveniunt mod falvantem , neque in
arrogantes peccatores hanc manum non inse venientur te falvante, Tandem te invenient ",
- niunt, neque medicinas ab illa qurunt. Ve judicantem, & tu judicans invenies eos examinan
niet dies re, dies calamitatis, & miferie, dies do fculum per ignem. In quo igne
&pl. 1. I, magna, & amara valde; quando hc manus Pones cos ut clibanum ignis in vers x.
qu modo et leniffima contatu uaviimo , tempore vultus tui.
nunc tractans vulnera & ulcera Poenitentium In tempore vults tui, id et , vultuoitatis
contra impaenitentes armabitur gladio acutiffi
tu : quando vultus tuus, nunc propitius, appa
mo, gladio bis acuto. Tunc in plendore ful rebitterribilis. Pones eos ut clibanum ignis, ut
gurantis haft ; fcilicet ententi, non
erit , qui fe poit abcondere : quia dextra ju
toti ardeant intrinfecs: atque ut etiam ardeant
dicis vindicantis tunc inveniet omnes, qui eum extrinecus, Dominus in irafua C077747
oderunt , quique medicinas ipius recipere no babit cos, CS devorabit eos ignis.
luerunt. Quod confiderans Propheta nunc dicit: Seiendum et, qud omnes reprobi, qui ex
anima fimul & carne Peccaverunt , illicin anima
VER$. IX, Inveniatur manus tua omnibus Pariter & carne cruciabuntur. Clibanus namque
inimicis tuis: dextera tua intrinfecs ardet: is ver, qui ab igne devoratur,
ab exteriori incipit parte concremari. Ut ergo
inveniat omnes , qui te facra eloquiaardere & exteris & interis re
- oderunt. -
Probos demontrarent , eos & ab igne devo
rari , & icut clibanum poni tetantur, ut per
Nos quoque cum Propheta & Palmita ignem crucientur in corpore, & per dolorem
Pfallendo ex medulla cordis dicamus : O Rex ardeant in monte, ln tempore itaque vults
|

Domini
 ----

345 - Ven, Gerhchus Reicherpfergenfin Palmum. XX. 346

Domini injuti omnes & ut clibanus ponuntur, & A tor, callid refuderunt, ut quafi t culpabilis -

ab igne devorantur, quia apparente Judice cm videreris, qui talem mulierem viro dedisti, pot
viioneillius eorum multitudo repellitur, & in qum illum decipiendum viditi, & talem ferpen-
|- ts per tardam poenitentiam ardet concientia, & temin Paradifo permififti, cujusloquel mu-. . . . . A -

|- foris carnem cruciat gehenna. lierem feducendam prnovifti. , , '

Adhc multi funt innitatores istorum, qui

" *. Fru&ium eorum de terra perdes, exemplo Ad prtendunt carnis Deo creat,
C femen eorum filiis ho quafi mulieris fu fragilitatem , aut ipius Dia
minum. 'boli tentantis tanquam ferpentis aftutiam decli
nantes hoc modo fua mala in Deum Creatorem
Et hoc facies Judex justel in temporevul carnis * & pirittis illius, quipeccando fatus eft
tstui, ut inimici tui terreni prim Judi, ac Diabolus. Omniumtalium hominum ua mala
deinde omnes eorum confimiles terrena plus 3 in te autor boni declinantium peflimi erant Ju
qum te diligentes, & fructus terrenos perdant, di, qui declinaverunt in te mala non ex ignoran-... . . . .
& frutus cletes non inveniant, quia fruttum tia, ed ex indutria cogitantes confilia callida ** ***
erum de terra quitum perdes. Vel perdes fru quidem, ed frivola, quoniam cogitaverunt
tum eorum de terra promifiionis, ut in ea trtum:
|-
- - |-
confilta, 444 non poterunt fiabilire.
-

beatitudinis non inveniant, de quo fruu in Ev- B Collegerunt

Muit. s. 4. angeliodicis: Beati mites, quoniam ipipofidebunt facimus: quiaenim Concilium, & dicebant: Ouid
hit homo multa Jigna facit? fidimit-Join'rr. *
*erram. Judi autem non folm dererratempo timus eum fie omnes credent in eum. Cogita. 47 & 4s.
ralis promiionis fed etiam de terra tern
Promiionis exterminabuntur, & femen eorum, verunt ergo confilia in illo Concilio, quibusim
idest omnis properitas eorum, non qu per Pedirent ne omnes crederent in te Crifte. Sed
non poterunt ifta confilia,fiabilire.
carnis ucceionem, fed per impietatis imitatio
nem est posteritas, & femen eorum perdetur ajiliis Quoniam nes cos dorfum, vers, xiii.
hominum damnata , & excommunicata, peni
id eft: ita obcaecabis
tsque projeta de confortio filiorum hominum, & non videant te lumeneos, ut fint quai gentium
adrevelationem dorfum, lat. 2. 32. A

id et, omnium Santorum, qui non tam homi

nes , qum filii hominum dicuntur, quoniam ve prparatum ante faciem omnium populorum. |

tuftate illorum innovati inveniuntur, qui non Obcurabuntur namque oculi eorum, & dorfum , . , |- *

erant filii hominum , fedhomines tantm, fei eorum emper incurvabitur. Imo ipfierunt ur- *

licet Adam, & Eva. Sancti autem, qui Filium vum dorfum: quoniam pones eos dorfum curvum
hominis diligunt, atque inter ejus membra com Primitus obcuratis oculis eorum, id est, Docto * . v
putati funt, ret dicuntur filii hominum: quia C ribus eorum coccatis pr invidia & odio veri- * -

"vetutatem Primorum hominum exuerunt, & no tatis, . Si enim omnis qui fratrem fuumodit, in 1. ... .
vitatem filii hominis induerunt. Sine dubio i tenebris f , & tenebre utacaverunt oculos ejus: 9 s 7.
talibus filiis hominum eparabitur femen impio quant
los
magis in tenebris fuerunt, & tenebr il
obccaverunt, qui te Chrite optimum fra
rum Judorum, & hoc fiet juto judicio.
trem oderunt, icut tu dixiti: Si non veniem, Joan. 15. v.
WERS. XII. Quoniam declinaverunt in te locutus fuiem eis s peccatum non haberent: nume 42.4 44,
, . mala dicendo: Demonium habet , & infanit autem, & viderunt & oderunt & me, & Patrem
meum. Ideo pones eos dorfum ne videant lumen,
liid. 11.48. quid eum auditis? Item: Si dimittimus eum ic quod parti ante faciem omnium Populorum.

venient Romani, & tollent metrum locum & gen

v
Sed tamen, quia reliqui Iral falv fient,
tem. Qui adhc funt imitatores & femen eo in reliquiis tuis preparabis vultum
rum, & ipi declinant in te mala fua, & in fede
clinant bona tua. for/1772. Vultus eorum fuit clar oculatus in
Nam de bonis tuis extollun
tur tanquam fint fua , & tanquam ea non acce Patriarchis, & Prophetis. Iftum vultum prepa
* Gr. 4. 7. perint, cm talibus dicat Apotolus tuus: Quid rabis, & reprentabis in reliquiis eorum, quando
enim habes , quod non accepiti? Si autem accepiti, Per Heliam, & Enoch Convertentur corda filio
- - - -2 } -

quid gloriaris, quai non acceperis ? Sua ver mala Drum ad Patres eorum, ut quai Pura , & clara
in te declinant: quia inde non fe, ed te accu pecula concipiant vultum eorum, qui vultus erit
fant, quali per tuam inevitabilem prfcientiam, conpicuus in iporum Judorum reliquiis, tuis
contringantur ad facienda mala. Dicunt enim: effectis, ut in Apotolis, aliisque dicipulis ex
Rm. 9. 13. Deus, cui vult, miferetur, & quem vult indurat, Judorum gente converis clar plenduit vul
voluntati ejus quis reffet? Hoc dicunt quai tus oculatus & formofus uque ade , ut totum
de voluntate Dei bona emergant mala hominum. corpus eorum effet oculis plenum in circuitu, &
Sic declinaverunt in te mala hretici: Mathema ints : quin & dorfa eorum plena funt oculis :
tici afferentes fatali neceitate, aut tellarum di quoniam & ipi funt de beatis illis reliquiis, in 4aca.4.8.
fpofitione atus humanos ordinari. Sic declin quibus tu Chrite preparabis vultum luminofilm,
runt in te mala fua etiam primi homines, cm qualis erat vultus Moyi plendidus effetus ex Ered.24.29.
Gene 3. v. dixit Adam: Mulier, quam dediti mihi ociam, confortio fermonis Dei; fienim illius vultus inde
12, 13. - dedit mihi , & comedi. Et Eva : Serpens, in fuit clarificatus, qud ad horam locutus est ei
quit, decepit me, comedi. Talia dicendo cul Deus: quant magis tu Deo homofatus, tu Ver
. pam fuam in te, qui totius & folius boni es au bum caro fatum per tu diuturn collocutionis
Y 3 conior
 347 Ven. Gerhohus Reicherpergenf in Halmum XX. 348
confortium clarificti vultus Apotolorum, & A modo feviunt ift besti homicidia multa per
dicipulorum tuorum , qui erant reliqui tu de petrando fine fanguinis effuione.
tanto populo tibi relit, icut ad Heliam dicis :
9,18 Reliqui mihi eptem millia virorum ; quinon curva- Igitur ut nox iniquitatis, in qua pertrane
verunt genu ante Baal. In hujumodi reliquiis, unt ifta beti, omnino detruatur , & dies illu
qui non curvant genu ante Baal , vel ante cefcat , exaltare Domine in virtute tua. Exaltare
Mammon, vel ante Belphegor, vel ante An Soljustiti, altus & clarus appare in virtute
tichriftum, feu aliud idolum , preparas, & il tua. Faciem tuam vidit Joannes in Apocalypi
icut fol lucet, in virtute fua, quam vir- 4 *, t. 14.
luftras vultum priorum Patrum, convertens ad | claram,tuam defiderantes dicimus tibi: Exaltare
eos corda filiorum, quod ex parte fatum et, tutem
& quod adhc retat faciendum, perficietur Domine in virtute tua. Quando in monte coram
Chrifte in virtute tua. Unde ad concluionem dicipulis tuistransfiguratus es, tunc replenduit
totius Palmi dicimus: facies tua icut fol. Et ecce nunc es in monte Pa

VERS, XIV.
tern celfitudinis: replendeatergo in toto mundo
Exaltare Domine in virtute tua, tua facies utfol, ut per te folem jutiti fit ubi
que dies jutiti,
cantabimus, C5 pfallemus virB Redde tuam faciem , videant ut facula lumen.
|
ttf 5 t/44.5. * &
Redde diem, qui nos te moriente fugit.
Pal. 1o3. . Tu es ille Sol, qui cognovit occafum fuum, Legibus inferni oppreis fuper afira micantem, .
40, . 4 Is quique occafu tuo pofuiti tenebras , & falta eft Laudent rit Deum lux, polus, arva, fretum.
nox. In ipa note pertranfierunt omnes betie Fiat feta dies toto venerabilis evo:
fylve, ratuli leonum rugientes, ut rapiant : dr Cedant latitie , nubila triffitie.
querant Deo estamfibi. Sic mortuo Joeph in Sitque dies pura, fit lux nunquam nocitura.
gypto, in quo tu plenduiti fol jutiti, fur Noxia nox pereat, lumine cunsta cluant.
rexit Rex novus quai betia ylv, qui ignora Cedant betiole, que currunt note nocente.
Ambulet in luce lux homo luce duce.
bat Joeph, & hc betia cum catulis fuis, cum
exatoribus peffimis afflixit populum tuum. Sed Hc omnia bona, ut mature compleantur,
exaltato te Sole jutiti in famulo tuo Moye, exaltare Domine in virtute tua. Nam qui in
ill befti in cubilibus fuis collocat, imo in in virtute Michalis contriviti draeonem , qui
Exod. 15. 5. fernum prcipitat funt, abyi operuerunt eas, quai Rex magnus per tuos milites Angelos &
defenderunt in profundum quai lapis. Alii quo homines contriviti multos inimicos, tu folus
ue Salvatores ac propugnatores fuerunt in po-- in tua propria virtute cum Antichrifto es con
* Vulg.Otho
aiel.
pulo tuo, ficut Joue, Athoniel, * Barach, jepte, Cgreurus, tu folus, qui veritas es , falfitatem
Gedeon, Samon, Samuel, David Rex, & alii falforum fratrum, & Peudo - Chritianorum
boni Reges, atque cuncti fortes eleti ex fortif expugnaturus es. Tu verus David cum Phili
fimis Iral, quibus occumbentibus Sol jutiti! fto ito congreurus es, quem & interficies
tuus in eis fuit occafus, & facta et nox tene non gladio materiali , ed piritu oris tui, &
brofa, in qua pertranfierunt besti ylv. Sed terram virga oris tui, & piritu la-
rurfum bonis jutiti cultoribus in eorum locum iorum tuorum interficies impium, & detrues
fuccedentibus tu Sol jutiti tanquam in Ori eum illuftratione advents tui. Nam prius
ente plenduiti, quoad uque iterm ad Occa quam tu Sol jutiti ic exalteris, & ic altus
fum tibi cognitum vergendo, notem fieri per appareas, ut in fede Majetatis tu finale ju
mififti. In talibus noctibus jam befti omnes dicium exerceas, prcedet qudam claritas ma
pertranfierunt uque ad noviimam betiam , tutina quai aurora valde rutilans, & in hac il
qu et Antichriftus. Befti ill, quas Daniel luftratione advents tui credimus Antichriftum
Dan, 7.3.
vidit pugnantes inter fe, quarum prima fuit cum fuis Peudo-Chritianis deftruendum cla
leo, fecunda urfus, tertia pardus , quarta fine liffim veritati quibusdam Peudo-Christianis
nomine cteris crudelior in fuis notibus per acquiecentibus, & aliis obmutefcentibus, quia
tranfierunt: quia Regnum, Babylonicum, quod omnin manifetat veritate non erit contradi
Per leonem : regnum Perficum, five Medicum, Dcendi locus, fedomnis iniquitasopilabit os fuum,
quod per urfum: regnum Grcorum, quod per & aperientur ora te veraciter laudantium Do
pardum : regnum Romanum, quod per betiam . mine Deus noter. |

quartam notatur, fuis notibus regnaverunt, & Inter quos & nos cantabimus, & p/alle
tibi Sol Jutiti nunc regnanti cefferunt: quia mus virtutes tuas. Cantabimus in contempla- , :
milites tui, Martyres & Confeores triumpha tione: Pfallemus in operatione. Cantabimus cor
libus titulis regni tui mundum repleverunt. Et dis & oris jubilatione : Pfallemus artificios
quia tales tuimilites occubuerunt, atque inloca motione digitorum & manuum in Pfalterio / |

eorum falfi fratres Antichrifti fatellites intrave

decachordo decem prcepta legis in opere
runt , ecce iterm fata et nox in qua per fervantes. Atque de tali cantatione vel pfal -

tranfeunt befti ylv, befti crudeles non cor modia non notras virtutes oftentantes, can
poribus, fed animabus infidiantes, ut interfi tabimus, & pfallemus virtutes tuas. Quan
ciant innocentes faciendo eas nocentes, & dum do enim judicia tua perfect manifeta
malis , qu ubique fiunt, faltem tacendo con buntur , Per qu mendacia Peudo-Christia
fentancos faciunt, quibus ora obcludunt, miro norum destruentur tunc ficut Joannes dileus

/|
|
 349 Ven. Gerhohus Reicherpergen in Palmum XX.
tuus prophetavit: Cantabimus, & pfallemus vir-A dinis: Gloria Fili0 prevento in benedistioni
,-- |- 35o *

* tutes tuas ita dicendo : Magna mirabilia - |

3.
opera tua Domine Deus' omnipotens , juffe, bus dulcedinis: Gloria Spiritui Janio,
vere vie tue Rex faculorum. Quis non timebit qui et illa dulcedo, in qua Pater benedixit ho
te Domine & magnificabit momen tuum, quia minem Verbo fua unitum. Gloria Patri D

folus pius: quoniam omnes gentes venient, & Filium fuum exaltanti : Gloria Filio exal
adorabunt in confestu tuo, quoniam judicia tua
manifesta funt. Sic mifericordia , & veritas tato invirtute fua: Gloria Spiritui Janio,
Prcedent faciem tuam, & beatus populus, qui et illa virtus, in qua Christus et exaltatus
qui tunc ciens jubilationem cantabit, & pfallet , in Reurretione & Acenione, atque adhceft
virtutes ruas, non fuas. Et nos te donante, exaltandus in judiciorum fuorum clar manife
qui talia pris, qum fiant, optamus, postqum tatione qu manifetatio dies erit feta & ma
fient, cantabimus, & pfalemus virtutes tuas, . nifeta. Sed hanc prcedit fuceptio matutina
- - -
- *
|

*
de qua favente Deo traabitur in fe- .
Gloria Patri qui Filium fium he- -

quenti Palmo, & in fequenti

minem factum pravenit in benedifiionibus dulce - - Parte. ; ;; A
* .

- *
*
|-

|- .
*- -

: : : . FINIS prima Partis. -

-
- -*

..
 S00S S Seee0S0S eeeeS SS 000
ZZZZZZZZZYZYZZZZ0ZZZZZZZZZZZZZZ

S SS

LLLLLSSMSLLL SS

S LLLLL L L 0 L L 0 LLLLLLS
S S SLLLLLLLL GGG LLL S S
SS S LL LLLL LLLS SS

LLLLLLLLLLLS S
LLLLLLLLLLL LLL LLLLLLLL LLLLLLLS S

LLLLLLLLLLLLLLLS
LLLLLLLLL LLLLLLLLLS
KSLLLLLL LSLLLLLLLL LLLLL LLL LLLLLL LLLLL LLLLLLS LLLLLLLL LLLLLLLL LLLLLS
S LLLLL L LLLL LLLLLL LLLLLLLLS LLL LLLLLLLLLL MLLLLLMSLLLSLLLLLLLLLS
LL LLLLLLS LL LL LLL LLLLL LLLLLLLLL LLLLLLLL LLLLLLL LLLLLLLLLLLLLL
S LL LLL LLLLLLLLLS LLLLL LLLLLLL LLLLLLLL LLLLL LLLLLL LLLLLLLLLLT
LLLLLL LLLLLLLL LLLS LLLLL LLLLL LL LLLLLLLL LLL LLLLLS LLLLL LLLLLLS
LLLL LLL LLLLLL LLLLLLSLL LLLLLLLLLLLS LL LLL LLLG SLLL LLLLLL SLLLL LL
LLLS LLLS 0S
LLLLLLL LLLLLL LLLLLLL LLLLLLLLLLLS LLLLLLLLSS LLLLLSLLLLLL LLLLL LLLLLLLL LLLS
00S000SS LLLLLLLL L LLLLLLL LLLLLLL LLL LLL LLLLLLLLLL LLLLLL LLLLLL S LLLLLL LLLLL LLLLL
LLLLLLLLLLL LL LLL LLLLLLLLLLLLLLLS 0LLLLL LLL LLLLLLLLLL LLLLL LLLLLLLL LLLLLS 0LLS
LLLS LLL L LLLLLLLLL LLL LLLLLLLL LLLLL LLLS LLLLLLL LLLLLLLLLLLLLLLL LLL LLLLLLS
LLLLLLLS LLL LLLL LLLSLLLLLL LL CLLLS LLLLL LLLLLLLLLL LLLLLL LLLLL LLLS LL LLLLS
SS LLLLL LLL LLLLLLLS 0CLCLLLLLLLS LLLL LLLLLLLLS LLLL LLLLLLLLLS LLLLLLS AAAAS
SAAAAAAASLLLLLL LLLLLLLL LLLLL LLLLLLLL LLLS LLLL LLLLLL LLLLLLLL LLLL LLLLLL LLL LLLS
LLLLLLS LLLLL LLLSJSLLLLLL LLL LLLLLS LLLL LLLLLS LLLL LLLLLL LLLLLL LLL LLLLLLLLLL
LLL LLLLLLLL LL LLLLLLLLLLLLS LLLLL LLLLL LLLLGLLLLL LLLL LLLLLLL LL LLLL LLLLLLLLLS
LLLLLLL LLLLLLLLL LLLLLL LLLLLLLLLLLLLLS LLLL LLLLLLS LLLLLLLLL LLLLL LLLLLLLL LLLLLL
LLLLS 0S TS LLLLLLLLLLSS ML LLL LLLLLLL CCCLLL LLL LLLLLLLLL LLLLLLLLLLLS LLLLLLL LLLLLLLL LLLLL
LLL LLLLLS LLLLLLS LLLS LL LLL LLLL LLLLLLL LLS LLL LL LLLLLL LLLLLLLLLLLL LLLLL
LLLLLLLLLLLLL LLLLLLLLL LLLLLL LLLLLL LLLLLL LLLLLLLLS LLLLLLL LL LCCCLLLL LLLLLLS
SLLLL LLLLLS LLL LLLL LL LLLLLLLLL LLLLLLLLS LLLLL LLS LLL LL LLLLLLLLS LLL LLLLLLLS
LLLLLLLL SAAAAAA LLLL LLLLL LLLLLLLLLS LLLLLLLLLLLLL LLLL LLLLLL LLL SLLLS LLLLS LLLLS
LLLLLLS LLL LLLLLS LLLL LLLLLLL LLLLLLS LLL LLLLLLLLLSLLLL LLLLLLLLL LLLLLLL LLLS
LLLLL LLL LLLLLLLL LLLLLL LLLLLLLLLLS G LLLL LLLLLLLLLLLLLSLLLLLL LLLLLLLLLLLLLL
LLLLLL LL LLLLLLLL LLLLLLLLL LLLLLLLLLLLL LLL LLLLLL LLLLL LLLLLLLLLLLLS LLLLLL LLLLLLLLLL
LLLL LLLLL LL LLLLLLLSAG GLLLLL LLLLLLLLLLL LLLLLLLS
LLLLLLLL LLLLL LL LLL LLLLL LLLLLLLLS LLLL LLLLLLL LL LLL SLLLLLLLL LLLLLS LLLLS
LLLL LLLLLLLL LLLLLS LLL LLL LLLLLLLLLLLLL LLLLLL LLLLLLL LLLLLLLLLLLS LLLLLLLLL
LLLLLLLL LLLLLLLLLL LLLLLLLLS LLLLLLLLLLLL LLLLLLLL LLLL LLLLLLLLLLLLLL LLLLLLLLLLLLLLLLLLS
LLLLLLLLLLL LLLLLLL LLLLLLLL LLLLLLLLS LLLLLLLLLLLLL LLLLLLLLLLLLL LLLLL LLLLLLLLLLLL
LLLLLL SLLLLL LLL LLLL LLLLLLLLLLS LLLLLLLLLLS LLLLL LLLLLL LLLLLLLLLL LLLLL LLLLL
S0SST SLLLLLLLL LL LLLLL LLL LLLLLLS AAAAS LLLLLLLLLL LLL LLLLLLLLS LLL LLL LLLLLLLLLLLL LLLL
kkS LLLLLL LLLLL LLLLLLLLLLLL LLLLLLLLS LLLLLLLLLL LLLLLL LLL LLLLLLLLSLLLLLLLLSLLLLLLLS
MLLL LLLS LLLLLLL LLLLLLLLLLLLLLLS LLLL LLLLLL LLLLL LL LLLLLL LLLLL LLLLLLLLLSLLLLLLLLLS LLLLLLLLL
hS SS LLL LLLLLLLL LLLLL LLLLLLLLLLL LLLLLLLLL LLLL LLLLLLLLLLLLLLLLLS LLL LLLL LLL LLLLLL LLLS
S LLLLLS LL LLLLLL LLLLLL LLLLLLLLS LLLLLL LLLLLLLLS LLLLLLL LLLLL LLLLLLL LLLLLLL
MTTLLS LLLLLLS LLLLLLL LLL LLLLLLLLL LLS LLLLLLLLLLLLLLL LLLLLLLLLLLLLLS
SS

SS SS LLLS
 *

353 vn Gabohus Reicherfpergen. in Palmum XXI. 3 54

rsees
PS AL MUS XXI. .
EOS', uem'JUED repice in A Ubi nos habemus: Pro Aumptione, vel
- fuceptione matutina. Hebraica veritas habet
7776 |- Pro cerva matutina, per quod iterum ignifica
Palmi hujus Titulus eft: tur Dominica Reurrectio. Sicut enim cerva
rum
tutino&fint
cervorum natura et,
magis alacres ut in quoniam
tempore tunc
ma
VER$ 1. & agiles,
Infinem pro fuceptione matutina feruntur naturali quadam jucunditate provocante
v *

Palmus David, .*
faltus majores dare, atque alta libenter confcen
Et eft fenfus: Ite Palmus attribuendus eft dere: ic Dominus noter JESUS Chritus
vero David, Chrito videlicet ver manuforti , morte fucitatus cum alacritate ac jucunditate
& ver deiderabili. Manuforti contra inimicos: confcendit ad alta diruptis mortalitatis retibus,
Deiderabili per glorioam Refurrectionem, de quibs propter nos liberandos ad tempus fuerat
quibus in hoc Pfilmo plen, ac manifest agitur irretitus, led in matutino diluculo morte fulci
in commemoratione ipius veri David tendentis p tatus quali cervus retibus liberatus velociter
in finem, id eft: in vioriam, qu finis eft cucurrit non contentus intra clautra Judaic
curus obedienti ejus. . Unde ubicunque se- anguti remanere, ed usque in fines orbis ter
ptuaginta Interpretes pouerunt in titulis: In f- r currendo per latitudines gentium fatis decla
mem David, Hebraica veritas habet Vittori Da- ravit, fe ipum elle illum cervum, de quo Pa
vid, per quod innuitur, quia confummatio vi- triarcha Jacob filios fuos benedicens ita dixit :
ori finis et pugn totius, ad quam icut ad Nephtalim cervus emius, & dans eloquia pul-Gene:49.2 r.
finalem cauam refertur. quicquid iste David chritudinis. Nephtalim quippe interpretatur la- . . . .
manufortis & defiderabilis, aut fortiter agen- titudo. Quis eftifte Nephtalim cervus emilius,
dum verb & exempl demontrat, aut [apic- nii Dominus noter JESUS Chritus de angu
ter deiderandum fus promiffionibus manifestat, ftia epulchri emiius? Qui dedit eloquia pul
| " . chritudinisin ipa die Refurretionis, quando inci
Pro Aumptione matutina, id et, pro Re- piens Moye, & omnibus Prophetis interpre
furrectione, qu facta et valde man, cm ad- tabatur dicipulis Scripturas, qu de ipo erant,
huc tenebr ellent, agitur in hoc Palmo. Di-, & quando aperuit illis fenfam, ut intelligerent Lar. 24.s.
tum et hoc de Refurretione, ad imilitudinem Scripturas. Ite cervus emiius etiam dicipulos
Solis. Quia icut e paulatim acendente lux fuos quai cervos de angutis Judorum terminis
diurna vires aflumit, nimirum matutina luce emifit curfuros alacriter in OInncIn terrann & - -

five aurora prcurrente, & oculos hominum ad in fines orbis terr, quando ait ad illos: Eun- xine 16.r;" '
apetum folis prparante: fic & Chrito refur tes in mundum univerfum. Atque ut illi quo- +6. -

gente paulatin mentes dicipulorm, & per eos que darent eloquia pulchritudinis, adjunxit:
multorum infidelium illuminat funt. Nam Predicate Evangelium omni creature, qui credi
Isaak. 2 qud Sanct ill mulieresprim monumento vi derir, baptizatus fuerit, falvus erit. Ecce
4 dent lapidem revolutum, in quo corpus JESU 11011 quomodo ifte cervus emillus deiderat ad fontes
inveniunt, qud deinde Angelicas viiones api- aquarum Baptimi fonte patefao non in Juda
ciunt, quibus fidem Reurretionis astruenti- tantm, ed in toto mundo! De hoc fonte,
bus concipiunt, qud fubinde ipe Dominus qui renacuntur: etiam ipfi cervi emii ret
- JESUS uniillarum dein apparuit, qud poft hc dicuntur, emisti videlicet de retibus omnium
liikv. 13. uni virorum, videlicet Petro, deinde duobus in Peccatorum , qu velut univerus exercitus
villam euntibus vius eft, quod harum appari-D.Pharaonis aborbentur tanquam in mari rub 2
-- tionum ad dicipulos fama prcucurrit cordibus, in Sacro-Sancto Baptimo & fanguinis Christi ; ***

tristiti &infidelitatis detegens nebulam: J Sacramento,

COTt] Ill, Nam perBaptimatis intintionem,
totum hoc ver lucis aurora extitit, paulatim, & fanguinis Chriti participationem retia pec
t fapientiam decuit; rutil Reurretionis m- catorum dirumpuntur, & quai cerv emist de
ftis mentibus inferens gaudia. Qud ver ub- retibus agiles efficiuntur, qui Christo cervoemif:
inde ipe victor mortis in medio dicipulorum fo configurantur: qu configuratio nunc iu
: videndus, & palpandus apparuit, qud enum choatur, dum vetus homo exuitur, & novas
illis, ut Scripturas intelligerent, aperuit, qud per fidem, & bonam converationem indu
tandem Paraclitum eis de slo milit, qui eos itur, :: - -* -

in omnem veritatem induxit, replens corda Sed in finem pr aumptione , vel terva
iporum gaudi, qud nemo ab eis tollere pof matutina hic Palmus intitulatur, ut in fine,
et: Hoc jam non aurora, feu matutinum, ed quando per univerfalena refurretionem omni
luminis terni, ac veri Solis, quantum in hac biis, reurgentibs electi foli immutabuntur,
vita conpicabilis et, plena vifio extitit, illud conummandum credatur, ut tota turie Ec
Z * cleita
- ----
~
|

|
 |

355 Ven. Gerhohus Reicherpergen in Palmum XXI. 336

clefia fit quafi cerva matutina emif de univer-A prteritam Hitoriam tranumpta Chriti perfo
fis retibus, non folm culparum, fed & poena na in fuam perfonam, ut, cm David Prophe
rum. Unde in pluribus Codicibus habetur gene ta loqui videatur, Chritus in eo, & per eum
re foeminino: Pro cerva matutina, qo nomine loquatur de fua propria Paffione ac ."
fatis apt ignificatur univera Eccleia Chrito ne. De Paffione quidem, t dictum et, quai
cervo emiio configuranda. - prterita: Verbi grati cm dicit: Foderunt ma
- Potet etiam per cervam matutinam figni* mus meas, & pedes meos &c. De Refurretione
ficari humana in Chrito natura, qu quai f autem agit per verba futuri temporis, ubi dicit:
mina in tempore mortalitatis magnam propter Narrabe nomen taum fratribus meis, in medie
nos habuit fragilitatem, ed nunc in diebus Eccleie dzirdabo te &c. .* \ ,
ternitatis magnam habet fcunditatem. Sicut
enim granum frumenti ante fui mortificationem ntentio est hortari auditores ad commo- -

Jan. 12:24, folum manet, fed ubi cadensin terram mortuum riendum & conrefurgendum Chrito ; nii - *
2;. fuerit, multum fructum facit: Sic ifta cery: ,
enim commoriamur, non conreurgemus; nifi
humana fcilicet Chriti natura, lict peccatis compatiamur, non conregnabimus. Si autem
propriis libera, tamen peccatis notris oneratas complantati fati fuerimus imilitudini mortis
quia DEUS pouit in ea iniquitates omnium no-B Chriti, fimul & Reurrectionis erimus. Au
trm, & fola tulit peccata multorum, atque diamus ergo prim ipum Chritum in hoc Pfal
retibs human mortalitatis & fragilitatis usque mo loquentem, deinde quemlibet ipius morti,
ad mortem circumvoluta magnam habuit infir & refurretioni complantari cupientem. Qud
mitatem, & fuit quai cerva folitaria: Sed in enim proprie Chritus loquatur in hoc Palmo,
Refurretione quali cerra emifla , & fortis ipe Agnus DEI, qui magni libri eptem figna- Aene. s.s.
effeta magnam cpit habere fcunditatem , tan cula olvit, non utcunque, ed viva voce aperuit.
tam geherans cervorum multitudinem de qua Nam continu Spiritum traditurus exclamavit
I'/al. as. 9. ret dicatur: Vox Domini prparantis cervos; cr dicens: DEOS meus, DEOS meus, quare me
\ revelabit condenfa, ut eisdem cervis pateat via pla dereliquiti? Paulus quoque Apotolus in Epi
-
na currentibus ad alta montium, de quibus di ftola ad Hebros de Christo loquens: Propter
Pfal.Io;.18. citur: Montes exceli cervis; petra refugium be quam (inquit) cauam non ronfunditur fratres
rinaciis. Nonne quafi cervus emiflus Petrus eos vorare dicens: Nuntiabo nomen tuum fratri
Apostolus cucurrit, & eloquia pulchritudinis de bus meis, in medio Ecclefie laudabo te. Unde
manifetaffignandum,
dit, quando carcere carnis liberatus dixit: Nunc pendenti claret Chritoquod
patienti, & inDEUS,
hc dicitur: cruce. H 1., II,
A3. 12. 1r feio ver, quia miit Dominns Angelum fuum &c?
Mult magis ver nunc carcere carnis liberatusC DEUS meus, repice in me, quare me dereliquiti?
dat pulchritudinis eloquia in confpeu DEI orans & eidem refurgenti, atque pulchritudinis elo
pro Santa Eccleia. Vel certe in fuis vicariis quia danti convenire, quod hic dicitur: Var
Apotolic Sedis Pontificibus, & aliis patoribus rabo nomen tuum fratribus meis in medio Eccleie
Catholicis per doctrinam fanam dat eloquia pul laudabo te. Dicat ergo ipe Chritus in cruce
chritudinis in tota univerfali Eccleia fuper pe upenus clamans voce magna, ver magna, non
tram, de qua Petrus denominatur, fundata. propter fonum altifonum tranitorium, qui au
lui+ 16, 23 Item Paulus Apotolus laborans in Evangelio us res Judorum & militum crucifigentium tan
que ad vincula quafi mal operans fuit incluus gens corda eorum non tetigit, ed propter ma
quantum ad carnis materiam, qu velut infirma gnum clamoris hujus affectum, qui fine usque -

2,7m. 2. 9. cerva erat vinculata. Sed quia verbum DEA non ad finem attingit fortiter, & diponit omnia fua- ft.3.1- .
eft allgatum, & ipa ejus vincula venerunt ad viter. Chritus enim acrificium fe offerens pro |

|- profectum Evangelii, quai cervus emillus dat tota Eccleia, qu attingit usque ad fines orbis
. I8 .sa eloquia
i pulchritudinis
i 8 n , dum
1 mPaulus in
-oore terr, conqueritur fe dereliium effe, tanquam
******* um Sacerdotum jura dat prceptorum, docens dicat: quamdiu ex minimis meis unus eft dere-i
crucifixum , nec elle alium prter Chritum liftus, O DEUS meus! ego me derelistum fentio.
DEUM cum Patre, qui regnat, & Santo Spi Ideo dico: DEUS omnium generaliter, fed
ritu, cujus tetis Paulus. D D E US meus fpecialiter. D E US meus: quia
Omnes etiam Dotores Catholiciquai cervi cm in forma DEI effem, non rapinam arbi- Philie.2.6.
matutini, Palmi hujus titul notantur, qui in tratus fum effe me qualem tibi, ed memet-2
tra Santam Eccleiam per pafcua uberrima pa ipfum exinanavi formam fervi arcipiens, & ha
- tiantes more cervorum dare faltus intelligenti bitu inventus t homo. Iterum DEUS meus :
noverunt, atque contemplationis montes intre quia cm effem innocens & fantus homo, non
id confcendere, & fic populis eloquia pul exaltavi, ed humiliavi meipfum, fastus tibi Pater.
chritudinis dare, ut quod in altitudine contem obediens usque ad mortem, mortem autem cru- Ibid.. 8.
plationis fublevati didicerint, hoc inferis po cis, in qua nunc pendens pro meis omnibus
fitis ftrenue minitrent. Hc de titulo dita clamo: Hely, Hely, lamma-zabacthani ; hoc Matth. 27.
fufficiant. eft: - 46.
Materia hujus Palmi et Paffio & Refur DES' meus, DES'meus, ut versit.
retio Domini, de qua materia tratat hoc mo
do: Paionem Domini adhuc in uo tempore quid dereliquiti me?
futuram David Propheta contexuit quai pr
Repice
 357 Ven, Gerhohus Reicherfpergen in Palmum XXI. 3 58
Refpicein me, non est in Hebro, fedA funtGrci, qui fapientiam qurunt nolentes
interpolitum et Septuaginta, & valet ad ex credere, nii quod humana ratione pount com
primendum fenfum geminat invocationis, qua prehendere, talia dicentes in corde, qualia di
cit unus Thomas corde pariter, & ore; id eft :
dicitur: DEOS meus, DEUS ineus, quai dica
tur, O DEUS, qui depexiti hominem pro nifi videro, non credam. Judus dicit: nili vi
dero per figna, quod credere debeam, non cre
ter inobedientiam prim prvaricationis; qu dam.
j fub te DEO dedignabatur elle, affetans Grcus dicit: nii videro per rationem,

tibi fimilis fieri, tu nunc repice pro gemina quod credendum fit, non credam. Etenim quis
mea humiliatione, quia videlicet cm effem que talium tumens inani Philoophia vult hu
DEUS, fatus fum homo, ut tu effes D E O S mana ratione comprehendere, quod pia mens
}}}ff{J
vivacitate fidei nititur apprehendere. Propterea
volventes apud fe verba delistorum , long funt
Item cm effem homo nihil debens morti
falute: quia long funt fide. Sed quia deli
tamen obediens tibi, qui es DEOS meus, hu ta
miliavi me illorum fuper me tuli ego agnus tollens pec
usque ad mortem, mortem autem
cata mundi, delista illorum dico delista mea, ut
crucis. Ideo ego bis humiliatus, femel ad na jutitia mea fiat jutitia illorum. Huic fenfui
- cendum & vivendum in carne, fecund ad mo
riendum in carne, bis dico: DEUSmeus, DEUS confonat, quod dicit Apotolus: Eum, qui non a. dr. s. 21.
noverat peccatum, pro nobis peccatum fecit, ut
meus, ut & tu repeu gemino refpicias in me: nos efficeremur jutitia DEI in ipo. Et in Iaia
Semel, ut me ipum refucites in fuceptionema ditum eft: Wer languores notros ipe portavit, I/2. sz. 4,
tutina de morte impla, cilicet folius carnis:
& Dominus pouit in eo iniquitates omnium no
fecund, ut refucites membra mea de morte ge ffrorum.
mina corporum & animarum, pris deftruens
mortem annmarum per mei corporis mortem, Potet etiam fic legi verfus iste, ut fit qu
deinde corporum vitam reparando per meam ftio, quoddicitur: DEOS meus, DEUs meus, ut
Refurretionem: quia mortem animarum me quid me dereliquiti ? Qutionis autem folutio
moriente detrui cupio, & corporum vitam me
est, quod equitur: Long falute mea verba de
refurgente reparari deidero, ita ut qum cit listorum meorum. Quali dicatur: DEUS omni
ego moriar in ifta cruce, atque de latere meo
fluente aqua & fanguine materia exitet fabri um, & pecialiter DEOS meus, qui me nun
cand mihi Spon, ftatim vivant anim Cre quam derelinquis, ut te eparer per iniquita
tem (unde alis dixi: qui me miit, mecum ef, J. 8. 29.
dentes in me, tatim fideles anim, five uper & nn reliquit me folum: quia que placita funrei,
terram, five in inferno poit fentiant fibi aper-C
acie emper) Quare me dereliquisti ad peccati
tam effe januam vit. Ad cujus rei argumen fupplicium,
* 41.43- tum fidelis anima latronis confitentis hodie me
quem nunquam dereliquifi ad pec -

cum fit in Paradifo, atque me in corpore fur candum? . Sed hujus qustionis ego ipe intel-i '' -
|

ligo olutionem. Nam rogavi quidem, ut

gente primogenito mortuorum tatim fit aperta transferretur me calix ite, fed meorum deti
janua refurretionis mortuorum, ad cujus rei
argumentum furgant
ta hoc exigebant, paterer. Verba justiti
mecum multa corpora San me clamabant, ut ut
torum. non paterer, per ofa quo
que judicis iniqui fic dicentis: Ego non invenio Lee. *3. 14.
Sed cum hoc cit fit venturum, tamenqu cauam in homine ito. Item: Ego nullam tau- did. v.za. -
dam prdetinatorum anim aliquamdiu tarda fam mortis invenio in illo. Item per uxorem
bunt credere, icut dicipulus meus Thomas, & Judicis refonabant verba justiti me dicente
alii dicipuli mei, quibus in die me Acenfio illa: Nihil tibi, & juto illi; multa enim paa Matth. 27.
nis exprobraturus fum incredulitatem illorum, fum per vifum propter eum. Sed Verba delicio 19
& duritiam cordis: quia his, qui viderunt me rum, qu meos premebant, hoc exigebant, ut
reurrexiffe, non credent, nii & ipi me videant ego unus homo pro populo morerer, & non
& palpent. D tota gens periret. Propter hc, & hujusmodi
Item plura corpora meorum non refurgent verba delistorum meorum ego fum factus long
ante diem extremum. Propterea dico: ut quid falute mea. Cm enim hc falus mea fit, ut
dereliquisti me? longe falute mea, id tu me femper audias & exaudias (Unde alis
dixi: Eg enim fiebam, quia femper me audis) Joh. 13.42.
eft: Quare dereliquiti meos long tardari falute tamen propter delifa meorum ferro me Paio
Juaze. 25. mea? Dicet enim aliquis eorum : Wifi videro in
manibus ejus fixuram clavorum, & mittam nis defecanda, & propter verba delistorum mes
ma rum cripta til ferre in ungue adamantino
num meam in latus ejus, non credam. Sed hu pe
jusmodi verba funt Verba deliiorum non nitus abolenda, ego velut hircus pro peccato de
liitorum meorum neceari immolabor long
funt verba fidei vel justiti dicentium, fe velle factus falute mea, qui non exaudior more f5
videre, ut credant, cm debeant credere , ut
videant. Proptere in uno incredulo increpavi lito de calice Paionis me transferendo. Per-friere. 1; I.
Jes 4. 48- tales, & dixi: Niffigna, & prodigia videritis catum fude (ait Propheta) criptum et in ungue
non creditis. Tales unt Judi, qui figna pe adamantin fil ferre. Adamantis duritiam
tunt nolentes credere inviibilia, nii qu po dicunt Phylici nullatenus polle molliri, nii in
funt conjicere per igna viibilia. Tales etiam fanguine hirci. Peccatum ergoinungue adaman
Z 2 l:
 3 59 Ven. Gerhohus Reicherpergen in Palmum XXI, 36
tino criptum Verba delistorum meorum prefund A enim: Vigilate, orate, ut non intretis in tm. Mat...
imprella in ungueadamantino abolenda funt meo tationem. Spiritus quidem promptus et, caro au 44
fanguine, qui fum hircus pro peccatoribus im tem infirma. Non ergo et ad infipientiam mihi
molandus. qud exauditus non fui, cm in mea infirmitate
-

Propter hc verba delistorum meorum DEU virtus meorum perficiatur, diponente mea pro
meus clamantem me per diem & nostiem non ex pria fapientia, ut qud contra me ihfanit alio
audies, ut Paione liberes, ut calicem iftum rum inipientia, fit meorum intructio, ut ciant
transferas: quoniam nimirum per fanguinem ca qud virtus in infirmitate perficitur, quotiens
licis hujus abolendum et Chirographum verbis aliquis meorum non exauditur ad voluntatem,
delitorum plenum, & tam forti Scriptura con qui tamen exauditur ad falutem. Sancta enim
fcriptum in ungue adamantino, ut ablui vel de Ecclei perecutionis fu tempore fide tat, de
leri non poit line fanguine meo, qui velut hir fiderio clamat: fed dolet, fe quafi non refpici
cus immolabor pro peccatoribus multis, & velut endo contemni, dum fua videt intribulationibus
agnus pre innocentibus & jutis. Ide neque per vota differri, five clamet per diem cupiens reti
diem clamans exaudior, neque per notem, quoniam nere properitaten, five clamet per noctem cu
neque juti & Prophet, qui quai dies luxerunt piens removere adverfitatem. Altonamque con
in mundo, neque peccatores noti comparabiles B filio Omnipotens DEUS, cm Santi ejus adver
Poterant falvari fine calicis mei antidoto medici fariorum perecutionibs comprimuntur, cm
nali contra venenum peccati. Ideo dum clama que affiduis precibus, ut liberentur, clamant,
bo per diem, fi poibile fit faltem jutos & Pro differre folet voces petentium, ut merita patien
phetas absque calicis mei antidoto falvari, non tium crecant, quatenus e magis exaudiantur
bibam calicem, tu non exaudies. Mult minus, ad meritum, qui citis non exaudiuntur ad vo
, dum clamo molte, repetu delitorum meorum ex tum. Dicit ergo Palmita:
audies me, quoniam verba delitorum meorum vis
deleri per fanguinem calicis, quem das mihi, Pa DEOS meus clamabo per diem, WERS. III,
ter, ciens non effe poibile , ut aliquis five ju nec exaudies. Atque ipa utilitas de exau
ftus, t Joannes Baptita, five injutus, t latro,
falvetur fine mea Paione. Hoc tu fcis, & me diendi mora mox fubditur, cm protinus fubin
fcire facis, ide non ad infipientiam meam fit, fertur: non ad infipientiam mihi,
qud non exaudior ad removendum calicem, qui Ad multi plicandam itaque Santorum fapientiam
omnimodis exaudior ad removendam ternam Proficit, qud potulata tarde percipiunt, ut ex
damnationem eorum, pro quibus bibo ipum dilatione crecat defiderium, ex deiderio intel
calicem, vel qui dign biberint eundem calicem. lectus augeatur. Intellectus ver, cm exten
Si enim cuilibet famulo meo terti roganti re- Cditur, ei in DEUM ardentior affeus aperitur.
a. Gr. 14, 9 pondebis, mi Pater: Sufficit tibi gratia mea : Affectus autem ad promerenda coelestia tant fit
nam virtus in infirmitate perficitur, atque ita non capax, quant fuerit expectando longanimis.
ad infipientiam fit, quod non exauditur, quando Sed tamen inter hc Sanctam patientiam dolor
eruditur, quare non exaudiatur: mult magis urget ad vocem, & cm dilati proficiunt, me
mihi unigenito Filio tuo, qui fum coterna tibi tuunt, ne deficientes vacui rebs depecti repro
Sapientia, nullain hacre furrepit infipientia, qud bentur. Sed quia virtus in infirmitate perfici
non exaudior preces fundens in infirmitate P tur, & propterea in nobismetipfis refponum mor 2. Cr. I, 9.
meis infirmis, ut eorum virtus perficiatur in in tis habemus, ut non fimus fidentes in nobis, fed in
firmitate mea. Si enim ego pro fortitudine mea DEO, qui fucitat mortuos. Nemo * cm tar "J. Gre. M,
|
ad mortem accederem fine pavore, nulla pr dis exauditur, credat, qud fuperna cura ne Lib. XXVI.
milla oratione, pothac membra mea infirma, gligatur. Sep enim notra defideria, quia celeri Moral. cap.
quibus imminente morte pavere ac tdere in ter non fiunt, exaudiuntur, & quod impleri concit M9
natura et, non in potetate t mihi, polent , ex ipius melius tarditate properatur.
frangi deperatione, quai non pertinentes ad Sepe vx nostra e perficitur, qu difertur, &
me. Sed cm legerint, velaudierint, quoniam cm uperficietenus petitio notra negligitur, vota
/******* ego, lict potetatem habens ponendi animam meam Dnostra altis in cogitationum radice complentur, c
& iterum fumendi eam, tamen infante hor mor ficut femina meium gelu prea olidantur, & qu
tis pavere, ac tdere coepi: Virtus eorum in in ad fuperficiem tardis exeunt, e ad frugem multi
firmitate mea perficietur, quoniam fpes & fidu plicatiora confurgunt. Deideria itaque justa dila
cia eorum confortabitur, qud lict habentes pa tione extenduntur, ut proficiant, & ad hoc, quod
vorem, tamen pertineat ad me, qui prior volui percepturi funt, convalefant, exercitantur in cer
pro eis confortandis pavere ac tdere. tamine, ut majoribus cumulentur premiis in tri
bulatione. Labor protrahitur pugne, ut crefcat
Similiter in alia prter mortem dura obe- corona vitorie. Suos ergo Dominus, cm veloci
dientia, fi famuli mei pavere actdere incipiunt, ter non exaudit, quo repellere creditur, trahit.
virtus eorum perficietur in infirmitate, fi paven Anternus quippe eff AMedicus, & peccatorum in no
tes non murmurent contra Dominum, ed ex- bus contagia, que ineffe medullitus reprobat, fecat.
empl me in pavore futurarum tentationum Abfindit virus putredinis ferr tribulationis, r
rogent fe liberari tentationibus. Propterea quo voces agri audire diimulat, eo agritudinis finem
cm ego terti rogarem, dicipulos quoque di procurat. Hinc et ergo, quod Propheta ait: Cla
ligenter excitavi ad fimiliter orandum. Dixi mabo per diem, & non exaudies, & noste , &

 *- - ,

361 Ven. Gerhohus Reicherfpergenfin Pfalinum XXI.

non adinipientiam mihi. Ac fidiceret: Nequaquam Afuturum et, ut in carne mea videam incorru
362
mihi ad infipientiam proficit, qud die, ac noste ptionem & immortalitatem incorruptionis & im
clamantem non continu me audis: quia unde me mortalitatisternam & divinam claritatem, quam
in temporali tribulatione quai deferis, inde ad oftendam his pro quibus nunc patior: quia volo, Joan. 17. 24.
ternam fapientiam plus erudis. Hinc etiam di ut ubi ego fum, & illi fint mecum, ut videant
E249. * titalibi: Adjutor in opportunitatibus, in tribula claritatem meam, & videant carnem meann cla
tione. In tribulatione quippe diturus opportuni rificatam ea claritate, quam habui, priusqum
tatem premifit: quia fap in tribulatione conteri mundus effet, apud te. In illa claritate viden
mur, & tamen opportunum nondum et, ut ad de tibus me Filium tuum in te Patre meo, ac te
::**"
fidelio.
de-fi derium* ereptionis adjuvemur. Patrem in me Filio tuo, tu Pater eris Laus
In Hebro ic habetur: Long falute mea
verba rugits mei. DEUS meus clamabo per Iral omnis viri videntis te DEUM in me ..
diem, & non exaudies, & note, nec eftfilentium EOun cum Spiritu Sancto DEOunum DEUM,
mihi. Rugitus et propri vox leonis, qui cm cujus facie fugit Adam primus per inobedien
fe viderit in retibus vel in cavea comprehenum, tiam. Sed ego fecundus Adam, ego verus ...". - ,
folet magnum dare ragitum. Sic leo de tribu frael fatus nunc obediens usque ad mortem, |

Juda in retibus peccatorum notrorum compre mortem autem crucis, ante faciem glorio Tri- , . .
henfus magnos dedit rugitus clamans in cruce : nitatis, ante faciem Patris in me maneutis &
DEOS meus, DEUS meus, quare me dereliqui Verbi mihi uniti, & Spirits Sancti, cujus igne
Jii. 39. 3 fti? Similiter de rugitu cervarum legitur in Job, ad prens holocautum fio, prentiam meani
quoniam incurvantur, ut pariant, & rugitus nunc exhibeo per obedientiam, culpam videli
emittunt. Ideo hc cerva matutina usque ad cet illius expiando, qui fugit DEO in Paradifo
crucis opprobrium incurvata, ut pariat multitu confufus per inobedientiam. Ille tacuit laude,
dinem cervorum ac cervarum, quosdam rugitus fed ego recognoco, & confiteor, quia tu babi
dedit, cm laniantibs eam canibsclamavit di tas in Sancto, laus Iral. Unde in hac die ma- . . .
cens in magno rugitu : D E OS meus, D EVS lorum non ero immemor benorum, in hac die, , , :
meus, t quid dereliquiti me? Aliarum quoque qua me non exaudis pro transferendo calice Pa
cervarum cervos ac cervas parturientium, donec fionis, miferationum tuarum recordabor, in .
formetur Chritus in eis, magnus et in oratio quibus exaudiendo populum Iral fuiti laus
nibus ac defideriis rugitus quodammodo cum Iral. Nam
Chrito dicentium: DEUS meus, DEUS meus,
quare me dereliquiti? Pro quibus omnibus tan-C In te peravernnt patres noiri:
i.
V.&

dem exaudiendis ipe in cruce clamavit. Sed fperaverunt, 65 liberti eos. - |-

quia non ibi et exauditus ad obtinendam vel pro Ad te clamaverunt, CS falvi fati
tegendam falutem vit temporalis, ret dicit:
Long falute mea funt verba rugits mei: DEUS funt: in te peraverunt, Gnon
meus, clamabo per diem, & non exaudies, quai Junt confui. |

dicat: In eo funt long falute verba rugitus mei Patres notri, quando in gypto afflige
quia non exaudiuntur vel in die ad obtinendam bantur, in te peraverunt, & tu multis plags stand 12.as.
temporalem properitatem, vel in noste ad re percutiendo gyptum, tandem per immolatio
pellendam tribulationem. Et tamen non et mi nem agni Pafchalis meam hanc Paffionem figu
hi filentium: quia cio me tandem exaudiendum rantis mirabiliter liberti eos. Pater Abraham
in rugitu meo. Nam ego quidem catulus leonis in te fperavit , & tu de Ur Chaldorum libera Genefi i.; 1.
jam captus & morfus inferni fum fatus, jam ve fti eum. Iaac Patriarcha in te peravit, & tu Ibid. 26.
lut alter Jonas in ventre ceti deglutitus, jam ve de Paltinis invidentibus ei liberti eum. Jacob 16.
lut Samon ligatus, rafus, im icut ovis ton qui & Irael ditus et, peravit in te laus fral, iliu. 3 I
fus videor ab his, qui me flagellaverunt, & ve & tu de manu Laban, & fratris Efalu perfequen- 17.
ftibs meis denudaverunt atque in cruce upen tis liberti eum. Moyes, & Aaron peraverunt nid ,8 $
derunt.
in te perfequentibs eos gyptiis juxta littus ru-Ees:
VERS.IV. Dbri maris, & tu permare rubrum viam pandens 23.
Tu autem in Janio habitas, laus
liberti eos. Multi alii Patres in te peraverunt,
Iral, & liberti eos, qui per fidem vicerunt regna, t
Tu habitas in clo Santfo tuo, de quo in Moyes & Aaron vicerunt per fidem Regnum
prcedenti Palmo ditum et, exaudiet illum de gyptiacum. Helias, & Helifus per fidem 3. Reg. 18.
celo Santo fuo in potentatibus falutis dextere ejus. vicerunt Iraliticum, exterminando inde cultu- 39. **
Atque ideo hc non exaudior petens me trans ram idolorum. Daniel, & tres pueri per fidem Dan. 3.;.
ferri calicem Paionis, quoniam non et in hac vicerunt Regnum Babylonicum.
Mardochus, Esther. 17.
petitione falus dexter, ed condefcenio infir& Regina Hefter per fidem vicerunt Regnum , 9.
morum, & ide videor quidem te derelictus. Perarum & Medorum. Fortes Machabi per 4:41
Tu autem habitas in me Santio tuo, nec dabis
fidem vicerunt Regnum Grcorum. Ifti, &
me Santum tuum videre corruptionem, fed fa multi eorum confimiles, atque minores in te pe
cies me videre non folm in mea carne, ed raverunt, & libert eos. Alii tamen ditent
i i
etiam in corporibus & animabus meorum gl funt non fucipientes redemptionem, ut melio
riam incorruptionis. Nam lict ego quai alter rem invenirent refurretionem, quorum prci
Job fedeam nunc in fterquilinio mortalitatis, puus ego fum, qui nunc ecce diftentus in
tet Paffionis me faniem carnis radens: tamen
cruce non inveniens redemptionem, feu libera
* Z 3
/
tionem,
 363 Ven. Gerhohus Reicherpergen in Palmum XXI. 364
tionem, ut meliorem inveniam Refurretionem Aad infipientiam mihi fit. Quia enim Patres nofri,
non mihi foli refurreturo primogenito mortuo lict Santi, tamen puri homines fuerunt, ideo
rum, ed etiam omnibus mihi conrefurreturis, confolationes humanas in tribulatione perave
qui mihipatienticompatientur,morienticommo runt , & per has confolationes alias majo
rientur, quique un mecumin hoc mundo depi res & pirituales confolationes peraverunt,
cientur, atque mites, & humiles invenientur, qui ideo bis dico , peraverunt adjungoque tan
exempl mc, cm maledicuntur, non maledi dem, & liberti eos , dando primits confola
cunt, cm patiuntur, non comminantur. Cm tionestemporales, ut et victoria contra hotes &
enim polem adhibits, & exhibits mihi (mod copia frugum, & ctera taliainre, promittens per
fi vellem) pls, qum duodecim legionibs An talia mult majores confolationes ternorum bo
gelorum gloriois pugnare, qum fideles mei, norum in pe. Sed ego, qui fum vermis, & non
Hair.11.34. quica/traverterunt exterorum,tamen ecce non pu hom, humano & temporali folatio non indigeo
gno contra Imperium Romanum, vel ejus mini ficut illi,quierant per hc temporalia folatia nu
trum Pilatum, ut manfuetudinis, & humilitatis triendi, ut fperarent terna. Quidam etiam car
Gest. 15. prbeam exemplum. Patriarcha fidelis Abraham nales pro temporalibus tantummod fervientes,
cum trecentis otodecim vernaculis quatuor Re hc per ea funt remunerati, & terns, pro quibus
Tofio. Io ges una die protrivit. Joue Dux Irael stante non fervierant omnino privati. Hice fapientia.
fole ad Gabaon quinque Reges pugnando upera- B Qui habet intelletum, computer, & inveniet in
Jud 7,12, vit. Gedeon in trecentis viris multa millia hofti ter Deo fervientestantm distare, quantm difat Paltez. II,
Bu 15.16, um f gavit. Samon in mandibula afini travit Ortus ab Occidente. Quienim pro terrenis Deo
mille viros. Et omnes isti fortes non per aliam fervit, fervitutis prmihicaccept falvatur, ed
fidem vicerunt regna, eu fortiter egerunt, nili ut magis pereat. Qui autem pro ternis militat,
quia me venturum crediderunt, & in hac fide for stipendi militi in futurum dilat, hc punitur,
tes atque invincibiles fuerunt. ut alibi gaudeat: puerilem mercedem noncurat,
VERSU; VII. Ego autem fum vermis, Smon ho ut perfestam fucipiat: parum vel nihil dolet,
& VIII. cm pro temporalibus orans non exauditur, pro
mo: opprobrium hominum,Sab quibus etiam ficorat, ut Chritum orantem imi,
jelio plebis. tetur ubjungendo, vel fubaudiendo: verumta AMateb.a6,
men non icut ego volo, fed ficut DEus vult, ita fiat, 39.
-

Omnes videntes me deriferunt dummod quicquid in talibus mihi fiat, non ad

me,locutifuntlabtis,Smoverunt infipientiam mihi fiat.
Hoc perfeus Dei miles cogitat magis eli

Ego,
.
inquam, fum vermis ita conculcabilis, gens cum Paulo Apotolo, vel etiam cum ipo
exaudi
Chritoin talibus non ri,qum
cum dmo
tanquam vermis & quali tenerrimus ligni vermi nibus cit ad voluntatem, nonad utilitatem uam
culus adeo fum fragilis, ut conculcare me audeat,
non dico ipe Romanus Imperator, fedifte mini exaudiri. Nam legio dmonum petens gregem
fter ejus Pilatus atque ubminitri illius milites, porcorum cit et exauditus. Paulus ter Domi 2.Cr. 12.8.
Iti viliffimi,qui nec vetes meas mihi inunt Ma num rogans, ut difceret ab eo stimulus carnis,non
tri astanti & dileo difcipulo vel aliis meis dare, eft auditus ad voluntatem. Sic & Chritus non
fedipfidiviferuntfibi vetimenta mea.cr/upervetem eft exauditus ad carnis voluntatem, fed ad utilita
tem uorum & neceitatem. Faerunt enim inter
meam miferunt fortem. Ego autem in oculis eorum a Christi, inter eleos fcilicet ab terno
fum vermis im fumtenerrimus vermiculus ligni, membrinatos
prord
ecce pendensinligno, qui admoto mihi igne Pas martyrium bibere alii tales, quibus competeret per
calicem Paionis,ut eorum fan
fionis clamo velut fcarabus de ligno in ignem
projecto, qui etiam ita viliter, & contemptibiliter guine planta retur Eccleia, quorum primus erat
fum conculcatus,tanquam fim vermis,non homo, Beatus Stepha nus grati, & fortitudine plenus, & 43.4, 8.
Reveta tamen in oculis me diligentium ver alii nihilo minus Deo chari, quorum prcipuuselt
mis fum, & non homo: quia ficut vermis nafcitur Joanne s diletu s Chriti dicip ulus,quos marty
de humida terra fcundanteillan olo calore So rio expediebat liberari, ut eorum dostrin rigare
lis: ita egonatus de virginea carne Spiritu Sancto D tur Eccleia & illuminaretur. Secundm horum
de rore cli & de calore Solis terni eam foecun diveritatem temporum quoque ipa distincta
dante, convenienter appellor vermis, & non homo. funt, ita ut aliud fit tempus belli, & aliud tem
Non qud non fim homo,fed quia fum pls qum pus pacis. Nam tempore belli Sancti Martyres
homo. Si enim Joannes, cm ellet Propheta Altis calicem Domini biberunt per manifetas paffio
Luc. 1.76.
fimi Patre Zacharia vocatus, & ipe nollet, quia nes, & amici Dei fati funt. In tempore autem
erat Propheta ex utero fantificatus: tamen quia pacis beati Confeores per catitatem & dostri
nam Deo fervientes calicem Paionis non qui
erat non tantm Propheta, ed etiam pls, qum
Propheta interrogatus Pharifis, an ellet Pro dem ablatum fe, ed translatum fenferunt,dum
Joan I.ar. pheta, repondit: non fum Propheta: Quant cupientes libenter mori, coati funt patienter
magis ego non fimpliciter homo, fed pls, qum vivere, quod erat eis qudam calicis potatio,
hemo veraciter dico: quia fum vermis, & non homo? dum potum fuum cum fletu micebant , &
Et tamen cmDEus altiimus ego fim,fatus fum carnem fuam crucifixerunt cum vitiis , Gal.5. 14.
opprobrium hominum, & abjeftio plebis. Opprobri concupistentiis. Non ergo frutra dixit CHRI
um hominum in pinis & colaphis opprobrious, & STUS : Pater , fi fieri potet, transfer me Matth.26.
abjeio plebis, qu me abjecit fetens pro me ibi calicem hunc: quoniam ubi potuit, & oportuit 39
dari Barrabam latronem. Quod tamen totum non hoc fieri, Calix iste, t diximus, non ablatus,
|- fed
( ~
 365 Vem. Gerhohus Reicherpergen in Palmum XXI. 366 Y

fed translatus et. Unde cm eundem calicemA DEI es, defende nunc de crure. Sed tamen
Petro bibendum porrigeret Chritus dicendo: exauditus et pro ua reverentia, non ad Judo
Jan. 2*. 19. Sequere me, & Petrus de alio condicipulo cu rum infultantium voluntatem, fed ad omnium,
piens fcire, an & ipe deberet eundem calicem fuorum falutem; five quibus transferendo ca
eo: n modo bibere, audivit fibi Chritum di licem fic eos vult manere, ficut manfit Joannes
Ibid. v. 22.centem: Sic eum volo manere, donec veniam : Theologus; five qui bibent calicem ficut Petrus:
Quid ad te? tu me fequere. Sic ite diletus u omnia difpofita funt hatenus, & adhuc
dicipulus calicis translationem creditur obti diponentur fecundm ineffabilem Divin provi
nuille per iftam Chriti orationem , qua di denti fapientiam. Unde ret Chritus ipe
Mae 42, 42. xit Patri : Si fieri potet, transfer calicem hunc pendens incruce dicit: DEOS meus, clamabo per
me. Aliter quoque dicipulus audiens, qud diem, & non exaudies, & notie non ad infipien
effet ab alio cingendus, & ducendus, qu nol tiam mihi. *

let, fan potuit animadvertere fe pertinere ad Et revera multis vifa eft in prdicatione cru
illam partem Chriti orationis, qu dixerat in cis magna infipientia, cm ipius Chriti cruci
Mare14-36. Paione: Verumtamen non quodego polo, ed quod fixi prdicaretur omnipotentia, quam vix, aut
tu vis, & non mea voluntas, ed tua fiat Pater. nullatenus crediderunt , qui crucis infirma
n nobis quoque peccatoribus patet hujus B infipienter inpexerunt , de quibus dicitur in
orationis bipartit differens effetus, dum qua fequentibus: /pfi ver confideraverunt, & conpe
rundam paffionum , quas mundus intentat calix
xerunt me. Nos autem (ait Apotolus) pradica- 1.tr. 1, a 3
nobistransfertur: quia falv DEI grati, & mus Chritum crucifixum 7udais quidem fcanda-a4, 25.
noftr falute hoc potet, & decet fieri, & ubi lum, gentibus autem fultitiam: lpfis autem fudeis
hoc non potet fieri, ab alio cingimur, & duci atque Grecis vocatis Chritum DEI virtutem
mur interdum, qu nolumus, dum patimur, DE/ fapientiam: quia quod infirmum DEI et
qu pati nollemus, fi falv DEI glori & gra fortius eft hominibus, & quod fultum et DEI, fa
ti pacem habere polemus. Attamen quia pientius et hominibus. Commemorent Judi, fi
Baktis.is, hoc nostro in tempore, lict in conpettu Domini placet, uos fratres homines, verbi grati Jofue
fit pretioa mors Santiorum & Martyrum quibus vitorioum, Aoth ambidextrum , Gedeonem
minitri Antichrifti tollere volunt, aut cum ju tubs militum trecentorum armatum, Samfouem
ftitia vivere, aut cum pace vivere, in altero ani fortiimum, David manu fortem, & alios for
marum, in altero corporum faluti infidiantes, tes homines. Nos econtra dicimus cum Paulo
tamen in conpeu Ecclei per membrorum Apotolo, quia infirmum DEA fortius ef homini
truncationes & rerum poliationes, quas impii bus. Revera enim infirmum DEI corpus incru
contra pios moliuntur, non tam corrigunturani ce fortiusef:hominibus; quia fortiora fecitomni
moli malia, qum Perturbantur infirmi boni C bs antiquis fortibs. Ibi enim verus Joue in
Oramus, Chrite, ut tua fuper nos oratio exau troitum terr promiionis eatenus claufum ape
datur, per quam nobis, & omnibus, quos per ruit, quando Paradifum latroni confitenti, &
fequitur Antichriftus, detur aut ic manere, icut omnibus fe confitentibus patefecit. Ibi Aoth
manfit Joannes translat fe calice ; aut fic te ver ambidexter expanss manibs omnia traxit
fequi, icut te ecutus est Petrus bibendo cali ad fe, uti prdixerat: Ego (inquiens) fi exalta , 14. .
cem, ut five vivamus, five moriamur, tales in tus fuero terra, omnia traham ad me ipfum.
La:, 1$, no. veniamur, de quorum vita , & morte gaudium Ibi verus Gedeon per victoriam crucis, qu per
fit non folm Angelis in clo, qui gaudent fuper T litteram fignatur, in trecentis glorios tri
quolibet peccatore pnitentiam agente fed etiam
piis Ecclei Matris filiis & filiabus paratis gau umphavit. Ibi Samon verus plures occidit mo
A

dere cum gaudentibus, & flere cum flentibus. leonemriendo, qum pris vivendo. Ibi verus David
& urfum patora bacul crucis interfe
Et quia tu potum tuum cum fletu notro tempe
persti, quando in temetipo perfufus ole lti cit liberans oves diabolo invafas. Ibi contra
titi indefetiv, tamen bibifti propter nos ace fperbum Goliath Philitum quinque vulnera,
tum trititi, cm tristis erat anima tua usquead vel quinque lapides in pera patorali, id et, in
mortem, per hanc ipam notr trititi participa-D corpore mortali verus David manu fortis habuit,
tionem, qutu verusIaac rifus&gaudiumxitens fed uno lapide, uno cilicet vulnere uperbum
Angelorum,fatus es confors trititi hominum,da illum eatenus inuperabilem travit per Sacranen
nobisconfortium tu ltiti, &convertelutumno tum fanguinis & aqu de latere fuo currentis. .
trum in gaudium,ut trititi noftrinltitiam con Ergo ver dictum et contra fcandalum Judo
verf gaudium notrum nemo tollatnobis,conce= rum, qud infirmum DEI fortius et hominibus:
s nobis tanta grati, ut neque nos unquam Spi quia quicquid fortiter atum in eorum libris le
ritum Sanctum in nobis habitantem contriftemus, gitur, nequaquam dign illi fortitudini compa
ratur, quam in infirmitate Chriti morientis, &
aut contristare velimus, neque de nobis unquam cornua crucis in manibus habentis fuie conftat,
fiat vel piis trititia, velimpiis ltitia.
Etenim fi aliquando per diem vel nostem cla quoniam ibi abcondita et fortitudo ejut, Alfon Halae, 3, 4
mantes non exaudimur pro velle nostro, fieri po dita revera, non imminuta, quod inde manife
tet, ut hoc ipum nobis non fit ad triffitiam statur, quia dum ille in cruce moreretur, ante
dum non erit ad infipientiam, ficut & Chrito fatiem ejus ivitmors, & videntes eum port mor
Matth. 27. non erat ad infipientiam, qud arbitratu Judo tis confrat funt, quod palm contetabatur ter-
40, rum non et exanditut, cm ei dicerent: Si Filiut ra mota, fol obcuratus, Petr cilist, monumenta
/ - aperta,
 000 LLLLS LLLLLLLL LLLLLLLLLLLS LL LLLLLLLL LLLLS 000
LLLLLLS LL LLLLLL LLLLLLL LLLLLLL LL LLLLLLL LLLLL LL a LL LLLS LLL LLLLLLL LLLL LLLLLS aaaaS
LLLLLLLLLS LL LLLLL S0S LLL LLLLLLLLLLLLLLLLL LLLS LLLLLS LLLLLLLLL LLLLLLS LLLLL LLLLL LLLLLLLLL
LLLLL LLLLLS LLLL LLLLL LLLLL LLLLLLLS LLLL LLLLLLL LLLLLLLLL LLLL LLLLLLLL LLLLL LLLLLLLLLLS SS

LLL LL LLLLLLLLLL LLLLLLLS LLL LLLLL LL LLLLS LL aaLLLLSS LLLLL LLL LLLL LLLLLL LLLLLLL LLLLLLLS
LLL LLLL LLLLLLLL LLLLLLLLLL LLLLL LLLLLLLL LLLLLLLLS LLLLL LLLLLLLLS LLLL LLL LLLLLLLL LLLLS
LLLLLLLLS LLLLLL LLLLLLLS LLLLLLLLLL LLLLLS LL LLL LLLLLS LLLLLLLLL LLLLS LLLLLLLLL LLLLLLLS LL
SS LLLLLLL S LLLLLLLL LLL LLLLLLS LLLLL LLLLLLL LLLS LLLLLLLLLLLS LLLL LL LLLLL LLS LS LLLLL LLL LLLL
LLLS00SS00SLL LLL LLLLLLLLLL LLLLLLL LL LLLLLLLLS LLLL LLLLS LLLLL LLLLLLLLLS SS

Y 00S00S GLLLGLLLLLLS
s 00S LLLLL LLLLS LLLLLLS G LLLLSS LLS
LLLLLLLLS LLLLLLLLS LL LLLLLLLLLLLL LLLS LLLLLL LLLL LLLS LLLL LLLLLLLL LLLLLS LLL LLL
LLLLLLLLLS LLLLLLL LLLLLLL LLLLLS LLLLLLLLLL
MMS SS 00S LLLLLLLLS LLLLS LLLL LLLLL LLLLLS G LLLL LL LLLLLLS LLLL LLLLLLLLLS LL LLLLLS LLLLLSS LLLLLS
LLLLLLL LLLLLS LL LLLLLLLLS LLLLLL LLLLLLLLLL LLLLL LLLLLLLLLS LLLL LLL LLLLS LLLLLL LLLLL
LL LLL LLL LLLLLL LLLLLLLLLLLLS LL LLLLS LLL LLLL LLLLLLLLLLLS LLL LLL LLLLLLLLLLLLLL LLLLLS LL
0S00S00SJ LLLLLLL LLLLLLL LLLLLL LLLLL LLLLLLLLLLLLLS LS LLL LLLLLLLLLL LLLLL LLLLLL LL LLLLLS LLL LLLLL
LLLL LLLLL LLL LLLL LLLLLS LLLLLLL LLL LL LLLLLLLL LLLLLL LLLL LLLLLLLL LLLLLLS LLLLLLS
LG0S00SS LLL LLLLLL LLLLLLLLA LL LLLLLLLL LLLLLLLL LLL L LLLLL LLL LLLLLLLLLLLL LLLLLLLLS LLLLLL LLLLLLS LLLSS0S00S
LLLLLLL LLLLLLLS LL LLL LLLLLLLLS LL LLLLLL LLLLL SLLLLLLS LLLLLLLLLSLLLLLLLLS 0S LLLLS LLLLLLS LLLLLLS
S LLLLL LLLLLL LLLLLLLLL LLL LLLLLLLLLL LLLLLLLLLL LLLS LLLL LLLLL LLLLLLLSSS AA LLLLLLLL LLS LLLLLLLLLL LLLS
LLLL LLLLLLLS LLLLLL LLLLLLL LLL LLLLLLLLL LLLLLLLLS LLLLLLLS LLL LLLLLLLL LLLLLLL LLLLLLLLLS LL LLLLLLLLLS
LLLLLL LLLLLLL LLLLLLLL LLLLLLLLL LLLLLLLLL LLLLS LL LLLLLLLLL LLS LLLLLLLL LLLLLL LLLLLLLLS
LLS LLLLLLLL LLLLLLLS LLLL LLLLLLLLL LLLLLLS LLLLLL LLLLLLLS LL L LLLLLLLLLL lll LLLLLLLLLLL
LLLL LL LLLLLLLLLS LL LLLLLLLLL LLLLLLLLLLLL LLLL LLS LLLLLLLLS LL LLLLL LL LLLLLLLLLLLL LLLLLLS LLLL
LLLLLS LLLL LLL LLLLL LLLLLLLL LLLLLLL LLLLLLLLL LLL LLLLLL LLLLLLLLS LLL LLLLLLLLL LL LLLL LLLL
LLLLLLLLL LLL LLLLLLLLLL LLLLLL LLLLLLS SS
LLLLL LLLLLLLLLL S LLLLLLL LLLLLLLL LLLLLLLLL
LLLLLLLL LL LLLLLLLLL LLLLLLLL LLLLLL LLLLLS LLLLLLL LL LLLLLLLL LLLLL LLLLL LLLLS
LLLLS0S00SS LLLLLSLLLLLLLLS LL LLLL LLLLLLLLS LLLL LLLLLL LLL LLLLL LLL LLLL LL LLLLL LLLLL LLLLLLLL LLLLLLLL
CCCCCC LLLLLLL LLLLLLLLL LLLLLLS LLLLLLLLLLLLL LLLL LLLLLL LLLLLLLLS LLL LL LLLL LLL LLLLLLL
LL CCCLL LLS LLLLLLLLLLS LL LLLLLLLL LLLLL LLLS LLLLLL LLLLL LLLLLLLLLLS LL L LLL LLLLLL LLLLLS
LLL LLLLLLLLLS LLLLLLLLLLLL LLLLLL LLLLLLLLS LLLLLLS LLLLLL LLLLLLLLS LLLL L LLLLLLLS S LLLLS
LLLLLL LLLLL LLLLLLL LLLLLLLL LLL LLLLS LLLL LLL LLLLLLL LLS LLLCLLCCL LLLLL LLLLS LLL G LLSLLS0S00SS
LLLLS00S0SS LLLLLS LL LLLLLLL LLL LLLLLL LLL LLLLLLLLS LLLL LLLL S0S LLLL LLLLLLL LLLLLS LLL LLLLLLLS LLLL LLLL
0S0S e SS0S LLLLLLL LLLLL LLLLLSSLS LLLLLLLLL LLLLL LLLLC CLLS LLLLLLLLLLLLLL LLLLLLLLLS LLLLLLLLL LLLLLLLLS LLLLS
LLLLLLLLS AAAAS LLLLLLLLS LLLLLLLLLLLLLLS LS LLLLLLLLLLLLL L LLLLLLLL LLLLLL LLLLSS LLLLLSLLLLLS LLLL LLS
LLLLLLSS G GGLLLLLL LLLLLLLLLLS GGG LLLLLLS sLLLL LLLLLL LLL LLLLS LLLLL LLLL LLL LLLLLLLLS
LLLLLLLLL LLLS LLL LLLLLL LLLL LLLLLLL LLLLLS LLLL LLLLLLL LLLLLLLLS LLLL LLLLL LLL LLLLL LLLLLLLS
TGttLLLLLLS LLLL LLLLLL LLL LLLLLLLL LLLLLLLLLS LLLLLLL LLLLLLS LLLLLLLL LLLLLS LLLLLLLS LLLLLLLS
LLL LLLLLL LLLS LLLLLL LLLLLLL LLLCS LL LLL LL LLL LLL LLLLLLLLLLLL LLLL LLLLLLLLLLL LLLS LLLL
LLLLLL J LLL LLLL LLLLLLLLS LLLLLLLLSLLLS00LLSS LL LL LLLLL LLLLLLLLS LLLLLLS LL LLLLL LLLLLLLLLS
S LLLL LLLLLLLLS G LLLLLL LLLLLLS LLLLLLL LLLLL LLLLL LLLLL LLLLL LLLLLLLL LLLLLL LLLLLLL LLLLLLLLL
SS S LLLLLLLLS SS S LCCCCL CCCL LLLLLLS LLL LLLL SLLLLLLL0S e LLLLLLL LLL LLLLLLLLLLLL LLLLLLLL S LL LLLLL
LLL LLLLLLLLLLS LLLLLLLL LLLLLL LLLLLL LLLLL LLLCCS LLLLLLLLLL LLLLLLLL LLLLLL LLLLLL LLLLLLLLLLLLS LLLLS
LLLLL LLLLLLLLLLLS LLLLLLL CCLLLLLS LLL L0L LLLLLLLL LLLLL LLLLLLLLLL LLL LLLLLL LLLLS LLLLL LLLLLLLL
LLLLLLL LLLL LLLLLLS LLLL LLLLLL LLL LLLL MMS SLLLLLLLL LLLLLLLLS LL LLLLLLLLL LLL LLLLS LLLL
LLLS LS LLLLLLL LLL LSLLL LLLLLLLLLS LLL LLLLL LL LLLL LLL GGG LLLLLLLLLLS LLLL LLLLL LLLLLLLLLS CLLLLS 0S
LLLLLL LL LLLS CCLLL LLLLLLLLLLL LLLLLLL LL00S LLLLL LLLLLLLLL LLLLLLLL LLLLLLLLS LLLLLLLL LLL 00S
LLLLLLS G LLLLLLL CLLLLLLL LL LLLLLL LLLLS LLLLS L LLLLLLLLLLL LLLLLLLLL LLLLLLLLLLLS LLLL LLLLL LLLLS
LLLLL LLLLLLL LLLLLLLLLLLLS LL LLLLLLLL LLLLLS LLLL LLLL LLLLLLLLS LLLL LLLLLLLLLLL LLLL LLLLLL
LLS LLLLLL LLLLL LLLLLS aaaa LLLLLLLL LLLLLL LLLLLS S LLLLLLLLLLLLLLSLLLL LLLL LLLLLlllLLS LLLL LLLLS
LLLLS LLS LLS LLLLLLLL LLLLLS LLLL LLLLL LLLLLS LLLLLLLLS LLL LLLLLLLLLLL LLLLLLLLLLL LLLLLLLLL LLLLLLLS LL LLLL
00S e 00S LLLLLLLLLL LLLLLLLLS LLLLLLL LLL LL LLCCLLLLL LLLSLL LLLLLLLLL LLLL LLLLLL LLLLLLLLS LS LLLL LLLSLLS
LLL LLL LLL LLLLLL LLLS LLL LLLLLLLS LLL LL LLLLLLS LLLL LCCLLLLLLLCCCCCS e LLLLLLLLLSLLLLLLLS
LLLLLLLLL LLLLLLLLS LLLLLLLLLS aLLLL L LLLLL LLLLL LLLLLLLLL LLLLLLLLLLLL LLLLLLLLLL LLLS
LLLLLLLLL LLLLLLLLLLS LLLLLLL LCL LLLLLLLS LLLLLLLL LL LLL LLLLLLLL LLLLLLLLLS LLLLL LLLLL
LLL LLLLLLCS LLLL LLL LLL LLLLLLL LLLLLLLL LL LLLLLLLLLLLL LLLLLLLLLLS LLL LLLLLLLLS LLLLLLLLS
LLLLLLL LLLLLLS LLLL LL LLLLLL LLLLLL LLLLLLLL LLL LLLLLLLLL LLLLLLLLL LLLL LLLLLLLLL LLLLLLL
LLL LLLLLLLLLS G LLLL LLLLLLLLS LLL LLLLLLLL LLLLL LLLL LLLL LLLLLLLLS LLLLLLL LLLLLS LLLLLLL LLLL LLS
LLLLLLLS LL LLL LLLLLLLL LLLLL LLL LLLLLLL LLLS LLLLLLLS LLLLS LL LLLLLLLL CCCC CCCCCLLL CLLLLLLLLL LLLS 00S 00S
SS
LLLLLLLS L LLLLLL LLL LLLLLL LLLLS LLLL LLLLLLS LLCCCS LLLLLLL LLLLLLLL LLLLLLL LLLLS llllLL
LLLLL LLLL LLLLLLLLL LLLLLL LLLLL LLLLLLLLLLS LLLLLLL L LLLLLLLLS LLLLLLLLLL LLL LLLLL LLLLLS
LLL LLLLL LLLLLLLLLS LLLLLL LLLLLLS LLLLL LLLLLLL LLLLLLLLLLLLLLLL LLLLLLL LLLLLLLLLS
LLLLLS LLLL LL LLL LLLLLLLLLLL LLLL LLL LLLLLL LLLLLLS LLLLL LLLLLLLmLLLLLLL LLLLLLLLLLL LLLLLLLLS
LLLLLLL LLLLLLS LLLLLL LLLLS LLLLLLLL LLLLLLLL LLL LLLLLLLLS LLLLLLLL LLLL LLLLLLLLLL LLLLLLLL LLLLLLLS
LLLLLLLS LLLL LLL LL LLLLLLLLL LLLLLS LLLLLL LLLLS LLLLLLL LLLLLLLLLLLLS
LLLLLLLLSS LLLLLS LLLLLLS LLLL LLLLLLL LLLLLLLLLL S aaLL LLLLLLLL LLLLLLLL LLLLLLLLS LLLLLLg
LLLLLL LLLLLLLLLL LLLL LLLL LLLLLLLLLLLLLLLS LLLLLLS LLL LLLLLLLLLL TTTLLLLSSS LLLLLLLLLLLLLS SS

SS LLLLLLL
 369 Pen. Gerhohus Reicherpfergenfin Palmum XXI. 37o
tantes, qud omnipotens cum tanto labore hu- A rioum est Christo per crucis trophum devi
manum genus redimeret, quod folo verbo libe cifle infernum, & fuis legibus totum mundum
1. dr. 1:23, rare poet? Nos autem ait Apotolus ? Pradi fubdidilie, alligato, & foras ejeto forti armato.
tamus Christum crucifixum : fudeis quidem Jean Talia fine dubio fata non fita contetantur de
dalum , Gentibus autem fultitiam. Et quidem lubra everfa , & Ecclei Christi fabricat in
contra fcandalum Judorum probatum est, infir toto mundo : nec foli homines , verm etiam
mum Dei fortius elle hominibus. Nunc autem dmones de obfestis corporibus clamantes, duni
contra Gentes crucis arborem velut Sycomorum exire per virtutem crucis compelluntu
r, in te
qu ficus fatua dicitur, irridentes, & in c ftimonium noftr affertionis adducuntur.
fatuitatem offendentes, hoc et probandum, qud Sive igitur fata, five ficta dicantur, qu
fultum Dei fapientius et hominibus, qud de fapientibus mundi, qualium prcipuus erat
fatuitas crucis antecellit in vera fapientia cu jam commemoratus Ulyxes, contetantur Pa
os Grci fapientes. Et quia multi Grco ganorum 1cripta, quod in crucis myterio tul
rum laudantur de fapientia fua, nos de multis tum ab illis putatur, in infinitum lapientius
dicere non valemus. Unum in prenti ne eft hominibus Prudentibus & fapientibus, in
gotio proponamus, quem apud Grcos & Latinos
abitm apientem non ignoramus Ulyxem il quibus Grcia gloriatur , & de quorum fapien
tia frutra infatur : quia stultam fecit Deus f.dr. t.ao.
lum, quem & Homerus apud Grcos, & Virgi- B Japientiam hujus faculi , & perdidit pruden
lius commendat apud Latinos tanquam apientem tiam prudentum, qui cm dicerent fe fapi
virum, quem & noter Botius commendat, quem
entes, tulti fati funt fervientes creatur po
tota chola Potarum clamat virum apientem tis qum creatori, quod erat maxima tultitia:
e, qud potuit Sirenum voces audire illfus, ficut econtra magna
eft in cruce ado |

qud Circes poculis & incantationibus non est rare Creatorem & Redemptorem credendo, &
vitus vel deceptus, qud aliis innumeris labo confitendo, qud is, qui crucifixus erat, Deus,
ribus terr, marique agitatusper mani: invitus, ecce per omnia regnat. Hunc nffe vivere, huic
non tam virium potentia qum ingenio Il)CI1
fervire regnareeft. Hujus onusleve et, hujusju
tis prudenti ubique tutus. Hic Polyphemum gum ferre uave et, hujus , & confiliis
devoratorem fuorum ociorum calliditate aggre acquiecere, hujus promiionibus credere falus,
fus, oculo uno, quem folum dicitur habuite vita vera : & magna fapientia eft, Quod totum
tenebrato uperavit., Hujus artificioo ingenio cm ita fit, non inane dico ego Chritus: Clamabo
fertur atum, ut infignis Troja caperetur magis per diem, & non exaudies, & noste, non ad infi
astuti confiliorum, qum viribus armorum, atque pientiam mihi : quia qud vermis, non homo ,
ideo hunc virum apientem, & ingenioum the-c'qud opprobrium hominum, & abjettio plebis ego
tra onant Grcorum, & Latinorum. fum, lict Judis videatur infirmum, & Grcis,
Verumtamen fi tultitiam crucis tant fa
aliisque Gentibus fatuum & tultum: tamen iftud
pienti conferamus , tale et , ac fi lumen olis infirmum fortius et hominibus, &iftud stultum
td accen comparemus. Etiam fi non ficta,
fapientiuset hominibus.
fed fasta crederentur, qu de illo quem di Verm quia oculis carnalium abcondita eft
cunt fapientem, leguntur : Incomparabiliter l
ifta fortitudo, & apientia, omnes videntes me,
jora funt, qu per crucis myfterium facta, & deriferunt me, locuti funt labiis, moverunt ca
non ficta fine dubio creduntur. Credunt illi uis put. Sacramentum crucis, cui debuerunt vene
auctoribus & criptoribus, quibus licuit fingere, rationem , exhibuerunt irrifionem. Deriferunt
ac falfa veris micere. Credamus & nos aucto in corde, locuti funt labiis & moverunt caput.
ribus, & criptoribus in quorum testi Moventes enim capita fua dicebant : Vah qui de Mats. 27. e.
moniis loquitur Spiritus Veritatis abque omni ad fruit templum Dei, & in triduo illud reedi 3940, 4;
mixtione totius falfitatis. Credunt illi oculum ficat: peravit in Domino liberet nunc eum
Polyphemi fapientiUlyxis perforatum & cca fi vult. -

tum, Etnos credimus, propter quod &loquimur | |

nares Leviathan fudibus crucis & clavorum ejus Speravit in Domino, eripiatviai
perforatas. Ille focios Polyphemodevoratos non
potuit liberare, lict potuerit vindicare, - unde cum.
Lih. IV. Cn- Botius* dicit: Tanta est in Pfalmo, & in Evangeliover
Jl. Phil. Flevit amigos Ithacus fodales borum identitas, tanquam fi mutu le repi
Meir VII, ciant hc duo Cherubin, Palmita videlicet, &
Quos ferus vasto recubans in antr
terfit immani Polyphemus alvos Evangelita verfis vultibus in me propitiato
Sed tamen cco furibundus re .. rium, qui in cruce fatus fum propitiatio pro
Gaudium mafis lachrymis rependit. ccatis omnium credentium, Dictum et in
Christus autem uos de ore Leviathan eri confidit in Deo; liberet nunc eum
piensarmilla maxillam ejus perforavit, atque de f vuit. Distum et hc in Palmo: Speravit in
ventre ceti fuoseruiturus fuitin eo tribus diebus & Domino, eripiat eum, falvum faciat eum , quo
tribus nostibus, Unde cum uis victorillfus CX1= niam vult eum. Sic dicunt, & lict necientes
vit, non tamen fine lione ipius ceti eum re verum dicunt, quia tu ver alvum facies mere
vomentis, ac multos olim devoratos amitten fucitando morte, quiam tu vis me, tu diligis
dolo, & autia
tis. Fuerit illi glorioum cc
me, quod ex anteactis potest constare.
pie Trojam : Peramplis, & perfectis glo Aa Q
 |

Ven. Gerhohus Reicherpergen in Palmum XXI. 372

371
VER$. X, XI, Quoniam tu es, qui extraxiti Aabuterouberibus matris mee, & in teprojestui fum ex
, & de ventre matris mee Deus meus ** ***
me de ventre, pes meaabube De ventre matris mee Virginis Deus meus es ras.
ribus matris mea, Tu quidem ex utero tuo ante i uciferum ge*
nuiti me, priuquam mundus fieret Priui
quam effent ulla tempora, qu per luciferum,
In te projeius fum ex utero. De & alia igna fiderea distinguerentur, & nunc ubi
ventre matris mea Deus mcus venit plenitudo temporis, extraxiti me de ven
. tre matris mee Virginis. Vel extraxiti me de
Tu es, qui extraxitime de ventre Virgineo, ventre matris mee Synagog hominem fatum ex
quem vir non aperuit, qui claufus erat ante par femine David fecundm carnem. Sed tu de
utere tuo mihi ante Luciferum genito non es
tum, & in partu, & potpartum claufus perman Deus meus; in me es Pater meus ternus ha
fit. Inde cio, qud etiam de clauo ac ignato fe bens me Filium tibi coternum. De ventre
pulchroeduces me, Spes mea ab uberibus matris ver matris mee Deus meus es tu, & ego inde fum
mee. Antequam haberem matrem, tu mihi eras
creatura tua , qud de ventre matris mee car
Pater: ed potqum habui matrem, cujus ubera
B
fuxi, tu mihi non folm Paterextitiftifecundm nem fucipiendo fatus fum homo, cui poit
genituram, qua me hodie, id et, ternaliterge accidere tribulatio. Et ide peto:
nuifti, ed etiam pes mea elle coepifti fecundum
quod me hominem inveram filiationem fucepifti, Ne distelleris me, quoniam tri-vras xi
non adoptione, fedeanctificatione, de qua dixi bulatio proxima fi, GS noneff,
Joan. 1.o.v. Judis : Si illos dixit Deos, ad, quos fermo Dei
35. * 36. fastus et, & non potet folyi fcriptura : quem qui adjuvet. -

Homo et, qui tribulet, & non et homo,

Pater fanstificavit, & miit in mundum , vos qui adjuvet. Noti mei quai alieni recefierunt
dicitis, quia blaphendas, quia dixi : Filius Dei me: quia etiam dicipuli omnes me derelito
fum. Ergo ego lict verus homo, tamen in fugerunt, &
Deum, Dei filium fantificatus merit pem
habeo in te Patre meo, & Deo meo, qui me Circumdederunt me vituli multi, vras xiii
ante fcula genuifti, & nunc, ubi venit ple
nitudo temporis, in Virgineo matris utero fan tauri pingues obfederunt me,
tificti , matremque ipam Sanctam confer
vfti, ut me lataret uberibus de coelo Plenis . . Vituli multi erant homines populares, la
fcivi, & petulantes. Tauri pingues erant Prin
uberibus Virgineis. Ideo dico tibi Pater: SpesC cipes elati, feroces, & divites, ex ipa divi
mea abuberibus matris mee: quia multum boni tiarum
pinguedine ferociores. Vituli me cir
licet perare mihi homini filio talis Matris, ac rumdederunt
quando cum gladiis, & fustibus
talis Patris.
n te jastatus fum ex utero, vel ex utero me comprehenderunt quai latronem, qui cot
- -

Matris Virginis tanquam homo infirmus, tan tidie apud eos eram docens in templo, & non
quam infantulus tenerrimus, & pupillus in hoc me tenuerunt , quia nondum venerat hora mea.
mundo natus abfque Patre homine , in te Pa Mod autem potqum venit hora mea & po
testas tenebrarum, vituli me circumdantes cor
trem , ac Tutorem fum projestus per fidem pi niculis acutis me impetierunt: & tauri
Matris me , tibi me attentis commendantis. pingues
ita obederunt, ut non pateret mihi locus effu
Vel ex utero matris me Synagog fum proje giendi. Cm
ius , cujus uterus me non protulit, ed jata piendum, & enim
judiaaret Pilatus me corri
clamaverunt: i I am t
vt. Et voluit quidem illa Mater me tanquam
hunc dimittis, non es amicus Cafaris. Omnis, Le. 23. a.
abortivum perdere Projiciens me : fed ego qui /* Regem facit , contradicit Cafari. Item :
Pal.117.14, impulus, & everus ; ut eaderem projestus fum Hane invenimus fubvertere gentem notram, r
in te pes mea ab aberibus matris mee. Nam prohibentem tribura dari Ceari. Item : Nos le-Joan. 19.7.
quia de uberibus ipius matris mee Synagog car-D
nales confuetudines nolui fugere, inde patuit, gem habemus, & fecundm legem debet mori: quia
Filium Dei fe fecit. Talia clamando fic me ob
qud tu pes mea es; qui non caro, fed pi Jederunt hinc inde objicientes falfa testimonia
ritus; non pater carnalis fed piritualis es,
de cujus nobilitate piritali mihi homini filio tanquam contra Carem & contra legem pec
caverim, ut nulla videretur justa ratio, pro qua
tuo tanta innata et nobilitas; ut non polem judicarer
fugere, nii abera de coelo plena, ubera vir dimittendus ego, ut putabatur, ini
Cunt, 4. 19. ginea , ubera vino pulchriora, fragrantia un micus legis & Regis. Ide i |? tanquam fidi
aemulatores legis & amici
guentis optimis. Inde fatidivi carnalia ubera
carnalium obervantiarum, quibus corrupta eft
Gint. 8. 5. mater mea , quibus violata et genitrix mea Aperuerunt uper me os fuumvers.xiv,
Synagoga. Et illa yidens me non fugere ubera Jitut leo rapirns, C rugiens am f:
Jean. 9, 16, fua, dicebat intra fe: Quia hic homo non et foci aviditate quai bellu, quai leo , vel
Deo qui Sabbathum non cutodit, atque ita byena patulo rictu inhiantes ad me degluti
me projecit, quai vit indignum, quaff homi endum. Aperuerunt fuper me os fuum fitiemtes
nem deperatum. Verumtamen tu es pes mra fanguinem meum, ideo tanquam leo rapien,
- IIle CUII l
-
 --------

373 Pen. Gerhohus Reicherpergenf in Palmum XXI. 374

me comprehenderunt , & tanquam le rugiens A runt tanquam cera liquefcens. Cmque fit pro
M. 26.66, clamaverunt : Keus est mortis. Crucifige , cru pria fedes cordis intra epta cotarum ; ipi
* *3. . difige eum. Talis clamor non erat vox homi velut molle intetinum non intra fortitudinem
nis, im fuit rugitus leonis olim in Pharaone cotarum mearum fuerunt inviti, ut ellent
contra me fvientis, quando maculos infan quali os ex ofibus meis, imo quafi caro de carne Genea. ***
tes Hebrorum de quibus eram naciturus , mea in medio ventris mei, id et, in confortio
Prcepit occidi. Et nunc potqum fui matus, infirmorum nullum robur habentium.
in Herode tanquam altero Pharaone, fangui Aliter: Cor meum, id et, Scriptura pris
nem meum fitiens iterm infantes maculos oc
-
cidi prcepit, ut me quoque inter illos occide tionetanquam
dura cera lique/cens , & ua liquefa
lumen faciens dilloluta eft. Unde me
ret. Sed quoniam hatens frutati funt fan
in cruce moriente velum templi frium et, &
guinei ritus hujus leonis minime valentis me patuerunt ecreta fantuarii pris velata , hoc
devorare , ifti mod eidem leoni cooperando ignificante Spiritu Sancto, viam Santorum
tanquam ipe Diabolus aperuerunt fuper me os
fuum cupientes me devorare. Prim voluerunt elle propalatam priore tabernaculo non habente
me ita devorare , ut eis incorporatus ellem quai tatum. Via Santorum via et , qu ducit in
unus ex illis cutodiendo Sabbathum, non atten- Btra Sancta Sanctorum , Chritus fcilicet, qui di
dendo,qud ego fum Dominus Sabbathi.Volebant cit: Ego fum via. Sed hc via priore taber
etiam, quod ego fervlem traditiones Patrum, naculo habente tatum palm non patuit, quia
quas ipi fervabant, & fervant irritum facien intra velamentum figurarum Chrituslatuit, ,
tes mandatum Divinum. Nam Deus dixit: verbi grati in figura Pafchalis agni aut vi
tul ruf, feu hirci pro peccato multitudi
****ora. Honora patrem tuum, & matrem : ipi autem nisimmolati,
confulentes avariti fu munus patri vel ma Hujumodifigurarum ret velum
tri dandum docent ad altare deferendum. Quod fcillum et, quando verus agnus pro innocen- ,
tibus de nocentibus faciendis, verus hircus
cm ego arguerem s neque illis talia facienti
bus incorporari vellem , verterunt fe ad aliud pro paenitentibus de impoenitentibus faciendis eft
nequiti u artificium , quo me devorarent, immolatus, quando ipe verus Pontifex per am
Uude aperuerunt uper me os fuum ficut leo ra plius, & perfettius tabernaculum non manufactum,
piens & rugiens. Tamen quomodocunque os id et , hujus creationis neque per Janguinem
aperirent, non potuerunt me devorare vel fibi hircorum aut ritulorum, ed perproprium fangui
incorporare: Ideo nem introivit femel in fania eterna redemptione
inventa.
WER5, XV.
Sicut aqua vilis effufus fum abeis, Aruit tamquam teta virtus inca, vars. xvi.
CS difperfa junt omnia oa S lingua mea adhafit faucibus
71264. N meis.
Quem enim devorare non potuerunt, Ipi Apotoli mei , quibus erat Spiri- .

conculcare prumperunt. Sed volentes me tus quidem promptus , caro autem infirma, pro
conculcare quafi aquam immundam, lapi funt pter infirmitatem carnis tanquam cera lique
lubricitatis eorumr vetigiis: per me autem quafi Jcens erant in medio ventris mei , ed pro
Per aquam coeletem, quai per imbrem matu pter piritum promptum virtus mea, & lin
tinum, & ferotinum rigata et bona terra , gua mea fuerunt: virtus mea per fidem, qua
fcundata et omnis Eccleia. Sicut enim aqua corde crediderunt ad jutitiam : lingua per con
cm funditur , abluit , & rigat: ic ego effu feffionem , qua ore confei funt ad falutem,
Jan, Ip. 34 fus ablui fordes, & rigavimentes. Exivit enim Sed hc virtus mea in igne Paffionis pariter
aqua de templo corporis mei latere dextro, fata et mollis & dura : mollis tanquam cera
& omnes, ad quos pervenit aqua ifta , falvi liquefens, ut per eos lumen fidei dilataretur :
fati funt. Attamen per eandem aquam lu dura tanquam teta , ut ex ipis fieret lucerna
brica fata et via inimicorum, ita ut cade fuper candelabrum totius Ecclei ponenda ,
rent, & via quoque dicipulorum meorum, non fub modio Judaic angufti Lucerna
ita ut stare non poflent, ed omnes me reli-D quippe lumen et in teta qu nifi prius in
to fugerent : Ideo dico : Diper/a funt omnia igne dureceret , liquorem pinguedinis in pabu
offa mea. Quando enim ego ficut aqua effufus lum ignis continere non poffet. Et enim caro
fum, tunc difperfa funt omnia offa mea : quia mortalis & peccatrix quai mollis teta, & lu
tunc in illa note candalizati funt omnes di tum vile , qu nii deficcata fuerit in his,
fcipuli mei in me, ita ut Petrus, qui unus fuit qui debent crucifigere carnem fam cum vi
de firmioribus ofibus meis , ter me negaret. tiis , & concupicentiis, non potet fieri mi
Unde pr nimio doloris igne nitra luminis. Propter quod ego Christus lict
immunis . & totus mundus peccato, tamen
Faium et cor meum tan fpont per mortalitatis fragilitatem quafi testa
mollis exitens in Juda tanquam in domo fi
quam cera liquefens in medio ven guli concluus, & in agro figuli, ficut consti
tris mei. Et ipi Apotoli, qui erant pris fuit mihi Dominus, ipe figulus, projetus, &
contantes,
-
cor meum, Paionis igne in conculcatus, non eram adhc paratus ante fa- az.z.; I.
valefcente ab omni fortitudine fua defece ciem omnium populorum, lumen ad revelationem 32,
Aa z gentium.
 375 Ven. Gerhohus Reicherpfergenfin Palmum XXI. 376
gentium. At ubi aruit tanquam teta virtus mea, A Nam & in Evangelio ubi dixi : Non Mare. 7. 27.
dum caro mea non ut fnum in igne Paffionis eft bonum fumere panem filiorum, & mittere
defecit, fed tanquam tefta in igne fortitudinem canibus , per canes notavi Paganos, idolorum
accipiendo profecit , continu ante faciem cultores. Et prim quidem circumdederunt me
omnium populorum lumen ad revelationem gen pituli, & tauri , minores videlicet ac majores
tium fum poitus ab eo, qui mihi, priuquam in Judi, quando in domo Ann atque Caiph
Iai, 49, 6. carne apparerem , dixerat: Pofui te in lucem Pontificum colaphis & alapis & putis atque
gentium , ut fis falus mea ufque ad extremum blaphemiis tota nocte illuferunt mihi: Man
terre. autem vintum tradiderunt me Pilato, & gen
Similiter Apotoli mei, & reliqui dicipuli tibus flagellandum , & illudendum, & conpu
ante Paffionem meam quai mollis teta in domo endum, & crucifigendum. Unde nunc dico
figuli formabantur, dum per dotrinam meam circumdederunt me canes multis agitantes & la
catechifabantur, fed per Paffionem, & Refur cerantes me quai cervam nondum matutinam
retionem meam conolidati apti fuerunt, ut fed adhc vepertinam curu temporalitatis fa
in omnem terram luceret lux eorum coram ho tigatan. Sicut enim fatigatus aliquando ex iti- Joan, 4.6.
minibus. Et icut ego verus Job fedens in ster nere fedi fuper fontem, ut me illic mulierSa
quilinio faniem fragilitatis aflumpt abrafi per B maritana & Gentilis inveniret dC de c font
tetam fortitudinis, in qua, cm volui , ani vivo aquas in vitam ternam falientes hauri
mam poui, & iterm : cm volui , fumpfi ret: fic ego cerva canibus istis me agitantibus
eam: fic & Apotoli mei faniem peccatorum fatigata fedi, id et, humiliavi me ufque ad
fuorum per fidem Paionis & Refurretionis mortem, mortem autem crucis, totius mundan
me abraferunt, cm per dies quadraginta in fapienti atque carnalis concupicenti puteum
multis argumentis quai tefta firmi de infirmis me premens, ut me de Gentibus Eccle
effeti funt, & ipi , qui exitentes lingua mea fia collecta inveniret fontem aquarum viventium
per fcandalum crucis obmutuerunt (quia tunc qu de latere meo un cum fanguine fluxerunt,
-24 adhaft lingua mea faucibus meis) pote caperunt & omnis, qui biberit de aquis istis , non fitiet |
loqui varii linguis, prout Spiritus Sanctus dabar ultra, quoniam fiet in eo fons aque falientis in /oen. 4. 14.
eloqui illis. Attamen quia ego Chritus nunc vitam eternam. Non ergo fitiet ultra qui
loquor in Paffione contitutus, in qua & ego nihil et ultra fitiendo, & bibendo aquam fali
/i s3.7, ipe obmutui, & non aperui os meum tan entem in vitam ternam. Quid ultra vitam
quam agnus coram tondente, atque omnes ternam fitire quis potet ? Verumtamen Sacra
dicipuli non folm tacuerunt,
v.
fed etiam relio
- v. -
mento hujus aqu regeneratus, & aqu fapien
- - - - -

me fugerunt: rect nunc dico, qud virtus Cti falutaris potatus vehementer fitiet ipamvi
mea pris probata miraculis aruit , id et, vi tam ternam, quoaduque perveniat ad ipam
luit tanquam teta fragilis : & lingua mea ad vitam, quam cm femel acceperit, non fitiet
1: Pet, 2, 23. hefit faucibus
meis, quia cm paterer, non com ultra, quia ut dixi , nihil et ultra. Igitur
* - minabar, cm maledicerer non remaledice quia multi cervi de veneno antiqui ferpentis
bam, atque ita in pulverem mortis deduxisti lfi fentientes in femetipfis incendium graflan
me Pater, qui dediti mihi calicem hujus Pa tis veneni per concupicentiam peccandi, &
fionis , in qua deduius fum uque in hoc incendium non poterantextinguere bibendo
pulverem mortts arbitratu Judorum qui aquas
ria
mundan fapienti, feu explendo deide
carnalis concupicenti (quia qui biberit de N
me putabant nunquam refurrecturum, fed in
hujumodi aquis iterm fitiet, quando peccandi
pulvere mortis permanurum. Sed eg long libido per mundanam fapientiam vel expletio
melis ditante me pietate in pulverem morti nem carnalium deideriorum fals medicata, &
dedustus fum : quia per mortem meam eggra ad tempus mitigata iterum vehementis exarde
num frumenti mortuum ita nunc multiplicor fcet)recto & fano confilio pietatis ego cerva ve
multum frutum afferens, ut etiam inter im
fpertina inter venatores Judos & canes genti
pios, quos tanquam pulverem projicit ventus les fatigata in me ipo demontravi aperto latere
facie terr, frutificem de hoc ipo pulvere meo aquas omnibus cervis appetendas, quas
fucitans filios Abrah, qui fint lucidi , & alti Di biberit, non folm participando Sacramen
ficut stell cli. Nec mirum, qud ego tam tum Baptimi, ed etiam fervando in fe virtu
de Gentibus, qum de Judis colligam regna tem ejusdem Sacramentitotus in anima, & cor
& congregabo gentes in finum Abrah, ut fint pore medicabitur, & cerva matutina efficietur.
Filii Abrah, quoniam, ut hoc fieret, pallus Nam & in hac prenti vita tanquam cervus re
fum prim Judis ; deinde Gentibus. .De juvenecet perempto ferpente, pilis vitiorum de
Paffione, quam intulerunt Judi, uperis dixi: politis, & uperbi cornibus eradicatis , & in
- Circumdederunt me vituli multi, tauri pingues futuro conformabitur mihi cerv matutin, par
obfederunt me &c. Quia illis tanquam vitulis : ticeps effetus refurretionis me, quando refor
& tauris debebatur jugum legis. De Pa mabitur corpus human humilitatis configuratum Philip.3. 21.
fione autem , quam Gentes intulerunt, nunc corpori claritatis mee.
dico : Sed quia peccata multorum porto, propter
qu tollenda nunc mortalitati fubjaceo tanquam
-varixyn. Circumdederunt me canes multi,
|
cerva laffata, cui per pinas multas via eft
. claua, propter quod fignificandum pinea corona
| - capiti
 3 vn Grishu Reicherpergen in Palmum XXI. 378 v

capiti meo fuit impofita : Nunc ecce in laffi- Agenter foffam, im ego idem ipe granum &
tudine mea circumdederunt me cames multi agi terra frutum attuli & affero in patientia. Ego Ecel,24, 23.
lea; 7. tantes me hinc inde, quoniam Pilato ad He quai vitis ben culta frustificavi fuavitatem odo
rodem milus, & rurus ab Herode ad Pilatum ris , & flores mei frustus honoris, & honetatis.
fum remius , nunc in Prtorio, nunc extra Frutificavi fuavitatem poenitenti & confitenti
Prtorium latratibus eorum, & morfibus fati latroni, cui dixi : Amen dico tibi, hodie me: Luc.a3,43;
lid v 11. gatus. Et quidem fprevit me tunc Herodes cum cum eris in Paradifo: & Petro, quem repexi
exercitu fuo, im cum canibus fuis. Attamen utamare fleret, fletuumque amaritudine ad fua
in necem meam confenfitPilato & canibus ejus, vitatem ternam pertingeret. Flores quoque
quoniam amici fati funt in pao mortis contra mei frutus honoris & honetatis erant in Matre
liid, I3- me , cm antea fuiflent inimici ad invicem. Pro virgine acdicipulo virgine aftantibus cruci me,
pterea fimpliciter non dico : Circumdederunt me cm dicerem ipi Matri me : Mulier eccefilius Joan.1.a6.
canes, fed dico: circumdederunt me canes multi. Ca tuus : ad dicipulum autem: Ecce Mater tua. Jid. WP. 27
nes videlicet Herodiscum canibus Pilati , & quia
tunc amici fati convenerunt in unum adverus Rever ift du peron affiftentes mihi
patienti, & follas manus ac pedes habenti flores
Dominum, & adverfus me Chritum ejus, dico:
Bhonoris, & frutus honetatis fuerunt qui de
Concilium malignantium obe hac foflura tanquam de optim terr cultura
dit me. Non folm, quando collegerunt Pon quai primiti qudam laudabiles extiterunt.
tifices, & Pharifi concilium contra me fed Subecuta et autem & fubequetur usque in fi
& nunc, quando aftiterunt Reges terr, cili nem fculi permaxima feges talium fratrum
cet Herodes, & Pilatus , & Principes Judo meorum , de quorum unoquoque dicere polium
rum convenerunt in unum ad irterficiendum Matri me: Mulier ecce Filius tuus: quia omnis
me. In ito concilio malignantium public fia homo filius et ejus, qui frater meus eft. Et
gellatus crudeliim, tandem traditus fum ad tali fratri meo convenienter oftendens Matrem
mortem crucifigendus quator militibus, qui meam in dolore Paffionis me parturientem &
trititiam habentem dico ill : Ecce Mater tua.
accepta potetate, ut fibi videbatur, Pilato;
fed quia nec ipe Pilatus potetatem habuiflet Non enim fola tunc Mater mea fed etiam
adverfum me ullanm, nii defuper datum fuiflet omnium dicipulorum primitiva Eccleia mihi
DEO Patre , illis potetate :e patienti compatiendo quai mulier, cm parit,
Foderunt manus meas, pe trititiam habuit, quando manuum ac pedum
meorum foffiones usque ad corda eorum perve
des meos quatuor clavis affigentes me cruci. nerunt, & ipius Virginis Matris animam per
Hoc foris exhibentes in opere, quod in eorum tranfivit gladius acutiffimi doloris. Ideo hc
Peffima intentione fuit: quia per manuum fof
prnuntiando eis ita dixeram: Mulier, cmpa Joan. 16.ar.
ionem oftenderunt, qudoperibus meis nullam rit, triffitiam habet, quia venit hora ejus. Ho
fidem feu reverentiam habuerunt : Per pedum ra hc tristiti fuit Matri & Apotolis in mea
foionem, qud Apotolos meos lacerayerunt, Paffione, quando carnifices, qui viibiliter fode
quibus meis pedibus calceatis in prparationem runt manus meas & pedes meos inviibilis dolo
vangelii pacis, meque in toto mundo portatu ris cauas manifestas in vulneribus meis fece
ris clavos tribulationum nimis acutos infixerunt runt, per quas animam Matris & animas di
iidem ipfi Judi, qui me crucifigendum genti fcipulorum foderunt.
bus tradiderunt.

Magis proprie alio verbo uti poteram;ver Magis autem Pater meus agricola terram
bi gratia dicendo : Vulneraverunt , feu confixe carnis me per tales foffiones excoluit ben ; : -
runt manus meas, pedes meos. Verm quia utendo malis fofloribus , quorum unus lancea
in ita confixione manuum ac pedum meorum Pa latus meum fodiendo aperuit de quo exivit .:4.
, 15. ter meus Agricola operabatur, ben dico: fode fanguis, & aqua. Sanguis in redemptionem
1, & a. runt manus meas, & pedes meos: quia eg fum vine per peccatum venundat : Aqua in ir
vitis, & Pater meus Agricola et, qui fic omnem rigationem ejusdem . eatenus arid. Unde
palmitem in me non ferentem fruttum tollet (ficut D mihi dicit Propheta Zacharias. Ta quoque in Zenbar. 9, 11;
nunc tulit Judam proditorem) & eum qui fert farguine tetamenti tui emiijti vintos de lacu,
in quo non erat aqua. Propter hanc aquam
frutium, purgabit, ut fruttum plus aferat. Ideo vintis meis neceariam de me Petra educen
que me fructuoforum palmitum radicem ipe
Pater meus agricola per manus carnificum ito dam per duo ligna crucis, quafi bis fui per
rumfodit five fuffodit , & multa tercora ubmi cufius populis iniquis clamorem talem non
fit : quia iniquitates omnium meorum in me jam murmurantibus fed altifono clamore in
pouit; & ego folus portavi peccata multorum. geminantibus : Tolle, tolle , crucifige, crucifi- Jan. 19:15,
ropterea isti carnifices licet necientes , mi ge eum. De hac bina percuione in figura
nitri fuerunt Patris mei agricol , cujus bon prceit, qud Moyes, in perona Scribarum
intentioni maligna intentione ifti minitrave & Phariforum bis percuffit petram , & flu
runt, quando foderunt manus meas , & pedes xerunt aqu, & torrentes innundaverunt. Un
|
377605. Foderunt enim corpus meum quafi hor de ait quidam tam compofit, qum ver in
tum feracem frutuum plurimorum & ego fuis carminibus :
quafi granum frumenti cadens in terram dili
2 Bis
 000 LLLLS LLLLLLL LLLLLLLLLLLLS LL LLLLLLLL LLS 00L
LL LLLLLL LLLL LLLL LLLLLLL LLLL LLLLLLLLLS LLLLLL LLLLLLLLL LLLL LLLLLLLLLLLLLLLLL LL
LLL LLLL LLLLLS LLLL LLL LLLLL LLLLLLS LLLLLL LLLLLL LLLLLLLLL LLLL LL LL LLLLLLLLS
LLLLL LL LL LLLL LLLLLL LLLLL LLLLL LLLLL S LLLL LLLLLLLLLS LLLLL LLLLLLLS LLLL LLLL
LLLLL LLL LLLLLLLL LLLLL LL LLLLLLLLS LLLLLLL LL LLLLLLL LLL LLLLLLLL S LLLLLLL
LLLLLL LLLLLL LLL LLLLLL LLLL LLLL LLLLLLLS LLLLLL LLL GGG LLLLLLL LLLLLLLLLLLL LLLLLLLL
LLLL LLLLLLLL LLL LLL LLL LLLLLLLLS LLL LLL LLLS LLLLLLLLL LLLLLLLLLLLS
LLL LLLLLLLLLLL LLLLLLL LLLLLL LLL LLLLLLLLLLL S
L LLLLLLLLL S LL LLS LLLL LLLLL LLLL LLLLLLLLS LLLLL LLLLLLLLLL LLLLLL LL LLLLLLLLLLL
LL LLLLL LLLLLL LL LLLLL LLLL LLLLLL LLLLLLLS LLLLLLLLLLS LLL LLLLLL CLLLLLLLS SS LLLL
LL S LLL LL LLLLLLL LLLL LLLLLLLL LLLLLLLLS LLL LLLLL LLLLL LLLLLS LL LLL LLLLLL LLLLLLLLS
LLLLL LLLLLLL LL L LLLLLLLL LLLLLLLL LL LLS LLLLLLS LLL LLLLL LLLLLLLLS LLLLLLL LLLLLL LLLS
LLLLLLLLLL LLLLLLLLLLL LL LLLLLLL LLLLLLLLLL S LLLS LLLL LLLLLLLL LLLLL LLLL LLLLLLLLS LL LLLLLS
LLLLLLLL LLLLL LL LLLLLLLL LL LLLLL LLLLL LLLLS LL LLLL LLLL LLLLLLLLS G LLLLLLLLLL LLLLLLS aS00S00S
LLLLLL LL LLLLLLLLLLLS LLL LLLLLLLLLLLLLLLLLLS LLLS aLL LLLS LLLLL LL LLL LLLLLLLLL LLLLL
TSS 0S00S LLLL LLLLLLL LLLL LLLL LLLLLLLLS LLLLLL LLLLLS LLLLLLLLL LLLLLS LLLLL uS LLLLLLLLLLLL S
LLLLLLL LLLLLLLLLL LLLLLLLLLLLS LL LLLL LLLL LLLLL LLLL LL LLLL LLLLLLL LLLLLLLLLL LLLLLLLLLLLL LLLL
M00S0S0S
LLLL LLL LLLL LLLLLLL LLLLLLLL S LLLLLL LLLS LLLLLLLLL LLLTT LLLLLLLLL LLL LLL LLLLLLLLLLS
LL LLLLLLLLL LLL LLLLLLLLLL LLLLLLL LLLLL LLLLLS LLL LLLL LLLLLLLL LLLLLLLLLLLS LLLLLLL LLLLLS
LLS LLLLL LLLLLLLLLLS LLLL LLLLLS LLLL LLLL LLLS LLL LLLLLLLLLLL LLLLLLL LLLLLLLLLL LLLLLLLLS LLLLLL
LLLL LLLLLLLLaaLL LLLLL LLLLC LLL LLLLLL LLLL LLLLLL LLLLLLLLLL LL LLLLLLLL LLLLLLLLLLL LLLLL
LLLLLL LLLLL LLLL LLLLLLLLS LLL LLLL LLLLL LLLLLLS LLLLLLLL LLLLLL LLLLLLL LLLLaLLLLLLLS LLLLL
LLL LLLLLL LLLLLLLLLLL LLL LLLLLL LLLL LLLLLLLLLS LLL LLLLLLLLLLLL LLLLLLLLLL LL LLLLL LLLLLLLLT
LL LL LLLL LLLLL LLLLL LLLL LL LLLL LLLLLLLLLLL aLLLLLLLLSS LLLLLSS 0LLLLL LLLLLLLLLLLSLLLL LLLS
LLLLL LLLLLLLLLS LL LLL LLLLLL LLLLLLLLS LLL LLLLLLLL LLLL LLL LLLLLLS LLLLLLLLL LLLLLLLLLLL
LLLLLL LLLLLL LLaaLLLLLLLS LLLaaLLLLLL LLLLS LLLLLL LLLLLL LLL LLLL LL LLLLLLL LLLL LLLLLLLLS
LLLLL LLLLLLLLLL LLLLLL LLLLLS a LLLLL LLLL LLL LLLLLLL LLLLLLLLL LL LL LLLLLLLLLLS LL
LLLLLLS LLLLLLL LLLLL LLLLLLLLLLLLL LLLLL LLLLLS LLS LL LLLLLLLLS LLLLLLLLLLLL LLLLLL LLLL LL
LL LLLLLLLLLLLLLLS LLLLL LLL LLLLL LLLL LLS LLLL LLLLLLLLS LLLL LLLL LLLLL LL LL LLLL LLLLL
LLLLLL LLLLLLLLS LLLLL LLLLL S LL LLLLLLL LLL LLLLLLLLS LLLLLL LLLLLLLLLLLLL LLL LLLLLLL LLLLLS
LLLL LLLLLLLLLLLLS LLLLLLLL LLLLLS LLLLL LLLLS LLLLS LLL LLCCLL LLLL LL LLLLLLS LLLLL LLLL aA00S
LL LL LLLLLS LLLL LLLLLLLLL LLLS LLLLLL LLL LLLLLLLL LLL S LLLLLLLL LL LLLLLLL LL LLLLL LLLL
LLLLLLS LLLLL LLLL LL LLLLS LLaaLL LL LLLL LLLLLS LLLLS LLL LLLL LLLLLLLLS AAAAS LLLL LLLL LLLLLLL
LLL LLLLLLLL LLLLLLLL LLL LLLLLL LLLLL LLLLLLLLLLLS LL LLL LLLLLLLL LLLL LLLLLLLLS LLLL LLL LLLL
LLLLLLLLL S LLL LLLL LLLLLLLLL LL LLLLLL LLS LLLLLLLLL LLLLLLLLLLL LLL LLLLL LLLLLL LL LLLS
LLLLS LLLLLLL LLLLLLLS LLLLLLLL S LLLLLL S LLS LL LLLLLLLLLLLLLLLLLLLLLL LLLLLLLLL LLL LLLLLLL
LLLLLLLLS LLLLLLLLS LLLLLLLLLLL S L LLLLLLLS LLLLLLLLLLLS LL LLLLS LLLLLLL LLLLLLL LLLLLLL
LLLLL LLL LLLL LLLLLL LLLLLLLLL LLLLLLLL LLLS LLLLLLLLLL LL LLLLLLLLL LLLLLLLLLLS LLLLLLLLLSS LSLLL0S e SS
LLL LLL LLLLL LLLLLLL LLLLL LL LLLLLS LL LLLL LLLLL LLLLLLL LLLLLLL LL LLLLLL LLLLLLLS LLL LLS
LLLL LLLLL LLLLL LLLL LLLLLLLLLLS LLL LLLLLLLLLS LLLLLL LLLLLL LLLL LL LL LLLLS LLLL LLLLLLL
AMAGCTTS LLL LLLLLLLLS LLL LLLLS LL LLL LLL LLLL LLLLLS LLLLL LL LLLS00 LLLLLL LLLLLL S LLLLLL LLLLLLLS
LLLLL LLLLLL LLLL LLL LLLLLLCL LCCCLLLLLLS AAAAS
G CCCLLLL LLLL LLLLLLL LLLS LLLL LLLLLL LLLLL
LLLLLLLLLLS LLLLLLL LLL LLLLLLL LLLLLLL LLLLLLLL LLL LLLLLLL
LLLLLL LLLLLLLL LLLLLL LLLLLLLLLLLL LLLS LLLLLL LLLLLLLL LL LLLLL LLLLLLLL LLLLLL LLLLLS
LLLS 00S 00S LL LLLLLS LLLL LLLLLL LLLS LLLLL LLCCLL LLLL LLL LLL LLLL LLLLL LLLLLL LLL LLLLLL LLLLLLLS L LLLL
LLLLLLLS LLLLLLLLLL LLLLLLL LLL LLLLLLLLLL LLLLLL LLLLLL LLLLLLLLLL LLLLLLS LLL LLLL LLLL LLLLLLLLLLS
LLLLLLS LLLL LLL LLLLLLLL LLLLLLLL LLLLLL LLS LLLLLLLLLL CCCCLL LLLLLLLLL LLLS0 LLLLLLLL LLS LLLS0S0S
LLL S L LLL LLLL LLLL LLLLLS aaLLLL LLLL LLLL LLLLL LLLLLLLLS LL CCC LCCLL LLLLLLLLS LLLLL SS

LL LLLLL LLLLLLLL LLLLL LLLLL LLLLLLLL LLLLLLLL LLLLLLLLS LLLLLLLL LaLLLL LL LLLLLLLLLL aLLLL
LLLLLLLLS LLLLL LLL LLLL LLLLLLLL LLLLLLL LLLLS SLLLLLLS LLLL LLLL LL LLLL LLLLL LLLLLLLL LLLS LLLLTT
lllLLLLLLLL LLLLLLLLLLL LLLLLLL LLL LLL LLLLLLL LL LLLLLL LLLLL LLLLLL LLLLLLLL LLLS AAAAS LL LLLLLLS
LLLLLLSSS0S0S LLLLL LLLLLLLLLLS LLLLLLLLLL LL LGLLLS G LLLS LLL CCLLL S LLLLL LLLLLL LLL LLLL LLLLLS LLL LLS
LLL LLLL LLLLLS LLLL LLLLLLLL LLLLLLL LLLL LLLLL LL LL LLL LLLLLLLLLL LLLLLLL LLLLL LLL LLLLLLS
LLLL LLLLLLS LLLLLLLL LLLLLLLLLLLLLL LLLLLL S LLLL LLLLLLLLL LLLLLLL LLL LLLLL LLLLLLLLS LLL
LLLL LLLLLL LLLLLS LLLLLLLLL LL LLLLLLS G LLLLL LLLLLLLLLS LLLL LLLLL LLLL LLLL LLLL LLLLLL
LLLL LLLLLLS LLLLL LLLS LLLLLLLL LLLLLLLL LLLLS CCLLLLLLLS LL LLLLLLLLL LLLLLLLLLLL LLLLLLLLLS
LLLLLLL LLLLL LLLL LLL LLLLLL LLLLLLLLLL SLL LLLS LLLLLLL LLLLLL LLL LLLLLL LLL LLLLLLL S LLLL LLLS
LLLLLLLLL LLLLLL LLLLLL LLLLLLL LLLLLLLLLLL LLLLS LLLLLLLL S LLL LLLLLL LLL LLL LLLLLLLLLLL S LLS
S LLLLLLLL LLLLLLLLL LLLLLL LLLLLLLLS LL LLL SL LLLLLL LL LLLLLLL LLLLLLLL LLLLLL LLL LLL LLLLLLL
LLLLLL S LLL LLL LLL LLLLLLLL LLLLLL LLLLLS LLLS LLL LLLLLLL LLLLLS LLLL LLLLLL LLLLLLLLLLL LLL
LLL LLLLL LLLLLLL LLLL LLLLLLLLL LLLL LLLLLLS LLL LLLLL S LL LLLL LLLLL LLLLLLLLL SS LS LLLS
L LLLLLLL LLLLLLLLLLL S LLLLL LLL LLLLLLL LLLL LL LLLLLL LLLL LLLLLLLLSL LLL LLLLL
LLLLS LS0S LLLLLLLL LLLL LLLLLLS LLLLLL LLLLS LLL LLLLLLLL S LLLLLL LLLLLL LLLLLLLL LLLLL S LLL LLLLLS
LLLLLLLLLLLL LLL LLLLLLLL LLLLLLLLLLS LL LLLLL LLLL LLLL S LLLLL LL LLLLL LLLLLLLL LLLLLLLL S
LLLLLLLLL LLLLLLLS LLLLLLL LLLL LLLLLLLL LLLLLLL S LLLLLLL LLLLLL LLLLL LLLLL LLLLLL LLLLLLLS
SLLLLL LLLLL LaLLLL LLLLLL LLLLLLLL LLLLLLS LL LLLL A LLLLLLLL S LLLL llll LLLLLL
LLLS
 381 Ven. Gerhohus Reicherpergenfis in Palmum XXI. |- 382
.Gal . Apotolus ait: Frustus autem pirits funt , Cha-Atructum poenitenti profuit qud ecordatu*
ritas, gaudium , pax , patientia , longanimitas, verbi JESU amarflevit. Similiter Catechume
bonitas, benignitas, fides, modetia, continentia, ni cum emundationis fide vel per fe accedentes, |

tafitas. Nunquam ver istos frustus terra no vel per alios portati ad Baptimum, fi accepto
tra in opere primi Adam fpinis & tribulis ad Baptimo ante criminales coinquinationes mo
dita & maledita germinaret fi non eam fiuntur , etiam fine lachrymis aqu baptima
irrigarent aqu fluentes de Chriti latere dex les ad falutem obtinendam ufficiunt ve
tr0
#um illis , quibus accepto Baptimo diu et in
. . Gratias igitur agamus DE O providenti hoc mundo vivendum , cum Petro fiendum
noftr faluti perapertionem lateris Chriti. Nam est amar - vel cert, fi cum Lazaro ita fue
icut in paradifo terreno fons egrediebatur de rint in Peccato fepulti, ut eis nulla fit facili
- :
*
:-
loco voluptatis ad irrigandam fuperficiem terr: ::: fiendi , aliorum pro illis fientium , pro
fic de latere dextro fons aquarum viventium in illis cum Martha, & Maria gementium & in
virtute Sancti Spirits irrigat univerfam Eccle tercedentium necearia et illis devotio , qu
fiam, Proptere , lict ignorantes & malignan maxim viget in exu fmineo, vel cum Mar
tes: miniterium falutis operati funt, qui clavis tha piis actionibus , vel cum Maria contem
& lance corpus Chriti humanum fodernnt BPlationi dedito ub Christi Magisterio. Subta
quoadusque inde piritualia & Divina falutis li cilicet Magitro, in quo Christus loquatur,
human facramenta profluxerunt, fanguis in icut locutus et in Paulo Apotolo, qui dicit:
redemptionem, & aqua in emundationem. Ni An experimentum queritis ejus qui n me loqui. tri }.},
hil enim nobis redimi profuiet, hifi emundari tur Chritus. Non qud huic magno Gentium
rofuiflet : quia vafa redempta, fi permanfif: Doctori , & Apotolo reliqui Eccleiarum Ma
in immunditia, & fordibus plena , non ef gistri fint coquandi , ed in hoc ei omnes de
Gen 26.32,
fent tern beatitudinis capacia. Ideo ex Di bent aimilari, ut cum ipo Paulo qurant,
vina dipenatione ficut quondam fervi Patriar non que fua funt, fed que feu Chriti, .,ao,
ch Iaac foderunt in torrente, nec ceflaverunt Amplis autem totius univeralis Ecclei
fodere, donec repererunt aquam vivam : ficiti, univerales lachrym inter pias actiones, &
lict mali fervi, tamen Divin bonitati fervien contemplationes fu _permanentibus in Ca
tes, in torrente, quem pertranivit animaChri tholic veritatis confeione , & Eccleiastic
fti usque ad mortem triftis tamdiu foderunt acis communione profunt ad vivificationem
manus, pedes, ac latus, queadusque in ipfo & refucitationem de morte peccatorum , fi
Paffionis torrente, inventa et aqua viva vivifi cum Lazaro audiunt vocationem Chriti di
catrix, noftrque falutis operatrix operante in Ccentis ad peccatorem intra epulchrum con
ea & cum ea Spiritu Santo qui & in princi cienti latentem : Veni foras , id et : Con.
pio mund fuper aquas, & nunc da fitere quod intus habes. Sicfic homini poeJan. 11.4,
tur per aquas un cum fanguine redemptionis nitenti corde ad jutitiam & ore confitentiad
pretio effulas, ut, ficut ditum et, perfangui falutem profunt univeralis Ecclei univerales
nem redempti, per aquas mundati fimus cpa lachrym , qu unt aqu viv per illas aquas
ces beatitudinis tern, |
vivificat qu femel fluxerunt viibiliter fed
Quod ergo dicit Chritus : Foderunt manus inviibili meatu fluunt jugiter de templo cor
meas, & pedes meos, ita et intelligendum, ut Poris Chriti latere dextro, quod et ipius
Chriti vita terna, ficut latus ejus fuit fini
militum fodientium vel fervorum Patris Iaacn ftrum vita mortalis qu tamen jam tranfivit
torrente fodientium totum opus animadvertamus, in dexteram , quia totus Christus jam fedet
quoadusque fanguini de corpore ipius currenti ad dexteram DEI Patris totus dexter , to
per intellectum & fidei memoriam jungamus tus vita & fons vit de quo per totius Ec
aquam vivam de lateris ejus follura cum fan clefi paradium quafi de loco voluptatis egre
guine manantem, nostrque falutis effectusope diens fluminis impetus latificat civitatem EI, P4;.$,
rantem non folm in aquis Baptifmi quibus Dquia de torrente voluptatis ejus potantur.
Eccleia regeneratur, & mundatur , fed etiam
in aquis lachrymarum quibus pnitentium Locus voluptatis congrue intelligitur, ut
fi ficca fuerit confelfio, ben rigata erit amplis prditum et, vita Chriti terna , clestis,
fructuoa. Et quidem latronis confeio in cru & immortalis, Torrens voluptatis intelligitur
ce non legitur lachrymas habuie; ed eamri Spiritus anctus. , Ergo de loco voluptatis egre
ditur torrens voluptatis ad irrigandum para
gaverunt aqu de latere Chriti fu ; quibus
idem latro cum tota prcedentium eleorum difum voluptatis, id et univeram Eccleiam,

Eccleia creditur fuille nec pot hu vel quamlibet congregationem fidelium Reli
jusmodi Baptifmum fuit ultra coinquinatus : ut gioam, vel etiam unam animam in paradifo
pote confestim in ipo Baptimi fui tempore voluptatis, & horto deliciarum fic affimilatam,
mortuus , quia cruribus ejus fratis vivere non ut el ret dicatur in Canticis Canticorum: Oua
potuit, & statim latere Christi aperto, icut di et ita, que acendit de deerto deliciis aflue:F,"$3:
kimus, baptizatus cum ipo Chrito in Paradi & innitens fuper dilettum fuum ? Tali anim
fofmafuit. Petrus autem , cui post idem bapti vel cortui talium dicitur in faia ? Et eris ,8.
diti vivere , donatum est . ad uberiorem quai bertus irriguus * & icut fons aquarum ,
1
 383 Ven. Gerhohus Reicherfpergen in Palmum XXI. 384
Ibidv. 14.
Cant. 4. 12, cui non deficient aque, quia os Domini locutum Aitinera & fata natura humana et redempta
1;. eft. Item in Canticis : Hortus concluus foror Sed in lateris ejus rivo fanguineo pariter & flu
mea, pona , hortus concluus , fons fignatus. mineo cognocimus : quia hic et, qui venit per 1. o.18.
Emiiones tua, paradifus. Item in Ezechiele poft aquam, & fanguinem FESUS Chritus. Non in
commendationem ligni femper virentis, & per aqua folm, vel in fanguine folm, fed in aque
fingulos menes fructus afferentis, dum caua pariter, & fanguine redemptionem pariter &
redditur hujus indefetiv frutificationis , ad mundationem uorum perficiendo. Eramus
Ezech 47. jungitur : quia aque ejus egrediuntur de fantua enim venundati fub peccato, & ideo necefla
: rie. H unt aqu ; qu ibidemlegunturegre rium fuit redemptionis pretium, quod et pre
* dientes de templo latere dextro irrigantestor tiofus Chriti fanguis. Eramus etiam coinqui
ICIltcIll pinarum, & intrantes mare mortuum
nati in peccato, & ideo necellaria fuit lavatio,
ad vivificationem pifcium marinorum : quia non folm per aquam viibilem , quomodo &
Spirits Sancti effuio procedens throno de Joannes in aqua baptizans tantm potuit lava
Chriti latere dextro irrigando terram fpinis ac re, fed per aquam pariter viibilem & inviibi
tribulis plenam facit de pinis paradiliacos flo lem, quomodo folus Chritus baptizat perquem
res, & in hoc mundo velut in mari mortuo vi- Blibet minitrum adhibendo aquam viibilem ,
vificatamaros, & morti deftinatos homines vel per fe ipfum ver & non per alium adhibendo
. ut pices marinos. In litoribus tamen , & in aquam inviibilem, id et , Spiritum Sanctum ,
palutribus non vivificantur : quia homines in cujus adelle prentiam tetatur aqu viibilis
durati, & obtinati in immunditiis , lict ea elementum, quando eidem elemento accedit
dem Santi Spirits inundatione tangantur , verbum , & fit facramentum. Tetatur quoque
dum credunt & contremicunt per donum Di ipius prentiam inviibilem viibilis aqua la
vini timoris, tamen non fanantur, aut vivifi chrymarum, quando pornitentis anima vel pun
cantur per donum amoris Divini, quomodo nec gente divino timore decendit ad irriguum in
dmones, qui etiam credunt & contremicunt, ferius plorans pro fuis exceibus, vel amore Di
fed non diligunt futurum judicium, quod mal vino compungente afcendit ad irriguum fupe
lent non elle futurum , quia nullam habent fi rius plorans pro ternorum bonorum longis di
** duciam per illud, Joannes autem diletor, & di lationibus.
"J"4:17, letus Domini de fe fuique fimilibus ait: In Nota et Hitoria de Axa filia Caleb , qu
hoc charitas DEI in nobis perfetta et , fi fiduciam Patre uo petiit irriguum fuperius, & inferiut. Jorn;.
habemus in diem judicii. Per hanc fiduciam fpe Quam & nos imitari debemus petendo DEO
audentes in ipo fuo gaudio fentiunt impetum Patre fontem lachrymarum, vel de timore fup
ltificantis civitatem DEI illi, ad quos plicii, vel de amore regni profluentium, ut ha
pervenit aqua ifta falutifera, qu fodientibus beamus irriguum fuperius & inferius. Vel
militibus de latere Chriti exivit. cert irriguum inferius et effuio lachrymarum
Non enim folummodo mali milites mala viibiliter erumpentium : Irriguum fuperius eft
intentione foderunt manus & pedes atque latus le * Diviniinnundatio
inviibilis - -
Santi Spirits per cana *
-- - - -

timoris vel amoris affluens huma Isa G4.

Chriti, fed & boni milites bona intentione fo
derunt, & adhuc fodiunt manus Chriti , cm nis pectoribus. Porriguntur ver hc duo ca
nalia usque ad latus Christi dextrum , ut inde
diligenti perquifitione invetigantopera manuum hauriant, quod huc infundant. Cum enim
ejus. Fodiunt & pedes ipius vetigiis inhre Chritus jam fedeat ad dexteram DEI Patris,
restudentes. Fodiunt etiam latus ejus dextrum
cupientes elicere inde non folm fanguinem, inde venturus judicare vivos & mortuos, ibi
quo gen totius Ecclei ornentur; ed etiam et caua timoris pariter & amoris : quia ven
turus Judex vel timetur accuante nos concien-,
aquam neceriam ad irrigandum paradifum de
omni ligno pulchro confitum crefcente numero tia, vel amatur excuante nos bona concientia.
eletorum. Unde ait egregius miles Petrus Apo Pfat, &Ipa enim concientia duobus modis ccu
duobus modis excuat. Accuat videli
z Pet 2.21. tolus : Christus paus et pro nobis , vobis relin
quens exemplum ut fequamini vestigia ejus. Pro cet, cm fibi concia et mens, qud velit ad
inde nobis extremis militibus, & qualibuscun huc in futuro peccare , vel peccatum jam fa
que fervis veri Patris Iaac fodientibus in hoc um impunitum remanere , quorum alterum
pertinet ad mali volentiam , alterum ad impoe
Dominic Paionis torrente non pigrum fuit, nitentiam. Duobus quoque modis eadem con
fed vifum et necelarium, ut in hac prenti fcientia rationabiliter excuat mentem , cm fi
expoitiene pedes, manus, & latus Chriti non
cellaremus fodere, quoadusque inveniremus ve bi concia et mens ipa, qud de prterito pec
cato doleat, & de futuro libenter caveat. Ta
nam falutaris aqu currentis de Chriti latere lis dolor cum voluntate ulteris caut vivendi
dextro.
eft vera poenitentia, quam fic definiunt Santi:
Nam de pedibus quidem ac manibus Paenitentia vera et admista deflere , ac flenda
Chriti exivit fanguis redemptionis: quia per non admittere. Ubi talis et pnitentia, ibi
temporalia ejus itinera & fata, quibus Verbi non remanebunt peccata impunita : quia ipa
terna immobilitas et mota , quando ipe bo poenitentia dita est poenis vel punien
nus Samaritanus iter faciens & appropians vul
o , quai punitentia , proptere qud igne
nerato motus et mifericordia divinitus-huma doloris punit , & exurit peccator ligna, f
na, & humanitus-Divina : Per hc, inquam, num tipulam, id eft: acta, cogitata, dicta, vitia.
|- Totus
 385 Ven. Gerhohus Reicherfergen in Palmum XXI. 38 -

Totus enim ordo Judiciarius agitur in corde p- Aproventurus effet frutus, qualisque fons de la
nitentis, ubi concientia inculpat, ratio judi
tere ipius foffo effet procellurus. Igitur non
cat, timor ligat, dolor excruciat, fuisque pun folm narrando fuam Paffionem, ed & fignifi
tionibus, & vulnerationibusquafiquendam fan cando ipius Paffionis frutum plurimum , ipfe
guinem interioris hominis periculo emittit la Chritus pfallentibus fidelibus in perona ipius
chrymas, absque dubio aquis illis permixtas & congru dicit: Foderunt manus meas , & pedes
fantificatas, qu fluunt latere Chriti dextro: ?}}05,

64/3, 1. quia inde, ubi Chritus et, in dextera DEI fe

dens, usque ad infima ipius membra procedit Dinumeraverunt omnia olja mta. ****vit:
Sancti Spirits gratia, five in fonte baptimi Quoniam in crucis patibulo me distraiumfic di
operando . peccatorum, five in fon ftenderunt, quomodo voluerunt, ut offa mea
te lachrymarum perficiendo inferius & uperius & cotas meas curioo vifu perlutrarent. At
Irriguum. que ut oculos uos malignos de pnis meismul
Fodimus ergo pro hujusmodi fonte inve tm fatiarent, non fuffecit eis me pendentem:
niendo manus, pedes, & prcipu latus Chriti ac ditentum in cruce femel apexile , ed
dextrum, verbi gratia, cm dicimus ad ipfum: confideraverunt, GS conpexerunt me
Per Nativitatem tuam libera nos Domine. Per
B* diuturn apectu. Et egoquidem orabam pro *Vulgatas
Baptimum, & jejunium tuum. Per crucem, eis. Ipi ver de vanitate in id ipfum, ipi in ran:*
& Paionem tuam libera nos Domine, & alia
in hunc modum, quibus fit commemoratio tem ipa vanitate non mutati, fedipi confideraverunt
Poralium ejus dipenationum. , , Amplis au oculis crudelibus crudelitate flagellationum, &
tem trancenfis omnibus temporalibus , manuum vulnerum carnis me fatiari non valentibus con
ejus operibus, ac pedum vetigiis usque ad ipfum fideraverunt, & conpexerunt, id et, cum defi
latus dextrum, lanceam notr orationis vel ob derio, & diligentia viderunt me verum Samfo
fecrationis mittimus, cm in ternitatis ejus nem illudendo mihi , necientes, qud ego ab
beato amore flagrantes dicimus corde , vel ore :eis in loco Calvari decalvatus, id et, non fan
Chrite Fili DEI vivi miferere nobis, qui fedes tus cum fantis ; ed quai latro cum iniquis
ad dexteram DEI Patris omnipotentis, miferere reputatus, cm eflem Nazarenus com fantifica
t conpicuus, plures inimicorum meorum mo
nobis. Item :
Splendor Paterne glorie
-

tiendo, qum vivendo At illificut

De luce lucem proferens, fatui pueri me verum Helifum deriferunt qua- 4.Rts.az,
Lux lucis, & fons luminis ..". fi calvum in loco Calvari. Verm titulus ca
Dies dierum illuminans, - - piti meo comato fuperpoitus contetatur, qud
Verusque fol illabere, ego fam Nazarenus cfarie ita venutus, ut re
Micans nitore perpeti: t mihi dicat pona mea in Canticis Cantico
?ubarque Santi Spirits rum : Caput ejus aurum optimum, & come ejus Ca* 5. rt.
Infunde notris fenibus. icut elate palmarum, nigre quai corvus. Ipi
n his atque aliis talibus invocationibus, in qui ver tanquam infidelis Dalila fuo arbitratu me
bus non temporalem Chriti difpentationem , decalvantes, & non cum fantis Nazareis, ed
fed ternam, & fupercaeletem ipius Almira cum iniquis latronibus me reputantes conidera
tem commemoramus: nimirum latus ejus dex verunt, & conpexerunt folas contumelias meas
trum tangimus, unde ad nos fluit inundatio exteriores, & quafi fatui pueri mihi vero Hli
Spirits anti vel per canale timoris ad perfi fo clamaverunt : Affende calve, aftende calve.
ciendum irriguum inferius, vel per canale amo Propterea duobus urfis traditi funt lacerandi ,
ris ad perficiendum irriguum uperius. Pretio videlicet Romanis Principibus Tito & Vepafia
fius autem dicimus effe arvum uperius & in no. Neque hoc ufficit ad vinditam , qud
ferius irriguum, qum arentem & incultilem traditi funt in manus gladii Romani , ed infu
five fterilem , qualis et terra Synagog, qu per partes vulpium, id eft, dmonum prda P/t.t.t.
non recepit aquam egredientem de templola Derunt, & cum illis in inferno permanebunt.
tere dextro, im nec ipam aquam vidit quia Et ego verus Samon recrecente coma capitis
velamine vults Moyi prpedita necit videre, mei per gloriam refurretionis ultionem tantam
fed invidere. Santa ver Eccleia Catholica & capiam ex eis , ut omnes , qui me quai coeca
in ea qulibet fidelis perona cum jubilatione tum, & decalvatum irridentes confideraverunt ,
cantat Vidi aquam egredientem de templo la conpexerunt, quique mihi cum fubfannatio
ne fletentes genu dixerunt: Ave Rex judeorum, Mahh. 27.
tere dextro, & omnes, ad quos pervenit aquaifa,
falvi fasti funt. Salvationis hujus efficaciam non fentiant me fortiffimum, qui poum pro velle 29.
intenderunt, qui Chriti manus, & Pedes, ac meo movere non folm terram, ed & clum.
latus in cruce foderunt. Sed Maria Magdalena In magna enim domo totius mundan fabri
Jussio.1. nec errando erravit, quando Chritum in horto c quafi du infignes column unt clum &
videns hortulanum effe illum exitimavit. Nifi terra, quas ego Samon fortiimus movebo, fic
enim prudens hortulanus fuiet , foffores itos ut ecce me moriente apparet in terr motu
non admififfet ad fodiendam terram fui corpo magno, & in fole obcurato, Movebo etiam
ris, quos ideo in fe permifit fodere? quia no pothac terrenum Imperium Romanum in ultio
vit ipe hortulanus , quantus de illa foione nem in Pa mearum , & in judicio extremo

. ** *

i
*
 387 Ven. Gerhohus Reicherpergenin Palmum XXI. 338
apparente me in majestate mea, cm videritis Avefem meam miferunt fortem : Sic & mult ne
Luc.2r.27, m filium hominis venientem in nube cum pote quis eorum fequaces diviferunt fibi cripturas
fat magna, & majetate, tunc moyebo non fo vel facramenta , quibus ego vestior. Nam eg
lm terram, ed etiam clum. Nam virtutes DEI Patris Verbum cripturis , & facramento
tlorum movebuntur. Corruente igitur tunc rum figuris vestior, qu ab hreticis dividun
mundi machina, concuffis ejus columnis clo tur: Verbi grati, cm impii Manichi folum
& terra ego Samon fortiimus ad plenum de
novum tetamentum recipiunt, & vetus rejici
inimicis meis triumphabo, licet occius in mun unt: Judi ver econtra vetus recipiunt in lit
do. Ipfi ver ignorantes imo fcire nolentes
tera, fed novum non recipiunt in piritu : &
me effe Samfonem Annuntiatione Angelica COI1 alii complures hretici vetimenta mea ibi di
ceptum, & Nazarum ab utero confecratum 3 vidunt, dum fuos errores contrarios quai de
uafi decalvatum, & omni Sanctitatis pridio fcripturarumautoritate conantur defendere. Sed
nudatum confideraverunt, & conpexerunt me tamen tunicam meam defuper contextam per
dinumeratis jam offibus meis. totum, fanctam Eccleiam dividere vel cindere
Cm enim pris miracula faciens multos
non pollunt. Et lict charitatem fitam quai
dicipulos, & innumerabiles auditores ego Ma vetem de filis aranearum confutam valeant re
ister verax habuilem , nunc me puniendo qua- Bfcindere odiorum fcilluris : tamen charitatem
- fi mendacem, quali blaphemum, & falum te non fictam, qu vestis et inconfutilis deuperJa 13.23
stem dinumeraverunt, id et , ad Parviimum contexta per totum , quia contracta non eft ex
numerum auditores meos redegerunt, qui mihi occaione terrenorum commodorum & infimo
etiam de duodecim electis dicipulis unum de rum, fed, ut diximus defaper contexta per to
traxerunt, & reliquos difperferunt ut fcriptu tum inter eos qui pariter fapiunt , & qurunt
Mask.16. ra impleatur dicens: Percutepatorem , & differ ea, qu furfum funt, non uper terram ; il
3 I gentur oves gregis. Potquam autem furrexero, lamtalem charitatem inter charos inconsutilem,
iterum offa mea difperfa congregabo , & im nec ullius diviionis ullo modo fuceptibilem ,
minuta multiplicabo, & magnificabo. Ipi ve non poliunt maligni fchifmatici dividere , quia
ro illud non credentes confideraverunt , & con defurfum datur, non humana electione f
: me quafi offibus imminutum , & de
ilitatum. Ego tamen habeo fortiffima ofia ,
fola divina forte.
Attamen & illi carnifices minitri Pilati
, ,

de quibus nullum imminuetur ; icut de agno cientes caro pretio vendendas vetes meas, qu
Joan. 19.36. Pafchali fcriptum eft: os non comminuetis ex eo,
fimbriarum attatu fugare folebant languores,
N 9. ** & de costa mea per aquam & fanguinem meum diviferunt fibi vetimenta mea. Et hretici, at
ex latere meo fluentem fabricatur mihi Vira que fchifimatici pot ipos imitati eos diviferunt
o Ecclefia de me viro viraginis de me Chri fibi vetimenta mea, non folm cripturas meas
Chritianitatis nomen fortita , mihi in tan tanquam intr fe contrarias diffipando : fed
tum affimilata, ut polim ei veraciter dicere: etiam facramenta mea , qu ubicunque funt ,
G,2.23. Hoc nunc os ex offibus meis, & caro de carne eadem funt, ic diverificando, ut alius dice 1.Cor. I, 12,
mea : hc vocabitur Virago , quia de vir Ju ret : Ego fum Pauli, alius: Ego Apollo, alius:
fumpta et. - Ego ver Cephe, alius: Fgo autem fum Chriti,
Ipi ver confideraverunt, & conpexerunt tanquam egoin Sacramentis meis ita fim varius,
me quai hominem infirmum fuis, & fuorum ac divius, ut per fanctiorem minitrum magis
offibus detitutum. Neque enim ultra infirm fantum, & per mins fanctum vel reprobum
carnis velamentum videre potuerunt, qui me minitrum detur mins fantum vel reprobabi
DEUM omnipotentem non credentes velamen le Sacramentum : Quod nequaquam fic et.
vults Moyi uper cor habuerunt. Solam igi Quia, dum quilibet minitrat, fit mod mini
* tur nuditatem meam conpexerunt, & malitio fter, quodcunque per illum ritu Eccleiasticoce
-- f confideraverunt iti filii malediti, femenCha lebratur facramentum , me Chrito per illum
naan & non Juda per omnia imitantes patrem operante manet firmum, nec aliquid differt in
Gen 9. 32. fuum Cham , qui patris Noe dormientis ve-Dter facramentum , & acramentum diverfis
renda nuda conideravit & deridendo conpexit, minitris celebratum , quamvis multm differat
cum pater inebriatus in vinea fua dormiret. inter minitrum, & minitrum. Etiamfi Mini
Et quidem filii boni hanc nuditatem in me re fter Catholic ordinatus fiat hreticus , & ma
ctore arc, id eft, Ecclei venerantes facra neat hreticus occultus, Verbi grati Simonia
mentorum palliis honetaverunt , & contexe cus, aut Nicolaita , omnino rata funt per il
... runt : ipi ver filii mali eandem nuditatem lum data facramenta. Si autem fuerit manife
|- meam fine reverentia cum irrifione confiderave ftatus, pot primam & fecundam correptionem,
runt, & conpexerunt : parmque fuit illis nu maxim fi Eccleiam non audierit, qu talibus Matth. 18
|- ditatem meam depexifle , & malitiof infpe omnium facramentorum celebrationem interdi 17.

xiffe, inuper ad cumulum fu damnationis cit, non et audiendus, ed icut Ethnicus , &
VERS, XIX. Diviferunt fibi vetimenta mea, publicanus habendus, non tamen ide , qud
acramenta per illum celebrata non fint acra
Gfuper vefiem meam mi menta: fed quia funt interdita judicante fan
-- - ferunt fortem.
- - - - - -
-
', :
a Romana Eccleia talium officia effe vitanda,
Matth. 27, Sicut enim quatuor milites, im carnifi tanquam fpeciem quidem pietatis habentia, vir
3$ ces viles divierunt ibi vetimenta mea , & uper tutem vero ejus abnegantia. Siquistamenta
libus
 389 Ven. Gerhohus Reiherhergaf in Palmum XXI. 39o
libus fuerit baptizatus, potest in accepto per il A& textus Evangelii ejus totus imperiofus. Lucas Lae.a3. tr.
los Baptifmi facramento bene falvari, fi cm er ponit vetem albam fignificativam facerdotalis
rores corum agnoverit, eos improbando Eccle munditi, quam prdicat in facie vituli facer
fiam Catholicam audit, qu talium officia in dotalis victima, & hitoria Evangelica per eum
terdicit. Item fi quis fuerit talibus minifter contexta. Veftem purpuream ponit Joannes Ev
Altaris ordinatus neciens eorum hrefes , ra angelita, quia ficut apud Marcum leorex est be /*, 1982.
tum est, quod per illos accipit, fi eos pote ftiarum : ficapud Joannem aquilaeft rex avium.
cognocens Eccleiam in vitandis obedienter au Sic ergo ifti boni milites, ait Chritus : Divife
dit. Qui ver cienterfe Simoniaco permiferit runt fibi vetimenta mea, ut alius aliud de me
confecrari, pari cum ipfo damnatione involvitur.
c dicimus, non qud facramenta fcin
tetetur vetimentum virtutis contra malos, qui
1.(nr.4.2. cum impio Cham nuditatem meam in cruce ob
damus, ed qud jam queritur inter dipenatores, dorinientis deriferunt.
ut fidelis quis, & non hreticus inveniatur. Cui Et inimici quidem confideraverunt , & ron
ver inter iftas inquiitiones bon confcienti fpexerunt me deletati nuditate corporis mei
.3: testimonium favet, quique fe foris exhibet, ut humani, quod eis videbatur omni gloria Divini
decet minitros Christi, & dipenatores myfte Btatis nudatum, fed amici, tam homines, qum
riorum, huic potet effe pro minimo, fiab ho Angeli deiderant in me propiceredeletati pul
minibus judicetur, autabhumano die, cm ne chritudine vetimentorum meorum facerdota
que ipe feipfum judicet, ed judicium de fe illi lium , five Regalium, quibus non jam mor
refervet, qui fols habet plenam cientiam, qu tuum , ed vivum, & vivificum corpus meum
fingulos dijudicet. Qud ergo fanti Patres h vetitum, & ornatum et. Ego enim fum Rex
reticorum Simoniacorum, & manifet incon omnium fculorum, & facerdos magnus ; qui
tinentium clericorum decent officia vitanda, non
ecce me ipum in ara crucis immolatum acri
eft acramentorum divifio, ed falva integritate fico, & ideo regalivete quafi ad tempus depofita
facramentorum lepr vitatie, & Antichrifti ab
per id, qud meipum exinanivi, nunc facerdo
dicatio, qui in hreticorum facramentis fpeciem tali habitu appareo, immo & forma fervi fufce
2.Thefa. 7
pietatis habentibus, virtutem ver ejus abneganti pta jam torcular calco folus quafi omnium fervo
bus jam myterium operatur iniquitatis, donec de rum meorum fervus, quorum fanguis afperfus
mediofiat exiens de medio Ecclei per manife eft fuper vetimenta mea. Proptere rubrum
stationem nuncoccultat nequiti, qu nuncla eft indumentum meum, & vetimenta mea qua
tet infecreto, utreveletur infuotempore. fi calcantium in torculari, & omnia indumen
nterim dividunt fibi hretici vestimenta C ta mea coinquinavi, & non et pecies , neque
Chritiatquefchifmatici, & omnes minitri An decor in me; pecies regalis, neque decor fa
tichrifti. Cm enim fintvestimentaChriti pe cerdotalis honoris. Unde ab amicis compatien
cies & virtus pietatis, ipi hc vetimenta divi tibus, & abinimicis irridentibus ver dicitur de
dunt habendo peciem pietatis in facramentis & Ecce vidimus eum non habentem peciem, ; a.
officiis Divinis, virtutem ver abnegant pietatis: me:
neque decorem, afpetus ejus in eo noneft. Li
quia eadem facramenta indigni indignis indign ct enim fim pecious forma pre filiis hominum, Pr44,3
atque interdum fimoniac adminitrant, quod fa tamen viderunt me depetum , & noviimum vi
ciendo eadem facramentaprivantfuavirtute: quia rorum, virum dolorum, & fientem ferre infirmi 3.3.
mal minitratanequedantibus, neque accipien quia infirmata et virtus mea in manibus ziren.r. 14.
tibus operantur falutem, &pietatis virtutem, li tatem:
inimicorum meorum, &ibi abcondita effortitu. Haise, ks.
ct habeant ipius pietatis quandam fpeciem. Si do mea, ubi ante faciem meam ivit mors, quando
quis tamen participando interditis hreticorum mors mortis ego extiti, & morfus inferni velut
facramentis mente Catholicus et, excuante il
alter Jonas deglutitus ab inferno me mordente,
lum ignorantia ; & pia intentione, non erit par atque in ventrem fuum trajiciente opinantibus
ticepsillorum culp. Verumtamen hoc non au inimicis meis, qud nunquam de ventre ceti
demuscontra Evangelicam veritatem affirmare , fim reverfurus.
qud de hujusmodi fpinis colligat uvas, aut de
tribulis ficus: quia in hreticorum, & fchifima Tu autem Domine ne elongave-vers.xxi
ticorum, five omnium excommunicatorum Mif ris auxilium tuum,
fis interditis non credimus effe Chriticorpus Sic oravi de ventre inferi de ventre ceti,
fed affirmante Beato Hieronymo corpus draco Exauditi ergo me Pater non longando auxilium
mis, quidatus eftin efeam populis AEthiopum. tuum , non long differens meam refucitatio
Non folm autem perverfi milites perver nem, ficutaliorm, quorum reurretio differtur
fa intentione diviferunt ibi vestimenta Chriti.
Matti.27.
in longum, cilicet usque in diem extremum,
28.
Nam Beatus Matthus chlamydem ponit cocci fedtertia die refucitabis me.Atque nuncinterim
neam, qu charitatem fignificat, perquamChri
ftus de coelo ad terram cujus decenfio Ad defenionem meam com/pice,
nisquandam fcalaminlibrogenerationisabAbra id eft;addefenionem meorum clementit*ocu
Gen. 28. 12. ham usque ad ipum Chritum vidit Jacob info los converte, nemea morte,ac fepultura conterna
mnis, & nos eam videmus, quando initium fanti ti per deperationem pereant, illipotiimm, qui
Evangelii fecundm Matthum attendimus. velutanima mea debent regere corpus meum, id
Mare.15.17-Marcus ponit purpuram , qu regalem defignat est, Eccleiam meam, qui etiam velutoffa mea de
potentiam, quam demonstratleoninafacies ipius, bent futentare carnes meas, id et, carnales &
Bb a in
 S000 LLLS LLLLLLLL LLLLLLLLLLLLLS LLLLLLLLL LLLS 000
LLLLLLLL LLL LLLLL LLLS LLLS LLLL SLLLAAAAALLLLLL LLLLL LLLLLLLLLLLLLLL LLL LLLLLL LLLL LL
LLLLLLL LLLLL LLLLLLLLL LLLL LLL LLLLLLLL LLLLLLL LLLLLLS LL LLLLLLLLLLLLLLL LLLLLLLL 0 LL
LLLLLS LLLL LLLL LLLLL LL LLLLL LLLLLLLLAAA AA LLLLLL LLLLL LLLLLLLLS LLLL LLLLLLL LLLLLLLLLLL
LL LLLLLLLL LL LLLLLLL LLLLLLLLLLLLLL AAAAA LLLLS LLLLLLLLS LL LLLLL LLLLLLL LL LLLLLLLLLLL LL LLLL
LLLLLLLL LLLLLL LLLLLLS LLL 0CCC000 LLLLLL LLLS LLLLS LL LLLLLLLLLaLLLLLLLLLLLLLLLLS LLLLL LLLL 00S0CS
LLLLLLLLL LLLLL LLLLLLLS LLLLLL LLLL LLLLLLLL LLLL LLLLLL LLLLL LLLLLLLLLL S LLLLLLLL T TTS
CLCCS 00S00SS LLL LL L LLLLL LLLLLLLLS LL LLL LLLLLLLLLLLL LL LLLL LLLLLLLL LLS LLLLL LLLLS LL LLLLLLL LL LLL
GCT0S 00S 00S LLLLLLLL LLLLLS LL LLLLLLL LLLLL LLLL LLLL LLLLLLLLLS LLL LLLLL LLL LLLLL LLLLLS LLL
S LLLLLS LL LLLLLLLLL LLLLLLLLLLLL LLL LLLL LLLLLLLLLLLLLS LLLLLLLLLLLLL LLLLLLLLLLLLL
LLLLLLLLL LLLLLS LL LLLLLL LLLLLL LLLLLLL S LLLLS LLLLLL LLLLLL LLLLL LLLLLLL CCCLLS LLL LLL S
LLLLLLLLL LLLLS LLLL LLLLL LLLLL LLLLLLL LLLLLL LLLLL LLLLLL LLLLL CCCLLL S L LLLLLS
LLLLLLL LLLLLLLLLLL LLLLLLS LLLLLLLLS LLL LLLL S LLLLS LLLLLL LLLLLL LLLLLLL LLLLLLL LLLLLLLLLS
LLLLLS00S LL LL LLLLLS G LLLLLL LLLL LLLLLLS LLLLLLL LLS
LLL S LLLLLL LL LLLLLLLL LLL S LLLL
S LLLLLL LLLLS LLL LLLLLL LLLLLLLL LLLLS LLLS LLLL LLLLLLLLL LL LLLLLLL LLLLLLL SLLLL TTTS
LLS LLLLLLLL LLLLLLLLLLLLL LL LLLLLLLLLL LLLLLLL LLLLL S LLLLL LLL LLLLLLS LLLLL LLLLLL S
LLLLLLS LLL LLLLLL LLLLLL S LLL LL LLLLLLLL S
LLLL LLLL LLLLLLLL LLLLLLLLL LLLLLL LLLL LLLLLLL
LLLLSLLS LLLL LLLL LLLL LLLS LL LLL LLLLLLLL LLL S 0S LLLLLL LLLLLLLL LLLLS LL LL LLL LLLLLLL LLLLLS
LL LLL LLLLLLL LLLLLLLLLS LLL LLLLLLL LLL LLLS LLLLL LLLLL LLLLLLLLL LLLLLLLL LLLLL LLLLLLL LLS
LLL LLLL LLLLLLS LLL LLL LLLLLLLL k0S AAAAA AAAAA LLLLLLL LLLLLLLLLLLL LLLLLL LL LLL LLLLLLLLS LLL
LLLLLLLLLLLLLS LLLLLLL LLLLLLL LLLLLLLL S LLL LLLLLLL LLLLLLLLLLLL LLL LLLLLLL LLLLL LLLLLS
LLLLLLLL LLLLLLLLLLLL LLLLLLLLLLLLLS LLLL LLLLS
LL LLLLLLLLLLLL LLLLLLLLL LLLLLLL LLLLLLLLS S
LLLLLLLLL LL LLL LLL LLLLLL LL aaaALLLA S AAAAAA LLL LLLLL LLLLLL LLLL LLLLLLL LLLLL LLLLLLLLLLLS
LLLLLLL LL LLL LLLLLLLLLS LLLL LLLL LLLLLLLAAAA LLLL LLLLLLLLLLLLLS LL LLLLLLL LLLLL LLLLLLLLLS
LLLL LLLLLLLS LLLL LLLLLL LLLLLLL LL LLLLLLS LLLLL LLLLLLS LL LLL LLLL LLLLLL S LLLLLLLLLLL
LLLL LLL LLLLLL LLLLLLLL LLLLLLLS LLLLL LLLLLLLS LLLLLLL LLLLLLLLLLLLLL LLLLLLLLL LLLLLLL LLLS
LLLL LL LLLLLLLL LLLL S 0S LLaaaa CLL LLLLS LL LLLLL LLLLLL ZS LLLLLLLL LLLL
LLLLLL LLL LLLLLL LLLLS LL LLL LLLLLLLL LLLLL
LLLLLL LLLLLLL LLLLLL LLLLLLL LLLL S LLLL S
LLLS LLL LL LLLLLLLLL LLLLLLLLL LLLLLLL LLL
LLLLLLLLL LLLL LLLLLLLL LLLLLLLLL LLLLLLLL 0C0 LLLLL LLLSAAAAA LLLLLLLLL LLLLLLS LLLLLLL LLLLL LLL
LLLLLLLS LLLLLLL LLLL S LLLL LLLLLLLLS LLL LL0S LLLLLLL LLLLLLLLS LLL LLLL LLLLLL LLLLLLLLS
LL LLLLLLLLLLLLL LLL LLLLLLL S LLL LLLLLLL LLS
LLLLLLLLL LLLLLLLLLLLLS LLLL LLLLLS LLLLL AAAAA LLLLLL LLLLLLLL LLLLL LLLLLLLLS LL LLL LLLS
LLLLLLL LLLLLL LLLLL LLLLLLLLS CC CLLCS LL LLLLS LLLLL LLLLLL LLL LLLLL LLLLLLLL LLLLLLLLLL
LLLLLLL LL LLLLLLLLL LLLLL LLGGGLSAAAAAA LLLL S LLLLLLLL LLLLLLL LLLLLLL S LLLLLLLL LLLL
LLLLLLLLS LLLLLL LLL LLL LLLLLLL LLLS LLLLLLLL LLLLLS
SS
LLLL LLLL S sS LLLLLLLLL S LLLLL C
LLLLLLL LLLS LLS LLLL LLLLLLL LLLLL S AAAA LLL LLLLL LLL LLLL LLLLLL LLLLL LLL LLLLLLLL S
LLLLL LLLLLLS LLL LLLLL LLLL LL LLLLLLLL 0A LL LLL LLLLLLLL LLLLLLLL 00 LLLLLLLLS LLLLLLL
LLLLS00S0SS LLLLLS LLLLLLL LLLLLL LLLL LLLLL LLCCCS LLLLS L LLLLLLL LL LLLLLLLLS LLL LLL LL
G LLLL LLLLLL LLLLLLLLLL LLLLS LLLLLLL LLLLS LLL LLLLLLLLLL LL LLLLL LLLL LLLLL S LLLLLLLLLLS
LLLLS L LLLLLLLLL LLL LLLLLS LLL LLLLLLL LLL LLLLLLL LLLLLLLLL LL LLLLL LL LLLLL LLL
LLLLLLS LL LLS LLLL LL LLLLLLLLLLLLa LLLLLL LL LLLLLLLL LLLLLLLLLLLL LL LLLLTllL LLLLLLLLLLS
LLLLL S LLLLLLLLLL LLLLLLLLS e CGGLLLLL LLLLLLL LLLLLLLLLLLLLL LLLLL LLLLL S LL LLLLS
LLLLS LLL LLLL LLLLLLLLL LLLLLS LL LLLLLS LLLL LLLLL LLL LLLLL S LLLL 0 LLLLLL
LLLLLLL LLLLLLLL S LL LLLLL S LL LLLA LLLL LLLS
J LS00 LLLLLLL LLLLLLS 0 LL LLLLL LLLLL LLLLS
LLLL LLLLLLLLLLL LLLLL LLLLLLL LL LLLLL LLA 00000 00000000S

LLLLLLLS LLL LLLLL LLLLLLL LLLLLLL LLL LLLLL LLLLLL LLLLLLLLLLL LLLLLLLL LLLLS
LLLLLL LLLLLLL LLLLLS LLLLS LLLLLLLL LLLLLS
LLLLLS LL LL LLLL LLLLLaLLLL LLLLL LLLLL LLLL LLLLLLL LLLLLLS LL LLL LLLL S LL LLLLLS
LLLL LLLLLLLL LL LLLLLLLL LLLLLLaL LLLLLLLL AAAAA LLLL LLLLL LLLLLLLL LLL LLLLL LLLLLLLL S LLLLLL
LLLLLLS LL LLLLLLLL LLL LLLLLLLL AA AAAAA LLL LLLLLLLLL LLLLLL LLLLLLLL S LL LLLLLLS
LLLLLLL LLLL LLLLLL LL LLLLL kkkkkkk kkkS LLLLLLLL LLLLLL LLLS L LLLLLL LLLLLLLLLS L
LLLLLL LLLLLLL LLLLLLLL LLLLLS LLLLLLL e LLLS LLLLLLLL LLLLL LLLLLLLL LLLL LLLLLL S LLLLS
CLLLLLLS LLLLL LLLLLL LLL S LLL LLLLLLLL CC00S S0CCCSSS LLL LLLL LLLLLLLL LLLLLLLLS LL LLLLLLL LLS
00S LLLLLL LLL LLLLLL LLLLLLLLS LL LLLL S LLLLLLL LLLLS LLLLLL LL LLLLLLLLS LLL LLLLL LLLLLLLL
LLLLL LLLLLLLL LLLLLLS LL LLLLLL LLLLLLAAAAA SLL ttLLL LLL LLL LLLLLL LLLLLLLLLLLLL S LLLL LLLL
SAA LLLLLLL LLLLLLLLLL LLL LLLLLLLL LLLLLL LLS LLL LLLL LL LLL LLLLL LLLL LLLLLL LLLLLLL S
LLLLS LL LLLL LLLLLLLLL LLLLLLLLLLS LLLS LL LLLLLLLLLL S LL LLL LL LLL LLLLL LL LLLLLLLS
LLLLL LLLLL LLLLLL LLLLLLLL CCLLLLLCCLC kkkkS LLL LLLLLLLL LLLLLLLLLL LLLL LLLLLLLLS LLLL LLLS
LL LLL LLLLL LLLLLL LLLLLLLLL LLLLLLL LLLLLLLLLS LLL S LLLL L LLLCC CLLLLLLLLLLL LLLLLLLL LLLLLLS
LLLLL LLLLLLLLLLLLLLLL LLLLLS LLLLL LLLLLLS G LL LLLLLC LLLLLL LLLLLLLL LLLLLLLL LLLLL S
LLLLLLLLLLLLLL LLLLL LLL LLLL LLLC0S aaa LLLS LL LLL LLL LLLLLLL LLLLLLLLLL LLLL LLLLS
LLLLLLS LLL LLLS LLLLLLLLLL L LLLLLL LLL LLLLLLLS LLLL LLLLLL S LLL LLL LLLLLL LL LLLLLLL LLS
LL LLLLLLLLS LLLL LLL L LLLLL LLL LLLLLLLLS
LLL LLLLLLL LLLLLL LLLLLLLL LLLLLLS
LLLLL
 393 Ven. Gerhohus Reicherpergen in Pfahnum XXI. 394
VERS.XXII, Jalva me ex ore leonis , ptionem, ed etiam fecundm carnis & fangui
-

cornibus unicornium humilita mis comparticipationem fratres meos recogno

fco eos, maxim, quibus in cna mea ultima
ff772 7774777. carnis & fanguinis mei dedi & indulfi commu
Venit enim Princeps mundi hujus quafi nionem. Itis fratribus meis repultis unicorni
leo me devorandum, quafi Leviathan ad me bus ego morte fucitatus narrabo nmen tuum
ad
deglutiendum propter carnis edulium , fub quo dicens: Ite, docete omnes gentes, baptizantes eos Mat.28, 19
necit ferrum five aculeum Divinitatis abcondi in nomine Patris, & Filii, Spirits Sandii.
tum adilludendum ei. De ore itaque ipius leo Et illi hoc-mandato accepto euntes in mundum
mis me , meosque libera, &falva, ut, etfi aliquis univerfum prdicabunt Evangelium omni crea
meorum intret in os ejus, in maxilla ejus perforata tur, atque ita dilatabitur nominis tui notitia
exitum inveniat per paenitenti remedium, icut non in fola Juda, ed in orbe univero Plan
ecce nunc extrahitur de ore ipius, qui me negavit tata Ecclefia, & ego Christus in medio hujus
Petrus Apotolus, potqum me repiciente fletu Eccleia laudabo te, Idea, laudari faciam
amaro purgatus eft. Os etiam hujus leonis eft te: Dicam enim non folis ex Juda colletis
Pilatus, velalius Princeps iniquus. Unde falvari fed in omnigente, qui timent Deum : His ego
opto etiam ex hujumodi ore leonis, ne quando B per Apotolos meos loquente in eis meo piritu
meos incorporare fibivaleat. Quos cm non por dicam: |

terit fibi incorporare, fucitabit unicornes fero

ciffimos ad eos ventilandos ac diffipandos, Ideo Qui timetis Dominum, laudate varixxiv.
tu Deus Pater Omnipotens, cujus omnipotenti
cornu fortius et omnibus cornibus unicornium, W2, -

falva nunc & femper cornibus unicornium hu Qui timore cafto timorati eftis , laudate
militatem meam. Sicut enim unicornis etani eum: quia icut humanus, & mundanustimor vi
mal fuperbiimum, quod dicitur mori pr in tuperium parit, cm timidis, & incredulis re- Apa, a1, s.
dignatione fi prter voluntatem teneatur, gnum Dei clauditur: fic Divinus, &divinitusin
(dicitur autem unicornis ab uno cornu, quod ipiratus timor ad laudandum Dominum accendit.
habet in nare ) ficJudi fuperbiffimi funt quai Igitur ex omni gente quicunque timetis Dominum,
unicornes terrena tantm petentes , vel de cultu laudate eum. Laus ifta non in Africa tantm eft,
unius Dei fingulariter gloriantes. Sunt etiam ut voluit Donatus: quia ubicunque timetur Deus,
unicornes quicunque fuperbi , qui fingulariter fe ibi & laudatur, & ibi et Eccleia, qu est femen
erigunt non ferentes confortem. A cornibus Jacob & Iral, cui dico: |
omnium itorum unicornium peto falvari humili-C
tatem meam , qu in me ipo ac meis oppoita Oniverfum femen facobglorifi
& contraria et illorum fingulari fuperbi: quia
necit humilitas in altum fe erigere, ficut eri C4ff fm2. Jacob fupplantavit fratrem ma
jorem, & ille major ervivit minori. Ergo ju
gitur cornu cujusque unicornis; quinimo jacet nior
femper inimo fuomet judicio, ut ille qui dixit populus majore upplantato beneditus ex
Matt.s. s. mihi: Domine non fum dignus ut intres fubte omni gente collectus ipe et univerfum femen fa
cob. Item quia primogenituset vetus homo in
M. I. z. dium meum. Et ille alius, qui dixit: Venietfor cunctis
tior pot me , cujus non fum dignus, ut folyam per concupicentiam carnalem conceptis
corrigiam calceamenti ejus. Sic humiles erunt, deinde per gratiam regeneratricem nafcitur no
& funt etiam illi fratres mei, qui nunc in Pa vus homo, qui velut Jacob in utero Matris
fione mea percuffo me patore fuo in humili grati primogenitum upplantat, cum quo etiam
Maas. 12. tate ua conternati funt. Potquam autem furre toto vit prentis tempore ita concertat, ut
xero, precedam eos in Galileam, & ibiPater non fine difficultate ipe minor majori fervi
tium ibi debitum extorqueat, & beneditio
viasxxIII. Narrabo nomen tuum fratribus nem prripiat: rei univerfum femen facob in
meis.
telligitur novus homo in fingulis peronis con
tra carnalem vitam, qu per fratrem pilofum
Ideo fratribus: quia humiles funt inter fe intelligitur, lutantibus, quoaduque obtineat be
fraterno amoreconcordes. Ideo meis, quia di neditionem , qua ei tam plenum dominium
ligunt me ac diliguntur me tanquam mihi con tribuatur , de quo rei ad univerfum femen fa
juncti confanguinitate. Quam confanguinita cob dicatur : Eto Dominus fratrum tuorum : Gene/27.ap.
tem clar magnificans & commendans vas ele & de quo ad univerfum femen Efau dicatur
tionis Paulus, cm in perona mea prmi Deo Patre: Dominum tuum illum contitui, & liid. v.37.
fiffet : Ecce ego , & pueri mei fubjunxit: omnes fratres ejus fervituti illius fubjugavi. Hoc
4: Hebres Quia ergo pueri communicaverunt carni , & autem dominium, quia non erit in hac vita fic
. .f
l4. , & ang
ut per mortem uin
imiliter participavit
ipedetrueret eum i perfetum & conummatum, ut perfequente
, qui eisdem
habebat
fratre majore ac pilofo, minor ac lenis frater
mortis imperium. Unde non confunditur fra nullum habeat periculum fub Deo Judice , qui
tres eos vocare dicens : Nuntiabo nomen tuum folus novit inter hos fratres, quo quisque illo
fratribus meis. Ergo ut Propheta meus Da rum certet fine , *

vid prdixit , & Apotolus meus confequen

ICT ego non folm fecundm ado Timcat eum omne femen Iral. VERs, xxv
B b 3 -

Quja
 395 Ven. Gerhohus Reicherfpergen in Palmum XXI, 395
Quia enim terribilis est in cniliis fuper Amihi datum recognocerena , & biberem. To
Pal. 65. $. filios hominum, non folm univerfum femen Ja tum hoc, ut & calicem bibere formidarem
cob, quod adhuc et in ationis lua, fed etiam & eumdem non fine dolore carnis & anxietate
mne femen Iral, quod jam pro gratia contem anim biberem, pertinuit ad veterem homi
Gent/. 12.3o. plationis gustata dicere potest : Vidi Dminum nem , cujus in me fucepi languores, & do
de facie ad faciem, & falva fata et anima mea, lores. At nunc finit, & conummat Paffione, *

timeat eum, qui interdum contemplativos quos in qua crucifixus et vetus homo, potqum ac
dam justo judicio ad carnalem vitam relabi finit, cepto Paffionis toto aceto dixi : enimmatum J*, i910
quod fapienti Salomoni contigit, qui . post eft , jam erit evidens , quoniam non fprevit ne
um vidit Dominum quai facie ad faciem, que depexit deprecationem mei pauperis : quo
3: Re: rr, relapus est ad carnalem turpitudinem. Depra niam & calix Paffionis transferretur (ficut ro
*4 7. vatm est enim cor ejus per mulieres uque adeo, gavi) multis membris meis, Santis fcilicet
ut incideret idolatriam, & immolaret in ex Confeoribus, & aliis compluribus, quos fic
celfis templo Domini preto, quod dificatum volo manere, donec veniam, ficut manet Jo
fuit per ipum jubente Domino non alibi facri annes dilectus dicipulus meus: Alii ver, de
ficandum, nii in ipo. Ergo timeat eum omne quorum Paione voluntati Patris confenfi, cm
femen Iral, & glorificet eum univerfum Jemen B dicerem: Verumtamen non icut ege volo fed Mat 26.39
1acob. -
ficut tu, fic me fequentur per vetigia Paio
Convenientis dici videretur , fi fic dice nis me, ficut ille alius dicipulus, cui dixi:
retur: Tmeat eum univerfum femen facob , & Tu me fequere. Igiturex hoc evidens erit, quo-Joan. 21. a,
glorificet eum omne femen Iral. Sed quia & niam Deus Pater meus non freyit, neque depe
fummis contemplativis necellaria eft humilitas, xit depretationem pauperis, nec avertit faciem
quam operatur piritus timoris, &infirmis ati fuam me, & cm clamarem ad eum, exaudi
vis contra carnem lutantibus necellaria et con vit me. Ad ipum itaque converfus in gratia
folatio, quam Divin pietatis glorificatio in rum atione dico illi:
fundit, rei univerfum femen facob ad glorifi
candum Deum provocatur, & omne femen Iral Apud te laus mea in Ecclefiavensxxvi
per injunctum ibi timorem Domini humiliatur, magna.
Quare autem fic et glorificandus Dominus?
Proptere fcilicet : Id et : Laudabo te non folm apud te in
fecreto contemplationis, ed etiam in Eccleia
magna per evidentiam prdicationis. Laudabo
guoniam non fprevit , neque Cte, id eft: Laudari faciam te intus per impli
depexit deprecationem pau cem fidelium meorum intentionem, & foris in
peris. Eccleia magna per orbem terr dilatata peripius
bon intentionis frutuoam manifetationem.
Non previt, ut omnino abjiceret, neque Sic apud te laus mea erit in his , qui te in fe
depexit, ut vilem reputaret deprecationem pau creto laudant exemplo illius, qui dixit: Secre- Iai. 24. 16.
peris. , Spernere et penitus non curare: depi tum meum mihi, fecretum meum mihi, & in
cere est quafi de alto cum contemptu aliquid vi Eccleia magna erit tibi laus mea in his, quorum
dere, atque inde cit faciem avertere, ac Pa lux lucet coram hominibus, ut videant opera eo
rum inde curare. Dominus autem neque Jpre rum bona, glorificent Patrem, qui in clis eft.
vit, neque depexit deprecationem pauperis - id Erit apud te laus mea in his, qui apud te intra Matth. 5:16,
est, Christi pendentis in cruce, feu etiam cu Santa Santorum abconditi remanebunt, &
jusque pauperis non de e prfumentis...Jam fub tu pietatis propitiatorio reconditi, ficut
upris dictum est: Deus, Deus meus retice in Arca tetamenti , & qu in ea erant repofita
me, quare me dereliquiti. Item: Clamak per pot velamentum intra Santa Sanorum fub
diem , & non exaudies :Hc autem ego Chritus Propitiatorio erant collocata, & communi ho
nobiliffimum femen facob, & Iral Deum Patrem minum apetui denegata. Et iterum laus mea
meum Omnipotentem glorificandum Pariter &D
erit in Eccleia magna per eos, quos quafi men
zimendum doceo, quoniam non previt neque de fam propoitionis, & quai candelabrum lumi
fpexit deprecationem pauperis. nis extra velamentum propono cteris ad nu
trimentum, & lucis exemplum. Sic enim per
... * * * * Nec avertit faciem fuam me,C magnam propitiationem meam ego nov legis
cm clamarem ad cum , cx lator quosdam fidelium meorum diligo, ut eos
audivit me, nolim amittere fu quietis dulcifimum fe
cretum, quod et tanquam Santa Santorum :
Ille igitur, cui fupra dixi: Deus meus re Et iterum aliis dico, quod dixi Petro: Si dili- Joan. ar. 15:
fpice in me, quare me dereliquiti, nunquam de gis me, pafce agnos meos. Uni illi dixi hoc, &
pexit me, nec avertit faciem faam me. Sed in illo pluribusidipum eftdium, quos Canonica
quia fuperis hc dicendo transfiguravi in me eletio de fuo fecretotrahet in publicum. Sed de
verba deliorum meorum, clamavi per diem Joanne dixi: Sic eum volo manere, donec veniam, Ibid. v. az,
& non fum exauditus, ut transferretur calix me, quod ipum in illo uno de cunctiset ditum, qui
clamavi per notem acquiecendo, ut calicem, bus ita deputatum eft permanere intra Santa San
quem dedit mihi Pater, non ad infipientiam torum, icut urma aurea habens Manna, & Virga Hebr. 9, 4
| dar010
-*
*
 397 Van Griebus RidergafDivites
in Pfumum
4 trn que fronduerat, & du tabella testamenti A
XXI. 398
non faturabuntur, quia non effu
erant ints , nec apparebant foris, nec extra riunt jutitiam : pauperes ver efurientes & fi
Laid 36.35.
Sancta Sanctorum portabantur, nifi velamin tientes jutitiam faturabuntur , & ex magna fa
hyacinthinarum pellium & aliis operimentiscir turitate cor eorum erutat verbum bonum lau
Sumte ellet Arca, in qua erant hc repofita. dando non fe, vel fua merita, fed Dominum.
Propter hujumodi fidelium meorum distinctio Istorum pauperum notatur efuries per id, quod
nem, vel etiam propter unius ejusdemque Per dicitur: laudabunt Dominum, qui re
fon dipertitam diligentiamnunc infecretocon
templandi nunc in aperto Prdicandi, & ope quirunt 4m2, qui enim requirunt ipfi
randi, egoChritus caput eorum dico tibi Pater: efugiunt. Requirunt autem non terrenas divi
Apud te laus mea in Eccleia magna, non fo tias, aut mundi gloriam , ed ipum Dominum
lummodo in Africa, non in Set alicujus an cupientes illi fervire, cui fervire et regnare
gulo coartata fed in orbe univero dlatata, ut habendo ipum Dominum ipi fint in nu
... - * * * * in hac Eccleia erit laus mea. Etiam eo modo mero fidelium fervorum, qui illi foli fer
apud te viunt, ficut criptum eft : Dominum Deum Deut. 6. 13.
tuum adorabis c- illi foli fervies. Quo COI1IIa
Vota mea reddam in conpeiu B infideles , qui peccatis & huic mundo fer : * .*

timentium cum. Sic laus mea perficietur rum viunt, tot funt Dominorum fervi, quot vitio
in Eccleia magna, ut offeram ego Sacerdos ma fuper fe habent dominium. Tales non
gnus , & offerri faciam facrificium corporis & requirunt Dominum , fed hujus mundi obleta * * * . . .
,12. . fanguinis mei hotiam vivam, fanffam, placen mnta , in quibus habent, & habere cupiunt
tem Deo Patri meo. In hoc Sacrificio com confolationem uam, quibus & dicitur: Ve vo- Luc. 6, 24.
plebuntur omnia rationabilia vota mea & meo bis divitibus, qui habetis confolationem vetram.
rum. Qu vota Deo Patri perfolventur in con Beati autem pauperes edent , & faturabuntur,
fpetu timentium eum. Lict enim hc abcon & laudabunt Dominum, qui requirunt eum. Nam .
dita fint fapientibus & prudentibus hujus f divites qurunt implere arcam terrenis divi
culi , tamen in confpetu timentium eum ficerunt tiis: pauperes qurunt cor implere de Deo.
manifeta hujus facrificii vota fanta, ut per
tamen
lict moriantur & deficiantin corpore:
.*
fidem cognocant & intelligant in fpecie panis |

-,

verum corpus meum, quod icut pro multistra

ditum et in remiionem peccatorum, fic pro
multis cottidie offertur , & comeditur in re
Vivent corda eorum in feculum
miionem peccatorum. Similiter & in conpe fculi. * *

iu timentium eum quod videtur effe vinum , Divites vivunt in hocfculo, pauperes au
Per fidem cognocetur effe fanguis meus, qui tem vivunt in faculum fubecutivum fculi pr
icut pro multis et effufus in redemptionem & fentis. Ergo vivent in fculum fculi: quoniam
remiionem peccatorum, fic uque in finem f tranfeunte hoc prenti fculo , aliud fculum
culi, dum pie offertur, & bibitur, opera fequetur, in quo vivent corda jutorum, in qui
tur multis remiionem peccatorum. Et cm bus mors fecunda non habet potestatem, quia -

fit unum indifferens hoc facrificium, tamen in hoc fculo acceperunt refurretionem pri
differenter in comedentibus, & bibentibus ope mam. Beati autem funt, qui habent partem in Apc.zo, 4,
ratur fuos effeus. Alii enim comedunt, & reurrestione prima, quia in his fecunda mors po
faturabuntur , & alii edunt , & non fa4 tetatem non habet. Eft autem refurretio prima,
turabuntur , fed ita humiliabuntur, ut ado in qua per fidem & diletionem vivere incipiunt
rent Dominum, alii cadunt in terram cafu per corda. Erit Pothcrefurrectio fecunda, quando
niciofo judicium fib manducando, & bibendo. in regno caelorum vivent etiam corpora. Sed
Sed hc diffimilitudo non et in ipo uno fa illi, quibus et aut fides null, aut fides mor
crificio, quod ubicunque et, unum eft. Im tua, quoniam in prenti fculo non vivunt
diverfitas comedentium facit in eis diveritates eorum corda, nullatens ad vitam corpora eo
D
effetuum. Sunt enim pauperes quidam ex rum refurgent, fed ad mortis cruciatum fine
ipis, videlicet mundi hujus perfeti contem morte illis permanfurum: quia noluerunt in hac
ptores : & funt quidam eorum divites in hoc vita recipere vitam cordium quando acceperunt
mundo ac pingues terr, qui aut virtutibus vit facramentum. Quo contra edent paupe * * * .
abundare fe putant, aut etiam divitiis terre res, & faturabuntur, & laudabunt Dominum
nis abundant. Et pauperes quidem efuriunt, qui requirunt eum, vivent corda eorum in facu
& fitiunt jutitiam in communione corporis lum faculi. Et quidem Judi divites, ac fu
mei : quia jutum et, ut membra fuo capiti perbi, cm effe debeant hredes regni fecun
conformentur, & ideo ipi faturabuntur, quan dm promiffiones patrum fuorum, non curant
do & hc per humilitatem, & in futuro per accedere ad itud convivium, quo funnitur vita
loriam mihi configurabuntur. Ideo dico, & cordium. Et nuptia quidemillisparatefnt : ed Me. ***
eft mea promilio , qui promittens creden qui invitati erant, non fuerunt digni. Tamen
tem non fallo, - implebuntur nupti dicumbentium, quia Ju
WER XXVII.
Edent pauperes, C fatura dis excoecatis intrante Plenitudine gentium
|

...: buntur, . * Remi

 000 GGGS LLLLLLL LLLLLLLLLLLLLLS LL LLLLLLL LLLS 0LL
LLLSLLLLL LLLLLLLLLLLLLLLL SS s 000CCLLLLLLLLL LLLLLL LLLLLLLLLS L LLL LLLLLLLLLL LLLLSY
LLLL LLLLL LLLLLLLL LLLL LLLLLL LLLLLLL LLL LLLLLL LLLL LLLLL LLLLLS LLLS
LLL LL LLLLLL LLLLLLLLL LLL LLL LLL LLLLLLLL LLS
EEES LLLLS LLLLL LLLLLLL LLLLLLL LLLLLLLLLLLL LLLLLLS
LLLLL LLLL LLL LLLL LLLLLLS LLLL LL LLLLLLLLL LLLLLS
LLL LLLLLL LLLLLS LLLLLLLLLLLLSLLLL LLLS LLLS LLLLLLLL LLLLLLL LL LLLLLLLS LLLLL LLL LLS
LLLLL LLLLLS LLLLLLLLLLL LL LLLLLLLLLL LL LLLLLLS LLLL LLLLLLLLLLL LLLLLLLLLLLLL LLLLLLLL LLLLLLLLLLL
LL LLLLLL LLLLLS LLLLLL LLL LLLL LLLLL LLLLLL LLLL LL LLLLLLLL LLLLLLLL LLLL LLLLLLL LLLLLLLLLS LLL
LLLLS LLLLL LLL LLLLLLLLLLL LLLLLLS LLL LLL LLL LLLLLL LLLLLLLLLLS LL LLLLL LLL LLLLLLL
LLLLLLLLLLLLLS G LLLLLLLLLLL LL LLLLLLLLLL CLLS LLS LLLL LLLLL LLLLLLLLS LLLL LLLLLLLLLS LL LLLS
LLL LLL LLLLLS LLLLLS LLLLLLLL LLLLLLLLLLLLS LLLLLLLLLLLS
LLLLLLLLS LL LLLLL LLL LLLLLLS
LL LLLLLLLLL LLL LLLLLLLL LLLLL
LLLLLLL LLLLLL LLLLLLLLS S0LLLLLLLL LLLLLLLL LLLLLL Ss LLLLLLLLS LCC CGG
LL LLLLLLLL LLLS LLLLLLL LLLLLS LLLLLL LL LLLS LLLLLL LLLLLL LLLLLLL LLLS
0SaaS 0S00SS LLLLLLLLS LLL LLL LLLLLLLL LLLLLLLLLL LLLLLLLL LLLL LLLLLL LLLLLLL LLLS LLLLL LLLLLLLL LLS
LL LLLLLS G LLLLLLLLS LLL LL LLLLLLLL LLLAAAA LLLLLLS LL LLLLLL LL LLLLLLL LLLLLLLL LLLLLLLLLLS
LLLL LLLLL LLL LLLLLLLLLL LLL LLLL LLLLLLLLS SS LLLLL L LLLLLLLLL LLLLLL LLLLLLLL LLLLLLS
LLLLLS LLL LLLLLLLLLLL LL LLLLLLLS LL LLLL LLLLLLS
LLLSS0S00S
LLLLLS LLL LLLLLLLL LLLLLLLL LLLLS LLLLLLLLL T
LLLS LLLL LLLLLS LL LLL LLLLLLLLLLLLLLLLLLL LLLLLL LLLLLLL LLLLLLLLLL LLLLLLL LLLLLLLLS LLLL
SS S LLLLLL LLLLLLL LLLLLLLLS LLLLLL LLL LLLL LLLS
LLLLLLLLL LLLLLLLLLLLLL LLLL LLLL LLLLLLLLLLLS LL
LL LLLLLLLLL LL LLLLLLLS LL LLLL LLLL LLLLLLL LLLLLLLLL LLLLLLLL LLLLLLLLLLL LLLLLLLL LLLS
LLLLS LLLL LLLL LLLLLLLS LLL LLLLLL LLLL LLLLLS LLLL LL LLLLLLLLLLLLLL LL LL LLLLLLLLLLS LLLS
LLL LLLL LL LLLLLL LLLS LLLL LLL LLLLLLL LLLS
LLLLLL LLL LLLL LLLL LLLLLLLL LLL LLLLL
CAAA AAAA AAAA LLLLL LLL LLLLLLS LLLL LLLL LLLLL LLLLLLLS LLLS LL LLLLLLLLLLL LLLLLLLS LLLLLLL LLLLLLL LL LLLLLLLLL
LLLLLLLS LLLLLLS LLLLL S e LLLLS LL LLLLLS LLLLLLL LLLL LL LLLLLLLLLL LLLLLLLLLL LLLLLS
LLLLS LLLLLLLLLLLS LLLLLL LL LLLLLLLLS LLL LLLLLLLLLS LLL LL LLL LLLLLLLL LLLL L LLLLLLL
LL LLLLLLLLS S LLLLLL LLLLLLLLLL LLLLLLL LLLLLL
LLLLLLLL LLL LLLLLLLLLLLLLLLLLLLLLLL LLLLLLLLLLLLL
LLLLL LL LLL LLLLLLLLS LLLL LLL LLLLLLLLLLS LLLLLL LLLLLLL LLLLLLLLLS LLLL LLLLLLL LLL LL
LLL
LLLLLLL
LL LLLLLL LLLLLLLLL
LLLLLLLLLLLLL LLLLLLS
LLLLLLLLL LLLSLL LLLLLLLL
LLLLLS LLLLLS LL LLLLLLLLLLL LLLLLLLL LLLLLLLLLLS LLL
LL LLLL LLLLLLLLLL LLLLLLLLLLS G LLLLLS
LLLLllllLL LLLL LLLLLLS LL LLLLLLL LLLLLLL LLLLL LLLLLL LLLLLLL LLLLS
LL LLLLLLLS LLL LLL LLLLLL LLLLLLLLL LLL LLLLL LLLLLLLLL LLLLLLL LLLLLLLLL LLLL LLLLLLLLS
LLLLLLLLS LLL LLLL LLL LLLLS LLLLL S LLL LLLLLLLLS LLL LLLL LLLLLLS LL LLLLLLL LLLLL LLLLLLL LLLS
SS

SLLLLL LLL LLLLL LLLLLL LLLLL LLLL LL LLLLLLLL LLLLLLS LLLLL LLLLLLLL LLLLLLL LLLLLLLL LLLLLL LLLS
LLLLLLLLS LLL LLL LLLLLLLL LLLLLLLLLLLL LLLLS LLLLLL LLL LLLLLLLL LLLLL LLLLLLL LLLLL LLLLLLLLLLLS
LLLLLLLLLL LLLLLL LLLLLLLLLLLLS G LLLLLLLLS LLLLL LLLLLLLL LLLL LLLLLLLS LLL LLLL LLLL
SLL LL LLLLLLLL LLLLLL LLLL LLLLLS G 00LLS LLLL LLLL LL LLLLLLLLLLL LLLLLLLLS LLLLLLLL LLL
LLLL LL LLLLLLLL LLLL LLLLLLL LLLLLLL LLLLLLL S LLLLLL S LLLLLL LLLLLS LLLLLLLL LLLLLS LLLLLLLLLL
LLLLLLS LLLL LLLLL LL LLLLLLLLL LLLLLL LLLLS LLLLLLLL LLLLLLLL LLLLLLLLL LLLLLLL LLLLL LLLLLS
0LS 00S 00S LLLLL S LLLLL LLL LL LLLLLLLLLL GGGGL LLLLLS LLLLLLLLL LLLLLLLL LLLL LLLLLLLL LLLLLLLLLLS
LLL LL LLLL LLLLLS LLL LLLLLL LLLLLS G GLLLLL LLL LLLLL LLLLLLS Z
LLLLLLL LLLLLLLLS LLLL
LLLLLLLLS CCLLLLLL LL LLLS LLLLLLLL LLLLLLLLLL LLLLLLLLLLLS LLLLLLLLLLLLLLL
LLLLS LL LLLLL LLLLLLLLLLLLS LLLL LLLLLLLLS
CkS TLLLLL LLLLL LL LLLCCLS LLLLLLL LL LLLLLLLL LLLS LLLL LLLL LLLLL LL LLLLLS
s LLL LLLLLLLLLLLL LLLLS LLLLLLS LLL LL LLLLLLLLL LLL LLLLLLLLS LLLLS
LLLLLLS LLLL LLLLLS LLL LLLLS LLL LLLLLLLLLLLL LLLLLLL LL LLLS 00S TS
LLLLLLLLLLL LLLL S L LLL LLLLLLL LLLLLS LLLL S00S
LL LLLLLLLLLL LLLLLLLLLLL S LLL S LLLLLLL LLLLLLLL LLLL LLLLL LLLLLS LLLLLLS LL LLLLLLS GS
LL LLLLLLLS LLLLLLLL LLLLL LL LLLLLLLLLLLS LLLLLL LLLL LLLLLLLL LLLLLLLS G LLLLLLL LLL
LLLLLLS LLLLLLLL LLLLLLL LL LLLLLLLLL LLLLLLLLLLLS LLLLLLS LLLL LLLL LLLLLLLL LL LLLLLLLS LLLL
LLL LL LLLLLLLL LLLLLLLLS LL LLLLLLLL LLLLLL
ST0S0S0S LLLLLLL S LLL LL LLLLLLLL LLLLS LLLLL LLLLLLLLLS
LLLLLSL LLLLLLLL LLL LLL LLLLL LLLLLLL LLS
LL LLLLLLL CCLL LLLLLL LLLLLS
LLLLLLLLS LLL LLLLLLL LLLLLLLLLLLLLS SLLLLL LLLL LLLLLLLLLL LLL LLLLLLLLS
LLLLL LLLLL LLLLLLS LLLLL LLLLLLLLLLS 0 LLLLLL LL LLL LLLLLLLLLL LLL LLLLLLS LLL LLLLLLLL
LLLLL LLLLLLLLS LLLLL LLLLLLLLL LLL LLLLLLS LLLLLLLLS LLL LLLLL LLLLLLLLLLLLL LLL LLLLLLLLS 00S
LLLLLLLLS LLLLLL y LS LLLLLLLL SS LS LLLS LLLL LLL LLLLLLLLS aaa LLLLLLS LLL LLLLLL LLLS
LLLLLLL LLLLLLLLLLL LLLLLLLLLLLS LLL LLLLaa LLLS G LLLLLLLS LLLLLLCLLLLLLLSS0SSLLLLLLLLLLL LLLLS
LL LLLLLLLLLLLS LLL LLLL LLLLLLLLLL LLLLLS LLLL
LLLLLLLL LLLLLLLLLLS LLL LLLLLLLLLLLL LLLLLLLLL
LLL LLL LLLLLLLLLLL LLLLLLLLLL LLLLLLS LLS LLS LLS SS
LLLLL LLLLLLLLL LLLLS LLLL LLLLLL LLLLLLLL LLLS
LLLLL LLL LLLLLLS LLLS LLLLLLLL LLLLLLLL LLS 0CSCTTTCS
LLLLS LLLLLLL LLLLLL LLLL LLLLLL LLLLL LLLLLLL
LLLLLS LLL LLLLLLLL LLLLLL LLLLLLLLLLL LLLL LLLS LLLLL LLLLLLS LLLLLLLL LLLLLL LL LLLLLL LLLLLLLLLLS
0S00LS LSLLLLLLS LLLLLLLLLLS LLL LLLLLLL CCLLLLL G LLLLLLLL LLLLLLL LLLLLLLLS LLLL LLLLLL LLLLL
LLLLLLS
 Ven. Gerhhus Reicherfergen. in Palmum XXI. 4
ad Altare Domini pris nolunt plangere peccata, A quis reputatus fum , tamen ipa me anima,
ed fine plantu in hoc mundo viventes, defcen ille videlict Spiritus, quem in cruce tradens
dunt in terram per nequitiam, vel immunditiam Patri commendavi dicens: Pater, in manus tuas ,21.45,
voluntariam, lict hominibus abconditam, fed commendo Spiritum meum, ille, inquam, Spiri
oculis Dei nudam : ipi in conpeiu ejus ca tus inter mortuos liber morte, illi vivet , qui
dent in terram tenebrofam, & opertam mortis eum quafi bonum depoitum in ua manu ha
caligine: quia ligatis manibs, & pedibs invi bet, & mihi eum in Refurretione reddet cum
ti mittentur in tenebras exteriores, qui volun magno fnore multarum animarum de inferno
tari defcenderunt in tenebras interiores, cm iis ereptaruta, & cum anima mea illi viventium.
effentodiofa operalucis, & amantiima opera te- Sicut enim ego refurgens ultra non moriar,
Jof 6. nebrarum. Propter quod non acendunt cum & mors mihi ultra non dominabitur : ic et
Raab peccatrice. Sed poenitente in folarium, in iam multa corpora Sanctorum mecum refurgent,
fuperiora doms, ubi cum nuntiis Jefu faciant & anim omnium fidelium ab anima juti Abel
fibi pacis & falutis confoederationem, per veram usque ad animam latronis, cui dico in cruce : , *

poenitentiam & converfionem, ed quafi vulpes Hodie mecum eris in Paradio, illi vivent mecum Inc.23.43.
foveas habent, in quas defcendendo, & in qui in Paradifo exultationis, cui & anima mea vi
bus latendo magis diligunt tenebras , qum lu vit, qu nefcit mortem peccati, nec eparatio
cem: Omnis enim, qui mal agit, non dico: qui B nerh pariter infit fibi divinitatis, & cm ipa
mal aliquando egit & cellavit, fed qui mal a feparata fuerit corpore meo mortuo, illi vi
Jun.};ze. git obstinat, hic odit lucem, & non venit ad lu vrt, qui eam in manus fuas commendatam cor
cem, ut non arguantur opera ejus. pori meo retituet.
Etiam illi decendunt in terram, qui Sacra-,
mentis Chriti communicando, vel in eorum Et emen meum ferviet i. Hoc est, quod
celebratione ministrando cupiunt in terrenis ac mihi in Iaia promium et , ubi de me fic di
quifitionibus fieri beati fprets cletibs, quod tum eft: fi pouerit pro peccato animam fitam, lai 53, 1
est eis magnus & profundus defcenus de clo videbit femen longevum , & voluntas, Domini
in terram, de coeleti beatitudine ad terrenam. in manu ejus dirigetur. Hoc igitur femen meum
r.f.i,6,6,
Exitimant enim qustum pietatem. Eft autem mihi promiflum, hoc femen longevum, omnibu
quetus magnus pietas cumfuficientia. Cm igi fcilicet, qui per meam Paffionem, Refurrestio
tur qustum qustui, terrenum clesti prfer nem & Acenionem credituri funt, ferviet ipi.
tur in uo defiderio, hc et illis, t dictum est; Lict enim non omnes baptizati, hoc et, vifi
ad terram de clo qudam defcenio, lict homi C biliter, & Sacramenttenus tinti ferviant ei,
nibus abcondita, mihi tamen conpicua, & ma tamen omnes renati, & mihi incorporati, meum
Lat. 1e 1:
nifesta, qui videbam Sathanan quai fulgur de que femen effeti fervient ei, & erunt ipius filii
clo radentem, & nunc video multos in admini
stratione vel perceptione Sacramentorum caden adoptivi : quoniam -
*

tes de clo quafi fulgur : quia inulata eorum

ietas etiamfi clar hominibus apparet, in ocu Annuntiabitur Domino generatio versus
XXXII. .
meis & in oculis Patris mei quafi fulgur ci ventura: 5 annuntiabunt c
tiffim diparet, quando lampades Virginum ex
tinguentur etiam in terram decendentium, ut li futitiam ejus populo,quina
vendentibus emant affentationis oleum;nec ha fetur, quem fecit Dominus.
* ** * *
hentillud, quod omnibus liquoribus alt uper
fertur, quoniam amor caeletium omnibus ter Et quidemerunt aliquiindiciplinati, & h
renarum rerum amoribus in corde electorum fu retici, qui hanc generationem fibi affignare pras
inatat more boni & puriffimi olei, quo ab fumant, ita ut fuum Baptima Sacramentum di
ndantes ole non defendunt in terram. Pro cant, &exinde regeneratos filios nomini uo ad
fculento terren acquiitionis oleo, quando fcribant, ut verbi grati dicantur aliqui Dona
Sacramentis communicant, vel minitrant. Ve tist, aliqui Ariani, aliqui Netoriani, vel Euty
pfl:74. 9. rumtamen fex ejusdem olei et exinanita, ed bi-D chiani. Sed hujusmodi Setis inter fe com
bent eam omnes peccatores terre, qui defendunt pugnantibus, & deficientibus annuntiabitur Do
in terram nunc per avaritiam, & cadentin futu mino generatio futura , & dicentur me Chri
ro per manifetam penam,qu lict hominibus sto Chritiani, Filii Dei excelfi , non filii cujus
nunc fit occulta, tamen in conpetu ejus et quam Baptit : quoniam & ipi cli annuntia
manifeta, qui mihi Filio fuo mihi Pilio homi bunt jutitiam ejus, quando Apotoli mei doce
nis dedit omne judicium vivorum & mortuorum: bunt non in homine ponendam fiduciam de Ba
Propter hoc in gratiarum astione . ' ptifmi gratia , ita ut alius dicat: Ego fim Pauli, 1.Cr. r. 12.
& alius: ego autem Apollo, itemque alius : Ego
VERSU $ . Anima mea illi vivet, ver Cephe: ed quicunque, vel qualescriqe
XXXI.
65 fmen meum ferviet fint Baptist, atque administratores, regenera
tricis grati ; dummod baptizent legitim in
ipi: - -

nomine Patris, & Filii, & Spirits Sani ,

Anima mea, qu decendet ad inferna, indifferenseft ipfumSacramentum, neque per bo
etfi via est illis mortua , Per quos cum ini nos melius,neque Per malos pejus existit. Annun
tiabitur
 000 GGGS Cllkk LLLLLLLLLLLL L LLLLLLLL LLLS 000S
S LLLLLLLL LLLLLL LLLLLLLLL LLLLLLS LLLLLLLL LLLLLL LLLLLL LLL LL LLLLLL LLLL LLLLLL LLLLLLLLSLLLLLL
LLLLLL LLLLL LLLLLLLLLL LLL LLLLL LL LLLLLLLL LLLLLLLLLL LLLLLL LLLLL LLLLL LLLLL LLL LLLLS
LLLLL LLL LLLLLLLLLLLL LLL LL LLLLLL LLLLLL LLLL LLLLS LLL LLLLL LLLLL LLLL LLLLLLLLLL LS
LLLLLLLLLS LL LLLLL LLLLLLLLLLS LL LLLLLL LLS LLLLLaaLLLLSSSLL LLLL LLLL LLLS LL LLLLLLLL
LLLLLL LLLLLLLLLLLLLLLLLL LLLLL LLL LLL LLLLLLS LLLLL LLLLLLL LLLLLLL LLLLS LLLLLLL LL LLLLLL TT 000S
SLLSL LLL LL LLLLLLLS LLLL LL LLLLLL LLLLLS LLLLS LLLLLL LLLLLL S L LLLLLLL LLLLLL LLLS LLL LL LLL
S LLLLLLLLLL LLLL LLLLL LLLL LLLLLS LL LLLLLLL LLL LLLLLLLLLLLL LLLLLLL LLLLLLLLS LLL LLLLLS
LL LLL LLLLLLLLLL LLLLL LLLLL S mmmS LLLLLS LLLLLLLL LLLLLLLLLLLLLLLLSLLLLLLL LLLLLLLSCCCCS
LLLLSLLLLLLLLLLLL LLLLLLLLLLLLS LLLS LSLLLLLLLLLLS LLLL LLLL LLLLLLLLLS LLLLLLL LL
S LLLLL LLLLLLLLLLLLL LLLLLLLLLLLLLL LLL LLLLLLLLLLL LLLLLSLLLLLLLLL LLL LLLLLLLLL LLLLLLLLLLLL S LL
LLLLLLLLL LLLS LLLLLLL LLLLLLLL LLLLLL LLLS LLLLLLS LLLLLLLLS LLLLL LLLL LLLLLLLL SLLLLL LLLLLLLL LL
LLL LLLLLL LLLLL LLLLLLLLL LLLLLLLLL LLL LLLL LLLLLLLLS LLLLLLLSLL LLLLL LLLLL LLLLLLS LLLLLLLLLS
LLLL LLLLLLLLLLLLLS LLL LLLL LLLLLLLL LLL LLL LLS LL LLL LLLLLLL S LL LLLL LLLLL LLLLLLLLS LLLS
LLLS0000 LtlLLLLS LLLL LLLLL LLLLLLLLLLLLL LLLLLL LL LLLS LLLL LLLLLLL LLL LLL LLLLLLLLS LLLLL LLLL LLLLLLLL
LLLLLLLLLLLLLLLLLLLLL LLLSLLL LLLLLLLLLLLL CCCLLLLL LLLLLLLLLLLLLLLL LLL LLLLL LLLLLLS LLL LL
LLLLLLS LLLLL LLLLLLLLLS LL LLLLLLLL LLLLLLLS L LLL LLLLLLLL LLLLLLL LLLS
kkS aSL
TTSLLS 0S 0S

LLLLLLLLL LLLLLLLLLL LLLLLLLLLLLLL LLLLLLLLLLLLS

LLLLS LLL LLLLLL LLLLLL LLLLLLLL LLL LLLLLS LLLLL LLLLL LLLLLLL LLLLLL LL LLLLL LLLS
LLLLLLLLL LLL LLLLLLLLLS LLLLL LLLLLLLS LLS LLLLL LLLLLLLLS LLLLLL LLLL LLLLLLLLLLLL
LLLL LLL LLLLLLLLS LLL LLLL LLLLLLLS LLL LLLLL
LLLLLLLLLL LLLLLS LL LLLLLL LLLLLS LLLLLL LLLLLL LLLLLLL LLLLLLLLLLLLLLL LLL LLLLLLLLL LLLLLLLLLS LS 0S
LLLLLL LLLLLLLLLLLL LL LLLLLL LLLLL LLLLLL LLLLLS
LLLLLL LLLLLLLL LLL LLLLLLLLLLS LLLLL LLLLLLLLLL
LLLLLLLLLS LLLLLLLL LL LLLLLLL S LLL LLLLLLLLS LS0S LLLLLLS LLLLLL LLLLLLL LLLLLL LLLLLLLLS
SS LLL LLLLL S LLLL LLLLLLLL LL LLLLLLL LLLLLLLLLS LLLS LLLLLL LLLL LLLLLLLL LLLLLLLLLLLL LLLLLLLLLLLLS LL
LLLLLLLLLLL LLLLLS LLLLLLL LLLLL LL LLLLLLLL LLLL LL LLLLL LLLLLLLL LCaaLLLLSSSLLLLL LLLLLLLLS
SS LLLLLLLL L LLLLLLLLS LLLLLL LLL LLLLLLLLLLLLL LLS LL LLLLLLLLL LLLLLLLLLLLLLLL LLLLLLLLlllLLLLLS LLLLL
CCCCSAS00S LLLLLLLLL LLLLLLLL LLLS LLL LLS LL LLLLL SGG LLLLLL LLLLLLLLLLL LL LLLLLL LL LSLLLLLL LLLLLLS
LLLLLLLLLLL LLS LLLLLLLL LLLLLLL LLLLLLLLS aaaaLL LLLS LLLLLLL LLLLLLLLL LLLLLLLLLLLLLLS LLL LLLLLLS
LLL LLLLLLLL LLLSLL LLLLLSLLLL LL LLLLLLLLLL LLLSLLS LLL LLLLL LLLLLLLLLS LL LLLLLLL LLLLLLLLS LL LLLS
LL LLLLL LLLLLL LLLLLLS LLLLLLL LLLLLLLL LLLLLLS LLLLLLL LLLLLLLL LLLLLLLLLLL LLLS LLLL LLLLLL LLS
LLSL aLaLLL LaLLL LLLLLLLL LLLLLLLLLLLS LLLLLL LLLLLS LLLLLLLLS LLL LLLLLLL LLLLLS LLL LL LLLLL LLLLLLS 00S
LLL LLLLLL LLLLLLL LLLLLLL LLLL LLLLL LLL LLS LLLLLS LaLLLS LLLLLLL LLL LLLLLLLL LLLLLLLL LLLLLLLS 0000S

LLLLLLL LLLLL LLLLLLLS L LLLLLLLLLL LLLLLLLL LLLLS LLLLLL LLLLLLLL LLLLLLLL LLLLLLLLSLL LLLLS

TTTTTTTTTTTTS TT L TTTT L TTTTS

LLLLLLLL GLLLS
LSkkkk LLLL LLLSs LLLLL LLS LLLLLLLL LLS LLL LLLLLLL LLLL LLLLLL LLLLL
LLLLLL LLLL LLLLLLLL LLLLLLL LLLLL GGLLLLLL LLLLLS LLLS 00S 00S
LL LLLLLL LL LLLL CCCCC LL LL LLLLLL LLL LLLLLLLLS LLLLLLL LLLLLLLLLLLLLLLS Y00SS
LLLLLLLLLLS G LLLLLLL LLLLLLLL LCCLLLS LLLLLLLLLL LLLS
LLLLLLLLL LLLLL LLLLLL LLLLLLLLL LLLLLL LLLLLLLL
LLLL LLLLL LLLLLLLLS LLLLL LL LLLL LLLLLLS LLLLL LLLLL LLLL LLLLLL LLLLLLS LLL LL LLLLLLLLLS
LLLLLLLLL LLLLLLLLLLS LLLLL LLLLLL LLLLLLLLL LLLS LLLL LLLLL LLL LLLS LLL LLLLLLLLLLL LLLLLL LLL LLLSS0S00S
LLLLL LLL S LLLLLLLLL LLLLLLL LLLLLLLLS LL LLLLLLLLS
LLLLLLLL LLLLLLLL LLLLLLLLL LLLLLL LLLSLLL LLLS LLLL LLLLS LL LLLL LLLL LLLLLLLLS LLL LLLa LLLLLLLLL
LLLLLL LLLS SLLLLLLLL LL LLLL LLLLLLLLLL LLLL LLLLLLLLL LLLLLLLLLL LLLLLL LL LLLLLLS LLLLLL LLLSE000S LL
LLLLLlllL LLLLLLLS LLLLL LLLL LLLLL llll SLLLLL0S S LSS0S LLLLL LLLLL LLLS LS
LLLLLSLLLL LLL LLLLLLLLLLLLLLL LLLLLLLLLLLLLLLS LLLL LLLLL LLLLLLLL LLLSLLLL LLLLLS LLLLLLL LLLLLL
LLLLLLLL LLLLLLLLS LLLLLLLL LLLLLLLLS LLLLLLL LL LLLLLLL LLLLLLS LLL LLLLLLL LLLLLLLLS LL
LLL LLLLLLLLLLLS LLLLLLL SLLL LLLLL LLLLLL LLLS LLLLLLL LLLLLLLLLLLLLLS LLLL LLLLLL LLLLLLL
LLLLL LLLLLLLLL LLLS LLLLLLLSLLLLLS LLLLLL LLLL LLLLLLLLLLLS LL LLLL LLLL LL LLLLLLLLL LL
LLL LLLLLLLLLLLL SLLLLLS LLLLLL LLLL LL LLLLLLLLLLS LLLLLL LLLLLLL LLL LLLLLLLLLLS LLL LLLL LLLL
LLL LLLLLLLSLLLLLLLL LLLLL LLLLLLLLLS T LLLL LLLLLSLLLLLLLLLL LLLLLLLS LLLL LLLLLLLLLLLLLLLLLS
LLLLL LLLLLL S LLLLLL LLLLLLLLLL LLLLLLLLLLL LLLS LLLL LLLLLLLLL LLS LLLL LLLLLLL LLLLLLLLL LLLLLLS LLLS LS 0S
LLLLLLLLLL LLLLSLLLL LLLLLS LLLLLLLS LL LLLLLGS LLL LLLLL LLLL LL LLLL LLLLLL LLLL S LLLLL LLL LLLLLLLLS
LLLL LLL LLLLLLL LLSLLL LLLLLLLLL LLLSLLLLLLLLS s LLLLLLL LLLLLS LLLS LLLL LLLLLLLLLL LLLLLL LLS
LLLLLLLL LLLLLS LLLLLL LLLLLLLLLLLL LLL LLLLLLLLS
LLL LLLLLLLLLLL LLLLLLLLLL LLLLL S LLL LLLLLLL LLLS LLLLLLLL LLLLLLLL LLLLLLLLLLLLLS S
LLLLLLLL LL LLLS LL LLLLL LLLLLLL LLLL LLL LLLLLLL LLLLLLLL LLL LLLS J LLLL LLLL LLLLSLS
LL LLLLLLLL LLLLLL LLLLLS LLLLLLLLLLLL SLLLS LL LLLLLLLS LLLLLL LLLLSLLLLLLLL LLLLLLLS
LLLL LLLL LLLLL S 0S LLLLL LLLLL LLLLLLLL LLLLL LLLL LLLL LLL LLLLLLL LLL LLLLLLLLLLLLLL S
LLLLLLLLS
 SS
SS

SS

000S TS TTk GGGGTCCClTS LLLL 000

LLLLLLLLTTLL CLLLLLLLSLLLLLLLLLLLL LLLS LLLL LLLLLLLLLLL LLL LL LLLLLLLLS LLLLLLS SS

LLLLLLLL LLLLLLLLLS LL LLLLL LL LLLLLLLL LLL LLLLLS LLL LLLLLLLLS LL LLLLLL LLLLLLLL LLLLLLLLLLS LL
00 LLS AAA LLLLL LLLLLL LLLLLL LLLLLLS LLLLS0 LLLLS LLLLLL LLLLLLLLLLL LLLLLLLLL LLLLLLLLLS LL LLLLL LLL
LL LLS LLLL LLL LLLLLLLLLLLLL LL LLLLLLLL LLL LLLL LLL LLLLLLLL S LLLLLLL LL LL LLLLLLS
LL LLLLLLL LLLLLLLL LLLLLLS LLL LLLLLLLLLLLL LLLL LLLLLLLLS LLL LLLS LLLLLLLLLLLL LLLLLLLLLLLLLLLLLLS
LLL LLLLLLLL LLLLLLLLL LLLLLLL LLL LLLLLLLLLLLL LLLLS LLLL LLLLLLLLSLLLLLLLLLLLLLLL LL LLLLLLLLLLS
LLLLLLLLL S LL LLLLLLS LLLL LL LLLLLL LLLLLLLS 0S LLLLLLL LLLLLLS LLLLLLLL LLLLL LLLLLLLLS
LLLL
LLLLLLLLL LLLLLLLL LLLLLLLLS LLLLLL LL LLLL LLLLLL SS

LLLLLLLLS LLLL LLLLLLLL LLLLLLLL LLLLLLLLLL

LLLLLLLLSLLLLL LLLLLLLLLLLLLS LS LLLLLLLLLLLLL CCCLL CCCCLL LLLLLLLLLL LLLLLLLL
LLLLLLLLS LLLLLLS LLLLL LLLL LLLLLL LLLLLLS 0000S LLLLLLLL LL LLLLLLLL LLLLLLLLLL LL LLLLLLL
LLL LLLLLLLLS LLLLLLLLLLLLL LLLLLL LLLLLLLLLL LLLLLLS LLLLLL LLLLLLLL LLLLLLLLLLLLL LLL LLLLL LLLLLLLLLLS
LLLLLS LLLLLLS LLLLLL LLLL LLLLLLLL LLLLLLLLLLLS LLLLS L LLLLLLLL LLLLLLLLLLLS LL LLLL LLLLLLLL
LLLLLL LLL LLLLLLL LLLLLL LLLLLLLLLLSLLL LLLL LLLLLLLL LLLLLLL L LLLLLLLLL LLLLLLLLLS LLLLL LLL
LL LLL LLLL LLLLLLS LL LLLLLLL LLL LLLLLLLL LL LLLLLLLLS LLL LLL LLLL LLLLLLLL LLLL S LLL LLL
LLLLS LLLLLLLS LLLLL LLLL LLLLLLLLLLLLL LLLLS LLLLLLLLLL LLLLLLLL LLLLL LL LLLLLLL LLLLL
LLLLS LL LLLLL LLLLLLLLLL LLLLL LLLL LLLLLLS LLL LLLL LLLLLLLLLLLL LLLL LL LLLLL LLLLLL S LLLL LLL LLLLLS S SS

S LLLLLL LLLLLLLLS LLLLLLLS LLLLL LL LLLLLLLLS LLLLL LLLLLLLLL LLLLLS LLL LLL LLLLLL LLLLLLS
LLL LLLL LLLLLL LLLLLS LLLLL LLL LLLLLL G LLLLS LLLLLLLLLLLLL LLLLLLLLL L LLLLLL LLLLL LL LLL LLS
LLLL LLLL LLLLLLLLLLS LLLLLLL LLLLL LLLLLLLL LLLS LL LLLL LLL CCCCL LLL LLLLLLLLL LLLLLLL
SS S
LLLLL LLLLLS LLLLLL LLLLL LLLLLLLS SLLLLL LLLLLLLLLLLS LLL LLLLLLLL LL LLLLLL LLLLLLLLS
LLLL LLLLLLLLS LLLLL LLLLLLLLLL LLLLLLLLS LLLLLLLLS LL LLLLLLLL LLL LLLLLL LLLLLLLLLLLLS
LL LLLLLL LLL LLLLLL LLLLLLLLLLS LL LLL LLLLLL LL LLLLLLLS LLLL LLL LLLL LLLLLLL LLLLL LLLLLLLL
SLLLLL LLLLLLLL LLLLLLLL LLL LL LLLLLL LLLLL LLLLLLS 0 LLLLLLLS LLL LLLLL LLLLLLLL LL LLLS
LLLLL LLLLLLL LLLLLL LL LLLLL LLLLLLLLL SS L 0S LLLLL LLLL LLLLS LLL LLLLL LL LLLLLLLLLLLL S
LLLLLL LLLLLLLLLLLS LLLL LLLLL LLLL LLLLLS LL LLLLLL LLLLLLLLLS LLLLLLL LLLLLL LLL S LLLLL MMS
LLLLLL LLLLLLLS LLL LLLLL LLLLLL LLLLL LL LLLLLL LLLLL LLLLLLLLLL LLLLLLLL LLS SSSS
LLLLLLS LL LLL LLLLLL LLL Z LLLLLSLL L LLLS
LLLLLL LLLLL LLLLLLL LLLLL LLLLLLLL SS
SS
LLLLLLLL LLLLLLL LLLLLL LLLLLLLLLLLL LLLLLLLS
LLLLL LLL LLLLLS LLL LLLLLLLL LLLLLL LLLLL LLLL LLLLLLLL LLLLLLLLLLLL LLLLLLLL LLLLLLLLL LLLLS S
LLLLL LLLLL LLLL LLL LLLLLLLLS LLLLLLLLLLLL LLLLLLS LL LL LLLLLLLLL LLLLLLLLL LLLLLL LLLLLS
LLL LLLLLLLLLLLLLLLLLLL S LLL LLL LLLLL S LLL LL LL LL LLLLLLLLL LLLLLL LL LLLLLLL LLLL LL
LLLLLLLLL LLLLLLLL LLLLLS LLLLLLLLLLLLL LLLLL LLLLLLLLLLLLLLL LLLLLLLL LLL LLLLLLS LLL LLLLS
LLLLLLLLLL LLL LLLLLL LLLLLLLLLL LLLLLLLLLLS LLLLL LLL LLLLLLLLLL LL LLLLLLLL LLLLLLLLS 0S LLLLS
LL LLLLLLLL LLLLLLSLLLLLLLLLLLLL LLS G LLLLL LLLLLLS LLL LLLLLL LLLL LLLLS LLL LLL LLS
LLLLLL LLLLLLS SS
LLLLL LLLLLLLLLS LLLLL LLLLLLLL LLLLLLL LLLLLL
S LLL LLLLLLLL LLLLLLLLS LLLLLLLL LLLLL LLLSLLS LLLLLLLL LLLLLLLLLLL LLLLLLLLLLS LS LLLLLLLLL LLLS SS

LLL LLLL LLLLLS LL LLLL LLLLL LLL LLL LLLLLLLLS CCLLLLL CC LLLLLL LL LLLLLLLLL LLLLL LLL LLLS LLLS SS SS
LLLLLL LLLLLL LLL LLL LLLLLLLLS LLL LLL LLLS LLLLLL LLLLLLLS LLL LLLLL LL LLLLS LLLL LLLLL LLS
LLLLLL LLLLLLLS LLLL LLLLLLLL LLLLL LLS LL LLLLLL LLLLLLLLLL LLLLLLL LLLLLLL LLLLLLLLLL LLLLLS
LLLLLL LLLLL LLL LLLLLLLLLLL S LLLLLLL LLLLL LS
LLLLLLLLS LL LLLL LLLLLLLL LLLLLLLLLLLLLL LLLLLS
LLLL LLLLLLS 0S LLL LLLLLS LLLLLLLLS LLLLL LLLLL LLLLLL LLLLLS LL LLL LLLLLLLLL LLLLLLLS GSLLLLLLSS LLLLLS HHS
LLLLLLL LLLLLLLLLLL LLLSLLLLL LL LLLLLLS LLLL LLLS LLLLLLLL LLLLLLLLLLLLS LLL LL LLLLLL SS LLLLLS 00S ee LLS
LLLLLLSL LLLLLL LLL LLL LLLLLLL LLLLS LLL LLLS CCAAA S AAAAALLLLLLLS G LLLLLLLLS LLLLLLLL LCMS
LLLLLLLLLLL LLLLLL LLLLLLLLLLL LLLLLLS LLL LLLCCLS
LLLLLLL LLLLLL LLLLLLLLS LLLL LLLLL LLLLLLLL LLLLS
SS
LLLLLLLS LLLLLLLLL LLLLLLL LLLL LL LL LLLLLS LLLLL LLLLL
LL LLLLLLL LLLLLLLLLLL LLLS LL LLLL LLLLL
LLLLLL LLLLLLLLLLL LLLLLL S 0S LLLLLLLL LLLS
S LLLLSLLLLLL LLLLL LLLLLL LL LL LLLLLLLLS LL
LLLLLL LLLLLLLLL LL LLLLLLLL LLLLLLLLLL LLLLL LLLL aaTS LLL LLLL LLLLLL LLLLLLL LLLL LLLLS LLLS
LLLLS LLLLLLLL LLLLL LLLLL LLLLLLLL LLL LLS LLLL LL LLLLLLLLS LLLL LLLLLLLL LLLLLLL LLLS LLLLLL LLS
LLLLLLLLLLLL LLLS LLLLL LLLLLLLLLS LLL LL LLLLLLLL LLL
SS SS S SS LLLLLLLLLLL LLLLLLLLS LLLLL LLLLLLLL LLLL
SS SS S SS S LLLS
0LS
SS SS S

LLLLLLS LLLLLL LLLLLS 0S LLL LLLLLL LLL LLL LLLSLLS AAA LLLLLLLL LLLLLLLLLL LLLLLL LLLLLLLLS LL
LLLLLL
SS SS SS
CCCCC LLLLL LLLS G LLLLL LLLLL LLLLLLS LL LLL aCS
SS

MM S
LLLLS0LS LLL LLLL CCCCCCS tGG LLLLLL LLLL LLLS CCL LLL LLL LLLLLLLLLS LLLL LLLLL LLLLLLLLLL
LLLLLLLL LLLS LLLL LLLLLLL LLLLLLLLL LLL LL LLLLLL
cLLL LLS LLLL LLLLLLLL LLLLLLS LLLL LL LLS LLLLL LLLLL LLLLLLL LLLLLLLLLLL LLLLLLLLLLLL LLLS
LLLLLL LLLLLL LLLS LLL LLL LLLLLLLS LL LLLLLS 0S LLLL SLLLLLLLL LLLLL LLLLLLL LS LLLLLLS LL LLL LLS
LLLLLL LLLLLL LLLSLL LLL LLL LyLLLLLS LLL LLLL LLLL LLLLLLLLLLL LLLLLLLLS LLL LS LLLLLLS
LLLL LLL LLLLLLL LLL LLLLLLLLSLLLL LL LLL LLLLLLLL LLL LLLLLLLLS LLLLLLL LLL LLLLLL LLL
LLLLLLLLLLLLL LLLLLLLL LLL LLLS LLLL LL LLLLLLLL LLLLL LLL LLLLLLLLLL LLLLLLLL LLLLLLLLSLLL
LLLL LLLLLL S LLL LLLLL LLLLLL LLLL LLLLLLLL LLLLLLL LLLL LLLLLLLLL LL LLLLLL LLLLLLLLL
LLLLLLLLLLL LLLLLLL L LLLLLLS LLL LLLLLL LLLLLLLS LLLLLLLLLLL LLLL LLLLL LLL LLL LLLLLL S LLLLL LLL
LLL LLLLLLLS LL LLLLL LL LLLLLL LL LLL LLLLLLLLLS LL LLLLLLLLS LLL LL LL LLLLLL LLLLLL CLLLCS
LLLLS LLL LL LLLLL
LLLLLLLLLLLLLLLL LLLLLLLLLS LLLLLL LLS LLL LLLL LLLLLL
LLLL LLLLLLLLLLLLLLL
LLLLLLLL SS

SS

LLLLLLLLLLLS LLLLLL LLLLLLLLL LLLLLL LLLLLL S SS CC C LLLLLLLL

 SS
SS Z

SS

000 LLLS LLLLLLLL LLLLLLLLLLLLLL LLLLLL LLLLS 000S

LLLS LLLS LLLLLLLLL CLLLL LLLLLLLLLS S LLLLLL LLLLLLLL LLLS LLL LLL LLLLLLLL
LLL LLLLL LLLLLL LLLL LLLLL S LL LLLLS LLLLLL LLLLLLLL LLLLLLLL LL CCCLL LLS S0 S S
LL LLLL LLL LLLLL LL LLLLL LLL LLLL LL 0000000 LLLLLLS LL LLLLLLLLLLLL LL LLLL LLLLLS
LLLLLLLL LLLLLLLLL LLLL LLLLLLLLLLLLS LLL LLLLLLS 00 LLLL LLLL LLLLLLL LLLLL LLL LLLLLLLLLS
LLLL LLLLLLLL LLLLLLLLL LLL LLLLLLLL LLL LLLLLLLL LLLLL LLLLL LLLLLLLLLLLLLLS LLLLLLL
00S0SS 00 LLLLLL LLLLS LLLL LLLLL LLL LLLLLS LLLLL LLLLLL LLL LLLLLL LLLLLLLL LLLLLLLLL LLLLLLLLLS
LLLLLLLLL LLLLLLL LLL LLLL LLLLLL LLLLLLLLS LLLS LLLLL LLLL LLLLLLL LLLLLLS LLLLLLLLLLLLLLLLLLS
LLL LLL LLLL LLLLLLLL LLLLLLLLLL LLLLLLL LLLLL L LLLLLLLL Z LLLLLLLLLS LLLLLLLL LLLLL LLL
LLLLL LL LLLLLLLLS LLLL LLLLL LLLL S LLLL LLLS LLLLLLLL LLLLLLLLS LLL SLLLLLL LLLLLLLLLLLLLL LLLS
LLLLL LLLLLLLLLLLLS L LLLLLL LLL LLLLLLL LLLLTT LLLLLL LLLLLS LLLLLLLLLLLLLLL LLLLLLLS LSLLLLLL
LLLLLL LL LLLLLLLS LLLL LLLLLLL LLLLLLLLS LLL LLLL LLLLLL LLLLLLLLLLL LLLL LLLLLLLLLLLL LLLL LL
LLLLLLLLLLLLLLL LLLLLLL LLLLLLS LLL LLLLLL LLLLLL LLLL LL LL LLLLLLLL LLLLLLLLS LLL LLLL LLLLLLLS LLLL
SLLLLLLLL LLL LLLLLLLLLL LLL LLLLL LLLLLLLL LLLLLS LLLL LLLLLLL LLLLS LLLL LLLLLLL LLLLLL LLLLLLLL LLL
LLLL LLLLLLLLLLL LLLLLLLLL LLLLLLLL LLLLLS
LLLLLLLLLL LLLLLLLLLL LLLLLLLSLLL LLLL LLLLLLLLLLS
LLL LLLLLLL LLLLLLLLLL LLLLLLLLLLLLL LS LLLL LLLL LLLLLL LLLLLLLLL LLLLLLLLLLL LLLLLLL LL LLLLLS
LLLLLLLLL LLL LLLLLLLLS LLLL LLLLLLLLLLLLLL LLLLLL LLL C LLLLLL LLLLLLL LLL LLLLLLLLL LLLLLLLLLL LLLLLLLLLS
LLLLLLLLL LLLL LLL LLLLLLLLLLL LLL LLLLLLLLLLLLL
LL LLL LLLLL LLLLL LLLLLLL LLLLLLLL LLLLLLLS LLL
LLL LLLLLLLLLS LLLLLLL LLLL LLLLLLLLL LLLLLLLLL
LLLLLSLL LLLLL LLLLLLLLLL LLLLLLLL LLLLLLLL LLS LLLLLLL LLLLL LLLLL LLLLLLLLLS LS LLS
LLLLLLLLS LLLL LLLLL LLLLLLLL LLLLLLL LLLLLLLLL LLLLLLLLLLLS LL LL LLL LLLLLL LLCLLLL LLLLLLLLLS
LLLLL LLLLLL LL LLLL S LLL LLLLLLL LLLS LLLLL LLLLL LLLLLS LLLL LLLLLL LLLLLLLLLL LLLLLLL S LLS
LLLLLLLL LLLL LLLLLLLLLL LLLLLLLLL LLLLL LLLLLLS
LLLLLLL LLLLL LLL LLL S LLLLL LLLLLL LLLLLLLL SS

LLLLL LLLLL LLLLLLLLS

LLLLLLL LLLLLLLL LLL LLLL LLLL LLLLLLLLLLLL LLS
LLLLLLL LLLL LLLLLLLLL LLLLLLLLLLLL LLLL LLS LL eS G LLLLLLGGG LL LLLLLL LLLLLLS
LLL LLLL LLL LLLLLLLLLS LLLL LLLLLLLLLLL LLLLLLL LLLLLLL LLLLLLS LLLL LLLLLLLLS
LLLLLS LLLLL LLLLLLL LLLLL LLL LLLLL LLLLLLLLLLLL
LL LLLLLLLL L LLL LLLLLLLL LLLLLL LL LL LLS LLS CCCCLCL LLL CCCCLL LLS
LLLL LLLLLLLLLLLLLS LL LLLLL LLLLLLLLL LLS L LLL LLLL LLLL LLLLLLLS LLL LLLLL LLLS
LLLL LLLLLLLL LLLLLLLLLLLS LLL LLLLLL LLLLL LL LLLLLL LLLLLLL LLLLS LL LL LLLL LLLLLS LLL LLLLL L00S 00S00S
LLLLLLLLL LLLLLL LLLLLLLLLSLL LLLLLLL LLLLLLLS LLLLLLLLLL LLLLLLL LLLLLLL LLLLLLLL LLL L LLLLL
LL LLLL LLLLLLLL LLLLS LLLLLLLLS LLLL LLLLL LLLL LLLLLLLL LLL LLLLLS
LLL LLLLLLLLLLLLLLLLL LLLLLLLLL LLLLLLLLLS Cee LL LLLLLS LL LLLLL LLLLLLL LLLLLL LLL LLLS
LLLL LLLLLLLLLLSLL LLLLLLLL LLLLLLLLS LLLLLLLLS LL LLLL LLLLLL LLL LLLL LLLLLLLLLLLLL LLLLS
S LL LLLLLLLLLLLLLL LLLLLLLLL LLLLLLS LLLLL LLLLLL LLLLLL LLLLLL LLLLLLLS LL LLLLLLLL LLLLLLLLS
LLLLLLLLLLLLLLLLLL LLLLLLLLS LLLLL LLLL LLLLLLLLS LLLL LLLLLL LLLL LLLL LLL LLLLLLLS LLL LLL LL
LLLLL LLLLLLLL LLLLLL LLLLLLLLL LLLLLLLL LLLLLLLLS LLLLLLLLLLLLLS LL LLLL LLLLL LLLLLLL LLLLLLLL LL
LLLLLLLL LLLLLLLLLS LLLLLLL LLLLLLLLL LL LLLLLLLLLLLS LLLL LLLLL LLLS
LLLLLL LLLLLLLLLLL LLLL LLLLLLL LLLLS LLLL LL LLL LLLLL LLLLLL LLL LLLLLLLL CLLLL LLLLLLL
LLLLLSL LLLLLLLLLLLLLS LLLLL LLLLLL LLLLLL LLLLS LLL LLLLLLLL LL LLLLLL LLLLLLLLS LLL LLS
LLLLLLS LL LLLL LLLLL LLLLLLLS LLLL LLLLLLLS LLLLL LLL LLLLLLLL LLLLLLL LLLLLLLLLLLLLLL LLLLLLS
LLL LLLL LLLLLL LLL LLLLLL LLLLL LLLLL LLLLLLLLLS LL LLLLLL LLLLL LLLLL S LL LLL LLL LLLLLLLLLLLL
LLLLLLLL LLLLL LLLLL LLLLLLLL SLLLLLLL LLLLLLLLS LLLLLLLLLLS LL LLLLLLLLL LLLLLLLLL LLLLLLLL LLLLLS a0S0S0S
LLL LLLLLL LL LLLLLLLLLS LL LLLLL LLLL LLLS aCCCL LLLLLLL LLLLLL L LLLLLL LLLLLS LLL LLLLLLS
LLLLLLLL LLLLLLLLLS LLLLL LLLLLLLLS LL LLL LLLLLLL LLL LLLLLLL LLLLLLLLLL LLLLLLL LL LLLLLLLL LLLS
LLLLL LLLLLLLLS LL LLL LLLL LLLLLLLL LLLLLLSLLLLLLLL LLLLLLLLS LLLLLLLL LLLLLLLLL LLLLLLLL LLLLL LLLL LLL
LLLLLLLL LLL LLLLLLLL LLLLLLL LLLLLLLS LLLLL LLLLLLLLL LLLLLLS LLL LLLLLLLLS LLLLLLLL LLLL LLL LLL LLSSA00S 00S
LLLLLLLL L LLLLLLLL LLLLLLLLS LLLLL LLLLLLLS LLLLLLLLLSS GTCCCLLLL LLL LLLLLLLLLLLLLS LL LLLL
LLL LLL LLS LLLLLL LLLLLL LLLL LLLLLL LLLLLLSLLLLLLLLLLLLL LL LLLLLLL LLLLL LLLLLLS LLL LLLLLL 0000S
LLLL LLLL LL LLLLLLL LLLLLL LLLLLLLLL LLLLLLLLLLLL LLLS LLL LLLLLL LLLLLL LLLLLLLL LLLLL L LLLLLL LLS
LL LLLLLLLLLL LLLLLLLL LLL LLLLLLLLL LLLLLLLLLLLS LLLLLLLLL LLLLLLLLS LLLLL LLLLL LLL LLL LLLL LLLL LLLS
LLL LLLLLLLL LLLLLLLLLLLL LLLLLLLLLLLLS LLL LLLLLLS LLLL LLLS LLLL LLLLLLLLL LLLS LL LLLL LLLL LLL CLLS 0S0S
LLLLL LLLL LLLLLLLLL LLLLLLLLLL LLLLLLLLLL LLLS LLLLLLLLLS G LLLL LL LLLLLLLLL LLLLLS J LLLLL LLL
LLLLLLLLLLLL SLLLLLLLLLLL LLLLLLLL LLLLLLLLLS LLLL LLLLLLLLLLLLLLLLLS LLLL LLL LLLLLL LLLLLL LLLLLLL
LL LLL LLLL LLLLLLLLLS LLL LLLLLL LLLLLLLLL LLLLLLS SLLLLL LLLLLLLL LLLLLLLS LL LLLLLLLL LLLLLLLLS
LLLL LLLLLLLLLLLLLL LLLLLLLLL LLLL LLL LLLL LLL L LLL LLLLLL LLLL LLLLLLLLS LLLL LLL LLLLS
LLLLLLLLLLLS LLLLLLLL LLLLLS LLLL LL LLL LLLS LLL LLLLLL LL LLLS LLLLLLL LLLLLLL LLLLLLS ttLLS LLLS 00S 00
LLLLLS LLL LLLLLLLLLLL LLLLL LLLLLLL LLLLLLLL LLLL LL SLLLLLLLLLL LLLLL LLLL LLLLLLLLS LLL LLS
LLLLLL LLL LLLLLLLLLS LLLLLLLL LL LLLLLLLLLL LLLLLL LLLLLL LLLLLL LLLLLLLLL LLLL LLLLLLLLS
LLLLLS LL LLLS LLLLLLL LL LLLLLS LLL LLLLLLLLLLLL LLLL LLL LLL LLLLLLLLS LLL LLLLLLL LL LLS LLLLL
LLLLLLLLS LLL LLLLLLLLLLLL LLL LLLLLS LLLLLLLLL LLL LLL LLLS LLLLLLLS LL LLLLS LLLLLL LLLL LL LLLS SCCS 00S 00S
LLLLLLLLL LLL LLLLLS LLLL LLLLLLLLL LLLL LLLLLLLLS LLLLLL LLS LLL LLLLLL LLLLL LLL LLLLLS LLL
LLLLLLLLL LLLLLLLLL LLL LLLL LLLLLLLLLLLL LLLLLLL LLLLLLL LLLLLLLLS LLLLLLL LLLLLLLLLL LL LLLS
LLLLLLL LLLLS LLL LLLLL LLLLLLLLL LLLL LLLLLLLLLSLLL LLLLLL LL LLSLLLLLLLLS LLL LL LLLS LLLL LLLLLL LLLLL
LLLLLL LLLLLLLLLLLL TTmmmll LLLLLLL LLLLLLLS LLLLL LLLL LL LLLLL LLLLLL LLLLLL LL LLLLLLL
LLLLLLLLS
 |
K

409 Ven. Gerhohus Reicherfpergenfin Palmum XXII. 41o

mortem, id est. Diabolum, quoniam tu, qui vita A oculorum datusest mihi stimulus carnis me an
es, dignaris elle mecum. Nam eti ambalavero gelus Sathan, ut me colaphizet. Vellet qui
in medio umbre mortis inter minitros: umbr dem ille angelus Sathan per hujusmodi timu
mortis, qui corpora occidunt, & inter minitros lum deducere me ad pravitatis eonfenum : fed, .
ipius mortis hreticos, veletiam Dmones, qui fi hoc fieret, non effent iti timuli mihi pro
animas occidere qurunt, non timebo mala, quo colaphis ad meam humiliationem, fed pro fagit
niam tu mecum es, qui vita es, tu mecum es per tis mortiferis ad meam interfetionem, Si enim
fidem inhabitando cor meum, tu mecum es per vidua in deliciis vivens mrtua eft: mult magis
corporis tui atque fanguinis ineffabile Sacramen ego mortuus effem, fi mortifera carnis delea
tum, tumecum es per crucis tu fignaculum po menta pro deliciis haberem. Sunt autem (Deo
fitum upercor meum, ut te cogitem pofitum in gratias) itiusmodi, stimuli carnis mihi magis
fronte mea, ut te confiteri non erubefcam, fed: ad colaphizationem, qum ad deletationem.
in te vita vera ver vivam corde credens ad ju propter quod caftigo corpus meum per jeju
stitiam , & ore confitens ad falutem, Etiamfi nia & abstinentias atque vigilias, quantum
corporaliter mortuus fuero, & in medio umbr ; valetudo permittit, & gratia tua, Deus, con
mortis ad tribunal tuum deducendus ambulave cedit. - - : ' I . " :, r;
ro, non timeba mala damnationis tern, quoniam B} , , Aliter : Virga tua, baculus tuus ipa me
tu mecum eris tunc perfpeciem, quinunc mecum confolata funt: quia cm oportuit, castigttime
es per fidem ex diletione tui operantem bona & Virga diciplin, atque iterum, cm oportuit
* * * *vitantem turpia. :\ : .rw , . , , , :.** futentti bacul mifericordi, ut femper effet,
, Nec ver metuendum mihi et, quamdiu mihi materia mifericordiam & judicium cantandi P/at 1oo 1.
tu mecum es, qud vel hc dormienti, vel illic tibi, qui me per judicium flagellti, ne in
medio umbr mortisambulanti etiam occurrens folecerem : & per milericordiam fublevsti, ne
mihi Princeps tenebrarum prvaleat, fiquidem fub nimiis verberibus tuis omnino deficerem.
fcriptum eft: Si dormierint duo, fimul fovebuntur Per amplius autem, & perfetius Virgatua,
mutu, & fi quis prevaluerit adverss unum, due baculus tuus ipa me confolata funt , ex quo
reitent r. Sumus enim duo ego anima ratio mihi per Scripturas innotuit, qu fit virga
nalis, & verbum tuum, Deus: Diabolus autem baculus, in quibus et confolatio, non defolatio,
unus est tuus, & meusinimicus. Unde fi oppo Et enim virga confolatiouis, & est virga defola
fuerit fe ad prvalendum vel hc in omno quie tionis. Virga defolationis est pna terna, de
: * : tis aut etiam mortis dormienti, vel illic in me qua dicitur : Non relinquer Dominus virgam pec- 1fia4.3.
dio umbr mortis ad tribnal tuum properanti, catorum uper fortemjaftorum. Item virga, five
nos duo, tu videlict, & ego refistemus ei. Igi-C baculus defolationis fuit.Aftur, cui dicitur: Ve ! I/2.1o.
tur non timebo mala, quoniam forte illo, cilicet Aur, virga furoris mei, & baculus indignationis
diabolo, tu fortior mecum es.
Mecum et mors in manu , mea ipe et... Non enim per il- 4 Reg 15, 2,
tua pro me fucepta, mecum funt livores tui, & lum baculum, five per illam virgam castigatus
* # vulnera, mecum, plag virgarum & fputa; qu vel captivatus est Iralademendationem, quip
omnia non pro teipfo, ed pro me pertulisti. pe cujus captivitas nunquam et relaxata , fed
Non timebo etiam mala fententi judicialis, quo in Affyrios translatus Iral omnino alienatus
rum tu, qui es Judex meus, mecum es Advo et Populo Dei, & templo Domini. Rex
catus meus: fudex meus,quia peccavi: Advoca autem Nabuchodonofor, qui tribum Juda capti. 4.Rga; z.
tus meus, quia poenitentiam egi, neque ullate vavit, quai virga, & baculus confolationis in .
nus polem liberari te juft Judice me judican manu Dei fuit, quia captivitas per illum fa
te, nifi defenderer te Advocato patrocinante. a pot feptuaginta annos relaxata et, & fit
? ! - - ... ----

.......s, sed quoniam tu mecum es,Advocatus & propi illis ad emendationem, qui fuper flumina Ba. Pfi 16. r.
tiatio pro peccatis meis,non timebo mala fenten bylonis illic federunt, & fleverunt , cm re
ti judicialis. Unde autem fcientiam, vel unde cordarentur Sion, & proponerent Jerualem in
aliquod experimentum capiam hujusgrati,qud principio ltiti u, nullatenus capti, vel de- .
tu mecum fis? Inde feilicet, qud |
D letati deliciis Babyloni. Confiderans ergo in
Virga tua, 65; baculus tuus ipame Scripturis omnia flagella emendatoria, & per id
confulatoria invenio in eis confolationem, qu
confolatafunt, Neque enim ic feciti mi antea videbantur elle ad defolationem,
hi, ficut multis impiis facis, quos in ua nequitia Sic & ipa mortalitas hominum, & mors
nunc impune lacivientes virg diciplin non corporis inventa est effe ad confolationem, qu
tangis, quia reervas eos majoribus, & ternis putabatur effe ad defolationem. Si enim ho
poenis. Immo virga tua, id est, levis diciplina, mo post peccatum comediffet de ligno vit ,
u parvulos,fragiles & infirmos catigas, me as & viveret in ternum , permanfiflet in con
castigavit, & baculus tuus, quo grandiores fortio dmonum, quibus et mifera immorta
& fortiores percutis vel grandi afflictione illos litas & immortalis miferia. Nunc autem ,
humiliando, vel moleta tentatione colaphizan de ligno vetito, jam in anima mortuus
do, ne magnitudo & fortitudo eorum extollat ab efu ligni vit prohibitus et, per corpo
eos, me aliquotiens tetigerunt, quoniam pro ris mortalitatem, & mortem, talem invenimus
pter uperbiam, ne illa dominetur mihi , & confolationem, qualis deignata eft olim per
valde multiplicati funt, qui tribulant me, atque Moyen. Projecerunt enim coram Pharaone Exod. 7. to,
in concupicentia carnis, & in concupicentia ac Moye duo Magi virgas faas, qua vere fant in
- *
racener,
 |- -
*

41 I, Ven. Gerhohus Reicherpergen in Palmum XXII. 412

drul 0hff Projecit & ipe Moyes virgam uam, Apfe Chritus notr fenestutis baculus minim
que fimiliter verfa ef in colubrum , & devoravit arundineus, immo totus ferreus & folidus in virga
duas virgas magorum,denuque verfa eftin fuam ferrea judicans hunc mundum reformabit corpus.
formam. Quid per colubrum five draconem fi humilitatis nostr configuratum corpori claritatis
gnificatur niti mors, qu fualu, antiqui ferpentis fu. Dicat ergo David poenitens & humilis,dicat
intravit in mundum, qumque idem ferpens jam quilibet illi confimilistibi,RexChrite,quiin virga
fatus draco rufus de fanguine maculorum pue Paionis & baculo Refurretionis tu tnorum con
rorum Hebrorum fanguinolentus quafi virgam folationem divinitus operaris. Dicat nunc Iral,
furoris exerebat cupiens interfes maculs dicat nunc Domus Aaron , cujus virgafloruit ad
omnino delere genus Abrah , cujus in femine ipius & notram contolationem. Dicat quisque
fpes, & promilio fuit repofita falutis & bene notrm credens te Jefum Chritum verum Re
Gene/.22.18. ditionis dicente Deo ad Abraham : In femine tuo gem & Sacerdotem virgasaridas &minim flori
benedicentur omnes tribus terra. Ben itaque du das atque ideo defolatoriasacSacerdotio repellen
vg magorum Pharaonis verf funt in draco tem,Tibi,inquam, Rex Chrite, virgan.Sacerdota-:
nes: quia machinante Diabolo intraverunt in lem pariterqueregalemgetanti: Omne genu,flesta-Philippa.ie,
mundum du mortes, anim una, corporis alte tur, & omnislingua confiteatur: & dicat tibi: Virga & i 1.
ra. Cmque ficeffet creata humana natura, ut B tua, baculus tuus ipa me conolatafant: quia in
floreretimmortalitatis gemin pulchritudine cor morte tua, qua folus inter mortuos liber tuft, &
poris & anim in modum virg peciof,jam du in Reurrestione tua, qua non folus reurrexisti ,
virg in erpentes & dracones inveniuntur verf: repofita eft hec pes mea in finu meo , ut protit nihi Joh.19:27,
quia graffante antiqu ferpentis veneno regna ejusdem tu mortis, & reurretionis communio,
vr gemina mors in genere humano. Sednoster per quam poft mortem corporis, vel etiam intra
Moyes nov legis lator Chritus morte anim ipum clauftrum corporis mortalis liber fim le
penitus alienus unam olummod mortem cor gibus mortis anim me vivente inte, qui es vita,
poris in fe admiit, per quam deglutiens duas florente inte, qui es virga florida,& corpore me f* **
mortes veriffim fe nobis exhibuit virgam & bacu quiecente infpe refurietionis futur, , , ,
lum contolationis contra duas virgas deolationis. Aliter: Virga tua , qu conterisculpam ab
v Aborpta est enim utraque mors nostra in ejus hominibus perpetratam, & baculus,quo luftentas
vipria, qui mortem animarum notrarum mo naturam temetipfo creatam,ipa me conolata funt.
riendo detruxit, & vitam corporum notrorum Nam per mortis virgam finitur culpa: per i elur
reurgendo reparavit. O qum alutaris, & con retionisbaculum perpetuatur natura. Qui enim Rom.6.7.
folatoria fuit mortalitatis & mortis virga, per mortuus est, ait Apotolusjutificatus et peccato, fi
|- quam in Christo facta est diciplinatio nostra,C tamen mortuus et in Domino:Nam beati mortui,qui . 14:13,
W*$3 $, icut Iaias dicit : Diciplinapacis nostrafuper eum, in Domino moriuntur.Et hc et mihi contolatie ,
& livore ejus fanati fumus! Nos peccavimus, & quia pero me moriturum,& refurreturum in te
in ipfis peccatis fuimus emper. At ille inno Domino meo, qui, ut inte polim vivere,
cens pro nostris peccatis flagellatus, & usque ad Parafii in nfpcciu meo menam vraiv.
mortem crucis humiliatus, cm effet virga vir
tutis , quam emifit Dominus ex Sion , tamen advers cos, qui tribulant me.
verus est in colubrum, five ferpentem fucipien Hc et gratia eptima. Men/a ifta et corpus
do in femortem peccata notra punientem. Sed & fanguis tuus,Christe.Talis mena non est in con
iterum depofit quali form erpentis aborpt fpestuimpiorum & infipientium, qui neque intelli
gemin morte notr in victoria fua. Hc vir gunt,neque credunt verunn effe, qud tu dicis de
ga virtutis per Refurrectionem redoruit, qu pecie panis; hoc est corpus meum,quod pro vobis tra Lee.**19.
|
Pfalz77. in morte defloruit. Unde & dicitur : Dominus deturin remiionem
Hic et fanguis peccatorum.
meus novi tetamenti,Et qui
de Ipecie vini: Mass.26
pro vobis,
adjutor meus, & protestor meus, & in ipf fpera - - - 2
vit cor meum , & adjutus fum, & refloruit caro &pro multis effundeturin remiionem peccatorum.
mea O qum fortis et iste baculus notr con Sed hc mena parata et in conpetu meo, dum |

folationis, quo fublevatur, & fuftentatur in Sacramenti hujus virtutem & veritatem fenfui
~ Chrito natura human carnis ultra omnes vir carnis abconditam fidei oculis conpicio. Scio 1.7m.I.Is.
tutes clorum evecta, & in throno altiimo adP enim , cui credidi , & certus fum corpus tuum,
dexterarn Dei Patris altiimi collocata ! Tantus Christe, quod in altari tuo datur, te autore idip
eft iste baculus, tauta videlicet eftin Chrito Re fumelle teafferente,quod virgo peperit, quodque
furretionis virtus. |
- incruce pependit.Sic enim dicis: Quodpre vobis tra
Imm ipe Chritus morte fucitatus tan detur. Eftergo idipfum, prorusidipfum.
tus ac talisest baculus,ut per eum de pulvere mor Sed dicit infipiens in cordefuo,nonefidipfum. P/aksa.r.
tis erigendum fit omne genus humanum. Multi Ego autem dico, quia est idipfum,quod pro nobis
enim de his,quidormiuntin pulvere, evigilabunt. eftin cruce traditum. Scio enim,cui hoc dicenti
1.Cr.1; 31. Ver multi, quia omnes quidem reurgemus,& bacu credidi, & certus fum: quiaVeritas non et locuta
l Refurretionis Dominice fustentati ante tribu mendacium, nec poterat aliquid dici Veritate,
nal Chritiftabimus. Verm quia illic non omnes qud non effet verum, Sed corpus de Virgine
immutabimur, foli David poenitenti Palmus 1te at natum pro nobis et in cruce oblatum, & tradi
titulatur: quia foli , qui per virgam Diciplin tum. Eftigitur, quod in altari offertur cor
Chrito commortui nunc immutantur ad meliora pus omnino idipum,idipfum nomine,idipfume.
tionem, icut David poenitens fuit immutatus, ipi fenti , idipum efficienti feu efficaci. Nomi
quoque tunc immutabuntur ingloriam, quando nis quippeidentitas notatur, cm tu veritas dicis:
H
 ~

4t 3 * Vm. GrbohuiReicherpergen in Palmum XXII. 414

Hoc est corpus meum. Et quia corpus quoque Afic mittere manum, ut fcias, quia talia oportet te
tuum Santa et Eccleia, quod corpus non et pro nifi quodjam dixi? quia ficut pro no- ***** 3. 16.
nobis traditum in remiionem peccatorum , ut is Chriftus animam fuam pofuit,fic nos debemus
ipam tui corporis effentiam fingularem velut animas profratribus ponere? Etiam e modprpa
quadam individuali proprietate fignares, dixisti : rabis talia, qualia hriftus prparavit, fi acceffu
quod pro vobis tradetur, quo dito unici corporis rus ad menfam ipfius Chriti s tuam voluntatem
tui pro nobis traditi fignificatur effentia, cujus per omnia ita ubponas Divin voluntati, t ipe
hc et efficacia, feu efficientia, ut ejus traditio, uam humanam voluntatem ubpofuit Divin di
feu oblatio proveniat nobis, & multisin remif cendo ad Patrem : Pater, non mea voluntas, fedtua Luc. 22.42.
P^.11, fionem peccatorum. Credidi, propter quod locutus fiat. Qui enim fic acceferit ad communionem
IO3
fum: quia corpus tuum, Chrifte , ficut prno Dominic men, ut fuam carnalem voluntatem w"

tavi, et idem ipfum nomine, effenti, & effici Divin voluntati contrariam velit aliquo modo
nti. Nam icut ver nominatur , & et cor adhuc fieri, talis nondefideratChrito incorporaris
pustuum, quod fub Pontio Pilatoet crucifixum fed fi effet poibile,ipfum Christum fibi vellet
in medio duorum latronum , ut in medio duo incorporare, atque ideo reuseff Corporis , & fan- r. I r. 17.
|

rum animalium innotefceres : ita nihilominus

guinis Domini. Reus eftmortis Christi , quem
ver nominatur , & et corpus tuum, quod Binterficit, quantum inipfo est. fapiens, &
hnc offerturin altari Ecclefiatico rtuin Eccleia
intelliget hc ? Neque enim ego hc intellige
celebratis myteris tam ab indign, qum rem, fi non effet parata mena hc in conpetu
dignminitrantibs , & communicantibs, quo meO, - -

rum aliis cum finitro latrone judicium fibi Nuncautem,quia tu Deusparisti in confeu
manducant, & bibunt: Alii cum dextro latro meo menfam, video in hamenfatua grande mira
ne illud in remiionem peccatorum accipiunt, culum, grande peaculum. Nam funt,qui in
sicut enim valuit illi dextro latroni ad remifio hac menfatua fictibi incorporantur, ut ua vit
nem peccatorum, quod in corpore tuo, cm vi: penitus occidantur; &interficiantur,ficut cm he
- deret infirmitatem, credidit virtutem : fic mod rodio vel aceipitri columba incorporatur , ipa
prodest electis & fidelibus , qud in eodem cor penitus mortificatur: neque enim avis avi incor
pore tuo, cm videant fpeciem panis, credunt porari poflet manente vita priori. Sunt autem
Majetatem Divin virtutis.
plerique vitam fuam priorem nolentes amittere,

Neque hanc fidem illudimminuit, fed ma qui propterea non pount Christo incorporari,
pisappretiat, qud in eodem corpore non eadem quia nolunt ei morient commori , nolunt cum
pecies vel effigies oculisintuentium femanifetat: eo diceread Patrem : Pater, non mea voluntas, fed
laur. Nam & dicipulisin alia effigie apparuit, & peuli tua fiat : quod fi ex corde de veritate dicerent ,
eorum tenebantur, ne eum agnocerent , & Mari utiqueip fuam carnalem vitam Deo immolarent,
Lad.10.th, Magdalen quafi hortulanus apparuit. Martino fuamque voluntatem penitus mortificatam Divi
adhcCatechumeno inhabitu & pecie pauperis; n voluntati adunarent , atque fic tranfirent in
quem uavetecontexerat, manifestatus est , fed Chriti corpus ita ut cum Paulo Apotolo dicere
Hoc in fomnio : vigilanti autem Petro Alexan poffent: Viv autem jam non ego, vivit ver in me Gal, v.is.
drino Patriarch, cm propter affertionem Ca Chritus. At illi viri impii dixerunt, & dicunt:
tholic fideieffetin carcere, vifuselt ipe Christus Opprimamus virum jutuminjut, & deglutiamus, sp.z.to.
quafi puer parvuluseumvete difcilla : quia tunc eum tanquam infernus vivum. Sciuntenim, quod Prverb.r.
per Arium ciffa fuit Eccleia. Inte: ipa etiam Chritum jam non pount occidere, ideo volunt ***
Mistarum facra folemnia multis fidelibus , quos vivum deglutire tanquam infernus, tanquam il
enum erare longum et, vifus et Chritus prens le cetus , qui deglutivit Jonam vivum non valens
in alia & alia effigie. Nam
vifus eft .6.9.
mortificare velfibimetillum incorporare, ed ille
quafi puer parvulus , , aliquibus quafi agnus, jam non moritur, & mors illi ultra non dominabi
Beato autem Gregorio Pap vius et panis in tur. Et illi tamen rei fati funtin cogitationibus
eruentam carnem verfusin forma digiti, quai fuis, qui infipientes, & maligni oderunt fapien
noviter de corpore vivo abcisti. Sed per omnem tiam ; & infuper prfumpferunt accdere ad
hujusmodi fpecierum varietatem Corpus Christi, Dmenfam fapienti quafi volentes eam deglutire Prverb. 9. s
femper idipum, fuam non mutat identitatem, ac fu infipienti unires fedilla edificavit Jibido- 2;3;4;5, & 6.
fed tam nomine, qum effentia idipfum fuam mum, excidit columnas eptem, immolavit vistimas
operatur efficaciam , fcilicet remiionem pecca: fuas, micuit vinum, propofuit menamfuam. Mifit
trum,in his prcipu, quorum in conpettu parat.* ancillas fuas, ut vocarent ad artem, & ad mni
est hc mena, infipientibus abcondita: civitatis. Si quiseft parvulus, veniat adm, & infi
*

Nimirum hoc et, quod legitur in parabolis pientibus locuta et : Venite, & comedite panem me
tahi.is. alomonis: Sifederis cenareadmenfampotenti cn: um, & bibite vinum, quod mistui vobis, kelinquit
fiderans intellige, que apponuntur tibis & fie emir infantiam, vivite, & ambulate per vias prudenti,
te manum tuam, fciens, quoniam talia portet t Ecce quomodo fapientia fuos convivas vocat ad
preparare. Nam qu mena el Potentis hif arcem, & ad monia civitatis,
unde lumitur corpus, & fanguis ejus 3 qui Pr Arcem vocamus in civitate altiimam
nobis pofuit animam fuam ? Et quid et ad eam
federe, nifi humiliter accedere? Et quidet confi turrim
mus
cteris dificiis celfiorem, quaintelligia
vitam communem in fanta Eccleia ; cujus
detare, & intelligere, qu apponuntut tibi:
nifi dign tantam gratiam cogitare? Et quidest exemplum prfulget in Apotolis, & eorum di
|- * * * - feipulis
|

-
 41 3 Ven. Gerhohus Reicherpergen in Palmum XXII, 416

A3.4.32, fcipulis, quibuserat cor unnm , anima una in A dum quis hominibus morem gerat in his, qu
Deo? five propoitum vit folitari, cujus ex Deo diplicere intelligit , hic perverfus, & l
emplum patet in Baptita Joanne, potest haberi fus est illo veneno, quo protoplastus, extabuit,
pro arce. Vocantur ergo ad arcem , id et , ad quando voci uxoris pls, qum voci Dei obedi
perfestam, & excellentem converationem convi vit , non quod fecit, credens utile , ed mo
vaturi cm apientia parvuli. Sed de ipfis par rem gerendo uxori u, qum quia Deus dede
vulis, & humilibus aliqui funt infirmi non va rat ociam , non arbitratus et grandem culpam,
. lentes acendere ad arcem: hi vocantur faltem fi voci ejus obediret contra vocem Divinam.,
ad moenia civitatis. Moenia civitatis minora . Non enim fuerat ita fedutus in prvaricatione
funt propofita in fanta Eccleia, verbi grati, ficut mulier, qu fibi utile credidit, quod no
conjugatorum, vel etiam continentium,fed pro xium fuit : fed in hoc tamen deceptus et, quia
prietates habentium , quibus infra cellitudinem culpam fuam in hoc putavit excuabilem, quod
arcis reidere concellum et in convivio fapienti, noluit conturbare focialem unanimitatem fuafio
dummodo fuam voluntatem voluntati fapienti ni uxoris contradicendo, quam fociam acceperat
- itudeant fubijcere atque adunare, ut fiat, quod Deo. Unde potmodum redargutus Deo de
1.dr.6, 17. fcriptum et: Qui adheret Domino , unus piritus peccato fuo declinavit cor fuum in verba malitie Pfi 14o ,
eft. Notandum ver, qud infipientibus & ma-B ad excuandas excuationes in peccatis, cm dice
lignis convivio ito excluis inipientes humiles ret: Mulier, quam dediti mihi fociam, dedit mi Gene/. 3, I2,
vocantur, cm ipa fapientia dicat : Si quis et hi, & comedi. Sic multi fequaces ejus contra
|
parvulus,veniat ad me ; & infipientibus locuta eft: Dei voluntatem cienter agunt pro fociali conma
Venite, & comedite panem meum, & bibite vinum, nentia eorum, cum quibus vivere dupofuerunt,
quod mistui vobis. Ne autem putent ibilicitam quibus erat potis dicedendum , qum eo
effe communionem talis men, nii pris relin rum voluntati contra Dei voluntatem cedendum.
quant fatuitatem fu infipienti, adjungit : Re Taliter difpofit: im perversis hominum
linquite infantiam. Et quia non fufficit malis primorum voluntatibs contra voluntatem Dei,
ceffare , nii quis etiam tudeat aliquod bonum acceit ad confirmationem tant maliti vetitus
propofitum fervare five in arce civitatis, five in ille cibus , quem comedens homo gratis eft |
moenibus arci vicinis, ret cm dixiet: relin peccato venundatus. Unde ait Propheta:
quite infantiam, adjecit: Et vivite , & ambulate Cratis venundati etis. Rever gratis est homo If2.54.3,
per vias prudentie. Quia ver infipientibus venundatus, qui e ipum perdidit, ed pretium
parvulisad menam fapienti admiis infipientes fibi Diabolo promifum non accepit. Quo
maligni, & uperbi oderunt fapientiam, neque circa necellaria et Redemptio, in qua totum e
invitantem audiunt, fed ei magis contradicunt,C dare debet homo, ut accipiat pretium fibi Deo
Proverb. 9, 7. emque derident , ret equitur: Qui erudit promiifum. Qui enim, ait Veritas , perdiderit Matth.ro,
deriforem , ipe fibi facit injuriam : & qui arguit animam uam propter me, inveniet eam. 31
Quid et
inpium, generat maculam fibi. Noli arguere de animam uam propter Deum perdere ni vo
riforem , ne oderit te. Et nos itaque talibus luntatem carnalem feu animalem ic mortificare,
arguendis cellemus, ne illis contra nos rixantibus ut firmum fit homini propofitum, nenquam ali
nobis macnlam generemus, Humilibus autem quid fibi faciendum contra Deum, neque Spiri
hoc fit nobis tanquam Deo per nos exhortante tui erroris pls , qum Spiritui veritatis
perfuafum, ne unquam accedant ad Sanctum Sa credendo , quod peccatum mulier fedusta com
|
pienti convivium , nufi pris elegerint, vel in mifit , neque hominum focietati nyrem ge
arce civitatis, velintra moenia ejus certum bon rendo, icut fecit Adam ? Taliter dipoitis ho.
converationis propoitum,in quo mortificent vel minum voluntatibs, cm accipitur Christi Gor
le fuum, redigendo illud fub velle Divinuin ad pus, ille beneditus Angelorum panis cor hominis
nullum penitus actum uam intentendo volunta confirmat illa caro, qu ver et cibus, fit homini
tem , nifiquem Divin voluntati beneplacitum antidotum contra geminum venenum primorum
intelligant, vel faltem credant. - parentum, & bona credulitatemala credulitas ex
Ne autem intellectus eorum, aut credulitas piatur, tanquam li homini fic dicatur: Crediditi
deceptioni pateat,ita ut arbitrentur fe obequium DDiabolo, quod non videbasin pomo, ut videlicet
illius comestio faceret te imilem Deo. Crede nunc
Deo prstare in aliquo au, qui et contra De Filio Dei,quod non vides , ut videlicet in pane ,
|- - - |- - -

um ferutand unt Scriptur veritatis, in quibus quem corpus uum nominat, fumm Divinitatis
liquid apparet beneplacitum Divin voluntatis, Participatiotibi proveniat.Sic enim ait: Qui man Joan.6, 57.
quas qui ignorat, ignorabitur; qui autem eas non ducat carnem meam, c bibitfanguinem metim,in me
ignorat, fed contra eas ita facit aliquid, ut ibi manet, & ego in eo. Item: i quis manducaverit Ibid.v.; 2.
hoc non putet nocere, invenenatus et illo anti ex hoc pane, vivet in eternum, & panis, quem ego
qui ferpentis venen , qu lfa fuit prima f dedero, caro mea et pro mundi rita. Tu igitur

mina, nimirum fuafu ferpentis ita feduta, ut homo, qui crediditi Diabolo deceptori pretium
putaret non nocere, fed prodeffe, fi manducaret Divinitatis fallaciter promittenti, & in tali cre
, vetitum contra Dei prceptum. Qui verScri dulitate cibum vetitum ab illo tibi oblatum
pturas intelligens, vel fecundm eas Catholico comediti, crede nunc Salvatori communionem
ibotori credens, contra easaliquid agere intendit, fuDivinitatis tibi promittenti, & in tali credulita
putans quidem illud nocere, fed non in tantum te manduca ipius carnem, & bibe finguinem
Deo diplicere, ut graviter vindicet in tale quid Sed antequam tale ant dotum accipias venen:
agentem Propter conviventium fdalitatem, ferpente conceptum Prisevomere,cognocendo &
-
confitendo
|
 - --*

417 Veh. Gerhobus Raidagm/ in Pfhnum XX. 4t8

confitendo malum effe, qud voluntatem tuam tres turmas; & iniaferunt camelos, tulerunt
divin voluntati fuperpofuiti , quotiescunque eos; nec non pueros percufferunt gladio. Chal
peccati, vel bonum malum, & malum bonum di feroces interpretantur, quorum nomine ho
credendo , icut Eva fedua: vel malum qui stes Ecclei ret notantur, qui in tres turmas
dem malum, & bonum, ficut erat, credendo, distinguuntur. Et namque una turma dmo
fed hominibus in hoc morem gerendo, ut con num, altera turmamalignorum hominum. Ter
tra tuam concientiam, vel malum vitandum ad tiaturma carnalium paionum. Turm ift di
- mitteres, vel bonum faciendum omitteres, quod verfo modo tribulant me. Nam dmones contra
fuit peccatum Adz, cui omnino et oppoitus iste me feroces impugnant inviibiliter immittendo
fecundus Adam, qui non venit facere volunta cogitationes noxias. Maligni homines, & ipi
tem uam , ed voluntatem ejus qui mifit eum. feroces impugnant viibiliter, vel adfui imilitudi
Hujus corpus quotiescunque mandcamus, nem me trahere molientes, vel pro fui diimili
oper pretium est audire vocem ejus de excelfo: tudine perfequentes. Carnales Paffiones, qui
Cibusfum grandium, crefce, & manducabisme, bus corpus, quod corrumpitur, aggravat animam, * 9. 15.
nec tu me mutabis in te, ficut cibum carnis tu, c terrena inhabitatio deprimit fenfum multa cogi
Pi77. 11. fed tu mutaberis in me. Revera bec et muta tantem, & ip feroces velut besti immanuet
tio dextere Exceli, quia mutatur is, qui come- B multotiens tribulant me, cm volo, & non valeo
dit, in illum, qui comeditur, cujus permuta eas ad plenum domare. Contra omnes hujumo
tionis in hoc experimentum capitur , fi humana di hostes, qui tribulant me , parafti in conpettu
voluntas Divin voluntati fic adunatur, ut ipi meo memfam. Quod & famulus tuus Ambrofius
Maka639. Deo in veritate dicat homo: non, quod ego intellexit, qui paratam habens in confpestu fuo
volo, fed quod tu vis, fiat. Qui autem uam menfam tuam fic oravit:
carnalem voluntatem contra Divinam volunta Summe Sacerdos & vere Pontifex, qui te ob
tem defiderat adhuc fieri, five ille fit cum Eva fe tulifti Deo Patri hotiam puram, & immaculatam
dutusin malam fidem, ut bonum malum, vel ma in ara crucis pro nobis peccatoribus, qui dediti
lum bonum credat; five cum Adam deceptus nobis carnem tuam ad manducandum, & fangui
magnum malum minus malum credat fide hac nem tuum ad bibendum, & pouisti myfterium hoc
retenta, qud malum fit malum, fed minus fit in virtute Santti Spirits dicens: Hoc quotiescun
malum Deum Altiimum, qum hominem fo que feceritis, in mei memoriam facietis. Rogo
cium offendere, hic fi accedit ad corpus Christi te per fanguinem tuum pretiofum magnfalutis no
manducandum, & languinem ejus bibendum, fire pretium, rogoque per lanc miram & ineffabi
quia vinum novum in utres veteres mittit, vinum lem charitatem , qua nos miferos fic amare digna
effundetur, & utres pereunt. Effundetur, ed Ctus es, ut lavares nos peccatis notris in fangui
non perdetur, Quomodo enim perire potest, ne tuo: Doce me indignum famulum, quem inter
Iuy, lo qui venit falvum facere, quodperierat ? Quomo catera dona tua & ad officium facerdotale vocare
- do perire poet corpus, & fanguis ejus, qui ubi dignatus es nullis meis meritis, fed fola dignatio
que et ? Attamen, qui hunc fanguinem uv ne mifericordi tu : Doce me quafo per Spiritum
prlo crucis expreum in utres veteresmittunt, Sanctum tantum trattare myterium e reverenti
reifanguinis hujus fiunt, quafi eum perdiderint, & amore, ea devotione & timore, quibus oportet,
quia in eis non remanfit, quod non periit. & decet. Fac me per gratiam tuam emper illud
Gratias igitur ago tibi Domine, qui regis de tanto myterio credere & intelligere, fentire
me qualemcunque famulum tuum David, id est, firmiter retinere, dicere & cogitare, quod tibipla
manu fortem contra tentationes , defiderabilem cet, & expedit anime mee. Intret Spiritus tuus
in virtutibus, vel cert me David poenitentem, bonus in cor meum, qui fonet ibi fine/ono & fire
& Pfalmum poenitentialem Miferere mei Deus pitu verborum, loquatur omnem veritatem tanto
canentem. Gratias, inquam, ago tibi, quia rummyferiorum. Profunda quippefunt nimis, &
menfam tuam paratam in conpeu meo habeo, facro tefiavelamine. Propter magnam clementiam
dum fidei oculis alpicio, qud mihi voluntatem tuam concede mihi miarum folemnta puro corde
meam tu voluntati ubsternenti, atque ficin hu munda mente celebrare. Libera cor meum ab
Walio3, 16. militate cordis ad menam tuam fedentipanistu immundis & nefandis, vanis & noxiis cogitatio
us, qui cor hominis confirmat, magnam virtutem, nibus. Muni me Beatorum Angelorum fid, r
& fortitudinem, atque tutelam adminitrat ad pi custodi, ut hoftes omnium bonorum confui
verfus eos, qui tribulant me. Nam unde ego vi difedant. Per virtutem tanti myterii & per ma
tam, inde illi manducant judicium. Etiam per num fanti Angeli tui repelle me cunctis
hoc Virga tua, & baculus tuus ipfa me confolata fervis tuis duriimum Spiritum uperbie, & ceno
funt, qud pot virgam diciplin quafi baculum doxie, invidie, blaphemie, fornicationis, &
fustentantem parafti menam in conpetu meo, de immunditie, dubietatis, & diffidentie. Confun
qua mena jam non alar laste icut parvulus fed dantur, qui nos perequuntur; pereant illi, qui
jam exercitatus, & ablastatus cum Iaac habeam cuna bona perdere fetinant. Rex Virginum,
grande convivium in die ablaationis me ac amator caffitatis, & integritatis Deus cleti be
cipiendo fortiores, & folidos cibos confortato meditiionis tu rore extingue in corpore meo totum
rios mihi, & confolatorios adverus eos, qui tri fomitem ardentis libidinis, ut maneat in me tenor
bulant me. totius caffitatis corporis, & anime. Mortifica im
Qui unt qui tribulant me ? Hi nimirum, quos membris meis carnis fimulos, omnesque libidinoas
Jd. I, 17. defignat nuntius Job dicens: Chaldei fecerunt commotiones, c da mihi veram & perpetuam G4
ftitatem
 |

419 Ven.Gerhohus Reicherpergen in Palmum XXII, 42. O

ftitatem cm ceteris bonis tuis , que tibi placent A deficere poit in via, tali recreetur viatico. Pa
in veritate, ut facrificium laudis cafo corpore mis fantie, panis vire, panis pulcher , panis
& mundo corde cottidie tibi valeam offerre. munde, qui defenditi de clo , & das vitam
Quanta enim cordis contritione & lachrymarum mundo ! veni in cor meum , & munda me ab
fonte, quanta reverentia tremore, quan omni inquinamento carnis, & fpirits. Intra
ta corporis catitate & anime puritate itud Divi in animam meam, & fantifica, fana interius &
num , & clete facrificium et celebrandum Do exterius. Eto tutamen C3 continua falus cor
mine, ubi caro tua in veritate fumitur, ubi fan poris & anime mee. Repelle me infidiantes
guis tuus in veritate bibitur , ubi ima fummis mihi hoftes, recedant procul preentia pni
conjunguntur, ubi tu es facerdos, acrificium tenti me, ut foris, intusque munitus per te
mirabiliter, & ineffabiliter ? Quis dign potet retto tramite ad regnum tuum perveniam, ubi
hoc celebrare, nii tu Deus omnipotens offeren 0 mysteriis, ficut hoc tempore agitur, fed fa
tem dignum feceris ? Scio, & ver feio, & id cie ad faciem te videbimus, cm tradideris re
ipfum bonitati tue confiteor, qud non fum dignus gnum Deo, Patri, & erit Deus omnia in omnibus.
accedere ad tantum myterium propter ninja pec Tunc enim me de tefatiabis fuavitate mirifica, ita ut
cata mea, & infinitas negligentias meas. Sed neque efuriam, neque fitiam in ternum, Amen.
fio, & veraciter ex toto corde creda, ore con- B Hac oratione Magni Ambrofii diligenter
fiteor, quia tu potes me facere dignum, qui folus perfpeta evidenter patet, quomodo tu Deus
facere potes mundum de inmundo conceptum femi parafti in conpettu meo menfam adverfus eos, qui
ne, & de peccatoribus jutos facis & fantos. tribulant me. Videlicet adverus tres turmas
Per hanc omnipotentiam tuam te rogo, concede Chaldorum, id et, ferocium, de quibus jam
mihi peccatori hoc clete facrificium celebrare fupra distum est. Cm enim hoc oratur, &
cum timore tremore, cum lachrymarum fonte, viro tanto peratur, ut per virtutem tanti my
cum letitia fpirituali , & cleti gaudio. Sentiat terii cor facrificantis, vel communicantis libe
mens mea dulcedinem beatiffime preentie tue, retur ab immundis, & nefandis, vanis, & noxi
& excubias fantorum Angelorum tuorum in cir is cogitationibus, & Spiritu Superbi, Ceno
cuitu meo. Ego memor venerande Paionis tue, doxi, invidi ; aliisque Spiritibus nequam,
accedo ad altare tuum, lict peccator, ut offeram una turma Chaldorum ferociter nobis adver
tibi facrificium , quod tu intituiti, & offerri fantium, fcilicet dmonum, virtute mystica
precepiti in commemoratione tua pro falute notra. propullatur. Item cm orat, ut confundantur.
Peto clementiam tuam, ut decendat fuper panem qui nos perfequuntur, & pereant, qui nosper
hunc, calicem plenitudo tue dirinitatis: de-Cdere fetinant, altera turma propulatur, videli
feendat etiam Domine illa Santi Spiritis tui invi cet malignorum hominum, quos optamus con- -
fibilis incomprehenibilis Majetas, icut quon fundi ad poenitentiam, & perire, ita ut defi
dam in Patrum hoftiis defendebat, qui c obla nant elle mali, & deficiant peccatores terra,
tiones notras corpus, & fanguinem tuum eficiat, & iniqui, ita ut non fint iniqui.
c me indignum facerdotem doceat tantum tra Potrem adverus eos, qui in tertia turma
aare mysterium cum cordis & corporis purita nos tribulant pugnantibus contra Spiritum car
t cum lachrymarum fonte, cum reverentia & nalibus commotionibus, quafi validiimum cu
tremore, ita ut placid benign fucipias tum, tua Deus menfa paratur, in cujus prpa
facrificium de manibus meis ad falutem omnium ratione miniter, feu conviva hujus menf
tam rivorum, qum defunctorum. Rogo te Do fic orat : Rex virginum, amator caffitatis, &
mine per ipum facrofantum & vivificum myfte integritatis Deus cleti rore benedistionis tue ex
rium corporis & fanguinis tui, quo cottidie in tingue in corpore meo totum fomitem ardentis li
Eccleia tua pastimur, & potamur, abluimur bidinis, ut maneat in me tenor totius caftitatis.
c fantificamur , atque unius fumme Divi Mortifica in membris meis carnis fimulos, omnes
nitatis participes efficimur. Da mihi virtutes D que libidinofas commotiones, da mihi peram, &
tuas fantas", quibus repletus bena concientia perpetuam caffitatem.
ad altare tuum accedam, ita ut hac clestia In congreu prim turm, ubi contra
/acramenta efficiantur mihi falus & vita. Tu Spiritum duriimum fuperbi oratur, humili
enim dixiti ore tuo fantio, & benedisto: panis, tatis fundamentum ponitur, qu velut radix
quem ego dabo, caro mea et pro mundi vita. omnium virtutum primitus in corde plantatur,
Qui manducat me, vivet propter me, & ipfe cm acrificii virtute mystica fuperbi Spiritus
manet in me, & ego in eo. Ego fum panis long fugatur, fugientibus pariteri fex aliis ne
vivus, qui de coelo defcendi. Si quis mandu quam Spiritibus, vel etiam eptem aliis ne
caverit ex hoc pane vivet in ternum. Panis quioribus, quibus omnibus ille dux et elato
dulcifime fana palatum cordis mei , ut fentiam elationis vexillo prvius. Deinde in congreffu
fuavitatem amoris tui, fana eum ab omni lan turm fecund rest pro malignorum homi
uore, ut nullam preter te fentiam dulcedinem. num poenitentiali confuione oratur, & falu
Panis candidiffime habens omne delettamentum, bris perditio illis optatur. Nii enim perdant
& omnem faporem fuavitatis, qui nos femper re animam fuam in hoc fculo, in vita terna
ficis, & in te nunquam deficis, comedat te cor non invenient eam. ga ratione quid agitur,
meum, & dulcedine faporis tui repleantur vifcera nii ut upra humilitatis fundamentum confur
anime mea. Manducat de Angelus pleno ore, gat perfect charitatis templum pacifico Regi
manducet te peregrinus hom pro modulo fuo, ne Salomoni condignum, qui facit utraque unum Eph, a. 14.
detruto
 | v.

*/~ |

42 1 Ven. Gerhohus Reicherpergen in Palmum XXII. 422

destruo pariete inimcitiarum? Extra hoc tem- A ritate atque catitate fumm Trinitati fumus
plum caffum est omne acrificium; cafla et reconciliandi, Patri altiimo per humilitatem :
omnis oratio, qu non fit in hoc templo. Nam Filio per charitatem : Spiritui Santo per care
1ar;. 3. testante Apostolo: eti tradidero corpus meum, nalium deletationum in membris notris mor
ita ut ardeam totus faus holocaustum (quo tificationem: quia membra nostra non pount
non et majus ullum facrificium) charitatem au effe Spirits Santi templum, nifi abdicata
tem non habeam, nihil fum, nihil mihi prodeff. omni turpitudine carnali. Propterea tu fingu
Unde aptiime icut Rex Salomon pouit men lare Humilitatis, Charitatis, & Castitatis exem
fam propoitionis in templo: fic tu Deus parafii plar Jeu Christe, quando parafti menjam ad
in conpetu meo menfam in fant charitatis di verfus eos, qui tribulant me, fic inter cter
ficio, quod dicitur fantia, & et extra velum, dixiti : Hoc facite in meam commemorationem, Lac, 22, 19.
quo distinguuntur SanaSan&orum: quia quan Unde & nos memores tu Paffionis, Refurre
talibet fuerit charitas in prfenti Eccleia, qu tionis, & Acenionis ad menfam iftam acce
dicitur. Sana, minor est illa charitate, cujus dimus, ut per hc tria tres virtutes accipiamus,
inextinguibilis ignis et intra velum , id est, ul id eft: Humilitatem, Charitatem, & castita
tra coelum, in regno coelorum intra Santa tem. Nam quia in Paffione tua humiliati te
Santorum, ubi inter diveros ordines Angelo- B ipum, falus obediens Patri usque ad mertem, Philite, a.s.
rum non est invidia imparis claritatis, quia re- mortem autem crucis, rei per myfterium, &
gnat in omnibus unitas charitatis, cujus chari memoriam tu Paffonis confidimus nobis dari
. 9. tatis aliquantulus est ignis in Sion fed caminus virtutem ver quia
furretionis apparens dicipulis
ci
ver in die Re
, Paione tua
ejus est in ferualem : quia charitas hic inchoa
tur, ed in futuro confummabitur. Hic velut humiliatis, eisdem infuditi donum tu chari
extra velum uper altare facratum nutritur ille tatis inufflando & dicendo: accipite Spiritum Joan. 2o.22.
*" ' : fantus ignis juxta prceptum legis dicentis : Santum, quorum remiferitis peccata , remitten ) 23
Zevi, 12. 6. Ignis ite perpetuus erit coram Domino, quem tur eis, rei inter facra mysteria commemora
nutriet Sacerdos fubjiciens ligna man per fingu mus cum Paione tuam Reurrestionem, ut jun
los dies. Nam in prenti quidem vita ignis gamus humilitati charitatem, cujus ignem tu
charitatis ne deficiat, multis indiget bonorum magne facerdos in die Refurretionis tu nu
exemplorum nutrimentis & exhortationum fo trire curati fubjiciers ligna incentiva, quando
mentis, qu fufficienter administrare pertinet incipiens Moye, & omnibus Prophetis inter- acea4.
ad curam Sacerdotis, qui manducat panes pro pretabaris dicipulis tuis cripturas, qu de te -

pofitionis pofitos in Mena, quam tu Deus ipfo erant. Nimirum fic te loquente, ac li
- parafi in confestu meo adverus eos, qui tribu- gna multa in dicipulorum cordibus congerente
lant me. In regno autem coelorum ita regna fastus et in eis charitatis ignis copious, ita
bit charitatis incendium, ut nullum ei nutri ut dicerent ad invicem: Nonne cor motrum ar ibidem v, 32,
mentum doctrin fit ibi neceffarium, ubi nul dens erat in nobis, dum loqueretur in via, & ape
Jarm 31.34. lus docebit proximum, nec dicet vir fratri fuo: riret nobis fripturas? Itaque icut tu Paionis
cognoce Dominum : quia erunt omnes docibiles commemoratio ad humilitatem , fic memoria
Dei, & omnes cognofrent Dominum maximo tu Refurretionis informat ad charitatem, ut
usque ad minimum. |videlicet upra humilitatis fundamentum, qua
- Sed ut ad illam confummationem perve Patri altiimo reconciliamur, qui in altis habi Pal. 112. #, ,
niam, video, & videns gaudeo in conpetu meo tat, & humilia repicit, q; alta long cognofit, Pal, 1;7, 6. '
menam paratam intra charitatis templum, cu furgat dificium, feu templum charitatis in
jus parietes dilatantur usque ad dilestionem eo confoederationem & gloriam tuam Rex pacifi
rum, qui tribulant me. Ne autem piritali di ce, magne Salomon, qui fastus es nobis difi
lestioni carnalis diletionis zizania interferan cator pacis, & lapis angularis, in quo omnis
tur, ficut accidit Salomoni, cujus jam fenis dificatio contrua crefcit in templum
3.Rg11.4. cor depravatum et per mulieres, quibus inclina- fantum.
vit femora fua, contra tertiam turmam necea-D Sed ne compages istius dificationis dis
ri unt excubi vigilantiim, ac fundend folvantur per illium flumen carnalis dilestionis,
funt preces affidu, qu point in coelum vo & immund libidinis, quafi fortiffimum lora
lare jejuniis & eleemoynis alat feu pennat, mentum & firmamentum doms istius, adjun
Math.17.2o. Hoc enim genus turmarum chaldaicarum non ejici gitur catitas mentis, & corporis, quam fideli
tur, nii in oratione, & jejunio. Pro hac turma fupe bus tuis administrat memoriale myterium tu
randa Rex Virginum, amator catitatis ret Acenionis, qua fit, ut ea, qu furfum funt, Cl: ;.2.
oravit ad te Santus Ambrofius, & adhuc ora fapiant, ubi tu es in dextera Dei fedens, qu
bit ad te omnis Santus in tempore opportu furfum funt , qurant , non qu uper
no, prcipu ante menfam, quam in conpeku terram. Unde gustata fupern delestati
fidelium parasti, ut mortificentur omnes libidi onis jucunditate mortificant membra
not, & illicit commotiones in corporibus fua, qu unt fuper terram , fornicationem, |-
*
tuorum, tu men communicantium, maxim libidinem , concupicentiam malam & avari
autem ministrantium, & fit eorum perfea, tiam , ne amittant femel acceptam castita
& conummata castitas, quam in conpeu tis munditiam- Totum: hoc nobis confcrt
tuo perornet humilitas, & charitas : quia tri facrofanta Communio Eucharisti, fi memo
bus istis virtutibus, humilitate fcilicet & cha riam Paffionis, Refurretionis & Acenionis
- 4 - 4* Dd 2 Dominic
 SS

000 LLS LLLLLLLL LLLLLLLLLS L LLLLLLL LL 000

LLLLLLLLL LLLLLLL LLLL LLLLLLLL LLLLLLL LLL LLS LL LL LLLLLS LLLL LLLLLLLLL LLLS LLLLL LLLLLLLL LLS
LL LLLLLLLLL S 00 LLLLLLLLL LLL LLLLLLL LLLLLS LLLLLL LLLLL LL LLLLLLLS LLLLLLLLLLLL LLLLLLAAAA
LLLLLL LLLLLL LLLLLL LLLLLLLL LL LLLLLS LLLL LLLL LLL LLLL LLLLLL LLLLLL LLLLLLLLLL LLLLLL LLLLLS
LLLS LL LLL LLLLL LLLL LLLS LLLLLLLLL LLL LLLLLLLL LLLLLLLLLS LL LLLLLLL LLLLLL LLLLLLLLS
LLLLLL LLLLLS LLL LLLLLLL LLLLLLL LLL LL LLLLLLS LLLLLLLL LLLLLLLLLLLL LLLCLLL LLLLLLLLLL LLLLL LLLLLSS0SLLS
LS LLLLL LLLLLLLLLLLL LLLLLL LLLLLLLL LLLS LLLL LLLLS
LLLLLLLLLLL L LLLL CCCCL 00CLLLS LLL LLLL LLLL LLLS LLLS LL LLL LLLLLLLL LLLLLS
LLLLLL LLLLLL LL LLLLL LLLLL S L LLLLL LL LLLLLLL LLLLLL LLLLLLLLS LLL LLLLLLLS LL LLLLLS
LLLLLLLLLLLLL LLLLLLLLLL mmmm LLLLLS LLLL LLLLLL LLLLLLLLLLL LLLLLLLLLLL LLLLLLLLLL LLLLLLS
SS LLLLLL SS LS LLLS LLLL LLLL LLLLLLL LLLLLLL LLS LLLLL LLLLLLLLLS
S

eeSkS kkS kZ SS T LLL LLL LLLLLL LLLLLLLLLLLS LL 0S LLLLLLL LLLLL

LLLLL LLLLLLLLL LLLLLL LLLLLL LLLLLLLLS LLL S LLLLLLLL LLLLL LLLLLLL LLLLLLL LLLLLLLL LLL LLLLS
LLLLLLL LLLLLLLLLLLLL LLLLLLLL LL LLLLL LLLLL LLLLLLLS S LLLLLLLLLLLS LL LLLLL LLLLLL LLLS
LLLLLL LLLLLS LLLL LLLLLL CLL CCC LLLS LLLL LLL LLLLS CS 00S
LLLLL LLLLLLLS LL LLS LLLLLLL LLLLLLLLS LLLL LLL LL LLL LLLLLLS
LLLLLL LLLLLLLS CLLLLL LLLLLLS LLLLL LLLLL LLLS
LLLLS LLL
S LLLLLS LL LLLLLLLLL LL LLLLL
LL LLLLLLLL LLLL
LLLLLLL LLLLL LLLLLLLLS
LLLLLL LLLLLLS LLS LLLLLLLLLLLLL LLLLLLLLLLLL LLLLLS LLLS

LLLLLS LL LLL LLLLL LLLLLL LLLLLLLS LL LLLLL LL LLLS 0 CCCLLLLLL LLLLLL LLLLL CCCS
LLaS 0000S LLLL LLL LLLLLL LLL LLLLLLLS LLLLL LL GLLL LLS SS

LLLLLLLLL LL LLLLLLS LLLLL LLLLLLLL LLL LLLLLLLS LLLS LLLL LLL LLLLLLLLLS LL LLLLLLLLLLL LLLS
LLSL AAAASLLLLL S LL LL LLLLLLLL LLL LLLLLL LLLLLLLLLL LLLLLLLLLL LLLLLLLLLL LLLLLLLLS 0 LLLLLLLLLS
LLLLLLLLL LLLLLLL LL LLLLLLLLL LLL LLLLLLLLLL LLS LLLL LLLL LLLL LLLLLLLLLS LLLL LLLLS
LLLC 00S 00S LLLLL LLL LLLLL LLLLLLLLLS LLLLL LLLL LLLLL LLL LLLLL LLLLL LLLLLLLL S LLLL LLLLLL LLLLLS LLLLS 00
LLLLLLLL GGG LLLLLLLS S LLLLLLL LLLLL LLLL LLLLL LLLLLLLLL LL LLLLLLLLLLSSS AA LLLLLLLS
LLL LLL LLS LLLLLL LLLLL LLL LLLL LLLLLLL LLLLL LLLS LLLLLLL LLLS LLLLLLLLLS LLLLLLLS LLLS SS
SS

LLLLLL LLLLLL LLLLLLL LLL LLLL LLLLLLLLLLLS LLLLLLL LLL LLLS LLLLLL LLLL LLLLLL LLL LLLLL LLLLLS LLS
LLL LLLLLLL LLLLLLLL LLLLLLS LLL LLLL LLLLL LLLLLLLL LLLS LLLL LL LLLLLLLLS LLL LLLLLLLLL LLLS
LLLL LLLLLL LLLLLLLLS 0L LLLL LLLL LLLL LLLLL LLL LLLL LLLLS LLLL LLLLLLLS LLLLLLLLLLS LLLLLLS
LLLLLLLLS LLLLL LLLLLLLLL LLL LLL CCLLL LLLLLLS LL LLL LLLLLLL LLLLLLLL LLLLLLLLL S LL LLL LLLLLLLLS
LLS LLLLLL LLLLS LLL LLLLLLLLLLL L LLLLL LL LLS LL LLLLLLLLLS LL LLLLLLLLLLLL LLL LLLLLL
S LLLLLLLLLLLS LLLLL LLL LLLLLL LLLLLLL S LLLLLL LLL LLLLL LLLLLLLLLLS LL LLLLLL LLLLLLLL LLLLS
LLLLLLLS LLL LLLLLLLLS LLLLLL LLLLLL LLLLLL LLLLS LLLL LLLLLS LLLLLLLLLLLLLS LL LLLLLLLLLL LLLLLLS
C0SSS00S0S LLLLLLLLLLLLS LL CCLLLL LLL LLLLLLLL LLLLL L0S LLLL LLLLLLS L LLLLLLLL LL LLLS LL LL LLL LLLL
G LLLLL LLLLLL LLLLLLLLLLLS LLL LL LLLLLLLLS LLLLLLLS LL LLLLL LLLLLLLL LLLLLLLLLLLSS 0S LSS
LLLLLL LLLLLS LLL LLLL LLLLLLLL LLLLLLLLAAAAA 00 LLLL LLLLLLLL LL LLLLLLLL LLLLLLLL LL LLLLLLLLS
LLLLL LLL LLLL LLLLLLLL LLLLLLLLL LL LLLL LLL C LL L SS S

LLLLLLLLLL LL LLL LLLLLLLL LLLLLLLLS LL LLLLLLL LLL LL LLLLLLL LLL LLL 00L LLLLLL LLLLLLLS
LLLLLLLL LLLLLLL LLLL LLLLLLLLL LLLLLLLS CCS LL CCCC AAAAA LLLLLLLLS LLL LLLLLL LL LLLLLS
LLL LLLLLLL LLLLLLL LLLLLL LLLLLLLL LL LLLLL LLL LL LLLLLLS LLL 000 LLLLLLLLLLL LLLLLLL
LLLLLLLL LLLLLLLL LLLL LLLLLLLLL LLLLLS LLL LLLLLLLLLLS LLL LLLLLL LLLLL LL LLLLLLLL LLLLS
LLLS 00S 00S LLLL LLLL LLLLLL LLLLS LLL LL LLLLLLLLS LLS LLLLLLL LLLLLLS LL LLL LLLLL LLLLLL LLLL LLLLS
AcS LL LLLLLLLLL LLLLLL LLLL LLLL LLS L0 LLLLL LL LLLLL LLLLS LL LLLLLLL LL LLLLL LLLLL LL LLLLS
SS S LLLLL LLLLS LLLL LL LLL LLLLL LLLLL LLL LLLLLLS LL LLLLLLL LLLLLLS LL LLLLLL LLLLLLLLL LL LLLLS
SS LLLLL LLLL LLL LLLL LLLLLLL LLLLL LLLLLLLLLLS LLLLL LLLLLL LLL LLLLLL LL LLLLL LL LLLLLLLLS
LLLS SS 0S LL LLLLLL LLLLLL LLLL LLLLLL LLLLLLL LLLLLS LLLLL LLLLLL LLLL LL LLLLLLLS
LLLLS LL LLLL LL LLLLLL LLLLLL LL LLLLL LLLL LLLS
LLLL LLLLLLLL LLLLLLLLL LLS LLLLL LLLLLLL LLL LLLLLL LLLLLS LLL LLLL LLLL LLLLLLS
LLLL LLLLLLLS LLLL LLLLLLLLL LLLLLLLLS LLL LLL LLLLLS 0L LLLLLLLLLL LLLLL LLLLLLL LLLLLLLL LLLLS
LLL LLLLLL LLLLLLLL LLLL LLLLLLLL LLLLLLS L LL LLLLLS LLLLLL LLLLLS LLLLLL LLLLLLLLS
LLLLLLLLLLLL LLLLLL LL LLLLLLLLL LLL LLLLLLLS
LLLLL LLLLLL LLL LLLLLLLS LL LLLLLL LLL LLLLLLS LLLL LLLLLLLLS LLLLLLLLLLLL LLLLLLLL LLLLLLL
LLLL LLLLLLLL LLLLLLLLS 0L LLLLLLLLLLLLLL LLLLLS LLLLLLS LLLLL LLLL LLLLL LLLLLLL LLLLLLLL LLL
LLLLLLL LLLLLLLLLLS LLLLL LL LLL LLLLLLLL LLLLLS LL LLLLLLS LLLLLL LLLLLLLLL LLLLLLS
LLLLL LLLLLL LLLLLLLLLLS 00 LLLLL LLLLL LLLLLLS LLLL LL LLLL LLLLLLLLLS LLL LLLLLLS LLL LLLLL
LLLLLLL LLLLLLLLL LLLLLL LLLLLLLL LLLLLLLL LLL LLLS LLLLLLLLS LLLLLLLLLL LLL LLLLL LLLLLLLL LLLLLS
LLLLLL LLLLLLLLLLLL LLLLLLLS LL LLL LLL LLLLLL LLLS LLL LLLLLLL LLLLLLLLL LLL LLLLL LLLLLLLLS CCLL
LLS LL LLL LLLLLLLLLLL LLLLLLLL LLLS LLLLLLLLS LLLLLL LLLLLL LLLLLL LLLL LLLLLLLS S
LL LLLLLL LLLLLS LLLLLLL LLLLLLLL LLL LLLLS LLLL LL LLL LLLLLLLLL LLLLLLLLS LLLL
LLLLLLL LLLLLLLLL LLLLLLL LLLS
LLLL LLLS
LL LLL LLLLLLLS LLLLLLLLLLLS LLLLLL LLLLLLS SS

EE0 LLLS LLLLL LLLLL LLLLS LLLLL LL LLL LLLS

LLLLS
 SS

000 LLLLSLLLLLLLLL LLLLLLLLLLLL LLLLLLLLL CCLLLS 000S

LLLLLLLL LLLLLL
LSSSeS
CCCC
LLS LLLL0S0S LLLLLLLLL LLLLL LL LLL LLLLLLLLS LLLLLLL LLLLLL LLLS
LLLLLLLLLLLL LGGGLLLLS LLL LLLLLLLLLL LLLLL LLLS
SS SS LLLL LLL LLLLL LLLLLLL LLLLLS LLLLLL LL LLLS
LLLLLL LLLS SS
0S
LLLLLGZZ
LLLLLLLLLLLLLS LL LLLLLL
LLLLLL LLLLL LLLLLLLL
LLLL LLLLLLL
LLLL
SS S SS LLLLLLLLL LLLLLLLLLS
LLLS S
LLLLLL
LLLLLS
LLLLL LL LLLLLL LLLS SS
lukM MM MM
LLLLLLS LLLLL LLLLLL LLLLL LLLLLLLL LLL LLLLLLS
S
LL LLLL LLLLLL LL LLL LLLLLLL LLL LLLLLLLLS LL
LLLLLLL LLLLLLLLLL LLLLLL LLLLLLLLLL LLL L LLL LLLL L LLLLLLLL LL LLLLLLS LLLLLLLL
LLL LLLLLLLLS LLLLLLLL LLL LLL LLLLLLLLLLL LLLLLLLLLLLS LLLLLL LLLLLLLL LLLLLLLL LLLLLLS
LLLLLLLL LLLLL LLLLL LLLLLLLLL LLLLL LLLLLS LLLS LLLL LLLLLLLL LLLLLLL LLL LLLL LLLLLS LLLLLLLLL
LLLLL LLLLLLLSLLLLLLLL LLLLLL LLLLLLLLS LLLLLLLL LLLL LLLLLS LL LLLLLL LLLLLS LLLL LLLLLLL LLLLS
LLLLLLLLSLLLLLLLLL LLLLLLLS LLLLLLLLL LLS LLLL LLL LL LLLLLLS LLLL LLLLLS LLLL LLLLS
LLLLLLLLLLS LLLLLLLL LLLLLLLLLLLL LLLLLLLLLLL LLS LLL LL LLLLLLLL LLLLLLS LLLLL LLLLLLLLLLLLS
SLLLLLSLLLLLLLLS LLL LLLLLL LLL LLLLLLLLLLLLLLL LLLS 0 LLLLLLLLL LLLLL LLLLL LLLLLLLSS LLLLLS
LLLLLLLL LLLLLLLSLLLLLL LL LLLLLLLLLLL LLLLS LLLL LL LLLLLLLL LLLLLLL LL LLLLLL LLLL LLLLLS
LLL LLLLLLLLLS LLLLL LLLLLLL LLLLLLL LLLLLLL LLLLLS LLLLLLLL LL LL LLLL LLLtttLS LLL LLLL
LLLLLLLLLLL LLL LLLLLLLLS LL LLLLLLLL LLLLLS LLLS LLLLLLLLS LLL LLLLLLLL LLLLLLLL LL LLLLLLLLLS
LLS0LLLLLLL LLLLLLLL LLLLLLLLLLLL LLLL LLLLLS LL LLLLLLLLL LLLLS LLLLLLLLLL LLLLLS LLLLL LLS
LS LL LLLLL LLLLLLS LLLL LLLLLLL LLLLL LLLLLLS LL LLLLLLLLLLLLLLLLS LLLLLLLLS LLLLLS
LLLS LLLLLLLLLLS LL LLLLLLL LLLLLLLS LLLLLLLLLL SS S SS

LLLLLLLLS LL LL LLLLLLL LL LLLLLLL LLLLLLLL LLLLLLLL LLLL LL LLLEcS s LLLLLLLLL

LL LL LLLLLLLLLLS
LLLLLLLLL LLLLLLLLL
LLLLLL LLLL LLLLLLLLLS LLL
LLLLL LLLLLLLLLS LLLL0S SS

LLLL LLLLLL LCCLLL LLLLLLL LLLLLLLLLLLLLL LLL LLLLLLLL LLLL LLLLLLLL LLLLLLL LLLS
LLLLLLLLLLLLLL LLLLLL LLLLLLLLLL LLLLL LLS LLLLSLLLLLLLLS LLLLLlllSLLSSS LLLL LLLLLLLLS
LLLLLLLLLLLLLLLLL LLLLLLLS LL LLLLLL LLL LLS LLL LLLLLS LLL LLLLS LLLLLLLL LLLLL LLLS ty
LLLLLL LLLLLLS LLL LLLLLL LLLLLS LLLLLL LLL LLS LLL LLLLL LLLLS GG LLLLS LLLLLL LLLLLLLLLLLLL
LLLLLLLL LLLLLLL LLLS LL LLL LLLLLLL LLLLL LLLLLS LLLLL LLLLLLL LLLLL LLLLLLLLLLLLL LLLLLLLL y
LLLLL LLLS aLLLL LLLS LLLLLL LLLLLS LLLLL LLLLLLLL LLLLLLLL LLLLL LLLLLLLL LLLLS LLLL LLLLLLL
LLLLL S LLLLLL LLLS LLL LLLLLLLLL LLLLLLLLS LLLL LLLL LLLLLLLLS LLL LLLL LLLLLL LLLLLL LLS
ykk ZZkkkk kZ
LLLL
LL LLLLLLLLS aaLLLLLLLCLL LLLLLLLLLLLL LLL LLLLLLLS
LLLLLS GLLLLLLL LLLLS LLLLL LLLL LL LLLLSLLLL
S S TT SS SS

LLLLS LL y LL mm LLLLLS LLLLL LLLLLLS 00 LLLLLLLL SLLLC LLLL LLLLL LLLLLLLLS

C0LL0S s LLLLLLLS LLLLLLLLLLLL LL GGS
LLLLLLL LLLL LLLLLLL LLLLLLLLL LLLLLLLL LL LLLL LL LLLLL LLLLLLLLLLS LLLL LLLLL LLS
LLLLLLL LLLLL LLLL LLLLLLLLLL LLLLLLL LLLLLLLLSLLLLLLLLS LLLLLLLLL LLLLLLLS LL LLLLLLLL LLLLLLS SS
SS
LL LLL LLLLLL LLL LLL LLLLLLLLLLLS LLLLLLLLLL LLL LLLLLLLL LLLLL LLLLLLLL LLLLLLL LLLLLLLL LLLL
LLLLLL LLLLLLLLS LLL LLLS LLLLLL LLLL LLLL LLLLS LLLLLLL LLLLLLLLLLLLLLLLLLLLLLL LL LLLLLLLLL LLLLLS
LLLLLLLLS LLLL LLLLLLL LLLLLLLLLS LL LLLLLLLLLS LLLLS L LLLLLLL LLL LLLLLLL LLLLL LLLLLLLS LLLL LLLS0S0S
LLL LLLLLLLLS LLLLLL LLLLLLLLLS LLLLLLL LLLLLLLLLLS LLLLLLL LLLLL LLLLLL LLLLS AAAAS LLLL LLLL S LL LLLLS
LLLLL LLLLLLLLLS LLLLL LLLLLLLLS LLLLLLLLLLS LLLL LLLL LLLL LLLLLLL LLLL LLLLL LLLLLLLLS LL
LL LLLLL LLLLLLLLL LLLLLL LL LLLLLLLLLS LLLLLLS LLLLLLL LLLLLL LLS LLLL LLLLLLL LLS LLLLLLLLS 0S 00S
LL LLLS LL LLLLLL LLLLLLS LL LL LLLLL LLLLS LLLLL LLLLLLLLLLLS LLLLL LLLL LLLLL LLLLLLLLS LLLL
SS LLLL LLLLLLLLLLL LLL LLLLLL LL LLLLLLLLLLL LLLS LLLLLLLLL LLLLLL LLLLL LLLLLLLLS LLLL LL LLLLLL LLLLSS0SAAAAAS
LLLLLLS LL LLL LLLLLLLLL LLLLLLL LLLLLLLL LLLLLLLS LL LLL LLLLLL LLLL LLLLLLLLLL LLLLLL
LLLLLL LLLLLLLLL LLLLLLLL LLLS LL LLLLL LLLL LLLLLLLLL LLLLLLL LLLL LLLL LLLLLLLLLLLLL LLLLS
LLLLLLLL LLLLLL LLLLLLLLLL LLLLLL LLLLLLLS LLLLL LLLLLLLLLS SLL LLLLL LLLLLLL LLLLLLLS
LLL LLLS LLLL LL LL LLLLL LLLLLLLL LLLS LLLL LL LLL LL LLLLLLLL LLL LLLL LLLL LLLLLLL LLS
LL LLLL LLLLLLLLLL LLLLLLLLLLLLLS LL LLS LLLLLLLLLLS LLLLLLL LLLLLLLLL LLLLLLLL LLLLLLLL
LLLLLLLL LLLLLLLL LLLLLLLLLLS LLLLLL LLLL LSLLL LLLLLLLL LL LLS LL LLLLL LLLLL LLLLLLL LL
LLLL LLLLLLLLLLLL LLLLLLL LLLLLLLL LLLLLL LLLLLLLS LLLLS LL LLL LLLLLLLL LLLLLL LLLLLLLLLLLL LLLLS
LLLLLS LLLLL LLLLLLL LLLLLL LLLLLLLLS LL LLL LLLLS LLLLLLL LLLLLLLL LLLLLLLLLL LLLLLLLLLLLLLLL LLLS
LL LLLLLL LLLL LLLLLLLLLLLLLL LLLLLLS LLLLLLL LLLLS LL S LL LLLLLLL LLLLLLLLLLL LLLLLLLL LLLLLL LLLS
LLL LLLLLLLLLLLLLL LLLLLLL LLLLLLLL LLS LLLLLS LLLLLL LLLLLLLLLLS LLL LL LLLLL LLLLLLLLL LLLLLS
LLLLLLLL LLLLLLL LLLLLLLLLLS LLLLLLLL LLL LLLLLLS LLLLLS LLL LLLLLL LL L LLLLLLLL LLLLLLLLLLS LLL
LLLL LLLLLLLLLLLLL LLLLLLLLLLLL LLLLLLL LL LLS LLLLLL LLLLLLLLS LLLL LLL LLL LS LLL LLL
SS SMMMS SSSSSS MMMS C AAA AAASS
SS SS S LLLL AAAAA
SS SS

S
 000 GGMS LLLLLLL LLLLLSLLLLLLS LL LLLLLL LLLLLS 000
LLLLLLLLL LLL LLLLLLLLL LLLLLL LLL LLLLLLL LLLLS L LLLLLLS LLLLLL LLL LLLLLLLS LLLLL LLLLLLS LLLLLLLLSLLLJ
LLLLLLLLS LLLLL LLL LLLL LLLLS S LLLLLLLL CCLLS LLLLLLS LLLLL LLL LLLLLLLL LL LLLLLLLLL LLLLLLLL
S LLLLL LLL LLLLL LLLLLLLL LL LLLS ZS LLLLLL LLS LLLLLLL LLLLLLLL LLLLSLLLLLLLLLLLL LLLLLLLLSLLLLLLLL
LL LLLLLLLL LLLL LLLLLL LLLL LLLLLL LLS LLLLLLLL LLLLLLLLLS LLLLLLLLL LLLLLLLLL LLLLLLLLS
LLLL LLLLLLS LLLLLLL LLLLL LLLLLLLLLLLLL LLLL LLLLLLL LLLLLLLLLLLLLS LLLLLLLL LLLLLLLLLLLL LLLS
CAAASLLLLLS CLLLL LLLLL LLLLLLL LLLL L LLLLL LLLL S LL LLLLLSLLLLLLLLLLLLLLL LLLLLLLL LLLLLLL LLLLLLLLS
LLLS LLLLLLLL LLLLL LLLLLL LLLL LLLLL S LL LLLLL LLLLLLS LLLLL LLLLLLLLL LLLLLLLLLLLS LLL LL LLLLLL LLLLLS00S00SS
LLLLL LLLL LL LLLL LLLLLLLLLS LL LLLLLLLLLS LLLLS LLLLLL LLLLLL LLLLLLS LS LLLLLLLS LLLLLLLLL LLLS
LLL LLLLLLL LLLLLLLLLL LLLLLLL LLLLLS LLLL LLLLLLS LLLLLLLLS LLLLLL LLLLLLL LLL LLLLLLLLSLLLLL LLLL
LLSLS0S0SYJ LLL LL LLLLLLLLLS LLLLLLLLL LLLLLLLLLL LL LLLLL LL LLLLLLL SLLLL LLLLLLLLLS LLLLS LaLLLS LL LLLLLLLS
LLLLL LLL LLLLLLLLL LLLLL LLLL LL LLLLLLLLS LLLLLL LLLLLLS LLLLLLLLS LLLLLLLLLLL LLL LLLLLLLLLLL LLLLL
CCCLLL LLLLLLLS LLLLL LLLL L LLLLLLLLLLL LLLLLS LLLLLLL LL LLLLLLL LLLLLLLLS LL LLLLLLLLLL LLLS
LLLLLL LLLLLLLLLL LLLL LLLLLLLLL LLLLLLLLL LLLLLLLS
AAAAS LLLLL LLL LCCCCS LLLLL LL LLLLL LLLLL LLLLLLS LL LL
LLLLLLL LLLL LLLLLLLLL LLLLLLLL LLLLLLLLS LLLLLLLLS LLLL LLLLL LL LLLLLL LLL LLLLLLLLL LLLLLLLLL LLLS
CCG LLLLLLLLLSLLL LLLLLLLLLLLLLS LLL LLLLLS LLLLLLLS LLLLLLLLLLLLLS LLL LLLL LLLLLLLL LLLLLLS
S LLLLLS LLLLLLLL LLLLLLS LLLLLLLL LLLLLLLS LLLLLL LLL LL LLLL LLLLLL LL LLLLLLLLLLLL LLLL LLLLLS
G LLLLLSLLLLLLLL LLLLS LLLL LLLLLLLLSS e LLLLLL L LLLL LL LLLLLLLLLLLLLLLGS LLLL LL LLLL LLL
LLL LLLLLLLLLLLLS LLLLL LLLLLLL LLL LLLLLLLLLS LLL LLLLLL LLLLLLLLL LLLLLLS LLLLLL LLLLLL LLLLLLLL
LL LLLLLLLLLLS LL LLLLL LLS LLLLLLLLLLL LLLLS LLLLLLSLLLLLL LLLLL LLLLLLLLLSLLLLLLLLLL LLLLLS
LLLLLS S LLLLLLLS LLLLLL LLLLLLL LLLLLLLLLLLS LLLL LLLLLLLLLLL LLLL LLLLLL LLLLLLLLLLLL LLLLLS
LLLLLS00S0LS LLLLL
SS LLL LLLLLS LLLLLLLS
LLSLLL LLLL LLLL LLLLLLL
LLLLLLLLLLL
LLLL LLLL LLLLLLLL LLLS LL LLLLL LL LLLLLLLL LLLL LLL LLLLLLLLLL LLLLLL LL
LL LLLSe
LLLLLLLLSLLLLLLS LL LLLLLLLLLLLLLLLLLLLS LLLL LLLLLLt
SS S LLLLLLLLLL LLLLLL S LLLL LLLLS LL LLS LLLLLL LLLLLLLLLLLL LL LLLLLLLLLLLL LL LLLLLLLLLLLL
LLLLLLLLL LLLLLS LL LL LLL LLLLLLLL LLLLLL LLLLLS LLL LLLLLLLL LLL LLLLLLLLLLLLLLS LLLLLL LLLLLLLS
LLL LLLLL LLLLLS LLLLL LLLL LLLLLLLLS LLLLL LLS LLLLLL LLLL LLLLL LLLLLL LLLLLLL LLLLLLLLLLL LLLLS
LLLLLL LLL LL LLLLL LLLLLLL LLLL LLLLLLLLLS LLL LLLLLL LLLL LLLL LLLLLLLLS LLLLL LLL LLLLLLLL LLLS
LLL LLLLLLLLS LLLLL LLL LLLLLLLLS LLL LL LLLLLS LLLLL LLLL LLLLLLLLLlLLLLLL LLLLLLLL LLLLLL LLLS
LLLLL LLLLLLLLLL LLLLLLL LL LLLLLLLLL LL LLLS LLS LS LLLLLLLL LLLLLS LLLL LLLLLLLLL LLLLLLLLLLS
LLLLS00S0SS LLLLLLLS LLLLL LLLLLLL LLLLLLLLLS LLLL LLLLLLLLS LLLLL LLLLLLLL LLLLLLLLL LLLL LLLLLLLL LLS 0LS
S LL LLLL LL LLLLS LLLLL LL LLLLLLLL LLLLLLLLL LLL LLLLLL LLLLLS LLLLLLL LLLLLL LLLLLLLLLL LLLL
LLLLLLL LLLLL LLLLLL LLLL LLLLLLLLL LLL LLLLLLLLLL LLLLLLSLLLLLLLLLLLL LLLLLLLLL LLLLLSLL LLLLLLL LLLS
LLLS 0S 0S

LLCCSS 00S 00S

LLLLLLLLLLSS LLLLLS LaLLS LLLLLLL LLLL LLLS G LLLL LLLLLLLLL LLLLLLLLL LLLLLLLLLLLLLLLLLL LLLLS
LLLS LL LLLS LLLL LLL LLLLLS LLLLLLLLLLL LL LLLLLLLL LLLLLLLLS LLLLLLLLLLLLLL LLLLLLLLLLL
LLLL LLLLLLL LLLLL LLLLLLLS LLL LLLLL LLLL LLLLLLLL LLLLLLLLLLLLL LLLLLLLLSLLLLLLLL LLLLLLLLLS
LLS LL LLLLLLLS LLLLLL LL LLLL LLLLLLLS LLLLLLL LLLLLLLLLLLLLLL LLLLLLL LLLLLLLS LLLLLLLL LLLLS
LLLLL LLLL LLLLLLS LLLL LLLLLS LLLLLLS LLL LLLLS LLLL LLLLLLLLS G LLLLLLLL LLLLLLLLL LLLLS
S
S
LLLLLL LLLLL LLLLLLL LLS G LLLLLLLL LLLL LLL LLLLLLL LLLLLLLLL LLLLLLLLLLLSLLLLLL
LLLLLLLLL LLS LLLLLLLLLL LLLLLLL LL LLLLLLLLS LLLLLLLLLLLLLL LLLLLLLLL LLLLLLLLL LLLLLLLLLLS
LLLLLL LLLL LLLLLLLS LLLL LLLLLLLL LLL LLL CCCC LSLLL LLL CCCCLLLSLLLLLLLLLLLLL LLLLLLLLLLLLLS
LLLLLLL LLL LLLLLLLLL LLLLLLLLL LLLL LLLLLS LLLLLLL LLLLLLLLL LLLLLLLLLLLLL LLLLLLLSLLLLLLLLLL
LLLS 0S 00S LLLLS LLL LLLLLL LLL LLL LLLLLLLL LLLLLS LLL LGGGS L LLLLLLLLLL LLLL LLLLLLLS LLL LLLLLLL
LLL LLL LLLLL LLLLLLS LLLLLL LLLLLL LLLLLS LLLLLLL LLLLLLLL LLLLLLLLS LLL LLLLLL LLLLLLLLL
LLLL LLLLLLLLLL LLLLLLS LLLL LLLL LLLLL LLLL LLL LLLLLLLLLL LLLLLLLLL LLLLLLSLL LLLLLLL LLLL
LLLLLL LLLLL LLLLLS LLLLL LLLS LLLL LLLLLLLLSAAAAAA LLLLLLLLLLLLLL LLLLLLLLS
LLLS SS 00S LLLLL LLLLLLS LLL LLLL LLLLLL LL LLLLLLS LLS
LLLLLLLL LLLLLLL LL LLLLL LLLLLLLLLS 0S LLL LLLLLLS LLLLLLLL LLLLLLLL LLLLL LLLLLLL LL LL LLLLLLL
LLLS LLLLL LLLLS LL LLL LLLLLLLL LLLLLLLL LL LLLLLLLLLS LLLLLLL LLLLLL LLLLLLLLL LLLLLLLLLLLLLS LaS 00S
SS LLLLLLLL LLLLLLLS LLLL LLLL LLLLL LLLLLLLL LLLS LLLLLLL LLLLLLLLLLS LLLL LLLLLLLLLLSLLL LLLLLLL
LLLLS LL LLLLLLLL LLLLLLLLLLS LL LLLLL LLSL LLLLLL LLLLLLLS LLLLLLLLL LLLL LLLLLLLLLLLS LLLLLL LLLS LSLS
SS LLLL LLLLLLLLLL LLLLL LLLLLLLL LLLLLLLLLLS LLL LLLLLLLL LLLL LLL LLLLLLLLLSS0S LLLLLLLLLLLLLSLL
CCCaS 0S00S LLLLLLL LLLLLL LLLLLLLLLLL LLLLLS GGGG AAAAA aaa LLLLLLLLLLLLLLLL LLLLLLSLLLSLLLL
L
LLLLLLLLLS
LS
LLLLLLS LLLLLLL LL LLLSLLLLLLLLLL LLLLLLLS LL LLLLLLL LLLLLLL LLLLLLLLLL LLLLLLLLLL
LL LLLLLLLLL LL LLLL LLLLLL LLLL LL LLLLL LLL LLLLLLLLL LLLLLLLL LLLLLLLLS G LLLLLLLLLLS
LLLLL LLL LLL LLLLLLLLL LLLS LLLL LL LLLLLS LLL LLLLLLLLLL LLLLLLLL LLLLL LLLLLLLLLL LLLLLLLL
LLLLLLLL LLLLL LLLL LLLLLLLS LL LLLLLLLLS LLLLL LLLLLLL LLL LLLLLLLLLLL LLLLL LLLLLLS G LLLLLLLLLL
LLLLLLLL LLLLLLLLL LLLLL LLLLLLLLS LLLL LLL LLLLLLS LLLLLLL LLLLLLLL LLLLL LLLL LLL LLLLLLLLS LLLLLL LLLS0S0S
LLLL LLL LLLLLLLLLL LLLLL LLLLLLL LLLLLLLLS LLLS LL LLLLLS G LLLLLLLL LLLLS LLLL LLLLL LLLLLLLL LL
SLLLL LLLL LLLLLLLL LLLLLLLLLL LLLLLLLLL LLL LLLLLLL LLLL LL LLLLLL LLLLLLLLLLLLL LLLLLLLLS
S
LLLLLLL LLLLLLLLL LLLLLLLLS LLL LLLLLL LLLLS mmaa LLLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLL LLLLLS
SS LLLLLL LLLL LL LL LLLLLL LLLLLLLL LLLLLLLL LLLLS LLS LL LLLLLL LLLLLLLL LLLLLLLLL LLLLLLLLL LLLLLLLS
LLLL LLLLLLLLL LLLLLLLLLS LL LL LL LLLLL LLLLLL LLL LLLLLLL LLLLLL LLLLL LLLLLLLLLL LLLLLLLLLS
SLLLLLLS LLLLLL LL LLLL LLLLLLLLS LLLS LL LL LLLLLLLLLLLS LL LLLLLLLL LLLLLLL
S LL LLLLLLLL LLLLLLLLLL LLLLLLLLLLLLL LLLLLLL LLLLLLL LLLLLLL LLLLLLL LLLLLL LLLLLLLLLL LLLLLLS
SLLLLL LLLLLS LLLLLL LLL LLL LLLL LLL LLS LL LLLLL LL LLLLLLLLLLLL LLLLLLL LLLLLLLLS LLL LLS
LLL LLLLL LLS LLLLLLLLLLLLLLLSLLLLL LLLLLLLLLS LLL LLLLLL LLLLLLLLS L LLLLLLLL LLLLLLLLL LLLL
LL LLL
S LLLS LLLLLLLL LLL LLLL LLLLLL LLLLLLLLLLLLL LLLLLLLLLS L LLLLLLLL LLLLLLLL LLLLLSLLLLLLLLS
SS
 SS

000 LLLLS LLLLLLL LLLLLLLLLLLLLS LL LLLLLLL LLLLS 000

LLLLLLLLLLLLLLL LLLLLL LLLLLL LLLL LLLL LL LLL LLLLL LL LLLLL LLLLLLLLLL LLLLLS LLLL LLLL LLLS
LLLLLLLLL LLLLLLL LLLLLLLL LLLLLLLL LLLLLS LLLL LLLL LLLLLLLS LLLLLLLS 0 LLLLLL LLLLLLLL LLLLL
00 L LLLLLLLL LLLLLLLL LLLLLL LLLLLS LLLLLL LLLLLL LLLLLL LLLL LLLLL LLLLLLLL S 0S LLLL LLLS
LLL LLLLLLS LL LLL LLLLLLLLL LLLLL LLLLLLLLLLS LLLLLL LLLLLLLLLLS LLLL LLLLL LLLLLLLL LLLLLLS
LLLLLLS LLLLLLLL LLLLLLLLLLLLS LLLLLLLL LLLLLLLL LLLLLL LLL LLLLS LLLL LLLLLL S LL LLLLLLLLLLLLLL LLLLLS
LLLLLLLLLL LLLLLLLLL LLLLLLLLLLS LLLLLLL LLLS LLL LLLLLLLLLS LL LLLLLL LLLLLL LLLLLL LLLL
LL LLL LLLL LLLLLLLL LLLLL LL LLLLLL LLLLLLLLLS LLLLLLL LLLLLLLLLLLLL LLLLLLLLLLL LLLLLLS S0L LLL
LLLLL LLLLL LLL LLL LLLL LLLLL LLLLLLLLLS LLL LLS LLLLLLL LLLLLLLLLLLLL LL LLLLLLLLS LLL LLLLLLLLS
LLS LLLL LLLLS LLLL LLLLLLLLLLLS LL LLL LLLLLLL LLLLLLLLLLLLLL LL LLLLLLLLLLL LL LLLLLLLLLLLL LLLLS
LLLLLLLLS LLL LLL LLLLLLS LLLLLLLL LLL LLLLL LLLS LL LLLLL LLLLLLL LLLLLLLLL LLLLS LLLCCS
LLLLLLLLLLLLLS LL LLLLLS LLLLL LLLLLLLSS LLLLLS LLLLL LL LLLLL LLLLLLLL LLLLLLLLLLLL LL LLLLLLS
LS LLLLLLLLLL LLLLLL LL LLLLLLLLLLS LL LLL LLLLLLLLL LLLLLLL LL LLLLLS LLLLLLLLLL LLLLL LLLLLLS SS

LLLLLLLLLL LL LLLLLLLLLLL LLLLLLLLL LLL LLLLLLLLS SLLLLLLLL LL LLLLL LLLLLLLLLLLLS LLLLLLL LL LLLLS CLLLS 00S 0S
SLLLS LLSLL LLLLLLLL LLLLLLLLS LLLLLLLL LLLLLLLLLS LLLL LLLS LLLL LLL LLLL LLLLLL LLLL LLLLLS LLS LLS LLLS 00S 00S
AAAAAA LLS LLLLLL LLLLLL S LL LLLLLLL LLLLL LLLLLLLLLLLS LLLL LLLLLLLL LLLLL LLLLS LLLLLLLL LLLLLLLLS LLLL
LLS LLLL LLLL LLLLLLLLLLL LLLLLLLLLLLL LLLLLL LLL LLLL LLLLLLLL LLS
LLLLS LLLL LLLLLS GG LLLL LLLLLLLL LLLL LLS0
LLLLLLL LLLS LL LLL LLLLLLLL LLLLLLLL LL LLLLLLLS TLL LLLLLL LL LLLLLLLL LLS AA AAAAA
LLLLL LLLLLLLLLL LLLLS LL LLL LLLLLLL LLLLLLLLS LLLGGC LLLLLLLLS LLLL LLLLLLLLLLS L LLLLLLLS
LLLL LLLLS LLLLLL LLSLLLLLLS G LLLLLLLLL LLLLS LLLS LLLLLL LLLLLL LLLLLL LLLLL LLLLLLL LLLLLLLLLLS LL LLLS
LLL LLL LLLL LLLLLLLS G LLLLLLL LL LLLLLLLL LLL LLLLLL LLLLLLLLS LLLL LLL LLLLLLLLL LLLLLL
LLL L0S LLLLLL LLL LLLLL LLLLLLLL LLLLLLLLLLLL LLLLLLLL
LLLLLL LLLLLLLL LLLL LLL LLLLLL LLLS LLLL LLL LLLLLLLLLL LLLLLS LLLLL LLL
LLLLLS LLLLL LLLLLL LL LLLLLS G LLLLLLLLL LLLS LLLLLLLLLLS LL LLLLLLLLLS LLLLLLL LLLLLS LLLL S
LLLLLL LLLLLLLLS G LLLLLLLL LLLL LLLLLLL LL LLS LLLLLLL LL LLLLLLLL LLLLLLLS LLLLL LL LLL LLLLLL
LLLS CS CS LLLLL LL LLLLL LLLLLLLL LLLLLLLL LLLLLLLLL LLLLL L LLLLLLLL LLL LLLL LLLLLL LLLL LLLLLS LLLLLL LLLS
LLLLL LLLLLLLS LL LLLLLLLLLLL LLLLLLLL LLLLS LLLLLL LLLLLL LLLLLLLLL LL LLLLLLLLL LLLLLL LL LLLLLLLS
LLL LLLLLLLL LLLLL LLLLLL L LLLLLLL LLLLLLLLLS LL LLLLLLLLS LLLLS LLLLLLLS LLL LLLLLLLL LLLLL LLS 0S 0SS AAAA S
LLLLL LLL LLLLLS G LLLLLLLLL LLLLS LLLL LLLLLSLLLLLL LLLLLLLLCCLLLLLCC LLLLL CCLLLLLLLS LS LLS
LLLLS LLLLLLLS LLL LLLLLL LLL LLS LLLS LS LLLLL LLLL LLLLLS G LLLLLL LL LLLL LLLLLL LLLLLLS
LLLLLS LLLLLLLL LLLL LLLLLL LLLLL LLLLLL LLLLL L LLLLLL LLLLLL LLLLLS G LLLLLLS LLLLL CCLLLLS
LLLLLLS LLLLLLLLLL LLLLLLLL LLLLL LLLLL LLLLLLSL LLLLL LL LLLLLLLL LLLLLLLS S LL LLLLLLL LLL LLLLLS
LL LLLLL LLLLL LLLLLLLL LLLLLLLLS LLL LLLLLLLLLS LLLLL LLLL LLLLLLS SLLLLLLLLLLS LLLL LLLL LL
LLS LLL LLL LLLL LLLLLLLS LLL LLLLLLLLLLLS LL LLLLLLLLLLL LLLLLLLL LL LLLLLLL LLLLLLLL LLLLL LLLS
LLLLL LLLLLLLL LLLL LLLLL LLLLLLLLLLL LLLLL LLL LLLLLS LLLLLLS LLLLLLS LLLL LLL LLLLLLLL LL LLS LLLLLLSLLS
LLLLLLL LLLLL LLLLLLLLLL LLLLLLLS LLLL LLL LLLS LLLLL LLLLLLLLLS LLLL LLL LLLLS LLLL LLLL LLLLL LLL 00S 00S
LLLL LL LLLLLLLLLL LLLLLLLLS LL LLLLLLLL LL LLLLLLS LLLL LLLLL LLLLLLL LLLLL LLLLLLLLS LL
LLLLLLLL LLL LLLLL LLLL LLLLLLLLS LLLL LLLLS LLLLLLLLLS LLLL LLLLLLLLLLLLLLLLL LLLLLLLLLLL LLLS
LLLLLL LLL LLLLLLLLL L LLLL LLLLLLLLLLL LLLLLLLS LLL LLLLLLLLLLLLL LLLLGGGCLLLLLCCCS
LLLLLS LLLL LLLL LLLLLLLLL LLLLLLLL L LLLLLLLL LLL LLLLLLLLLLLLLL
LLLLLLLLS LLLLLLLL LLLLL LL LLLLLLLL LLLLLLLLL
LLL LLLLLLL LLLLLL LLLLLLL LLLLLLLLL LLLLLL LLLLLLLL LLLLLLLLLSs LLLLLLGGGLLLS LLLLLLS
LLL LLLLL LLLL LLL LLLLLL S LLLLL LLL LLLLLL LLLLLLLLS LLLLLLLLLS LLLLLL LLLLLLLLLL LLLLLLLLLLLLLLLLLS
LLL LLLLL LL LLLLLLLLS LLLLL LLLLL LLLLLLLS G LLLLLLL LLLLS LLLLLLS LLLL LLLLLL LLLLL LLLLLLLLS
LLLLLL LLLLLLLS L LLLLLLLLLLL LLLLS LLLLLLLLL AAAAS LLLLLLLLLL LLLLLLLLLLLL LLLLLLLLLLL LLLLLLLS
AAAAA LLLLLLLL LL LLLLLS G LLLLLLLL LLLLL S LLLLL LLLLLS LLLLLL LLLLLLLLLL LLLLLS LLLLL LLLL LLL LLLLLS
LLLLSAAAAS LLLLLLLL LLLL LLLLLLL LL LLS LLLLLLLL LL LLLLS LLLLLL LLLLLLLL LLL LLLLLLLLLS LLLLLLLLL LLLS
LLLL LLLLLLLL S LLLLLL LLLLLLLL LLL LLLLLLLLLL LLLS LLLLLL LLLLLLLLL LLLLLLLL LLLLLLLLLS LLLLLLL LLLLLS
LS LLLLLLL LLLS LLLL LLLL LL LLLL LLLLLLL LLLL LLLLLLLLLL LLLLLLL LLLLLLLLLLLLLLLLLS LLLL LLL
L LLLLLLS LLL LLLLLLLL LLLLL LLLLL LLLLLLLLL LLLL LLLL LLLLLL LLLLLS LLLL LLLLLL LLLL LLLL
LLL LLLLLS LLLLS
LL LLL LLLLLL LLLLL LLLLLLS LLLL LL LLLS
LLLSLLL LLLS LLLLLLLL LLL LLLLLLLLL LLLLLLLLS LL LL TTL LLL LLLL LL LLL LLLLLLLL
LLLLLLLL LLLLLLLLLL LLLLLS LLLL LLLLLL LLLLLS LLLLLLS LLLLLLLLLL LLLLLLLLLLLL LLLLLLLLLLLLL LLS
LLLLS LLLL LLLLL LLLLS LL LLLLLLLLS LLLL LLLLLLLL LL LLLLLLLLS LL LLLLLL LLLLLL LLLS LL LLLLLS LLLL
LLLLLS LLL LLLL LLL LLLLLLLL LL LLLLLLS LLL LLLS LLLLLL LLLLLLLLL LLLLLLLLLL LLLLLL LL LLLLLLS
LLLLLLLLL LLLL LLLLLLL LL LLLLLLLLLLLLL LLLLLS LL LLLLL LLLLLLLLLLLLLS LLLL LLLLLLL LLLLLL LLLS
LLS LL LLLLLL LLLLL LLLLLLLS LLL LLLLL LLLLLL LLLLS LLLLLL LLLL 0 LLLL LLL LLLLLLL LLL LLLLLLLL LLLLLLS
LLLLLS LLLL LLLLL LLLLL LLLLL LLLLLS LLLL LLLLLS LLLLS LLL LLLL LCCLLLL LLLLLLLL LLLLLLLL LLLLLS LLL
LLLLL LLLLLLLLS LLLLLLLLLL LLLLLLLLLLS LLLLLL LL LLLL LLL LLLLLLLLLLS LLL LLLLLLLL LLLLLLLLLL
LLLLLLL LLLL LLLL LLLLLL LLLS LL LLLLLL LLLLLLLL LLL LLLLLLLLLLS LLLLLLLLLL LLLLLLLLLLS LL LLLLLLLLL
LLL LLLLL LLLLLLLLLLLLL LLLLLLL LLS LLLLLLL LLLLLLLS LLLLL LLLLLLL LL LLLLLS LLLLLLLLL
LLLLLLLLL LLLLLLLLS
LLLSLLS TLLLL LLLL LLLLLL LLLLLL LLLLLLLL LLLLLSLLLLLLLL LLLLLLLLLSLLLL LLLLLLLLLST MS LLLLS CS C
aaaSa 00S 0000 LLLLLLLL LLLLLLL LLLL LLLLL LLLLLS LLggS LLLLLLLLLLSLLLLLL LLLLLLLL LLLLLLLLL LLLLLLS S TT

LLLL
 |

41 Ven. Gerhohus Reicherpergen in Pilnum XXIII. 431

qu ub coelo funt concupicibilia, ficut funt A est, maculatamtunicam, ficut Apostolus Judasdo- &#7***
8 19,
mundi hujus diviti ac deliti atque honores cet, quoniam deletabile, ac nimis acceptabileillis
glori temporalis, ad hunc finem loquendi per est in hac tunica paulare, atque in ejus mollitie
venit, ut omnibus istis tanquam vanitatibus animam fuam, id et, animalem, & carnalem vo
trancenfis, atque pretis, quia non et eis verum luntatem uam oble&are.
ac folidum, five constans effe, judicet non effe Quo contra quidam, ficut Apostolus Judas . V, 23,
aliud, verum efe hominis, mii ut Deum timeat docet, oderunt; que carnalis eff maculatam tuni
Ibid. 12. 13. & mandata ejus custodiat, Deum, inquit, time, cam, qui icut Abraham exultando, ur videant di
& mandata ejus cutodi, hoc et omnis homo. " Si em Christi, Chriftum induendo exuunt eam :
ergo in hoc, vel ex hoc est omnis homo, qud quia non potest ullo modo uperindui tola verita
/Deum timet , & mandata ejus obervat, qui tis&immortalitatis, nifi exuta primm tunica va
Deum non timet, & mandata ejus negligit, ipe nitatis, & mortalitatis. Vel icut Lazarus in ea
non est homo, immo nec dicendus et effe, qui dem tunica doloribus, & ulceribus, ac paupertate
non habet verum effe. Hic talis quai evane gravati, & fi neceitate urgente cupiunt faturari
fcens cum hujus mundi tranfitoria vanitatelong de micis, hoc est, de uperfluismen divitis, non
* feparatur ab ternitatis beata foliditate. Oppo tamen cum divite quoquam cupiunt viverein de
fita quippefunt inter e vanum & olidum, vanitas Bliciis. In Abraham divite commendatur tern
& veritas, infiabilitas & fabilitas, & quisque lucis defiderium cum longa patientia, qui proinde
hominum talis efficitur, quale et illud, quod ab magis fuit condemnabilis, quia cm ei affluerent
eo prcipu quritur, & diligitur. Qui ergo diviti, noluit eis corapponere, noluitin vanitate
ista vana & tranfitoria potiimm diligit, cum divitiarum accipere animamfuam, uperando cili
ipfis vanis evanecit. Qui autem per timorem, cet vanum vanitatum defiderium, per vehemen
& dilestionem atque custodiam legis adhret Do tius deiderium, quo diem Chriti ardebat, in quo
mino, unus Spiritus est, & quant magis inh animam uam cupiebat inveniri abnegatam fibi
ret veritati, qu Deus est, obediendo ejus pr metipfi. At in paupere Lazaro commendatur
ceptis & credendo promiffis, tant fit long hujus prentis vit tdium cum bona patientia,
vanitate fallaci, illi diimilis, cuifua yanitas im quam fic tenuitin pauperte fua, ut non concupi
Pfal. 5 I, 9, properatur, cm ei dicitur: Ecce homo, qui non ceretnifi vix necearia mifer vit folatia, vide
pofuit Deum adjutorem fuum, fed peravit in mul licet aliorum uperflua fua credens neceria: ne
titudine divitiarum fuarum, & prevaluit in vani que his concupitis peccavit, qui nec res alienas
tate fua. defideravit : quia divitum uperflua pauperum
Ret divitiis vanitatem copulat, quia effe funt necearia. Fuit ergo pretioa in conpe
illarum penitus est instabile ac vanum. Sed est Cu Domini mors Abrah divitis, qui potuit
homo, qui in hoc vano accipit animam uam; & mortificare in divitiis animam fuam, non indul
eft homo. qui non accepit in hoc vano animamfu- gens ei vana divitiarum oblestamenta, quia non
Lu, 16, 13. am. Dives ille, qui epulabatur cottidie plendid, accepit invano animamfuam, & fi aliquando ani
accepit, & acceptabilem habuit animam filam, id mafua , id et, animalis, & enualis cupiditas
eft, vitam uam in hoc vano divitiarum, & deli- ei allufit, ipfe eam non accepit, fedeam repudi
tiarum: fed ipe hoc ranum non intellexit vanum ando quafi meretricem, quafi filiam Babylonis mi
effe, donec fepultus est in infernum nihil ecum feram non eam habuitacceptam & chatam: atque
ferensde fuis divitiis, nifi vanam memoriam de- ideotam ipam, qumparvulos ejus allifit adpe
litiarum prteritarum, & exeo cruciabatur: quia tram, cujus diem defiderando exultavit, in quo
erat omnino prteritum, quod ipe dilexerat defiderio accepit animam fuam, cui videlicet in
I, 28, 19, quafi manlurum. Tunc vexatio fla intellestium dulfit libenter omnia : qu valere illi polent
dedit auditui ejus, qum vanum fuit, in quo ani- ad excitandum vel ampliandum tale tam fanstum
mam fuam accepit, in quo illi acceptabile fuit defiderium.
animam fuam obletare, vel animamfuam, id est, Siergo filii Abrah fumus, opera Abrah
Maub. 10.3. vitam uam expendere. Quisquis igitur in hoc faciamus. Nonaccipiamus in vano animam no
vano invenit animam fuam, perdet eam, & qui,D tram , fubtrahamus illi vanitatis oblestamenta,
perdiderit animam fuam in hoc vano, in vitam" & ingeramus ei veritatis hortamenta, & fi va
Jean, 12. 25. ternam cutodit eam. Quis est , qui invenit ani- num quid acciderit, fi vanitatis deleatio veri
mam fuam in hoc mundo vanitatibus pleno, nii tatis deletationem in anima nostra fuperaverit,
qui facit voluntatem uam in eo ? Et rurum ut fp contigit etiam elestis, dum aut illici
quis et, qui perdit animam fitam in hoc mundo ta commiferunt, aut in rebus licitis nimietate
penitusyano, nii qui mortificat voluntatem pro- quadam veritatis & justiti metas exceerunt,
priam, dum non accipit illam in vano ? faltem post faum non fit nobis acceptum, non
Diligenter animadvertendum est, quod di- fic accipiamus in vano animam nostram, ut
citur: Qui non accepit in vano animam fum. Sic permanendolin vanitate non veniamus ad veri
enim creatafuit anima hominis, animarationalis, tatis lucem; in qua luce arguenda funt opera
ut Divinamindueretternitatem. Sed postquam vana,& caftiganda etanima vanitatem volensam
Adam nudus ab immortalitatis gloria, indutus et plexata tanquam adulterino amore polluta.
pellice tunic qu utique vetis est vana, quoni- Qu autem vanitati fibjea et non volens,
am vetustati, & instabilitati est obnoxia, multi dum neceitate cogente utitur vanis ististempo
funt ejus posteri, qui in hoc vano indumento acci- ralibus propter eum, qui eam fubjecit in fe, li Rom, 8.2 I
fiunt animam filam nonodientes eam, qu carnalis berabitur quandoque fervitute vanitatis &
corruptio
 v

433 Ven. Gerhohus Reicherpergen in Palmum XXIII. 434

corruptionis in libertatem glorie filiorum DEI. Aerit hc magna, & infinita conolatio, qud
Quare? quia fubjecta et non volens , & pro- quafi mater dulci filiolo blandiens pot mater
pter eum, qui eam ubjecit Portat vana qu na ubera ipe DEUS propria manu alferget Apse, ar. 4.
non vult, ut apprehendat vera bona, qu vult: omnem lachrymam ab oculis eorum, & mors ultra
nec talis anima ibimetipi et accepta in vanita- non erit, neque laius, neque clamor , fed neque
te, cui fubjeta et non volens, ed in veritate ullus dolor, quia prima abierunt ? Lict ergo ma
promifloris veraciter promittentis, vera bona grius fuerit Pater Abraham, qui non accepit in
ante quorum lucem vanum et nobis furgere vano animam filam, dives, & fin perecutioni
qui federe, id et , humiliari adhuc jubemur bus defunctus: tamen illo major fuit aflitus
fub jugo obedienti propter eum, qui ubjecit David, ac per multas tribulationes probatus.
Gen 18- T. nos. Ita fedenti Abrah apparuit Dominus, Unde Beatus Evangelifta Matthus ante Abra
quia repexit inter divitias , humiliatum cor ham pouit David in libro generationis JESU
ipius. Apparuit autem fedenti ad otium taber- Chriti Filii David, Filii Abraham. Ordo pr- Matib, I.I.
: maculi, quod et hopitium exulantis, & feden- poterus, fed necelario commutatus, dum fan
ti in convalle Mambre, id et, in magna & per- tus afflictus valde non afilito et prlatus, qui
fpicua humilitate. Mambre namque interpre- _& promiionem quai duplicis confolationis ac
tatur perpicuum: quia videlicet in perpicu ve Bcepit non olm promittente, fed & jurante illi
ritatis humilitate tanquam in Convalle Mambre Domino filium de ipo naciturum pariter &
jucundum est federe filiis Abraha, ne quando regnaturum, qui Abrah promius et homo
urgant & extollantur de van hujus mundan naciturus , nec tamen ei dictus et Rex futurus.
Properitatis arrifione, qu maxim contemnen" Hujus " " ' '; promiionis confolationem pau
da est in ipo fervore diei fu his; qui exultant per, & afflitus David in eo promeruit : quia
cum Abraham, ut videant diem Chriti, qui in non accepit in vano animam faam. Quippe ni
ipo fervoredieifedenti Abrah apparuit, fuum-, hil vanum vel intendit ex deliberatione facien
que diem illi proftendit. dum , vel approbavit prter deliberationem fa
Ad hujusmodi ver feionem perfect hu- tum. Nam contra deliberationem & intentio
militatis interdum valde proficit cum Lazaro in nem uam tentatore proccupatus evanuit ,
hoc mundo affligi paupertate vel corporis in- quando in Uriam Hetum peccavit. Sed non
firmitate. Nam lict Sanctus Job divitiis ben accepit in vano animam fuam, quam de hoc ipo
utendo laudabilis extiterit , laudatusque fit Do- graviter humiliavit, & usque ad cordis contri
mino : tamen divitiarum amiione atque cor- tionem omnimodis afflixit, qud in vano libi-,
peris infirmitate ad majorem prefecit humili- cdinis illicit obletamento deletata evantierat
tatem, ita ut is, qui ante non legitur in terra ad tempus, quoadusque ad eum veniret Nathan
fedille, tunc federet in terquilinio. Unde re- Propheta enuntians ei veritatem contra peccati
& illi duplicata est conolatio fic vehementer perpetratam vanitatem: Audita igitur David
humiliato. Non enim dubium et ipas divi- veritate nequaquam ibimetipi complacuit infua
tias homini implici & resto ac timenti DEUM vanitate, ed odiens peccati fedutoriam vani
fuie ad hujus vit confolationem, non ad cor- tatem accepit, & acceptam habuit Prophet
ruptionem. Sed non fuiet geminata hg talis increpantis veritatem & feveritatem. Proptere
conolatio, nii humilis, & patiens amiflis di- pnitens de ua vanitate gaudet in DEI veri
vitiis inflito fibi vulnere pestimo fedifletin ster- tate dicens illi : Ecce enim veritatem dilexifti. P/G45o.8.
quilinio. Sic nimirum & Lazarus dupliciter Sic vanitatis laqueo liberatus, & veritati per
onfolatus, cui fan in hoc magna fuiet confo- concordiam adunatus acendit in montem Domini
latio illic requiecere, ubi requievit Abraham. quai penitus innocens manibus & mundo corde:
Sed in hoc mplier, & quai duplex erat con- quia non illi pot pnitentiam imputabatur
folatio, qud dives Abraham pauperem Laza- qud ante fuerat nocens manibus per homici
rum quai pius pater dulcem filiolum fovebat dium ; & immundo corde per adulterium. Tan
in fin fuo. Ideo non incongru quidem fan- tum ei ad falutem valuit, qud non accepit in
ais cenu divitibus, & piritu pauperibus ut Pran animam uam, qud plus dilexit redargu
fuit Abraham, qui cm dives effet, & cum Do tionis & increpationis veritatem, qum fi quis
mino loqueretur, tamen e pulverem timavit, ei obtulillet adulationis vanitatem. Denique fic
Maith. $ 3. convenit illa promiffio: Beati pauperes piritu , orat alibi optans corrptionis veritatem dete
quoniam iporum est regnum clorum. - Sed La- ftans adulationis vanitatem, ubi dicit : Corri- P/a), 14 o.g.
zari imilibus, qui usque ad mortem fuit gro- piet me jutus in mifericordia, & increpabit me :
tus & mendicus , illa promiio confolationis oleum autem peccatoris non impinguet caput meum.
congruit, quam in Ifaia Spiritus Sanctus edixit Dicat ergo David fecurus, quod in femetipfo
hujusmodi pauperibus nullam confolationem ita- fuerat expertus, quoniam aftendet in montem Do
fai 66, I2 bentibus in hoc mundo. Ad ubera inquit - mini etiam pot peccata perpetrata qui non ac
portabimini , & fuper genu4 blandientur vobis. cepit in vano animam uam , qui plus diligit ve
ui blandientur : t quibus blandientur ? nimi- ritatem , qum vanitatem in qua veritate fun
rm fanti divites blandientur fanctis pauperi- datus non folm in converatione fed etiam
bus Lazari fimilibus. - Im ipe DEUS blan- in locutione fua tudet elle jutus.
liidiv, 13. dietur talibus, quia ipe dicit: Sicut mater con
flatur filios fuos , ita conflabor rs. An non

Ee Nec
 43 5 Ven. Gerhohus Reicherpergen in Palmum XXII). 436
Nec juravit in dolo proximofo.An
mis Chriti minitrantium dicimus hujus Palmi
Etfi aliquando cogente neceitate juravit, non
juravit in dolo. . Cm enim nihil omnino ju verficulum de quolibet illorum : Hic accipiet
rare laudabile fit, verum jurare tolerabile, fal benedictionem Domino, & mifericordiam Deo
fum jurare damnabile : icut nunquam falfum falutari fuo. Similiter & in fetis Confeorum,
permittimur jurare , ic interdum finimur ve quibus propter minimos Chriti vivere DEO
rum jurare cogente videlicet grandi neceitate, concellum et, rete de quolibet illorum canit
non ut aliquem in errorem inducamus, fed ut Eccleia hunc Palmum dicens de uno quolibet
errOICIhh pernicioum juramento vero tollamus. ipforum : Hic accipiet beneditionem Domino,
Non igitur offendit in verbo, nec juravit in do & mifericordiam DEO falutari fuo. Et dicit
de multis :
lo proximo fuo, qui diligenter tuduit evitare
cauas ac neceitudines jurarecogentes, ut ver Hac ef generatio querentium versvi
bi gratia in lege jurare compellitur , qui depo
perdidit, qud manum non extenderit in cum, quarentium faciem DEI
rem proximi. . Et fi talis neceitas jurandi , facob,
vel major emerit, fine dolo juravit. Ut au Sed ne putes hanc beneditionem prove
tem falfum aliquo modo, feu verum ad ali- Bai
nire de meritis absque gratia , vel de gratia
quem decipiendum & ldendum juraret, com fine meritis nota, qud & merita requirun
Jac. 3. 2. pelli non potuit : atque ideo ifte vir perfestus tur , ubi dictum eft: Innocens manibus, -mun
eff, qui non offendit in verbo , & huic debetur
beneditio ; icut econtra illi maleditio , qui do corde qui nn accepit in vano animam uam , {
Ja.5.2c dicit malum bonum, & bonum malum, dulce ama nec juravit in dolo proximo fuo : Et miericordia
rum, & amarum dulce , cui fcriptura impre DEI oftenditur elle cauatam meritorum , qun
prmiorum, cum dicitur : Hic accipiet bene
catur v, quod ponitur pro terna damnatio dictionem Domino mifericordiam DEO
ne: fed qui non offendit in verbo carens vide
licet mendacio & dolo , falutari fuo. Ponitur autem pot magna merita
major meritis DEI mifericordia , ut quantali
VERS, V. Hic accipiet benedilionem Do bet fuerint merita tua , fcias te indigere mife
ricordi Divin. Rurum ne putes meritis hu
mino , G mifricordiam manis miericordiam DEI Praveniri, audi ,
DEO falutari fuo. quod dicitur: Hc et generatio quaerentium eum,
Erit enim inter illos, quibus dicetur: Ve quarentium faciem DEI 7acob. Si ergo volun. Jes, r.18.
mite benediti Patris mei. Si cum Abraham tari genuit nos verbo veritatis DEUS; non quia
Matth. 25.
34*
fucepit hopitio Angelos, id et , bonos nun- Ceramus initium, ed, ut fimus initium aliquod
tios, in quibus & Chritum fucepit, quem in creatura ejus , ut imus generatio querentiam
fuis honoravit. At fi cum paupere Lazaro ipe eum - fcias miericordi, & grati ejus adcri- ,
indiguit hopitio, & alio quolibet folatio, cm bendum, qud aliquibus reprobatis aliquos ele
effet efriens, vel fitiens, nudus, vel hopes, git, icut Jacob elegit, Eau autem odio habuit* Rm.9. 13.
infirmus, vel in carcere, dign connumerabitur cm necdum aliquid boni fecillent aut mli ,

Hiid,v.4o
illis minimis, de quibus dicetur: Quamdiufe quando alter eft electus, alter Projetus. Ideo
ciftis uni de his minimis meis, mihi fecitis. Et quantalibet ubequantur merita, prventionem
ita five inter judicandos bonos five inter judi grati debet hec generatio querentium DEUA4
cantes hic accipiet benedictionem Domino. pariter querere, & cognocere faciem DEI 7a
Multo amplis ver ille pauper & minimus, qui cob: quia videlicet icut gratuita bonitate, cm
fua erogando pauperibus pauper effectus, Do necdum aliquid fecillet boni vel mali, prven
mino accipiet benedictionem. Unde ficut ante tus et Jacob: fic per gratiam prdetinationis,
nos dictum eft: Presbyter, qui fua vel paupe & eletionis prventa et omnis hec generatio
ribus erogavit, vel Ecclei, rebus adjunxit, & querentium faciem DEI facob. Neque enim
fe in numero pauperum paupertatis amore con merita funt bona, nii de gratia prveniente
ftituit, eti multa potmodum in Ecclefiaticis & ubequente: prveniente , ut fiant : fube
fucultatibus accipiat, unde & minimis Chriti quente, ne pereant.
ferviat , & ipe inter minimos minimus vivat, Et lict omnis generatio querentium Deum
non fraudabitur beneditione, ed hic talis du qurat faciem DEI facob , fpecialis tamen ,
plicia , in terra fcilicet viventium poidens & excellentis illi qurunt & inveniunt fa
cum bonis ministris minimorum laudabi ciem DEI facob , qui icut facob implex cum
tur , & inter ipos minimos coronabitur. Pro matre habitavit, ejusque pio confilio benedi
pterea in fetis Martyrum , qui minimi fuerunt, tionem Patre obtinuit, pro qua fratris
quique ad utilitatem, & dificationem aliorum Efau perfecutionem futinens exulavit , atque
non folm ua expenderunt, fed fuperimpende in exilio fuo per patientiam fervitutis offi
runt femetipos pauperes ipi & pauperum mi cio duas uxores & multarum greges ovium
nitri : quia interdum nec unde viverent , ha acquiivit , & potrem ipe Patriarcha Pa
buerunt, nec vivere permiffi per eam charita triarcharum , pater plenus dierum , appoitus
7"***"*" tem, qua majorem nemo habet, pro fratribus est ad patres uos : ita ipi quarendo faciem
fuis animas ponere non dubitaverunt: In festis, DEI facob fetantur exempla virtutum facob,
{m
 437 Ven. Gerhobus Reicherpergenfin Palmum XXIII. 438
fimpliciter habitantes in Eccleia , cujus pio Anunc, in fanguine ipius falvi erimus ab ira per
A3.12.5. favore benedicuntur DEO Patre , ficut Pe ipfum. * Si enim , cm inimici eemus, reconcilia
trus Apotolus , cm fervaretur in carcere , & ti fumus DE9 per mortem filii ejus: mult ma
oratio fieret ab Eccleia ad DEUM pro eo , be gis reconciliati falvi erimus in vita ipius. Ha
- medistionem accepit , & mifericordiam DEO buistis quidem vos Principes mali quai portas
Midv. 11. falutari fuo, ita ut diceret : Nunc fio ver . reas * & vetes ferreos, quando peccatum
quia miit DEOS Angelum fuum , & eripuit regnavit ab Adam usque ad 44yfen etiam in Ilid, v.14.
me de manu Herodis , & de omni expediatione eos, qui non peccaverunt in imilitudinem preva
plebis ?udeorum. Ex tunc Petrus ad falvandas ricationis Ade, qui erat forma futuri: ed pot
gentes perequente Judaico populo, carnali Efau, quam venit qui erat futurus , nunc dignum
diretus infanti prdicationis quai duas uxo est, ut confiteantur
mirabilia Domino mifericordie
ejus filiis hominum, ejus,por.
quia contrivit P/Cro6,16
.
res acquifivit : quia Magitros Eccleiarum ad
virtutem eximiam contemplationis & ationis tas areas & veies ferreos confregit, dum &
informavit, per quos multos greges ovium ipfe peccati regnum detruxit , & regnum jutiti
Pator ovium pafcit fedul peragens officium fi fucitavit , ficut olim promiferat dicens : Ecce
Juan.ao. 15. bi principe Paftorum injuntum , ubi ei ter dies venient , dicit Dominus, - fucitabo /*
16. **7. ti ditum eft: Petre amas me? paste agnos vel Pgermen jutum, & regnabit Rex ; & apienserit,
gyf$ m45.
& faciet judicium, jutitiam in terra. Ecce
Pot Petrum Apotolum in hac generatione hoc est judicium, ut Prnceps mundi ejiciatur
qurentium faciem DEI Jacob nonnulli fimili foras de templis, & cordibus, qu incubat: &
ter imitantur Jacob , & ipi oves & agnos pa hc et jutitia, ut ficut per unius hominis pec
fcendo, perfecutionem fratris carnalis ferendo catum poteri ejus venerunt in damnationem :
Patriarchas , id et , eletos filios per Evange fic per unius hominis jutitiam, quicunque illi ' ,
lium gignendo, & tandem beato fine cum Pa fidem incorporantur, damnatione lint li
tribus quiecendo. Convenienter igitur in ta ri tam illi, qui eum venturum fideliter ex
lis cujusque Patris beata requietione pfallens fpetaverunt, qum qui eum in carne prfen
Eccleia dicit : Hic accipiet beneditionem Do tem receperunt. Quotquot enim receperunt eum, Jean 1,14,
mino, mifericordiam DEO falutari fuo. dedit eis potetatem filios Dei fieri. Et quotquot
Et ne putetur parvus effe numerus talium de eum recipient usque in finem fculi, dabit eis
fingulari tranfitus fit ad pluralem, cm dicitur: potetatem filios DEI fieri, cm pris fuerint fi
Hec et generatio querentium Dominum, querem- , lii prvaricatoris Ad, per quem peccantem
tium faciem DEI facob. Cporte mortis erect unt, per quem etiam ua
Diapfalma, hic interpofitum, ditis di Peccata excuantem , & defenfantem edem
cenda ditinguit fatis congru , quia hoc loco porta quali vetibus ferreis firmat funt. Sed
mutantur, & variantur loquentium perfon. quia ite fecundus Adam nec peccavit, neque
Contetata enim Chriti Refurretione ac decla tamen , cm falfo accuaretur ante Pilatum, fe
rata Christiana Religione port mortis prci metipfum excuavit, port mortis confrace
piuntur auferri : Prim verbis Angelorum, qui ciderunt, vetes ferrei contriti funt.
DEUM decendentem ad inferos prvenerunt. Igitur o Principes infernales , quorum
fuafu paflus et innocens injuff, amittere de
Nam cm Rex glori Chritus infernum debel betis etiam eos, quos videbamini quafi ex ju
laturus intraret, & Chorus Angelicus ante fa
ciem ejus portas principum tolli prciperet ftitia poidere. Tollite itaque portas vetras,
illic primm audit funt voces imperiof di tollite , quas videbamini habere juftiti cau
VERS. VII, centium : fas obmutefcite illo veniente , n quo prin
ceps vefter non habet quicquam. Et vos eter- /*,14. 46,
Tollite portas principes vefiras. nales porte , videlicet Fides , Spes , & Cha
Quibusdam jutiti rationibus fortibus veluti
ritas, elevamini. Quafi enim deprel fuitis
ferreis vetibus portas vetras obfirmare foleba in profundum vos eternales porte illis in in- -

tis quamdiu confcriptum contrahominem chi

rographum recitabatis , firmiim aftruendo ,
ferno detentis , , ac pen qui nunc
ecce cantant notro , & illorum Domino ad
qud vetr potetati, vetroque dominio jure veniente : Adveniti defiderabilis, quem expe
fubjaceret homo cum omni fua poteritate: abamus in tenebris , ut educeres hac noste
cm liber fuiet, ponte confenferat ad fufci
piendum jugum peccatorum , quo jugo trahen vinculatos de clautris : te notra vocabant fa
fpiria , te larga requirebaut lamenta : tu fa
dus effet in infernum. Sed ecce vetes ferrei
ius es pes deperatis. Utique deperati, fed
confringuntur, quia rationes vetr lict fortes, non deperantes fuerunt , qui hunc trium
Rm.6.19. quai ferrei vetes fortioribus rationibus de phum emper peraverunt , ed ab aliis im
fruuntur, cm veriffim dicitur: icut per unius piis in inferno pariter pofitis deperati fue
hominis inobedientiam peccatores contituti funt runt qui icut in hoc mundo, ic & in in
multi: fic & per unius hominis obedientiam juti ferno fpe falutis human cum diabolo carue
confituentur multi. Et ipi homines liberati , runt. In bonis ergo deperatis vos porte eter
qui vetro imperio contradicunt , verifi di
males, fides, pes, & charitas fuistis depre,
Rm.s.s., cunt : cm adhuc peccatres effemus, Chrituspro cm credentium , fpetantium , diligentium
io, nobis mortuus et. Mult magis igitur jutificati anim diu derelit fuient in inferno. At
2. IltlIlC
 439 Ven. Gerhohus Reicherpergenfin Palmum XXIII. 44O
nunc elevamini porte aternales, exulta electorum Afanguinis jam redemit Irael pris venundatum
fides, quia ecce venit, quem crediditi ventu fub peccatis, jam per uam reurrectionem ere- zaci.. -

rum, ac proinde, tu Fides jam non eris ultra xit cornu falutis vobis in domo David pueri fui,
dicenda fides, quia vides ; quod credebas: & & regnat in domo facob in aternum; & egni ******
cm tibi Fidei uccedit vifio peciei, tu per hanc ejus non erit finis. Et vos eritis domus Jacob,
fucceionem non deprimeris, ed magis eleva in qua regnabit in ternum. Ideo vos, qui re
ris, & conummaris ad fimilitudinem auror , frigefcente charitate ftulti & tardi cordefuitis,
qu cm elevatur, confum:matur. Jacebas au nunc recalefcente Charitate tales eftote, ut ver
tem tu deprela , quamdiu ea, qu credenda dicatis: Nonne cor notrum ardens erat in nobis, Lae,23-32
fuafifti, paucis & vix erant credibilia tanta di dum loqueretur nobis in via , & aperiret nobis
latione interpofita , ut vix crederentur futura. fcripturas? Ita ergo elevamini porte eternales,
Sed nunc elevare , elevare , confarge ferualem. qu in trititi fovea fuitis , ut exultetis & fa
Confiurge fides, ut de te fiat vifio pacis, & fis tiemini ab uberibus confolationis vetr , dum
tu Jerualem, qu fuiti Sion : qu res futuras tibi o fides ! aderit, quod crediditi , & tibi
demontrati per peculum & in nigmate, o pes ! dabitur , quod perafti, & gaudium
nunc eas exhibe in manifeta viione , quia tuum nemo tollet te, o charitas! portater
|- CCCC "nalis, & introibit Rex glorie.
Introibit Rex gloria, o Fides, o
orta ternalis, cujus prentaria viione tu con exivitScimus, qud ite Rex glori propter nos
|-

Patre, & venit in mundum. Iterum

ummaris & elevaris ! Et tu o pes eleorum reliquit mundum, & introibit ad Patrem vobis
port ternalis, quoniam habita de bonis ter
cernentibus, videntibus enim vobis elevabitur AG.1.9.
nis tui capaces non fraudabis, nunc elevare ac ad coelum. Et vos igitur cum eo elevato ele.
ltare, qu in fovea trititi infernalis jacuiti vamini porte aternales , ut in altum tendentes
fub tenebris pen detrufa in abyllum depera induanmini virtute ex alto, & repleamini Spiritu
tionis : Elevare, inquam, & lactare : quia ec Santo, qui cm ad vos introibit pariter cum
ce introibit Rex glorie ad vilitandos in fe pe eo introibit ipe Chritus Rex glorie un cum
rantes, & tu pes concepta, & habita de Pro Patre fuo, icut promiit vobis dicens: Si quis Joan. 14.23.
miione advents ipius eris porta ternalis l diligit me, fermones meos fervabit, & Pater meus
titi, cm nihil defuerit ternorum bonorum, diliget eum , & ad eum veniemus, & manfiomem
qu perata &expectata funt per te. Adfum
apud eum faciemus. Quando in aviditate regni
mum tu Charitas eletorum in inferno pofito terrestris dixitis ei : Domine, f in tempore hoc 48.1.6.
rum porta ternalis, quia fide, ac fpe deficien Crestitues regnum lffael, perantes terrenos trium
te tu nunquam excides in ternum permanfura, phos, quales habuit Rex David, vel pacem
fuisti aliquomodo depre , dum quod amati, magnam, qualem habuit Rex Salomon in regno
effet te eparatum long nimis abenti. Sed Irael, tunc Fides, Spes, & Charitas vetra po
nunc tu porta ternalis elevare, dum nos Cho
tis temporales qum eternales porte fuerunt ,
ri Angelici ante faciem ejus, quem amas, ju quoniam potis ad temporalia, qum ad ter
bemus tolli portas principum, prparando iter na bona capienda Patuerunt. Sed nunc eleva
planum ad illius introitum non long differen mini vos porte, ut fitis eternales, ad terna vi
dum. Nam ecce adet , & introibit ipe Rex delicet, ac uperna bona potis, qum ad ter
glorie. rena patentes, & introibit Rex glorie, cujus in
Aliter : Tu Fides porta ternalis utpote troitu non eftis dignae , quamdiu non eftis ele
habita de bonis & malis ternis, & tu Spes
porta ternalis habita videlicet de folis bonis vat. Igiturelevamini furfum addeiderandum, ! ,
- -
& qurendum regnum clorum, quod non eft
ternis, & tu Charitas bona ternalis, qu fe de hoc mundo, fed fummo coelo egreio ejus,
1. Cr.13.8. mel ben fundata non excides in ternum : Vos
& occurus ejus usque ad fummum ejus. Ele
tres porte ternales in fanctis Apotolis, aliisque vamini: quoniam elevata et magnificentia regni
difcipulis Chriti nimim deprell fuitis tem Dpromifli vobis. Elevamini , quoniam elevatus
petate perfecutionis quoniam etiam fortiffi eft fol, & luna tetit in ordine fuo.
mus vetrm n fide defeciet omnino , nifi
Dominus pro illo rogaffet, ut non deficeret fi Elevamini porte ternales, & introibit Rex
des ejus, & illi de numero vetro parvam fpem glorie. O vos principes inferni , qui malas
Luc.24.21, retinuerant, qui dicebant : Nos autem fperaba portas , fideitamen vel Ecclei minim prva
mus , qud ipe effet redempturus Irael, in qui lituras , erexeratis, quando eos Chrito patien
bus etiam Charitas abundante tunc iniquitate te ad diffidentiam ac deperationem, & adCha
Ilid v.25. ita erat frigidata , ut ver dicerentur fiulti & ritatis oblivionem urgebatis. Vos nunc tollite -
tardi corde. Sed jam nunc vos porte eterna has portas vetras , in vos redundet vetra im
les , fides, pes, & charitas, in Apotolorum pietas, & elevamini vos porte eternales Fides
cordibus deprell , ic elevamini , ut quilibet Spes, &Charitas ad credenda, peranda, &aman
eatenus pen incredulus in fide confortatus pal da, qu furfum funt, nonqu fuper terram. Et
pato , & conpeo Chriti corpore fideliter di introibit Rex glorie. Nos Principes infernihate
Jan. 2o, 28. cat : Dominus meus & DEC'S meus. Et pes nus habuimus dominium intoto mundo tanquam
vetra firma fit, non qud adhuc redempturus inatrio principis notri, qui quafi fortis armatus ..
fit Irael : ed quia hic ipe , qui effuione fui cutodivit hoc atrium uum. De hoc atrio
- quos

*2
 441 Ven. Gerhohus Reicherfpergen in Palmum XXIII. 442
quos volebamus, traximus in carcerem nobis A mento unius vulneris per aquam, & fangui
commillum, fcilicet in infernum, & clauo ito nem lateris fui protratus eft incircumcius Prin
carcere non erat, qui polet exire , cm tamen ceps veter, Principes infernales ! ideo iste
intrountibus paterent ejus port, qu intro Dominus fortis jure prdicatur, Et potens an
restis erant clau. Nos etiam custodes
carceris cutodiebamus carcerem. Sedecce An prlio.
gelicusChorus adet, & lumen refulget in habi Potens ifte deponit potentes de fede, fa
citque mali potentes potenter UOTI11CIltal pa
taculo carceris, & dicitur Ecclei apud nos ca
ptivat, Ecclei Patriarcharum, & alioruman tiantur, & fecit potentiam in brachio fuo differ- Luc. T $1.
tiquorum jutorum, qui quantumlibet fuerint gend uperbos mente cordis fui, nec et, qui pof Eat 13. 9.
juti, tamen vinti fuerunt catenis duabus, atua Jit reifiere potenti, ac voluntati fu : quia in
lium cilicet, & originalium peccatorum , di ditione ipius cuncta funt poita, Ergo ipe est
citur plan huic tam vint nunc Ecclei: potens in prelio contra Principem vetrum, &
#51-17. Surgevelociter, elevare, elevare, confarge ferua contra vos : qui hatens in gypto populum
****.*.
Ibid. 10 13e
'lem, felve vincula celli tui. Et ecce jam cecide ejus tenuiftis captivum. Nunc autem confum
27.
runt caten de manibus ejus: computruit jugum mat victoria per crucem quai per virgam Moyfi
ejus facie olei, facie cujusdam Regis leo B :: gyptii cum Principe vetro fuga
exultationis unti pr participibus fuis. Et nos mini, & poliamini: quia hc et nox, qu ex
quidem novimus, qud multi Reges & Prophe fpoliat gyptios, ditat Hebros. Et quia ne
t, five juti cupientes hunc Regem glori vi mo potet domum fortis intrare, nili pris alli
dere, quem non viderunt, & audire, quem non gaverit, & uperaverit ipum fortem; ideoite
audierunt, ad nos venientes portas notras non fortis & potens in prelio prim ligatus et, ut
fregerunt, imipfi apud nos catenati manferunt. tolveret mundiruentis complices. Attamen vin
Venit ad nos David, & Salomon Reges inclyti, culis ipius Princeps veter ligatus, & morte
& gloriofi, & alii Reges fed catenis ipius mortuus et, quia mors mortua tunc et,
duabus catenati, atualibus fcilicet atque origi quando in ligno mortua vita fuit. . Cm ergo fitis
nalibus peccatis. Ifte autem Rex glorie non fo vit cum Principe vetro, iterat vobis prcipi -

mus, & dicimus:

lm venit fine catenis, fed ipe inter mortuos
liber etiam folvit alios catenis. Et
VERB, VIII.
Tollite portas Principes vefiras. vans. Ix,
Quisefi ifte Rex gloria, quoveniente Et fimiliter dicimus : Elevamini porte
cadunt port noftr? Foritan ifte et ; quem
multi Reges, & Prophet voluerunt videre, & C ternales
quia iteratio
, G introibit Rex glorie:
et cnfirmatio, ut fiat fine mora,
non viderunt. Dicite vos coeletes Angeli nobis
infernalibus angelis: Quis fit ite Rex glorie quod jubetur iterat prceptione, obediente ve
Esti. 14. r. qui tam glorios magnificatus et, qui equum & tro Pharaone cum uis minitris, quorum vos
affenforem, cuntosque currus notri Regis, no Principes etis , repetit juliioni: icut quondam -"

stri Pharaonis, projecit in mare, fuffocans , & iterata vifio in omno Pharaonis abfque mora
completa et obediente
interficiens nos proprio fanguine cum aqua de vendito in eam, fed tunc univerfa gypto Joeph
latere fuo exeunte ? exaltato fuper eam.
Venditus namque verus Joeph vivit, & ipedo
Dominus fortis, 65 potens ipe minatur in tota terra gypti, non folm in
Rex glorie. Hoc nos coeletes Angeli dicimus mundo, ed etiam in inferno. Ex illius ergo
vobis infernalibus minitris, qud ite, cujus autoritate vobis dicimus: Tollite portas prin
potentiam vos miramini, Dominus fortis & po pes vetras , & vobis dicimus porte eternales,
lai, 40. 1o tens eff , de quo prdixit Iaias: Ecce Domi- qu ub gyptiorum duris oneribus pre fui
nus in fortitudine veniet, & brachium ejus domi fti , nunc elevamni, & exaltamini, quia ultr
nabitur. Venit prim ad terras de coelo in man
non fubjacebitis gyptiorum dominationi, ed
fuetudine: fedeccejam defcendit ad inferna cum per rubrum mare fanguinis Christi baptizati ex
magna fortitudine ipe Dominus fortis potens D tinctis , & meris gyptiis egrediemini vos
& brachium ejus hc dominatur, quo brachio omnes eleti primo juto, ufque ad latronem
infernus ecce poliatur. , Ite eftvere fortis Sam in cruce confitentem. Qui nimirumlatrouque
fon, in loco quidem Calvari ab ipa Dalila, ad portas iftas, quas tolli prcipimus, appro
id et, Synagoga decalvatus & infirmatus, at quinquaverat, ed per poenitentim elevat unt
nunc recrefcente cfarie itius Nazareni, exe in eo porte eternales, fides fcilicet, qua Deum
rente videlicet e ipius Divin fortitudine, qu credidit, quem morientem vidit: Spes, in qua
videbatur nudatus ac decalvatus in cruce, jam precem fundens dixit : Domine memento mei,
duas columnas magn doms concutit movendo dum veneris in regnum tuum : Charitas proximi, Lu, 3, 42 ,
coelum, & terram , dum & in clo fol obcu qua latronem blaphemantem zelavit, & incre
ratur, & terrmotus fit magnus ipo moriente Pavit: Charitas Dei, qua regnum clete ama
nec non etiam refurgente. Dominus fortis iste vit, in quo fui mentionem fieri optavit. Ita
et, qui ver David manu fortis prvaluit in que iste latro porta inferi & mortis ereptus
funda, & lapide triumphans in cruce, in qua elevatis in eo portis ternalibus hodie cum
erat ei paftoralis virga ipa crux, & patoralis Chrito erit in paradifo. Et vos quoque omnes
pera caro ipius munda, in qua velut quinque eritis cum eo, quorum fides non defecit, quorum
lapides quinque fucepit vulnera. Sed de Sacra pes longanimis extitit, quorum charitas non
|- | |

|
|
Ee 3 - - exci
 443 Ven. Gerhohus Reicherpergen in Palmum XXIII. 444
excidit per tot retroacta tempora inexpectatione Anusfortis, & potensinprelio estifte, quem prdic
longiffima promiffi vobis liberatoris, qui nunc mus. Prdixit enim vobis, qud propter incredu
ecce adet. litatem vestram cadetisin orgladii,& captivietis
ducendi in omnes gentes, & erit ira populo huic.
"**. Quis eftifie Rex gloria ? Inde
est, qudvidens civitatem vetram fierit uper ** 42.4t.
Sic dicitis, & miramini. Audite, vel po illam dicens: Quia venient dies in te, & circumda- 43 :44,
tis prentialiter videte, quia magnus et ite bunt te inimici fui vallo, coangutiabunt te undi
IP/al. 67- cui Throni , & Dominationes occurrunt quo que, & adterramproternent te, filios tus, quiin
* exurgente diipantur inimici ejus , & fugiunt, te funt, & non relinquent in te lapidem fuper lapi
qui oderunt eum, facie ejus, quia fortitudinem dem, e, qud non cognoviti tempus viitationis tu.
ejus ferre non pount. Et enim Dominus for Est ergo Dominus fortis, & potens inprelio quiper
tis, & potens inpralio, et plan etiam Domi exercitum Romanorum diffipat fibi populum ad
mus virtutum. Prim enim vitia fibicon verfarium nullo valente in prlio reliftere quin
traria fortiter ac potenter debellando exterminat, fiat, quod prdixitifte Dominus fortis, & potensin
poste ipe Dominus virtutum virtutes dificat prelio. Nonnemirabiliset fortitudo, & potentia
hujus Domini, qui vos uos debellat inimicos Jur
& plantat. Primo nunc infernum debellaturus dosperalios fuosinimicos paganos? Eft ergo ipe
intrat fortis potens in hoc prelio: Deinde ipe revera potensin prelio, cuimilitavit intra vosJu
Dominus virtutum virtuoos eletos fuos de in B di dometica feditio, & extrinfeca obfidio, ut non
ferno ereptos in paradito collocabit, ubi abque
pinis vitiorum & miferiarum fol virtutum deli vanos effectus habeatvestraelectio, quaeditioum
Barrabam
prtulitisChrito, qui eftfortis & potens
i abundabunt illis in horto deliciarum ipo cos in hoc ipopralio, quo tulerunt & locum, &gen
glorificante, qui eft Rex gloria. tem Romani.
Cuncta hc dicta ex perfonis Angelorum , Estetiam Dominus virtutum, virtutes multi
fiunt nihilomins convenienter dici ex perfo plicando in nobis, qui virtute magn reddimus te
nis Apotolorum, Martyrum, Confellorum , at flimonium refurrectionis ejus, & virtutes multas,
que Patorum. Dicant ergo Apotoli, quibus acmiracula operamurin nomine ejus, ccosillu
datum et nfle miniterium regni Dei, dicant minando, leprofos mundando, mortuos fucitando,
Principibus Sacerdotum Principes Eccleiarum aliasque fanitates multas dando. Siergovosincre
Sani Apostoli: Tollite portas Principes vetras. duliPrincipes populiquritis, quis fit ite Rexglo
O Principes populi & feniores, qui claves regni rie, quem prdicamus agnocite invetrarum por
habetis, nec vos intrantes, nec alios intrare fi tarum disjetione,invetr gentis exterminio per
nentes, qui mandatum Dei ifritum fecitis pro Romanos fato, quia ipe et Dominusfortis r p
pter traditiones vetras, per quod portas coeli tens in prelio. Agnocite quoquein ternarum por
claufiftis, & portas vetras erexiftis, tollite por Ctarum elevatione, in Evangelicarum traditionum
tas vestras, auferte traditiones vetras Pharifai glorificatione, ac magnificatione, quia ipfeeft De
cas , & vos elevamini porte eternales, divin minus virtutum,quiper fuumEvangelium non qu
videlicet fantiones mandatorum cletium, per rit fanguinem hircorum, aut vitulorum, fednos ci
quorum obervantiam introitus patet in regnum bans carne fu per proprium fanguinem introducit
coelorum: & introibit Rex glorie non jam qu nos in Sancta Sanctorum, id et, in ipum coelum,
rens manu fat circumciionis, aut carnalium quo prcurfor pro nobis ingrellus patefecit nobis
facrificiorum obervantiam, fed folam Trinitatis & omnibus in fe
portas ternales.
loriam, qu in portis ternalibus infinuatur : Unde perhas portas ingreffi gratias agimus intro
, non ad tempus, ut Sabbathum, vel ductori notro, & dicimus: Noftra autem converfa
circumciio, alique carnales obervanti ; qu tio in clis et. Qui ergo fic per mifericordiam vo
ceffare debent velut umbr jam prente veri luit, & per potentiam potuit portas mortis per vos
tatis luce apertis & elevatis portis ternalibus, eretas tollere, ac portasternales per nosinfirmos
id est, manifetatis prceptis omnino caeletibus, elevareadlaudemglori u, rever ipe et Rex
& piritualibus, videlicet de charitate, qu glorie.
nunquam excidet de humilitate, caftitate, obe Nunc ex perona Martyrum funt repetenda,
dientiaaliarumque cletium virtutum obervan qu dita funtexAngelorum,& Apotolorum per
tia in ternum permanura quando erunt homi fona. Dicant nunc Martyres Chriti: Vos mun
nes harum permanentium virtutum fetatores, di hujus Principes tollite portas vetras. Tollite,
ficut Angeli Dei intra coelorum portas ternales & auferte mala edita, & pravas leges, per quas
ternaliter Deum, & fe invicem diligentes, hu intrare cogitis homines in infernum, dum Chri
miles, cafti, & obedientes, non ad ferviendum la ftum verum Deum coli prohibetis,&idola colitis,
borios, edad laudandum eum, quem laudant & coli prcipitis inlegibus vetris, qu nimirum
Angeli ternaliter. leges funt portinferinullatenus prvalitur San
uis ef ife Rex glorie? Hoc dicimus nos t Ecclei upra petram fundat. Igitur tol
Juan, s. 33. Judi quifmen Abrahefumus, & nemini ervivi lite has portas vestras Principes hujus fculi,
mus unquam, dicipuli Moyfi, de quo cimus, & elevamini vos porte eternales, id et, bon
uia locutus et ei Deus. Hunc autem, quem vos Principum Catholicorum leges, ac prceptiones
Apotoli prdicatis Regem glorie necimus unde Eccleiatic paci faventes. Vos tales porte in
fit. Quis ergoef ite Rex glorie? vel quomodo iste altum elevamini , ut portis inferi depreis, vi
credendus exglorie, qui ficut latro pependit in delicet malis legibus caffatis, vos bon legesubi
cruce? Dicimusad hc nos Apotoli: quia Domie que teneamini, Cellent leges Neronis, teneantur
leges
 445 Ven. Gerhohus Reicherpergenfin Palmum XXIII. 446
leges Contantini Catholici Imperatoris. Cef. A plis expellendo, & nostras reliquias ibidem col
fent & pereant prava edicta tyrannorum pro locatas miraculis ac virtutibus clarificando.
mulgata contra Chritum, & ferventur ubique Vox Confellorum : Tollite portas Principes
bona tatuta Imperatorum. Et introibit Rex vetras... Vos Hrefiarch, qui noluistis elle
|
glorie, quoniam expulis dmonibus de cordi dicipuli veritatis, & fati eftis magitri erro
bs, & templis introibit in corda per fidem , ris contra fidem, qu eft porta veritatis, ere
in templa per veram religionem Chritus Rex xiftis portas vetras, id et, falas dotrinas.
glorie. Nam tu Ari, cujus nomen ftet omni mundo,
Quis et ife Rex glorie? Miramini vos feminati primus in mundo de Filio Dei: erat,
Principes mundi, quis fit iste Rex glorie? ed quando non erat tu illum convertibilem prdi
nos Martyres & teftes hujus Regis glorie dici- cati tu minorem Patre blaphemasti, atque
mus vobis, quia ite et Dominis fortis & potens talia dogmatizando portas mortis erexifti, eas
in prelio. Cm enim temus nos Martyres con- que rationibus verilimilibus, & Scripturarum
tra vos horrendos Principes in prelio, ita forti- depravatis testimoniis quali vetibus quibusdam
ter ac potenter per nos triumphat ite Rex glo- obfirmati, Similiter, & vos cteri hretici
rie , ut nullo tormentorum genere vos, polfitis contra fidem Catholicam clavibus Petro com
Rom.8. 37. nos milites ipius terrere ac fuperare, fed in his B miis munitam, Portas mortis erexitis, qui
omnibus fuperamus propter eum, qui dilexit nos. veritatem impugnando fala dogmata fbrica- |

Inde intrepid contetamur, quia ipe et fortis ftis. At nunc patefacto veritatis lumine in Ni
& potens in prelio , qui nos confortat in pr- cena Synodo, &. aliis Orthodoxorum Patrum
lio, cujusque fantus fanguinis prodigos facit Conciliis; & Scriptis Qmouion, id est, con
amor milites ejus, dummodo illum liceat cer- ubtantialem Patri Filium prdicantibus , &
nere dipendio vit prentis. Sicut enim quon- omnia falla dogmata confutantibus , tollite vos
Ja* 7. 19. dam ille Gedeon in trecentis viris lagenis aclam- Principes, vos Hreiarch portas vestras, id et,
Padibus armatis cum ipo clamantibus, & tu- Pravas doctrinas vetra; ; vos ipi damnate, fi
bicinantibus, complodentibus lagenis, lampa- non vultis damnationi fubjacere. Si autemper
dibusque corucantibus vicit catra Madian for- manebitis in damnatione, vos Principes tene
tia ac valida nimis: fie Dominus noster ite, brarum harum dmones tollite ad vos in infer
quem vos, Principes hujusfculi, miramini, num pertai retras, id est, malos Doctores,
notro, testium videlicet uorum trecentorum Prcipu Arium, quem turpi morte in fecellu
armatus exercitu, Sanct Trinitatis numero evifceratum in infernum trahetis. Tollite pari
per fidem inignito, vos Principes , fupera- ter & alias portas vetras, ut nulla fuperfit h
turus & fugatrus et. Lict enim corporum Cretica Pravitas vel fchimatica , qu non cum
notrorum per vos fragiles confringantur lage- autore fuo fit anathemizata, & vobis in uno
n: attamn ex lumine miraculorum de notra faciculo alligata in igne comburenda , ne ulla
morte plendentium, vetrosque oculos percu- deinceps hrefis Porta vobis pateat.
tientium vetra convincitur concientia, ut ma- O tenebrarum Principes, tollite , inquam,
nifet veritati diu contradicere non valeatis, prtas vetras & elevamini porte eternales, id
cui etiam dum in aperto contradicitis , faciem et Catholici
tamen ejus in occulto accipitis, id eft, verum elevamini, Doctores cum vetra doctrina vos
post Apostolos in fumma autoritate
Deum Dominum notrum jeum Chritum ne- fitis & Chritus in vobis loquens audiatur, de
are non potestis. Unde in proximo et, ut in quo Pater dicit: Hic et Filius meus dilectus, in Man. 17. s.
convertamini, impingamini, minuamini. qu mihi complacui, ipum audite. Ipum ergo
-

Igitur interrogantibus vobis , ac dicentibus: in vobis audiant, quicunquefalvari volunt, tan

uis ef ife Rex glorie ? Repondemus vobis quam veraciter ternales porte introitum pandite
confidenter nos tetes ejus dicentes: Dominusfr- vos in regnum ternum prdicando Filium Pa
tis, & potens, Dominus potens in prelio. tri terno coternum, quod negat Arius, &
- Spiritum Santum Patri ac Filio coternum,
Iterum quritis, & dicitis: /* #ed quod negat Macedonius. Isti hrefiarch cum
Rex glorie? dum vobis, vestrisque julis depe- uis fimilibus mendaciorum fabricatoribus tol
tis tolluntur porte vetre , & elevantur porte lantur de medio, & fint in inferno. At vos
aternales : Audite, atque hoc fentite in vobis, elevamini porte ternales , & introibit Rex glo
quod fentimus nos in nobis: quia ipe et Dominus rie. Hunc Regem glori Donatus coartare
virtutum, qui virtutes operatur in nobis non nifus in Africa fola exclufit illum de toto terra
folm in prelio nos virtute fu confirmando, fed rum orbe u ftimatione. Similiter alia qu
etiam pot prlium nobis in pace quiecentibus libet Secta dicens de Christo: Ecce hc : aut ecce Mare, 14 ai.
apud epulchra notra five alis per nomina & illic , in parte illum coartavit. Elevamini
merita notra virtutes multas operando. Hujus econtra vos porte eternales, & introibit Rex
rei tetes funt etiam ipfi dmones, qud corpora glorie. Im per vos manifetabitur jam intro
Fai. 44. 14. notra in pace fepulta funt ; & vivint nomina iille in Eccleiam Catholicam toto terrarum orbe
notra in ternum , qu nii viverent, non eos diffuam. Unde jure vobis prdicatur non fo
audita torquerent. Eft ergo ite Rex glorie re lm Dominus fortis & potens in prlio, ed etiam
ver Dominus virtutum, qui etiam per nomina Dominus virtutum : quia per vestram dotrinam
notraoperaturfigna virtutum dmones torquen & potenter devita eft pars adverariorum, &
do, acde obeiscorporibus ejiciendo, five detem lucern ardentes in manibus vetris manifetant
1Il VQ
 447 Ven. Gerhohus Reicherpergen in Pfahnum XXIII. 448
in vobis mirabilia dona virtutum. Eftis enim A tia fantificans purificans Eccleiam t
3 &
castitatis laude Angelici, contemptu mundi fub tam, ut non fit aliud nili domus Dei, & porta
limes, & multis jutiti meritis Orthodoxi. Ful coeli habens hunc titulum uperliminaribus im
get in numero vetroglorious Pater Augutinus prellum : Terribilis et locus ite , hic domus Dei Gene 28.17.
Hreticorum debellator, prcipuus cum uo Do eff, porta cli, & vocabitur aula Dei. Re
tore Ambrofio quai du oliv, ac duo candela ver hic locus terribilis et non folm dmoni
bra. Hi duo illutrant meridiem per fu doctri bus, fed etiam ciis dmonum, minitris im
n quafi meridianum plendorem. At Hilarius mundorum pirituum: quia ubicunque in Eccle
Epicopus cum uo dicipulo Martino quai cla fia Dei elevat funt porte ternales, illic non
rum Vefpere lucent in Occidente. Bafilius cum audent propinquare fures. Quis enim ambitio
fuo Gregorio quafi aurora valde rutilans ornant fus audeat Simoniace offerre pecuniam Ponti-
Orientem. Severinus Colonienfis, & Amandus fici, quem contiterit effe in mulatione Petri
Can8.4 .16 Trajetenfis in aquilone lucentes dicunt: Surge Apotoli dicentis ad Simonem Magum : Pecu-A3, s.2e.
aquilo, veniauter. Sic per omnes terrarum fines nia tua tecum fit in perditione ? Quis Pre
inveniunturporte ternales, quibus dicitur: Eleva sbyter manifest incetuolus audeat ibi vendicare
miniporte eternales, & introibit Rex glori. officiuny Sacerdotale pridente aliquo Epifcopo
PotConfeorum de fidei affertione trium- Btali, qualis Epicopus urbis Rom Clemens di
phum, equitur vox Pastorum, qui rationabiles fcipulus Petri Apotoli, qui in uis decretis
greges pafcere studentes arcent luporum trucu Presbyterum cum propria uxore lapfum prohi
entam rabiem fibi commiis ovilibus. Unde bet omnino perpetualiter Sacri Altaris mini
dicunt & malis Principibus: Tollite portas Princi fterio Sacerdotali, vix indulgens tali , ut januas
pes vestras. O vos Principes jam non pagani. fed Ecclei claudat , urceum cum aqua manibus
falfi Christiani, qui non manifete ut Nero vel Sacerdetum ferat, & ctera minoragerat officia?
Decius, impugnatis Eccleiam, fedlupos, fures Et ergo locus terribilis inordinat viventibus
2.

& latrones intromittitis in eam dum preta omnis locus in Eccleia Dei ben ordinitus, &
Canonic electione non per Chritum, qui est portis ternalibus munitus.
ostium ovium, & porta ternlis, ed per Simo Etiam clauftra Canonicorum, feu Mona
niam, qu et porta infernalis, intruditis ub th
chorum ben ordinata, & portis ternalibus fir v.

mine Epicoporum , Abbatum, Prpolitorum mata, nimirum terribilia funt his, qui nolunt
Sacerdotum, Capellanorum,Canonicorum, fures trit vivere, curiofis, & otiofis, quorum Deus
latrones & lupos rapaces gregi non parcentes venter eft, & quorum tudium fabulofitas, &
qu ua funt, qurentes. Iti funt non port cli, vagofitas et, quorum curus per infernales por
fedporte inferi: non portDei, fed Port vetre Ctas, id et, per pravos Rectores ad infernum ten
Principes! Unde perhas portas vetras non intri dit, dum eos diiolut viventes nulla diciplin
bit Rexglorie: quia cm fint manifesti Simoniaci, ditrictio cohibet, vel fuis propriis voluntati
Hretici, Anathemizati, qui Simoniac per Lai bus prohibet. Ut ergo univera Eccleia fit lo
corum Principum violentiam irrumpuntin Eccle cus terribilis, & vocetur aula Dei, tollite omnes
fias, nulla Societas luci et ad iftastenebras, nulla portas vetras omnes confuetudines veritati, &
conventio Christi est ad Belial , nulla falus eft faluti contrarias per vos introductas Prin
in eorum interditisMiffis Igitur tollite portas itas cipes errorum defenores pravitatum. Qud fi Luc. 23. ;o.
. F6. vestras Principes! auferte ifta hinc, dicit Domi in viridi ligno hec faciunt, in arido quid fiet ?
nus, & nolite facere domum Patris mei domum Si in claustris regulariter ordinatis hc faciunt,
us. 19. 46, negotiationis. Scriptum eft enim: Quia domus in irregularibus conventiculis quid fiet?
mea domus orationis et cuntis gentibus: ves au
tem fecistis illam peluncam latronum. Tollite Igitur contra univeros Principes mali- -

Simoniam, & illos, qui per illam intraverunt. ti = & nequiti donet Dominus efficaciter nos
Auferte has portas inferi: quia non prvale pfallere, ac dicere : Tollite portas Principes ve
bunt adverss Eccleiam. Tollite illas, ne vos firas , & elevamini porte eternales. Non domi
ariter tollamini cum ipis portis vetris quod netur eis injutitias fed fubdatur emper falli
in diebus notris ex parte impletum videmus Dtas veritati. Et nunc interim dum omnino est
quia propter hujumodi Simonias regno priva impoibile, peccatum non effe, quod eft porta
tus est est
Quartus Henricus, & ipe anathemi inferi, hoc faltem concedatur Ecclei, feu Ec
zatus cum fuis portis infernalibus, & ele cleiatic cuique peron, ut non regnet pec
vat unt port ternales, Catholici videlicet catum in corpore ejus nunc mortali, quoad
Pastores Eccleiarum canonic vocati & eleti, uque veniat perfeta pax , qua fiet, ut non
Sanctoque Spiritu favente copecrati fine quo folm non regnet, fed nec fit omnino in cor
Simoniaci fuerunt non tam confecrati qum poribus tunc immortalibus, cm aborpta fuerit
execrati. | mors in victoria, & porta mortis, quod est pec
Sed quoniam adhuc mult uperfunt Port catum, fuerit omnino detruta. Tunc non con
infernales: Tollite omnino portas vetras Prin fundetur Eccleia , feu , Ecclefiastica qulibet
cipes ! Aflociate vos populo Catholico, utvetro perona, cm loquetur inimicis fuis in porta, Pl. 126. s.
anniu fiat Sacerdotum Canonica electio: & Per quando nobilis in portis virejus eam prorus exalta- Prev.; 1.2;.
legitimam promotionem elevamni vos porte bit de portis mortis, ut annuntiet omnes lau-Pfaz 9. I S.
eternales, & introibit Rex glorie: quia Per ve dationes ejus in portis Filie Sion , in portis P/al.
1.6 2.147
7 v.
stra ministeria, & officia Christi aderit pren Jerualem cui dicitur : Lauda erutem
- Domi
 |- - -
|

449 Ven. Gerhohus Reicherfpergen in Palmum XXIII. 4

Dominum, lauda Deum tuum , Sion : quoniam Aclementiam,fed adiram provocat officium, quod
confortavit feras portarum tuarum. Tunc nec contraejus interditum prfumitur. Ipe namque
erunt nec regnabunt in Jerualem port mortis, fuis minitris Eccleiarum magitrisdicit: Qui vos Lae, 1o. 16.
peccata cilicet, . Sed nunc ben agitur, fi non audit, me audit quivos pernit, me/pernit. Igitur.
regnabunt, fi non prvalebunt ift port inferi, Eccleiarum Magitris, Clericorum in domo Do
dum non pount ex tote, & omnino tolli. mini negotiantium,& manifetincetuoforum in
Interim aperite mihi portas jutiti vos, terdicentibus millas Chritusin fuis loquens inter
qui in turribus eftis. , Vos, inquam, qui in dixit eas. Et ideo, quia ipo contradicente cantan
turribus eftis. Vos eleti, qui in clo regna tur, & audiuntur tales Mi, non funt ift Mifl
tis, mihi Ecclefi adhuc peregrinanti, mihi , port in altum elevat, per quas introat Rexglo
cum Judith inter hoftes periclitanti, cum Ju ri 3 multumque timendum et, ne hujumodi
dith mihi fpis ablut in fonte Bethuli per Mif fint port inferi eas Prumptuos cantan
lachrymas poenitenti, mihi non in cubilibus, tibus, & audientibus. "
& impudicitiis Holofernis deletat , mihi Notandum ver, qudaliud eftintrare Chri
ejusdem Holofernis interfetrici, id eft; prav ftum Regem glori; aliud ver eundemintrare Ju
libidinis victrici, mih tali feu Ecclei feu per dicem, & vindicem culp. Nam ubi intrat ipe
fon vos, qui in turribus eftis, aperite portas B Rexglori, ibi regit, & glorificat eos, ad quos in
ternales, ut ingrediens in eas confitear Do trat. Ubi autem intrat Judex & Deus ultionum,
I7.2o mino. Hec porta Domini,jutiintrabunt in eam, ibiredditretributionem uperbis, quodalis opta
Per multas portas pervenitur ad unam por tur, ubidicitur: Exaltare, quijudicas terram, redde /&l: 91. .
tam: quiaunum et necelarium. Una hc por retributionem uperbis, Benedicit: Superbis : quia
ta Virgo et Maria, porta claufa & nulli viro nonomnis peccator uperbus est, fed omnis fiuper
pervia. Sed tamen per eam , licet claufam, buspeccator et. Peccatoribus autem pnitenti
introibunt in regnum clorum, quicunque in bus & humiliatis non retributio, ed indulgentia
corporantur ejus filio, qui exivit de illa claufo parataeft. Qu contra fuperbis non indulgentia 2

ejus utero. Inter omnes portas ternales, qui fed retributio condigna prparata et. Cm enim
bus dicitur: Elevamini porte eternales, hc ma fint omninotemporales,temporaliafolaqurentes,
gis elevata et, quoniam exaltata est Santa noneisaperientur port ternales, neque Mifl
Dei Genitrix uper Choros Angelorum. Hac iporum unt ipis port ternales, quas cantant
ver porta Domini est, juti intrabunt per eam. propter quftus temporales. At fi eas audiret
Porta hc ternalis prim per fidem elevata est, aliquis Catholicus, interditionisignarus, propter
quando Angelo credidit prficienda in fe, qu adipicenda terna bona, huic effet Mifla talis
upra humanam poibilitatem erant. Unde de C
topter fuam fidem bonam porta ternalis,
Late I, 45 illa ditum et ab Eliabeth : Beata, que cre | enim veracis in Mifladicitur: Surfum
diditi, quoniam perficientur ea que dicta funt corda habemus ad Dominum, tant altis eleva
ei Domino. Tunc elevata fuit hc portater turperta eternalis, & introibit Rex glori tant
nalis per fidem credendo rem incredibilem, & clementior exauditor omnium, qu in Mia ro
introivit in eam Rex glori. Nunc elevata eft gantur, quant finceris illic nontemporalia fed
fuper Choros Angelorum, & regnat in ea Rex terna deliderantur. Ubi enim per Millam de
glori. fiderantur terrena, ibi hc porta non elevata fur
Habemus autem hujus ternalis , & fin fumin clum, fedinterram deprest est.
gularis port unicum exemplum in Officio -

Mill , qu nimirum & ipa et porta Domini Ergone peccat Ecclefia Catholica orans in
tunc introitu digna quando ad fimilitu Miffa non folm pro terna vita, ed etiam pro
dinem catiim Virginis. Mari inveni pace temporali, pro arisbona temperie, pro fru
tur in ea fides incorrupta qua creduntur ibus terr, pro animarum, & corporum non fo
illic fieri, qu fenfui humano funt incredibilia. tterna, ed etiam temporali falute, proque
Namidem Corpus, quod in Virgine fuit con omni qua prens vita indiget, commoditate?
ceptum, prentatur in Altari, & fine dubio in DAbfit hoc ita stimare cm fantiffimos vi
omnes digne participantes ejusdem corporis ros legamus talia rogaffe, talesque preces,
communione introibit Rex glorie, ad cujus in & orationes apud Altare Domini frequentaffe,
troitum dign canitur in principio ipius Miffe in quibus non folm terna bona optantur,
Antiphona , cujus titulus et ad introitum : & terna mala deoptantur, ed & tempo
. Quoniam introibit per eam Rex glorie: fitamen ralia bona confequenda , & temporalia mala
hc porta fic fuerit elevata, ut dign per eam removenda commemorantur. Quid ergo age
valeat intrare ipe Rex glori. uis enim pu mus , cm tales Miffas miforum DO
tet Hreticos, maxime illos, qui manifetati , . virorum inefficaces videmus ? Nunquid arbi
& excommunicati, five interditi funt, in fuis trandum et , vel Sanctos mal petere, vel
officiis Christum habere? Apud eos deprela eft Deum ben petentes nolle audire : De mal
hc porta, ideo non introibit Rex glorie per il Petentibus ait Jacobus Apotolus: Petitis, Jaal,4: s.
lam, nifi fort ad exercendum illic judicium : non accipitis, e qud mal petatis, ut in con
I Gr. II, 21, quia judicium fibi manducant, & bibunt, qui cupistentiis vetris infumatis. Igitur qui fic
non dijudicantes Corpus Domini communicant temporalia ut in fuis concupicen
indign. Quant magis in Miis interditis judi tiis ea confumant, ei affimilantur de quo
cium, & damnatio fumitur, ubi Deum non ad fcriptum est: Et oratio fiat in peccatum , Paros. 7.
- F - -
quoniam
- - -

v v
 45 I vn Gerbohus Reicherpergen in Palmum XXIII. 45.
quoniam ipfa oratio eorum fit peccatum, per-Ain deperationem; fi de promiione temporalium
maxim, fi ternitatis ineffabile Sacramentum bonorum nunc interim gignit Imalem, id et,
inter Sacra Millarum folemnia fic celebrant , exauditionem, Et ret hic filius Imal, idest,
ut inde temporalia fuis concupicentiis infu exauditio vocatur. Nam Divina ad uque exte
menda conquirant. Quo contra Santi viri pri riora pertingens auditio ea propri exauditio,
mm qurunt regnum Dei, & hc omnia cre quafi in exterioribus auditio dicitur. Promiffa
dunt fibi adjicienda, qu valent effe ad necei enim funt talia bona ubi dictum eft: Omnis Mat. 19a,
tatem vit prentis traducend, & tern ap qui reliquerit domum , vel fratres, aut frores ,
prehendend. Unde five petant illa, five non aut agros propter me, & propter Evangelium ,
petant dummodo regnum Deiattent qurant, centuplum accipiet in hac vita cum perfectio
credendum et ea dari non ad ferviendum volu nibus, & in futuro vitain eternam poidebit.
ptati fed adfatisfaciendum neceitati. Hoc centuplum Petrus Apotolus in hac vita
Et rever unufquique vir perfetus cum fi CLIII1 perecutionibus accepit ; qui de oblatis
deli Abraham fetando pietatem habentem pro pecuniis multa millia hominum communiter
miffionem vit, qu nunceft, & futur, ample ub magiterio fuo.viventium pavit, ita ut non
titur quafi uxoremliberam de qua ibi perat effet quiquam egens inter eos, cm pris
beneditionem proventuram... Sed cm illa no-Bipe cibos manu & arte qurens fuiet pau
bilioruxor tanquam Sara terilis diu differtparere, per & egens : ita tamen , ut fibi effet fuf
piritus fidelis tanquam Abraham fenecitin tam ficiens non habens tantas divitias, ut aliorum
lnga dilatione promi prolis: atque interim, valeret upplere inopiam. . Sed relitis propter
dum expeatfibinafciturum Iaac ; id et, rifum Evangelium tantillis, qu habuit, & omnibus;
ternum, dolet incolatum uum ibi prolonga qu ibi concupicere potuit, cm potmodum
Pfal. I 19. 5. tum, dicens: Heumihi: quia incolatus meus pro propter Chriti pauperes pacendos plurimas
longatus et. In hoc ipo incolatu quia tempo eleemoynas accepiet, cmque Paulo Coapo
ralibus indiget piritus propter fovendum corpus, tolo fuo de pauperibus curam injunxiet, &
vel proprium, vel alienum, nobilisilla promilio per illum collectas in gentibus pecunias acce
ternorum qua primm nobis qurendum offer piffet, non et fraudatus promiione centupla
tur regnum Dei , alteram promiionem, quadi in hac vita , lict rumnis, & perfecutionibus
cuntur ctera nobis adjicienda, quai ancillam plena,
fuam tradit &fociat piritui marito, ut ex tali Et quia melis et mins egere, qum
conjugio nacatur Imal, quod interpretatur ex plus habere, Joannes. Apotolus in Patmos in
auditio D E I: & interim dum expectant terna, fula relegatus idem centuplumjucundis habuit,
in ubfidium vit prentis accipiant ifta tem-Cquando terrenis confolationibus, & divitiis illic
poralia, qu petentes cupiunt exaudiri abque minim indiguit, non habens illic pauperes,
ilatione, icut Agar ancilla Sar de Abraham quospafcere deberet, non exfpectans illic hopi
concepit fine dilatione Imalem, cujus no tes, quos colligeret, & in fe ipo divinis reve
men interpretatur, ut ditum et , exauditio lationibus, & Angelicis allocutionibus refocil
Dei, Domina fua interim fterili permanente latus nullius terren opis indigeret, utpote jam
uque ad fenectutem, & pen ufque ad fui de ttus exitens in piritu , cupiensque diflolvi, &
fperationem. Unde cm jam nonagenaria fe
effe cum Chrito in rifu & gaudio fempiterno,
audiret parituram de viro centum annorum quodfignificat nomen Iaac. Sed cm ei dice
Geffisaarifit, & dixit: Potquam fenui, & Dominus retur ab Angelo, qui ei loquebatur: Oportet te Apse, 1o.11,
meus vetulus et, voluptati operam dabo ? Quan iterum prophetare populis, quafi nobilis ejus uxo
tm putas hc nonagenaria & terilis deperaffet, ris partus, de qua ei fuit Iaac nafciturus, eftin
fi vi: fuus nec de ancilla prolem genuiflet? Post longam fenetutem ejus dilatus, & quoddam
fet enim putare virum fuum frigid natur, qui modo fuppofita eft ei ancilla : quia promiffio
nec de juvencula poffet generare qualis fuit temporalium fubfidiorum fuit ei necearia diu
Agar, & ideo jam emortu vulv fumulierye vituro, & Evangelium non folm prdicaturo,
tula effet omnino fortaffe in diffidentiam prola-Dfed etiam fcripturo in hoc mundo. Igitur poft
pfa, ita ut Domino promittenti non crederet fe interfetionem Domitiani refolutus captivitate
de viro illo concepturam, cujus omnino putaret Apostolus etiam eo modo centuplum accepit, ut
frigidam effe naturam: Nuncautem, cm Do in omnibus femper omnem fufficientiam habens a cr. 9.v.
Genef 17,19, minus diceret ad Abraham: Ecce Sara uxor tua abundaret in omne opus bonum, icut fcriptum s. e 9.
pariet tibi filium, & vocabis eum Iaac. . Sara : eft : Diperfit dedit pauperibus, jutitia ejus manet
tem rifit, fed de rifuredarguta, & pnitensdiffi in fculum faculi.
denti laqueum evafit, & credula verbis Domini Qud fi , & aliiviri perfeticm ge
concepit & peperit filium, filio ancill prfe minam promi ionem haberent, videlicet pr
rendum. |
fentium ubidiorum & futurorum bonorum, in
Similiter Spiritus fidelis & perfetus: cm una promiione, qu ad prfentem vitam per
depromiione clestiumbonorum peret fibina tinet, frustrati fuient, poterat in eis periclitari
fciturum Iaac , id eft, rifum ternum, quando fides futurorum bonorum, cm verbum oratio
hujus promiionis jam videtur emortua vulva nis eorum quai femen frigidum nec ad Imalis
pr nimia dilatione gaudii empiterni, aliquo generationem fufficeret, nec talium quiquam di
modo accipit confolationem, & Sara uxorejus, id cere poffet: Benedistus Deus, & Pater Domini Cor. r., v,
est, fides, vel expetatio ternorum non incidet notri 7efu Chriti, Pater mifricordiarum, & Dus 3.
*

- totius
 \
45 3 Ven. Gerhohus Reicherpfergenf in Palmum XXIII. 454
totius confolationis, qui confolatur nos in omni tri-Ales in myterio iniquitatis tribus illis feditio
bulatione noftra, ut poimus & ipi confolari eos , num Principibus Eleazaro , Joanni, & Si
z Gr. 6, 1. qui in omni preura funt. Item : Sicut egentes, moni , qui tempore obfidionis intetino bello,
inquiunt, fumus, multos autem locupletantes , ac cdibus innumerabilibus civitatem vastantes
tanquam nihil habentes , & omnia pofidentes. Jerualem eam quodammodo fu tyrannidi ub
Nonne cm hc dicunt, quai nato jam Imale diviferant. Nam unus iporum, videlicet Jo
gloriantur fe viri Sancti exauditos elle, tantoque annes, uperiora civitatis loca, id et arcem &
fiducialis futur beatitudinis prmia expectant, montem templi occupaverat. Alter , id eft
quant nunc eorundem prmiorum prvia me Simon ambitum civitatis tenuit. Tertius inter
rita fe accepille certis agnofrunt, dum Deus, hos medius, id et Eleazarus medium civita
a.Cr. 9. to. qui adminitrat femen feminanti, & panem ad tis occupavit. An non etiam nunc videas in
manducandum prftat , ficadauget incrementa hoc extremo conummationis tempore Simonem
frugum jutiti, ut nihil eis delit in ulla gra Magum fuperiora typic Jerualem, id est,
tia expetantibus revelationem Domini notri Sanct Ecclei culmina, honores videlicet Ec
1.Par. 1.s. Jefu Chriti, in quem nunc non videntes credunt, cleiaticos occupantem vendere ac vendentem
9. pothc autem videntes exultabunt ltitia ine & ementem occupare ? An non extrema, vel
narrabili reportantes finem fidei fu , falutem ambitum civitatis Dei Judas mercator pelfimus
animarum fuarum convivio magno um Abra-B & fur acrilegus obtinet in lucris rerum Eccle
ham & Iaac deletati tanquam in die ablaa fiaticarum , lacrilegis pervaforibus decimas ac
tionis Iaac, immo jam tunc adulto Iaac, & ftipem pauperum facrileg profligat jutitia fibi
ejea tunc ancilla cum filio fuo, cm non erit vendicantibus ? A quorum lacrilegio nec ipi
necearium Sanctis aliquod temporale vel ter Epifcopi immunes funt, qui eadem tipendia
renum ubidium. Hic erit ille dies Chriti , Pauperum in uus laicos transferunt , vel ab
veri Iaac, de quo Judis dicit ite Chritus : aliis translata non repocunt. Inter hos me
Joan. 8. sz. Abraham pater vefter exultavit, ut videret diem dius Nicolaus fornicator locum obtinet, dum
meum, vidit, r gavifus et. in Clero, maxim autem in Sacerdotio forni
Sed ante hunc diem totum folennem pa cantes hinc Peudo-Epicopos fuperiores repi
ter Abraham orat pro Imale dicens ad Domi ciunt : Hinc ver Laicis maxim in mysterio
Gene 17. v. num : Vivat Imal roram te, atque ei Domi iniquitatis uperiores exitunt, quibus etiam ad
18 ,29 ,nus :tednoper Etiam uper final exaudivi te inferos un cum Peudo-Epifcopis port fiunt
faciamque illum in gentem magnam, quia femen ipi Peudo-Sacerdotes, aut ipla eorum interdi
ruum ef. Nam quilibet perfetus; cujus in ta Officia & Mili, quas interditas interditi
hac vita prolongatur incolatus, non folm ter canunt, ad inferos eos un cum Laicis eorum
na defiderat, ed etiam temporalia fibi abun-C contra interditum auditoribus quai qudam
dare vult, non ad opus malum , quod eflet port tranmittunt,
quai qudam interfectio Imalis , fed ad O quantas h port, vel hi Principes
opus bonum, quod et vita ipius coram Deo, per portas fuas ad inferos animas, maxim
Tale deiderium pauperum exaudiens Dominus tempore Henrici quarti, vel quinti tranfmife
quafi per effetus rerum dicit fideli uo : Etiam runt, & adhc tranmittere non definunt !
fper final exaudivi te. Non otios hc dici Dicendum , & pius jam per Pontifices Ro
tur etiam : quoniam principalior et promilio manos ditum et itis Principibus: Tolliteportas
de Iaac, fecundaria ver de Imale. Quod in Principes vetras, id et, auferte Millas vestras,
telligentes viri perfecti ponunt Jerualem in prin quas pernitios cantatis , & cantari facitis, ut
cipio ltiti fu femper habentes defiderium per eas, quai per portas inferi tranmittatis
principale beatitudinis tern, fecundarium eos in infernum , qui tales Millas vel cantant,
vel audiunt contra interditum Romanorum
ver ubfidiorum prentis vit.
Sed ad omnia hc bona obtinenda necef Pontificum, quos jufta prcipientes audire de
bet Eccleia tanquam ipum Beatum Petrum.
farius et nobis introitus ad nos Regis glori portas : & vos elevamini porte eter
Tollite has
fine quo neque Angeli boni angelis malis, ne nales , fcilicet Mif Catholicorum, in quibus
que Apostoli Principibus Judaici Populi , D regnat principaliter ternitatis defiderium , cui
que Martyres tyrannis neque Confeores H
refiarchis prvalere potuiffent , ita ut eis effi adjunguntur preces fideles, & pro tatu tem
caciter & imperios dicerent; : Prim poralium ad ufum fidelium per hc temporalia
tendentium ad terna.
cipes refiras. Rurum non introiifle; ite Rex
glorie potens vel infernum debellaturus,
in prelio Fuerunt quidem inter Apotolos quidam
vel tyrannos humiliaturus, vel Hrefiarchascon magni primitiv Ecclei Principes prdi
futaturus, nifi ablatis portis mortis elevat. tis Principibus valde oppoiti, videlicet Simon
fuient eternales porte, per quas introitus erat Petrus, Apotolorum Vertex, damnans Simonem
ipi Regi glorie, Domin forti , Domino vir Magum, & Joannes Theologus privilegium
.
virginitatis prmonstrans contra Nicolaum
similiter etiam in hoc tempetuofo tem fornicatorem, & Apotolus Paulus pls omnibus
pore tres Principes mali erexerunt Portas fuas, laborans, in Evangelio Sanct civitatis te-n, dr.13.re.
videlicet Judas fur facrilegus, & Simon Ma nens ambitum , qui in circuitu ab Jerualem
gus, atque Nicolaus fornicator, nimirum fimi uque ad Illyricum replevit Evangelium Chriti,
Ffa Jud
 45 5 Ven, Gerbohus Reicherpergenfin Palmum XXIII. 45 6
Jud facrilego per eleemolynarum largitatem A pnitentiam agere, qui ab alio non receiferit.
contrarius, quas tudios colligens gentibus Qui enim ofendit in uno, reus fastus est omnium: Jaai. a, la
perferre vel transmittere Sanctis in Jerofoly non quidem fecundm effectum operis fe |

mam follicitus fuit. Et nunc Deus fucitet, ac quantm ad confecutionem attinet falutis.
multiplicet in Ecclefia multos horum Principum Sed & pro his portis dicimus, magis au
fuppares meliores, & eternales portas panden tem Spiritu Sancto per Ecclei Retores effi
tes, Divina Sacramenta rit, ac Deo placit ce caciter dici optamus: Tollite portas Principes ve
lebrantes, quales etiam (Deogratias) nunc por fras. O Sacerdotes Principes populi atque uti
tas pandi, & elevari gaudemus quibus con nam boni tollite portas vetras, id et, un cum
gratulando dicimus: Elevamini porte eternales. criminalibus peccatis etiam falfas poenitentias.
Vos, inquam, Porte eternales elevamini, ut Et elevamini vos porte eternales, iftis portis con
non nobis prvaleant port inferi, ut non plus trari, innocenti videlict ac vera pnitenti.
valeant Mill interdit ad exacerbandum Et introibit Rex glorie. . Et beneditus Deus
Deum, qum vos ad eum placandum. Imin etiam in hoc auditu implevit, ac magis adhuc
tantum vos elevamini, ut per illicitas Miflas implebit deiderium notrum, ut tale, quod
Deus ad iram provocatus, per vos propitietur contra falas poenitentias, unde ret gaudea
uque in finem, & per vos portas ternales & B mus, audiamus intonari, ficut Papa Innocen
elevatas gemina Ecclei proveniat utilitas, dum tio falfas veris poenitentiis diftinguente gene
& per hoc, qud etis eternales porte, ditantur rali Concilio ditum eft: San, inquit, quia
fideles ternitatis beatitudine, atque per id , inter cetera unum et, quod Santiam Eccleiant
qud estis elevata, illud etiam elevetur furfum maxim perturbat , fale videlict pnitentie, con
per ufum bonum ; quod extern gravitate ver fratres notros Presbyteros monemus, ne falfis
geret in imum, fi per vos portas elevatas non pnitentiis laicorum animas decipi, & in infir
elevaretur furfum. Per vos nobilis ternorum , num pertrahi patiantur. Falam autem pniten
promiio pariat nobis Ilaac, id et, gaudium, tiam effe confiat, cm fpretis pluribus de uno folo
iive rifum. Per vos etiam in hac vita centu pnitentia agitur, aut cm fic agitur de uno ut
plum prmium accipiendo fucipiamusImalem, non dicedat ab alio. Unde criptum eft: Qui
quod interpretatur exauditio, ut ex perceptione totam legem obervat , offendat autem in uno, fa
prentium munerum firma fit expectatio fu ius et omnium reus. Videlicet quantm ad vi
turorum, & prentibus donis Dei fufficienter tam ternam. Sicut enim fi peccatis omnibus
adjuti tempiterna fiducialis appetamus. Per effet involutus, ita, fi in uno tantm maneat
Jateb. 1, 17, vosportas aternales , & elevatas omne datum opti terne vite januam non intrabit. Fala etiam fit
mum, & omne donum perfettum defurfum ad nos pnitentia, cm pnitens ab oficio vel curiali ,
decendat Patre luminum, Vos portas cli Cvel negotiali non recedit, quod fine peccatis agi
aperiat Dominus, & pluat nobis per vosman null ratione prevalet, aut fi in corde odium ge
na, ut edamus panem Angelorum, qui eft fetur, aut fi oficio cuilibet non fatisfaciat, aut
unica refetio animarum, & cibaria mittat no fi offendenti offenfus non indulget, aut fi arma
bis in abundantia, etiam ad reficienda corpora, quis contra jutitiam gerat. Hoc Decretum In
& confortanda in ufum bonorum operum. nocentii Pap, fi quis eo legitime utatur, ver
Sunt ver & ali port infernales, ac pen porta eternalis et, ed adhuc heu ! nimim per
innumerabiles innumerasanimasad inferos trans negligentiam deprea qu ut elevetur, ac per
mittentes. Tot enim funt port inferi, quot eam vera pnitentia in Eccleia reformetur ,
criminalia, vel capitalia peccata mundi in ma & ipa un cum Innocentio porte eternales
ligno pofiti. Magna nempe porta , & nimis unt, dicamus finguli , dicamus omnes: Ele
alt fubreta et fuperbia, lat, ac nimis am vamini porte eternales. -

pl port avaritia & luxuria, ac reliqua ejus Pro omnibus autem portis ternalibus, ut
modi vitia capitalia , quibus notro in tempore eleventur, tu Regis alti janua, porta lucis
alia qudam acceit porta, falfa videlicet p fulgida Mater , & Virgo Maria fis nobis adju
nitentia, nimirum Peudo-Sacerdotibus animas trix prcipua fimul orans, ut quotiescunque
decipientibus, & eas, qu non vivunt, vivifi-Dad canendas, vel audiendas Milfas convenimus,
cantibus, ficque eas ad inferos fub fpecie pie per illas quafi ver poenitentiales portas & ele
tatis tranmittentibus , ac fub fpecie medica vatas clementer ad nos introat Rex gloria Filius
menti animas vulnerantibus, im & falfa pr tuus Dominus fortis, & plenus in prelio, in quo
fumptione veni occidentibus. Non enim ab prlio judicet nocentes nos, & expugnet impu
Lev, 7. 34
eis, ficut in lege prceptum et, pestufulum nos five dmones five malignos homines,
ive omnes affetiones contrarias honetati virtu
elevationis , vel armum dextrum feparationis exi
nt, id eft: nequaquam ab eis propoitum tum, quas virtutes amat ipe Dominus virtutum. Et
elevat ad Deum voluntatis, ac feparat f quia ipe et Rex glorie, pariter & in hac vita
culo operationis armum dextrum exquirunt , regat Eccleiam uam glorios, atque in futuro
fed odium in corde & concubinas retinentibus, confociet eam glori u, a ud fi verbum no
qulibet injufta acquiita vel decimas laicis ftr orationis adeo et invalidum , peccatis
poffidentibus ab officio noxio, negotio, vel notris exigentibus, qui tales exitimus, ut
* f. malitia militia * non recedentibus poenitentias tradunt, indigni fimus exauditione, quam prfignavit
cm econtra Santorum Patrum contetetur au Imal, & rifu, quem prfignavit Iaac, tu
toritas , non polie quempiam de uno criminali porta ternalis, Per quam clauam venitin mun
dum
 000 LLLS LLLLLLLL LLLLLLLLLLLLLLS LL LLLLLL LLLSeeSLLLLS 000
LLLL LLLLLL LLLLLLS LLL LLLLLLLLS LLLLLL S LLLLLL LLLLLLLLL LLLL LLLLLLLLL LL LLLLLLLL LLS
LLLLLLLLLS LLLLLL LLLLLLLLLLLLS LLL LLLL LLLLLLLLS LLLLS LLL LLLLLLLL LLLLLLLL LLLLLLL LLLLLL
LLLLLL LLLL LLLLLLL LLLLLLL LLLLLS LLLL LLLLL LLLS LLLLL LLL LLLLLLLLLLLLLLL LLLLLLLL LLLLLLL LLLLS
LLLLLL LLLLLLLL LLLLLLLLLLLLL LLLLLLL LLLLLLLL LLLS LLLLLLL LLLL LLLLLL LLLLLLLLL LLLLLLLLLS LLLLS
LLLLLL LLLL L LLLLL LLLLLS LL LLL LL LL LLLLLS LLL LLLLLLLLLLL LLLLLLLLL LLLLLLLL LLLLLLLLLL aa
LLLLLS LLLLLL LLLLLLL S LL LLLLLLLLLLLLS LLLLLL LLLLLLL LLLLLLLLLLS LLL LLLL LLLLLS LLLL LL LLLS
LLLLLLLLS LLL LLLLLLLLLLLS LLLLL LLLLLLLLLS AAAAS LL LLLLS LL LL LLLLLL LLLLLLS
LLLL LLLLLLLL LLLLL LLLLL LLLL LLLLLLLL LLLLLLS
LLLLL LL LLLLLLLLLLL LLLLLL LLLL LLLLLL LLLLLLL LLLLLL LLLLL LLLLLLLS LLLL LLLLLLL
LLLLLLLS LLLLLLLLLL LLLLLLLLL LLLL LLLLL LLLLL LLLLLLLLS LL LLL LLLLLLLL LLL LLL LLLLLLL S LLLL
LLLLLL LLLLS LLL LLLLL LLL LLLL LL LL LLLLLLL LLS LLLLLLL LL LLLLLLLL LLLLLL S LLLLLLL LLLLLL
LLL LLLLLLL LL SLS LLLLLLLLLLLLL LLLL LLLLLL LLLLS
LLL LLLLLLL LLLLLLL S LLL LLLLLL LL LLLLLLLL
LLLLLL0SS LLLLLL LLLLLL LLLLLLL LLLLLLLLS LLLLL LL LLLLLS LLLLLLLLLS LLLLLLLL LLLLLLL LLLLL LLLLLLL LLLLS
L LL0S G LLL LLLLL LLL LLLLLLLLLL LLLL LLLLLLS LLL LLLLLLLLLL LLLLL LLS G LLLLL LL LLLLLS
LLLLLS LLL LLLL LLLL LLLLS LL LLLLLL LLLL
LLLLL LLLLLLLL LLLLL LLLLLLLL LLLLLLLLS LLLS LLLLLLLL LLLLLLLLLL S LLL LLLLLLLS LLLLLLL
LLLS LLLLLLLS LLLLLLLLLS S LLL LLLL LLLS LLLLLLL LLLLLS LLL LL LL LLLLLLL SS

LLLL LLLL LLLLLL LL S LLLLLLLLL LLLLLLLL LLL LL LLLLLLLLS LL LLL LLLLLLL LL LLLLLSLLL
LLLLLLLL LLLLLLLL LLLLLLLLLLLL LLLLLLLLLL LLL C LLLLLLL LLLLLLLLLLLLL LLLLLLS G LLLLLLLLLS
LLLLLLLLS LLLL LLLLL LLLLLLLLL LLLLLLLLL LLS
LLLLLLLLL TTS LLLLLLLLL LL LLLLLLLLLLLLLL LLLS LLL LLLLLL LLLLLLLLS LLLLLL LLLLLL SS

LLL LLLS LLLL LLLLL LLL LLLLLLS LLLL LLLLLS G s LLLLL Ss LLLLLL TCLLLL LLLLLLLLS
LLLLL LL LLLLL Z LLLLL LLLLLL LLLLL LLLLLS LLS LL Z LLLLLLLL LLLLLL LLLLLS
LLLLLS L LLLLLLLLLL LLL LLLLLLLL LLL LLLLLLLL LLLL LLLL LLLLLL LLLLLLL LLLLLLLLS

STTTS00esSeeeSeeSeeeeSeeeeeSeeeSeeeSeT
LL LL LLLLL GGLS
L L LLLLLLL LLLLL LLLLLLLL LLL LLLLLL LLLLLLLLLS LL LLLLL LLLLLLLL LL
LLL LLLLLLLLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLS
S 00E0000S LL LLLLLL LL LLLLLLLL LLLLLLLL LLLLLL LLLLLS
LLLLLLLLS LL LLLLLLL LLLLLLLLLL LLL LLL LLLLL LLLLLLLLLLLL
LLLS S
LL LLLLLL LLLLLLLL LLLLLS LLLLLLL S LLLL LLLLLLL LLLLLLLLLLL LLLLSLL
LLL LLLLLLLLL LLLLLLLL LLLLLLLLLLLS LLL LLLLLL
LLLLLLL LLL LLLLLLL LLLLLLLLL LLLL LLLS LLLLLLL LLLLLLL LL LLLLLL LLLLLLL LLL LLLLLLLLL
LLLLL LLLL LLLLLLLLLS LLLLL LLLLL LLLL LLL LLS LLLLLLLL LLLLLLLLL LLL LLLLLL LLLLLLL LLLLLLS
LLLLL LLLLLLLLLLS LLL LLLLLS LLL LLLLLLLLLLLS LLLLL LLLLLLLLL LLLLLLL LLLLLLLLLL LLLLLS LLL
LLLLLL LLLLLL LL LLLLLL LLLLS L LLLLLLL LLLLS LLLLLLLLLLLL LaLLLS LLLLLLLL LLLLLLLS LLLLLLL
LL LLLLLLLLLLLS LL LLLLLLLLLLLLL LLLLLLLLLL LS LLLLLLLLLLS SLLLLLLLS LLLL LLLLLLLLLLLLLLLLLLLL
LLLLLL LLS LLLLLL LLL LLLLLLLLLLLLLLLS LLL LLS LLLLLLLL LLLLLLLLS LLLLLLL LLLLLLLS LLLL LLLLLL
LL LLLLLLLLLLLLS LL LLL LLLLL LLLLLLLLLLLS LLLLLLLL LL LLLLLLLLLLLS LLL LLLLLLL LLLL LLLLL
LLLLLLL LLL LLLLLLLLLLLLLLLLS L LLLLLLLLLL LLLL LLLLLL LL LLL LLLLLLLLLLS LL LLLLLLL LLLLLLS
LLLL LLLLLLLLS LLL LLLLLLL LLLLLLLLLLL LLL LLLL LLL LLL LLLLLL mmy LLLLL S0LLLLS LLLL LLLLLL
LLLLLLL LLLLLLLLLLLLLLLL LLLLLLLLLL LLLLLLLLS LLLLLLLLLLL LLLLLL LLS LLLL LLLLLLLL LLLLLLLS LLL
LLLLL LLLLLLLL LLLS LLL LLLLLLL LLLLLLLL LLLLL LLLLLLS 0LL LLLLLLS LLLL LLLLLLL LLLLLLL
LLLLLLL S LLL LLLLLLL LLLLLLLLLLLLLLS LLL LLLLS LLLLLLLLLLLLL LL LLLLLL LLLLLL LLLLLLLLLLS
LLL LLLLLL LLLLLLLLLS L LLLLL LLLLLLLLS LL LLLLLLL LLLLLLLLLLL LLLLLLLLSLLLL LLLL LLLLLLL LLLS
LLLLS00S0S LLLLLL LLLLLLLL LLLLS LLLLLL LLLLLLLLLS LLLS LLLLLLLL LLLLLLLLLLLLL LLLSLLLLLSLLLLLLLL LLL
LLL LLLLLLS L LLLLLLLLS G LLLL LLLLLLLLLL LL LLLS LLLL S LLLLLLLLLL LLL LLLL LLLLLS LLLLLS
LLL LLLLLLLLLLLLL LLLLLLLLL LLLLLLLLLLLLL LLLLLL LLLLLLLLLL LLLS
aA000S LLL LLLLLLLLS LL LLLL LLLL LLLLLLS LLLL LL LLS A0LLLL LLLL LLLLLLLLLLL LLLLLLL S LLLL
LLLL LLLLL LLLLLLLLS LLL LLL LLLLL LLLLLLLLLS LLLLL LLLLLLLS LL LLL LLL LLLLLLLL LLLLLL S LLLL LLLLLLLL
LLLLLS LLLLLLLL LLLLLLLL LL LL LLLLLL LLLLLLS LLLLLLS LLLLLL LLLLLL LLLLL LLLLLLLL LLLLLLLL 0TS00
LL LLLLLL LL LLLLLL S LLLLLLL LL LLLLLL LLL LLLLLLLLL LLLLLLL LLLLLLLLL G LLLLLLLLLLL S LL LLS
LLLLL LLLLLLL LLLLLLLS LLLL LLLL LLLLLLL LLL LLLLLLLLS LLLLL LLLLL LLLLLS LLL LLLLLLLLLLS LLLL LLLS
LLL LLLLL LLLLLS LLLL LLLL LLLLLLL LLLLLLLL LLLLLLLLLLS LLLL LLLLLLL LLLLLLL LLL LLLLLLLL
LLLLLLS G LLLLLL LLLLL LLLL LLLS LLLLL LLLL LL LLLLLLLLLLLLLLaL LL LLLLLLL LLLLLLLLL LLLLS
LLLLLLL LLLLLS L LLLL CCS LLLS LLLLL LLLLLS LLLL LLLLLLLLLLLLLL LLLLLLLS
LLL LLLLLL LL LLLLLL LLLLL LLLLLL LLL LLLLL LLLLLLLLLLLLLLLLLLLLLLLL LLLLLLLLLLS LL
LLLLLLL LLLLL LLLLL LLLLS LLL LLLLL LLLLLS LLLLLLLLLLS LLLLLLLLS LLLLL LLLLLLLL LLLLLLLL
LL LLLLLL LLLLLLLLL LLLL SS LS LLLLL LLLLLL LLLLS LLLLLLLLS LLLL LLL LLLLLLS LLLLL LLLLL LL LLLLLL
LLLLLL LLLLLL LLLLLLL LLLLLLS LLLLLLLLLLL LLL LLLLLLLLS LLLLL LLLLLLLLL LLLLLLLLLLLL LL LLLL
LL 0 LLLLS
 459 Ven. Gerhohus Reicherfpergenfis inPalmum XXIV. 46o
magis doctrinales, qui habent has litteras capi-A te requifiti fuient ad pnitentiam, fugerunt,
tales, quarum prima interpretatur dostrina, fe & abconderunt fe in medio ligni paradifi.
cunda domus : quia in his evidentior dotrina eft Ego venio ad lucem, ut arguantur operamea,
morum pertinentium ad decorem doms DEI. ego ipe ultr confiteor, & proccupo faciem
Sed de his elementis alis plenis dicendum et. tuam in confeione : ideo confido, non erube
Eft autem Palmus ite contra adverfa f fam. . Erubefcat.Judus infelix, qui dicit,Chri
culi, quafi oratio populi contituti in Babylone, ftum de Joeph femine effe natum. Erubefat
ubi et expertus pnitens fua mala pot flagella. Gentilis infidelis, qui dicit Idolo manu facto :
Proponitur ver aliis hac intentione, ut difcant DEOS meus es tu. Erubefat Hreticus falfi
non murmurare , fed orare inter adverfa hujus dicus manifeta veritate confutatus. Erubefant
mundi, ficut David poenitens orat inter adverfa & illi, quorum DEUS venter ef , & gloria in Piii.3.19
ubi dicit: Tribulationes cordis mei multiplicate confufione iporum , qui terrena fapiunt. Ego
funt ; de neceitatibus meis erue me. In prima autem, qui in te confido, non erubefam propria
parte eretus ad Dominum petit doceri vias Do vanitate deceptus:
mini. In fecunda orat pro dimittendis pecca
tis, ubi dicit : Reminifere miferavionum tua Neque irrideant me inimtci mei vaas. III.
rum. In tertia oftendit, quomodo habeantur fua feductione fupplantatum.
Ipfi enim ini
terna bona pot adverfa temporalia , ubi dicit: mici dmones , homines , qui an
Quis et homo, qui timet Dominum, legem fatuit te perpetrationem peccati funt ipius peccati
ei in via, quam elegit ? Anima ejus in bonis de Perfuafores, pot perpetrationem fiunt irrifo
morabitur. Dicat ergo David poenitens, dicat res. . Quorum omnium peimas fuggetiones
peregrina in hoc mundo Eccleia, dicat & una quoniam fperno, & ea, qu fuggerit Spiritus
quque poenitens perona: Sanctus, magis eligo : Ideo in te (cujus obe
Ad te Domine levavi animam dio piritui) DEOS meus confido , non erube
fam, neque irrideant me inimici mei. Nec mi
. . rum, qud mihi proventuram confido, multis
VERS. II,
DEUS meus in te confido, non erogatam , & nullis in te confidentibus dene
erubefcam. gatam gratiam. Etenim univerfi 2 qui
Non jam confido in traditionibus Pharifo futinent ff ferentes patienter pondus diei,
rum; non confido in Idolis; non confido in hre & ftiis prentis tribulationis, donec venias ,
ticorum fetis, non confido in interditis Simo
niacorum, & Nicolaitarum Miflis. Sed h, te C70h confundentur neque per fe, neque
confido Domine atque ide vifa elevatione por Per inimicos. Suftinuit te Beatus Job casti
tarum ternalium & ego exemplo talium Ad te gantem, & non et confufus : quia petens par
Domine levavi animam meam : Animam eatenus ci ibi, tandem clementer est exuditus. Ssti
depream & conculcatam in terra , levavi, ea nuerunt te Apotoli dormientem in navi fvi
qu furfum funt qurendo, & fapiendo. Ad ente maris tempetate , & non funt confufi,
te Domine. Ad te apprehendendum , & am quoniam tu tandem furgens imperati ventis,
leendum, dicens in anima mea, & in corde & mari: & facta et tranquillitas magna , &
Cants. 8, 2. meo : Dilete mi apprehendam te , c ducam te mirati funt univerfi. Suftiniuerunt te Martyres
Jid. I.v. I. in domum matris mee. Item: Ofculerur me ofEu fancti , & non funt confufi, fed per multa
lo oris fui. Talia frequenter cogitando Ad te miracula , vel ante mortem, vel pot mortem
Domine levavi animam meam. . funt glorificati. Suftinuerunt te Confeores
beati, & non funt confui, quia non eis h
DEUs meus in te confido; non erubefam. retici fed ipfi hreticis prvaluerunt. Con
Primi parentes mei, qui confidendo in emet fufi autem funt, qui fe tuis Apostolis, Mar
ipfis voluerunt elle icut Dii cientes bonum tyribus, Confefloribus oppouerunt, quia per
malum, de nuditate fua erubuerunt , quando
ipi fati DEO inobedientes , etiam fu carnis ficere, quod intenderant, non potuerunt.
inobedientiam pertulerunt. Sed jam ego difci
Confundantur etiam nunc, omnes vars Iv,
linis eruditus non in me ipo, non in foliorum
id et, verborum vanis tegumentis ut Adam iniqui agentes fupervacu.
confido; ed in te DEOS meus confido ; qui cm Confundantur falubri confuione in vera
in forma DEI effes, exinaniti te ipfum pro me Poenitentia futineant commendatoriam difci
redimendo, ut tua de fummis inclinatio mea Plinam intr fandtam Eccleiam, quam fi ferre
fieret ad fumma provetio , ut mortem meam recuaverint etiamfi ipi ab Eccleia non abf
moriendo detrueres, & vitam refurgendo repa cellerint ab ejus tamen focietate projician
rares. Ideo in te confido, non erubefcam, ficut tur , ne contagione petifera plurimos erdant,
erubuit Adam, quando fe abcondit facie tua. ed ipi foli maneant in confuione ficut
Nam ego qurens faciem tuam Ad te Domine Achar filius Charmi de tribu Juda propter ana
levavi animam meam, & ideo confido fic vetiri, thema furtiv commium tandem proditus
& ornari ftol glori, ftol jucunditatis, ftol in fua nimim fera confeione plenus , ac
candid, ut non confundar, nec erubefcam. Illi dignus confuione , quia turbaverat Irael ,
merit erubuerunt, & confufi funt , qui cm turbatus ac damnatus etlapidante illum univero
/ Popule
 461 Ven. Gerhohus Reicherpergenfis inPalmum XXIV. 462
populo ad p Jue. Ducis Irael, quiAut curram direa ad bravium : doceme
Jo:7.25, dixit ad eum : Quia turbati nos, exturbet te - - -- - - - - -

/e7. Dominus in die hac. Lapidavitque eum omnis ne unquam fallar aliqua veri fimilitudine ali
Irael: cuncta , queillius erant igne confumpta
fant. Congregaverunt quoque fuper eum acervum
:: perverf dotrin.
006 m
Dirige me pariter,
:
magnum lapidum, qui manet usque in preentem
diem. Et averfus et furor Domini ab eis. Voca Quia ta es DEOS Salvator |

Duo
tumque et nomen loci illius vallis Achor usque ho meus, G te fiftinui tota die.
die. Ret turbabatur Achan, cujus nomenin dixi ad meritum bonum pertinentia, per qu
terpretatur turbatio , & qui fuo peccato turbave impetrare opto potulata. Unum et fides, qua
rat populum Domini. Rei etiam nunc tur credo : quia tu es D E OS Salvator meus : c.
bantur, qui eidem Achar in fermento maliti non et in alio aliquo mihi fpes falutis. Neque A34.12.
& nequiti affimilantur, quando ex tali fer enim aliud nomen fub clo datum et hominibus ,
mento mafia tota corrumpitur, quando fu pe ait Apotolus tuus Petrus, in quo nos oporteat
ftis contagione plures perdere non timent, quan falvos fieri, prternomen tuum, quod et 7Efus
do nolunt emendari ua malitia, nec fufficit - Grc, Salvator Latin, Soter Hebraic. * ha da.
eis malitia prterita, ed adhuc agentes iniqua, Ideo credo: quia tu es Deus Salvator meus, qu striereger.
peccant fupervacu , id et absque fruu ; & fides unum membrum et bonorum meritorum, #######
utilitate. Quem
in quibus pot enim erubefcunt
fatum frutum habent in his,
? Cert
non qua te credo Salvatorem. Alterum membrum ce Salvator
bonorum meritorum est illa bon converatio-::::::::::
folm non habent fructum alicujus utilitatis ex nis patientia, in qua te futinui tota die portans Grzc.
peccatis fuis, verm permaxima damna inci pondus diei & fts, & fui dextris atque
Rm 6. a1. dent per ipa, & pot ipa peccata. Nam finis finitris per arma justiti munitus, dum & in
illorum mors et. Non ergo illud fit crudeliter, ter propera in non pofui
fed mifericorditer, qud hujusmodi contra eos mihi falutem, ed firmiim tenui hanc fidem,
fit oratio, qua optatur, ut confundantur omnes qua credidi , propter quod & locutus fum aliis;
iniqua agentes upervacu ne diutis in impu quia tu es DEOS Salvator meus , & inter ad
nitate reliti, & ipi multiplicis pereant, & verfa non defeci, neque me ipum per impa
alios pravo exemplo perdant. Ut autem ego tientiam vindicavi, fed te futinui tota die ciens
David pnitens non peream cum talibus, te dixie : Mihi vindistam , & ego retribuam ***.r: 13.
Ideo te non folm credidiSalvatorem, fedetiam
Vias tuas Domine demonfira uftinui retributorem , prcipu hoc optans, ut
*

cm univer vi tu fint mifericordia, & ve

mihi, C femitas tuas edoce me.
pias tuas in ativa vita demontra mihi per lu ritas, tu potis per mifericordiam retribuas bo
cidiffima exempla converationis tu in terris: na pro malis, qum per jutitiam mala pro ma
& femitas tuas doce me in contemplativa vita, lis. Proptere, cm ego interdum potuiem
in qua faciem tuam divinam deliderant fanti reddidiffe viciffitudinem retribuentibus mihi ma
in coelis, Ideo peto mihi demonstrari la pro bonis, nolui tam durus retributor effe ,
vias taas & femitas tuas me doceri : quoniam fed te pium retributorem fiftinui, & expetavi
& ativa vita vias habet planas etiam fim tota die maledicentibus non remaledicens, per
plicibus ambulabiles , ideoque facil demon cutientes non repercutiens. :

Esti 18,1. ftrabiles, de quibus dicitur : Beati immaculatiin Aliter: Vias tuas Domine demontra mihi,
via, qui ambulant in lege Domini. Et contem femitas tuas doce me. , Dirige me in veritate
plativa vita femitas habet angutas ; erroribus tua, & doce me. Tu dicis: Ego fum via .nI
proximas, contra quos errores necelarium eft
veritas, & vita , quod omnino verum et :
me doceri per multa veritatis tetimonia, de
quia tu es via in exemplis & prceptis , veri
Ilid2. quibus dicitur : Beati, qui frutantur tetimonia e in promiis & minis, vita in prmiis. Ideo
ejus. Iterum quia ip viejustiti angut funt Deg cupiens duci per exempla & prcepta tua
- in ingreu tanquam emite nimim trict qu dico tibi: vastu: Domine demonstra mihi, &
dilatantur in progreu, quand jam ex bona femitas tuas doce me, per vias exempla per fe
ben vivendi conuetudine non folmabsque : mitas intelligens prcepta tua. Iterum quia
ustia, ed etiam cum delectatione curritur via
mandatorum DEI , & homini fanto dele-
contemptoribus eorumdem exemplorum & pr
ceptorum tuorum veraciter comminaris terna
aabilius, jejunare , quam convivar , flere , fupplicia , & eorundem fervatoribus veraciter : , , ,
qum ridere , injuriam fuam tolerare , qum romittis tern beatitudinis prmia, dicoti- *

vindicare , fubefle quam pree bonis : Dirige me in veritate tua, ut mala, qu

3

vituperari , , quam laudari non bonis * veraciter comminaris, evadam, & bona, qu
Opto mihi demontrari vias Pariter & femitas, veraciter promittis, obtineam. Scio enim
ut ad vias ben dilatatas curram Per emitas rias exemplorum & femita, prceptorum tuo
angutas. Ne autem currens incedam,Per am- rum effe alubres : quia tu es , DEOS Salva
bages, fiamque unus illrum? de quibus dici- fr mens. scio etiam promiones tuas al- *
Pfi 1.9. tur: In circuitu impii ambulant, ita quando differri , ed nunquam auferri : ideo
. | |- |- fiftinui te tota die certiffima expetatione cum
VERS. V. Dirige 1mf n vertf4fc th4 = patientia & futinentia prparans me ad ca
pienda
 SS

000 LLLSLLLLL LLLLLLLLLLLLLLL LLLLLLLL LLLS 000

LLLLLL LLLLLLLL LLLS LLL LLL LLLLLLLLS LL LLLLLLL LLLLLL LL LLLLLLL LLLLLLLL LLLLLLLLS
LLLLLL LLL LLLLLLLLLLS LLLLLL LL LLLLLLL LLLL LL LLLLL LLLLLLL LLLLLLLLL LLLLLL LLL LLLCCS
LLLLLLLLS LLLL LLLL LLLLLLLLLLLLLLLLL LLLLLLLS L LLS LL LLLLL LLLLLS LLL LLLS LLLLL LLLLLLL
Z LLLLLLLL LLLLLLL S LLLL LLLLL LLLLLLLLLLL LL LLL LLLLLLLLS LLL LLLL LLLL LLL LLL LLLLLLLLS
LLLLLLLLL LLLLL LLLLLLL S LLLLLLLLLLL LLLLLLS LL S LLLLL LLL LLLLL LLLLLL LLL LLLLLLL LLLL
ZS LLLLLLLLLLLLL LLLLLLLLS LLLLLLS LLLLL LLL LLLLLLS LLLL LLLL LLLLLL LLL
LL LLLL LLLLLLLL LLLLLLLL LLLL LLLLLLLLS LLLLLLL LL LLLLLLLLS LL LL LLLLLLL LLLLLLLS
LLLLS LLLL LLLL LLLLLLLL S LLLLLLLL LLLLLLLL LLLLLS LLLLLL LLLLLLLL LLLLLL LLLLLLLLLLL S 0S
0SLLL0000SLLL LLLLLLL LLLLLL S LLL LLLLL LLLLLLLL L0S LLLLLLLLLLL LLL LLLLLLLL LLLLLLLL SL LLLLLS
LLLLLS LLLL LLLLLL LLLLLLLLLLLLL S LLL LLL LLS LLLLLL LLLLLS
LLLLL LLLLLL LLLLLLL LLLLLLLL LL LLL LLLLLLLLLS
LL LLLL LLLLL LLLLL S LL LLS LLLLL LLS
LLLLS LLLLLLLLL LLL LLLLLLL LLLLLLLLLLLLLS LLL LLLLLLLLLL
LL LLLLLL LLLL LLLLLL S LL LLLLLLLL LL LLLS LLLLL S LLLL LLL LLLLLLLLLLL LLLL
LLLL LLL LLLLLLLLL LLL LLLLLL LLLLLLL LLLLLLL LLLLS LL LLLLLLL LLL LLLLLLLLLLL L LLLLLLLLS LLLL LLL
LL LL LLLLLLLLL LLL LLLLL S LLLLL LLL LLLLL LLL LLLLLL
LLLLLL
LL LLL LLLS LLL LLLLLLLLLL LLL LLLLLLS
LLLLLLL LLLL LLLLL LLLLLLLL LLLLL LLLS
LLLLLLLLLLL LLLLLLLL LLLLLLLLS LLLLLLL LLL LLLLLL SS LLL LLLLLLLL LLLLL LLLLLL LLLLLLL LLLS
LL LLLL LLLLL LLLLLLLLLLLLLL LLLLLLLS LLLL LLLL LL LLLLLLLL S LLL LLLLLLL LLL SS LS LLL
LLLLLLLLS LLL LLLLLL LL LLLLLLL LLLLLLLLLLLLLS LLLL LLL LLLLLLLLLLLLLL LLLLLLLLLLLL S LLLLLLS
LLL LLLLL LLLLL LLLLL LLLL LLLLLL LLLLLLS LLLLL LLLLLL LLLLL LLLLLLL LLLLLLLLL LLLLLL LLLLLLLLL S
Y00S LLL LLLLLLLL LLLLLLLL LLLLL LLLL S GL LLLLLLL LLL LLLLLLL
LLLLLLLL LLL LLL S LLLLL LL LLLLLL LLLLLLLL
LL LLLL LLLL LLLLLLLLLLLLS LLLLLLL LLLL LLLS LLLLL
LLLLLL LLLLLLLL LLL LLLLLL S
LLL LLLLLLLLLLLLS G LLLLLLLLLLLL LLLLL LLLLLS LLLLLLLLL LLLL LL LLLLLLLL LLLLL LLLLL LLLLLS LLLSS0S00S
kk LLL LLLLLLL LLLLS LLLL LLL LLLL LLL LLS SS
S
LLLL LLLLLLL LLLLL LLLLLLL LLLLLLLLLS LLLLLLL
LLLLLLL LLLLL LLLLLLLLL LLLLL LLL LLLLLLLLL S LLS
LLLLLLLLLLS LLL LLLLLLLLLLLL LLLLLLLLL LLLLLLLS LL LLLLLLL LLL LLLLLLLLLLLL LLLL LLLLLLLL
LLS LLLL LLLL LLLS LLL LL LLL LLLLLLLLLLL LLLS LLL LLLLLLLLLLS LLL LLLL LLLLLLLLL LLL LLLLLS
LLLLS LL LLLLLLLLLL LLLLLL LLLLLL LL LLLLLLLL LLLLLL L LLLL LLLLLLS L LLLLL LLLLLLLL LLL
LLLLLLLLLL S LLL LL LLLLLLL LLL LLL S LLL LLLL LLL LLLLLLLLLLLLL LL LLLLLLLLLLLLLL LLLLL LLLLLL S
LLLLLLLLLS LLLLLLL LLL LLLLLL LLLLLLLLLLL LLLL LLLLLLLL LLLLLL LLLLL LLL LL LLLLLLS
SS
SS
SS S

LLLLLLLLLLL LLLLLLLLLLLLS LLLLL LL L LLL LLS LLLL LLLLL LLLL LLLL LLLLLLLL S LLLLLLL
LLLLLLL LLLLLLLLL LLLLLLLL LLLLLLLL LLLLLLS LLLLLLS LLLL LLL LLLLLLLLS LLL LLLLLL LLLLLLLL LLLLLS
LLLL0S00S00S LLLL LLLLLLLLLL S LL LLLLL LLLLLLLLL LL LLLLLLLLS LLLL LLL LLLLLLLLL LLLLLLLS LLLLL S LLL LLL LLLL S
LL LLLLLLLL LLLLLLL LLLLLLLLLLS LLLLLLS LL LLLL LLLLLLLLS LL LLLLLLL LLLLLLS
LLLLLLLLL LLL LLLLLLLL LLLLLLLS LLL LL LLL LLLLLL LLLLLLLL LLLLLLLLS LLLLLLLLLLL LLL
LLLLLLL LLLLLLLL LL LLLLLLLS LLLL LLLL LLLLL LLLLLL LLLLLL LLLLLLL LLLLLLLLLLS LLL LLLLS
LLLLLLS LLL LLLS LLLLLL LLLLLL LLLLLLLL LL LLLLLS LLLL LLL LLLLLL S LLLLLLLL LLLLLLLL LLLLLS
LLL LLL LLLL LLLLLLL LLLLLLLL LLLL LLLLLLLS LL LLL LLLLLLLLLLLLL LLLL LLLS
LLLL LLLLLLLL LLLLLS LLLLLL LLLLLLLLL
LLLLL LLL LS
LLLS
LLLLLLLLS LLL LLLL LLLLL LLLL LLLLLL LLLS
LLLLLL LLLLLLLL S LLL LLLLLLL LLLLLLLL S LLLL LLL LLL LLLLL LLLLLLLL LLLLLLLLLL LL LLLLLLLS
LLLLLLLS LLL LLLLLLLL LLLLLLLLL LLLLL LLLLL LLLL LLLLLL LLLLLLLL LLLLLLLLLL LL LLLLLLLS
LLLLLLLLLLS LLL LLLLLLLLL LLL LLL LLLLLL LLLLLL LL LLLLLLLLLLL LLLLLS S LLLLLL LLLLLLLLLLL S
SL LLLLL LLLLLLLL LLLLLL LLLLLL LLLLaa GGGAAAA LLLL LLLLLLLLL LLLLL LLL LLL LLLL LLLLLLS
LL LLLS LLLLLL LLLLL LL LL LLLLLS LLLLS LL LLL LLLL LLL S LLLL LLLL LLLLLLS SLLLLSS
LLLLLS SLLLLL LLLLLLL LLLLLLLLLS LLL LLL LLLL LLLLL LLLL LLLLLS LLL LLLL LLL LLLLLLS
LLLLLLLL LLLL LLL LLLLLLL LLLLLLLLLSYSZ LLLL LL LLLLLLLL LLLL LLL LLLLLLLL LLLLS
LLLLLL LLL LLLLLLL LLLLLLLLLLLS LLLL LLLLL LLL LL LLLLLLLLLLLL S LLL LLLLLLL LLL LLLLLLLLLS
LLL LLLL LLLL LLLLLLLLLS S LLLLLLLL AAAAA LLLL S LLL LLLL LLLLLL LLLLLLL S LLLLLLLLS
LLL LLL LLLLLLLLLLL LLLLLLLLLLLL LLLLLLLLS LLLL LLLL LL LLLLTTT S G LLLLLLL LLLLLL
LLLLLS LLL LLLLLL LLL LLLLLLL LLLLLL LLLLL LLLLLL LLL LL LLLLLLS LLLLLLLLLL LLLL LL LLLLLS
LLLLLLLL LLLLLLS LLL LLL LLL LLLL LLLLLLLLLLLS LL LLLLLLLLLL LLLLL LLLLL LLLLLL LLLLLLLLLL
L LLLLLLL LL LLLLLL S LLLLLL LLL LLLLLL LLS LLLLS LLLLL LL LLLLLL LLLLLL LLLLLLLS aTL LL
LLLLLLL LL LLLLLLLLLLL LLLLLLLL LLLLLLLLL S LL LLLL LLLLLL LLLLLL S L LL LLLLLLLL LLLL LLLS
LLLLL LLLLL LL LLLLL LLLL LLLLLL LLLLL LLLLS LLL LLLLLLL LLLLLLL S LL LLLLLLL LLLLLLLLLL
LLLLL LLLLLL LLLLLLLL S LS LLLLL LL S 0L LLLL LLLLLLL LLLL LLLLLLLLS LLLLLLL LLLLLLL S
0SCGSAS 00S LLL LLLLLLLLLL LLLLLLL LLLLLLLLS LLLLLL LLLLLS LLLLL LLL LLLLL LLL LLLLLLL LLLLL S LLLLL
LLLLLLLLS LLLL LLLLL LLL S LL L LLLLS LLLLS LLLLLLLLL SG LL LLLLLLL LLL LLL LLLL LLLLS
LL LLLLL LLLLLLLLLLLLLS LLLLL LLL LLLLLLLLS LLL LLL LLLLLLLL LLL LLLLLLLLLL S LLL LLLS
LLLLS LLLLLLLLLLLL LLLLLL LLLL LLLLLLL LLLLLLLLLLLLL S LLLL LLLLLLLL LLLLLLLS LLLL LLS
LL LLLLL LLLLLLLLLS LL LLLLLLLLS LLL LLLS LLLLL LLLLLL S LLLL LL LLLLLLLLLLLL LLLLLL LLLL
LL LLLLLLS LLLL LLLLL LLLLLLLLL LL LLLL LLL LLLLLLLLS LLLLL LL LLLLLLLLS LLL LLLLLLS
LLLLLLL S LLL LLLLLLLLLLL S LL LLLLLLLLL LLLL LLLLLLLLL LLLLL LLLL LLLLLLL S LLLLL LLLLLLtttE S
SLLeMS LLLL LLLLLLLL LggL LLLLLLLSLLSLLLLL LLLLL LLLLLL L CCCCLLLS LLLL LLLL LLLLLLLLS LLLL
00S LLLLLLLLLLLL L LLLLLLLLLL LLLLLL S LLLLLL LLLS LLLL LL LLLLL LLLLLLLLL LLLLL LLLLLLLLLLLLLLS
LLLL LL LLLL LLL LLLLLL L LL LLLLLLLLLS LLL LLLLL S LL LLL LLLLLLL LLLL LLLLLLLLLLL S
SS
SS SS LLLL
 |

46; - . Gonna Rihaf XXIV. - 466

ficut ille qurebat opportunitatem, ut te,Christe, Aundanter ltificare , fi continu accepts ills
traderet fine turbis, & pot peccatum strangula beneficis diffolvi&cum Chrito effe , quod eft
tur laque impoenitenti, , Sed ego Petrustefu optimum , nobis ellet concellum. Sed quia
finui tota die manens in pnitenti ac lu&us vivere in carne bonis hominibus hic fruus est
magna trititia portando pondus diei & fts ab operis, & hoc ipum necearium et aliis ad- -

hora nona Parafceve usque in man diei Do huc meliorandis, nos quibus vivere Chrituset, Philie, 1, 21,
minic relurretionis. Cmque fic te luftine C mori lucrum, im quibus vivere in carne ad
pidem, as rem tot die Sabbathi, & vepere Sabbathi, que hoc et necearium , ut poft multos fruus
M. lucefcit in prima Sabbathi, venietque Maria Mag operum fit nobis mori lucrofum , & non da
dalena, C3 altera Maria viderefepulchrum , tunc mnofum: necearium habemus geminum Domi
fides mea, & futinentia mea dignum accepit nic Refurretionis folatium , videlicet, ut
fruum, tunc ver mihi pen deperato gallo icut in die Refurretionis infufflavit Spiritum
camente pes rediit. Mihi ergo falui refua et : fuum dicipulis , & eisdem quoque manus &
mucro latronis ac lancea Saulis reconditur, lapf pedes, & latus , carnem & offa exhibuit ad
fides reverfa est. Gallus ite mihi nuntius lucis videndum & palpandum ; fie & nobis quamdiu
fuit Angelus, qui dixit mulieribus: 'te, dicite nos in carne manere necearium est propter
difcipulis ejus, C3 Petro. Quando enim fic in-B frutum operis, nunquam definat Spiritum fu- /

ter dicipulos fui defignatus ex nomine, tunc, um infufflare, per quem fiamme/cat igne chari
Chrite! deletabar & recreabar ex illa fide, qua , tas,accendatardorproximos.Manus quoque ac pe- |

-- F : ** te credideram : quia tu es Deus Salvator meus, & des,& latus;carnem uam & offa viibiliter & pal
complacuit mihi fustinentia , qua te fastinui tota - pabiliter exhibeat per viibilia & palpabilia fu
die nolens de falute mea penitus deperare. miferationis beneficia , quibus juvemur ad Pa
Huic Petro poenitenti ego poenitens Eccle" - fchalia dign colenda gaudia, confolati & lti
fia, vel ego quilibet pnitens in Eccleia cupio ficati non folm inviibil, fed etiam viibili ac
affimilari, ut & ego lancea mortis in carne mea palpabil divin miferationis prfentia in hac
z perculfus, qua & ille fuerat in lingua te negan fetivitate Dominica , qu per eptem dies :
te vulneratus, tandem experiar fruum fidei, fentis vit quafi per integram hebdomadam
qua ego poenitens credo, Christe, quia tu et Deus nobis in albis et celebranda, ita ut nullius tur
Salvator meus. Et lict ista credens diu fim di pitudinis, aut nigredinis inhonesta macula in
latus, tamen te futinui tota die , atque adhuc nobis inveniatur.
fustineo,Chrite, exfpeans hoc prmium fufti
nenti me, ac poenitenti diuturn, ut me Quando in univerfali refurretione Do
digneris dicipulis tuis annumerare, atque certa C minic Refurretionis tota eptimana conum
annuntiatione mihi intimare, ut ex tali nuntio mabitur, tunc non indigebunt Santi viibilibs,
uafi gallo canente pes mihi redeat, mihi gro aut palpabilibs Chriti apparitionibs, im fi
falus refundatur, mucro latronis, qui fp lin cut ipeChritus evanuit ab oculis dicipulorum,
guam per loquacitatem , gulam per edacitatem postquam fe prbuerat videndum & palpandum
vulnerat , & totum carnis parietem per legem fic tunc evanefcent omnia vifibilia ipius bene
membrorum vulnerare aiduum , & confuetum ficia, quia nonerunt ulteris necearia. Nunc
habet : Mucro, inquam, ille latronis, vel Saulis, interim gallo canente , Chriftue viibiliter -
id et, mortis gall canenteita condatur, ut ultra apparente fasti umus icut confolati, 3 tunc re- Pal.Ia. I.
parieti carnis me non infigatur : & mihi lapfo pletum ef gaudi es notrum , C3 lingua motra * 2.
fides refundatur, non qud hc fides in me omni in exultatione, quando ic evidenter umus ad
no perierit, pro qua, ne deficeret in Petro,Chritus juti, ut diceret de nobis inter gentes: Magnifi-
oravit, ed quia hc fides languida existit, quam-- cavit Dominus facere cum eis, & ditum et
diueidem fidei Chritus non apparet vivus,im ja nobis, vel notris: Magnificavit Dominus facere uidem v, z.
cet el quafi mortuus, & epultus, dum in orationi nobifcum , fali fumus letantes. -

businvocatus non fe prentat evidentibs mife

rationum effetibs. Propter hoc opto mihi fidemD Ut enim ego criptor hujus operis repi
refundi, & velut fopitam fucitari, ut mihimor- ciam ad mea fpecialia, nonne mihi gallus ben
tuus, & epultus Christustribs diebs & tribs cantavit, quando multiplicati funt , qui tribu
notibs, tribus videlicet tentationumgeneribs, lant me, & infurgentes adverfm me multi
immunditi, curioitatis , elationis , per pro dixerunt anim me : non et falus ipf in Deo %.
fpera & adverfame vexantibs, nunc tandem re ejus, quia prjudiciis eorum damnatus fui tan
furgat mihi, & appareat vivus, quemadmodum quam fchimaticus, & hreticus , & erat mihi
refurgens mortuis apparuit Petro, apparuit et in talium cohabitatione tanquam Petro in atrio
Joan. 2o 2o. iam aliis dicipulis , quigavifi funt vit Domin. Caiph magnum frigus minitrs Anti-Chriti
Exhibuit etiam fe non folm videndum , fedet me circumdantibs , & amics long tantibs?
Lac, 24-39. iam palpandum dicens : Palpate , 3 videte , Cm fic effet mihi ox frigida, & prun ini
quia Spiritus carnem & offa non habet , icut me micorum fufpet mihi fuiflent , inter medias
videtis habere. Quafi enim folum Spiritum, non tristitias tetr nostis ecce gallus cantavit, quia
carnem & offa videtur habere Chritus, quando Romanus Pontifex perfecutionibs, & caufis
in folis inviibilibus , & Spiritalibus beneficiis perecutionum audits miit mihi litteras
facit nobis diem folemnem fu refurretionis; Et confolatorias hunc in modum
poent quidem hc Spiritalia beneficia nos ab continentes:
*
\
-*
G E Cale
|
 *

467 . Vem. hona Radaf Palmum XXIV. 468

Clestinus * Epifcopus , Servus fervorum, Aaffendant, & murum pro domo fal opponende
Dileo Filio Gerhoho Richeripergenfi fent in pralio in die Domini. Unde credimus
Prepoito Salutem & Apotolicam Bene Antichriftum vel jam venie, vel in proximo ven
distionem, turum ee , cujus faciem, ficut in fob legitur,
precedit egetas : Egetas fiquidem virtutum, &
Super tribulationibus, &# angutiis, quas pro virtuoforum hominum, ut e liberis voluntatem
veritatis jutitie afertione Dilesti filii notri fuam faciat, quo fer nullus et, qui ei contradicat.
G. Diaconi Cardinalis attefiatione te fiftinere 4c Inter hoc autem, bone frater, quid tibi agendum
cepimus, Paterna tibi affetione compatimur: ' fit, non ignorat tua religiofitas cunabulis facrs
in quibus fecundm Deum poumus, opem tibi, & litters erudita. Ego autem,hoc mihi video faci
confilium libenter impendimus. In quibus tant endum, & utinam faciam ! & hoc tibi confulo
majorem patientiam te oportet habere, quant cer tanquam chariimo Fratri, ut abominationes, que
tius et, tuam indutriam easdem perfecutiones pr fiunt, Domini adjutori vitemus, & fuper his, qui
defenione justitie fatinere. Scis enim, net novum faciunt, doleamus: quatenus vir ille veftibs lints,
effe, nec infolitum, qud juxta Apotolum, qui de quo in Ezechiele legitur, Tau fuper frontem no
volunt pi vivere in CHRISTO, perfecutionem pa fram fgnet, & non occidamur.
tiuntur, ab impiis, & disimilibus, quos Dominus B . Hc de pecialibus nostris diximus, ne in
in Evangelio confolatur, beatitudinem eternam il grati videamur effe gratuit Clementi Dei,qui,
lis repromittens,
patiuntur propter Beati (inquit),
jutitiam. qui perfecutionem
Nostamenpre debito t in Job legitur, dedit gallo intelligentiam ad rok.;s. 14.
faciendam ditintionem inter lucem, & tene
ficii nostri emulis tuis obviare, cenur Eccle bras. Nifi enim per Apostolic Sedis Pontifi
fastic eos cohibere volumus. Unde per preentia ces, vel per quosdam gallos intelligentes fuillem
tibi fripta mandamus, quatenus proxima Domi defenfus, jam dudum Simoniacis & Nicolai
minica, qua legitur: Ego fum Pator bonus, notro tis hreticis fuiem profcriptus.
ot confestui repreentes, ut per te ipum caua |
- plenis cognit quieti, tranquillitati tue pr Si autem refpicimus ad magnas Antichri
videre, & icut dileo filio opportun tibi ubve sti tenebras, in quibus liber fiebant opera tene
nire valeamus. brarum, vendentibus, & ementibus Ecclefiastica
Per has litteras evocatus ad fedem Aposto & piritualia his, quibus erat nox amica, & lux
licam veni: fed Papam Cletinum jam inveni odioa, qui in cubilibus, & impudicitiis exer
defunum. Cui fucceflerat Papa Lucius, ** qui cebant opera tenebrofa: Nonne Gregorius Pa
fus item confolationibus fatus est mihi gallus pa VII. fuit quai gallus noturnalis canens in
matutinus, ut in litteris ipius potest cognofci, Cmediis perfecutionum tenebris interdicendo in
vetituras laicorum & Miffas incetuoforum ?
qu fic fe habent:
Lucius Epicopus, Servus Servorum Dei, Pot hunc per ucceflores ejus matutina galli
cinia multa funt fecuta diem vicinum annuntian
Venerabilibus Fratribus Chuonrado Salzburgenfitia tanquam dicant: Nox preceit, dies autem ap Rom. 13. 12,
Archiepicopo, -

propinquavit : aljiciamus ergo opera tenebrarum, &

Romano Gurcenfi Epifcopo Salutem, & Apoto induamur arma lucis. Sicut in die boneft ambu
licam Beneditionem. lemus. Quid nunc retat exfpetandum, & de
fiderandum pot hujusmodi gallicinia, nifi ut
Venientem ad Apotolicam Sedem Diletium Fi mucro latronis condatur , lapis fides revertatur,
lium notrum Gerhohum Richeripergenfem Prepo lucifer oriatur, caligo poli/olvatur, nauta vires col
s fitum paterna benignitate fucepimus, & pro Reli ligat, ponti mitefant freta, & omnis errorum cho :
gione, & honetate fua peronam ejus honorantes rus viam nocendi deferat?
cum gratia Sedis Apotolice ad propria remifimus,
Ipum itaque vefire Fraternitati attentis commen . . . Qu omnia inviibiliter, & ternaliterpr
dantes per preentia fcripta rogamus, quatenus icut detinata cm fuerint, etiam vifibiliter, & quafi
battenus obtentu folius Religionis & honetatis feci-D palpabiliter credentibus exhibita.Sicut gavifi funt
ftis, pro Beati Petri, notra Reverentia pfum dicipuli vis Domin & exultaverunte palpat
de cetero honoretis, & diligatis, & in necesitatibus poftReurretionem: fic & nunc exultare pount
fuis opem ibi, & conilium tribuatis. fideles,qui antequam fierent,habuerunt hujusmo
di confolationum certam exfipetationem tanquam
Idem Venerabilis Papa Lucius, cm adhuc expeando Christi Refurretionem,& apparitio
effet Presbyter Cardinalis, extiterat mihi gallus nem,qui fuorum fidelium Pator totiens eis percu
noturnus, qui de Sede Apotolica miferat mi
hi noturnale gallicinium in hunc modum : titur; quotiensgrex ipius in defolatione difpergi
tur,ficut criptum est : Percutiam Pastorem, & dif. Mantas.
De Abuivis, & abominationibus , que hoc pergentur oves ejus: Et totiens eis refurgens pr
tempore in Eccleia Dei fiunt, multa, Reverende cedit eos in Galilam, ut ibi eum videant vivum,
Frater, in charta notti, & plura notare potuiti: quem doluerunt percuffum,quotiensmifericordi
quia peccatis notris exigentibs mult plura fiunt fua omnia humana merita prcedente fe quafi vi
in hoc periculofo tempore, qum in diebus Patrum dendum & palpandum exhibet in Galila, id et,
noftrorum. Que tant liberis, & crebris fiunt, in transmigratione perpetrata (Galila namque
quant nulli, aut paucisimi funt , qui ex adverfo transmigratio perpetrata interpretratur ) in qua
gregis
* Clestinus II. creatus Anno 1 143.25. Septembris; mortuus Ann 1 144.8. Martis.
** Lucius II. Pontifex creatus Ann 1 144-1a, Martii ; mortuus Anne i 145- 25. Febr.
/
 |

469 Ven. Gerhohus ReicherpergenfinPalmum XXIV. 47o

-

gregis Dominici post percuffionem & Reurre Alus fic & Sacerdos null differenti fervat inter
tionem Pastoris perficitur confolatio,quando his, fanum & non fantum, verbi grati inter fan
qui de malis adbona , vel de bonis ad me tas CatholicorumSacerdotum Miflas non, inter
liora transmigrant, in eadem transmigratione Pa dias, & Millas condutitiorum & incetuoo-.
stor fuis apparet vivus dicens fic: Data et mihi rumSacerdotum interditas, ac proinde non fan
Maut. 28. omnis potetas in celo, & in terra. Hocintantum &as. Inter hc ignoramus, quid agere debeamus,
15. dicere, & hoc dicipulos fus audire credendum Et hc ignorantia per hoc vehementer augetur,
& fatendum et, in quantum icut in clo, ita & quod neque in interditis neque in non interdi
in terra fit, quod jubet ipe Chritus, cuidataeft tis Miis Christus triumphator mortis manife
omnis potetas in clo , & in terra. statur, dum neutra pars ab altera fuperatur.
Quod magnific ApotoliSancti funt experti, Nam & illi & ifti tenent Eccleias , & illi & isti
quando in orbem terr mii ad prdicandum cantant Miflas, & videtur tempus iftud illi tem
vangelium omni creatur, non invenerunt ali pori confimile, quando Chritus jacens in fe
quam potetatem in omni creatura , qu poffet pulchroneque inter Judosinimicos neque inter
impedire, vel tardareipfoseuntes in univerum dicipulosamicos manifetavit fuam prentiam,
mundum ad prdicandum Evangelium. Nam cm & inimicis prfenseflet ad eos damnandos,
etfi aliquis eorum ligabatur, t Petrus abHerode,B & amicis ad eos conervandos. Attamen quia
Paulus Nerone, tamen verbum Dei non erat al latuit ita ejus prentia, dicipuli ejus ignorave
liggtum, fedin omni creatura fuum exercebat runt,quid agere deberent tupefai , & obliti
,
dominatum. Sicut enim Chritus refurgens promiionum, quibus audierant Chritum refur
mortuis dicipulos fuos prcellerat in Galilam: returum. Unde fides eorum Chrift mortu
fic transmigratione de Judisad gentes perpetra prmortua cdem lufcitat non fuillet refucita
tquadriga Evangelica boves, quibus trahenda ta, nifi eis apparuiflet viibilis & palpabilis caro
erat, velociter anteceit cum tanta potetate in Chriti viventis, & fuos dicipulos Judis ini
clo & in terra, ut & pirituales nequiti in micis per hoc difcernentis , quditis infufflavit
clestibus terrerentur; & de obeiscorporibus, Spiritum fuum, illis non : iftis prbuit e viden
Pi7.g. 19. vel templis exire compellerentur , quando vox dum & contreandum, illis non : cum itis come
tonitrui tui, Deus in rota Evangelic quadrig dit& bibit, cum illis non : istis apparuit in mul-Asi.;
perfonuit etiam in his locis, ubi nullus Apoto ris argumentisper dies quadraginta, illis non appa-
prentialiter docuit, & potestates terre ruit: Istigavili funt vifo Domin, illi non : Itis -

n virtutibus miraculorum quai de igneo curru acendens in coelum benedixit; illis non : Itis de
veri Heli fulgurantibus cederent, interdum non coelomifit Paraclitum, quo confolante tristitia eo
valentes, interdum non volentes refiftere currenti Crum verteretur in gaudium , llis non. Per hc
Evangelic quadrig, Perhujusmodi virtutum omnia, & ctera Divin apparitionis argumenta
evidentias manifetiimas in transmigratione ltificati Apotoli amici Christi, quibus ipe dixe
Apostolorum ad gentes fataclar in Galila vide rat : jam non dicam t fervos, fed amicos, diftinti .15:15,
batur Chritus tunc potetatem exercens in clo funt abinimicis Judis, cm amici gauderent pr
& in terra fuos adjuvando & per cletia chari fenti & evidenti uper fe apparente miferatio
fmata, ita ut nihil illis deellet in ulla gratia , num Divinarum, & econtra inimici torquerentur
& per vfibilia miracula, quibus terra et illu invidi privati talibs beneficis Dei , qualia vi
minata, ita ut antea notus in Juda Deus tan debant , & invidebant Apotolis, & aliis Chri
tm, nunc fit notus in toto orbe terrarum. ftianis abundare. |

. Merit ergo in tanta beneficiorum Dei

evidentia gavifi funt dicipuli vifo Domin, Me Ut ergo fimiliter fiat ditantia inter Anti
rit & nos contritamur qualescunque difcpuli Christi minitros, maxim Romanis Pontifici
non videntes Dominum , quoniam peccats no bus interditos, &Chriti minitros fub obedientia
strs exigentibs ita nobis abconditus et, ut di Principis Apotolorum , qurentes non qu fua
vinis & humans auxilis detituti anxiemur & funt, fed qu Jefu Chriti, Ego Eccleia , vel
ignoremus, quid agere debeamus. Unde re ego Ecclefiastica perona credens de te Christe ,
1.Machal.3, cum Santis Machabis dicere postumus: Congre Dquia tu es Deus Salvator meus, quemfuftinui to:4
17 gate funt gentes in multitudine, ut dimicent contra die , hujus tu epultur nimim diuturnnon
nos, & ignoramus, quidagere debeamus. Quando jam fustinere valens pondus diei, & fts, nist
columna ignis in Santis Martyribus per noem adjuver tus miferationibs tuarmque mifera
perfecutionis, & columna nubis in fantis Con tionum clars, viibilibiis, & palpabilibs manife.
- fefloribus perdiem per hujusmodi tationibs, nunc ad teclamo :
Fful. 113. I. mundi defertum anteceit populum in exitu /f.
ral de gypto domus facob de populo barbaro, in
tanta rerum certitudine non poterant ignorare Reminiceremistrationum tu trum, versvi.
fideles, quid agere deberent vel contra Tyrannos
vel contra hreticos- Nunc Machaborum funt Domine, G mifericordiarum
* pericula multiplicatain Eccleia, neque de hispe
1. Ma* - ticulis est evafio cetta. Nam ficut fripfit Rex An
tuarum, que Jacalo funt,
*** tiochus omni Regnofuo, ut effet amnis populus unus : Prtendi quidem fuperis qualicunque mea me
ita nunc fatagente Diabolo & Anti-Christoagi rita,fidem cilicet,& futinentiam;fidem,qua credi
tur, ut fit omnis populus unus, nec fit ditantia di,quiatu es Deus Salvator meus.tuftinentiam, qua te
inter Sacerdotem & populum, ed fit icut popu fiftinui tota die Sed quia de meritor qualitate dif
2. " G8 fido,
 |

47 I Ven. Gerhohus Reicherpergenfin Palmum XXIV. 472

fido, ad mifericordiam tuam confugio, utim- A jutitia ver mifericordiam ofculata eft:quia talis
petrem per tuam mifericordiam, quod non me justitianon est nifi de mifericordia, Lict enim ju
fui per meam jutitiam, im qud ex toto de stum fit, ut pater jutus,& nobilis hreditatem ju
meruille convincor, fi deliorum meorum fue-. ftiti ac nobilitatis conferat Filiis:tamen quia era
ris memor, & mifericordi tu immemor. Ideo mus natur filii ir, fola mifericordia, &mifera
dico : Reminifere miferationum tuarum, Domine, tio fecit,ut nunc fimusgrati filii adoptati,fcilicet
& mifericordiarum tuarum, que faculo funt Scio, in filialitatemper uperabundantem gratiam mi
ferationum tuarum, Domine,& mifericordiarum fil4
quia mifericors es in millibus auferens iniquita rum,que fculo funt.Ideoque ufficiunt ad abolen
Deus 5. 9. res & peccata. Scio, quia jutus es reddens P4 peccata eorum, qui peccaverunt, & non unt.
trumpeccata in filiis usque in tertiam, & quartam da
generationem: & rurum cio, quia mifericorses Mijerationes tue in exhibitione operum: nondico, |

non in tertiam, & quartam generationum, fed fuerunt, fed fant faculo: qui nunqum defue
in multa millia generationum. Unde Sano runt,vel defutur funtin fculo&quia tu es mi
Exod.34.7. Moye tibi dicitur in veritate, quia mifericors ferator,&mifericors miferator ineffeu foris con
es in millibus auferens iniquitates , & peccata. fpicuo, mifericorsin affetubenignitatis intsab
ziren 5.7. Patres nostri peccaveruntin paradifo, & non funt. condito, & tibi naturaliter infito. Sicut tu es,
Peccatis namque in animabus mortui, & B qui es: itamiferationes & mifericordi tu funt
in corporibus mortales factitranfierunt de beato quod funt.Et ficut tu idem ipe es, & anni tui non P/at. 1o1,
ee ad miferum ee, quod et quafi non ee, ac deficient: Sicmiferationes tu, que faculo futy, 18.
per hoc non funt. Attamen nos iniquitates eo non funt mutabiles, & anni eorum non deficient.
rum portavimus, qui eos in tertia & quarta gene . Sunt tamen tulti quidam, qui te fempiter
ratione iniquitatum per malam voluntatem, Per no miferatore qurunt non empiterna, fed
malum opus,per malam confuetudinem, feu,quod folam temporalem , & brevem miferi- oe.6. 4.
peffimum et, per malorum defenionem imitati cordiam. Hos arguit Prophetadicens: Mifericor
fumus. Et tu Pater noter es, cujus amore,San dia vetra quai nubes matutina, & quai ros man v

-
o fcilicet Spiritu cooperante, fanguine tuo in pertraniens. Talem ibi qurebant
Baptimo fumus regenerati. Tu Pater notter diam Judi cupientes in hoc mundo properari,
mifericor |
es, qui Sponfuses filios habens, de quibus dicis: & proptere repuerunt Christum, quia non in
Mare.2. 19. Nonpount filii Sponfijejunare,quamdiu cum illis eft venerunt eum talis mifericordi largiorem, qui
4/al.33. 12. Sponfus. Tu Pater nofter es, qui dicis nobis: fuis dicipulis in hoc mundo non promiit fcula-Jean. 16.33.
Venite filii , audite me, timorem Domini do rem properitatem, ed in mundo, inquit, preu
cebo vos. Et tu non tranfifti de beato effe admi ram habebitis. Item: Si de mundo effetis, mundus, Ibid. 15.19.
ferum vel nullum effe. Im de hoc mundo, in quod fuum erat, diligeret. Nunc vero quia de mun
quo et miferum effe, tranfiiti ad Patrem,ubima do non etis, proptere odit vos mundus. Item: Et Matth. 10.
nes in ternum, & prparfti tuisternas man eritis odio omnibus propter nomen meum. Tradent , 17.
Jan. 14.3. fiones, quibus ipe dixiti : si abiero, & prepara enim vos in conciliis, & in Synagogis flagellabuntvos./******
- vero vobis locum, iterum venio, & accipio vos ad me Sed vos Judi, qui dixitis: Neforte veniant Ro
ipfum, ut ubi ego fum, & vos fitis. Ergo Tu Pa mani, & tollant notrum locum gentem diligen
ter nofter es in terno & beato effe , ubi tuis do pulchrum locum templique pulchritudinem,
paras manfiones. Et fi portavimus iniquitates &. copioam gentis multitudinem, longam
patrum notrorum, qui peccaverunt & non funt: beatitudinis miericordiam , quam Chritus
|- multo magis est poibile, im necearium & vobis obtulit commutatis in brevem ac cit
inevitabile,O Pater noter, qui es in coelis, qui tranfituram. Nam quafi ros man pertranfiens, &
- un cm Patre tuo, & Sano Spiritu nobis fi quai nubes matutina tranfierunt vetra defidera
i liis tuis unus Pater es , ut portemus virtutes bilia, vetra concupifcibilia, quibs vobis abun
tuas. Sicut enim ub peccato venundatis nobis dantibs & manentibs vifus et vobis mifericors
imminebat pondus patern iniquitatis:ita nunc Deus. At quia talem ejus mifericordiam propo
redemptis nobisloquitur Apotolus tuus dicens: fuitis tern mifericordi ac miferationibs,
1.Gr.6. 20. Empti etis preti magn, glorificate, & portate qu fculo funt, nec ternam mifericordiam
Deum in membris vetris. O qum differens inveniftis, necitam brevemmifericordiam, quam
portatio, qua pris portavimus peccatum = & dilexistis, diu retinere potuitis: quia timor, quem
qua nunc admonemur portare Deum non folm timebatis, evenit vobis, & quod verebamini, acci
in mente, ed etiam in corpore notro ! Porta dit,quando veneruntRomani,& tulerunt vetrum
vimus peccatum quafi pondus plumbeum locum &gentem, crudeliima vatatione locum
deprimens non deorum : portemus nunc vetrum detruendo,aclapidem uperlapidem non
DEU M non folm in mente, fed etiam in relinquendo,&gentemveltram partim occidendo,
Joan. I, 16, corpore, Deus charitas et, & qui manet in cha partim in omnes gentescaptivam difpergendo.
ritate, in Deo manet, & Deus in eo. Portemus AtegoEccleia,velegoEccleiastica perfona mi
charitaten non quali pondus grave, ed quai fericordiasDomini in ternum cantabo,mifericor
pennas columb deargentat, ut geminis chari dias David fidelesin hoc Palmo David qurens
tatis alis non deorfum gravemur, ed furfum dico tibi,Chrite,largitortern mifericordi:Re
levemur, ubi Chritus et Pater noter, cujus no minicere,miferationum tuarum, Domine,cmifericor
bis filiis ipius et hreditaria culpa. Sicut e diarum tuarum,que feculofunt. Neque enim cum
nim ignobilis patrishreditavimus ignobilitatem fculo venerunt,neq; cum fculo recedent,edan
per jutitiam: ic nobilis patris nunc hreditavi te omnia fcula fuerunt, & fculo in fculofnt,
vimus nobilitatem item per jutitiam, qu tamen -
& potiftud fculum permanebunt in omnia f
cula
*
 -
|

473 en.Gerhohus Reicherpergen in i XXIV. 474

cala fculorum diviti miferationum tuarum, & A resvel eas penitus oblivifcentes & converationem
mifericordiarum tuarum,qu fculo funt. Largi in clis , & furfum cor habentes effent maximi.
risenim tuis eletis, & diletis dona maxima , &
media , & minima. v.
Cm ergo fic magni,&majores,& maximi ef.
fent Apotoli tui,fuerant jam de mundo pro meri
Maxima funt, qu hominibus eletis cum tis fuistransferendi: ed peripfos magnos voluiti
Santis Angelis communia funt, t eft charitas , lucrari alios magnos. Unde cum te jubent *

humilitas, fantit obedie

e pot Joan.21
|
as , ntia, fapientia , & in Refurretionem mitterent rete in dexteram navi
his omnibus perfeverantia. In talibus donis in gii, capti funt centum quinquaginta tres pifces
ternum permanfuris mifericordias tuas, Domine, magni, quod erat magna confolatio pifcantibus,&
in ternum cantabo, &mifericordias tuas, qu vifibili effectu probantibus, qud tu,qui dixe
fculo funt,laudamus.Media vero bona funt, qu ras: Mittite in dexteram navigii rete , fiseisDomi- ibidem. 6.
bonis hominibus cum Angelis & hominibus malis nus. Unde hoc miraculo vifo Joannes ait Petro:
pount effe communia, tet catitas corporalis, Dominus et. Prceerat enim pifcationis magna
qu plerumque reperiturin malis: Scientia, qu difficultas, ut apparitio tua, Domine, magis grata
cm inflet,contat, quia in cordibus malis qu t fieret, qu tantum laborem levigaret , quque
in bonis locum habet,ed mala corda inflat ; bona centum pifces quafi magno quinqu
s, aginta quafi
propter dificantem charitatem illic habitantem majores,& tres quafi maximos in rete unum con
non inflat. Jejunare , multm orare, multas B gregaret. Lictenim fit major numerus tempo
eleemoynas dare, ben cribere, vel aliud aliquod ralibs bons & mals benutentium, & minor nu
artificium humanum exercere tam bonis, qum merus eadem contemnentium, permaximus ver
maliseft commune. Sed cum itis donis communi
eadem penitus oblivifcentium per mentis excef
bushabentSantiquiddam non commune fibi cum fum, & per lenisaur tenuem ibilum,quem cum
malis donum emper bonum, fcilicet ben uti bo Helia fentiunt pauciSantorum , qui mente Deo
ns,& mals. Sicut econtra homines pravi habent excedunt, & in contemplatione fumm Trinitatis
hoc vitium emper malum, quod et malutibons quai tres pices maximi capiuntur verb Domini,
& mals. Minima ver Deidona etiam cum pecu quo firmati funt ci: Tamenilli, qui funt nume
dibus nobis communia funt, icut et fanitas corporo majores, meritorum qualitate funt minores, ut
ralis, qu fulcitur cibis & potibs in hominibus videlicetilli centum pices, qui fignificant bonos
que ac in pecudibus; vigor ver fenfuum, qu benutentes mundo, quibus numer minores, &
plerque beti ; vel pecudes vincunt etiam fanos meritis majores inveniuntur, qui quai cum quin
homines,quialinx, vel dorcas in videndi acumine, quaginta pifcibus mund contempt celebrant Ju-,
canes in olfaciendo,cervi,& capr in guftando,tal bilum remiioni & fetiv quieti confecratum.
pain palpando,& animalia multa inaudiendo pr Illi ver, qui mente Deo excedunt ex Trinitatis
cellunt homines. Incorporis etiam amitu qu-C viione, lict adhuc in carne manentes raptim qui
dam animalia irrationabilia ita per naturam funt dem, & breviter,fed nimim dulciter tern feli
munita & ornata,ut nec Salomon in omni gloria citatis capiunt experimentum,quafi tres pifces nu
fua coopertus fuerit,icut unum ex illis. Qunam mer pauciimi,ed merits maximi funt. Conve
Regum purpura ic etornata t cauda pavonis ? nienter autem reteApotolicum jubenteDomino in
* f cernua. Et que pennarum candenti lampadis infar dexteram navigii milium collegit has tres diffe
Lumine demontras ernica * noctis iter. rentias pifcium magnorum centum quinquaginta
Tu non folm inter aves cterascandore pen trium, quniam ipi omnibus omnia fati fecun
narum prfulges,fed etiamRegum vetibs aura dm hanctripartitam ditintionem pifcium , & .
ts fulgidior es. Multm folent hominesgloriari,fi cum his, qui eadem contemnebant, erant majores,
de pelliculis peregrinorum murium grifeis, variis, & cum his, qui nunc fobrii funt hominibus nunc
aut albis, vel rubeis operimenta, vel tegumenta il menteDeo excedunt,erant maximi,ac per hoc ple
ls abundent, in quorum abundantia non et ipis niffim ditati omnibs theaurs miferationum tua
tam tabilis,ac durabilis ornatus, tet ipis hujus rum, Domine, mifericordiarum tuarum, que fe
modi muribus: quia muribus detrat cit inve culo funt, quque pot Reurretionem tuam ad
terafcunt h tales pellicul , qu muribus diu dicipulorum tuorum confolationem, & Ecclei
durantnatur fervante. In talibus bonisabundan
totiusinformationem in jam dita pifcium captio
tia et mifericordia Dei tranitoria cit tranfiens ne,ali
isque argumentis multis per dies quadragin
quai nubes matutina,& quairos man pertranfiens. D'ta funt manifestar ; atque in die quinquageimo
Verumtamen talibs ben uti magnum donum peradventum Sancti Spiritus conummat funt.
Dei eft: eadem ver contemnere,ac meliorum ele
Ego ergo poenitensEccleia,vel ego poenitens
tione parvipendere majus Dei donum et. Omni Eccleiatica perona timens menon effe, Deus, in
no ver talibus non egere,fed eorum penitus obli tua memoria, quia mihi propter tuam mortem &
vifci pr magnitudine empiternigaudii,permaxi fepulturam lamentanti,& velut in caffum picanti
mum Dei donum et.Et hoc magnum,majus & ma non ficmanifetaris,ut rete prdicationis vel ora--
ximum donum non et de largo fonteAfiferationum tionis me laxatum fiat plenum magnis pifcibs .
tuarum, Domine, mifericordiarum tuarum, qu centum quinquagintatribus.Neque enim ego Da
fculo funt,quoniam funt,& tranfibunt cum tem vid,ego poenitens,ego huncPfalmum David canens,
poralibusbonis,qui eorum vel ufu magni,vel con in me ipo tales virtutes habeo,qualesin magnis il
temptu majores,veloblivione maximi fiunt.Unde lis pifcibus centum quinquagintatribus prfigna
Jeb, 17. I 5. non rogsti,Domine,ut tollerentur tui de mundo;
tas intelligo,nequeSanctam Eccleiam talibus per
fed ut fervarentur malo, quatenusn mundo vi fonisabundare video, de quorum numero, & meri
ventes,& mundirebs bons,& malis benutentes
to exprimatur centum quinquaginta trium pifci
fierent magni,vel cas contemnentes fierent majo um multitudo,& magnitudo: edpaucitas dierum /*t *.
60
Gg 3
 47; Ven. Gerhohus Reicherpergen in Palmum XXIV. 476
meorum finitur brevi , quia & ego paucis , aut A fericordiaram tuarum , que faculo funt , firmi
nulls virtutum frutibs abundo, & paucos vir tas, Ne autem bona tanta impediantur Per
j reti Ecclefi video. Unde propter ma meas culpas , diligenter in libro memori tu
gnitudines miferiarum fpecialium , & commu fcriptas,
nium compellor timere, o Christe, ne fort fi
mus in oblivione coram te. Dicimus ergo cum
Tlren.5.1; Jeremia: Recordare, Domine, quid acciderit no VERS, VII.
/*14. bis; intuere, & repice opprobrium nostrum. Hart
Deliia juventutis mee, & igno
4aff24 7645 777tnert,
ditas nofira verfa ef adalienos , domus notre ad
extraneos. Pupillifastli fumus absque Patre, ma
tres nofira quafi vidue. Aquam notram pecuni Ego Petrus, cm effem junior, cingebam
bibimus, 63 legna motra preti comparavimus. me, & ambulabam, ubi volebam: quia de pro- .
Cervicibu minabamur, lafis non dabatur requies, pria virtute prfumebam , ideo quotiens pr
e-4Egypto dedimus manum, & Ayriis, ut fatura fumpfi, totiens tenegavi. Terti prfumpfi,
remur pane. Patres notri peccaverunt , & non terti quoque mori timenste vitam negavi. Et
funt: C3 nos portavimu iniquitates eorum. Servi rever fuit, vel fi non fuit, effe potuit hic timor
- dominati funt moffri: & non fuit, qui redimeret B in corde Petri peenitentis de delio juventutis,in
* Vulginan1
mabus, de manu eorum. In manibus * notris ferebamus qua fe junior accinxerat, qud Dominus, qui
pansm nobis, faciegladii in deferto. Pellis notra pridem illi dubitanti , & in mari periclitanti
quafi clibanus exustaeff facie tempefatum fa dixerat : modice fidei, quare dubitfis ? Nuncin Matth. 14
mis. Mulieres in Siow humiliaverunt, Virgines in illa pifcatione, qua Domino apparente acendit ***
civitatibus ?uda. Principes manufufpenifunt, fa Simon Petrus, & traxit rete in terram plenum
cies fenum non erubuerunt. Adolecentibus im magnis pifcibs, diceret illi Dominus: modi
pudic abu funt: & pueri eorum in ligno corrue fidei, quare me negsti ? Propterea ipfi Petro
* Vuk, defe- runt. Senes in * portis defecerunt , juvenes de pnitenti & opprobrium negationis timenti co
cerunt de
Portis,
choro pfallentium. Defecit gaudium cordis nofri, ram eptem condicipulis , qui erant focij tunc
verfas ef in lustum chorus nofer. Cecidit coro fat picationis, quando in convivio pifcis affi
na capitis motri, va nobis quia peccavimus. Pr & panis nemo difcumbentium aufus fuit interro
pterea mafium fastum ef in dolore cor notrum : gare ipfum Jefum , quis effet , fcientes: quia .21.7,
ideo contenebrati funt oculi nofri, Propter mon Dominus et, Petro, inquam, illic timenti op
tem Sion quia diperiit , vulpes ambulaverunt in probrium delitorum uorum conveniens fuit fic
eo. Tu autem, Domine,in aternum permanebis, ortfe: O Domine! qui nuncintam grandi fuc
folium tuum in generationem, 3 generationem. cellu pifcationis manifetti nobis, quia tu Do
Quare in perpetuum oblivifceris nostri, derelinques C minus es, quem ego negavi Dominum & Magi
mos in longitudine dierum ? Converte mos, Domine, ad rum, quando negavi me tuum effe dicipulum:
te, & convertemur : innova dies nefror, ficut Tu delia juventutis mea , & ignorantias meae
principio. Sed projiciens repuliti nos, iratu es ne memineris. Recognoco enim, qud juvenili
contra nos vehementer. quadam prumptione absque Senilis confidera
Huic lamentationi, vel orationi plorantis tionismaturitate, cm effem junior, cingebam
Jeremi adjungo ego pnitens iftud Palmit: me ad opus, quod erat uper me , oblitus pro
Reminicere miferationum tuarum,Domine, C3 mi verbii, quo dicitur : Nonglorietur accinflu aque, 3.Regzo.1 .
fericordiarum tuarum , que faculofunt. Non t dicintius. Ego enim cm effem juvenilis,
peto leves, aut breves niferationes, non defide prumptionis gladi accintus: qu tanquam ju
ro in pifcatione mea capere paucos, aut parvos venis audaciimus amputavi auriculam dextram
piciculos , quando fingulare facrificium corpo fervo, cui nomen erat Malchus, putabam , qud
ris, & fanguinis tui offero, Chrifte , vel quando inter condicipulos effem fortiimus. At illa
alias preces fundo in confpetu tuo, & pro acqui omnis mea fortitudo ad unius ancill interroga
rendis virtutibus , vel convertendis hominibus tionem penitus evanuit , planque mihimetipi
oro, & nihil, vel parum apprehendo, nihil restat, tunc evidens fatum et , qud human pr
nifi tuam confolationem , tuique manifestatio. Dfumptionis fortitudo absque Divino adjutorio ni
nem expetare, qui nunctas inlittore foliditatis hil et.Hocautem eatenus ignoraveram, quando
tern videns tuos laborantes in caffa pifcatione, me ipum aliquid effe, vel aliquid poffe putabam,
quos interdum quai depicis proptere , qud Sic mihi cum juvenili audacia mixta erat ignoran
memor es peccatorum nostrorum , & immemor tia. Ergo delia juventntis mee, & ignorantias
erga nos miferationum tuarum , qu culo meas ne memineris: quia decet, ut fis pronus ad
funt. Ergo, ut in captura magnorum pifcium, ignofcendum, quod non deimpietatis aftutia, ed
id est, magnarum virtutum & magnarum per de juvenili quadam ignorantia prumptum est.
fonarum fiat nobis certum & apertum folatium ,
atque ut trititia notra omnino vertatur in gau Quid ais, Petre ? vis peccatum negatio
dium, & gaudium notrum fit plenum , gau nis trin fic tradi oblivioni , ut Medico tue
diumque illud nemo tollat nobis : Reminife nulla fit memoria, vel cura vulnerum tuorum
re miferationum tuarum, Domine , 3 mifericor curandorum ? Abfit, inquis, hocme, ed vole
diarum tuarum, que faculo funt , neque tranf & opto peccata mea non elle in recordatione
eunt cum fculo, quia te tante in littore folido Judicis ad ultionem : valde autem precor, ut fint
tecum tat mierationum tuarum, Domine, 3 mi in memoria Medici ad curationem , vel potis
1ta

:
 / |
- -*
*

477 , Ven. Gerhohus Reicherfpergen in Palmum XXIV. 478

ita fiat peccatorum meorum oblivio coram Domi-Auberrimis pafcastanqum agnos, & oves ad dex
no, ut mei poenitentis pro eisdem peccatis, pia fit teram statuendos. . . : *::
coram eo recordatio. Utrumque mihi bonum O Petre Apotole, qum felicem tejudicare
credo, ideo utrumque petens dico: Delista ju- poffumus , cm frutum tu paenitenti vide- ---- :
ventutis mee ignorantias meas ne memineris,quod mus. Tu enim principaliter in te ipfo expertus :: ::: *:
et unum bonum. - es, qud dulcis & retus Dominus, qui tibidul
Etfecundm mifricordiam tuam citer trinam negationem ignovit , & rei post
- - trinam fui amorisConfeionem te in Epifcopatam.
memento 72CZ tu, p ropter bonita- totius orbis promovit. Sed quia in ##
tem tuam, Dominc. Ecclei poenitentis , vel cujuscunque hominis
|- poenitentis forma et prfignata, ea, qu in hoc
Quod et alterum bonum. Ex eadem con Palmo tibi funt aignata, fac bone pastor, ut
fideratione hujus gemin utilitatis alis dicere nobis ovibus, vel agnis tibi commiis apt con
Pal.go. 11. foleo : Averte faciem tuam peccatis meis, quod veniant. Et tu,Chrite, qui nos oves pafcu tu
eft unum bonum : & neprojicius me facie tua, tam fideliter tam fideli patori commififti pa
quod et alterum bonum. Sicut ergo rogo ibi cendos trina patione in trina pifcium vel agno
faciem Dei averti peccatis meis, non tamenB rum five ovium ditin tione, fic nos per illum pa-:
averti me ipfo, fic & mod precor oblivionem fce, ut ex manife ta rerum evidentia, fentiamus
fieri de peccatis meis, non de me ipo propter exaudi tas preces Eccle i vel cujuscunque poeni
quod dico: Delita juventutis mee, & ignorantias tentis cum David pnite nte, cum Petro poeni
, meas ne memineris, & adjungo : fecundm mife tente dicent is: Delitta juventu ris me, & ignoran- :
4 4 } }{. , ----: -
ricordiam tuam memento mei tu,propter bonitatem
tnam , Domine.
?uventus enim hc non tam pro tate, qum '
Atque ut noveritis , quia de utroque hoc pro juvenili audacia fp cienter
bono defiderium pauperum exaudireDominus fo viam jutiti derelinquendo multa delitia juven- , |

let, & prparationem cordis eorum audit auris tutis contrahimus. Ignorantia ver dicitur ,
o
eis in talibus: Notate, quomodo prparationem quando malum
quand nefcimus ee, quod facimus, vel : ,
ac defiderium cordis mei audivit, qui me talia pecca tum originle infantes neciunt effe
cogitantem exaudivit, Fat enim convivi in fe ante Bapti smum, vel potisilla hcintelli
furrexit Dominus de loco convivii, & ego Pe giturignorantia ; dequa Apostolus dicit: Quod Ramziri.
trus trin negationis mihi confcius pavidus ex- enim operor,non intelligo,id et,non approbo.Mul
fpetabam , quid diceret Dominus mihi, quia tas tales ignorantias patimur, quando in eden
eram quidem promptus ad equenda vetigia C do, bibendo, loquendo, dorpiendo contra in
ipfius, non audens tamen quicquam de me pr- tentionis, vel approbationis propofitum prolabi
fumere. Tunc ille oblitus delitorum meorum, mur in exceum non tenendo metas licitas in re
/***. fed memor mei dixit mihi : Tu me fequere, id bus licitis.Tales ignorantias O Deus ! ne memine
est, me imitare, qui cm effem Deus fortiffimus, ris: quoniam fi iniquitates tales obervaveris,Domi. Pali29.3.
ad meam tamen Paionem fine omn prfum ne,quis futinebit?deliorum quidem, & ignoran-
tiarum mearum,ne memineris,Domine,fecundm
ptione in magn humilitatis contritione accei m
oratione prmifla, ut fi effet voluntas Patris, iram tuam, fed fecundm mifericordia tuam me
transferretur me calix Paffionis. Tuergo, qui mento mei, ut dicas mihi,quod dixiti Petro: tu me
me voluiti antecedere in tua juventute, quando fequere. Dicas, & dicendo facias, ut fequarte.
cingebas te, & ambulabas, ubi volebas, nunc Facias quoque, ut ficut ille ufficienter te ama
me fequere, ut tui fequentis humilitas medici vit, atque amorem fuum terti confeus et ad
nalis curet vulnera tu prfumptionis. Et abolendam trinam negationem: Sic egoin a
amoris
ione
ti
quia deliderium cordis tui et, ut fim penitus tui ferven ardore , atque fincer confe
immemor delitorum tuorum, ed memor tui, purgat us ab iniqui tate mea dignus inveni ar ea
patio ne, de qua ditum eft eidem Petro : Pa
ecce, retribuo tibi bona pro malis. Nam tu,
qui me moriente inventus es infirmus pr cte fee agnes , veloves meas. Non peto mihi curam
ris, nunc me refucitato firmior eris cters, ut Dpatoralem committi, ficut commia est illi, fed
*.12.32. impleatur,quod tibi prdixi : quia oravi pro te, hoc peto , ut quibus pationem debeo,
ut ron deficiat fides tua, & tu aliquando converfas vel quibus unquam fum debiturus, ita eis impen
confirma fratres tuos.
dam paionem fufficientem & neceariam,ne ali
Verumtamen quia ficfoleo exhiberemieri quis agnorum tuorum, vel aliqua ovium tuarum
cordiam, ut nunquam oblivifcar jutitiam, tu qui contra me just querel poit vel debeat habere
me terti negfti, oportet, ut me confitearister balatum, & pastores mihi fuperpoitivel fuper
ti,fitque trina ita confeio trin tu negationis ponendi, feu aliis tuisagnis & ovibus prferendi,
Jean ai.is, juta fatisfactio.Post confeionem quoque trinam, risfic me qualemcunque oviculam tuam tuishune
16, 17. quia fufcepituam poenitentiam , trinamimpono ad ovile reportatam, & totum gregem com
tibi obedientiam , bis tibi dicendo: pafce agnos mifu m , vel committendum fibi pafcant, ut ple
meos,& terti: pafce oves meas, Eadem quippe di nari fiat in Ecclefia illa trina patio," de quoter
ftinctio, qu fuit in centum tribus pifcibus, nunc ti ditum et Petro: pafe agnos meos, vel oves
intelligitur in agnis & ovibus, quibus omnibus te meas. Sit jugis vigilantia in cordibus patorum
Pifcatorem & patorem propono, uteos de marinis quafi una vel prima paftio agnorum & ovium.
mundi hujus fiutibus trahas tanquam pifces ma Santa ver, & irreprehenfibilis converatio pa
gnosin dextera navigii captos , atque in pafcuis storum fit fecunda pastio gregum ibi commilfo
\ I'll II].
 479 Ven. Gerhohus Reicherpergen in Palmum XXIV, 48o
rum. Convenientifima quoque in prdicatio-A quam lacerats & nimium prestis uberibs
ne tritici menura fit pastio tertia. non lac , fed fanguis fuiet expreus : quia
negle in tanta multitudine verb Dei corpo
-

.Cor.7.29, Aliter : Prima pastio fic pafcat minimos ralium neceitatum quantumlibet tudiofa pro
3 31. agnellos, ut qui habene mundana, tanquam non videntia minim Deo fuiet accepta, & his
habente/nt, & qui utuntur hoc mundo, tanquam tamen fuiet onerofa, quibus importun fuif
non utantur, qui gaudent tanquam non gaudentes, fet extorta : nec expetaretur inde prmium,
qui fent tanquam non fiente fint: & quia preterie fed poena propter melioris & potioris boni ne
figura hujus mundi, ne ipi pariter cum ea Pr gligentiam. Sed quia Petrus Apotolus erat
tereant, & pereant , mundo fic utantur, ut Principe Patorum constitutus non folm fuper
eo nunquam abutantur. Secund pastoralis agnos , ed etiam uper oves , utrisque fa
cur pastione fic pafcantur agni majuculi , ut pienter & prudenter providit, quando & mul
memores uxoris Loth post mundi abnegationem titudini agnorum, five agnarum prpofuit mi
non refpiciant retr, neque manu in aratrum nores minitros menfarum , & fibi ac cteris
mia repicientes retr excludi mereantur re Apotolis tanquam grandibus , & lastuofis
gno Dei', ed potis qu retr funt obliti, & ovibus in pafcuis uberrimis elegit campos
in anteriora extenti ad bravium ic currant ut B latiffimos liliis plenos , quia tales oves pa
comprehendant, ficab omnibus , qu non ex fcuntur in liliis, donec apiret dies, C3 inclinen Cant.2. 17. 1
pediunt : abtineant, ut incorruptibilem coro tur umbre. Dixit ergo ipe Apotolus Pe- 4.4.91.
nam accipiant. Tertia pastione fic pafcantur trus : Non est equum derelinquere nos verbum
oves tam majufculis, qum parvis agnellis ma Dei, 3 ministrare memfis. Eligite in vobis vi
4,2,Cas jores, ut non fit ferilis inter eas , ed omnesge
mellis ftibs abundent, quibus lac fuum co ros plenos Sapientia, quos confituamua uper hoc
v
opus. Nos autem orationi, 3 miniferio verbi
pio minitent. Qud enim per hujusmodi
oves in Eccleia fignificentur perfectiffimi & for instantes erimus. Revera namque oratio , &
tiimi, ex hoc agnocimus , qud in Canticis Prdicatio Apotolorum erant pafcua uberrima, :
Ibidem 6. 5. Canticorum Spon fuz dicit Sponfus: Dentes de quibus ipi tanquam oves agnorum matres
tui icut greges tonfarum , que acendunt de lava- habuerunt ubera de coelo plena, gemellis f
ere omnes emellis ftibs , & fierilis non est in- tibus nutriendis abundanter ufficientia , tam :
ter eas. Cm ergodentibus, quorum offici to- in corporibus , qum in animabus fovendis &
tum corpus pafcitur, affimilantur oves, velden- Pafcendis. Nam de Spirituali pastu ditum
|- tes ovibus : plan cognocimus nmin vium est: Quod virtute magna reddebant Apotoli te- A64.33.
fignificari magnos Magistros Jfimonium Reurrestionis fefu Christi, 3 gratia
lorum ftuum, qui cum Paulo valeant effeC magna erat in omnibus illis. Omni autem die
- - A

omnibus omnia prpollentes gemin virtute fa- : templo , & circa domos non ceffabant do
-

pienti, & prudenti Mari, & Marth, vit

ac dotrin, quibus tanquam geminis uberibs ens & evangelizantes Chritum Jefum. Et
gemellos ftusnutriantimperfectos & perfectos, verbum Domini crecebat , & multiplicabatur
mund utentes,& mundum contemnentes, agnel- numerus dicipulorum in Jerualem valde,
los & agnos, ativos & contemplativos. De corporali etiam paftu criptum et, qud
nn erat quisquam egens inter eos. Quat: Ibidem v.34.
{4idem 7. 3* Itarum ovum duo ubera ficut duo hinnuli enim poefores agrorum , aut domorum erant, 3$.
- - - - - - -

capreagemelli, qui pafcuntur in liliis, donec apiret vendentes afferebant preti eorum, & pouerunt
dies, 3 inclinentur umbre, pafcuis uberrimis ante pedes Apotolorum. Dividebatur autem
ac delitiofis impinguanda funt, quoniam fp fingulis, prout cuique pus erat. Tunc oves ma
fuguntur uis gemellis ftibus, vel piritua
lia, vel etiam corporalia nutrimenta exigentibus, gn pafcebantur in liliis, quoniam Sancti
& quadam pia inoportunitate fugendo extor Apotoli deletabantur & in Spiritualibus
quentibusab ipfis maternis uberibus lac fuave , & prdicationum deliciis , & in
dulce; quod fi non invenerint, balatus emittunt bonis Filiis tanquam in pulchris liliis, & iPfi
querulof murmurationis pr nimio defetu in eorum Filii tanquam ftus gemelli perfeti
alimoniis vel mentis vel corporis. Et cm tra & imperfeti habuerunt latis alimoniam ge
huntur ad multram ifta ubera, nifi ubertas la
tis in eis inveniatur, hi qui ea mulgent, cm minam per fanam
Apostolorum dostrinam, &
nimis fortiter premunt ipa macra ubera, elici largam divitum eleemoynam, quorum copia a ar 3.14;
unt fanguinem pro late. pauperum Christi tunc fupplevit inopiam juxta
Pauli Apotoli dotrinam.
Crudelis hc tortura uberum uque ad
fanguinem eliciendum pene contigerat magnis Sine dubio tunc fuisti memor miferationum
454, :: id et, Apotolis, quando fatus eft tuarum > Domine , $ mifericordiarum tuarum,
murmur Grcorum, e , qud non ben pro
curarentur in miniterio cottidiano vidu eo 7*e faculo funt. Delista quoque juventutis, es
rum. Sic enim pro tali murmure fedando A- grantias tuorum quafi neciens diimulti
postoli, ut quidam volebant, relit verb in Propter poenitentiam. Et ideopatoribus,& ovibus
ministerio menfarum fulffent angariati, tan- pafcu tu inilla Primitiva Eccleia rorabant caeli
deuper
 |

481 Ven. Gerhohus Reicherpergenfin Palm XXIV. 482

deaper, & nubes pluebant justum : Aperieba-Arifa, ad vecendum fare, quoniam bonorum
tur terra, & germinabat Salvatorem. Nunc au- bona exempa & vifu pulchra, & imitantibus dul
tem clorum & aris intemperies, qualis erat cia, & uavia funt. De tali paradifo mihi opto
vel per nimias pluvias imminente diluvio, vel dicentem te Chrite audire: Amen dico tibi: ho
per nimiam ficcitatemin temporibus Heli, ter- die mecum eris in paradifo, Hodie, hoc et,
rarum quoque olim fertilium nimia sterilitas in- quamdiu dicitur hodie. Fac me Chrite in tali
dicio funt nobis ir tu imminentis pro delitis paradifo effe tecum, quoniam nec in paradif
juventutis & ignorantiis nostris. Amplis autem bene mihi ellet absque te. Ide fecundm mife.
fames verbi, & dotrin falutaris, & magna pe- ricordiam tuam memento mei tu, ut totum dicas
nuria digndocentium, & dign audientium fan- mihi pnitenti latroni, quod in cruce dixitila
um Evangelium clestis ir certa funt indicia, troni, & te in veritate jubente, dum dicitur he
Nam etfi unt alicubi, qui Verbum Dei libenter die , fim ego tecum in paradifo.
audiant, defunt, qui dicant. Item fi funt ali- Et & paradilus, & quafi hortus delicious
cubi, qui Verbum Dei libenter erogent, non unus homo fantus quatuor cardinalibus virtuti
, habent eos, qui dign aufcultent. Nam foli bus quafi quatuor paradifi fluminibus irrigatus
9**8 *5. amici austultant; inimici ver, quorum major B habens in e omne lignum pulchrum vifu, & ad
| est numerus, inultant. Et fi funt, quibus ab-" vecendum fuave in bona moralitate, quando
undent charifmata piritalia, defunt eis corpo- fpecioa morum honestas quafilignum pulchrum
ralia fustentamenta, quorum nimia defetio vel vifu apicientes deletat, & eorundem morum
murmurationis, vel alterius exordinationis ple- pretiofa utilitas per imitationem vecentibus
rumque fit occafio, dum & infirmi five contra dulcisest, & fuavis. Intali paradifo habitatho
Deum five contra magistros fuos murmurant, vel mo etiam folitarius & tacitus, quando, nequa
quod pejus et, clamant, & firmiores neceariis quam fparfus extra femetipum, deliciatur tecum
destituti, dum ante januas divitum purpurato- O terna fapientia! intrinecus tanquam cum
rum cum Lazaro mendicant, canumlinguistan- pona ua in paradilo illi fociata fdere nuptia
guntur, quoniam caninis detrastionibus mali- li Domino benedicente, ac dicente: Crefcire, & Ge.1- 26.
, gnorum quai de crimine avariti arguuntur. multiplicamini, replete terram. Hc est illa
terum fi funt, quibus abundent corporalia fu- apiens mulier, quam erpens non potest fallere,
tentamenta de facultatibus aut fuis aut Eccleia- quque in conjugio pirits rationalis filios gi
| ticis, destituti virtutibus & piritalibus resto- gnit condignos paradiiaca terra, propter quod
ribus vivunt in deliciis, vacantotiis, & impudi- dicitur : Crefcite, & multiplicamini, & replete
citiis. terram. Sit ergo mihi optabile de tali etiam pa
Quibus defolationibus, aliisque fimilibus Cradifo te Chrite mihi latroni poenitenti dicen
malis jam pen ubique graffantibus miferationum tem audire: Amen dico tibi: hodie mecum eris in
tuarum Domine, c mifericordiarum tuarum, que paradif.
faculofunt, videris oblitus. Ideo, quo, per Me miferum! quotiens projetus extra hu
veniat ad te clamor Ecclei dicentis: Reminice jusmodi paradifum foris vagatus extra me ipum
re niferationum tuarum Domine, & mifericordia incidi ego latro in latrones, qui etiam deviave- *it-s
rum tuarum, que faculo funt. Deliia juventutis
runt me, plagis impoitis abierunt femiviv reli
mee, & ignorantias meas ne memineris. Secun i ! ed nunc Domine fecundm mifericordiam ta
dm mifericordiam tuam memento mei tu propter am memento mei tu, & fac me hodie, id est, quam
bonitatem tuam Domine. Qui Petrum lachryman diu dicitur hodie, tecum effe in paradifo. Me
tem repexiti, im, qui eum ante lachrymas, ut mento mei non fecundm iram pro meritis meis
ei dares lachrymas, repexisti: Tu, qui eidem mihi debitam, fed fecundm mifericordiam tuam
Petro, & Mari Magdalen pnitentibus & do indebitam. Ego fum dignus recipere, ac fusti
lentibus pris qum cteris mins dolentibus, nere iram, quafi vas ir aptum in interitum. Tu
minsque defolatis in die Refurretionis appa dignus es gloria & honore, qui de vafis ir fa
ruiti: Tu qui fecundm mifericordiam tuam la cis vafa mifericordi fecundm mifericordiam tu
tronem fer poenitentem fucepisti, memento mei,am. Ergo memento mei fecundm mifericordiam
qui etiam fum latro, aut cert crudelior faus tuam, ut de me, qui fum vas ir atque contu
latrone in propri anim feu fratern anim meli, facias vas mifericordi & glori propter
homicidio: quia cm non animas, ed corpora bonitatem tuam tibi katuraliter infitam quai cau
occidat latro, ego animas occidiprav exempl. fam prcedentem, & effetivam omnium, qu
Sciens autem, quia dixit tibi poenitens latro in faa unt,
lat.***.42. crucependenti; Memento mei, dum veneris in re Nam priusquam aliquid faceres viditi,qud
gnum tuum, & ego poenitens latro jam nunc in effet bonum fieri hoc vel illud, & fatum et ita:
clo tibi regnanti dico: Domine fecundm mife Verbi grati viditi, qud ellet bonum, & dixi
ricordiam memento mei tu faciens me hodie te fti: Germinet terra herbam virentem, & afferentem Gen. 1. w. z r.
cum effe in paradifo. Cm enim fit paradifus femen, lignumque pomiferum faciems fruttum juxta
"*"* horius deliciarum, in quo plantatum et omne li genus fum, cujus femen in femetipfo fit fuperter
*
gnum pulchrum vifu, ad vecendum uave : talis ram, ci factum et ita. Item vidisti, qud effet
paradifus est Ecclefia, feu congregatio Religio bonum fieri luminaria in firmamento coeli, & fa
fa, per hoc delicioa quafi hortus delitiarum, tum est ita. Tandem vidisti, qud ellet bonum
qud et plena virtutum, & virtuoarum perfo formari hominem de limo terr, & fatum eft
narum tanquam habens omne lignum pulchrum ita. Quia ergo prdiante,

|-
ac prapprobante
boni
 483 Ven. Gerhohus Reicherpergen in Palmum XXIV. 484
bonitate tua fata funt omnia, noviffim vidisti A Principium per bonitatem tuam, cujus foecundi
cuncta, qu feceras, & erant valde bona. Nec tas procreavit cauas rerum primordiales. O five
mirum, : postquam perfeti funt cli, & terra finis per mifericordiam tuam, cujus materna be
& omnis ornatus eorum, bona funtinventa, qu nignitas format rerum cauas finales. Et ficut
priusquam fierent, vifa funt bona, & ob hoc ipfa bonitas tua est omnium cauarum primordia
ipum, quia vifafunt bona, ex tu bonitatis qua: lium caua primordialiima: ic mifericor
cau
fi materna vulva in lucem funt produa, ut de dia tua est omnium caufarum finalium
non effe venirent ad effe, nec folm ad elle, fed fa finaliima. Unde & ego mifericordias tuas
|

ad bonum ee, ita videlicet, ut & fingula effent in ternum cantabo; quoniam dixisti: In eter- P/2. gs. 3.
bona, & cuncta fimul effent valde bona. num mifericordia edificabitur in clis, prepara
bitur veritas tua in eis. Postquam hc miferi
Specialis autem, & quafi familiaris inter cordia tua fuerit de lapidibus, luto miferi tra
ctera bona viditi lucem, qudeflet bona, quo tis, dificata in clis, & ad plenum confum
niam rationalis, & angelica natura in quantum mata, deinde finis, cm tradideris regnum Deo,
capax tu bonitatis, tuque claritatis existens & Patri. Et quidem non folm miericordia v

per amorem tui est illuminata , in tantum claruit,
& apparuit bona, & ideo lucem bonam tene
bris malis, id est, malis angelis divifisti. Ne
autem ruentibus angelis malis numerus bonorum
tua bonitate prdetinatus effet imminutus,
tua dificabitur in coelis, dum falvas perditos
homines, ed etiam preparabitur veritas tua in
eis, cm de projeis inde angelis nullum recol
ligis, & tantes angelos ibi conervas. Atque
ideo tu es

ipfa bonitas tua tibi fuggeit hominem de terra Dulcis, 65 reius Dominus. VERS. VIII.
creari, & fic multiplicari, ut repleret terram,
idest, illam clestem patriam, quam bonitas tua -Dulcis permifericordiam: Reius per veri
fic dilatavit, ut homines cum Angelis capere tatem. At ego infixus in limo profundi, & mer
poit. Si ergo non peccaffet homo ad hoc fa fus in locum mileri confugio ad folum finum
tus & beneditus, ut crefceret & multiplicare mifericordi tu dicens tibi: Secundm miferi
tur fuper terram, cit eleorum numerus fuif condiam tuam memento mei tu propter bonitatem
fet conummatus, & in terra viventium bonis tuam Domine , ut videlicet fuper bonitatis crea
Pal.26, 13. multiplicatis non effet, qui dicere poflet: Credo tricis immobile fundamentum construens ter
videre bona Domini in terra viventium, cum omnes num dificium tu mifericordi fis memor mei,
boni, & oli boni effent in terra viventium, ne faciasque me tibi exhiberi lapidem tali dificio
que crederent, fed prfentialiter viderent bona congruentem, & conummes, atque perficias in
Domini in terra viventium, nec effet utique in C me de me, ac mecum tuam mifericordiam fina
illa terra viventium ulla miferia, cui necearia lem propter bonitatem tuam Domine primordia
foret mifericordia, ed quia homo peccans non lem. Lict enim prnoverisante mundi consti
pervenit in terram viventium lapfus in hanc ter tutionem, qud ego futurus prodigus filius tuus
Jeb, 14, 1. ram morientium, in qua brevi vivens temporere te diceurus effem, tamen mihi quut ange
pletur multis miferiis, non ei ufficit bonitas crea lo dedisti portionem ubstanti, qu me contin
trix & formatrix, nifi adfit etiam Divina miferi git. Sum enim rationalis, & intellestualis crea
cordia recreatrix & reformatrix. Ideo creator, tura qu ut angelus, liber arbitri qu util
& Salvator meus tibi dico: Secundm mifericor le nobilitatus. Et cm tu prnofles me te dif:
diam tuam memento mei tu: propter bonitatem tu ceffurum in regionem longinquam, tamen fug
am Domine. Propter bonitatem tuam, qua dian gerente bonitate tua dediti mihi largam ubstan
tiam, quam quia diffipavi totam luxurios viven
te, ac fuggerente produxisti me de non elle ad ef.
do, nunc recolente memoria mea primordialem
fe, fac me per mifericordiam tuam de milero effe
perveniread beatum effe. Vidisti per bonitatem tuam bonitatem, quro te milericordiam fina
tuam, qud bonum effet me creari, & faum eft lem dicens tibi : Secundm miericordiam tuam
ita, nam creatus fum in Adam. Vide menuncin memento mei tu propter bonitatem tuam Domine.
miferia mea, & memento mei fecundm mifericor Nii enim elles bonus, non ditaffes me paratum
diam tuam, ut facias me recreari in te, qui me dicedere te. Propter hanc ergo bonitatem tu
lior & fecunduses Adam. Ille fatus etad ima am nunc memento mei. Et lict non fim dignus
|
ginem Dei, in quo & ego fatas fum per boni vocari filius tuus, tu tamen fecundm mifericor
tatem tuam. Tu es ipfa imago Dei. Ut ergo diam tuam memento mei, nunc in magna mileria
transformer ego Ecclefia, velego David, velego vehementer anxiati: quia fodere non valeo, mendi- Luc. 16. z.
pnitens in eandem imaginem claritate incla care erubefo, & nimia fame tabeco, ac deficio.
ritatem tanquam tuo piritu, fecundum niferi- Sed confiderans, quia multi mercenarii in domo Ibid. 15. 17.
cordiam tuam memento mei tu propter bonitatem tua abundant panibus, ego mifer, & famelicus
tuam Domine. Bonitas tua claritas est, & mile- ad te confugio; per quem, fi quis introierit, fal- Jan.ro, 1o.
ricordia tua claritas et. Nam in conditione crea vabitur, & pafua inveniet ingrediens & egrediens.
turarum claruit bonitas tua, quando vidisti cuna Nam corporis, ac fanguinis tui cibo quafi vituli
qu feceras, & erant valde bona. Sed in re faginati eduli refetus, & ingrediens pacua
stauratione perditarum creaturarum claret mi inveniet fapid contemplationis, & egrediens
fericordia tua , non minor bonitate tua. Tu pacua inveniet fapid ationis. Ideoque dum
es ergo A & n Principium, & Finis. A five hic talis mifericordias tuas in ternum cantabit,
& alios
 485 Ven. Gerhohus Reicherpergenfin Palmum XXIV. 486
& alios ad easdem mifericordias cantandas fuA ctitudo ejus vacat dulcedine, quoniam in largi
exempl invitabit, fymphonia & chorus long tate meritorum distribuendo decemmnas unicuiq;
audietur, & inde frater fenior, id et, Judaicus fecundm propriam virtutem fervat retitudi
populus, & quilibet invidus torquebitur cum nem, & in judicio lucra meritorum non ex cru
Diabolo. Illi fratri eniori tandemiratus peten delitate requirens piam fervat dulcedinem. Pro
ti hdum dabis, hdum, idet, Antichriftum fe pterea, quia dulcis, restus est Dominus legem
cundm iram tuam. At ego non hdum, ed dabit delinquentibus in via. In hoc enim claret
agnum, feu vitulum faginatum qurens dico tibi ejus dulcedo, qud ex proprio & libero arbitrio,
s O Pater: fecundm miferisordiam tuam memento non ex impulu neceitatis aliquo peccantibus
mei, ut des mihi agnum tollentem peccata fe dabit Dominus legem corrigentem in via hujus vi
cundm mifericordiam. Dico tibi O DEUS t, ponens eos in via diciplin, qu via hinc

| Fili , ut des mihi fic manducare corpus, inde habet epta prceptorum bona jubentium
& fanguinem tuum, ne mihi proveniat adjudi & mala prohibentium.
cium, fed ad mifericordiam confequendam. Et
quia bonitas tua & mifericordia non et aliud, Dabit etiam legem delinquentibus iu via, qui
| qum piritus tuus bonus, ita fecundm miferi B quamvis delinquant in excelibus humanis, ta
cordiam tuam memento mei tu propter boni men via fidei Catholic non recedunt, neque
| */al. 14. tatem tuam Domine ; ut piritus tuus bonus dedu malum bonum, vel bonum malum effe dicunt
19, cat me in terram redam. v. aut credunt. Nam fi hoc dicerent, aut ita di
centibus aliis crederent, via veritatis exorbita
-
Sed dicit mihi frater invidus non grandis rent. Nunc autem, quia delinquunt in viacre
culp, t stimat, fibi concius: Tuhomo pec dentes, atque dicentes bona bona, & mala ma
cator, qui ubstantiam tuam diipati vivendo la, quamquam & in malis cavendis, & in bonis
luxurios, qua fiducia petis tam magna benefi exequendis multa furrepant humana delia, pro
cia? fic mihi Publicano loquitur Pharilus, & pter hoc ipum,quia delinquunt in via, ipe Do
ego repondebo: Ideo cm fim peccator, & in minus dulcis, & retus legem dabit delinquentibus
dignus dignatione Divin mifericordi, prfu * in via, dum non pereunt per malorum uorum
mo petere mifericordiam, quoniam dulcis , & defenionem pertinacem, ed falvantur per con
relius Dominus. Dulcis, quia per gratiam fin felfionem veracem Domino illis dante legem, id
meritis peccata omnia dimittit. Sed retus, quia eft, charitatem. Plenitudo enim legis et dilectio, Rom. 13, 1o.
etiam peccatis omnino dimillis quasdam poenas qua folum, totumque bonum diligunt, qui funt
peccatorum permittit ineffe, non obelle. . Re- Cin via divinorum prceptorum, & ideo charitas I. Petr. 4. s.
ius plan, quia etiam baptizatis; vel poeniten in eis operit multitudinem peccatorum. Charitas
tia mundatis quasdam poenas dimittit inefle.
hc patiens et, benigna eft. Et ideo dulcis &
Dulcis ver: quia non finit eas obeffe, ed fa reius Dominus ex charitativa patientia ipos
cit eas prodelle, vel ad custodiam lant humi manfaetos effeos, qui pris erant feri & in
litatis, vel ad exercitium vit mortalis, vel ad domiti -

aquiitionem virtutis. Diriget in judicio: & ex charitativa VERS IX.

Pal 83.7. Aliter: Benedictionem dabit legislator, quia
qui dedit legem, dabit benedictionem : qui jus benignitate mites effestos, quipris erant im \
fit humilitatem, perducet ad veritatem. Quis mites, Docebit vias fuas, id est, prce
ver hic est legislator, nii dulcis, & retus Do pta, pro quorum negletu facit eos intelligere fi
minus, qui Legem dabit delinquentibus bi eveniffe flagella in judicio. AManuetos ad -;
in via? In via quippe delinquunt, qui veri meliora diriget, quorum vox eft: Si nosmet- t.or. 1 r.; I.
tatem derelinquunt. Sed nunquid vel fic dul- ipfos judicaremus, non utique judicaremur. Cn ; 2.
ci Domino derelinquentur? Ipe et ergo dulcis, judicamur autem, Domino corripimur, ut non
& retius Dominus, qui legem dat viam humili- cum hoc mundo damnemur. Nunc judicium ef k x2-3rs
tatis, per quam redeant ad cognitionem verita- D mundi, nunc princeps mundi hujus ejicietur foras.
tis. at occaionem recuperand falutis, quia. Et in hoe judicio neque ipe Princeps mundi, ne
dulcis eft: non tamen absque dilciplina legis, que hic mundus in maligno pofitus dirigetur ad
quia restus est. Dulcis, quia perire non pati- meliora: quia non est manuetus inter verbera,
tur: Restus, quia punire non oblivifcitur. Et quia omnis homo immanuetus per injustitiam
Aliter: Dulcis, & restus Dominus. Dulcis, distortus non est ita flexibilis, ut manu judicis
quia grati u gratis largitur dona: Rettus, dirigatur, necelle et, ut frangatur.
quia ipa dona distinguit in merita, & prmia, Dulcis, & Rettus Dominus volens omnes
ita ut merita bona prrogentur in via ex gratuita homines alvos fieri, & ad agnitionem veritatis
dulcedine grati, & prmia empiterna dentur venire, cm ditortos fua restitudine tangit
in patria ex gratuita restitudine. Vel dulcis, virg directionis, in prenti vita per judicium
quia prrogat merita: Restus, quia pro quali- nunc occultum, nunc manifestum, fed emper
tate meritorum unusquisque ab eo propriam justum , quos manuetos , & ad poenitentiam
mercedem accipiet fecundm uum laborem : flexibiles invenit, hos in judicio uo dirigit :
Duicis, quia gratis dat bona merita: Rettus, immanuetos ver atque in ua tortitudine pe
quia in jdicio requirit eadem merita, Nec nitus induratos frangit. Sicut enim lignum cur
tamen ejus dulcedo caret retitudine, nec re- vatum , i non fuerit : ': curvitate indura
- |- 2 H
-

v v

|
*
 *

487 Ven. Gerhohus Reicherpergen in Palmum XXIV. 488

tum, ficcatum, & inveteratum, potet emol- A qui gladium fine mifericordi ac veritatis judi
liri & dirigi, alioquin frangitur, cm ad rei cio acceperunt, gladi peribunt mifericordia, &
tudinem cogitur manente illius duritia, & aridi
tate: fic inter homines manuetorum & imman
: judicium finale diante, quando his,
qui a dextris erunt per milericordiam dicetur :
fuetorum tanta et differentia, ut in judicio Divi Venite beneditti mei percipite ": Matth. 25.
no illi dirigantur, isti frangantur. his, qui finistris erunt per veritatis quitatem 34*
Manuetos propri dicimus eos, qui cm dicetur: Itemalediti in ignem ternum. Ibid. v.
pris effent intratabiles, pote edomiti fiunt Aliter: Dulcis, reius Dominus: propter
manueti, quafi manuueti, cm exconuetudi he legem dabit Dominus delinquentibus in ria.
ne patienti manum grati flagellantis aut blan Prpter hoc, id et, fecundm hoc, qud dulcis
dientis quanimiter ciunt ferre, qui pris ut & retius et, Dominus legem dabit, id est, legem
equus indomitus recalcitrare, ut canis oblatrare, datam distinguet. Etenim in via egreionis ex
ut fingularis ferus remordere foliti erant. Mi gypto Populo delinquenti tanquam dulcu Do
tes autem propri illos vocamus, quibus est na minus valde bona prcepta in tabulis digit lu -

turaliter uavis, & lenis animus. Immanueti cripta dedit, in quibus nihil aliud vero Ira
adhuc erant Apostoli Filii Zebedi, filii tonitrui, lita exigit, nifi ut timeat, vel diligat Deum, &
cm dicerent Chrifto Galilis non recepto: ambulet in viis ejus. At ubi idem Iral in rea
Joan. 9 54, Vis dicimus, ut defendat ignis de clo , & confu tu vituli deliquit, dedit eis, ut ipe per Prophe
mat eos, icut & Helias fecit ? fed pius Domi tam loquitur, precepta non bona de ritu ceremo. Ezech.ao.
nus, dulcis & retus eos ad manuetudinem pro niarum. Et ecundm hoc retius Dominus, qui ***
dhid. 55 #36. vocavit dicens: Nefeitis, cujus pirits efis. Fi per talia exercitationis racepta Populum eun
lius hominis non venit animas perdere fed falvare. dem manuefaciens direxit, deinde manuetosin
Item Petrus Apotolus adhuc immanuetus ait : judicio, nimirum punitionum, qualia funt hc:
Luc. 22.49. Domine fi percutimus in gladio? Neque hoc dice qui hoc, vel hoc fecerit, occiditur , lapidetur,
re contentus evaginavit gladium, & amputavit aut comburatur, & per hc omnia nites effectos
auriculam fervi Principis facerdotum. Dulcis docuit diciplinat vias fuas ingredi ad terram ^
autem, & reius Dominus ex infita tibi dulcedine promiionis, Sic Yer & in nobis stimandum
fanavit inflictum vulnus, & ex infita ibi reti et, quos eodem pen introductionis modo ad
tudine dedit legem Petro delinquenti in via fic yeram Promillionis terram viarum uarum doci
Matib.26, 52, dicens: Converte gladium tuum in locum fuum. les perducet. Pulcis igitur, & redus etiam in
Omnis enim, qui acceperit gladium, gladi peri nobis Pominus. Propter hoc enim & nobis dabi: '
bit. Unde omni homini zelum Petri habenti
expedit hanc legem in via fidei tenere, ut conver- C legen charitatis delinquentibd in ria justiti, ut,
chariaus in nobis periat multitudinem ii1. Petr. 4. 3.
tat gladium fuum in locum uum. Si enim pi rum , quos & diriget manfaetos, ac manuefa
ritalem gladium habet, utique debet illum con dos per Sacramenta exercitationum , diriget,
vertere in locum fuum, videlicet fuo loco illum inquam, in judicio Eccleiasticarum Punitionum,
invaginando, uo loco etiam evaginando fecun quale et illud Apostoli; quid vultis; in ringa re 1. Gr.4.21,
dm cauarum qualitatem nunc tacendinunc lo niam ad vos, an in charitate, ac /piritu manfaetu
quendi tempus admittentem. Item: fi Dei Mi dinis? icque mites, dociles fcilicet, acbenvolos
nifter eft gladium portans materialem, conver effeos docebit vias fuas. Etenim
tere illum debet in locum uum , videlicet ad
vinditam malefaorum , laudem ver bono 'Oniverf& vic Domini ,py:ricom-vERS x
rum, illos reprimendo, itos defendendo. dia, CS veritas.
Summa igitur cautela et adhibenda, ne - Infinit quidem funt & investigabiles vi
propter hanc legem vel piritalis, vel materialis judiciorum ejus incomprehenibilium, ed in
gladius accipiatur, id et, rapiatur. Accipere his duobus includuntur, mifericordi cilicet, 3
namque interdum ponitur pro rapere. Unde veritate. Afifericordia est, qua placabilis in pri
C quasdam aves rapaces dicimus accipitres , & mo adventu non fine justitia peccata dimittit.
29 **** Apostolus ad Corinthios ait: Suftimetis enim, fi D Veritas est, qua incorruptus Judex in futuro ad
quis devorat, fi quis accipit, id et, rapit. Sunt ventu non fin mifericordia judicat merita. Te
itaque raptores gladiorum, qui contra justitiam net autem vias istas, cautque incedit per eas, qui
& mifericordiam vel piritalem vel mundanum videns e nullis fuis meritis, ed per folam mie
exercent judicium innocentes opprimendo & no ricordiam liberatum deponit uperbiam, deinde
xios dimittendo. Ibi quippe gladium evaginant , & feveritatem veritatis, & iram veracis judicis
ubi ellet invaginandus, & invaginant, ubi ellet cavet. H vi, eti not non fint aliis, quibus
evaginandus. Et tales procul dubio nifi legem interdum videtur velmifericordia carere veritate,
accipiant in via, nii poeniteant in hac prenti vel veritas elle absque mifericordia : tamen
vita , gladi fententi judicialis peribunt in qud univere vie Domini fint mifericordia c ve
die illa, quando cum Domino foli CIUITYt rtas, patet
Pal. 149.6, judices, & gladii ancipites in manibus eorum ad
. faciendam vindictam in nationibus, & gladius Requirentibus tefiamentum ejus,
utraque parte acutus de ore Christi tuncinthro #ejus. Tetamentum ejus Ev
no fedentis procedet. Nunc in emendatorio ju angelium de cleti hreditate confcriptum &
dicio diriget manfaetos in via, id et, in prfen firmatum his , qui funt per adoptionem gra
ti vita : tunc in extremo judicio immanueti, ti matris hredes quidem Dei , coh
redes
-

-
 489 Ven, Gerhohus Raidrgmf in Pfalmum XXIV: 49o
redes autem Ghriti. Hoc tetamentum fanguine A uno eodemque calore ceram emollit, lutum in
ac morte tetatoris confirmatum, veritate ac mi durat, dum uno eodemque plendore fanos ocu
fericordia et plenum, quoniam Christus Jefus los deletat, & lippos cruciat : fic una eadem
verus Deus, verus homo fe hominibus exhibuit que virtus Divinitatis in femetipa omnino fim
". . plenum gratia & veritate. Idipum confirmant plex una eademque operatione alios emollit, &
ejus tetimonia in Moye ac Prophetis, qui mi alios indurat, ficut in gypto \una eademque
fericordi & veritatis, qu in tetamento conti fignorum clarificatione benivola corda filiorum
nentur, tetes fuerunt. Similiter Apotolorum Irael emollivit , invida corda Pharaonis, & AE
& Apotolicorum Patrum prdicationes vel cri gyptiorum induravit. Et enim talis natura in
pta feu miracula per Martyres aliosque fantos vidi, ut corda, qu proccupat beneficiis,
exhibita, quid aliud funt, qum veritas, & gra deliniri non finat; im contra benivolentiam fi
ti manifesta tetimonia? qu omnia testimonia bi vel aliis exhibitam vehementis indurecit, &
requirentibus clarum est & evidens, qud univer quaf lippiente mentis oculo prclar benigni
fe vie Domini unt mifericordia & veritas. . Qui tatis fulgorem vertit fibi lin cruciatum, quem
ver hc testimonia vel non recipiunt ut pagani, benivola mens habet ibi in obletamentum cm
vel depravant ut Judi & hretici, vel conte adest, eumque vehementer defiderat, cm ab
mnunt ut falfi Chritiani, neque veritatem in-B est.
#:

|
| venient matrem initialis & fervilis timoris, neque
milericordiam matrem filialis amoris.
Quod ergo dicit Dominus: Ego indura" Eva 4. 2 Is
Libet hic pauliper invetigare in tetamen cor Pharaonis, tale et, ac fi dicat: Ego benefi.
to Dei, ac tetimoniis ejus, an aliquando fola cia clariffima populo meo in terra gypti exhibe
mifericordia fine veritate, aut veritas absque bo, quorum claro fulgore torquebitur & indu
:
mifericordia operetur. Sic enim plerisque vide rabitur invidum, ac uperbum cor Pharaonis.
tur, apud quos hc fententia est vulgata, qua Item quod dicit ad Pharaonem : Ego in hoc
Sancti Patres affirmant univerfas quidem Domi ipum excitavi te, ut offendam in te fortitudinem ibid. 9. 16.
ni vias fimul confideratas mifericordia & verita meam, & narretur momen meum in univerfa terra,
te plenas, cm alii per veritatem damnentur, idem est vac fi dicat: Ego te non feci invidum,
alii per mifericordiam falventur: Sed fi easdem fed cm ex libero arbitrio tuo cirem te uperbum,
vias ita distinguas, ut eorfum de iniquorum & invidum, Ego in hoc ipum excitavite, ut in
perditione, ac feorfum de bonorum falvatione vidia, & uperbia , qu inte fuit fopita , quai
agas, affirmant folius effe veritatis, qnd impii evigilaret repercuffa fulgore beneficiorum meo
damnantur, & Molitis mifericordi, qud boni rum. Quando enim tibimetipi benefeci, fa
falvantur. Ideoque de univeritate viarum Do-C ciens te regem totius gypti, ex claro fulgore
mini ajunt ret imul mifericordiam, & verita beneficiitanti magis ac magiselatus contra me fu
tem prdicari: de quadam ver parte folam perbiebas, cui gratias agere debuiti, & populo
mifericordiam, & de quadam folam prdicant meo in regno tuo exulanti crudelis fuisti. Quan
veritatem. Et est plan catholica, & non con do autem eidem populo meo benefeci confolans
temnenda hc fententia, qua damnationi ter eum per figna & portenta in terra tua otenfa, .
n impiorum fola veritas & jutitia: falvationi tu ex fulgore tanti beneficii pr invidia tua tor
autem fan&trum fola coaptatur & affignatur quebaris, & magis ac magis in malitia tua indu
gratia & mifericordia Dei. Veruntamen re ruisti. Itaque non per aliud ego te induravi, .
quirentibus tetimonium ejus, & tetimonia ejus nifi qud & tibi benefeci, ac tu inde uperbie
apparet non fine caua ditum effe , qud uni bas, ita ut haberes cor tumidum: & populo
vere vie Domini fint mifericordia, c veritas, cm meo benefeci, cui tu ic invidebas, ut ex hac
fecundm upra distum fenum convenientis ipa invidia cor haberes induratum. Quid er
videretur dicendum , qud univere vie-Domini go tibi facerem, quem & propria felicitas ex
fint mifericordia, aut veritas. Afifericordiam, & tollebat , & aliena torquebat ? Nihil aliud re
veritatem Spiritus Sanstus per Et copulativam abat, nifi ut in quo tantam oftendi benignita
conjuntionem conjunxit in omnibus viis Do- D tem, cm tu eadem benignitate abutereris, in te
mini: non disjunxit per Aut conjuntionem quoque tantam oftenderem fortitudinem meam,
Marc, Io. 9. disjunstivam. Quod ergo Deus conjunxit, ho ut ex hac fortitudine ostenfa cantaret mihi populus
(: 10 : 1 : : :
- ine 2
|-

mo non feparet. In judicio humano divinitus or meus: Quis fimilis tui infortibus Domine? Quis E. I $, I I
dinato non et pretiofa mifericordia fine justitia, fimilis tui, magnificus in fanstitate , terribilis, at I t I 3,
neque justitia fine mifericordia: quoniam justi que laudabilis, & faciens mirabilia? Extenditima
tia fine mifericordia crudelitas nominatur : num tuam, & devoravit eos terra. Dux fuiti in
& mifericordia fine jutitia feu veritate fatui mifricordia tua populo, quem redemiti, c porta
tas dici potet. Quant magis ergo in Di fi eum in fortitudine tua ad habitaculum fantium
vino judicio mifericordiam jutitia feu veri tuum. Ecce quomodo hic populus Dei miferi
tas, & veritatem jutiti commendat miferi cordiam, & judicium cantat, mifericordiam pari
cordia? ter & fortitudinem laudat ! Cantatio mifericordi
. . Cm enim fimplex natura Divinitatis nul illud est, quod dicit : Duxfuistiin mifericordia tua
lius unquam fit fuceptibilis divifionis, non eft populo, quem redemiti. Cantatio judicii, feu ve
in ea aliud mifericordia & aliud veritas, fed ritatis atque fortitudinis est, qud dicit: Por
tafti eum in fortitudine tua adhabitaculum fantum
ficut unusidemque radius folis in e ipfo fibi indis
fimilis, diffimiles tamen effetus operatur, dum tuum. Sicut ergo in hac hitoria tanquam in
H h 3 brevi

}
 *

491 Ven. Gerhohus Reicherfpergenfin Palmum XXIV. 492

brevi tabella conpicitur, qud vi Domini unt A Quid ergo restat, nifi ut oftendat Deus in eis
mifericordia & veritas: ficin tota univeritate ju fortitudinem judicii, qui non receperunt medici
diciorum ejus Univere vie Domini milericordia & nam fui beneficii, ut etiam in impiorum damnati
veritaselle inveniuntur fidelibus requirentibus te one mifericordia & veritas obvient fibi, dum illis
fiamentum ejus & tetimonia ejus. Nam de veri mifericordiam repuentibus veritatem oftendet ju
tate, five jutitia judiciorum Dei erga Pharaonem dex jutus. Ideo dicet in judicio: Ite malediti in Matth. 25.
4 I
Exod. 9. 27. testimonium perhibet ipe Pharao dicens: Deus ignemeternum. Quare? Quia mifericrdia mea
jutus: ego & populus meus impii. De mifericor temporalifuistis abufi, terna mifericordia estis in
dia ver illud et pro evidenti testimonio, qud digni. Propter hoc obviabit vobis veritasjudi
eidem Pharaoni ac populo ejus plag per justi cans just non fine commemoratione mifericor
tiam immi, per mifericordiam divinam toties di,ut Propheta meus fidelis inveniatur,quide me
remif, vel intermill unt quotiens pro eo Moy dixit: Cum iratusfueris, mifericordie recordaberis. Habac, 3. s,
fes, & Aaron intercellerunt. En ego injudicio ir just memorfum vobis exhi
* In populo autem Dei Mifericordia, dr veri bit mifericordi, , An non fuit mifericordi,
tas manifest conpiciuntur ab omnibus requiren qud vos divites feci, & ego inter vos egenus fui,
tibus tetamentum ejus, & tetimonia ejus cantante, ut ex mea paupertate ad mifericordiam emolliti
ut upratexavimus, ipfo Moye: Dux fuitiin mi- Bbenign mihi faceretis, atque ic justitia mea di
fericordia tua populo quem redemiti, & portasti ante protemporalibus terna bona recipere pos
eum in fortitudine tua. Mifericordia quippe fu fetis? At illi Domineinquiunt: quando te vidimus Matth. .;
it, qud gratis absque omni merito prcedente egentem, & non ministravimus tibi? Repondebi- 44. 45.
ad Abraham & Iaac, & Jacob loquens populo tur illis: Quamdiu non ben fecitis uni ex
ex eis nafcituro & fidem iporum ucepturo, be minimis meis, mihi non fecitis. Poffetis vos
:|:3:|: in femineipfius Abrah gratis promi apud vos cauari, qud fola justitia fine mifericor
Veritas autem fortis, & fortitudo vera fuit, dia vobis in judicio meo fit intentata, nii qud
1t.

qud multis peccatis Hebrorum irritatus non isti minimi mei, qui inter vos fuerunt pauperes,
cestavit illis ben facere usque ad omnimodam contra vos in testimonio funt, qud mifericordi
- completionem veraciim promiionis fu fe am vobis oblatam repuitis, dum noluiftis illis ve
Luc. I. 73. cundm jusjurandum, quod juravit a Abraham tra mifericordia indigentibus effe mifericordes,
Patrem notrum daturum e illis terram promillio cm illi ellent inopes, & vos divites. Amplis
Deut 6, 3. nis, terram late - 6 melle manantem. autem, & illud fuit mifericordi, qud nec mini
|
- \ Amplis autem piritalis & univeralis Pha ma bona remanferunt vobis inremunerata: quia
rao, Diabolus, rex totius gxpti, princeps mun recepistis bona in vita vestra, ficut & isti minimi
di hujus, judicatur per mifericordiam & verita- C pro minimis malis mala receperunt in vita fua. Si
tem, non per ullam crudelitatem, quam etiam ergo nunc vosun cum illis vellem recipere in
cogitare in Dominonefas et. Nonne illud ma terna tabernacula, hc effet injusta milericordia,
n Dei mifericordi in illo fuit evidentia, qud ac proinde nec mifericordia, fiquidem miferi
Ezech. 28. 12. illum fecit, ita ut ellet fignaculum fimi cordia absque justitia fatuitas est potis, qum mi
litudinis Dei, perfectus decore, plenus fapientia, fericordia. Item fi eos in mundo afilitos, & pro .
cujus altitudinem cedri non adquaverunt in pa fuis peccatis castigatos mitterem vobifcum in
radifo coelesti? fed quia per liberum arbitrium fu ignem ternum, hc effet nimia immifericordia
perbus & invidus contra fuum plamatorem tu carens omni justitia. Sufficiat, qud istiminimi
muit, fibique connaturales angelos noluit habere eos recipient fecum in terna tabernacula, qui de
confervos, projestus et de medio ignitorum la mammona iniquitatis eos fecerunt fibi amicos. Matt. 25.
34.6 25.
pidum, id et, Angelorum fanto igne Divin Talibus ego nunc dico: Venite benedicii Patris
charitatis ardentium & lucentium, -
mei, percipite regnum, quod vobis promiffam eft. E
Verm quia non propri dicitur mifericor furivi enim, & deditis mihi manducare : quod enim
dia, ubi non prcedit mileria: dicamus hoc fu fecitis uni ex minimis meis, mihi fecitis. Igitur
ile Divin bonitatis, qud & piritalem Pha qud hic dicitur: Venite benediti Patris mei perti
raonem in coelo cteris Angelis clariorem, & in Dnet ad mifericordiam : quod ubjungitur: efuri
gypto carnalem Pharaonem cteris gyptiis vi enim, & deditis mihi manducare, meritum justi
nobiliorem condidit. Ex qua claritate , feu no ti commendat. Item qud dicitur impiis: Ite
bilitate, quoniam illi magis uperbire, qum Deo malediti in ignem aternum, fententia est justiti ;
gratias agere maluerunt, peste uperbi tume quod additur: Efurivi enim, & non deditis mihi
fcentes miferi effe corperunt, ed fe miferos effe manducare, commemoratio est mifericordi, qua
non enlerunt. Adfuit ergo miferis Divina mife illis Deus prior benefecit, & mala recipiens ab eis
ricordia tale illis apponens malagma, unde co patienter fustinuit.
gerentur aliquantulum detumefcere. Nam bene Nonne tibi hc omnia diligenter confide
faciendo in clo humilibus Angelis & in gy ranti, etfi non clar, tamen quai per peculum &
Hebris humiliatis, provocavit uperbos ad in nigmate apparet, qud univere vie Domini
humilitatis gratiam, dum fentirent fu fuperbia mifericordia & veritas,quando nec impiis denegata
refiti , & humilibus gratiam dari. At illi ma et mifericordia, qua prventi funt: nec piis de
gis, ac magisindurefcentes, & pr invidia tabe fuit jutitia, qua castigatifunt? Justa et ergo fen
centes mifericordia Dei fuptabufi, dum exbene tentia Patriarch Abrah dicentis ad divitem : Lac. 16. a 5.
ficiis Deo fibi collatis contra Deum fuperbierunt, Fili recordare, quia recepifti bona in vita tua, & La
t,
beneficio aliis collato per invidiam indurati zarus imiliter mala; Nunc autem hic confolaturstu
yer eruciaris. Expertus est ille dives mifericor
diam,
 493. Ven. Gerhohus Reicherpergen in Palmum XXIV. 494
diam, quando recepit bona in vita fa: expertus A in magna pe miferationis: Propter nomen tuum Do
et quoque jutitiam, quando profua immifericor mine propitiaberis peccato meo: quia ego ipe pec
dia fine mifericordia cruciabatur, in quo cruciatu catum meum non defendo vel extenuo, ed accufo
milericordia divina cum jutitia pariter operabatur: & magnipendo, ficut jure debeo. |

quia icut pertinuitad jutitiam, qud dives punie Multum et enim. Videbatur quidem aliquan
batur: fic pertinuit admifericordiam, qudex il do mihi peccatum meum parvum: quia cm effem , I. Gr. I . 3
lius poena requies & confolatio pauperis vifa eft parvulus,loquebar ut parvulus, cogitabam ut parvulus,
magis dulcis. Item pauper expertusetjustitiam, & quilibet cogitationis, locutionis, vel operationis
quando in hac vita recepit mala: expertuset quo exceffus videbatur mihi parvulus. Nunc autem
que mifericordiam, quando in finu Abrah acce confideranti,qud in confpetu judicis cuncta cer
pit confolationem, in qua confolatione jutitia nentisin multis multm offendi, peccatum meum
mixtim cum mifericordia Divina operabatur: quia nimis grande mihi apparet, non falfa stimatione
& mifericordi fuit, qud pauper confolationem fedvera veritatis difcuione. Sciens enim, qud
accepit, & justiti, qudex conpeta illius gloria univer vi tu Deus funt mifericordia & veritas,
cruciatus divitis vehementis inarfit. nunc ago cum veritate, difcutiens judice veritate :
|

Quod de duobus perfonis diximus,de univer me ipum fin palpatione, atque hoc faciensinve
fitate piorum, & impiorum dici convenit: quia ex B nio me multa damnatione dignum propter pecca
omnium impiorum poena justiffima clarecet mife tum meum: multum eft enim. Rever multum pec
ricordia piis exhibita, & ex omnium piorumgloria cavi, fi numerum peccatorum meorum repiciam.
gratioa clarecet justitia etiam in impiorum poenis Vald multa funt: quia multotiens, & multm pec
2.1.1.12. obervata. Nam omnes, qui volunt pi vivere in cavi uper numerum aren maris, & multiplicata
Chrito fefu, vel cenu velaffectu pauperes, perfe funt peccata mea, & non fum dignusvidere altitu
cutionempatiuntur, & in futuro confolabuntur cum dinem iniquitatis me, quoniam irritavi iram tu
Lazaro:& via impiorum properaturin hoc mun am,& malum coram te feci,non folm ante agniti
do, quia mundus, quod uum et diligit, ed in fu onem jutiti, ed quod magis iram tuam irritavit,
turo torquebuntur cum divite impio, cui omnes al etiam pot acceptam veritatis & justiti notitiam.
ligabunturin uno faciculo adcomburendum, qui Si ver diuturnitatem peccati mei repicias,multm,
velcenu velaffeu divites ergapios pauperes non diu peccavi ab ineunte infantia usque in hanc
erant mifericordes. -

horam. Si qualitatem peccati mei appendasin ta

Inipfis quoqueinfantibus ante baptimum de tera veritatis,multm mal feci,qui tibi Deus meus
hac luce ubtratis non operatur jutitia fine mife bona mihi facienti pro bonis tuis mala rependi. Si
ricordia: quia eorum poena erit mitiima, ut ex ju quantitatem peccati penfas, non funt condign
stitia de originalipeccato puniantur,fedex miferi paiones hujus temporis ad expurgationem peccati
cordia fit ipa poena mitiima omnium, qui erunt mei, multum ef enim. Paiones infernales, non
extra Dei regnum. Baptizati etiam infantes, lict hujus temporis ego merui. Paiones ternas, non
remista culpa non hinc tranfeunt absque infirmita tranfitorias ego mihi fecundm duritiam meam &
tis & mortispanajustiima, quam brevem & le impoenitens cor meum theaurizavi. Et ide pr
vem pnam fequetur terna Divin mifericordi ter nomen tuum nulla et competens aut fufficiens
confolatio.Itaque i Deus flagellat omnem filium, medicina peccato meo, multum eftenim.
quem recipit, five parvulum, five magnum, & fla Sed econtra multa pes medicantis grati re
gellat quidem per justitiam,recipit ver permiferi dundatin tuo nomine, quod et Jeus, cujus nomi
cordiam : Itemque i nihilodit eorum, qu inim- nis rationem Angelus exponens dixit ad Joeph: Et Maut, 1.11.
piis ipe fecit, fed miferetur omnium per miferi vocabis nomen ejus fefus: ipe enimfalvum faciet po
cordiam qu ipe fecit, puniens tamen perjutiti pulum/uum pecccatis eorum. Propter nomen tuum
am in impiis peccata, qu ipe non fecit: manife Domine propitiaberispeccato meo, multum et enim:
stum est, qud in omnibus operibus Dei miferi quia ego poenitens David, ego poenitens Palmfta
cordia & veritas obviant fibi, fiquidem & in his, de populo tuo fum. Et ego poenitens Eccleia fum
quosjustitia judicis condemnat, mifericordia na populus tuusin multis meis infirmismultas habens
turam confervat, & in his, quos milericordiafal. Diniquitates & peccata, neque in majoribus meis ita
vat, veritas promiionum Deimanifeta est.Liceat carensomni macula,ut de fejatant hretici Nova
ergo nobis concludere, qud univere vie Domini tiani,qui e Catharos,id et,mundos nominant.Au
fint mifericordia & veritas. Hoc eti non com tor istorum fuit Novatus Presbyter Ecclei Ro
paret omnibus, attamen omnino elucet requirenti man, qui contra Cornelium Papam difceptans ne
bus tetamentum ejus, & tetimonia ejus. gabat lapfos poffe reparari per pnitentiam, qui
WERS, XI. que fibi fuisque fetatoribus tantam vendicavit
Propter nomen tuum Dominepropi munditiam, ut non viderentur habere necellariam
tiaberis peccatomeo: multum eft poenitenti medicinam. Sed cm fana Eccleia
enim. recepiflet per pnitentiam emundatos , qui pri
s lapi fuerant, ite Novatus, & fui conentanei
Dixi paul uperis : quiatues Deus Salvator recellerunt ab Ecclefia quafi per talium fufcepti
meus,& hoc nomen,quod et Salvator,dulce eft mi onem polluta, & fe nominabant Catharos, id est,
hifuper mel & favum. Nam cm inter milericor mundos quai nulla paenitentia indigentes,& mun
diam & veritatem contitutus timeam veritatis ju ditiam de Baptimo acceptam custodientes, & cu
dicium:in hoc folo est mihi folatium, qud miferi stodirevalentes, ac proinde nullum in Eccleia lo
cordia fuperexaltat judicium propter nomen tuum, cum poenitenti relinquentes. Istis ergo Catharis
quod est feus, Grce, Salvator Latin, Ide dico propter uam contentionem anathematizatis ego
Eccleia
v
|
 LLLLSLLLLLLLL LLLLLLLLLLLS LLLLLLLLL GGGS 000
000
LLLLLL LLLLLLLL LLLLLL LLLLLLLLLL LLLLLLLL LLLLLL LLLLLLL LLLLL LLLLLLL LLLLLLS LLLLLLLS
LL LLLLLLL LLLLLLLLLL LL LLLLLLLLLS LLLLLLLL LLLLL LLLL LLL LLLLLLLLLLLS LLLL LLLLLL LLLLL
LLLLLLL LLLLLLLLLL LLLLLLLL LLLLLLLLLLLSLLLL LLLLLS
LLLLLLLLLL LLLL LLLLLLLS LL LLL LLLLLLLL LLLLS LLL LLLLLLLLLL LLLLLLS LLLLL LLLL LL LLLLLS
LL LLLLLL LLLLLLS LL S LLLLLLL LLLLLLL LLLLLL LL LLLLLS
LLLLLLL LLLLLLLLLLLLLLLLL LLLS LLLLLLLL LLLLLLLLLS LLLLLLLLL LLLLLLLLLLSL LLLLLL LLLLLLL LLLLLL LLLLLLL
LLLLL LLLLLLLL LLLLLLLLLLL LllLLLL LLLLL LLLLLLS LLLLLLLLLL S LLLLLL LLLLLLLLLLLS LLLL LLL LLLLLLL LLS
LLL LLLLLLL LLLLLLLL LLLLLLLLS LLLLL LLLLLLLLLL LLLLLLL LS LLLLLLLL LLLLLLS LLLLL LLLLLL LLLLLLLLLLLS
LLLL LLLLLL LLLLLLLL LLLLLLLLL LLLLLLLLLLS
LLL LLLLLLL LLLLLLLLLLLLS LLLLLL LLLLLLLL LLLLLLLLL
LLLL LLLLLLLL LLLLLLLLLLL LLLLLLLLLS LL LLL LLL LL LLLLLLLLL LLLLLLLL LLLLLLLLS 0S LLLLLLLLLS
0S LLS 0S 0S LLLLLLLL LLLLLS G LLLLLLCCCS LLLL LLLLLLLL LLL LLLLLL SLLLLLLLL LLLLLLLL LLLL LLLLLL LLLLLLLL
C 0S LLLLLLLLS LLL LLLLLLLLLLLLS L LLLLLL LLL LLLLLLLL LLLLLLLL LLLLLLLL LL LLL LLLLLL LL LLLLL LLLS
LLS LL LLLLLL LLLLLLLL LLLLLLLLLS LLLLL LL LLLLLS LLLLLL LLLLLLLLLLLLLS LLL LLLLLLLLL LLLLLLS
LLL LLLLLLL LCCLLLL CLLLLSS LLLLLS LLL LLLLLL LLLLLS LLLS LLLLLL LL LLLLS LLLL LLLLLLLLLLLL LLLS
LLLLLLLS LLLLLLLLS LLLLLLS LLLLLLL LLLLLLLLL LLL LLL LLLLLLLL LLLLLLLLLLLS LLLLLLLLLLLLLLL LLLL
CLLLLLS0S00SS LLLL LLLL LLLLLLLL LLLLLLLLLS LLLLLLLL LLLLL LLLS LLLLL LLLLLLLLLLS LLLL LL LLLLLLLLLS LL LLLLLLL
LLLLLLS LLLL L LLL LLLLLLLLLLLLLLLLLLLL LLLLLS LLLLLLLL LLLLLLLLL LLLLLLLL LLLLL LLL LLLS LLL
LLLLLLLLLLLLLLLLLL LLLLLLL LLLLLLLLLLL LLLLS LLLLLL LLLLLLLCS LLLLL L LLLL LLLLL LL LLLLLLLLS
SS

LL LLL LLS LLS LLL LLLLLS LLLLLLLLLS GSLLLLLLLLLL LLLLLLLLLLS LLLLLLLL LLLL LLLLLLS LLL LL LLLLL LLLLLCSS 00
LLLLLS LLL LLLLLLLLLL LLLLLLLLLLLLL LLLS LLLLLL LLS LLLLS LL LLLLLL LLLLLLL LLLLLLLLS LLLL LLLLL L
LLS
LLLL LLLLL LLLLLLL LLLLLLLLLLL LLLLLL LLLS LLLLLL LLLLLS LLLLLL LL LLL LLLLLL LLSLLL LLLLLL LLLLLL L
LLLL LLLLLLLS LLL LLLLLLLS LLL LLLLLLSLLLLL LLLL LLS LLLL LLL LLLLLLL LLLS LLLL LLLLLL LLLL LLLLLS LLLLLL LLS
LLLSLLLL LLLLLLLLL LLLLLLLLL LLLLLLS LLLLLLL LL LLLLLLL LLLLLLLLS LLL LL LLLLL LLLLLS LLLLLL
LLLLS
LLLLLLL LL LLLLLL LLLLLLLLL LLLLLLLL LLLLLLLL LLLS
L LL LLLLLS LLL LLS
LLLLLLS LLLLLLL LLLLLLL LLLLL LLLLLL LLLLLLLS LLLLLL LL LLLS LLLLLL LLLLLLL
LLLL LLLLLL LLCS LLLLLLL LL LLLLS LLL LLLLLGG0 LLLLL LLLLLL LL LLLS LLL LLLLLL LLLL LLLLLLS LLL
LL LLL LLLLLLL LLLLL LLLLLLLLLLLS LL LLLLLLLS LL LLLLLLLLL LLLLL LLLLLLLLLS LLLLLLLLLLLLLL GGG
LLLLLLLL LLLLLLLL LL LLLLLLLLLLLLL L LLLLS LLL LLLLLLS LLLL LLLLLLL LLLLLLS LLLLL LL LLLLLL LLLS
LLLL LLLLLLL LLLLLLL LLLLLLLLLL LLL LLLLS LLLS LL LLLLLL LLLLL LLLL LLL LLLLLL LLLLLLL LLLL
LLL LLLLLL LLLLLL LLLLLLL LLLLLLLLLLL LLLLLL LLLS LLLLLLLLS LLLL LLLLL LLLLLLLLS LLLLLSLLLLLLL
LL LLLLLLL LLLLLLLL LLLLS LLLLLLL LLLLLLLLS LLLLS LLLLLLLLS CCCLLLLLS aattLLLLL LggS
LL LLLLL LLLL LLLLLLLL LL LLLLLLLLL LLLLLLLLLLLLLLS LLLLLLS LLLLL LL LLLLLLL LLLLL LLLLLLL LLLLLLLLS
LLLLLLLLLLLL
LLLLL LLLLLL
LLLLLLL LLLLLL
LLSLLLLLL LLLS CLLLL LL LLLLL LLS LS LLLL LLLLLLLLLL LLLLLLLLLLLLLLLLLS LLLLLL LLLLLLS
L LLLLS 00LLLLL LLLLLLLLLLL
LLLLLS LLLLLLLLL LLLLLLLL LLLL LLLLLLLLLLLLLS
LLLLLLLLLL LLS LLLLLLLLLL LL LLLLLLLLS LL LLL LLS
LLLLLL L LLL LLLS LLL LL LL LLLLLLLLL LLLLLLLLLLS
LLLLLL LLLLLLLL LLLLLLLLLLLL LLL LLLLLLLLLL LLLLLLS
LLLLLL LL LLLLLLL LLLLL LL LLLLLL LLLLLL LLL LLLLS
LLLLLSLLLLLLLLLLLLLS LLLLL LLLLLLLLLL LLLLLSSLLS LLLLLL LLLLLLLL LLLLLL LLLLLLLLLLLSLLLLL LLLLLS LL
LLLLL LLLLL LLLLLLLLLLL LLLLLLLLLLLLLS LLLLLLLL LLL LLLLLL LLLLLLS LLLLLLLLLL LLLLLLL LLL
LLLLL LLLLLLLLLLLLLLLLLLL LLLLLLLLL LLLLS LLLL LLLLLLLLLLSLLLLLL
LLLL LLL LLLLLLLLLLLLLL LLLLL LLL LLLLLLL
LLLLLLL LL LLLLLLLLL LLL LLLLLLLLS LLL LL LLLL
LLLLL LLLLLLLLSS0S LLL LLLLLS LLL LL LLLLLLLLLLS
LLLLLLLLS LLLLLLLL LLLLLS LLL LLL LLLLLLLLLLLLSLLLLLLLL LLLLLLLLL LLLLLS
LLLLS LLLS TTLLLL LLLLLSLLLLLLLLLLLLLLLLLLS LL LLLLL LLLLL LLLLLLLL LLLLL LLLLLL LLLLLLLS LLL
LLLLL LLLLLL LLL LLLL LLLLLL LLLL LLLLLL LLS LLLLLLLL LLLLLLLLLLS LLLL LLLL LLLLLLLLS LL LLLLLLLLLL
LLLLLL LLL LLLLLL LLLLL LLL LL L
LLLLL LLLLLL LLLLLL LLLLLLLLL LL LLLLL LLLLLLLLLLS LL LLL
LL LL LLL LLLLLLL LLLLLLL LLLLLLLL LLLL LLLLLLL LLLLLS
LLLLLLLLLLLS LLLL LLLLLLLLLLLL LLLLLLL LLLLLLLS
SLLLLLLLLLL LLL LLLLL LLLLLLLLLLS LCL LLL
LL LLLLL LLLLLLLL LLLLLLLSLL LLLLLLLL LLLLLLS
LLLLL LLLLLLLLSLLLL LLLLLL LLLLLLL LLLLL LLLLLS LLLS LLLL LLLL LLLLL LLLLLLLLLS LLLL LLL LLLLLLL LLS
LLLLS LL LLLLLL LLLLL LLLLLLLLL LLLLLSLL LLLLLLLLS LLLLLLSLLL LLLLLL LLLLLLLLLLLLLLL LLLLLLL
LLLLLL LLLS LLLLL LLLL LLL LLLLLLL LLLLLLL LLLLLLLL LLLS LL LLLLLLLL LL LLLLL LLLLLL LLLLLL LL LLLS
LLLLLLLLLL CCCLLLLLLLL LLLLLL LLLLLLL LLL LLLLLS LL LLLLLLLLS LLLLLLLLL LLLLLLLS LL LLL LLLLLLLS
LLLLS LLLLL LLLLL LLLLLL LLLL LLLLLLLLLS LLLLLLS LLLLL LLLLLLLLL LLL LLLLLLLLL LLLLLS LLL LL LLLS
LL LLLLLLLLS LL LLLLL LLLLLLLLLLL LLLLLLS LLLLLL LLLS
LLL LLLLLL LLLLL LLLLLLLLLS LLLLLLLL LLLLL LLLS
LLLLLL LLLLLLLLL LLLLL LLLLS LLLLL LLLLL LLLS LLLLLL LLLLLL L LLLLLLLLL LLLLLLLLLS LLLLLLS
LLLLLSLLLLLLLLLLLL LLLLLLLLLL LLLLLLLL LLLS LLL LLLLLLLL LLLLLLL LLLLLLLLLLS LLLL LL LLL LLLLLLLLS 0S
LLLLLLLLLLLL LLLLLLLLLL LLLLLLLLL LLLLLLS LL LLLL LLLLLLLL LL LLL LLLLL LLLLLL LLLLS LLLLL
LLLLLLLL LLS LLLLLL LLLSLLLL LLLLL LLLLLLLLLS LL
SaaS 00C C LLLLLLLLL LLLLLLLL LLLLLLS LLLLS LLLL LLLLLSLLL LLLLLLLLLLLL LLLLLLLL LL LLLLLL LLLLLLLLS LLL
LLLS 000S CS LLLL LCCLLLLLCCS LLLLS LLLLLLLL LLLLLLL LLLL LLLLL LLLL LLLLL LLL LLLLLLLL LLLLLLLLLLLS LLL LLLS
LLLLS 0SS00S LLLL LLLLLLLLLLS LLLLLLLS LLLL LL LLLLLLLL LLLLS LLLLLLLL LLLLLLL LLLLLLLLLLLLLLLS LLLLLLLLLLS
LLL LLL LLLL LLLLLLLLL LLLLLLLLLS LLLLLLLL LLLLLL
LLLLLLSLLLLLLL LLLLLL LLLLL LLLLLLLLS LLLLL LLLLL LLLLLLLS LLLL LLLLLLL S LLLL LLLL LLLLL LLLLLLLL
LLLLLLLLLLLlLLLL LLLLLLLLLLS LLLLL LLLLL LLLLLLS LLL LLLLLLLLL LL LLLLLLLLLLLLLL LLLLLLS LLL LL
LLLL LLLLLL LLL CCCLLLLLLLS LLL LL LLLLLLLLS
LLLL LLLLLLLLLLLL LLL LLLLLL LLLLLLLLLLL LLLL LLL
LLLLLLLLS LL LLLL LLLL LLLLLL LLLLLLL LLLL LLLLLLLS LLLLLL LLLLLLLL LLLLLLLLL LLLLLLLLS LLL LLLLLLLL
LLLLLL LLLLLLLLLLLL LLLLLL LLLLLLLLS LLLLLLLLLLL LLLLLLLLLS LLLLLLL LLLLLLL LLLLLLLL LLLLLLLLL LLLLL
LLLLLLL LLLLL LLLLLLLL LLLL LLLL LLL LLLLLLLL LLLLLLS
LLLLLLLL LLLLLLLLLL LLLLLLLLLS LLL LLL LLLLLLS LLLLLL LLLLL
 497 Ven. Gerhohus Reicherpergen in Palmum XXIV. 498
Non fic fecit Adam, qui fugit ad latebras A Potet etiam hic verficulus continuari ad
in medio ligni paradili, cupienslatere abcon proximum antecedentem fecundm Hebraicam
ditus. Unde anima ipius in bonis paradifi de veritatem, qu fic habet: Propter momen tuum,
liciis non diu demorata fuit : quia ejecit eum Domine, propitiare iniquitati mee, quoniam gravis
Dominus de paradifo voluptatis in terram pi et. Hac oratione ac peccati confeione audita
nis, ac tribulis plenam. Qui autem facit ve fequitur admiratio fimilis illi admirationi, qua
ritatem non fuis mendaciis excufns peccatum, dicitur: Que effiffa, que acendit per defertum Gane.3.6.
fed vera confeione accuans illud, venit ad lu ficut virgula fumi ex aromatibus myrrhe, thu
cem, hic etfi ad breve tempus confcienti ac ris, & univerfi pulveris pigmentarii ? Nam icut
cufantis pungitur fpinis ac tribulis : tamen au illud ditum et in admiratione anim innocen
La 23.43, diet ibi Chritum dicentem: Amen dico tibi , tis cum fragrantia virtutum de hoc mundo fur
hodie meum eris in paradifo. Et quisquis tali fum acendentis: ita nunc de anima veraciter
promiffo jucundabitur, Anima ejus in bonis pa- Poenitente, ac regno coelorum vim faciente, at
radiliacis demorabitur: quia & in prenti vita que dicente: Propter nomen tuum, Domine,propi
quai quatuor flumina paradii Evangelica docu- tiare iniquitati mea, quoniam gravis et, Spiritus
menta, pnitentibus regnum DEI promitten- Sanctus admiratur, &dicit: Quis est iste vir ti
tia, ipius animam in bonis demorantem irri-B mens Dominum quem docebit in via, quam ele
gant, & fpe futurorum bonorum ltificant, in gerit ? ac fi dicatur: Quis et ? qum magnus,
quibus bonis tunc perfetiim demorabitur, cm qum admirandus eftifte vir timens Dominum,
ad matutinumDominic Reurretionis gaudium qui quai alter Jacob lutatur cum Domino in
P/196. admiflus perfruetur ltiti. Pris tamen ad timore fanto ? Nam icut ille dixit: non dimit- Ges.32.26,
vefperum demorabitur fletus, quando cum Petro tam te, nii benedixeris mihi: ficite dicit : non
amar flebit, & ad matutitinum letiti fruens dimittam te, nii propitieris peccato meo. Et
cum eodem Petro fentiet , qum ver anima ficut illi fortiflim fecundm nomen Jacob lu
ipius in bonis demoretur inter eos, qui gavifi anti afcendente aurora ditum eft: nequaquam Ibid.w,28.
unt vifo ipo Domino , & gaudebat cor eorum, ultra vocaberis facob, fed Irael erit nomen tuum:
& gaudium illorum nemo tulit, vel tollere po- ic & huic viriliter pnitentiam agenti, indul
tuit ab eis. gentiamque petenti promittitur, qud anima ejus
Aliter : Quis ef homo, qui timet Domi- in bonis demoretur, & femen ejus hereditet ter
num ? legem fatuit ei in via : quam elegir ram. Rever Jemen ejus, id et , bonum
Multi funt qui fe utant, vel jatant habere opus ejus quod facit ratio, dum vomere difci
ver timentes Cplin terram, id et, carnem fibi fubjetam di
umorem Domini, fed pauci funt
Dominum. Ideo res digna et inquiitione , li hr
' " ud, inquam, fe
lit . ill
-

quis ver Dominum timeat. Nam est timor, "g"::: ***" femen
-

qui timidos, & et timor, qui timoratos facit, ditabit terram, id et: caua erit, ut hre
quorum duorum timorum differentia ex ipa eo- ditate poideat terram viventium.
runa dignofcitur efficientia : quoniam timidus , Aliter: Anima ejus eparata corpore,
fugit Domino, timoratus ad Dominum. Ti- quamvis absque ipo corpore non habeat illam
midus adhuc fuit Petrus, cum vio miraculo gemin ltiti plenitudinem , quam expectar
Lar, 58. magn captionis pifcium dixit : Exi me Do- pot corporis (" tamen interim in
mine , quia homo peccator fum. Multi huicPe- bonis demorabitur conjuncta piritibus angelicis,
tre imiles in perturbatione confilium non ha- & tandem in reurretione femen ejus, id et,
bent, dum moriuntur, & vitam timent ade opus ejus hereditabit terram, id et, erit caua,
timidi, ut non audeant vias retas aggredi, li- quare corpus ejus 2. quod eft terra , retauretur
ct in invio fint pavidi. Tu autem ; qui cum ad folidam hreditatem poffidendam. Quia (

eodem Petro habente confcientiam teftem gran- enim fanti euntes ibant, & fiebant mittentes Je- P 125.6:
4 dis fiduci audes dicere : Domine, fi tu es, jube mina fua cum nonnulla difficultate corporis, ju
me venire ad te uper aquas , cm non fugis Dstum profet eft, ut quando venerint cum exul
Domino, fed ad Dominum per multas procel tatione portantes manipulos fuos , ipum quoque
las tentationum feu tribulationum, fcito te jam corpus, quod feminatum et animale, furgatpi
non timidum , fed timoratum. Talistimoratus rituale; quod feminatum et in infirmitate, fur
fuit ille Simeon jutus, qui expetabat cum de gat in virtute; quod feminatum et in contume
fiderio, non pavebat cum timore anxio, Chri lia, furgat in gloria ; quod feminatum eftin cor
fti adventum. Talis timoratus hic inquiritur, ruptione, furgat in incorruptione. Interim ver
cm dicitur : Quis ef homo, qui timet Domi
num : vis nol, qis est homo timens Domi Firmamentum efi Dominus ti-vers.xiv.
num ? Is procul dubio, qui contritus timore mentibus cum.
Domini viam ret converationis & Dominus immutabilis, non homo mutabilis
cui ipe Dominus legem tatuit in hac ipa via, eft firmamentum timentibus eum, timoratis vide
quam elegit. Legem fcilicet firmiimi propoli licet fugientibus ad eum , non timidis fu
ti, fivelegem | , cujus virga flagellat gientibus ab eo. , Timentibus eum timore Di
omnem filium quem recipit, ut eruditus per vino divinitus inpirato et ipe Dominus fir
flagella non femel experta fciat fibi tutum non mamentum : Timidis autem , & incredulis
effe, fideviet fomel accepta lege in via, quam timore humano nullum est firmamentum.
elegit. -
Ii Timor
- . ^~
 499 Ven. Gerhohus Reicherpergenfin Palmum XXIV.
Tumor enim Domini dat firmitatem , humanus Aquens in monte transfiguratusetiam faciem fuam
diffidentiam. Et icut, antequam poitum ellet illis exhibuit, atque omni diletori fuo promifit
firmamentam in medio aquarum, nulla fuit aqua id ipum dicens: Et ego diligam eum, & manife-Jean-14-21.
Gen. 1. 6.
rum dicretio vel diftinctio, fed poito firma ftabo ei me ipfum.
mento divi funt aqu uperiores ab aquis in Etiam per hoc firmamentum est Dominus ti
ferioribus: Ita priusquam timor Domini fit in mentibus eum, qud eos ita illuminat in fcriptu
hominibus , et in eis magna confufio, ed fir ris, ut tetamentum ipius manifetetur illis. Hunc
mamentum et Dominus timentibus eum , ita ut fenfum probat Hebraica veritas, in qua fic legi
in eis fiat magna diftinctio deideriorum , velut tur: Secretum Dominitimentibus eum, & pattum
aquarum fuperiorum & inferiorum. Nam de fuum oftendit ei. Quo pato, veltetamentoillis
fideria, qu fecundm DEUM funt, ut verbi oftenfo firmantur timentes Dominum, quoniam
grati defiderium fapienti , honetatis , alia in eo dicunt, qud non et peronarum acceptor
rumque virtutum, funt velut aqu uperioresin Deus, ed in omni gente, qui timet Deum, &
upremis Angelis jam verf in crytallum, quod operatur jutitiam, acceptusetilli. Propter hoc
Ezechiel vidit fupra firmamentum: quia non eft ego poenitens David laqueos diaboli non.timeo,
illis jam timendum, utpote confirmatis, & fu nec pro eisdem laqueis prcavendis terram in
pra firmamentum timoris Domini confolidatis. Blpicere volo fed
Homo autem adhuc in carne politus quafi cum Oculi mei femper ad Dominum: verskvi.
uxore et, qu nimirum uxor caro et , ad hoc
piritui rationali conjuncta & ubjuncta vel fub quoniam ipe evellet de laqueope
jeta, ut rationabile obequium pariat. Atque des meos.
ideo ipe interior homo, qui fic et cum uxore, Et cm foleant in laqueos, & foveas cadere,
quantumlibet fit fidelis, tamen divius et, fol qui non intuenturante pedes fuos, egotamen fur
licitus videlicet, quomodo placeat DEO, red fum ad Dominum pectans, quem folum timeo, in
dendo illi debitum famulatum, & quomodopla omni viaconyerationis velationis me non tam
ceat uxori fu, accipiendo & exigendo ab ea hominum qum ipius offenfam cavere intendo.
debitum ubjetionis obequium , & reddendo Neque hoc faciens human, vel Diabolic dece
illi debitum gubernationis & procurationis offi ptionis laqueostimeo Deo me protegente, neinci
cium. Proinde in uno, eodemque homine dam inlaqueos. Et fi incidero, dum timori & a
cm fint aqu mult variorum defideriorum, mori ejus intendo, dum in vultu ejus voluntatem
necearium et firmamentum Dominici timo
- - - |- - - -
ipiusexquiro, tamenecurus ero : quoniam ipe
ris, ne aqu ill, qu debent elle divi , fint Cevellet de laqueo pedes meos: Ideo ipius vultum vel
confu ; neve, qu debent elle fupr, fint in fcripturis vel inChrito libetinpicere, ut fiam
fubtus, & qu ubtus debent effe, fint upra , fapiens de quo dicatur: Oculi fapientis in ca- Eeckca.14:
id eft: ne vel caro piritui, vel piritus fiat re pite ejus, id eft , in corde, quod eft anim quafi
bellis Domino, fed caro cum fuis defideriis , caput, furfumque debetelevari ad excelius caput,
qu funt in appetitibus quinque fenfuum, fub ideft, ad Chritum. Caput enim mulieris vir, & ca. Eph 5, 23.
timore Domini conclufa maneat, & ratio cum
put viri Chritus, caput autem Chriti DEUS, ad
fuis deideriis, qu funt in appetitu virtutum , quem levanda effe corda infinuat ipa veritasEvan
fuper timoris Domini firmamentum & funda gelica dicens : Refpicite, & levate capita vefira, Lus, a 1.28.
mentum folidetur, atque ita fit firmamentum quoniam appropinquatredemptio vetra. Itaque in
in medio aquarum dividens aquas ab aquis ipe bona pe oculi mei femperad Dominum, quoniam
timor Domini , quo fanta defideria fulciuntur, ipe evellet de laqueo pedes meos. Pedes meos, id
& carnalia comprimuntur, atque in unum lo eft, affetiones, quibus terram tango, dum affici
cum congregantur, ita ut appareat arida caro tur oculus in videndi deletatione, gutus in de
humana , neque fitnimim aquofa, fed fitger letatione fapiendi,auditus indeletatione audien
minans herbam virentem & afferentem femen, di, & cm uavia deletant olfatum vel tatum,
lignumque pomiferum, id et, omnia genera affetiones, inquam, tales laquels deletationum
& pecies frutuofarum virtutum. Quod to- captas ipe Dominus evellet eripiens me de luto, ut
tum , ut fiat firmamentum et Dominus timen non infigar, neque inhream, ed adjuvante acfu
ribus eum. stentante medextera fua cum Petro gradiar fper
Et quia ipe Dominus & timor ipius fluctus marinos, quibus etfi incipiam immergi ,
omnino funt in ecreto propter quod ic habet cm deletatio mundana valido tentationis vento
Hebraica veritas : ecretum Domini timentibus imminente affetiones meastenet, tamen ipe evel- ,
eum : pro eo , quod nos habemus : Firmamen let de laqueopedes meos.
tum et Dominus timentibus eum, ) ret equitur: Eft enim aqua deletationis mundan la
Et tetamentum ipius, utmanifete queis, & retibus plena pifcante diaboloin hoc mari
magno in quo funtreptilia, quorum non eft nume- P/Cro3.2;.
tur illis. Testamentum namque vetus, & no rus, animaliapuilla cum magnis. Et hc aquato
vum timentibus Dominum et firmamentum fir tiens nobistransvadenda et, quotiens aliquid in
miim illis promittens effe futurum, ut mani cumbit nobis agendum, quod findeletatione agi
fetetur illis ipe Dominus, qui nunc et in fe non potet, verbi grati fin deletamento fomni
creto fuo abconditus. Unde ipe tetator inve convenientis non poumus dormire, fine delea
teri tetamento poteriora fua Moyfividenda exhi tione comedendi, & bibendinon poumus corpus
Exd.33,23. bens: Facies, inquit, mea non videbitur tibi. Sed reficere, atque iter hujus vit agerenon poumus
in novo testamento eidem Moyi, & Heli lo niliPertalium delectationum aquas traneamus :
t
 v -

fo I Ven. Gerhohus Reicherpergenfin Palmum XXIV. Jo2.

ut cm de defectu efuriei vel fitis ad fatietatis A Repice in me. Qui facis, ut oculi mei fint
rtum transvadamus, tranfitus ille mollis, & ad te, fint quoque oculi tui ad me. Quondam
deletabilis et in ipfa refetione : ed ipa ta- in Adam creando me nobilem creaturam vidisti
lis mollities habet in fe laqueos & retia plura quando cuncta, qu in homine ac propter
quibus implicantur facil nostr affetiones. mem feceras, viditi , & erant valde bona, Ge.1,3 r.
tque inde fit, ut cm portui appropinqua- utpote malitia peccatorum & miferiarum alie
mus, laqueis, & retibus delectationum capti na. Sed emergente malitia, & miferia in na
viam ipam finiri doleamus, ac pls nos dele- tura humana diabolico fuafu decepta, juftoju
tet vi fuavitas, qum inportu expletaneceitas. dicio me depexifti : quem pris inter
rrv, I. 17, cet
Hebraica veritas habet: quoniam ipe edu- bona viditi, juff avertiti me oculos miferi
de rete pedes meos. Frustra autemfacitur re- cordi tu. Sed nunc Per veram poenitentiam
te ante oculos pennatorum, ait fapientia, & ideo placatus oculos jamdiu averos reduc fper me.
retia, five laquei tentationum non ante oculos ui offenus per inobedientiam primi Adam
pennatorum in evidentia tenduntur, fed callide depexisti me ipius, nunc placatus per
abconduntur, ita ut ub velamine virtutis aut obedientiam fecundi Adam repice meredemptum
neceitatis obumbret interdum laqueus pravi ipius. Pot longam depectionem cit repice :
tatis aut voluptatis, icut verbi grati , dum in me : ln me dico non in peccata mea, quia
verbum DEI ben dicitur, feu eleemoyna di fi hc #
confequens et, ut tu jutus
stribuitur, vana gloria infidiatur: & cm corpus juff iracaris. Nunc autem averte faciem tuam Pfiso II.
cibo necelario futentatur, fp fub umbra ne peccatis meis qu feci, & repice in me, quem
ceffitatis peragitur negotium voluptatis: quia tu feciti.
fpe yoluptas edendi, qu velut pediequa de Atque ipfum tuum repectum comprobans,
bet fequi neceitatem , quafi Domina illam & manifetans miferere mei , miferias meas one
getiens ultra metas eidem neceitatide rofas levigando, petilentioas curando ac plen
itas trahit animam fponte captivatam liben miferando, ut gaudium meum fit plenum, cui
ter illaqueatam, voluntari irretitam , qu in nihil defit necellarium , nihil redundet uper
terdum fe gaudet deceptam. Sic anima mea fluum. Habes quidem tu DEUS Pater miferi
mifera, & miferabilis multotiens gavifa et fe cordiarum, & DEUS totius confolationis in te
deceptam cogitationibus inter fe accuantibus metipo caufas miferendi, quando vides tem
aut etiam defendentibus atum , qui videbatur pus miferendi. Sed in me quoque funt magn
ambiguus. Verumtamen laqueo pedum fe ar ac mult cau ; qu mifericordiam tuam va
&is contrahente, ac duro nodo conftringente leant provocare: quia unicus, & pauperfum ego.
**{fulas, miferam confcientiam, ita ut diffimilare * non Solet unicus pls amari , & de paupere major
polet culpam contractam, ut verbi grati cm dolor haberi. Populus autem Chritianus uni
indiciplinatus rutus, ac tortura ventris , vel cas et, non per hrefes, aut fchifmata di
triduana cruditas, & longa indigeries tetaba fratus, & pauper, divitiis ac deliciis mundi
tur in edendo modum fupergreflm , tum de abstratus.
mum levatis oculis ad Dominum perfenfi ve
riffim dictum: Quoniam ipe evellet de laque Ego quoque David pnitens unicas, &
pedes meos. Nifi enim fortiima evulione fuif pauper fam : quoniam fratres mei derelique
fem expeditus laqueogul Jam effem perditus, runt, & depexerunt me, quorum unus dixit
& adhuc ero perdendus, nii oculi mei fint ad mihi : Quare dimiiti pauculas oves in deferto ? 1. steg. 17.
Dominum, qui folus potens et, evellere de la Ego novi fuperbiam cordis tui, quia, ut videres 28.
queo pedes meos , ut me honest, ac virtuof prelium, defenditi. Itaque lict fratres eptem
agentem aut non capiat, aut fi ceperit, non te habuerim, tamen unicus fui : quia indignum
neat rete uperbi ; me laudabiliter viventem fraternitate fua reputaverunt, qui me depexe
non teneat appetitus laudis van ; me comeden runt, & quai nullum reputaverunt. Unde me
in confortio fuo Samueli non reprentaverunt,
tem, bibentem , dormientem , feu aliis modis
natur neceitates explentem aut non capiat quem vix illo compellente quai abortivum no
aut fi ceperit, non teneat laqueus voluptatis, viim ad ipius prentiam admiferunt. Non
latens nimirun fub velamine ipius neceitatis. folm ver inter eos unicus , verm pauper
Ergo, istud mihi fit firmum confilium , fixum fum computatus , & nullius probitatis , quem
que propolitum, ut oculi mei emper fint ad Do dedignabantur decendiffe ad catra quafi in
dignum, ut viderem catra.
minum, quoniam ipe evellet de laqueo pedes me:
Hrent quidem ipi pedes miferabiliter, ed ipe Similiter ego quilibet pnitens unicus r
Dominus evellet eos mifericorditer, & mirabili:
ter : hrent crebr, ed evellet eos continu, i pauper fum : quia omnes, qui me lacivientem
dilexerunt, nunc feria tractantem deferunt ac
ab illo contuendonon defletatur oculorum meo
rum jugis intentio. Igitur oculi mei emper ad depiciunt: & hoc est mihi cumulus miferi ,
qud inter ipos divites pauperfum, cogorquein
Dominam, quoniam ipe evellet de laque pede: terdumpetere auxilium etiam abinimicis epulan
meos. Oculis ver meis elevatis, & intentis ad
Dominum ic orabo:
tibus cottidie plendide, indutis purpur, qu
WER?, XVI. eft vestis regalis, & byffo, qu est vetispontifi
Refpice in me , E miferere mei, calis&facerdotalis. Nam & quai reges domi
nantur , & quai pontifices vel facerdotes de
quia unicus, Spauperfumeg. Ii z fan
 Jo3 Ven. Gerhohus Rathakrgm in Palmum XXIV. JO4
fantitatis imagine gloriantur, dum & per gla Adeervimus, mentisque curam negligimus, ex
dios tyrannizant, & officia Divina tanquam fan miferia negligenti infirmitati noftr addimus
ti celebrant. Ego autem quai Lazarus pauper, fqualorem culp. Neceitates namque natu
& ulcerous canum linguis expoitus, quia pec rales hoc habere valde periculoum folent, qud
catorum meorum purulentia per confeionem fp in eis minim dicernitur , quid circa il
foraserupit , tegmen qualecunque peccatis meis las per utilitatis tudium, & quid per volupta
quro, ut fim de numero illorum, de quibus tis vitium agatur. Crebr enim occaione fe
Pf 3II dicitur: Beati, quorum remie funt iniquitates dutionis inveta, dum neceitati debita red
& quorum testa funt peccata. Non ego quro dimus, voluptatis vitio deervimus, & infirmi
vel defidero purpuram & byum divitis epu tatis velamine ante oculos dicretionis excuatio
lantis cottidie plendid. Video infantem pan notra fe palliat, ac quafi fub patrocinio ex
nis involutum, & reclinatum in prfepio. e plend utilitatis occultat. Infirmitates namque
his pannis tegmen defidero, & de fno illius natur noftr per negligentiam relaxare nihil
prfepis paci opto. Nam cm omnis caro fit eft aliud, qum calamitati miferiam addere, ac
fnum, & licet contemptibile fit fnum , quod vitiorum fqualorem ex eadem miferia multipli
In.12, 23. hodie et, & cras in clibanum mittitur tamen B:: Unde fancti viri id omne, quod agunt,
illius prfepis fnum talis et caro , qu non tudioa intentione dicernunt, ne quid plus ab
folm ipa non vidit corruptionem fed & con eis natur u infirmitas, qum ibi debetur ,
fert fe participantibus tantam ac talem in
exigat, ne ub neceitatis tegmine in eis vo
corruptionem , ut maneant in ternum ; quia luptas excrecat. Aliud enim ex infirmitate ,
.4o.8. ipa caro et Verbum, & yerbum Domini manet aliud ex tentationis fuggestione futinent, &
in eternum : poteritque e participantibus con quai quidam retiimi arbitres inter neceffi
ferre in ternum manere. Et plures quidem tatem voluptatemque contituti hanc conulen
fasti funt facerdotes fecundm legem bylo vesti do ublevant , illam premendo frenant. Un
ti, quorum aliisaliifuccedebant, ficut fno de de fit, ut eti infirmitatis fu calamitatem to
feto fuccedit aliud fnum, idcirco qud morte lerant tamen ad fqualorem miferi per negli
prohiberentur permanere : 7 ESUSautem e, qud gentiam non decendant. Hoc ipum enim
Habr.7. 24.
maneat in eternum , empiternum habet facerdo elle in calamitate et neceitatis natur , &
tium. Unde & falvare potet in perpetuum acce carnis adhuc corruptibilis infirmitatem fustine
. dens per femetipum ad DEVAM ,repme vivens ad re. Quas videlicet neceitates cupiebat eva
interpellandum pro nobis. Non ergo habemus Pon dere qui dicebat : De neceitatibus meis eripe
tificem, qui non poit compati infirmitatibus cu Cme. Sciebat enim plerumque voluptatum cul
jusque unici, & pauperis. Nam & ipe cm pas ex neceitatum occafione Prorumpere, &
dives effet, pro nobis pauperfactus et, & ipe ne quid fponte illicitum admitteret hoc ipum
unicus filius Patri fuo in clis & matri fu in fatagebat evelli, quodnolens ex radicetolerabat.
terris, talis nobis et exhibitus, qui condolere At contra pravi gaudent in his corruptionis
poit his, qui ignorant, & errant ; quoniam fu neceitatibus, quianimirum eas adum vo
ipe circumdatus fuit notra infirmitate , non
notra iniquitate. Sed Phariforum coetus pur
retorquent. Cm enim reficiendis
cibo corporibus natur ferviunt , per deleta
ura & byffo indutus contemnebat illum quai tionem gul in voluptatis ingluviem diftendun
4.3.. & perculfum DEO. Ipe autem vul tur: cm tegendis membris vestimenta qu
neratus et propter iniquitates notras. Adiftum runt: non olm, qu tegant, ed etiam, qu
unicum & pauperem confugio: quia unicus , & extollant, expetunt, & contra torporem frigoris
pauper fum ego & non olm, qu per pinguedinem muniant, ed
VERS, Tribulationes cordis mei multi etiam qu per mollitiem deletent: non folm
XVII, qu Per mollitiei taum mulceant , ed etiam,
plicata tunt abundante iniquitate & refri qu per colorem oculos feducant. Neceitatis
gefcente charitate multorum, inter quos mul-D: cauam in ufum voluptatisvertere quidest
tos tribulatur cor meum : quia illis compellor aliud, qum calamitatis fu fqualorem mieri
admifceri occaione multarum neceitatum ad fociare ?
vitam prfentem pertinentium. De his His confideratis ego pnitens, ac dolens
de malis Prteritis, & libenter volens caverede
neceitatibus meis eripe me Domine, futuris in recognitione prteritorum dico: Tribu
ut rar, vel nunquam fit mihi necee ad talium lationes cordi mei multiplicate funt : quia cor
januas mendicare, veleorum etiam copiofis epu meum tot vulneribus et fauciatum , qut volu
is intereffe , in quibus non audiuntur letio ptatibus invenitur uperatum. Item in Prcau
nes Divin , aut fermones dificationum , fed tione, ac timore futurorum dico : De neceitatibus
fabul ac nni fcurrarum & mimorum. meis eripe me Domine, ut rara, vel nulla fitoccafio
Aliter: Natura humana ben condita, fed neceitatis, Perquamexpleatur pravitas volupta
tis. Scio quidem, qud me necee est comedere
ad infirmitatem vitio propri voluntatis lapfa bibere, dormire, vetiri, fi volo vivere,edut
in calamitatem cecidit: quia prefla innumeris am vinculisitarum neceitudinum, mihi mori eft
neceitatibus nihil in hac vita, nii unde af
lucrum & ideo cupiens diffolvi, & effe cum Chri
fligeretur, invenit. Sed cm eisdem natur no to Beatam mortem peto dicens tibi DEUS
str neceitatibus plerumque plusquam expedit, meus : De neceitatibus meis eripe me Domine
|
Dives
 /
5o5 Ven. Gerhohus Reicherpergen in Palmum XXIV. fo6
Dives illes qui mal mortuus eft:. & epultus A num opus angariatusamittitoperis fructum,ficad
eft in infernum, non evafit paiones harum mittit has neceitates, ut excludat angarias triftes,
neceitatum, quoniam fitivit guttam aqu ar imut hilarem datorem vel operatorem diligat
dens in flammis. At ego taliter mori cupio Deus, dicit: Eadem vobis feribere mihi quiden non Phili?. 3. I.
ut fim cum Chrito. Nam fi Lazarus in finu
pigrum, vobis autem necearium. Item: Si volens a Cor. 9. 17.
Abrah, ante adventum Chriti fuit liber ab hoc ago,mercedem habeo: fi autem molens, dipenatio
istis neceitatibus quant magis ego fi dio mihi credita et. Exemplo illius, qui h dxit,
lutus ero cum Chrito, talibus omnino liber cupio liberari malis neceitatibus, & ad bonum
ero ? Et hoc ipum peto dicens: De neceitati bonis neceitatibus conftringi conftritione cha
bus meis eripe me Domine. Si autem in carne ritatis fortiter me urgentis, ut polim dicere :
manere propter aliquos eft necelarium, & hinc Charitas Chriti urget me, id est,quibusdam forti- a, Cr. 5. 14.
mihi frutus operis et augendus ; fi fic vivam, bus neceitatum manibustrahit me.
ut mihi vivere Chritus fit in caua. O Domine!
Aliter: Sic fuit creatus homo, ut provelle
fic de neceitatibus meis eripe me, ut qu non fuopoflet peccare ac non peccare, turbari & non
pount mihi viventi deelle, non polfint obefle, turbari, mori & non mori, quod erat magna ho
Sic infint, ut non obint : ferviant , non domi minislibertas, in qua nulla fuit neceitas, qui fi
nentur : fint mihi ad ufum, non adabulionem, diabolo tentanti non confenfiflet ad peccandum
ut liberatus abearum dominio, fervus autem fa prima tentatione uperata , fic ab omni tentatione
tus Deo, habeam nunc frutum bonum infan fuillet liberatus, ut non poffet peccare, non pollet
tificatione vivendo fobri, jut ac pi, finem turbari, non postet mori, qu fuiet hominis An
ver vitam ternam certifim expetatione pe gelica beatitudo. Nunc autem , quia pont
rans, & pe gaudens felici experimento cogno peccavit, in tantan foveam peccati & miferi ce
fcam, qud non folm finalis remuneratio, fed cidit, ut non poffitnon peccare, non poit non tur
etiam expectatio jutorum ltitia est, quando bari, non pollit non mori,&ift unt mifer necef
ben viventes expectant, quod ben morientes fitates hominis in carne viventis,& fecundm car
accipiant. nem ambulantis.Sed quia nihil damnationiseft his,
Sunt etiam neceitates, quas faciunt fibi quilict incarne vivant, tamen non fecundm car
Ia, 14. v. homines , ut ille, qui dixit: Villam emi nem ambulant, neque fecundm carnem militant:
18, 19. necee habeo exire, & videre illam. Item alius ita petode neceitatibus meis liberari, ut quando
dixit: fuga boum emi quinque, & e probare illa: carnisexpleo neceitatem, non fecundm carnem
quafi probatio illa ellet adeo necelaria, ut per ambulem, neque fecundm carnem militem, tan
illam deberet, ac polet excuari. Et alius : tam videlicet habendo charitatem, qu operiat
. 2. Uxorem, inquit, duxi, ideo non pum venire. Cmultitudinem peccatorum & exceluum, in quibus
Aliquando etiam perverfi, vel incauti tales inci non poflum non peccare, quque fit fortisut mors
dunt neceitates, de quibus nulla fit evalio fine COI1IIa periculum mortis, quia non poum I1011
peccto, ut verbigrati Herodes, qui puell ju mori, quque mihiturbatoergaplurima fit unum
raverat, exeodemjuramento potulatus dare caput &unicum folatium, dequo dicitur: Porro unum et Luc. Ie, 42.
Joannis neceitate contringebatur, aut homici necearium. Cm ergo in hoc fenfu dico: De ne
dium crudele perpetrare, aut Perjurium incidere. cefiratibus meis eripe me Domine, idem et, ac fi di
Sed ille, fifapuillet, inter duo crimina, minus & cam : Domine da mihi perfetam charitatem, qu
levius elegistet. Beatior autem, & apientior fuit: mihi poterit elle folatium copioum contra omnem
fet, fiabhc neceitate fibi prcavillet. De nece hujus mifer vit neceitatem. Ut autem non fu
fitatibus talibus erue me Domine ; ita ut eas nun per inane fed fuper folidum fundamentum po
quam incidam, aut fi, quod abfit, incidero magnum magn charitatis dificium,
majus malum per minus evadam, exemplo mili natur fimilis elle cupio homini fapienti dificanti do
tum, qui hostilibusmuris claui , neceitate com mum, qui fodit in altum, & ponit fundamenta fu
puli, ut upra murum faliendo e mittant in ca prapetram. Propterea humiliavi me ipum per
funn, ibi eligunt exilire , ubi exitente muro paenitentiam & confeionem peccatorum prteri
breviore cafs minor putatur. Verm quia torum, ut uper profundam meam humilitatem
etiam calibus minimis periclitari cognocitur D adhuc fuperexcellentem accipiam charitatis di
claudus & fragilis quique ac debilis , ita Peto ficationem. Verumtamen quia mihimetipfi ad
eripi de talibus neceitatibus, ut ab eisomnino huc fufpeta et mea humilitas, neque enim me
liber maneam, neque per eas unquam excuatio
ipum judico, Tu
nem prtendam, qu mins veniam ad nuptias Vide humilitatem meam. TuvaRxxviii.
quibus ne defim, potisopto compelli per aliquas
neceitates intrare, qum per neceitates excua; exanima, tu proba, tu videndo, & probando pri
tus foris manere. Sic efficaciter peto liberari mits confolida in me fundamentum ver humi
malis neceitatibus, utad nuptias compellar in litatis, cui dign fupponi valeat dificium perfet
trare constritus bonis neceitatibus, utille, qui charitatis, cujus tegmine protetus de neceitatibus
Pui i.a. dixit: Coartior duobus cupiens diolvi , & ee meis nihil damnationis habeam: & i non habeam
cum Chrito, mult enim melis : manere autem exindelaboris, propter hunc ipum laborem dico:
in carne necearium propter vos. Item necei videhumilitatem meam, Etlaborem meum.
1.Gr. 9, 16. tate constritus ad bonum opus ait: Ve mihi Ji Vide permifericordi tuviitationem, quantum
non evangelizavero , neceitas enim mihi intum futineo miferiarum laborem , dimitte
bit. Et quia ub talibusneceitatibus aliquisadbo Ii 3 omnia
- -
 5o7 Ven. Gerhohus Reicherstergen
in Palmum XXIV. fo8
nia peccata me provocatus ad clemen-A gemitibusinenarrabilibus: ipete piritusbonus &
tiam per confideratam miferiam, & laborens meum. benignusdoceat, quid ungulis oporteat inimicis
meis fieri, five dmonibus, ut avertantur, five
Aliter. Vide, id est, gratam habe humilitatem
meam, quoniam perjatantiam jutiti me non hominibus,
carnalibns,
ut convertantur, five concupicentiis
ut extinguantur, five his hominibus,
me abunitateEcclei abrumpo,atque intermalos qui convertinolunt, & in fua malitia icut Pha
vivendo graviter laboro ubjetus omni human rao indurati funt, ut fuis pravis conatibusim
creatur propter te, five Regi quafi prcellenti
five Ducibus tanquam ab eo millis. Etelletqui pediantur, ne populum tuum de gyptoexeun
dem mihi hc humilitas & ubjetio abque la tem ultra modum perfequantur.
Paul uperis dixi: Repice in me, mife
bore, fi folos dignos in dignitatibus politos fuper
me haberem. Nunc autem, quia ubjicior rere mei, quia unicus, & pauperfum eg. Et nunc
dominis, non folm bonis , & modetis fed dico: Repice inimicos meos quoniam multiplicati
etiam dicolis, magnum futineo. Pondus diei & fant, & odioiniquo oderunt me. Tu ergome repice,
Iai. 1.v. 13. fts. Atque ut tuis Domine verbis utar: Labo & illos: me repice unicum, illos multiplicatos: me
8 14. boravi fustinens, iniqui funt enim trus erum: pauperem, illos odioiniquo inflammatos contrame.
Multiplicati funt enim valde, cm non folm foris
Ergo
bonistivide non olm
hominibus bumilitatem
non olm mea":in q:
mihi prlatis, ed patior infidelium; ed & ints falforum fratrum
etiam coquatis veletiam uppoitis judicio hu odia iniqua. Nihileft enim iniquius odio illo, quo
redduntur mala probonis. Odium ver illud ut
mano libenter me humilio, & ubjaceo, arbitrans
illos memeliores & majoresin judiciotuo: Vide : cunque dici potet jutum & non iniquum , quo
inquam, non folm talem meam humilitate:: fed redditur malum pro malo. Sed hocetodium ini
etiamiatorem meum, quo indiciplinatos mihi u: quum, cm quis odit diligentemle perequitur
rpofitos, vel appofitos patienter fuffero. orantem profe. Tali odio retribuebant mihi mala
Vide
humilitatem meam, & hunc laborem meum pro bonis. Tu autem Domine Sabaoth, qui ju
quafi gratum facrificium, & placatus hoc facrifi dicas jute, qui probas renes, & corda,
diodimitte univera delista mea. Superisoravidi
cens: Delista juventutis mea, & ignorantias meas ne Cafodi animam meam ervando vers.**
memineris. Nunc autem facrificio humilitatis & & conummando in eacharitatem, quam habet,
".
laboris mei prentato ante oculos tuos Domine & habere cupit, etiam erga eos, qui oderunt
prfU1I100 pls orare dicens: Vide humilitatem meam pacem. Cutodi animam meam, ne declinetadimi
& laborem meum, & dimitte univerfa delitia mea tationem perverforum, & ficubi vides eam decli
five omnia peccata mea non tantm in juventat naffe pot malos & irretitam perillos, tuerue il
contrata per ignorantiam vel furreptionem, fed lam. Sicubi me vides circumventum perplexi
etiam, qu commii uque in hanc horam five tatibus eorum, fruc m de medionationis pra
ignoranter, five cienter, five per fubitaneam ten
ttionem, five per indutriolam deliberationem. v, & perver : fi me vides tempetate jata
tum, & in ventre ceti coartatum, erue me, dic
Hebraica veritas habet : Vide afflistionem ceto, quime devoravit propter meam incautelam
meam, & laborem meum, & porta mnia peccata five inobedientiam, ut evomat meinaridam pro
mea. Tuesenim, de quo criptum eft: Wer lan pter meam poenitentiam. Si me vides in fornace
1/2, 53 4,
guores nostros ipe abstulit infirmitates nostras ignis Babylonici, quem nutriunt prava defideria,
ipe portavit. Tu es agnus; qui tollis peccata erue me de ipfo igne mittendo mihi Angelum, qui
mundi. Sic ergo peccata mea omnia Porta ut faciat mihi quafi ventum roris flantem, ne ignis
ea tollas, tu , qui portas , & tollis Peccata ir, uperbi, aut luxuri, feu alterius nequiti
mundi. Nolo ea fic portes ut me Peccantem involvat vel exurat me. Si vides nae in lacu leo
fupportes, quomodo porta; illos de quibus di num, mitte Angelum tuum , qui concludat ora
f: I, 14 cis: Laboravi Justinens fed ita Porta Peccata leonum, & erueme de ore iporum.
mea, utea tollas; & exportes, aut Projicias in Pro
fundum maris, ut quondam currus Pharaonis &
exercitum ejus projecifti in mare, me autem li-D Non erubefcam, quoniam fperavi
beres ab omni dominio peccatorum ut liberafti in te.
de manu Pharaonis populum tuum: & ficut tunc Propter hoc ipfumerueme, ut non erubefcam,
repexisti castra gyptiorum , ita nunc quoniam perari in te, non in mea virtute. Hoc
VERS. xIX, Refpice inimicos meos, quoniam etiam in principio Palmi rogavi dicens: Ad te
Domine levavi animam meam , Deus meus in
multiplicati funt, C odio ini te confido , non erubefcam. Et quia vultus mei
quodmonestanquam non funt amplis in diverfa mutati, etiamnunc
oderunt me. Pharaonis milites, circa finem Palmi id ipum rogo, quod rogavi
Reffice
repice turbas malignorum hominum tanquamcur in principio, fcilicet ut non erubefcam, quoniam
rus, &equos iporum dmonum repice peravi in te. Valde autem erubefcerem, i pes
fcentias carnime ac fenibus infitas, repice illa mea frutrata me confunderet, fi quod pero,
rumindiciplinatos motus, de quibus dici conye non non eveniret, fi pes mea periret. Spes autem Rm, s. 5.
Mas, 10.36.nit:&inimici hominis domefici ejus. Repice hos confundit, ait Apotolus tuus. Unde hoc?
omnes inimicos meos. Et quia necio, quid Ptem Ideo fan, quia charitas Dei diffua et in cordibus
Rom, 8, 26. fingulis, quoniam ficut ait Apotolus tuus: Quid notris : ideo ilka non confundit, quoniam ifta
eremus, necimus, ed ipe piritus pstula Pr nbi infundit. Quid infundit charitas Dei diffua in cordi
 5O9 Ven. Gerhohus Reicherpergenf in Palmum XXIV. 5 Io
in cordibus notris? Certitudinem utique confo-Avidelicet nuptiis optat dilet fibi Rachelis,
lationis, qu in hoc mihi certiffim conftat,quan natisque illi probis filiis de duabus uxoribus, &
tm in hac vita potethomo certificari, qud earum ancillis, atque amplificatis illi gregibus
WERS, XXI.
Innocentes, C reti adhaferunt grinationis
ovium cterisque divitiis, quibus in terra peri
mihi , quando adverfabantur noceptes, & ini fatus et homo inclytus. Attamen
per hc multa commoda Iral ille' non fuit li
qui. Quare autem Innocentes, & retti adh beratus de omnibus angutiis, ac tribulationi
ferunt mihi ? Ideo fcilicet: Quia/.aftinui t. bus fuis. Nam revertentem illum in terram
Innocentes, qui nec fibi, nec aliis nocere volunt Patrum fuorum perfequebantur inimici fui, La
>

- & resti, qui etiam diftorta libenter corrigunt ban fcilicet cum fuis. Et tu cutoditi eum ab
per cordis confenionem, ideo adhe/erunt mihi inimicis, & fedutoribus tutasti eum comportato
inter malos poito, quia non defeci, ut fequerer acervo lapidum in pacis ac fderis tetimonium
illos ad malum: ed fustinui te patienter expe inter ipum & focerum. Sed nondum fuit illi
ans judicium tuum, quo pero eparari ab eis. plena liberatio ex omnibus tribulationibus, Nam
Ergo iti quoque innocentes reti non erube juxta Jaboc lutabatur contra illum Angelus, in
fcant, fed qua lutatione fiendo, & rogando fuit anxiatus.
|

WERS, XXII. O D ETC)J' libera tOtlllIl Iral,

Sed tu certamen hoc fortiimum dediti illi, ut
idest populum,quem prparafti ad viionem tuam, vinceret, & extort beneditione ab Angelo fci
ret; quoniam omnium potentior eft fapientia.
ex omnibus tribulationibus fuis , Pot hc venditum filium fuum jutum non de
quas intus, & foris patitur, dum foris pugn, reliquiti in vinculis , cui clementer affuiti ,
intus timores tribulant, ficut fuit ille Iral tri donec afferres illi ceptrum regni, & poten
bulatus, qui primus hoc nomine fuit appellatus. tiam adverss eos, qui eum deprimebant. Quo
Genea7.41. Ille namque multas angutias pallus et perfe audito, quia viveret atque dominaretur in tota
uente illum fratre fuo Efau, & in exilium co terra gypti, tunc prim dixit Iral: Sufficit Genef46.28.
Ili34. . gente, defraudante illum avunculo fuo Laban , mihi : vadam , & videbo eum. Vifo ergo filio

Ibid, 35, 22, fornicante
filia fua Dina, Ruben pri
fuo Joeph in gloria magna fufficiens illi tunc
lh. 17.28. mogenito fuo, vendito Joeph diletiffimo fuo, primm fuit confolatio : quia tunc liberatus
in cujus venditione pariter illum cruciavit igno fuit ille Iral ex omnibus tribulationibus fuis,
rantia get rei, & certa notitia de fratrum in Ita nunc libera Deus totum Iral dedu
vidia contra eundem Joeph diu habita. Sed cendo eum per vias retas, & oftendedo illi
tandem liberatus est ex omnibus tribulationibus regnum Dei, & dando illi cientiam Sano
fuis ille Iral, quia tu eum peregrinantem de rum, honetando illum in laboribus, & com
duxiti per vias retas ut traniret per locum plendo labores illius, in fraude circumvenien
>

Gay as. qui pris dictus et Bethel , & nunc dicitur tium illum affiftendo , & honetum eum facien
Bethlehem, inquo loco fuper lapidem quiecenti do, cutodiendo eum ab inimicis, & feduo
oftenditi illi regnum Dei per vifionem cal , ribus tutando illum. Et certamine fortilutan
cujus culmen pertingebat uque ad clos, per tem in precibus, & fletibus fac illum vincere,
quam Angeli acendentes & defcendentes hono atque benedictionem gratam obtinere, ut ciat,
rabant Dominum innixum cal. Ne autempa quoniam omnium potentior et fapientia. Sic
rum confolationis haberet in ifta vifione icut
enim tetante Oea Propheta ille primus Iral |

Cafui. Pharao bis eptem boves, &bis eptem picas vi in fortitudine ua diretius et, & invaluit ad An- o/:. 12. v. 3,
dens non et ltificatus hc vifione, quam ignora gelum. Atque ut clarecat, quo generelutandi 4.
vit: Ne, inquam, ite Iral imiliterignorans my invaluit Flevit, inquit, & roga
fterium viionisparum inde haberet confolationis, vit eum. . Tali precum, lachrymarumque lu
tu dediti ei cientiam Sanctorum, pandensei my amine fuperatus Angelus benedixit eum in eo-
teriain eodem loco faciendorum mirabilium tuo dem loco appellando eum Iral, qui ante di
Gafas. v. rum. Unde cm evigilallet de omnoait: Ker tus et Jacob. Eodem ergo modo tu Deus ,
16 17. Dominus eftin loco ito, pavensque, qum terribilis D qui liberati illum Iral, totum nunc libera f.
eft, inquit, locus ite, non eft hie aliud, nii demus ral, nec defitas illum confolari oftendendo ei
Dei, & porta cli : ac fi apert diceret: Ver Do claritatem veri Joeph dominantis in tota hujus
minus, qui mihi apparuit infcala, hic nafciturus mundi gypto, quoaduque illius gloria com
eft. In cujus typo erexit lapidem in titulum : fun perta & experta per gratioa ipius munera di
densque oleumdeuper, fignificans apert illicna cat: Sufficit mihi: vadam, & videbo eum, an
Ja, 5 I. fciturum Chritum filium olei, ficut dicit Iaias: tequam moriar. Et videbo eum nunc per pe
Vinea fasta et diletto in cornu filio olei, qui et per culum & in nigmate, antequam moriar :
untus & perfufus oleo ltiti, , Nimirum talis facie ver ad faciem , potquam moriar: Nunc
vifio, talisque vifionis manifetatio Jacob exulanti videbo illum dominantem in tota terra gy
magnafuit confolatio. Sed nondum fuit de omni pti : tunc videbo eum regnantem in clo de
bustribulationibusfuisliberatus: quia potmodum ftruo regno gypti. Nunc videbo eum in
v veniensad Laban avunculum fuum, cm ferviret
gypto fratres pafcentem, cuntisque populis
ei profilia fua Rachel, multm laboravit. Sed tu frumenta ditribuentem , Regique fervituti
Deus honetati illum in laboribus, & completi omnia ubdentem : tunc autem videbo eum pa
labores illius, atque in fraude circumvenientium nem Angelorum exitentem, deque ua glorioa
illum affuisti, & honetum eum feciti, potium vifione Angelos & homines pafcentem, atque in
Patern
 5II Ven. Gerhohus Reicherpergenin Palmum XXV. 5 12
patern majetatis claritate fulgentem. Ut ergo A
libera, & lt mente taliapoffitfari omnis Iral,
Gloria Patri Domino. Gloria
tu Deus libera omnem Iral ex omnibus tribula Filio veritati. Gloria Spiritui Janio
tionibus fuis. Memores nunc in fine illius ver Mifericordi. Gloria Uni Domino Veraci, &
ficuli, qui Palmo prenti coinfertus, ubi di Mifericordi: Metuendo propter Veritatem,
tum et : Univera vie Domini mifericordia, & diligendo propter
veritas, dicimus : A M E N.

*#*------g*----*4$--+

PSALMUS XXV. quia tibi,Domine Jeu Chrifte, datum eftnomen ,

dicame, Domine, quoniamego in
innocentia mea ingreus fum.
Titulus Notus et, qui talis eft:
VERS, I,
Palmus David. *
quod eftfuper omnenomen. Sicut oleum uperat
omnem liquorem, cujus etiamfi una gutta ellet in
fundo maris, naturalimotuad fuperficiem emer
geret, &toti mari fupernataret. Mult magis in
parvo vafe aliis liquoribus commixtum oleum
B empertenet fummum, neque cum eisinfufumpa

Non Chrito Mediatori vero David Palmus

titur fe pariter cum illis effe confufum:Sic, Do
mine, cui duobus Dominis elegi fervire, tuum
ite attribuitur, fed cuilibet perfeto, de quo hoc nomenet uperomne nomen. Nec mirum: quia
modo agitur. Prim commixtus malis oftendit tues peruntusoleo ltiti, tu esconceptusSpiri
fe ab eis morum qualitate divium. Secund tu Santo, qui in principio tanquam oleum fereba
etit ab eisdem in judicio etiam localiter feparari: tur uperaquas, jam tunc prfignando, quod id
eft, ut moneat vitare confortia malorum, conferatua untio, ut quique inde perfufusaquis
& adhrere jutis, quia mores ex convitu for abyinondeberet effeconfuus. Ett quidem,Do
ImantllI.
mine Jefu Chrite, habes in te hujus olei lenitu
Potet antem congruentiffim hic Palmus dinem, & de plenitudine tua cteri eleti tui acci
affignari eidem David pnitenti, qui in perona piunt, undeconfufionem hujusabyi, fuperquam ****

oenitentis Ecclei, vel etiam cujuslibet unius tenebr unt, evadunt.

ominispnitentis loquitur in Palmo prmio. Et ego poenitens Ecclefia, vel ego poenitens
Nam poenitens David, poenitens Eccleia, & una Palmita, qui in fuperiori Palmo lamentatione
quque poenitens perona pot confeionem VTC uus v felmpiternum deideravi evadere, vellem
ritatis & mifericordi prmiffam convenienter nunc tanquam de percepta venia exultare in car
orat, ut per eandem mifericordiam & veritatem
mine ltiti, fecundm quod illatria funt vif in
Domini tandem difcernatur ab impiis. 7udica libro, lamentationes cilicet, & carmen & ve. Sed Ezech. 2, IO,
me, inquit, Domine, quoniam ego in innocentia quomodo cantabo canticum, vel carmen in terra
mea ingreus fum. Et ut merito in futuro difcer aliena, permaxim in tanta Babylonic confuio
naturab impiis, dicernit fein prenti, & dicit: nis perturbatione, ubinecio, utrum odio, anamo
Non fedi cum concilio vanitatis, & cum iniqua ge re dignus fim? propterea in hoc Palmo dicerni
rentibus non introibo. Nunc latis profequenda deidero, utin fubequenti Palmo dicretus ab
funt verba P/almi. impiislto carmine concelebrem, qud Dominus
fudica me Domine. Cm inter illuminatio mea fit, & falus mea, & proteor
dum ponatur judicium pro damnatione, ut ibi: vit me. Quamdiu enim perverfisitafum con
, 3. 18. ui non credit, jam judicatus eft: Interdum pro fufus atque commixtus, ut mihi nullatenus ap
P/al, 42 I. dicretione, utillic: 7udica me Deus, & differne pareat utrm oleo illo fim peruntus, quodet,
cauam meam de gente non fantia: Non; rogo ju effufum nomen tuum, cm tamendicar Christia
dicium damnationis, ed judicium dicretionis.D nus ex nomine tuodenominatus: non audeo ex fi
Nunc enim fum in magna confuione, in magna duciafolius nominis vendicaremihi vocem carmi
Babylonia, in magna perturbatione videns bonos nis, utdicam: Dominus illuminatio mea,falus mea. Pal. a6. 1.
cum malis, grana cum paleis, zizania in medio Hoc ergo, utex bona fiducia concienti audeam,
tritici, ita ut vix aliqua dicretio inter has diveri tu Domine judica me, difcerne me, fac ut fit
tates poit notari, cm fit magna differentia in differentia evidens, certa, &aperta in mea, &
ter duos Dominos, quibus duobus nemo potet malorum converatione, quibus etfinon renuam
pariter fervire, interque ultima eorum prmia. Ut in area una conjungi per corporalem commu
ergo ficut interipfos duos Dominos, & eorum ex nionem & localem interdum commanionem :
trema prmia, fic etiam inter eorum diveros mi tamen deidero differentem ab eis converatio
nem, & converationis intentionem, per quam
niftros manifeta fit differentia, tu melior,Domine,
cui ego elegiadhrere, judica me, id et, dicerne dicretus ab eis inveniar, & nunc fecundm
me minitris alterius Domini, ut non fimus in judicia diverforum meritorum, & in futuro fecun
una maffa confufi , lict in unum vas amplum dm judicia diverforum prmiorum, Pro
Cant, 3 mundi iftius infui. Oleum effufum nomen tuum : pterea clamo & dico : fudica me Domine ,
provo
/

* Vulgata : In finem, Palmus David,

 *

ji3 . Gerhohus Reichersteigen. in Palmum xxv. 314 .

provocatus etfi non ex merito bonorum operum A fibus, de quibus aliquis est offenfus, Deillo fa
meorum, tamen ex merito fidei, per quam de n tempore hoc dictum volo accipi, quo me,vel
----
nocente innocens factus fum. . . post Baptimum in innocentia & fimplicitate fer
|

vari, vel eandem innocenti fimplicitatem per

guoniam ego in innocenti me pnitentiam
ingreus fum. Etfi nocens de utero ma recuperare studui eo meliorationis,
& emendationis studio, in quo usque ad mortem
tris egreus fum propter peccatum Ad, in quo perfeverarevolo cum Divino adjutorio. Nam fi
emnes peccaverunt, in quo & ego peccavi; erfi, in me confiderem, fcio qud deficerem. Nunc
inquam, nocens fum egrellus de utero matris, autemin Domino confido, G in Domino
de vulva grati paradifiac, tamen in innocen
tia mea ingresfas fum in uterum grati per Bapti fperans
Quoniam qui I/2. 4o. 31.
20? infirmabor.
fmum, in quo eos, quos aut exus in corpore, perant in Domino, mutabunt, & habebunt fortitu
aut tas difcernit in tempore, omnes in unam dinem, current, & non laabuntur,aument penns, /

parit gratia mater infantiam, it ut omnes hoc t aquil volabunt, & non deficient. Ide & ego
javacro aboluti in novam innocentiam renacan fperans in Domino non infirmabor, aut movebor
tur, & qui filius peccati est immerfus, prolescoe t hypocrit, aut fchifmatici, qui ut videantur
lestis emergat. Sic ego ad Baptifmum ingref justi & fanti, nolunt elle inter malos, cm fint
fr: fum ininnocentia mea, non quam illue attu- Bipi pejores, qui tanquam leves pale jam ante
erim, ed quam illic acceperim. Quid enim ventilationem vento uperbi rapiuntur. Ego
habeo boni, quod non acceperim: Si autem autem non tanquam uperbus rogo fequestrari
accepi, nolo gloriari, quai non acceperim qu malis per ventum elationis, ut appaream fan
rens meam gloriam. Sed volo gloriari in te Do tior illis in conpeu hominum, ed ut inve
mine, per quem accepi hancinnocentiam, de qua niar innocens in conpectu tuo, Domine. Lict
nunc dico: quoniam ego in innocentia mea ingre enim dixerim , qud in innocntia mea ingrefus
fus fum. ' fim: tamen quia delita nullus intelligit,
.

Sic dicimus panem notrum cottidianum, non

ud ex notro meritonoter fit ille pnis Ange Proba me, Domine, 65 tenta me, vers. II,
4. dr. 1. j. forum; ed ex dono; grati: Sic dicimus: Pater Id et, probando, non reprobando tenta me,
nofer, qui es in ctis, non qud imus uficientes ficut tentsti Abraham, Probationibs,
cogitare aliquid nobis, quai ex nobis, unde ille
& ten
tationibs oftende me, non tibi, ed me mihi,ut &
fit Pater noster, ed qud fufficientia nostra ex ipo ego puniam mala per fecretum pnitenti re
fit, qui nos in filios adoptavit. Ita & ego nunc medium, & non inveniar aliis pravitatis exem
dico: Quoniam ego in innocentia mea ingreus fum; plum. Non finas me tentari ab illo tentatore,
non qud ex me mihi fit ulla innocentia ,
. ille, t agnus innocens pro me pallus et, qu C
nn tentat, nifi ut feducat. Sed tu ipe,
primits in Baptimo aqu, & Spirits, deinde in qui tentas, W probes, proba me, tenta me.At-,
ver poenitenti vellere me vestivit befiis animamruginis
que fi quid invenis apud me, ne tradas pal. 73 19,
confitentem tibi. Sed tu iple
fu innocenti. deo ex confidentia fidei nunc
digo: fudica me, Domine, quoniam eg in inncen 'Dre renes meos, C5 cor meum. -
tia mea ingreus fum. Primits ad Baptimum;
deinde iterum perdita innocentia mea ingref In renibus delestationes: in corde regnant cogita=
fisfumad pnitentiam in innocentia mea. er tiones. Tu ergo renes meos, ne quid mali dele
mea: quia mihi per gratiam data: non quia per et me, & cor meum, ne quid mali cogitem, ve
merita comparata fuit hc innocentia. . hementet ure igne illo, quem mifisti in terram,
*

Duobus etehim greibus ad Dominum ten & voluisti vehementer accendi.Scio,quia fortis eft
dimus, Intentionis videlicet, & Ationis. Perin t mors dilectio, dura velut infernusemulatio. Lam-cn.8, 6. z.
tentionem ingredimur, per actionem egredimur. pades multa
ejus lampades ignis atqueflammarum. Aque,
non potuerunt extinguere charitatem. Hujus
Et fieri potuit, qud egrellus meus alicui nocuit, ergoinextinguibili ardore ure renes meos, & cor
qui in actione
gestus mea offendiculuminvenit,
meus,quantum sedho
ad intentionem,nullius in meum, ut nihil medelestet cogitare, nii qud i
minis machinatur lfionem, fed corretionem, gnis charitatis examinando probaverit, ita ut de
fed emendationem, ed meliorationem, ed vitio me dici pffit: dimia funt ei peccata multa,quo 7.47,
TULI) prohibitionem vel cohibitionem atque vir niam dilexit multum. Sed fi igne tribulationis
tutum dificationem. Ideo dico, qud in inno rendum judicas cor meum, & renes meos, non
centia mea ingreus fum : quia intentione mea me finas tentari upra id , quod poum fer
nullius malignitatis mihi confcius fum ; etiam re; ed pris proba meclementer penando, quid
cm de me per actionem egreffu alicui aliquod valeam patienter & utiliter ferre in tentatione tri
evenit nocumentum, |-
bulationis,& tenta me prmia videlicet mifericor
- - - -

Hebraica veritas habet: 7udicu me, DEOS, di probatione, ne fort reprobus inveniar, fi ni
quia ego in fmplicitate mea ambulavi. Cui fenfui mis
ferre
tribulationibs oppreus fuero, quas :
non potero cum patientia.
atis congruit, quod de innocentia intentionis Magis -
mez dixi, qu intelligitur ille fimplex oculus, autem rogo probari, tentari, & uri per ignem
purificantis dilectionis ; qum per inem
qui totum corpus lucidum reddit, cm ipe in purgatori
mplicitate ua opus dirigit. In hujus oculifim tero est opus tribulationis , quoniam in al
plicitate ambulavi, cum intentionis innocentiam mifericordi , in altero o
fervare curavi, etiam in illis operationum gref: pus justiti, quorum cm
K k
fit utrumque lauda
bile,
 |

sis vn Grichus Reicherhergen in Palmum xxv. 5 16

bile, opus mifericordi plus est amabile ac de-A Pagani Diabolum honorant, & Deum verum in
fiderabile; ide prcipu in igne charitatis ro honorant reverentiam Deitatis exhibendo fimu
gouri fecundm mifericordiam tuam: lacris non habentibus Spiritum(neque enim eft Spi
ritus in ore iporum ) fic etiam perverfi, & falfi Pfal. 134,17
vERS. III, dia
Quoniam mifericor tua ante Sanctum Christiani Christum verum Deum, & Spirituna
inhonorant reverentiam Divinam exhi
oculos meos eft , & hc magis defiderabi bendo interditis hreticorum ac Schifinatico
lis est, Verumtamen fi necee fuerit, etiam
rum officiis, habentibus quidem peciem pietatis
per ignem tribulationis aliquas maculas meas in Sacramentalibus confignationibus, qu fiunt
emundari , non recufo etiam per hunc ignem rituEccleia tico,fed virtutem pietatis,quSpiritus
probari, quod est opus veritatis & justiti, Santus et, abnegantibus. Hujus rei testes funt
, quoniam placet mihi writa , qu tibi DEUS Leo Papa, Gregorius Papa,PelagiusPapa, Cypria
placet. |
nus Martyr, Augustinus Epifcopus, & illustris
Et complacui in veritate tua. Vir Hieronymus cum aliis Patribus Orthodoxis,
quorum ex parte fubnetimus testimonia, ne vi
Quamdiu mihi veritas jutiti diplicuit, deamur fine auctoritate interdita Hreticorum
ego quoque diplicui. . Sed qum cit mihi ve-B vel chimaticorum reprobrare officia,
ritas plact, qu tibi placet, ego pariter compla Leo Papa Leoni Augusto in Epitola, qu fic
cui tibi cum ipfa veritate, in qua velut in peculo incipit: Litteras Clementie tue, plenas virtute
prlucido mihi diplicui deformatus peccato & dei & lumine veritatis venerabiliter accepi. 4
mendacio. Sed complacui mihi in veritate detersis pud Chritianiimum , inquit, Principem, & inter
maculs mendaciorum facie mentis me per ve Chriti predicatores digno honore numerandam utor
ram confeionem peccatorum, & veram conver Catholice fidei libertate, & ad confortium te Pro
fionem vanitate ad veritatem.Vultis cire,qum phetarum & Apotolorum fecurus exhortor, ut con.
fuerim amicus veritatis ? At pris audite, qum fanter depicias ac repellar eos, qui fe ipos Chri
fuerim inimicus vanitatis, Cm enim vanitas, ftiano nomine privaverunt.
& veritas inter fe contraria fint; pris congruit
odiffe vanitatem, deinde amare veritatem: nam ' Et post pauca: Nonne perficuum est, quibus
vanitatis & veritatis amor in eodem corde e non pietas refra fuccurrere, & quibus debeat obviare,
ne-Alexandrina Eccleia, que emper fuit domus o
capit.
Atque ut utriusque rei habeas cognitionem, rationis, fpelunca nunc fit latronum ? Manifetum
quippe est per erudeliimam immanisimamque
accipe utriusque defcriptionem, Vanitas est, vefaniam
quod ita, t videtur, non permanet, fed viden omne illic cletium Sacramentorum lu
men extinum intercepta effacrificii oblatio, defe
tium intuitus deludit, atque inter oculos viden cit
tium & videre cupientium ubito evanecit. Ve nibus chrifmatis fantificatio, & parricidialibus ma
ritas est, quod it, ut creditur aut videtur, per impiorum omnia ubtraxre mysteria. Ma
manet in ternum. Sed inter multas vanitates gnum ergo vobis et, ut diademati vfiro etiam fidei -

in mundo fub fole tumultuantes una et vanitas, corona addatur de hoftibus Ecclefie triumphatin
qu dicitur.Vanitas vanitatum, diabolicum cilicet Sacerdotale namque & Apofolicum tuepietatis a
mendacium, quod non ita et,tvidetur,dumipfe nimum etiam hc ad ffitiam ultionis accendere de
Diabolus,qui mendax et,& pater ejusdem menda bet , qud Contantinopo litane Eccleie puritatem
petilentes obfurant, in
cii, vel e ipum fingit fimilem altiimo, vel ean Clerici hereticorum fenfui qua inveniuntur quidam
dem fimilitudinem Divin altitudinis promittit ronfonantes, intra
hominibus mal ibi credulis. Lict enim An ipa Catholicorum vicera affertionibs fis b2
reticos adjuvantes. In quibus deturbandis, fi
Ezech.ag.ra gelo dium fit: tu ignaculum imilitudinis rater meus Anatolius, cm nimis benign par
Gene, 1, 27. Dei : & lict homo fit creatus ad imaginem, cit, fegnior
& fimilitudinem Dei: tamen fic appetenda eft invenitur; digneminiper fidem vefram, -

utrique fimilitudo Divin bonitatis, ut neuter iffam Ecclefie prfiare medicinam , ut tales
fibi vendicare prfumat fimilitudinem Divin al non folm ab ordine Clericats , ed etiam ab
titudinis: qum quia prineipalisAngelus vana & D'Orbis habitatione pellantur , ne ulteris San
falfa gloriatione fibi uiurpavit, jure dejetus ab ius DEI populus perverforum hominum contagi
altitudine cli tenetur ligatus rudentibs inferni, polluatur.
quoaduque in extremo judicio prcipitetur in Gregorius Papa in moralibus, libro XXXV.
profundum inferni : & tunc apparebit, qum ve Notandum magnopere et, qud converionis fue Sa
r fit vanitas vanitatum five falfitas falfitatum il erificium amici fob Domino non per fe, fed per
ud ipius mendacium, quo vel ibi altitudinem fob jubentur offerre. Ait enim : Job autem
Dei arrogavit, vel eandem fallaciter homini pro fervus meus orabit pro vobis, faciem ejus fu(ci
mifit; Nunc interim , lict rudentibs inferni piam, ut non vobis imputeturftultitia: acf apert
detrastus de coelo fit ligatus in hoc are caligofo, hereticis dicat: facrificia vefira non fucipio, petitio
adhuc fallaciter fibi vendicat fimilitudinem Divi num veffrarum verba non audio, nii per intercesfo
n altitudinis, cm fe fuadet quai Deum adorari, nem illius, cujus profeionis verba de me veracia re
& coli vel apud Paganos in fimulacris manu fa cgnoco. -

tis aliisque creaturis, vel apud Christianos in fi Et pot patica: Salutem refram per Catholi
mulacris Millarum, quas cantant hretici cteri cam Eccleiam, quam diligo, potulate. Ipf enim
- -
ut
ue anathemizati,aut officiis privati. Sicut enim volo dimittere id, quod mihi in ipa deliquistis,has
----

|
 |
|

5 17 Ven.Gerhohus Reicherpergen in Palmum xxv. 5 18

hec vestram incolumitatem obtineat, que ex vefiro A Aon fedi cum Concilio vanitatis VERS. IV.
languore laborabat. Sola quippe est, per quam illius , prcipu vanitatis, qu et vanitas va
facrificiun Dminus libenter accipiat, fola, que nitatum propter excellens diaboli mendacium,
er .
pro errantibus fiducialit intercedat Unde et qu e fingit Altiimo aimilatum. Cm enim
iam de agni hofia Dominus precepit dicens : in tete Samule fit quai stelus idolatrie nomj:
*** & quai peccatum ariolandi nolle acquiece *******.
una domo comedetur, nec efferetur de carnibus
ejus foras. In una ver domo agnus comeditur; re, quis non facil animadvertat, qud omnis
quia in una Catholica Eccleia vera hofia Redem Clericus, qui contra sedis Apostolic obedi
ptoris immolatur. De cujus carnibus Divina entiam lacrificare prfumit , abnegata virtute
lex efferri foras prohibet, quia dari Sanstum ca tis operatur myterium iniquitatis, in quo
Peta
nibus vetat, -

ignis mendacibs ita fimplex fiducitur u

Pelagius Papa Jeanni Patritio. Noli C. lu, ut propter fignorum; id est , viipop -

bilium
tholicam femper mentem aliqua fhifmaticorum Sacramentorum indifferentiam nullm putet ef
communione poluere., vnu m CHRISTI corpus, fe differentiam inter Mistas Catholicorum, qu
unam conft at eia
veritatem corporis CHRISTIDivi
effe Eccl m. nonfuspote
ab tunit ate
confe obedient
;-- canuntur per iam,
Intia & mill
m & milias conduii
tirum, Simoniacorum publicorum, & manifas
"747"f. Ab Ecclefie vieeribus divifus, & ab Apo-B incestuoforum Presbyterorum , qu canuntur
folicis fedibus feparatus differrat ptius, cntra Ecclei interdicentis obedientiam: Ea
fecrat. Noli ergo quai nulla fchifmaticorum, "Permaxima differentiat quia in Mifis
:::
aut Ecclefie fit differentia, velle indiferenter u Cath olicorum recognocitur veritas veritatum,
trorum, Jacrificiis ciari. Non et enim Chri qu dicit: hoc facite in meam Commemorationem,
fti Corpus, quod fchifinaticus conficit, fi veritate du Cui dicenti: hnefacite, falubriter obedituras eis, aa, is.
v

ce dirigimur. quibus illud dicitur. Dicitur autem hoc difci

Cyprianus ad Magnum Presbyterum. In Pulis veritatis; non fedentibus in continovania /
venimus in tali facinore non folm duces & audio tis, in quo fedent uper cathedras pestilenti, qui
res, fed & participes pnis definari, nii /*** celebrant Sacramentum umm obedienti :m:
munione malorum feparaverint, precipiente Domi etian Pertinacis inobedienti, in quorum ub
n per Moyen: eparamini tabernaculis isto anathemate vel excommunicatione interdiais
rum hominum durisimorum,& nolite tangere ab millis recognofci potet vanitas vanitatum
omnibus, qu unt eis, ne fimul pereatis in
tiente Antichristo, qud fit ipe fimilis Christo,
peccato eorum. Et queeriminatus Dominus fue mentienteDiabolo, qud fit ipe fimilis Altiimo,
rat per Moyen implerit, ut quisquis stab Achore Sicut enim Pharao per fuos Magos in familitu.
an
& Dath & Abir onnon fepa rfet, pnas Qu G dine fignorum certans contra Moyen & Aaron
ffatim pro impia communione perolveret. contendebat videri fimilis Domiho:fic modAn
exemple offenditur, & probatur bnoxios mnes tichriftus vel Diabolus per fuosClericosin Ecele
culpe & pne futuros , qui e ehnatitis con fia negotiantes cum SimoneMago, & fornicantes
. fr prapofitos, & Sacerdotes irreligios temeritate
cum Nicolao, atque infper interdia officia
nt: fient etiam per Oee Prophetam Spiri prfumentes contendit contra veritatem per Sa
mistueriius
tus Sant atteffatur, & dicit: facrificia eorum
t cramentorum fimilitudinem, in quibus tamen -

tanquam panis lus: Omnes manducan eam, non magis operatur digitus Dei, piritus verita
aminantur,
cont ns filicet c offendens omnes
doce tis, qum in falfis ignis Magorum haraonis,ex
omnino cum autoribus fupplicio conjugi, qui fue cepto an Baptimi Sacramento, quod etiam per
rint peccato eorum contaminati. - - -
quemlibet laicum ritu Eccleiastico celebratum
Augutinus in fermone de blasphemia Spi fine dubio ratum est.
rits Sani. Potet effe viibilis form a palmitis, Huc acccdit, quod hujusmodi Peudo-Cle
etiam preter vitem: fed inviibilem vitam radicis
ricis non et interditum nifi altaris officium, &
habere non potest, nii in vite. , Proinde corpora Eccleiasticum beneficium Altaris Minitris debi
lia Sacramenta, que portant, & celebrant etiam tum. Tolerando ergoillos baptizantes, aut alia
Jegregati ab unitate corporis cr, formam pof. officia minora qudam administrantes, ininterdi
fant exhibere pietatis: virtus verpietatis inviibilis Ptoillis Altaris ministerio eis nolo communicare,
&fpiritualis it in eis non potest effe, quemadmodum ne inveniar fedens in conciliovanitatis contra obe
fenfus non fequitur hominis membrum, quando am dientiam veritatis, qu in Sedis Apostolic Prfu
. onymus
Hier
fafft?
in fermone de Agno Pacha libus docet abtinendum talibus.
li: Nomputemus Agnum itum ubique poe comedi. Utrumver conficiatur Christi corpus in eo
Precipitur nobis, ut in una eum comedamus domo, rum Miflis nec ne, uperfluum est investigare,
cm fine dubio illud constet, qud ip talesmif
id est, ne extra Eccleiam , immolari putemus. f ub excommunicatione funt interdi No
Ex quo manifetum et, qud fudei, heretici, no Leone & Papa Nicolao, ficut Succeor eo
& omnia conventicula dogmatum perverforum, quta
rum Alexander Papa contetatur dicens: Preci
in Eccleia non comedunt, non eos Agni carnes, piendo mandamus, ut nullus AMiam audiat Pres
fd draconis comedere : qui datus et in estam byteri, quem feit indubitanter concubinam habere,
populis thiopum. Nos ver comedimus azyma aut fubintrodustam mulierem. Onde etiam San
finceritaris & veritatis. . |
#4 Syndus hec capite fub excommunicatione
His tetimoniis munitus ego amator veri
tatis, ex quo complacui in veritate, feparavi me fatuit dicens: Quicunque Sacerdotum, Diacono
Kk2 r,
vanitate, atque amicus veritatis;
5 19 , Ven. Gerhohus Reicherfergen. in Palmum XXV. 52.9
rum, Sub-Diaconorum post constitutum beate me. A ditum derelinquit. Quam tamen objeiionem fa
nuorie Predeceforis notri Santiijimi Pape Leonis, cer penitus Canon exterminat, cm Proturatorem,
aut Nicolai de caffitate Clericorum concubinam pa vel Defenorem Ecclefie, vel Regule fuljestum
lam duxerit, vel ductam non reliquit, ex parte O Deo per pecunias ordinari prohibet, ut intervento
mnipotentis D El austoritate Beatorum Apotolo res quoque tanti feleris anathematis mucronefuc
rum Principum Petri Pauli precipimus, & omni cidat, Quid plura? fi anathemizati, & excom
no contradicimus, ut Afiffam men cantet neque municati, & ut vere heretici, Simoniaci, & Neo
Evangelium , ' aut Apifolam ad Miam legat, ne phyti numero funt fidelium, & Eccleia eparati,
|

que in Presbyterio cum his ad Divina oficia, qui quis non videat, qud hujusmodi Sacerdotum, vel
prafate contitutioni obedientes fuerint, maneat, ne Clerirorum Afife & orationes Deum ad iracundiam
que partem ab Eccleia fucipiat. fuper populum provocent, quem placari talibus cre
- Hc de incestuotis dicta ufficiant, ne quis debamus? Scriptum ef enim: Omne , quod non et Rom. 14, 2;.
dubitet fub excommunicatione interdia elle il ex fide , peccatum eft. Et iterum: Veri Sacrifi
lorum officia, & omnino repuenda acrificia. cii locus extra Catholicam Eccleiam non eft. On
Nunc de condutitiis, eorumque conduori de dicitur: Hereticum bominem pot primam , r
bus, & omnibus in domo Dei negotiantibus: fecundam correptionem devita. Quomodo ergo ta
quod anathemati fubjaceant, aflertio nostra pol B les Epicopos, vel Abbates, vel reliquos Clericos
fet requiri. Sed non et necearia, cm hoc devitamus, fi eorum Mias audimus, cum quibus
pleniim confirmet Pafchalis Pap decretalis fi vel oramus, excommunicationem fubimus ? *
Epistola Mediolanenfibus directa, in qua fic di quidem Sacerdotes et faltem credere omnino errare
cit: AEterne mortis crimen incurrit , quisquir, et, cm Petrus Simoni dicat; Pecunia tua tecum 43.846
dum potet, fratrem morte minim defendit. Nos fit in perditione, quoniam donum Dei existimfi
quoque quiExcellentie Vetre Summum diferimen pecunia posideri. Ubi cum : exitimafii
audivimus, Summi reatus pnam incurrimus, fi ta dicitur, paret, quia non pro eo, quod fecerat, fed
cemus Domino prophetante, quia profest fanguinem quia fe facere poe crediderat, condemnatur. Et
fundit, qui iniquitatem impiorum tacendo diffimu nos fub anathemate interdicimus id ipfum de here.
lat. Audivimus enim, quod valde miramur, qud fi Simonia , icut Sanda decrevit Synodus, nullum
facri apud vos Ordines pecuniis ditrahuntur, dum aut Eccleiarum confecrationom, aut Archipresby
quicunque tale aliquid acceptaverint, omnino here teratum, aut commendationes Altarium, aut tradi
tici comprobentur Spiritu Sando per Gregorium tiones Eccleiarum vendere: quisquis conduxerit,
intonante, quia quisquis per pecuniam ordinatur, aut vendiderit, aut emerit anathema fit, Amen.
ad hoc, ut fiat hereticus , promovetur. Et ut no Et reponderunt omnes tertio: Fiat, fiar.
fire paginule hujus non prfumptionis, ed timoris C Audiant ita conductitii, & conduores Cle
cauam fuie montremus, Beatus idem profequitur: rici, atque ex his, qu dicta funt patenteranimad
Quisquis contra Simoniacam, & Neophytorum vertant fe ubjacere anathemati, ac proinde
hrefim pro officii fui loco vehementer non ar in fuisinterditis officiis jure debere contemniu
ferit, cum eo non fe dubitet habere portionem, n cum incestuofis Nicolaitis. Illud an volu
qui pris hoc piaculare commiit flagitium. Qui mus non ignorari, quod occult negotiationes, &
bus in verbis cm Simoniaca, Neophytorum hare fornicationes Clericorum ervand unt in judi.
fis exprimatur, quia terna morte dignisimum cium futurum. Quorum ver peccata manife
crimen fir, apertisim declaratur protefante per sta funt prcedentia adjudicium, & de quibus,
Augutinum Divino Oraculo, ac dicente : Firmii tjam prmontratum est, jam fastum est judici
m tene, & nullatenus dubites, omnem hreti um, ic funt cavendiin uis interdictis offciis, ne
cum, vel chilmaticum, quamvis multas Eleemo dum per eorum interdita acrificia operatur my
ynas faciat, vel etiam pro Christo anguinem sterium iniquitatis Diabolus vel Antichristus, in.
fundat, cum Diabolo & Angelis ejus terni jurietur Deus Christus, qui cm fit Altiimus, &
ignis incendiis mancipandum, nifi ante finem hu filius Altiimi vocetur , atque folus mysterium
jus vit Catholic incorporatus, & redintegra justiti ac pietatis in officiis licitis, & non inter
tus fuerit Ecclei. Hinc et, qud Dominus ven-D dictis operetur, quiquis interdictus, & offici
dentes, & ementes de templo ejecit. Dathan & A privatus prfumit acrificare Sana EccleiaRo.
biron viventes terra deglutivit. mana per fuos Pontifices contradicente, im in
Simonem quo
que Magum tentantem Petrus damnavit , ipis Domino Jeu Christo prohibente, in eadem
mnesque Simoniacos Eccleiafficis jaculis invenitur vanitate vanitatum fe Altiimo parifi *
perpetuo anathemate damnavit. Et turpe nimis care, eu prferre, in qua Diabolus est locutus:
eft, ut in pleniimo jam vigore confirmata Eccleia Ero fimilis Altisimo. Nempe dum interdit .r4 4.
tam ferali inimico fuccumbat, de quo in primordio Mill non interditis parificantur & aimilantur
fue infantie tanta virtute triumphabat. Si quis vanis, & falfis aflertionibus vanitas vanitatum
autem objecerit non concrationes, ed res ipas, falfitas falfitatum invenitur in ore
que ex confecratione proveniunt, vendi,videtur qui tale mendacium, quod cum Primo Diaboli men
dem aliquid dicere, nihilautem penitus apere. Nam dacio re cenetur execrandum, lict in monte
cum Eccleie aut Epicopus aut Abbas, aut tale ali testamenti, in lateribus aquilonis conflatumiu
quid fine rebus corporalibus & exterioribus in nullo veniatur,dum quai de novo, & veteri Tetamen
proficiat, ficut nec anima fine corpore temporaliter to videtur quibsdam quai austoritatibs com
vivit, quisquis eorum alterum vendit, fine quo al Imunttum,
terum eorum haberi nos provenit, neutrum inven
Non
 }
|
|
|-

j1 1 Ven, Gerhohus Ar in Palmum XXV. J 2.2.

Non enim ignoramus multos valenter lit. A Nam etli, t plures valenter litterati, contra
teratos hoc affirmare , qud Mill interdi, Eccleiam Romanam fentientes, contendunt, ibi
quamdiu eas Epicopus quilibet in fuo Epifcopa dem conficiatur corpus Christi, non est aliter in
tu rolerat, fint indifferenter audiend, lict Eccle manibus eorum, quam fuit in manibus Judorum
fi Roman prohibente. Atque ista litterato crucifigentium, & ideo funt rei fanguinis & cor
rum Clericorum aflertio in tantum convaluit, ut Poris Domini. Attamen fanius hoc inde enti
Matth. 24. in errorem ducantur, fi fieri potet, etiam elesti, tur, quod Eccleia Romana inde fentit, qu
24. Verm qui ver funt eleti, fi fuerint in huncer conduitios & incetuotos Eccleiastico pariter
rorem induti, in hac vita reipilcunt, aut in fu officio & beneficio abjudicavit, neve illorum of
turo purgatorias poenas tolerabunt pro eo, qud ficia in Eccleia Dei fustineantur, mandavit. In
contra Eccleiam Romanam fentiunt. Mihi au cujus mandatis exequendis, lict egnes inveni
tem abfit contra Sanctam Romanam Eccleiam antur Epifcopi nonnulli, ego tamen non fedi cun
credere alicui, etiamfi linguis hominum loquatur concilio vanitatis, vel icut in Hebro habetur,
& Angelorum, etiamfi fulgeat virtutibs mira viris vanitatis, qui odientes veritatem diligunt
culorum; quoniam qualiscunque meriti fit, qui vanitatem, cum his non placet mihi confeio,
contra fidem Petrifentit, quique ucceoribus ipi. id et, confenio in eorum concilio. Nam etfi
us legitimis in ratione fidei Catholic non con B eis corporaliter aliquando commicear, non eis
fentit, portabit judicium, quicunque est ille, et- conentiam, neque cum eis approbabo, quod ap
iamfi de numero fuerit eletorum. Sic Beatus
probant, qui fe in temporalibus & vanis rebus
Gregorius in Dialogo de quodam Pachafio Ro beatos putant, quando pro commodis tempo
man Ecclefi Diacono cribit, qui cum effet in ralibus & vanis officia interdita celebrant,
fignis Dei famulus, cultor pauperum, contem vel alia faciunt, qu videntur bona, & non
ptor fui, & luculentiimos de Spiritu Sancto li funt. Ft quoniam vanitas ifta omnium va
bros ediderit, ade fantus, ut attatu feretri, in nitatum , vanitas & radix et iniquitatum,
quo ipe defunctus ferebatur, dmoniacus fue quamvis interdum fim cum gerentibus ini
rit liberatu , tamen pot morrem graviimas poe qua in area Dominica, in qua cum granis palea
nas exolvit pro eo, qud contra Symmachum Pa est ferenda, tamen -

am cum Laurentio fenfit, non in ummo nego

tio fidei, ed in ipfius Pap Symmachi eletione, Cum iniqua gerentibus non introibos
cui prditus Pafchafius voluiet, fi falva pace Quoniam ad ea gerenda nec initium confen
Ecclei potuiet, Laurentium prtuliffe. Quan fionis adhibebo, atque cavebo adjuvante Divina
to magis ergo in fummo fidei Sacramento peri gratia, ut non prvaleant apud me port inferi
culoa & pernicioa et diffenfio, periculola ele adverus illam fidem, quam a Petro & ucceflori
cris in errorem dutis, pernicioa malis in eun C bus ejus didici, quorum testimonia ex parte fupe
dem errorem,quos pount,inducentibus, & ipum ris memoravi, Ideo perillas portas inferi, quas
errorem pertinaciter defendentibus ? Nam reve aperuerunt Hretici, vel aperiunt, cm Sedis A
r errantes, & in errorem, quos pount, mitten postolic interdita contemnunt, ego cum ini
tes, nifi reipifcant, ternaliter damnabuntur. * qua gerentibus non introibo. Sed
Boni autem per eos decepti, icut prditusdefle
chafius, qui culpam uam in hac vita non
Pa Odivi Eccleiam malignantium, vers. v.
id et,malignitatis confilia contra proximos machi
vit, quam nec culpam elle credidit, fi de hac vi nantium. Nam fi quis non dederit eis munera, vel
ta in hac deceptione rapiuntur, in alia Purga fi quis non diligit eorum fasta, fantificant uper
buntur.
eum bellum cupientes de ctuEcclei eparare
Ego autem pauper David pauper & poeni omnes, qui malignitatibus eorum vel folo verbo
tens arbitratus mult melius in hac vita emenda
ri,qum in alia cruciari, ne fort reprobus inve audent obviare.Proptere odivi Eccleiam malignan
tium.Non dico impliciter odivi Eccleiam; nec di
niat, hoc oro, ut in hac vita probes me: ide di co, qud oderim ipos malignantes: quialctalis
cotibi Deus meus, qui es veritas veritatum, cui non improbabiliter dixerim: Iniquos odio habui, Pfaff; ***
diplicet omnis vanitas, maxim vanitas vanita
tum, Tibi, inquam, dico: Proba me in hac vita, legem tuam dilexi: tamen hac vice non dico ipios
C# tenta me; ure renes meos, ne me deleemt vana: D malignantes me odio habere, quia non effet bo
re cor meum, ne libentercogitem vana, velcre fet num tale odium, prfertim fi contra malignos ef
malignum: ed odivi Eccleiam malignantium,
dam illa este vera, qu vana funt, maxim officia id est
& acrificia interdita, in quibus deprehena est : odivi hanc oppoitionem in adjeo, hanc
pugnam in vocabulo contra fe divio, quo illidi
vanitas vanitatum Sanctis Patribus, quorum cuntur, Eccleia, qui non funt Eccleia, fed funt
testimonia fupra pouimus, in quibus tetimoni malignantes. Cm enim ret dicatur Eccleia
is vanitatem reprbantibus, mifericordiam ver,
convocatio jutorum; Synagoga Sathan indigna
& veritatem commendantibus mifericordia tua est hoc nomine, ut dicatur Eccleia, Verum cm
ante oculos meos et, & complacui in veritare rua, dicitur Eccleia malignantium,tale est, ac i dicatur:
quam fonant prdista tetimonia. Ideo acqui animal mortuum, quod fieft animal, non et mor
ecens testimoniis veritatis,ex quo ea patienter in tuum; i est mortuum, non est animal. Similiter
tellexi, non fedi cum concilio vanitatis cavens in Eccleia malignantium, quia et malignantium,non
teree illorum conventiculis, in quorum Sacrifi
est Eccleia, & ide res et odio digna, quod dici
ciis, & officiis interditis non mysterium verita tur Eccleia. Proptere odiviEccleiam malignan
tis & mifricordi, ed mysterium est iniquitatis Kk ; titthi
& vanitatis, ** * - |
* *
 | |

52 3 Gerhohus Reicherfpergen in Palmum XXV. 524

tium cupiens ita dici Eccleiam, ut non fit ma- A cienda est. Ego autem in innocentia mea ingreus
lignantium, ed vocatio jutorum. fum, icut in principio Palmi dixi.
Etiam de manufata Eccleia eadem stabit In Hebro habetur: Ego autem in fmplici
fententia, fi per Simoniam fuerit confecrata, con tate gradiar maxim ingreiu meo ad contempla
fonante nobis Alexandro Papa, & dicente in fuis tionem. Nam egrediens ad ationem follicitus
decretis: Eccleia, que per pationem pretii claru ero, & turbatus erga plurima. Ut ergo plu
erit effe confecrata, & ut verius dicatur, execrata, ribus perturbantibusliberatus ingrediar inlocum
nullo modo pro Eccleia habeatur. Hc dicentehabitationis glori tu, in innocentia & fimplicitate
Romano Pontifice nos quoque licenter dicere mea optimam partem capeffendo, & unum, quod
flumus, qud Simoniac confecratas Eccle eft necellarium, impliciter diligendo, & ejus
malignantium, vel etiam Eccleias Schifma dulcedine fruendo, Tu redime me, & miferere mei.
ticis dign elogi percutiat itud pr unum, quod est necearium & optimum, tribu
conium , quo dicit quisque Catholicorum: Odi endo,& hoc nunquam auferendo, ut dicas mihi:
vi Eccleiam malignantium. Optimam partem elegit fibi, que non auferetur ab Lae, 16.41.
Et cum impiis non fedebo. Qui unt eo. Pes enim meus fetit in via retia. Pes meus,
malignantes, ipfi funt impii. Malignantes contra id est, affectio, qu facil olet labi, quamviscon
proximum: impii contra Deum. Malignantes B cuteretur candalis, tamen fetit in diretto, id est,
non tenendo fraternam diletionem: impii fen non receit justitia tua ervata dilectione tua,
tiendo centra veritatem & fidei finceritatem. In Domine Deus. Atque ut eandem diletionem
altero chimatica perverfitas, in altero hretica proximis
Domine.
infinuem: An Eccleiis benedicam te, s
Eai. 1. 1. paret impietas. Et rever Beatus Vir, qui non Aliter: avabo inter innocentes manus meas,
abiit in confilio impiorum, beatior efficitur, fi cum
eisdem impiis non fedebit faltem ad audienda eo pollutas manus meas, id est opera mea, lavabo per
rum confilia : quia corrumpunt mores bonos pcenitentiam, qu fi fuerit perfea, parest inno
confabulationes pestim. Ideo hreticum ho centi. Nam inter innocentes regnum DEI polfi
minem pot primam & fecundam correptionem debunt veri pnitentes: Qui purus et, & inno- Jean. 13. 19.
devitans cum impiis non fedebo, ne fort in peri cens, non indiget, nii ut pedes lavet, fed cr man
culum vertatur talis confeio, & eorum fermo, dus totus. , Ego autem totus pollutus, quia Vir
qui ut cancer ferpit, etfi non poit me facere pollutus labis, & manibs in medio populi pol
impietati confentaneum, faciat faltem conten luta labia habentis habito,non folm pedes lavan
tiofum ad fubverionem audientium. Propterea dos offero, fed&manus, & caput. Lavando enim
fegregatus ctu malignantium & impiorum, perlachrymas manus, id et, opera mea, etfinon
innocens, tamen ero inter innocentes, & obtinebo
VERS, VI, Lavabo inter innocentes manusc regnum Dei violentus per pnitentiam vim faci
endo: quia regnum clorum vimpatitur, & violen- Matth.11.
meas , 65 circumdabo altare ti rapiunt illud, quod innocentes non rapiunt, 22.
tuum, Domine. fed quai hreditarium fine violentia intrabunt.
Ordo bonus, primm declinare malo,dein Atque ut poim perfectis lavare manus
facere bonum. , Nam cum ipfis non federe,quid meas, ero femotus nocentibus, & conjunctus
innocentibus. Nam icut Petrus inter nocentes
est nifi malo declinare ? Bonum ver quiselle
dubitet, qud lavabo inter innocentes manus meas? negavit, nec inter ipos poitus legitur fleville, ed
In hac fide, quando manus in prparatione Divi egrefus foras flevit amare: ficego, qui nocens in- Matti. 26.
nat dicere foleo: Largire fenibus ter nocentes pollui manus meas, egrellus ab eis, 75.

notris,omnipotens Pater, ut icut exteris ab & poitus inter innocentes amar flebo, & lavabo
manus meas, dum intuitu alien innocenti mihi
luuntur inquinamenta manuum: ic te munden |

tur interis pollutiones mentium, & crefcat in diplicebit pollutio manuum mearum : Et fic la
nobis augmentum omnium Santarum virtutum. vabo easinundatione lachrymarum, Cr circumdabo
altare tuum, Domine, id est, mentem meam fidelem
Et icut ablutus,vetibsque facrsindutus circum
dabo altare tuum, Domine, ut in facris officiis au vel ipam cordis fidem circumdabo amitu virtu
diam vocem laudis tu, & enarrem univerfa mira-D" perornando, vel altare cleste, id et, huma
bilia tua, id est, mifericordiam & veritatem, qu nam naturam Christi, quam ipe Chritus verus
funt univer vi tu : Istarum viarum grandia Pontifex erexit in titulum fundens oleum deuper; Genefat is
& mirabilia miracula enarrabo libenter audien Altare inquam, tale circumdabo afociando me
tibus, non in Eccleia malignantium, ed in do illorum numero, quibus dicit Apostolus : Omnes, . 27.
mo tua, & in loco habitationis glori tu. Nam qui in Chrito baptizatiefis, Chritum induistis.His Wai 49.13.
ficut odivi Eccleiam malignantium: fic, Domine! omnibs velut ornamento vetieris, ait Propheta, Et
dilexi decorem domus tue, & locum habitationis ego post lavationem manuum mearum velut orna
glori tu. Ide ne perdas cum impiis, Deus, ani mentum circumdabo altare tuum, Domine. Altare de
mam meam, & cum viris fanguinum vitam meam. terrafatum uper omnes coeloserestum, in cujus
Impios dico : in quorum manibus iniquitates funt, typo erexit Jacob lapidem in titulum fundens ole
prcipu avaritia, existimantibus illis qustum ef. um deuper.
fe pietatem , dum de Divino fervitio, quod pro Hoc altare, id est,hanc altam terram circumda
terna vita faciendum et, qutum fcularem bo, ut audiam vocem laudis tue, qua videlicet laude
qurunt: Et dextera eorum repleta ef muneribus, tu laudaris ab Angelis & hominibus. Nam
pro quibus ab eis venditur & ipa Divina fer & in coelis juxta aram templi habens thu
vitus, qu pro fola dextera & terna mercede fa ribulum aureum in manu ua stat Princeps
militi

|
 /
*

J2 5 Vem, Gerhohus Reicherstergaf in Palmum XXV. 526

militi clestis exercitus, qui exercitus clamat Ain diejudicii; quem , diem defiderans dico: a
Sentus, Santus, Sanctas Dominus Deus Sabaoth, dira me, Domine, ut audiam vocem laudis
pleza et omnis terragteria tua. Et in terra fimi ter duos minimos, vel eorum laudabiles mini
tuc
liter tante juxta aram templi Sacerdote Catholi stros. Et quia tu unus es Magister, qui doces ho
co Chorus Eccleiastici exercits clamat : Santius
minem cientiam : fac, ut apud tuum ime
Santius, Santius Dominus Deus Sabaoth, pleni funt audiam vocem laudis tu inter eos, qu funt doci
cli & terra gloria tua: Ofanna in excelfis ? Bene biles Dei, & ego te intrustus absqne invidia
distus, qui venit in nomine Domini, Ofanya in excel in studio charitatis dificantis non me fed te
fis! Concentus in clo angelicustotus et unifo laudem, -
nus, totus confonus: quia projectus et inde an
tiquusille diturbatorceelestis harmoni, qui reli #enarrem univerfamirabiliatua:
quis Angelis Trinitatem Sanam pari laude con Tua, inquam, non mea mirabilia: quia fi
celebrantibus dicendo: Santus, Santius, Santius, quid laudabile, ac mirabile per me agitur, tibi,
voluit elle quartus, ita imilis Altiimo, ut jam nn mihi est acribendum, quo est omne bo:
non Trinitas in clo, fed Quaternitas laudare ":m: Me miferum! quid ago, cur mihi hoc
tur, in qua laude ipe par & fimilis Altiimo fficiumaffigno, ut ego mifer komunculu:::
prdicaretur. Sed Angelis beatis in Trinitatis rem univera mirabilia rua, Domine ? Revera da
laude perfeverantibus, & illum quartum repu B mnandus ellem propter hujusmodi Prfumptio
diantibus ille Trinitaris inimicus de clo est pro mis Peccata multa, nifi quod charitas operitimul
jetus. Eodem modo, qui in Sana Eccleia titudinem Peccatorum, quoniam nimirum cha
' laudemtenet, firmiter eam teneat, do ritas mihi testimonium perhibet , qud in lau
nec de medio fiat ille quartus, qui vocatur Anti dis tu narratione, & mirabilium tuorum pr
christus, e qud Christo fit contrarius, cm ta dicatione non meam gloriam, vel terrenum qu
stum ambivi, ed
men eidem Chrito cupiat videri fimilis in fignis
mendacibus, quibus deluditur Pharao & tota AE O Domine dilexi decorem domus vars VIII,
gyptus usque ad plenilunium Pafchale, in quo ta, G locum habitationir glo
completo jam numero eletorum Eccleia integra, 724 ft/4-
& icut luna perfea erit. Tuncapparebit,qud
non nifi in una domo comeditur Pafchalis Agnus. Nondico fimpliciter, me dilexiste domum
Tunc Iralit difcernentur ab gyptiis. Tunc tuamled decrem doms tue : nec dico me dile
apparebit, quanta vanitas vanitatum et in fignis xiste locum habitationis tu, ed habitationis gloria
Magorum Pharaonis. Tunc in una confonantia *u. . Lict enim fit multum laudabile peoris
Exd. 15a I. licebit dicere populo Dei: CantemusDomino, glo mundi, vel etiam Ecclei habitaculum fanaum,
rios enim magnificatus et, equum, & affenforem inqu tanquam in domo tuatu Deus habitas:ta:
} Ibid. 47. I I projecit in mare. Item: Quis imilis tui in for-Ch" amantinn ufficit, o Domine,ut domu, na
tibus, Domine ? Quisimilis tui, magnificus in San fit firmiter dificata, nii etiam fit gloriofo deco
titate tua, terribilis, atque laudabilis faciens mi re perornata. Unde in Canticis Canticorum
rabilia ? Qu mirabilia? Equum, & aftenforem Spon amantis te vocem talem audivimus: Le- cant. Is fs
Ilid v, 4. dejecit in mare. Currus Pharaonis, & exercitum #alus nfer fieridus, tigna domorum nostrarum ce
ejus projecit in mari. Electi Principes ejusfubmer drina: Laquearianostra enpresfina. Epithalamium
fi funt un mare rubro. Obecro, Domine, mitte, it; cubile & thalamum pulchro frmons
quem miurus es, videafflitionem populi tui in decribens ponum invitat ad requiem : hoc eft
gypto, vide quoque afflictionem meam in AE enim melius;quiecere & cum Christo effe: Ne
gypto inter Magos Pharaonis, Judica, & dif cestarium autem exire ad lucra Propter falvan-
cerne me ab illis, ut fanguine Agni Pachalis dos. Verumtamen nunc pportunitate, t pu
confignatus tat, inventa ornatum thalamum nuntiat, leu
WERF.VII. Audiam vocem laudis tu inter ve lum4ue digito demonstrans dilectum, ut dixi
invitat adrequiem, & cum euntibus Emaus cordis
ros Hebros telaudans, & tu quoque laudis vi ardorem non futinens ad mentis attrahit hofpi
cistitudinem certa pe expectans. Nam & lau fium; ecum pernostare compellit, & cumpero
dabiliter laudantes tu in fine laudabis dicens: Ve- Dloquitur: Domine, bonum eft nos hc effe, Jam Maishti4
Matth. 15. nite beneditli Patris mei, posidete regnum, quod quid piritualiter ista contineant, requiramu:
34, de Jeff. vobis paratum et contitutione mundi , fcilicet per Et in Ecclefia quidem letum, in quo quie
gratiam prvenientem; non tamen fine merito feitur, claustra existimo este & monateria, in qui
rum jutitia : Efrivi enim, & deditis mihi man bus quiet curis vivitur fculi & flicitudini
ducare ; fitivi, & deditis mihi bibere, nudum o bus vit. Atque is lestus fioridus demonara
peruitis me, collegistis me : Infirmum,
:::exemplis; & institutis Patrum tanquam
& in carcere viitatis me. Nam quamdiu hec quibusdam ben olentibus repera floribus fra
fecitis ani ex minimis meis, mihi fecitis. Jucun trum converatio & vita refulget. Porr dos
da et hc vox laudis tu, quam tu laudabis & mos populares conventus intelli eChristianorum,
charistimos tibituos minimos, & eorum ministros, quos hi, qui in ublimitate
funt, Christiani
Igitur non pro terreno qustu circumdabo utique utriusque ordinisPrincipes quafi tigna pa
altari tuum celebrans Divinum officium, ed ut rietes,justisimpofitis legibus fortiter stringunt, ne
audiam vocem landis tue in caelo, & in Eccleia fuaquique lege vel voluntate viventes tanquam
Trinitatem concelebrantis, & vocem tu laudis
inclinati Paristes, & maceri depui diffieans
} femetipfi,
 527 Ven. Gerhohus Reicherpergen. in Palmum XXV. | 528
femetipfis, & fic omnis trustura dificii corru- A tur, valeastibi applicare, & de felicitate Spone,
ens diipetur. Laquearia, qu tignis firmi qu hoc amoris carmine ab ipo Spiritu canitur,
ter pendent, & domos inigniter ornant, puto aliquid recognocere in temetipfo, ne dicatur &
ben intituti Cleri manuetos & diciplinatos tibi, quia vocem ejus audis, nestis unde veniat, aut h*.*.*
mores, ritque adminitrata officia deignare, quo vadar ? En fort appetis & ipe contemplatio J
Quomodo namque tabunt Ordines Clericorum nis quietem, & ben facis, tantum ne oblivifcaris
& administrationes eorum , fi non Principum flores, quibus lestulum Spon legis afperfum.
tanquam tignorum beneficio , & munificenti Ergo cura & tu tuum circumdare fimiliter bono
fustententur, & potentia protegantur ? rum floribus operum, virtutum exercitio tanquam
*-

Quod autem tigna cedrina , & laquearia flore fructum Sanum otium prvenire. Alio
cyprefina defcribntur, natura absque dubio quin delicato fatis otio dormitare voles, fi non
habet in his peciebus fignorum, quid congruat exercitatus quiecere appetas, & Li fcunditate
prfatis Ordinibus. Et Cerus quidem, quo neglea folis cupias Rachelis amplexibus oble&a
niam imputribile et , nec non & odoriferum, ri. Sed & prposterus ordo etante meritum pr
altque proceritatis lignum, fatis indicat, quales mium exigere,& ante laborem fumere cibum,cm
oporteat aflumi viros invices tignorum,Ergo va Apostolus dicat: Qui non vult laborare,nec mandu- .?. 19.
lidos, & constantes necee est eos effe, qui uper B cer. A mandatis tuts intellexi,inquit, ut cias, nifi
alios ordinantur, nec non & longanimes in fpe, obedienti mandatorum contemplationis gustum
atque in uperna mentis verticem attollentes, qui penitus non deberi. Non igitur putes de propri
etiam bonum fidei u, & converationis ubique amore quietisSant obedienti actibus, Senio
odorem fpargentes dicere cum Apostolo pount: rumve traditioni prjudicium ullatenus facien
r.2,1;. Chriti enim bonus odor fumus Deo in omni loco. dum. Alioquin non dormiet tecum Sponus in
/ Cypreflus itemboniqu odoris, & imputribile leto uno, illo Prfertim, quem tibi pro obedien
fimiliter lignum incorrupt vit & fidei etiam ti floribus cicutis atque urticis inobedienti a=
quemvis de Clero debere elle demonstrat , ut fperfisti. Propter quod non exaudiet Orationes
merit decori domus, & laquearium ornatul de tuas vocatusue non veniet ; nec enim dabit in
/a.s. deputetur. Scriptum etenim: Domum tuam de obedienti copiam fui tantus obedienti amator,
cet Santitudo, Domine,in longitudinem dierum. Ubi ut mori,qum non obedire maluerit. Sed neque
fan & Sanctimoni decus, & indeficientis gra approbat tu contemplationisinane otium, quidi
ti exprea perfeverantia et. Oportet ergo vi cit per Prophetam: Laboravi fitinens, fignificans . 14.
rum, qui ad ornatum, & decorem affumitur do tempus, quo exul coelo & patria umm quie
ms, bonis ornatum moribus elle, & quamvis tis operatus et in medio terre. Magis autem ve
|
femper fit intus, bonumtamen testimonium ha reor, ne te quoque involvatilla fententia formido
bere, & ab his qui foris funt. Sunt & alia in Clofa ita intonansin perfidiam Judorum : Neome-Ofe.2. 11.
natura lignorum horum competentia his qu mias vetras, Sabbathum, & fetivitates adias non
piritualiter differuntur , ed brevitatis cauffa feram. Item: Kalendas vetras, cfolennitates re-l/2. 1. 14.
Prtereo. - fras odit anima mea, fata funt mihi moleta, & lu
Notandum ver, pulchr omnem Ecclei gebit uper te Propheta, & dicet:Viderunt eam ho ziren, 1.7.
statum brevi un verficul comprehenfum , Au ftes, & deriferunt Sabbatha ejus. Cur enim,quod
toritatem cilict Prlatorum, Cleri decus, Po diletus repudiat, non irrideat inimicus?
puli diciplinam, Monachorum, five Canonico Miror valde impudentiam aliquorum, qui
rum quietem. In horum prorus, cm refunt inter nos funt, qui cm omnes nos ua
omnia, Sancta Mater Ecclefia confideratione l fingularitate turbaverint , fua impatientia
tatur, & tunc ea quoque offert intuenda dileo, irritaverint , fua inobedientia coinquina
cm ad ejus tanquam omnium auoris refert verint, audent nihilominus ad tam foeduma
omnia bonitatem, nihil fibi ex omnibus tribuens. concienti u leulum omni orationum instan.
Nam quod ait noter, & notrarum non uurpatio tia totius puritatis Dominum invitare. At cm
nis fignum est, fed diletionis, quod nimi vide extenderitis, ait, manus vetras, vertam oculos meos, I/2. r. 15.
lict fiducia dilestionis nihil ejus, quem valde dili & cum multiplicaveritis orationem , non exaudiam.
git, fe ftimetalienum.
tubernio, Nec enim Sponficonfor-
aut quietisejusputatarcendam fe con D Quid enim ? Lestulus non est floridus, magis
& putidus et, & tuilluc Regem glori trahis?
tio, qu emper non qu fua, ed qu illius funt, Ad paufandum hoc facis, an ad cantandum? Cen-Luc,7. 6.
qurere confuevit. Et hc est caua, cur fibi & turio vetatillum intrarefub.testum uum propter
Spono fimul five leulum, five domos aufa fit fuam indignitatem, cujus tamen fides redolt in
pronuntiare communes. Dixit enim: Lestu Univerfo Irale : & tu ad te compellis intrare
lus nofer, & tigwa domorum notrarum, & laquearia tantorum fordens purciti vitiorum? Clamat
motra, audater fe comprehenione afocians, cui Princeps Apostolorum: exi me, Domine, quia ha-Luc. 518.
junta non dubitat in amore. Non ita illa, qu mo peccator fum: & tu dicis : intra Domine ad
propriz voluntati nondum abrenuntiavit, ed per me, quoniam fantus fum ? Omnes, inquit, una- 1 Petr.2.17
fejacet, per fe habitat, magis autem non per fe, ed nimes in oratione effote, fraternitatem diligite. Et
cum meretricibus luxurios vivendo converatur, Vas eletionis: Levantes puras manus,air, fine ira, 1.7m. a. s.
concupicentias loquor carnis,cum quibus diffipat & diceptatione. Videsne, quomodo fibi concor
bona fua, & portionem ubtanti, quam ibi di dent & eodem Spiritude pace, & tranquillitate a
vidi potulavit. nimi, quam habere debet ille qui orat, loquantur
Cterm tu,qui has SpiritsSanti voces au Princeps Apotelorum & Door Gentium? Per
dis, vel legis, putasne aliqua horum, qu digun ge, tot di expande ad DEUM manus tuas, qui
fratres
 *

529 Ven. Gerhohus Rir in Palmum XXV, 5;o

fratres tot die moletas, unanimitatem impu- A tabulatam ? Domine dilexi decorem doms tue.Sem
gnas, ab unirate te eparat. Et quid me vis per da mihi hc ligna, quo, qribus tibi fem *

facere, inquis ? Profeo, ut prim quidem per ornatum exhibeam concienti thalamm;
;: emundes confcientiam ab omni inquinamento concienti dico me , & alterius. His con
ir & diceptationis & murmuris & livoris , & tentus ero: erunt, & qui meo in hac re conilie
quicquid omnino adverlari cognocitur aut paci acquiecere volunt : quia & te puto effe conten
fratrum , aut obedienti feniorum, de cordis ha tum, prfertimin his temporibus noviimis , in
bitaculo eliminare fetines. Deinde & circum quibus abundante iniquitate refrigefcit charitas
dare tibi flores quorumque bonorum atuum, multorum. |- -

& laudabilium studiorum , atque odoramenta Ctermin Santis Apotolis, & viris
virtutum , id et, qucunque funt vera, qu tolicis majorem domus tua decore per muitas
cunque jufta , qucunque fanta, qucunque virtutes, & miracula clarefcentem ffficit mihi
amabilia, qucunque bon fam , fi qua laus admirari, & venerari, quia non valeo initari:
diciplin, i qua virtus, hc cogitare , in his fufficit mihi diligere in illis magnum aecore
exerceri curato. Ad itiusmedi fecur vocabis domus the : quia gloriam ; & magnum deco
:', Sponum, quem cm introduxeris, cm vera- rem impofuiti fuper eos, dum ex illis quosdam
citer dicere poteris & tu : Lestulus noster fiori-B feciti afcenum purpureum coronando eos par
| dus redolente nimirum confcientia pietatem : Martyrium : quosdam columnas argentas in
Sed pacem, ed manuetudinem , ed justitiam, Confeione veritatis illutrando per eloquia tua,
fed obedientiam , ed hilaritatem , fed humili- qu unt argentum igne examinatum : quos
ttem. Et de letulo quidem fic, dam reclinatorium aureum per optimam partem,
|- Domum ver Dei Spiritalem fe ipum quam ibi elegerunt. Media vero charitate funt cant 3,1a.
: quisque agnocat, qui tamen jam non in carne contrata propter filias Jerualem, qu lict pro
" 3:17, ambulat ; ed in Spiritu. Templum enim Dei, infirmitatefui non poffint accederead Martyrium
|- ait, fantium est, quod estis vos. Curate ergo per afcenum purpureum nimisaltum, & ardu- '
- fratres piritali huic dificio, quod vos etis, um, ne valeant elle column argente vel re
| ne fort cm in uperiora proficere coeperit, clinatorium aureum, potiunt tamen charitate me
| yaciller, & corruat, fi lignis fortibus non fuerit diante in afcenu purpureo columnis argenteis
} fubnixum, & colligatum : curate,inquam, illi atque reclinatorio aureo venerari & diligere.Ma
|- | tigna dare imputribilia & immobilia, timorem gnum decorem domus tue, quem non habent in
| | videlicet Domini illum, qui permanet in fcu- fe, ed habent in aliis per charitatem, non qu |

| lum fculi, Patientiam, de qua fcriptum eft: fua funt qurentem , ed qu aliorum funt ,
F/9.19. Patientia pauperum non peribut in finem. Longa-, bona quai ua diligentem. In hac ipa chari
',
Wii- nimitatem
inflexibilis
quoque ,perfeveransin
qu ub quovis trutur
infinita fcu- tate,o Domine,
habitationis dilexi
glorie decorem
tue. domus
Dilexi, tua, &gratum
valdeque locum

|- a vit beat protenditur Salvatore loquente in habeo,utin totaEccleia,in qualibet congregatione

* Mars.ro.aa. Evangelio : Qui perfeveraverit usque is finem, Monaticam,feuCanonicamReligionem profitente v

f hie /alvus erit. Magis autem uper omnia cha- atque in mea,& alterius concientia Chritiani fint -
Cou.8.6. -ritatem , qu nunquam excidet , quia fortis eff, ad decorem doms tuetigna cedrina, laquearia cy
inquit, mors dilettio, dura icut infernus zmu- preina, leulus floridus,afcenus purpureus, co-.
latio. Studete deinde his tignis ubsternere & lumn argente, reclinatorium aureum, pavimen
alligare alia lingua qu pretiofa & pulchra, tum charitate constratum icut decet locum habita
|- cui tamen illa ad manum fuerint in opus laque- tionis gloris the , in quo tibi fit glorioum requie
: arium ad decorem domus , fermonem cilicet {cere tanquam in lectulo florido, feu reclinatorio
|- fapienti , five fcienti, Prophetiam, gratiam aureo.
| curationum , interpretationem fermonum, & Hunc decorem erfi non recognoco in me,
i ctera talia, qu magis nocuntur fan apta tamen Domine, in aliis dilexi decerem doms tue,
ornatui, quam necearia elle faluti. De his 3 locum habitationis glorie tue, cupiens domum
prceptum non habeo; conilium autem do," tuam non folum firmiter dificatam este uper te
Quoniam quidem istiusmodi ligna conftat & la- firmam petram; fed decenter ornatam. Propter
borio requiri, & difficillim inveniri , & pe-D quod etiam zelus domus tu comedit me multis
riculof elaborari ( Nam & rara ea , prfertim dehonetantibus domum tuam per negotiationem
his temporibus, terra nostra producere reperitur) Simoniacam, & alias multas indiciplinationes, &
confulo fan, & moneo, non multopere ifta re exordinationes, quasin domo tua vidi,& video do
quiri,magisautem ex lignis aliis laquearia prpa minante Anti-Chrito & exercitu fuo, univero ci- .
rari, qu etfimins appareant plendida , non licet collegio impiorum,in domo tua vel cum Bal
mins tamen valida effe probantur , inuper, & thafar concubinis potantium, vel cum Juda latro
facilis poidentur, & tutis. Utinam mihi il cinantium,& cumSimoneMago negotiantium, vel
|
lorum uppetat copia lignorum, quibus hortus cum Diabolo gloriantium, quai unusquisque illo
Sponfi Eccleia copios denfatur, Pax, Bonitas, rum non debeat effe fubditus Deo,fed fimilis Alti.
Benignitas, gaudium in Spiritu Santo, mifereri fimo. Impiisitis mihi indignantibus, & contra me
.1* in hilaritate, tribuere in fimplicitate , gaudere malignantibus, quia noloillis elle confentiens in
cum gaudentibus,flere cum flentibus! An non tu fua malitia,multa contraria fum palis, & adhuc
illam domum, quod adlaquearia petat , fatis multa timeo, illud prcipu, ne pereann cum im
abundeque ornatam ceneas, quam talibus lignis piorum turba, cui fum admixtus in areaDomini
inpexeris ufficienter, compoiteque ornatam, & ca. Sed o piiime,
Ll - - -- Ne
 *

3 Ven. Gerhohus eitherfergen in Palmum XXVI. J 32

A non turbari. Tu ergo Salvator meus redime
VERS.IX. Ne perdas cum impiis animam me , 63 miferere mei, ut aut redemptio fit mihi
contra peccatum, ne per illud efficiar
meam, 65 cum viris fanguinum remedium
membrum Filii perditionis : Et tua mihi fubve
vitam meam. niat miferatio,ne cum illo fim perdendus in ter
-

\ na miferia,fed etfi quid peccavero, advocatum te

Duobus modis perdunturimpii, dum & in habeam apud Patrem jutum &pium,& tufis pro
prfenti vita incorporantur Filio perditionis, & pitiatio propeccatis meis : & fimiferias patior, te
in futuro judicio cum eodem perdendi prcipi confolatorem fentiam , ficut & fenfi multoties,
tabuntur in infernum. Ego autem , qui Salva quando impulfus & everfus fum, ut caderem, &
toris membrum effe defidero, & ipum Salva tamen non cecidi: quia etfi fui aliquatenus incli
torem in judicio prmium expeo, in timore natus & incurvatus ad illicitos exceus in loquen
perditionis & fpe Salvationis dico : Ne perdas do,comedendo,bibendo,cterisque talibus; tamen
cum impiis Deus animam meam, & cum viris fan Pes meus ita fi etit in direio, Vasts xii.
guinum vitam meam. Etiamfi terra tradatur in ita firmus fuit in tenenda via rea, ut potatam
manusimpii corpore , aut et
non cruciantis in B de criminibus poenitentiam in prcedenti Pfalmo
iam fpoliantis in ubfidiis terrenis; tamen tucu expream, nulla mihi ulterius fuerit voluntatis
ftodi animam meam perditione duplici , qua mobilitas: im tanta fuit & eft immobilitas, ut
perduntur impii contra Deum, & viri fanguinum malim occidi , qum denuo criminibus implica
rabidi contra proximum. ri, vel etiam ipis venialibus culpis ex delibera
VERS,X,
In quorum manibus iniquitates tione inquinari. Et hoc ipum cteris cutodien
funt : quia opera eorum funt iniqua , & dum prdicans in Eccleiis benedicam te
dextera eorum repleta et muncribus, Domine: Quianon me, fed tu virtuti attri
t jam upra expouimus, buo, quod in via rea sto.
VERS. XI,
Ego autem in innocentia mea in Gloria Patri Domino, cui distumest:
greus fum, t upra expofitum et. fudica me, Domine. Gloria Filio Domino,
jam
Redime me, 65 miferere mei. Duo quiet veritas, de qua distum eft in Palmo: Com
funt, qu me premunt, videlicet peccatum, & placuiin veritatetua Gloria Spirituistanio,
poena peccati. n peccato agnofco meam culpam, qui est Mifericordia, de qua distum est : gas
in pna peccati agnofco meam miferiam. In *tam mifericordia tua ante oculos meos eff, Gloria
peccato fum venundatus, ut non poim non 'Oni 40 Trino Domino Veraci, & Miferi
peccare: in miferia fum ligatus, ut non poim cordi Amen.

| :

PSALMUIS XXVI. *

:
Ominus illuminatio mea Sf fa Qu untiones mysticant nobis aliquid.
Nam inisto quai fpeculo tota unctionis Christi
lus mea, quem timebo? prfulget forma. Ille namque terti untus est.
Titulus Palmi eft: Prim videlicet, ubi Spiritu Sancto conceptus
eft, qua undtione accept ipe puer David non
VERS. I, N. Finem, Palmus David, prius statim exercuit Regale officium,fed quafi parvu
lus apud fe latuit, Secund, ubi cm baptiza
qum liniretur.* retur veniente uper illum Spiritu Santo in pe
cie columb demontratus et, qua fecunda n
Hic titulus mittit nos adhitoriam, Legitur tione coepit regnare uper tribum Juda. Nam
in libris Regum David ter fuie untum. Pri ex tunc miracula faciens in Juda manifestavit
m adhuc puerulus in Bethleem Samuele in fe Regem effe Judorum,quod Pilatus lict mini
domo Patris fui Ifai indefignationem Regni fu m intelligens in titulo crucis expreit. Terti,ubi
turi , qua untione Spiritus Domini direstus reurgens ex mortuistantam unionisfu gratiam
eft in eum. Secundo mortuo Saule untos et in
in fuos fideles transfudit,quantam hicidem untus
Hebron, & regnavit fuper domum Juda eptem Rex , futurus pater illius, commendare cupit his
annis, & eptem menfibus. Potea ver terti verbis: Ecce quam bnum,& qumjucundum habita. P/im. 13.
untuset, quando totius Iralitici populi pro re fratres in umum, icut unguentum in capite, yd 1-.
vinciam accepit, ut regnaret fuper Iral univer defeendit in barbam , barbam Aaron, quod de
fum, & acendit in Jerualem, & regnavit trigin cendit in oram vetimenti ejus. Ubi enim refur
ta tribus annis deject tunc fpe regnandi omni rexit,ipa dieftansin medio dicipulorum fuorum,
domo Saul,
|
-

dicensque: Pax vobis, infoflavit, & , accipite,

inquit,
* Vulgata : H/almus David , priusquam liniretur.
533 Ven. Gerhohas Reicherstergenfin Palmum xxvi. 134
inquit , Spiritum Santium. Et potmodum e-A dum lignum vetitum , quod erat pulchrum vifu ,
dens dextris Dei miit eundem, & iterat dedit apeuque deletabile , omne genus humanum
spiritum Sanctum. Ita unguentum verum de per concupicentiam ac eis generandum in ipfara
capite in barbam Aaron ;. & in oram vetimen dice vitiof originis ac rumnof propagationis
ti ejus defcendit idem Spiritus Sanctus de Chri percuffum est pariter ccitate & infirmitate: cci
sto, qui caput nostrum eft: ; Primoin illos for tate, ut bonum non videat: infirmitate, ut malum
tes, ac perfestos viros Apotolos Chriti, ac de concupifcat. Unde cm ego David in iniquita
inde per miniteriumillorum in totam Eccleiam tibus conceptus, omninoccus & infirmus natus
decendit. - , , fuerim, ccus per ignorantiam boni, & infirmus
- |

Non folm autem in Chrito pr fuisparti per concupicentiam mali; ccus non videndo
cipibus uno, celebrata et hc trimoda untio, veritatem, infirmus appetendo vanitatem: Ccus
fed etiam in quolibet Chritiano et idem pecia neciendo terna , infirmusconcupicendo tem
liter confiderandum. Sicut enim terti un tus poralia : Dominus miit Samuelem Angelum, id
et David: fic, quique fideles participes debent et, nuntium uum, & tulit me de ovibus Patris
effe trin untionis. Pris in Baptimo, ubi mei ; & unxit me untione mifericordi u, &
Spirits Santi gratia innovantur. Secund, diretus et Spiritus Domini in me die illo, & in
quando per impoitionem manuum Epifcopido B reliquum, quantum habet pulchritudinis &
nis ejusdem , Spirits Santi augmentantur. grati verbum istud,quo fic dicitur, & d etius est *****.
Terti in die Judicii, quando ejusdem Spiritualis Spiritus Domini. Non ic ditum et, nec fic dici
grati perfetam dulcedinem adipifcentur. Non debuit de Saul mulo meo, quo Spiritus Domi
et credendum David hnnc Palmum, antequm ni erat receurus; necde alio quocunque, cujus
in domo Patris liniretur fed an postillam un animam fitam, aut duplicem ille Spiritus amris
tionem tatim, an pot fecundam fecerit, incer reo nusquam oculo dignatur , fitionem ejus
tum et. |- * - * **
postlevem attatum statim effugiturus. In me ver
Solent autem nn folm Regs, fed & Sacr per Sacramentum viibilis untionis inviibilis
dotes ungi , t Aaron in figura unius Christi, qui un&tio Santi Spirits direta est quai ab ore Do
futurus erat Sacerdos & Rex , qui & fecit nos mini non me obliqu repicientis, im reo & fi.
membra fua. Undead nos quoque pertinet tam deliofculo oris fui os meum demulcentis,
Sacerdotalis qum Regalis unctio , qui & in illo
fumus Chriti, & cum illo fumus unus Chritus; Quibusnam putsabeffectibus claruitmihi,
caput, & membra. Sicut autem David in figu qudin me Spiritus Domini effet directus, & in
ram futuri regni apud patrem untus eft: itanos Saulem non effet diretus? In hocicilicet:quia ego
in domo Diaboli exitentes ungimur in Sacramen-C illum lict me odientem, & perfequentem restis
tum futur impaibilitatis , in qua ficut David oculisapexi, & non diligentem dilexi, atque mi
ante regnum laborabat ub hostibus; & defidera lites meos compefcui, neillum dormientem interfi
bat regnum: ita & nos interim laboramus & cerent; quibus dixi : Abfit me, ut manum meam 1.Rg26.a 1.
gemimus adoptionem filiorum expectantes, qua mittam in Christam Domini, Ita retis, ac ferenis
1ecund liniamur in regno. Unde removens ab oculisillum afpexi; quia retus, & directus fuerat
historia dicit In finem. Finisite confummatio in me SpiritusDomini,qui me non finebat invide
riis et, in quem dirigens Pfalmus ifte attribuitur re honori perfequentis meinimici. Atille non re
David, feu cuilibet fidel agens de his, qu per tisoculisme apexit,ex quo audierat mulieres de
tinent ad ea, qu fecit , priusqum fecundli cantantes : Saul percuit mille, C3 David decem
niretur fufceptus in regnum. millia is millibus fuir.
In prima autem parte oftenditur, qualiter
pot primam untionem inter adverfa fculi la Aliisquoque ab effectibus evidenter enituit,
borans fperet in Dominum certus de fecunda qud post primam unctionem Spiritus Domini
unctione. In altera ver parte exponitur labor, fueritin medirectus Primum gratia prophetali,
gemitus, oratio, ut fecunda untio poit haberi, deinde & ab opere fortitudinis.Nam ex tunc men
ibi: Exaudi Domine vocem meam , qua clama \te ferenatus & illuminatus Pfaltes inclytus fatus
vi ad te, quam etiam per Spiritum Propheti Dum Prophetans , & cytharizans magnalia Dei,
promittit,ibi : Credo videre 3c. Ultimus ver Pfalmosque componens myteria continentes Filii :
us intentionem aperit , ne quis pot primam tor Dei , ejusdemque fecundm carnem futuri Filii
peat untionem, edlonganimiter expetando f mei:&fortitudine fimul,ac falute fecundum cora
cundam, vel tertiam viriliteragat. Sed nunc redea pus induus fum per eandem untionem, quem
mus ad principium Pfalmi, quod continuatur fini admodum dixi ad Saul : Pacebat fervus taus R-t 17,
prcedentis. Ibi enim dixit : In Eccleiis benedi patri fi gregem , veniebat leo, velurfus, tlle- Jeaa.
eam te, Domine: hc autem oftendit, quis fit mo batque arietem de mediogregis,perfequebar eos,3
dus illius beneditionis. Hoc modo dixi ego Da Ferentiebam, eruebamque ae ore eorum. Et ulli con
vid : In Ecclefu benedicam te Domine. Quod vovi, fargebant adverfm me,s apprehendebam mentum
perfolvo te Dominum benedicens, ac dicens: eorum, C3 foffocabam, interficiebamque eos : Nam
Dominus illuminatiomca,S'falus & leohem, C3 urfum interfeci ego fervna tuus.
Frit igitur C3 Philiiaus huc incircumcifu /*
mca, quem timebo? *nus ex eis , qui aufus eff maledicere exercitum
In duobus malis proccupaverunt me laquel Dei viventis. Per hoc igitur effectus patuit, qud
mortisin primis parentibus,quibus dum oculicar diretus fuerat in me Spiritus Domini , qui me
nis aperti fuerunt ad videndum ; & concupifcon fecundm veritatem nominis mei fecit & distis
-deidera
 AAAAA

S000 LLLLS LLLLLLLL LLLLLLL LLLLLLLL LLLLLLLLLLS tTS S

LLLLLLLLLL SS LS LLLLL TTLLLLLLLLLS LL LLLLLLLLL LLL LLLLLL LLLLLLLLLLLL LLLLLS LLL LLLLLLLL LLLLLS
LLLLLLLLL LLLLLLLL LLL LLL LLLL LLLLLLLLLL LS LLLLL LLL LLLS LLLL LLLLLLL LLLL LL LLLLLS LLLLLLL
LLLLLLLLLLL LLLL LLLLLLS L LLLLLL LLLLLL LLLS LLLLLLL LLLLL LLL LLLLL LLLLLLLLLLLL S LLLLL LLL
LLL LLLLLLS LLL LLL LLLLLLLLLL LLLLLLLLLLL LLLS LLLLLL LLLLLLLL LLLLLLLLS LL LLL LLLLLL LLLLLLL
Sa0000S LLLLLS LL LLLLLLL LLLLL LLLLLLLLLS LLLL LLL LL LLLLLLLLLL LLLLL SLLL LLL LLLLLLLL LLL
LLLLLLLLLLS LL LLLLLLLLLLL LLLLL LLLL LLLLLLS LLLLLL LLLLLLLLL LLLLLLLLLL S LL LLLL LLLLLLLLLL
LLLLS LLLLLLLL LLL LLLLLLL LL LLLLLL LLLL LLL LLLLLL LLLLL LLLLLL LL LLLLLLLLS 0 LLLLL LLLL
LLLLLLS LLLL LLLLLLLLLLLL LLL LLLLLL LLLLLL LLLS LLLLLL LLLLLLLLLLLLL S LL LLL LLLLLLL LLLLLLL
LLLL LLLLLLLLL LL LLLLLLLL LLL LLLLLLLLLL LLLLLLL LLLLLLS LLLLLLL LLLLLL LL LL LLLLLL LLL LLLS
L LLLLLLL LLLLLLLLLLLLS L LLLLLLLLL LLLLLL LLS LLLLLLLL LL LLLLLLLLLLLL LL LL LLLLLL LLLLLS
LLLLLLLLS LLLL LLLLL LLLLL LLLLLLLLLLLLLLLL LLLLLLS LLLLLLLLS LL LLLLLLLLLLS LLLLLLLLLLL LLL LLLLLS
LLLS LLLLL LLLLL LLLLLLLLL LLLL LLLLL LLLS LL LLLLLL LLLLLLL LLLLLLLLS LLLLLLLLLLLLS
LLLLLLLL LLLLLLL LLLLLLLLL LLLLLLLLLLS LL LLLL
LLL LLLLLL LLL LLL LLLLLLL LLLLLLS LLL LLLLLL LLLLLLLL LLLLS LLLLLLLLLLLLS LL LLLSLLS
LLL LLLLL LLLLLL LL LLLLLS LLLLLLL LLLLLLL LLLL LLLLLL LLLLLLS LLL LLLLLLL S aLLLL LLS
LLLLLLLLLLLL LL LLLLLLL LLLLLLLLLS LLLL LLL LLLL LLS LLLLLL LLLLLLL LLLLL LLLLLL LLLLLLS LLL LLLLLL
LLL LL LLLLLLLLS LL LLLLLLLLL LLLLLLLLL LLLLLLS LLLLLL LLLLLLLL LLL LLLLLLLLLLLLS LL LLLLLLLLSLLL
LLS LLLLLLS LLLLLLLLL LLLLLLLLLLL LLLLL S0 LLLL LLLL LLLLLLLL LL LLLLLL LLLLLLL LL LLLLLLLL LLLLS
0000S LL LLLLLLLS LL LLLLLS LL LLL LLLLLLLL TTC s
LLLL LLLLS LL LLLLL LLLLLLLLL LLLLLLS LLLL LLL LLLLLS
LLLLLSE00S LLLLLLLLLL LLLS LLLL LLL LLLLLLLL LLLLLLLLLLLS LLLLL LLLLLLLL LLLLS
LLLLLLS LLL LLLLL LLLLLLLLLL LLLLL LLLLLLS LLLLLLLL LLLLLLL LLLL LLLCC CCC
LLLLLLLLLLLLLL LLLLLL LLL LLLLLLLS LLL LLL
LLLLL LL LLLLLLL LLLLLLLLS LLLL LLL LLLLL LLLLL LLLLLLLLL G
LLLLLLLL LLLLLLLLLLS LLLLLL LLL LLLLLLLLLLS 0 LLLL LLLLLLLLLLL LLLLLLLL LLLLLLLLS LLLLLLS
LLLLL LLLLLLLLLLLLLS LLLLLLL LLLLLS LLLLLLLS LLLL LLLLS LL LL LLLLLLLLS 0 LLLLS LLLLLLLLS
LLLLLLLL LLLLS LL LLLLLLLLL LLLLLL LLLLLLLLS LLL LL LLLLLLLS LLL LLLLL LLLLLLLL LS
LL LLLLLLLLLLLLLL LLLLLLLLS LLL LLLLL LLLL LL LLLLLLLLLLL LLL LLL LLLLLS LLL LLLL LLLLLLLL
LLLLLLL LL LLLLL LLLLLLLLS SLLLL LLL LLLLLLLL LLL LLLLLLL LLL LLLLS LLLLL LLLLLL LLL LLLL
LLLL LLLLLLLLLL LLLLLS LLLLLLL LLL LLLL LLLLS LL LLLLLLLLLS LLLLL LLLLLLLL LLL LLLLLS LL LLLLLLL
LLLL LLLLLLL LLLLLLLLLLL LLLLLLLLLS LLLLLLLLLLLS LLLLLLS LLLLLL LLLLS LLLLLL LLLL LLLLLLLL LLLS
LLLLLLL LLLL LLLLLLLLL LLLL LLLLLLLLLS LLLLLLL LLL LLLS LLLLL LLL LLLLLLL LLLL LLLLLS LL LLLLLLL
LLL LLL LLLLLLLL LLLLLLLLL LLLL S LL LLLLLL LLLL LLLLL GG LLL GGG LS LLLLL LLLLLLL LLLLL LLLL CCCACS
LLLLLLLLLS LLLL LLLL LL LL LLLLLLL LLLLLSSL AAAAS LLLLLS LLL LLLL LLLLLLLLLS LLLL LLLLLS
LLLL LL LL LLLLL LLLLL LLLLLLLLLLS LLL LLL LLLLL LLLLL LL LLLLLLLL LLLL LLLCS LL LLLLLLLLLLL LLLLL
LLLLLL LLLLL LLLLLL L LLLLLLLLS LLL LLLLLLLLLS LLLLS LLL LLLL LLLLLLL LLLLLL LLLLLL LLLLLL LLLLS
LL LLLLLLLL LL LL LLLLLLL S LLLLLLLLLLL LLLLL LLLLLLL LLLLLLLLLLLL S LLLLLL LLLLLL LLLLLL LLL
S
LLLLLLLLLLL LL LLLLLLLLLS LLL LLLLL LLLLLLS LLlllLLLS AAAAAA LLLLLLL LLLLLLL LLLLLLLLL LLLLLLS 00AAAA
LL LLLLLLLLL LLLLLLLLL S LLL LLLLLLLLLLLL LLLLLLLLLLLLL LLLLLL S LLL LLL LLLLLLLLS LLLS
SLLLLL LLLLLLLLL S LL LLL LLL LLLL LLLLLLLLS LLLL LLLLL LL LLLLLL LLLLL LLLLLLLLS LLLLLLLLLL
LLLLLLLLL LLLL LLLLLLLLS LLLLLLLLLLS LL LLLLLLL LLLLLL LLLLL LLL LL LLLLLL LLLLLLLL LLLLLS
S
S LLL LL LLLLL LLLLLLLS LLLLLLLLLLLLLS LLLLS LLLLLLLLL LLLLL LLLLLLL LLLL LLLLLLL LLLL LLLLLL LS
LLL LLLL LLLLLL LLLLLLLL LLL LLLLLL LLLLLL LLLS LLLLL LLLLLL LLLLLLLL S LLLLL LLLLLLLLLLLLLLLSLLL
LLLS LLL LLLLLLLLLS LLL LLLLLL LLLLLLLLLLLLLS LLL LLLLLLL LLLLLLL LLLLL LLLLS LLLLL LL LLLLLL S
LLS LLL LLLLLLLLLLLL LL LLLLLLLL S LLL LLLLLL LLLLLL LLLLLLLLLS LLLLLLLLLLL S LLLL LLLLLLLLL S
LLLLLL LLLLLLLS LLLLLLLLLLL LLLL LLL LL LLLLLLLLS LLL LLLLLLL LLLL LLLLLLS LL LLLLLLLLL LLLL LLS
LLLL LLLLLLLL LLL L LL LLLLLLLL LLLLLLL LLLLS LLS LLL LL LLLLLL LLLLLLL LLLLL LLLLLLL S C CCC
ZS LL LLLLLLL LLLLLLLLS LLLL LLL LLLLLL LLL LLLLLLLL LLL LLLLLLLL LLLLLLLL LLLLL LLLLLS
LLLLLLLLLLLL LLLLLL LLLLLLS LLLL LL LLLLLLLLLLL LLLLL S LLLL LLLLLLLL LLLLLL LLLLLLLLLL LLLL
LLLLLLL S 00 LLLLLLL LLLLLLLL S LLLLLLLLLL LS CCCS LLLLLLL LLL LLLL LLLLL LLLLLLLLL LLLLS LLLL
LLLLLLLLLLLLS LLLLLLLLL LLLLLLLLLLLLLLSS LLLLLS LLLLLLL LLLLS LL LLLLLLL S LLL LL LLLLL LLLS
LLLLLL LLL LLLLLLLLLL LLLLLLLL S LLLLLLLL LLLLL LLL LLLLLL LLLLL LLLLLLLS LLLL LLLLL LL LLLS
LL LLLLLLL LLLLLLLS LLLLLLLL LLLLLLLL LLLS LLLLLL LLLLL LLLS LLLLLS LLLL LLLLL LLL LLLLLLS
LLLL LLL LLLL LLLL LLLS LLL LLLLLL LLLLLLL L LLLLS LLLL LLLLL LLLLL LLLLLLL LLL LLLLLLSLLLL
LLLLLLLLL SLLLLLL LLL LLLLLLLLLLLLS LL LLLLLLLL LLLLLLLL LL LLLLLLL LLLLL LLLL LLL LLL LLLLLL
LLL LLLLLLLLS LLL LLLL LLLLLLL LLLLLLLL LLLLLLLLLL LLLLLLLLLS
LLLL S LL LLLLLLL LLLLLLLLS LLL LLLLLL LLL LLL
LLL LLL LLLLLL LLL LLLLLLLLLLL LLLLLLL LLLLLL LLLLLLL LLL LLLLLLLL LLLLLL LLLLLLS LLLS
LLLLLLLLLLL LLLLLLLLL LLLLLLLLSLLLLLLLLLS LLLL LLLLL LLLLLLLLL LLLLLLLLS LLLL LLLLLL LL LLLS LLLLSLLS LLS
LLLL LLL LLLLLLLL LLLLLLL LLLLLLLL LLLLLLL LLLLLLL LLL LLLLLLLLS LLLLL LLLLL LL LLLLLLLLLLL LLLLLS
LLLLS LLLLLCCL LLLLLCLC LLLCS LL LLLLLLL LLLLLS LLL LLL LLLLS LLL LLLLLLLLL S
LL LLLLLL LLLLLLLLS LL LLLLLLLS LLLS LLLLLLL LLLL LLS
LLLLLLCCCCCLLLLLLLCLLLL CCCLLL
LLLLLL LLLLLLLLLL LLLLL LLL LLLL LLLLLLL LLLLLLLLLS LLLLLLLL
LL LLL LLLLLLLL LLLL LLL LLLLLLL LLLLLLLS LLLL0 LLLLLL LLLLLLS SS

LLL LLLL S LLLLLL LLL LLL LLLLLLLL LLLLLLLLL S LLS LLLL LLLS LLLLL LLLLLLLL LLLLLLLLL LLLLLLLLLS
LLLCCL LLLLLCCCCC CL0S 0SS SCC CCCS LLL LLL LLLLLLLLLLLL LLLLL LLLLLLS LLLLLLLL LLLLLL LLS
LLLLLLL
 537 Ven. Gerhohus ReicherpergenfinPalmum XXVI. 538
|- fultat adverfario dicens : Affatu fum, jam vera, Anon fenfi tribulationes eorum. Sed ubi eis
63 manduca : quoniam fic appropiant fuper me no difpofui, ac firmiffim propoui non confentire,
centes , quafi lupi cupientes edere carnes meas. quotiescunque mihi contingit eorum tentamen
Appropiant ergo : quia nihil mihi magis prope ta tentire, continu qu pris mihi erant ad de
et, quam caro mea. Quafi enim long me letationem , verfa funt mihi in tribulationem
infestarent, fi fola exteriora bona mea diripe & dolorem, & in his, qu prius dilexi, tribu
rent ; nunc autem non his contenti appropi lationem, & dolorem inveni. Tribulatio autem
ant , ut edant carnes meas: Vel quia deletan
hc patientiam operabatur , patientia probatio
tur in afflitione carnis me, vel quia machi
nem, probatio ver pem ; pes autem non con
nationes eorum ad nocendum difpofitas Deus
fundit: quia charitas Dei diffua et in corde meo
convertit in melius , quoniam quamvis non
per primam untionem tam copio , ut etiam
fecundm intentionem , tamen fecundm ef ipos inimicos tribulantes diligam, eisque pro
fetum ad hoc appropiant, ut edant carnes meas, malis bona cupiam. Propterea infirmati funt,
id et , carnalia deideria in me confumant , & ceciderunt malo cafu, quo cecidit maximus
& carnalia peccata mea, qu mihi expro inimicorum meorum Saul , & filii ejus in mom
brando , vel derogando quafi dentibus lani te Gelbo, quos ego plangens dixi : Quomodo 2. Reg. 1.
ant, omnino edant , & abfumant , quibus B ceciderunt fortes in hello, aquilis velociores, leo-23 * *$.
confumptis caro mea fit Spiritus. Potens enim nibus fortiores. Montes Gelboe, nec ros, nec pla
eft Deus maleditiones eorum vertere mihi in via veniat fuper vor, ubi ceciderunt fortes Iral.
Muluh.2.2. beneditiones , ficut ipe talibus dicit : AMale Confidera tu quisque fapienter pfallens hunc fa
dicam beneditlionibus vefiris , & benedicam ma pientis David plantum uper cafu inimicorum
|- ledillionibus vetris.Potis igitur eligo tali fuorum. Non enim inultat illis cadentibus, *
|

um maleditiones portare , qum beneditio im jam per unctionem primam doctus gaudere , ' '
nes captare : quia fi de mundo effem , mun cum gaudentibus, flere cum flentibus per hoc fe |

dus quod fuum erat, diligeret. Nunc ver dignum exhibuit fecund ac terti untionis,
iftius mundi odium et mihi magnum tetimo qud ex radice diletionis condolendo illis, & hc
nium , quod ipfe, qui me per primam un in Pfalmo plangit dicens:
- tionem deignavit ac praptavit in Regale
Sacerdotium , per fecundam quoque vel ter
|-

tiam confirmet , & confummet in me gratiam Qui tribulant me inimici mei, ipi
infi77724ft funt, S ceciderunt!
bene coeptam. Confirmet , inquam, in me
David puero fuo, ut fim Rex inclytus, Regis Et alis dicit plorans: quomodo ceciderunt
terni Pater temporalis : vel confirmet in me fortes in bello? Plangit quisque carnalis cadenti
1.Petr 2.9. Santa Catholica Eccleia, ut fim genus eleum, Cbus chaiis & amicis, atque gaudet in ruina ini
regaleSacerdotium, gens Sana, populus acq micorum, qui etli prima untione in Baptimo fit
tionis, annuntians virtutes ejus, qui de tene untus, per tale gaudium nii poenitentia pur
bris vocarit me in admirabile lumen fuum. Un getur, jutto judicio Dei fecunda & tertia untio
de in hujus luminis dono illutrata dico : Domi ne privabitur, ne videlicet vel in prfenti vita -
nus illuminatio mea. bonis meritis, vel in futura bonis prmiis ditatas |

computetur inter filios Regni,fed fit filius ir, fi- N

Vel cert confirmet in me perona Ecclefia lius gehenn, quibus dicitur: Ve nobis,quiridetis Lue.6.25.
- ftica gratiam ben in Baptimo coeptam per unam nunc, quia lugebitis,& flebitis. Tu fortalle cadenti.
untionem, qua mihi contulit remiionem pec businimicis tuisin monteGelbo,in alto videlicet
catorum, de ctero per fecundam unctionem fuperbi gaudens in eorum cafu cantas, & dicis :
daturus in profetu virtutum bona metita , & Dominus illuminatio mea, falus mea, quem ti- :
per tertiam tern beatitudinis prmia fempi mebo? Dominus proteflor vita mee, quo trepida
terna. Ad hc bona confequenda omnia coo- bo ? dum appropiant uper me nocentes , ut edant
perantur mihi inbonum , qu Domino juvante, carnes meas. Qui tribulant me inimici mei , lp/?
vel permittente futineo, dum appropiant fuper infirmati funt, & ceciderunt. Sic icut
me nocentes , ut edant carnes meas. Quod enim David putas te habere bonum fenfum,ut fit Pfal
pro fola carnalitate mea confumenda fint admiffi,D mustuus David : fed nefcis te elle de numero il
inde patet : quia quai devoratis carnibus meis, lorum, de quibus Amos Propheta loquitur: Sicut 4". 6. 5.
peccatis videlicet miniterio eorum confum David putabantfe habere vafa cantici, & nihilpa
ptis, etiam dum appropiant uper me, qui fcilicet tiebantur/uper contritionem Foeph. Contritio Jo
fe mihi prferunt, infirmati funt paulatim callata, feph in hoc loco ponitur pro contritione cujus
& . debilitata fortitudine illorum , fecundm que fratris mala patientis, qualia ille pallus et pri
3., I.
quod criptum eft: Eratque longa concertatiinter m fratribus, deinde Domina fua gyptiaca.
domum Saul, 3 domum David, David proficiens, Qui talia vel pejora Patientibus ipis quoque ini
& emper fe ipfo robutior; domus autem Saul micis fuis non compatitnr, non ei congruit hic
decrecens cottidie. Sic, fic infirmati funt, & tan Palmus David, in quo cadentes inimicos plangit
dem omnino ceciderunt non tantm amici imu dicensin cordis ui contritione: Qui tribulantme
lati , qui blanditiis volunt feducere, ed & ini inimici mei, pinfirmati unt, & cediderunt ! Item
micimei, qui ex odio aperto tribulant me , fi in alibi: Quomodo ceciderunt fortes in bello ?
firmatifunt, & ceciderunt, tam maligni Spiritus, Ut autem hunc ejus plantum diligentis
qum maligni homines, vel ip vitiorum mali confideratum in hoc Palmo ante oculos tuos ha
gnitates, quibus, dum confeni ad malum beas, tu qui cum David pfallere ac plangree de
3 fideras,
 5 39 Ven. Gerhohus Reicherfpergenfin Palmum XXVI. J4o
fideras, animadverte plenis, quod de planuA gnaverant Filii Iral ob culpam fuam, difcerent
ejus in libro Regum continetur , ubi dicitur : faltem Filii Juda contribules fui ponere Deum
Planxit autem David plantium hujucemodi fuper adjutorem fuum, ficut omnes justi fecerunt,quo
|- Saul, 63 fonathan filium ejus , C3 precepit, ut do rum omnes victori Deo mirabiliter cooperante
ceret filios fuda arcum, ficut friptum ef in libro funt perat, icut testantur Scriptur, qu eti
jufforum, Inclyti Iraluper montes tuosinterfesti pluribus libris diftinct, uno tamen Spiritu
funt &c. Quis planxerit , quid , vel quare confcript funt , & idcirco ret in unum re
planxerit, amplius autem quid myfticum fignet, putantur, librum,juxta illud; Et vidi in dextera Apie 5.1.
fi rit confideres : Plantus iste rationabilis, & fedentis fuper thronum librum criptum intu, C3 |

de theauro fapientis prolatus et. Quis planxit ? foris fignatum figillis eptem.
Rex untuseletionis fu non infcius, qui non
ignoraret per mortem Saul vacuum fatum fibi Quomodo ver per hujusmodi planumi
effe Thronum Regium , ut qui profugerat, dicendo : inclyti Iral fuper monta tuos interfeli
jam repatriaret, qui exulaverat , jam regnaret. funt, quomodo ceciderunt fortes in bello aquilis
Mira ergo innocentia , mira adverfs ambitio velociores, leonibus fortiores , 7onathas in excelfis
11CIm temperantia! Parum fuerat manibus tempe tuu occifu et ! quomodo, inquan, per hujus
cemodi plantum difcunt Filii
re dicendo : Prepitius fit mihi Dominus , ne Bditum ? videlicet, ut fit fubaudiendum Juda arcum pr
extendam manum meam in Chritum Domini. : ab
Nam poterat & hc dicens optare, ut aut dies hoc experimento difcant quicunque pugnant ,
mortis ejus veniret, aut in prlium defcendens quod et fi fortes fint & inclyti multum, eti velo
periret. Sed ecce,occulta cordismanifetus justi citaten aquilarum, atque fortitudinem habeant
ti atus defendit, dum & ipe plangit, & per leonum, nullatentistamen victoriam adverfant
poenam vel mortem ejus, qui nuntiaverat, nemi Deo perficere poterunt: Ab hoc, inquam, ex
ni fuorum exultandum effe decernit. Retigi perimentoitud difcant. Nam ecce fuper mon
A.7.4. tur canat, fecur canat David fortis & dicat: De tes tuos, o Saul , fuper montes, inquam, tuos,
r 5
mine Deus meus,i feci istud, fieft iniquitas un ma id et, propter fuperbiam tuam inclyti Iral in
terfeti funt, fortes ceciderunt tecum. Sed &
sibus meis. Si reddidi retribuentibus mihi mala ,
decidam merito ab inimicis meis inanis. Jonathas in excelfis tuis, tuis, inquam, non
uid antem planxit ? Illud videlicet: quod fuis occius eft. Nam non propter fuam , fed
Saul,cm effetChritusDomini,propter fuperbiam propter patris uperbiam filius hic meliori patre
fuam hoc commeruit , ut & ipe projiceretur dignus mortuus et. Repugnat namque quod
facie Domini, & cum illo cunctus Iral caderet dicitur : Sagitta fonatha nunquam abiit retror
coram hostibus fuis, inclytis fuis interfectis. C fum. Sagitta Jonath fides fuit Jonath, qua
Hoc plane viro fapienti plangendum erat, qui cum ipo David fordus iniit: & nunquam retror
fciret in umma fibi humilitate cavendum ee fum abiit, nunquam enim fdus illud irritum
exemplum ejus, qui cm effet Chritus Domini, fecit. Dicendo autem : /agitta fonathe pro eo
fuperbiendo Spirituimaligno mancipari meruit, ut diceret: Fides Jonath, pulchr ad rem ge
& e usque devolutus est, ut confulto Spiritu ftam repexit. Supra namque criptum : :
Pythonico plena prvaricatione damnabilis vitam Pepigit ergo fonathar fdus cum David. Et ad-1. Reta.16,
prentem miferabili fine concluderet. didii fonathas dejerare David, eo qud diligeret il-/***
Et quare planxit? Ut docerent , inquit,Fi lum: icut enim animam uam, ita diligebat eum.
liis ?uda arcum,icut feriptum et in librojuiorum. Dxitque ad eum fonathas: Cras calende funt,
Arcum , id et , bellifortitudinem, qui profect C3 requireris : requiretur enim feio tua u que pe
arcus, vel qu fortitudo belli non et alia, qum rendie. Defendes ergo fetinus, C3 vente in locum,
manus vel auxilium Domini. Et ret hoc loco ubi celandu es in die, quo operari licet, Jedebie
per arcum tota fortitudo belli fignificatur : quia juxta lapidem , cai nomen et Ezel. Et ego tres
. videlicet maxim per arcum perierat Saul,icut fagittas mittam. Si dixeropuero : ecce/agitte intra te
fupra fcriptum et : quia fecuti funt eum viri funt, tolle eas : tu veni ad me , quta pax tibi e?
fagittarii, & vulneratus est vehementer fagit 63c. Ergo fagittaJonath nunquam abiit retror
tariis, quod utique non eveniet, fi uum & fum. Id et, fdus,in quo fagittarum fignoufus
ipe tenere arcum , vel intendere voluiflet, idD eft Jonathas, nunquam fecit irritum.
est, fi fuam in Deo ipem pofuiet, fine quo nun Hc dicens, & plantum hujusmodi plangens
quam vicit, aut fortiter fecit Iral, fientfcri confortat tmen, & fuadet Iral opportunam
ptum est, inquit, in librojufferum. Liber justo Deo perare confolationem. Ait enim : Walite nun- 2.Re.1, ae,
rum quamvis quidam liber poit intelligi , qui tiare in Geth, neque annuntietis in compitis Acalo
hodie nusquam inveniri poit, contantis ta mis, ne fortlatentur Filii Philitiim, ne exultent filia
men liber idem hic intelligitur , de quo fcri incircumciforum. Quod et dicere : quamvis
Nam 21.14 ptum est in Numeris : Unde dicitur in libro inclyti Iral interfeti fint , quamvis cecide
bellorum Domini : Sicut fecit an Mars Rubro, fic rint fortes, & arma bellica perierint, citis
faciet in torrentibus Armon &c. Liber autem reumite arcum vestrumque bona pe roborate
bellorum Domini, quis et nii omnisScriptura brachium, ut non vacet hotibus ftimare, quod
facra, ex qua fine dubio docemur bellare bella plenum de vobis egerunt triumphum, ut an
Domini ? Nec enim ante Moyen, qui illud di nuntientillis, quamvis fortes ceciderint , vos ad
xit,criptum fuerat quidpiam hujusmodi. Igitur huc Deum tamen habere fortiimum.
ut docerent, inquit,Filios juda arcum , icut feri Q are autem mnta inquit , Gelbo 4.Rg.1.sz.
ptum et un librojn/tornm, id et: quia mal pu nee ros, nec pluvia veniat (uper vot, neque
fint
 541 Ven. Gerhohus Reicherpergen in Palmum XXVI. , 542
fint agri primitiarum ? Videlicet, ut ipfa montisA idcirco ceciderunt , maxim ob culpam Sacer
ariditas perpetua permanens poteris fit necef dotum , deceptam plebem devorantium. ' Pro
fari rei documentum , ut emper pr oculis pter quod dicit: Montes Gelbo, nec ros, nec plu
habeant, unde commoneantur futuri Reges via veniat fuper vos, neque fins agri primitiarum.
liii,v.21. cavere uperbi vitium, propter quod ibi abje Gelbo namque devoratio, five decurus interpre
tiu fit clypeus fortium, clypeu Saul, tam igno tatur, quo nomine non incongru Pharifi,
|
biliter, ac fi non effet unflus oleo, ac fi nunquam five Sacerdotes illi denotantur , quos in domo
efficax rediiffet fanguineinterfetorum, abadi Patris latrocinantes : & prdam de populo fa
Isid,v,24 pe fortium. Filis, inquit , Iral fuper Saul cientes Salvator cum flagello ejecit, devoratores,
flete: fiendusest enim: quia qui vestiebat vos coe & voraces , juxta illud propheticum : Peccata 0ste 4 s.
csno in deliciis, qui prebebat ornamenta aurea cul populi mei comedunt, . Igitur, montes, inquit,
tui vestro, fubauditur : de prdis hostium, quas Gelbo, nec ros, nec pluvia veniat fuper vos , mee
agebat, nunc ipe nudus jacet , nunc ipe ho fint agri primitiarum , id et, univerfa valle
ftium viibilium , atque inviibilium prda fa gentium humilium fupern irrorata & com
tus et. -
pluta, ut abundet frumento, ut edant pauperes,
Quid tandem plantus iste Myticum & faturentur & laudent Dominum , vos alti &
fignat , nifi lamentum veri David , id est, ma-B uperbinequerorem , id est , Spiritum San
nufortis Chriti, quo gentis fu, gentis Judaic tum , neque pluviam accipiatis, id est, faluta
flevit ruinas ? Ille namque per femetipum vi ris dotrin verbum. Nam C3 nubibu meis 4.5.6.
Las. 19:41,
dens civitatem flevit fuper illam dicens: quia fi mandabo, ne pluant fuper vos imbre. Nubibus,
cognoviffer 63 tu. Et per Apotolum fuum jam inquam, meis, id et, Apotolis meis mandabo, |

peratam deflet ruinam dicente illo, in quo fine ut vetr uperbi fe ubtrahant, pluantque
sten. 9. 1, dubio ipe loquitur Christus : Veritatem di gentibus Evangelii prdicationem. Itaque non
fe1f., co in Chrito, non mentior, teffimonium mihi perhi eritis agri primitiarum , non eritis primitiva
bente confetentia mea in Spiritu Samtlo : quoniam mellis, qu deportetur hoc tempore de vobis
triffitia magna et mihi, & continuus dolor cordi in illud cleste horreum , donec fubintret ple
meo : optabam enim ipe amathemaeffe Chritopro nitudo gentium. . . Tunc enim reliqui falv
fratribus meis &c. Plangit ergo David Saul, & fient ex vobis, eritque non jam primitiva, ed
eos, qui ceciderant , fortes & inclytos Iral : ferotina mestis. Quare ? quia ibi abjetiu est
plangit manufortis five defiderabilis Christus clypeus fortium, clypeus Saul , quai non effet an
fuperbiam carnalis Iral , falfamque Iralita tius oleo. Ibi , inquam, id et, in uperbia ve
rum fortitudinem , de qua ipe in Pfalmo : tra ego abjetus fum, qui folus clypeus fum
Et irruerunt, inquit, in me fortes, fuam vide-C fortium , qui effe debueram clypeus Saul, id
lict jutitiam tatuere volentes, & non in gra est, defenio, vel protectio furioi vel arreptitii
tia Dei, fed in operibus legis , quafi inclyti populi hujus. Vestro namque fuafu negavit
gloriantes. Et v illis , qui plantum hujus me ante faciem Pilati , negavit, inquam , di
David nequaquam poenitenti fu prvene cens: Non habemus Regem, nii Cefarem. u/.:::
runt lamentis ! Plangendo autem & hoc preci hac negatione, nifi #: fuum , clypeum
pie , ut docerent Filios fuda arcum, ut docerent fortium abjecit, quafi non effet unctus oleo,quafi
Filios confeionis fu , fcilicet Chritianum de non effem ego Meias, non effem Chritus, non
gentibus populum non gloriari quafi de fuis effem untus Spiritu Santo tetimonium habens
meritis, ed fubjiciendo fe grati Dei , verum fanguine interfeorum, ab adipe fortium , fci
& contantem tenere fupern fortitudinis ar licet malignorum Spirituum, ho
cum.Quod prceptum docendi Apotolus fagaci minum , quai nullam omnino prdam tollere
stem. 11, 17, ter exequens: Quod,inquit, fi aliqui ex rami&frati poffem de manibusinimicorum meorum.
*/eqq. funt, tu autem , cm oleafter ees, infertus es in Igitur pot hac confuluit David Dominum 2,Rg.2. t.
illis , & fociu radicis fatius es, & pinguedinis oli dicens: Num afgendam in unam de civitatibus
va: Noli gloriari adverfs ramos. Quodfigloria fuda? Et ait Dominus ad eum: Acende. Et
rir, non tu radicem portas, fed radix te. Noli dixit David : Qu acendam ? Et refpondens ait,
altam fapere, fed time. Si enim Deus naturali-D in Hebron. Hatenus profugus , hatenus exul
bu ramis non pepereit , ne frte nec tibi parcat. ploravit, & flevit multa amaritudine inebriatus :
Hc, & ctera cm dicit, profet docet Fi nuncautem repatriare, & regnare obedienter para
lios Juda arcum, ut fcilicet , fi fortiter agere tus in tabernaculoDei fui cantare & pfallere vult,
velint, non glorientur,fed humiliter tentingra videlicet in exemplum ejus, cujusin perona ipfe
tia Dei. loquitur:Paratum eor meum,Deus,paratum corme Pal.Io7.2.
Nam inclyti , inquit , Iral fuper montes um,cantabo 3 pfallam in gloria mea.Nempe & huic
tuos interfetti fant , 3 ceciderunt fortes. Incly confulenti,num acendam in unam de civitatibus
R.9, 4 ti videlicet , qui funt fecundm carnem Iralite,
5,
Juda? Afcende,inquit, in Hebron: & illiin epul
quorum adoptio et filirum , 63 gloria, C3 teffa chro velut reponum patris prftolanti , quippe
mentum, & legis latio, & obequium, & promf. qui non femetipfovenit, ed obedienter omnia
fa , quorum patre , G ex quibus Christus fe fecit : Exurge , inquit, gloria mea exurge Pal.56.9.
cundm carnem, qui ef fuper omnia Deus bene pfalterium, & cythara. Et ille protinus : Ex
dillus is facula, Amen. Itaque fecundm hc urgam, inquit , diluculo : & quai juffus in He
ver quidem inclyti funt , fed de his fuper bron acendere libenter hocaccipiens: Confitebor,
biendo fal fortes funt. Idcirco interfeti funt, inquit, imppulis, Domine, C3 p/allam tibi in nationi
| bat.
 543 Ven. Gerhohus Reicherpergen in Palmum XXVI, 544
bu. Hebron namque civitas epulchrum eratA docet, ut & amicos in Deo, & inimicos diliga
Abraham, Iaac, & Jacob, & maximi Ad, ficut mus propter Deum. Cm tibi hujus charitatis
in libro Jefu Nave cribitur. Unde, & Cariath confcius fueris, cm tu non ut Saul fagittis ini
Arbe dicebatur. Nomen, inquit , Hebro antea v micorum vulneraris, quia in improperiis, & con
cabatur Cariath-Arbe , quod interpretabatur ci vitiis eorum non ita fauciaris, ut fanitatem cha
. vitas quatuor. Adam maximus ubi inter Enaci ritatis perdas,imo ejusdem gemin charitatisarcu
fitus eff. Hebron itaque Davidici regni princi preces affiduas velut fagiutas acutas emittis pro
pium propter Abraham quidem & Iaac, & Jacob falvandis inimicis , cmque in talis charitatis
ibi epultos populum ignificat Judaicum : pro compaione videns inimicos tuos cecidifle dixe
pter dam autem maximum ibidem fitum univer: ris: Qui tribulant me inimici mei ipi infirmatifunt,
fum deignat genus humanum. Proinde David 3 ceciderunt: Tunc ex magna fiducia poteris
ret & in perfona ua in Hebron acendere ju pfallere in finem & dicere:
betur, ubi fecund erat ungendus in Regem fu
per tribum Juda,quod interpretatur confitens, & G conffiant adverfm 26 catra, VERS. II]
in perfona Chriti cantare docetur : Confitebor ti
bs, inquiens, enpopulis, Domine, 3 p/allam tibi **
nationibus. At tamen confulens in unam tantum
non timebit for meum. Ji ex |
quritafcendere de civitatibus 7uda: quia videli urgat adverfm me pralium, in
ct non nili in una unius fidei Eccleia Chritus hoc ego perabo. |
|

regnat. Et hic in Palmo ito : Unam , inquit,

VERS. IV,
petit Domino, hanc requiram, ut inhabitem in Onam petii Domino , hanc re
domo Domini omnibus diebus vita mee. Quai di
cat: Ret unam petii Domino, qui mihi con quiram. -

cius fuitant charitatis & unanimitatis, ut etiam

inimicos diligerem, ac de ruina illorum plange Igitur ego David exul , & profugus facie
rem tam unanimi compaione, & tanta condo Saul ego femel untus in Regem, fed expulus
lendi affetione, quanta exprea et in planu regno mihi detinato , & habitans in Siceleg
meo, de quojam ditum est, & adhuc dicendum . parvula ub Rege alienigena : Ego, inquam, Da
eft.Non enim frutra pot plants mei completio vid concius mihi & magn congratulationis in
nem tatim unam petii,& accepi,unam videlicet de properis inimicorum, & magn compaionis
civitatibus Juda, in qua fecundam & tertiam fuf in eorum adverfis, non credo me coram inimi Infra v. 1;
cepi linitionem , five unctionem in plants & cis ruiturum , icut ruit Saul: Sed credo me vi
lustus mei confolationem. Sedideo certa ratione, dere bena Domini un terra viventium. Ideoficon
cautique Dei ordinatione fatum et hoc in me C ffant adverum me ca/fra Philiftinorum, id eft
David, vel potius in Filio,& Deo meo vero David molimina quorumlibet feu viibilium feu invi
Hente uper civitatem Jerualem , & plangente fibilium inimicorum, non timebit cor meum,
inimicos fuosante exaltationem fui, uttu, quicun charitatis fratern ibi concium, quod neque
que cupis ben pfallere hunc Pialmum David ad fagittis alienis per opprobria malignorum fau
obtinendam fecundam & tertiam linitionem in ciatur , neque proprio gladio per iram fuam
meritis virtutum & prmiis beatitudinum, cias confoditur in monte Gelbo , quia non et in
tibi pris eile plagendum in charitativa compa altitudine Sathan. Et fi non tantm molimi
fione pereuntium inimicorum tuorum, & fic na conpirationum adverfum me confitant, fed
acendendum in unam civitatum, in qua divina etiam exurgat adverfum me pralium, id et, ma |

gratia largiente accipias regalem un&tionem. nifetus conflitus impugnantium allophylorum,

Noli ergo fimilis elle Sauli uperbo&invi In hc eg perab, ciens , quoniam ugentibus Rom-8.as.
do, qui arcum uum, divinum chicetnon habens D tr , - - -

auxilium, vehementer fagittariis vulneratus,

tandem uper gladium irruit, ac periit. Habeas Sic mihi David contigit historialiter ante
itaque tu arcum tuum , dlectionem videlicet fecundam linitionem plerumque, ut exercitatus
veritatis rigidam quai lignum in arcu, & charita-D affiduis Prliis idoneus invenirerad fecundam &
tem fraternitatis quai chordamde carneis vieeri tertiam unctionem. Novi/fim autem confur
busconfectam, qua rigor veritatistemperetur, & rexit advertum me prlium, quando uccena
fleatur ad compaionem. De hoc arcu mitte civitate Siceleg hostes abduxerant uxores meas
fagittas contra inimicostuos orando,& preces affi duas, & omnem prdam captismulieribus, & par
duas fundendo pro eorum falute. Sint fagitte vulis, tunc ego confului Dominum dicens:Perfe
P/a,44.6. tue acuta, & tunc ppuli fu te cadent non in quar trunenlos fosan won ? Et ait : Perfeqare. Ag. o.s.
carnali morte, ed in corde snimicorum Regis, Sine dubuo enim comprehendes eos , & excuties * ga..
ut videlicet corde humiliato ex inimicis Regis Predam. Tali repono Domini confortatus
fiant amici Regis, & cuilibet parvulo in regem dixi : Si cfstant adverfm me castra, non isme
uno non invideant regnum, quomodo Saulin itear menm: exurgat adverfm me pralium, in
vidit mihi parvulo David uncto in Regem. Si he eg /perab. Nec frustratus fum in hac
autem te proillis orante non cadent in cordeini pe mea: nam & hoftes vistorios fuperavi, &
micorum Regis , fed cadent in monte Gelbo, multam prdam tuli, de qua dicebatur : Hes
tu eos ita Plange, ut tuo plantu doceas Filios Ju est pre4a, David. . Hc igitur prd ditatus.
da arcum icut criptum et in libro Jutorum : cm ubit auditem cecidille Saul Regem
quia omnis Scriptura divinits inpirata hoc in Prlio mulum meum, multarum civitatum
Dominum,
 SS

SS

000 GSGS GGG LLL LLLLLLLLLS LL LLLLL LELS 000 S

LLLLLLLLS LLL LLLLL LLLL LLLLLLS LLLLL LLLLSL LL LLLL LLS LLLLLLL LS LLLL LLLLL LLLLL
LLL LLLLLLLL LLLL LLLLLLLS LLLLL LLLLLLL LL LLLLS LLLL LLLLLL LLLLL LLLLLLS LL LLLLLLLLLLLLLL
LLLLLL LLLLLLLLLLL LLLLLS LL LLLL LLLLLL CCCCLLLCS LLLLLLL LLLLLL LLLLLLLLL LLLLSLLLLLLLLLS LLL
LL LLL LLLL LLLLLLLLL LLLLLLLL LLLLLL LLLLLL LLLLL LLLLLLLLLL LLLLL LLLLLLLLLLLL LLLLLLLLLL LLLLLLL
LLLLLLLLS LL LLLLLLL LL LLLLLLLLLL LLLLLLS LLLL LLLS LLLLSLLLLLLLL LLLLLLLLLLLLLLLLL LLLLLLLLS LL
LLLLLLLLS LLLL LLLLLLLLLL LL LLLLL LLLLLLLL LLLLLLLLL
LLLL LLL LLLLLLL LLLL LLLLLLLL LLLLLLLLLS LL LLLS
LLLLLL LLLL LLLLS LLL LLLLLL LLLLLLLL LLLLLLS S LLLL LLLLLLLL LLL LLLLLLLLL LLL LLLLSLLLLLLLLLS
LLLLLL LLLLLLLLL LLLLS LLLLLLS LLLLLL LL LLLLLLLL LLLL LLLLLLLS LLLLLLLL
SLLLLLSLLLLLLLLLLL LLLLL LLLLL LLLLLLLLLS LLLLLLLS LLLLLLL LLL LLLLLL LLLLllLLLLL LLLS LLLLLLLLLS
LL LLLLLLLLS LL LLLSLLLL LLL LL LLLLLS LLLL LLLLLLS LLLLLL LLLLLLLLLLL LLL LLLLL LLLLLLL LLLLL LLLLLLLL
LLLL LLLLL LLL LLLLLLLLLS LLLLLLLLLLL LLLLLL LLLLLLLLLS LLLL LLLLLS LLLLLLLLL LLL LLLLLLLLLSS LLLLLSLLLLLLS LL 00SS 00SS 0S
LLLLLL LLLLL LLLLLLLLS LL LLLLL LLLLLLLLLLS LLLLLLL LLLLLLLS LLLL LLL LL LLLLLLL L0S LLLLL LLLL LLLLLLS LL LLLS SAAAS

LLLLLLLLLLL LLL LLLLLLL LL LLLLLLLL LLLLLLLLLLL LLL LLLLLSLLLLL LCS LLLCL LLL LLLLL LLLL LLLS
LLLLLLL LLLLLL LLLLLLLLSSLLLLLLS LLLL LLL LLL LLLLSLLLLLLLLLSLLLLLLLLLLLLLL LLL LLLLLLLL LLLLLL LL
LLLLS 00S LLS LLL LLLS LLLLLL LLLL LLLLLL LLLLLSLLLS LL LLLLLL LLLS LLL L LLL LLL LLLLL LLL LLLLLLLS G LLLLLLLL LLLLLS
LLLLLL LLLS LLLLL LS LLL LLLLLLL LLLLLS LL LLL LLLSLS LLLL LL LLL LLLLLLS LLLLL LLLLLLLLLS LLLLLL LLLLLL
LLLLS LL LLL LLLttt LLLL LL LLLLS LLL LLLL LLS CLLLLS CLL LLCS CCLL LCCCCCCLL LLL CLLLLLLCCCS
LL L LLLLLLL LLL LLLLLLLL LLLL LLLLLSLL LLLL LLLS LLLLLLLL LL LLL LLS LL LL LLLLLLLLLLL LLL LLLLLSSMSS
LLLL LLL LLLLLS LLLL LLL LLLLLL LLLS LLLL LLLLL LLS LLLLLCLL LCLLLLS CCLLLLLL LLLLLLS LLLLL LLLLLLL
LLL LLLLLLLS LLLLLLLL LLLL LLLL LLLLL LLL LLLLLLS
LLLLS LLLLLLLLLLLLL LLL LLLLLS LL LL LLL LLLLLL
LLLLLL LLLLL LLL LLLLLLL LLLLLLLLSS LLLLLSLL LLLLL
LLLLLS LLLLLL LLLLLLLLS LLLLLL LLLLLLS LL LLLLLS
LLLLLL LLLLL LLLLLL LL LLLLLLLLLS LLLLLL LLLLLLS
LLL LLLLLLL LLLL LLLLL LLLLL LLLLLLLLLS G LLLLL
LLLLLLLL LLLLLLLLL LLLLLL LL LLLLLLLLLLLL 00S LL LLLLLL LL LLLLLL LLLLLL LLLLS LLLLLLLL LLLLLLLLS
LLLLLLLLLLL LLLLL LLL LLLLLLLLLLLLL L LLLLLLL LLLLLL LL LLL LLLLLLS LL LLLLLLLL LL LLLLLL LLLLL LLLS
LLLLLLLL LLLLLLS LLLLL LLLLLLS LLLLLLLLS LLS LLLLS LLL LLLLLL CCSS L LLLLLL LLLLCCSCL LLLLLLLLLS
LLLLLLS G LLLLLLLLL LLLLLLLL LLL LLLLLS LLLLS LLLLLLLL CCLLLS LLLLL LLLLL LLLLLS LLLL LLLLLLLL
LLLLLLLLS SLLLLLLLLS LLLL LLLL LLLLLLL LLLL LLLLLS LLL CCCLLLLLLCL LLLCLLLS
LL LLLLS LLL LLLLL LLLL LLLL LLL LLLLLLLLLL LLLLL LLLLL LLLLLL LLLLL L LLLLLLLS LLLL LLLLLLLLS
LLLLLLLLS LLLL LLLLLLLLLLLL LLLL LLLLLLLLS LLLLLL LLLL LLLLL LLLLLLLL LLL LLLLLLLL LLLLLLLLLLL
LLLL LLLLLLL LLLLS LLLLLLL LLLLLLLL L LLLL LLLLLLLLS LLLLLLL LLLL LLLLLLLL LL LLLLLLLLLLL LLLLL ttL LL LLS
S LLL LLLLL LLLLLLLL LLLLLLL LLLLLLLLLLLLLLLS LLLLL LS
LLL LLLLLLLLLLLLLLLLLL LLLLLLLL LLL LLLL LLLLLL LLLLLLLLLLS LLLLL LLLLLL LLLLLLLLLS
SLLLL LLLLLLLL LLLLLLLS LLLLLLL LLLL LLLLLLL LLLLLLLL LLLLL LLLLLL LLL LLLLLL LLLLLLL LLLLLLL LL
LL LLLLL LLLLLLLLS LL LLLLLLL LLLLLLLLLL LLLLLL LLLLLLLLLSLLLLLLLL LLLL LLLLLLL LLLLLLLLL LLS
LLL LLLLLLLL LLLLLLLLLLL LLLLLLLLS LLLLL LLLLLLLLLLLL LLL LLL LLLLL LLLLLLLLLLS LLLLLLLLLL AAAA AAAAALLLLLS0S
LLL LLLLL LLLLLLLLL LLLL LLL LLLLLLLL LLLLLLLLS tLLLLLLLLLL LLLSLLLL LLLLLLL LLLLLLS LLL LLLLLLL
CC LLLLLLLLLLS
LLLL LLLLLLLLS LLLLLLL LLLLLLLLLS LLLL LLLLLL LLLLL LL
aLS0S00SS LLLLLLL LLLS LLLLL LLLLLL LLLLLS LLLS LLLL LLLLLLLLLLS LL LLLLLLLLL LLL LLLLLLL LL LLLLS SS
LLL LLLLL LLLLLL LLS LLL LLLLLL LLLLS LLLS 0S LLLS LLL LLLL LLL LLLLLS LLLL LLLLLL LLLLLLLLLL
LLLLS LLLLLS LL LLLLLLLS LLLL LLLL LLLLLLS LLLLLLL LLLLLLLLL LLLLL LLL LLLLL LLLLLLLLLLS LLLLL LLL LLL
SSL0LS tttaLLS LL LLLL LLLL LLLLLLLLS LLLLLL LLL LL LLL LLLLLL LLLLLLLLLLLLLLLLL LLLLLL LLL LLLLLS
LLLLS LLLL LLLLLLS LL LLLL LS LLLLLLLS LL LL LLLLLLLLL LLLLLLLLLS LLLLLLLLLLL SmmmmS
LLLLLL LLLLL LL LLLLLLLL LLLL LLLL LLL LLLLLLLLLLS LLLLLLLLLLLL LLLL LLLLLLLLL LLLLLLLLLS LLLLLLLLS
L LLLLLLLL L LLLL LLL LLLLLLS LLLLLLL LLLLLLS SLLLLLLLL LLL LLL LLLLLLLLS LLLLS LL LLLLLLLS LLLLLLL
LLL LLLLLL LLLLL LLLLLLL LLLLLLL LLLLLLL L LLLLLLLLSLLLLLLLLLLL LLLLLLLLLS L LLLL LLLL LL LL
LLLLLSLLLLLLLLLLLLLS LLLLLL LLLLL LLLLLLLLLLS LLLLLLLLLLS LL LL LLLLLL LLLLLS LL LLLLLLLLLLLLS
LLLLS LL LLLLLLLLLLS LL LLLLL LLLL LLLLLLL S LLLLLL LLLLLLLLLLLLLLLLL LLLLL LLLLLLLLL LLLLL
LLLLLL LLLLLLL LL LLLLS LL LLLLLLLLLLLL LLLS 0S LLLLLLLLLLS LLLL LLLLL LLLLLLLLS LLLLLLLL LLLLLLLLS
LLLLLLLLL LL LLLLLS LLLL LLLLLLLLL LLLLLLLLLLL LLL LLLLLL LLLLL LLLLLL LLS LLLLLLLLLLL LLLL
LLLLLLLLL LLLLLLLLLLL LLLLLLLL LLLL LLLLLLS LLL LLLLLLL LLLL LLLLLLLLLL LLLL LLLL LL LLLLLLLS 0S
LLLL LLLL LLLLLLLL LL LLLLLL LLLLLLLLLL LLLLLLLL LLLL LL LLLLLL LLLLLLLLLL LLLLLL LLLLLLLLLL S
LLLLLLLLLS LLLLLL LLLLLLLLLL LLLLLLLLS LLLLLLL SLLLL LLLLLLL LLLLLLLLLLSLL LLL LLLL LLLLLL LLLLLLS
LLLLLLLLLLLL LLL LLLLLL LLLLLLLLS LL LLLLL LLS S LLLL LLLLLLS LLLLLL LLLLLLL LLLLLLLLLS LLLL LLLLLLLL
SS
LS LL LLLLLLL LLLLLLLLLLLLL LL LLL LLLLLLLS LLLLLL LLLLLLLLLLLLLLL LLLLLLLLS LLLLLLLLLL LLLLLL
LLL LLLL LLLLLS LLLLLLLLL LLLLLLLLLLLLS LLL LLLLLL LLLLLL LLL LLLLLLLLS LLL LL LLLLLLLLLLLLLS LLLLLL LLS
LLLLLLLLttt LLLLLLLLLLLLLLS LLLLLLL LLLLLLLLLLLS LLLL LLLLLLLLLL LLLLLLLLL LLL LLLLLLLL LLLLLLL
LLL LLLLLL LLLLLLLL LLLLLLLLS LLLLL LLLLL LLS LLLLLLLLLLLL LLLLLLLLLLL LLLLLLLL LLLLLLLLL LLLLS
LLLLLLLLLLLLS LL LLLLLLLLLLLL LLLLLLLLS LLLLLS LLL LLLLLLLLL LLLLLS LLLLLL LLLLLLLL LL LLLLLLLLLLS
LLL LLLLLLLLS L LLLLLLLLLL LLLLLLLLS LLLLLLL LLLLLLLL LLLLLLLS
LLLLLLL L LLLLLL LLLL LLLLLLLLLL LLLLLLS
LLLLLLLLSLLLLLLLLL LLLL LLLL LLLLLL LLLL LLL LLLLS
LLLLLLLL LLLLLLLLS LLL LLLLLLLL LLLLLLLL LLLLL LLLLL LLLLLLLLL LL LLLLLLLLL LLLLLLLL LLLLLLL LLLS
LLLLLLLL LLLLL LLLLLLLLLLLL LLLLLLLLLS LLLLLLL LLLLLLLS LLL LLLLLL LLLLL LLLLLLLLLL LL LLLLLLLLS
LLLLLS LLL LL LLLLLLLLS LLL LLLL LLL LLLLLLLL LLLLLLL LL LLLLLLLLLLLL LLLLL LLLLLLLS LLLLL LLS
LLLLLLLS LLLLL LL LLLLLLLLS LLLLL LLLLLL LLLLLLGGG LrS LLLLLLL LLL LL LLLLL LLLL LLLLLLSLL LLLLLS L00S 00S0S
LLLLLL LL LLLLLLLS LLLL L LLLLLLS aLL LLLLLLL LLLLS LLLLL LLLLLLS LLLLLS CCCLL LLCCLLLL LLLLLS
L LLLLLLLL LLLLLS LLLLLL
LLLLLLSLLLLLLLLLLLS LLLL LLLLLLL LLLLLLLAAALLS LL LLLLL LLLLLLLL LLLLLLL
SS
LL0
SS
 SS

000 SLLLSLLLLLLLL LLLLLLLLL LLLLLLLL LLLS 000

LLL LLLL LLL LLLLLL LLLLLLL LLLLLS LLLL LL LLLLLLLLLLL LLLLL LLLLLLS LLL LLLLLLLLLLL LLLLL
LLLLLLLL LL LLLLLLLLL LLLL LLLLLLL LLLLLLLLS LLLLLLLLLL LLLLLL LLLLLLLLLLLLLLLLLL LLLLLLLL
LLLLLS LL LLLLLLL LLLL LLLLLLLL LLLLLLS LLLLLS LLLLLLLLLLS LLLL LLLL LLLLLS LLLL LLL LL LLLLLLSLLS
LLLL LLLLL LLLL LLL LLLLL LLLLLLLS LL LLLLLLLL LLL L LLLLLLL LLLLLLLLL LLLLL LLLLLS LLL LLLL
MCCS 00SS0S LLLLLS LLLLLLLLLL LLL LLLLLLLLLLLLLS LL LL LLLL LLS LLLLLLLL LLLLLLL LLLLLLLLLLLLLLLLLL LLLLLLLLS
LLLLLL LLLLLS LL LLLLLLLLLLL LLLLLLL LLLLLLLLLS LLLLLLLS LL LLLLL LLLLLS LLLL LLLL LLLS LLL LLLLLLS
c LLLLLLLL LLL LLLS SS LLLLLLLLL LLLLLLS LLLLL LLLL LLLLLS LLLLLLL LLLLLLLS
S SSLLLLLLS LLLL LLLLLLS LLL LLLLL LLLL LLLL LLLLL LLLLLLL LLLLLLLLLL LLLLLLLLL LLLL LL LLLLLL LLS
LLLLLLS LLLL LLLLLLLLL LLLL LLLLLLLLLLLLLLS LLL LLLLL LLLS LLLL LLLL LLLLLLLL LLLLLLLLLLLLLLCCS
LLLLLLLLLLLL LLLLLL LLLL LLLLLS LLLL LLLLLLLLLLS L LLL LLLLLLLL LLLLLLLLLL LCCLLLL LLLLLLS LLLLLLL
LLLLL LLLLLLLLLL LLLLLLLLL LLLL LLLLLS LLLLLLLLS LLLLL LL LLLLL LLLLLLLLLLS LLL LLLLLSLLLLLLL LLLL
LL LLLLL LLLLLLL LLLLLLS LLLS LLLLLLLLS LLL LLLL LLLLLLL LLLLLLLLLLLLSLLLL LL LLLLLL LLLL LLLS
LLLLLL LLLL LLLLLLLLLLLS LL LLLLL LLLLLL LLLLLLLS LLLLLLLLL LLLLLLLLLLLLLS LLL LLLLLLLLLLLL LLLS
LLLLLLLLL LLLLLL LLLLLLLLLLLLLL LLLLLLLLLLLLSLLS LLLLLLLLSLLLLLLLLL LLLLLLLL LLLLLLLLLL LLLLLLLS LTS GGCS
LLLLLLLLLLL LLLLLLLLLLLLLLLS LLLLL LLLLLLLLL LLLS LLL LLLLLLLL LLLL LLLLLLLLS LLLL LLLLLLLL LLLLLL SS

SS

LLLLLS LLLLLLLLLL LLLLLLLLL LLLLLLLLLS LLLLLLLLL LLLLLLLS LLLLLL LLLLS LLL LLLL LLLLLLLL LLLLS LLLLLL
LL LLLLLL LLLLLLLLS LL LLLLLLLL LLLLLLLLLLLLS LLLLLL LLLLLLLLL LLLLLS G LLLLL LLLLLLLL S LL LLLLLS
LLLLLLLLLL LLLLLLLLS LLLLL LLLL LLLLLLLLLLLL LLLL LLL LLLLLLLL LLLLLLLLL LLLLL LLLLLLLLLL
LLLLLS LLLLLLLLLS LL LLLLLLLLLS LLLLLLL LL LLLLLLLLLL LLLL LLLLLLLLS LL LLLLLLLL LLLLLLLS
LLL LLL LLL LLLL LLLL LLLL LLLLLLS LLLLL LLLL LLLLLL LLLLLLLS G LLLLL CCCLLLLL LLLL LL L00S
LLLLLS LLLL LLLLLLLLLLLL LLLLS LLLLLLL LLLLL LLL LLLLLLL L LLLLLLLS LLLLL LLLLLLLLLLL LLL CLLLLLS CCLL AAAAA S
LLLLLLLLS LL LLLLLLLL LL LLLLL LLLLLLL LLLLLLLL LLLS LLLLLLLL LL LLLLLLS LLLLLLLL LLLLLLLS LLLLL LLLS
LLLLLLLL LL LLLL LLLLLLLL LLLLLLLLLL LLLLLS J
LLL LLLLLLLS LLL LLLLLLL LLLLLLLL LLS LLLLL LLLLLLLLLS LLL LL LLLL LL LLLLLLLLLLLL LLLS LLS
LLLL S e GGLLLLLL LLLLLLLL LLLLS LL LLL LLLLLLLLLL LLLLLLL LLLLLLLLL LLLSLS LLLLS
aAT LLLL LLLS LLLLLLLL LLLLLLLLLLL LLLLLLLLLS LLLL LLLLLLLL LLLS LLLLLLLLS LLL LLS LLLL LLLLLLS
aCCC LLLLLLL LLLLLLLL LLLLLLL LLLL LLLLSS LLLLLS LLLS LL LLL LLLLLLLL LLLLLLLLL LLLLLLLLLL LLLLS
LLL LLLLLL LLLL LLLLLLLL LLLLLLLLS LL LLLLLLLLL LL LLLS LLLLLLLL LLLLLLLLLS LLL LLLLLLLLLLL LLL
CL0 00SLLS LLL LLLLL LLLLLLLL LLLLLLLLL LLLLLLLLLL LLLLLLLLLLS LLLLLLLLS LLLLLLLL LLLLLLLL LLLLLLLLS SS

LLL LLL LLLLLL LLLL LLLL LLLL LLLLLL LGLLLLLLLLS LLS LLLLLLLLLLLL LLLLLS LL LLLLLLLLL LLLLLLS
LLLLL LLL LLL LL LLLLLLLLLLLL LLLLLLLLLLS LLLS LLLLLL LLLLLLLS L LLLLLL LLLLLL LLLLS LLLLLL
LLLLLLL LLL LLLLLS LL LLLLLLLLLLL LLLLLLLLLLL LLLL LLS LLL LLLLLS LLLLLLLLLLL LL LLLLLL LL
LLLL LLLLL LLLL LLLLLLLS LLLLLLL LLLLLLL LLLLLS LLLLLL LLLS LL LLLLLLLLLL LLLLLLLLLLLLLLL LLLLLLS
LLLLLL aLLLLLLL LLLLLLLLLS LLLL LLLLLLL LLLLLL LS LLLS LLLL LLLLLLLL LLLLLLLLLLLLL LLLLLLLLS
LLLLLLLLS LL LLL LLLLLLLLLS LLL LLLLLLS LLLL LLLL LLLLL LLLLS S LLLLLLLLLS LL LLLS LLLLLLLLL
aaaSSS 00S LLLL LLLLLLLLLLLS LLLL LLLLLLL LLLL LLLLLS LLLLLLL LLLLLLL LLLLLLLL LLL LLLLL LLLLS
00 LLLLLLLLLL LLLLLLLLLL LLLLLLS LLL LLLLL LLLS LLL LL LLL LLLLLLLLL LLLLLLL LLLLS LL LLLL LLLLS
LLLLLLLLL LLLLLLL S LLL LLLLLLL LLLLLLLL LLS LLL LLLLLLLLL LLLLLLLL LLLLLLLLLLLL L LLLL LLLLLS
LLLL S kL LLLLLS LLL LLLLLL LL LLLLLS LLLL LLLLS LLLLLLLLLLLLLLLLLL LLLLLLLL LLLlllll LLLLSSS
LLL LLLLL LLLLLLL LLLLLL LLLL LLLLL LLLS llll LLLLLLLLLLL LLLLLS LLLLLLLL LLLL LLLLLLLLLLLS
LLLLLLLLL LLLS LL LLLLLL LLLLLLLL LLS LLLLS TTLLLLLL LLLLLLLL LLLLL LLLLLLLS LLLLSLS
LLL LLLLLLLLS LLLLLLLLL LLLLS LLLLL LL LLLLLS
LLLLLL S LLLLL LLLLLLLLL LLLS LLLLLL LLLL LLLL CCCS
LLLLLLL LLLLLLLLLLLL LLLLL LLLLL LLLLLLLLS LLLS Lr LLLLLL LLLLLLLLLL LLL LLLLLLL LLLLLLLLS 0S LLLS0C
LLLLS LL LLLLLLLLL LL LLLLL LLLLLLL LLLLLLL LLS LLLLLL LLLLLLLLL LLLLLLLLLLLL LLLLLLLLL LLLLLLLS
LLL LLLL LLLS LL LLLLL LLLLLLLLL LLLLLLS AAAAS SLLLLLLLLLLLLLLLS LLLLL LLL LLLLLLLL LLLLLLS LLLL LLLLLS
LLLLLL LLLLLLLLLS LLLLLLLL LLLLLL LLLLLLLL LLLLLLLLLLLLSLLLLLLLL S LLLLLLL LLLLLLL LLLLLLL
LLLLLLL LLLL LLLLLLL LLLLLLLLLS LLLLL LLLLL LLL LLLLLLLLLLLLL LLLLLLLLLLLLLL LLLLL LLL LLLL LLLLLLS
LLLSLLLLS LLLLL LLLLLLLS LL LLL LLLS LLLLL LLLLLS S LLLLLLLLLLLLS LLL LLLLLLLL LL
LLLLS LLL LLLL LLLLLL LL LLLLLLL LLLLL LLLLL
LLLLLLL LLLLLLLL LLLLL LLLLLLS LL LLL LLL LLLLLL LL LGLLLLLL LLLLLLLLLL LLLS
LLLLLLLLS s LLLLLLLSAAAAASLLL LLLL LLLLLLS GAAAS LLLLLLL LLLLLL LLLLLLLLLLLLLLLLLL LLLLLL
CCCCCCC LL LLLLL LLLL LLLLLLLLLS LLLL LLLLLLL LLL LLLLLLLL LLLLLLLLL LLLL LLLLLLLLL LLL LLLLLLLS
aaLLLLLLLLLL LLLLLLLLLL LLLLL LLLLLLLLLLLLLLS LLLLL LLLLLL LL LLLLLLLLL LLLLLLLCCLCS L LLLS
LLLLLL LLLLLLLLLLLL LLL LLLLLLLLLL LLLLL LL C0LL00 LLLLLS
LLLLLLLLL LLLLLLLLL LLLLLLLLLLLL LLLLS SGS LLLLLLL LLL LLLLLLLLL LLL LLLLLLLLL LLLLL
LL LLLLLLLLS LLL L LLLLLL LLLLLLL LLLLLLLLS S LLLLLL LLLLLS LL LLLLLLLL LLLLL LLLLLLLLLL LLLLLS
LLLLLLLLLLLL LLLLLLLLL LLLLLLLS LLLLL LLLLLLL LLLLLLLL LL LLL LLLLLLLLL LLLL LL LLLLLLLL LLLLS SS
LLLLLLLLS LLLLLLLLLLLL LLLLLLLL LLLL LLLLS
LLLLLLLLLLL LLLLLLLLLL LLLLLL LLLLLL LLLLLLLLL
LLLrLLLLLLL LLLLLLLLLLLLLL LLLLLLLL LLLLLLLLLLL LLLS LL LL LLL LLLL LL LLLLL LLL LLLLLLLLS LL LLS
LLL LLLSLL LLLLLL LLLL lLLLLLLLLS LLLLLLL LLLLLLLLS LLLL L LLLLLLLLLLLLL LLLS LLLL LLLLLLLL LLLLLS
LLLL LLLLLLL LLLLS LLLLLLLLLLL LL LLLLLLLLLLS LLL S
L0 LLLLLLL LLLLLLLLLL LLLLLL LLLLLLL LLS
LLL LLLLLLLS LL LLLLLLL LLLLLLL LLLLLLS LLLL LLLLLLLLS 0LLLLLLLSLLLSCLLLL LLLLLLLLS
LLLL LLLLLLLL LLLLLLLLS LLLL LLLLLLL LLL LLL LL LLLLLLLLLSLLLLLLSLLLLLLLLLLLLLLLLLLLS LLLLLLLL LLLS
LLLA AA SLLLLLLLS LLLLLLLLS LLLLL LL LLLL LLLLLLL LL LLLS LLLL LL LLLLLLLLLS LLLL LLL LLLL LLLLLLLS
SS
LL S S
SS
 000 LLLLLS LLLLLLLL LLLLLlllS LL LLLLLLL LL0S 000
LL LLLLLLL LLLL LLLLLLLLLLLLLLLLLLL LLLS LLLS LLLL LLLLLLL LL LLLLLL LLLLLLLS LLLLL LLLL LLLLLLLL
LLLLLLLL LLLLS LLLLLL LLLL LLLLLL LLL LLL LLLLLS LLL L LLLLL LLLS LL LLLS LLLLLLLL LLLLLLL LLLS S
LLS 0L LLLLL LL LLLLLLLLLS LLLLL LLLLLL LLL LLLS LLLLLLLL LLLLLLLLS LLLLLL LLLLLLL LLLLLLLLL S LLLLS
LLLLLLLL LLLLLLLL LLLLLLS LL LLLLLLLLL LLLLLLLL LLLL LLLLLLL LLLLLLLLLLS LLLLL LLL LLL LLL
LLLLLLLS LLLL LLLLLLLLLLLLLLLL LLLLLLLLL LLLLS LLLLLS 00 LL LLLLLLL LLL LLLLLLLLL LLLLS LL LLLLLLL L0J0SeS0S
LLLLLL LLLS LLLLLL LLLLLLLLLL LLL LLLLLL LLLLLLLLS LLLLLLLLLLLL LLLL LLLLS LLLLLL LLLLL LL LLLLS
LL LLLLLLL LLL LLLLLLLLLLLL LLLLLLLS LLL LL LLLLLS LLLLL LLLLL LLLLLS LLLLLLLLLLL LLLLLLLLLL LLLLLLLL
LLLLL LLLL LL LLLL LLLLL LLLLLL LLL LLLLLLLLLS LLS LLLLLLS G LLLLLLLLLLLLS LLLL LLLL LLLLLLLLLLLS
LLLLLLLLLL LLLLLLLLLLL LLLLLLLLLLLS LLLL LLLLS LLL LLLLLL LLL LLLL LLLLLLLL S LLLL LLLLL LLLLLS
LLLLLLS LLLLLLLL LLLLLLLLLL LLLL LLLLLLLL LLLS LLLL LLLLLS LLL LL LLLLL LLLLLLLLLS LLL LLLL LLS LLLLLLS00SS
LLLLLLLLLLLLL LLLLS LL LLLLLLLL LL LLLLL LLS LLLLLLL LL LLLLLLLLLS LLL LLLL LL LL LLLLLL LLLL
LLLLLL LLLLLLLL LLLLLLL LLLLLLLLSS LLLLLS LLLLL LLLL LLS LLLLL LLLLLLLLLLL LLLLLLLL LLLLLLS LL LLLLLLS
LL S LLL LLLLLLLL LLLLLLL LLLLLLLL LLL LLLLLLL LLLL LLL LLLLLLLLLLLLL LLLLL LLLLLLLLS 0LLLLLLLLLS
LLLLLLLLS LL LLLS LL LLLLLL LLLLLLLLLLL LLLLLLLLS LLLL LLLLL LLLLLLLLL LLLLLL LLL LLLLLLLLLLS LLL
LL LLLS LL LLLLLLL LLLLLLLLLLS LL LLLLL LLLLLLS LLLLS LLLLLL L LLLLLLLL LLLLS LLL LLLS LLL
LLLL LLLLLL LLLLLL LLLLLLLL LLLLS LLLLS LLLLLL LLLLLLLLLLL LLLLLLS LLLL LLL LLLLL LLLLLLL LLLS
LLLLLLS LLL LLL LLLLLL LLLLLLLLL llllS LLLLL LLLS LLLLL LLLLLLS LLL LLLLLLLLLL LLLLLLLLS LLLLL LLLS
aLL LLLLLLCS LLLLLLL LLLLLLLL LL LLL LLLLLLLLLLL LL LLLL LLL LLLLLLS LL LLL LLLLLLLL LLLL LLLLLLLL SS

TCS LLLL LLLLLL LLLLL LLLLL LLLLLLLLLLLL LLL LLS LLS LLLL LLL LLLLLLLLLLL LLL LLLLLLLLLLLL LLLLLS
LLLLLLL LLLLLLL LLLLLLLLS SS
SS
SS

LLLLLLLLLLL LLLLLLS LLLLLLLLL LLLLLLS LLLLLL LLL

LLLLLLLL LLL LLLLLLLLLLLL LLL LLLLL LL LLLL LLLLLS LLLL LLLL LLLLLL LLLLLLLLLLLLLL LLLLLLLLLLLL
LLLLLLS LLLLLLLLLLLLLLLLLLLLS LLLLL LLLLL LLLS LLLL LLLLLLL LLLLLLL LLLLLLLLLS LLLL LLLLLLLLS
LLLLL LLLLLLLLLL LLL LLLLLS LLL LLLS LLLLLLLL LLLS LLLLLL LLL LLL LLLLLLS LLLLLLL LLL LLLLLLLLLL LLLS
LLLL LLLLLLLL LL LLLLL LLLL LLLLLllllll LLS LLLLLLL LLLLLLL LLLLLL LLLL LLLLLLLLLLS LL SS

LLLL LLLL LLLLLLS LLLLLL LLLLLLLLL LLLLLLLLLS LLLLLLLL LLLLLLL LL LLLLLLLLS LLL LLLLLL LLLL LLLS
LLLL LLL LLLLLLLLL LLLS LLLLL LLLLLL LLLLLLS LLLLLLS LL LLLLLL LLLLLLLLLS
LLLLLS LL LLLLLL LLLLLLLL LLLS J LLLLL LLLLS LLLLLLLLLLLLL LLLLLLLLLL LL LLLLLLLL LLLLLS
LLLLS LLLLLLLL LLL LLLLLLLL LLLLL LLLLLLL LCCLL LLLS
LLLLLLLL LLLL LLLLLL LLLL LLLS LLLLS LL LLLS LLLLLLLLS LL LLLLLLLLLLS 0S LLLLL
LLGG LLLLS LLL LLLS LLLLL LLLLLLL LLLLLLLL LLLLLL LLLLLLLL
LLLL LLLLLLS S LLLLL LLLLLLLLL LLLL LLLLLLLLLLLL
0SCCS 00S 0S LLLLLLLLL LLLLLLLLS LL LLLLLLL LLLLLLLgS LLLLLS LLLLS LLLLLL LLLLLLLL LLLLLLLLLLS LLLLLLL LLL
LLLLL LLLLLLLL LLLLLLLLLLS LL LLLL LLLLLLLLLL LLS LLLLLLLLSLLLL LLLLLLLLLLLLLLLLL LLLLLS LLLLLLLL
LLLL LLLLLLLLLLLS LLL LLLLLLLLL LLLLLLLLLL LLLLLL LLLL LLLLLLS LLL LLS LLLLLLLLS LLLLLLLLLLLL LLLS LLLLL
LLLLLLLL LLLLLLLLS 0L LLLLLLL LLLL LLLLLLLLLS LL LLLLL LL LLLLLLLS LLLLLLLL LLLLLL
LLLLLL LLS
LL LLL LLLLLLL LLLLLLLLLL LLLLLLL LLLL LLLLLLLS LLL LLLS LLLLL LLL LLLLLLLLLLLLL LLL LLLLLL LLLLLLLL
LL LLLLL S LL LLLLLL LLLLLLLLLLLLLLL LLLLL LLLLLLLL
LLLLS 0000S LLLS LLLLL LLLL LLLLLS LLLLLLLL S LLLLLLL S LLL LLLS
LLL LLLLLL LLLLLLLLLLLLLS ZSLLLLLLLL LLLS
LLLLL LLLLLLLLLLL LLLLL LLLLL LLLLLL LLLLLLL LL
LLLL LLL LLLLL LLLLLLLL LLLLLLL LLLLLLLS S LLLLL LLLLLLLLLLLLLLL LLLLLLLLLLLL LLLS G LLL LLLLS
LLLLLL LL LLLLLLLL LLLLLLLLLLL LLLLL SLLLL LLLS LLLLLLLLL LLLLLLS LL LLS LLLLLLLL LLLLLL LLLLLLL SS

LL LLLLLLLLS LLL LLLS LLLLLLLLLS LLLLLLL LLLLLL
LLLLLL LLLL LLLLLLLLL LLLLLS LL LLL LLLLLS LLLLLL
LLLL LLLLLLLLL LLLLL LLLLLLL LLL LLLLLLL LLLLLLLL
LLLL LLLLLLLLL LLLLLLLLL LLL S LLLLLLLS LLL
LLL LLLLLLLLLL LLLL LLLLLLS LLLLL LLLLLLL LCCLLL
LLLLL LL LLLLLS LLLL LLLLLL LLL LLLLL LLLL LLLLLL
CCCS 00S00S LLLLLLLLLLS LL LLL LLLLL LLLLLLL LLLLLLLLLS LL LL
LLLLLLS G LLLL LLLLL LLLLLLL LLLLLLLL LLLLLS
LLL LLLLLLLS LL LLL LLLL LLLLLLL LLLS G LLLLL
LLLLLLLL LLLLL LLLLLL LLLL LLLLLLLLL LLLLLS LLLL LLLLL
LLLLL LLLLLS SLLL LLLLLLLL LLLLLLLLLL LLLLLLLLL
LLLLS LLLLLL LLLLL LLLLL LLLL LLLLLLLLLLLL LLLLLLL
LLLLLS LLLL LLLLL LLLLLLL LLLLS LLLLLLS LLLLLLS
LLLS LLLLLLL LLLLLLL LLLLLLLLLL LLLLLLLL LLLS
LLLLLLS LLL LL LLLLLLLLLLLLLLLLL
LLLLLLLLLSsLLLLLLLLLS LLLLLLLS
LLLLLLLLLL LLLLLLLL LLLLLLLLL LLLLLS
LLLLLL LLLLLS LL LLL LLL L LLLLL LLLLLLL LLLS
LLS LLL LLL LLL LLLLLLLL LLLLLLLLS 0S LLLL LLLLLS
LLLLL LLLLL LLLLLLLL LLL LLLLLLL LLLL LLLLLLLLLLLLS
LLL LLLLLLLLLL LLLLLLS LLLLLLLLLLLL LL LLLLLLLLS aaaS 00S
LLLLLL LLLLLLLLL LL LLLLLSL LLLLLLLLL LLLLLLLLLL
LL LLLLLLLL LLLLLLLS LLLLLLLLLLL L LLLLLS SS

0000S LLLLLL LLLLLL LLLLLLLLS LLLLL LLLLLLL LLS LLLLLLLLLLLLSLL LLLLLLLLLL LLLLLL LLLLLL LCCCCS SS
LLLLLLS LLLLLLL LLLLL LLLLLL LLLLLLLLLL LLLLLS LLLL LLLLLLL LLLL LLLLLS LL LLLLLLL LLLLLLLLLLLLCCL CS
LLLLLLLLS LLLL LLLLLL LLLLLLLLS LL LLLLL LLLLL LLLLLS G LLLLLLLL LLLLLLLLLL LLLLLS 0LLLLLLL LLL
LLLLLLLL LLLLLLLLS LLLLL LLLLL LLLLLLL LLLLLLLL LLL LL LLLLLL LLLS LL LLL LLCCLL LLLLL LLL LL 0S
LLLLLLLLS LLL LLLLL LLLLLLLLL LLLLL LLLLLS LLLLL LLLLLLLLLL LLLS LL LLLLL LLLLLLLLLLCS CCCC
LLLLL LLLLLLS LLLLL LLLLLLLLLLL LLLLL LLLLLLL LLLS CCCCLL LLLLLLLLL LCCLL LLLLLL LLLL LLLLLLLL CC00S
LLLLLLS 000S LLLL LLLS LLLLL LLLLLLL LLL LLLLLLS LLLLLLL LLLLL LLL LLLL LL LLLLLLLLL LLCS LLLLLL LLLLLL LLLLLLLL
LL LLLL LLLLLLL LLLLLLS L LLLL LLLL LLLLLLL LLLLLLLL LLL LLLL LLLLL LLLLLLLLLLL LLLS eCGGGS0S
LLL LLLLLLL LL LL LLLLL LL LLLLLLLLLL LLLLLLLLS LLLLL LLLL LLLLLLL LL LLLLLLS LL CLL LL
LLLLLLLLL LLCCS SLLLLLL LLLLLLLLL LGG LLLLLLLLS
LLLLLLLLLLLLLLLLLLL LLLLLLLL LL LLLLL LLS
LL LLLLLLLS LLLL LL LLLLLLLL LLLLLLLLLLLLLS LL SLLLS 00S0SS
LLL LLLLLLLLLLLLLLLLS LLLLLLL LLLLLLLL LLLLLL SS

LLLLS LLLLLLLLLLLLLL LLLLLL lllLLL LLLLS LLLL LLLLLL LLLLLLLLL

L L 0
SS
LL LLL LLLLLLLL LaaAAAA
LLLLLLCLCL
SS

S LLLLLS LLLLLLS 0 LLLLLLLLS

 000 LLLLLS LLLLLLL LLLLLLLLLLLS LL LLLLLLL LLLL Y00
LLLLLLLLL LL LLLLLLLLLLL LLLL LLLLLLLLLLLLL LLLS LLLLLLLLLLLL LLLLLLLLS LLLL LLLLLLL LLLLLLLLLL
LLLLLLLLS LLLLLLLL LLLLLL LLLLLLLLLLLLLLLS LLLL LLLLLLLLL LLLLLLLLLL LLLLLLL G LLLLLLLL LLLLLS
LLLLLL LLLLLLLLL LLLLLLLL LLLLLLLLLLLLLSLLLLL LLLLLLLL LLLLLLLLLLL LLLLLLLLLLS LLL LLLLL
LLL LLLLLLLLLL LLLL LLLLL LLLLLLLLS LL LLLLLLS LLLLLLLL LLLLLL LLLLLLLLLLL LL LLLLLLLLLS LLLS
LLL LLLLLLLLLLLLS LLLLLLLLL LLLLLLS S LLLLLLLLL LLLLLS LLLLLLL LLLLLLL LLLLL LLLLLLL LLLLL LLS
LLLL LLLLLLL LLLLLLLLLL LLLLLLLL LLLLLLLLS LLLLL LLLLS LLLLLLLL LLLL LLLLL LLLLLLL S LLLLLLLL
LLLLLLLLL LLLLLLLS LLLLLL LLLLLL LLLLLLL LLLLLLL LLLLL LLLLLLLLLL LLLLS
LLLLLLLL LLLL LLLLLLLLLLLL LLLLLLL LLLLLLLLLLS LLLL LLLLLLLL LLLL LLLL LLLLLLLLL LLLLLLLS LLL
LLLLLLLLLLLLL LLL LLLLLL LLLLLLLL LLLS LL LLLLLL LLLL LLLLLL LLLLLLLS LL LLLLLLLL LLLLL LL
LLLLLLL LLLLS LLLLL LLLLLLLLLLS LLL LLLLLLLLLL LLLLL LLLLLL LL LLLLLLLLL LLL LLLS LLLL LLLLLLL
LLLLLLL LLLLLLLLL LLLLLLL LLL LLLS LL LLLLLLLLL LLLL S LLLLS LL LLLLL LLLLLL LLLS
LLLLLL LL LLLLL LLLLLLLLS LLL LLLLL LLLLLS LLLLL LLLLL LLLLLLLLLLLLLS LL LLLLL LLLL LLLLLLLS
LLL LLLLLL LLLLLLLL LLLLLLLS LLL LLLLLLLLLLLLLL LLS LLLS LLLLLLLLL LLL LLLLL LL LLLLLLLL LLLLLLLL
LLLLLLLL LLLLL LLLLLLLLLLLS LLLLLL LLLLLLLLLS LLLLLLLLLLLLLLLS LLLLLLLLLLL LLL LLLLLLLL LLLS
LLL LLLLL LL LL LLLLLLLLS LLLLLLLLLLL LLLLLLL LLLLL LLLLLLLLLLLS LLLLLLLLL LLLLLLLLL LLLLLLS
LLLL LLLLLLL LLLLLLLLLLLLLL LLLLLLLS LL LLLLLL LLLLLLS LLLLLLL LLaaLL LLLLLLL LLLLLLS LLLL LLLLLLLLS
LLLLLLLLSLLLL LLLLLL LLLLLL LLLLLLLLLLLLLLLLS LLLLL LLLLS LLLLLLLLLL LLLLL LLLLL LL LLLL LL LLLLLLL
LLLLLLLL LLLLLLL LLLLLLLLLL LLLLLLLLLS CS LLLS LLLLLLLLLLLLLL LLLLLLLS LLLLLLLLLLLLLLLL LLLLLLLS
LLLL LLLLLL LLLLLLLLLLL LLLLLLLLLLLLL LLLLLL L G LLS CCLL LLLLLLLLL LLLLLSAAAAAS CLLLLLLLLLLLLLL LLLS
LLLLLL LLLLLL LLLLLL LLLL LLLLLLLLLLLL LLLLLLLLS LLLLS 0S LLLL LLLLLL LLLLLL LLLLLLL LLLLLLLLLLS
LLLLLL LLLLLLL LLLLLLL LLLLLLLLLS LL LLLLLLLL LLLLLL LLLL LL LLLL LLL LLLLLS LLLL LLL LLLLS
LLLLLLLLLLL LLLLLLLLLLLL LLLL LLLLLLLLLS LLLLLL LLL LLLLLLLL LLLLLLLLLL LLLLLLL LL LLLLLLLCCL
LLLLLL LLLLLLL LLLLLLL LLLLLLLLLS LL LLLLLLLLLL CCCCS SS

LLLLLL LLLLLLL LLLLLLS LLLL LLLLLLLL LLLLLLS CLL LLLL LLLL LLLLLLLL LLLL LLLLLLL
LLLL LLLLLLLLLLLS LL LLLL LLLLLLL L LL LLLLLLS LLLLLLLLLLLS L LLLL LLLLLLLLLL LLLLLLLLLL LLLLLLL
LLLLLLLL LLLLLLL LLLLLLLLLS LLLL LLLLLLS LLLLLL AAA LLLLLLLLLL LL LLLLLL LLLLLLL LLLLLLLLLLLS LLL
LLLLL LL LLLLLLLS LLLL LLLLLLLLLS LL LLLLLLLLLL LL LLLLLLL LLLLLLLLLLLL LLLLLLLS LLLLLLLLL LLLS
LLLLL LLLLLLL L LLLLLLLLL LLLLLL LLLLLLLLLL LLL LL LLLLLLLL LLLLLLLL LLLLLLLLLLL LLLLLLLLS
LLLLLLLLLLLLL LLLLLLL LL LLLLLLLLL LLLLLLLLLLS LLLLLL LLLLLLLLLLLLLLLLLLLS LLLLLLLLL LLLLLL LLLL
LLLLLLLL LLLL LLLLLLLLLLLLS LLLL LLLLLL LLLLLLLLS LLLS LL LLLLLLLL LLLS LL LL LLLLLLL LLLS LLLLLLLLLLL
LLLLLL LLLLLLLLS LLLL LLLLLLLLLLLL LLLL LLLLLS LLLLLLL LLLL LGGGS LLL LL LLLLLLL LLLLLLS LLLLLL
LLS L LLLLLLLLL LLLLLL LLLLLLLLLLLLL LLLLLLLLL LLLS LLLLLLLLLS LLLLL LLL LLLLLLLLLL LLLLL
LLLLLLLL LLLLLLLLL LLLLLLL LLLLLLLL LLLLLLLLS LLL CLLLLLLLL LLLLLLLL LLL LLLLLLLLLLLLLLLLS LLLL
LLLL LLL LLLLLLLL LLLLLL LLLLLS LLLLLL LLLLLLL LLLL LLLL LLLLLS LLLLLLL LLLLLLS LLLL LLL LLLLLLL
LLLLLLLLLLLLLLLLLLLLS LLLLLLS AAAAAA LLLLLLL LLLLLLLLS LLLLL LLLLLLLL
LL LLLLLL LLLLLLLL LLLL LLLLLLL LLLLLLL LLLLLLLLL LLLS LLL LLLLL LLLLLLLLLL LLLL LLLLLLLL
LLLLLLLLLLLLLL LLLC LLLLLLLLLS LL LLLLLLLS LLLLL LLLLLLL LLLLLLL S LLL LLLLLLL LLLLLLLS LLLL LLLS
LLLLL LLLL LLLLLLLLLS LLL LLLLL LLLLLL LLLLLLL LLLLL LLLLL LLLLLLL LLLLLLLLL LLLLLLLLL LLLLLLLL SS
LLLLLLL LLLLLLLL LLLLL LLLLLLLLL LLL LLLLLLS LLLL LLLLLLLLLLL LLLLLLL LLLLLLS LL LLLLLLL LLLS SS
LLLS LLL LLL LLLLLLL LLLLLLLLS LLL LLLLLLLL LLLL LLLS LLLLL LL LLL LLLLLLLL LLLLLL LLLLLLL SS
LLLLL LLLLLLLLLLLL LLLLLLLLL LLLLLLS LLL LL LLLS LL LLLLLLLLL LLL LLLLL LLLLLLL LLLLLLLLS LL SS
LLLLLLLL LLLLLLLLLLLLLLS LL LLLLLLLLL LLLLLLLLLLLS LLLLL LLLLL LLLLLLLLLLL LLLLLLLL LL LLLL LLLLLLL SS
LLLL LL LLL LLLLLLL LLLLLLLLS LL LLLLLLLLS LLL LLLLLLS LLLLLL LL LLLLS LLL LLLL LLLLLLLLLLLLLL SS
LLLLL LLLLLLLLL LLLLLLLLLLLLS LLL LLLLLLLLLLLL LLLLLS LLLLLL LL LLLS LLL LLLLL LLLL LLLLLLLLL SS
LLL LLLLLLLL LLLL LLLLLLL LLLLL LLLLLL LLLLLLLL LLLLLLLL LLLLLLL LLLLLLLLS GLL LL LLLS LL LLS LSLS 0S 00S

LLLS 0S 0S
LLL LLLLLLLLL LLLLLLL LLLLLLLLLLLS LLLLLLL LLLLLLS LL CLLLS LLCLLLLLLLL LLLLLLL LLLL L LLL LLS
LLLLLL LLLLS LL LLLLL LLL LLLLLL LLLLLLL LLLLLLLL LLLLS CLLLLLLL LLLLLS LL LLLLLS LLL LLLLL LLLLS
LLLLLLLLL LLLLLLLLL LLLL LLLLLLLS LLLLLLS G LLLS LLLLLL LLLLLLLLLS LL LL LLLLLS LLL LLLLLL LLLLLS
LLL LLLLLLLLL LLLLLLLS LLLLL LLLLLL LLLLL LLLSLLLLL LLLLLLLLLS LLLLL LLLLL LLLLLLL LLLLLLS
LLLL LLLL LLLLLL LLLLLLLLLLLLL LLLL LLLS LL LLL LLL LLLLLLLLLLL LLLLS L LLLLLLLL LLLLLLLLLLL LLLL
LLLLLLL LLLLLS LLLLLLLLLLLLLLLLLLLLLLLLL LLLLLLL LLLLLLL GGCLLLLLLLLLLL S LLL LLLLLLLLS
LLLLLLLL LLLLLLLLLS LLL LLLLLLL LLLLLLL LLLLLLL LL LLS LLLLLL LLLLLLLLLLLLL LLLLLLLLS LLLLLL
SSS

LLLLLLLLL LLLLLLLLS LL LLLLL LLLLLLL LLLLLL LLLL LLLLLS

LLLLLLLLLLL LLLLLLLLS LLLL LLLLLLLLL LLLLLLLLLS LLLLLS LLLLLLLS LS LLLLLLLLL LL LLLLLLLLS SS

LLLLLLLLL LLLLLLLL LLLS LLLLLL LLLLL LLLLS LLLL LLLLL LLLLLLL LLLLLLLLLLLS LLLLLLLL LLLLLS
LLLLLS LLLLLL LLL LLLLL LLLLL LLLLLLLLLLS LL LLLLLLLLS LLLLLLLLLL LLLLLL LLLLLL LLL
LLL LLLLLLLLLLLLLLS LL LL LLL LLLLLL LLLLLL LLLLLL LLLLLLLLLLLLLLLLLLLL LLLLLL LLLll LLL LLLLLLS
LLLLLLLLS LLLLL LLLLL LLLLLL LLLLLLL LLL LLLLLL LLLLL LLLLLLLLLL LLLLLL LLLLLLLLLLS LLLLLLLLLLL
LLLLLLLLS LLLSLL L LL 0S LLLLLLLLLLLS LS LLS LLLLL LLLL LLLLLLLLLS LLL LLLLLL LLLLLLLL LLLLLS SS

LLS LLLLLL LLL LLLLL LLL LLLLLLLLS LLLLLLLL LLLS

LLLLLLLL LLLL LLLLLLLL LLLLLLL LLLLLLLS LLL
LLLLLL LLL LLLLLLL LLLS LLLLLLLLL LLLLLLL LLS
LLL LLLLL LLLLLLLLS LS LLLLLLL LLLLLLLLLLL
S
LLLLLLLLLL LLLLL LLLLL LL LLLLLS LLL LLLLLLS LLLLLLS 00 LLLLLLL LLL LLLLLL LL LLLLLLLLLLS
LLLLS LSLLLLLLLLLL LLLLL LLLLLL LLL LLLLLLLS LLL
LLLLLLLS sS LCCCLLLL LLLLL LLLLL LLL LLLLLLLLS LLLL SLLLS LLLLLLLLLLLL LLLLLL LLLLLLLL LLLS
0LL LLLLLLLLLLLLL LLLLL LLLLLLLL LLLLLLLL LLL
LL LLL LLLLLLLLLLLLS LLLLLLLLS LLLLLLLLLLLS LLLLLLLLLLS L LLLLLLLLLLL LLLLLL lll LLLLSSS
SS LLLL
 yy; Ven. Gerhohus Reicherfpergen in Palmum XXVI. 5 54
ficut fit in Hymno trium puerorum & in ultimis A liter confequitur, ut ex una prcedente alterius
tribus Palmis. *
confequentis indubitabiliscertitudoteneatur.Un
Item in tota Eccleia, qu tabernaculum de quidam de duabus istis unctionibus unam te
Dei est, vel confideratione tabernaculi, id est, In nens de altera fe certificatum profitetur dicens :
carnationis Christi, qua pro nobis immolatus Bonum certamen certavi, curfum confummavi, fi- 2 Tim. 4.7.
est, immolavi hostiam vociferationis in hymnis, & dem fervavi. De reliquo repofita et mihi corona
canticis piritalibus, vel hostiam jubilationis in justitie, quam reddet mihi Dominus in illa die ju
fantis meditationibus, ubi deficiente, vel qui fius iudex. Confummatio boni certaminis una
efcente fermone fola jubilatio retat. Nam tali untio: Corona jutiti altera intelligitur. Sed
hostia jubilationis pro veris Dei beneficiis ipa quia de una pendet altera quai de antecedente
terna veritas delectatur, qu non fals, ledve inevitabile conequens, rei non duas untio
r laudabilis et per omnia, qu in tabernaculo nes ego David, ed unam petii Domino : quia
totius mundan fabric vel ipfius benignitate fi una, qu in virtute meritorum confiftit, ua
agente perficiuntur, vel ipius jutitia diponen fi datum ptimum defarfum decendens Patre lu- Jac, r. 17.
te fieri permittuntur, cujus & operatio femper minum prdonata fuerit, fine dubio altera, qu
bona, & permiio femper juta est. Unde fu in beatitudine prmiorum confistit , quafi do
per hujus tern veritatis mifericordia B num perfettum ubequetur. Opera enim illorum Aesc.14.11.
Cantabo, C Palmum dicam Do /equuntur illos inevitabiliter, ut requiecant la
*/l, Io, . mino. Mifericordiam fcilicet, & judicium can boribus fnis, qui fide fervata, & curfu confum
mato in Domino moriantur. Beati enim mortui,
tabo credens, & ore confitens Dominum mife qui in Domino moriuntur. Ideo ego David femel
ricordem mifericordibus, & Judicem fine miferi untus in perceptione Sacramentorum fidei, &
cordia immifericordibus. Hoc non folum fide
adhuc expetans geminam in meritis & prmiis
ac voce cantabo. Etiam in hac fide pfalam Do untionem regalem ret folummod unam petii,
mino per operis evidentiam demonstrans fidem 3 hanc requiram, quoniam per unam fine dubio
meam. Nam quia hoc verum credidi, etiam fpero alteram. Credoenim videre bona Dominiin
inimicis meis per mifericordiam compaus ego terra viventium, fi primitus fuero de hac una pe
David planxi eos plantu magno, qui plantus titione auditus in terra morientium. Ideo dico:
magnus quafi hotia vociferationis acceptabilis Bxaudi Domine vocem meam, qua clamavi ad te
fuit in conpeu veri Davifuos inimicos plan pro illa una, vocem interiorem, qu non in tre
gentis non folm in lamentationibus Jeremi, pitu verborum, ed in vehementia defideriorum
aliorumque Prophetarum, ed etiam in ua per clamat ad te, qui audis intentionem & cogitatio
Lae, 19. 41. fona. Videns enim civitatem fibi rebellem fievit
nem, quoniam cogitatio hominis confitebitur tibi: Pal.75, 11;
fuper illam dicens; quia fi cognovies C3 tu. Tan-C63 reliquiecogitationis diem fetum agent tibi, etiam
dem post hujusmodi planctus ego Christus verus lingua tacente, fed corde clamante, ac dicente:
David pendens in cruce, ac pro inimicis recon
ciliandis moriens hotiam vociferationis & jubila Miferere mei, CS exaudi me. Mif
tionis immolavi fanguine meo vociferante vel rere mei, qui mifer fum, quamdiu careo illa una,
clamante melius, quam fanguis Abel. - Nam quam petii, & ideo tu mifericors exaudi me dan
fanguis Abel clamans de terra potulavit vindi doillam unam, quam petii. Dico: Exaudi, Mi
tam: Sanguis ver meus in ora fidelium fufus ferere;
titio
iterum dico: Exaudi. Nec ufficit mihi pe
una pro illa untione, quam petii, quoniam
clamat de terra, de tota videlicet fanta Eccle
fia postulans non vindiam, ed mifericordiam, deideria dilata crecunt, & augefcunt, qu fi de
crefcerent, defideria non effent. Nunc autem
fed indulgentiam, fed gratiam, ed pacem. Pro
pterea dico : quant plus oro, tant plus accendor ad orandum
intus in corde, ubi tu audis, & credo, jam audi
VERS. VII. Exaudi Domine vocem meam, sti, hoc fcilicet, quod
qua clamavi ad te. Tibi dixit cor meum, Quid tibi dixit versvIII.
Sanguine meo clamante ad te de terra, "Dcor meum? Hoc cilicet: Q*/ivit
fa %.
eft, de tota Eccleia, qu per fidei confeionem
aperuit os fuum, & fucepit, atque cottidie fuf cies mea faciem tuam. cor humanum
cipit fanguinem meum clamantem & orantem five mens rationalis, qu fignificatur nomine cor
pro illa una impetranda, quam petii femel obla dis, habet faciem, & hc facies habet genas, de
tus ad multorum exhaurienda peccata, & adhuc quibus dicitur ad Sponam Verbi, mentem cilicet
peto eandem unam, quam petii, peto in facra rationalem : Pulchre funt gene tue icut turtur, cant, 1, 1o.
mentis mysticis, peto in membris meis, ideo di Putasne inviibilis, & incorporea ubtantia men
co: Exaudi Domine vocem meam, qua clamavi tis, nec corporeis diftincta membris,nec viibilibus
adte. Vocem meam plenam gemitibus inenar fucata coloribus viibiles habet genas? Hoc de
rabilibus pro untione fecunda , & tertia exau lirabat hreticus Tertullus , qui anim for
di Domine. mam dogmatizabat viibilem, atque in modum
Et est quidem inter has duas untiones una, corporis circumcriptam. Tu ver piritalem ef
qu in virtute meritorum confistit, antecedens, fentiam piritali, fi potes, attinge intuitu, & ad
quam prcedentem altera, qu in beatitudine coaptandum propofit fimilitudinis chema co
prmicorum ternorum confistit, ita inevitabi gita anim faciem mentisintentionem, ex qua ni
|
- Mm 3 mirum
-mm

Vulgata: Erquiivit te facies mea, faciem tuam, Dmine c,

|
 SS

000 LLLLS LLLLLLL LLLLLLLLLLLLLS LLL LLLLLLLLL GSGGS0S J00

LLLLLLLL LLLLLLLL LLLLL LLLL LL LLLLLLLLLLLLLLLLL LLLLS LLL LLLL LLLLLLLL LLS LLLL LLLLLLSLLL
LLLLLLLL LLLLLLLLLLS LLLLL LLLLLLLLLLLLL LLLLLS LL LLS LLLL LLLLLLLLLLLL LLS LLLLLLLLL LLLLLLL
LLL LLLLLLLL LLLLLLLL LL LLLLLS LLLL LLLLLLLLS LLLLLLLLS LLL LLLLLL LLL LLLLLLLLL LLLLLLLLLS
LLLLLL LLLLLL LL LLLLLLLLLLLL LLLLLLLS LL LLLLLL LLL LLLLLLLLLL LLLLLLLLS LLLLLLL LLL LLLLLL LLLLLS
LLLLLLLLS LLLLLLL LLLL LLL LLLL LLL LLLL LLLLLLS LLLL LLS L LLLLLLLLLLLL LLLLLLLS LLLL LLLLLLLLS
LLLS LLLLL LLLLLLLL LLLLL LLLLLLL LL LLLLLLLLL LLLLLL LLLLLLS LLL LLLLLL LLLLLLLLL LLLL LLLLLLLLS
LLLLLLLLS LLLLL LLLLLS LLLLL LLLLLLLLLLLL LLLLLLS LLLL LLLLL LLLLS LLLLLLLLL LLLLLLLLS LLLLL LLLLS
LLLS LLLLLLL LLLLLS LLL LLLLLL LLLL LLLS LLLL S LL LLLLL LLLLLLLLLLL LLLLL LLLLLLS LL LLLLL
LLLL LLLLL LLLLL LLLLLLLLS LLLLLLL LLLLLL LLLLLS LLLLLLLLLLL LLLLLLLLLLL LLLLLLLLS LLL LLL
LLL LLLLLLLLLL LLLLLLLLS LLLLLaLLLL LLLLLLLLLLL LLLS LLLLLLLL LLLLL LLLLLLL LLLLLL LLLLLLLS LLLL LLLLL
LLLLLLLL LLLLLLLS LLLLLLLL LLLLLLL LLLLLLLL LLS LL LLLLLLLLLL LLLLLLL LLLLLLLLLLL LLLLLL LLLLLL
LLLLLLLS LLL LLLL LLLLS LLL LLLLLLLL LLLLL LLLLLLS LLLLLLLLLLLS LLLL LLL LLLLLLLLS LL LLLLLL
LL LLLLLLLL LLLLLLLLS LLLL LLL LLLLLLLS LLL LLLLLLL LLLS LLL LLLLL LLLLLLLL LLLLLLLLL LLLS
LLLLLLLLLS LLL LLLLLLL LLL LLLLL LLLLS LLLS LLLLL LLLLLLLLLS LLLLLLLSCLL LLLLL LLLLLLL LLLLLLLS
LLLLLLL LLLL LLS LLLL LLLLLLLLL LLLLL LLLLLLLLS SLLS LL LLLL LLLLL LLLLLL LLL LLLLL LLL LLLLLLLLS
LLLLL LLLLLLLLLL LLLLLLL LLLLLLS LL LL LLL LLLLLL LLLLLLLL LLLLLLLL LLLLLLLLLLLS LLL LLLLL LLLLLLS
LLL LLLLLLS LLLLS LLLLL LLLL LLLLLLLL LLLLLLLS LLLLL LL LLLL LLLLLLLLLLLLLLLLLLL LLLLLLLLLL LLS
LLLL LLLLLLL LL LLLLLLLLS LLLLL LLLLLLL LLLLLS LLLLLLLLLLLS L LLLLLLLLLLS LLLLLL LLLLS
LLLLLL LL LLLLLLLLS LLLLL LLLLLLLLS LLL LL LLLLLLLLLLL LLLLLLLLL LLLLLS LL LLLLSS LLLLLS
LL LLLLLLS LLLLS LLLL LLLLLLLS LL LLLLLL LLLLLS LLLLLLLS LL LLLLLLL LL LLLLLLLLLLLLLS LLS LLS
LL LLL LLLL LLLLLLLL LLLLLL LLL LLLL LLL LLLLLLS LLLLLS LLLLLLL LLLLL LL LLLLLL LLLLLLLLLL LLLLL
LLL LLLLLLLLS LLL LLLLLL LLLLLL LLLLLS LLL LLLLLL LLL LLLLLLLS LLLLLLL LLLLL LLL LLLLLL LCCLLS 0L
LLL LLLL LLLLLL LLLLLLL LLLLLLLLS LL LLLLLLS LLS LL LLL LLLLLLLLLL LLLLLLLLS LLLLL
LLLLLLLLll LLLLLLS LLLLLLLSCLL LCCC CCCLLL LLLS LLLLLLLL LLLLLS LLL LLLLLL LLLLLS LLS
LLLLS LL LLLLL LLLLLLLLLLLLLLLLLLS LLL LLLS
LLLLL LLLL LL LL S LLLLLLL SLLLL LLLL LLL LLLL LLLLS LLLS GGCLLLLLLLS LL LL LLLLL LL LLLLLLL LLLSSS00S0S
LLLL LLLLLLL LLLLLS LLLL LLLLLLL LL LLLLLL LLLS LLS LLLLLL LLLLLLLS LLLLLLLLL LLL LLLL LL LLLLLLLLS
LLLLLLLLLLLLS LLLLLL LLLLL LLLLLLS LLL LLLL LLLLLS LLLLLLL LLL S LLLLLLLLLLLLLLLLLLLS LLL LLLLLLLLS
LL LLLLLLLLS LLLL LLLLLLL LLLLLL LLLLL LLLS LL LLLLLLL LLLLLLLS LLL LLLLLLLL LLL LLLLL LLLLL
LLLLLLL LLLLLLLLLS LLL LLLLLLL LLLLLLLLL LL LLLLLLLL LLLLLLLLLLLLLLLS
LL LLL LLLLLLL LLL LLLLLLLL LL LLLLLLLLS LL LLLLLLL LL LLLLLL LLLLLLL LLLLLLLLLLLL LLLLLLLLS
LLLL LLLLL LLLLLLLL LLLLL LLLLLLLL LLLLLLLLLLL LL LLLLLLL LLLLLLLLLLLLL LLLLL LLL LLLLLLL LLLS
LLLLLLS LLLL LL LLLL LLLLLLL LLLLLS LLLLLL LL LLLLLL LL LL LLLS LLLL LLLLLLLLL LLLLLLLLS
LLLL LLLLLLS LL LL LL LLLLLLLL LLLLLL LLLLLLLLLLLLS LLLLLLL LLLLL LLLS LLLLL L LL LLLLLLLL LLLL
LLLLLLL LLLL LLLLLLLLLS LLLLL LLLLLLS LLLLLL LLLLLL LLLLLLLLLLL LLLLL LLLLLS LLLLLLLLLLLLL LLL
LLLL LLLL LLL LLLL LLLLLLLLS aaLLLL LLLL LL LLLS LLLLLLLLLLLL LLL LL L LLLLLLLL L LLLLS LLLS
LL LLLLLLLLL LLLLLL LLLLLLLLLLLL LLLLLLLLS LLLL LLLL LLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLS LLL LLLL
LLLLL LL LLLLLLLLLLLLLLLL LLLLLLL LLLLLLLLLLS LL LLLLLLLL LLLLLLS LLLL LLLLLLLLLL LLLLLLLL LLLLLLLL
LLLL LLLLLLL LLLLLS LLLLLLLLLL LLLLLLLLLLaLLLLLLLS LLLLLS LL LL LLL LLLL LLLL LLLLLL LLLLL LLLLLLLLS
LLLL LLLLLLLL LLLLLLL L LLLLLLLLLL LLLLLLLLS LLLLLLS LLLL LLLLLLL LLLLLLLLLLLLL LLLLLLLLL LLLS
LLLLL LLL LLL LLLLLLLLLL LLLLLLLL LLLLLLL LLLLLLLLS LLLL LLLLLLLLLL LLL LLLLLLLLLLLL LLLLLLL LLLLLLLLLLS
LLLLS LLLLL LLLLLLLLS LL LLLLLLS LLLLLLLLLLLLLLLLLLLLS LLLLLL LLLLLL LL LLLLLLLL LLLLLLLLL LLL LLLLLL
LLL LL LLLL LLLLLLLLS LLLLL LLLLLLL LLLLLL LLL LLLLLLLLLLLL LLLLLLLLLSLLLLLLS LL LL LLLS
LLLLL LLLLLLLLL LLLLLLLLS LL LLLLL LLLLLL LLLS LL LLLLLL LLLLL LLLLLLL LLLLLLLS LLLLLLLL LLSLLL LLLSSS0S0S
LLLLLL LLLLLL LLLLLLLLLL LLLL LLLLLLLLLLS LLL LLL LLLL LLLLLLLLS LLLLLLS LLLLLLLLLLLLLLLS
LLLLLL LLLLLLLLLLLLLLLLLLS LLLLS LL LLLLLLLL LLS LLLLLL LLLLLLLLS LLL LLLL LLLLLLLLLLL LLLLLLLLL LL
LLLLLS LLLLL LLLL LLLS LLLLLLL LLLLL LLLLL LLLLLLL LLLL LLLLLLLLLLS LL LLL LLLLLLLLLLLLLL LL
LLS LL LLLLLL L LLLLLLLLLLS LLL LLLLL LLLLLLLS LLLLLLLL LLLL LLLLLLLLLLLLLL LLL LLLLLLL LLLL LLLS
LLLLL LLLS LLLLL LLLLLLLLLLLLLL LLLLLLLLLL LLLL LLLLLL LLLL LLLLLLLLLLS LL LLL LLLL LLLS
S
LLLLLLLLLS LL LLLLL LLLLL LLLLLLLLL LLLS LLLLS LLLLLLL LLLLLLLLLL LLLLLL LLLLLLL LLLLLLLLL LL LLLS
LLLLLLLL LLLLLLLLLLL LLLLLLLLLLLL LLLLL LLLLLS LLLLLLLL LLLL LLLLLLLLLLLLLLLS LLL LL LLLLLLLL
LLS LLLL LL LLLLLLLLL LLLLLLL LLLLL LLS LLLL LLLS
LLLL LLL LLLLLLLLLS LL LLLLLL LLLLL LLLLLLLL LLLL
LL LLL LLLLLLLL LLLLLLLLL LLLLLLLLLS LLLS LLLLLLLL LLLL LLLLLLLLL LL LLLLLLLLLL aaLLLLSS LL
LLLLLLL LLLLLLL LLLLL LL LLLLLS LLL LLL LLLLLLLL LLL LCLLLLL LLLLL LLLL LLLLLLLLS LL LL LLLLL SS
LLLLLL LLLLLLLLL LLLL LLLLL LLLS LLLLLLL LLLLL SLLLLLL LLLLLLLLS S LLL LLLLL LLLL LLLLLLLLS LLLLL
LL LLLLLLLLL LLLLLLLS LLLL LL LLLLL LLLLLLLLS LLLLLL LLLLLL LLLLLLLSLLLL LLLS LLLL LLL LS LLS
LLLL LLLLLLLLLL LLLLLLLLS LLLL LLLLLLL LLLLLLLL
LLLLL LLLLLLL LLL LL LLLLLLLLLS LL LLLL LLL
LLLL LLL LLLS LL LLL LLLL LLLLLLLLLLLLLLL LLLLLLLLL
LLLL LLLLLL LLLLLLL LLLLLLLS LLLL LLLL LLLLLLLLLLS
S
SS
LLLLLL LLLLLL LLLLLLLLLS LL LLLLLL LLL LLLLLLS LL LLLLLL LL LLLLL LLLLL LLL LLLLLS LLS
LLL LLLLLLL LLL LLLL LLLLLLLLL LLLLLLLLL LLLLLLLLLL LLL LLLLLLLLllLL LLLLLLL LLLLLLL LLLL LLLLLL LLLLS
LLLLLLLL LLLLLLLLLLS LLL LLLLLLLLL LLLLL LLLLLLS LL LLLLLS L LLL LLLLL LLLLL LLL LLLLLLLLS LL LLLLL
LLLLLL LLLLLLLLLS LLLLLLLLLLLLL LLLLLL LLLLLLLLS LLLLLLLLLL LLLLLLL LLLLLS LLLLL LLL LLLLLL LLLLLLLS
LLLLL LLLLLLLLLLLS L LLLLLL LLLLLLLLS
LLL LLLLLS LLLLLL LLLLLLL LLLLLS LLLL LLLLLLLLLS
LL LLL LLLLLLLLLLL LLL LLLLLLLLLL LLLLLLL LLLLS
LLLLGG LLLLLLLL LLLLLLLLLLL LLLLLLS LLLLL LLLLL LL LLLLLLL LLLLLL LLS LLLLL LLLLLLL LLLS
LLLLLLL LL LL LLLLLLLLLS
LLLL
SS S
 ;

* - 557 Ven. Gerhohus Reicherpergenfin Palmum. 558

: - Ego autem David Poenitens jam in Eccleia A We arvertas faciem tua me. , VERSIx.
post Incarnationis accepta facramenta pot vita- . Et fi avertis aliquando per id, quod es in
lemin Baptifmounctionemiterum peccando mor- :e:is auquando per id, q
qurens unctionem, vultum comprehenfibilis,
tuus, Jjam fecundam qu 3 fi: Facies mea non&videbitur
dicis mihi, quod
tibi: nondixistiMoy
enim vide. Exd. 31. a;.
tuum, Domine, id est, Filium tuum pr participi- , :, : - ,f2 . * - ** - - - -

bus fuis unctum requiro, id et, iterum quro, bit me hom, es vivere potest: Hoc obnix rogo,
- - , N
|

ut oculos uos oculis meis, & os uum ori meo, We declines in ira tuo. Sicut
& manus luas manibus meis imponendo faciat me enim, quibona temporalia petit te largitorebo
vivere ver vit, qu et ipe, ita ut poim di- , norum, non te fibi putatiratum, nificm negas,
**** cere: Vivo autem jam non ego, vivit ver in me vel tollis ea: fic ego, qui unam petii, qui vultum
Chritu. Hatenus dominante mihi morte im- tuum quivi, tunc te mihi puto, & entio ira
pudicus, malus, & uperbus oculus meus impu- tum, cm avertis me vultum tuum defiderabi
|- dici, mali, & uperbi cordis mei fuit nuntius, lem, in quem deiderant Angeli profficere, Ita- 1. Petr. 1.12.
---- Amodo jam dicit piritus, ut requiecant labo- que in aliisbonisinterdum prentari, interdum
ribus fuis oculi mei cum fenfibus reliquis, & fit abentari concedo, dum ea prstando tuam osten
pudicus,benignus, & humilisoculus meus, pudi- dis prentiam, eandemque tollendo, vel dene
ci, benigni, & humilis cordis nuntius, ut ex gando quandam tu clementi indicas abentiam,
hoc tali apeu replendeat in vultu meo vultus B ut probes Job fervum tuum, vel Tobiam, five
tuus, Domine. Similiter quia diffua est gratiain alium talem: ed in abentatione vults tui, vel , , ,
labiis tuis ore vults tui fuper os meum pfico ab- faciei tu iram tuam formido. Ideo dico: Ne
undet gratia in labiis meis, ut nunquam inutili- declines in ira */ervo t. - -

ter, ed temper utiliter aperiantur ad te laudan- Declinas enim non in ira, cm avertis fa
dum, & proximum dificandum. Tu quoque ciem tuam peccatis meis, ut deleas ea, ficut ego
manus in manibus meis perentur, ut per opera . David foleo tibi dicere: Averte faciem tuam a P/ai. ;o.
bona fiat evidens ac manifestum fant Matri Ec- peccatis meis, 3 omnes iniquitates meas dele; five
clefi, quod vultus tuus vultui meo fuperpoli- cm labi permittis hominem, ut cautior fiat pot
tus me fecerit vivere. Inhac fide & fpe cm fi- lapfum. Sed ficut ditum et, in ira tunc decli
gnaculum crucis vultui meo imprimo, vultum nas, cm vultum tuum Santis & piis deiderabi
tuum in ipa cruce cogito, quem vukui meo ap- lem retroinimicitiarum parietem de peccatis con
, plicari defidero, & dico: Valtum tuum, Dmine, strustum fic abcondis ab homine vel ab anima
requira. Tali deiderio tuabo crebr in ore rationali, Sponatua, ut non faltem per cancellos, cent....
Pl6. - crebrius in corde habens hunc verficulum: Deus aut fenetras profpiciendo tuam faciem etfi non
mifereatur nostri, & benedicat noh "luminet deoculandam, attamen breviter contuendam &
valrum/namfpernos, 3 mifereaturnostri. Item:Cin confeionibus, velorationibus devoluntate tua
Aafra faciem tuam uper fervm tun. Item: confulandam exhibeas. Cancelli ad ornatum do
Pal. 118. Faciem tuam illumina/uperfervum tuum, & doce mus quafi forinfecus domui adhrent, & de do
me instificatin tu. Verm quantumlibet fit mo, vel in domum propiciendi arcuatis interis
clarum fpeculum de facie formofa informatum, columnis aptitudinem prbent. Fenestr autem
tamen erit informe averfa inde formoa facie domuificinhrent, ut eam illuminent lumine fo
Sic rogo tibi, o terna Sapientia & Pulchritudo, lis per fe intromiffo. Congruitaque per cancel-
conformari, & vultui bonitatis tu aimilari, los veteris testameti Patrs, vel etiam ub lege
- * - ut in hac faciei tu conformitate permaneam in naturali Patriarchas, & jutos accipimus, & per .
ternum, non ad horam exultans in luce tua fenestras Apotolos, aliosque viros Apostolicos,
ed usque in finem fine carentem. : quorum doctrina fulget Eccleia, ut fole fulgetlu
na. Cm ergo tam den fuset pariespeccatorum
Nunquid vero femetip? mens humana Po- nostrorum, ut exigentibus culpisomnino fimus in
test habere hanc interioris faciei, & genarumin- tenebris, intercluo apeu noftro facie ver lu
viibilium pulchritudinem? ContradicitApostolus, cis, tunc nobis Litanias canentibus, & Sanaos
: 4:7. & dicit: Quid enim haber, qud "" accepit: Et Dantiquos & novos, ut pro nobis rogent, roganti
Jh. 3. 27. Joannes: Won potest homo, inquit, femet?/ ac- , bus interdum quafi per cancellos & fenestras fa
cipere quicquam, nii fuerit et dat" defrer. Et cies Divin clementi datur inpicienda, ut ex
Waeth 1. 17. alius testis veritatis ait: Omne datum optimum, & ipfius apeu remot ir uper nos rutilet miferi
omne domum perfestum defurfum e/ defendens cordia. Quam mifericordiam ego David, ego
Patre luminum, apud quem non et tranmutatio, innocens, aut poenitens t David femper defide
nec viciitudinis obamhratte. , Ego enim creatus ransdico tibi, Deus meus, miericordia mea, illu
ad imaginem, & fimilitudinem tuam fecundm minatio mea , & falus mea: Ne declines in ira
creationis quidem nobilem conditionem fum fervo tuo. Sed potis
peculum,
rum: ed peccato,
ideo contra peccati&ruginem
mileria-nimis
peto obcu-
jutifi- Adjutor mena : quia lie: COntUru
|- : : |

cationes tuas, quibus clarificatum cor meum fit leris mihi liberum arbitrium, tamen ipum ar
quafi purum peculum capax tu pulchritudinis bitrium icut est ab omnimoda neceitate peni
tuque dilestionis, qua non folum pulchras, ve- tus liberum, ita ut neque fatali: dipoitionis;
rm etiam fdas mentes adamas, ut pulchras fa- neque contellationis , neque ullius alterius rei
cias. Ut autem poim obtinere, quod peto, constringatur neceitate ad inevitabilitatem pec
Gall
:
 -

yy9 Ven, Gerhohus Reicherpergen in Pfahnum XXVI.

candi: fic est omnimoda miferia miferum & in- A que voluntas Dei ficut in coelo, & in terra, nii
firmum, ita ut ei etiam ad minimum quodlibet hanc unam petitionem accipiamus, ut gaudium
bonum cogitandum, volendum, agendum, tu nostrum fit plenum, plen gaudentibus nobis
a um adjutorium fit necellarium, cui nunc dico: in adimpletione talium petitionum ? Por
Adjutor meus esto: Et quia ceffante adjutorio tuo ro dmones, & maligni homines adveniente re--
statim totius human virtutis conatus aut nullus, gno Dei, in quo fan&ificatur nomen ejus, & fit
aut callus invenitur, ficut propter boni operisin voluntas ejus, non habent congratulationis gau
choationem, & provetionem tibi dico: Adiutor dium, ed invidi tormentum. Nos ergo neta
meiu esto, fic propter ejusdem perleverantiam, libus annumeremur, in omnibus petitionibus no
& conummationem dico: Ne derelinqus tris hanc unam petitionem fubintelligamus, ut
772f, id et: non intermittas, vel dimittas ince gaudium nostrum plenum fit, non admittensul
lum tormentum maliti, fecundm quod cri
* * ptum. ptum est de Sandis: Et non tanget illoutormentum sp. 1. 1.
v.

Neque defpicias me, id est, non con malitie. Nequam Spiritus Angelici, & humani
temnas, qud ego mortalis ternum , infirmus tanguntur, & anguntur nimio tormento maliti,
fortiimum te Adjutorem audeo invocare, quo & invidi: Malitia in ua nequitia, invidi de
|
niam ad hanc fiduciam non prumptio, ed fi felicitate aiena. Omnes iracundi , & uperbi
des animat: quia firmiim credo, ac nullatenus torquentur nimio tormento impatienti , cm
Pal. 24. s. dubito, quia tu es Deus falvator meus. Tu, qui fit aliquid contra iporum velle. Charitas autem,
es creator meus, etiam falvator meus es. Tu qu non gaudet fuper iniquitate, congaudet autem 1. ad Cor. 13.
creator fecisti mihi arbitrium liberum ab omnine veritati, multis tormentis liberat, & gaudium 6.
ceffitate ad peccatum cogene. Sed quia per ab plenum ferenis mentibus confert. Hanc unam
uionem libertatis incidi laqueum culp ac mife petamus, ut gaudium nostrum fit plenum. Hanc
ri, contigitque mihi per peccatum & poenam mnam petti Domino, hanc requiram, ut gaudi
peccatilanguor fortiimus, tu fatus es mihi Sal um meum fit plenum. Quod gaudium, ut ne
vator, qui eras creator, ut arbitrii libertatem fui mo tollat me, Adjutor meus eto, Domine, me de
quidem conditione fatis nobilem, ed in peccato relinquas me, neque depicias me Deus Jalu
& poena languentem falves ab utroque, in hac taris mens. Tu se derelinquas me,
vita dando remiionem peccatorum, in futuro
| ver beatitudinem gaudiorum ternorum. Ge Quoniam Pater meus, & matervers.x.
mina est hc unio : fed ego unam petii, vel, 2Q4 dereliquerunt 26. v -

ficut upra distum est, unam illam, qu ante

cedit in virtute meritorum, quorum inchoatio Exaggeratio miferi human affestum pro
& confummatio et remiio peccatorum primi vocat mifericordi Divin. Nam qui uam agno
tus originalium, deinde atualium: vel cert al fcit, & confitetur miferiam, per ipius miferi
teram unam unionem petii, qu in fine ube confeionem promeretur Dei miferationem,
quetar, qua peracta fidelis anima quafi David
perducetur in Jerualem civitatem regalem, & Et autem non nova, fed antiqua miferia,
fanstam empitern pacis viione beatam. quam fustineo ego David: Quoniam pater meus,
& mater mea derelinquunt me ? Pater meus Adam,
Sic enim funt contigu fibi it du unstio 3 mater mea Eva fuerunt benediti Deo dicen
nes, ut un qualibet earum impetrata neceari
habeatur altera. San infantibus, quibus nun te illis: Crecite, 3 multiplicamini, & replete ter- Gem, r, as.
quam fuit operanditempus, prior unctio est Ori ram, 3 ubjicite eam, & dominabiminu pifcibus
maris, volatilibus cli, & univeriranimanti
ginalis peccati remiio. Nam prveniente mor
te fine mediante unstione meritorum tales per bus, que moventur faper terram. Sic benedisti
veniunt ad unstionem empiternorum gaudio parentes mei fi permanfient in fide, & obedien
rum. Hujus unstionis adhuc ignari Apostoli tia, omnis posteritas eorum de benedistionibus
Jan. 16. *4. audierunt veritatem ibi dicentem : Uque modo Divin grati & virtute multiplicata ellet bene
non petistis quicquam, Petite, ut gudimm ve dia, in qua & ego ellem benedictus. Peccato
frum pleum fit. Ac fi diceret: Nii hanc unam ver emergente dictum est patri meo Ad: Ma. Gen. 3. 17.
petitionem faciatis, qua per untionem Sancti D lediia terra in pere tuo. Cm operatus fueris
& | 18.
!
Spiritus ad plenum gaudium perveniatis, nihil serram, non dabit frustuafuos; fed/pinas, & tribu
et, quod petitis: & ideo usque modo non peti los germinabit tibi. Ad matrem quoque meam
ftisquicquam: quia non petistis hancunam aio Evam ditum est Deo: Multiplicabo erumna Ga, s. 16.
nem, qua gaudium vestrum fit plenum. O qum twaa C3 conceptus tuos: in dolore partes filios tuos.
pulchrum, & jucundum et in omnibus orationi Ex hujusmodi maleditione funt pin peccato
bus hanc unam petitionem ubaudire, vel fubin rum, ac tribuli poenarum in humano genere, in
telligere, ut gaudium nostrum fit plenum, verbi quo multiplicatis rumnis, & conceptibus mu
gratia cm oramus: Paternoffer, qui es in cli, lieris multiplicati funt fuper numerum prdesti
fantificetur nomen tuum. Adveniat regnum tu natorum filii hominum. Tunc ergopater meus,
um: fiat voluntas tua icut in clo, & interra Gr. & matermea dereliquerunt me, quando primi pa
Tentes mei expouerunt Ime peccatis, & miferiis.
Pulchr fubintelligimus ad fingulas feptem peti
tiones, ut gaudium nostrum plenum fit. Quid Dominus autem aumpit me
enim prodest nobis, qud fine dubio fantifica aumendo carnem pro me de fanta Virgine,
tur nomen Dei, & adveniet regnum Dei, fiet Quod jam tunc erat in prdestinatione divina
ordina
 SS
SS SS

00L LLLLLSLLLLLLLL LLLLL GGGGGSLL LLLLLLL LLLLS

LLLLLLLLLLS LLLLLLL LLLLLL LLL LLL LLLLLLL SS L LL LLLLLL LLLLLLL LLLLL LL LLLLLLL LLLLLLLL000 LLLLS
CTS0S00SS LLLLLLL LLLLLLLLL LLLLL LLS G LLLLLLLLLLS MS
LLLLLL LLL LLLLLLLL LLLLLLL LLLLLLS LLLL LL LLLLLS00S00SS
LLLLLL LLLLL LLLLS ee LLLLLL LLLLLS LL LLLS LLLLLL LLLLL LLLLLLLL LL LLLLS L LLL LLLLLS LLL
LLLLL CCCCLS LCLLS s LLL LLLLLLLLLLL LLLLLLLL LLLLLLLLL LLLLLL LLL LLLLS LLLLLLLL LLLLLL LLLLL
LLLLLLS
LLLLL LLL LLLLLS LLLL S LLLLLL LLLLL LLLLS
LLLLL LLL LLLLLLLL LLLLL LLLLLLS G LLLLL
LLL LLLLLLLLL LLLLLLLLLLL LLLLLLL LLLLLLS LL LLLLLLL
LLLL LLLLLLLLLLLL LL LLLLLLLL LLLLLLLS LLLL LLLLLLLLL LLLLLLLLLL LLL LLLLLLLLL LLLLLS LLLLL
LLLLLLLLLL LLLLLLLLL LLLLLLLLL LLLLL S LLLLLLLL LLLLLLL LLLLLLLLLS LL LLLLLL LLLLLLLLLLLS LLgg
LLLLLL LLLS
LLL LLLLLLLL LLLL LLLLLLLLLLL
LL LL LLLLLLL LL LLL LLLLLLLL LLLLLLLS LL LLLLLLS
LLLLLLLLLL LLLLLLL LLL LLLLLLLL LLLLLLLL LLLLLLLLS
LLLLLLLL LLLLL LLLLL S L LLLLLL LLLL LLLLLLLLLS
LLLLLLL LLLLL CCLLLLL LCS LLLLLLLL LLLLLLLLLS LLLLL LLLS CCLLLLLL LLLLL LLLLLLL LLLS LLLLLLLLS
LLLLLL LLLL LL LLLLLLLL LLLLLLLLLLL LLL LLLLLLS LLLLLLS SLLLL LLS LLLLL LLLLLLLLLL LLLLLLLL
LLL LLLLLL LL LLLLLLLL LLLLLS LLLLLLL LLLLLLS LLLLLLLLL LLL LLLLLLLLLS LLLLLLLL LLLL LLL LLLS
LLLLLLL LLL LLL LLLLLLLLLLL LLLLLLLLLLLSL LLLLSS LLLLLLLL LLLLLLLL LLL LLLL LLLLLL LLL LLLLL S
LLLLLLLLL LLLLL LLLLLL LLLLLS LLLL LLLLLLLL LL LLLLLL LL LLLLL LLLLLLL LLLLLS LLLL LLLLL
SLLLLLLLLLL LLLL LLLLL LLLLL LLLLLS LLLLL LLLL LLLLLS LLL LLLLL LLL
LLLLLS LLL LLLLLLLLL LLLLLL LLLL LLLLLLL LLL LLS L LLLL LLLLLLLLLS LLLLLLLLLLL LLLLLLL LLLLLLLLS
LLL LLLLLL LLLLLLLS LLL LLLS LLL
LLLLLLLLLLLL LLLLLLLLLS LLLLLLLL LLLLLL LLLS LLLLLS L LL LLLLS LLLLLLLLLLL LLLL LL LLLLLS
LLLL LLLLLLLLLLS LLLLLL LLLL LLLL LLLLL LLLLS LLL LLLL LLLLLLL LLLLL LLLLLLL LLLLLLLS LL LL
LLL LLLL LLLLLS LLLL LLLLLLLL LL LLLLLL LLLLLLS LLLLLLLLLLL LLLL LLLLL LLL LLLLLLL LLLLLL LLLLLLLLS
LLLLLLL LLLLS LL LLLLLLL LLLLLLLLL LLLS LLS LLL LLLLLLLLLLLLLLL LLLLLLLLLLL LLLLLLL LLLLLLLLS
LLLLLS LL LLLLLLLLLLL LLLLLLLLLS LLL LLLLLL LLLS LLLLLLL LLLLLL LL LLLL LLL LLLL LLLLLLLL
LLLL LL LLLLLL LLLLL LLL LLLS SSL LLLLS LLLLLLS LLLLLLLL LLLL LLLLLL LLLLLLLS LLL LLLLLS LLS
LLLLL LLLLLLLL LLLS LLL LLLLL LLLL LLLLLL LLLL LLLLLLLLS LLLL LLLLL LLLS
LLLLS LLLLL LLLLLLLLS LL LLLLL LLLLLLLLS LLLLLLLS LLLL LLLLLLLL LLLLLS LLLLLLLL LLLLLLLS
LLLLLLLLLL LLL LLLLLLLLLLLLLLLLL LLLLL SLLLLLLLLLLLL LLLLLLS LLLLLLL LLLLL LLLLLLLLLS LL LLL LLLLLLL LLLLL
LLL LLLLLLLLLLLL LLS LLLLLLLLLLLLLLLL LLS LLLLLLLLL LLLLLL LLLLL LL LLLLLLL LLLLLLL LLLLLLLLLLLLS
LLLLLLLL LLLLLLLL LLLLLLLLLLLL LLLLLLLL LLLLLLLLLL LLLL LLLLLL LLLLSLLLLLLL LLLLLLLL LLLS LLLLL
LLLLS 0S00S LL LLLL LLLLLL LLLLLL LLLLLLS LLL LL LLLL LLLLLLL LLLLLLLL LLLLLLLLLLL
LLL
LLLLS LLLLLLLLL LLLLLLL LLLLLLL LLLL LLLL LLLLLLLS LLLL LLL LLLLLLLLLL LL LLLLLLLLLL LLLLLLLLLLS
LLLSS00S00S LLLL LLLLS LLLLL LLLS L LLLLS L LLLLLLL LLLLLLL LLLLLLLLLLL LLLLLLLLLS
LLLL LLLLL LLLLL LLLLLLLLLS
LLLLLLS G LLLLLLLLL LLLLLLLL LLLLLL S M S LLLLLLL
LLLLLL LLS LLLL LLLLLLLL LLLL LL LLL LLLLLLSL LLLLLLL LLLLL LLLLLLS LLLLLLLLS LLL LLL LLL0SSS LLSS
LLLLLLLLLLLLLL LLLLLL LLLLLLLLLS LL LLLLLLL 000S
LLLLLL LLLLLL LLLLLLLLLLLLLLL LLLLLLLLLLLLS LLLLS LLLLLLS LLLL LLLCCLL LL LLLLLS LLLLLLS
LLLL LLLLLLLLLL LLLLLL LLLLL LLLLLLL LLLLL LLS
LLL LLLLLLS LLLLLLL LLLL LLLLL LLLLLLLLS LLLLLL LLLLLS LLLLL LLLS G LLLLLLLS G LLLS LLS LLLLL CCCLS 00S 0S
LLLLLLLLLLLLS LLLLLL LLLLLLLLS LLLLLLLL LLL LLLLLS LLLLSLLLLLSLLLLS LLL LLLLLLL LLLLLS LLL LLS
LLLL LLLLLLLS LLLL LLLLLLLLLLL LLLLLLLLLLLLSL
LLLLLL LLLL LLLLLLLLL LLLLLLLS S LLLLLLLL LLLLLLLS LLLLLLLL LLLLLLLLLLLL LLLLLLL LLLLLLLL
LLL LLLLLL LLLL LLLLLLLLLLLLL LLS LLLLLLLLL 000000 S LLLLLLLL LLLLLLL LLLLLLLLLLLLLLLLL LLLLS
LLLLLL LLLLLLLL LL LLLLLLLLL LLL LLLLLLL LLL LLLLL LLLLL LL L LLLLL LLLLL LLLLLLLLLLLLLLLS LLLLL
LLLLLLLLL LLLLLLLL LLLL LL LLLLLLLLLLL LLLLLLS LLLL LLLLLL LLLLLL LLLLLLL LLLLSLLLLLLLLL LLLS
LLLLLLLLS LLLLLLLLSLLLLLLLL LL LLLLLLL LLLLLL LLLLLL LLL LLLLLLLLLL LLLL LLLL L LLLLL LLLLLLLLL LLL LLLS
LLLLLL LLLLLLL LLLLLS LLLLL LLLLLLLL LLLLL LLLLLL LLLLLLLL LLLS LLLLLLS LLLS LLL LLLLLLL LLLLLLLLLLLLL CCCS
LLLLLLLLLL LLLLLLLLLS LLLLLLLLLLL LLLLLLL LLLLLLS LL LLLLLLLLLLL LLLLLLLL LLLLLLLLLLLS LLL LLLLLLL
LLLLLLLLLLS LLLLL LLLLLLLLLLLLL LLLLLLLL LLLLS LLLLLLLL LLLLLLLL LL LLLLLL LLLLLLLLLLLLS LLLLLL
LLL LLLLLLLLS LLLLLLLL LLLLLLL LLLLLLLLLLLLLS LL LLLLLLLLL LLLLS LLL LLLS LLS LLL LLLLLLLL LLLLLLLS
LLLLS LLLLLLLL LLLLLL LLLL LLLLLLLLLLLLLLS LLLLLS LLL LLLLLL LLLLLLL LLLLLLLLLLLLL LLLLLS
LLLLLS LLLL LLLLLLLL LLLLLL LLLLLL LLLLLLLL LLLL LLLLLLLLLLLLL LLLLLLLLLLLS LLLLL LLLLLL LLS
LLLLLLLL LLLLLLLLLL LLLLLLLLS LL LLL LLLLLLLLL LLLS LLLLLLLL LL LLLLLLLL LLLLLLL LLL LLLLLS
SS ymmS LLLLLL LLLLLLLLLLLS LLLLL LLLS LLLLL LLLLLLLL LLLLLLLLLLLLLLLL LLLLLLLLS
LL LLLL LLLLLL LLLLLLLLLLLL LLLLLLLLLLLL LLLLLL LLL LLLLLLLLLL LLLLLS LLLLLLLLLL LLLLLL LLLLLLLLS
LLLSLLLLLLLLLLLL LLLLLLLLL LLLLL LLLLLLLLS LLLLL LLLLLLLL LLLLLLLL LLL LLLLLLL LLLLLS LLLLL S LLL
LLLLLLLLL LLLL LLLLLLL LLLLL LLLLLLLLLLL LLLLLS LLLLL LLLLLLLLLLS LLLLLLL LLLLLLLLLLLL LLLLLLLS LLS00S 00S 00S
LLLLS LLLLLLLL LLLLLL LLLLLLLLSL LLLL LLLLS LLLL LLLLLLS G LLLLLL LL LLLLLLLLL LLS LLLL
LLLLLLL LLLLLLLLLLLLLL LLLLLLLL LLLLLL LLLLLLS LLLLLL LLL LLLLLLL LLLLLLL S LLLLLL LLLLLLLLLLL
LLL0S 00S LLLS 0S LLLLLLLLS LLLL LL LLL LLLLLLLLLS LLL LLLS LLLLL LLLL LLLLLL LL LLLLLLS LL LLLLLLLL LLS 0LS00S
LLLLLLL LLL LLLLLLS LLLLLLLLLLL LLLLLLL LLLLLLLLLL LLLLLLLL LLLLLLLLLLLL LLLL LLLLLLLLS LLLLLLS
LLLLL LLLLLS G LLLLLL LLLLLLLLLLLLLLLLL LLLS LLLLLLLL CCCLLL LLLLLS G LLLLLLL S LLLL LLLL LLS CCCS 00S 00S
aaG 00S GSGS LLLLLLLLL LLL LL LLLLLLLL LLLLLLLLS LLLL LLLLLLLL LLLLLL S LLLLLLL LLLLLL LLLLL LLL LLL LLLLLL
LLLLLLSLLLLLLLLLS LLLLLL LLLLLLS LLL LLLLLLLL LLLLLLL LLLL LLLLLLLL LLLLLL SLLL LLLLL LLS
LLLLLLL LLLS LLLLLLLL LLLLLLL LLLLLLLLLL LLLLLS LLLL LLLLLLLL LLLLLLLL LLLLLLLLLS G LLLLLLLL
LLLL LLLLLLLLLLLLL LLLLLL LLLS LLLLLLL LLLLLLLLLLS LLLLLL LLLLLLLLLLLLLS LLLL LLLL LLLLLLLL LL LLLS
Z LLLLLLS LLLLLLLLS LLLL LLLL LLL LLLLLLLS LLLLLL LLLS LLLLLLLL LLL LLLLLLLLLLLLLSLLLLLLLLLLCCS CLLS 00SS
LLLL LLLLLLLL LL LLLLLLLLLLL LLLLLL LLLLLS LLL LLLLS LLL LLLLLLLL LLLLLLLLLLL LLLLLLLLLLLLLLLLS 00S
LLLL CCCES
 563 Ven. Gerhohus Reicherpergenfin Palmum XXVI. 564
quamvis hoc deftruere,atque in momento redi-Aad bravium, fic currens, ut comprehendam.
- - -

ficare mihi poibile ellet: fed dicebam de tem Dirige me femper in anteriora propter inimicos
plo corporis mei; Solvite templum hoc, & pot meos tergo fequentes & perfequentes, dex
triduum reedificabo illud. Potrem etiam tunc tris & finitris infidiantes, & juxta iter can
mentita et iniquitas fibi, quando militibus dalum ponentes, unde fi vel modicum devia
Mat, a8. 13. mendacium ementes dixerunt : Dicite quia vero restitudine vie , vel femite incidam in
dicipuli ejus noste venerunt c furati funt eum latrones, ut homo ille qui defcendebat ab Je-Lac. 1o 3.
nobis dormientibus, -
rufalem in Jericho. Latrones illi parati funt
Talia orante vero David qui peccatum fpoliare, ac vulnerare, vel necare omnem ho
non fecit, nec inventus et dolus in ore ejus, minem decendentem ab Jerualem. Spoliant
ego peccator David confidens in tali talis Da auferendo munera grati, ut est fides, pes ,
vid oratione fat Pro me peccatore , credo vi & charitas, ac ctera dona perfea natur fu
dere bona Domini in terra viventium. Credo me Peraddita: Plagis ver impoitis vulnerant, qu
per virtutem orationis ejus exaudiri orantem, auferre non pount, optima data naturalia, ut
& in ipo, atque cum ipo dicentem : Legem eft memoria, ratio, voluntas. Et hoc faciunt
pone mihi Domine in via tua. Tu legemi: homini decendenti ab Jerualem in Jericho.
fuisti rebus, quando cert lege , & gyro valla-B Sed ego David unctus in Regem, fciensque
bas abyffos, & legem ponebas aquis, & mari Jerualem civitatem effe Regalem, quam Rex
ne tranfeant fines uos.Hac lege pofita inter Melchiedech antea inhabitavit, quro afcen- |

medium montium pertranfibunt aqu , & mare dere in Jerualem , ut illic inhabitem in domo
Jcb, 38. 11. fentit fibi legem pofitam te dicente: Huc uque Domini omnibus diebus vite mea, qui perfequente
venies, & non procedes amplis, & hic confrin me Saule inter gentes idola colentes diu exulavi.
ges tumentes flustus tuos. Tibi ergo et polli Volentem ergo acendere in Jerualem, non
bile mihi quoque legem ponere in via tua, id decendere ab Jerualem in Jericho tu dirige me
et, in Chrito, qui et via, ne tranfeam termi in femita resta , & omnino furfum verfus Je
nos ambulantibus in via illa contitutos. Et rufalem directa, inter eos, quibus dicit verus
dirige me in femita reta, ut five ambulem in la David : Ecce affendimus 7ero/olymam , & con- Luc. 1. 31
titudine vit ativ tanquam in via, five gra fammabuntur omnia, que fripta funt per Pro- -

diar in anguta femita vit contemplativ non phetas de filio bominis. Et fi tradendus fumgen
aberrem jutitia, feu veritate, neque inveniar tibus ad illudendum ; & conpuendum, & fla
Pal.ie640. aliquando extra viam jut actionis & femitam gellandum , cm fic acendo in Jerualem , |

ver contemplationis errans in invio, & non in via. UUlllC OIO :

Sic dirige ad anteriora femper extendendoC
me oblivifcentem, qu retro funt, propter ini We tradideris me in animas tri-vers.xii.
micos meos tergo fequentes, & retro in gy
ptum retrahere volentes. Dirige me in via di bulantium me: Ut quod defiderat maligni-**".
Exd.13.41. cente ipo, qui et via, & qui et columnaignis tas eorum, perficiant in me. -

propter fortitudinem, & rectitudinem lucentis. Quoniam infurrexerunt un me

& ardentis divinitatis, & columna nubis propter teftes untqui Doeg Idumus & alii menda-, Reg. 21
fortitudinem, & retitudinem candid ac bland ces , qui mentiti f, cm dixerunt, Achime- s.s. o."
humanitatis. Vel et columna iguis propter ze lech Sacerdotem dedille mihi confilia contra
lum veritatis, &. jutiti : columna nubis pro Saulem , & Sacerdotes alios conjuraffe me
pter manuetudinem grati ac mifericordi. Sic cum contra ipfum. -

Jean, 1. 14. enim vidimus eum plenum gratia & veritate In Hebro legitur : Offende mihi Domine
credamus ejus ducatum fufficere nobis per diem viam tuam, & deduc me in femita reta propter
properitatis, & pernoctem adverfitatis. Dirige infidiatores meos. Ne tradas me Domine anime
IIIC 11C appreheno aratro aliquando retro repi
tribulantium me, quoniam furrexerunt contra me
- ciens non fim aptus regno Dei. Dirige me, ne tetes falfi , & apertum mendacium. Ego autem
de Sodomis egreus retro repiciam icut uxorD credam, quod videbo bona Domini in terra viven
Loth. Dirige me , ne imitator fim eorum, qui
Joan. 6. 61, dixerunt in Evangelio : Durus et hic fermo, tium. Ergo per apertum mendacium 77771
e 67. & abierunt retro jam molentes ambulare in via tzt eft iniquitas fibi contra fuam confci
per diretum cum ipo, qui et via. Dirige me entiam: fibi , non mihi, quem non movit.
in femita resta , ne vadam per anfratus, ut fer Unde major mihi pes, & fides, qua credo me
pens tortuous, & lubricus, neque incedam per vifurum vera bona Domini in terra viventium pro
labyrintheos circuitus curarum fcularium. malis falfis mihi objetis & improperatisin terra
Legem pone mihi Domine in via tua , quam morientium. Si falfas objetiones , & detra
demontrant prcepta tua, & dirige me in fe tiones, & iniquitatem fibi mentientem impa
mita resta, quam demontrant confilia tua, ne tienter futinuiem, nihil inde boni perarem. "
retitudine vi vel femit ullatenus decli Nunc autem quia patienter futinui, ex merito
nem, five ad dexteram, five ad finitram : Ad patienti inter mendacia fervat veraci fide
dexteram per malum pecie boni opertum : ad credo videre bona Domini in terra viventium, ubi
finitram per malum nudum & apertum. Dirige locum non habet iniquitas, aut mendacium.
me, ut per curfum diretum fetinem pervenire In terra autem morientium, quia locum habet
menda
565 len, Gerhohus Reicherfpergenf in Palmum XXVI. 566
mendacium, & iniquitas, ipa iniquitas men- A humiliter, & patienter, quoaduque adimple
zita ef fibi, quia fuo mendacio iniquus dele vit mihi, qu promifit non modic , ed ita
tatur, & cruciatur. Deletatur, cm fui fi magnific, ut non folm mihi regnum tabili
milibus pro vero peruadet mendacium. Cru ret fed etiam in futurum genus mihi fuccef
ciatur, dum bonis deprehenditur apertum furum fe juramento conftringeret, quod de
mendacium , qud mentita et iniquitas ibi: frutu ventris mei fuper folium meum talem
quia omne peccatum in fuum autorem redit Regem fucitaret, qui fine fine regnaret, cu
eumque potius, qum innocentem proximum l jus thronus effet permanfurus in fculum fculi,
dit. Sedego David, ego poenitens ut David, inter & virga quitatis virga regni ejus. Exemplum :
tot & tanta pericula favente mihi bona con dedi tibi, quicunque in Baptimo es linitus in
cientia de confervata patientia, vel etiam fe regale Sacerdotium, & non tatim liberaris ab
quente pnitentia de non fervata patientia fre omni violentia Saulis, id et , mortis. Noli
tus aut bon confcienti aut ver poenitepti deficere diciplina Domini, neque fatigeris,
testimonio credo videre bona Domini non in cm eo argueris, & caftigaris etiam per mi
terra morientium, in qua granorum bonorum niftros impii Saulis, id et, mortis, quibus te
paucitas latet fab multitudine malarum palea affligentibus, & interdum de regno tibi debito
rum, in qua dies mali funt multi, & pauci expellentibus, ita ut vix locum invenias, ubi
exfpetatione InancaS, taInCl2
tas dierum bonorum finitur brevi: Sed in terra B tut
viventium, in qua melior et dies unafuper mil
dia, paleis ac zizaniis de area Dominica venti Expeia Dominum, quinonfallit, vaxhx.y
latis, & bonis granis in horreum Domini con
& in exfpe&atione tua non fegniter, fed viri
gregatis.
Ego David femel quidem unclusin domo liter age non in fortitudine carnali, quia funt
Patris mei, priuquam finitus effem fecund, fortes, qui contra te dimicant fed in fortitu
vel terti, cm effem in Siceleg peregrinus dine cordis boni, & optimi. Nam quiin corde
& ejestus de terra Iral nullam habens civi bono, & optimo verbum Dei retinent , qu
tatem regni mei, unam petii dicens ad Domi prcepit amando, quque promiit exfpetando,
num : Num acendam in unam de civitatibus illorum laudabilis et fortitudo piritalis. Hanc
#uda ? Et juffs acendere in Hebron, diu fum ut habere valeas, etfi caro ta11 TC11 Irla

dilatus ab introitu civitatis Jerualem, in qua gs, ac magis de die in diem per fidem, &fpem
folium regni eram habiturus. Fuit enim longa confortetur cor tuum, Sfaffine Do
concertati inter domum meam , & inter do
mum Saul, neque mihi concellum et regnare munum, Non putes negatum, quod fentis
in Jerualem uper univerum Iral filio Sau dilatum. Non deficias deperatione, ed longa
lis nimiter expecta quod credis, & patienter fu
verisbofeth regnante
dilatione, uper Saule
qua vivente Iral.aut filio
In tanta
ejusCftine quod Pateris. Eto unus de turba fufti
rohibitus fum regnare in regno totius Iral nente Dominum triduo, ut merearis audire
inihi destinato, non fum fratus per vitium Dominum , aut fi non audis carnali auditu
pufillanimitatis longanimi expetatione divin perfentias in divin miferationis effectu de te
promiffionis, qua dictum erat de me Per Sadicentem: Mifereor uper istum pauperem ,
inuelem, qud abjeo Saule deberem regnare. quia jam triduo fiftinet me. Suftine Dominum Mars, s.s.
Hoc certiffim credens futurum longanimiter? castigantem, & fine dubio fenties quandoque
& patienter expectavi fuis
Dominum fr Promilla confolantem. *

completurum ciens in prditionibus, & Gloria Patri qui verum David ple
Promiionibus nullum, effe mendacium quia niffim unxit, ut regnet uper univerum Iral.
qucunque promittit, hc & facit. Ideo diu
militans ego David vel in fervitio militarifub sit ipi gloria in talis regni providentia. Glo
SauleReg me mittente ad multa periculayel ria Filio vero David pr fuis confortibus
eodem ne ejiciente de terra Iral non defeci unao. Sit ipe glorious non folm in fe fed
er diffidentiam , fed viriliter egi magnam etiam in fis confortibus, ac participibus
{pterea, fidei certitudinem de promilfo Dei. Pro
ut dictum eft, viriliter egi, & confor Gloria Spiritui Janio, qui est Regalis
tatum et cor meum: cogitavi mihi veracem ? acSacerdotalis unctio. Sitipfigloriain Sancta
& potentem effe promiflorem, & fui promiffi & uncta Eccleia nunc & in fcula ,
A M E N.
debitorem Deum, quem fustinui longanimiter

()(2)

Ni PSAL
 000 LLLSLLLLLLLL LLLLLLLLLLLLLLL LLLLLLLL LLLLLS 000
BBessZ00eTTY00S00SZ0YSeSZsS00S0sYYzS

LL LL LLLLLL GLLLS
LL LL LLLLLLLLL LLLLLLLLS LLLLL AA LLLLL LLLL LL LLS SS LL LLLLLL LLLLLL LLLS
LLL LLLLLL LLLL LLLLL LLL LLLLLLLLS LLLLL aaSSS LLS
LLLLLL LL LLLLLL L LLLSLLL CCCLLL LLLLLL CCCS LLLLLL LLLLLLLLLLS G LLLLLLS LLLL
LLLLLL sS LLLLLL LL LLLLLLLL LLLLLL LL LLLLLLLLLLL LLLLLLLLLS
LLLLLL LL LLLLLLLL S LLLL LLLL LLLLLLLLLLL LLLLLL
LL LLLL LLLLLL LLLLLLLL LLLLLLLL LLLL LLLLLL LL LLLLLLLLS LLLL LL LLLLLLLLL LL LLL
LLLLLLL LLLLLLLL LLS LLLLL LL LLLLL LLLLLLLL S LL0S LLLLLL LLLL LLLL LLLLLLLLLS LLLLLLL LLLLL
LLL LLLLLLLLLL LLLL LLLLLL LL LLLLLL LLLLLLL S LL LLLLLL LLL LLLLL SS S LLLLLLLS LLL LL
S LLLLLLLLLLLLL LLLLLLL LLLLLLLLLS LL LLLLLLLS LLLLLLLLL LLLLLL LLL LLLLLLL ttLLLLLLL LLLLL LLLS
LLLL LLS LLLLLLS LLLLLLL LLLLLLLLS LLLL LLLL LL LLLLLLLL LLLLLLLLLLLL LL LLLLLS LLLLLLLL LLLS
LLLLLL LL LLS LLLL LLLLL LLLLL LLLLLLLLL LLL LLLLL LLLLLL LLLL LLLL LLLLLLLLS LLLLL LLLLS
LLLLLLL LLLL LLLLLLLLLLL LLLS LL LLLL LLL LLLLLLL LLLLL LLLLLLS LL LLLLLLLLLS LLLLLLLLLS LL
LLLLLLLLLLL LL LLLLLLLS LLLLLLLL LLLLLLLLLLLLS LLLL LLLLLLL LLL LLLLLLLL LLLLLLS LLLLLLL LLLLS
LL LLLLLLLLLLLL LLLLLLLLLLL LLL LLLLLLLLLLS LLLLLLLL LLLLLL LLLLLLL LLLLLS LLLLLLLL LLLLLLLLS
LLL LLLLLS LL LLL LLLLLLLL LLLLLS G SLLLLLLLL LLLL LLL LLL LLLLLL LLLLLL LLLS LLLL LLLLLL LLL
LLLLLLLLLLLL LLLLLLL LLS LLL LLLLL LLLS LL0S LLLS LL LLLLLLL LLLLLL LLLLLLL LLL LLLLLL
LLLLLLL LLLLLL LLLLLL G LLLLLLLL LLLLLS G LL LLL LLLLLLLLLLLLS LL LLLLLLLLLS LLLLLLLLLLLLLLLL
LLLLLL LLL LLLLLL SS LS LLLLLLLL LLLS L LLLLLLLL LLL LL LLLLLLLLL LLLLLLLL LLLLLLLLS LLL LLLLLLS
LLL LLLLS LLLLLLLLLL LLLL LLLLLLLLL LLLLLLLS LLL LLLLSS G LLLL LLLLLL LLLLLLS LL LLLLL LLLLLLLLS0S00SS L
LLLLLL LLLLLLLL LLS LLL LLL LLLLLL LLLLLLLL LLL LLLLS LL LLLLL LLLLL LLLLL LLLLLL LLLS S LL
LLL LLLLS LLL LLLL LL LLLLL LLLL LLLLLLLS LLLLLLL LLLLLLL LLLLLL LLL LLLLLS LLL LLLS
LLL LLLLLLLS LLLLLLLLL LL LLLLL LLLLLLLLS LLL LLLLLLLLLLLLLLS LLLLLL LLLL LLS LLLL
LLL LLLLLL LLLLLS LLLLLLL LLLLLLLLLLS LL LLLLL LLL LLLLLLLLS LL
LL LLLLL LLLLLLLLL LLLLL L LLLLLLLL LLLLLLLS
LLLS S
LLLLLLLL LLL LLLLLS LLLLLLS LLL LLLL LLLLLLLL LLLLLLL LLLLLL LLLLLLLLLS
LLL LLLLLL LaaLL LLLLLLLLLLLLS LL LLLLLLLLL
LLLLLLLL LLLS LLLL LLL LLLLL LLLLLLLLLLL LLLLLLLLLL LLLLL LLLLLLLS LL LLLLLLL LLLLLL LLLL
LLLLLLL LL LLLLLLL LLLLLLL LLL LLLLLLLLLLLS LLLLLL LLLLLLLLL LLLLLL LLL LLLLLLLLLLLLLL LLLLLLL
LLLL LLLLLLLL LLLLLLLL LLLLLS LLLS LL LLS LLLL LLS LLLLLLLLLL LLLLLLLLLLLLL LLLL LLL LLLLLLLLL
LLLLLLL LLLLLS LLLLL LLLS LLL LLL LLLLLL LLLLS LLLLLLLL LL LLLLLLLL LLLL LLLLLS LLLLLLLLLLL
LLLLLL LLLLLLLL LLLLLLLLS LLL LLLLLLS LLL LLLLLLLL LLLLLLLL S LLLLLLLLLL LLLLLLL LLLLLLL LL LLLLS
LLLLLLL LLLLLLS LLLL LLLLLLLL LL LLLLLLL LL LLS LLLL LLLLLLLLLLLL LLLLL LLL LLL LLLLLLLLS LLLL LLL
LLLLLLLL LLLLLLLLS
LLLLL LLLLLLLLLLL LLL LLLL LLLLLLLLLLS LLL LLLL
LLLLLL LLLLLLLL LLLLLLL LL LLLLLLL LLLLLS LLLLLLLS LL LLLLLL LLLLL LLL LLLL LLLLLLLLS
LL LL LLLLLLLLLLLLS LLLLLL LLLLLLS LLLLLLLLLL LLL LLLL LLLLLLLLL LLLLLLLLLLLL LL LLLLLLS LLLS
LLLLLLLLS LLLLLLLL LLLLLLS LLL LLLLL LLLLLLLLLS LLL G LLL LL LLLLL LLLS
LLS LLLL LLLLLLLLLLL LLLLLLLLS LLLLLLLL LL LLLLL LLLLL LLL LLLLLLLLS LL LLL LLL LLS
LLL LLLLLLLLLLLL LLLLLL LLL LLL S LLLLLLLLLL LLLLLL LLL LLLLL LLLLLS LLL LLLLLLL LLLLLL LLLLS
LLLLLLLLS LL LLLLLLL LLLLLLLLLLLL LLLLLL LLLS LLLLS LL LLL LLLLL LLLLLL LLLLLLLL LLLL LLLLLLLLL
LLLLLLLL LLLLLLLLLS LLLLLLLLLL LLLLLL LLL LLS LLLLLLLLS LLLLL LLL LLL LL LLL LLLLLL LLLLLLL
LLLLLLLLLLLLLS LLLL LLLLLLLL LLLLL LLLLLLLL LLLLS LLL LLLL LLLLL LLLLL LL LLL LLLL LL LLLLLLLLLLLS
LLLLLLS LL LLLLLLL LLLLLLLL LLLLLLL LLLLLLLLL LLLLLS LLLL LLLLLL LLLLLLL LLLLLLL LLL LLLLLLLLLL
LLLLLLLLL LL LL S LLLL LLLLL LLL LLLLLLL LLS LLLL LLLLL LLLLLL LLLLLLLLSLLL LL LLLLLLLL LLLLLLLL
LLLL LLLLLLLLLLS LL LLS aaa S LLLLLLLL LLLS LLLLL LLLLS LL LLL LLLLLL SS

LLL LLLLLLLLLLLLLS LLLS LLLLLLL LLLL LLLLS LLLS 00 SS

G LLLLLLLL LLSJ00S CCLL LLL LLL LLLLLLL LLLLLLLL LLL LLLS LLLLLLLLLLLL LLLLLLLL
LLL LLLLLLLL LLL LLS LL LLL LL LLLLLS LL LLLS G aCCC LLLLLS LLLL LLLLLLL LLLLS

LLLLLLL LLLLLLL LLLLLLLS LLLL CCCLLL

LLLL LLL LLLLLLLLLS LL LL LLLLLLL LL LLLL
LLLLC LLLS LL LLS LL 00S LLLL LLLL LLL SAAAS LLLLL LLLLLLLLLLLLL
LLLS0000
LL LLLLLS LLLLLL LLLLL LL
LLLL LLLL LLLLS LLL LLLLLLL LLLLLLLL LL LLLS
S
LL LLLLLL LLLLLL LLL LLLLLLLLLLLLL LLLLLLS
C LLLLS s LLLLLLLLL LLLLLLLLLLLLLL LLLLL LLLL LLLLS LLLL LLLLLLLLL LL LLLLLLLLS
LL LCCLS LLLL LLL LLLLLL LLS LLLLL LLLS LLLLL LLLLLLLLLLS LLLLL LL LLLLL LLLLL LLLLLL
LLLLL LLLLLLLLS LL LLLLL LLLLLLLL LLLLL LLLLL LL LLLLLLLL LL LLLLLLLLLLS LL LLLL LLLL LLLLLLLS
LLLLLLLLLLLLLL LLLLLL LLLLLLLLLLL LLLL LLLL LLLLL LLLLLLL LLLL LLL LLLLLLLS LLLL LLLLL LLLL
LLLLLLLLLS LL LLLL LLLLL LLLLL LLL LLLL LS LL LLLLL LLL LLLL LL LLLLLLL LL LLLLLLLLL
LLL S LLLL LLLLLLLL LLLL LLL LLLLLLLLLLL LLL LLLLS LLLLLLLLLLLS LLLLLLL LLLLLLL LLLLLLLLLLLLLL
LLLLLLLLLL LLL LLLLLLLLS LLLLLLLLLLLL LLLL LLLLLLLLLLLLS LLL LLLLL LLLLLLLLLL LLLLLLLLLS LLL LLLLLLLL
L LLLLS LLLL LLL LLLLLLL LLL LL LLLS LLLLLL LLLLLLLLLLLLLL LLLLLLLLS LLLLL LLLLLLLL LLLLL ke
SS S
SS
SS
SS
SS SS

LLL
 SS

000 JTSLLLLLS LLLLLLLLLLLL LL LLLLLLLL LLLLLS 000

SS
LLL LLL LL LLLLLLLLLL LLL LLLS LL LLLLLLLLLLL LLLLLLLL LLLL LLLLLLLL LLLLLLLLLL LLL LLL LLLLLLLS
LLLLS LL L LL LLLLLS LLLLLLL LLLLL LLLLS LLLLLL L LLLLLLL LLLLLLL LLLLLLLLLLLL S LLLLL
GGLLLL LLLLLLLLL G LLLLLLLS LL LLL LLLLLLLS LLLL LLLL LL LLLLLLLS LL LLL LLLLLLL S LLL LLLL
LLLLL LLLLLS LLLLLLLL LLLLLLLLS LLLLLLLL LLL LLLLLLLS LLLL LL LLLLLLLLL LLLLLS
LLLLLLLL LLLLLLS LL LL LLLLLL LLLLLLS LLL LL LLLLLLLL LLLLL LLLLLLS LL LLLLLLLLL LLLLLLS
LLS LLLLL LLLLL LL LLLLLLL LLLLLS LL LLLLLLS LLL LLL LLL LLLLLLLS LLLLLLLL LLLS LLL LLLLLS S00 S
LLLLL LLL LLLLLLLL LLLS LLLL LLLLLLLLL LLL LLLCS LLLLL LL LLLLLS LLL LLLLL LL LLL LLLL LLLLLL
LLLLLL LLLLL LLLLLL LL LLLLL LLLL S LLL LLLLL LLL LL LLLLLLL LLLLLLS LLLL LLLLL S LLLLLL LLLLLL
LLLL LLLL LLLL LLL S0L LL LLLLLL LLLLLLL LLLS LLL LLLLLLLL LLLLLLL LLLLS 00 LLLLLLLL LLLLL SS S
LL LLLLS LL LLLLLLLL LLLLS LLLLL LLLL LLLLLLL LLLCS LL LLLLS LLLLL LLL LLLL LLL LLLLLS LLS
LLLLS LL LL LLLLLLLLLLL LLLLLL LLLLLLL LLLLLLLS LLLLLLS L LLLLLL LL LL LLLLLLLL LLLLLLLLLS LL
LLLLS LLL LLL LLLLLLLL LLLLLL LLL LLLLL LLLS LLLaaaSLLL LLLL LLLLLLL LLLL LLL LLLLLLLLLLL S
LLLLLLL LLLLLL LLLLLLLLS LLLL LLLLLL LLLL LLL LLLS LL LLL LLLLLLLLLS LLL LLLL LLLLLL LLLLLL LLL LLLS
LLL LLLLLLLLLLLLL LLLLLLLL LLLL LLLLL LLLLL LLS LLL LLL LLLS LLL LLLLLLLLLS LL LLLLLLL LLLLS
LLLLLS LL LLL LLL LLLLLLLL LLL LLLLLLLS LLL LLLL LL LLL LLLLLLL LL LLLLLLLL LLLS GGG LLLLLLLLS 000 SS
LLLLLLLL LL LLLLL LLL LLL LLLL S LLLLLLL LLLLLLLLS LLLL LLL LLLL LLLLLLLLLLL LLLLLS 00SAAA S00S
LLLLLLLLLLS
LL LLL LLLLLLL SL LLLLLLLL LLLLLLL S LLL LL 0 LLLLLS L LLLLL LLLLL LLL LLLLLLLLLL LL LLLLLS
C0S00S0S0S LL LLLLLLS LL LLL LLLLLLLLLLL LLLL LLLL LLLLLS LLS LLL LLLLLL LLL LLLLLLLLS LLLLLLLLL LL LLLLS
J0S LLLLS G LLLLLLLL L LLLS 0 LLLLLLLLLLLS SS LLL LLLLS LL LLL LLLLLL L LLLLLLLLL LLLLL LL
LLLLL LLLLLLLLL LL LLLLLLL LLLLLLLLLLL LLLLLLS CCLLLLL LLLLLLLLLLS G LLLL LLLLLL LL LLLLLLL
LLLL LLL LLLLLLLL LLLLLLLLLLLS LL LLLLLLL Z LCS
LLLLLLL LL LLLLLLL LLLLLLL LLLLLS e SLLLLLLLL LLS
LLL LLL LL LLLLLLLLLL LLLLLLL LLLLLLS LL LLLS LLLLLLL LLLLL LL LLLLLL LLLLLL LL LLLLLL LgS
LLLLL LLLLLLL LLLLLLLL LLLLLL LLLLLLLLL LLLLLLS LLLLL LLLLLLL LLLLLLL LLLLLS LLL LLL LLL LLLLS LL
LLLLLLL LLLLLLLLLLL LLL LLLLLLLLL LLLL LLLLLLLS LLL LLLLLLLLLLL LLL LLLLLLLL LLL LLLLLLL S 0S
LLLSSS00S0S LLLLLLL LLLL LLLLLLL LL LLLS LLLLLL LLS LLLLLL LLLLLL LLL LLLLLLLLLL LLLLLLLL LLLLLLLLL LLLS
LL LLLLLS G LLLLLLL LLLLL LLLL LLLLLLLLS SLLLS LLLLLLL LLL LLLLL LLLLL LLLLLS LLL LLL LLL LL LLS
LL LLL LLLL LLLLL LL LL LLLLLLL LLLLLL LLLLL LS LLLLL LLLL LLLLS LL LLLL LLLL SLLLLL LLL
LLLLS LLL LLLLLLLLLL LLLS LL ZS LLLLLLL LLL LLLLLS LL LLLLLLL LLLLLLLLLLS LLLLL LLLLL
LLLLLLLLLL LLLLLLLLL LLLLLLL LLLL LL LLL LL LLLLLL LLLLLLLLLLLL LLLLLL LLL LLLLLLLLLLS SS

LLLLLLL LLLLLLLLLS LLLL LLL LLLLLLLL LLLLLLLLS LL LLLLL LLLLLL LLLLLLLLS LLLL LLLL LLLLLLL LLS
LLL LLLL LLLLLLLLLLS LLLLS LLLL LLLLL LLLLLLS LLLS LLL LLLLLL LLLLLLLLLLLL LLLLLL LLLLLLLLLLS
LLLLLLL LLLLLLL LLL L LLLLLLLS LLLL LLLL LLLS LLLS 0 LLLLS s LLLL LLLLLL LLL LLLLLLLLLL S
LLL LLLLLLLLLS LLLLLLL LLLLL LLL LL LLLLLS L LLLLLLLL SLLLLLLLLLLL S LLL LLLLLLLLLLL LLL LLLS
LLLLL LLLLLLLLLLLLLLLS LL LLLLLL LLLL LLLLLLLLS LLLLL LLLLLLLL LLLLLLLL LLLLLLLL S LLLL LLLLS
LL LLL LLLLLLLL LLLL LL LLL LLLLLLLL LLL LLL LLLLL LL LLLLL LLLLLLLL LLLL LLLLLLS LLLL LLLLLLS
LLLLLLL LLLL LLLL LLL LLLLLLLLLLLLLLLLLLL S LLLL LL LLLLLLLS LLLLL LLLL LLLLLLL LLLLLLL LLL LLLS
LLLLS LL LL LLLLLLLL LLLLLLLL LLLLLLLLLS 0S LLLLS G LLLLLLS LLL LLLLLLLLLLLLLS LL LLLLLS
LLL LLLLLLLLL LLL LLLLLLLLLLLLS LLLLLLLL kkkkkkS LLLLS LLLLL LLLLLLL LLLLLLLLLLS LLLL LLLLLL LLS LLLS00S 00SS
LLLL LLS LLLLLL LL LLLLL LLLLLLL S LLLL LL LLLLL LLLLLLLLLLL LLLLS LL LLL LLLLLLLL LLLLLLLL
LLLLLL LLLL LLLL LLLLLS LLLL LLLLL LLLLLLL LLLLLS tLL LLLLLLLLLLLLLLS LLLLL LLLLL LLLLLL LLLS
LLLS LLLL LLLLLLLLLL LLLLLS SLL LL LLLLLLL LLLLLLLLLLS ee LLLLLLLLLL S LLLL LLLLLLLL LLLL LLLSS00S00S
LLLLLLLS LLLL LLLLLL LLL LLLLS LLLLL LLLS LLLLLLLLLLS LLLLL LLLL LL LLLLL LLLLL LLLS
LLL LLLLLLLL S LLLLLLLLLLL LLLLS LLLLLLLLS LLLLLLLLS LLLLLLL LLLL LL LLLL LLLLLLL LLL LLS
LLLL LLLLLLLLLL LLL LL LLLLLLLLL LLLLS LLLLL LLS LLLLLLL LLLLLLS
LLLLLLLLS LLL LL LLLLLLLLLLL LLLL LLLLS LL LLLL LLLLLLLLL LLLLLLLLLL LLLLLLLLLLLLL S
LLLLL LLL LLLLLLL LL LLLLLLLLLLLLLLLLL LLLS LLL LL LLL LLLLLLLLLLLLLL LLL LLLLLL LLLLLLL LLLS
LLLLLLLLLL LL LLLLLLLS LLLL LLLLL LLLLLLLLLL LLLS LLLLLLL LLLLL LLLLL LLLLLLLLL LL LL LLLLLLLL LLLL
LLLLLS SLLLLLLLLLLLLS LL LLLLLLLLLLLL LLLLS LLLLLLLLL LLLLLLLL LLLLLLLLLL LLLLLLLLLLLLLLL LLLLLL SS S
LLLL LLL LLLL LLLLLLLL S LLLLLLLLLLL LLL LLLS SS
SS SS

LLLL LLL LLLLLLLLLL LLLLLS L LLLLLS

LLLLLL LLL LLLLLLLLLL LLLLLL LLLLLLLLLL LLLLLLLLLS LLLCLLL LLLLL LLL LLLLLLLS LLLLS LLS
LLL LLLLL LLLL LLLLLLLL LLL LLLLL LLLLLLL LLLL
LLLLLLLLS LLLLS LL LL LLLLLLLL LLLLL LLLLLLL L000000 000S
LLLS LLLLLLLLLL LLL LLLLLLL LLLLL LL LLLLLLLL LLS LLLLL LLLL S LL LLLLLLLLLLLLL LLLL S LLLL
LLLLLLLS SL LLLL LL LLL LLLLLLLLL LLLLLLL LLS LLLLS LLLLLL LLLLLL LLLLL LLLLLLLLLLL LLLLS
LLLLLLLLLS LLLLLLLLLL LLLL LL LLLLL LLLLLLL LLS LLLL LLLLL LLL LLLLLLLLLL LLLLLLLLS LL LLLLL
LLLS0000S LLLLL LLLS LLL LLLLLS LLLL LLLLLL LLL LLL LLLLLS G LLLS G LL LLLLL LLLLLL L LLLS LLLL LL LLLS
LLL LLLLLLLLL LLL LLLLLL LLLLLL LLLL LLLL LLL LLLLLL LLLLLL LLLLLL S L LLLLLLLLLLL LLLLLS L
LLLLLLS LL Z LLLLLLLLL LLLS LLLL LL LLLLLL
LLLLLLLL LLLLLLLLLLLLLLL LLLLLLLS LLLL LLLLLLS
LLLLL LLLLLL LLL LLL LLLLLLLLLLLLS LLLLLLLLLLLS SS SS
LLLL L LLLLS LLLS LLLLLLLLS LLLLLL LLLL LLLLLS
LLLLLLLLL LLLLLLLL LLLLLLL LLLLL LLLLLL LLLLL LLLLS LLLLLLLLLL LLLLS LL LLLL LLLL LLLLL LLLS LLL
LLTT 0S0SS LLLLL LLLL LLLL LLLLLLS LLL LLLLS LLLLLLL LLLS LLLLLLLL LLLLLL LLLL S LLLLLLLLLL LLLLL LLLL
LL LLLLL LLLLLSSS AA LLLL LLLLS LLL LLLLL LLLS LLLLLLL LLLLLLLLLS LLLLLL LLLL S LLLLLLL LLS
LLLLLLL LLLLLLLS LLLLL LLLLLLLL LLLLL LLLLLLLL LLLLLS LL LLLLLLLL SS SS LLLLLS LLL LLLLLL LLLLLL S
LLLL LLLLLLLLLS LLLLLLLLLLLL LLLLLL LLLLL LLLL LLLL LLLLLLL L LLLL LLLL LLLLLLLLL LLLL SCCCS 00S 00S
LLLL LLLLLLLLLL LLLLLLLL LLL LLLLLLLLLLL S LLLLL0 S LLLL LLLLLLL LLLL LLLLL LL LLLLLLL LLLLLLS
SS
LL 0 LL
 571 - Ven. Gerhohus Reiherhergen in Palmum V. 572
P/49. 3. de quo dicitur: DEUS manifet veniet, & non Avaftato, annihilato, defolato, hc fit meis pu
filebit. Hoc filentium concedo, quo huic mun fillis tunc magna confolatio, qud nunc orans
do taceo, qui me mutum, & te Patrem furdum extollo manus meas ad Templum Santium tuum ,
Putat fic irreverenter in confpeu meo peccans toti videlicet Ecclei usque in finem fculi in
& in auditu tuo blaphemans, quai verum fit, toto mundo permanur hoc optans, hoc obti
P9n quod dixit in corde fuo. Quid dixit ? Oblitus nens elevatione manuum mearum, ut fit ipa
eft DEUS, avertit faciem faam, ne videat in fi Templum Sanctum tuum. Sicut enim hoc tem
nem. Sic dicit infipiens hic mundus. Et ego plum corporis mei dillolvetur , fed cit redi
Mas, 17.9. non pro mundo rogo, ed pro his, quos dedisti mi ficabitur, cm per acceleratam Refurretio
bi de mundo , ne fort tacente me mihi, id et, nem non dabis Santum tuum videre corruptio
apud me, vel meos ab oratione vel interpella nem in carne moriente, fed minim putrefcen
tione, qua oro, & interpello pro eis apud te te : fic tota Eccleia, & ipa templum existens,
tu , dum tarde audis, compareris gentium imu aliquotiens invalefcente perfecutione, vel abun
lacris manufactis , aures habentibus, & non dante iniquitate decore fui tatiis videbitur im
audientibus, & ego affimiler decendentibus in minuta, & quai parietum compage dioluta
* - * *
lacum cultoribus iporum fimulacrorum, quo per fchifmata, & hrefes putabitur destructa :
rum oratio, & facrificium nullum habent falu Bled quia ego nunc in cruce pro meis rogans le
tis effeum. Ne hoc malum eveniat, Exau vo manus meas ad Templum Sanctum tuum, ut
di Domine vocem deprecationis mee. Non fileas, videlicet ipi mei fint una domus, unum ovile,
non taceas, non obfurdefcas, ed velociter ex unum corpus, unum Templum Santium tuum ,
audi Domine vocem deprecationis me, dum fuper me Petram folidam fundatum, port in
feri non prvalebunt ad ejus omnimodam de
oro ante traditionemin monte oliveti dum
trutionem : quia ego illud in triduo redifi
extollo manus mtas in cruce. cabo, dum fide, fpe, atque charitate meos, ne
Qu fit differentia deprecationis, & oratio omnino deficiant, confortabo. Ego enim nunc
mis , jam ante ditum et. Chritus dum orat, orans , & extollens in cruce manus meas adTem
levat manus fuas, ut fignificet, orantium opera plum Santum tuum , rogo non folm pro Petro,
non debere effe deprela , ed elevata furfum ut non deficiat fides ejus, ed etiam pro tota
4. juxta illud: Elevatio manuum mearum acrificium Eccleia, & pro unoquoque fideli in Ecclefia,
vepertinum. Loquitur autem fecundm confue ut fides ejus non deficiat, fed proficiat, ita ut
tudinem Judorum, qui ubicunque effent 2 VCI fundamento fidei addatur altitudo fpei, & hc
ss templumJerofolymitanum orabant; icut Da altitudo confummetur in latitudine charitatis.
niel in Babylone, cm tamen ipius tempore vix CHc enim tria, fcilicet Fides , Spes, & Chari
refidu fuient exigu civitatis ruin, ac fun tas et illud triduum, in quo redificatur Tem
damentorum templi parv reliqui: Hoc igni plum Sanctum, dum DEUS & creditur omnipo
ficante Spiritu Sancto, quia lict Chritian fi tens ad faciendum quod vult, & fperatur verax
dei cultu pen penitus annihilato , & templo, ad perolvendum quod promittit, & amatur
quod est Chritus, in cordibus multorum de pro eo, quod in fuis electis opera bona facit
structo, regnante: im tyrannizante, Rege Ba gratis, quibus terna beatitudinis prmia gra
bylonico, id eft; Diabolo, vel Antichristo, ad ts Promiit. In factis fuis agnoce Deum omni
:
... huctamen
--
adTemplum anium debet fie Potentem, & habeto ad eum timorem , contra
cujus iram non invenis protetorem ipfo poten
ri oratio, ut dicat quisque fidelis cum Daniele : tiorem. In promiis fuis crede illum veracem,
Exaudi Domine preces fervi tui , illumina faciem & tu repuens vanas mundi promiiones, im
tuam uper Sanstuarium tuum, quod defertum est. fedutiones tene folam Divin promiionis ve
Amplius autem ipfe Christus videns tem
plum corporis fui morte diffolvendum, & clavis ritatem. In beneficiis fuis cias ipum elle gra
tuitum, & pro fpontanea gratia dilige illum.
in cruce uffoffum, quod ipe promiferat in tri SicTimor, Veritas & Diletio quai lux trium
Dan, 9, 17. duo redificaturum ; ret in cruce oransdicit: Pdierum illuminabit cor tuum ut triduo fufti
Exaudi Domine vocem deprecationis mee, dum oro neas Dominum, ut exeas de gypto per viam
- ad te, dum in brachiis crucis extollo manus meas trium dierum, ut expetes redificationem tem
ad Templum Sanctum tuum, pocens ego adhuc pli Dominici pot triduum,
mortalis, & jam cit moriturus homo te Pa Item fi confideres totam hujus mundi fa
tre, tua & mea Divinitate auxilium ad Tem
plum Sanctum tuum cit redificandum , tem bricam propter hominem conditam, liquidap
ret, qud homo fic debuit fervireCreatori
lum videlicet corporis mei, quod morte diflo in hoc mundo tanquam Sacerdos in templo, re
mifi pot triduum redificetur, meus utendo creaturis ad fervitium Creatoris.
fermo, quod abfit, falfus invenietur, quo Ju Primus quippe homo et ille Sacerdos ,
Je.2.19, dis dixi : Solvite templum hoc, pot triduum de quo dicitur in lege :
reedificabo illud. Hoc enim dicebam de templo Si peccaverit Sa- Lev.4. 3.
corporis mei. cerdos delinquere faciens populum , offeret vi
tulum pro peccato. Revera ite Sacerdos in
Similiter fi quando abundante iniquitate fuo peccato derelinquere fecit pulum :
& refrigefcente charitate multorum vix in pau quia peccatum ipius atuale fatum est ori
cis remanentibus parvis reliquiis de fundamento ginale omni populo de ipo nato , & nafci
fidei abominatio defolationis erit in loco fan turo excepto olo illo qui tanquam
vitu
J00S LLLSLLLLLLLLL LLLLLLLLT LLLLLLLLLL LLLLLS 000
LLLLLLLL LLLL LLLLLLLLLLL LLLL LLLLL LLLLLLL LLS GG LLLS LLLLL LLLLL LLLLLLL LLLLLLLLS LLLLLLL
LLLLLL S LLLLLL LLL LLLLL LLLL S LL LL LLLLLLLL LLLS LLLLL LLL LLLLL LLLL LLLLLLLLLL SLLL LLLLS
tLLLLSSS LLL00 LLLLLL LLL LLL L LLLS LLL LLLLLLL S LLLLLS LLLLLLLL LLLL LLL LLLLLLL LLLLL LLLLLLLS
LLLLLL LLLL S 0S LCLLLLLLL LLLLLLLLLLLLL LL LLS LLLLLLLL LLLLLLLLLLLLL S LLL LLLL LLLL LLLLL
LLLLS LLLLLLL LLLLLL LLLLLL LLLLLLLLLLLLL LLLLS LLLLLLLLS LL LLL CS LLLSS LCCCLLL LLLCCL
LLLL LLL LLL LLS LLLLL LLLLLL LLLLLLL LLLLLL LL LLLS LLLS LLL LLL LLLL LLLLLLLL LLL LLLLLLLLLL
LLLLLL LLLLLLL LLLLLLS LLLLLLL LLLLLLL LLLLLLLL LL LLLL LLL LLLLLLL LLLL LLLLLL LLLL S LL
LLL LL LLLLLLLLL LLLLLLLLLLL LL LLL LLLLLS LLL LLLLLL LL LLLLLLL LLLLLLS LLLLLL LLLL LLLL
LLS LLLLLL LLLLLLL LLLLLLL LL LLLL LLLLLLLLLS LLS LLLLLLLLLLS LLLLL LLLLL LLLL LLLLLLL LL LLS
LLLLLLL LLLLLLLLLLL LLLLLLLLLL LLLL LLLLLLL LLS LLLLLLS LLLLLLL LLLLLLLLLLLLLL LLL LLLLLLLLLLL LLS
LLLLLLLLLL LL LLL LLLLLLLL LLLLLLL LLLLLLL LLLLLS LLLLLLLLS LLLLL LLL LLLL LLLLLLL LLLLLLLLLS
LL LLLLLLL S LLLLL LLLLLLLL LLL LLLLL LLLLLLL LLLLL LL LLLLLLS LLLLL LLLL LLLLLL LLLLLLLL LLLLS
LLLLLS LLLLL LLLLLLLL LLL LLLLLL LLLLLLL LLLLLLL LLL LLLLLLLLLL S LLL LLLLLLLLS LLLL
LLLLLS L LLLLLLL LL LLLLLLL LLLLLLLLLLLL LLLS LLLLL LLLLL LLLLLL LLLLLLL LL LLL L LLLLLLL
LLLLLL LLLLLLLL LLLL LLLLL S LLL LLL LLL LLLS LLLLL LLLL LLLLLLLL LLLLLS LL LLLL LLLLLLLL LLLS 0S0S
LLL LLLLLLLL LLLLLLLLLL LLLLLS LLLL LLLLLLLL SLLLL LLLL LLLLLLLS LLLLL LLLL LLLLLLL LLLLLLLLL
LLLLL LLLLLLL LLLLLL LLLLLLLL LLLLLLLLS LL LLLLS LLLLLLL S LLL LL LLLLL LLLLLLL LLL S LLL LLLLLLL 0SLLSSL0S00S
LLLL LLLLLL LLLLLLLL LLLLLL LLLLLL LLLLLLLLS LLLLLLL LLLL LLL LLLLL LLLLLLLL SL LLLLLLLLS
LL LLLLLL LLLLLLLLL LLL LLLLLLL LL LLLLLLLL S LLLL LLLL LLLLLLLL LLL LLL LLLLLLLLL LLLLL LLL LLLLLS S
LL LLLS LLL LLLLLLLL LLLLLLLL S LLL LLLLLLLLL LLS LL LL LLL LLLL LLLLLL LLLLLLLLS SS SS

LLLL LLLLLLLLLLLL LLLL LLLLLL LLLLL LLLLLLLLLS LLL LLLLL LLL LLLLLLLL LL LL LLLLLL LLLLLS
LLLLLL LLLL LLLLLLL LLLLLLLLLLL S LL LLLLLLLLLL LLLLS L LLLLL LLLL LLLL LLL LL LLLLLLLL LLLLLLL
LLLL LLLLLL LLLLLL LLLLL LL LLLLLLLLL LLLLLLLLL LLLLLLLL LLLL LLLLLL LLLLS LLLLL LLLL LL LLLLLLLLLS
LLLLL LLLL LLLLLS LL LLLL LLL LLLL LLLLLL LL LLLLLLLL LLS LLL LL LLLLLLLL LLLLLLL LLLLLLLLLL LLS
LLLLLLL LLLLLLLLLS LLLLL LLL LL LLLLLLLL LLLLS LLL LLL LLLLLL LLLLL Z LLLLLLL S LL LLLLL
LLLLLLLS LLL LL LLLLLL LLLLLLLLLLL LLLLLS LLLLLLLLS LLLLL LLLLLLL LLL LLL LL LLLLLLL LLS
LLL LLLLLLLLS LLL L LLLL LLLLLLL LLLS 0S LLLS LL LLLLLLLL LL LLLLL LLLL S LLLLLL L LLLLL
LLLLLL LLLLLLLL LLLLLLLL LLLLLS LLL LLL LLL S LLLLL LLL LLL LLLLLLLLLL LL LLS
LLLLL LLLLLLLLL S LLLLLL LLL LLLL LLLLLLL LLL LLLLLLLSL LLLLLLLLL LLLLL LLLLLLLLLL LLL
LLLLLLLL LLLL S LLL LLLLL LLLL LLLLLL LLLLL LLLLLL LLLLLLLLLLL LLLLLLLLLLLLL LLLLLLS LLL LLLS
LLLLLLLL LLLLLL LLLLLLLS L0L LL LLLLLLLL LLLLLLLS LLLLLLLLS LLL LLLL LLLLLLLLLLLL LLLLL LLL LLLS
LL SLLLL
LLLL LLLLLL
G LLLS G LLLLLLLLL L LL S LLL LLLLLL
LL LLLLLLLLLLLLLLLL LLL LLLCCS SLLLLLL LLLLL
LLSLLS LLLLLLLL LLLLLLLLLL
LL LLLLLLLS LLLLL S LLL S LLLLLS0S
LLLLLLLL LLL AAAAAS00S00S
LLLLLLLLLS SS S

LLLLLL LLLLLL LLLLL LLLLLLLLLLL LLLL S LLLL LLL LLLLS LLL LLLLLLLLLL LLLLL LLLLS LLLL LLLS
S LLL LL LLS LLLL LLLLL LLLLCCC LLLLL LL LLLLL LLLL LLLLL LLLLL LLLL LLLLLLLL LLL LLL LLLLLS
LLLLLLL LLLLLS LLLL LLLLLL LLLLLLLLLLLL LL LLS LLL LLLLLLL S LLL LL LLLL LLLLL LLLLLLLLLLLL LLLS
LLLL LLLL LLLLLLLL LLL LLL LLLLLL LLLLL S LLLLL LLLLLLLLLLL LLLLLL LLL LLLLLL LLLLLL
LLLLLLL LLLLL LLLLLLL LLaaLL LLLL LLLLLLLLS LLLLLL LLLLLLL LLLLLLLLLL LLLLLLLLL LLLLLLLS 0S
LLLL LLLLLLLLLLLLS LL LLL LLLLL S LLL LLLLLS LLLLLLLL LLLLLLL LLLLLLLL LL LLLLLLLLLS LLLS
LLLL LLLLLL LLLL LLLLLLL LLLL LLLLS LL LLLLL LLLLLL LL LLLLLLLL LLLLS LLLLLL LLLLLS LLL LLS
0 LLLS LLL LLL S LLL LLLLLL LLLLLS LL LLLL LL LLS LLLLLLLLL L LLLLLLLL LLLLL LLLLL LLLLLLLLLL LLL
LLL LLLLLLS LLLLLL LLL LLLL LLLLL LLLLL LL LLLLL LL LLL LLLLLL LLL LLLL LLLLLL S LLLLL
LLLLL LLLL S LLLLLLL LLLLLLLL LLLL S LLL LLLLLLL LLLL S LLLL LL LLLL LLLLL LLLLLLL LLLL 00S
LLLLLL LLLLS LLLLL LL LLLLLLL LLLLL S LL LLLLL LLL LLLS GG LL LLLLLS LLLLL LLL LLLLLLLL LLLS AAAAS SSAAAAS0S
G LLL LLLLLLLS LLLLL LLL LLLLLLL LLLL LLLLLLLLLS LLLLL LLLLLLLL LLLLLLLLLL LLLL LLLLLLLS
LLL LLLLLLLLS LLL LLLLLLLL LLLLS LL LLLLL LLLL LLLLLL LLLLLLL LLLLLLLLLLL LLLLLLL LLL
LLL LLLLL LLLLLLLLLLL LLLL LLLLL LLLLS LLLLLLS LLLLL LLLL LLL LLLLLLLL SS LS LLLLLLLL
LLLLLL LLLLL LLLLLL LLLLL LLL LL LLLLLLS LL SLLLLLLLLLLLL LLLLLLLLLLLL LLLLLLLS LLLL LL LLLS
LLLLLL LLLLLLL LLLLLLL LL LLL S LLLLL LLLLL LLLL LL LLLLLL LLLLLL LLL LLLLLLLL LLLLLLS
LLLLLLLL LLLLL LL LLLLLLL LL LLLLLL LLLLLLLLLLLS LL LL LLLLLS LLLL LL LLLLLLLL LLLLLLLL LLLLS
LLLLLS LLLLLLLLLLL LLL S LLLLL LLLLLLLLLL LLLLLS LLL LL LLL LLLLLLLL LLL LLLLLLLS L
LLL LLLLLLLS LL LLLLLLLLS LLL LLLLLLLLL LLS LLLLLL LLLLLLLL LL LLL LLLLL LLLLLLLLLLLS
LLLLLLLLLLSL LLLLLLLL LLLLLS LLLLL LeeS LL LLLLLLL LLL LLL LLLLS LL LL
LL LLLLS LLLLLL LLLLL LL LLLL LLLLLL LLLS LLL LLLLLLLL S LLLLLLL LLLLLL LLLLLLLLLL
LLLLL S LLLLLLLLLLLS LL LLLL LLLL LLLLL LLL LLLL LLLLLLL LLLLLL LLLLLS LLLLL LLLL LLLLLS
LLLLLL LLLLLLLLLLS LL LLL LLLLL LLLLLLLL LLL LL LLLLL LLLL LLLLLS LLLL LLL LLLLLLL
LLLLLL LLLLLLLL LL LLL LLLL LLL LLL LLL LLLLLS LLLLL LLL LLLL LLLLLLLLL LLL LLLLL LLLLL
LLLLLS LLLLLLL LLLLL LLLLLL LLLL LLLLLL LLS LLLLLL S L LLLLL L LLLS LL LLLLLL LLLLLL S
LLLLLLLLLLLLLLLLLLLLLLLLLLL LLLL LLLLLLL LL LLLLLL LLLS LL LL LLLLLLLLLL LLLLLLL LL LLLLLLLL S
LLLLLL LLLLLL LLLLLLLS LLL LLLL LLLLLLLLL LLLS LLLLLL LLLLL LLL LLLLL SG LLLLLLLS LLLLLLLL L00S 00S TT
SLLLLLLLLLL LL LLL SLLLLL LLL LLLL LLLLLLL LLLLLLLS LLL LLLLLLLLS LLLL LLLLLLLLL LL LLLLLL LLS
LLL LLL LLLLL LLLL LL LLL LLLLLLL LLLLLL SLLL LL LLLL LLLL SG LLLLLLLLS LLLL LL LLLLL LLLLLLLS
SLLLLLLLLL LLLLLLLL LLLLL LLLLLL LLLLLLLLLLLLS LLLS LLLL LLLLL LLLL LLLLLL LLLLL S S LLLLLLLLL
LL LLLLLLL LLLLLLLL LLLLL LLLLL LLLLLLLL LLLLLLS LL LLLLLL LLLLLLLLLLL LLLL LLL LLLL LLLLLLLLLSS LLLSS00S00S
tLLLLL LLLLL LL LLLLL L LL S LL CCCCLL LLCCLL LL LL LLLLLL L LLLLLLL LLLLLL LLLLL LLLLS
LLL00S
 000 LLLLS LLLLLL LLLLLLLLLLLS LL LLLLLLL LLLLLS S 000
CEL 00S0S LLLLLLL LLLLLLL LLLLLLLLLL LLLLL S LLLLLLLLLLL LLLLLLLL LLLLLLLLL LLLLL L LLLLL LLL LLLLLLLLS
cELLS00S00SS LLLLLLL LLLLLLS L LLLLLLS LLLLLL LLL LLL S LLL LLLLLLLLLLLL LL LLLLLLS LLLLL LLL LLLLS
AAAAS00S00S LLLLLLL LLLLLL LLLL S SSLLLLLL LLLLLLLLLL LLL LLLL LLLLLLS LLL LLLLLLL LLLS
LLL LLLLL LLLLLLS LLLLLL
LLLS L LLLL LLLS LLLLL S LLLLLLLLS LL LLLLLL LLL S LLLLL LLLLLLLLL LLLLLLL LLLLLL LLLL LLLS
SLLLLL LLL LLLLS LL LLLLLL LL LLLLLLL LLLLLLLL LLLL LLLLLLLLS LLL LLLLLLL LLLLL LLLL LLL LLLLLLS
LLLLLLLLLLLLLL LLLLLLS LLLLLLLL LLLLL LLLLL LLL LL S LLLL LLLLLLLL SG LLLLL LLLLLL LLLL S0SSSAAAAAA
S LLLLLLLL LLLL LLLLLLLLLLLL LLLLLL LLLLLLL LLLLLLS LLLLL LLL LLLLLLLLL LLL LLLLLLLL LLLLL LLLLLL
LLLSSS00S0S
GGGS LLLLLL LLLL LLLL LLL LLLLCS LL LLL LLLLS LLLLLLL LLLLS LLLLLLL LLLL LLLLLLS LLLLLLLL LLLL
LL LL LLLLL S LLLLLLL LLLLLLL CCCL LLLLLLLLS L LLL
LL LLLLS LLLLLLLLLL LLL S LL LLLLL LLLLLLLCS
LLLLLLLL SS

LLL LLLLLL LLLL LL LLLLLL LLLLLLLL LL LLLLLS

LLL LLLLLLLLL LLLLLLLLLLLL LL LLLLLLLLLLLLLLS
LLLLS LLLL LLLL LL LLLLLL LLLL LL LLL LLLLLS LLLLLLLLLLLL LL LLL LLLL LLLLLLLL LLLLL
LLLLLL LLLLLLLS LLL LLLLLLLLLL LLLS
LLLLLLS LLL LLL LLLLLLL LLLLL S LLLLL LLS LLLLLS LL LLLLLLLLL LLLLLLLLL LLLLLLLLLL S
LLLLL S LLLLLLLL LLLLLL LLL LLL LLLLL LLLS LLLL
L LLLLLLLLL LLLLL LLLLLLLLS LLLLLLL
LLLLLL LLLLL LLLLL LLLLLLLL LLLLS LLLLLLLL LLS LLLLLLL LLLLLLLL LLLLLLL S LLLL LLL LLL LLS
LLLL LLLLLLLLLLS LLLL LLLLLL LLLLLLLLLLL LLLLS
LL LLLLL LLLLLL LLL LLLLS LLLLLL LLLLLLLL LLLLLLLLLLS LL LLL LLLLLLLLLLL LLLLL LLL LLL
LLLL S LLLLLLLLLL LLL LLLLLLLL LLLLLLLLLL S LLLLLLLLLLS G LLLLLLS LL LLLLL LLLLLLL LLLLLL
LLLLLLLLLL LLL LLLLL LLLLLLLL LLLLLLS LLLLLL LLLL LLLLLL LLLLLL LLLLLLL LLLLLLLL S LL
aaS00SS LLS LLLLLLL LLLLLLLL LLLLL LLLLLL SLL LLL LLLLLL
S 0S LLLLL LLL LLLLLLLLL S LLLLLLL LLLLL CCC LLLLL SSS S eS
LLLLLL LLLLLLLL LLL LLLLLLLLS LLLLL LLLLLLLS LLLLLLL LLS LLLL LLLLLLL LL LLLLLLL S LLLL LL LLS LLLSS0S0S
LLLL LL LLLLLLLLLLLLL LLLLL S 0S LLLLLL CCCS L LL LLLLLL LLLLLLS LLLL LL LLLLL LLLLLLL LL
LLLLLLL LLLLLLLLS LL LLLLL LLLLLLLLL LL LLLS LLLLLL LLLL LLL LLLLLLL S LLLLLL LLLL LL LLLS
LLLLLL LLLLS LL LLLLL S L LLLL LLLLLLLA LL LLLL LLLLLLLLLLL LLLLLLLLL LLL LLLLL S LLL LLLS
LLLL LLLLLL LLLL LLLLLLLL LLLLLLL LLLLL LLL LLLLL LLLLLLLL LLL LLLL LLL LLLLLL S
LL LLLL L LL S LLLLLL LL LLLLLLL LLLLLLL LL SLLS00 SS LLLLLS LL LLLLL L LLL S LL LLLLLL LLLLL
SS SS SS

LLL S S0S CCCLLLLLLL LLLLLLLLLLLL LLL LLLLLLS

LLLLLLLL LLLLLLLLLSS LL CCLLL LLLCCL L L S LLS LLLLLL LLL LLLLLL LLLLLL LLLLLLL S
LLL LLLL LLLLLLL LLL LLLLLLLL LLLLLLL LLLLLLL LL LLLLL
LLLLLLLL LL LLLLLLLLLLLLLL LLLLLS LL LL LLLLLS LLL LLLL LLLLLLL LLL LL LLLLL LLLLLLLLLL S LL
LLLLLLLL LLLLL LLLLLL LLLLL LLLLLLLLLLLLL LLLLL LLLLLL LL LLLL LLLLLLL S LLLLLL LLLLLL LLLLLLLLS
LLLLLLL LLLL LL LL LLLLLLLLLLS LLLLL LL LLLS LLL S LLLLLLLLLLL LL LLLLLLLLL LLL LLLLLLLS
LL LLLLLLLLLLLLLS LLLLL LLLLLLLL S LLLLLL LLLLLLS L LLLL LLLLLL LLL LL LLLL LLLL LLLLLLS LLL
LLLS S LLLLL LLLLLL LLLLLLLLLLL S S LLLLLLS LLLLL LLL LLLL LLLLLLLL LLLLLLLL LLLLLLLLLL
LL LLLL G LLLS CCCLL LLLLL LLLS LLL LLLLLLLLLLLLLL LL LLLLLL S LLLLLLLL LLLLLL LLLS
LLL LLLLLLLL LLLLLLLLLL LLLL LL LLLLLLL LLLLLL LL 0S LLLaaa LLL LLLLL LLLL LLLLL LLLL LLLS
LLLLS LL LLL LLLLLLL LLLLLLLL LLLL LLLLLL LL LLLS LLLL LLLLLLLL S LLLLLL LLLLLLLL LLLLLLL LLLS
LLL LLLLLL LLLLLL LL LLLLLL LLLLS LLLLL LLLLS LL LLLL LL L0S LLLLL LLLL LLL LLLLL SLLL G LLS LLLLLLLS
LLLLL LL LLL LLLLL LLLLLLLLS LLLLLL LLL LLS LLLLLLL LLLLL LLLLS LLLLL LLLLLLL LL LL
LLLLLLLL S LLL LLLLLLL LLLLLLLLLLLLL LLLLLLLS LLLLS LLLLLL S SAAAAAA S LLLL S LL LLL LLL LLLL SLLS00S 00
LLLLL LLLLLLLL LLLLL S LLLLLL LLLLL LLLLLLLLLL LLS LL LL L LLLLLLLL LLLS
LLLLLLLLLLL LLL LLLLL S LLL LLLLLLL LLLLLLLLL LL LLLLLLLLL LLLL LL LLLL LLLLLLLLLLL S LLLL
LLLLLLLS LLLLL LL LLLLLLL LLLLLLLL LLLLLLLLLLLS LLLL LLLLLLLLLLLLLL LLLLLLL SS LS LLLLL LLL LLL
L LLLLLL LLL LLLLLLLLL LL LLLLLL LLLLLLLS LLL LLLLLLLL LLLLLL LLLLLLL LLLL LLL LLLLLS
LL LLLL LLLLL LLLL LLLLLS LLL LLLLLLLLL LLLL LLLS LLL LLLLLLLL LLLLLLL LLLLL S LLLLLLS LLLLLLLS
00S0SS00S LLLLS LLLLLLLLLL LLCCCCCC LLLLL S LLS LLLLLLS LLLLLL LLLLLLLL LLLLL LLLL S LLLLL LLL LL LS LLLLLL
ttLL LL LLLLLLL LLLS G LLLL LLLLLLLL LLLLLLLL LLLLLL CCCLLL LLLLL LL LLLLLLLL LLLLLLL LLLLLLS
LLLLLLL LLLLLS LLLL 00 LLLLS LLLLLL LLLLLLLLL LLL LLLLL LLLLLL LLLLLLLL LLLLLLL LLLL LLLLL S
S LLLLLLLS LLLL LLLLLLL LLLLLLLL S LLLL LL0 AL L LLLLLLL LLLLLLLS LLLLLLLLL LLLLLLLL
LLLLLL LLLLLLLL LL LLLL LLLLLLLL SLLL LLLLS LLLLLLLS LL LLLLL LLLLL LLLLL LLLLLL LLLLLL LLLS
LLLLLLLLL LLL LLLL LL LLLLLLLLL LLLLLLLLL LLS LL S LLLLS0 LLLLS LL LLLLL L LL S LLLLLL
SS SS

LLLLLLL LLLL LLLLLLS LLLL LLLLLLL LLLLLLLLLLLL S LLLLLL L LL SS 0S LLLLLLLLL LLLLLLLLLLLLL LLL
CT 00S00S LLLLLLL LL LLLLL LLLLL LLLLLL LLLL LLLLLS e LLCCS LLLLLL LL LLLLL LLLLL LLLLL LLLLLLLL
S
LL LLLLL LLLL LLLLL LLLL LLLLLLS LLL LLL LLLLLS LLLLLL LLLLLL LLLLLLLL LLLLLLL LLLLLLLL S LL S
LLLLLLL LLLLLLLLS LL LLL LLL LLLLLLL LLLLLS LLLLLLLLLLL LLLLL LL LLLLLLLLL LLLLLLL S LLS
LLL LLLLLL LLLL SLLLLLL LLLLLLLL LLLLL LLLLL e LLLL LLLLLLS LLLLLL LLLLLLLL LLLLL LLLLLLLS
CCCS00S00SS LLLL LLLLLL LLLLLLL S LLLLLL LLLL LLLLL L0L S LLLLLL LLLL S LLL LLL LL LL S LLLL LLLL
AAAAS LLL LLLL LLLLLLS LLLLLL LL LLLLLLL LLLLLLL LLLS LLL LLLLLL LL LLLLLLLLLLLLL LL S LLL LLLLL S
LL LL LLLLL S LL LLLS LL LLLLLL LLLLLLLL LLLS LLL LLLLL LLLLLLL LL S LLLL LLL LLLLLLLLLL
LLL LLL LLLLLLL LLL LLLLLLLLS LLLLLLLL LLLLLLLL LLLLLLLLLL LL LLLL S LLLLL LLL LLLL LLLL
LLLLLL LLLLLLLL LLLLLLLLL LLLLLLLL S LLLLLLL gLLLLLL LL LLLLL LLLLS LLLL LLLLL LLLLLLS
LLLLL LLLLLLLLL LLLLLLLLLL LLLLLLLLL LLLLLLL S LLLL LLLLLL LLLLLLLLLLS LLLLL LL LLLLLLL LLLLLLL S
LLLLLLLL LLLLLLLLS LLLLLL LLL LLLLLLL S LLLL LLLLLLLLL LL LLL LLLL LLLLLLL LLLLLLLL LLLS
LL LLLL LLLLL LLLLLLLLLS LLLLL LLLLLLLL LLLLL LLL LLLL LLL LLLLLLLLS LLLL S LLLLLLLLL S
LLLLL S LLLLLmlL LLLLL LcL LLLLL LLLL LLL LL LL LLLLL LLLLLLLLLLLL S LLL LLLLS LLLLS
 SS

HHH S SSLLLLSLLLLLLLL LLLLLLLLLLS LL LLLLLLLL LLLLLLLS 000S

LLLL LL LLLLLLLL LL LLLLLLLLLL LL LLLLLLLLLLL LLLLLLLLLLLLLS LLLLLLLL LLLLaaLL LLLLLLLL LLLL
LLLLLLLLLLLS 0S LLLLLLLLLLLLL LLLLLLLLS LLLS LLLLLLLLLL LLLLLLLLLLLS LLLL LLLLL LLLLLLLLLL
LLLL LLLLLLLLL LLLL LLL LLLLLLLLLLS LLLLL LLL LL LLL LLLLL LL LLL LLLLLLLLS LL S
LLLLLLL LLLL LLLLLLLLS LL LLLLLLL LLL LLLLLLLL LLLLL LLLLLLLLLLL LLL LLLLLLLLL LLL LLLL LLLLLLS
LL LLLL LLLLLS LLL LLLLLLLLLLL LL LLLLLLLS LLLLLLS LLL LL L LLLLLLLL LLLLLLLS LLLLL LL LLLLLLLLS
LLL LLL LLL LLL LLL LLLLLLLLL LLLLLLLLLLLS LLLLLL LLLLS LLLL LLLL LLLLLLLS SS
LLLL LLL LLLLL LLLLLL S LLL LLLLLL LL LL LLLLLLLL LLLL LLLLLLL LLLLLLL LLLLL LL LLLLLLLL
LLLLLLLLLLLLLL LLLLLL LL LLLLLLL LLLLLLLLLLS LaLLLS LLLLLLLL LLLLLL L LLLLLL LLLLLLLS LL LLLLLL LL
LLL LLLL LLLLLLL LLLLLL LLLLLLLLLLS LL LLLLS LLLLLLL LLLLLLS LL LLL LLLLLLLLS LLLLSLLLLLLLS 0SCLLLS S S
LL LLLLLS LL LLLLL LLLLLLLLL LLLLLLLLLLLL LLLLLS 0 LLLLLLLL LLLL LSLLLLLLLLL LLLLLL LS00S
LLS LLLL LLL LLLLLLL LLLLLL LLL LLLL LLLLLLLLS LLLLLLLLLS 0 LLLL LLLLLS S LLLLLL LLLLLLLS
LL LL LLLLL LLLLLL S LLLL SLLLLLLLL LLLLLS LLLLLLLLL LLLS LLLLL LLLLL LLLLLLLL LL LLLLLLLS
LLLS L LLLLLLLLLL LLLLLLLLLS LL LLLLLLLLLL LLLS LL LLLLLLLLLS LLLLLLLL LLLLLS LLLLLLLLLL LLLLS
LLLL LLLLLLLLL LLLLLL L LLLLL LLLLL S LS LLLLLLLLL LLLLLS LLL LLLL LLLLLLLLLLL LLLLLLLL LLLS
LLLLLLLLL LLLLLL LLLLLLLLL LLL LLLS L LLLLLLLLLLLLL LLLLLLLLS LLLLL LLLL LLLLLS LLL LLL LLLLLS LLLLL
AAAAA 00S LLL LLLLLLL LLL LLLLLLLLL s LLL LLLLLLLLLLS LL LLLLLS L LLLLLL LLLLLLL LLLLLL CLLLLL LS
LLLLLLL LLL LLLLLLL LLLS LLLL LLLLLLL LLLLL LLLLL LLLLLLLLS LLLLLLLLLL LLLLL S LLLLL LLLLLL LLL
LLLL LLLLLL LLLLLLL LLLLLLL LLLLLLLS LLLLL LLS LLLLLLL LLLLLLLLLLL LLLLLLLLLLLS LL LLLLLLLL LLLLLS
LLLLLLLL LLLL LLLLLLL LLLL LLLLLLLLS eeeS LLLLLS LLL LLL LL LLLLLLLLLLS LLLL LLLL LLLLLLL
LLLLS LLLLLL LLL LLL LL LLL LLLLLLLLLLS 0L LLLLL LLLL LLL LLLLLLLL LLL LLLLLLLL LLLLLL LLLLS 0S LLLLLL
LLLLLLLLLL
LLLL LLLL LLLLLLLS
LLLLLLLS LLL LLLLLS LLLLLL LLL LLL
LLLLLLLLCLLLS SS SS
LLLLLLL LLLLLS LLL LLLLLL LL LLLLLLLL LLLLLL LLLLLS
LLLLLLL LLLLLLLL LLLL LLLLL LLLLLS LLLL LLLLL
SS SS
LLLLLLL LLLL LL LLLLLLLL LLLLLLL LLLLLS LL LLLS
SS LLLL LLLLLLL LLLLLLLLLLLS LLL LLLLLLLL SLLLL LLLL LLLLLLLLL LL LLLLLL LLLLL LLLLLL LLL
SS LLLLLLLLLL LLLLL LLL LLLLLLLLLLS LLLLL LLLS LLLLLLLL LLLLL LLLLLLLLL LLLLL LLLLLLL LLLLLLLLS
LLL LLLLLLLLS LLLLL LLLLLLLLS LLLLLLLLS LLLLS LLLLLLLLLLL LLLLLLLLL LL LLLLLLLLLLLLLLS SS
SS

lllLL LLLLLLLLLS LLLLLLS LLLL LLLLLL LLLLLL LLLS SLL LLLLL LLLLLLLLLLLLLLL LLLLLL LLLLLLLLS LL LLL
LL LLL LLLLLLS LL LLLLL LLLLLLLLL LLLLLLLL LLL LLL LLL LLLLLL LLL LLLLLLS LL LLLL G LLL LLLLLL LLLLS 00S 00S
LLLL LlllLL LLLLLLLLLLL LLL LLLLLLLL LL LLL LLS LLLL LLL LLLLLLLS LL LLLLLL LLLLS LLLLLLLLL
LLLL LLLLLLLLLLLLLLLLS LLLLL LLLL LLLLL LLLLLL LLLLLL LLL LLL LLLL LLLLLS LL LLL LLLLLL LLL LLLLSS e
SLLLL LL LLLLLL LLLLLL LLLLLLLL LLLLL LLLL LLL LLLLS LLL LLLLLLL L LLLLLLS LLL LL LLLLLL LLLLL
LLLLLLL LLLLLL LLLLLL LLLLLS LLL LLLLLLLL LLL LLLLLLL LLLLL LL LLLS LLL LLLLL LLLLLL LLS LLL LL LL0LS 0S 0S
LLLLLLLLLS LL LLLL LLLLLLLLLL 0 LLLLLLLL LLLL LLLLLLL LLLLLLLL LLLL LLLLLSLLLL LL LLLLLL LLLLL LLLLLLS LLLLLLS 0S00GSS S
LLLLLL LLLLLLL LLLLLLS LL LLL LLLLLLLLLLL LLLLLS LL LLLL LLLL LLLLLLLLLLS LLL LLLLLL LLLLL LLL LLS
LL LLLLLLL LLL LLLLLLLLL LLLLLL LLLLLLS LLL LLLLLS LL LLL LLLLLLLLL LLLLS LL LLLL
ggLLL LLL LLL LLLLLS LLL LLLL LLLL LLLLLLC ggS LLLLLLLLLLL LLLLLLLLL LL LLLLLLLL LLLLLLLL
LLLLLL LLLLL LLLLLLLLLLLLL LLLLLLLS LLLLLLLLS LLL LLLLLLLL LLL LLLLLLLLS LLLLL LLLLLL LLL L LLLL
LLLLLLLL LLLLL LLL LLLLS ar LLLLLLL AAAAALLLLLS LLL LLLLLLLLLL LLLLLLLLLL LLLLLLSS0SLLLL LL LL LLL 00S 00S
LLLL LLLLLLLL LLLCS LLS LLLL LLLLL LLS LLLL LLCCLLLS L LLLLLL LLLLLLLS LLLLL LLLLLLLL 0S
LLLLLS LLLLLL LLLLLLLLS LLLLL LLLLLS LLLLLLLLL LLL LLLLLL
LLLLLLLLL LLLLLLLS LLLLLLLL LLLLLLLL LLLLLLLLS LLLLL LLLLLLLL LLLL LLLLL LLLLL LLLLLL
LLLL LLLLLLLL LLLLLL LLLLLLLLL LL S L LLLL LLLLLLLLLL LLLLLLLLLLLLLS LLLLL LLLL LLLL LLLLLS
LLLLLL LLLL LLLLLLLL LLLLLLLLL LLLLLLLS LLLLL LL LLLL LLLS LLLLLLL LLLLS LLLLL LLLLLLLLS
CCCS00S S00S LLLL LLLL LLL LL S LLLL Se LLLSLL S L LLLL LLLLL LLLLLLLLLL LLLLS LLLLLL LLLLLLS LS LLS
SS
SS
S LLS LL S LL LLLLLLL LLL LLLLL LLLLLLLLS LLL LLLLLLLLS LLL LLL LL LLLL LLLLLLLLS LLLLL
LLLL LLLLLLLS LLL LLLLLLLLS LLLL LLLLLLLLS LLL LLLLLLL LLLLLLLLS LLLL LLLS LLLLL LLLLLS
LLLLLL LLL LLLLL LLL LLLLLLS LLL LLLLLS S LLL LLLL LLLLLLS LL LLL LLLL LL LLLLLLLL LSS LLLS S
LLLLLLL LLLLL LLLLLLLLLLLLL LLLLL LLLLLLLLLLLS LLL LLLLLL LLLLLLLLLS LLLLL LL LLL LLLLLL LLLLLLLLLLL
LLLLLLL LLL LLS LLLLLLLL LLLLLLLL LLLLLLLLL LLLLLLLL LLLLL LL LLLLLLL LLLL LLLLLLLL LLLLLLS
LLLL LLLLLLLLLLLLLLL LLLLLLLLLL LLS LLLLLL LLLLLLS LLLLLLS LLLLLL LLLLL LLLLLL LL LL LLLLLLLLLLLL LLLS
CCCS 00SS 0S LLLL LLLLL LLLS LLLLL L LLLLLLL LLLLLLLS LLLLLLGGLL LLLS LLLL LLLL LLLLL LLS LLLLL LLLLLL LLL LLLLLLS
LLLLLLL LLLLLLLLS LLLLLL LLLLLLLLLL LLS LLLLS LLLLL LLLLLLLLLLLLLLLLL LLLLLLL LLLLLL LLLLLS
LLLLLLLL LLL LLLLLLLL LLLLLLLLL LLLL LLLLLLL
LLLLLLS LLLLLL LLL LLLLLL LLLLLLLLLLLL LLL
ttG LLLLLLLL LL LLL LLLLLLLLLLLLS LLLL LLLLLLS SLLLLLLL
LLLLLL LLL LLL LLLLLLL LLL LLLLLLLLS LLL LLS LLLLLL LLLLLLLLLS LL LLLLLS LL LLL LLL
LLLS LLL LLLLLLLL LLLLLLS LLLLL LLLL LLL YLLLSS LL LLLLS LL LLL LLL LLS LL LLLLS LL LL LLLLLLL LLS
LLLLS SS

LL LLLLLLLL LLLLLLLLLLLLL LLLLLLL LLLLLL LLLL LLL LLLLLLLL LLLLL LL LLLS LLLS 0S LS
LLLLLLL 0 LLLLLL LLLLLLLSLLLLLLSS LLLLLS 00 LLLLS LLLLLL LLLLL LLLLLL LLLLLS LLLLLLLLLLL LLLLLS
LLLLL LLLLLLLLS LLLLLLLL LLLLLLL LLL SLLLL LLLS LLLLL LLLLLLLLL LLLLLL LLLS LLLLLL LLLL LLLLLS
LLLLLLLLLS LLL LLLLLLS eeeS LLLLS LLLLLLLL LLL LLLL LLLLL LL LLLLL LLLLLLS LLLLL LLLLLLLL
LLLLLLLLLLLL LLLLLLLLLLL LLLLL LLLLLL 00 LLLS LL LLLLL LLLS LLLLLLL LLLL LLLLLLLLLLL LLS SLLLLLLL
LLLLLSLLLLLLLL LLLLLLLLLL LLL LLLLLLLLLLL LLLLS LLLS LLLLLLL LLL L LLS LLLLLLLL CLL LLLLLLLLL LLLLL
LLLLLLLLS SS SS S

LLLLLLL LLLS LL LLLLS LLLLLLLLL LLLLLLL LLLLLLLLLL

LLLLLLLLLLLLS LLLLLLLLLLL S SLLLLLLLLLS 00
L S S S LLL
 SS

000 LLLLS LLLLLL LLLLLLLLLLLLS LLL LLLLLLLL LLLLLS 000

LLL LLLLLLLLS LLLLLLL LLLLLLLLLS LLLLLLLL L LLLLLLLLS LLL LLLLL LLL LLLLLL LLLLL LLS LLL
LLLLLLLLLLLLaaLL LLLLLLLLLLLLL S LLL LLLL LLS LLLS 0 LLLL LLLL LLLLLLS LLLLLL LLLLLL LLS
LLLLLLLLLLSLL LLLLS LLLLLL LLLLLLLLL LLLS LLLLS LLLL LLLS LLLLLL LLLS LLLLLL LLL LLLL LLLLLLLLLS
LLLL LLLLL LLLLLLLLLLLS LL LLLS LLLLLLLLLL LLLLLLS LLL LL LLLL LLLLLLLLLLL LLLLLLS
SLLLLLLS LLLLLLLLL LLLLLLLLLLLS LLLLLLL LLLLLLLLLS
SLLLLLLLL LLLLLL LLLLLLLLL LLLL LLLLL LLLLLLLLLL LLLLLL LLLLLL LLLLLL LLLLLLS LL LLLLLLL AAAAA
LLLLLL LLLLLLLLLLL S LLLL LLLLL LLLLL LLLLL LLLLS LLLLL LLLLLLS LLLL LLLLL LLL LLLLL LLLLLLLLLLS
LLL LLLLLLLLS LLL LLLLL LLLLL LLLLLLL S LLL LLLS LL LLLLL LLLLL LLLLLLLLS LLLLL LLLLLLLLS LLS
LL LLLLLL S LLLLLLL LLLLLLL LLLL LLLLLS LLLLL S LL LL LLL LLLLL LLLLLLLLLLS L LLL LLLLLLLS
LL LLLLL LLLLL LLLLLL LLLLLLLLLLLLLS 00 eS LLL LLLLLLLLSLLLLLLLLLLLS LL LLLLLLLLLLS LLLLLLS
LLLLLLL LL LLLLLLS LLLLLLLS LL LLLLLLLLLLS LLLLLLL LLLLS LL LLLLLLLLS LLLLLLL LLLLLLLLLLLL LLLLLS
LLL LLLLLLLLLLLL LLLLLLLL LL LLLLLLS LL LLL LLLL LLLS LLLLLS LLLL LLLLL LLL LLLLLLLLLLL LLLLLS LLLLLLL LLLS
LLLLLL LLLLLLL LLLLLL LLLLLLLLLLLLL LLLLLLLLLS LLLLL LLLLLLLLLLS LLL LLLLLLS LLLLL LLLLLLL
LLLLS LLL LLLLL LLLLLLLL LLLLLLL LLLLLLL LLLLLLLLL LLLLLLLL LLLLL LLLLLLLL S LLL LLLL LLLLLLLLLL LLLLL
LLLLLLLLLLS LLLL LLLL LLLLLLLLLLSS LL AAASS LLL LLLLLLLLS LLLLL LLLLL LLLLLLLLL LLLLLLLLLLS
S
LLLLL LLLLLLLLLLLLLLL LLL LLLLLLL LLL LLLLLL LLLS LLLLLL LLLLLS LLLLL LL LLLLLLLLLLS LL LLL LLLS
LLLLL LLLLLS LLLL LLLLS LL LLLLLLL SLLLLLLLL CLLLLCGGGS LLLL LLLLL LLL LLLLLLLL LLLLLLLLS LLL
LLL LLLLLLL LLL LLLLLL LLLLLLL LLLLLLLLLLLLS LL LLLLLLLL LLLLLLLLL LLLLLLLS aLLL LLLLLSLLLL
LLLLLLLL LLLLLL LLLLLLL S LLLL LLLLLLLL LL LLLLLLS LLLL LLL LLLLLLLLLLS LLL LLL LLLLLLLLLS
LLLLLLL LL LLLLLLLLLLL LLL LLLLLL LLLLLLS LL LLLL LLLL LLL LLLLLLLLLS LLLLL LLLLLS LLLLLLLL LLLLS
LLLLL LLLLLLLL LLLLLLL LL LLLLL LCCLLLLL LLLL LLL LLLL LLLLLLLL LLLL LLLLLLLLLLLLLLS LLL LLLLL
LLLLS LL LLLLL LLLLLLLS LLLL LLLLLL LLLLLLLLLLLS LLLL LLLLLL LLLL LLLLLLLLL LL LLLL LLLLLL LLLLLLS
LLL LLLLLLLL LLLLLL LLLLLL LL LLLLLLLLLL LLLS LLLLLLLS LLLL LLLLLS LLLLLLLLLLLL LLLLLLL LL
LLLLL LLLLLLLS LL LLL LLLLLLLLLL LLLL LLLLLLLL LLLLLLL LLL LLLLLLLL LLLLLLLLLLLLLLLS LLLL LL LLLLL LLS
LLLLLL LLLLLL LLL LLLLLLL LLLLS LLL LLLLLLLL LLLL LL S LLLLLLLL LL LLLLL LLLLLL LLLLLLLLLS
SS
LLLLLLLLS LLLLL LLLLLLL 00 LLLLL LLLLL LLLLLLL LLLLLLLL LLLLLL LLS LLL LLLLLLL LLLLLL LLLS
LLLLLL LLLL LLLLLLL LLL LLLLLLLLLS LLLLLLLL LLL LLLLL LLLLLLLL LLS LLLL LL LLL LLLL LLLLLLL
LLLLLLLL LLLLLL LLLLLLLLL LLLLLLLL LLLLLLL LLLLL LLL LLLLL LLLLLLLLS LLL LLLLLLLL LLLLLLS
S
S LLLLLL LLLLLLLLLS LLLLLLLLLL LLLLLLLLL LLLLLLLLLL LL LLLL LLLLLLS LLLL LLLLLLLL LLLLLLLL LLLLL
LLLLLLLLLL LLLLLLLLLLLS LL LLL LLLLLLLL LLLLLS LLLLLLLLLLLS LLLLLLLLLL LLLL LLLLLLLLLLLS LLLL
LLLL LLLLLLLS LLLLLL LLLLLLLLLS LL L LLLL LLLLLLLS LLLLLLLLLLLLLLL LLLLLLLLLS 0S LLLLLLLL LLLLLLLLLLLS
LLLLLLLL LLLLL LLLLLLLLLS LLLLLL LLLLLLLLLS LLLLS LLLLL LLLLLL LLLLLL LLLLLLLLLLL LLLL LLLLLS LL LLS
LLL LLLLLLLLL LLLLLLLLS LLL LL LLL LLLLLL LSL0SS LL LLLLLLLLS LL LLLLL LLLLLLLLL LLLLL LLS AA AAAA AAAAA
LLLLLLS LLL LLLLLLLL LLLL LLLLLL LLLLLLS LLL LLLLL LL LLLLLLLLLLS LLLL LLLL LLLLLLL SLL LLLS
LL LLLLLLL LLL LLLLLLLL LLLLLLLL LL LLLLL LLLLLLLS LL LLLLLLL LLLLLL LLLLLLLLLLS LLLLL LLL
LLLL LLLL LLLLLLLLLLL LL LLLLL LL LLLLLL LLLLLLLLGS LLLLLLS LLLLLLLLLLL LLLL LLLLLLLLLLLS LLLL LLLL
LLLLLLS LLLL LLLLL LLLLLL LLLLLL LLLL LLLL i LLL LLLLLLLLS LL LLLLLLLLL LLL LLLLLLLLLLLS
LLS LLL LLLLLS LLL LLLLL LLLLLLLLL LLLLLL LLLLL LLL LLLLLLLLS LLLLLLLL LL LLLLLLLL LLLLLLLLLLLLLS
LLLLLLL LS LLLLL LLLLL LL LLLLLL LL LL LLLLLLLS LL LLL LLLL LL LLLLLLLLLLLLLLL LLLLLLLLLLL LLLLLS
LLL LLLLL LLLLLLL LLLLLL LLL LLS LLLL LLLLL LL LLLS LLLLLLLLLLLSaLLL LLLLLLSG LLLLLLLLLS LLLLLLS
LLLLLLLL LLLLLLLLLLL LL LLLL LLLLLLLLLLLLLLS LLS LLL LLLLLLL LLLL LLLLLLLLLLS LLLL LL LLLL LLLLL
LLLLL LLLLS LLL LL LLLLL LLLLLLLLLLLLLLLS 0S LLS LLLL LLLLLLL LLLLLLLLS LL LLLLLL LLLLLLLL LLLLLLL
LLLS LL LLLLL LLLLLLLLLL LLLLLLLLLLLLS LLLLLL LLLLS LLL LL LLLLLLLL S LLLLLL LLLLL
LLLLLLLLLLS LLLLLLL LLS LLLL LLLLLL LLLLSS G LLLLL S LLLLLLS LLS
LLLLLLLS 0S HaS S LLLLS LLLLL LLLLLLLL LLLLLS LLLLLL LLLLLLS LLL LLLLLS LLL LLLLL LLLLLLLLLLL LL LLLLLLLL LLLL
S LLLLL LLLLLLLLLLLLS LL LLS LLLLLLS LLLLL LLLL LLS LLLLLLLLL LLLLLLL LLLLLLLLLS LLLLLLLL LLLLLLLL LLL
LLLLLS LL LLLLLLLL LLLLLLLLLS LLLLL LLLLLLLLL LLS LLLLLLLLLLLLL LLLLLLL LLLLLLLS LLLLLL LLLLL LLS
LLLS LLLLLLLLL LLLLLLLLSLLLLLL LLLLL LLLLLLLLLLS LLLLLLLLLS LLLL LLLLLLLLS LLLL LLLLLLLLS G SLLLSS LLLLLS00S00SS SS
LLL LLLLL LLLLLLLLLLS LL LLL LLLLLL LLLLLLS LLLLL LLL LLLLLLLLS LL LLLLLLLL LLLLLL LLLLLS SS
SS LLL LLLLL LLLLLLLLS LL LLL LLLLL LLLLLLLLLLLLSLLLL LLLLL LLLLLL LLLLLLLLS LLL LLLLLLL LLLLLLL SS
LL LLLLLLS LLL LLLLL LLLLLLLLL LLL LLTS LLLLL LLS LLLLLL LLLLLLL LLLLLLL LL LLLLLL LLLLS LLLLLLL LL 00S00S00S SS
LLL LL LLL LLLLL LLLLS LL LLL LLSLLLL LLLLL LLLLLLS LLL LLLLLLLLLL LLLLLLLL LLLLLLLL LLLS SS
LLLL LLLS LLL LLLLL LL aTS LLL LLLS LLLL LLLLL LLL LLLLS LLLL LLL LLLLL LLLLLLLL LL LL LLLS SS
S LLLLLLS LLLLL LLLLLL LLLL LLLS LLL LLLLLS LLLLL LLLLLLL LLLLS LL LLLLLLLLL LL LL LLLLLS LL LLLLLS LLL LLLSLLLSAAA SS
LLLLLL LLLLLLL LLLL LLLLLLLLS LLL LL LLLLL LLLLLL LLL LL LLLLLS LLL LLLLLS LLL LLLLLL LLLL LLLLLLLS
LLLLLL LLLLLLS LL LLL LLLL LLLLLLLLLS LLLLLLLL LL LLLLLLLLLL LLLLLLLLLL LLLLLLLL LLLLL LLLLL SS
LLLLLLLLLLLS LLL LLLLS e LLL LLLLLL LLLLS LLL LLLLLLS LLLL LLLLLLLL LLL LLLLL LLLLLLLS Z LLLS SS
SS
LLLLLL LL LLLLLLLLLS LLL LLLLLL LLLL LLLLLS LLL LLLLL LLLLL LL LLLLLS LL LLL LLLLL LLLLL LLLS
SS
LLLL LLLLLLLLL LLLLLLLLS LLLLLLLLLL LLLLLLLLLLS LLLLLLS LLL LLLL LLLLL LLLLLLLLLS LLLLLL LLLLLLLS LLLLL SS
LLL LLLLS LL LLLLL LLLLLLL LLLLLL LLLLLLLLL CS LLLLL LLLLL LLLLLLLLLL LLLLLLS LLLLLL LLL LLL LL SS
all LLLLLL LLLLLLS LLLLL LLLLLLLL LLLLL LLLLL LLL LLLLL LLLLLLLL LLLLLLL S LLLLLL LLLLLLS
LLLLLLLLLLLL LLLLLLLLLLLL LLLLLLS LLLLL LLLLLLS LLLLL LLLLL LLLL LLLLLLLS LL LLLLLLLLS LLL LLS
LLLLLL LLLLL LLLLLLLL LL LLLLLLLL LL LLLLLLLLLLLLL LL LLLL LLLLLL SLLLS LLLLLLLLS LLLLLL LLLLLS
LLLLLLLLL S LLL LLL LLlllL LL LLLLL LLLLLLLLLL LLLLLL LLLLLL LL LLLLLLLLLLLL LLL LLLLLLLL LLLS
S LLLLLL LL LLLLLLLL LLLL LLLLLLL LLLLLLLLL LLLS LL LLLLLLS LLLL LLLL LLLLLS G LLLLLLLLlllllLLL S
SS SS SS LLLLLL
SS

SS
 00S LLLLS LLLLLLLL LLLLLLLLLLLLLLS SS LLLLLLL LLLCS SS 000
LLLLLLLL LLLLL LL LLLLS LLLL LLLLLLLLLLL LLLLLLS AAAAS LLLLLLLL LLL LLLS LLLLL S 0 LLLLL LLLLLS
aAA LLL LLLLLLLLL LLLLLLLLLS LLL LLLLLS LLLLLLLLL LLLLL LL LLLLL LLLS LLLL LLL LL LLL LLLLLL LLL LLS
LLLS LLLLLLL LLLL LLLL LLLLLLLLL LLL LLLLLL LLLS LLLL LLLS G LLLLLL LLLS
LLLL LLLLLLLLLLLLS LLLL LLLLLLLLLL LLLLLLLL LLLS LLL LLL LLLLL LLLLL LLL LLLLL LL LLLLS
S LLLLLLLLLLL LLLL LLLLLL LLLLLLL LLLS LLLLL LL LLLLLLLL LLLLL LLLLLLLLLLS LLLLL LLLL LLLLLLLLS
LLLLLL LLLLLLLLL LLLLLL LLLLLL LLLLLLLLLS
0S LLS 0SLLLLLLLL LLL LLLLLLLLS LL0LL LLLLLLLLLLLC CCLLLL LL LLLL LLLLLLLLLL LLLLLLLL LLLLLLLLLLLLLLSLLL LLS
LLLLL LLLLLL LLLLLLLLS LLLLLLLLLLS LLLLLLLLLS LL
LLLLLLLS LLLL LL LL LLLLLLLL LLLLLLLS LL LLLLL LLLLLLLLLLLS LL LLLLLLLL LLLLLLLL LLLLLLS LLLLLLS
LLLLLLLLLLLS LLLLLLLL LLLLLL LLLLL LLLLLLLL LLLLLLLLLS LLLLLLLLS LL LLLLLLLLLLLLS LLLLLL LLL
LLLLLLLLS LLLLLL LL LLLL LLLLLLLLL LLL LLLLLLLLLLLS LLLLLLLLLLLS LLLLLL LLL LLLL LLLLLLLLLLLLS
SLLLLLLLL LLLLLLL LLLLLLLS LLLLL LLLLLLS LLL LLLLLL LLL LLLLL LLLLLLLLLLLLLS LLLLLLLL LLL LLS
LLLLLLLLS LLLL LLL LLLL LLLLLLLS LLLLLLLL LLLLLLLL LLLLLLLLL LLLLLLLLL LLLLLLLLLLL
LLLLLLLLS LLL
LL LLLLLL LLLLL LLLLLLLLLLL LLLLLLLLL LLL LLLLL LLLLLLLLL LLLLL LLLLLLLS LL LLLLLLS
CCA0000SAAAASLLLLLLLLLL L LLLLLL LLLLLLLLS S LLLLL LLLLLLLLL
CTT LLLLLLLLLLLLS G LLLLLLS LLL LLLLL LLS LLLLLLLL LLLLLL LL LLLL LLLLLL LLLLLL LLLL
LLLL LLL LLLLLL LLLLLLL LLLLLLLLS LL LLLLLLLLS LLLL LL LLLLLLL LLLLLLLLLLS LLLLLLLLL LLLLLLLL
LLLLLL LLLLLLS LLL LLLLLLS LLLL LLLLLLLL LLLLLLLLS LLLLLLLLS LLL LLLLL LLLLLLL LLL LLLS LL LLLL LLLL
LLLL LLLLLLLLLS LLLL LL LLLLLL LLLLLLS L LLLLLL LLLL LLLLL LLLLLL LLLLLLLLLLLLLLS LLLL LLLLLLLLLLS
LLLLLLL LLLLLLL LLLLLLS LLLL LLLS 0S GGG LLLLLLLLSLLLLLL LLLLLLLL LLLLLLLLS
0 LLLLLL LLLLL LLLLLLLL LLLLLLLLLLL LLLLLLL S LL LLLLLLLLLLLL LLLLLLLLL LLLLLL LL LLLLLLLLS S
LLLL LLL LLL LLLLL LL LLLLLLS LL LLLLLLS LLLL LLLLLLLLLS LLLLLLLLLS LL LLLL LL LLLLL LLLS
LLLL LLLLL LLLS LLLLL LLLLLS LLLLL LLLLLLLL LLS LL LLLLLLLL LLLLLLLLL LLLLLLL LLLL LLLLLLL LLLLLLS
LLLL S LLL LLLLLLLLLL LLLLLS LL LLL LLLLLLL LLLLLLLS LLS LLL LLLLLLLLSLL LLL LLLLLL LLLLLLLLLL LLLLS
LLLLLLL LL LLLLLLLLLL LLLLL LLLLLL LLLLLLLS LLLLLLLL LLLLLL LLLLLLL LLLLLLLLLS LLL LLLL LLLLLLLLS
LLLLS LLLLL LLLLLLL LLS 0S LLLLLL LLLLL LLLLLL LLLS LLL LLLLLLLL LLLLLLLS LLLLLL LLL LLLLLLLL LLLLLLLLLS SAAAA 00S
LL LLLLL LLLLL LLS L LLLLLS 0L LLLL LLLLLL LL LLLL LLLL LLL LL LLLLLLLLLLLS LLLLLL LLLLLLLL LLLLLS
LLLLS LLLL LLLLL LLS LL LLLLLLL LL LLLLLLS LLLL LLLLS LLLLLL LLLLLLLLLLL S LLLLLL LLLLLLLLLL LLL LLLLL
LLLS LL LLLLLLLL LLLL LLLLLLLL LL LLLLLLL LLLLS LLLLLL LLLLLLL LLLL LLL LLLLLLL LLLLLLLL S LLLS
LLLL LLLLLL LLLLS LLLLLLL LLLLL LLLL LLLLLLL LL LLLLLLL LLLLLLLL LLLL LLLLLLLLLL LLLL LLL SS

LLLLLLLLS LLLL LLLLL GllS S LLLLLS LLLLLL LLLLS tttt LLLL LLLLLLLLS 0 LLLLC LLCCC LLLLLS MA C 00S
LLL LLLLLLLLL LL LLLLLLLLLLLS LLLLL LLLLL LLlllS LLLLLLLLL LLLLLLLLLL LLLLLL LLLLLLLCS LL LLLLLLLS
LLLLLLLLL LL LLLLLLLLL LLLL LLLLLLLLS LLLLLL LLLLS LLL LLLLLLL LLLLLL LLLLL LLLLLLLL LLLLLS GLL LL LLLLS
00000C CLLL
LLLL LLLLL LLL LLLLLS LLLLLLL LLLLLLLLLLLS LLLLS s LLLLLL LLLLL LLLLLLLL LLLLLLLL LLL LLLL aALLLS
LLLLLLLLLLS LLLLLLLL LLL LLLLLS LLLLLL LLLLLS LL LLLLLL LLLLLLL LLLLLLLLS LLLLLL 0S LLLLL
LLLLLLLL LLLLLL LLLLLLLLL LLLLLLLLLLS LL LLLLLLL LLLS LLLLLLL LLLLL LLLLLLL LLLLLLLL LLLLLLLLLS LLLLLLL
LLLL LLLLLLLLLLLLLLS LLLLL LL LLLLLLLL LLLLLS LL LLL LLLLLLL LLLLLL LLLLLLLLLLLS LLLLL LLCLS
LLLL LLLLLLLLLLL LLS LLLLL S LLLL LLLLLL LLLS LLLLLLLL LLLLLLLLL LLLLLLLLLLL LLLLLLL LL LLLLS
LLLLS LLLL LLLLLLLllLL LLS LLLLL LLLL LLLS LLLLS LLL LLLLLLLLL LL LLLLLLLLLLLLS LLL LL
LLLLLLLL LLLLLLS LLLL LLLLLLLL LLLLLL LLS LL LLLLLL LLLLLLLLL LLLLLLLLLLS LLLLLLL CCCLLLLLL
LLLL LLLL LLLLLLLLL LLLLS LLLL LLLLLLL LLLS LLLS LLLLLL LLLL LLLL LL LLL LLLL LLLLLL LLLLLLLS
LLL LLLL LLLL LLLLLLLL LLLLLL S LLL LLLLLLLL LLLLLL LLLL LLLLLLLLS CCCC GLLLLLL LLLLLLLLLS LLLS 00SS
LLS LLLLLLL LLLL LLLLLLL LLLLLS LLLL LLLLLLLLS G LLLL LL LLLLLLLL LLLLLLLL LLLLLLLS aaCC LLL LL
LLLL LLLS SS S

LLLLCCL LLLLLLLLLLS LLLLLLLL LLLLLL L LLLLS

LL LLL LLLLLLLL LLLLL LLLLLL LLLLLLLLS LL LLLLLLLLS 0S LLLLLSLL LLLLLLLS LLLL LLLLL LLS
LLLLLL LLLLLLLLL LLLL LLLLLLLLS LL LLLLLLLLLS LLLLL LLLL LLL LLLLLLLL LL LL LLLLLLLLLL LLLLS
AL LL LLLLLL LLLLLLLS CCCL CCCCLL LLLLL LLLL LLLLLLLLLLS
S LLLS LL LLLLL LLLLL L LLLS 0S LLLLLLLLLL LLS LLLLLLLLL LL LLLLLL LLLL LLLLL LLL LLLLLLL
LLLLLLLL LL LLLLLS LLLLLLL LLLLLL LLLLLLLLLS LLLLLLL LLLLS LLLLLmmLLL LLLLLLLL LLLLLLLS aLS
LLLL CCLS LLLL LLL LL LLS LLLL LLLL LLLLLLL LLLLL LLLLLLLL LLLL LLLLLLLLL LLLLLLLLL LLLLLLLLLLLLLS LS
LLLLLLLLLL LLLLLL LLLLS LLLL LLLLL LLL LLLLS LLLLLLLLLLS LLLL LLLLL LLLLLLLLL LLL LLLL LLLLLS
LL LLLLS LLLL LLL LLL LLLLLLL CCCCC CCCS LLLLLLS
LL LLL LLLLLS LLL LLLLLLLL LLLLLLLLL LLL LLLS
LLS LLL LLL LLLLLLLLS LLL LLLLLLLLLLLLL LLLLLLLL L0S LLLL LLL LLLLL LLLLLLLLL LLLLLLS LLLL LLLLLS
LLL LLLLL LLLLLLLLLS LLLLLLLLLLLLLS LLL LL LLLLLL LLLLLLLLLL LLLLLLLLLL LLLLLLLLLS LLL
LLLLLLL LLLLLL LLLLS LL LLL LLLLLL CCLL LLLLLLL LLLLLLLLL LLLLLLLLL LLLLLLLLLLLL LLLS
LLLLL LLLLLLLL LLLLLLL LLLLLS LLLLLLL LLLL LLS LLLLLLS LLL LLLLLLLLLLL LLLLLLLLLLL LLLLLLLLLL
LLLLL LLLLL LLL LLLLLLL LLLLLLL LLLLLLLLS 0 LLS LLLLLLLLLLS LLLLLLL LLLLL L LLLLLLLLLLS
LL LLLLLLLL LLL LLLLLLLL LLLLLLL LLLLLLS LLLLLL LLLLLLLL LLLLLL LLLLLLLLLLLS LLLLL LLL LLL LLLLLL
LLLLLL LLLLLLLLL LLLLLLLS LLLLLL LLLLL LLLLLS LLLLLLLLLLS LL LLLLLLLL LLLLLLLL LLLLLLLLLS
LLLS LL LLLLLLLLLS LL LLLLLLLLLLLLS LLL AAAAA LLLtLLS LLLLLLLL LLLLLLLLS LLLLLLLL LLLS
LLL LLLLLLLLLLLLLL LLLLLLL LL LLLLLLL LLLL
LLLSLrLLLLLLLLLLLLSLLLLLLLLLLS LLLLS MMSTMGGG
LLLGLL LLLLLLL LLLCS LLLL LLL LLLLLLLLL LS LLLLL LLLLLS LLLLLLLLL LLLLLLLLS LLL LLLS
LLLLLLLLS LLL LLLLLLL LLLLLLL LLL LLLLLLLL LLLL
TS CS 00S LLLLL LLLLLLLLLLLL LLL LLLLLLLLLLLS LLLLLLLL LLLLLL LLLLLLLLLS 0 LLLLLLLLLLS LLLLLLL LLLS
LLLLL LLLLLLLLLL LLLLLL LLLLLLLLLL LLLLLLL LLLLLLLL
LL LLLL LLLS LLL LLLLL LL GGS G LLLL LLLLS LLLtSLLLLLLLLS LLL LLLL LLL LLLLLLLLLLSLL LLLLLLL
GG C SS LLL
SS SS
 00S LLLLS LLLLLLLLL LLLLLLLLLLL LLLLLLLLLL LLLLLS 000
LLL LLLLLLL LLLLLLLLLL LLL LLLLL LLLLLS L LLL LLLLL LLLLLLS LLLLL LLLLLLL LLLLL LLLLLLLLLLLLS LLLS
LLLLLLLLLLL LLL LL LL LLLLLS LLLL LLL LLLLS LLLLL LL LLLLL LLLLLL LLLLLLLL LLLL LLLLLLLLLS
LL LLLLL LLLLLLLL LLLLL LLL LLLLL LLLLL LLLLLL LLLLLLLLLS LL LLLLLLLLLLL LLLLLLLLLLLLLS LLLLLL
LLLLL LL LLLLLLL LLLLLLL LCCLS LLL LLLS LL LLLLLS LLLLL LL LLL LLLLLLL LL LLLLLLLLLLLL LLS SS
LL LLLLLLLLL LLL LL LLLLLLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLLLLLLS LLLLLLLLLLLL LLLLL LLLLLLLLLS
LLL LLLLLLLLL LLLLLLL LLLLLS LLLLL LLLLLLL LLLLLLLLS LLLL LLS LLLLLL LLLLLLLLLLLLL LL LLLLL LLLLLS
LL LLL LLLLLLLLS LLLLLL LLLLLLL LLLLLLLLL LLL LLL LLLLLLLLLS LLLLL L LLLLLL LLLLLL LL LLLLLS
LLLLLL LLLL LLLLLL LLLLLLLLLS LL LL LLLLL LLL LLL LL LLLLLLLLL LLLLLLLLLS LLLL LLLLLLL
LL LLL LLLL LLLLLLL LLLLLL LLLLLS LLL LLLS LLLLLLLLLL LLLLLLLLS LLLL LLLLLLLLL LLLLL LLLLLLLLLLLS
LLS 00 LLLL LLLL LLLLLL LLLLLL LLLLL LLLLLLLL LLLLLLLLL LLLLLLLLLLS LLLLLLLL LLLLLLLLLLLLL LLS
LLLLLLLLLL LLLLLLS LLL LLLL LLLLLLLLLLLLL LLLLLLLL LLLL LLLLLLLLLLL LLLLLLS LLLLL LLL LLLLL LLLLS LS 00S 00S
LLLLLLS LLLL LLLLLLLLLL LL LLLLLL LLLLLLLLLLL LLL LLLLLLLLLL LLLLLLLLL LLL LLLLL LLLLLLLS LL
LLLL LLL LLLLLLLL LLL LLLLLL LLLLLLLS 0L LLLLLLS LLLL LLL LLLLLLL LLL LLLLLLLLL LLLLLLL S LLLL
LL LLLLLLLL LLLLL LLLLLLL LLLLLLLLL L LLLLLL LLS LLLL LLLLLLL LLLLLLS LL LLLL LLL LLL LLLLLLLL
LLLLLLLL LLLLL LLLLLLLL LL LLLLLLLLS LL LLS LLL LLLLLL LLLLLLLLLLLLS LLLLLLL LLLLLLLL LLLLLS
LLLLLLLL LLLLLLL LLLL LLLL LLLLLLLLLS LLLLLLLL LLLLLLLLLS LL LLLLLL LLLLLL LLLLLLS LL LLL LLS
LLLLLLLL LLLLL LLLLLLLLLLLLLLS LLLLLLLL LLLLLS LLLLLLLLLL LLLLLS LLLL LLLLL LLLLLLL LLL LLLL
LLLL LLLLLL LLL LLLLLLLL LLLLLLLS LLLLL LLG LLLL LLLLLLS LLL LL LLLLLLLLLL LLLLLLLLL LLLS
LLLL LLLL LLLLLLLLLL LLLLLLLLLLS LLLLL LLLLS LLL LLLS
LL LLLLLLLLLLLLL LLLLLLL LLLLLLLLLS LLLLL LLLLLLL LL LLLLLL LLLLLL S LLL LLLL LLLS LLLLS LL
LLLLLLL LLLLL LL LLLLLLLL LLLLLLL LLLLLS LLL LLLLLLL
LLLLLLLL LLLLLLLLLLLLLL LLLLLS LL LLL LLLL LLS LLLLLLLLS
LLLLLLL LL LLLLL LLLLLLLLLS LLLLLLLLLL LLLLS LL LLL LLLLL LL LLLLLLLLLS LLL LLL LLL LLLS
LLLLLLLLLLLLS LLLLLLLLL LLLLLLLLL LLLLLLLLS LLS LLLLLS LL LLLL LLL LLLLLLLLLL LLL LLLLLLL LLLLS
LLLLL LLLLLLLS 0S LLLLLLLLLLLLLLL LL LLLLLL LLLLS LLLL LLS LLL LLLLL LLLLLLLLLL LLLLLLLS
LLLLLL LLLLLLLL LLLL LLL LLLLLLL LLLLLLLLS LL LLLLS
LLLLLL LLLL LLLLLLLLS LLL LLL LLLL LLLLL LLLLLS LLLL LLL LLLLLL LLLLS LLLLLL LLL LLLLLLLLS
LLLLLLL LLLLLLLLS LLLL LLL LLLLLLL LLLLLLL LLLLLL LL LLLLLLLLLS CLLLLLLCLLLLLS CLLLLLLLL
LLLL LLLLLL S LLL LLLLLLLL LLLLLLLL LL LLLLLL
SS

LLL 0000S LLLLLLLLLLLLLLLLL LLLLLL LLLLLLLLLLLLLLLS LLLLLLLL LLCS CLLLL LLLLLLLLL LLLLLLLL
SS

S LLLLL LLL LLLLL LLLLLLLSLLLLL LLLLL LLLLLLLLLLLL LLS C00S000SS LLLLLLL LLL LLLLLLLLS LLLL LLL LLLLL
LLLL LLLLL LLS LLL LLLLLL LL LLLLL LLLLLLLLLLLS LLLLLLLS LLLLLLLLL LLLLLLLLLLLLLS LLLL LLLLL LLS
LLLLLLS SS

LLLLL LLLLLS LLLLLLLLSLLLLLS LLLL LLLLL LLS s

LLLLLLL LLL LLL LLLS LLLLLLL LLL LLLS LLL LLLL LLL LLL LLLLL LLLLLS LLL LLLLLLL LLLLLL LL
LLLLLS LLLL LLLLLL LLL LLLLLLLLLL LLLLS L LL LLLLSLLLLL LLLLLLLLLL LLL LLLLLL LLL LLLLL LLLS
LLLL LLLLLLL LLLLLLLLLL LLLLLLLL LLLLLLLLSLLS LLL LLL LLLLLLLLL LLLLLLS LLLLL LL LLLLLL LLLS
LLLLLLLS LLLLLLLLS LLLLLLLL LLLLLLLLLS LLL LLLS 0S LLLLLLLL LLLLLLLLLLL LLLLL LLLLLLLL LL LLLS
L LLLL LLLLLLL LLLLLLLL LLLLLLLLLLL LLLL LLLLS LLLLS LLL LLL LLLL LLLLLLLLLL LLLLLLLLLLL LLLLLL CCS LLLS 00S 0S
LLS LLL LLL L LLLLLLLLL LLLLLLL LLLLLLS LLLLLLL LLLLLLLLLS LLL LLLL LLLLLLLLLLL LLLLLLLS S00S
LLLLLLS LLLL LLLL LLLLLL LLLLLLLLLLL LLLLLL LLLSLLLLLLLLLLLLL LLLLLLLLS LLL LLLLLL LL LLLS
LLLLLLLLLLLL LLLLL LLLLLL LLLLLLLS LL LLLLL LLLLL LLLLLS LLLLL LLLLLL LLLLLLLLLLLLLL LLLL LL LLLS
LLLLLLLLLLLLL LLLLLLLLLS LLLL LLLLLLLLLLLL LLLS LLLLLLLLLLLLLL LLLLLLLS LL LLL LLLLLLLLS L LLLLL LLLLL LLS 00S LLS
S LLLLS LLLLLLL LLLLLL LLLLLLLLLL LLLLLLL LLLLLLL LLLLLLL LLLSLLLLLLLL LLL LLLLLLLS LLLLLLLLLLL LLS SS 00S
LLLLLLLLLL LLLLLLLS LLLLLL LLLLL LLLLL LLLS LLLLLLLL LLLL LLLLLL LL LLLLLL LLLS G LLLLL
LLLLLL LLLLLLLLLLS L LLLLLLLL LLLLLLL LLLLLLLL LLLL LLLLLLLLLLLS LLLL LLLLL LLLLL LLS LLLLLLL
LLLLLLLLL LLLLLLLL LL LLLLLLLL LLLL LLLLLLLLLLLLLS LLLL LLLLLLLLS CCCLL LLLLL L LLLLLLLLSJLLLL
LLLLLSLLLLLLLLLLLLLSLLL LLLLLL LLLLLLL LLLLLLLS LLL LLLLLLLLS J LLLL LLLLLLLLLLSLLL LLLS
LLLLLLLS LLL LLL LLLLLL LLLLLLLLLLLLLLLL LLLLL LLLLLL LLLLLLL LLLL LLLLLLLLLLLLLLS LLLLL LLL
LLLLL LLLLL LLL LLLLLL LLLLLLLLS LLL LLLLLLS LLL LLLLLLLLLLS LLL LLLL LLLLLLS LLLLLL LLLLLL LLS
SLLLLL LLLLL LLLLLLLLLL LLLLLLLLS 0S LLLLLLLLLLS LLL LLLLS LLL LLLLLL LLLLLLS LLLLLLLL LLLLLLL LLLLLLS
LLLLLL GG LLL LLLLL LLLLLL LLLLLL LL LLLLLLLLLLLS LLLLLLS LL LLLLLLL LLLLLLLS LLLLLL LLL LLLLLS LS LLLS
LLLLLL LLLLLLS LLLLLL LLLL LLLLS LLL LL LL LLLLLL LLLLL LLLLLLLLS LLLLLLLLLL LLLLLLLS LLL LLLLLL S
LLLLLL LLLLLLLLS LLLLLL LL LLLLL LLLLS LLLL LLLLLLL LLLS LLLL LLLLLLLS LLLLLLL LLLLLL LLL
LLLLLL LLLL LLLLLLLL LLLLL LLLL LLLLL LLLLLL LLLLLLLLS LLL LLLLLLL LLLLLLLS LL LLLLLLL LLLLLLLLLLLLLLSLLLL
LLLLL LLL LLLLLLL LLLLLLLLL LLLLLLLLLLLLSL LLLLLLS LLLLLL LLLLLL LLLLLLLLLL LLLLLLLLLLLLL LLLLLS
LLLLL LLLLLLLL LLLLLL LLL LLLLLLL LLLLLLLLLL LLLLLLS LL LLLLL LLL LLLLLLLLS LL LLLLL LL LLLLLLLLLS
LLLL LLLLLL LLLLLLLL LL LLLLLLLLLLLLS LLLLL LLL LLL LLLLLLLL LLLLLLLL LLLLLLLLS LLLLLL LL LLLLLS
LLLLLLL LLLLLL LLLLLLLL S LLLL LLLLLLLLLL LLLLS LLLLSSSLL LLLS LLL LLLLLLLLLLLLS LLLLLLLLS LLLLLLL
LLLLLLS LLLLLLLLS LLL LLLLLLLLLLS LS LLLLL LLLLLLS
LL LL LLS LLLLL LLLLLLL LLLLLLLLLL LLLS LLLLLLL LLLLLLLL LLLLLL LLLLLLLLLLS LLL LLLLL
SS

S
LLLL LLLL LLLLLLS LL LLLLLLLLL LLLLLLLLLLLS LLLLLS LLLLLLLLLLL LLLLLLLL LLL LLLLLL LLLLLLLLLLS
LLLLLLL LLLLLLLLLLS LLL LLL LLL LLL LLLLLL LLLS LLLLLLLLS LL LLLLLLLL LL LLLLLLLLLLLL LLLLLLLLLS
LLLL LL LLLLLLLL LLLLLLLL LLLLS LLLL LLLLLLLLLLS LLLLLLL LLLLLL S LLLLL LLLLLLLL LLLLLLLL LLLLLLLLL
S
LL L LLL LLLLLLL LLLLLLLL LL LLLLLL LLLLLL LLLLS LLLLLLLL LLLLLLLLL LLLLLLLLL LL LLLLLLLL LLLLLLLS
SSLLL00

SLkSYekkS

SS
 S00 LLLLS LLLLLLL LLLLLLLLLLLLL LL LLLLLLLL LLLLLS S 000
LLLLS LLLLLLLL LLLLLLL LLLLLLLL LLLLLLLLS LLLS L LLLL LLLLLLLL LLLLL LLLLLL
SS S
LLLS
00EE S0S00S LLLL LL
LLLTT LL LLLLL LLLLLS G LLLLLL LLLLLLL LL LLLL LCCS LLLLLLLLLL LLLLL LLLLL LL GLL LLLLLLS LLL LLL
00S
LLLLLLLLL LL LLLLLLLL LLLLLL LLLS LLL LLLLLL LLLL LLLLLLLLS CCLL LLLLLLL LLL LLLLLLLLLS
LLLLLLLL LLLLLLLLL LLLLLLLLL LLLLLL LLLLLLL LLLS LLLL LLL LLL LLLL SLLLLLLLLLLLS LLLLL LLLLLLL LL
LLS LLLLL LLLLLLS LLLL LLL LLLL LLLLLLLL LLLLLLLLS LLLLL LLL LL LLLS LLLLL LLLLLLLLS G LLLLLLSaaS GSGS
LLLLL LLLLLLS LLL LLLL LLLL LLLLLLLL LLLLLLL LLLLLL LLL S LLLL LLLLL LLLLLLLL LL S LLLLL SS

LLLLLS LLL LLLL LLL LLLLLLL LLLL LLLL LLL LLLLLLL LLLL LLLLL LLLLLL LLLLL S LLLLL LLL LLLLS
LL LLL LLLLL LLLLLLLLLLLS LL LLLLLLLL LLLLLLLLLLLLS
LLLL LLLL LLLLLLLLS CCCL LLLLL LLS LLLLS
LLLL LLLLLL LLLL L LLL LLLLLLLLLLL LLL LLLLS LL LLLLLLLL LLLLLLLLL LLL LLLLLLLLLL LLLLLLL
LLLLLLL LLLLLLL LLLLLS LLL LLLLLLLLLLLLL LLLLLLL LLLLLL LLLLLLL LLLL LL LLLLLLL LLLLLS LLLL
LLLLLLLLLS LLSLLLL L LLLLLLLL LLLLLLLL LL LLLLL CCL LLLLLLL LL SLLLL LLLLLLLL LL LLLLLLLL
LLLLLLL LLLLLLLLSS
LLLLLLS 00S LZ LL eeSLLLLLLLLLS LLLL LLLL
LL LLL LLLLLL LLLLLL LLLLLL S LLL LLL
LLLLLLLLS LLLLLLL LLLLLLS LL LLLLS LLL LLLLS
LLL LLLLLS LL LLLLLLLL LLLLL LLLLLLL LLLLLLLLLS
LLLLLL LLLLLLL LLLS T LLLLLLLL LLLLLL LLLLLLLLS S LLLL LLLLL LLL LLL LLLLLS LLLLLLLS SS

LLL LLL LLLLLLL LLLLLL LLLLLS 0S LLLLLLLL LLLLLLL

LLLL LLLLLLS LLLLL LLLL LLLLLLS LLLLL LLLL LLLLLLLLLLLLLLLLL LLLLLS lll LLLLLLS
SLLLLLLLS LLL LLLLLLLL LLLLLLLLLLL LLLL LLLLLLS LL LLLLLLLL LLL LLLL S LLL LLL LLLLLLL LLL LLSraAGGGS
LLLL S LLLLL LLLLLLL LLLLLL LLL LLLLL LLLLLLS LL LLLL LLL LLLLLS LLLL LLS LL LLLLLL LLLLLS
LLLLLLL LLLLL LLLLLLLLS LLL LLLL LLLLLLLL LLLL LLLLLLLLLLLL LLLLLLL LLLL S LL LLL LLLLLS
LLLLLLLLL LLLLLLLLLLL LLLLLLL LLLLLL LLLLLLLL LLS LLL LLLLLLL LLLLLS LLLL LLLLLLL LL LLL LS
LLLLL LLLL LL LLLL LLLLL LLLLLLLLLL LL LLLLLL LLLLLL LLL LLLLLLLLLLLLLLLL LLLLLLLLL LLLL LLLS
S LLLLLLLLLLLLLLS LLLLL LCCCLLLLCC LLLLL LLLLL LLLLLL LLLLLLS LLLLL LLLLLL LLL LLL LLLLllLL LLLS
LLL LLLLLS 0 LLLLL LLLL LLL LLLLLLLL LLLLLLS LLLL GL LLLLLLL LLL LLLL LLLLLLL LLLLLS LLLL LLLS
LLLLLLL LLL LLLLLLLLSLLLLL LLLLLS LLLLS SS
LLLLS LLLLL LLLLLLLLL LLLLLLLLS LLL LL LLL LLLLS
SS
LLLL LLLLLL LLLLLLLL LLS LLLLLL LLL LLLLLLLLS
LLLS LLS LLLLLL LLL LL LLLLLLLL LLL LLLL LLLLLLLLLL L0S
LL LLLL LLLCCLLL LLLLLL LLLLLS LLL LLLLLL LLLLLLLL LLLLLLLLLLS LLLL LLL LLLL
LLL LLLLLLLLS s LLLLLLLLL LLLLLLLLLL LLLLLLLL LLLLLLLLS LLLLLL LL LL LLLLLLS LL LLLL
LLLLLLLLLLLLLL LLLLLLS LLLL LL LLLLLS LLLLL LLLLLLLL LLLLL LLL LLLLLLL LLLLL LLLLLLL
LLLLLL LLLLLLL LLLLLLS
LLL LLLLLLLLS SLLLLL LLLLSLLLLLLLL LLLLSSGGLLCCS LLLLL LLLLLLLLLLL LLLLL
L LLLLLL LLLLLS LLL LLLL LLLL SS

SLLLL LLLLLLLLLS LLL LLL LLLLLL LLLLLL LL LLLLL

LLLLLLLLL LLLLL LLLLLLLLS LL LLLLLL LLLLLLLL
LL LLLLLL LLLL LLLLLS LLLLLLLLLLL LLLLLLLL LLS TTLLLLLL LLL LLLLLLGGG LLL GGGSLLLLS
LLLLLLL LLLLLLLLS LL LLLLL LLLLLLLL LLLLLLLS LLSL LLLLLLLS LLLS LLS LLLL LLLLL LLLLLLLLS
LLLLLLL LLLLLLLLLLLLLLLL LLLLLLL LLLLS LLL LLLS LLL LL LLLLL LLLLLLLL LLLLLL LLLLLLLLL LLLS
LLLL LLLLLLLLL LLLLLS LLLLLL LLLLLLLL LLLLLS LL LLLL LLLLLLLL LLLLL LLLLL LLLLLLL LLLLLLLS
LLLLL LLL LLLLLL LLLLLLL LLLLLLLS LL LLLLLLLL LLLLS LLLLLL LLLSLLLL LLLLLLLLL LLLLLLLLLS LLLLLLLLL
LLLLLLLL LLL LLLLLLLL LLLLLL LLLLLLLL S LLLLLLL LLLLLL LLLLLLLLLLS LL LLLLL LLLLL LLLLLLS L
LLLLLLLLS LL LLLLLL LLLLLLL LL LLLLLLL 00 LLLLS LLLLLLLLL LLLLLLLLLLL LLLLLLLLLLLS LL LLLLL
LLLL LLLLL LLLLLLLLL LLLLLLL LLLLL LLLLLLLLS LLLLLLS LLLLLLS LLLL LLL LLLLLLLLLLL LLLLLLLLL
LLL LLLL LLLLLLLLLLS LLLL LLLLLL LLLLS 0 MMS LL LLLLLS LLLLL LLLLLLLLLL L LLLLLLLLL LLL LLS
LLLLLLL LLLLL LLLLLLLL LLLLLLLL LL LLLLLLLLL LLS LLLLLL LLLLL LLL LL LLLLLLL LLLLLLLLLLLL LLLLLS
LL LLLLLLLLL LLLLLLLL LLL LLLLLLLLS LL LLL CLLLL LLS G LLLLLLLLLLLLL LLLLLLLLLLS
LLLLL LLLLLLLLS S00S
LLLLLLLL LLLLLLLLLLL LLLLLLLL LLLLLLLLLLL LLLLS LLLLL LLL LLLLLLLLLLL LLLLLLSLLLLLL
AAASS LLLLLSSS00SS0SS00Se
LLLLLLLLL LLLLLLLLLLLLLLL LLLLLLLLS LLLLL 0S LLLLL LLLLLS LLLLL LLLLLLS CLL LLLLLLLLLLL CaS
LLLL LLLL LLLLLLLLS LLLL LLLLL LLLLLLLLS LLLLL LL LLLLLLLL LLLLLLLLLL LLL LLLLLLLL LLLLLSLLL
LLLLLLLLLLLLLLL LLLLLLLLLLS LLL LLLL LLLL LLLLLLS LLLLLLLLS LLLLLLLLLL SLLLLLLS G LLLLLLLLLLLLS
CT 00S LLLLLLLLLSYLLLLLLLLLLL LLL LLS LLLLL LLLLLLL LLL LLLLLLLLLL LLLLLL LLLLLS LLLL LLLLLLL LLLLL
LLLLSS
LL G LLLLLLL LLLLLLLS AAAAS LLLLL LLLLLLLL 0
LL LLLLLLLLLLLL LLLLL LLLLLLL LLLLL LLLLLLLLL
LLLLLLS G LLLLLLLS LLLLL LLLLLLLL LLL LLLLLLLSLLL LLLLLLLLLL LLLLLL LLLLLS LLLLLLL LLLLLL LLS
LLLLLLLL LLLLLL LLLLLLLLLLLLLS LL LLLLLLLL LLLLLLL LLLL LLLLLL LLLLL LLLLLLLLLLLS LL LLLLLLL LLLLLL
LLLL LLLL LLLLLLL LLLLLLLLL LLLLL LLLLLLL LLLLLLLL LLLLLLLLLLL LLLLLLLS LLLLL
LLLLLLL LLLS LLLLL LLLLL LLLLL LLLL LLLLLLL LLLLLLL LLLLL LL LLLL LLLLLLLLLL LLLLLLLLLLLLLLL LLLLLL
SS
LLLLL LLLLLLLS 0 LLLLLLLLL LLLLLLLL LLLLLLLLS LLLLLS LL LLLLS LLLL LLLLL LLL LLLLLL LLLLLLLLS
LLLLCCL LLLLLCS LLLLL LLLLLLL LLLLL LLL LLLLLLLLLLLL LLLLLL LLS
LL LLLLLLL LLLL LL LLLLL LLLLLLL LLLLS LLLLLLLL LLLLLLLLS LLLLLLL LLLLLL LLLLL LLLLLLLS
LLLLLL LLLLL LLLLL LL 0S LLL LLLL LLLLLLLLS LLLLL LLL LLLLLLLLLL LLLLLS LLL LLLLLLLLLLLL LLLLLLS
LLLLL LLL LLLL LLLLLLLLL LLLLLL LLLLLLLLLLLLLS LLLL LLLL LLLLLLLLLLL LLLLLLL LLLLLLLLLLLLLS LLLLLLLL
LLLLLLLLL LLLLL LLLLLLLLL LLLLLLLLLS LLLLLLL LLLSS Y
LLLLLLLLS LLLLLL LLLLS LLL LLLL LLLSLLLLLLS LLLSLLS
LLLLLLL LL LLLLLLS LL LLL LLLLLLLL CCCL
LLL LLLLLS LLLLLL LLLLLLLLLLL LLLLLLLL LLLL LLLS
LLLLS LLLL LLL LLLL LLLLLLLLLLLLS LLLL LLL LLL LLLLS LLLL LLLLLS LLLLL LLLLLLL LLLLLLLLS LLLLLLS LLLLS S
LLLL LLLLLLLLLLLLS LLLLLLLL LLLL LL LLLLLLS LLLLLS LLLL LLLLLS LLLLL S LLLL LLLL LLLS 00S
LLLLL LLLLL LLLLLLLLL S LL LLLLLL GLLLLLLL LLL LLLLL S LL LLL LLL LL LLLLLL S S
C AAA S LLLS
 SS

000S SLLSLLLLLLL LLLLLLLLLLLS LL LLLLLLL LLLS 000

LLLLLS LLLLL LLLLLLLL LLLLLLLLLLLLLS LLLLLL LLL LLLLLL LLLLLLLL LLLLLLLLL LL LLLLLLLS 0S LL LLLLLS
LLLLLLLLLL LLLLLLLLLLL LLLLLLLL LLLLL LLLLLLLLS LL LLLLLLLLL LLL LLLLLLLL LLLLLLLLLLS LLLLLLLL SS
SSTSS
LL LLLLLLLLLL LLLLL LLLLLLLLLL LLLL LLLLLLS LLL LL LLLLLLLLLLLL LLLLLLS LLLLLLLL LLLL LLL
S LL LL LLLLL LLLLLLLLLLL LLLLLL LLLLLLLLL LLLLLL LL LLLLLL LLLLLLLLLL S LLLLLLLLL LLLLL LLLS
LLLLLLLS LLL LLLLLL LLS LLLLLLLLLLS LLLLLL LLLS LLL LLLLLLLL S LLLL LLLL LLLL LLLLLLLLS
L LLL LLLLL LLLLLLLLL LLLLLLLLLLLLLLS LL LLLS LLLLLL LLLLL LLLLLLL S LLL LLLLLLLLL S LLLS
LLLLS LLL LLLLLL LLS LLLLLLS LLL LLLL AAAAA LLLLLLL LLLLLLLLLLS
LLLS LLLL LLLLLLLS LLLL LLLS LLLL LLLLLLS LLL LLLL
LLLLLL LLLLLS L LLLLL LLLLL LL LLLLLLS LLLLL LLLLLL LL LLL LLLLLLLLLL LLLLLLLL LLLLL LLLLLLL
LLLL LLLL L LLLS LLLLLLL LLL LLLLLL LLLLL LLLS LL LLLLLL S LLLLLLLLLL CCLLL LCCCCLL LLLLLL
LLLL LLLLLLLLLLLS LLLLLLLLL LLLLLLLLS LLLLLLS LLLLLL LLS LLLL LLLLLLLLLLLLLL LLLLLL LLLLSS CCCS
L LLLLS LLLL LLLLLS LLLL LLLL L LLLLLS LLLLLL LLLL LLL LLLLLLLLLLL LLLL LLLLLLS LLLL
LLL LLLLL LLLLL LLL LLLLS LLLLLLL LLLLLLLL LLLLL LLLL LLLLS LL LL LLL LLLLLLLL LLLLLL LLLS
LLLLS LLLL LLLLL LLLL LLLS LLLLLS LLL LLLLLL LLLLL LLLLLL LLLLLLS LLLLLLL LLLLLLLLLS LLLLS
aLS 00SJ LLLLL LLLLS LLLLS LLLL LLLLLLLS LL LLLLLLLL LLLL LLLLLL S LLLL LLLLLLLLLLS LL LLL LLLLLLL
SLLLLLLLL LLLL S s LLLLLL LLLLS LLLLLLL LLLCS LLLLLLLLL LLLLLLLLLLS LLL LLL LLLLLLLLLLL LLCS
L LLLLLL LLLLLLLS LLLLLL CCCCLL S G LLLLLLL LL LLLLLL LLLLLLLLLLLL LLLLL 0L G LLLS
LLLLLLS LLLLLL LLLL LLLLL LLLLLLL LLS LLLLLLS LLLL LL LLLLL S LLLLL LLL LLL LLLLLLLLS LLLLS 0000S
LLLL LLLLLLL S LLLL LLLLL LLLLL LLLLS LLL LLLLLL LLL LLL LLLLLS LLLLLLS CLLLS CCC LLL LLLL LL LLLS LL LS SS
LLL LLLLL LLLLLLLLS LLLLL LLLL LLLLLLLLLL LLLLLLS tCLLLLL LLLLLL LLLLS LL LLLLCCCLLLLL LLLLLLLLLL LLL
LLLL LLLLLLLS LLLLLL LLLLL LLLLLL LLS LLLLLL LLS EES LLLLLLSS LL CCLLL LLL LLLLLL LL LLLS LLLL LLS LLLS 00S00S
LLLS
MCCAAAS LLLLLS LLLL LL CCLLLLL LLLLLL LLLLL LLLLLLS LLL LLLLLL LLLLS LLLLLLL LL LLLLLLLLS
LLLLL LLLLLLL LLLLLLL LLLLLLL LLLLS LLLLL LLLLLS LLLLL LLLLL LLLLLL LLLLL LLLLLLLLS e LLL CCCLLLS LLLS0S0S
SS LLL LLLLLLLL LLLLLL LLLL LLLLLL LLL LLLLLLL LLLLLS LL LLLLL LLL LLLL LLLLLLLS LLLLLLL LLLLLS LLLLSLSL0S
LLLLLLLLLL LLLL LLLLLLLLLS LL LLLLL LLLLLLLLS LLS LL LLLLLLLLS G LLLLLLLLS LLLL LLL LLL LLLS
GLLLLS 00S C00S
LLLL LLLLL LLLLLLLL LLLLL LLL LLLL LLLLLLLLS LLL LLL LLL SLLL S 0S LLLLLL LL LLL LLS LL LLL LLLL
LLLLS LL LLLLLL LLLLLLLL LLL S LLLLLLLLLLLLL LLLLL LLLS LLLLS LLLLLLLLS LLLLLLLS
S LLLLLLLLL LLLL LLLLLLL LLLLLL LLLLLL LLLLLL LLLLLLLS LLL LLLLLLL LLLL LLLLLLLLLL LLLLL LLLL LLLS
LLLLL LLLLLLLLLL LLLLLLLLLL LLLLLLLLLL LLLLLLLLS LLLLLLL LLLLLLLLLLS 0 LLLLLLLLLLL SLL LLLLLL LLL
LLLL LLLLL LLLLL LLLLLLL LLLLLLLLLLLL LL LLLLLLLS LLLLL LLLLLLL LLLL LLLLLLLLLLL LLLLS LL LLLLS
LL LLLLL LLLLLLL LLLLLLL LLLLS LL LLLLLLLLLLS LLLL LLLLLLLLLLL LLLLLLLLLLS LLLLLLLLL LLLLL LLLLL S CLLLS CS 00S
LLL LLLLLLL LLLLLS LLLLLLLLLLLLS LLLL LLLLLLLL LLLLLLLL LLLLLLLL LLL LLS LLLL LLLL LLLL S LLLLLLS
LLLLLLLLLLLL LLLLLLLLLLLLLLL LLL LLLLLLLLLLLLLL aCL CCGGGLLLLLLLS LLLLLLLLL CCCCCL LLLLLL LLLS
LLLLLLLLL LLLLLLL LLLL LLLLLLLSS LLLLLS LLL LLLLLLS AAA LLLLLLLLS LL LL LLL LLLLLLLLLSLLLLLLLLL
LLLS LLLLLLLLLS LLL LLLL LLLLS LLLL LLLLLS LLLLL LLLL LLLLLL LLLLLLLL LLLLLLLLLLL LLLLLLLL LLL LLLS
LL LLLLL LLLLLLLLLLS LLL LLL LLLLLLLL LL LLLL LLL LLLLLL LLLS LLLL LLL LLLL LLLLLLL LLLL LL
LLLLLLLL LLLLLL LLLLLL LLLLL LLL LLLLLLLLS LLLLL LLLL LLLLLLLLLLLS LLLL LLLLL LLLLLLLL LLLL LLLS
LLLL LLLL LLLLLLLS LLLLLLLL L LLLLLLL LLLLLLLLS LLLLLLLLLS LLLLLLLL LLLLLLL LLL LLLLLLLLL
LLLS LLLLLLLLS LLLL LLLL LLLLLLLLLS LL LLLLLLLL LLL LLLLLLL L LLLLLLL LLLLLL LLLLLLLLL LLLLLS S
LLLLLLL LLLLLLLLLS LLLLLLLLLS 0S LLLLL LLLLLLLLLL LLLLLLLLLLLS LLLL LL LLLLL LLLLL LLLL LLLLLLLLS
LLLLLLLL LLLL LLLLLLLLL LLLLLLL S LLLLLL LLLLL LLLLLLLLL LLLL LLLLLLLLLLL LL LLLLLLLL LLLLLS
S LLLL LL LLLLLLLLS LL LLLLL LLLLLL LLLLL LLLLLL LLL LLLS LLLS LL LLL LLLLLLL LLLLLLL L
LLLLL LLLLLLLLLLL LLLLLLLLLLLLS LL LLLLLLLL LLLLLS LLLLLL LLLLLL LLLLLLLS LL LLLLLLLL LL LLLLL
LLLL LLLLLLL LLLLLL LLLLL S LLLLLLL LLLL LLLLL LLLL LLLLLLS LLLLL LLLL LLLL LLLL LLLLL LLLS
LLLLLLLLL LLLLLLL LLLLLL LLLLLLLLL LLLL LLLLSLLLS LLLLLLLLS LLL LLLL LLLLLLLS L LLLLLLS LL LLS
LLLLL LLLLLLLLLLLL LLLLLLLLLL LLLLLLLS LL LLLLSLLS LLLLL LLLLLL LLLLLLLL LLLL LLLLLLLLLL LLLLLLLLS
LLLL LLLLLLLLLLLL LLLLLLLL LLLLLLLLL S LLLL LLLLLLL LLLL LLLLLLLLLLLS LLL LLL LLLLLLL LLLLLLLLLS LLLL S
LLLLLLL LLLLLLLLLLL LL LLLL LLLLLLLL LLLLLLLLLL LLLLLL LLLLLLLLL LLLLLLLL LLLLLLLL LLLLLS LL
LLLLLLL LLLL LLLLLLLL S LLLLL LLLLL LLL LLLLLLLLLS LLLLLS 0S LLLLLLLLLLL LL LLLLLLLL LLLLLLLL LLLS
LLLLL LLLLLLL LLS LL LLLLL LLLL LLLL LLLLLLLLL LLLLLL LLLLLLL LLLLS
LLLL LLLL LLLLLLLLL LLLLLLLLL S LLLL LLLLLS LL LLLLLL LLLLLS LLLLLL LL LLLLLLL LLL LLLLLLLL
LLL LLLLLLLLLL LLLLLLLL LLLLLLLLLLS Llllll LLLLLL LLLLL LLLL LLLLLLLLL LLLLLLLS LLLLLL
gLLLLLLLL LLLLLLLLLLLLLLL S LLLL LLLLLLLL LLLLL LLLLL LLLLLLL LLLL LLLLLL LLLLLLL LLLLLLLLL LLLS
LLLLLL LLLLLLLLL LLLLLLLLLLLLLS LL LLLLLLLLL LLL LLLLS LL LLLLLLLL LLLLLLLLLLLLLLL LLLLLLLLLL LL
LLLL LLLLLLLLLLL LLLLLLLLL LLL LLLLLLL LL LLS LLL LLLS LLL LLLLL LLLLLLLL LLLLLLL LLLLLS
LLLLLL LLLLLLLLLS LL LLL LLLLL LLLS LLLLLLSS LLLLLS 0 LLL LLLLLL LLLLLS
LLLLLLLL LLLLLLLL LLL LLL L LL L LL LLLS LLLLLL LLLLLLLLL LLLLLLLLLS LLLLL LLS LLLLLLL
LLLLLLLL LLLLLLLLL LLLL LLLL LLLLLLLS LLLL LLLL LLLLLLLLLLLLLS LLLL LLLLLL LLLLLLLL LLLLLLS
LLLL LLLLLLLS LLL LLLLLLLLLL LLLLLLL LLLLLLLLLLL LLLLLS LLLL LLLL LLLLLLLL LLLS LLLLL LLLLLLL CCLLS 00S 00S
LLLLLLL LLLLLLLLS LL LLLLLLL LLLLLLLS LL LLL LLLL LLL LLLLS LLLLLLLL LLLLL LLL LLLLLLS LLL LLLLLLL S 00S
LLLLLLLLLLL LLLLLLLLLLL LLLLLLL LLLLLLS 0 LLS LLLLLLS LLLLLLL LLLLLL LLL LLLLLS LLLLLLLL
LLLLL LLLLLLL S LL LLLLLLLL LLLLLLLL LLLLL LLLS LLCLLLLLLS LLL LLLLLLLLLS LLLLS LL LLLLLLLS LLLL LLL
LLLLL LLLLLLLL LLLLLLLLLS LLLLL GGG LLLLLL LLLS LLL LLLLLS LL LLLLLLL LLLLLS LL LLLLLL LLLS
LLLLL LLLLLLLLLS LL LLL LLLLLL LLLL LLLLLLLLLL LLL LLLLLLLL LLLLLLLLLLLLLLLLS LLLL LLLL LLL
LLLS
 '

589 Ven. Gerhobus Reicherpergen in Palmum XXVII 9o

propter e ipum. Non neceitate fai, ed cha-non olm humanam, ed etiam Angelicampoffi
ritate nostrioravit, & gratias egit, ut nos instru bilitatem, & non pertinent, nifi ad Agricolam
eret, aliam peronam elle patris, aliam fui: Atque Trinitatem. In hec opera manuum Domini per
ut nos magna facere cogitantes prmittamus per vifibilia opera non uos intelletus intenderunt,
ipfum ad Patrem orationes; quando etiam ipm quime Christum Jefum operatorem talium ope
cognocimus, orffe, qui potuit facere magna, rum occiderunt, & me occifo, ac de morte re
fi voluiet, absque oratione, folo fu virtutisim fucitato dicipulos talium operum meorum te
perio, icut mare, ventosque foloedavit impe stificatores, & prdicatores perfecuti funt.
Matib.8, 3. rio. Solo imperio lepram mundavit dicens: volo
Habent usque in finem fculi utrique fuos
Jan. 11.43. mandare. Et icut eundem Lazarum de epul ucceores, videlicet tam Judi operum Divino
J".*** 6. chro exire imperavit dicens: Lazare veni foras, rum negatores , qum Apostoli eorumdem ope
& ficut dicipulis pifcantibus dixit: Mittite in rum prdicatores, & laudatores, & illi istos per-:
dextram navigii rete, invenietis. Quid dichn fequuntur, quia fibi invicem adverantur. Illis
de imperio? Etiam olo tacito nutu fecit mirabi inimicis & contraditoribus operum Domini,pri
lia ite Dominus, quidicitur Jeus. Nam cm in mitivis primitiv Ecclei perecutoribus, non fo
nuptiis prcepiet aquam hauriri pro vino, ta lm Dmones & maligni homines, verm etiam
citum ejusnutum fentiens natura exhibuitaquam B carnales motus connumerantur: quia hi pariter
in vinum fatam. Talia funt opera Domini, operibus Domini adverfantur. Tu ergo DeusJu
nemo alius fecit, & qualiter nemo alius
dexfute defirues illos, 65 non dificabis
ecit, aut facere potuit. Ex quibus operibus po
terat iple cognofci creaturarum Dominus. At c0s. Si dicerem detrue illos, non edifica illos
illi non intellexerunt opera Domini, qui erant fervi poteram videri hc dicere optantis voto, & ran
tis deiderio. Nunc autem non tam oro vel O
Jan 15. 15. pestimi, quia talis fervus necit, quid faciat Domi
nus ejus. pto, qum prdico enuntians pnam, qu# digni
:
Et in opera manuum ejus. funt, & dico: Defirues illos, & non edificabis
Hoc dignum & justm et ex vero veritatis judi
Aliud est intelligere opera, & aliud intelligere in cio, ut quia ipi templum corporis mei per ImOT=
opera. Opera Domini intelligit, qui hc Domi tem folwentes destruxerunt, & illudintriduo, fi
num operari intelligit, & qui ex ipfis operibus o CUlt prdixeram,redificari pole non crediderunt,
perantem Dominum intelligit, & diligit. Sed in
opera manuum ejusintelligit, qui internas, ac my imquantumin ipfis fuit, ejus redificationem
sticas operum caufas intelligit, ut verbi gratia: jam fastam credi dilluaferunt ementes i militi
perlutum de fputo Dominici oris & pulvere ter busmendacium, ut dicerent, me dicipulis far
r faum intelligitur Dominic Incarnationis tim ablatum, ne quis crederet templum corporis
mysterium, quo apientia ex ore Altiimi pro Cmei redificatum : & ipi fic destruantur Per Ro
manos & Dmones corpora & animas eorum va
diens pulveream generis humani naturam fibi
univit ad medicandam humani generis ccita stantes, ut ulteriusnonredificentur, icut quon
dam per Babylonios detructi post eptuaginta
tem per Incarnationis Dominic fidem, & dile annos
tionem. Ex hoc luto uaviim liniuntur in iterum funt redificati. Non ita nunc fiet
teriores catechumenorum oculi, & fic mittun-, illis post finem belli Romani, statuta deolatio
non finet eos redificari ad cultum Judaimi,
turad natatoriam Silo, id est, ad Baptimum. Si ne fort illis in loco Sancto in Jerualem Judai-T
militer per tastum fimbri mulier fanatam de
profluvio fanguinis Eccleiam ex gentibus fignifi zantibus impediatur Christianitatis Religio mun
cat fordibus Idolatri fanatam per Incarnatio da & immaculata, ad quam reliqui illorum
nis Dominic prdicatorem Apostolum Paulum, funt convertend juxta vaticinium Iai: Ipi ve
r, qui permanentes indurati non convertentur;
1&rinii 15. qui equafi fimbriam fatetur minimum Apotolo in ac defolatione permanebunt;
9.
rum, cm fint ipfi Apostoli quafi Domini vesti quiadetrutione,
& in hac vita tradentur in manus gladii Pal.62.1 r,
mentum, cui vetimento Apostolus Paulus sti Romani, & pot hanc vitam partes vulpium,
mat fe quafi appendentem fimbriam parvam di id et, malignorum pirituum erunt. Vel traden v

cens: Ego enim fum minimus Apotolorum, qui non

Qgi fic mystic in-Dr" " ":""; gladii de corpore videlicet Patriar
fum dignus vocari Apotolus. charum decifi , & erunt partes vulpinm, id et,
telligit, ipe non folm intelligit opera Domini, malignorum Principum, qualium unus fuit He
fedetiam intelligit in opera Domini, id est,in ope
ribus exterioribus interiora opera Domini,qu funt rodes, de quo dixi: Ite, dicite vulpi illi: quia non Lur.
.
13.32.
capit Prophetam perire extra ferualem. Per
opera manuum ejus, quia his perficiendis impendit tales vulpes detruesillos, quia per Romanos Prin
fe diligentis quafi propriis tuis manibus. Nam
ita viibilia, & exteriora miracla, quibus Eccle cipes captivi ducentur in omnes gentes, neque
unquam rehabebunt civitatem, & templum ad
fi hortus plantatur, & rigatur, etiam per manus
minitrorum , & fervorum facit Dominus : fed exercendum Judaimum , vel conuetum la
illa interiora miracula, quibus incrementum da trocinium, quo domum meam fecerunr pelun
cam latronum.
tur, non nifi per e ipum fuis manibus opera
* ",
1.Grinth.3.6 tur. Unde Apotolus: Ego, inquit, plantavi, A
pollo rigavit, Deus autem incrementum dedit. Per Benediius Dominus, quoniam vars. VI,
illa exteriora Santitas interdum manifestatur: exaudivit vocem deprecationis
per ifta interiota Santtas inchoatur, incrementa
26
tur, & conummatur. Hc unt interiora opera
manuum Domini, qu long uperexcedunt Pot orationes ret equitur gratiarum
atio
 SS SS

SS S
SS S SS SS

LLLLSLLLLLL LLLLLLLLLLLLLLLL LLLLLLLL LLLLLS 00 SS S

SS Y0C
LLLLS LLLLLL LLL LLLLL LLL LLLLLLLLLS LLLLL LLS LLLL LLLS LLL LLLLLLLL LLLL LLLLL LLL LLLLLS
LLL LLL LLLLLLLLLL LLLLL LLLS LLLLL LLLL LLLLLL LLLLLL LL LLLLLLLLLLLLLL LLLLLLLS
LL LLLLLLLL LLLLLS 0 LLLLLLLLS LLLLL LLLLLLLL LL
LLL LLLLLLLLS LLLLLL LLLLL LL LLLLLLLLLS LLL LL LLLLLLL LLL LLLLLL CCCCLLLLL LLLLLLLLS LL
LLLLL LLLLLLL LLLLLLLLLLLL LLLL LLLLLLLLL LLLS LLLLSLLLLLLLLL CCLLC LLLLS LLLLL LLLLLL LLLLL
LLLLLLLLLLS LLLLLLL LLLL LLLLLLS L LLLLLLLLL LS
LLL LLLLLS s LLLLLLL LLLLLLLL LLLSLLLLS
LLLLLLL LLLLLLLLLLS LLLLL LLLLL LLLL LLLL
LLL LLL LLLLLL LLLLLLL LLL LL LLL S LLLLLLLLLLLL LLLLLLL SS S S LLLLLLLLL LLLLS 00S LLLL LL
LLLLLLLLS LLLLLLL LLCLLLL LLCCLL LLLLLLLLLLLL LL LLLLLLLLL LLL S LL LLLLLLLLLL LL LLLLLS
LLLLS LLLL LLL LLLLLLLLL LLLLLLLLLLLLS LLL LLLS s LLLLL 000SLLLLL LLLLL LLLLLLLS CCCCL
LL LLLL LLLLLL LLLLLLLLLLS LL LLL LLLLLLLL
LLLLLLLL LLLLLLLLLLS LL LLLL LLLL LLLLLLLL LLLS LLLL LL LLLLLL LL LLLLLLL LLLLLLLLLLLS LL L S
LLL LLL LLLLLLS LLLLL LLL LLLLL LLLLLLL LLLLLS GGlllS LL L LLLLLLL LLLLLLLLLLS LLLLLL LLS
LLLLS LLLLLLL LLL LLL LLLLLLLLLL LLLLLLLLLL LLLLS LL LLLLL LLL LLLLLL S LL LS LLL LLLLLLLLS LL
LLLLLLLLLLL LLLLLL S LLLLLLL LLLLLLLL LLLLL LL LLLLL LLLLLLLLLLL LLLLLLS SS SS
LLLLLLLLS LLL LLLL LL LLLLLLL LL LLLL LLLLLLLLS LLL LLLLLLS LLLLLLL LL LLCLLLL LLLLLLS LLLLLLLLS
CCT 00S 0S LL LLLLLLLLLLLS LLLLL LLLL LLL LLLLLLLS LLLLLLLLS GS LLLLLL LLLLLLLLLLLS LLLLLLLLLLLL LLLLLLLL LLLS
LLLLL LLLLLL LLLLLS LL LLLLLL LLLL LLLLLLLL LLS GA At LL LLLLLLLLL LLL LL LLLLS LLLLL LLLLL LLLL LLLLL SS S
LLLL LLLL LLLLL LLL LLLL LLLLLLLLLLL SS LLLLLS LL LS LLLLLS LLLLLLLL LLLS L LLLL LLL LLLLLLL LLLLLLLLS LLLS0S0S S S
LLLLS LLL LLLLLLLLLLLL LLLLLLL LLLLL LLLLL LLS LLLLLLLLS LLLLLL LLLLL LLLLLLL LLLLLLL LLLLLLLLLLLS S
LLLLLLLL LLLLLLLLLLLLS LL LL LLLLLLL LLLLS LLLLLLLLS
LLL LLLLLLLLLLLLLLS LLLL LLLLS
0S LLL LLLLL LLLLLLLSLLLGGG
LGGGLLLLLL L0S LL0S 00S0S SS
LLLLLLLS SS

LLLLLLLL LLL LLLLLLLS LLLL LLLLLLLL LLLLLLLLLL LLLLLLLS LL LLLLLL LLLLLLLLLL LLLLLL LLLL LLLLLLLLL LLLS SS S
LLLLLL LLLLLL LLLLLLL LLLLLLLLL LLL LLLLLL LLLLLLS
LLL LL LLLLLLLLS LL LLLLLLL LLLLLLLL LLL LLLLS LLLLLLL L LLL LLLL LLLLLLLLL LLLLLL LL LLLLLLS SS
LLLLLLLLS LLLLLLLLLLL LLLLL LL LLL LLLLLLLLLLLS LL LLLLLL LLLL LLL LLLLL LLLLLLLLLLLS LL LLLLLLL LLLLS CLLLS LS S
LLLLLLLLLL LLLLLLL LL LLLLLLLLLLL LLLLL LLLS LLLL LLLLLLLLS LLLLLLL LLLLLLLL CCLLLLLLS LL
SS

LLLLLS 00S LLLLLLLLLLL LLLLLLLLL LL LLLLLL LLLLLLLS GG LLLLS LLLLLLLLL LLL LLLLLLLLL LLLLLLLL LLLLL LLLLLLLS
SS 0S 00S LLLLS LLLL LLLLLL LLLLLLL LLLLL LLLL LLLLLS LLL LLLLLLS LL LLLLL LLA LL LLL LLLLLLL LL LLLLLLLLLS
LLL LLLLLLLLLLLLS LL LLLLLLLLLL LLLL LLL LLLLLS LLLLLLLLL LLL LLLLLLLLLLLL LLLLLLLL LLLS LL LLLS SS
LLLLS LLLLLLLLL LLLLL LLLLLLL LLLLLLLLS LLLLL LLLLL LLLLLLLL LLL LL LLLLLLLLLL LLLLL LLLL LLLLLLLLS
LLLS 00S SS LLLLS LLLLL LLLLLLL LLLLLL LLLLLS LL LLLLLL LLLLLL LLLLLLL LLLLS LLLS LLLL LLLLLLLLLLL LLLLLLLL
LLLLLLLL LS LLLL LLLLL LLLLLLLLLS 0S LL LLLL LLLS LLLLLLLLLLSS LLLLLS LLL LLLLLLLLLL LLLLLL LLLLL
LLLLLLLLLL LLLLLLLLLLL LLLLLLL LLLLLLLLS L LLLLLS LLLLLLLLLS LLL LLLLLLLLLL LL LLLLLL LLLL
LLLLLLLL LLS
LLL LLL LLLLLLLL LLLLLLL LLLLLLLLLLLLLLS LLLLLLLS SS
LLLLLS LLLLLLLLS LLLLLLLL LLLLS LLLLLLLLLL LLS
tLLLLS LLLLLLLL LLLLLLL LLLLL LLLLLLLLLL CCCA AAAA LLLS 0S LLLLLLLLLLL LLLLLLL LLLLLLLLLLLL LLLLLLLLLLLL
LLL LL LL LLL LLLLLLLLLLL L LLLL LLL LLLLLS LLLLL LLLLLLLLLLLL LLLLLLLL GGG LLLLLL LLLLLLLL LLLLS
LLLLLLLLL LL LL LLLLLL LLLaaTLLLLSS LLLL LLLLLLLLL LLLS
LLLLS LLLS LLLLLLLLLL LLLLLLLLL LLLLS s LLLLLLS LLLLLLLLLLL LLLLLLLL LLLLLL LLLLLLLL LLLLLS
LLS LLLLLLLLLLL LLLLLLLL LLLLLLL LLLLLLLLLS
LLLLLLL LLLLLLLLL LLLLLLLLS LLL LLLLLLLLS LL LLLL
LLLLLLLLL LLLS
SS
SLLLLLLS LLLLLLLLLL CCCLLLLLS CCCCL LLCCLLLLL LLLLLS S
AAAALLLLL LLLLLLLL LLLLLLLLSLLLLLLLLLLLLLLS LLLLCCL LLLLLLLLL LLLLLLLS CCCL LLLCCLL LLLLLLLL LL
LLS LL LLL LLLLLL SLLLLLLLL LLLLLL LLL LLLLS a0S 00S00S
LLLS 00S0 SLLLS LLL LLLLLL LLLLLL LL LLLLLLLS LLLLL LLLLCS
LLLL LLLL LLLLLLS CCC CCCttCCCLLLLS LLLL LLLLL LL LLL LLLL LLLLL LLLLLL LLLLL LLL LLL LLLSS S S S
tLLLLLSLLLLLLLLS LLL LL LL LLLLSLLLLL LLLLLSGGGLLL LLLLLLLLLLL LLLLLL LLLLLLLLL LLLLLLLS
LLLLL LLL LLLLLLL LLLL L LLLLL LaLLLLSS LL LLL LL LLLLLLL LLLLLLLLLL LLLS LLLLLLLLLL LLLL
LLLLLLLLL LLLLLLS 0S LLLLLLLLLLS LLLLLLLLLLL LLS
LL LLLL LLLLLLLL LL LLLLLLLLSs LLLLLS LLLLLS LL LLLLLLLLS LL LLS LLLL LCCLLL LL LLLLL LLLS
000 LLLS s LL LLLLLLLL LLL 00CC0 LLLLLL LLLLLL LLLLLLLLLLS LLLLL LLLLLLLLL LLLLS
SS
LLLLLLLLL L LLLLLLLS LLLL LLLLLLLL LL LLLL LSLLLLL LLLLLLLLLS LL LLLLLLLLLL LL LLLLLLLLLLLLLS
LLLLS LL LLLL LLLLL ttLLL LLLLLL LLLLLLS LLL LLLL LLLLLLLLL LLLLLLLLLLLLLLS 0L LLLL LLLSS S S S SS

LLLLLS LLLLLLLLS LL LLLSLLLL LLLLLLLL LLLLLLLLS LLLLLLLLLS LLL LLLLLLLLL LLLLLL LLLLLLLLLLLLS SS
LLLLLLLS LLLLLLLL LLLL LLLL LLLLL LLLLLLLLLLLS LLLLLLLLS LL LLLLLLLL LLLL LLLLLLLL LLLLLL LLLLL SS
LLLLLLLLLLLLLL LL LLLS LL LLLLLLLL LL LLLLLS LLLLLLL LLLLLLLLLLLLS SS
LLLLLLLLLLLS LL LLL GGG LLLLLLLLLLLLS LLLL LLLL LLLLLLLLLL LLLLLLLL
GLLLLLLL L0S LLLLLLLLLLLLS S
L LLLLL LLLLLLLLS LLLL LLLL LLLLLL LLLLLS0000S
S LLL LL LLLLL LLL LLLLS LLL LLLLL LLL LLLS LLLLS LLLLLLLLLL LLLLLLLLL LL LLLLLLL LLLLL LLL LLS
LLLLLL
LL LLLLLLLLLS
LLLLL LLLLLLL
LLLLLLL LLLLLLS LLLLLL
LL LLLLLLLL LLLLLLLLL
LLLLS LLLLL LLLLL S
LLLLLLS LLLLLLS LL LLL LLLL lllllSLS0S SS

LLLL c LLLLLLLL LLLL gS LLL LL LLLLL LLLS

LLLLLLLLS LL LLL LLLLLLLL LL LLLLL LLLLLLLLLLLS S
LLLLL LLLLLLLL LLLLL LLLLS LLLL LLLLLLLLL LLL LLL LLLS LLLLLC LLLC CCCCLLL CCCLLS LL LL
LL LLLLL LLLLLLLLS LLL LLLL LLLL LaaLLLLSS 0S LLLLL LLL LLLL LLLLLLLL LLLLLLS LLLLLL LLLLLSS LLLLLS
LLLL LLLLLLL LLLL LLLLLLLL CLLLLCCCLLL LLL LLLLLLLL LLLCS LL LLLLLLLLL LLLLLLLLLL
LLLLL LSL LLLLLLL S LLLLLLL S LLLLLLLLLLL GGGS0S0S
LLLLL LSLLS tS LL LLLS LLLLL LLLL LLLLLLLLS StCSc LLLLLL LLLLLLLS LLLLL LLLLLL LLLLS CLLLLLLL 00S
CCCLL

S TT
 -
/
|

593 vn Gerhohus Reichffergen in Palmum. xxvii. 394

fuper euntia animantia terre,es uper enna vala-Amaneat in ternum. Sic rege eos , 3 extolle
sres cali cum aniveris , que moventur in terra. illos usque in eternum, de prenti vita usque
, Ita ergo , quoniam ego verus No pr lignum in vitam ternam. Ecce qualiter interpellatre
crucis diluvium inundantium peccatorum fupe fucitatus ! * . **, -

ravi, & de latere meo, quafi de latere arc oftio

aperto per aquam & fanguinem regeneratosex Gloria Patri, quem in hoc Palmo
hibui alios pufillos, alios magnos : Pufillos tu Filius orat, Gloria Filio qui orat dicens,
falva quafi munda jumenta de arca egrella ma
gnos benedic, ut crefcant merito, multiplicen Ad te Domine clamabo. Gloria Spiritui
tur numero, fitque terrorautoritatis eorum fu Janio, qui et illa falus, & beneditio, qu
per cuncta animantia , & betias terr, id eft, operatur Dei populo ubi dicitur Salvum
, :
fuper omnes homines terrenos, vel brutos, & populum tuum, Domine, benedic hereditati tua.
fac ** *

infenfatos more animantium terr, vel furioos, 3

& rabidos more betiarum terr , ut eorum Hoc clamore ejus udito Propheta repente
terrore vel comprimantur, ne poffnt malam, Pfalmo fubfequente vicefimo otavo concla
quod volunt, vel regantur, ut declinent malo, mat: Afferte Domino Filii Dei , afferte Domine
& faciant bonum. Super omnes quoque volu Filii arietum &c. Hc enim dicendo com
cres cli fic terror actremor eorum fit, ut fpi B muniter omnes fideles adhortatur, ut imitando
ritales nequiti in cletibus gementes, ac tre illum femetipfos Deo offerant, admonens perfe
mentes fugiant vulnerat fagittis orationum , tos velut arietes, ut perfeverent & augmenten
territ vexillo crucis, quo inigniti funt iti Filii tur, alios ver, ut vel Filii arietum ben operando
mei benediti, & exaltati fuper univerfa, qu ad oblationem ejusdem facrificii cit promovean
moventur in terra , ut eis autoritate regiminis tur. Infcribirur autem fic: Palmu David in
prfideant. -
confummatione tabernaculi. Mittitque nos ad
Quia ver per eos etiam hc funt regenda, hitoriam: quia icut David pot receptionem
tu Rex omnium fculorum rege eos , & extolle Arc ublat Philiftis tabernaculum Domi
illos usque in eternum. Rege in Sanis ationi no ad orandum & facrificandum intituit : fic |

bps, & extolle in Santa contemplatione. Rege, quique fideles pot fidei Catholic Perceptio
ut declinent malo, 3 extolle , ut faciant bo nem femetipfos prparare debent tabernacu
num. Rege in prenti vita, & extolle pot hanc lum fantificationis, in quo Deo offerant facrifi
vitam usque in aternum. Rege , ut eant, ex cium laudis, videlicet fidem, fpcm; & diletio
zolle , ut frutum afferant frutus eorum IlCn), *

.
PSALMUS XXVIII |

Domino Sfc. Cm autem David mortuo Saule, & Filio ejus

Ibofeth proper regnaret , tulit arcam de Ga .geR.6,
baa in Domum Obed-Edom Gethei, ubi cm
|

Titulus et: fuiet tribus menibus, adduxit eam David in

Jerualem, & introduxit eam in locum fuum in
VERB.I. p David in conummatio medium tabernaculi , quod tetenderat ei David,
& obtulit holocauta.
me tabernaculi, -

Huic igitur Hitori Propheta alludens de '

lib.I.g. $
Legiturin libris Regum, quod tempore Heli fignificato potius tabernaculo agit, quod Domi
Sacerdotis Philiti tulerunt arcam Domini nus eptiformi gratia conummavit, Eccleia vi
loco, qui dicitur lapis adjutorii, in Azotum, delicet reduta jure Diaboli. Etenim ite
Palmus convenit David Prophet, quiloquitur
& pouerunt eam juxta Idolum , quod dicitur de
Dagon. In craftino vero invenerunt Dagon confummatione tabernaculi , id et, in confi
ante arcam Domini prostratum, & erexerunt;& deratione Ecclei confummat , in qua in hoc
fimiliter in craino invenerunt protratum, fculo contra Diabolum militatur.
quem & iterum erexerunt, & terti invenerunt Primo monet de facrificiis offerentis. Secund
quoque ante arcam protratum abcio capite; & agit de constitutione tabernacul , ubi virttites
palmis. manuum, Fuit autem in regionibus Spirits Sancti enumerat ibi: Fox Domini fuper
hilistinorum arca eptem menibus, & percui aquas. Terti oftendit,quid faciat Ecclei con
funt plaga vehementi : ebullierunt enim mures stitut, fecundm quod confirmat,promovet,pt
in terra, & demoliebantur eos , & computrue" remunerabit, ibi: Dominus diluvium inhabitare
runt prominentes extales, id et, podices eorum. facit. |

Hac igitur plaga percuffi tandem retuleruntar In primis autem veribus aperit, quod inten
cam in Gabaa anno vicefimo : & pro peccato dit, ubi fideles admonet, ut tali confummatori fe
miferunt cum arca juxta numerum Provincia offerant, dicens : Afferte Domino Filii Dei, afferte
rum quinque annos , & totidem mures aureo. Domine Filios arietum.Sedantequam ingrediamur
|
- Pp TCXIIIII)
 |
|
|-
, / |
|
- |
|
* -

595 ven Gerhohus Reicherpergenfin Palmum XXVIII. 596

textum Palmi de coniummatione tabernaculi A palma vitori Chrito , non Idolis militat, &
. . . . . . prius videtur aliquid agendum, & inquirendum ipe Christus non folmperfideles, ed etiam por
- - d ul dificandi , & conummandi taberna infideles Principes ubique triumphat.
|
- cu u. . . . --
Bis namque legimus Domino dificatum Fuit autem arca in Regione Philitinorum
tabernaculum , femel per Moyen in deferto. capta, quamdiu Romanis, & paganis Principibus
Secund per David in monte Sion. Sed illud Ecclefiam Dei perfequentibus non fuit pax, &
antiquius tabernaculum poitum in Silo Domi libertas Chritian fidei cultoribus, & prdica
- nus repulit in figura Synagog abiiciend, ac toribus. Sed captivatores arc percuffi funt
repellend. Poterius ver tabernaculum per plaga vehementi, cm eos vaftarent mures, id
David fabricatum de pellibus non legitur Deo et, maligni & immundi Spiritus, atque com
repulum, lict eidem fucceferit magnum tem putrefcerent prominentes extales eorum , palam
Plum, quod Salomon Filius David dificavit, apparente turpitudine iporum, quos Deus tradi
quodque dedicavit, quando arca Domini,pro dit in reprobum fenfum , ut facerent peccata
pter quam fuerat utrumque tabernaculum fa ignominiofa, & naturali honestati contraria.
tum, in illud introduxit. Cauf namque fuit Hac plaga percuffi tandem dimiferunt arcam li
utriusque tabernaculi, & templi dificandi Ar beram trahentibus eam vaccis, id est, prdica
ca Domini, arca foederis , in qua erat urna au- B toribus in plautro novo de quatuor rotis Ev
rea habens manna, & virga Aaron, qu fron angeliorum compoito. Quod autem ipi Phi
duerat, & du tabul retamenti. . liitri anos aureos , 3 mures aureos pro peccato 1.Rts.
" -- Arca hc ignificabat Chritum, vel Chri uo dederunt, ignificat , multos impiorum pot --
- sti Gorpus de Virgine aflumptum , in qua erat forditates , & nequitias perpertratas per condi
urna aurea, id et, anima rationalis purifima. gnos & prclaros frutus pornitenti fuas tur
& Diviniffima, habens manna , id et , illam Pitudines
quibus cooperuifle
dicitur , vel
: Beati, cottidie
quorum operire,
remie de GPal.; I.I.
funt ini-
dulcedinem Divinitatis , quam infatiabiliter
-- guftando vivunt Angeli, de qua etiam vivit ho quitates , & quorum teia funt peccata. Ex
mo, quando panem Angelorum manducat in Sa tunc non et arca Dei inventa in Silo, cujus
cro-Santo Altaris Myterio. Hc arca fuit po tabernaculum diffipatum et. Non enim ad Ju
fita in priori tabernaculo per Moyen difica daifnium Christi fide fucepta est redeundum ,
to , quando fecundm legem Moyi fides Do fed eidem arc per verum David novum taber
minic Incarnationis obervabatur in populo naculum fabricatur, in quo arca ipa collocatur
Judorum fub velamento litter. Sed hoc ta cum tanta folemnitate, ac ltitia, quantam fi
bernaculum Dominus repulit , quando Syna gnificari decet per verba Palmi,quemverfamus,
goga Dominum repellens, & ipa repelli me-C& per faa David Mystica eandem folemnita
ruit. Quia enim Dominum repellentes Judi tem prfigurantia.
Jan.19-15. dixerunt : Non habemus Regem , mii Cearem ,
just repellente illos Domino traditi funt in Conummato enim tabernaculo congrega a.R .
manum Cfaris , in potestatem cilicet Roma vit Rex David mnes elestos ex Irael trigista
norum, quibus quai placere volentes crucifixe millia , furrexitque , C3 abiit, & univerus popu
runt Chritum tanquam legibus Romanis contra lu, qni erat cum eo , de viru fuda, ut adduce
rium, & tanquam prohibentem tributa dari rent Arcam Dei, uper quam invocatum eff ne
- Cari. Tunc Romanis populum Judorum *e* Dei exercituum fedentis in Cherubis fuper
v ; vatantibus & captivantibus , ipe Domi *a*. Et impofuerunt aream Dei fuper plaustrum
nus in manus militum Romanorum ab *vum (3e. Qu ifta festivitas fuit, Prophet=
eis traditus , tradidit verfa vice in captivitatem dicamus , an Regis ? Im melius Prophet fi
Pfal 77.61, virtutem eorum , & pulchritudinem eorum in ma mul & Regis. Ipe namque , qui in illum di
62
mus inimics, C3 concluit an gladio populum fuum, rectus et, Spiritus Domini, pris illum Prophe
1.%4.11. G3 Arca Dei capta ef Philiftis, id et, ab tam qum Regem effecit , priusque illi myste
17. ria futuri Domini & Filii fui, magni Regis,
ipis Romanis. , Nam Romani, qui Synagogam
quafi tabernaculum Silo diffipaverunt, & in hoc D Chriti ostendit, qum thronum acendere con
- * Minitri Dei fuerunt , ipi quoque Arcam Dei cederet prentis Regni Iralitici, Qu ergo
captivaverunt Christum perfequendo , atque fuit illa folemnitas tanta Prophet, & Regis in
fuis editis prohibendo prdicari fidem Chriti, dedutione arc Domini ? I'verunt , t in Para- 1. 'Paralp,
| Plurimi tamen Romanorum & aliorum gentili lipomenon locupletis fcriptum est, ad portan- 15-24-/e.
um ficacquiecebantad fufcipiendum Chriti cul dam areaw federis Domini de domo Obe:Edsm
tum , ut pariter , cm eo staret in hoc mundo cm letitia. Gmque adjuviet Dominus Levi
cultus Idolorum, quod erat tatuie arcam Do tas qui portabant arcam fderis Domini, imme
mini juxta Dagon in templo. Sed coram arca labantur feptem tauri, 3 eptem arietet. David
Domini Dagon cecidit : quia Christi fide in toto autem indutus erat Ephod linee, univerusque
terrarum orbe recepta Dagon excidit, cultus Ido Irael deducebat arcam federis Domini in jubile
lorum periit. Ecce ante arcam Domini Dagon & /onitu buccine s tubis 3 cymbalis es cytha
jacet protratus abfciffo capite & palmis manuum: ris concrepantes &c. Num hc frutra, vel
quia florente cultu Chriti periit Idolatria non ha abente Santo Propheti Spiritu faa funt 2
bens caput, id et, Principem aliquem fui defeno Si ad cantum unius Palt Santum Propheti
rem , non habens palmas manuum, quia omnis Spiritum Helilaus in petore fuo fucitavit ,
- ficut
 597 Ven. Gerhohus Reicherpergen in Pfalinum XXVIII. 598
4. Reg, i5, ficut criptum cst : Nunc autem adducite mihi A ficerent, quodammodo ubtiliens, id et, mi
, Pfalten. Cumque caneret Pfaltes, fatta et fuper ra , quibus adjuvarentur, & fermo illorum COI?
eum manus Domini, 3 ait: Flec dicit Dominus:Fa firmaretur, opera per ipo, faciens,
cite un alveo torrentis hujus foffas: Quant magis
in illo tanto jubilo, tantoque buccin fonitu , Et impouerunt arcam Dei , inquit, faper 1.Paral.13. 7
tubarum quoque, & cymbalorum , atque citha plautrum novum, tuleruntque eam de domo Ami
rarum crepitu evigilalle credenduset idem, qui nadab. , Plauftrum novum, quo portabatur ar
& in ito erat, Spiritus , prfertim cm ipfe ca hrc foederis Domini, novum et Christi Ev
Rex quafi regalis oblitus fatigii luderer, ac to angelium , quo refurretio ejus, t prdictum et,
tis viribus faltaret ante arcam Domini in tan
in toto mundo annuntiatur. Nam quatuor
tum, ut uxori fu Michol videretur defpicabilis. Plauftri |

rot unt Evangelit. Domus autem

Num laciviente juvenili fanguine, & non po Aminadab, quod interpretatur populi mei ponta
tis confringente cor humile magna Spirits heu, Domus, inquam, Aminadab, id est, Chriti,
Dei fortitudine ic luit, & ic faltavit Rex ma
gnus , Rex manufortis, tant magnus & fortis, qui Pro Populo uo ponte femetipum dedit,
quondam Synagoga fuit. Nunc autem domus
quant parvus & vilis in oculis fuis. ejusdem Eccleia et , qu illa invidente fidem
Igitur qud confirmato regno David uper B fucepit reurrestionis Christi. Et nunc quidem
populum Iral tanto totius regni tripudio dedu ludentem, atque ubfilientem illa irridet nostrum
citur arca foederis Domini , ejus rei typus et,David hlaspheno non parcens ori, quemadmo
pro qua hodie totus tripudiat orbis : quia vide dum hc Michol filia Saul propiciens per fene
licet refucitato mortuis Rege manuforti, &
deiderabili, Chrito, potquam gloria & hono tram ubfilientem, atque faltanten coram Do
mino depexit in corde fuo David,futurum au
re coronatus conftitutus et uper opera manuum
Patris , continu per mundum univerfum re tem ut dicat: Nefcv , anima mea conturbavit cun.6.11.
me prpter quadrigas Aminadab. Necivi , in
furretio prdicata et ejusdem Regis victoriofi. quam. Nam anima mea inopinata rerum mu
Etenim, icut alibi plenis fcriptum et , arca tatione conturbata est , & non intellexi quadri
mirabilis, arca totos in fe retinens theauros
gas Evangelii portantes arcam Dei Aminadab.
univerf Divinitatis fabrica est human Corpo Cm enim introierit plenitudo gentium, tunc
ris, quod Dei Filio Spiritus Sanctus de virginali ita Michol non jam propiciendo per fenetram
utero compegit , & hujus arca illa typus extitit. depiciet glorioum Regem David', ed ipa fe
Nam revera fuper hanc arcam invocatum eft quetur : im & fucipiet arcam Domini, id et ,
nomen Domini exercituum fedentis uper Che fidem refurrectionisChristi. Nuncinterim quai
rubim uper eam. Im ipa vocatur Dominus Cper fenestram propicit: quia tantis interee no
exercituum propter plenitudinem cienti toti lens gaudiis, velut in abcondito infidians ma
usque Divinitatis corporaliter inhabitantis in ea.
Decantabat itaque populus in Iral , & univerfa chinatur
Sed nos
, quid , vel unde blaphemare poit.
contra infidias ejus Divinum habentes ad
multitudine Iral canticum laudis : David quo jutorium, & munimen Regem David Cll (I) Call (0
que cum cantoribus citharam percutiente fonus ribus citharizantem Divina favente gratia ube
IZEI8.4. cantantium in toto mundo auditus et. Nam
non funt , inquit , loquele, neque fermones , quo
quamur 3 pariterque cum illo canamus,
2"4772 270}} audiantur 9 c0 . An omnem ter

ram exivit fonus eorum, & infines orbis terre ver Afferte Domino filii Dei, afferte
ba eorum , fubauditur dicentium: In fole pofuit
tabernaculum fuum &c. Cli , qui enarrant Domino filios arietum. "
gloriam Dei , fcilicet Apotoli, ipi funt juxta
rentis loci myfterium Aaph, Idithun , He O Fihi Dei, non Filii irr, non Filiigehen.
Paral. I. 14. man , & Ethan, id et , congregantes, & tran n, non Filii perditionis, fed Filigraria, Filii
flientes, robuti , & fortes. Congregantes pi hominum prvaricantium Per naturam, quos in
ritalia, tranilientes carnalia , robufti ad malaD iniquitatibus concepit mater carnalis & genuit in
toleranda , fortes ad bona peragenda , & omni Peccato ; fed Filii Dei Patris per adoptionem, per
tudio in cithara canentes pro octava, id et , in gratiam regenerantem : Vos Filii Des aferte bo
omnimoda mortificatione carnis refurretionem mino, afferte Domino Filios arietum. - -

teftificantes, qu dicitur otava. Juxta litteram

pro ostava canebant: quia fexto Pfalmo, qui ... Alia oblatio exigebatur, quando tabernacu
hoc habet in titulo, incipiebant. Pro otava li dificatio incepta est in primordio nacentis
Judi putabant pro circumciione : nos autem Ecclei; & alia nunc exigitur in conumma
pro illa, qua innovandi fumus, meliori cir tione tabernaculi circa finem fculi. Tunc
cumciione, id et, carnis reurretione. In enim non Filii arietum parvuli , tenelli, edarie
medio eorum tabat David tenens & ipe Pfalte tes fortes utroque tetamento cornuti fundave
rium , citharamque percutiens , ac totis viri
Jean 1.;. bus fubfiliens. Ipe namque qui dixit : fine
runt Eccleiam fanguine fuo, per cornua forti
*44k,h, me nihil potetis facere : Ft : ecce ego vobicum tudinis eorum dirutis idolis, ventilatis hrebus,
10,
fum usque ad conummationem facula , pulchris dejetis Judaicis & Pharifaicis traditionibus, &
digitis fuis, id et, Spirits Sancti donis petora uperstitionibus. . Nunc autem fundata firmiter
concutiebat Apotolorum, ut non tacerent,aut de Eccleia upra ima
Petram, neque ullatenus
-
p . Ill! Tall te

*.
 0Cs
000 LLLLS LLLLLLLL LLLLGLLLLLLL LLLLLLL LLL LL
LLLLLL LLLLLLLLL LLLLLLLLLLL LL LLLLLLLLSL LLLLS LLLL S LLLLL LLLLL LLLLLLL LLLLLLL
LLLLLLLL LLLLLL LLLLLLLLL S LL LLLLL LLLLLLLL LLL LLLLLLS LLL LLLLLLL CCLLLLLLLL LLLLLLLL LLLS LL
LLLL LLLS LLL LLLS LLLLLLLLLLS LLL LL LLLS LLLL LLLL LLL S0LLLLL LLLL LLLLLLLLL LLLLL LLLS
LLLLLL LLLLLLS LLLL LLLLLLLLL LLLLL LLLLLLLL LLCS LL LLL LLLLLLLLLLLL S S0S SLLLLLL LLL LLLLLLLL S 0
LLLLLS LLL LLLLLLL LLLLLL LLLLLL S LL LLS SS LLLLLLLLL S LLLLLLLL S LL LLLLLL LLLL
LLLLLLLL LLLLLLLLL LLLLLLLLS LLLL LLLLL LLLLLLLL LL LLLL LLLLLLLL LLLL LLLLLL LL LLLLLLLLL
LLLLLLLL LLLLLLL LLLLLLLLLLLLS LLLLLL LLL LLLLLS LLLLLLLLLLLLLLS LLL LLLL LLLL LLLLL SLL LLLLL
LLLLLLL LLLLLLLLL LLLLLLL LLLLL LLLLLLL S LL LLLLLLLL LLLLLLLL LLLLLLLLLS LLLLLLLL S LLS
LLLLLLLLLLLLLLLS LLLLLLLL LLaaLLL LL LLL LL
LLL LLLL LLLLLLLLS LLLL LLLLLLLLL LL LLLLLLLLS
LLLLLLLL LLLLLLLLLLL S LLL LL LLL LLLLLLLLLLL LLLLLS LLL LLLLL LLLLLLL LLL LLLLLLLL S 0S
LLLLLLLL LLL LLLL S LL LLL LLL LLLLL LLLLLLLL LLLL LLLLLLLLL LL LLLLLLLLL LLLLLLLLLL LLLL LLLS
LL LLLLLLLLS LLLLLLL LLLLLLLLS LLL LLLLLS LL LLLS LL LLLLLLL LLLLL LL LSL LL LLLLL LL LLLLLLLLLL
LL LLLL LL LLLLLS LL LLLL L LLLLLL LLLLLLL LL LLLLLLL LLLLLLLLLLLL S LL LLLLL LL LLLLLLLLLS
SS
LLLSS00S00S
AAAAA 00S LLLLLLL LLLLLLLLL S LLLL LLLL LLLLS LL LLLLL LLLL LLLLLLLLLS GG LLL LLL LLLLLLLL LLLLLLLLS
LLLL LLLLLLLL LLL LL S LLLLLL LLLLLLL LLLLLS LL LLLS LLLLLS LLLLLLLLLS LLLL LLLLLLLL S LLLLS LLLLLLL
LLS LLLL GGG LLLLL S LLL LLLLLLL LLLLLLLL LLLLLLLLa LLLLLLLLLLS
0
LLLL LLLLL LLL LLLLLLLLL SLLLLL LLLLL LLLS SS SLLLLL LLLLLLLLL LL LLLL
LLLLL LLLLLL LLLLL LLLLLLLL LLLLLLL LLLLLLL S
LLLLLLL LLLLLLLLS S LLLLLL LLLLLLLL SLLLLLLL LLLL LLLL LLL SL LLLLL LLLLL LLLS
LLLLLLLLLLLLLL s LLLLLLL LLLLLLL LLLLL LLLLLLLLS LL LLL S L LLL LLL LLLLLLLLLL LLLLLLS LL
LLLLLLL LLLLL LLLLLLLLL LLLLLLL SLLL LLLLLggS LLLLLSLLLLS aLLLLL LLL LLLLLL CCL CCCS LL LLL
Z LLLLLL LLLLLL LLLLLLLL LLLLLLLLLL LL LLLS LLLL LLLLLLLL LLLLLLLLL LLLLLL LL LLLLLS0 SCCCS 000S
SS TLLS0S0S LLL LLLLLLLLLL LLL LLLLLLLLLLLL S LLLLLL LLLL LLLLLLLLS LL LLLLLLLL LLLLLLLL LLLL LLL LLLLLLLLL
LL LLLLLLL LLL LLLLLLLLL LLLLLL LLLLLLLLLL LL AAASS
aaLLLLL LLLLLLL S0 LLLLLL LL aa LLLLL aaS LLLLL LLLLLLLLLLLS LL LL LLLLLLL LLLLLLLL
LLLLSLLLLLLLLLLS LLLLLLLS LLLL LLL LLLLL LLLS
LLLLLL LLLLL LLL LLLLLLL LLLLLLLLLL S LLL LLLLS LLLLLLLLLL LLLLLL LLLLLLLLS LLL LLLL LLL LLS
LLLLLLLL S LLLLLL LLLLLLLLLLL LLLLLLLLLL LLS
LLL LLLLLLLLLLL LLLLLLLLLL LLLLLLLLL LLLLLLL LLLLLLLLS
LLLSS00S LLLLLLLLLL LLLLLLLL LLLLLLL LLLL LLLLLLS 00 LLL LLL LLLLLLLL LLL LLLLLLLLLLL LLS
00S
GLL LL LLLLLL LLLLLLLLS LLLLL LLLLLLLLS LLLL LLL LLLLLLLLLLLL S LLLL LLLLLLL LLLLLLLL LLLLLLLLS
LLLSGS0 LLS LLLLLLLLLLLS LLLL G GGGG LLLLLLL LLLS LLLL LLL LLLLLLLLLLS LLLLLL LLLLLL LLLLLL LLS
LLLL S00 LLLLLL S LLLL LLLLL S0 LL CCCLLLLLLLS LLL LLLL LLLL LLLLLLLLLL LL LLLLSLLLLLLSS LLSSLLS
s LLLLLL CLLLLL LLLS LLL LLL LLLLLLLLLLLS G LS LLLLLLLLLLLLaLLLLLLLLL LCCCLLLLLL LLLLLLLLL LLLLS
LL LLL S LL LLLL LLLL LLLLLL S LLLLS L LLLLL LLL LLL LLLLLLLLLLLLL LLLLLLLLLLL S LLL LLL LLL
LLLLLLLLL LLLL LLLL LLLLLLLLLLSS GGGG LLLLLLLLS L LLLLLLLLL
LLLLLLLLLL
LL LLLLLLL LLLLLLL LLLLLLLL LLLLLLL
S LLL LLL LLLL LLLLLLL LLLLLLLLLLLL
LLLLLLLL LLLLLLLS LLLLLLL LLLLL LLLLLS
LLLLLLLL LLL LLLLLLLL LLLLL LLLLLLLL LLLLLLS
LLLLLLLS LLLLL LLLLLLL LLLLLLLLS s LLS LLLLL LLLLLLS LLLLLLL LLLLLLLLLLL LLLLLLLLS LLLS
LLLLLaaLL LLLL LLLLLLLL S LL LLLL LLLLLL LLLLL
0000SL000S LL LLL LL LLLL LLLLLL LLLLLLLLL LLLS LLLLLLLLL LLL LLLLLLLLL LLLLL LLLLL S LLLL LLS
S LLL LLLLLLLLLL S LLLLLL LLLLL S LLLLLL LLLS LLLLLLL LLLLL LLLL LLLLLLLL LLLLLS LLLL LLLLLL
LLLLLLLLLLL LLLLLLL LLLLLLLLLLL LLLLLLLLL S LLLLS
LLL CLLLLLL LLLLL S LL LLLLLLLLLLLLLLL LLS
LLLLLLLLS LL LLLLLLLLLLLLLL LLLLLLLLLaaLL LLCCS ZLLL LLLLLLL
LL LLLLLL LL LLLLLL LLLLLLL LL LLLLLLLS
LL LLLLLLLLLLLLLL LLLLLCCS LLLLL LLLL
LLL LLLLLS LL LLLLLLLL S LLLLL LLLLLL SS LL LLCLL LLL LL LLLLLL LLLLL S LLLLL LLLLL LLLLLLL LLLLLLL LLLLLSS00S
LLS000SCS LLLL LLLLLLS LLLLL LL S LSL LLLLLL LLLLLLLL LLLLLLLL CCCLLS LLLL LLLLLS LLL LLLLLLLLLLL AAAAA
LLL LLLLLL SLLL LLLLLLLL LLL LL LLLLLLLS LLL SLLLS LLLLLLLL LLLLLLLS LLLLL LLLLLL LLLLL LLLLL
LL LLLLLLL LLLLLLLL S 0 LLLLLL SS LLL SLLLLL LL LLLLL LLLLLLLLL S LLLLL LLLLLLLLLLS LLLLLLLLS
LLLLLLL LLLLLLL LLLL S LL LLLL LLLL LLLLLLLL
LLL LLLLLLLLS LL LLLLLLLLL LCCLLLLL S LLLLL
LLLLLS LL LLLLLLLLLL L LLLLLLLLLLLS LLLLLS LLLLLLLLL LLLLLLLLLLLL LLLLLLS LLLLLLLLLLLLL 0SLLLLLS S
LLLLLLL LLLS LLL LLLL LLL LLLLLLLS GGG GGGG LLLL LLLL LLLLL LLLLL LLLLLLS LLLLLL LLLS LLLL LL S
LLLLLL LLL LLLLLLL LL LLLLLLLL LLLL LLL LLLLLLS LLLLL LLLLL LLLLLL LLLLLL LLLLLLLL LLS LLLL LL
LLLLL LLLLLLL LLLS LLL LLLLL LLLLLLLLLLS LLLLLL LLLLLa GGLL SLLL LLL LLLLL LLLLLLS LLLLLL LLLLL
LLL LLLLLL LLLSL LLL LLLLLLLL LLLLLLLLS LLL SLLLLLLLS LL LL LLLLL S LLLLLLLLLLL LLLLLLL LLLL
LLL LLLLLLLLL LLLLLLLS LL LLLLLL LLL LLLS LLL LLLLLLLL LLLLLLLLLLL LLLLL S LL LLLLLLLLLLLL
LLLLLLLLLLLLL LLLLLLLLLLL LLLLLL LLL LL LLL LLLLLLSLLLLLLLLLLllLL LLLLLLLLLLLS LLLL LLLLLS
LLL LLLL LLLLLLLLLLLL SLLLL LL LLLLLLL S LL LLLL LL LLLLLLL LLLLLLLS LLLLLLLL LL LLLLLL CS
LLLLLL LLLL LLLLLLLL LLLLLLLLL LLLLLL LLLLLLLLLS L00SSS LLLLLL LLLLLLLLLLL LLLLLLLLLLLS LLLLLLS
LLLLLL LLLLLLL S LL LL LLL S LLLLL LLLLLS0 LLLL LLLLLLLLS LLLLLL LLLLLLLLLLS LLLLL llLLLLS
LLLL S 0 LLLLLLLL LLLLLS LLL SLLLLLL LLLLLLL LLL LLLLLLLL LLLLLLLLS LLLL LLLLLL LLLLLLL LLLLLLLS
ttttLLL LLLLLS LLL LLL LLLLLLLLLLLL S LLLLL LLLLL LL LLLLLL SS S LLLLL LLLLLLLLS LLLLL LLLS
LLLLS LLL LLLL LL S LLLLLL LLL LLL LLLLLLLLS LLLS LLLLLL LLLLLLLLLLL LLLLL LLLLLLS LLLL LL
LLL LLLLLLS LLL LLLLLLL LLLL LLLLL LL LLLLS
LLLLLLLLLLL LLLLL S LLLL LLLLL LLLLLLL LLLLLLLL
LLLLLS LL LLL LLLLLLL LLLLLLS0 LLLLS 0 LLLLLLL LLLLL LLLLL LLLL S LL LLLLLLLSLLLLL LL LLLLS
LLLLLLLS 0LLLLL LLLLLLLL LLLLLLLL CCCS LLLLLLS GGG LLLLL GG LLLLLL LLLLLL LLLLLLL S LLLL
LLLLLLS LL LLL LLL LLL LLLLLLLL LLLS LLLllLL LLLS LLLL a LLL LLLLLLL S LL LLLLL LLLS
LLLLL LLLLLLLLL S LLLLLL LLL LLLLLLLLLLL LLLLLS LLLLLSLLLLLLL LLS LLLCCCCLL LLLLL LLLLLLLLL
LLLLLLLL

S
 6o I ven. Gerhhus Reiherhergen in Palmum xxvIII gs.
Santum accepiffent, imperfeti , & inconfum-A festus. Et erit omnis , quicunque invocaverit
mati remanfiflent. Caro & fanguis non re nomen Domini alvus erit. His, & aliis hujus
velavit Petro Petram , fed Pater , qui Petram modi vocibus intelligibilibus auditis compunti
pofuit, ipe hanc Petro revelavit , atque hunc funt corde, & dixerunt ad Petrum, & ad reli
ipum Petrum ipfa Petra in fundamento poita liquos Apotolos: Quid faciemus viri fratres ?
fibi fociavit : & tamen quia Spiritus Sanus Petrus autem ait ad ullos : Pnitentiam agite 8
nondum erat datus , neque Jeus fuerat glori baptizetur unusquisque vetrum in remiionempes
ficatus, Petrus adhuc erat inconummatum ta 0 . - |

bernaculum, quando ab unius anciil ore flan Non folm autem per Apotolos, verm
tem ventum fustinere non potuit , ed quafi etiam per fuccefores eorum viros Apotolicos &
ruptis fidei funiculis , & pei paxillis evulis Catholicos ad confummationem tabernaculi veri,
corruit in terram , penitusque corruillet in quod fixit Deus, & non homo; ejusdem taber
infernum, fi per donum Spirits Santi , ad naculi confummator Spiritus ubi vult pirat, es Jan.3.8.
quem fpecialiter pertinet remiio peccatorum, vocem ejus audis per hominem , qualemcunque
non fuillet illi fubventum. Nonne quoque in verbi Ministrum, fedmefcis, unde ventat, aut qu
illis difcipulis nutabat fidei fundamentum , & vadat. Nefcis prdeftinationem , unde venit,
pei dificium , qui pene deperantes dixerunt: B necis finem conummationis quo vadat. Ve
lus.24.2 r. Nos autem perabamus , qud ipe redempturus rumtamen hoc ver fciens, qud vocem ejus
effet Iral ? Elestis etiam Apotolis prima te audis, quotiescunque per quemcunque verbum
itimonia Relurretionis quai deliramenta unt veritatis audis , noli negligenter audire vocem,
vifa. Adhuc autem , cm taret Jeus in me per quam tabernaculum Dei confummatur, five
dio eorum , illis non credentibus, & miranti tota Eccleia, five qulibet Ecclefiatica perfo
Iliiv.41. bus pr gaudio dixit : Habetis hie alig , na. Audi principaliter ipum verbum incar
42. quod manducetur ? At illi obtulerunt ei par natum Spiritus Sancti voces in Evangelio de
tem pfcis af, , & favum mellis , de quibus promens. Audi pot ipum Apotolos ejus,
cm dediflet eis reliquias, infofflavit , & di audi pot Apotolos viros Apotolicos , & fi
Jun, ao 23. xit eis : Accipite Spiritum Santium, quorum quis tibi aliud evangelizat , qum illi, ana
remiferitis peccata , remittentur eis. Et tunc thema tibi fit. Quicunque autem id ipfum
Spirits Sancti primitiis acceptis cperunt con Prdicat , quod illi, per ipum illos audi: quia
valefcere in fide , ed ubi ejusdem Spiritus vox veritatis, non vox hominis , ed vox Do
Santi igne illuminati, & inflammati datum mini est , five illa vox infinuet timorem Domini
optimum, & donum perfectum de furfum ac uper aquas , flutivagas mentes terrentem, five
ceperunt, jam in eis, & per eos quai taber-C pietatis virtutem mitibus blandientem , five
naculo conummaro, & in omnem terram exe cienti magnificentiam , qu beatis lugentibus
unte fono iporum vox illa eptiformis etaudi Prparat confolationem magnificam, five do
ta , de qua in hoc Palmo dicitur: num fortitudinis , cedros, id et, homines pr
fumptuoos, & altos confringentis, five donum
1. Vox Domini fuper aquar. 2. Vox Do confilii , , quo interciditur fiamma peccati, ne,
mini is virtute. 3. Vox Dmini in magnifi dum fentitur, eidem confentiatur , five donum
centia. 4. Vox Domini confringentis cedrot. intelles , quo defertum Cades concutitur, ut
5. Vox Domini intercidentis flammam ignis. quafi aratro intelligenti terra pris deferta
6. Vox Domini roscutientis defertum. 7. Fox concutiatur, & fiat ager fcundus, & fitcades,
Dominipreparantis cervos. quod interpretatur Santium, five postrem do
-..3. Tunc locuta funt feptem tonitrua voces fuas, num Sapienti condena cripturarum revelantis,
quoniam, Prophetarum feripta terribilem qui C3 cervos preparantis, -

dem , ed minim intelligibilem eatenus ha Quodcunque horum Spiritalium donorum

bentia fonum tunc locuta funt voces fuas, & tibi vox Domini annuntiet, audi eam libenter,
manifetas dederunt fignificationes intellestuum ut fis benivolus auditor : audi intelligenter, ut
rationabilium. Nonne Petrus Apotolus de fo D fis docilis : audi obedienter , ut isattentus, &
no tonitrui vocem intelligibilem expreit, cm caut oberves , quid tibi vox Divina infinuet, |

43.2.14. diceret : Mri fudei, qui habitatis ferualem uni qu juxta vaticinium Iai ab acutis incipiens *

verfi , hoc vobis notum fit , S3 auribus percipite rim Spiritum Sapienti pofuit , deinde in
verba mea. Non enim, ait , icut vos etimatus telles, & fic defcendendo usque ad timorem
bi ebrii fant , sm fie hora diei tertia, fd hoc graviim fonantem ben reprentavit Chri
est, quod distum et per foel Prophetam: Et erit ftum de fummis ad ima defcendentem. Tibi
in noviimis diebus dicit Dominus : effundam ver afcendendum et ab imis ad umma , id
de Spiritu meo fuper omnem "carnem, & pro et , timore ad fapientiam : ideo tibi gravi
phetabunt filii vetri, & fili vestr , & juve bus chordisinitianda funt eptem diferimina vo
nes vetri vifiones videbunt, & feniores vetri cis. Itaque primo audi vocem terrificam uper
fomnia fomniabunt. Et quidem uper fervos aquas tonantein , & graviter fonantem; postre- -
meos, & uper ancillas meas in diebus illis effun m mediis chordis in hoc Pfalterio five citha
dam de Spiritu meo, & prophetabunt, & dabo ra ita transcenfis audies vocem acut fonan
- prodigia in clo furfum, & figna in terra deor: tem , & condenfa cripturarum revelantem
fum: fanguinem , ignem, & vaporem fumi. Sol in prfenti quidem vita ex Parte , quia n
convertetur in tenebras,& luna in fanguinem ante part" ogno"autem art, prnu, ICrinth. 13.
, 8 tabernacul,
In confummatione
quam veniat dies Domini magnus , & mani quando 9 |

Spiritus
 000 LLS LLLLLLLLL LLLLLLLLLLLLLS LLLLLLLLLS LLLLLLS C00S
LLLLLLLL LLLLL LLLL LL LLLLLLLL LLLLLLLLLLL LLLLS LLLLL LL LLLLLLLLLL LLLS LL LLLL LLLLLLS LLLL
LLLLLLLS LLL LLLL LLLL LLLLL CCCCLLLCCS LLLLLL LLLLLLL LL LLLLLL LLLLLLLLLLLLL S LLLLLLLLS AAAAS
LLLLLLLLLLLLLLS LLLLLLLL LLLLS LL LLLLLLL LLLS LLLLLL S LLL gg S S LLLLL LLLLLLLLS L LLLLLLLL
LLLLLLLLL S LLLLLLL S LLLLLLLLLLL LLLLLLLLS LLLLLLL LLL LLL LLLLLLLLLLL LLL LLLLLLLLLL S LL
LLLL LLLLLLLL LLL LLLLLLL LLL LLLLLLL LLLLLS LLLCCLLL LLLLLL LLLLLLLLL S LLS LLSSSSAAAA
LLLLL LLLLLLLLLL LLLLLL LLL LLLLLLLLLLLLS LLL LLLLLLLL LLLLLLLL LLLLLL LLL LLLLLL
LLLL SS
LLLLLLS LLL LLLLL LLLLLLLLLL LLLLLL S LLLLL
LLLLLLL LLLLLLLLLLLLL LLLLLLLCS LL LLLLL LLS
LLLLSLLLS LG LLLLLLLL LCCLL CCCCLS SSSSTSS
LLL LLLLLLLL LLLLLL LLLLLLLL GGG LLLLS LLS LLS LLLLLLLLLLSs LLLLLLCCLL LLLLCCC S LL LLLL
SS
LLLLLLLLLLLLLLLLLS LLLL LLLLLLLLS LLLLS LLLLS LLLS000S
LLLL LLLLL LLaSLL LLSS LLLLLSLLLLLS0S 0SS LLLLLLL SLL LLL LLLLL S LLL LL aaa LLL LLS
LLLL SS 0S LLLLLLLLLS LLLLLLL LLL LLALLL
LLLLL LLLLLLLLLLLS LLL LLLS LLLLLLL LLLLLLL LLLLLS LL LLLLLLLLLL LLLS LL LLS aaaLLLLLLL
LLLLLLLL LLLS LL LLLLL LL LLLLLL LLL LLLLLLLL
LLLLLLL Lttt LLLLL LLLLL 0S
LLLLL LLLLLLS LLL 0000 LLLLLLS LLLLL LLLLLS LLLLLLLLLS LLLLLLLLLL LL S LL LLLLL TTLLLLSSS
LLLLLLLL LLLLLL LLLL LLLLLLLLLL LLLLLLAAAA
SS SS
gg tLLLLLLL LLLLLL LLLLLLLLLLL S LLLL SLLLS
LLLL 00SLLS SS SS

LLLLLLLL S LLLLLL LLL LLLLLLL LLLLL S LLLLL LLLLLS LLLLLL LLLLLLLLLL LLLLLLLLLLL LLLLLLLS
LLLLS LLLLLLLAAAA LLLLLLL LLL LLLCCCLLSAAAAAA LL LLLL LLLL LLLLL LLLLLL LL aa LLLLL LS
LLL LCCCC CCCCAAAA LL LLLLLLL LLLLLLLS AAAAL LL LLS
LLLLL LLLLLL LLLLLLLLLLLS aaL LLLLLL LLLLLLLL LLLS
LL LLLLLL SLLLL CCCCL CCCAAAS LLLLLLLLL S CCCCS LLLLS LLLL LL LL LLLL LLLL LLLLLLLLLLLLLS LLL LLLL
CCLLS LLLL LLLLLLL LLLLL LLLLLLLL LLLLLLLS 0LLL
LLLLLL LLLLLLLL LL LLLLL LLLLLL LLLLLS LLL LLLLLLLLLL LLLLLLLLL LLLLLLS LLL LLL LLLL LLLS
LLLLLS LL LLL LLLLLLLLLLLLLLS LL LLLLLLLLaaLLLLL
LLLLLLLLL LLLLLLLL LLLLLLLLLLLL LLL GGGGGAAAA LLLL GLLLLLS LL LL LLLLLLLL LLLLLLL LLLLLS
LLL LLL LLLLLLL LLLLLLLL LL LLL LLaaLLS LL LLLS
LLLLLLLL LLLLLLLL LLLLLLLLLS LLL LL AAAAA S LLS LLLLLLLL LLLLL LLaaLL LLLLL LLLLLLLL LLLLLLS LLL
LLLS LLLLLLLL LLLllLLLL LLLLLLLLLLSGGL LLLLLS LLLLL
LLLLLLL LLLLLS LLLLLLLL LGG LLLLLLLL L00S LLLLLLLL S LLL LLLLLLLLL LLLLLLLLLLLLLS LLLLLLS
LLLL LLL LL LLLLLLLL LLL LLLLLLLL 00LL 00SS
LLLLLLLS LLLLL LLLLLLLL LLLLLLLL LLLAAAAAA S LLLLLLL LLLS LLLLL LLLLSS 0SLLLLLLLL LLLLL LLLLLS S LLLS
LLLLLLLL LLLLLLLLLLL LL CCCL LLLLLLLL LLLLLLLLS
LLLccS
LLLL SS
LLLLLLLS LLLL LLLLLL LLLLLL LLLL aaLLLLLL LLLLLLS
SS SS

GGGG LLLLLL LLLLLL LLLLL LLL 00 SL00SS LLLLLLLLLLLL LLLLL S LLLLLLLLL LLLLLL LLLLLLL LLL S
LLLLLS LLLLL LLLL LLLLLLLL LLLS LLLL LLLLLLLL LLLLLL S LLLL LLLLLLLLLLLLLLL LLLLC CCCLLLLLLLS
LLLLLLL LLLLLL LLLLLLLLS LLLLLL LLLLLS LLLLL LLLLS LLLLS LLLLLLL LLL LLLLS LLLLL LLLLLLLLS
LLLLL LLLggLLLLS LLLL LLL LLLLAAA LLLLLL LLLLLLLL
LLLL LLLLLS LLLLLL LLLLLLLL GS00S LLLLLLLL LL
LLLLLLLLLLLLLL LLLLLLLLS LLL LLLL LLLLLLLLLS
GGGS LLLLLL LLLLLLLLLLLLL LLLS LLLLLLS
LLLLLS LL LLLLLLL LLLLLLLL LLLLLL LLLLLS LL LLLS
CCCCLL LLLCS

LLLLSLS
LLLS LLLL L LLLL LLLL LLS LLLLS LLLLLLLL LL 0LLL
CC LLLLLLLL LL LLLL LLLLLLLLL LLLLLCLLLCCCCLS
LLL LLLLLLLLLL LLLLS LLLL LLL LLLLLLL

GGG LLLLLLLLLLLLLLLLL GGGS

LL LLLLLLLL S s LLLLL

LLLLLLLLS LLLLLLLLLLLLLLLLL LLLLLLLLLLL

LLLLLLL LLLLLLLLLLS
LLLLLLS LL

LLLL LLL LLLLLLLS LLL LLLLLLLS LLLL LLLLLLLLL LL

m LLLLLLLLL LLLLLLLLLL LLLLLLLLS LLLLLLLL LLLS
LLL LLLLLLL S LL LLLLLLL LLLLLLL LLLLL LLLS
aaL LLL LLLLL LLLLLLS LLLLLL LLLLLLLLS
LLLS LLLL S LLLLLLLLLLLS LLL LLLLLLLLL L0S
LLLLLL LLLL LL LLLL LLLLS LLLL LLLL LLLLLLLL LLLLS

LLLS
LLLL LLLLLLLLLS LL LLLLLLLLL LLLL LLLLLLL LLLLLL LLL
LLLLLLLLS LLL LLLLL LLLL LLLLLLLLS LLLL LLLLLL
LLL LLL SLL LLLLLLLLLL LLLLLL LLLLLLLLLL LLLLLLLL LLLLLLLLL LLLLL LLLLLLLLLL LLLLLLLLLLLS LLLH
LLLLLLLLLSLL LLLLLLLS LLLLLLLLLL LLLLLL LLLLS
LLLSLLLL LLLLL LL LLLLLLL LLLLLLLLLLLSLLLLL LLLS
LLLLLL LLLLLLLS AAAA AAAAA LLLLLLL LLLLLLLL LLL LLLS LLLLLLLL LLLLLLLL LLLLLLLLLLSLLLLLLLS LLLLLL LLS
mmmS gllLLLLLLL S LLLL LLLLLLL LLLL LLLLLS LLLL LLLLLLLL LLLLLL LLLLLLL LL LLLLLL LLLLS
LL LLLSLLL LLLLLL LLLLLLLLLL LLLLLLLL LLLLLS L
LLLLLLLLLLL LLLLLLL LLLLLLLLLLL S LLLL LLLS LLLL LLLL LLL LLLLLL LLLLLLLL LLLLLLLLLLLLL LLLLLS
LLLLLL LLLLLLL LLLLLLLLLLL SS LLLLLSLLLL LLLL LLLLLLS LLLLLLLLLLLLLL LLLLLLLLLSLLL LL LLLLLLLLS
LLL LLLL LLLLLLLLS LL LLLL LLLLLLLLLLLLL LLLLLL
LLLLLLL LL LLLLLLLLL LLLLLS
LL LLLLLL LLLL LLLLLLLLLGLLS

GGGG LLLLLLLLLLLLLLLLLLLL LLLLLLLL LLLLLLLL

S
LLLLLLLL LLLLLLLLLLS LLLLLLLL LLLLLS AAAAALLLAAAA
LLL LLLLLLLL SS
sS
LLLLLLLL LLLLLLLLL LLLLL LLLLLL S LLLL
LLLSLLS LLLLLLLLLL LLL LLLLLLLL GLLLLLLL S LLLL LLL S LLL LLLLL S LLL LLLLLLLLLL LLLLLS
LLLLLLLS LLLLLLLLL LLLLL LLLL LLLLLLLS LLLLL S LLLLL LLLSS00SSLSLSS
LL LLLLL LLLLLL S LL LLLLLL LLL LLLLLGS LLLLLTCCCS
LL LLLLL LLLLLL LLLLLLLLL LLLLL LLSS AS LLLLL LLLLL LL LLLLLLS LLLLLLLLLLLLLLS LLLS
LLLLLLLLS LLLLL LLL LLLLLLLLL LLL LLLLLLL LLLS LLLL LLLLL LLLLLLLL LLLL S LL LLLL LLLLL
LLLLLS LLLLL LLLLLLLLLLL S LLLLLLLL LLLLLLLS LLLLL S LLL LLLLL LLLLLLL LLLLLLL L LLLLLLL
LLL LLLCCLLL LLLLLLL LLLLL LLLL LLL LLLLLLLLLS LLLLLLLLLS ttt LLLLLLLLLLL S LLLLLLL0SLLL
LLLLL
 6o; Ven. Gerhohus Reicherpergen in Palmum XXVIII.
tamen in littera Per ceremonias obervabant A & gentilitas eatenus inculta , & deferta fruai-
Hos ergo omnes tam gentes qum Judos ficavit faciendo dignos fruus pnitenti, il
dato Spiritu intelligenti concutit icut agri luftrata per donum Divin intelligenti. Ad
cola sterilem terram, ut frutificet , & fecun ultimum vox Domini preparantis cervos, vel ficut
dm anagogen, id est, Spiritalem intelligentiam in Hebro legitur : obstetricans cervis, illa est
intelligentes in Scripturis Dominum credant. vox Divin fapienti ; qua montes excelfi cer
Hic autem intelletus convenit eis, quibus vis prparantur in pafcua , dum Santis , qui
eft mens ben placata confilio. Sequitur: ferpentes cnfumunt , qui cornua elationis de
WERS, IX. Vox Dominiper hunc intellestum pr Ponunt qui pilos veteres projiciunt, & aquas
parantts cervos ad montem fapienti, qu vivas vehementer fitiunt , revelantur condenfa
eft de Divina effentia. Non folm autem
Scripturarum , de quibus obtetricante manu
Domini ejicitur tortuous , ab ipfis vo
gentibus nunc, ed etiam Judis in fine reve ratus, dum peccati venenum de ferpente anti-
labi ea, qu unt de Divinitate condenfa , fci
licet umbracula myteriorum, ut liber pacan quo conceptum e projiciunt per confeio
tur, aperiet. -
nem , & postea pariunt prolem finaam per bo
In Hebraica veritate legitur: Vox Dominin tenam operationem. Et quidem in hac fexta ta
iti cervi ingrediunturin tabernaculum, five
dividens flammam ignis. Vox Dmini parturire templum Domini, ed egredientur in eptima
faciens defertum : parturire faciet Dominu de
fertum Cades. Vox Domins obtetricans cervis, tate corporum mortalitatem exaentes, & pa
fcua invenient mod & tunc. Nam & mod
C3 revelans faltus , in templo ejus omnis loquetur
Dominus diluvium inhabitat, qui animalia fua
gloriam. Dminus qiluvium inhabitat, & fedebit Pafcit in arca per donum intelligenti quai
Dominu Rex in eternum. Hc et armilla,
alter & verus No, arc gubernator, & dilu
qua perforatur maxilla Leviathan , quo circu- vii inhabitator , & pot hanc mortalem vi
lus per nares ejus tranfiens circumfletitur in fe tam fuos cervos perducet ad pafcua fapienti,
ipum , dum vox Domini fuper aquas prim ubi fedet ipe Rex in aternum. Vide ut Chari
intonans ad hoc tonitrua fua deduxit, ut fu tatem enumeratis eptem donis fociam intelligas;
per aquas inhabitet, vel inhabitare faciat Do Ipa et enim totius tabernaculi fundamentum.
minus. In prima namque fculi tate vo*
Domini fuper aquas intonut , quando famulo
fuo No timorato , & justo venturas diluvii Et in templo ejus omnes dicent glo
aquas prdixit. In fecunda tate Vox Domini ri.
in virtute fonuit ad Abraham prcipiens illi
exire de terra, & de cognatione fua, qu vox
virtutis vocavit ullum ad cultum ver pietatis,Hic vocat templum; quod in titulo taberna
educens eum de medio impiorum Idola colen culum. In hoc igitur tabernaculo ita confum
tium. In tertia tate vox Dmint s magnifi mato dicet gloriam Deo, non folm perfetus,
centia, five , t in Hebro legitur , in decore fed omnis, id et, unusquisque fecundm donum
audita et in monte Syna , ubi per legis fci fuum. Vis nffe,fidelis auditor, quid fuo taber
entiam data et cognitio peccati , manifetat
narulo, uo templo ita confummato faciat Domi-
ibidem glori Dei magnific uper verticem nus? Audi quod equitur:
montis Syna. In quarta tate vox Domini
cofringentis Cedros infonuit, quandofatum eft
verbum Domini ad Samuelem Prophetam Pri Dominus diluvium inhabitarefa-Vest, *
mm de confringenda elatione Filiorum Heli
Cif,
in prfiguratione veteris Sacerdotii reprobandi ,
& novi ubtituendi : Secund de confringenda -
fuperbia Saulis per humilem David , qui tan
Ver ita et. Nam ficut quondam per
quam vitulus Libani de locis pafcualibus est af:D Nol arcam fabricatam , & confummatam fecit
fumptus in Regem , vere Filius unicornium , id
est, Patriarcharum fortium , & unum Deum habitare, id et, manereuper diluvium, ne, vel
colentium. Quinta tate vox Dmini interci unum periret animalium,qu intra eam fuerunt:
dentis flammas ignis in camino tribus Pueris ita nunc Eccleiam feptem Sancti Spirits do
peronuit , quando Angelus Domini dividens nis confummatam facit inhabitare diluvius,
flammam ignis fecit medium formacis quai ven ne procell tentationum vel perecutionum, va
Dat.fo.
zum roris fiantem ; illos autem non tetigit omni leant perdere quemquam , qui mod fideliter
no ignis, quibus affuerat Divinum confilium permanferit in Eccleiatic pacis unitate,
ne adorarent tatuam auream. . In exta tan Tu autem cave , ne aut foris maneas t Ethni
dem tate vox Domini concutientir defertum cus , aut foras exeas t hreticus, & quai
vel ficut in Hebro legitur : parturire faciens corvus ad arcam non reverfurus. Etiam illud
41. defertum , . facit , ut fint multi, Filii sagi caveto , ne corpore, intus manendo Spiritu fis
deferta, qum ejus, qua habet virs. Nam & extraneus ab Eccleia, ut illi, de quibus dicitur:
virginalis
culta, ed terra nullo
Spiritu conjugalis
intellectus copulilluftra
per fidem aratro Animales, e ipos fegregant, Spiritum non haben
Jude. , .
tes.De his erant, quibus veritas dixit: Quid au Luc. 6,46,
ta dedit fructum plurimum pariendo Christum,
|- ff99
-

|- |-

} -

:
 Ven. Gerhohus Reicherpergen in Palmum XXVIII. 6o8
6o7
tem vocati, me Domine, Domine, 3 non facitis , Afynas mundas ; & in judicio de benedifiionibus
que dic ? Intus in arca in tabernaculo. five metet vitam ternam dicente illis ipo Domino :
ntemplo illi effe dicendi funt, qui exteriore:: Venite Benediis &c. - -

mundanasque delicias contemnendo interna: & Aliter : Dominus dabit virtutem 'populo
terna gaudia qurunt. De talibus quai de fuo, nunc in prlio , & pothac ceffante
|- ligais levigatis arcam fabricatam & confumma prlio benedicet populo fuo in pace , quando ab
tm Dominus diluvium inhabitare diluvii
fione fint inter pericula inundantisfacit, ut finel
five ferget omnem lachrymam ab oculis erum , 3 Apse.21, 4.
mors ultra non erit, neque lustus , neque clamor,
tentationum, five perecutionuri. nec ullus dolor erit ultra , quia prima abierunt,
quando multiplicabitur ejus imperium , C3 pacus We. 9.7.
Facit etiam uam arcam, uam videlicet men erit finis.
fanstam Eccleiam inhabitare diluvium Baptifmi,
ut ficut octo anim falvat unt in diluvio, fic
falventur in Baptimo , illi, ad quos pertinet . Gloria Patri, C Filio, 5 Spiri
- oto beatitudinum promilio , ubi dicitur in Ev tui Janio.
Maub.; 3- angelio: Beati pauperes Spirit". eati q
gent c. -
Uni Domino, cujus et hoc nomen, de quo
Bdicitur in Pfalmo : Afrte Domino gloriam no
mini ejus. Hoc momen, quod et Pater, C3 Fi
Et fidebit Dominus Rex in eter lius G3 Spiritus Santiu: , per cujus invocationem -

num. Ceifante namque diluvio , cm nulla in Baptimo dificatur & conummatur taberna.
erit ulterius tentatio vel perfecutio, neque ul culum, nulli unqum fuit attributuminter Deos
terius egebit aliquis Baptimo : ex tunc fedebut vel falfos vel adoptivos. Et quidem vario er
Dominu Rex in eternum. Seionis hujus ma rore delufa gentilitas qulibt fallorum deorum
gnifica erit manifetatio , quando in fine fculi dicebat omnipotentem t Jovem , feu terribi
videntibus bonis & malis hominibus, & Angelis lem t Plutonem , & aliud quodcunque veri
xtarb.19. Rex glori fedebit in fede Majestatis fa4. Tunc Dei nomen tranftulitad fuos faifos Deos. Itud
ver folum nomen trini , & unius Dei, quod,
:a xi. Dabit virtutem populo fuo , est Pater C3 Filius C3 Spiritus Sanflus, nulli un
Tunc Benedicet populo fuo in pace. quam Deorum fuit attributum, neque unquam
Et erit tunc ditinctio inter populum, & popu fuit in hoc mundo auditum , antequam Vox
* lum , tam in eletis , qum in re Demini uper aquas intownut dicens difcipulis :
probis. Nam inter ipos reprobos erit populus Ite, docete omnes gentes baptizantes eos in nomi- Manh s
minim in judicio arguendus: quia pro manife-C ne Patris , 3 Filii, es Spirits Santii. Quia 19.
Jean 3.18. sta infidelitate, qui non credit, jam judicat eft: ergo ditum eft in Palmo :. Aferte Domino
Mous, a;, & etit populus taliter judicandus , ut ei dicat gloriam nomini ejus , nos huic potiimum no
4 i Dominus : lte maledistli iw ignem aternum, non mini, cujus notitia intonuit uper aquas multas,
quia fidem non habuistis , ed quia fidei opera per eptem voces in hoc Palmo depromptas
facere noluistis. Eurivi enim, & now dedistis gloriam afferimus dicendo in fine Pfalmi : Glo
- - * , mihi manducare: itivi, & non dedistis mihi biber. rta Patri & Filio C. Spiritui Sanflo.
|- Similiter inter electos erit populus minim ju
dicandus, eorum videlicet, qui fedebunt uper Aliter : Gloria Patri , qui fper aquas
fedes duodecim judicantes duodecim tribus If: intonuit : Gloria Verbo , per quod intonuit ,
ral : & erit populus taliter judicandus , ut ei qudque nubem carnis aumpfit , ut de ipfa
- Mutih 25. dicat Dominus: Venite Beneditli Patris mei, per nube tonitrua fonarent. Gloria Spiritui Sancto
34* cipite regnum, quod vobis paratum ef ante confi eptiformi fepties voces uas enuntianti ad con
| titionem mundi. Eurivi enim, 3 dedistis mihi. fummationem tabernaculi , five templi, cu- -.
manducare. Sitivi , & deditis mihi bibere. jus mox in equenti Palmo fequitur dedica
Quamdiu enim feeiis unide kis minimis fratri tio. Habet enim in titulo ic : Palmus Can
bu meis, mihi fecifit. O quantam virtuteD tici in dedicatione doms David. Hic titulus
aabit tunc Dominus populo minimorum fuo mittit nos ad hitoriam , quia icut David
|- rum , in quibus efurientibus , fitientibus, impenfa & apparatu fuo templum Domino |

|- - nudis, hopitibus , infirmis , incarceratis ipe dificavit , & potea cum jucunditate, & fo
fe ipum confitebitur efuriifle, fitiviffe , nudum, lennibus verbis ad laudem Domini dedicavit :
hopitem, infirmum , & incarceratum fuie !
Qui ver tales , immo in talibus Dominum fic Corpus Christi fecndm fingularem nati
ipum paverunt , potaverunt , vestierunt, col vitatem fine peccato dificatum & per Refur
legerunt, vifitaverunt , magnifica beneditio rectionem in terna impaibilitatis, & im
n pacis donabuntur dicente illis Domino : K mortalitatis gloria et dedicatum. Dedica
mite benediti; Patris mei. Cm ergo & populus t Doms, . immutati, & ultra jam non mo
perfectorum , , & populus inperfectorum fit rituri hominis Deifici voces ift. funt : Do
opulus Domini , Dominu. dabit virtutem po mine Deus meus clamayi ad te , 3 fanfi
- pulo fue perfeto , in quo ipe honoratur : vel me. Item : Domine in voluntate tua praffiti
2.carinth. 9. injuriatur , & benedicet populo fuo imperfeto, /ti decori meo virtutem , ac deinceps : Concidi
6. qi & hc feminat in benedistionibus eleemo fii faccum meum C circumdediti me letif
* ,
 SS

CC0 S GGLLS LLLLLLLL LLLLLLlllS LLLLLL LLLLLS 00C

SS

LL LLLLLLaS LLLLL LLLLLLLL LLL CAAGLLLLL GGG LLLL SLLL LLLLL LLLL LLLLLLLLaa
LL LLLLLLLLLL LL LLLLLLLLLLLL LLLLL LLLLLLLLS LLLLLLS LL LLLL LLLLLLLLS LLLLLLLLS LL LL
AAA AAAS LLLLL LLLL LLLL LLLLLLL S LLLLLLLL LLLL LLLLLLLLLLLS LS LLLLLLS LLL LLLLLLLLLLSS LLLLLS
LL LLLLLS LLLLLL LLL L LLLLLLLLLLS LLL0SS LLLLLS LLLL LLLLLLLLLLS LLLLLLLLS LLLS
0CLLLLL LLLS LLLLLLLL LLLLL LLLLLL LLLLLLL AAA LLLLLLLL LLLLL LL LLLLLLLLLLS LLLLLLLL LLLS
LLLLLL LL L0 LLLLLLLLLLLLL LLLLLLLLL LLLLLS LLLLLL LLLLLLLL LLLLLLS LLLLL LLLLS LLL
LLLLLLS LLLLLLLL LLL GGll LlllllllLLLllLL LLLS CLLLL LLLLLLLL LLLLL LLLLLLLLS LLLL LLLLLLS
LLLLS LLL LL LLLLLLLS LLLLLLL LLL LLLLLLL LL Y LLLLLLL LLLLLLLLL LLLLLLL LLLLLLLL LL LLLLLLS
LLLLLL LLLLL LLLLLLL LLLLLLLL lllll LL SSS LLLLL LLLLL LLL LLL LLLLLLLL LLLLLLL LLLLLS
LLLLS LL LLL LLLLLL LLLLLLLLL LL LLLLLLS LLLLLS S0S LLLLLLLL LLLLLLLLLL LLLLLLLLLL LLLLLLL
S LLL LL LLLL LLLL LLLL LL LLLLLLS LLL LLLLL LLL LLLLL LLLLLL LLLLLLLLLS LLLLLLLLLS
LLL LLLLLLLLLLL LLLLLL LLLLLLLL LLLLLLLLLL LLLL

SASAgg gggS ggggSggeeggSeeeSeBBBS BBSBBS

LLLLLLLL LLLLLS
CCLLLLS LLLLLLLS LLLLLLL LLLLS S AAAAALLLLL GLLLLL GS LLLS ttttt 0S
CCCLLL LLLS LLLLLLLLL LLLLLL LLLLLLLLS TTLLLLL LLCCS
LLLL LLLL LLL LLLLLL LLLLL LLLLLLL LLLLS LLLL LLL LLLLLLLL LL LLLLL LLLlllLLLLLLS
LLLL LL LLL LLLLLLLLLL LL LLLLLLL LLLLLLLLLLLLLLS LLLL LLLLLLLL LLLLL llll LLLLLL LLLLL LLS
LLLLLLL LLLLLL LLLL LLLLLS LL LLL LLLLLLLLLLLS LLLS LLLLL LLLLLLL LLLLL LL LLLLLL LLLLLLLLL
LLLLLL LLLLLLLLS 0S LLLLLLLLLL LLL LLLLLLLLLLLLS LLLLLS TTGGLLL LLLS LL LLLLLL LLLLLLLLL LLS
LL LLLLLLL LLLLLLLLLLS LLLLL LLLLL LLL LLLLLL LLLLLL LLLLLLLLS LLLLLLLS
LLLLLLLLL
LLLS S
LL LLLLLLLLS CL LSSL LS S
LLLLLLLL LLLLLLLLL LLLLLLLLL LLS LLLLLL LLLLLLLLLL LLL LLLLLLLLLL S LLLLLLLL LLLL
CLL LLLLLLS LLLLLLLS LLLLLLLL LLLLLLLLL LLLL LLLS
SLLLLLLL LLLLLL LLL LLLLL LLLLLS LLL LLLLS 00S LLL LLL LLLLLLLLLL LLLLLLLLL LLLLLS LLLLLLLL
LLLL LLLLLLL LLLLLLLS LLLL LLLLL LLLLLLLL LL LLLLLL
LLLLLL
LLLLLLLLLLS LLLLLLLL LLLLLLLLLLLLLLLLS
LLLLL LL LLLLLLLLLLS LLL LLLLL LLLggS
LLLLLLLLLLLL LL LLLLLLLLLLLLLLLS LLL LLLLLLLLLLL
LLLLLLLLL LLLLLLLLLLL LLLLLLL LLLLLLLLS LL LLLLLLLLLLLL LLLLLL LL LLLLLLLL LLLLllLLS
SC ATCLLL LCCCLLCLL SGGlllL LLLLS LLLL LLS
LLLLLLLLLL LLLLL LLLLLL LLLLLLLLLLLLL LLS LLLS
LLLL LLLLLLLL LLLL LLLLLLL LLL LLS LLLL LL LL LLS LLLLLLLLLLLLLLLLLLLLL
LLLLLLS LLLLLLLL LLL LLSS0e LLLLLL
LllCLLLLLLLS LL LL
LLS LLLLLL LLL LLLLLLLL LLLLLLLLLL LLLLLLLLLLLLS SS

ZS L LLL LLLLLLL LLLLLLS LLLL LL LLLLLLLLLS G LLLLLLLL LLLLLLLL LLLLLL LLL LL LLL LLS
L LLLLLLLS LL LLLLLL LLLLLLL LLLLLS LLLLLLS
LLLLL LLLLLLLLS LLLLLL LL LLLLLLLLS LLLLLLL LLLLL CLLLLLLLLLS LLLLL lllLLL
SS LLL LLL LLLLL LLLLLLLLLLLS LLLLLLLL LLL LLL LLS LLLLLL LLLLLLS
LLLLLLS LLLLLLL LLLLLLLLLLS LLLL LLL LLLL LLLL LS
ACCLLLL LLL LL LLLLLLLLLLLLL LL
LLLLLS LLLLLLLLL LLL LLLLL LLLLL LL LLLLL LLLLS LLLLLLLS LLLLLLL LLLLLLLL LLLLLLL LLLLLLLLS
LLLLLL LL LLLLLLLLLLLL LLLL LLS LLL LLLLLL
LLLLLLLL LL LLLLLLLLLLLLL LLLLLLLLLLLL LLLS LLLL LLLLLLS LLLLLLLLLL LLLLLLL LLLLS LL LLLLS
LLLLLLLLLLL LLL LLLLLLLLS LLL LL LLLLLLS LLLLLLLS LLLL LLLLLLLLLLLL LL LLLLLLLLLLLS LLLLL LLLLLLLL
GE LLLL LLLLL LLLLLL LLLLLLL LLLLLLL LL LLLL LLLLLLLLS LLLL LLLLLLLLLS 0 LLLLLLLL LLLLLLLL LL LL LLLLLLLLS
LLLLL LLLLLL LL LLLLLLLLL LLLLL LLLLLL LLL LLLLLLLLLL LLLLLLL LLLLLLL LLLLLLLLLL L LLLLLLLLL
LLLLLLLLLLLL LLLLLLLLLLL LLLLLLL LLLLLS LLLL LLLLLLLL LLLLLLLLL LLLLLS
LLLLLLLL LLL LLLLLLL LLLLLLLS LL LLS LLLLLLLLLLLLS LLLLL LLLLLLLL LLL LLLLLL LLLLLS LLLS
LLLL LLLL LLLLLLLLLLL S LLL LLLS LLLLLLLLS LLLLLL LLLLLLLLLL LLLLLLLLL LLLL LLLLLL LLLLLLLLS LLS
LL LLLLLLL LLLLL LL LLLLLL LLLL LLLLLLL LLLLLS LLLLLL LLLLLLLLS LLLLL LLLLLLLL LLLSLLLLLL
LLLLS S LLLL LLLLLLLLL LLLLL LLLLLS LLL LLLLLLLLLLL LLLL
LLLLLLLL LLLLLLL LLLLL LLLLLLLS LL LLLLLLL LLLLLLL LL LLLLLLLLL LLS LLLLS LL LL LLLLLLLL LLLL
LLLLLL LLLLLLLL LLLLL LLLLLLLLLL LLLS LL LL LLS LLLL LLLLLL LL LLLLLLS LLLL LLLL LLLL LLLS
LLL LLLLL LLLS 0S LLLLL LLLL LLLLLLLLLLS LLLL LLL LLLLLLLLS LL LLLLLLLLL LLLLLLLLS LLL LL LLLLS
LLLLLL LLLLL LLLLLLL LLLLLLL LLLLLS LLLLLL LLLLL LLLLLL LLS LLLLLLLLLLLL LLLLLLL LL LL
LLLLLLLLS LLLLLLLLLL LLLLLLLL LLLLLLS LLLS LL LCS LLS LLLL LLLL LLL LLLLLLLLS LLLLLLLL LLLLS
LLLLS LLLLLL LLLLLLLL LLLLLLL LLLLLLLLLLLLLLS SLLLLLL LLLLLLL LLLLL LLLLLLLLLL LLLLLLLL S LL S
LLLLLL LLS LLLLLL LLLLLLLLLS LLL LLLLLL LLLLLLL LLL L LLLLLLS LLLLL LLLLLL LLLS LLLLL LLLLL LLS
LLLLLLL LL LLLLLLLLLLL LLLLLLLLLLLLL 0S LL LLL LLLLLLS LLLLLLL LLLLLLLLL LLLL LLLLL LLLLLLL
LLLLLLLLS LL LLL LLLLLLL LLLLLS LLLL LLLL LLS LLLLLL LLLLLLL LLLS LLLLLLL LLLL LLL LLL LLLL
LLLLLLLL LLLLLLS LLLLLL LLLL LLLLLLL LLLLLLL LLLLLL SS S LLLLLL LL LLLLLLL LLLLLLLLS
LLL LLLLLLLLLS 0 LLS LL LLLLLL LL LLLLL SLLLLLLS LL LLLLLS LLLLL
ag LLLLLLLL
SS
 TY
6I I Ven. Gerhohus Reicherpergen in Pfahnum XIXX. 6 I 2.
Ecclei Christus fecundm hominem mediator Afonuerit ab ore alieno, videres continu uper
plenus gratia major est membris, qu de plenitu cilia corrugari, afpestum obliquari , fufpiria
dine ejus accipiunt. Super hoc in Paione ju trahi, anhelitus frequentari. Quod fi tibi pa
cundati funt inimici, fed in dedicatione falvatus terent interiora peoris, videres in eo tanquam
eft ab eis. -*
in Idolio quodam grande fimulacrum Diaboli,
vel potius ipum Diabolum dicentem in corde
VERS. V,
Pallite Domino Janiiejus. fuo, id est , in corde humano, quod jam fu
um est faum: Quid dicit? Super aftra Dei fe a. 14. I 3.
Vos qui Palmi hujustitulum notstis; qui 6 14.
eft Palmus Cantici in dedicatione doms David, qui debo, & ero imilis Altiimo. Super altra enim
ue ipam dedicationem jam citis in fundamento, Dei fedem collocat, qui hominibus bonis pr
quod Chritus et, impletam, & eandem pera effe affetat, qua fede cm repellitur, quali
tis implendam in vobis, Pfallite Domino ben flamma infernalis invidi zelus illum torquebit,
operando, Et confite mint illi in Canticis per cm fe digniorem exakari videbit. Etiam bo
nus homo imperfectus uritur interdum hoc ze
exercitia contemplationis, ut expleatis Palmum - lo, cm dignitate fuerit judicatus indignus, &
Cantici, quo Pfalmo, vel Cantico & laudetur Do alter quafi dignior illo fuerit eleus. Con
minus pro dedicatione jam faa in fundament, B tingit ver nonnunquam, ut fibi talis homo ta
& exoretur pro dedicatione adhuc facienda in lem affeet repulam, qu nonnullam redolet
vobis, qui eftis in fide Santii ejus, non in falfi
Matti. as. 1. tate Santiiejus, ut quinque fatu Virgines, qu fperbiam,
tati
videlicet, ut quafi digniori digni
ervandus minore non fit occupandus, quam
& Jeqq. habentur fant propter virginitatem & arden
tes lampades. Attamen, quia veniente Spono & ipe dedignatur accipere arbitrans ipa digni
inveniuntur oleum non habere in vafis, non erunt tate fe digniorem. Nonne ifte habet fimula
crum Dian in corde fuo venando & aucu
inter Santos ejus.
Vis nofe fidelis anima Christo deponata, pando altiora e ? Dianam quippe quafi Deam
quibus ulniste amplestatur in vera fantitate or venationis
n colit
colebant gentiles: & iste ipfius Dia
fimulacrum fovendo apud e talis am
natam , non olm in thalamum futur heatitu
dinis, ed etiam modo commendatam paranym bitionis affeum. Non est ergo tale peus me
moria Santitatis, im est memoria vanitatis, So
phis Angelis, ac Prlatis bonis ? Cert ut omit
6ant, z. 6 tam , quod leva ejus fub capite tuo et, & dextera let vocari memoria cujusque Martyris domus
vel Eccleia, in qua requiecit corpus ejus, vel
illius te amplexabitur, dum tibi & in prenti vi reliqui. Similiter vocatur memoria Sanlitatis
ta per manum lvam auxiliantem cumulat me
rita bona, & in futura per manum dexteram te domus, in qua requiecit Sanitas, aut ejus
beatificantem confervat prmia bona bonis me Dominici totadomo
Creliqui. In autem, feu templo corporis
Santitas requievit, in cteris
ritis non folum condigna, ed etiam uperexcel ;ver elestis nonnii qudam funt reliqui San
lentia: Ut, inquam, talia nunc tr2tare omit
tam, ipfe Christus, ipe Sponfus tuus est veritas, titatis ejus. Inde est, quod cm comediet
& quai duabus ulnis te vult ampleti demon illis coram dicipulis favum mellis, reliquias dedit Luc.14.42.6
frando tibi fe ac te. Seipfum ac te ipam tibi : quia nimirum ben agitur cum Christianis, 43.

Veritas Chritus demonstrat, cm te in veritate qui faltem reliquias accipiunt Sanctitatis, &
illuminat, cm fe veritatem tibi fic manifetat,dulcedinis, & fiunt memoria Sanitatis ejus di
gna dedicatione, quam hic Palmus infinuat
ut prim te veraciter cognocas, quale tu te fe dicens: |

cifti, cm in mendaciis veritate defeciti, ac

deinde per miferiam tuam recognitam cognoce Pfallite Domino Santi ejus, & confitemini
re incipias ipfius veram mifericordiam, & mi memoria Sanlitatis ejus. O sanai
fericorden veritatem Santis ejus amabilem. De ejus, & humiles corde, qui ver oli etis in
inpectione tui concipe timorem: de infpestione numero Sanorum ejus, vos Confitemini memo
Dei concipe pem. Si te terret tua nniferia, con rie Santitatis ejus. Confitemini vos injutos &
foletur illius mifericordia. Sed ut fis capax mi indignos ante memoriam Sanctitatis ejus. Dici- .
fericordi, dilige veritatem demontratricem tu te memorie Santitatis ejus, corpori ejus, quod
miferi. Undecunque tibi fonet veritas argu- et memoria Sanctitatis ejus, in quo habitatomnis
ens te, tu habeto charitatem ad ipam verita- plenitudo Sanlitatis ejus: Dicite, inquam, illi
tem, atque inde tibi fit gloria tetimonium con- memori Sanctitatis: Domine, non fum dignus, ut Mattl. 3. 2
cienti, quod tu ipe tibi fis concius veritatis, intres fub restum meum. Dignatio tua et, non
etiam te arguentis amicum te femper inveniri. dignatio mea hoc requirit, qud tu dignaris in
Gloria hc est omnibus Santis ejus, quibus trare fub testum meum, vel potius me fucipe
nunc dicitur: Pallite Domino Santi ejus. re ub teum tuum. O memoria Santitatis , O
Qum multi aliter! Nam plus gloriantur, templum fantum celeberrim fantificatum &
cum fals putantur & dicuntur Santi, qum dedicatum per gloriam Reurrestionis & Acen
cm ver creduntur & dicuntur, qud fint, fionis,
videlicet injusti, indigni. Nonnunquam tamen Aliter Dedicatio domus jam faa et in .
iidem ipfi non amore veritatis, ed quafi fuco Christo, qui fuperius dicit Patri: Domine Deus
fi humilitatis etiam ipfi de fe confitentur quid meus clamavi ad te, & fanti me, eduxisti ab
fint, non negando fe indignos omni dignitate inferis animam meam. Salvati me defenden
vel fculari vel Eccleiatica. Sed fi veritas ista tibus in lacum, quibus verbis dedicatio ex
plicatur.
 613 Ven.Gerhohus Reicherpergen in Palmum XXIX. 614
plicatur. Igitur o Santi ejus, qui dedicationis A dum tempus est operandi & confitendi: quia
hujus fidem, & pem tenetis, pfaliite Domino, decendentibus in lacum pot mortem tempus
confitemini memorie fanitatis ejus, ut bona non erit operandi dicente criptura: Quodcun Eccl. 9. ro.
rando, & mala vestra confitendo fiatis apti ad de que facere potet manus tua intanter operare :
dicationis celebritatem. Sicut enim in templo quia nec opus, nec ratio , nec fapientia, nec fci
manufacto, quod fecit Salomon primitus pro entia erunt apud inferos, quo tu properas. Et tu
ceffit dificatio, deinde fecuta est exornatio do Deus in hac vita fucipis confeionem ; in in Palm. 6, 8.
ms, ac postrem dedicatio: ic & in templo non ferno autem quis confitebitur tibi ? Ecce nunc tem- a Crinib, 6.2.
manufao corporis Dominici fastum et, quod pus acceptabile, ecce nunc des falutis: quia nunc
prim in Virginis utero apientia fibi dificando pfallendi, & confitendi tempus et. Igitur pfal
feptem columnas excidit: quia eptiformi Spiri lite Domino Santi ejus, & confitemini memori
ts omnimoda virtute illud firmavit. Postea Samtitatis ejus.
prclaris operibus miraculorum, & gratia fer
monum, quando corpit Jeus facere & docere, Si habetis Pfalterium jucundum cum citha
domus ipfa ornata, postrem in Rcfurrestione ra, pfallite Domino: fi nondum habetis, confi
dedicata et. Ita & in vobis hc tria requirun temini faltem peccata vetra, & orate pro invi
tur O Sani ejus, quoniam per fidem etis jam Bcem, ut talvemini. Confitemini autem non Scri
dificati, qui in nomine Sanct Trinitatis ex bis, & Phariis, non hreticis, vel Schifna
aqua & Spiritu Santo renati estis: dedicatio ticis, non blaphematoribus Christi icut impi
nem ver in refurrectione communi poteritis us & deperatus Judas fecit, qui coram talibus
certa pe expectare, fi tamen inter dedicatio dixit: Peccavi tradens fanguinem jutum. Sicon
nem & dificationem patio vit intercurrente feionem istam corde contrito fecilfet memori
fatagetis ipam domum piis operibus, & bona fantitatis ejus, quem ipe tradiderat, fine du
confeione ornare. Ideo ne domus jam per fi bio falubris illi fuiset hujusmodi confeio. Sed
dem dificata inveniatur mins, qum decet, ipe non ivit ad memoriam Santitatis, non ivit
ornata, p/allite Domino Santi ejus ben operan ad Chritun tunc in cruce fufpenum, non con *
la, 17, 1. do : & cm feceritis omnia, que precepta funt fellus et illi. , Latro auten, qui final pende
vobis , confitemini, qud fervi inutiles fitis. Eti bat ver confelfus et memorie Sanctitatis ejus,
fex temporis hujus non vobis exhibet fanstos, dum fe nocentem, Chritum ver confelfis et
prclaros virtutibus, in quorum comparatio nihil mali fecie, cui & dixit: Memento mei
I1 yosmetipos valeatis inutiles exitimare ,
Domine, dum veneris in regnum tuum. Non mi
re
dite ad memorim fantitatis ejus, & in ejus rum, fi multum valet deprecatio juti Abel,
comparatione vos humiliate, quoniam ipe, Ccm tantum valuit deprecitio confitentis pec
cm fit Santus Sanstorum, propria virtute fe catoris, non atidua, ed una, u tatim audi
cit & facit mirabilia olus, quorum non et nu ret: Hodie mecum eris in paradifo. A i illius
merus, Vos autem pauca fecitis, & facitis, neque ergo exemplum latronis confitemint memorie /an
de vetra virtute, fed de ipius gratia bene opera titatis ejus, qui & tunc appropinquante fu do
Mahioze. mini, feu loquimini. Non enim vos eftis, qui ms dedicatione, imminente videlicet jam pro
loquimini, fed Spiritus Patris vetri. Propterea xima Dominica Refurre:tione latronem, lict
quando pallitis, pfillite Domino ad ipius glori fero poenitentem, purificavit, furque dedicatio
aan bonum opus referendo, & ben loquentes nis festivitati alociavit, & nunc usque hodie
confitemini memorie Sanctitatis ejus, quoniam, facit idem peccata ua confitentibus in verita
ut jam ditum et, non vos estis, qui loquimini, te ante memoriam fan&titatis ejus, qu, memo -

fed Spiritus Sanctus. ria, ut jam dictum et, corpus ipius intelligi
tur, de quo ipe dixit: Hoc facite in meam com * Cor. * *, a3,
Attamen per talia opera, & per tales con memorationem. Quotiescunque igitur manduca
feiones ornatur in vobis domus Dei, ut fit di bitis panem hunc, aut calicem fanguinis ejms bibe
gna dedicatione in communi omnium refurre tis, confitemini memorie Sanctitatis ejus. Et
ctione, quando mortui refurgent incorrupti. non folm Chrito fummo Sacerdoti, in quo
1.Cr. 13.51. Et omnes quidem refurgemus, fed non omnes im- Det omnis plenitudo fantitatis, confitemini, fed
mutabimur, id et,non omnes dedicabimur. Nam etiam cuilibet Sacerdoti Catholico , in quo funt
illi folummodo tunc immutabuntur, & dedi reliqui Sanctitatis ejus, confitemini peccata ve
cabuntur, in quibus fidei fundamentum , & tra. Confitemini veritatem, / onfitemini quod &
fpei dificium per opera charitatis, & confei latro confeus et, confitemini qud vos qui
onem veritatis invenietur adornatum, fi tamen dem digna fastis recipiatis, quantalibet mala &
habuere tempus operandi & confitendi. Nam molesta futineatis, hic autem nihil mali fecit,
baptizati, & mox ante annos dicretionis defun fed nostra ferens crimina crudelem mortem
ti pueri ab hac fententia funt excepti, qui li pertulit. Confitemini memorie Santitatis ejus,
ct neque pfallendo, neque confitendo fint or antequam veniat dies ir, dies calamitatis, &
nati, fola Baptifmi gratia ita funt candidati, ut miferi, dies magna, & amara valde.
ad folennitatem dedicationis apti inveniantur. VERS, VI,
His ergo exceptis vobis dico fantis, qui tem
Quoniam ira in indignatione
pus operandi , & confitendi habetis, ut fi di ejus, G vita in voluntate
gn vultis pertinere ad dedicationem, bene ope .
rando, & veritatem confitendo tudeatis ornari,
2 Ante
 - z= -

=* |

616
61 5 Ven. Gerhohus Reicherpergen in Palmum XXIX.
Antequam veniat ira indignationis ejus, A candis diligenter fatagere cum diletione homi
confitemini memorie Santitatis ejus, id et: pro num, & odio vitiorum. Sed in hoc habeste
pter hoc ipum confitemini memorie Santitatis stimonium concienti tu, utrum ver move
aris ex charitate, fi fratri peccanti nullatenus in
ejus, quia memor fuit fanificare vos, qui non dignaris, ed ex affectu compateris. Vera enim
eratis memores ejus. Nifi memor fuiet juitia compaffionem, f.dfa dedignationem ha
vetri, o Sani ejus, non dixiflet in oratione
, 17. 19. fua: Et pro eis fantifico me ipfum , ut fint & ipi bet. Si ergo tu ex dedignatione moveris, fal
Ibid. v. 17. Santii in veritate. Item: Pater, fantifica eos in s tibi arrogas quafi zelum justiti, cm aga
veritate; fermo tuus veritas eft. uia ergo me ris zelo nequiti. Unde autem probabis te ha
mor fuit vetri, ut fanctificaremini, vos Sancti bere compaionem potis, qum indignatio
, 15. 4. ejus illi attribuendo quod ancti estis, confitemini nem erga fratrem? In eo fcilicet, fi te magis
memori Santitatis ejus, quia ficut palmes non po delestat pro illo fundere ad Chritum propitiato
tefferre fruttum femetipo, nifi manferit in vite, rem verba orationis, qum ad hominem confa
fic nec vos poteritis vobismetipfis habere fan bulatorem verba detractionis. Porro fi te libet
vituperare, temer judicare, non orare, fcias te
titatem, nec ullo modo ver Sancti eritis, nii
de illo accipiatis, & in illo habeatis, ut fanti plenum indignatione, alienum ver compas
fitis. Proccupemus ergo faciem ejus in con- B fione. Ideoque quoniam tu in ira & in indigna
feione, antequam veniat dies ir. Quoniam tione adverfus fratrem tabelcis, nii poenitentia
irain indignatione ejus.
corrigaris, & tu iratum atque indignantem tibi
Ira , & indignatio cm fit motus animi Judicem fenties.
perturbati, nullatenus Deo creditur convenire, ejus. Verm fitu
Quoniam ira in indignatione
compaione afficeris erga fra
|
. 12. 18, cui ver dicitur: Tu autem Domine cum tranquil trem peccantem, ita ut fit in voluntate tua er
litate judicas, & cum magna reverentia diponis ga illum bon vit defiderium: quia defideras,
omnia : fubet enim tibi, cum volueris poe. , At & cupis illum beat, jucund, ac proper vi
tamen ejus justa ultio, lict fiat cum tranquillita vere, tu quoque lenties idem Deo, quoniam
te judicantis, tamen his, qui puniuntur, vide rita in voluntate ejus. Ecce qualis recompenfatio.
tur ira & indignatio, maxim iracundis , & in Beata , & honeta vita fratris jam eft in volun
dignantibus: quia icut Sancto Santus, & Eleto tate tua, neque tamen continu, ut volueris,
electus videtur Deus, ita perverfo perverfus, illi talem vitam conferre, vel Deo poteris ob
iracundo iracundus, & indignanti videtur Deus tinere, qualem vis. Deus autem, quia est omni
indignans, cm ipe (ut dictum est) in tranquil potens, & ubet ei, cm voluerit poffe, te
tali mercede remunerat, ut vita tua fit in vo
litate judicet, fine ira, fine indignatione, fine
omni fu mentis perturbatione. Cluntate ejus, atque ut vivas non aliter, qum
Vis autem tu homo non fentire Deum ira ipfe vult, & tibi expedit, quoniam fola vita in
tum tibi vel indignantem ? Si hoc vis, cave tu ejus voluntate difpofita est beata.
Caveamus ergo adverfus fratres iram, &
tibi ab ira, qu te reum facit judicio. Nam fi indignationem, fi timemus iram, & indignati
Maut $, as, non extinxeris iram, de ira longa ebullit Racha , onem Dei, quoniam tra in indignatione ejus ira
quod te facit reum Concilio, Pot Racha fequi ti, & indignantibus. In fratricida Cain dedi
tur indignatio, qua indignaris fratri tuo quai mus exemplum ir primitiv, de qua ira mul
fatuo, unde ccatus odio etiam in his, qu for
t fimpliciter agit , vel dicit , judicas, & dicis t ir derivat vexant quemlibet malum ad
illum fatuum, per quod dictum reus eris gehen verss quemlibet bonum, dum quafi Cain ad
ne ignis. In igne gehenal fenties iram, & in huc tabefcit adverus Abel. Et quia de ira pri
dignationem Dei potis de tua , qum de ipius mitiva manifestum dedimus exemplum inter
homines (nam Diabolus piis fuerat iratus pro
perturbatione procedentem. Sicut iratus Cain eo, qud de coelo erat projestus) Demus quo
contra fratrem fuum Abel ira vehementi, ita ut
que de primitiva indignatione manifestum exem
concideret, atque tabefceret vultus ejus, audivit plum,
Gen, 4.6.
ex qua derivationes agnofcantur multa
fibi Deum in ira loquentem, & dicentem: Qua rum indignationum corda humana vexantium.
re iratus es , & cur concidit facies tua ? afi, D
quiece. Opportun distum est homini vehe Prima inter homines invenitur Eva indignata pro
menter irato : quiece, quoniam long fuit eo, qud erat prohibita comedere de ligno ci
quiete habens rixas in corde. Verm quia no ejus enti. Nifi enim talis indignatio prceffiffet in
peore, ferpens callidus non habuiet ma
luit quiecere; vel Deo increpanti acquiecere, teriam tentandi eam his verbis: Cur precepit vo- Gen. 3. 1.
per iram venit usque ad fratricidium. Quo
exemplo nos monemur, ut iram vel non habea bis Deus ne comederetis ex omni ligno paradifi?
mus, vel qum celerrim finiamus, ne ira cre. Verm quia explorator aftutus prenferat il
fcat in odium, & trabem faciat de fetuca , & lius indignationem propter unius ligni prohibi
tionem, tentando eam feduxit ad ejusdem ligni
1. Jan. 3, 1; animam nostram faciat homicidam: Quoniam qui vetiti
editfratrem fuum,homicida eft. prumptuoam degustationem in hac fal
fa promiione, qud ipa ex tunc habens cien
Hic fortafle ad excuandas excuationes in tiam boni, & mali qu ut Deus, non haberet
peccatis tu mihi objicis, qui facile iraceris : neceitatem quicquam Deo dicere vel ei fub
Ego non iracor fratri ut Cain, ed vitiofratris: jacere. . De hac igitur primitiva indignatione
Ben dicis, fi ita est, t dicis. Debemus enim multz indignationes derivat, ac multiplicat
in fratrum vitiis inveniendis, judicandis, vindi funt in filiis, & filiabus Ad, & Eva.
De
 6 7 Ven. Gerhohus Reicherpergen in Palmum XXIX. 618
De quibus indignationibus propter caute- A quadraginta dierum, & nostium, fecund per
lam fuggerendam libet agere prolixis incipiendo curiofitatis vitium dicens illi: mitte te deorum: Matth. 4.6.
tentationibus, quibus humanum petus ad in Terti per ambitionem oftendens illi omnia re
dignationem provocatur, nii & caput ferpentis gna mundi, & gloriam eorum. Quia ver
fmina, id est, fenualitate conteratur, & per has tentationes capitales in Christo nihil fu
ipe postea infidians calcaneo fmin ubtiliffi um invenit Princeps mundi hujus, ad contra
m caveatur. Quid et autem caput ferpentis, ria fe convertit argumenta, & tentamenta , li
mifi initium prav, ac fedutori fuggetionis? gare volens illum cauda fua. Nam cui per fe
Verbi gratia: Primis hominibus prim fuggeit ipum fuggeit appetitum panis ben apidi, hnic
vetiti edulii cupidinofum, Divin cienti cu potea per impios homines obtulit fel & acetum
rioum, Divina fimilitudinis prfumtuoum ap nimis amarum, ut uper hoc indignari faceret il
petitum, qua fuggestionetanquam capite erpen lum : quem pris politum uper pinnaculum
tis fmina, id et, humana fenfualitas illea in templi fuafit miraculo fuperfluo peaculum fie
primis hominibus, ventre quoque erpentis ejus ri curiofis Judorum oculis, hunc postea vela
dem obleata, & cauda et ligata. Vitam er ta facie atque tectis oculis privavit pectaculis
go fminam per hujusmodi fuggetionis oblecta provocans ad motum indignationis: cui pris
tionem, & confenionem quai catenatam traxit B obtulit omnia regna mundi, & gloriam eorum
adindignationem. Quanta enim putas indigna alliciens eum ad dignitatem , hunc postea fecit
Gen, 3. 16. tione movebatur, quando illa , qu Deo ubje reprobari Judis eligentibus magis Regem
a dedignata fuit, distum fibi audivit: Sub viri Carem vel etiam Barrabam latronem, qum
potestate eris, & ipe dominabitur tui? Quia enim illum , volens hoc modo irritare illum ad indi
de latere viri erat umpta , rect intelligitur ei gnationem. -

focia creata. Si enim de capite viri umpta fui

fet quafi Domina : fi de pede, quafi ancilla viri Sicut fecit in capite ferpens malignus, ita
poterat videri. Nunc autem lict ocia creata, facit etiam in membris. Quos non potest vin
per culpam faa et ancilla, ita ut ei dicatur : cere per illecebrola, ut luxurientur, tentat per
Sub viri potetate eris, & ipe dominabitur tui. -- a II)2I2 , ut ipi amaricentur, & aliis indignen
tur. Quos non potest vincere per curiofa , ut
Verum tamen et, ubi ifta fubjetio per hu eos delectet peaculum, tollit eis aliquotiens
militatem ornaturi,tauttalis humiliatio fmin in omne peaculum , ut, dum nec ipi curios
humilitatem convertatur; ficut in Beata Virgine fpestant, nec ab aliis curios fpeantur, tdio
Maria, qu licet nefcia viri, tamen Viro Jo vit obcur affecti curas habeant mordaces, &
feph deponata comparuit inter homines tan- Cindignentur pro eo, quod non unt in hoc mun
quam viro fubdita, & erga eum fuit ita officio do fpetabiles. Quos non potet vincere per am
f, ut ipe putaretur pater JEfu, quod putan bitionem oftendendo illis omnia regna mundi,
tibus usque adeo non est indignata illa fmina & gloriam eorum , hos irritat ad indignationem
beata, ut & ipa vocaret illum patrem ejus di faciendo illos reprobari , & alios exaltari vel
cens ad ipum filium fuum : Eece, Pater tuus 3 ipis meliores, vel etiam pejores.Et quidem,
ego dolentes querebamu te. Notandum an, quando bonis reprobatis meliores eliguntur,
quod virum ub nomine Patris antepouit, fe non magis et illis indignandum , qum indi
que cm effet Angelorum Domina, humiliter gnatus et Joeph, qui cognominatus est jufus, A3 1.2;.
postpofuit; usque adeo fuit penitus aliena ab omni quando Barnaba eleo ipe reprobatus fuit.
indignationis vitio, ut ipa lict impolluta non Nifi talis indignatio in talibus caveatur , falus
dedignaretur fervare diciplinam pollutis statu anim periclitatur Deo indignante, & irafcen
tam matribus, quoadusque Apotolis prdican te, quoniam ira in indignatione ejus. Nam tali
tibus comparuit, qum excelfa non folm upra indignatione perierunt Dathan, & Abiron ele
homines, verm etiam uper Choros Angelo o Aaron. Tali indignatione periit Saul repro
rum existit, quod ipfum & nos prdicamus, batus eleto David, quem non retis oculis ape
dum canimus: Exaltata es Santia Dei Genitrix D xit indignatus, qud ipi Sauli mille, & David I. Reg. 18. 7.
fper choros Angelorum ad cletia regna: Hc decem millia data funt in laude mulierum. Tal
igitur foemina inter forminas benedista, neque indignatione perierunt Scrib, & Pharili au
dientes, qud publicani , & meretrices prce
capite erpentis alleta et per fuggestionem, ne
tie ventre obletata per deleationem, neque derent illos in regnum Dei. Tali indignatione
cauda est alligata per confenionem. Unde nec perierunt Judi pridem elesti, ed postea repro
timuit illum fito calcaneo infidiantem. bati, quando repleti funt zelo indignationis
Verm quia in filio fmin hujus apparet gentibus electis. Ipi quoque Apotoli tali indi
evidentius, quomodo ferpens iste fit in capite gnatione tati funt, quando adverfus bonam mu
conterendus, & in cauda cavendus, per quam lierem de opere bono indignati funt dicentes:
infidiatur calcaneo, id et, fini hominis, quo Ut quid perditio hc ? Sed quia Domino arguen- Matth. 26.8.
vius, & calcatus in capite fuerit, illum afpi te bonum opus operatam effe mulierem reco
ciamus, in quo ferpensifte nihil fuum inveni gnoverunt, non perierunt. Pro tali indignatio
ens, tamen prumpfit capite fuo illi per fug ne arguitur oculus nequam illorum , qui porta- Maut. 2o.
gestionem appropinquare, quando illum tenta verunt pondus diei, & sts, & indignati funt,
vit prim per illecebram gul post jejunium novilfimos parm fatigatos ipis multm fatiga
|- * -
3 U 15
 *

62.0
619 Ven. Gerhohus Reicherpergen in Palmum XXIX
Luc, 1s. 11. tis pares fieri in prmio, qui non erant pares in A patienti, vitum est regnum peccati, & con
labore. Tali periit indignatione Pharifus con ummarum est regnum justiti, quod apertcla
tra publicanum inflatus, & arguitur alter Phari ruit in eorum de hac vita glorioa migratione
fus mulieri peccatrici pedes Domini tangenti & Ubi ergo cum fide, ac Spe fuerit charitas, ibi
ungenti indignatus, quilict ibimetipfi vifus fui procul erit otiofitas: quoniam amor nunquam
fet commotus qnai zelo justiti, Domino judi erit otiofus. Operatur enim magna fi eft: Si
cante motus fuerat zelo ver maliti ac falf ju ver operari renuit, amor non et. Operatur
ftiti: quia vera justitia compaionem, falfa de fine celatione interdum, cm valet, opus ma
dignationem habet, quamvis & justi ret fo nuum, ed jugiter opus fidei, de quo Dominus
leant peccatoribus indignari. Sed aliud et quod in Evangelio Judis fcifcitantibus quid eis ellet
agitur zelo jutiti, aliud, quod agitur typo fu operandum, hoc ef , ait, Opus Dei, ut credatis 6. 29.
ibid. 27.
perbi. Indignantur etenim juti, ed non de in eum, quem miit ille. Item: Operamini non
dignantes , deperant, ed non deperan cibum, qui perit, fed eum, qui permanet. Hunc
tes : quia dum foris increpationem f cibum toties operamur, quoties in lege Domini
viunt, intus per compaionem diligunt, atque meditamur verba Divina quai grana elea con
ita verfantur inter dileionem hominum , & ferendo, ventilando, molendo per aquaslachry
odium vitiorum, ut & hominibus charitatem, & marum (pargendo, & per ignem Divini amoris
vitiis exhibeant feveritatem, videlicet pro ipo-B in clibano mentis coquendo. Operamini , in
rum falvatione libenter orando, quorum vitia quit, cibum, qui permanet: quia charitas verita
perequuntur increpando. At contra Pharifo tis in ternum permanet, icut ipa veritas in
rum fimiles absque dilestionis compaione ira, ternum permanet. Quam charitatem opera
& indignatione commoti depiciunt peccatores, mur, cm divinis verbis velut quibudam faci
cert ipis depicientibus tant meliores, quan bus nos, & alios accendendo in amore justiti
t fuerint in eorum depectu manfiletiores. inflammati proficimus, ita ut ardeamus, & lu
Tali pereunt indignatione multi nobileseli ceamus illius exemplo, de quo ditum est: /le , 3.5.
gente Deo ignobilia mundi & contemptibilia, ut erat lucerna ardens, C lucens. Ardens videli
confundat fortia, & ea, qu non funt, ut ea, cet charitate , lucens humilitate, in qua dixit
qu unt, destruat. Etiam foror contra foro non fe dignum, ut folveret coreigiam calceamen
** 1o. 4o rem, videlicet Martha contra Mariam cperat torum divinorum. Sic emper abi fuerit ardens
indignari, e qud verbo Dei vacans relique charitas, ibi erit ocia lucens humilitas, quo
rat eam folam minitrare. Sed ubi Divino judi niam fumo fuperbie omnino aliena flamma
cio laudata est pars Mari, quievit indignatio charitatis puristimos de e mittitradios humilita
Marth. Agnocamus igitur & nos laudabilem tis, quam familiariter quai de vicino repicit
ele partem Mari, nec tamen vituperabilem ef Dominus, qui alta long cognocit. Donet P/ 137.6.
fe partem fororis Marth. Mutu nos invicem C Dominus, ut obervemus humilitatem, & cha
exhortemur, ne inflemur, aut indignemur ad ritatem, five parm, five multm operemur:
verss alterutrum pro divera dignitate officio quia & per humilitatem alien dignitates fiunt
rum five ad ationem, five ad contemplationem noftr , & per charitatem aliena opera fiunt
1.Par.err. pertinentium. Si quis loquitur quai fermones noftra.
Dei, dum non est ipe, qui loquitur, fed Spiri Dum ver ab indutrios operantibus, &
tus fantus: Si quis ministrat tanquam ex virtute, laborantibus nos litterati metimus temporalia
quam adminitrat Deu, ut in omnibus Deus ho commoda, dignum & justum ett, ut & ipi me
norificetur, & non alter adverfns alterum infle tant nostra piritalia, & Mari otium reputetur
tur , vel indignetur. Quibus in una congrega Marth ad meritum: quia illa non polet otiari,
tione datum et operari opus bonum, non indi & in verbo Dei delitiari fine adjumento fororis
gnentur quieti ben vacantium. Quibus datum laborantis & erga multa follicit ac turbat ad
et vacare & videre, quoniam fuavis et Domi hoc, ut altera foror vacare polet absque turba
[1OT1C,
nus, non indignentur ben operantibus fratri * Vacate, inquit Palmita, & videte P/ai.3; 9.
bus, aut fororibus; magis autem studeant non quoniam faavis est Dominu. Vacate non inquie
de fui piritalis otii dignitate, fed de operantium tis difcurfionibus, non vanis confabulationibus,
fratrum & fororum ocietate gloriari: Et fi non aut nequiimis detrastionibus, in quibus non
pollunt facere opera fortia exemplo fortis mulie gutatur quoniam fit fuavis Dominus, ed letio
ris, qu manum fuam mifit ad fortia, fit in eis nibus, orationibus, & tudiofis, fanisque me
diletio, qu fi in corpore mortali, ac fragili ditationibus, acaliis piritalibus exercitationibus,
fortis est ut mors, nunquam erit odiofa, etiam maxim devotis miliarum celebrationibus , &
fi per debilitatem, vel infirmitatem diolvantur studiofisad eas celebrandas prparationibus.Ver
omnia membra. bigratia: in fcribendis libris, concinnandis lumi
Sic in homiliis Beati Gregorii Pap legitur naribus, coaptandis acris vetibus, & aliis uten
de quodam fervulo, & de quadam Romula in filibus ad decorem doms Dei five ad neceita
firmatis graviim tota membrorum diilolutio tem famulantium in ea pertinentibus, vel myfti
ne, fed ficut Sancti per fidem vicerunt regna, cas in ea fignificationes exprimentibus, forma
operati funt justitiam, adepti funt repromiio que viibili gratiam inviibilem fymbolizantibus,
nes: ita & in istis per fidem ex dilestione ope in quibus omnibus gustatur, quoniam uavis
rantem non per opus manuum, ed per opus et Dominus. Ver uavis est Dominus, & dul
C1S,
|

* aliss Gudais,
 /

62. I Ven.Gerhohus Reicherpergen. in Palmum XXIX, 622

cis, qui per dulce ac uave charitatis vinculum A pit, & hoc man morte peccatiin andmarefur
facit, ut omnia menabra libi concordent in unum, git. Itaque Refurretio man faa, qua in Chri
ita utuno membro glorificato congaudeant omnia fto omnes vivificantur, est caufa ltiti, qu !
membra, & fi patitur unum membrum, com demorabitur in matutino, ficut mors, & epul
patiantur omnia membra. / tura fecundm veterem Adam faa, in quo omnes
In fanta ergo charitate confirmet nos Divi moriuntur, est caua flets, qui demorabitur
na mifericordia. In fanta humilitate nobis pue ad veperum. -

Dn. 3. 49. rilem fimplicitatem habentibus adfit ille Angelus, Demorabiturenim & fietus, & letitia: quia
qui tribus pueris in fornace adfuit, flammam neque fetus, neque letitia finitur in brevi, ed
ignis excuit, & fecit medium formacisqua
i ventum roris flantem, Illos autem non teti
longiori mora durabit utrumque. Nam ab illa
triftisfima vepera, qua ejetus Adam de paradifo
git omnino ignis, neque contristavit, aut quic incidit caulam plorationis, euntes ibant, & fle --

quam molesti intulit. Sic non tangat nos ignis bant omnes fil ejus primam vocem flets emit
ir, amaritudinis, indignationis, aut quicquam tendo, cm nacerentur in hunc mundum, & fic
molesti inferat quantislibet nutrintentis illum flentes exierunt de hoc mundo in infernum. In
Rex Babylonis in hujus mundifornace adaugeat, hujus autem vit patio fi aliquando riferunt, ri
ed ficut illi tres quafi ex uno ore laudabant, & B fus eorum dolore micebatur, & extrema gau
glorificabant Deum: ita nos quoque regnante in dii lus occupavit. . . Inde et illa vox in alio
nobis concordi quafi ex uno ore laudemus, & Palmo: Fuerunt mihi lachryma mea panes die, ac Pal. 4r. 4.
glorificemus Deum viri cum fminis, litteraticum notle. Ubi dies & noes in fletu continuantur,
illiteratis, ben operantes cum ben vacantibus, nonne ibi fletus demorabitur vepera in vepe
unusquisque autem in fuo ordine canendo hy ram ? Nonne fietus demoratur, ubi nulla inter
mnum trium puerorum, quem cantabant in ca polatio ridenti conceditur? Nam etfi aliquando
mino ignis benedicentes Dominum. . Hc de rident homines in hac vita rumnis plena, hoc
vitio ir, & indignationis cavendo inferta nunc ipum qud rident, vel ridere pount, fiendum
fufficiant, ne iracendo, vel indignando iram, est. Ad remediandum hunc fletum demoran
& indignationem Dei incurramus atualiter,quam tem digitus Dei fcripfit legem decem prcepta
de Adam contraximus originaliter. Quoniam continentem , qu quia peccatorum vulnera"
ira, feu afflitio, eu poena, qua primum pec montravit, non fanavit, neque aliquid ad per
catum Deus vindicavit, fuit in indignatione ejus, fectum duxit, fletum demorantem non folm
Quafi enim indignatus est, quoniam commi non abstulit, fed auxit. Nam ficut in quinque
Gen. 2, 17, nationem neglexerunt, qua dixerat: An qua die; porticibus apud pifcinam probaticam, languidi
comederitus de ligno, morte moriemini. C prodebantur, non fanabantur : ita per quinque
Et vita un voluntate, id est , in im libros Moyi peccatores arguebantur, non cura
pletione voluntatis Dei et, quam folus ille per bantur. Demoratus et ergo fletus usque ad
fest implevit, qui pro nobis terno Patri Ad Christum, qui in fe ipo mundo demonstrans, quan
ta fit caua fiendi in hoc propter mor
debitum folvit, & piaculi veteris cautionem pio
cruore deterfit. Ira ver Dei est non fine pe gra tem & mortalitatem , quam pot metidiem circa
ti, quoniam fequitur: & vita terna vobis im veperam incidit Adam ; & ipe mortuum Laza
rum ploravit humano affeu, quem fuerat refu
potentibus redire ad illam, qu datur, in volun fcitaturus virtute Divina. Extendebatur enim fle
sate ejus, id et, non fecundum vires vetras, vel
II]CIIT2. -
tus actrititia usque ad illam veperam, qua pro
Non tamen mox dabitur illa vita, ed fle pter peccata nostra mortuus ac fepultus et Chri
teu demorabitur & ctera, Conferuntur fingu ftus, qui decendens ad inferna, ubi Sanorum
la fingulis. Quoniam in indignatione ipius eft opulus detinebatur in morte captivus, voce la
chrymabili falatatus et dicentibus: Adveniffi
ira: ideo Ad veperum demorabitur deiderabilis quem expettabamus un tenebris, ut
fictus. Et quoniam vita in voluntate ejus eft: educeres hac mote vinculatos de claufiris: te mostra
ide Admatutinum ltitia. vocant fuharia, te larga requirebant lamenta: tu
reperum et, quando fol per meridiem de D'faius es fes deperatis m. e. in tormentis.
clinat ad occafum. Tunc fapienti lux ab ho Jam tunc una inferi porta, qu est mors
mine peccante receit, & morte damnatus est. anim, detruebatur, quando Santorum anima
Ex tunc durat fletus, quam diu populus, qui bus in inferno eatentis lugentibus ltiti aurora I/a. 9.
natus et ex Adam, laborans expetat usque ad illuxit. Habitantibus enim inregione umbre mor
st
marutinum futur Reurretionis: & tunc erit tis lux orta est eis, quando Chritus per animam
letitia, quia tunc Dominus abterget omnem la fuan decendit ad infernum vita & lux animarum.
chrymam ab oculis Sanstorum. In fignum illius Sed nondum plena fuit ltitia, quia tabat alte
matutin ltiti Chritus man furrexit. ra inferni porta, cilicet mors corporum , quo
Significatur etiam prima Reurrestio anime niam adhuc nullus refurrexit non moritrus ul
in eodem. Sicut enim Christus non culp, ed teris. Ergo in matutino, quo Christus primo
poen in vefpere epultus, man tertia die refir genitus mortuorum furrexit mortuis non mori
rexit: fic homo, qui vepere peccans in paradifo turus amplis, multis Sanorum corporibus cum
quai epultus et, quia morte damnatus et, poit. eo reurgentibus, & via Reurreionis patefacta
tempus, quod fuit ante legem, & quod fub lege, eft in Chrito cunctis, qui moriuntur in Ad m ,
terti die, id et, tempore grati fidei lucem fufce tunc altera mortis port destruct dies ltiti
|- Plen
 *<

62 3 Ven. Gerhohus Reicherpergen in Palmum XXIX. 624

Bainz 24. plen illuxit, de qua dicitur alias: Hac ef dies, Atia ejus, tunc erit illi vefperum, qua mitteturin
*" huamfcit Dominus, exultemu : & latemurinea, tenebras exteriores; ubi erit fletus, & stridor
Exultemus corporis getu propter Reurretio- dentium, & tunc demorabiturfletu, quandomo
nem corporum, ltemur mentis affectu propter ra longa eritin ternis poenis pro concupicentiis
Refurretionem animarm. breviffimis. Qu contradiem uamin hoc mun
San quidem credi potest , quod medi no- do non habentes, qui per nostem temporalitatis
ae urrexit verus Samon , mediaque no- : defiderant venirein diematernitatis, quan
&e percufferit gyptum, id et, infernum, dum : mundustranfibit, &concupicentia ejus, au Lue, 2 i. 28,
medium filentum tenerent omnia , & nox in iunt fibi Dominum dicentem; foi antez::
fuo curu medium iter haberet. Sed tamen uf- videritu bee fieri, repicite, 8 kvate capitv--
que admatutinum demrabaturfletu Mari Bra, qpr: redemptisvestra.Non
" " is ad monumentum, aliarumse fminarum : cm dicitur eis: Refpicite, quafi matutinum
cum ea flentium, & iporum Apostolorum lu- lumen demonstratur, quo eorum cor exhila
c15

gentium, & fientium. Diluculo ver imminen- rabitur, quibus pereuntemundo appropinquabit
te ad matutinum cpit eis lux fieriltiti, cm redemptio? Tunc eis monstrabitur ltitia empi
adhuc tenebre effent aliquantul tristiti. Ap-":::::::: temporali & brevi tristitia; quam in |
|

parentibus quippe Angelis, & vifo Dominode- hoc mundo habuerunt, quem non dilexerunt,
- votis mulieribus, crebrefcente quoque fama Re- illucefcente die ternitatis , quam fufpirave
furreaionis contestantibus Angelis, ex tunc de- " Y

VERS. VII.
ulfa tristiti caligine ad matutinum demoratur * * * - *

titia : quia Refurretio in matutino ab Angelis Ego d/4te772 dixi 271 abundantia Z4, |

conce nobis in finem mundi est reervata: non movebor in ternum. |

quando qui Christo ;

fculi : caliginofiinfere-
uoque conreurgentes In 1plo v 1v1f1cabuntur, dedi -
:: -
11

|- totius Doms David dedicatio, qu jam facta eft

'!icabitur: a
no matutino futuri fculi perficietur magna illa corpus
V1Ven
eorum refucitatum
immutabitur ad
per gloriam
n fundamento, Christi corpore mortuis refu- : : endum. Egeantem verus David
fcitato. Tunc ad Veperum demorabitur fletus eo- per hoc mihi, & meismerui dedicationem folen
rum, qui tunc dolebunt mundum, quem ama- nem, id, est corporum refucitatorum
verunt habere vefperum, id est, finem. Tunc qud Eg diriin ** glorifica
9/9e4 170M
'admaturinum demorabitur latiria eorum, qui fu- g?" g, : aliis, qui Deo moti
- turum culum, quod mundo preto amaverunt, unt per pedem 13- : Ppggee
gaudentes videbunt habereinitium. Utrumque 's emerabitur fetus; ed in me
demorabitur, & fletus, & ltitia : quia & illi ') . itur. quoniam ego Christusin
temper debunt, quibus in vefpero illo dicetur: idet, in confidentia Diviniratis,
Main. 2;. Ite maledistii in ignemeternum: & illiempergau- `: abundat in me,
4; debunt, quibus in illo man dicetur: Venite be- 1X hOC; : mveborDeo, quo motusetAdam;
ibi**:34 neaifii Patris mei, percipite regnun, quod vobis : idet, nunquam.
or, dico,
paratum eft ab origine mundi. Unum quippe
idemque judicium aliis erit vefperum, aliis ma-
5
oc poteram : denter dicere. Nam tu
'! seer, meo virtutem Prim
Dan. 12. 2. tutinum. Multi enim tunc de his, qui dormiune prstitisti mihi decus immunitatis peccato,
in terre palvere, evigilabunt, alii invitam eter- quando conceptus fum de Spiritu Sano. Illi |-

nam, 63 alu in opprobrium, ar videant /emper. etiam decori meo prefitisti virtutem d facienda
Qui evigilabunt in vitam aterna, illis erit re- miracula. Quod autem virtus carnis me fue
furresti & judicium quafi matutinum & quod- r1t : : tua, id et, de Spiritu Sanao,
Pf33, 11, dan initiumillius diei, de qua dicitur: quia me- est voluntas tua & mea , cujus operatione
hor f aia ana in atriis tui fuper milia. Qui : conceptus, inde probatur, qud fato me
autem evigilabunt in opprobrium, ut videant fem- Din femetipa fuit perturbata , quando, lict
per, illis erit Refurrectio, & judicium quafi ve- ritu promptoad Paionem, ipa tamen fuit infit Mare, 14
fperum nimis obcurum, initium videlicet fem- ma. Unde dixi: Spiritus quidem prmptus eff,
itern noais, & illarum tenebrarum, de qui- : infirma. Tunc fatus fum contur 38.
1, Reg. 2. 9. dicitur: Et impii in tenebris conticefcent, batus , non ad peccatum, fed ad pnam carnis

Hc differentia futur Refurrestionis tra- '!!! ,

hitur de differentia diimilis converationis. Nam debeat; etiam Christus &
alii fie in hoc mundo converantur: ut in hujus Domino dari confitetur. Adte Domine clama
mundi concupicentia statuant ibi diem uam, bo, te avero conturbor, & ideo,o Domine, cla
Talis erat Jerualem terrena, cujus interitum vi- mabo ad te de gloria carnis; 3 il te 5+ stffg'~
Lae, 19, 42. dens Dominus flevit fper illam dicens: Qaia fi um deprecator de immortalitate dicens: Qu
cgnovfes & tu, & quidem in hoc die tua, que utilitas in fanguine meo &c.
ad pacem tibi. Diem uam hic habet anima
infidelis, cui dulcis est mundana concupicentia. Pount hc etiam accipi in perfona membro
Sed quando mundus tranfibit, & concupicen rum, & est caufa, quare demoretur fletus, fcilicet
ideo :
 000 LLLLLS LLLLLLL LLLlllTT LL LLLLLLLL LLLS 000S
LLLLLL GGG LLLLLLLLS LLLL LLLLLLLLL L LLLLLL LLLLLLLLLS LLLL LLLLLLLLLLLLLS LL LLLL LLLLL LLLLLLL
LLLLLLLLL LLLLLLLLLLL LLLLLL LLL LLLLLLLLS LLLLL LLLLLL LLLLLLLLLLLLLLLS LL LLL LLLLLS ll LLL
LLLSS0S00S LLLLLLLLLL LLLLLLLS LL LLL LLLLLLLLS LLLLLLS LLLL LLLLLLLLLLLS LLLLLLLLL LLL LLL LLLLLL LLLLLLLLS
LLLS 0S LLLLLLL LLLLLLLS LLLL LLLLLL LLLLLLLLS LLLLLLS LLL LLLLS LLLLL LLLLLL LLL LLLL kk
LLLLLLLL LLLLL LLLLLLLS 0S LLLL L LLL LLLLLLL LL LLLLLLLLL LL LLLS LLLL LL LLLLS LLLLLLLL LLS AAMSE 00S
LLL LLLL LL LLLLLLLLS LL LL LLLLLLLLL LLLLLS LLLLLLLL LLL LLLLL SSS S eS LLLLLLLLLLLLLL S AAA LLL LLLLLLLL S
LLLLLLLL LL LLLLLLS LLLLL LLLL S LLLL LLLL LL LLLL0S G GLL LLLLLL LLLLLL LCCLLLLLS SLLLL LLSSAAMMMSCCS
LLS LLLL LL LLLLLL LLLL LLLLLLL LLLLLLLLLLL LL CCLL LLLLLLS S
LLLLS LLLLS s LLLLL LLLLL LLLL LLLS CCCCL LLLLLLLS
LLL LLLLLLLLL LLLLLLLL LLLLS LLLL LLLLLL LLLLL LLLLLL LLLLLLLLLLLL LLLLS SS
GG CC LLLLLLLLS LL LL LLLLL LLLLLLLS LLLS LLL LLLLLLL LLLL LLLLLLLLLLLS LLLL LLL LLS
LL LLLLLLS LLLLL LL LL LLLLLS LLLLL LLLLLLL LLLLLLL LLLS LLLLL LLLL LLLLLLLLL S LLLLLLLLS
LLLLLLLLL LLLLLL LLLLLL C LLL LLLLLLLLS LLLL LLLLLLS LLLLL LLLLLLL LL LLLLLLLLLL LLLLLLLS
LLLLLLL LLLL LLLLLLL LL LLLLLLLLLLLLLLLS LLLL LLLLLL S LLL LLLLLLLLL LLLLLLS LLL LLLLLL
LLLLL LLLL LLLLLLLLLLLLS LL LLLLLS LLLLLL LLLLL LL LLL LLLLLLL SLL LLLLLLLL LLLLS
LLL LLLLLLLLLS LLLLL LL LLLLLLLLLLLLL LLLLLL LLLS
LLLLLL LL LLLLLLL LLLLLLLLL LLS LLLLL L LLLLLLS LLLLLLLLLLLLS LLLLLL LLLLLL LLLLLL LLLLLLLLLLS
LL LLLLLLLL LLLLLLLL LLLLLLL LL LS 0SS LL LLLS LLLLLLLL LLLLLL LLLLL LLLLLLLL S LLLLS
LL LL LLLLLL LLLL S LLL LLL LLL LLLLLLLLLLL LLLL LLLL LLLLLLLLLLL LLLLLLLL LLL LLLLLLLLL LLLLL LLLLS
LLLLL S
LLLLL LLLLLLLL LLLLLLLS LL LLL LLLLLLL LLLL LLLLS0S00SS
LLLS LLS LLLL LLLLLLL LLLLLLLS LiLL LLLLLLLLLLL LLLLLLLS LLLL LLLLLLLL LLLLL LLL
LLLL LLLLLLLLS LLS LLS LLS0c0 CCCC000 LLLLLLLLLLLL LLL LLLLLLLS LLLL LLLLLL LLLLLLS LL
LLLLLLLL LL LLL LLLLLLLLLS LLLLL LLLLLLL LLLLLLL
LLLLLLLLL SLLLL LLS LLL LLLLLLLLLLLS LLLLLLLLLLL LLL LLLLLLLLLLLLLS
LLL LLLLL LLLLL LLL LLLLLLLLLLL LLLL LLL LLLLLLL
LLLS S LLL LLLLLLL LL LLLLLLLL LLLLS S
LLL LLLS LLL LLLLLLLL LLLLLLLL LLLL S LLLL LLL LLL LLLLLLLLS LLL LLL LLLLLL LLLLLLL LLLL LL
LLLLL LLLlll LLL S LLLLL LLLLLL LLL LLLLLLLLS LLLLLLLLL LLLS LLL LLLLLLLL LL LLLLLLLLS LLLLL
LLLLLL LLLLLLL LLLLL LLLLLLL LL LLLLLLLL LLLLLS SS

LLLLLLLLL G LL LLLS LL LLLLLLL LLL LLLLLLLS S LLLS LLL LLLL LLLLL LLLLLLLLLL LLLL LLL S LLLLLLL AMC 000S
LLLLLLLLL LLLLLL LLLLLLLLLLLS LL LLLLLLLLLL LLLLS CLLLLLLLL LLL LLLLL LLLLLLS LLLL LL LLLLLLS LLLLS
LLLLL LLL LLLLL LLLLLL LLL LLLLLLL LLLLLLS LL LLLLLL LLLLLLLLLLL LLLLLLL LL LL SLLL LLL LLL 0S00S
LLLLLLL LLLL LLLLLL LLLLLLLLL LLLLL LLL LLLLLS LLLLLLLLGLSS LLLLLS LLLLLLL LLLS G LL LLLLLS AAAAAA
LLL S LLLLL LLLLLLL LLLLL LLLLLS LL LLL LLLS LLLLS G LLL LLLLLLLL LLLS LL LLLLLLL LLL LLLLLLLLS
LLL LLLLLLLL LLLS LLLL LLLLLS LL LLL LLLLLS LLL LLCS LL LLL S LL LL LLLLLLLLLL LLLLLS CCC
LLLL LLL LLLLLLLLLLLL S LLLL LLLLLLLLL 0000SAAAA ttLLLLLL LL LLLLLLLLS LLLLLLLL LLLL LLLLLLLLLLLL
LLL LLLLL LLLLLLLL LLL LLLLLLLL LLLLLLLL LLLLS
LLLLLLLLL LLLL LLLLLL S LL LLLLLLLLL LLLS LLLL LLL LLLLLLLLS LLLL LLLLLLLL LLLLLLLL LLLL
LLS LLLLL LLLLLLLLS LLLL LLLLLL LLLLLLLAAAA mmLLL LLLLLLL LLLLLLL LLL LLLLLLLLLLLS LLLL LLLS LLLSYS
ttS LLLLLL LLLL LLLLL LLLLLLLLL AAAA LLL LL LL LLLLS LLLLLLL LLLL LLLLLLLLL S LLLL
LLLLL LLLLLL LLLLLLL LLL LLL LLLLLS LLLLLS
LLLLLLL LLLLLLLLL LLLLLLLLLL0 LL0000 SS LLLLLL LLLL LLLLLL LLLLLLLLLL LLLLL LLLLLLLLL LLLS
LLLLLL LLLLLLLLL LLLLLLL LLLLLLL LLLLLLLLLS LLLLL LLLLL LL LLLLLS LLLL LLLL LLLLLLL LLL LL
LLL LLLLLLS LL LLS LLLLLLLLLS LLL LLLLLLLLLS LLLLL LLLLLL LLLLL LLLLLLLLLL LLLLLLLL LLLLLLLS
LLL LLLLL LLLL LLLLLLLLLLLS LLLLLL LLLLLLLLLAAAA LLLLL LL LLLLLLLLLLLLL LLLLLLLLLL LLLLLLL S LLLL
LLLLLLL LLLLLLLLL LLL LLLLLLL LLLLL LeeS LLL LLLLLLLLL LLLLL LLLLLLLL LLLL LLLLLL S LLS
LLLLLL LLLLLL LLLS LLL LLL kmmmmLL LLL LLLL LL LLLLLLLL LLLLLLLLLLLLL LLLLLL LLLLS
LLL LLLLLLLLLS LLLLLL LLLLLLLLLL S LLL LLLLLS S LLL LLLLLLL LLLLLLLL LL LLLLLLLL LLLLL LLLS
LL LLLLLLLL LLLLLLLL LLLLLLS LL LLLLLS LLLLLL LLLLLLLLLLLL LL LLLLLLLLL S LLLLLLLL LLLLS
LLLLLLL LLLLLLLLLLL LLL LLLLLLLLS LLLLA AAAAAS LLLLLLLLL LLLLLLL LLLLLLLL LLLLLLLL S LL LLLLLS
LLLL LLLLL LLLLLLLL LL LLLS LL LLL LLL LLLLS LLL SL LL LLL LLLLLL LLLLLL LLLLLLLaaLS LL
LLL LLLLLLLL LLLLLS LL LLLS LLLLLLLLLL AAA A LLL LLLLLLL LLLL LLLLLL LLLLLLLL LLL LLLLLS S
SGGSGSS SLL LL LLL LLL LLLLLLLL CCLLL LLLLLL LLLLLLLS LLLLLLLLLLL LLLLLL LLL LLLL LLLLLLLLL LLLLL S
CCGGGS CLLS LL LLL LLLLL LLLLLLLLLLLLS LLLLLLS AAAAS LLLLLLL LLLLLLLL LL LLLLLLLLLL LLLLLL LLLLS
LLLS LLLLLLLS LLLLLLLL LLLLLLLLLL S eeS LL LLLLLS LLLLLLLL LLLLLLLLLLLS LLL LLLLLLLLL S LLLS
LLLLLLLS LLLLLL LLLLLL LLLLLL LLLLLLLL AAAAA LLLLLLLL
LLLL LLLLLSLLLLLLLL
L LLLLLLL SLLLLL S LL SLLLLLL GGGGT M00S SS

LLLLLLLLLLS LL LLLS LLLLLLLS LLLLLLL LLLLLLLL Y CCL LLLLLLL LLLLLLLSS LLLLLSS00S

LLLLLLLLLS LLLL LLLLLLL LLLLLLL LLLLLLLLL LLLL LLLL LLLLLLLLL LLLLL LLLLLLLLLLS LLLLL LLL SS

LLLLL LLLLLLLLLLS LLL LLL LLLLL LLLLLLLLLLLL LLLLLLL LLLLL LLLLLLLLL LLLLLLL LLLLS LLL LLLLS
LL LLLLLLL LLLLLLLLLL LLLLLLS LLL LLLLLLS LLLLLL S LLLL LLLLLLLL LLLLLLL LLLL S e CCCCS
LLlll LLLLLLLS LLLLLL LLLS LLLL LL LLLL LLLLLS LLLLLL LLLLL LLLLLL LLLL LLLLLL LLLLS
LLLLLL LLLL LLLLLLS LL LL LLLLLLLLL LLLS LLLLLL LLLLLLLLLL CCC LLLLL LLLLL LLLL LLLLLLL LLL
LLLLLLLL LLLL LLLLLLL LLLLLLLLS AAAA AAAA SYS LLLLLL LLLLLLLLLLLLLL LLLLLL LLLLLLLLLLLLLLLSLLLL
LLLLLS LLLLLL LLLLL LLLLLLLLS LLLLLLLLLL LLLL LLLLL LLL LLLLLL LL LLL LLLLLLLLLLLLLS
LLLLLLL S LLLLL LLLLLL LLLLLLL S LL LLLL
ttLL LLttCLLLLLLLS aaa LLLLLL LLLLLAAAA LL SS

SS
GG
 S000 GLLS LLLLLLLL LLLLLLLLLLLLLS LL LLLLLL LLLS 000
LL LLLL LLLLLL LLLLLLLLL LLLLLL LLLLL LLLS LLL LL LLLLLS LLL LLLLS LL LLLLL LLL LL LLLLLL SA 0000S
00S
LLLLL LLL LLLLLLLLLL LL LLLLLLL LLLLLLS LLLLL LL LL LLLLL LLLL LLLLS LLLLLLL LLL LLLLLLLS
ttLLLLLLLL LLLLLLLS LLL LLLLLLLLLLLLLL LLLLLLLLLLS LLLL LLLLLLLLLL LLLLLLLL LLLLLLS LLLL LLLLLLLL LLL
LLLLL LLLLLS LLLLLLLS LLL LLLLLLL LLL LLLLLLLLL LLS LLLLL S LLLLL LLLLLLL LLLLS LLLL LLLLLLLLS CCCLS
LLLL LLLL LLLLLLLS LLLLL LL LLLL LL LLLLLL LLLLLLLS LLL LLL LLLLLLL LLLLLL L LAAA S
LLLLS LLLL LLL LLLLLLLLLL LLLL LL LLLLLLLL LLLS LLLL LLLLLL LLLL LLLLLLL LL L0S LLL LLLLLLLLLS
LLLLLLLLLLS L LLLLLLLLLLLLL LLLLLLLLLLLLS LLLL
LLLL LLLLLL LLLLS LLLLLLL LL LLLLLLLL LL LLL
LLLLL LL LLLLLLLLL LLL LLLLLLaaLL LLLLLL LLLLL LLLLS LLL LLLLLLL LL LLLL LLL LLLLLLLLLLLLL
LLL LLLLLLLL LLLLLLLLL LLLLLLLL LLL LLLLLLL LLS LLLLLLLLL S L LLLL LLLLLL LLLLLLLL LLLL LLLLLS
LLLLLLLLS LLLLLLLL LLLLLL LLLLL L LLLS G LLLLL LLLLL LLLLLLS LLLLLLLLLS LLLLL LLLLLL LLLS
LLLLL LLLLLLLLLLL LLL LLLLLLL LLLLLLLLL S LLLLL LLLLS LLLL LLLLLLLLLL LLLLLL LLLLLLLLS LLLLLLL
LLLLLLLL LLLLLLLL LLLLL LLLLLL LLLLLLLL LLLLLS LLLLLLLLL LLLLLLL LLLLL LLLLLLLLLS LL LLLL LLLS
LLLLLS LLLLLL LLLLLLLL LLLLLLLLLLLLL LLLL LLLLS LLLL LLLLL LLLLLLLLLS LLLLLL LLLL LLLLLLLLS
LLLL LLLLLLLLLLS LLL LLLLLLLLL LLLLLLLLLLLLLLS LL LLLLLLLLLL LLLLLLLL LLLLLLLLS LLLLLLLLS 0L
LLLLLL LLLLLLLLL LL LLLLLLLLL LLLLLLLLLLLLLLS LLLL S LLLLLLLL LLLLLL LLLLLLLL LL LLLL LLLLLLLL LL
LLLLLLLL LLLLLLLLLS LLLLLS LLLLLLLLL LLLLLL LLLLLL aa LLLLLLS
LLLLL LLLLL LLLL LLLLLL LLLLLLLLS LLLLLLL LLLL LL LLLLLLLLS LLLLL LLLLLLLLLL LLLLLLL LLLLLLS
LL LLL LLL LLLLLLS LLLL L LLLLLLLL LLLLLLLLS LLL LL LLLLLLLL LLLLLLS LLL LLLLLLL LLS LLL LLLLS 00S CCS
LLLL L LLLLLLLL LLLLLLL LLLLLLLLLS LLLLLLLLL LL LLLCLLLL LLCLLLLS LLL LLLLLLL LLLLLLL S LLLLS
LLLLLLL LLLLLLLLL LLLLLLLL LL LLLL LLL LLLL SA LL LLLLLS LLLL LLLLL LLLS LL LL LLLLLLLS LS
LLLL LL LLL LLLLL LL LLLL LL LLLLLLaLLLLLLL LLLS LLL LLL LLLLLLLLLSS LLLLLS LL LLLLLLLL LLLLL LLL S
LLLLS LLLLL LLLLLL LLLLLLL LLLLL LLLLL LLLLLLLS LLL LL LLL LLLLLLL LLLLLLLLS LLLLL S LLLLS LLLLS 00S00S
LLLL LLLS LLLLLLLL LLLL S LLLL LLLLLL S LL LLL LLLLLL LL LLLLLS LLL LLLLLLL LLLLLLLL S LLLL
LLLLLLLLL LLLLL LLLLLLLLLLL S LLLLL LLLLLLS LLL LLLLLL LLS LL LLLLL LLLLLLLLLL LLLLLLLL LL
LLLLLL LLLLLLLL LLLLLLLLLL S Z L LLLLLLS LLLLL LLLLL LLLLLLLLLLLL LLLLL LLLLLLLL LLLLLL L
LLLLL LLLLLS LL LLLLLLLLLLLLL LLLLLLLL LLLLLSSTSS LLLL LL LLLLL LLLLLLL LLLLLLL LLLLLLL LLLLLLLL
SS
LL LLLLLLL LLLLLLLLL LLLLLLLLLLL LLLLLLLL LLLLLLLL LLLLLLL LLLLLLLLLL S LLLL LLLLLLLL
SS

LLLLL S LLLL LLLLL LLLLLLL LLLLS LLLL LLLLLLLLL L LLLLLL S LLLLLL LLLLLL LL LLLLLLLLL LLL
LLLLLS00A LL LLLLS LL LLLLLLLL LL LLLLL LLL LLL LLLS LLLLLLLLS LLLL LLL LLLLLLLL LLL LLLLLLLLLS LLLS
LLL LLLL LLLLLL LLLLLL LL LLLLLLLLL LLLLLLLLLLLS LLL LLLLLLLL LLLLLL LLLLLL LLLLLLLL S LL LLS
LLLLLLLL LLLLLL LLLLLLL LLL LLLLLLL LLLLLL LLLLLLL LLLL LLLLLLLLS LLLLLLLLL LLL LLLLLL LLLLLLLL
LLLL LLLLLLLLS LLLLLL LLLLL LL LLLLLSSLLLLLLS LLLLLLLLLS LLL LLLLLL LLLLLLLLLLL S LL LLLLLLAAAA
LL LLLLL LLLLLLL LLLLLLL S LL LLLLL LLLLLLL LLL LLLLL LLLLLLL LLLLLLLS LLLL LLL LLLLLLLLL LLLLLLS
LLLLLLLLL LLLLLLLL LL LLLLL LLLLLLLLLLS LLLLLLLL LLLL LLLLLLLLL LLLLLLLL LLLLLLLLS LLLLL LLLLLLS
LL LLL LLLLL LL LLLLL LLLLLLL LLLLL LLLLLLL LL LLLLL LLLLLLLLLLL LLLLLLLLLL LL LLLLLL LCCS
LLLLLL LL LLLLLLLLLLL LLLLLLLL S LLLLLLLL LLS LLLLLL S LLS LLL LLLLLLLLLL LLLLLLLS GGLLLLLLLS LLLLLLS00S00SS
LLLLL LLLLS LL LLLL LLLLLLL LLL S LLLL LLLL LLLLL LLS LLL LLLLLLL LLLLLL LLLLLL S LL LLLLLL
LA S A LLLLLLS LL LLLLL LLLLLL LLLLLLLS LLL LLLLL LLLS LLLLLLLL LLLLLLLLLL LLLLLLLLLLLL LLLLL LLL LLLLLL
LL LLLS LLL LLLL LLLLLLL S LLLLLLLL LLLLLL LLL LLLL LLLLLLLLS LLLLLLLL LLL LLL LLLLLLLLS
LLLLLLL LLLLLLLLLLLLL S LL LLLLLLL LLLLLL LLLL LLLLLL LLLLLLL LLL LLLLLL LLLLLLL S 0LLL LLL LLLLLLS00S00SS
LLLLLLLLLLLS 0S LLLL LLLLLLLL LLLLLL LLLLLLLS L LLS LLLLL LLLLLLLL LLLLLLLLS LLLLLL LLLL LLLLLS
LLLLLLL LLLLLLLLS LL LLL LLLLLLS LLL LLLLLLLS LLLLLL S LL LLLLLLLLLLLLLLS SS LLLLLS LLLLL LLLLLLS
LLLL LLLLLLL LLL LLLLLLL LLLLS LLL LLLLLLLL LL LLL LLLLL LLLLLLLLLLLLLL LLLLLLLL LLLLLLLL LLLLLS
L LLLLLLLLLLL LLLLLLLLS LLL LLLS LLLL LLL LLLLLS LLLL LLS LLLL LLLLLL LLLLLL LLLL LL LLLS LLLLS00S0S
LLLSS00S00S LLLLL LLLLLL LLL LLLLLLLLLLLLLL LLLL LLLLLLLS LLLS CCCS LLLLLLLL LLLL LL LLLLLLLL LLLLLLLL S LLLS
LLL LLLLLLLL LLLLS LLLLLLLL LLLLL S LLLLL LLLLLLLLS LLLL LLLLLLLL S LLL LS LLLLLLL LLLLLLLLLLLL
SS SS
LLLLLL LLLLLLLL LL LLLLLLLLL LLLLLLLLLL LLS LLL LLLLLLLL LLLLLLLL LLLL LLLLLLLLLLLL S LLLL
LLLLLLLLS LLLLLLLLLL LLLLLLLLLLL LLL LLLLLLL L LLLLLLLLL LLLLLL LLLL LL LLLLL LLLL LLLLLL LLLLLS
LLLLLLLL LLLLLLLLLL LLLLLLLLLL LLLLLLL SS LLL LLLLL LLLLL zS
LLLL LLLLLLLL LLLLLLL LLL LLLLLLS
LLLLL LLLLLLLLS LL LLLL LLLLLLLL LLLLL LLLLLLLL LLLLLLLS LLL LLLL LLLLLLLLLL LLLLLL LLL LLLL LLS
mm LLL LLLLLLL LLLLLLLLLL LLLLLLS LLLLL LL S GL LLLLL LLLLL LLS LLLL LLLLLL LLLLLL LLLS
LLLL LLLLLLL LLL LLLL LL LLL LLLLL LLLL CCCS LLLLLL LLLLLLLL LLLLLLL LLLLLL SS LLLLLS
LLLLLL LLLLLLS LLLLL LLLLLS LLLLLL LL LLLLLLLLL 0S LLLLLS LLL LLLLL LLLLLLLLLL LLLLLLL S L LLLL
LLLLS LLLL LLLL LLLLLL aLLLLLLLLS LLLL LLLLL LLLL LS LLL LLLLLLL LLLLLL LLLLLLLL S LLLLL LLLL
LL LLLLS LLLL LLLLLLL LLL LLLLLL LLLLLLLLLL LLLLS LLL LLLLLLLLL LL LLLLLL LLLLLLL LLL LLLLLLLLLS
LLLL S LLLL LLL LLLLLLLLLS LLL LLLLL LLLLL LL LLLL LLL LLLLLLLLL LLLLLLLLLL S LLLL LL LLLLL
SLLLLLS LLLLL LLLL LLL LLLLllLL LLLLL LLLLLLLLLL LLLLLLL LLLLLLLLS LL LLLLLL LLLLLLLLL LLLLS
LLLLLLLL LLLLLLLL LLL LLLLS LLLLLLLLLL LLLLS LLLLLLL LLLLL LLLLLLL LLLLL LLLLLLL LLLLL S 0S
LLLL LLLLLS LLL LLLLLLLL LLLLLLL LLL LLLLLS LLLLLLLLLS LLLLLLLLLLLS LLLLL LL LLLLLLL LLLS
LLL LLLLLLLLLLS LLLLLL LL LLLL LLLLLLLLLLS LLLLLLS LLLLLL LLLLLLLL LLLLLLLLL LLLLLLL LLLS LL LLLLSS0SSTT
LLLLS00S00SSLLLLLLL LLL LLLL LLLLLLL LLLLLLL S LLLL SLLLL LLL CCCLLLL LL LLLLLLLLL LLLLLLLLLL LLL LLLLLLL LLLLS
LL LLLLLLLL LLLS LLLLL LLLLLL LLLLLS aLL LLLL LLLS LLLL LL LLLLLS LL LLL LLLL LLLL LLLL LLL
LLLL LLLLL LLL LLL LLLLS LLLLL LLLLLLL LLLLLLLLS LLLLLLLLL LLLLLLLL LLLL LLLLL LLLLLL LLLLLS
LL LLL LL LL LLLLL SS LLLLLS CCLL LLLLL CCLLL LLLS LLL LLLLLLL LLLLL LLLLL LL LLLLLLLLS LL LLLLLS LLLS00S0S
LL LLLLLLLL L00S CCCL LLLL LLLLLS LLLL LLLLLL LLLL S 0LL LLL S LaLLLS LLLL S LL LLLLL LLLLLS LLLLS SGGS0S
LLLL

S
 |-
|

529 Ven. Grbhus Reicherpergenf in Palmum XXIX. ,

63 o
fries autem potea. Item: Si non lavere te, non A Vide nunc in ficditatis Apostolis per mel,
babebis partem mecum, quibus verbis cautioref & oleum, id et, charitatis dulcedinem, & [3
fetus Petrus adhibuit confenum ad illum ma Pientiam qun parva fit contantia, Cert
gistri atum , quem prim putaverat quafi ab jam tunc Refurretionis veritatem viu & tau
urdum. -

exploraverant Chrito illis dicente : Videte ma- Haea4 39.

Jam Petrus in diletione dulci & cautapo nu; meas , & pedes meos. Item : Palpate, &
fitus , attamen fua: infirmitatis necius nimium
videte quia piritus carnem, & offa non haber,
fuit ultroneus, & prumptuous : unde mor feur me videtis habere. Jam icut ditum et,
tem Chriti, quam prius difluafit , non folum mel & oleum acceperunt , neque tamen aufi
fequi, etiam e prire pofie putavit dicens : fuerunt Public confiteri , aut prdicare quod
ilid v. 37. Animam meam ponam pro te. Verm quia ejus moverunt. Hanc autem eorum infirmitatem
diletioni adhuc fortitudo defuit, quod in abun ipe Dominus cognocens dixit eis : Vos autem #..
dantia ua locutus fuerat, in uo defetu mega Jedete in civitate quoadusque induamini virtute
vit : Ego inquit, dixi in abundantia mea: non
e* alto. Virtus ex alto Santi Spirits erat for |

Mata633. movebor in eternum. Ego dixi : Etiami oportue titudo, quam Chritus aftendens in altum mi
rit me mori recam, non te negabo. Propter hanc - fit in illud cnaculum, ubi erant Apotoli ea
ipam prumptionem tu DEUS avertiti faciem Btenus infirmi. Ex tunc accepto piritu fortitu
tuam me & fastus fum conturbatas, dum mo dinis per charitatem dulcem , & cautam &
ri timui , & vitam negavi. Ergo talia dicens fortem fuerunt idonei ad contestandam verita
Petrus adhuc minim habuit charitatis fortitu tem per totum mundum in omnibus linguis ,
dinem, cujus jam habuit dulcedinem. Pot qui pris nec in fola Juda , nec in una
modum ver confirmatus in ipius charitatispa
riter dulcedine, cautela, & fortitudine Domi
Hebraica
CII
fuerant aufi Christum con -

no requirenti tertio amorem fuum confeffusest,

tanquam ei Dominus diceret : Petre, amas me Fidelis Dominus in omnibus verbis fuis,
dulciter, amas me caut vel fapienter , amas & fanctus in omnibus operibus fuis. Nam fi
me fortiter? & ille reponderet: amo te amore cut fideliter dictum , ita fideliter factum eft,
dulci, amo te amore cauto , amo te amore for Pictum est de Apotolis, ut fugerent mei de pe-Deus.32,x34 -

ti. Et Dominus approbans charitatis ejus for tra oleumque de faxo durimo , fanguinen
titudinem, qua fuperaturus erat mortem: Cm ura biberent meraciimum. Juxta hujus prophe
ti Veritateni icut expoitum et, melle, &
k ai, 18-effes, inquit, junior cingebas te, &ambulabas, ubi
volebas: cm autem femueris, alius te cinget , c oleo nutricatis, & alitis Apotolis, cm folade
ducet , qu tu non vis. fuiet fortitudo , in die entecostes ipe, qui. ~^

Quod in folo Petro et oftenfum, in c Petra fuderat rivos mellis & olei bibentibus
teris quoque Apotolis et manifetum: quiavi Pstlis de piritali conequente eos petra, faaus I.Cr. ro.4,
delicet pris charitatis dulcedinem deinde fa eft illisuva, cujus meraciimo fanguine inebria *
pientiam five cautelam , potremo fortitudinem ti putabantur, & dicebantur mui Pleni. Tunc
acceperunt. Nam vivente adhucin carne mor Petrus reddens rationem hujus miraculi , quo
tali DEI filio audientes ejus prdicationem & Yariis linguis loquentes putabantur ebrii: Non, Assis.
inquit, icut vos etimatis, bi ebrii funt, cm fit
Danja. 11. videntes mirabilia opera fuxerunt met de petra, bora diei tertta, ed hoc et verbum,
ipam videlicet dulcedinem diletionis ejus : & quod ditume
potquam furrexit mortuis jam fatus immor eft per fobel : Effundam de Spiritu meo fper
talis iterum uxerunt vleum de faxo durifimo , mnem carnem & prophetabunt filii vestri,
& fili veftr. Quibus dictis non eos negavit
quando inufflans dedit illis Spiritum Sanctum omnino ebrios, ed ita, ficut illi ftimaverant,
in die Refurretionis, & aperuit illis fenfum,
ut intelligerent,Scripturas. Adhuc enim caruit qui terreno eos musto plenos putabant. Eran
eorum diletio fapienti, quando de Scripturis enim revera piritali musto ani Spirittis in
| non intellexerunt, quia fic oportebat Chritum fanguine uv meraciimo ficinebriat: , ut ob
pati, & ita intrare in gloriam fuam, & prdi plivifcentes , & Pr nimia ebrietate immemores
curam fcularium, & quod magis erat, injuria
care in nomine ejus poenitentiam in remiio
nem peccatorum. Sed ubi icut ditum et : rum s vel contumeliarum fuarum ; irent gu- . j. 4rs
aperuit illis fenfum, ut intelligerent Scripturas, dentes conpectu concilii, quoniam digni habiti
.71. & incipiens Moye, & omnibus Prophetis inter funt pro nomine DEI contumeliam Pati. Ex tunc
frumento , & vino tabiliti fortes & infpe
pretabatur illis Scripturas, qui prius erant stultirabiles permanferunt, atque fimiles ebriisin fuis
& tardi corde ad credendum , relita tultitia
& accepta fapientia perfenferunt fe fuxiffe oleum adveritatibus gaudere potuerunt.
de faxo duristimo , five de petra firma, qu Post Apotolos quicunque ad perfestia
pris infirma in carnis mortalitate fola eos la nem contendunt , tali neceff et ordine proce
taverat mellea fu diletionis dulcedine. Quod dant: ut & ipfi primitus mel de petra
enim per oleum ret Sapientia intelligatur, in deinde leum, postrem frument , yino:
Mara; 4 de fatis apparet, quia ill virgines dicuntur oleo ftabiliti accipiant panem folidum , & vi
fapientes, quibus oleum in vafis abundat: fatu num dignum dilecto ad potandum , labiisque,
autem, quibus oleum deeft in vafis, id et, in & dentibus illis ad ruminandum , DEO ili:
uis concientiis, - Pirante primm fu dilectionis dulcedir:
- - Rr a
**, *
 63 1 Ven. Gerhohus Reicherpergenfis in Palmum XXIX. 632
qua pernant mundanam concupicentiam, dein- Apeccavi, ego iniqu egi, iti, qui ores fant, quid
de ejusdem charitatis cautelam five fapientiam, fecerunt ? Propemodum tale et, quod hic di
qua (ernant prudentiam carnis, qu inimica citur: Ad te Domine clamabo , & ad DUAM
eft DEO, neque ament regi fenfu proprio, fed meum deprecabor. Qu utilitas in fanguine meo,
alieno, qui tamen fit fecundm DEUM. Sic dum defendo in corruptionem ? Numquid con
abnegando mundum & fenfum fuum , fequen fitebitur tibi pulvis , aut annuntiabit veritatem
tes alienum arbitrium etiam in tali prcepto tuam? Sic me in poenitentia mea clamantem
quod fenfui humano videtur aburdum , digni
efficiuntur pane olido & vino forti , per quem Audivit Dominus, 65 mifertus VERs. xl.
confortentur in Domino, & in potentia virtu eft mei , Dominus falus eft
tutis ejus , ita ut & ipi cum Petro jam dice
re point Chrito : am te dulciter , caute adjutor meus.
XII.
foriter. Convertifii planlum meum in
Sed antequam perveniatur ad iftam chari
tatis dulcem fapientem , & fortem plenitudi gaudium mihi, concidlfti fac
IlIll fpe homo imperfectus arbitrans abun
dare fe in charitate dicit in abundantia fua :
cum meum, G circumdedifii
me lettti.
non movebor in ternum. Avertente autem Deo
faciem fuam conturbatur , & fu charitati, aut Ot cantet tibi geria mca. &c. XIII.

dulce inem, aut cautelam, aut cert fortitudi Tibi, inquam, confitebor: quia tibi, non mi
nem non abundare certiffinis rerum experi hi unquam affignabo abundantiam meam, fi
mentis perdocetur. Nonne huic homini con videor abundare in aliqua virtute. Ubi autem
gruit dicere in poenitentia fua illud quod in pr non abundo, & hoc tibi confitebor, quai Me
fenti Palmo verfamus, ut videlicet apud fe ali dico infirmitatem meam.
quid tale cogitet , & dicat : Ecce in diletio Aliter : Ego Chritus verus David pro de
ne mea non invenio tantam deletationem, vel dicatione doms me jam fuperis Patrem lu
fapientiam, vel fortitudinem, feu contantiam, davi, & alios ad laudandum, ac pfallendum in
ualem me habere putavi. Nam putans me laude ipius invitavi dicens : Ffallite Domino
aliquid effe , cm nihil fim , ipe me feduxi di Santii ejus , & confitemini memorie Samtitatis
cens apud me: In abundantia mea non movebor
ejus. Nunc circa finem Palmi cauas expli
in ternum. Sed tu Domine in voluntate tua,
cabo, quare fit laudandus ipe Pater meus. In
cm voluifti, quamdiu voluifti , ad quod vo de fcilicet, quoniam deprecatus fum Dominum.
luisti, propter quod voluiti pretitisti decori meo CDominus autem audivit, & mifertus et mihi.
yirtutem , & erat virtus decoris mei non in mea Ver tu Domine factus es adjutor meus, id et,
otetate, ed in tua voluntate : Ego autem dixi non dediti Santum tuum videre putredinem ;
in abundantia mea : non movebor in eternum, quoniam convertifi plantum meum in gaudium,
quafi vel tare, vel cadere meum ellet fecun id et, dolentes pro meApotolos gaudere fecisti,
dm proprium meum difpofitum , , & non fe per hoc cilicet : quia concidisti faccum meum.
cundum tuum propolitum. Dixi hoc in mea Viderant illi me Magitrum & Dominum uum
abundantia, in mea fapientia. Sed hc fapien in facco mortalitatis quali frumentum electum,
tia inventa et tultitia, qu tultiti prfum & propter frumentum ibi diletum voluillent
ptuos tu offenus avertiti faciem tuam me integrum permanlille faccum, ut videlicet non
& factus fum conturbatus. morerer ego, ed viverem in corpore nunquam
Ego Rex David ante peccatum commium morituro. Ego autem dixi eis : Nifi granum
in uxorem Uri dixi in abundantia mea : non frumenti cadens in terram mortuum fuerit, ipfum
movebor in ternum ; quia nunquam putavitam folum manet, fi autem mortuum fuerit, multum
fdo lapfu me cafurum, neque domum meam, fruttum afert. Ergo contra eorum carnalem
lict necdum dedicatam putavi patere ad illius voluntatem, ficut ego volui, faccus carnis in
peregrini introitum, qui ibi effet expotulatu-Dpaione cillus et, & frumentum cadens in
TUISapud me tale convivium, ut parcens ovi terram mortuum eft. Inde fuit plantus Apo
bus meis alienam ovem raperem, & Dominum ftolis, & mulieribus , & ifte planctus fuit meus,
ovis occiderem. Sed tu Domine , qui non in id et, propter me habitus. Sed tu Pater con
mea, ed in tua voluntate pretititi decori me vertifi plantum meum in gaudium mihi, Nam
virtutem, videns in me tam uperbam prfum cm inde fuiflet planctus, quia tu faccum meum
- - - |- v

ptionem, avertiti faciem tuam me, & facius confiditi , per hoc plantum itum convertiti
fum conturbatus per execrabilem culpam dupli in gaudium, qud refucitans carnem meam
cis reatus, adulterii fcilicet, & homicidii. Si mortuis circumdedifi me letitia , ita ut non
militer quando prcepi numerare Populum de compungar. Ulterius, quemadmodum lan
multitudine populi gaudens dixi in abundantia ce ; & clavis in cruce fui punctus pun
mea : non movebor in ternum. Sed tu DEUS gentibus. me militibus qui tandem me ju
humiles, ac timoratos diligens, & uperbis re dicaturum in gloria videbunt , in q trans- Joan. 19. 37
fiftens me fuperbo avertifi faciem tuam , & fixerunt. Et tunc plangent fuper me omnes
2. Reg 24. fatus fum conturbatus. Dixique , cm vidif tribus terr , & qui me pupugerunt , fi
17. fem Angelum cadentem populum : Fg fum, qui ve in membris meis , vel etiam in Sacra
*
- mentis,
 -
|

633 Ven. Gerhohus Reicherfpergenfin Palmum XXIX. 634

mentis, qu male tractaverunt, ipi tunc am- A ed cantet tibi gloria mea. Jamenim ex humi
lius plangent. , Plangent juxta vaticinium Za litate mea exaltati me, non compungar con
Zach. 12. Io chari, icut doleri folet in morte primogeniti. fcientia peccati, neque timore mortis, aut ju
O Judi tunc & vos plangetis , quia me pri dicii, ciens corpus refurreturum ad gloriam.
mogenitum Dei perdiditis. Unum filium pri Ergo, Domine Deus meus, in eternum confitebor
mogenitum fimul & unigenitum Deus Pater tibi , id et, laudabo te. Hc est enim gloria
ternaliter habuit me in finu fuo. Sed pro mea ut confitear nihil effe mihi ex me, fed
: falute honninum exivi Patre meo , & veni in tibi confitendum est, quod omnia ex te, qui es
mundum. Vos autem reprobftis me Dei uni Deus omnia in omnibus.
genitum, & expecttisalium. Sed Pater meus Hc de illa dedicatione domus David dia
-

prter me alium non habet. Primogenitus ego fufficiant, in qua fundamentum, quod et Chri
fimul, & unicus illi fum, & hoc vos in die judicii ftus dedicatum, & gloria Reurretionis illutra
videbitis, atque tunc fper IT) C tum et, atque planctus ipius in gaudium con
plangetis, quando alium fruftra vos ex petffe verus et gaudente ipo, pariterque congauden
cognocetis. Tunc , ut in Zacharia legitur : tibus Apotolis in die Refrretionis , in die
Zach. 12. 12. Plangent familie & familie forfum, & mulieres folennitatis, & ltiti. Verm quia univer
eorum feorfum. Dicipuli ver mei, & eorum B falis dedicatio totius domus David, totius cili
fimiles, quorum trititia convertetur in gau cet Ecclei futura expetatur, in qua totus
dium, ic ltabuntur, & gaudebunt gaudio plantus eletorum convertetur in gaudium
confummato, icut nunc funt gavifi vifo me quand abterget Deus omnem lachrymam ab
Domino in die dedicationis & refurretionis , oculis eorum: Non ab re videtur latius expli
in qua illis ltificatis tu Pater convertiti plan care capitulum Zachari Prophet de planau
tum meum in gaudium mihi, & circumdediti me illius diei partim convertendo in gaudium, par
letiti, cm tarem in medio eorum, & dice tim perfeveraturo in ternum.
Luc. 24. 36. rem eis: Pax vobis. Sicut enim illis flentibus, Et erit, inquit, in die illa , queram "#"Zach, r2: 9.6"
& plangentibus circumdatus eram facco trifti zere omnes gentes , que veniunt contra 7erua-j# -

ti : ita illis confolatis, & ltificatis per ma lem. Et effundam uper domum David, fil
nifetationem Refurretionis me circumdediti per habitatores ferualem Spiritum gratie, pre
me letiti illis circa me tantibus, & gaudenti cum: & apicient ad me, quem confixerunt ; &
bus tali gaudio, quale de illis expreum eft in plangent eum plantu quai fuper unigenitum, -

Joan. 2o.ao.Evangelio, ubi dicitur: Gavifi funt dicipuli vif dolebunt uper eum, ut doleri folet in morte pri
Domino.
mgeniti. In die illa magnus erit plantius in fe
Aliter: Plantum meum, quodixi: Tritis Crualem ; icut plantius Adadremmon in campo
Mat. 26. 38.
eft anima mea uque ad mortem, convertiticom Aageddon. Et planget terra, familie, & fit
mutans planctum mortis in gaudium Refurre milie forfum: familie doms David forfum, &
tionis. Ver nam confiditi faccum meum. Sac umlieres eorum feorfum: familie doms Nathan
cus et vetis apera in ufum laborum, vel in feorfum, & mulieres eorum Jeorum : familie do
fignum tristiti. Unde Ninivit faccis induti ms Levi eorum, & mulieres eorum forfum:
pnitentiam egerunt. Fit autem de pilis ca familie doms Semei forfum , & mulieres eorum
prarum , & fignificat mortalitatem , quam de forfum. Omnes familie relique, famili, &
peccatoribus Chritus accepit. Hoc facco Divi familie forfum , & mulieres eorum forfum.
nitas tanquam frumentum occultabatur. Unde In die illa, dicit Dominus exercituum, diperdam kuid. 13. 2:
Pal. 34. 13.in alio Palmo : Ego induebar cilicio, ut occulta nomina idolorum de terra, & non nominabuntur
lateret in carne Divinitas. Sciffus et autem ultra, & Prophetas, & piritam immundum aufe
faccus moriendo, & qu prius celabatur, ma ram de terra. - -

nifetata et Reurretione Divinitas, icut fac Manifetum eft, hc dita effe de ultima
cus integer celat , , fciflus aperit frumentum. die; in qua Dominus conteret omnes gentes
Quod autem pro triftitia mortalitatis accipien que veniunt contra ferualem, id est , contra
dum fit, quod dico: Confiditi faccum meum , Eccleiam, five fint Pagani , five Judi, five
fignifico in contrario dicens: Et circumdeditime,D fint hretici, vel Schifmatici, five falfi Chri
vel prcinxifti me, letitia immortalitatis : ftiani, de quibus quia dubitari poterat propter
ut gloria mea cantet tibi , id eft; Refurretio
nomen Chritianum, quo fignati funt, qud
mea fit caua, quare lauderis. Et hoc ideo: ipi pertineant ad planctum illius diei tremen
quia femel pallus non compungar, id et, non d ignanter exprimit excellentiores familias,
ulterius moriar. videlict familiam doms David, qu Regalis
Aliter: Cm dixerit Chritus : Dominus fuit, familiam doms Nathan, qu Prophetalis
eft adjutor meus fucitando me, Ecclefia primo extitit: familiam doms Levi, qu Sacerdotalis
genitum ex mortuis conecuta eft, & dicit : fuit: familiam doms Semei, qu Scribis & Do
O Domine, jam nunc in Reurretione tua con toribus inignis extitit. Reliquas autem fami
vertifi plantium meum in gaudium ide: quia jam lias nullis dignitatibus notabiles nominatim non
confiditi faccum meum in velamentum peccato ponit , ed illas digniores nominavit , eisque
rum meorum, & trititiam mortalitatis me, plantum magnum affignavit, qualis fuit ad
& circumdediti me latitia, id eft, cinxifti me Adadremmon in campo Mageddon ccifo ibidem
ftol prim, ut anima ante judicium frueretur Rege Jofia , in cujus occiione, occiionena
beatitudine fu, ut jam non plangat humilitas, Chriti prfigurante, plantus magnus fuit in
/
|
Rr 3 Jeru
 635 Ven, Gerhohus Reicherpergenfin Palmum XXIX. 636
ziren.4.zo. Jerualem. Nam &. Jeremis Propheta la-A cm ellet Rex inclytus, poft neces Martyrum
mentationis quadruplicis Alphabeti propter in quibus utique Chritum Spiritum oris nostri
eandem occiionem edidit, in quibus de morte perecutus eft, per planctum poenitenti falva
Chriti patenter prdixit: Spiritus oris noftri tus eft. Hic pio, & religioo apeu apexerat
in eum, quem confixerat: Quia Crucem Domi
Christus Dominus captus et in peccatis noitis
cui diximus: in umbra tua vivemus in gentibu. nicam uo tempore inventam per matrem fuam
Sicut ergo tunc planctus magnus fuit etiam tri- Helenam fic honoravit omni cultu veneratio
bubus excellentioribus, eo qud peccatis eorum nis, ut per illam victor mereretur exitere con
exigentibus captus & occius ellet Chritus Do tra Maxentium Tyrannum, & alios hoftes, qun
mini Rex Joias, Rex inclytus , in quo tunc doque magis erat glorioum, contra ipum dia
bolum.
pendebat Judorum temporalis victoria & falus,
cm tamen long uperexcellat ejus Peronam Similiter familie doms Levi planxerunt for
uod in lamentationibus dicitur: Spiritus ris fum, qui in Clero communem vitam ducentes
nefri Christus Dominus, cui diximus: fub umbra & in terra hreditatem non habentes long eor
tua vivemus ingentibus ; neque enim piritus oris fum mulieribs habitaverunt, quorum Pater
nostri fuit ipe, aut unquam regnavit in genti Augutinus informator eximius, lict Canones
bus; Sicut, inquam , tunc, ita & nunc planctus B permittant Clericis cohabitare fninas propter
magnusest in Jerualem effundente Domino fu vicinam conlanguinitatem ulpicione alienas,
f'domum David, & uper habitatores Je tamen ipe neque cum forore ua confenit ibi
rualem Spiritum gratis & precum , & Plangent cohabitandum dicens: Que cum forore mea funt.
in fuisprecibus excellentiores familie feorfum, forores mee non funt. Habitavit autem foror
& mulieres eorum forfum alpicientes in eum eadem feorfum regens congregationem fmina
quem confixerunt Jeum Chritum qui captus rum fub regula communis vit ad exemplum illo
est, atque mortuus in peccatis notris, non uis. rum intitut, quibus legitur in Actibus Apot
Atque ideo nos eum confiximus, qui caua ex lorum cor unum, & anima una in Deo fuille
titimus, quare fit crucifixus. . Ilta conideratio quibusque eptem Diaconi legunturin unum mi
totiens compungere debet corda fidelium quo nifterium contituti ab Apotolis, ut minitra
rent menis earum. Similiter enim Beatus Au
tiens vel corporali intuitu per oculos vel pi
guftinus prdict forori fu in fui regiminis
ritali per cogitationes apiciunt lignum Sanct |
crucis exaltatum quai lignum Procerum fron adjutorium deputaverat Presbyterum , cujus
dofum, & fructuoum, ub cujus umbra vivi ellet major auctoritas ad regendas un cum
mus in gentibus nos, qui credimus in Cruci forore fua ipas Deo devotas fminas. Si
fixum. fanto autem beatis in illo vivimus,Cergo hinc alpicias Beatum Augutinum cum
uant attentis peccata notra Propter quae fuis Clericis communi, & religioa vita viven
crucifixus et, plangimus: tem : Istinc ver fororem ipius cum Deo de
- -

Plangendum ver et familiis, & familiit votis fminis nihilominus religios converfan
forfum, & mulieribus eorum forfum , ita ut tem, nonne tibi videtur impleri Prophetia, qua
Jell.a. 16. juxta Prophetam alium egrediatur Sponus de cu dicitur: Familie doms Levi plangent feorfum ,
bili fuo, & Spona de thalamo fu , vivantquein & mulieres eorum eorum ? Longum effet enu
tali continentia, qualis est in primitiva Eccleia merare familias domus Levi in Clero commu
. 4. 33, proftena, ubi multitudinis credentium erat cor nis vit Plangentes eorum , & mulieres eo
unum, & anima una in Domino quibus poe rum feorum. Cum autem hc forma dici
nitentiam de fuis peccatis agentibus plangebant plin Sanctis Apotolis ad notra uque tem
-

famili, & famili feorfum, & mulieres c pora derivata fit , ut Clericorum , & Deo de
rum eorum. Nam ficut in Actibus Aposto votarum fminarum ab invicem diftinct fint
lorum Lucas commemorat, etiam Viventium V** maniones, quant magis ab eis long debent
rorum fmin tunc vixerunt in fanta vidui effe foemin culares? |

tate forfum fuis, & aliis viris feparat. Item familia doms Nathan planxerunt fa
Philoquoque Hitoriographus refert Alexan-Dorfum, & mulieres eorum forfum. Nathan ifte
Propheta fuit, qui Regem David de incstu in
driam ub Marco dicipulo Petri Apotolife.orfum
viros, & eorum fminas clibem duxille vi crepavit quique un cum Sadoch Sacerdote
tam infncta converatione. Et mundus quidem Salomonem unxit in Regem. Per hunc ergo
gaudebat, quoniam abcondita erant b oculis ficut per Levi potet Ordo Clericaiis intelligi,
ejus peccata fua, & peccatorum fupplicia. Fa cujus nimirm et officium non folm plebe
milia autem doms David Planxerunt plantu jos -fed etiam Reges increpare , atque Regi
magno. Sicut enim David planxerat plantu bus aliis decendentibus alios ordinare. Si
magno fuper Saul Christum Domini occium: lacet hic fenfus, non alia et lex Plangendi
fic multi ex Principibus, qui , convenerant in doms Nathan eorum, & mulie
unum adverss Dominum &adverss Chritum ribus eorum, quam illa de familia doms Levi
ejus, potea poenitentia compuncti planxerunt expofita , qu non et iterum exponenda , cm
lantu magno. Et mulieres eorum planxerunt qu per Nathan icut per Levi Clericaliscon
Jeorum: quia vel omnimodam continentiam fer tinentia fit exprela in plantu eorum famili
a Cr, 7.42. vaverunt vel juxta dotrinam Apotoli habentes plangentis eorum, & mulierum eorum feorum.
uxore, tanquam uon habentes fuern: :: his Neque ver et aburdum in unius Ordinis deli
fuit Princeps Contantinus qui quai Rex David gnatione duas peronas cum fuis familiishic Poni
- IlaIIl
 -
-

637 Ven. Gerhohus Reicherfpergen. in Palmum XXIX. 638

unam Regalem, alteram Sacerdotalem , vide- Aagitur, qui adveniente Domino convertendus
lict Nathan de tribu Regali, & Levi de eft in gaudium, ut tunc quisque notrm polit
tribu Sacerdotali , cm Apotolus ean dicere: Convertiti plantium meum in gaudium,
, ,3.9. dem conjunctionem Regi , ac Sacerdotalis confiditi fat cum meum, & circumdediti me le
dignitatis commendet dicens fidelibus : Vos etis titia: non pigeat quemquam de falute ua folli
genus elettum , Regale Sacerdotium. Nimirum citum fummatim audire legem claustralis, &
in hoc Regali Sacerdotio comprehenditur etiam coenobialis diciplin , in qua pen fola nunc
Ordo Monachorum, qui perSacras Ordinationes fervatur diftinctio frutuof pnitenti. Nam
afciti funt in Clerum per injuntum fibi Altaris qui adhc in fculo manentes, vel odium in
miniterium, & prdicationis officium. corde retinent, vel injutas acquifitiones habent, ,
Poft Nathan, & Levi equitur: Familie vel fic de uno crimine mortali pnitent, ut in
doms Semei feorfum, & mulieres eorum feorum, alio maneant, vel fi habent uxores, non eas
fubauditur, plangent. Iste Semei detribu Benja habent tanquam non habentes, ifti non dicendi
min exitens in ua perfona nulla dignitate infi funt agere, fed fingere pnitentiam , neque
gnis extitit, fed ide in bonum hic affumitur talis et eorum planctus, ut in gaudium fit con
ejus memoria: quia fuit de tribu electa, & vertendus , neque talis et eorum faccus, ut illo
quia Rex fucepit ejus paenitentiam pot male-B confcillo expectandum fit eis indumentum ltiti.
ditionem fibi ab eo illatam. Potet ergo per Qu ver fit intitutio Coenobiorum, bre
hunc Semei apt fignificari Ordo poenitentium, viter comprehendit Ifidorus Epifcopus in libro
& peccata ua plangentium, ita ut mulieres eo de officiis ita dicens ; lnter Cnobium autem, &
zum plangant forfum. Potet etiam per fami Monaterium hoc intereft, qud Monafterium pof.
Iiam doms David fignificari Ordo paeniten fit unius Monachi habitatio nuncupari ; Cno
tium. Neque ver eft in Divinis difpofi bium nonni plurimorum. Quorum quidem con
tionibus inconuetum , quod familia doms verfationem, ut Patrum docet intitutio, bre
David polita est hc ante cteras tribus, non viter intimabo. Hi quippe contemptis primm, at
folm propter dignitatis Regi excellentiam ; que defertis hujus mundi ilecebris in communem
fed etiam propter inignem, quam egit poeni vitam fantifimam congregati fimul agunt viven
tentiam. Sic enim & in Evangelio adolecen tes in orationibus , in letionibus, in diputatio
tior filius poenitens illi et antepoitus, qui dixit nibus , in vigiliis, in jejuniis. Nulla fuperbia
Late 15. 29. Patri: Ecce tot annis fervio tibi , & numquam tumidi , nulla invidia lividi, fed modeti, ve
mandatum tuum prterivi. Et publicani, & me recundi, placati concordiimam vitam fefiantur,
retrices poenitentiam agentes prcedunt Phari cogitationes fuas alterutrum revelantes invicem
fos de ua jutitia prfumentes, atque interC dicutiunt, corrigunt. , Nemo terrenum forte pe
ipos Apotolos omnes eletos, omnes pios, & culium poidet. Pretiofis, ac coloratis vetibus
Santos illos videmus in apice collocatos ante non induuntur , ed viliimis, atque finceris.
cteros Apotolos, Petrum videlict, & Pau Lavacro nunquam utuntur delestatione corporis,
lum, quos contat effe de numero poenitentium. fed rar propter neceitatem languoris. Sine
Neque ver indignatur inde Joannes Apoto confultu Abbatis nunquam progrediuntur , nec
lus , cujus Deo placuit innocentia, & mundi aliquid ab eis fine mutu paterne juionis affu
tia, qud ei antelatus et Petrus, & Paulus , mitur. Operantur autem manibus ea , quibus
Matt. 19.3o.
in quibus Deo placuit non tam innocentia, corpus pafi pocit , & mens impediri non pofit.
qum poenitentia. Sic etiam adhc erunt no Canunt autem manibus operantes, & ipum la
Luc. 16.7. borem tanquam divino celeymate confolantur.
vifimi primi , & primi novifinai, quando ma
fus gaudium erit in clo uper uno peccatore p Opus autem fuum tradunt eis, quos Decanos vo
mitentiam agente, qum uper nonaginta novem cant, e qud fint denis prepofiti, ut neminem
juffis, qui non indigent pnitenti. Eftergomagn illorum cura fui corporis impediat propofite
dignitatis Ordo poenitentium, qui dum plangunt mentis neque in cibo , neque in vetimento, ne
feorum, & mulieres etiam feorum, fuo plan que fi quid aliud opus et vel cottidiana neceitati,
u adaugent gaudium Angelorum. Ex hisD vel mutue , ut affolet, valetudini. Ipfi autem
quidam junguntur cnobiis , quidam ver ex Decani tradunt ea Prapofito, Prpoitus autem cum
tra coenobia poenitent fub regulis Eccleiaticis, magna follicitudine omnia diponens pref facit,
quibus catitas indita et poenitentibus de cri quicquid illorum vita propter imbecillitatem cor
minibus mortalibus, ita ut aut conjugio peni poris potulat : rationem tamen reddet ipe ei,
tus careant, aut fi eis jam conjugatis datur p quem Patrem vocant. Hi ver Patres intellettu,
nitentia, fimul quoque noverint injuntam ibi toleranti, atque diferetione infignes omnibus re
continentiam, quantam poterunt fervare, fer bus exself nulla uperbia confulunt his, quos filios
vata pariter uxorum fragilitate, quas nifi ex appellant , magna fua in jubendo auttoritate,
confenu non debent fraudare. *
illorum in obediendo voluntate. Conveniunt au
tem omnes frequenter notie, dieque dato figno
Eorum ver poenitentium, qui adjunti fue fetina cum properatione ad orationem folemnium
rint focietati couniter & clautraliter viventium horarum celebrantes fix intentione cordis , cr
quanta fit habendacura de obervanda continentia, uque ad conummationem Pfalmorum fine fati
utvidelicet ipi plangant feorfum, & mulieres eo dio perfitentes. Item conveniunt diebus fingulis
rum eorfum , docentintituta coenobiorum, qu interpoitis, dum adhc jejuni funt, in collatione
adaudiendum Patrem. Audiunt autem incredibili
ctu loi gum fit inferere, tamenquia de illo plantu
ffudio,
 u |

639 Ven. Gerhohus Reicherfpergen in Palmum XXIX. 640

studio, fummo filentio afettus, animorum uo- A in ternum. Qui enim rident mod, cm
rum, prout eos provocaverint differentes , ora tempus et fiendi, fiebunt fine fpe confolatio
tione, vel gemitu , vel fletu ignificantes per cor nis ? cm venerit tempus ridendi. Flebunt fe
pus. Deinde cum filentio magno reficiunt tan orum, eparati videlicet Societate Sanctorum
tm, quantm faluti necee et corcente uno Angelorum & hominum: & mulieres eorum fe
quoque per parfimoniam concupicentiz gulam, ne rfum: quia non eis tunc vacabit in cubilibus
gravetur cor eorum, vel in ea ipa , que pret & impudicitiis pollui, & polluere, corrumpi,
Junt, parc, viliim, ltaque non folm & corrumpere, fed procul ab eis erunt mulie
carnibus, & vino abtinent pro fufficientia doman res id et, omnes illecebr, omnes pomp
darum libidinum , ed etiam ab omnibus que mundanarum deliciarum , quando plangentin
ventris gutturis provocant appetitum. San tenebris, ubi erit fletus, & tridor dentium.
quicquid neceario vistui fuperet ex operibus Qu contra Sancti, qui cum mulieribus non
manuum , & epularum retrictione , tanta cura funt coinquinati, ab illecebris videlict carna
egentibus ditribuitur , ut nihil remaneat libus, nomine mulierum ignificatis , puri, &
quod uperabundaverit. Ad cujus Sanfte militie fine macula inventi, tunc in ternis, & cle
propofitum veniunt non folm liberi, ed etiam stibus deliciis jucundabuntur in thalamo caele
plerumque ex conditione fervili , vel propter B ftium nuptiarum , ubi tota Eccleia erit Spon
hoc potius liberandi. Veniunt quoque ex vit fa, & Chritus erit Sponus procul inde pullis
rutica , & opificum exercitatione , & ex ple non olm corruptoribus, & corruptricibus in
bejo labore tant utique felicis, quant fortis fua turpitudiue inventis , verm etiam fatus
educati. ui fi non admittantur, grave de virginibus olei defeum nimium tunc fer plan
listum eft. Multi enim ex eo numero viri ma gentibus. Flebunt autem, & plangent icut do
gni , imitandi, extiterunt. Nam propterea & leri folet in morte primogeniti, qui vel nunc be
infirma mundi elegit D E US, ut confunderet n Plangunt , vel in futuro poenaliter plangent.
fortia , & ignobilia elegit ; ut confunderet fa Nam icut primogenitus plus omnibus filiis dili
pientes, c ignobilia mundi, & ea, que non gitur: ic ab eis, qui nunc ben plangunt,
funt, ut ea, que funt , evacuaret ; ut non glo: Chritus primogenitus mortuorum uper omnia
rietur omnis caro coram Deo. Simili quoque diligitur: & ide plantus eorum in die refur
modo extant & cnobia fminarum Deo folli retionis, & dedicationis univerfalis converte
cit, & caff fervientium , que habitaculis fuis tur in gaudium, & tunc facco mortalitatis eo
fegregate, ac remot viris qum longifim pia rum fio circumdabuntur latiti immortalitatis
tantm Santitatis charitate junguntur, & imi & glori, quando corpus eorum feminatum in
tatione virtutis : ad quas nullus juvenum acce. conmeli furget in gloria. Quique talium
fus et, neque iporum quamvis graviimorum, tunc in illadedicatione poterit canere, qud hcin
cr probatiimorum virorum , nii uque ad veti Palmo de dedicatione dicitur : Convertifi plan
bulum necearia prebendi , quibus indigent , gr dum meum in gaudio mihi: confiditi /accum
ti. His, que prefant , fingule graviime , ac meum, & circumdediti me latiti.
probatiffime non tantm intituendis mentibus ,
componendis, moribus , Jed etiam intruendis Ut cantet tibi gloria mea, in qua
furrexit corpus meum feminatum in contumelia:
perite , atque parate. Lanificio etiam corpus i
exercent, atque futentant, vestes ipfas Mona ut non compungar, quia mors ultra non erit , 4.
chis tradunt, ab his invicem, quod vistui opus neque luctus, neque clamor,
eft fumentes. Hos mores, ac vitam, & hanc Domine D E UJ mcus, qui cor
intitutionem tenere videntur Cnobia Virginum,
pus meum fic dedicti, ego in eodem corpore
Jicut Monachorum.
Hc de ditis Ifidori excerpta interpouimus, tanquam in templo tibi dedicato in ternum
ut evidens effe monftraremus, qum ver pr confitebor tibi fociatus Angelicis Choris te
ditum eft in Prophetia , qud plangant fami laudantibus, & feparatus piritibus
malignis,
Zach. 12. **li virorum feorfum, & mulieres eorum Jeorjum. & hominibus plangentibus nunc nimim fer, :
Omnes, inquit, familie relique : familie, fa-D
milie Jeorunu , & multeres eorum feorfum. N quando eis ablato primogenito non erit pes de
altero.
mirum itud Propheticum prconium confonat
Apotolo dicenti: Reliquum et, ut & qui ba O Ariani, qui Christum Filium Dei pri
bent uxores, tanquam non habentes fnt, & qui mogenitum negftis , cm in illa dedicationis
utuntur hoc mundo, tanquam non utantur, & qui fetivitate , illum , primogenitum cognocetis
gaudent, tanquam non gaudentes &c. Ad hu inconfolabiliter uper ipum primogenitum
jufmodi plantum nos invitans ipe primogeni plangetis, quia illo reprobato alterum non in
tus, qui plangitur nunc occius, dicit in Ev venietis : neque enim eft alius extra illum
Luc. 21. angelio: Beati, qui nunc fletis, quia ridebitis. primogenitum Dei Filius, in quo Filiis ado
Matth. 5. 5. Item: Beati qui lugent, quoniam ipi confola ptatis ulla fit falus. Deus Pater cm introdu
Lae. 6. 25, buntur. Item: Ve vobis , qui ridetis nunc , cit hunc primogenitum in orbem terr dicit: |

quia lugebitis, & fiebitis. Eftergo necearium Et adorent eum omnes Angeli Dei. Vos alt- Hebr. n. 6,
fper itum primogenitum , peccatis notris exi tem prdicftis illum elle creaturam, meque
gentibus occifuun, Plangere nunc, neploremus Angelis, neque hominibus adorandum ficut Pater.
adora
 00SL LLLLS LLLLLLLL LLLLLLLLLLLL LLLLLLLL LLLS 000S
LLLLLLLLS
LLL LLLLL LLLLLLL LLLS LLLL LLLLLL S LLLLLLLL LLLLLLLLLLL LLLLLLLLLS
LLLSLLLLL S LLLLL LL LLL LLLLLLS LLL LLLLLLLS S LLLLLL LLLLLLLLLL LL LLLLLL LLLLLLLLLLL LLS
LLL LLLLLL LLLLLLLL S LLLLL LLLLLLLLS LLLLLLLS LLLS
LLLLLLLLLL LLLL LLLLL LLLLLLLLLLLLL LLLLLLLLLLLS LLLLLLLLLLS L LLLLLLL LLLLLLLLLLLS
LLLLL LLL LLLL LLLL LLLLLLLLLS S LLLLLLS LLL LLLLL S LLL LLL LLL LLLLLL LLLLL LLS
LLLLL LLLLLLLLLLLLS LLLLLLLLLL LLLLLL LLLLLLLLS LLLLL LLL LLL LLLLL LLLLLLLLLLS LL LL LLLLL
LLLLLLLS LLLLLLLLLLS LLLLLLLLS LLLLLLL SLLLLLLS LLLL LLL LLLL LLLLLLLLLS
SS SS SS SS SS SS SS SS SS LLS
SS SS

LLLLLLLLLLLLLS LLLLL LLLLLLLLLLL LLLLLLLLLS

LLLLLS LLL LLLL LLLLLLLLLLS LL LLL LLLLLS LLL LLLLLLLL LLLLLS LLLLL LLLL LL LLL
LLLL LLLLL LLLLLLLLLLLL LLLLLLLS LLLLL LLL LLL LLLLLLLLS LLLL LLLLL LLLL LLLLL LL
LLLL LLLLL LLL LLL LLLLLLLLLLS LLLLL LLLLLS LLLL LLLLS LLLLLLLLS LLLL S LL LLLLLLLLLLL LLLLLLLL
LLLLLLLLL LLLL LLLLLLLS LLLLLL LLLLSLLLLLS LLLLLLLLL LLLLLLLLLL LLLLLL LLLL LLLL LLLLLLLL SS

LLLL LL LLLLLL LLS LLLLLLLLLLS LL LLLLL LLL LLLLS LLLLLL S LL LLLLLLL LLL LLLLLLLLS LLLLLLL LLLLLS
S LL S LLLLL LLLLL LLLLLLL LLL LLLLLLLL LLLLLLLLS LLL LLLLLLL LLLLLS LLL LLL LLLLLLLL LLLLLLLLL
LLL S LLL LLLLLLL LLLLLLLLLLL LLLLL LLL LLLLLS SLLL LLLLLLL LLLLL LLLLLLL LLLLLLLLLLS SS LLS
LLLLL LLLLS LLLL LLLLLLL LLLLLLS LL LLLL
LLLLLLLLL LLLL LLLLL LLLLLLS LLL LLL LLLLLLS SS L LLLLL LLL LLLLL LLLLLL LLLLLS LLLLLLLLL SLSS
CE0000S LL LLLLL LLLLL LLLL LLLLLL LLLLLLL S LLLL LL LLLLL
LLLLLL LLLLLL LL LLLLSS G LLL LLLS LLLLLLLL LLLLLLL LLLLLLLLS LLL LLLL LLLS LLLLLL
LLLLLL LLLLS LLLLL LLL LLLLLL LLLLLLLLS LL LLL LLLS LLLLLLLL LLLLLLLLL LLLLLLLLL LLLL LLLLLLLLS LLLS
LLLLL LLLLLL LLLLLLL LLLLLL LLLLLLLL LLLLLLLLLS LLL LLLLLLL LLLLLLLL LLLLL LLLLLLLLLLLL LLLLLLLL SS

LL LLLL LLLLLLS LLLLLLLLLL LL LLLLL LLLLLS LLLLLLLS LLL LLLL LLLLLL LLLLLL LLLLLLLL LLLS
LLLLLS LL LLLLLLLL LLLLLL LLLLLL LLLLL LLLLLLL LLLS LLLLLLL LLLLLLLLLLLL LLLLL LLLLLLLLL LLL LLS
LLL LLL LLLLLLLLLLLL LLLLLLLLLS LLLLL LLLLLLS LLLLLLLLL LLLLS LS LLLLLLLLS LLLLLLLLLLL LLLS
CLCS 00S 0LS SCLLLLLL LLL LLLLLLLS LLLLL LLLLLLLLLLL LL LLLLLLL LLLLLLLL LL LLLLL LLLLLLLLL LLLL LLLLLLL LLLS
LLLLLLLL LLLLLLLLLLLLS LLL LLLLLLLL LLLLLLS LLLLLLLL LLLLL LLLLLLL LLLLLLLL LLLLLLLLLL LL
LLLLLLLLLLLL S LLLLLLLLLLLL LLLLLL LLLLLLL
LLL LLLL LLLLLLLLS LLLLL LLL LLLLLLL S LL LLLLLL
LLLLLLLS LLLLLLLLL LLLLLLLL LLLLLLLLL S LLL LLL LL
LLLLLLLL LLLLLLLL LLLLLS LLLLLLLLLLLLL LLLL LLS
LLLL LLLLLL LLLLLLL LLLLLLLL LLLLLL LLLLLLLLS LLLLLL LLLLLS LLLL LLLLLLLLL LLL LLL LLLLLLLL
LLLLLLLL LLLLLLS L LLLLLLS LLLLL LL L LLLLLS LL LLLLLLLL LLLLLLS s LLLLL S LLLL LLLLL LLLLLLLL
LLLL LLLLL LLLLLLLL LLLLLL LLLLLLLS LL LLLLLLSLLL LL LLLLLLLLLLLLL LLLLLLL LLLLLLLL S AAS
LLLL LLLLLLLL LLLLLLLLLLL LLLLLLLLLLS LLLLLLS LLLLLLLL LLLLLS LLLL LLLLL LLLLL LLLL LLL LLLS
LLLL LLLLCLLL LLLC LLL LLLLLLLL LLLLLLS CCLLLS LLLLLLLL LLLLLLLLLLS LLL LL LL LLLLL LLLS
LLLL LLLLLLL LLLLLS G LLLLLLLLLL LL LLLLLLSaS LLLLLS LL LLLLLLS LL LLLLL LLLLLLLLLS LLLLLL
LL LLLL LLLL LLLLLL LLLLS sS LLL CLCCCLLLLLS LLLLL LLL LLLLLLLLLLLS LLLL LLLLLLLLL L LLLLL
LLLLLLLLLLLL LL LLLLL LLLLL LLL LL LLLLLLLS LL LLLLLLL LLLLLLL LLLLLLLLS LLLLLL LLLL LLLLS
LLLLL LLLLLLLLLLL LLLLL LL LLLLLLS LLLLLL LL LLLLLL LLLLLLLL LLLLL LLLLLLLLS S LLLLL LLLL LLLLLS
LLS 00S 00S LLLLLLL LLLLLL LLLLLLLLL SS LLL LLLLLLLL LL LLLLLLS LS LLLLLLLL LLLLLLS LL LLLLL LLLLL LLLLLL
LLLLLLL LLLLLLLL LLLLLLLLL LLLLLL LL LLLLLL LLS
LLLS AAAAS LLLLL LLLLLL LLLLL LL LLLLLLLS
LLLLLLLL LLL L00 LLLLLL LL LLLLLL LLLLLS LLLS LLLLL LLLL LLLLLS SS LLLLLS LL LLLLLLLL
LLL LLLLS LLLL LLLLLLLL LLLLL S L LLLLLLLS LLLLLL LLLLLLLLLL LLL LLLLLLLLLLLS LLL LS LLLL
LLLLL LLLL LLLLLS LLLLLLS LLLL LLLLLS LL LLS SLLLLLLL LLL LLLLLLLLLLS LLL LLL LLLLL
LLLLLL LLL LLLLLL LLL LLLLLLS LLLL LLL LLL LLL LLLLLLLLL S L LLLLLLLLLLL LLLS LLLLLLLL
LLLLLLLLS LLLL LLLLLL LLLLLL LLL LL LLLLLLLL LLLLLLLLLL LLLLLLLLS LLL LLL LLL LLLLLLL LLLS
LLLLLLLL LLLLLL LLLLLLL LLLLLLLLLLS LLLLLLLLL LLLLLLL S LLLLLLLLLL S LLLLLLLLLLLL SS LLL
LL LLLLLLLL LLLLLLLLL LLLLLLLLLLLL LLLLLLLLS LLLLLLLLLLLLLLS LL LLLLLL LLLLLLLLLLLLLL LLS
LLLLS LLLLLLLLLLL LLLLL LLLLLLLLLLL LLLLLLL LLLLS LLLLL S LLLLL LLLLS L LLLLLS 0S LLLLL LLLLS
LLLLLLLLL SS S LLLLL LLL LLL SLLLLLLLLL LL LL S LLLLL LLL LL LLLLLLLL S LLLLLLLLL LLLLLLL LLLLL
LLLL LLLLLLLLS LLL LLLLL LLLLLLLL LL LLLLL LLLLLLLLLLLLLS G LLLLL LLLS LLLLL LLLLLLLLLS
LLLLLLLLLL LLLL LLL LLLLL LLLLLLLLLLLL LLLLLLLLS s LLLL LLLLLLLLLLLLLL
LLLLLL LLLLLLLLLL LL LLLLLLL S
LLLLL LLLLLLaLS SS

LLLLLL LLLL LLLLLL LLLLL LS LL LLL LLS SS S

LLL LLLLLLLLLL S LLLLLLLL LL LLLLLLLLLLC LLLLS

MMkM SS S
eeeS SSS S eS SS S
 000 LLLLS LLLLLL LLLLLLLLLLLLL LL LLLLLLL LLLS 000
BBseeeTs00eeeSeeSeee 0TY0eTSTS

S LLLLL LL LLLLLS LLL LLLL LLL LLLL LLLLLLLLLLS 0S LLLLLLLL LLL

S
LLLLL LLLLLLL LLLLLLLS LLLL S LLL LLLS LLLLSL LLLS SS

S LLL LLLLLL LLLLLLL LLL LLLLLLS LLL LLLS

LLLLLL LLLLLL LLLLLLLL LLLS LLLLLLLL LLLLLLLLS LL LLLLLLLLLLLL LLLLLLLLLLS
LLLLS SS
LLLLS LLL LLLL LS LLLLLLLL LLLLLLL LLLLLS
LLLLLLLSLLLLLLLL LLLLL LL GGS LLLLL LL LLLLLLLLLS LL LLLLLL L LLLLL LLLLLLLLS
LLLCS S SS LLLLL LLLLLLLLLLLLLL LLLL LLLLLLS LLLLL LLLLLLL
LLLLLLL LLLLLLSL LLLS SS

LLL LLLLLS LLLLLLS LLL LLLS LLL LLLLLLLLLS

LLLL LLLLLLLLLLLLLL LLLLLLLLLLL LLLLL S LL LLS SLLLLS LLLLLLLLSLLLLLLSLLLL LLLLLLLLSLLLST
LLLLLL LL LLLLLLLLLLL LLLLLLLLL LLLLLLLS LLLLLL S LLLL LLL LLLLLLLLS SS

LLL LLLLLLLL S L LLLLLLLLLLLLLLL LLLLLL LLLLS LLL LLLLL LLLL LLLLLL LLLLL LLLLS LLLL LLLL
LLLLS LLL LLLLLLLL LLLLLLLLLL LLLLLLLLLLLLL LLLS LLLLLLLL LLLLLLLLLS LL LLLLLLLL LLLL LLLLLLLLLL
LLLLLLLLL LLLLLS LLL LL LLLLLL LLLL LLL LLLS LLLL LLLLLLS LLLLLLS LLL LLLLLLL LLLL LLLLLLLLL LLLS 00S 00S
LLS LLLLLLL LLLLLLS LLLLL LLLLLLL LLLLLLLS LLLLLLL LLLLLS LLLL LLLLL LLLS LLLL LLLLLLLLL
LL LLLLLL LLLLLLLL LLLLLL LLLLLLL LLLLLS LL LLLLLLLL LLLLL LLLLLLLL LL LLLLLLLLLS LL LLL
S
LLLLLLL LLLL LLLLL LLLLLLLLS LL LLLLLLL LLLS LLLLLLLLLLLLLL LL LLLLLLLLS LLLLLLLLLLLLLLL LLS
LLLLLL LLLLLLL LLLLLL LLLLLLLLLLLLS LLLL LLS LLLL LLLLLLLLLLLLLLLLLL LLLLLLLLLS LLLLLL LLLLLLLL S
LLLLLLL LLLLLLLLLLL LLLL LLLLLLLLLS LLL LLLL LLLLLLLLLLLLLL LLLLLL LLLLS LLSLLLLLLL LL LLLLLS LLLS 00S00
LLLLLLL LLLLLL LLLLLL LLLLLLLLS LLLLLLLLLL LLLL LLLLS LLLLLLLL LLLLLL LLLLLLLLLLLLL LLLLLLLLLLS
LLLLLLLLS LLL LL LLLLLLLL LLLLLLLLLLS LLLLLLS LLLLL LLLLLLLLLLLL S LLLL S LLLL LLLLLLL LLLLSS LLLLLSSS00S0S
LLL LLLLLLL LLLLLLS LLL LLLS LLLLLL LLL LLLLLLLLLLS LLLLL LLLLLL
LLLLLL LLLLLLL LLLLLLLL LLLLLLLLL LLLL LLLLLLLLLL LLLLLLLLLLLLLLLLLLLLLLLLLL LLLLLLLL
S LLLL S LLLLLLLL LLLLLLLLLL LL LLLLLLS LLS LLLL LLLLLLLLLLLL LLLSLLLLLSLLLS LLLLSaaS
LLLL LLLLLLLLLLLS LLLLL LL LLLLLLLL LLLLLLLLLLS LLLLSLLLL LLLLLLLL LL LLLLLLLLS LLLLLLLLL LLLLLLS
LLLLS CLLLLLLLS LLLLLLL LLLL LLLLLLL LLLLLLLLS LLS LLLLL LLLLLLLLLLLL LLLLLL LLLLLLLL LLLLLLLLLLLS
LLLLS LLLLLL LLLS LL LLLL LLLLL LLLLLLL SLLLS LLLLLL LLLLLL LLLLLLS
LS LLLLLLLL LL LLL LLLLLLLLLL LLLL LLLLLLL
LLLLL LLS L LLLLLLLLS LLLS LLLLLLS LLSLSS S LLL LLLLLLLL LLLL LLLLL LLL LL LLLLLS
LLLLLL LLLLLLLL LLLLLL LLLLLLLLS LL LLLLLL LLLLS LLLLLLL LL LLL LLLLL LLLLLS LL LLLS LLL
LLLLL LLLLLLLLLLLL LLLLLLLLLLLLS LLLLLL LLLLS LLLLLLLLL LLLLLL LLLLLLLLL LLLLLL LLL LLLLLLLLSS S S S
LL LLLLLLLL LLLLL LLLL LLLS LLLLLLLL LLLS LLL LLLLLLL LLL LLLLLS LLLLLLLS LL LLLLL 0EES
LLLLLLL LLLLLL LLLLLLLL LLLL LLLLLL LLLLLLLLLLLLLLL LL AAAA S LLL LLLLLLL LLLLL LL LLLLL LLLLLL LLL
LLLLLL LLL LLLLLLLL LLLLLS LLLL LLLLL LLLLS S LLLLLLLLLL LLLLLLLLL LLLLLLL
S LL LLLLLLL
SL LL LLL LLLLLLLLLLLL LLL LLLLLLLL SLLLS LLLL LLLLLLLS aLL LL LLLS LLL LLLL LL LLLL LLLLLS
LLLLLLLLS LL LLLLS LLLLLLLLS LLLLS CCCCLLL LLL LL LLLLLLLL LLL LLL LLLLLLLLS
LL LLLLLLLLLLL S LLLLL LLLLLL LLLLLL AAA LLLLLLLLLLS LL LLLLLLLL LLLLLL
LLLLLLLLL LLLLLLLLLL LLLL LLLLLS LL LLLLLLLS LLLLLLLLLL LLL LLLLS
LL LLLLLS LL LLLLL LLLLLL LLLLS
LLL LLLLLLL S LLLL LLLLLLLLLLL LLLLLLLLLL LLLS LLL LLLL LLLLLLLLLLLLL L LLLLLLLLLS LLLLLL
LLS LLS LLS LLLLLS LL LLLLLL LLLLLL LLLLLS LLL LLLL LLLLLLL LLLS LL LLLS LLL LLLLLLL LLLLLLLLLS
LLLS LL LLLLL LLLLLL LL LLLLLLS LLLLLL LLL LLLLLLLLLL LLLLLLS LL LLLLLLL LLL LLLLLLLLLL LLS
LLLLLLLLS LLLLLLLLLS LLLL LLLLLLL LLLLLLLSLLLLLS
LLL LLL LLLLLLL LL LLLL LLLLS LLLLLL LLLS LLLLLL ELLLLLL
aLLLLL LLLLLLLL LLLLLLLL
LL LLLLLL LLLLLLLLL
S LLL LLLLLLLLLLLL
LL LLLLLLLLLS LLLLLS S SS

LLLL LLLLLLL LLLLLL S LLLLLL LLL LLLLLSLLL aACLLLLLLL LLLLLS LL LLLS LL LLLLLLL S LLLL
LLLLLLS LLLLLL LLLLLLS LLLLLLLL LL SLLLLLLSL 0LLLLLLLLLLLL LLLLL S LLLLLL LLLLLLLLLS LL
LLLL LLLL LLLLLLLLLL LLLLLLLL LLLLLLLLLLLLL LLL LLLLLLL LLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLLS
LLS L LL LLL LLLLL LLLL LLLLLLLLLLS LLLL LLLS
LLLL LLLLLLLLL LL LLLLLLS LLLLLLL LL LLLLLLS LLLL LLL LLLL LLLLLLLLL LLLLLLLLL GLLLLL
LLLLLL LL LLLLLL LLLLLS LLL LLLS LLL LLLLLL
LLLLL LLLLLLLLS LLLLLLLL LLLLLLL LL LL LLLLLLLLS CCCCLLLL LLL LLLLLLLL LLLLLS LLLL LLLL LLLS
LLLLLS LLLL LL LLS LLLL LLL LLLLL LLLLLL LLLLLLS LLS LLL LL LLLLL LLLLS LLLLL LLLLL LL LLL LLLL
LL LLLLLLL LLLL LLLLLL LLLLLL LL LLLLLLLLSLLLLLLLLL LLLLLL LLLLLLLLL LLLS
LLLLLLLLSLLLLLLLLLLLSSeLLLLLLL LLLLLLLLLLLLLLS
LLLL LLL LLL LLLLSLLLLLLLLLLL LLLLLLLLLLL LLLLLS LLLL LLLLLLLL LLLLLLLLLLLLLS LLLLLLLLS
LLLLLLLL LLS LLLL LLLLL
00S0S0S LLLLLLLSS LLLLLSS LLLLLS LLLLLLS LLL LLLLLLLLLS LLLLLLLLLS LLLL LLLLLL LLS
LLL LLLLLLLL LLLLLLLLLL LLLLL LLLLS
LLL LLLLLS LLLL0SS LLLLLS LLLLL LLLLLL LLL LLLLLS LLLLS LLLLLLLLL LLLS SS

LLLLLLLL LLL LLLLLS LLLL LLLL LLLLLLLLLLLLLL LLLLLLS

LLLL LLLLLLL LLLLL LLLLLLLLLLLLLS LL LLL LLLLLS LLLLLLL LLLLL LLLLLLLLL LLL LLLLLLL LLLLLLLL
aaS 00S 00S LLL LLLLLLLL LLLLS LLLLL CCLLC LLLLLLLL LLLLL LLLLLLS LLL LL LLLLL LLLLLLS LLL LLLLLLLLS
LLLLLLLS GLL GGGGLLLL LLLLLLL LLLS LL LLLLL LLLL LL 0 LLLLLLS LLLLLL LL LLS LLLLL LLL LLLS
LLL
 645 Ven. Gerhohus Reicherfpergenfin Palmum XXX. 646
Non est pavor fine mifericordia, quia perat A dicens: Reddite que funt Cefaris Cafari, o quellid. 17.
humana natura : Non confundar in eternum. funt Dei Deo. Item cm ad me duxiflent
Non ait impliciter: Non confundar: quia de mulierem in adulterio deprehenfam , laqueum
peccatis ad horam confundi utile eft; fed ait: talem abconderunt mihi, ut fi eam lapidan
Non confundar in eternum. Et quia non tatuo dam dicerem fecundm legis austeritatem, di
meam jutitiam, in qua damnares, in tua ju vulgatam de me mifericordi famam perderem.
ftitia, qu et mea te data : libera me. Si autem eam defenderem, quai legis trans
Ecce oro grellor famam jutiti perderem. Sed tu Deus
VERB, III. Pater eduxiti me de hoc laqueo, quem abcon
Inclina ad me aurem tuam, Dixi enim: Qui fine peccato eft Joan.8.7.6.e.
derunt mihi.
id eft mifericordiam : in mittendo Filium vetrm, primus in illum lapidem mittat. Et ad
accelera. Significat e exauditum, ed mo ipam mulierem dixi : Nemo te condemnavie
ram timens in ipius exauditionis effetu dicit : mulier? Et illa : Nemo Domine. Nec ego te,
inquam, condemnabe : vade, & amplius jam noli
Actelera, ut cruas me peccatis. Eto peccare. Sic loquendo, & ic faciendo eductus
mihi in D E DAM proteiorem, B fum de laqueo eorum neque in Carem ,
id eft: Protege efio in domum neque in Deum peccando, pariterque justitiam,
& mifericordiam fervando. Nam quod dixi :
fugii. Servus ab irato Domino fugit ubi Reddite, que fant Cafaris, Cefari, Cfaris
non et Dominus fuus: fed Deo fugiens, offena me cutodivit : quod dixi: que Deifunt,
quocunque divertat , Deum iratum invenit. Deo, Dei offena liberum exhibuit. Item
Placatum ver invenitquicunque volens eva quod dixi ad mulierem : Nemo te condemnavir
mulier? nec ego te condemnabo, mifericord
dere Deum fugit ad ipum. Ipe enim et re . prconium fuit, qu inter me mifericordem ,
fugium in domo, qu et Eccleia, in qua fal
vantur homines, ficut in arca Noe. Unde fe & illam mieram mediatrix & conciliatrix erat:
Quod autem dixi Judis : Qui fine peccat
quitur: 'Ot falvum me facias. Ide au et vetrm, primus in eam lapidem mittat,
tem te non alium quro : itemque quod mulieri dixi : Amplius noli pec
VERS, IV. rare , jutiti fuit enuntiatio, qu non aliter
Quoniam tu es, non alius est for indulget peccata prterita, nii de ipis dolea-
tur, & de futuris cautela teneatur. Sic la
titudo mea, G refugium meum. queus infidiantium mihi contritus et , & * ego
Et quidem non fum dignus ego, fed propterC jutus comparui tam erga Carem , qum erga
momen tuum, ut cilicet glorificeris, de Deum , pariterque inventus fum jutus & mi
dutes me, ne aberrem te: G enutries fericors. Nec mirum , quod ego laqueos eo
rum evafi. Si enim frutra jacitur rete ante Prv, 1, 17
Zm, Unus et cibus, quem & pater & mater oculos pennatorum, quant magis ante oculos
trajicit in carnem , & faum lac parvulus ac aquil acutis videntis ? Ego autem fum aquila,
cipit, qui et accepturus in menfa. Sic Do & eleti mei ante ac retro funt oculati , & un
minus ut fuam fapientiam nobis faceret lac dique pennati. Unde tu Pater, qui educes me
indutus et carne, & hoc late nutrit nos , ut ipum de laqueo , etiam eos, qui mei funt, vel.
tandem ecam validi , qua pafcuntur Angeli, erunt, educes de laques. ,,
manducemus.
In Hebro legitur : Et educes me de reti,
VERB, V, quod abconderunt mihi. Itaque five rete, five
Educes me de laqueo hoc, quem laqueum illi abconderunt. Sed tu,qui vides omnia,
* abconderunt mihi. & omnia, qu vis, potes,educes me, ac meos de la
Hc affirmat liberationem. Laqueum vo queo five de reti abcondito coram oculis humanis
cat duas portas, per quas diabolus tentat, qu noncoram oculisDivinis,quibus meos ita oculabis,
funt cupiditas , & timor. Percupiditatis porD & ut cientes reddere Cfari, qu Cfaris funt,
tam pris tentavit Dominum tribus modis, jut qu funt Dei Deo, non admittant contra fe
accuationis occaionem in Prtoriis, vel
fcilicet gula, avaritia, vana gloria. Qua porta
Conciliis : itemque fcientes conervare jutitiam
claufa tentavit per timorem Paffionis. Per eas cum mifericordia prudentes ut ferpentes ,
dem portas tentat omnes homines , ide totum
corpus dicit: Educes me de laque hoc, quem ab fimplices ut columb inveniantur, quatenus &
ne crudelis fiat, miferi
Mare, 1a,
fkonderunt mihi Chrito dicentes: Magifer fei jutam feveritatem,
14:
mus, quia verax es, & viam Dei in veritate remista fiat , jutitipiam
cordia condiat, & mifericordiam, ne
zelus accendat, atque ita
... deces. Talia mihi laqueum ab
quippe dicendo
'ffonderunt, ut fi negarem tributa Cfari danda, fint liberi tam laqueo nimi crudelitatis ho
inde me accuarent quai Caris adverfarium, mines odientis , qum laqueo nimi pieta
& inimicum Romani Imperii. Siautem danda tis vitia hominum foventis. In illis enim icut
concederem, quai contra libertatem & nobili emper parata et justa feveritas ad ulcicen
tatem peculiaris Dei populi docens offenfam in dum, quod perperam geritur: fic pia charitas
currerem. At ego edutus fum de hoc laqueo optat non inveniri, quod jut debeat puniri. . .
|

|- |
Ss 2 Etiam
*
* **
 647 Ven. Gerhohus Reicherpergenfin Palmum XXX. 648
Etiam in fovendis vel caftigandis propriis Arum et, quod verax Deus promifit homini
corporibus illis interdum laqueus, vel rete po obedienti dicens ad Abraham poft exhibitam
nitur, ut aut per nimiam aufteritatem catigando obedientiam : In femine tuo benedicentur omnes Gen. 22. 18.
carnispetulantiam debilitent ipam carnis natu tribus terre: Sic falfum et, & omnin vanum,
ram, aut per nimiam condecenionem fovendo quod diabolus ab initio mendax, & pater men
carnis naturam foveant quoque pariter ipfius dacii promifit inobedientibus dicens : Eritis Gen. 3*
petulantiam. Sed tu educes me, ac meos de an ficut Dii. Hujus fal promiffionis vanitatem
cipiti hoc laqueo, quem abconderunt mihi dia uque adeo quidam obervant , ut in fua lict
bolus, & homines. Nam diabolus blanditiis in inobedientia permanentes tamen arbitrentur
deferto me provocavit ad nimiam carnis conde elle e quales Diis , id et, hominibus piis :
fcenionem tentans de gula: potmodm per & fantis. Mult retius ifti facerent , fi
homines tentatus fum de aufteritate nimia por cum filio prodigo vanitate ad veritatem re
reo mihi vino acido cum felle mixto. Sed dirert, & veraci confeione dicerent: Pa- Luc. 15. 15.
ego & diaboli panem fuggerentis detetatus blan ter, peccavi in clum, & coram te , jam non 19*
dimentum, & hominum fel porrigentium exe fum dignus vocari filius tuus, jam non dignus
cratus machinamentum docui ab utroque la aflociari Santis tuis, quibus dicis : Ego dixi , P8:. .
queo meis cavendum, & per medium blandi-B Dii etis, filii excelfi omnes. Si ic veraci
mentorum & aufteritatum fic incedendum, ut confeione dicerent, & ulteris obedire pa
neque properis demulcentibus fiat homo remif rati aflent, veritas liberaret eos. Nunc au
|

fus , neque amans irritantibus fiat acedious. tem nimis exoam habentes ver confeionis,
|
Taliter per victoriam tentationis me tu Pater & in futurum bon ponionis veritatem, di
placatus, & propitiatus, quoniam tu es in eisdem ligunt "anitatem, & falfitatem van pe Divi
tentationibus protestor meus, educes meos de nitatis illos decipientem dicente illis diabolo :
laqueo tentationum , quarum vitor ego pro Facite quod fuadeo, comedite vetitum, id et,
eis offero tibi Spiritum meum dicens : committite peccatum vobis interditum, & per
multam Dei mifericordiam vos tandem circa
VERS. VI. finem vit converfi eritis ficut Dii: vel Deo
In manus tuas commendo Spi diffimulante vetram iniquitatem propter infi
ritum meum, id est, animam meam, de tam vobis fragilitatem eritis ficut Dii, Santis
g2. sz. He. qua ditum et in Prophetis : Si pouerit pro videlict & caftis, ac religiois hominibus affi
peccato animam fuam , videbit femen longevum . milandi. Non enim tam crudelis et Deus, ut
voluntas Domini in manu ejus dirigetur. perdat multitudinem hominum in peccatis ja
Igitur propter femen longvum de me granoC centium, & in ipis morientium. Talia fer
in terram projeto provenrurum, & propter entis vanitatem infibilantis fallentia fufurria
voluntatem tuam, Domine, in manu mea diri
ibenter interdum accipit & obervat fra
endam , ego nunc pro peccato meorum abo
in cruce pono animam meam, & in ma gilitas humana, quafi decepta fmina. Sed
novus Adam non audit eam , quia ipe eft
mus tuas, Pater, commendo Spiritum meum, id et, ipfa veritas , cui exofa et vanitas & falfi
ipam animam meam, ciens, qud cum lucro tas. Et tu Deus verax Pater veritatis in ipfo
longvi feminis cit ad corpus meum remit Filio tuo , & in omnibus membris ipius ean
tes eam , poliatis Prim per eam inferis , dem vanitatem refpuis , eam que diligentes
multisque animabus inde I Im ego
tu non diligis , quod probatur contrario :
ponoeam, & iterum fumo eam: pono eam nunc quoniam cm fint contraria odium, & dile
in tu commendationis inum, & inde iterm
tio , ufque adeo diletores vanitatis non di
fumo eam pera Redemptione totius Ecclei ligis, ut etiam odio habeas eos. Tibi enim
me, qu tibi accept Redemptionis grati ver dicitur :
dicit in gratiarum actione : Redemiti
me Domine D E O S' veritatis.D Oditi obervantes vanitates vins. vii.
Pfal. 5, 3. Ecce enim, veritatem dilexifi in eo ipo, qud rv. Poterat utcunque tolerari,
me redimisti , ficut veraciter locutus es ad Pa li homo vanitati fimilis in fe habens va
tres notros, quibus abfque mendacio promi nitatem non obervaret , vel defenderet
fisti, quod mihi Ecclei abfque dolo exhibuiti. eam. Ide non dico tibi , Deus veritatis,
Promifisti veraciter, exhibuiti efficaciter, pro qud odio habeas illes, qui habent vanitates.
pterea in ifta gratiarum atione voco te Deum Quis eft enim homo filius hominum , de qui
veritatis: quia nifi contans in veritate fuies, bus dicitur: Univera vanitas omnis bomo vi. Pat 38.6.
redemptionem promilam non milifles, quitot
peccatis fuisti irritatus hominum, fervorum tuo vens , qui non ex aliqua parte careat veritate
illufus vanitate ? Verumtamen ubi vanitati Rm. 8. sto,
rum , ut pro ipfis redimendis minim filius di creatura ubjea et non volens, ibi vanitas
letiffimus daretur, nii veritas promittentis ad non obervatur vel amatur , quoniam talis
hoc uffragaretur. creatura fub vanitatis gravamine ingemi
Notandum tamen, quod ic fervatur ifta fcit , & Parturit frutum veritatis etiam
promiffionis veritas, ut ab ea detruatur con ufum ipius vanitatis, qua utuntur in
trari promiffionis vanitas. Sicut enim ve num omnes

qui ei non confentiunt ad
malum.
 649 Ven. Gerhohus Reicherpergenfin Palmum XXX. 6
malum. Unde adhuc illud fan concedi Potet, Aubi veritas non folm non promittit vitam ,
ut vanitatem quis obervet , quam eti malam fed inuper minatur mortem ternam. .
non ignoret, uus tamen ipius utilis, vel ne Ego autem in Domino peravi.
cellarius ibi contet: ficut timulus carnis, cm
fit magna Pars mundan vanitatis, tamen quo Ego redemptus populus, qui nuper dixi : Rede
niam Paulo Apotolo fuit utilis, ipe tandem mifti me, Domine DEOS veritatis, Veritatem di
edotus et illum obervare, ac portare quoad ligendo, & vanitatem illi oppofitam repuendo
usque quai cauterio quodam illius vanitatis vi in
ri.
Domino peravi, quem cio non poffe menti
Namque ut ctera ejus dita taceam , in
tium fanaretur habilitatis ad extollentiam pro
quibus
Pter revelationem veritatis. Nifi datis primi unum ejus omnibus gaudeo effe veritatem folidam,
tiis veritatis remanfiflent inApotolo adhuc ado ditum penfo', in cujus veritate
- lefcente qudam reliqui vanitatis ad cutodiam pem multam habeo. Ditum hoc tale eft:
Dimittite, & dimittetur
a Gr. 12. 7. humilitatis, non utique dixiflet: Ne magnitu vobis. Dimittam ergo vinditamvobis: date, dabitur Luc.6.47.
, & dabo ve
do revelationum extollat me , datus et mihi fti niam cunctis me offendentibus , & in Domini
mulus carnis mea angelus Sathane &c. Vanita
tati ergo fubjetus erat Apotolus cert non vo veritate perans ero fecurus , quod & mihi di
mittatur, ficut dimitto, & detur, icut do. De
lens , neque fupervacu, ed exigente neceita-B hac fortafle aliqui dubitant : Ego autem in Do
te pro conervanda humilitate. Credendum *

ver et absque dubio conummatum potea in minofperavi, qui non potet mentiri. Sedquia
fine mifericordia veritas mihi effet feveritas
humilitate Apotolum non eguifle hoc timulo,
Gala, 2o. fed in magna libertate dixifle : Vivo autem jam ego magis Exultabo, S letabor in mi
non ego, vivit ver in me Chritus. Veriffim fericordia t44, qu veritati comes et in
igitur, atque cautiffim ditum et tibi DEUS dividua. Exultare et cum magna animi ala
veritatis: Oditi obervantes vanitates fupervacu. critate corporis getu gaudium mentis prodere
quoniam illi fupervacu obervant vanitatem , qui Letari eft temperata mentis affetione mulceri.
non diligunt veritatem. Et ergo mihi caua magna exultandi, & ltan
Eft autem veritas in rebus, qu manent, di uper mifericordiam tuam.
ut eft|Pater & Filius & Spiritus Sanus, unus
DEUS, & virtutes, qu in illo tanquam in Quoniam repexifti humilitatem
fonte tant & manent, atque inde in eletam 77264m. Magnum fuit, qud videns vidi
rationabilem creaturam quai rivos , & radios fti afflitionem opuli tui, qui erat in gypto
extendunt, icut ipi fatentur , qui vera & hu & decenditi i eum. Sed mult majus
P/; mili confeione dicunt : Domine, apud te effons Ceft, quod nunc repexiti humilitatem meam tali
vite, & in lumine tuo videbimus lumen. Vani
repectione , ut per illam expietur fuperbia ve
tas ver et in rebus, qu non manent, ed in teris hominis; quem cum fua poteritate jure
ter manus volentium tenere penitus evanecunt, depexifti tu , qui fuperbis reiftis. In eo enim,
& deficiunt, ut omnes illecebr mundan, quia quod dico: repexiti, non : apexiti, noto, fa
1.f4 2.17, mundus transibit, & concupicentia ejus. Cm ciem tuam fuie averfam propter odioam tibi
/ .6 enim fit omnis caro fnum, & omnis gloria car fuperbiam. Sed ego Chritus humiliavi me
mis quafi fios fni, absque dubio in brevi are ipum fatus obediens tibi Patri usque admor
fcet fnum, & flos ejus cadet ; Verbum autem tem , mortem autem crucis, in qua pendens
Domini manet in eternum. Hoc et Verbum dixi : In manus tuas commendo piritum meum,
, ki. t.i. de quo ait Joannes Apotolus: Quod vidimus Provocavi etiam alios ad dicendum me, quia
audivimus, quod perpeximus, & manus no mitis fum, & humilis corde, atque expiata ho
ffre contretaverunt de Verbo vite, vita mani minum uperbia per meam humilitatem tu re
festata et. Contretemusadjuvante gratia ipius, pexiti humilitatem meam, & falvati de me
& nos illud verbum quai margaritam folidam,
contretemus meditando, legendo, dicendo ceitatibus animam meam. Nondico:
docendo, & maxim orando, innitamur illi tan- Dde neceitatibus meis; quia neceitates humanas
quam fundamento folidiffimo, & nunquam ca dormiendi , comedendi, bibendi, & alia hujus
furo, quia verbum Domini manet in ternum. modi nulla mea neceitate, fed fpontanea vo
Videamus, quid hoc verbum promittat, & cui luntate ac potetate futinuit anima mea idest,
promittat, perpiciamus, quid promittat ; & vita mea usque ad heram illam , qua dixi :
uid prcipiat, atque tunc demum firmiim Pater, in manus tuas commendo fpiritum meum ;
promilum cm diligamus prce & tu tatim exaudiendofucepiti piritum meum,
ptum. Solis enim prcepti fui amatoribus ipfe id eft, animam meam , ita ut ex tunc omnino
DEUS in prmium et promius. Si enim careat mortalis vit neceitatibus , quas pro
prcepta ejus negligimus, & promiffa pera pterea prter peccatum tulit anima mea in cor
mus, fruftra vanitatem obervamus. pore mortali, ut eas detrueret, ne ullatenus"
Vanitatem,
inquam, non veritatem : quia pem tenemus corpore immortali omnium mihi com
effent in
inanem, non de veritate verbimanentis in ter morientium, & conreurgentium. Nam cte
num conceptam fed aliunde menti vanitatis ri homines , qui non funt complantati fimilitu
amanti afflatam. Propterea tu, Domine, oditi dini mortis & refarretionis me, paffiones hu
omnes obervantes vanitates upervacu: quia non manarum neceitudinum habebunt etiam pot
folm vacu, ed & upervacu vita peratur, mortem, five in pnis nondum receptis corpo
Sf 3 ribus,
 SS

000 LLLLS LLLLLLLL LLLLLLLLLLLS LL LLLLLLLL GGGS 000

LLLLLS LL LLLLLL LLLLLL LLLLLL LLLL LLLLLLLS LLS LLLLL LLLLL LLLLL LLL LLLLL LLLLLLLS LLLLLL LEAA
LL LLLLL LLLLLL LLLLLLS LL LLLL S LLLLLLL LLLLL LLLLLLLL LLLLLLLLS LLLLL SS LLLLLS LL LLL
LLLLLLLLLLLLLLLLLLLLL LL LLLLLLLLLLL LLLLLLLLL LLL LLLLLLL LLL LLLL LLLLLL LLLLLLL LLLL LLLS
LLL LL LLS LLLLLLL LLLLLLL LLLLL LCCLLLLL S 0S LLLLS LL LLL LLLLLL LLLLLLL LLLLL S LL LLLLS
CCTTSS00SS LLLLLLL LLLLLLL LL LLLLLLLLS LL LLLLLS LLL LLS LLLLS LLLL LLLLLLS LLL LLLLLLLLS LL LLLLLL LLLS
S LLLLLL LLL CCCS LLLL LLLLLLLLS LLLLLLL LLLLL LLLLLLLLLLL S LLLL LL LLLLLL LLLLLLLL LLLLLLLLLLS
LLLLLL LLLLS LLL LLLLLLL LLLL LLLLLLLLLLLL LLL LLLS LLL LLLLL LLLLLLLLLS LLLL LLL LLLL LLLLLLLL S
LL LLLLLLL LLLLLLL LLLLS LLLL LLLLLLLLL LLLLLLL LLLLLLL LLLLLLL LLLL LLLLLS LLLLLL LLL LLLLLS
LL LLLLLLLLLLL LLLLLLLL LLLLLLLLLLLLLL LLLLLLL LS LL LLLLS LLL LLL LLLLLLLLLLL LLLLLS LLLL LLLS
LLLLS LLL LLLL LLLLLS LLLLLS LLLLLLL LLLL LLLL LLLLL LLLLLLLLLL LLLLLLLLLL LLLLLLLLLLLLLS LLLLL
LLLLLLLLLLLL LLL LLLLLLL LLLLL S LLLL LLLS LLLLLLL L LLLLLLS LL LLLLLL LLLL SS LL LLLLS
LLLL LLLLLLLLLS LLLL LLLLLLLLLLS LLLLLLLL LLS LLLLLLLLS LLLLLLLL LLLLLLLLL LLLLLLLL LLS
LLLLL LLLLLLLL LLLL LLLL LLLLLS LLL LLLL LLLS LLL S LLLLLLLLLLL LLLLL LLLLLLL mm
LLLLLL0

LLLL LLL LLLLL S 0S LLLLLL LLLLS LLLLL LL LLLLS LLLLL S LL LLL LLLLLLL LLLLLL S LL LLLLLLL LLL
LLLL LLL LLLLLLLLLLLLLLS LLLL LLLLLL LLLL LLLLLLLL LLLLLL LLLLLLLL LLLLLLL LLLLLS LLLL LLLLLLLL
LLLLLL LLLLLL LLLLLLLL LLL LLLLLL S LL LLLLLLLLLLLS LLLLS LL LLLLLL LLLLLLLLL SL LLLL S LLLLLLLLLS
LLLLLS LLL LLLLLLLLLLS LLLL LLLLLLLLLLLLLL LLLLS LLLL LL LLLLL LLLLL S LL LLLLLL LLLLLLL LLLL LLLLLS
LLLLLLLLL LLLLLLLLLLLL LLLLLLL LLLLL S LLLLLLLLLS LLLLLL LL LLLLLLL LLLLLLLLL LLLLLLLLLL S CCS
LLLLL LLLLLLLLL LLLLLLS LLLLLL LL LLLLLLLLS LLLLLLL LLL LLLLLL LLLLLLLLLLLLL S LL LLLLLL LLLLS
LL LLLLLLLL LLLLS LLL LLLLLLLS LLL LL LLLLLLL LLLLLL LLLLLLLLS
LLLLLL S LLL LLLLL LLLLLLLLLL S LLLL LLS LLLLLLLLL LLL LLLLL S LLLLLLLLL LLLLLLLL S
LLLLLL LLLL S LLLLLL LLL LLLLLL LLLL LLS LLLLLLLL LLLLLLL LL LL LLLLLLLLLS LL LLLLLLL LLLS
LLLLLLL S LLLLLL LLLLL LL LLLLL S LLLL LLLLL LLLLL LLLLLLLL LLLLLLLLL S LLLLLLL LLLLLLLLLLL
LL LLLLLLLLL LLLLLLL LL LLL S LLLLLLL LL LLS LLL LL LLLLLLLLL LLLLL LLLLLLLLL LLLLLLS LLLLLLLL
LL LLLLLLL LLLLLLLLLL S LLLLLLLL LLLLLLLLL S LLLLLLLLLL LL LLLLLLL LLLLLL LLLLLLLLS LLLLLLL
LLLLLL LLLLLLLLLL LLLLLL LLL LLLL LLLLL S LL LLL LLLLLLLL LLLLL S LLL LLLL LLLL LLLLLLL
LLLLLLLLLLL LLLLL LLL LLL LLLLLLLS LLLL LLLS LLLLLLLLLLLL LLLLLLLL LLLLLL S LLLL LLL LLLLLLLL
LLLL LLLLLLLLLL LLLLLLL S LLLLL LL LLL LLLL LLLL LLLLLLLLL LLLLLLLLLLS LLLL LLLLLLLLLL
LLLLLLL LLLLLL LLL LLLLLLLLL S LLL LLL LLL LLLLL LLLLLL S LLL LLLLLLLLLLLL LLLLL LLLLLS
LLLLLLL LLLLLLL LLLL LLLL LL LLLLL S LLL LLLS LLLL S LLL LLLLLLLL LLL LLLLLLLLLL LLLLLL LLLLLLS
LL LLL LLLL LLLL SS LLLLLS LLLLLL LLLL LLLLL LLS LLLL S LLLL LLLLLLL LLLLLLL LLLLLLLLS LLL LLLLS
LL LLL LLL LLLLLLL S LLLL LLLLLLL LLLLLLLLLL S LLLLLL LLLLLL LLL LLLLLLLL LLL LLLLLLLLLL LLLLgS
LLLLL LLLLLL LLLLL LLL LLLL S LLLLLL LL LLLLS LLLLLLLL LLLLLLL LL LLLLLLLLLLL LL LLLLLLLS
LLLL LLLLL LLLL S LLLLLLLLL LLLLLLLLL LLL LLLS LLLLLLLLLS LLLLLLL LLLL LLL LLLLLLLL LLLLLS
LL LLL LLLLLLLL S LLLLL LLLLLLLLLS L LLS LLL LLLLL LLLLLLLLS LL LLLLLLL LLLL LLLLLLLL LLLLS
LL LLLLLL LLLLLLL LLLLLLLLLLLLS LLL LLLLL LLLLLL LLLLLLLL LLLLLLLS LLLLLLLL LLL LLLLLLLLS
SS LLLL LLLLLLL LLLL LLLLLL LLLLLL LLLLLLLLLL S LLL LLLLLLLLL LLLLLLL LLLLLL LLL LLLLLLL LLLS
LLL LLL LLLLLLLL LLLLLLLLS LLLLL LLLLLLLLL LLLLL LLLLLLS LLLL LLLL LLLL LLLLLLLL LLLLLLL
LLLSS000S LL LLLLLLL S LLL LLL LLLLL S LLLL LL LLS LLLLL LL LLLLLL LL LLLLLLLLL LLLLLLLLLLS LLLLS
LLLLLLL LL LLLLLL LLLLLLL LLLL LL LL LLLLLS LLLL LLLLLLL LLLLLLL LLLLLL LLL LLLLL LLLLLLL S
LL LLLLLLLLLLS LLLLLLLLLL S LLLLLLLLLL LLLL LLLLLL LLLLLLL LLL LLLLLLLLLLS LL LLLLLLLLLS
LLLL LLLLLL LLL LLLLLLLLL LLLLLL S LLLLLLL LLL LLLL LLLLLLLL LLLLLLLLLLLL LLLLLLLL LLLLLL
LLLL LLLS LLLLLLLL S LLLLLLLL LLLLLLLL LLLLLLLS LLLLLL S LL LLLL S LL LLLLL LLLS LLLLLLLS CLLLSS
LLLLL LLLLLL S LLLLLL LL LLLLLLLLLLLL LLLLLLLL LLLLLL LLLLLLL LLLLLL S LLLLL LL LLLS LLLL LLLLL
000E000S L S LLLL LLL 00 LLL LLL S LLLL LLLLLLL LLL00000S00S
LLLLLLLLLL LLLLLL LLLLLLLL LLLLLLL LLLLLLL LLLL LLLLLLLL SS LLL Tkk LLLLLLLLLL LS LLLS
LLLLLLL LLL LLLL S LL LLLLLLLL LLLL LLLLLLL LLS LLLLL LL LLLL LLLLLLLLLLLLL S LLLLLLLL LLL
LLLSS00S0LS LLLLLLLL S LLLLL LLLLLL L00S LLL LLLLLLS CCS LLLLLLLL LLLLLLLLLLL SL LLLLLLLLS LLLL
SS LLL LLLLLL LLLLL LLLLL LLLLLLLLS LLLLL LLS LLLLLLLL LLLL LLLLLLLLS LLLLLLS LLLLLLLLLL
LLLL LLL LLLLLLLLL LLLLLLLLLLLLL LLLLLL LLLLLS LLLL LL LLL LLLLLLL LLLLLLLL LLLL LLLLL
SCCLSLS00S LLLLL LLLLLLLLL LLLLLLL LLLLL LLLLLLLLL SS LLL LLLLLL
LLLLL LLLLLLL LLLLLLL LLLLLLLLL LLLLLLL LL LLS LLLLLLL LLLLL LLLL LLLLLS LLLLCCLLLL
LLLLLS LL LLLLLLLL LLLLLLLL LLLLLLLLL LLLLLS LLLL
LLLLS LL LLL LLLLLLLLL S 0LLL LLLLLS LLL LLL LLLLLLLLS LLL LLLLS LLLLLLLL LLLL LL0LLS
LLLL LLLLLL LLLLLLLL LLLLLL LLLLLLL LLL LLS CLLLLLLLC LLL LLL LLLLLS LLLLLLCC s LLLS
0000S
LLLLLLLLLL LL LLLLLL SLLL LLLLL LLLL LL LLS
SLLLL LLLLLL S LLLL S LLLLL LL LLLLLLLL LLL LLLLLLLLL LL LLLLLL LLL S LLLLLLLL LLLLLLLS
LLLLLLLLL LLLLLLLLL LLLLLL S LLLLLLLL LLLS LLLCCS LLLL LLLLLCCCS LLL LLLLL LLLLLLLL S LLLL LLLL
LLL LLLL LLLLLLLLS LLL LL LLLLLLLL LLLLLLLLLS LLLLLLLLLS
LLLLLL LLLLLLLLS LLLL LLLLLLLL L LLLLLLLLL LLLL LCCLLLS CCLLL LLL LL LLLLLL LLLLS SS
LLLLLLLL S LLL LLLLL LLLLL LLLLLL LL LLS LLLLLL LLLLL LLLLLLS LLL LLLLLLLLL L LLLLLS
LLLLLLLLLL LLLLLLL LLLLLLLLLLLL LLLLLLLL LLL LLLLL LLLLLLS LLLLLLLLLL LLLLLLLLS
LLLLL S LLLLLLL LLLLL LLLLLLLLL S LLLLLLLLL LLL AAAALLLLL LL LLCCCLLLS LLLLLLLLLLLLLLLLLLLLLLS
LLLLLLL LLLLLLLL LLLLLLL S LLLL LLLLLLL S
SS
CCCCCC LL LLLSLLLLLLLSLLLLLLLLLLLLLLLLLLS
SS LLL
S
 65 3 Van Gerichu. ReiherhergenfinPfaffnum xxx
An cliban costos panes altarikus offers,
6
"m Pervenerit veraciter, & efficaciter, can
& robur mentis nulla flagella movent. |-
: - - -i
*
:? Pterit: Statuti in loco patio pedes meos.
Conperos oleofi vis, pietas moderetur. Nunc autem antequam ad hunc locum perve
Inque reos infra, quam liceat, libeat. niatur; dun & mundus, quo currens fugio,
Nn fermentatos, fi mens tibi purior adfit, |
uafi alter Pharao post tergum fequitur & per I: g ?
Excoquat & carnis fluxa fupernus amor. v. equitu : & Proximus, cum quo ocialiter cur
9fers & fimilam , i quos divierat error, ** rere volo, interdum est mihi adverarius in via
Clligi; inque fidem jungis, idemque facit, traditurus me judici, nifi concordem illi, pr
Hos catechizans molis in Baptifnate mergis, fertim ben currenti: & locus tern nationis,
Unis informans apera ferre coquis. . * * * -
ad quem fugio , dum interdum creditur fieri
Sic eadem , moresque docent, Chritumque fi
gurant. -
----
- - - - ,- , f
prope fit long. " , s .. . .v
Miferere mei, Domine, quoniam VER$. X,
Sie geminos uus ctera legis habent,
Cm ergo veterum facrificiorum fit ablata ne tribulor. . . . . . .
cellitas, & fit nov grati libertas, dicant Eg Eccleia in capite quidem jam glorifi
"une: qui redempti funt Domino, quos re cato & quibusdam membris una ecum
demit de manu inimici, dicant omnes , & di Bficatis jam fto in loco patioo: ed in inrmis

cant finguli fuo Redemptori: Salvsti de nece: membris meis diverfis angutiis tribulor, timens,
Aitatibus animam meam. . . "
ne mundus aut blandiens me vel meos alliciat,
WERS, IX.
Nec conclufifti me in manibus 2Ult comprehendat, timens etiam,
inimici , in potetate vel cupiditate vit illa ne locius vi me difcordans me trdat me
judici nifi concordavero illi aut amando aut
queantis, vel timore mortis me conftringente ; imitando illum, fi bonus est, aut miferando &
fed ab angustiis mortis liberando fiatuiti rationibus adjuvando, fi necdum bonus et.
in loco fpatioo pedes meos, id est, gref Infper etiam illum timeo, ad quem vado, , e
fus jutiti me. Non enim accepi Spiritum fort in ejus judicio reprobus inveniar : ter
fervitutis iterum in timore angutiante, ed ab g timor ex latere timor, ante faciem timor.
Timor mundi perfequentis, timor Proximi co
lato jugo timoris greffum feciti mihi facilem mitantis
in lata via charitatis, qui quandoque fuit dif timor DEI ad fe vocantis. Timor
ficilis in anguitia fervilis timoris , in quo era ite tam multiplex adeo tribulat, & anxiat me,
etiam terror mortis nondum cognita gloria Re ut compellar dicere: AMierere mei, Domine, quo
niam tribulor, maxim in infirmis meis necdum
furrectionis. Nunc autem ex quo Christi Spi- cin charitatis pace firmatis. Pacem enim ha
ritus in manus Patris commendatus ab eodem
bentibus in animo fuo patious est locus, ed
Patre ad corpus redutus manifetavit gloriam
Refurretionis transat in Chrito, futur au rixarum angutias habentibus arta est via, qu
tem in toto corpore fuo, timor mortis non an amantibus et lata. Eft ergo nunc tempus mi- . ::
ferendi , quoniam tribulor Propter multas cau
gustiat, ed pes magis dilatat viam justiti, fas quas enumerans dico : quoniam tributor.
qua etiam per mille pericula mortium eundum
est in locum patioum, id est, in paradium .fi non quoniam morior quia non jam de morte,
ve in patriam virtutum, in charitatis latitudi qu in caua jutiti optabilis effet, fed negata
nem, qu eft '' beatorum, & liber locus mihi morte de cruciatibus terreor : ade con
pedes meos. Illi enim in terra olida fixa eft an turbatus eft 4h 4r tua, vel mea oculus
potetate Diaboli, in quo loco patioo statuisti
chora fpei me , illuc attingit funis navis me. ?26 .
Unde propter certitudinem rei futur dico Qaulus est oratio? qu in DEUM inten
39

quod jam fatuiti in loco patioo, id et, in c dit. Hic in ira DEI qua permittit antos
lefti paradifo pedes meos. -
affligi, turbatur. Anima 26 etiam, qu
Ipa quoque fanta Catholica Ecclefia per Dquai in ventre ecas ita in memoria rerum
orbem terrarum dilatata est mihi locus fpatious
ad manendum in ea, five currendum in ea us tenet notitias , tenet etiam quanta pro nobis
que ad bravium fupern vocationis. ' Curritur paus et Chritus, & qu fidelibus fuis pro
autem in ea non greffibus pedum, fed grefibus miferit, ipa in ira turbatur. vel animafen
morum ad illud bravium. Etin illo curfufcien fualitas est, venter caro, qu in tribulatio
dum eft, quo, cm quo , ad quem curratur. ne turbantur. Vel oculus , fcilicet hi, per
.rC., a4 Omnes enim currunt, fed unus ille accipit bra quos alii vident : anima, quorum exemplo alii
vium, qui abhoc mundo currit festinanter aVCI yivunt : Venter infirmi in Eccleia, in ita per
tens amorem fuum ab eo, & cum proximo cur fecutorum turbantur. Vel in ira tua, qu per
rit focialiter copulans amorem fuum cum eo , zelum de peccatis palearum eft non extintus ,
quem pariter recognocit fugere de mun fed conturbatus et oculus meus. Vel brevis ira
do. Sic autem mundo cum proximo fugien mente concuffa & turbata diffipat contempla
tem & currentem in loco fpatioo, in hujus vi tionem : qu non et, nii in mente quieta :
t stadio, quis locus tutus accipiat, nifi ad o qu ver longa et , & crefcit in odium, non
lum DEUM charitatis curfu tendat , atque illi zelum, ed jdicium damnationis habet , quo
dicat:. Eto mihi in DEOM protestorem , in mentis oculus exccatur. Per animam, & pen
locum munitum, & falvum me facias? Ad quem trem interiora pount accipi , qu turbantur,
quan
 SS

000 LLLS LLLLLLL LLLLLL lll LLLLLLL LLLS 000S

gtLLLL LLLLLLL LLLLLLL LLLL LLLLL LLLLL LLLAAAAAA LLLLLLLL G LLL LLLLL LL LLLLLLLS LLL AAA
LLLLLLLLS LLLLL LLLL LLLLLLL LLL LLLLS LLL LLLLLLLL LLLLLLLLLS L LLLLLLS
LLLL LLLllLL LLLLLLLL LLLS LLLLLLLL LL LLLLAAA
LLLLLLLLLL LLLLLLL LLLLLLLLS SLLLLLLLLL LLLLLL LLLLL LLLLLL LLLLS LLLS LLLS
LLLLLL LLL LLLLLLLLLC L LLLLLL LLLLLS LLLLLL
LLLLS LS
TTLLLLLL LLLLLLL LL GGGGGGS TCCC LLLLLL LLL ttttt LLLLLLLL LLLLLLLLLLL 0000S
LLLSs LLLLLLL LLLLLLLLLLLLS
S LLLL LLLLLLLLL S LLLL LLLLLL LLLLLLLL LLS LLL LLLL LL LLLLLLLLLLS AAAAS AAAA S
ttLLL LLLLLL LLLLaa LLLLLLLLLLLAAAA LL LLLLLLLL
LLLLL LLLLLLLS LLLL LLLLL LLL LLLLLLAAAA LL LLLLS
LL LLLLLLLLLLL LLLS LLLL S LLaaLLS S LLLLLLL LLLL LLLLLLLLS LLLL LLLLLLL LLLLLLLLS aTLLL
LS0LLS0S LLL LLLLLLLLS LLLLLLLS LLLLLL LLLLLLS LLLLL LLLLLL LLLLLLLLLLLLL LLLLLLLLL LL LLLLCCC SS LLL
SS tttttLSLL LLL LLLL LLL CCCCCCS LLL LLLLLLLL LLS LLL LLLLLLL LLLLLLLLLLLS
LLLLLLLLLLLS LLLLLLL LLLL LLLLLL LLLLLLLLS LLLLS LLLLLLLL LLLLL LLLL LLLCCLL 0000S
LLLLLS LLLLLL LL LLLLLS L LLLL LLL aaaaLL LLS LLLLL S GLLLLS LLL LLLLLLL LLLLLLS LLLL 00S
LLLLLS LLLLLLLL LLLLLL LL LLLLL LLLL S LLLLLL LLLLLLL LLLLL LLLLLS L LLLLL CCCCS S S
SS LLL LLLL LLL LLLLLLLLLL LLLLLLLLL AA AAAAA LLLLLLLLL LLLLL LLL LLLLLLL LLL LLLLLL SLLLAA AAAAA
LLLLLLL LLLLLL LL LLLLLS S LL A LLLAAAAAA S LL0S LLLLLLLLL LLLLLLLLLL LL LLL LLLS LLLLLL LLLL LLLLL
S LLLLLLL LLL LLLLLS LLL LLLS LLLLAAA LLLLLLL LLLLS LLLLL LLLLL LLLLLLLLL LLLLC LLCCLCS s LLLLLL
LLLLLL LLLLLLLL S LL LLS LLLLLLL LLLLLL AAAAAAS LLLLLS LLLL LL LLL LLL LLLL LLLLLLLLLL S LLLLLLLLL
LLLLL LLLLLLL LLLLLLLL LLLLL LLLL LLLLLL LLL LLS ttLLL LLLLL LLL LLLLL LLL LLA SY SSAAAASSSS S S
LL LLLLL LLLL S LLLLLLLLL LLLL LLLLLL AAAAA AAASS LLLLLL LLLL S LLLLL LLLL LLLLLL LLL AAAAA
LLLLLLLLS LLL LLLL LL LLLLLLLL LLL LLLLLLAAAA LLLLL LLLL S LLLLLLLLLL LLLLL LLL LLCCCS
LLLLLLLLLLS LLL LLLLLLLLLLL LLLLLLLLAAAA LLLLLLLLS ttLLLLL LLLLLS LL LLLS LLLL LLLLLLAAAAS SS

LLLLL LLL LLLLLS LLL LLLL LLL LL LLLLLAAAAAA S aaaS LLLLLLLLLLL LL LLL LLLLLL SLLLL LLLLLLLL LL SS

LLLL LLLL LLLLLL LLL LLLLL SLLLLSS

ttttS LLLLLLLL LL LLL CCCLLLLLS LLLLLLLL LLL LLLLLLL LLLLLLLLL LLLLLLLLLL S LLLLLLLLL
E0LL00 00000S LLL LL LLLLLLLL LLLL LLLLLS
LLLL LLLLLLL LLLLLLLS LLL LLLLLLL LLLLLLLLLLLS TLLLLLL LLLLL LLLLLLLLSAAAAAA
LLLLL LLLLLLLLLLS L LLLLLLLL LLLLLLS S LL LLL LLLLL LLLLLLLL LLLLLLLLLLLLLC LL
yS LLLLLLLL LL LLLLLL LLLLS AAAAA LASTTTAAAA LLLLLLLLS LL LLLS LLLLLLLL LLLLL LLLL LLS
LLLLS LLL LL LLLLLLLL LLLLLLL S LAAAAA AAAAA LLLLLLLLS AAAAAA LLLLLLL LL LLLLLLL LLLLLL S LL LLS
LLLLL LLLLLLLL LLLLLLLLS LLLLLLLL LL LLLL LLLLLLLLS LLLLL LLLL LLLLLLLLLLL CCCCCLLLLLL LL
0000 S CCC CCCCS LL LLS LLLLLLS LLLL LLLS LLLLLLLL LLL LLLLLLLL LLL LLLLLLLLL LL LLLLLLLLLS
LLLLLLttt LLL LLLLLLLLS LLLLLLAAAA LLL LLLLS LLL LLLLLLLLS LL LLLLLLLLL GGG LLLLLLLLLS
LLLL LL LLLLLLLLLLLLL LLLLLLLLLS SS

LLL LLLLLL LLLLLLLL LL LLLLLLLLLLLS LLLLLLLL LLS

LL LLLLLLLL LLLLLLLLLLLL LLLLLLL LLLLLLLLL S
LL LLL SGGGGGG LLLLLL
LLLLLLSLLLLLLL LLLS
LLL0SSS LLSS
LLLLLLLLLL LLL LLLL LLL LLLS LLLLLL LLLLLLLLLLL LLLLLLLLL LLLLLLLLLS
LLLLLL LLLLLL LL LLLLLLLLLL LLLLLLLLLL S LLS gSS LLLL LLLLLLLS LLLL L LLL LLLLLL LLLLLLLLLL
ttLLS LL LLL LL LL LLLLLLLL LLLLLLLLLLL LS
LLL LLLL LLLLLLLLLL S AAAAA Tk SLLL LLLL LLLLLLLL LLS LLLLLLLLL LLLL LLLLLLLL LLLLLLL
LLLLLLLLLL LLLL LLL LLLLLLAAAA LLLLL LLLL LLLLLL LLLLLL S LL LLLLLL LLLLLLS LL LLLL LLLLLLLL LLLLLS
LLLLLL LLLLLLLL LLLLSS LL AAASS AAAAAA LLLLLL LLLLS LLLL LLLLLL LLLL LLLLLS L LLLLLLL LLL
LLLLLLSL LLLLLLLLLS LLL LLLL LLLLLLLL LLggS LLLLLLLL LLLL LLL LLLLLLS 0S CCLLLLL LL L0 S LLL
LLLLS LLLLLS LLLLL LLLLLAAAA LLLLL LLLLLS gSSS LLLLLLLLLLLLLS
LLLLLLLL LL LLLLLLLS LLLLLL LLLLLS LL LLS SS

LLLLS00S0SS LLLL LLLLLLLL LLLLLLLLLL LLLLLLLLL LL LLL LLLS

LLLLS LLLLL LLLLLLLL LLLL LLLLLLLLLLL LLLLLS LL LLS LLL LLLLLLL LLL S LLLLLLLLL S
LLLLLLL LLLLLLLL LLLLL LLLLLLLLLL LLL LLLL LLLLLAAAA LLLLLS LL LLL S LLLLLL LLLLLLLLL S LLLLLLL LS
LLLS LLLLLL LLLLLLLLL S LLLL LLLLLLL LLLLL LL LLL LLLLLLLLLLLL LL LLLL LLLLLLLL LLLLLS
LLLLL LLLLLLLLLS LLLLLLLLL LLLL LLLLLL LLLLL LLLLLLLLS LLL LLL LLLLLLLLL L LLLS LL LLLLLLS
Z LLLLLS LLLLL LLLLLLL LLLLLL LL LLLLLS LL LLL LLLLLLLLL LLLLLLLL LLLLLLL L LLLLL LLS
LLLLLL LLLLL LLLLLL LLLL LLLLLLLL LLLLLS LLLLL S LLL LLLL LLLLLLL LLLLLLL LLLLLLL
LL LLL LLLLLLLLLLL LLLLLLLLLLL LLLLL S cSLLLS LLLLLLLLS LLLLL LLLL LLLLLLLL LLL LLLLLLLS
LLLLLLLLL LLLLLLLLLL LLLLLLLLLLS LLLLLLLL
LLL CLLLSSS SAAA SLLLLLLLLL LLLLLLLLS GG LLL LLLLLLLLLL LLLLLLLLLLLL LLLLLLLLL LLLLLLL LLLLLS
LLLLLLLL LLLLLS LLL LLLLLLLL LLLLL LLL LLLL LLLS tLLLLLLLLLL LL LLLLLLLLLS LL LLLS LLLLLLLLLLL LLLLLS
SmmtLL LLLLLLS LLL LLLLLS LLLLLLLLS LL LL LLLL LLLLL LLLLLLLLS LL LLLLLLLLLL LLLLLLS
LLLLLLL LLLL LLLLL LLLLLL CLLLLL CLL0SS LLLLLLL LLLLLLLLLLLL LLLLLLLL
LLLLLS LLLLLLLL LLLLLLLLS
LLLLLLLLL LLLLL0SLLLLLLLLLS
LLLLL CGLLL 0SLLLS0S0S
SSMSS

LLLLLLLL LLLLLLLLLL LLLLLLLLLLLLLL LLLLLLLLL LLL

LLLLS LLL LLLLS LL LLLLLL LLLLL LLLLLLLLLLLS CCS LLLLLLLLL LLLLLLL LL LLLLLLLL S LLLLL LL S
mmmmmLL LL LLLLLS LLLLL LLLLL CCCCCS LL LLS LLLL LLLLLLLLLLL LLLLLL LLLS
LLLLL S LLL gLS LL LLLLLLLH LLL LLLLLLLLLLLL
LLLLL S LLLL LLLLLLLS LL LLLLAAA LLLL LLLLL LLLS GGGLLLL LLL seS LL LL LLLLLLL
TGG LLLLLL 00LS LLL LLL S LLL LLLLLLLL S LLLS
LLLL LL LLLLLLLS SS LLL LLLLL LLLL LLL ttALLLLS SS S SS SS S SS
SS S S SS SS SS
LLLL
SS
 000 SLLLLS LLLLLLLL LLLLLLGLLLLLS LL LLLLLL LS 000
LLLL LLS LLL LLLLLL LLLLLLL LLLLLLS LLLL LLLS LLLLLLLLS LLL LLS LLLL LLLLLLLLLLLL LLLLLLS LLL
ttt LLLLL LLLL LLS LL LLLLLLLLLL LLLLL LLLS LLLLLLLLSLLLLL LLLLLLLLLL LLLLLLLLLLLLLL LLLLLLLLS
LL LLL LLLLLLL LLLLLLLLLLS LLL LLLL LLLLLLLLLLLL LLCCLL LLLS000LL LLS LLS LLLLLLLS
L LLLLLLLLLLS LLLLLL LL LLCCLLSS s LLLLS LLL LLLLS LL LLL LLL LLLLLLS LLLLLL LLL LLLS
LLLLLLLLS LLLLLLLLLLLLLLLLS 00 LLLLS 0000S00S LLLLLLS LLLLLLLL LLLLLLLL LLS LL LLLLLLLL LLS
LL LLL LLLLLS LLLLLLL LLLLLL LLLLLL GLS LLL LLLS
LLL LLLLLLL LLLLLLS LLLLLLLLLLLLLLS 0S LLLLLLLLL LLLLLLLLLLLLL LLLLLL LLLLL LLLS LL LLS
LLLLS LLLS LLLLLLLLLL LLLL LLLLLLLCS LL LLS LLL LL LLLLLLLLL LLLLLLLL LLLLLLLLS LLL LL LLLLLS
LLL LLLLLLLL LLLL S LLL LLLLLLLLLL LLLLLLLL LLLLL LLLS LLLLLLLLLLLLLLS
LLL LLCS LLLLLLLLLL LLLS LLL LL LLLLLLLLLLLLLS LLLLL LLLLL LLLLLLL S LLLLL LLLLLLL LLLLLLLLS
LLLLL LLLLLL LL LLLLLLLLLLS LLLLL LLLLLLL LLLLLLLLLS LLLLLL LLLLL LLLL S GLL
LLLLLLLL LLLLL LLLLLL LLL LLLLLLLLLL LLLLLS LLL
LLLLL LLLLLLLLLLLLLS LLLLLLLLLLLLL LLL LLLLLLLLLLLLL LLLLLLLS LL LLLLLLLLLLLL LLL LLLLLLLLLS
LLS LL LLLLLLL LLLL LLLLLL LLL LLLLL LLLLLLLLLS LLL LLS LLLLLL LLLLLLLLS LLLLL LLLLL LLLL S 0S
LLLLLLL LLLLL LLLL LLLLLLLLS LLLLL LLLLLL LLLL LLLLLS LLLLLS LL LLLL LLLLCS LLLLLLS 00 LLLS
LLS LL LLLLLLLLLL LLS LLLLLLLL LLLLL LLLLLLL LLLL LLL LLLL LLLLLLL LLLLLLLLLS LLLLLLLLLLLLL LLL
LLLLLLLLLL LLLLLLLLL LLLLLLLL LLLLLS LLLL LLLLLLL LLL LLL LLLLLLLLLLL 0CLLLL LLLLL LLL LLLS LL
LLS CS 00S LLLLLLLLLLLLL LLLLLLLLLLLLS LLLLLL LLLLLLLLLLLS aCGGLLL LLLLLLLS GGG LLLLLLL LLLLL LLLLLLL S LLLS A SAS SSAS
LL LLLLLLLL LLLLLLLL LLLLLLLLLLL LLL LLLLLL LLLLLLLL TLLLLSSS
LLLLLL LLLLL LLLLLLLLLLLS LLL LLLL LLLLLLLLL LLLLLLLLL LLLLLLLL GSGS LLLL LLLLLS
LLLLLLLLLLL LLL LLLLLLL LLLLLLLLLS LL LLLLLLLL LLLS LLLLLLLL LLLLLLLLLL LLLLLLLL LLLS
LLLLLLLLL LLL LLLLLLLLL LLLLLLLLLLLLLLLLS LLLLL LLLLS LLL LLLS LLLLLLLLS LLLLLL L LLLLLS
LL LLLL LLLLLL LLLLLLLL LLLLLLLL LLLLLL LLLLLLLLS LLL LLLLLLS LLLLL LLLLLLLLLLLLLL LLLLLLLLLLS
LLLLLLLL LLLLLLLLLLS LLLLLL LLLLLLLL LLLLLLLL LLLS
LLLL LLLLS LLLLLLLL LLLL LL LLLLLLLLLL LLLLLL LLLL s LL LLLLLLLL LLL LLLLLLLLLLLS LLLL LLLS
LLLLLLLL LLLLLLLLS LL LLL LLLLLLLL LLLLLLLLLS LL LLLLLLS LLLLL LL LLLLLLLLL LLLL LLLLLLLL LLS
LLLLL LLLLLLLLLLLLL LLLLLLLLS LLLLL LLLLLLLLL LLLL LL LLLS LLLLLLLLS LLLLL LLLLS LLL LLLLLLL LLS
LLLLLLLLLLLS LLLLLL LLL LLLLL LLLLLL LLLLLLLLS LLLLLLL LLLLLLLL LLLLLLLS LLLLLLLLLLL LL LLLLLLL
LL LLLLL LLLLLLL LLLLLLS LLL LLLLLL LLLLLLLLS LLLLLLLLLLLLLLLS LLLLLLL LLLL LLLLLLLL LLLLLLLLL
LLLLLLLL LLLLLLLL LLLLLLLLLL LLLLLLLLL LLL LLLS LLLLLLS
LLLL LLLLLLLL LLLLLLLLLL LL LLLLLL LLLLLLS
LLL LLLLLLLS LLLLLLLLLLL LLLLLLLLL LLS TLLL LLLLLL LLLLLLLC LLLLS LLLLSLLLS
LLLS LLLL LLL LLLL LL LLLLLL LLLLLS LL LLLLLLLLSLLL SSLSS
ZkkS LLL LLLLLLS LLLLL LLLLLLLLS LLL LLLLLLLL LLLLLLLLLL AAA LLLLL LLLL LLLLLLLS LL LLLLSLLLL
LLLLLLL LLLLLLL LLLLLLLLS LLL LLLLLLLL LLLLLLLLLS LLLLLLLS a LLLLLL LLLLLL LL LLLL LLLLLLS
LLLLLLS LLS
LLLLS LLLL LLLLLLL LLLLLLLLLLLLLLL LLLLLLLLLSLLL LLS LL LL LLLLLL LLLLLLLLLLL LLLLLS LGGCS
LLLL LLLL LLLLLLLL LLLLLLLLLLLLLLLLLLLS LLLLLLS LLLL LLLLLLLLLL LL LLLLLS LLLL LLL LLLLLS SS

LLL LLL LLLLLLLL LLLLLLLLL LLLS LL LLLLL LLLLLL LLLL

LLLLLLLLLLLLLS L LLLLLLLLLLL LLLL LLLL LLLLSLLLL LLL LLLLLLLLLL LLLLLLLLLLL LLS LL kmmmS
LL LLSLLLLLLLL LLLLLLLS LLLLLLLL LLLLLLLL LLLLL LLL LLLLLS LLLLL LLLLLL LLLLLLLLLL LLLLLLLLL
LLLLLLLL LLLLLLLL LLLLSLLLLLL LLL LLLLLS LLL LLLLLLLL AAAAA LLLL LLLLLLLL ggggLLLL LLLLL LLLL LLL LLS
LLLLLLLL LL LLLS LL LLLLLLLLLLL LLLL LLLLLLLSLLL
LLLLLL LLLS LLLLS LLLLLLL LLLL LLL LLLLL LL LLLLS LLCLLLLL 000 LL mLLL L
LLLLLLL LLLLLLL LLLLLLLS
LLLLLL LLLS LLLLL LLLLLLL LLS LLLLLS LL LLLLLS LLLLLS LLLLLLL LLLS LL LLLLLLLL LLLLLLLLL
LLLLS LLLLL LLLLLL LLLL LLLLLLLL LLLLLS LLL
LLLLLLLL LLLLLLLLLLS LLLLL L LLLLLLLS
LLLL LLLLS LLLLLLL LL LLLLLLLL LLLLS LL LLLL
LLLLLLL LLLLLLL LLLLLLS LLL LLLLLLLLL LLLL LLLLLL LLL LLLLLLLLLLL LLLLL LLLLLL LLLLLLLLLLLLS LLLLLLLL CCLLLS LLS0SSS
SS SS

g gLL LLLL LLLLL LLLLLLLCS LLLLLLL LLLLLL LLLLS

LLLLS LLLL LLLL LLLL LL LLCCLL LLLLCCCS LLLLLLLLLLL LLLLLLLLLS LL LLS
LLLLL LLLLLLLLL s LCLLLCCLLLLLLL LLLS
LLLLLLLLLLLL LLLLLLLLL LLLLL 0S LLLL LLLS LLLLLLLL 000 L LLLLLLLLLLL LLLLLS LLLLS LLLS
LLLLLS
LLLLS LLL LLLLLLLL LLLLLLLLLLL LLLLLLL LLLLLLS
LLLLS LLLLS
LLLLLLL LLLLLLLL LLLLL LLLL LLLS LLLLLS LLL LLLL LLLL LLLLLLLLLLLLS GGG LLLLL
LLLLLS
SLLLS CC000LCC000S LLLLL LLLLLLL LLL LLLLLLLLLL LLLLLLL LLL LGLLLLLLL LLLLLL LLLS LLLSS LLLLLS
LLLLLL LLLLLLS LLL LLLLLLLLL LLLL LLLLLLLLSLLLLLS LLLLLLL LLS LLLLLLLLLLLL LLLLLLLL LLLLLLLLCCL
LLLLS LLLLLLLL LLL LLLS LLLL LLLLLLLL LLL LLLLLLS LLLLLLLL LLLLL LL LLLLL LLLLLLLL LLLLLLLLS
LLLLLLLLL LLL LLLLLL LLL LLLLLLLLS S LLLLLL LLLS LLL S LLLLLL LLLLLLLLLLL LLLLL LLLLLLLL LLLLLS
LSSS00S0S LLLLLLS LLLLLL LLL LL LLLLLLLLS LLLLLL LLLLLL LLL
LLLLLLLLLLLLLLL LLLLLLL LLLLLLL LLLLLLLLS
LLLLLL LL LLLLL LLL LLLLLS LLLLLLL LLLL LLLL eeS LLLLLLL LLLLL LLLL LL LLLLLLLLLLLLL LLLLLLS
LLL LL LLL LLLLLLLLLLL LLLLLLLL LL LLLLLL LLLL LLLS LLLLLLL LLLLLLLLLLLLL S LLLLLLLLL LLLLLS
LLLL LLLLLLLLL S L LLLLLLLL LLLLLLCLLLLLLL LLLS
LLLLS LLLLLLLL LLLL LLLL LLLLLL LLL LL LLLLLLS LLLLLLLLLLLL LLLLLLLLL LLLL LLLLL LSLL
LLL LLL LLLLLLGGGLLLL LLL0S LLLL 00 000S LLLLLLLLLL LLLLL LLLLLLLLS ttmmH LLLLL
SS LL L
LLLL
LLLLL
 00C
000 LLLSLLLLLLL LLLLLLLLLLLLttt LLLLLLLL LLLS
LLLLLL LLL LLL LLLLLL LLLLLL LLLLLLLLLLS LLS LL LLL LLLLLLL LLLLLL LLLLLL LLLLLLLS G LLLL 0
LLLLLL LLL LLLLLLLL LLLLLLS 0LLLLLLL LLL LL LLLL LLLLLL LL LLL LLLLL LLLLLLLL LLLLLLLLL S LLLLS00S0S
LLLLLLL LLLLL LL CCLLLLLLLLLLLLLL LLLLLS LLLL LLLL LLLL LLLLLLLLL LLLLLS LLLLL LL
CCCCS LLLL LLLLLLL LLLLLLL LLL LLLLLLLL LLLL LLLLLLLLLL LLLLS LLL LLLLLLL LLL LL LLLL
LLLLLLLLLLLLLS LLLLLLL LLLL LLLLLLLL LLLL LL
LLLSL LLLLL LL LLLLL LLLLLLLL LLLLLLLS LLLLL LLLLLS LLLLLL LLLL LLLLLLS LLLLL LL LLL LLLLLLL LLLLL 00S00S00S
LLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLLL LLLLL LLLLLL LLLL LLLLL LLLL LLL LLLLLL LLLLLS
LL LLLLLLLL LLLLLLLLLLS LL LLLLL LLLLLL S LLLLL LL LLS LLL LL LLLL LLLL LL LLL LLLLLS LLLLLLLS
LLLLLL LLLLLLL LLLLLLLLS LLLLL LLLLL LLLLLLLLS LL LLLL LLLLL LLL LLLLLLL LLLL LLLL LLLLLLS
LLLLL LLLLLLLLS LLLLLLS LLLLLLLLLLLLLLL LLLS LLLLLL LLLLLLLLLS LL LLLL LLLLLLLL LLL LLLLLLS
LLLLLLLLLLLL LLLLLLLLS 0S LLLLLL LL LLLLL LLS LLLLL LLLLLLLLS LLLLLLLLLS LLLLL LL LLLLLLLLLL
LLLLLLLL LLLLLLLLLLL LLLLLLLLL LLLLLLS LLLLLL LLLLLLLL LLLLLLL LLLLL LLLLLS LL LLLLL LLL LLS
LLLLLLLS LLLLLL LLLLLL LLLLSS G LLLLLLL LLLLLLLLS LLLLL LLLLLLLLLL LLLLL LLLLLLLLS LLLLLL
LLLLLL LLLLLLLL LLCS LLL LLLLLLLLLLLLLLL LLLLLLL LLLLLLL LLL LLLLLLLLLLLL LLLL LLLLLLL
LLLLLLS LLLLL LL LLLLLLLLL LLLLLLLL LLLLLLLLLLLS LLLLLLLS LLLLLL LL LLLL LLLLLLL LLLLLLLL LLLLLLLLS
LLLLLLLL LLLLLS LLLLLLLLL LLLLL LLLLLLS LS LL
LLLLS LLLL LLLLLLLL LLLLLLLL LLLLLLLLLS LL
LLLLLLL LLLLLLLLLL LLLLLLL LLLLLLLLLLLLLLLLL LLLLL LLLLLL LLLLLLLL LLLLLLLLLL LLL LLLLLLLLLLLS
LLLLLLL LLLLLLL LLLLLLL LLLLLLLLLS LLLLLLLLLLLSL LLLLLL LLLLLLL LLLLLLLLLL LLL LLLLLLLLLLLL LLLLLLLL
CLLLLLS0S00SS LLL LLLLLLLLS LLLLL LLLLLLLL LLCS LLL LLL LL LLLLLL LLLLLLLLLL LL LLLLLLLLLL LLLLLLLLLS
SS SS SS S
SLLLLLLS LLLL LLLL LLLL LLLLLLLLL LLLLLL LLLLLLLLL LLLLL LLLLLLLLLLLL LL LLSLLLLLLLLL LLLLL LLL LLLS
SS
LL LLLLLLLLLLL LLLL LLLLLLLLLL LLLLLS LLLLL LLLL LLLLLLLLLLS LL LLLLLLL LLLLLLL S LLLL LLLL LLLS CLLLS00S00S
LLLLLLLLS LLL LLLLL LLLL LLLLLLLLLS LLL LLLLLLS L LLLLLLS LLLL LL LLLLLLLLS LLLLL LL LLLLL LLL
LLLL LLL LLLLLLLLL LLLLLL LLLLLLS LLLLLLLLLL LLLLLLLS
LLLL LLLLLLLL LLLLLLLL LLL LLL LLLLLLLLLLLS LLLL LLLLLLLLS LLLLLLLL LLL LLL LLLLLLLLLS
LLLLLLLLLL LLLL LLLLLLL LLLLLLLLS LLLL LLLLLLS LLLLLLLS LLLLS L LLLLLL LLLLLLLS LLL LL
LLLLL LLLLLLLLLLLS LLL LLLLL LLLLLLLL LLL LLS LLLLLLLL LLLLLLLLLLLL LL LLLL C CCLLLLS
LLLLLLL LLLLLL LLLLLL LLL LLLLLLLLLLS LLLLLLLL LLLLLLL LLLLLLLLL LLLLLLLLLLS S LLLLS
LLLLLLLLLLL LLLLLLLLL LLLLLLLL LLLLLLLLLS 0S LLLS
LLLLLL LLLLLLLL LL LLLLL LLLS LLLLLLL LLLLL LL LLLLLS LLL LLLLLLLLLLLLS LLLLLLLLLLSLLLLLLLLLLS LLLLLLL LLLLLS
L LLLLLLLLL LLLLLS LLLLLLS 0L LLLLL LLLLLLLLLLL LLLL LLLLLLLLLLLLS LLLLLLLLLL LLLLLLLLLLL LLLLLL
LLLL LLLLLL LLLLL LLLLLLLL LLL LLLLLL LLLLLLLS LLLLLLLLLLL LLLLLLLLL LLCLLLLLLLLLL LLLLLLLLLS
LS LLLL LLLLL S LLL LLLLLLLLL LLLLLLLLL LLLLLLLL LLLLLLLLLLLLLL LLLLLLLL LLLLL LLLLLLL LLLLLLLLLLLL
LLLLLLLL LLLLLLLLLLL LLLLLLLLLL LL LLLLS LLL LLS LLLLLLLLLLLLLLLLLL LL LLS LLLLLLLLLLLLLLLLLLLLS
LLL LLLLL LLLLLLLLL LLLLLLLLL LLLLLLLLL LLLLLLL LLLLLLLLS LLLLLLLL LL LLL LLLLLL LLLLLL LLLL LL
LLLLLLLLLL LLLLL LLLLLL LLLL LLLLLLLLLLLLLLL LLLLLS LLLLLLLLS LLLLLLL LLLLLLLLLLLL LLL LLLL LLLLLLLL
LLLLLLS LLLLLL LLLLL S LL LLLLLLL LLLLLLLL LLLLLLLLLLSLLLLLLLLL LLLLLLLL LLLLLLLL LL LLLLLLL
LLLLLLLLLL LLL LLLLLL LLLLS LLLLLLLLLL LLLL LL LLLLLLLLLS LLLLLLLLLLLL LLLLLS LLLLLL LLLLLLLLS
LLLLLL LLLLLLLLLLLS LLLL LLLLLLLLLLLLLLLLL LLLLLLLLS LLL LLLLLLLLLLLL LLLLLLLLLLLLLLLSLLLL LLLLLLLLS
LL LLLLLLLLS LLLLLL LLL LLLLLLL LLLLLLLL LL LLLLLLL LLLLLLLLLLLLLSLLLLL LLLLLLLL LLLLLLLLL 000S
LLLLLS LLLLLLL LLLLLLL LLLLLLLL LLL LLLLL LLLLLL LLLLLLLLS LLL LLLLLLLLS LL LLL CCCLLL LLLLLLLL LLLS
LLL LLLLLLLL LLLLLLS LLLLLL LL LLL LLL LLL LLL LLLLLL LLLLL LLLLL LLLS LLLL LLLLL LLLLLLLLLS
LLLLLLLLS LLLLL LLLL LLLLLLLL LLLLLLLLS LL LLLLLS LL LLLLLLLLLLL LLLLLLLLS CCLLL LLLL LLLLLLLLLL L00S 0S0S
LLLLLS LLL LLLLLLLLLLL LLLL LLLLLL LLLLLLLLLL LLLLLLLLS LLLLLLLLL LL LLLLLLL LLLL LLL LLTMS
LLLLLL LLLLLLLLL LLLLLL LL LLLLLLL LLLLLL LLLLLL LLLLS LLLLLLLLL LL LLLLLS LLLLLL L LLLLL
LLLLLLLLS LL LLLLLLLLLL LLLLLLS LLLLL LL LLLL LCCLLLLLS LLLL LLLLLLL LLLL LLL LLL LLLLLLLLLL
LLLLLLLLLLL LLLLLLLLLLLLLL LLLLLLLLL L LLLLLLLL LLLLLLLLLLLS LLLLLL LLL LLLLLL LLL GGGG LLLLLLLL
LLLLL LLL LLLLS LLLLLLLLL LLLLLLL LLLLLLLLLLS LLLLL LLTTLLL LLLLS LLL LLS LLLLLLS LLLLL LLL
LLLLLLLL LLLLLL LLLLLLLLL LLLLL LLLLLLLLLLL LLLLLS LLLLLLL LLLLLLLL LLLLLLLLLS L LLLLLLLL LLLLLS
LLLL LLLLL LLL LLLLS LLLL LLLLLLLLL LLLLLLLLLLL LLLS GG LLL LLLLLLS LLLL LLLLLLLS L LLLL LLLLLSLS 00S00S
LLLLLL LLLLLLLLLLLLLS LLLLLLL LLLLLL LLLLLLLLL LLL LLLLLL LLLLLLLLS
LL LLLLL LL LLL LLLLS LLLL LLLL L LLLLLLLLLS
SMLLLLLLLLLL LLLL LLLL LLLLLLS LLL LLLLLS LLLLS LLL LLLLLLLLLLL LLL LLLLaLLLLSS LLL LLLL
LLLLLLL LLLLLLS LLLLLLL LLLLLL LL LL LLLLLLLLL LLLLLLLLLL LLLLL LLLLLLLL LLS LLLLLLL LLLLLLL
LLLLLLLL LLLLL LLLL LLLLL LLLLLLLL LLLLLLLLLS LLLLLLL LLLLLLLL LLLLS
LLLS 0S 00S LLLLS LL LLLLL LLLL LLLLLS LLLL LLLLLL LL
S LLLLL LLLLLLLS LLLLL LLLLLLLLLLL LLL LLLLLLLLS LLLLLLLL LLLLLLL LLLLLLLL LLLLLL LLLLL
LLLLLL LLLLL LLLLLLLLS LL LLLLLLLLLLL LLLL LLLLLLS LL LLLLLLLL LLLLLLL LLLLLL LLLLLLLLS LL LLLLLLL
LLLS L LLL LLLL LLLLLLL LLLLLL LLLLL LLLLLLS LLLL LLLLLLLLLS LLL LLLLLLLLL LLLLLLL LLLLLLLL
LLLLLL LLLLLLLLLLLL LLLLLLLLLLLS LLLL LLL LLS LLLLLLLLS LLL LLLLLLLL LLLL LLLLLLLLLLL
LLLLLLLL LLLLLL L LLLLL LLLLLLLS LLLL LLL LLS GCLLLLS LLLLLS LLLLLLLL LLLLLLLLS LLL LLLL LLLS
LLL LLLLLLLL LLLLLLLLLL LLLLS LLLLL LLLLLLLLLL LLLS LLLLLLLL LLLLLLLLLLLS LLLL LLLLLLLL LLLLLL LLLLLL
LLLLS LLLLLLLLLLS LLLLLL LLLLLS LLL LLLLLS LLL LLLLLLLLL LLL LLLLLLLLLLLS LLLS S LLLLLL LS
LLLLLLLS LLLLLLLLL LLLLLLLLLLLL LLLL LLLLLLLLLLL LLLLLL LGLLLLLLS LLL LLLLLLLLLL LLLL LLLLLGGG
LLLLLLLLLS LL LLLLLLLLS LLL LLLLLLLL LLLLLLS L0 S CCCLLL LLLLLLLL LLLLLL LLLLLLLL LLLS LL
LLLLLLL S L LLLLLLLLLLLLL LLLLLLLLLL LLLLLLLL 0LL LLLLLS LL LLLLLL LLL LLLLLLLLLLL LLLLLLLLL
LLCCCS
SSS

S
 | / | 1

661 , Ven, Gerhohus Reicherpergen in Palmum XXX: 662

meum, id est, hanc animam meam , ficut in hob A apparuisti ei: fecund, ubi uper verticem montis
ipo Palmo prmium est. Et tu benfervans Sinai apparuistiei loquens ad eum quai amicus ad
commium veritatis Catholic aflertores excitati amicum, & ex confortio fermonis tui, dum repi
ad defenionem anim me damnatis hreticis ceresin eum,ficillustrati faciem ejus, ut claritatem
aflerentibus, qud folam carnem humanam, non vults ejus non poffet ferre mortalis oculus, im
animam affumpferim. -
quafi in extafi admits ntes, & stupentestimuerunt
Etiam illi, quime crucifixerunt actipere ani valde Seniores Iral, cm non pollent intenderein
mam meam confiliatifunt. Ego autem in te pera faciem ejus propter gloriam vults ejus: quglo
yi Domine, dixi: Deus meus es tu: in manibus tu ria vults comprata illiglori, quam idem Moy
is tempora mea, qu ficerant prordinata, ut ne les, & Helias in monte cm Domino habuit, fic
mo tolleret, vel acciperet, five raperet me ani evacuatur ficut lumen lampadis in comparatione
mam meam: Sed ego finitis temporibus meis in folarisluminis evacuatur. Attamenilla prior Moy
manutua difpofitis poui, & depofui eam in ma fi gloria fequentis & majoris fuit prparatoria,
nustuas quafi pretioum depoitum commendan qu hcordine fuit inillo completa. A filia Pha
do eam, & iterum de manu tua fumenseam, & ha raonis puer ipe nutriebaturin delitiis.Atipfe gran- ,
* benseam non timeo illos,qui dum convenirentfimul dis effeus negavit fe filium fili Pharaonis eligens
adversm me, accipere animam meam confiliatifunt. B magis afiligi cum populo Dei, qum temporalis
Mors enim, qu folet eparare animam corpo peccati haberejucunditatem inter gyptios. De
re, mihi ultranon dominabitur, & hrefis Ap inde percullo gyptio in defenione fratris fui,ho
pollinistarum volensaccipere, id et, rapere, vel minis Hebri, timens Pharaonem, ill fugit, ubi |
auferre mihi animam, per Catholicos Patres au effectus pastor ovium Sephoram unam de eptem
aoritate Spirits Sancti damnata ulteris non re filiabus Sacerdotis Madian accepit uxorem,de qua
fucitabitur, gaudentibus. Catholicis, qud ego duos filios genuit. In hac pastorali cura poitus
auor Salutis human, ut totum hominem fa in flamma rubiviionem magnam vidit, & magna
num facerem, totumin unitatem peron affum prcepta Dei de flamma loquentis audivit, juffus
pfi hominem, id et, animam rationalem & car agere legationem ad ipum fuum perfecutorem
nem de Virgine acceptam de Spiritu Sano con Pharaonem, a quem veniens non veritus animofi
ceptam. tatem ejus, denuo eum perequente ipe cum toto
- ' Nequisautem cteris Pharifeiacfcrib vo populo Iral tranivit mare rubrum, & venit ad
luerunt accipere animam meam, conantes eam montem Sinai,ubi apparente, & loquente fibi Do
facere confntaneam fuis malistraditionibus, legi mino replenduit facies ejus in magna claritatis
Dei repugnantibus. Ego autem nolens accom gloria, qu gloria, & claritas fuit alterius clarita
modare talibus conlenfum anim me, dixi eis: Ctis prparatoria,& prcuroria, quam in Evange--
Mauk.rs.s. qu revos transgredimini mandatum Dei propter tra lio recognocimus, ubi prente ipo Moye cum
/&gt. ditionem vefram ? Nam Deus dixit: Honora pa Helia transfiguratus eftJefus. },
trem tuum, & matrem tuam. Vos autem dici Nonne fi ordinemitum confideramus, mani
tis: Donum quodcunque et ex me , tibi proderit, fet nofcimus, qud ad perficiendam & conum
c irritum fecitis mandatum Dei propter traditio mandam claritatem vults Moyi pariter fibi co
nem vefram. Hypocrite! Ben prophetavit de yo operabantur circa illum & inimicorum gyptio -
|

bis Iaias Propheta dicens: Populus hic labiis me rum perecutiones, & inter adverfa ipa Divin
honorat, qor autem eorum long et me. Sine paritiones, ac pot adverfa plen Dei confolatio
caua autem colunt me docentes doctrinas , man- nes, quarum illa fuit prcipua, qud facies ejus
data hominum. Contra hujusmodi animarum tam in aufter legis acceptione, qum in Evange
raptores, qui habet aures audiat : quid Spiritus lic grati inchoatione fuit illutrata in tantaclari
dicat Ecclefiis: Audite, & intelligite traditiones , tate, qualem nec fub lege filii Iral, nec in Evan
quas Deus dedit vobis, A
gelio Apostoli poterantintueri afpetu immediato?
Eripe me de manu inimicorum meorum, c 4 Hinc et, qud in lege velamen poitum et ad
perfequentibus me. Quia in manibus tuis fortes fplendorem vultsejus temperandum,& in Evan
mez, vel tempora mea funt pofita, & difpofita, Dgelio nubes lucida obumbravit Apostolos adhuc
Manibus autem tuis manus inimicorum meorum mins idoneosad videndam,vel etiam referendam
est contraria. Hoc pietate tua exigo, ut quia i talem vifionem. Propterea dictum est eis: Ne-Matth. 17.9.
ego in manus tuas commendavi Spiritum meum, mini dixeritis viionem, donec filius bominis mortuis
& in manibus tuis funt tempora mea, nihil in me refurgat.
habeat potetatis manus contraria, manus inimi Itaque principaliter ego Christus, qui non ve Matik 5.1z.
corum meorum. Interdum fecundm quod cri ni legem folvere, edimplere, omnia,qu prfigura
li 9. 24. ptum est: Terra data ef in manus impii, pount taunt Moye, rest in hoc Palmo pro me ipo
aliquid in corpus nostrum vel etiam in terrenam tibi Deus, in cujus manus Spiritum meum com
fubstantiam nostram potestas & manus impiorum. mendo, icloquor,ut optem de manu inimicorum,
Sed illud magno voto cordis quro, ut ego ipe & perfequentibus meliberari exemplo quondam
omnino ereptus & liber de manu impiorum, & liberati Moyi, atque ipfis perfecutionibus, tuis
perfequentibus me, icut liberatus et quondam que confolationibus cooperantibus ita illutrari,
famulus tuus Moyes perfequente fe Pharaone,ut icut illutrata fuit facies Moyi, & tant diffe
neque illum, neque populum fibicommium pos rentis pr illo, quant differentius pr illo
fet nocere, im perfequendo inventus est profuis nomen, habeo, & quant major et Dominus
feilluc fugando Moyen,Prim,ubiinflamma tubi fervo, Deus naturalis. Deo adoptato. Nam illi
Tt a quidem
|
 SS

SS

000 LLLLS LLLLLLLL LLLLLLLLLS LL LLLLLLL GGGS 000

SS
A0S LLLLLLL LLLLLL LLLLL LLLS LLLL LLLLLLLL LL LLS LLLLL LLLLLLLLL LLLLLLLSLL LLLLLLLLLL LLLLLLLS
LLLCSCS0S LL LLLLLLLLLL S LLL LLLLLLL LLLLL LLLLLS LLLLLL LL LLLLLLLLLLLS 0 LLLLLLLLL LLLLLLLLLLL LLLLLLLS
LLLLLLL LL LLLS LL LLLLL LLLLLL LLS LLL LLL LLLL LLLLL LLLLLLS
LLLL LLL LLLLLLL LLLLLL LLLLLL LLLLL LLLLLLLLLLS LLLLLS LLL LLLLLLLLLLLL LLLLLLLLL LLS
LLL LLLL LLLL LLLLLLLLLL L LLL LLLLLLS L LLS LLLLLLLLLS LLLL LLLLLLLLL LLLLLLLLLS LLLLLLLLL LLL
LLL LLLLLLL LLLLL LLLLLLLLL LLLL LLLLLLLLLLLLS LLS LLLLLLL LLL LLLLLLLLSLLLLLLLL LLLLLL LLLLLLLLLLLL
LLLLLLL LLLL LLLLLL LLLLLLLLL LL LLLLLL LLLLL LLLS LLLLLLLSLLLLLLLL LLLLLLLL LLLLLL LLLLLLLLLLLLLS
LLLLLLLS LLL LL LLLLLLLL LLLLL LLLLL LL LLL LLS LLL LLLLLLLLL LLLLLL LLL LLLLLLLLLLLLLLLLL LLLS
LLL LLLLL LLL LLLL L LLLL LLLLL LLLLLLLLL LLLLSLLLLL LLLLLLLLLLLLLLL LLLLLLLL LLLL LLLLLLS
LLLLLLLLLS LLLLLL LLLLLLLLLS LLL LLL LLL LL LLLLLS LL LLL LL LLLLLLLLL LLLLLLLLS LLL LLL LLLL LLLLLLLL
LLLL LLL LL LLLLL LLLLLLLLLLL LLLLLLL L L LLLS LLLLLLSLLLLLLL LLLLLL LLLL LLLLLLLLLLLLL LLLL
LLLLLLLLLLL LLLS LLLL LLLL LLLLLLLLL LLLLLLLLLLL LLLS LLLLL LLLLLLLLS LLLL LLLLLLLLLL LLLLLLLLLL
LLL LLLLLLLLLL LLS LLLL LL LLL LLLLLL LLLLLLLS LLLLLLLLLLS LLLLL LLLLLL LLL LLLLLLL LLLLLL
LL LLLL LLL LLLLLLLLL LLL LLL LLLLLLLL LLLLLLLL LLLL LLLLLL LLLLLLLLLLLS LL LLLLLLLLLLLL LLLLLLLLLL
LLLLLLLL LLLLLLL LLLLL LLLL LLLLLL LLLLLLLL LLL LL LLLL LLLLL LL LLLLLL LLLLL LLLLLLS LLLLLLL
LLLL LLLLLLLLS LLLLLL LLLLLLLLS LL LLLLLS LL LLL LLLLLL LLLLLLL LLLLLL LLLLLLLLLL LLLL LLLLLS
LLLLLL LLLLLLL LLL LLLLLLLL LLLLLLLS LLL LLLS C LLLLLLLLL LLLLLLLLLLL LLLLLLLS LLLL LLLLLLLL LLL LLLLS
LLLLLLL LLLLLL LLL LLLL LLLLLLLLS LLLL LLLLLL LL LLLLLLLLSLLLLLLLLL LLLLSLLLLLLLLLL LL LLLLS
LLLL LLLLLLLLLLL LLLLLL LLLLLL LLLLL LLLLL LLLS LLLLLLLLLL LLLLLLLLLLLS LLLL LLLS LLL LLLLLLLL LLS
HtLL LLLLLLS LLLLL LLLL LLLLLLLL L LLLLLLLLS LLLLLLS LLLLLLL LLL LLLLLLLLLS LLLLL LL LL LLLS
LLL LLL LLLL LL LLLLS LL LLLLLLLLLL LLLLLLL LLLS SLLLLLLLLLLLLLLLLLLLLLLLLSLS LLLLLLLLLLLLLLL LLLSLLLL
LLLLLL LLLLLLLL LL LLL LLLLLLLLLS LLLL LLLL LL LLLL LLLLLL LLLLLLLLLLLS LL LLL LLLLLLLL LLLLLLL
LLLLLL LLLL LLLL LLLL LLLLLLLLLS LLLLLL LLLLLL LLLLL LL LLLLLLL LLLLS LS LLLLLL LLLLLLLLLLS LLL LLLLLS
LL LLLLLS LLLLL LLLLL LLL LLLLLL LLLLLLL LLS LLL LLL LLLLL LLLLS LLLLLLL LLLLLLLL LLLLLLLL LLLLLLLS
LLLLLL LLLLLLLS LLL LLL LLLLLLLL LLLLLLLLS LLLLLLSLLLLLLLLLLSLLLLLLLLLL LLLLLLLLLLLLLLS
LLLLLLLS LLLLLL LLLLLL S LLLLLLLLLL LLLLLLLLS LLS L00 00L00 LLL LLLLLLLLLLLS LLLL LL LLLLLLL LLLLLLL
LLS LLLLLLLS LLLLLLLL LLL LLLLL LLL LLLLS LLL LL LLLLLLLLS LLLL LLLLL LLLL LLLLLLLLLLLLLL LLLLS S
LLLLS LLLL LLLLLLL LLLLLL LLLL LLLLLL LLLLLS LLLLLS LLLLS LLLLLLL LLL LLLLLLLLSLLLL LLLLLLLLL LLLLLLLLS
aCCS 00S LLL LLLLLL LLLLLLLLLLS LLLLLLLL LL LLL LLL LLLL LLL LL LLLLLL LLLS LLLL LLLLLLLLLS LLLS LLLLLL
LLLLLLLLL LLLLLLLLS LLLLL LLLLLS LLL LLLLtttCS LLLLLLL LLLLLLLLLL LLLL LLLLLS LLLL LLL LLLLLLLS
LLLL LLLL LLLLL LLS SLLLL LLS LLLLL LLLLLL LLLLLLL LLLLLLLL LLLLLL LLLL LLLLLLLLLLLLLL LLLLLLLLL
LLLLLL LLLLLLLLLLLLL LLLLLLLLS LLLLLLLLLS LL LLLLLLL LL LLLLLLLLLLLLS LLLLL LLLL LLLLLLL
LL LLLLLS LLL LLLLL LLLLLLL LLLLL LLLLLLL SLLL LLLLLLL LLLLS LL LLLLL LLLLLS L LLLS
SS
LLL LLL LLLLLL LLLLLLL LLLLLLLLLLS LLLLLL LLLL LLLL LLLL LLLLLLL LLLLLLL LLLLLLLLS LLLLLLLL LL LLLS
LLLLLLLLLLS LL LLLLL LLLLLL LLLLLLLLLLLLLLLLLLLS LLLLLL LL LLLLLLL LLLS LL LL LLLL LLLLLLL LLLLLL
LLLLLLS LLL LLLLL LLL LLLLLLL LLLLLL LLLLLLLLL LLLLLLS LLLLL LLLL LLLLLLLLLLLLL LLL LLLLLLLLLLS
LLLLLL LLLLLL LLLLL LLLLLLLLLLLS LL LLLLLLLLL LLLL LLLL LLS LLL LLLLLLLLLLLLLLL LLLL LLLLLLLLLLLLLLL
LLLLLS 00 LLLLLLLLLLLLLLLS LLLLL LL LLL LLLLLL LLLS LLLLLLLLLLL LLLLLLLL LLLLLLLLLLLL LLLS LLLLLL LLL
LLLLLLLL LLLLLLLLL LLLLLLL LLLLLLLLLLL LLLLLLS LLLLLL LLLLLLL LLLLLLS LLL LLLLLLLLS L LLLLLL lllLLS
LL LLLLLL LLLLL LLLLLLLLLLLLLLL LLLLLLLLSaaLS LLLLLL LLLLLLLL LLLL LLLLLLLLLL LLLLLLLLLLLLLLLS
LLLL LLLLLL LLLLLLLLL LLLLLLS LLLLLL LLLS LLLL LLL LLLLLLLL LLLLLLLLLL LLLLLLL LLLLL LLLLL
LLLLLLLL LLLLL LLLLLLLLLLSLL LLLLL LLLL LLLLLLS LLLLLL LLLLLLS LLLL LLLS LLLLL LLLLLLL LLL LLLL
LL LLLS LLLLLL LLLLLLLL LLLSLLLLLLLLLLLLL LLLLS LLLLLLLL LLLLLL LLL LLLLLLL LLLS LLLLLLLL LLLLL
LLLL LLLLLLS LLLLL LLLLL LLLLL LLLLLLL LLLLLS LLLLS LLLLLLLLL LLLL LLLLLL LLLS LL LLLLL LLS
LLLLL LLLLLLLL LLLLLLLLLLLL LLLLLLLLLLLLL LLLLLS LLLLLS LLL LLLLLLLL LL LLLLLLL LLLLLLLL LLLLSS aaaSS0S0S
SLLLS LLL LLLL LLLLLLLLL LLLLLLLLLLLLLS LLLLLLLLLL LLLLLL LLLLLL LLLLL LLLL LLLLLL LLLLL LLL LLLLLLLS
S LLLLLLLLLLLLL LLLLL LL LLLLLLLL LLLLLLLLLS LLL LLS LLLLL LLLLLLLLLL LLLLLLLS LLL LLLL LLLLLL LLLLLLLL
S LLLLLLLL LL LLLLL LLLL LLLL LLLLLLLL LLLLLLLLLLS LLLLLLLL LLLLLL LLL LLLL LL LLLLLLLL LLLLLLLLLLS
LLLLLLLLLL LL LLLLLLLL LLLLLLLL LL LLL LLLLLLL LLLLLLLLSLLLLLS LLLL LLLL LLL LLLLLLLLS LLLLL
LLLLLLL LLLLLLS LLLLLL LLL LLLLLLS LLLLL LLLLLL LLLLLL LLLLS LLLLLLLL LLLLLL
LL LLLL LLLLLLL LLLLLLLL LLLLLL LLLLL LLLLLS LLL LLLLLL LLLLS
LLLLLSLLLLLLLL LLLS LLLL LLLLLLLLLL LLLS LLLLL LLL LLLLLLLLLLL LLLL LLLLLLLL LLLLLLLLLLLS
SS
LLLLLLLL LLLLLLLLLLLLLLLLLLLLLLLLLLLS LLLLLLLLLLLS LLLLLL LLLLLLS LL LLLLLLLL LLLLLLL LLLLLLLL LLLLLL
LLLLLLLL LLLLL LLLLLLL LLLLLL LLLLLLLLL LLLLS LLLLLLLL LLLLLLLLLL LLLLLLLLL LLLLLS LLLLLLLLL
LL LLLLLLLLS LLLL LLL LL LLLLLL LLLLLLLLLLLL LLLLLLLL LLLLL LLLL LLLLLLL LLLLLLS LLL LLL LLLLLLLS LL
LLLLLLLLLLLLL LLLLLLLLLLLLLLLLS e SLLLLLLLLCCS LLLLLLL LLLLLLLL LLLLLL LLLLLLLLLL LLLL LL LLL
LLLLL LLL LLL LLLL LLLS LL LL LLL LLLL LLLLLLLLS LLLLLLLLLS LLLL LLLLLLLL S LLLLLLLLS LLLLL
LLLLLLLLL LLLLLLLLLLLLLS LLLL LLLLLLLLL LLLLLLLL LLLLLLLLLLLLLLLL LL LLLLLLLLLLLLS LLLLL LLLLLLL LLLS
LLLLLL LLLLLLL LLLLLLL LLLLLL LLLLLLLLS LLLLLLL LLS LLLLLLLL LLLLLLLLL LLLLLLLLS LLLLL LLLL LLLLL LLLLLLL
LLLLLLLLLL LLLLLLL LLLLLLLLLLS LLL LLLLL LLLLL LLLLLL LLLLLLLLLLL L LLLLLLLL LLLLS LLLLLLL
LLLLLLLLLLL LLL LLLL LLLLLLL LLLLLLS LLLLLL LLLS LLLLLLLLS LLLLLLL LLLLLLLLLLS LLLLLL LLLLLLLLS
LLL LLLLLLLLLLL LLLLLLLL LLLLLLLLLLLLL LLLLLS LLLLLLLL LLLLLLLLS LLLLLL LLLL LLLLLL LLLLLLL S
LLLLLLL LLLLLS LLLLLL LLLLLLL LLLLLLLLS LLLL LLLLLL LLLLS LLLLLL LLLLLLL LLLLL LLLLLLL LLL LL
LLLL LLLLL CCLLLLLS 0S LLLLL LLLLLLLL LLLLLLLL LLLS LLLLLLL LLLLLLS LL LLLLL LLLLLL LLLLLLLLL LLLLLLLL
LLL LLLLLLLL LLLS LLLLL LLLLL LLLLLLLL LLLLLL LLLLLS LLLL LLLLLL LLLLL LLLLLLLLLS S LLLLLL
aaaL
SS Z
 |
|
|

665 Ven. Gerhohus Reicherpergenfin Palmum XXX. 666

tuus cm fit fplendor glori & figura fubstantiAfunditur ad pnitentiam, ed hoc rogo Ult
tu, tanquam regalis aut Pontificalis imago in non confundar, in ternum, & non confundar,
auro puristimo exhibet feipfum pro incorruptibili id et, in eo, quoniam invocavi te. Invocavi
figillo cuilibet fervo fuo fibi conformando fe im enim te Auxiliatorem, Confolatorem, Salvato
Primens. , Tuque Pater hoc ipfum figillationis rem. & Confervatorem. Sed tu interdum fub
opus per ipum, & cum ipfo; & in ipo perficis trahis confolationis & falutis auxilium (peratum
in fervis tuis eidem filio configurandis. , & rogatum , atque per hoc abentas quodam
Ut autem hoc ipum, quod facis, facias modo te invocatum. Nonne tunc neceario
valde velociter,non in ira, ed in mifericordia tua, confundor, cm fic te invocans non exaudior ?
ideo dico: llutra faciem tuam fuper fervum tu Sed esto fit conceum, ut non exaudiar in
um, falvum me fac in mifericordia tua. Per fa terdum, quoniam lego Paulum Apotolum ter
ciem tuam intelligo Filium tuum: per mifericor ti rogantem non exauditum, poteratque inde
diam tuam intelligo Spiritum Sanum. Illustra ad tempus confundi, neciens non ad infipien
ergo faciem tuam, id est, Filium tuum uperme, tiam fe non exauditum. Nondum quippe civit -

ut complantatus fimilitudini mortis & Reurre pfallere: Deus meus clamabo per diem , & son P/A. . $
&ionis ejus per veteris hominis mortificationem, exaudies, & notte, 3 non ad infipientiam mihi.
& novitatem just vit inveniar in unaqualibet Revera hinc ad tempus Apostolus confundebatur,
illius formofa facie. Habet namque formofam qud non exaudiebatur: ed non est confufus in
faciem hominis, bovis, leonis, & aquil volantis. aternum, quia cit accepit reponum Divinum ,
Conforma me homini, bovi, leoni, & aquil quo instruebatur, non elle tunc utile, quod pe
volanti per ipius Dominic Incarnationis, tebatur. In aliis ver Apostoli precibus & Ora
Paffionis, Refurrestionis, & Acenionis fi tionibus, quibus petebatur terna falus, ipe in
dem ex diletione operantem. Per myfte nomine Salvatoris petens ita fuit exauditus, ut
rium fan&t Incarnationis mihi fit facies hominis nunquam legatur inde confufus, quafi ternus
habenti prudentiam , qu faciat rationabile ob adjutor in callum fuerit invocatus, Ita & ego
fequium meum, Per myterium Dominic Paf clamans per diem, & noem, fi non exaudiar
fionis mihi fit facies vituli five bovis, hosti ci
quanimiter fero talem confuionem, dummo
licet vitimalis , habenti temperantiam, qua do fit non ad infipientiam mihi, ed ad eruditio
carnem meam cum vitiis & concupicentiis cru nem, qud virtus in infirmitate perficiatur, vir
cifigam. , Per mysterium Dominic Reurre tus cilicet firm humilitatis in infirmitate infir
tionis mihi fit facies leonis habenti fortitudi m Orationis, maxim ubi tale quid rogatur,
nem, in qua viventi mihi mors peccati ultra non per quod , fi datum fuerit, falus terna impe
dominetur. Per Myterium Dominic Acen diatur. Ubi autem tale altquod peto benefici
fionis mihi fit facies aquil volantis, habenti nonCum, quod prodelle poit ad folatium ternum,
meam justitiam, qu deorum trahit, fed justi quo, non confundar in aternum, non mihi de
tiam Dei, qu furfum vehit. negetur, quod negatum elle noceat in 'ter
Ita Domine illufira faciem tuam fuper me, num.. Non confundar , quoniam invocavi te
atque ut omnino fim tutus quatuor contrariis bonorum cordium habitatorem ternum , qui
faciebus, qu unt, apis, bafilifcus, leo, & fi invocatus non veneris, & me vacuum di
draco, in abcondito faciei tue conerva me, & miferis, ero confufus in ternum. Sed, qu
falvum me fac in mifericordia tua, id est in Spi fo, non confundar in eternum, quoniam invocavi
ritu lanto Paraclito tale opus, quod operatus te, im liberatus tali confuione gaudeam, &
es in me, confirmando , ne femel distinus exultem non ad horam in luce nociv milri ex
confortio perfidorum, & impiorum iterum con auditionis, ed in eternum de bonis mihi profu
fundar, id et, commicear illis: non fim con turis ex hoc, nunc, & usque in fculum, in -
fufus ac fimul fufus cum impiis in unum vas per ternum. -

ditum, quale illime autumant, in quorum ocu Aliter: Tu es facerdos in ternum, tu es

lis ego fatius Jum tanquam vas perditum. Non Pontifex futurorum bonorun: Domine J E SU
fim cum illis in una Babylonica confuione. Vel Christe. Itaque fecundm Officium tuum &
non confundar, id est, non erubefcam, quoviam D Pontificium futurorum bonorum, qu manent
invocavite. Non tua, ed te invocavi: quia te in ternum , quo non confundar in aternum
potis, qum tua in me venire defideravi. Su denegatis mihi bonis manfaris in ternum.
per hac invocatione confundor, quotiens non Qud enim criptura vocat confofionem cujus
valens demonstrare te habitare in me, audio mi que petitionis denegationem , locus ille pro te
Pal. 41. 4. hi dici: Ubi eff Deus tuur, dum dicitur mihi cot ftimonio et, ubi. Bethfabee mater Salomonis ad
tidie: ubieff Dens tuus? Etiam in principio Pfal regem ingrella dixit: Petitionem unam erg pet
mi dixi in extafi, vel in pavore meo: In te Do te : quafo ne confundas faciem mesn, Ac i i
wine peravi, non confundar in eternum: & nunc cat : faciem meam confundis, nii quod peto
iterum in pavore meo dico : non confundar, quo feceris. Rex autem Salomon faciem tunc ma
miaus invocavi te. Repetitio affirmatio et. In tris confudit, quia no fapienter petivit petens
hac Oratione, qua peto tutus fieri confuione, Abyfag Sunamitidem dari uxorem Adoni, quod
ita cilicet, ut neque confundar in ternum, ne Rex prudens regno uo intelligens non expedi
que confundar , quoniam invocavi, te. Non re, noluit facere. Sic & mod Eccleia, vel
rogo fimpliciter, ut non confundar, quoniam unaquque fidelis anima interdum confunditur,
et confuio adducens gloriam, cm quis con cm non exauditur , in his maxim, qu ve
T t 3, Tu8 -
 |

* \

667 Ven. Gaida Ridinga in Palmum XXX.

rus Salomonfcit non expedire, fi fiant juxta vo-Amaltitudo dulcedinis.
668
Quis penfare, vel fatis
ta petitionis alicujus ad hc temporalia bona per admirari valeat: Qum magna multitudo dulce
tinentis. Ne autem & in his confundatur, qui dinis tue Domine, quam abcondiffi timentibus
bus terna beatitudo conferenda non dubitatur, te fervili, ac non filiali timore. Perfectfs au-,
dicit: In te peravt, non confundar in etersum. tem eis, qui
in te, in confpetiu filiorum
imidis abcondisti , quod peran
Item: Non confundar, quoniam invocavite. Quod hominum,
idem et,ac fidicatur: Non denegetur mihi effetus tibus, & in confestu Filiorum hominum confi
petitionum bona terna qurentium, teque po tentibus perfecisti. Quafi enim qudam est ab
tis, qum tua invocantium. fconfio dulcedinis tu, quod dicis: Qui meeru- Luc.9.26.
buerit coram hominibus, & ego erubefcam eum co
Qu contra Erubefcant impii, & deducan ram Patre meo. Perfetio ver dulcedinis et in
tur in infernum, muta fiant labia dolo/a, que lo eo, quod dicis: Qui me confeu fuerit coram ho-Zac. 12.3.
quuntur adverss justum iniquitatem in fuperbia, minibus, confitebor C3 ego eum coram Patre meo,
& in abuione. n hoc cilicet erubefcant, ne de qui et in clis.
fiderium uum obtineant caflatis eorum petitio Verficulus Palmi hujus, qui et: In ma
nibus, & obmutefcentibus eorum labiis dolofis, B nu tuas Domine commendo piritum meum, fuit
que loquuntur adverrs instam iniquitatem, pe- in cruce auditus: ideo in toto fenfu Palmi hu
tentes bona temporalia, qu van confumant in jus libenter circa crucem verfanlur, dum ma
faperbia, & in abufone , quibus alis dicitur: gnam multitudinem dulcedinis in eadem cruce
f4c. 4, 3 Concupicitis, & non habetis: petitis, & non acci Latroni confitenti exhibitam, itidem in hoc Pal
pitis, e qud mal petatis, at in concupicentiis mo commendatam afierimus, ubi ditum est :
vefiris infumatis. Concupicenti autem prav Qum magna multitudo dulcedinis tue Domine.
regnant permaxim in uperbia, & in abuione, Solusifte Latrofit cunctis promagno documento,
cm pro libidine excellendi fuperbit terra & ci qud magna fit multitudo dulcedinis tue Domi
nis, atque in corruptelam corporis & mentis audet ne, quam abconditi timentibus te: Perfecitiau
creaturis abuti, quibus in laudem creatoris de tem eos, qui ferant in te in conifestiu filiorum ho
* buit uti. Per hujusmodi fuperbiam & abuio minum. Nempe ite latro fuit confelus Domi
nem gloriantur quai exaltati fuper clum fimi num in confeiu filiorum hominum, quos timen
les fasti fint Altiimo , dum nullius reguntur tes Apotoli omnes relito eo fugerunt. Sed &
obedienti jugo. Qu contra, qui reguntur ipi potea per Spiritum Santum confortati ve
fub fan&ta obedientia , non in fuperbiam 3 in critatem confesti unt in cnfesta filiorum bemi
abufonem vertuntur fibi vel temporalia vel pi sum parvi pendentes terrorem human formidi
ritualia dona concella. In talium cujusque per nis pr magna multitudine dulcedinis tu Do
fona fupradixi: Non confundar in aternum, i , mine, quam abcondiffi eisdem Apostolis adhuc
et, non denegetur mihi quodcunque donum timentibus, & timidis: Perfeeffi autem eis jam
prodelle valens per humilitatem, & ufum bo confortatis, & perantibus in te, atque confi
num ad obtinendum gaudium ternum. Sed tentibus tibi in confelu filiorum hominum.
impii erubefcant ibi denegatis donis tuis, qui Similiter Chritianis adhuc timidis dulcedi
bus corrumpi affeant in fuperbia, C3 in abu nem tuam abcondis: eisdem ver perantibus in
fone. -

te , atque confitentibus te in conspeltu filiorum

Ne autem per obstinatam impornitentiam bominum perficis hanc dulcedinem, im jam in
hi tales pereant, erubefcant etiam per veram tua prdetinatione perfeci/fi. Sed ut ad eam
pnitentiam confufi , & deducantur in infer perveniant, neque in conturbatione hominum
1.Cr.11.31, num per judicium proprium. Si enim nosmet pereant, ab/condes eos in abcondito factet tue
ipos judicaremut, ait Apostolus, non utique ju conturbatione hominum. Proteges eos in taberna
dicaremur. llli ergo deducantar in infernum culo tuo contraditionelinguarum. Senum ver
per judicium proprium, ne priventur coelo per ficuli hujus, prout potuimus, Deo donante jam
judicium Divinum. Sic latro dignum poenali D uperis expouimus. Sequitur: *

judicio lemetipum judicans dignus factus et pa . VERS.XXII

radifo. Benediius Dominus, quoniam mi
~ um magna multitudo dulcedinis tua Do
mine. V Dulcedo fuit, qud latro confitens au rificavit mifricordiam J
ta 23, 4;, divit: Eris in paradifo: etiamfi hoc illi effet futu withi in civitate munita.
rum pot multa millia annorum ; ed multitudo
dulcedinis fuit, quod additum eft: Hodie. Ho Ego David Propheta prnofcens, & quafi
die, inquit, mecum eris in paradifo. Multa re fata, & jam prterita videns tanta Deibeneficia,
vera in his verbis dulcedo, ed non ellet magna vel etiam ego quilibet Palmita confiderans ea
fine ipius commanentia, qui est fons tern jam completa , nihil inde affigno human vir
dulcedinis. Unde cm addidit : Mecum, ple tutis merito, ed in his omnibus gratuitam gra
n dulcedinis et enuntiatio in hoc dito: Amentiam Dei magnificans dico: Beneditius D,
dico tibi : hodie mecum eris imparadifo. Amen, quniam non penavit merita humana ecundm
id est, ego veritas vere dico tibi: non ultra ma justitiam, ed dato Spiritu Sancto mirificavit,
*
gnum tempus, fed hodie: non cum qualicun id est , mirabilem fecit mifericordiam fuam.
*
que Angelo meo, ed mecum: eris in paradijo, Quis enim ego fum , aut qu donus Patris
id est, in vero delitiarum horto , ubi magna mei , ut mihi homini prdamnato in culpa
- origi
 669 Ven. Gerhohus Reicherpergen in Palmum XXX. 67
Originali, nec justificato virtute atuali, mihi, Axille fatetur: Projeius fum facie oculorum tuo
inquam, cineri & pulveri dignaretur mifereri: fed rum. Videlicot cum perfequente me Saule inter
in hoc ipo et mirificata, & mirabilis fasta cir dum deperarem pole me evadere. Tunc dixi
ca me Dei mifericordia, qud eam nulla prcef in Pavore meo:projeiusfam facieoculorum tuo
ferunt bona merita gratiam provocantia , ed rum, ciens, & confitens non effe mihi ullum me
multa mala merita iram exigentia, ritum tu faciei repectione dignum.
Mirificavit antem hanc milericordiam pri
m in civitate munita, id est, in Jerualem, qu Ideo dift: vocem orationis me,
civitas erat Angelorum prfidio communita, cui dum clamarem ad te. Ideo, quia fie ha
34 15. nimirum juxta vaticinium Efai fepe Dominus
Sepis in al miliatus ad te clamavi, tu exaudiffi vocem ora
circumdedit, eamque circumfodit. tionis mee, dum clamarem ad te. Dum clamarem
tum porrea fuit Angelica protestio, qu cu non ad obtinenda ista temporalia, ed ad te, qui
stodit ex alto. Circumfoio in imo fuit humi
es ternus adjutor ad te clamantibus, & te ante
litas Patriarcharum, & Prophetarum, aliorum
que jutorum, lantorum, & humilium, quibus
omnia diligentibus. Propterea exemplo meo in
Dan, 3.87. dicitur in Hymno trium puerorum : Benedicite strusti Diligite Dominum omnes fantii ejus.
fantri, & humiles Corde Domino. Sic civitas, & Hebraica veritas habet: Ego autem dixiin
|
gens Judorum fuit munita, de qua per mirifi ftupore meo : Projetius fum de confelu oculorum
catam, & mirabilem Dei nifericordiam primi tuorum. Vox ita potet convenire Petro, quan
tiva Eccleia et eleta, cujus eftita vox laudis, do in repentina captura pifcium stupor circumde
& gratiarum astionis. Benedistlus Dominus que- derat eum, & dixit : Exi me Domine, quia Luc. ; g.
miam mirificavit mifericordiam faam mihi in civi hom peccator fam.
Igitur ego Petrus Apostolus
tate munita. Domino eletus in civitate munita, fuper funda
Similiter Eccleia degentibus collea civi mentalem petram proximo loco pofitus, & inde
tas et munita, quam in alto circumfepiunt An Petrus nominatus, revera eletorem meum bene
|
geli fortiimo pridio contra potetates areas, dicens dico: Benedistus Dominus, quoniam mirif
contra principatus mundi, retores tenebrarum cavit mifericratam fram mihi pifcatori in civitate
harum , contra piritalia nequiti in clesti- munita dicens ad me : 7is es Petrus, &/aper hanc Mau, rt.
bus , & in terra pax hominibus bon vo petram edificabo Eccleiam meam, & porte inferi 18.
luntatis per Martyrum prlia, im per vexillum non prevalebunt adverss eam, & tibi daba clave,
*
crucis in terra defixum proveniens qudam cir regni clorum. Nonne mirabiliter mirificata eft
, cumfofio munit hanc civitatem inimo. Et quo- mifericordia mihi in civitate munita, dum in ea
niam hoc est mirabile in oculis notris, jure in c ego fum Petrus principali petra denominatus,
laude grati dicit quisque notrum : Benedistlus & tanta potestateligandi, ac folvendi muneratus,
Dominus, qui mirificavit mifericordiam uam mi ut quodcunque ligavero fper terram, fit ligatum
bi in civitate munita, five ut alia translatio habet: & in clo, & quodcunque folvero, fit folutum,
Ja civitate circumtantie, id et, quam circum & hoc in civitate munita contra portas inferi,
tant, t jam dictum et, Angelorum, & fanto qu non prvalebunt adverss eam fic muni
rum rfidia, ut fit civitas munita. Vel quia tam, ut fundamentum ei aliud nemo poffit
per circulum Orbis Eccleia dilatata circumtat nere prter id , quod pofitum et, quod eft
unumquemque fidelium quai fortiimum pr | Chritus JESUS , & Claves illi datas nulla
fidium, ne poit fieri prda Dmonum, quem potestas valeat frangere, vel de manu ejus extor
circumftat communio fantorum , quam in fide quere. Sed cm tantus effem ego Petrus, tamen
Catholica profiteturunusquisque, dicant finguli videns ventum validun timui, & cm coepilem Matt.
| 3O.
14.
Ecclefi filii apud fe: Benedistus Dominus, quo mergi, dixiin pavore vel stupore meo: Projetlus
miam mirificavit miericordiam uam mihi in civi fum facie oculorum tuorum. Ideoexaudif, vocem
tate munita. orationis mee, dum ic humiliatus clamarem ad
te dicens: Domine falvum me fac. Continu
WERSXXII. Ego autem dixi in exceu mentis D enim extendens manum apprehenditi me, ciens,
qud diligerem te,ficut postea explorastime dicens:
mea: Projeius fumfacie ocu Petre amas me? Dixisti hoc tertio: quia & ego 6, 21. 17.
lorum tuorum. in pavore, vel stupore meo negaveram terti, ut
In civitate quidem ben munita, mirificata negationem trinam, quaprojelus fum facie ocu
me custodit mifericordia Divina. Ego autem Da lorum tuorum, purgaret in conpetu oculorum
vid, cm perfequeretur me Saul, dixi in excefu tuorum trina diletionis confeio. Oculi tui vi
mentis mea, five in pavore meo: Projestus fum dent omnia, icut ego dixi tibi: Domine tu feis
facie oculorum tuorum. De mentis exceffu inti omnia, ta fis, quia amo te. Sed facie oculo
tulo Palmi dium est, quia duobus modis fit, vi rum tuorum omnia videntium prejestus fui meo
delicet, cm mens vel in altum excedit uper ita arbitratu, cm tu fciens & videns, ac prdicens
temporalia per contemplationem, vel inferis ex me te negaturum, ego contrario dicerem: eti Matt. 16.
cedit per nimium pavorem.Quia ver in una trans oportuerit nie mori tecum, non te negabo. Sic pr 35
latione habetur: Ego dixi in exceu mentis mee: fumens de mea contantia projestusfum facie ocu
in altera ver: Ego dixi, in pavore meo, rethic lorum tuorum. Et ideo potquam ter negavi inter
accipitur exceus ille, qui fit ex nimio pavore. impios, egreus potea foras flevi amardicensin
Nam valde pavelcentis et, quod fe iste David di trame in pavore meo: Domineprojestusfum fa Cf6?
 671 Ven. Gerhohus Reicherpergen in Palmum XXX. 672 .
cie oculorum tuorum. ldeo exauditi vocem oratio- Afantti ejus : quia lantitas vetra et opus ejus. Di
mis mea, dum clamarem ad te fiens amar. Inde ligite Dominum veritatem loquendo, id est, mala
autem cio, qud exaudisti me, quia pot nega vetra vobis, bona ver illi tribuendo: Vos accu
tionem trinam probasti me in trina diletionis con fando de malis, illum laudando de bonis. Loqui
feione. Nihil dletione vel amore jucundius: mini veritatem , quoniam
quia quod ver, ac perfet diligitur, nunquam Veritatem requiret Dominus,
in fastidium vertitur. Elegeram ver ego mihi
in pavore meo flere amarin luu & plancu por retribuet abundanter facientibus fu
nitenti me. Tu autem Domine, icut in pr perbiam. Veritatem requifivit ab Adam di
Vec/. 124 cedenti Palmo cantatum et: convertiffiplanium cens: Adam ubi es? At ille non est locutus veri-* * *
meum in gaudium mihi, confciditi faccum meum, tatem, ita ut diceret: in peccato fum Domine.
& circumdediti me latiti pot fletus amaros dan Sed peccato prvaricationis addidit peccatum lu
do mihi dulciim jucundari in tua diletione, perb defenionis, & retribuitilli tunc Dominus
ut jam cellante fletu amaro in magna jucundita abundanterfacientifuperbiam, quoniam ejecit eum
Pfal, 29. 13. te Cantet tibi gloria mea, & non compungar timu de paradifo voluptatis in exilium mortalitatis &
lo mordentis concienti de trina negatione, cm multarum miferiarum. Filiis quoque illius, &
tu mihi fis concius de trina in te diletione, qua filiabus adhuc patrem uum imitantibus, & faci
te diligo toto corde, tota anima, tota mente, feu entibus fuperbiam retribuet abundanter. Effet
tota virtute. Ad quam diletionem cupiens ex peccatum utcunque tolerabile in bona, & hone
emplo meo agnos & & oves, quibus constitutus sta operatione pati fuperbiam, eamque pulan
fum pator, provocari, dico: Diligite Dominum tem entire, ed ei minim confentire. Nam De
omnes fantii ejus. us, qui neminem vult perire, diimulat peccata
Aliter: Ego autem dixiin exceumentis mee, hominum propter poenitentiam, qu poenitentia
projestlus fum facie oculorum tuorum. In illo u excludit ab ipis peccatis fuperbiam. Sed illi,
periore mentis excellu, ubi converatio fansto qui faciunt uperbiam, per impoenitentiam fen
rum in coelis et, ubi audiuntur arcana verba,
tiunt, qum ver distum fit de Domino, qud
q non licet homini loqui, ubi fentitur fibilus retribuet abundanter facientibus uperbiam. Deus
aur lenis & tehuis, in quo est Dominus, in illo, v enim, qui fuperbis refftit , humilibus autem dat /,4,6,
inquam, exceu upra me ipfum levatus, me gratiam, non folm de peccato, ed etiam de vir
ipfum de alto repexi, & depexi, atque miferiam, tute fua gloriantes, & uperbientes humiliat; &
& exilium meum recognocens tibi Deus meus convero non folm de virtute, ed etiam de pec
dixi: Projetius fum facie oculorum tuorum, quia cato fuo fe humiliantes exaltat.
****** dum fumus in corpore, peregrinamur Domino: Et, qui habetin fe uperbiam, fed ipe non
Ideo exauditi vocem Orationis mee. Ideo fcilicet, facit eam, quando eam vexantem fentit, fed ei
quia in alto contemplationis memor fui humilia non confentit, necin fe illam diligit. Iterum est,
tionis , qua in protoplato projetusfum facie ocu qui facit fuperbiam nutriendo illam in fe, pec
lorum tuorum. Ideo exauditi vocem Orationis mea, cata fua non accuando, fed defendendo. Atta
dum clamarem ad te. Non exfpeafti, ut me ex men abundanter non facit uperbiam fi cit dere
audires post clamorem, ed dum clamarem, in ipfo linquit uorum peccatorum defenionem fuper
clamore meo exauditi me clamantem ad te, id bam confugiens ad humilem poenitenti medici
et, amantem te, quoniam qui te amat, ipe ad nam. Peffimum vergenuset peccantium in pec
te clamat. Ipe namque amor et cordis non oris catis fuis perfeveranter & obtinat uperbienti
clamor, quem tu libenter audis, uti Moyen fa um. Isti abundanter faciunt uperbiam, ideoque .
mulum tuum te amantem exauditi, cui te aman illis retribuetur abundanter in fupplicio futuro
Ered. 14. ti & tacenti dixisti: Quid clamas ad me? Ideo nunquam finem habituro. Retribuit etiam hc
I 5. quicunque vultis Domino exaudiri,
Deus quandoque, cm aliquos puniendo humi
vERSxxiv. - Diligite Dominum, quia ipa dilestio liat, quod ideo facit: quia fi nullum nunc hu
- et efficaciima Oratio. Diligite Dominum miliaret, non videretur vigilare divina providen
Omnes Janii ejus. Qui ervi funt mali Dtia:Si ver omnes, non ervaretur divina patientia.
* *

& ferviunt ad oculum, ipfi non diligunt, ed ti Viriliter agite & conforteretur corvers xxv.
ment Dominum. Vos autem Diligite Dominum
omnes Sansti ejus, ita ut dulce ac dilectum ha vefirum, omnes, quiperatis in
beatis ejus dominium fuper vos, nec ex timore, Domino,
ed ex amore vetrum illi exhibeatis obequium. Audistis, quia distum eft: Diligite Dominum
y jam non dicam vos fervos, ed fantos, & amicos omnes Santii ejus. Verm, ne fit otioa diletio,
. 1 5. ejus: quia fervus nefcit quid faciat Dominus ejus. viriliteragite. Neque putetis illam elle veram di
Vos autem omnes fani ejus ben fcitis, quid in letionem, qu renuit operari ad fratern falutis
*6*3* 5. vobis faciat Dominus. Vestra enim vox est: Fidu dificationem. Unde cm dixiflet Petrus Domi
w ciam talem babemus per Chritum ad Dominum,non no: Amo te, audivit confequenter : Pafce agnos Joh.: I, 1;
quod imus/ufficientes cogitare aliquid nobis quai meos. Sicut ergo Petrus Dominum fideliter dilexit,
ex nobis, ed/ufficientia mostra ex Deo est. Quia er & in pafcendis ovibus viriliter egit: ic & vosge
go Dominus et, qui operatur in nobis & velle, & mina charitate ferventes Deividelicet, & proximi,
perficere probona voluntate, ideo non alta fapi ipum Dominum ex toto corde, & ex tota anima,
entes,quafi de vera virtute aliquid valentes,fedhu & ex tota virtute diligite, atque proximum icut
milibus confentientes Diligite Dominum omnes vosmetipfos diligendo ad ejus dificationem, vi
riliter
 673 Ven. Gerhohus Reicherpergen in Pfalmum XXX: 674
riliter agite arguendo, obecrando, increpando, A ducatur ab eorum infestatione, quifperant in Do
eumue in fuis neceitatibus adjuvando pro viri- mino, & Pfallunt cum Chrito, & in Christo di
bus, & ultravires adjuvare cupiendo, atque pro centes: In te Domine fperavi. Item : In manus
falute ejus orando. In his omnibus, ac cteris iuas Domine commendo Spiritum meum: Item: Il
officiofis negotiis, prout locus, tempus, & opor- luftra faciem tuam fuper Servum tuum &c. -

tunitas admittit, viriliter agite, &inter agendum Gloria Patri cujus Filius dicit in hoc
fi ccurrunt adverfa fuperis memorati, ita : Palmo : Inmanus tua Dominecommend, Spititum
audiatis vituperationem multorum commoranti- ?

u in circuitu, in eo, dum convenirent fimul ad

verfum vos, in Domino confidite, confortetur cor Gloria Filio, qui hoc dicit : quique
vetrum, ut bonum operantes fine dfectu tem- Redemptionem illam perfecit: de qua dicit Ec
pore fuo metatis cmnes qui peratis in Domino, ea clefia: Redemisti me Domine DEUS veritatis.
fpe, quam in principio Palmiauditis, ubidiaum * Gloria Spiritui Janio, qui est illa
est : In te Domine peravi. Singulariter dium diletio, & fantitas, de qua diletis, & Sanis
est : Inte Domineperavi: pluraliter nunc dicitur: dicita: Piligite Dominum omnesSantiejus: & et
Omnes qui peratis in Domino, quia granum fru- jam illa Fortitudo, de qua dicitur : confortetur
menti, quod in fpe mestis mult feminatum est, B corvestrum omnes, qui peratis in Domino. sit
ubi dicebat : In manus tuas Domine commendo Gloria Patri glorificante illum Spiritu Chriti
firitum meum; nunc fructum multum attulit, & in manu, ejus commendato. Sit Gloria Filio glo
ideo nunc multis dicit: Viriliter agite, & confor- rificante illum populo redempto, qui dicit: Rede
tetur cor vetrum omnes, qui peratis in Domino, misti me Pamine Deus veritatis, sit gloria spi
atque in ea pe cantatis: In te Dominefperavi, non ritui Sandio glorificantibus illum dile
confundarin eternum &c. Sic finis Palmi conne- tis, &Sanctis, ac confortatis
&titur principio, ut ito quafi circulo in naribus in ipfo, Amen. /

RegisAstur pofito fatuus trahatur, & retro captus

Finis ecunde Partis.

- ----

/(X \ ;
\\
7 || W
VJa! |

{&}}&& li Ai
675 Honorius Augutodunenfin , 676 Plm
9
- TRACTATUS
IN PSALMOS PARS III.
- PSALMUIS XXXI. -

Bati,
tatesquorum
A torisconfolatio. . Est itaque fenfus: dum popu
Gc. remija funt iniqui lus ad regiam urbem properaret, quidam rea
|-

via deviarant,qui denuo ad viam reverfi adhuc er

Hic Palmus est fecundus de VII. Poeniten-
rantes ad viam invitant.Ad urbem properant, qui
tialibus,& reprentatSpiritum pietatis, qui est fe. per fidem Chriti ad coelestem Jerualem ambulant.
cundus gradus de eptemSpiritibus. Primus namq; A recto itinere deviant, qui criminalia peccata per
Pfalmus leptem Panitentialium et de timore, & petrant, Adviam redeunt, qui peccata deferunt, &
Spiritum timoris infinuat,per quem peccator ma ie nif per Christum falvari diffidunt. Hi per grati
lo declinat Hic autem ecundus,qui est de confe amju tificati alios eriantes ad justitiam invitant,
|
fione, Spiritum pietatisinnuit, per quem poenitens quibus & clamant:
bonum facit.
Palmus hicinOrdinetricefimus primus com Beattquorum remija funt iniquitates, vERs. 1
Beatitudo est immortalitas. Sunt ergo beati, qui ad
putatur, qui per fenarium & quinarium multipli
catur: five enim fexies quini, feu quinquies feni, immortalitatem funt vocati.Qui funt hi? Quarum
triginta faciunt, . Per fenarium nova lex propter B remie funt iniquitates. Per quid? Per Baptimum,
fex opera Evangelii; per quinarium accipitur ve- t cribitur:Baptizate eos inremisionem peccatorum A5. a. 19,
tuslex propter Pentateuchum Moyfi. Cuimonas Et quorum teiafunt peccata, Per quid ?
additur, quia totum per cultum unius Dei com- Per charitatis opera. Charitas enim perit multitu- 1. Petr. 48,
pletur. dinem peccatorum.
Materia Palmi est populus poenitens & pec Beatus vir, cuinon imputabit Do-vERS.II.
cata confitens. Intentio et nos hortari ad Con- - - -

feionem, ut per remiionem pertingamus ad minus peccatum. Per quid? Per Martyrium
beatitudinem. Qui enim fanguinis effuione pro Christo immo
Verba umpta videntur de pnitentia Da- latur,huic peccatum non imputatur. Trinitas hc
vid, cui Dominus peccatum pro uxore Uri non notatur. Per Spiritum Santum iniquitates remit
imputavit, quia adverfum fe injustitiam uam Do- tuntur; per Filium peccata teguntur; Patre non
mino pronuntiavit. Dominum refugium pouit, imputantur. Iniquitates unt,qu ante Baptismum
quando tribulatio de Abalon circumdedit. Mul- geruntur: peccata, qu pot Baptimum commit
ta flagella peccans fustinuit ; pnitentem autem tuntur. Per Confeionem & poenitentiam re
milericordia Domini citcumdedit. Significat au-C mittuntur peccata. Nemo autem facit confeio
tem pnitentem populum, cui Dominus pecca- nem, nii qui fe cognocit peccatorem, Ille autem
tum cum carne commilum non imputat, fi ipe fe peccatorem agnocit, qui non ex propriis me
per confeionem injustitiam fuam adverfum e ritis,fed per gratiam Christi e falvandum intelligi.
pronuntiat, & fi flagella fustinet, milericordiam Est ergo prima intelligentia e peccatorem agno
Domino inveniet. Titulus Palmi est: fcere. Pura Confeffio et absque humana ve
Intelleius huic David. recundia confiteri, qu absque divina verecun
Hoc est: huic populo et intellestus, qui et dia commiiti. Vera poenitentia est & commiade
flere, & fienda non committere. Remittuntur
peccata confitens,ficu:David,qui hc loquitur, & etiam peccata permifericordiam, firemittimus in
eft intelligens, id est,apiens. Superior Pfalmus di nbis peccantibus. Peccata funt foeditates anim,
xit redemptionem Ecclei fatam ex gratia Dei.
qu teguntur bona atione. Quod enim videri
Et quia multi ex operibus legis & libero arbitrio erubefcimus,
fe jutos reputabant, non ex gratia Divina; con hoc uperdusta veste tegimus. Pec
venienter upponituriste Palmus,qui dicit nullum Dlentur. Peccatum nonvelentur,
cata ergo eleemoynis ne in judicio reve
imputatur, fi homo grati
justificari nii per remiionem peccatorum, qu Deiconfitens excorde confitetur,etiamfi defittem
non fit nifi Deo. Unde reprentatur hic perfo
pus poenitenti morte patium ei proccupante,fi
na Publicani in templo peccata confitentis, qui Cut fcriptum eft:In quacumque hora ingemueris, fal
Domino justificatur, dum jatans de meritis Pha yuf f7 15.
rius refutatur, qui exprimit vocem populi poeni
tentis, & reatum uum in templo eidem confiten Necefi inpiritu, velinore ejus dolus,
tis, qui per Christum justificatur, dum arrogans utinHebro. In hujus Spiritu ef dolus,qui cm fit
per falfam justitiam reprobatur. coram Deo nequam, coram hominibus e jutificat.
Palmus hic quatuor modis per tria Diapfal Deum accuat,vel qui de jutitia ua fe, t Pharif
mata distinguitur:quia corpus ex quatuor elemen us, jaat : vel qui fe peccatorem confitetur, ut ab
tis constas,& anima ex tribus viribus per pni hominibus laudetur. In hujus ver piritu dolus non
tentiam affligitur. n prima parte est remiionis eft, quicorde & ore fe peccatorem confitetur,hic
beatitudo: in fecunda poenitentis confeio : in gratiam Dei, ut Publicanus, promeretur. Sequi
tertia beatitudinis commendatio: in quarta indul tur Confeio. Diapalma.
|-
|
 | 6 Honorius Augutodunen, in Palmum XXXI. | 678
VERSI. Quoniamtacuiconfeionem, invete-" qui voluerit ee Sanius. Et hoc facit in tem
U6//faff 71264,id et, virtutes in peccatis. orf opportuno, hoc et, in ista vit, ubi eft
Quod inveteratur, hoc vetutate confunnitur. Qui opportunum orare, & tempus acceptabile : nam
Peccata confiteri differunt, inveterafcunt, & hi in inferno nemo confitebitur Domino.
'nova vita deficiant Dum clamarem tota die Oeruntamen in diluvio aquarum .
Prvaricando legem omni tempore. Pris di multarum adeum non approximabunt
xit: Tagui, nunc dicit: clamavi : Quia tacuit
confeione, tacuit bona prdicatione, tacuit Diluvium aquarum multarum et inundatio do
bon operatione.Clamavit ver bona fuajatando, trinarum Philoophorum, vel Hreticorum, in
quibus homines Deo non approximabunt, necSan
clamavit mala verbis & exemplis prdicndo. Et ti effe poterunt. Diluvium quoque aquarum
hoc tota die, hoc est,tota vitafua. Cm enim homo multarum funt vari purificationes Judorum,in
vivit, quali dies est, quia potest bonum operari: quibus Deo non appropinquabant, quo long
venit nox, id et, mors, cm nemo potest operari.
per fupertitionem recedebant. Diluvium etiam
Multi racent ore, & tot die cordeclamant, dum dicitur judicium, quia ubit veniet, icuti dilu
Trid.14, 15. malum vel bonum
Quid clamas? cogitant.
cum nihil Unde dicit Moyfi: B vium inperat venit. Et icut illud diluvium a
ore diceret.
uarum multarum fper omnes montes quin
WERS. IV,
Quoniam die acnostiegravatagfi decim cubitis acendit: ita diluvium igneorum
fluviorum eodem modo excrecet. Et icut tunc
Jper memanus tua. Hoc est, potestas
vindict tu t grave pondus incubuit mihi in omnes perierunt prter illos, qui erant in arca:
Properis & in adverfis, & compreit me ad con ita in die illa omnes peribunt prter eos, qui e
runt in Eccleia. Et qui hc per remisionem
festionem ideoconverusfum ad te ab errore, Sancti fuerint, tunc fumma facilitate fine lfio
*24r4h77h4m, id est in miferia Fnarm, ne illud igneum diluvium pertranfibunt, & ad
dum configiturfpina, idest, dum pungit me Deum fe fantificantem pervenient: impii ver
concientia peccatorum. Pnderepeccatorum gravati in igne remanebunt,
non approximabunt, |

In alia translatione habetur: Dum confringitur

/pinu. Spina dorfi, qu totum corpus erigit, fu Iu es refugium meum tribula-VERS, VII.
Perbiam ignificat, qu hominem in vanitatem tione,qu circumdedit me five in dilu-~
elevat. Hc/pina confringitur,dum uperba mens vio hrefum, five in diluvio tentationum: vel
Per terrorem judicii dejicitur. Tunc rumnoum in diluvio anxietatum,vel in diluvio tormentorum
fe intelligens convertitur ad confeionem, & me- Cimpios in judicio involventium: Exultatio
retur peccati remiionem. Unde fequitur:
WERS. V.
ma, quia non gaudeo in mundo, fed in te.
Deliium meum cognitum tibifeci, Erue me circumdantibus me inimicis ,
ES injutitiam meam non abcondi. vel peccatis vel adverfis. Hastenuspnitens fe
Delictum et mandatum negligere, & injutitia est accuando, & Judicem, jutificando peroravit;
vetitum facere. Delistum Deo cognitum facit, deinceps Judicis clementia repondit. Diapalma.
qui injunctum fibi Deo mandatum dereliquifie ntelleiam tibidabo, ut qu mala ega VERS, VIII.
fe confitendo ingemifcit. Injustitiam non abcon
dit,qui comifla crimina poenitendo punit me vel erga te ipum feceris, intelligas, & qu
bona neglexeris, qu amodo facias, intelligas.
Dixi, Confi
id est, in corde deliberavi:
De hoc intelleu Palmus intitulatur, quia per *
|

tebor adverfum me injutitiam meam Etinftruam

intelletum anima illuminatur.
Domino, Hoc est, non Deum, nonfatum,non tein via hac, quagradieris, Hoc est: in
nellas; ed me ipum de injustitia mea accuabo, via Confesionis,quam nunc ingreflus es, doce
& ipe Judex me in malis Puniens condemnabo.
bote benvivere,ut posfis mea arcana intelligere.
Et tu remiitiimpietatem peccati mei. DFirmabouper te oculosmeos. Hoea,
Cm homo reatum punit, Deus remittit. Cm firmum te faciam in lumine intelligenti me.
homo erubefcendo celat, Deus puniendo revelat. Occuli Domini unt mifericordia & pietas. Hos
Magnagratia! Cm homoconfiteriadhuc delibe uper converfum hominem firmabit, quando eum
rat, Deus peccata relaxat. Impietas peccati, est de malis exemptum in confpeu fu vifionislo
defenfio peccati. Peccatum fuit, quod, Adam cabit. Sequitur admonitio Divina ad eos, qui
vetitum prumpfit. Impietas fuit, qud com adhuc per devia erroris vagantur, ut quantocyus
milum uperb defendit. corrigantur. ^ *

In alia translatione habetur: Cordis mei, quod

est velle abcondere, & non confiteri. Sequitur Nolite fieri fcut equus S mulus, veRs.1x,
commendatio poenitudinis. Diapalma, quibus monefiintelleius Hicexprimiturli
berum arbitrium.Si enim fato vel necesitate homo
WERS, VI. Pro hac orabit ad te omnis anius. coastus quicquam faceret, nequaquam Dominus,
Hoc et: Pro bac remisione, velpro hac impieta Nolite,diceret.Sed cm arbitrium fitin hominis vo
te erabit adte, qui folus peccata rehittis, mnis, luntateliberumabomninecesitate, utrumDeoju
U u 2. benti
 ^v
*

Honorius Augutodunen in Palmum XXXI. 68o

679.
benti velit obedire, an diabolo peruadenti con-A confringe, qui non approximant ad te, dum fu
lentire, jure dicitur ei: woli.Sed & Deus nihil perbis, luxuriois, ebriofis copiam refum fub
impoibile jubet : fi enim homo ita creatus ellet, trahit , adverfitatibus premit, prdicationibus
ut non nifi mal viveret, impoibile ibi ellet ma corripit. Nolite ergo fieri fcut equus & mulus,
lum devitare, imo necelle ellet, :::: & ne forte in chamo tribulationis & freno corre
. fequeretur, qud Dominusinjustus effet,i ei pec ptionis constringat vos Deus: quia
catum imputaret. Sed & nullus prohibetur ab AMulta flagella peccatoris, ver-VERs x
impoibili. Nemini dicitur:Noli ab Italia in Afri ba ifta trasta funt ab indomitis animalibus, qu
cam volare;fed omnibus dicitur: nolite peccare. Il
chamum , frenum & flagella tamdiu patiun
lud enimest homini non impoibile, 1stud pos tur, donec reo tramite viam carpere conue
ibile. - -
fcant. Sic vitiis indomiti , recalcitrantes
Per equum & mulum intelliguntur luxurio Chrito infeori, tamdiu adverfiratibus flagellan
f. Dicitur ergo fidelibus: Nolite fieri equus & tur, donec Mundi incom modo viti reoris
mulus, hoc est, icut illi, qui non DEI volunta
te, ed propri ad irrationabiles motus more bel imperio fubdantur. perantem autem in
luino feruntur. Per equum quoque gentiles, per Domino mifrucordia circumdabit,
mulum Judi in lege pigri denotantur. Vos B Qui fidem & pem in Deo habent, & de meri
Christiani nolite elle icut Judi & gentiles lu tis tuis non prfumunt, hi mifericordiam remis
xuriantes, & vero Deo fornicantes. fionis Deo habebunt. In die judicii eos mife
Cm canis dominum fuum recognocat, ricordia circumdabit, ac diluvium ignis eis nocere
& equus vel bos prlepe repetat, quritur, non finet. . Post correptionem errantium fequi
uomodo dicatur: Quibus non et intellestus? tur admonitio in justitia converfantium.
ciendum est, quod besti fenfum, in ima Latamini in Domino, non in terrenis, VERS, XI,
ginatione memoriam habent, intellectu penitus
carent. Per fenfum corporis, qu magis qu exultate jufii, non ex meritis vesttis,
dam qum homo vigent , homines recogno fed per gratiam justificati. Et gloriamini
fcunt, abentes catulos imaginantur , per me.
moriam aves nidos, boves prfepia repetunt, non in vestris virtutibus, ed in Domino 0777m s
Porr fola rationalis creatura bonum & malum reli corde, hoc ea : ?ufti. Resti corde di
per rationem difcernit, virtutes & vitia per in cuntur, quibus omnia judicia Dei placent, depec
/
telleum conpicit, quod nulla bestia facit. catis e accuant, Deum in properis & in adver
Vox converforum ad Deum : -
fis laudant. Ltitia ad animam, exultatio perti
-

n chamo 65 frenomaxillas eorum net ad corpus, gloria ad utrumque futi in anima

ltantur, cm in gaudio Domini deliciantur: in
confiringe, qui non approximant ad te.C corpore exultant, cm t fol fulgidiAngelis qua
Chamus, qui et ponderolior, ad mulos, frenum les dulci concentu de bonis Domini jubilant. In
pertinet ad equos. Per mulos immundi, per utroque gloriantur, cm in omnimoda gloria vi
equos fignificantur fuperbi, Per chamum in fione Dei fatiantur. Ideo hic Palmus de S2ntis
terior expiratio, per frenum accipitur exterior cantatur, quia eis ltitia, exultatio & gloria fem
diciplina Vel per chamum contritio, per fre prparatur.
num intelligitur prdicatio. Vel per chamum piterna Notandum, quod decem verfibus,t quibus
-

vehemens invetio, per frenum moderata in dam ens fe accufans loquitur,& quin
nuitur corretio, Per maxillas, quibus mandi que placet,poenit
veribus ei Judice repondetur : quia vide
tur, vitualis copia intelligitur. Superbi Deo
non approximant, qui luxuri & ebrietati va licet transgreionem decalogi delet quinque
cant. In chamo 63 freno DEUS maxillas eorum partita paffio Christi.

PS A L M UIS XXXII.
xultate juti in Domino, reios de- Palmus David.
cet collaudatio 5c, Sfc. / Hoc est: Iste hymnus canitur Chrito defi
derabili populo fideli, contra vitia manu forti.
Magnific delici de promptuario hujusli Materia Palmi est laus justorum peccatis justi
bri proferuntur, per qu efurientes & fitientes ju ficatorum. Intentio et nos invitare ad laudem
stitiam abund reficiuntur. Prior Pfalmus justi Christi pro collatis beneficiis. Verba videntur
ficatos(reficit): Hic Palmus in trigefima fecunda umpta de Jolu, qui & Jefus, qui populum
ordinis statione locatur, qui nurherus per quater Dei de deferto exemptum terr repromiionis
multiplicatur. , Sunt enim quatuor otoni, feuo induxit, huncque in Domino exultate monuit, in
ates quaterni fum mam hujus numeri perficiunt: cujus vociferatione Jericho corruit. Et Domi
quia omnes justide quatuor partibus orbis collei nus confilia gentium diffipavit; qu BalacRex &
in osto beatitudines conveniunt. Titulus Pal eos excogitavit; cogita
Balaam Sacerdos contra
mi eft: tiones populorum, confilia Principum contra eos
bellan
|- -
 v
|

68 1 Honorius Augutodunenin Palmum XXXII. 682.

bellantium reprobavit; beatam gentem Iraeliti- A Deo citharizamus, cm carnem nostram cum vi *

camin hereditatem fibi elegit, uper quam de coe tiis & concupicentiis crucifigimus, & Deo in
lo fignis & prodigiis repexit, quando Rex Seon properis & in adverfis gratias agimus."
per multam virtutem non est falvatus, & Oggi Pfalterium etmuficum instrumentumfupe
gas, Rex Bafan, in multa fortitudine non est ab ris cavatum, decem chordis ditentum inferis
eis liberatus, quando aluit eos in fame per qua reddens onum. Pfalterium funt Sancti de uper
draginta annos coelesti pane. Significat autem nisedosti, qui quafi uperis tasti inferis refo
verum Jefum, qui populum de errore exemptum nant, dum upernam dotrinam in terris prdi
Ecclefi induxit, quem exultare monuit, quia cant. Decem chorde funt decem legis prcepta.
mundi concupifcentia in ejus jubilatione corruit, Ex his tria pertinent ad diletionem Dei, eptem
confilia gentium contra Ecclefiam diffipavit, con ad diletionem proximi. Tria funt hc, Deus
filia Principum perfecutorum eam impugnan unus et: Non adorabis Deum alienum. - Non
tium reprobavit, beatam gentem Christianorum perjurabis nomen Dei. Oberva diem Sabbathi.
fib in hereditatem elegit, uper quam de coelo In his Trinitas yeneratur. Septem hunc hc :
per Filiumfuum repexit, quando Rex uperbi, Honora patrem, & matrem. Non occides. Non
& gigas diabolus est uperatus , fidelis populus moechaberis. Non furtum facies. Non falum
pane Angelorum cibatus. Nemo miretur; qud B testimonium dices. Non concupices rem proxi
de tam diverfis, & prpoteris historiis verba tra mi. Non uxorem & omnia, qu illius funt. In
hunturPfalmorum, quia hc non quritur ordo his proximus amatur. Hc in duabus tabulis e
gestorum, fed mysteriorum. Palmus habet du rant cripta: guia in duobus prceptis diletionis
as fetiones : una est Exultate juti in Domino,
niverfa lex pendet & Prophet. In hoc Plalterio
in qua est jutorum conlaudatio: altera et Beata decachordo Sani Domino pfallunt, dum decem
gens, in qua est Ecclei de omnibus gentibus prceptain dilestione Dei & proximi perficiunt.
coadunatio Vox est Spiritus Sanctiad jutifi Deoin plalteriodecem chordarum pfallimus, dum
catoS.
in quinque fenibus carnalibus & quinque piritu
VERS. I. Exultate juti in Domino. Hic alibus probabiliter vivimus.
Palmus prcedenti continuatur t quia populus Cantate ei canticum novum. VERS.III,
ab errore converfus in Santos per Chritum com Novum Canticum est nova lex, fcilicet Evangelium.
mutatur. In fine illius cribitur: Letamini in Novum canticum eft: Gloria in excelfis Deo, quod
Domine, exultate jufti; in capite itius idem Angeli novo homine nato Christo, nato cantave
repetitur : Exultate juti in Domino. Ibidem: runt. Novum Canticum cantat; qui inimicum di
Gioriamini omnes retti corde. Hic fimiliter:
ligit ; qui omnia, qu habet relinquit. Ben
Reios decet collaudatio. Prior verus et Cpfallite ei in vociferatione, hoeet.incan
in fequentem mutatus, quia poenitens Populus tu laudate. In Hebrofcribitur: Pfallite in ju
in justificatum est translatus. , Unde & Publi bilo. Jubilumest gaudium animi, quod non potest
canus, qui in templo paenituit, templo justifi exprimi Bene plallit, qui implet, quod can
catus decendit. futi dicuntur, qui non fuam, voce
In jubilatione pallit, qui ineffabilem Deum
fed Dei voluntatem in omnibus fequuntur. Ta tat.
laudans credit. -

*.
les juti exultate vel gaudete in Domino, non in \ - -

rebus terrenis. Nam parvorum exultatio cum uia reium fi verbum Domini, vERsiv.
caducis finitur; jutorum exultatio nunquam fi hoc est,justum est prceptum Domini, 'Et o
nitur. Retti funt, qui cor in regulam veritatis
dirigunt. Hos reflos decet collaudatio. Col mnia opera ejus infide, hoc est, opera
ejus
laudatio est multorum in Chrito concordium rea funt, quod hi intelligunt, qui in fide funt.
Eccli, 15. 9. laus. Non et autem fpecioa laus in ore pecca Vel illa epera Deifunt,qu infide fiunt, quiajufus adGat;. II,
f07f3. ex fide vivit, & fides per diletionem operatur.
VERS.II. Qu unt opera Dei ?
Confitemini Domino in cithara, Diligit inifericordiam,Gjudicium, vERs.v.
in Pjalterio decem chordarum Deus et diletio, ideo omnia ex diletione facit.
palliteilli. DMifericordiam diligit, cm miferis mifericordiam
Cithra et muficum intrumentum inferiusimpendit. 7udicium diligit, cm justos ab impiis fe
cavatum, ex chordis ditentum, qu percuff in questrabit.Hc exhibet milericordiam: ibi judici
feris dulciimum fonum reddunt uperis. Et um. Diligit mifericordes, diligit jutos judices. Mi
qudam chorda ben cantant : qudam murmu fericors est, qui in fe peccantibus t David parcit: |
rant. Cithar Dei funt Santi, qui quafi infe justus, qui in Deum peccantes t Phinees punit.
ris percuffi fuperis refonant, dum in terrenis la Mifericordts audiant : Beati mifericordes, quoniam Maith. 5.7.
borantes uperna defiderant. Sex chord unt ipi mifricordiam conequuntur. Judices audiant:
ex opera milericordi efurientem pafcere, fiti In quo judicio judicaveritis, judicabimini. Et iterum: Matth.7. 2
entem potare, nudum vestire, hopitem colligere, 7udicium fine mifericordia ei, quinon fecit mifri. Jat * t;
infirmum vifitare, captum redimere. Hc in cordiam.Sequitur : AMiericordia Domini *
terris fiunt, fonnm in coelis reddunt. udam
chord ben cantantes funt fpirituales hc hila lema eft terra, hoc et, totus mundus: quia in
riter operantes : qudam murmurantes funt f univera Eccleia prdicatur Evangelium, & re
culares hc eadem cum aliquo crupulo fean mittuntur peccata. Et qualiter Eccleia quafino
tes. Dicitur ergo: Confitemini Domino in citha va creatura effulferit per novam mundi creatio
ra, hoc et,laudate Deum per hujuscemodi opera. nem, mystic defcribit. -

3 Verb
 000 SLLLLLLLLLLLLLLLLLLLLSLLLLLL LLLLLS 000
LLLLS LS LLLLLLLS LLLLLLL LLL LL LLLLL LLLL LLLLLLLL
LLLLL LLLLLLLLLLLLLLLL LLLS LLLLLLLLLS LLLLLLLLLL LLLLLLLLL LL LLLLLL LLLLS
LLLLL LLLLLL LLLLL LLLLLLLSLLLLLLLLLL LLLLLLL LLLLS LLL LLLLLLLLL LLLSLLLL L LLLLL LLLLLLLSe
LLLLLS 0S0S
LLLLLLLLLLL LLLLL LLLLLLLLS 0 LLLLLLLLLLLLS LLLLLL LLL LLL LLLLLLLLS LLL LLLLLS LLL CLLLLLLLS
LLLLS LS 00S LLLLLLLL LLLLLLLS LL LLLLLL LLLLLLL LLLLLL LLLLLL 00S LL LLLLLLLLL LLLLLLS LLL LLLLLLLLLL LLLLLLLLLLLS
LLLLLSLLLLLLLLLLLSLLLLL LLLLLLLLLL LLLLLLLLLLLCCCS LLLLLLL LLL LLLLLL LLLLLLLLLLL LLLLLLLLL LL LS
JS LLLLLLLLL LLLLLSLLLLLLLLSLLLLA LLLLLL
LLL LLL LLLLLLLLLLLLLLS LLL LLLLLLLLLLLLLL LLLLLLLLS
LLLLL LLLL LLLLLL LLLLLLLLS LLL LLLL LLLLLS AAAAA
LLLS LLLLL LLLLL LLLLLLLLS LLLL
LLLLLS0
LLLS SS
LLLLLLLL CCLLLLLLLCCCC CCS
000S LLLLLLL LLLLS LLLLLLLLLLLLLLL LLLL LL
LLS LLLLLLLL LLLLLLL LLLLLLL LLLLLLLLLSSLLLS
LLLS
LLLL LLLLLLLLL LLLL LL LLLLLS LLLLLLL LLLLLLL
LLLLL LLLLLS L LLLLLLLLLLLLLL LLLL LLLLLLL LLLLLLLLLLLL LLLLLLLLS LLLL LLLLLLLL LLLLLLL LLL
LLLLLLLS LLL LLLL LLLLLLLLLL LLLLLLLLLL LLLLLLLLLS
LLLL LLLLLLLLLlllLL LLLLLLLLS LLLLLL LLS
LLLLS LLLLLLLLLS LLLLLLLLLLLL LLLLLLS
LLLL LLLLLS LL LLLLL LLLLLLS LL LLLLL LLLL LLLLLS CLLCSLLLLL LLLLLLLLLLLLL LL LLLLLLLLLLLLLLSLLLL
LLL LLLLLLLL LLLLLLLLLS LLL LLLL LLLLLLLS LL LLLLLLLLLLLL LLLLLLLL LLLLLLLLLLS LLLLLLS
LLLLLL LLLLLLLL LLLLLLLLLSLLLLLLLCCLLLLLLLLL LLLLLLLLLLLLLLCCC LLL C LLLLLS
LLLSLLLL LLLLLLLL LLLLL LLLL LLLLL LLLLS LLLLLL LLLLLLLLLL LLLLLS LLL LLLLLLLL LLLLLLLLLLLS 00
LLLLLLLL LLLLLLL LLLLLL LLLLLLL LL LLLLLLLLLL LLLLLLLLLLLLS LLLL LLLLLLL LLLLLS
LLLLCCCS LLLL LLLS LLLLLL LLLLC LLLLLLLLLLLL LLLS LLL LL LLLLL LLLLLLS CCTTLLL LLLLLLL LLLS
LLL LLLLLLLL LLLLLLL LLLLLL LLLS arLL LLLLLL LLLL LLLLLLL LLLLLLLL LLLLLLLLS LLLLL LLLLLLLLLLL
LLLLLL LLLLLLLLL LLLLLLLLLL LLLLLLLLLLLSaLLLL LLLLLLLLL LLLLLLLLLL LLLLLLLLL LL LLLLLLLLLS
LLLS 0S LLLLLLLL LLLLLLLLS LLLLL LLLLLL LLLS LLLLLLLLLLL LLLLLLLLL LLLLL LLLLLLLLLLLLL
GG LLLLLLLLLLLS LL LLLLL LL LLLLLLLS LLL LLLLLL LLLLLLLLLS LLLL LL LLLLLLL LLL LLLLLLL LLS
LLLLL LLLLLS LLLLLLLLLL LLLL LLLLLLS LLLLLSLLgS LLLLLS LLLLLL LLLLLLLLL LLLLLLLLLLLL LLLLLLLLL
LLL LLLLLLL LLLLS LLLL LLLLLL LLLLLLLL LLL LLLL LLLLLLLLLLLLLLL LLLLLLLLLLS LLLL LLLL LLLLgS
Y LLLLL LLLLLLL LLLLLS
LLLLL LLLL LLLS LLLLLLLLLLLLLLLLL LLLLLLLS LL SS

LLLLLS LLLLLLLLL LL LLL LLLL LCCCL LLLLLS LLLL LLLL LL LLLLLLLLLLLLL LLLLLLLLLS LLLLLLS LLCCS00SS00
LLLLLLSLLLLLLLLLL LLLLLLLLLLL LLLLLS CLLLS LLL LLLLLLL LLLLLLLL LL LLLLCCCS
LL LL LLLLL LLLLLLL LLLLLLLLS LLL LLLLLS LLL
LLLLLLLLL LLLLLLLLL LLLLLLS 0LL CLLLLLL CCS LLLLLLLLL LLLLLL LLLLS LL LLL LLLLLLLLLLLLLLLLLLL
LLLLLLLLLLLLLL LLLLLLLL LLLLLLLLLLS LLLLLLLL LL
LLLLLL LLLL LLLLL SL LLLLLLLL LLLLLSYmmll LLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLLLLLS
LL LL LLLLLLLLLL LLLSLLLL LLLLLLLL LLLLLLLLLLL
LLL LLLLLLLLL LLLLL LL LLLLLLL S LLLL LL LLLLL
LLLLL LLL ttLLLLL GLLLLLLL LL LLLLLLLLL LLLLLLLLL
SS SS
LLLLSttS LLLLLLLLLLLS LLLL LLLLL LL LCCLLLL LLLLLLLLLLS L LLLLLLL LLLLLLLLL LLLLL
LLLLL LLLLLLLLLL t LLL LLLL LLLL LL LLLS000S LLLLLS LLLLLLLLLL GGG LLL CCC LLL LLS
LLLLLL 00S 0LLLLL LL LLLLLLLLL LLLLLLLLS ttCLLLLLCCL S J LLCCLLLLCCCS LL
LLL LL LLLL LLLLllCA
LLLLLttt LL LLLLLL LLLL LLLLLLLLLS LLLL LLLS LLLLLLL CLLLLCCC LLLL
LLLLLLLLLL S LLL LLLL LLLLL LLS
LLLLLL LL LLLLLLL LLLLLS LLLLL LLLLLLL
LL LLLLLLLL LLLLLLLLLLLLLS LLLLLLLL LLS LLLLLL LLLLS LLL LLL LLLLLLL LLL LLLLLLL LLLLLLL
LLLLS LLL LLLLLLL 0 LLLLLLLLS LLLLL LLL LLLLLS LLL LLLLLLLLLLL LLLL LLLLLLLL LL LLLLLLLLLS

LLLSLLLLS
LLLS LLLLLLL LL LLLLLLLL LLLLLL LLLLS LLLL
LLLlllSLLLLL LLLmmLLLLL LLL LLLLLLLLL L
LLLLLLLLLLLLL LLLLLLLLLLLLL LLLLLLLLS LL
LLLL ttt LLLLLLLL LLLLLLLLL LLLLLLS
0 LLLLLL LLCCCCCC CCCCC LLLSSMSS
LLLLLS LLLLLL LLLLLLLLLLL LLLLL LLLLLLL LL
SS
LLLLL G LLLLLLLLLLLLLLS LLLLLL LLLLLS LLL LL LLLLLS
LLLLLLL LLLLLLLLL LLL LL LLLLLLLLL LLLLLLLL
LLLLLLLLLLLLS LLLL LLLLLLLLLLS LL LLLL LLLLS
LLLL LLLLLLL LLLLLLLLL LLLLL LL GGG LLLL
S LL00LLS

LLLLLLLLLLSCCCLLLLLSLLLLLLLL LLLLL LLLLLS

LLLL GGGG LLLLLLLLLLL LLLLLLLLLLL LLLLLL LLLSLLLLLSLLLL LLLLLLLL LL LLLLLLL LLLLLLL AAAAA
S
LLLL LLLLLLLL LLLSLLLLCCCCLLLLCLLCCS LLLLLLLLLLLLLLLLLLLLL LLS LLLLLLS LLLL LLS
LLLLLLLL LLLLLLLLLLL LLLLLSLLLLLLLLL LLLLLLLS
S
GLLLLLLL LLLLLL LLLLLLLLLLLL LLLLL
LLL LLLLLLLLL LLL LLLLLLLL LLLLLLLL LL LLLLLLLLS LLLLLS LLLLLLLL LLLLLLLLLL LLLLLLLLLS LLLLLLLL
LLL LLLLLL LLLLLLLLL L LLL LLCCLLLLLLLLS LLLLL LLLLLLLL LLLLLS CCCL LLLLLLL LLLL LLL LLLS
LL LLLLLLLLL LLL LLLLL LLLL LLLL LLLLS LLLL
LLLLLL LLLLLLLLL LLLLLLLLLLLLLLLLLL LL LGLLLS
LL LLLLLLLLLLLLLL LLLLLL LLLLLLLLLLLLLLLLLLS LLLLL L
LLLLLLLLLL LLLL LLL LLLLLL LLLLLL LL LLLLLLLL LLLLLLLLS LL L LLLL LLL LLLLLLLL LLLLS LLLL S
LLLLS LLLLL LL LLLLL LLLLLLLLS LLLL LLL LLLLLS LLLLLLLL LLL LLLLLLS LL LLLL LLLLLLLL LLLLLLLS
LL LLLLLLLLLLLLS a LLLLL LLLLLL LLLLLLLLLLLS LLLLL LLLLLLLLS SS S
LLLLLL LLLLLLLLLLLLLLS LLLL LLLLLLLL LLLLLLLL
LLL LLL LLLLLLLLLLLLLL LLLLLLLlllLLS
LLLL LLS LLLLLL LLLLLL LLLLLLLLLS LLLL LLS LLLLLL
LLLLLLLLLLLS LL LLS LL LLLLLLLLLLLLLLL LLLLL AAAAAAS
LLLLS LLLS LLLLLL LLLLLL LLLLLLLLS LLLLLLL LLLCLLLLL LLLLL LLLLLLLLLL LLLLLLLL LLS
TTLLLLLLLL LLLLLSLLLLLLLLL LLLLLLLLLLLS LLLLL LCCCLLL LLLLL LLLLLLLLL
LLLLLLS LL LLLLLLLLLS s LLLLLL LLL LLLLLLL LLLLLLLS
LLLLLLLS LLLL LLL LLLLLS CCLLLLLL LLLL LLLS LL LLLLLLL LLLLLLLLS LLLLLL LLL LLLLL
SS
s LLLS
 00S LLLLLLLL LLLLLLLLLLS LL kkk kkkk LLLS S000
SS
eG GGGS LLL LLS LLLLL LLLLL SL LLLLLLLS LLL L
LLLLLLLL LLLLLL LLLLLLLL LLLLLLS LLLLLL LLL
LLLLLLL LLLL LLLLLLLLLL LLLLLLS
LLLLLLCCCS LLLSLLLLLLLLS
LLLLLLLLLLLLSLLLLL LLLLLLS
LLLLLLLLLL LLLL LLLLLLLL
LLLLLLLLS LLLLLL
LLLLL LL
LLLLLLLLLLS LLLLLLLLLS
LLLL T LLLLS SS
S
LLLL0
LLLLLS LLLLSLLLLLL LLLCCLLLLLGLGGGLL LLLLL LL LLL LLLLLLLS LLL LLLL LLLLL LLLLLLLS T 00
LLLLL LLLLLLS LLLL LLLLLLL LLLLLLS LL LLLLLLLLL LLLLLL LLLLLLLLLL C0C 00S

LLLLLLLL LLLLLLLLLL LLL 0LLLLLLLLLLLLL LLLLLLLLL

LL LLLLLL LLLLLLLLLLS LLLLLLLL LLLL LLLLLLLL LLLLLLLLLLS SCLLLL LLLLLLL LLLLL LLLLLLLLL
LLLLLLLLL LLGGLLLS LLLLL LLLLLLLLL LLLLLL LLLLLLLS LLLLLLLLL LLLLLLLL LLLLLLL LLLLLLLlllllllllS
LLLLLLLLL LLL LLLLLL LLLLLLLLLL LLLLLLL LLLLLLLS LLLLL
LLLLLLLLLL LLLLLLS aLLLLSLLLLLLLLLLL
LLLLLLLLLS LLLLL LLLLLLL LLLLSLLLLLLL
LLLLLLLLLL SS SS SS
LLLLS LLL 0LLLLLLLLLL LL LLLLLLLLL LLLLLLLLS
LLL LLLLLLLL LLLLLLLLLLLS LL LLLLL LLLL LLLL LL LLLLLL LLLLLS LLLLLLLL LLLLL LLLLLL LLLLLLLLS
LLLLLL LLL LLLLLLL LLLLLLLS LLLLLLLS LLLLLLL LLL LLLLS LLL LLLLLL LLLL LLL LLLLLLLLL LLLLLL LLL LL
CLLLLLLL LLLLLLL LLL LLLLLLLLLLLLLS
SS SS SS SS
LLLLLLLL L LLLLLLLLS LLLLLLLL LLLLLS
LLLLLS STLL LLLLL LLLLLLLL LLLLLL LLLLLLLS LLL LLLLL LLLLLLL LLL LLLLLLLLLL LLLLLLL
SLLLLLLS LLLLLLLL LLL LLLLLLLLL LLLLLLLLS LLLLLLS 0000SLLLLL LLLLLLL LLLL LLLLLLLLLLL L LLLLLLS LLCCS
LLLLLLL LLL L LLSLLLS LLL LLLLL LLL LLLLLLLL LLLLL L LL LLLLL LLLLLLLLL LLLLLLLLLLLLLLLL LL LLLLLLLLS
S LLLLLLLL LLLLLL LLLLS LL LLLLL LL LLL LLLLLLL LLLLLLLLS LLLLLLLSCCLLLLLLLL LLL LLLLLS
LLLLLLL LLLLLLLLLLL LLL LLLLLLLL LLLLLLLLS LLL LLL S
mmm LLLS LL LLLLLLLLLL LLLLLLLLLLLLLLLS
LLLLLLLL LLLLLLL LLLLL LLLLLL LLL LLLLLLLLLLL LLS LLLLLLLL SS S
SS

LLLLLLLLS LLLL LLLLLLLLLL LLLLLLLS LLLL LLLLLLL LS SS

LLLLLLLLS LL LLLLLLLLLLLL LLLLLLLLS LLL LLLL LLLS

LLL LLLLLL LLLLL LLLLLS LLL LL S LL LLLLLLL
LLLLLL LLLLLLLLLLL LLLLLLL LLLLLLS LLLLL0
SLLLLS
s LLLLL00 LLLLLL LLLL LLLS LLLL LLLLS
LLLL LLLLLLLL LLLLLLS TTL LLLLLLLLL SAAA
LLL LLLLLLLL S LLLLLLLL LLLLLLLLL LLLLL LLLLLS
CCCCC CCCLLL LCCLS LLL LLLLLLLLL LLLLS LLLLLLLLS LLLLLLLLLLL LL LLLS LLL LLL LLLLLLLLS
LLLLLLLS L LLLLL LLLLLLLL LLLLLLLLLLLLLLLLLL
SLLLLLLLLLLL LLLLLS LL LLL LLLLS LLL LLL LLLLLLLL LLLLLLLLLLLLS SS

LLLLS LLLLLL LLLLL LL LLLLS LLLL LLLLLL LLL LLLLLL

SS SS
LL LLLLL LLLLLL
00 LLLLLLLL LLLLLLLLLLLS
LLL LLLLL LS LLLLL LLLLLL LLLS
LLLLLLLLS LLLLCCCLLLCLLLLLL LLLLLLLL S LLLLLLL
SS

LLLLLL LLLLLLLLLLLLLL lllS LLLLLLL LLLLLGLLLLL LLLS

CCCLLLL LLCCLLLLLLLLL LLLLLLL LLLS LLLLLLLS TTLLLLLL LLLSLLLL LLLLL LLLL
LLLLLLLSsLLLLLLLLL LLLLLLLL LLLLLLS LLLLLLLLLS LLLLLLLLLL LLLLLLL LLLLLLS
LLLLLLLLL LLLLLLLL LLLS LLLL LL LLLLLLLLLLS LLLLLLLttt LLLLLL LLLLLLLLLLLLS
LLLSLLLLLS CCCCLS LLL LLLLLL LLLLLL LLLLLLLLLS TLLLLLLLLLLLLLL GGG LLLLLLLS LLL LLLLLLL
LLL LLLLLLLL LLLLLS LLL LLLLLLL LLLLLLLLLLLL LLLS LLLLLL LLLLLL LLLLLLLLL LL LLLLLLLLLLLLS LLLS
LLLLLLLS LLL LLL ACCCCCCAeS LLLLLLLLS LLLLLL0LLLLSLLLLLL CCCGS LLLL LLS
LLLLLLL LLL LLLLLL LLLLLLLLLLLS LL LLLLLL LLLL S SS SS SS SS

LS0 0S0 LLLLLLLLSLLL LLLLLLLLLLLLLS LLL LLLLLLLLLS LLLLLLLS LLL LLLLLLL LLLLS LLLLLLLLLLS
S LLLLLLLLLLSLLL LLL LLLLLLLLSLLLLLLLLLLLS LLL LLmmLL LLLLL LLLLLLLL S S
S
SmmmS Z kk LLLLLL kkS kk
LLLSLS LL0LS L0 LLLLL SLL LLLLLLLLLLLLLS 000 SLLLS
kkk kkkk LLLL LLLLLLLLLLL LL0S LLLLLLSLLLLL
SS SS SS SS
Sy SS

ZS LL LLLLL LLL uS mmmmS LLLLLLL 0000S LLLLLLLLL LLLGGLLLLL LL LLS

LLLL LLLLLLLLS LLLLL LLLLLLL LLLLLLLL LL LLLLLLS LLLLLSLLLLLLLL LLLLLLLLL LLLLL LLLLLLLLLL LLLS
LLLLLSLLLLLLLLLLLLLL LLL LLLL LL LLLLLLLLS LL LLLLLLLLLLSLLLL LLLLLLLLLL LLLLLLLLL LLLLLLLLLLLL
LLLLL LLL LLLLLLLLLS LLLL LLLLLLL LLLLS LLLL L LLLLLLLLS LLLL LLLLLLLLLLLL LLLLLL
S LLLLLL LLLLLLLL LL LLL LLLLLS LLLLLLLLLL LLLLLLLLLLLS SS

S LLLS LL LLL LLLLLLLL LLLLLLLL LL LLLLLLLLLS S SS SSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSSS SS

BBBBBBBBBukBBu
SS L L L L L eeekeekeeu
a L S G GG GG 000S SS SS

SS
c LLLLLLLLL LLLLLLLLL LLLLLLLLLSAAAAAAASAAAA LLLLLL LLLLLLLL LLLLLLLS LLLLLLLLL
LLLL sSS sSS
LLLLLLLLLLL LLL LLLLLL LLLLLLLLS LLLLLLLLLLLL LLLSS
SS S

LLLLLLLLLLLlllLLLLLLLL LLLLLLL LLLLLLLS LLLLLLLS

S SS SS

LLLLLL LLLLL LLLLLLLLSLLLLL LLLLLLLLLLSS LLLLLS LL LLLLLLLLS LLLLLL LL LLLL LLLLLLLL LLLLLLLLS
S LL LLLLLLL LLLLLLLLLS LLLLLLLLL LLLLLLLLS LLLLLL LLLLLLLLLL LLLLLLLL LLLLLLLLLLS LLLLLLL
SSSS SS LLLSL LLLLS LL LLLLL S LLLLLLLLL LLLLLLL LLLLLLSJS
LLLLL LLLLLLLLLLLLLLLS LLLLLLLLLLLLLSLLLLLLLLLLLLLLSLLLLLL LLLLLLLLLLLLLS LLL LLLS
LLLS 0S LLLLLL LLLLLLLLLL LLLLLLLLLLLL LLLLS LLLSLLLLLLLLLL LLLLLLL kkS LLLLLLS
S LLLLL LLLLS SLL LLLLLLLL LLLLLLL LLLLL LLLLLS
SS L00LLLLL0000000000S0000 G LLLLLLLS s LLLS LLLLLLS LLLLL LLLLLL LLLLLLLLLLS SkS
SS SS

LLLLLL LLLSs LLLLLLS LLLLSLLLLLLLL LLLLLLLLLLLLLLLLLLLLLLLLLLLLLLL S ttS

LLLLLLLLLLLLL LLSLLLL LLLLLLLLL LLLLLLLLSLLLLLLL LLLLLL LLLLLLLLLL LLLLLLLLS L LLLLL LLLLLLLLL LLLLLS
LSLSLS 00S LLLLLL LLLLLLL LLLLLLLLLLLLL LLLLS LLLL LLLLLLL LLLLL LLLL LL LLLLLLLLLS LLLLLLL LLLLLLLLLL
LLLLLL LLL LLLLLL LLLLL S LLLLLL LLL LLS
LLLLLLLLLLLLL LLLLLLLLLLSLLLLLLLLL LLLLLLLLLLS LLLLL LLLLLL LLLS LLLLLL LLLL LLLLL LLLLLLLLLS SS
LLLLL LLLLLLLLLLL LL LLLLLLLLLL LLLLLLLLLLLLLLLLS LLLLLLLLS SS
SS S
 000 LLLLLLLL LLLLLLLLttt LLLLLLLL LLLLLS 000
LLLLLLLLL LLLL LLLL LLLLLLLLL LLL LLLS LLLLLLL LLLLL LLLLLLL LLL LLLLLLLLLLLLLLSLLLLL LLLL LLLS
LLLLL L LLLLLLL LLCCLLLS CLLLLL SCCC LLLLLLS LLLLLLL S LLLL LLLLLLLSLLLLLL LLLLLLLLLLLLL S LLLLLLLS
LLLLLLLL LLLL LLLLLLLLLLLLL LLLLL LLLLLLL LLL LL LLLLLLLLL LL LLLLLLLLLS LLLL LLLLLLL LL LLL LLS
S LLLLLLLLLLLLS LLLLLLL LLLLLLL LL LLLLLLLLLL LLLL LGGGLLLLLLS LL LL LLL LLLLS LLL LLLLLLLLLS
LLLLLLLLLS LLLL LLLLLLLLLLL LLLLLLS LLL LLLLLS LLL LLLLLLLLLS LLLL LLL LLLS LLLLLLLLLLLLLSS LLLLLSS LLLLLS
LLLLL LLLLLLLLLLLLLLLL LLLLLLL LLLLLLLLL LLCCCS LLLLLLLS LLLLLLLLLLLLLL LLLLLLLLLL LLLLLS LS
LLL LLLLLLLLLL LLLLLS LLLLLLLL LLLLLLLL LL LLLLL LLLLLLLLLL LLLLLL LLLLLLLLLS
LLL LLL LLLLL LLLLLLLLLL LLLLL LLLLL LLLLLLLLLS LLLL LLLLLLLL LLLLLLLLLL LLLLLLL LLLLLLLL
LL LLLL LLLLLLLLL LLLL LL LLLLLLLLLLL LLLLLLLLS 0 LLLLLLLLL LLLLLL LLLLLLLL LLLLLLLLS 0S LLLLL
LLLS0S 00S LLLLLL LLLLL LLLLLLLS GLL LLLLLLLLLLLLLLLLLLLLL LLLLLLLLL LLLL LLLLLLLLLLLLS LLLLL LLLS
LLL LLLLLLLS G LLLLLLLL LLL LLLLLLLLS LLLLLLLLS LLLLSLLLLLS LLL LLLLS LLLL LLLLLL LLLLLLLLLL LLLS
LLLLL LLLLLLL LLLLLSLLLLLLLLLLLL LLLLLLL LLLLL LLLLLS LLLLL LLLLLLLLLL LL LLLLLL LLLLLLLL LLLL LLLLLLS
LL LLLLL LLLLLLLLLLLS LLL LLLLL LLLLLLLLLLLLSLLLLLS LL LLL LLLLLLL LLLLLL LLLLLLLLLLLLS LLLLLL LLLS
LL LLL LLLLLLS LLLLL LL LLL LLLLCS LL LS LLLLLLLLLL LLLLLL LL LLLL LLLLLLL S LL LLL LLL
LLLLS 0S 00S LLLS LLLLLL LLLLLLLL LLLLLS LLLL LLLLLLL SL LLLLLS LLLLLLLL LLLLLLLLS LLL LLLLLLLL LLLLLL LLLLLLLLLLLS
LLLLLL LLLLLS LLLL LLLLS LLLL LLLLLLLLS LLLCCS LLLLLLLLLS LLLLLLL LLL LLLLLS LLL LLL LLL LLLLLLLL
LL LLLLLL LLLLLL LLLLLLL LLLL LL LL LLLLLLLLLS L LLLLLLLLLLS LL LLL LLLLLL LLLLLLLLLLLLLSS LLLLLS
LLLLLS LL LLLLLLLL LLLLLLL LLL LL LLLL L LLLLLLLL LLLLLLLLS LL LLL LLL LLLLLL LLLLLLL LLLLLS SS
LLLLLLL LLL LLLLLLLS LLLL LLS LLLLLLL LLLLL LLLLLLLS GGG LLLLLLL LLLLL LLLLLLLLS LLLLLLS 0S
LLL LL LLLLLL LLLLLLLLS LLLL LLLLLLLLLLLLLS LLL LLLLLLLLS LLL LLLL LL LLLLLLLL LL LLLLLL LS
LLLLLLLLLL LLL LLLLLLLLLLL LLL LLLLLLLLLLS LLLLLLS LLLLLLLLS LLL LLLLLL LLLLLL LLLLLLLLLLLLLLLLS
LLLL LLLL LLLLLL LLLLL LLLLLLLS LLLLLLS LLLLL LLLLLLLLL LLLLLLS L LLLLL LLLL LLLLLLL
LLLL LLLLLLLLLLLLLS LLL LLLLLLLLL LLLLLL CCLLLLL LLL LLLL LL LLLLLL LLLLLLLLLLLLSLLLLLLLLLLSS LLLLLS
LLLLLLLLLLLL LLLLLL LLL LLLLLL LLLLLLL LLLLS LLLL LLLLLLLL LLLLLLLL LLLLLLLLLLLLLLLLL LLLLLLL
LLL GLLLLLLLL LLLL LLLLL LLLLLLL LLLLLLL LLLS LLLLLLLL LLLL LLLLLLLLLLL LLLLLLLLS LLLL LLLLLLLS
LLLLL LLLLLL LLL LLLLL LLLLLS LLLLLLLLLLLLLLS LLL LLL LLLLLLLLL
LLL LLLLLLLL SLLLLLLLLLLLLS
LL LLLLLLLL LLLLLLL LLLLLLLLS
SS
LLLLL LLLLL CCLLLLS LL LLLL LLLLLL LLLLL LLLLLS
LLLLLL LLL LLLLLLL LLLLLLLL LLLLLLLLLLLLL LLLLLLLLS AAAALLLLLS
LLLLLLS LLLLLL LL LLL LLLLLLLLLLLLS LLLLL LLL LLLLLS LLLLLLLL LLLLLL LLLLLLLLLLLS LLLL
LLL LLLLLLLSLLLLLLLLLL LLLLLLLLLL LLLLLL LLLLLLLLLS
LLLLLLLLS LLLLLLL LLLLLLLLLLLLLLLS LLLLLLLL L00S LLL LLLS LL LLLLLLLLLL LLL LLLLLLLLS LLL
LLLLLLLL LLLLLLLL LLLLLLLLS LLLLLLLLLLLLL LL LLLLLLLL LLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLS
SS LLL LLLLL LLLLLL LLLLS LLLL LL LLLLL LLLLLLLLSL LLLLLL LLLLL LLLLL LLLLLL LLLS LLLL LS
CCCS 0S00S LLLLLLLL LLLLLS LLL LLLLLLLLL LLLLLL LLLLL S GS LLLLLL LLLLLLS LLLL LLLLL LLLLLLLLL LLLLLLLLLS
LLLLLL LLLLLLLLLL LLLLLLS LLLL LLL LLLLLLLLLL LLLS LLLLLLL LLLLLLLL LLLLLL LLLLLLLL LLL LLLLLLLLLS
LLLLLLLS LLLL LLLLLLLS LLL LLLLLL LLLLLLS LLLL LLLLLLLLS LL LLLLLSLLL LL LLLLLLLLLSLL LLLLS
LLLL LLLL LLLLLLLLLS LLLLL LLLL LLLLLL LLLLLLLS LLLLLLL LLLLLLLLLLLL LL LLLLLLLLLLLS LLLL LLLL LL
LLL LLLLLLLLS LLLLLLLLLS LLLLLL LLLLLLL LL LLLL LLLLLLLL LLLLLLLL LLLLLLLLS LLLLLLL LLLL LLLLLLS
LLLLLLL LLL LLLLLLLLLL L LLLLLL LLLLLLS LLLS LLLL LLLLLLLL LL LLLLLL LLLLLLLLS LLLLLL LLS
LLLL LLLLL LLLL LL LLLLLLLLLLLLLLLLLLL LLLLLLLLS LLL LLLLLS LLLL LLLLLL LLLLL LL LL LLLLLL LLLLLLS
S LLLLLLLL LLL LLLL LLLLLLLLLLLLL LL LLLLLLLL
LLLLLLLLLLS LLL LLL LLLLLLLL LLLLLLLL LLLLLLLL LLLS LLLLS
LLLLLS LLLLL LLLLLLLLLL LLLLL LLLLL LLLLLLLLLS
LLLLS LLLL LLLLLL LLLLL LLLLLL LLLLLL LL LL LLLLLL LLLLLLLL LLLLLLLLSLLLLY
LLLLLL LLLLLLLLLL LLLLLLL LL LLLLL LLLLLLLLLLLS LLLLLLLSLLLLLLLLLLL LLLLLLS LL LLL LLS LL LLS
LLL LLLLLLLL L LLLLLL LLLLLL LLL LLLLLLLLLL LLLS LLLLLLLLLS LLLLLLLLLLS LL LLLL LLLL LLLLLLL S
LLLLLLLS LLLLLLLLL LLLLLLLLL llllSSLLLLLLLLLLSLLLL LLLLLLL LLLS LLLLLLLL LLLLLLLLLS s LLS
LLLLL LLLLLLLL LLL LLLLLLLLL LLLLLL LLLLLLLLLS 0S LLLLLLLS aLL LL LLLLLLLL LLLLLLL LLLLLLLS LLLL
LLL LLLLLLLLL LLLLLLLLLLLLLS LLLLLLL LLLLLLLL LLLL LLLLLLLLS LLL LLLLLLS LLLLLLSLLLLLS LLLLLLLLS
LLL LLLLLLLLL LLLLLLLLLLLLLLLL LLLL LLLLLLS LLLLL L
LLLL LLLLLLS LLLLLL LLLLLLLL LLLL LLLLLSLLLLL LLLLLLLL LLLLLLS LLaaLLLL LLLLLLLLL LLLLLL LL LLS
LLLLL LLLLLLLLL LLLLS LLLLLLLLSLLLLLLS LLLLLLL LS
LLLLLLLLLS LLLL LLLLLLL LLLLLLLLL LLLLLLLLS eeSS LLLLLLLL LLLLLLS G LLLLLLLL LLLLLLL LLLLLLLLS
LLLLLLS
LL LL LL LLLLLLLLL LLLg LLLLLLL LLLLLLLLLS
LLLLLL LLLLLL LL LLLLL LLLLLLL LLLL LLLLS
LLLL LLLLLLLLLLLLLS LLLLLLLL LLLS LLL LLLLLLLLL LL LLLLLLLLL LLLLLLLL LLLLLLL LLLLLLLLLLLLLS
LLLLLLS
LLLLLLLLLS LLLLL LL LLLLLLLLL LLLLLLLLLS LLS
LL LLLLLLLL LLLLL LL LLLLL LLLLLS LLLLLLLL LLLLLL 00SLLLLLLLL LLLLLLLL LLLLLLLLS CCLLLS
LLLLLLLLLLL LLLLLLS LL LLLLLLLL LLLLLLLL LLLLLLL LLLLLLLLS LLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLLS
LLLLLLLS LLLLL LLLLLL LLLLLLLLLLLL LLLLLLS LLLLS LLL LLLL LL LLLLLL LLL LLLLLL LLLLLLLS LLL LL
LLLLL LLLLL LL LLLLLLLLLLLLLLLLLLLLLS LLLS LLLLLL LLLLLLLL LLLLLL LLLLLLLLL LLLLLLLLLS
LLLLL LLLLLLL LLLLLLLL LLL LLLLLL LLLLLLLLLLS LL LLLLLLLLLL LLLLLLL LLLL LLLLLLLLLLLS
LLLLLLLL LLLL LLLLL LLLLLLLS LL LLLLLLLL LLLLLS LL LLLS LLLLLL LLL LLLLLLLLLLS LLLLL LLL L
LLLLL LLLL LLLLLLLL LLLLLS LLLLLLLLL LLLLLLL LLL LLLLLL LLLLLLLS LLLLL LLLLLL LLLLLLLL LLLLLLLLS
LLLL LLLLLLLS LLLLLLL LLL LLLL LLLLL LLLLLLLLS LLLLLL LLLLLLL LLLLLLLLLLS
LLLLLL
 689 Honorius Augutodunen in Palmum XXXIII. 69&
-

Deleth. A Deth.
VERS Exquiivi Dominum, non aurum Gutate , id et , fumite ipum fa-VERS.Ix.
C exaudivit me. sic vos eum exquirite, Tamentum videte s id est , experi
non patio terrarum, nec angustia locorum ; fed mento Probate, quoniamJuavis eft Do
in corde fida dilectione : & non pecuniam, nec
terrenam ubtantiam, fed ipum Dominum, & Anthf. , Hoc est, jucundus cibus & falu
-
- - -

exaudiet vos ficut me. In quo : Ex omni bris. Gustate cordis palato , & videte intel
ligentia quonium fuavis et Dominus Ange
bus tribulationibus meis eripuit me, lis & animabus , qui amarus vius et Judis
fcilicet de fame , fiti , mortalitate. Trinitas & gentilibus.
hic notatur ? in Magnificate Dominum Pater, Sciendum , qud folis Christi diletori
in Exaltemus nomen Filius , in Exquiivi Domi bus faris est Dominus, & foli crucifixi ve
num Spiritus Sanctus intelligitur. Postquam fcuntur carnibus crucifixi. Qui enim Chri :.5.24.
Eccleia laudes prmiit, choros ordinavit, nunc fnt carnem fuam cum vitiis & concupicen
ad ipam communicationem populum accedere tiis crucifixerunt. Hc crucifixio non ad ex- "
hortatur. teriorem , ed ad interiorem pertinet homi
He. Bnem. Porro illa crux et charitas. Sicut
VERS.
Accedite ad eum fide, C3 illu crux duobus lignis compaginatur : fic chari
VI. tas genuina diletione copulatur. Tria cor
minamini intelligentia, quid fignificet ipum nua crucis ereta est fides Trinitatis , quar
Sacramentum. Ebriofi, adulteri . fuperbinoh tum reliqua fustinens est veneratio unitatis.
accedant; ed fobrii, cafti, humiles, qui con In hanc crucem interior homo extenditur ,
fcientiam poenitenti mundant. Et facies dum per omnia mandatis Christi obedienter
vefire non confundentur; icut iiiorum ubditur. In altum crucis e extendit , dum
confufi nnt, qui non intelligentes abierunt re fide & pe emper DEUM intendit tota ani
trorfum. Vel accedite ad eum non loco, ed "?.? tota virtute, tota mente eum diligit
appropinquate DEO per vit munditiam , & nihil Divin voluntati prponit. In latum
appropinquabit vobis per gratiam : & illumina Frucis fe extendit , dum amicos in DEO
mini ab ejus luce per fapientiam, facies ve nimicos propter DEUM diligit ; proximum
fire non erubefcent de peccatis jam remiis in uum , quod est homo , homo ut e ipum
die judicii. Dixiti, qud te Dominus exau diligit, dum nulli, quod non vult facit pa
dierit. Unde hoc apparet ? Quia ti & omnibus , quod fibi cupit exhiberi
VERS,
Sai. - -
-

Cimpendit. In ''''
crucis fe extendit, qui
in his usque in finem pro Christo perfeve
VII. Ifie pauper, hoc est, Christianus po raverit. Clavi pedibus affetionum infixi funt
pulus , pauper piritu clamavit credendo, duo ferviles timores : unus, quo timet divi
intelligendo, magnificando. Et Dominus num judicium, quia injuncta mandata negle
xit : alter, quo metuit incidere ternum fup
exaudivit cum. In quo ? Et ex omni Plicium, quia contra prcepta Domini mala
bus tribulationibus ejus falvaviteum. gellit. Clavi per manus actionum transfixi ,
Hoc perfect faciet, quando animas ex omni funt duo fanti timores : unus, quo timet, ne
bus angustiis mundi redimet, & de confuaf Per negligentiam feu per ignorantiam quicquam
culi clade ad perennem fecuritatem transferet. committat, unde DEUS offendatur: alter, quo
Vel Iste pauper, Christus pro nobis pauper fa metuit, ne diu viione DEI differatur. Qui
tus, in cruce clamavit, & Dominus exaudivit fic vitiis & concupicentiis crucifixerit fe, Chri
eum refucitans eum mortuis : c de amnibus fti cibo reficitur & crucifixo , cohres Chriti
tribulationibus ejus falvavit eum intituens in regno Patris inducitur. Sequitur : Bratus
dextris fu majetatis.
VERS.
Heth. Dvir, qui fperat in eo, & non in incerto
VIII. Immittet angelus Domini in circuitu timen divitiarum, quia hc terna beatitudine perfrua
tuI.
tium eum, & eripiet eos. In Hebro habetur: -

Circumdat angelus Domini in gyro timentes eum, Jod. -

& eruet eos. Chritus Magni Confilii Angelus

immittet fe in circuitu timentium fe, & eripiet Timete Dominum omnes JanlivERS.x:
eos ab angustia. Sed & fingulis fidelibus dicun . Hoc est, omnes fantificati per eum
tur angeli effe cutodes ne maligni angeli no timete Dominum, malo recedentes, diligite
. ceant eis , ficut criptum et : Angeli eorum eum bono adhrentes.
,18, . femper vident faciem Patris , qui in clis et,
Quoniam 72072 eft
Hi in gyro juftos circumdant : circa DEUM inopia timentibus eum. Spe D Eo
diligentes fe immittunt , & dmonibus , fervientes magnam inopiam rerum patiuntur

vel malis hominibus eruent eos. Iterum ad fubtantia exterior deeft, falute corporis carent,
communicationem invitat in qua tota falus bonis fuis tyrannis profcribuntur , ipi inexi
anim conftat, dium mittuntur. Et quomodo verum et :
Xx nihil

:
 691 Honorius Augutodunen in Palmum XXXIII. ( 692
nihil deeft timentibus eum ? In interiori utique A Nun. -

homine nullam inopiam Patiuntur cm cibo

fpirituali, cilicet corporis Chriti vel verbo CohibeProhibe linguam tuam malo.vERS.
te, ne dicas aliquod malum, la-XIV.
DEI reficiuntur. In futura vita nihil eis deerit,
ubi DEUS omnium bonorum abundantia Pr* bia tua ne loquantur dolum. Quod di
mium erit, |
cis ore, hoc habe corde. Mors enim & vita in ma. Prev. 18.2 r.
Caph. -
nibus lingua. Et qui putat fe religioum ee non J. 1.62.
refrenans linguam fuam , hujus vana et religio.
VERS. Divites eguerunt S efurierunt.
XI. Summum bonum efurierunt & tam" egebunt, Cutos autem jutitiLameth.
filentium,
id et, carebunt : quia non reta via incedunt. Diverte malo. Hoc est, fis inno- VERS.
Quinque funt, in quibus filii hujus fculi glo
riantur: Diviti, gloria dignitas, potetas: vo Ce11S ES fac bonum, hoc est, fisjutus. pe- XV.
luptas. Diviti, ut abundantia rerum firma
strue vitia, difica virtutes. Relinquas omnia
munitio dificiorum, copia Pecuni** frequen qu diabolus inftigat, fac qu Chritus mandat.
tia famili, multitudo & fcunditas animali
um, ubertasagrorum fertilitas vinearum. Glo Inquire pacem, C perfequere, he",
ria , ut est claritas fam, pulchritudinis , forti valde fequere cam. Cum omnibus hominibus
tudinis, velocitatis , fapienti elquen:* habe pacem & concordiam, imitare Chritum
Dignitas, ut funt Magitratus , Prfidatus, Co ui et pax vera, & habebis pacem in terna vi
mitatus, Ducatus. Potetas, ut eft regnum, im ta, Talia facere estDeumtimere. Et quid, ajunt
perium. Voluptas, ut funt pecio mulieres
conequuntur hc agentes ? Istud.
nati elegantes, prclar vestes, delici cibi & Sin.
pots. Qui hc habere fitiunt, & corpus Chri
ti, vel verbum vit non efuriunt, emper ege Oculi Domini uper juios, C vERS.
ni erunt. Nam diviti poterunt igne petilen aures ejus in preces eorum. Hoc:.*"
ti, furibus auferri: gloria infamia obcurari mifericordia & pietas fuper hcfacientes redun
fenestute dilabi, dignitas imminui potetas adi dabunt, benignitas & largitas DEI uper preces
mi , voluptas amaritudine inficiari- Inqui abundabunt. Quod eft dicere: Deus femper juftos
apicit quid velint, & quidquid petierunt : prta
rentes autem Dominum non minuen bit. Quid autem fiet his, qui hcnon faciunt ?
tur omni bono. Nullo bono carebunt , Hoc quod equitur:
quando Deum; qui et omne bonum , habe The.
Nunc autem vita Vultus
bunt,
illorumquem folum est
abcondita qurunt:
cum Chritoin Pe cm cientes mala. autem
Hoc est,Domini
vindita uperfa-V:
cuncta cr- XVII.
Christus gloria eorum apparuerit fimiles ei in
corporis claritate erunt ; quoniam eum nentis venietfuperpeccatores. Ad quid;'Ot per-
icuti |

eft, in Deitate facie ad ficiem videbunt. Ar dat de terra viventium i

gumentum ex contrario fumitur. Contrarium
eft enim diviti & pauperes. Argumentum di rum, ut nulla mentio, null precesfiant pro eis
citur argut mentis judicium. Et autem ar fantis, qui erunt ibi. Juti autem femper
gumentum ratio dubi rei faciens fidem. Duo DEO exaudiuntur. Sain.
bus modis attrahit ad diletionem: Per prmi Clamaverunt juti Abraham Moyes, VERS >
um & per poenam. Pauperes Deum timentes
omnibusbonis abundabunt: divites Deum cn Joeph,& alii in gypto, C Dominus ex- xviii.
temnentes omnibus bonis carebunt: Potquam
dixit, qud paperes efu corporis Chriti refici audivit eos, CS ex omnibus tribula
antur, divites ab hoc edulio repellantur? conver: tionibus eorum liberavit cos.
tit fe Spiritus Sanctus vel Eccleia ad filios regni Sade. -

adhuc deviantes, & ad falutaria facramenta cos Porrofeptem Machabi&alii Martyres qum
invitatdicens: Ego dixi:Tmete Domin": Et ut lurimi clamaverunt, & temporaliternon funt ex
ostendam vobis , quid fit timor Domini, auditi, ed poenis momentaneis confumpti; &ta
Lameth. menin oculto exaudivit eos Dominus ab tern
Venite Filii: quosin fide genui, Per ftu mortis cruciatu liberando , & optatagloria coro
VERS.
XII. dium dicendi venite, obedienter audite me, nando. -

Coph.
timorem Domini docebo vos, per quem efi Dominus
ad fapientiam politis pervenire, de fervtute ad latofuxta
funt corde. Hoc et,his,
propequi tribu-V:s.
et his, qui XIX.
libertatem, de exilio ad regnum concendere.
Postquam omnes congregati funt , omnibus in pro ipo funtin tribulatione: ficut fuit cumJoeph.
tent aufcultantibus dicit: -
Et humiles fpiritu falvabit in coeleti
Mem. / regno.Nam qui hic humiliant, Deo exaltantur.
VERS, uisefihomo, qui vult vitam, dili Res.
XIII.
git dies viderebonos? Hocest, quisve: Multe tribulationes jufiorum. vers
Qui tribulationem non patitur, justus non et. xx.
Vultternam vitam confequi, & omnibusbni Omnes enim, qui pi volunt vivere in Chrito
perfrui? Omnibus repondentibus ego, ego, ait: Jefu
 693 Honorius Augutodunen in Palmum XXXIV. 694
Jeu, perfecutionem patiuntur. Multas moletias Agenimisq; infigniri; ed anim tartareo carceriin
futinent juti in hac vita, plures etiam qum cluduntur, & ulphureo profundo immerguntur.
mali. Et de omnibus his liberabit eos Et qui oderunt , delinquunt.
Dominus in futuro, de fame , de perfecu Qui Chritum futum oderunt, delinquunt, id est,
tionibus & cteris omnibus. Tunc judicabunt peccant, & qui jutos propter jutitiam odio ha
nationes, & dominabuntur populis. Juxta eft bentes perequuntur, propter hoc delictum pesti
eis Dominus, quia ma morte, cilicet terna puniuntur. In Hbro
habetur: Interficiet impium malitia. Et quid erit
Cutodit Dominus omnia offa co de bonis ? Thau.
rum, unum ex his non conteretur. Redimet Dominus animas fervo-vers.
Videndum quomodo hoc fit verum. Multorum rumfuorum. Quos pretio fanguinis fuide po- XXIII. .
namque martyrum ofta funt confrata , & con
fiagrante incendio in cinerem redata, qudam etate diaboli redemit, hos ibi fervientes de po
in undam fparfa injeta, qudam mintitatim per testatefecund mortisliberabit. Et mondelin
campos disjeta. Hic liber piritualis et, & per
fimilitudines interiori homini loquitur, & notro quentomnes, quiperantineo. Quiju
morenon loquitur. Offa Sanctorum funt firmitates Bitum
non
oderunt, delinquunt; qui perant in DEO,
delinquunt, ideoilli fupplicia, ifti habebunt
anim, hoc et, patientia, manuetudo & cter
virtutes. Hc offa Dominus in fantisita cutodit,
fempiterna gaudia. In alia translatione habetur :
Non derelinquet omnes, qui/perant in eum, cilicet
qud nec unum, idet, minima virtus in eis depe bonuspatoroves, quas redemit, non relinquit, fed
rit. Juftos omnes Dominus in fine falvabit. Sed fedula pietate custodit,corpore uo pafcit, ad pro
Mem. milum glori prmium perducet. Hunc Pal
VERS.
XXII. AMors peccatorum pefima, quamvis mum ideo vendicat fibi fetumApotolicum, quia
videaturftultisbona, cm viderint funera divitum ipi importaverunt Ecclei novum Chriti fa
Purpura & ferico vetiri, marmorea epulcra auro crificium. --

$$
PSALMUS XXXIV.
judica Dominemocentes me Cfc, Sfc. mus,idest, hymnus canitur Christo manuforti &
I:dorof pinis urgentes rubefcunt: quia nunc
hoc opere aliquandolilia albefcunt, aliquan- cdefiderabili, qui notram mortem vicit, qui nobis
yitam ternam repromiit. In hoc manufortis,
lta animum diffundunt, nunc tritia mentem quia mortem vicit ; in hoc deiderabilis, quia vi-
pungunt. Superior Palmustractavit de mutatifa tam promifit. Quid fortius hac manu, qu mun
crificii intitutione, hic traat de Ecclei ejusdem dum vicit non ferro armata, fedligno transfixa
facrificii imitatione. Hujus autem Sacrificiiimi Quid deiderabilius eo, quem non videntes Mar
tatio et obedienti & Paionis Chriti imitatio. tyres morivoluerunt, ut ad illum venire & vi
Qui obedientiam Chriti patienter imitatur, hic dere polent ? . -

de Sacramentis Chriti ver participat. Idcirco Materia Palmi et oratio Dominici homini
autem tot Palmi de Paffione Chriti ad formam pro Paione, Pro Refurretione, pro inimiorum
Patienti fidelibus proponuntur, quia per patien" converfione, pro obtinatorum damnatione. In
Rm.8. 17. tiam gaudia adipifcuntur. Si enim compatimur, tentio et nos exemplo Chriti ad obedientiam &
conregnabimus. patientiam informare. Quotquot Palmi funt de
-

Hic Palmus in ordine trigefimus quartuslo Chriti Paione, horum verbatrata funt de illa,
catur, & huic rei convenienter aptatur. Trice quam David Saul, vel aliis pertulit perfecutio
narius furgit ternario. Per ternarium fides Tri nem. David in propria terra paffusest perfecu
nitatis;perquaternarium Eccleia de quatuor plagis Dionem comprovincialibus ; in terra aliena im
mundi collecta; perdenarium exprimiturtern pugnatuset
carmen gentilibus, Contra utrosque ceci
Domino. Chritus pertulit per-
retributionis prmium. Si ergo Eccleia ub qua:
tuor Evangeliis contituta infide Trinitatis Chriti fecutionem Judis & gentibus, contra quos
obedientiam patiendo imitatur , vit denario re Patri hanc orationem fudit. Eccleia perfecu
muneratur. Per Ternarium quoque fideles in toribus& Hreticisimpugnatur, contra quos hoc
ativa vita, per quaternarium deignantur quatuor carmine armatur, Quisque fidelis proximis &
virtutibus prudentia , jutitia, fortitudine, tem fratribus falfis advera patitur, contra quos hac
oratione utitur. - -
perantia fundati in contemplativavita, quibus in Pfalmus habet tres fetiones. Prima eft:
vinea Eccleia laborantibus dabitur in prmio
Chrito vit denarius. Titulus et : 7udica Domine nocentes me, in qua est inimicis
Chriti imprecatio. Secunda: Anima autem mea,
Palmus ipi David. | in qua et Refurretionis gratulatio & Paionis
Ubi Ipi apponitur, Christi propri perona in enarratio. Tertia: Confitebor tibi in eccleia magna,
telligitur : ubi vero Palmus David tantm cribi in qua et liberati confeio, & perfecutorum con
tur, populus fidelis accipitur. David interpre fufio, & jutorum exultatio. Vox et Chritiin Paf
tatur Manufortis veldeiderabilis. Ergo hic Pfal fione deudantis , & vox Ecclei in paffone
x 2. labo |-

|
 695 Honorius Augutodunen in Palmum XXXIV. 696
laborantis , & vox cujuslibet fidelis in tribu-Ahotes Chriti tentationibus dmonum vagi in
latione ad DEUM clamantis.
concupicentiis circumferantur: Et angelus
*

VERS. I, fudica Dominc m00ntfs. O

Domini, id est, diabolus coariams cos , hoc
Domine Verbum vel o Trinitas judica Per judi
cium , damna nocentes dmones me hominem eft, magisinftiget eos. Velita angelo perfequente
difperdantur, ut nihil prorus ex his vel exiguum
tentationibus, expugn4, id eft, repugnando relinquatur.
Et cm fint ut pulvis aridi, & ponde
ubjice pnis impugnantes nst Pharifos & re bonitatis vacui, in die judicii vento tempeta
principes facerdotum perfecutionibus.
- -
tis ir Dei tollantur, & fulphureo turbini invol
vERs, II. vantur, & tunc Angelus Domini, fcilicet diabolus,
Apprehende arma G cutum. ad vinditam Dei contitutus, fit coartans eos, id
Arma funt clestia adjutoria : /*":"" Divina eft, cruciansin ternis uppliciis.
rotetio. Apprehende arma, id eft; mitte mi
In Hebro habetur: Et angelus Domini im
i homini Angelica muniment crfcutum, hoc pellit eos, qui ejusmedifunt. Vel aliter : Fiant tan
et, defende me tua protectione. enim quampulvis ante faciem venti, est,ad fidem con
Hc
hoc
oranti, & pr angustia fanguinem fudanti ap-, verli vento Spirits Santi terrenis deideriis
paruit ei Angelus de clo confortans cum & "* Bfubleventur, & pondere criminum levesin the
tum ei Pater perhibuit, dum quisque eum com reas virtutes perducantur. Et angelus Domini bo
prehendere volentium quafi umbone repulus rc nus coartans eos, ad poenitentiam contringens 08
trorum corruit. Vel apprehende Per " adveritatibus ad fantimoniam. Sequitur:
qui erunt arma contr dmones & vitia terri"
y

bilia, ut Apotoli: & futum alios protegens Fiat via illorum tenebr85 lubri-VERS.VI.
ut Paulus. Et qui Judis in m Paione dormi Ct/m2, id et, ignorantia & luxuria vel incon
*fupple vi- re , * expergicere, . Lumen veritatis non cognocant, IlcC
deor
65 exurge in adjuto ftantia
firma tatione conitant; fed de vitio in vitium
ri mihi. Pater in adjutorium Chriti fur
lubrico grellu labantur, qui in mea paffio
rexit, cm homo per DEUM diabolum vicit ccigrafia
hominem perditum reduxit. ne ntur, atque ab Angelo claritatis Domi
nic affligantur. Qui enim in ifta viagraditur,
-

VERS. IV. Effunde frameam , id eft, evagina hunc diabolus perfequitur. Unde ubditur :
gladium: G concludeadveru "4" terni Et angelus Domini perfequens eos
tormentis. Si angelus Domini, cur ma
perequuntur me, hoc et? interfice cos. lus? fi smalus,
Framen D E I et anim Chriti: v '' cur Domini? Angelus per naturam,
fuit caro humana. Hc f eft effula Domin i per creati onem, malus per propriam vo
um
Chrii anima carne est to!" Hac per luntatem. In hoc etiam Domini, quia Domino
tores Christi unt conclui, " dmones Victis fervit, dum malos punit, jutosin camino tribu
Judi unt confufi. Han frameam Pater extra lationis, ut faber aurum forde excoquit,
lorum diabolum Aliter : Fiat converfis via peccatorum te
ab Eccleia
xit, & caput maioru nebre t per lucem veritatis tenebrofam
amputavit, & idolatriam Christian Religionis vident,esfcilice
exhorreant, & lubrica diuti , ut s in
+? anima mt, eadem tare nequeant. Et angelus Domini Chri
adveratricem trucidavit Dic
hoftes tra
postquam per eam pugnave: & corporis refu ftus, magni confilii angelus, id eft, Patris nun
veris, reconde eam in vagna" tius perfequens eos caftigando & corripiendo ma
fia:illud: Salus tua gf". lis, ne hreant in terrenis deideriis, ed feti
ment ad viam falutis. Hoc modo, ut dixi, per
Confundantur dm", 5'rc fecutores mei perdantur.
reantur Judi&gentiles qurente 4" -
Quoniam gratis, id et, fine mea cul- VERS.
;mammadm1, ideft confiliantes perdere vitam
111caf11. Tunc enim funt dmones confufi > quan Pa alfronderunt mihi interitum laquei vil
doperunamanimam Chri" multasanimas amife f}ui, hoc et, abcons paraverunt mihi mor
: Judi & gentiles reveriti, quando hominem tem, qua illaquearer: Laquei, dico fui, quo ipi
e occium, & in tumulo cutoditum vivere & illaqueabuntur. Vel mea mors erat interitus la
multa figna pereum fieriaudierunt. Avertan quei fii, quod funt peccata , qu per mortem
f1/r non inante, ut proficiant, fed retrorfum 2
meam funt detrua. rv
expro
ut cadant, & pereant confundantur in
braverunt animam meam. Supervacu,
< *** - -
- - - -
idet, in vanum dicentes me blaphemum, cm
Rituto judicio cogitantes mihi mala, icut dixi Filius Dei fum; vel fals accuantes, quod
Pharii & alii Judi. Vel confundantur in Poeni: templum DEI pollem detruere , & aliud non,
tentia, c revereantur de peccatis, avertantur ab manufactum redificare. Ideo
idolatria retrorfum, id est, non prcedantinuper
bia, ed retrofequantur Chritum in humilitates& Veniat illi laqueus, quem ignorat, V:
VIII.
confundantur pnitendo de Priori converatione. fcilicet illi populo eveniat illa mors, quam igno
Sequitur: rat per meam mortem evenire. Quod ita con
- - -

tigit. Nam ubit venit Romanorum exercitus,

VERS, V. Fiant tamquam pulvis antefaciem & circumdedit eos congregatos ad folemnita
T#ifi. Hoc est, ficutpulvisvento pargitur: ic tem. Venire dicitur laqueui, cm aliquis e Pr
cipitat
 , , 1

697 Honorius Augutodunen in Palmum xxxiv 698

:Pirat in laqueum. Et quia non omnes inter-Adejectum folam tenuem & umbratilem ratiuncu
feti fuerunt, dicit , quid aliis contingat: lampollidebat. Mendicum etiam erat, quia ad
Et captio, quam abcondit, apprehen jutorium implorabat. Dmones ei fortiores
dat eum, hoc est captio, quam abcons pa
erant quia in omnibus ei prvalebart. Et
quia eum in potetate habebant, ad quque
ravit mihi, fit caua fu captionis, & hujumodi Deo contraria rapiebant. Vox est etiam Christi
capti apprehendat eum. Et in laqueum ca Patrigratias agentis: Eripiens me inpem de manu
*Al. Ia datin * id est, in Christo repenti fortiorum, cilicet Judorum. Christus pro no
J
ipam.
nam, quam mihi paravit, & incidat infoveam, bis factus etinops, ut ejus inopia nos divitesef:
quam fecit, femus, Annas, Caiphas, Pilatus & Pharii
Aliter. Veniat illi laqueus, quem ignorat, fortiores ei erant, qui ei mortem carnis infere
|

bant. Ipe
hoc et, nexus veritatis, quem ignorat, illum Juvit: Ipe P4"peregenus, quia nullus in Paione eum * - *
quia ab omnibus fuisdereli-
aftringat: & captio, quam abcondit, id et, : hunc
mors Chriti occultis inlidiis machinata appre
quando cum fustibus &
bendat eum Deo fugientem: & in laqueum ca gadus, tanquam
Quid deinde fecerint, ipe
, latronem comprehend
nderunt..
dat in ipo , id et, in Chrito, cilicet priori
vita cadat in vinculum dilectionis abolutus la-B
queo dmoniac captionis. Quia hoc et judi - Jurgentes teftes "1441 qu vRRs. xl.
cium difcernere inter bonos & malos, ideoitud
totum in bono & in malo intelligitur, & Chri
ignoraham, interrogabant m. ,
iniqui: id et, falfi furgentes, hoc eft, violen
ftus verus Judex profuis dileoribus ante Paffio= infurgentes, que ignorabam Per concientiam
nem, & in Paffione pro fuis crucifixoribus ora id et qu non feceram, interrogabant me '
vit, & in cruce quai in tribunali reidens unum cuantes: Nos audivimus, quia
a hic dixit: Affum Mus.a6.sr.
-, de latronibus ficut in judicio finitros damnavit: destruere templum Dei, & in triduo aina reedifi I ? ". : 2
alterum icut adhuc dextros vit adjudicavit. are. Sed Pharifei de multis fals accu:
Sequitur gratulatio Refurretionis. Pro morte eum, ad Pilatum & ad Herodem. Et illi
mea illis ic eveniets rogabant eum: Nihil repondes ad ea, The tibi ;
.
bjiciuntur ab his? At ille quafi nestis:cu:: Marc.14.6o.
VERS. Ix. Anima autem mea exultabit in quia Per concientiam ignorabant, i filius si , , f

Domino, Hoc et: Ego refurgam, & anima ellet. 3 cm diceret : Ag fum, fciderunt
vetimenta dicentes, eum blaphemalie.
Et cur
... . I mea ltabitur in Refurretione faa per Do-C
hoc? Quia ignorabant, qu eum interrogabant.
minum; G deleiabitur uper falutari Credunt enim Judi Deum, fed Filium Deinon
credunt. Ergo quod non credunt hoc ignorant.
fuo , id et, deletatio erit illi de falvatione,
qu per illam fiet aliis. Hoc est : fuo falutari. | Retribuebant mihimalaProbomis.vers. xn.
alus enim mundi erat anima Chriti, vel falu Pro miraculis opprobria &flagella, Pro vita mor
tare anim Chriti erat majetas verbi, unde
falus egreditur, & vita Prtatur, fons mife tem. Sterilitatem anime mee. Ego
ricordi, upplicantium remedium, remiio pec bonum femen verbi Dei in eis feminavi > bons
v. catorunn. - - |
operibus eosfcundavi, ip ferilitatem reddide
VERS, X, . Omnia olja mea dicent. Hoc est runt, dum pinas maliti protulerunt. ve:
fortitudo mea & robur & omnes anim vir man meam virtutibus fcundam nitebantur :
tutes jubilando clamant : Domine quis cere terilem , dum mortuus nullum opus fa
-
Cerem;
/

milis tum ? Vel oa Chriti funt Apostoli ,

* -

.... a. infirma carnis, cilicet Eccleiam adhuc in fide cummihi molefii VER$, XIII: - Ego autem ,
teneram portantes, videntes eum de morte re
vixie clamaverunt pr nimia admiratione: Do.
Ellent, induebar cilicio. Humila
mine quis fimilis tui ? Nullus. bam in jejunio animam meam. D.
Eripiens ino-D
mnus. non legitur in Paione cilicium induiff
pcm de manu fortiorum ejus. Hoc est, jejunafie fed quia 3 hic liber fpiritalis est,
humanum genus de potetate diabolorum : piritaliter loquitur. 9ilicium, quod flet mo
Egenum, Spauperem diripientibus est rituris ubterni, ignificat mortalitatem." M:
----
- , rum. Hoc est, dmonibusin divera vitia eum poena peccati. Sed quia Christ: abque
ditrahentibus , deinde in diverfa fupplicia eu peccato fine Peccato vixit, naturaliter Ill IlhOl'TallS - C -**
** - * *
rapientibus.
-*
-
'! Qui cilicium induit, dum
* - |- " : : . .
-

.*
"": "e voluit. Si enim non moreretur,
Nota tria : Inops, egenus, pauper: Alia non
*
reurgere: * fie exemplum tern vitanon
4. translatione habetur : AMendicus pro pauper. prberet. cilicium Contexitur de pilis caprarum,
Humanum genus erat inops, quia mortale effe & etaptum in poenitentia & lut politis. Sic
&um aliuhde non habebat auxilium neque lege ut per oves justi, ita per capras deignantur pec
neque Prophet: neque ab alio. Egenumerat, catores. Unde oves dextris, hdi statuentrin
, quia in labore & fudore Panem qulivit. Pau- judicip finistris. Chritus ergo cilicium induit,
per erat, quoniam de illa fapientia & puritate do Peccatoribus natus mortalem
A

Carnem
- Xx- 3 fum
|- * - - - |- |- _ a -
- |- -

---- - - - - - : *** - - -- - - - ' |- |

 699 Honorius Augutodunenf in Palmum XXXIV. 700
umpit , & de peccato damnavit Peccatum. Atiam non . 7 entarverunt m
Dum mihi moleti effent fputis, colaphis, flagellis dicentes : Prophetiza, quis et, qui te percuit ? Luc. 22.44.
induebam me cilicio , id et, mortalitate, fub
qua non agnitus latebam. Et humiliabam in je Subfannaverunt me fulfannatione.
Hoceft, irriferunt me magna irrifione quando
junio animam meam. Cibus Chriti et bona ope faciem meam relaverunt, alapas dederunt infu
ratio. Salutem illorum efuriebat. Sed cm illi
nefanda celera patrarent, jejunus permanebat: per ut immundum confpuerunt. Frendue- ,26.65,
In tali jejunio fuam animam humiliabat, dum e runt uper me dentibus fuis dicentes :
illuc ad fatiandam infaniam iporum tradebat. Keus et mortis,
Etoratiomea infimum meum con Domine quandorepicies? Hocest, V:s
zd vertetur.
:46, nusMoyfi definuHoc tractum
prolata apparuit historia.inMa-
est deleprofa, ipfi me taliter tractabant; ed tu Domine quandore-
fi- fpicies me ita patientem? quamdiu toleras hc fu
|

7. num repoita inventa est fana. Manus Moyi eft Per unigenitum tuum tibi unic placentem? quam
prophetia legis : eft diu non vindicas in gentem ic crudeliter fvien
Patris.
ruit, dumManus de finu
Christus extracta
de finu Patris leprola, aPPa-
decendensin- " Retitue 24242 242 2%
- - - -

firmam carnem induit. Unde Judi dixerunt: lignitate 07'44797, idest, fvitia Judorum,
:* rem,
Vidimus
edeum
tanquam
non habentem
DEO perculfum
pecie" "q"
leprfum.
":" &ereptam
b P reddee corp utref
corpori, Ul re urgani A leo
- 1 * -

vnde nec reputarimus eum. Sed manusin tinum , idet, dmonibus rugientibus retitue
recepta fana et inventa: quia dum Chritus ad unicam meam. Anima Christi erat unica.
Patrem rediit, DEUs majestatis claruit: Si: id est, fingularis ab omnilabe peccati immunis, &
- nus Christi est fecretum V:b: in quo est ideo receptaculum Divinitatis.Simerefucitaveris,
,s .FetaP .ipein
r.ac .oe Dvsenim erat in risto Comfitebor ,tsedi,ibit laudabotein eccle-VERS
reconcilians mundum ibi. , Oratio ergo ejus "
fnum fuum eft converfa, dum oratio humanita- fia magna, in toto mundo diffua, non parva XVIII
- - - -

tis intravit in ecretum Patern Deitatis Pr paucorum Synagoga. In populogravt, cili

. interpellatione human liberationis. cet in populo Chritiano virtutibus ayi llf -

VERS. Quai proximum, quai fratrem dal f:

-

- s. |

XIV. implaceb H ft H non in populo Judorum levi in vani

motrum f lace l oc : taubus. His interpolitis redit ad Paffionem.
|- VERS
quafi proximo & quai fratri fic complacu,
translatio habet: Quafi erga proximum, quafif g C
13 Nom fiergaude4 mihi, q: ad XIX. - - - - - |

fratrem notrum, fie ambulaban apud eos, Hoc verantur mihi ntque. Hoc et, non inde
eft, ita eos diligebam , ficuti aliquis amicum & gaudium habeant, qud occidunt me injuft. In |

fratrem uum. VelJudam tali affectu habebam alia Translatione eff: Non infaltent mihi. Si non
quaiproximum, id et cognatum Johannem vel reurrexero, adverfarii mei gaudebunt , & meis
Jacobum, quest fratrem notrum, cilicet Petrum mortem meam infultabunt. i oderunt
vel alium Apotolum. Unitatem Deitatis often- iratis.h
* dit, cm dicit motrum: vel unitatem Ecclei me grtas, hoc est, absque culpa, fed probene
proptercommunicationem humanitatis. Etenim fatis, annuunt oculis. Hoc est , dolis
ecundm Divinitatem eftcum DEODES, fe- inmeuli unt. Mecumamabiliteragebant, inte- - -
cundm humanitatem cum Eccleia homo Qua 4
rim oculorum nutibus alterutrum inmuebant quafi
lugens contrifiatus 3fic humihabar. dice) es Seductor est, magusest. Unde VERS
Hoc et, ic dolebam de perditione eorum, icut Quoniam mihi quidem pacifice lo- XX -

# de morte In : quebantur dicentes: Magister/imus,quia verax Manza.is.

uafi lugens mater
unici filii &lugens
incurvata Icilicet
& triftis quando ps:riam Dein veritate dece: Et in
incurvatur. - - - - -

- |- |

Hc cuncta pertinentad ereptionem in opus, qu dia terr loquentes dolos cogitabant.

fequuntur ad mala, qu retribuebantfibi. Hoc est, nihi irati propter terrena retinenda hc
VERS. Et adversm meletatifunt, pacific loquentes exteris , dolos interis cogita
XV.
002U * : - ; bant, quomodopotquam
occiderent.Et me in fermone caperent,
me ceperunt ligarent,
&ligaverunt

eum caperent. Lap [ 211 CIUlCl62-
, Dilataveruntfupermeos fuum, hocvERs.
- -

lemlatronem, fvum hoftem cepiflent. Con- v - .- 11

est,valde lat aperueruntquaime devorare vellent XXI.
v gregta fi1471t fr 2 flagella, hoc est, clamantes: Crucifige, crucifige eum. Si hunc dimittis, Iran 19-6.
imul coacervata puta, colaphi, verbera, pin: non esamicus Cafaris. Si hic non effet malefactor, non 1. 8.36
85ignoravi per concientiam culpam Pro- titi tradid emus eum. Et in cruce: AliosJalvos fe- #
pter quam talia folent fieri. |- cit, fe ipfum non potetfalvumfacere. Si filius Dei et,
VERS. Diipati funt 770 compunli. decendat de Cr//06. Infuper dixerunt : Euge
XVI. Hoc est, innalitia excercati, luce veritatisfepa- 6%8E videruntotuli nofiri, hoc et, ben
rati ; ideo ad parcendum non funt flexi. Vel per benvidemus oculis notris, quod videre defidera
invidiam, &varitiam funtdiffipati , & vinculo vimus, ut feduior plebis inter latrones penderer.
charitatis relaxati; ideo ad mifericordiam non Nunc videntoculinotri, quod Pris diximus, quia
funt compuntii. Vel etiam nunc de terra ua Per fignatua magica erant. In Hebro cribitur: Vab,
mnes gentes unt dipati, & tamen ad Poeniten rah qua voce inultantes ei incruce ufifunt.
Vidiffi

\#\
 7o 1 Honorius Augutodunen in Palmum XXXV. 7o2

VERS. ?idifii Domine Pater illuiones eo-A hominibus repondere non potuerunt, infuper
XXII, rum & meam obedientiam: ne leas vin & figna per nomen Chriti fieri viderunt. Re
dita illorum, & ne differas dare fententiam in verentia, id est, timore perfufi funt, qui Ro
manos in fuum interitum moverunt. -

eos puniendos. Cm Judex filet, reis parci Aliter. Erubefant de hoc, quod in mefe
tur: cm fententiam profert, puniuntur. Pa cerunt : Et revereantur fimul, id est, ad pni
ter quai tacuit, dum Filium in Paffione de ho
micidio non vindicavit: quafi Judex fenten tentiam timentes convertantur. Qui gratulantur
malis meis, Hoc et, qui ltati funt de mea
tiam protulit, dum omnes per Romanos perdidit. morte contriftentur poenitendo fe confenifle.
Domine ne dicedas me, id est: Damihi In pudore & reverentia, fcilicet cilicio poeniten
contantiam , ne deficiam, & tu dexter ad ti quai lugubri vete. Pudor et contra auda
hream, donec dign ultione punientur. ciam crudelitatis: reverentia contra impudentiam
falfitatis. ReverQria et timor Domini cum
VERS.
XXIII,
Exurge mihi in adjutorium, Esfin amore permixtus. - Duabus curent virtutibus,
tende judicio 77760, hoc est, diligenter COn quod duobus commifere criminibus. ui ma
ligna loquuntur adversmme, hoceft, qui uperb
fidera, qum injuto judicio me inter latrones B dixerunt contra me,
damnaverunt. Deus meus , qui me creafti
Exultent in corpore, G letentur vers.
Dominus meus, quia formam fervi in animo Apotoli & aliifideles in Reurretione XXVII.
indui, intende in meam, non in mea, qui volunt jutitiam meam, /

pnam, quia par pna; fed dipar culpa. Nam id est, qui volunt imitagin justitia, vel qui vo
mea caua, propter quam judicor. eft reparatio luhtmihi jutitiam fieri de Judis. Et dicant
V: humani generis. -

. VERS.
ore & corde Jemper magnificetur Domi
XXIV. fudica meecundm jutitiam mu, hoc et, in ternum fubdatur fibi omnis
tuam Domine Deus meus. Hoc et mundus, qui volunt pacem ferviejus,
fudica me fecundm hoc, quod justitia meae*: id et, qui appetunt illam pacem, quam ego.
it tua justitia. Fac mihi, quod mereor? & fervus tuus habiturus fum pro mercede, qud
illis, quod merentur. Et non fupergau tibi in Paffione carnis pro humani generis re
deant mihi in hoc, qud ipfi bona, eg ha-C demptione fervivi, ut nullos motus fustineant
in carne neque in anima.
beam mala.
VERS. Non dicant incordibus fuis: Ecce Etlinguameameditabiturjuii-vers.
XXV. tiam tuam ,fcilicet Prdicatores mei cum stu. XXVIII.
euge anim
nofira, implet nofira, hoc est,noftr
funt voluntates ben inanime
illo. dio proferent aliis veritatem promiionis tu ,
totdie,idest,jugiter proferentlaudem tuam
Wec dicant : Dervoravims 64%.
per bonam vitam. Hoc mod de capite, nunc
Hoc est, potqum ei fecimus omnia, qu vor videamus de corpore, & membris.
luimus, occidimus eum. Hoc tunc dicer pof cclei non eftcollutatio adverss carnem &
fent, fi non refurrexiffet, tunc ben anime eo
E fanguinem tantm, id et, adverss homines,
rum effet, fi fatisfactum effet anim eorum quos videmus, ed adverss Principes & potestates
tunc auderent fuper eum. & reores mundi, id et,diabolum & angelos ejus,
- |

VERS Erubefant de mea Reurrestione, qui quos non videmus, De his clamat :
XXVI, gaudent de mea occiione; fed OmnCS COI1 7udica Domine nocentes me. Hoc et: O Chrite VERS. I.
judica pertuum judicium dmones nocentes me no |

fentientes revercntrfimul, id et, valde xiis fuggetionibus:Expugnatua gratia impugnantes ----

timeant, qui gratulantur malis 77715. D metentationibus. Veljudica nocentes me, id et,
difcerne me ab infidelibus, qui me nocere cupiunt:
Induntur confuione C reve Expugna per igna & virtutesad te convertendo im
- * -

rentia, id est , erubefcentia & timore cir pugnantes me perecutores & hreticos.
cumdentur qui maligna Af. loquuntur Apprehende arma futum. Arma dicuntr, VERS. II,
* vulg. e qud armos tegant, & fignificaut virtutes, qui
magna
uper me. Maligna loquebantur dum eo bus anim armantur, ne eis infidi dmonum
occio & epulto dixerunt : Seductor ille, dum prvaleant. Scutum dicitur qualifculptum,e qud
adhuc viveret, fe furgere repromiit. Sed quia fortiumvirorumgeta olim in clypeisfculperentur,
magic arte apud vulgus magnus "PP: hc & fignificat fidem, per quam igneatela nequiffimi,
ars ei ultra prodelle non Pterit. Cutodite fe id et, ignit concupicenti repelluntur. Dicitur
ulchrum, ne dicipuli ejus furentur eum. Pot ergo: Apprebendearma &futum, hoc et, fac me
talia verba multm coram militibus erubuerunt 2
apprehendere fidem, & virtutibus contra dmones
quando eum de fepulchro potenter exiille audie armari, ut poim in die malo, id et, in die tenta
tionis vel tribulationis reitere , & vitia revin
runt. Vald reveriti funt ; quando eis Pecuniam
obtulerunt, quia mox fe perituro: timu:unt: cere. Et quia perme non poum hoc facere, exurge
confuione induti funt quando Apotolis idiotis pergratiam in adjutorium mihi. -

Effunde
 7o3 Honorius Ageinal. in Palmum XXXIV. 7o4
Effundeframeam, & conclude adverss eos, quiA eum facie ad faciem ficuti est, viderit: & delesta. & X.
VERS, III,
perequuntur me: hoc est, gladius ir tu decidat bitur fuperfalutarifuo, id eft, uper Chritum dele
upereos, atque concludat, ne ad nocendum eva tationem habebit, cm ei conformis in claritate
garivaleant. Velframea eftverbum Dei. Hoc effun fuerit, & eum in gloria qualem Patri conpexe
ditur, dum per cripturam malis refititur. Framea rit. Tunc omnia a mea, id et, omnes juti firmi
eft etiam anima juti. Hc Deo effunditur, & ini corde, fortes in perecutionibus, non cedentesten
micus concluditur, dum per animam juti peccator tationibus dicuntgratulantes: Domine quis fimilis
pletitur, ficut peranimam Petri Ananias & Saphy tui? Hic ineffabile gaudiumSantorum exprimitur.
rafuntocclui, & peranimam Heli quinquagena Domine,quem emper deideravimus,quem emper
rii confumpti. Dicanime mee, titte intelligat: Sa fitivimus , quisfimilis tibi inter choros A ngelorum,
lus tua egofum, meeris potmortem vivificanda. inter coetus Sanctorum? Eripiens inopein , fcilicet
Framea quoque effunditur, cm fancta converatio Chritianum populum de manu fortiorum uje id.
anim undique per bonam faam vibratur. Tunc eft,tyrannorum, egenum & pauperem diripienti
:|
adverfarii concluduntur, cm de bonisoperibus eis buseum, hoceft, tortoribus ad diverfa fupplicia
filentium imponitur, ut nihil habeant de bonis ditrahentibus eum. Populus fidelium eratinops
mal loqui, frame fantitatis illorum transfoi. human ope, id est, auxilio detitutus, egensin re
Horum falus erit utique Dominus. B busnecellariis, & pauper piritu pro Chrito. Ideo
VERS.IV. Confundantur & revereantur dmones queren de manibus e opprimentium & de potetatibus
tes animam meam ad perdendum eam. Dmones tenebrarum eripietur, & uper omnia bona Do
confunduntur, cm Santis vincuntur. Tunc re mini contituetur.
verentur, cm pro Sanctis judicio Dei torquentur. Surgentes teftes iniqui, que ignorabam, interro- VERS, XI *

Avertantur retrorfum JGi, qui pervero curfu in gabant me, Sicut fali tetes in Suanna, ic multi
rcipitium eunt: Et confundantur gentilesin ido uniquitetes in Eccleiam infurgentes de multisfallis
& Hretici in ua verfutia cogitantes mihi criminibus Chritianos acculabant, ua: ipli per
mala, id et, machinantes confiliis mihi perfecu concientiam ignorabant.
4.
W

tiones & tribulationes. | Retribuebant mihimala pro bonis. Ecclefia tri-VERS.

VERS. V. Fiant tanquampulvis ante faciem venti. Non di buit bona temporalia, perecuteres retribuebantei xf.
cit maledicendo;fed prdicendo Dmones, Judi, upplicia. Ipa tribuitorationes, illi retribuebant
Perfecutores,Hretici eruntin die judiciitanquam Perecutiones. Sterilitatem anime mee. Ecclefiafer
pulvis ante faciem venti, quando vento ir Dei ut tilitatem fidei & bon operationis ut oliva fruti
palea frumentoDei,idet, coetujuftorum tollen fera protulit: ipfi utfterilis ficus fine fruu jufti
tur,& camino aftuantisincendii involventur.Tunc ti terno igni habiles aruerunt, inuper & juftos
Angelus Domini, cilicet Chritus: magni confilii fcunditate pietatis adferilitatemfuam tormen
Mat.35.41. Angeluseriteosperequens, dum dicet: Difedite tis trahere tuduerunt.
me maligni in ignem eternum, quiprparatus et dia ... Egautem, cm mihi moleti effent minis, pr- VERS
bolo Angelis ejus. Vel Angeli Dei eos tunc per miistormentis,confiliis induebam mecilicio, & hu. XIII -

fequentur, quia per eos in tagnum ignis & ful miliabam in jejunio animam meam, hoc et, ornatum
phuris prcipitabuntur. fculi abjeci, divitias contemp apera in cor
VERS. VI, Fiat via illorum tenebre & lubricum: quia inte pore & animo pertuli. Et oratio mea n finum meum
nebras exteriores projicientur, & labili flamma convertetur. Sinus Sanorum eft concientia ipo
rum vertiginerotabuntur.Vel pro varietate crimi rum. Cm pro fuis Perecutoribus preces fundunt,
num nunc ignisardore, nunc frigoris algore CIUl fedipli emper in pejus Proficiunt, tunc oratio in
W .24 I . ciabuntur, ut cribitur: Tranfibunt ab aquis nivium finum eorum convertetur, quia bona voluntas illo
ad calorem nimium. Ibi erit Angelus Domini coar rum plen mercede attolletur. Hc funt arma ju
stans eos, idet, ditritum judicium Chriti Pre ftorum, fcilicet cilicium, jejunium, oratio, ut Mar
11)CIIS COS. -

tini & Eremitarum. Voxin oratione perfeorum

dicit:
VERS, Quoniamgratis abstonderunt mihi interitum la
VII, queifi:fine juta caua Judi, Pagani & Hretici Quaiproximum, quai fratrem notrum fie com-VERS.
occultis confiliis & infidiis interitum ChritianisD placebam: hoc et, infecreto orationis Christo com- XIV
paraverunt, quod fuit laqueus illorum, quia ipfi placuiquai fratricohredi, quafi propinquo meo
tern morte illaqueatifunt. In Hebro habetur: cognato, quai amico confecretali. Vox ver poeni
Abconderunt infidias retis fui, in quo dmoni tentium in cilicio & jejunio: Quafi lugens & contri
bus ut pices funt capti in fulphureo torrente dia fatus fichumiliabar. Remotus & longe poitus
bolo ad pastum coquendi. Supervacu exprobraverunt Deoluget, quia non habet, quod defiderat. Quiau
animam meam dicentes: Vos magum , & pro fuis tem incorde habet, quem defiderat, gaudet, quia ei
magicis inter latrones damnatum adoratis, & ab placet. Deus ubique et, & nullo loco continetur.
hocbona peratis? . Ideo ei per locanonappropinquamus, nec per loca
VERS. Veniat illi, id et, talipopulolaqueus,quem igno ab eo renovemur. Luce veritatis ei appropinqua
VIII. rat, hoc et, repentina perditio, quam non perat : mus: nubilo carnis elongamur. Deo propinquare
& captio, quam abcondit apprehendat eum, id et eft illi fimilem fieri, recedere ab illo diimilem
fraude, qua decipere voluit, decipiatur: & in la fieri. Aureusnummus & argenteus in uno fimullo
queum tadatinipfum, hoc et, in foveam mortis , co Ponuntur, & tamen long ab invicem pecie,
quam fodit, incidat, & funiculis peccatorum ma qualitate, genere eparantur. Sicin Deo vivimus,
nibus & pedibus conftringatur, & de confortio movemur & fumus, & tamen long peccatoribus
*
Santorum in ignem ternum mittatur. falus, &prope eftDominus omnibuseum invocantibus,*/2 * 18.
I $ $.
VERS. IX Anima autem mea exultabit in Domin, cm Eg quidem jejunabams&orabans&contritabar. P/al, 144.
Et 8s

|
 - - -r, -- - * - - -

-
|- /
|

. VERS. xv.
7oy
Et adversim melatatifunt, convenerunt.
El. Per-A
7o6
Pilaraverunt uper meosfuum, hoc est, magno VERS. xxi.
fecutoresadverss Chritianos congregati fiunt, & cachinno inultaverunt mihi. Dixerunt. E uge euge,
cm bona eorum diripuifient, infoper ipos exqui
id est, ben ben; viderunt oculi nostri, qud defi
fitis pnis affecilient, letatifunt. congregataunt, deraverunt teafligi, te tribulari, te cruciari, qui
hoc est, multiplicata funtuper me flagella Rvera mortuum Pro Deo adorasti, qui magum cum la
fper Eccleiamfagella congregata funt, dum alii in tronibus crucifixum ut Deum coluisti,& ab eo tibi
Perecutione dagellati, alii membris truncati, alii omnia bona promifiti, mihi autem immortales
inceni, aliifufpenfi, alii undis injesti, alii bestiis Deos exprobrasti, ternas poenas intentati, Pr
objei, alii in rotis confrati, alii indomitis equis dolore exclamat : - *

distrai,aliiferris divifi, aliigladio funt occifi.' Et

ignoravi, id et, non feci crimina, pro quibus in Vidifti Domine, & illorum infultationem & VER$. XXII. -
venta unthc fupplicia, quia caua Christi paa meam afflitionem, ne fileas judicio, quin potis
fum talia. Vei ignoravi alium Deum prter te. profer celeris in eos fententiam damnationis, &
VRR XVI. Diipatifunt inimici mei Judi & Pagani & H me liberationis. Et donecjudicium veniat, Do
reticibellis, contriti funt multis flagellis, nec com mine ne difedas me, icut promifisti: Ecce ego ro- Maukasao, ,
punti ad poenitentiam ; fed indurati ad malitiam bifum fum usque in confummationem fculi. Deus
tentaverunt me minis, terroribus, blanditiis, pro B justis lapis recedit, & non dicedit: recedit, dum
millionibus, ubfannaverunt me ubfannatione irri miracula per eos non facit,vel ab adverfariis tribu ".

dentes maxima irritione, ludibrio habentes, & vi lari finit : non dicedit, dum eos flagellis ut filios
tam meam ad amatitudinem perducentes.Fremdu castigat, & purgando forde vafa mifericordi &
erunt uper me dentibus fuis multis modis inultan heredes regni prparat-

*

| . tes, & ad varia tormenta damnantes. Exurge Domine adjudicium, quitamdiu pa- VERS,xxiii,
VERS. XVII. Domine quandorepicies me ponam tuam tot tienter viditti meum injustum exitium. Et inten- * ,

malis laborantem, me viduam defolatam ad teju de judicio meo, qum injuft ab eis morti adjudica- |
stum Judicem clamantem? Quamdiu non vindicas tus fum, non pro fceleribus, ed projustitia, ed
***
me ab his,qui mihi propter te infultant,& tot ma pro quitate, ed pro tui cultura. Deus meus,
la uper te exaggcrantur ? Porro jutus Judex hoc quem ego colo, & Dominus meus, cui obedienter
audiens non tdio, fed amore differt falutem fide
deervio, in cauam meam intende, non in poenam
lium & vinditam crudelium,donec numerus ele meam. Eadem quippe patior, qu fures, qu la
orum impleatur, & tunc omnibus fimul ex justo trones. Poena et imilis, fed caua diffimilis: illi
judicio pectaculum de adverariis prbeatur. Sed pro injutitia, ego pro jutitia.
Eccleia afflicta, & anxia clamat: Retitue animam judica me fecundm jutitiam tuam Domine VERS. xxiv.
meam malignitate eorum, hoc est, fvitia perfe 9 D .. Judicare est bonos malis difcerne
cutorum. In Hebro habatur: A calamitatibus
re, id et, fegregare. udica me, id est, dicerne
/uis, hoc est ereptam ab angustiis restitue paradifi ab his, qui fimilia patiuntur profceleribus, qualia
gaudiis. A leonibus unicam meam, cilicet Eccle ego patior pro fanis moribus.Et hoc fecundmju
fiam, non hrefibus multiplicem, ed fidei integri fitiam tuam, qua malis mala,bonis retribuisbona.
tatem unicam, dmonibus five fvientibus po Et non fupergaudeant mihi,ut ipiibi,ficut hc,bonis
testatibus erue,& regno tuo refitue. Si hoc feceris, perfruantur; ego autem malisibi ficut hc afficiar.
VERs. xlix. . Confitebor tibi in eccleia magna. In clesti Jeru Nom dicant in cordibus fuis: Eugesetge, anima VERS. xxv, \

alem, ubi erit magna congregatio Angelorum &

Sanorum: ibi in populo gravi virtutum laudabo te. nostre. Hoc est perecutores non inultent mihi -

Populus fidelium, qui hc non fuit levis moribus dicentes fibi: Animenotra gaudete, voluntates ve
tanquam pulvis, quem ventus tentationum per str funt implet: Illis maleficis Chritianis pr
valuistis, delpoliastis, omnibus poenis affecitis.
concupicentias pargit, hunc ventus ir Dei,ut pa Nec dicant devoravimus eum: hoc et, in confenfum
leam in judicio granis ignem non projiciet, fed nostrum eos pertraximus, aut non confentientes
potis utgrave triticum recondet in coelete horre occidimus, de terra memoriam eorum tulimus.
um. Subequitur Eccleia plorans, Divinum au Ostende per meum prmium & illorum exitium,
xilium implorans. |

VERS. XIX. Non fupergaudeant mihi, qui adver/antur mihi ud fibi nocuerunt, mihi autem profuerunt. Hc
iniqu. Impii fupergaudent bonis, dum e viderint verba trata funt de aureo vitulo, quem populus Exod.;a. 2o.
diffluere divitiarum copia, itos autem angustiari in eremo adoravit, quem Moyles comminuit,
omnium rerum inopia. Cm hoc fit in ifta vita combuffitin aqua populo potandum tribuit. Vi
difpofitione tua ordinatiffima, in illa vita non fu tulus fausin idolum est corpus impiorum colens
pergaudeant mihi, ut illis fit bene,mihi autem mal. diabolum. Moyes, quod fonat Deaqua fumptus,
est Christianus populus de Baptifmate in regnum
Qui adverantur mihi iniqu, idetinjuste, quia pro Dei umptus. Hic vitulum comminuit, combu
pter justitiam me perequuntur:qui oderunt megra rit, in aquam potandum porrigit, dum corpus
tis, hoc et, quibus nihil nocui: & annuunt oculis,
diaboli, fcilicet malos pulibus prdicationis
hoc est hypocrit imulati, qui aliud vultu,aliud conterit
corde innunt:aliud nutibus,aliud operibus gerunt. , igne dilestionis excoquit, aqua Bapti
VERS. XX, Quontam mihi quidempacific loquebantur Hre matis, veliacrymispnitenti tintum in corpus
ci vel falfi fratres ad decipiendum, & in iracundia Ecclei devorandum trajicit. Quid malis con
terre, hoc est, mihi irati propter terrena tantm tingat, profequitur:
adipicenda hoc loquentes dolos in corde cogitabant Erubefant in diejudicii, & revereanturfimul, VERS.XXVI.
quomodo me perderent. Et potquam mihi Pr quigratulantur malis meis. Velficut in Hebro cri
valuerunt, |
*
bitur: Quilatantur in afflitiione mea dmones,Ju
Yy di,

707 Honorius , in Palmum XXXV. 768 - - - |

dzi, perecutores, Hzretici, & non folm, qui fa-Apofitum. Et dicantltantes: fmper magnificetur
ciunt, fedetiam qui confentiunt facientibus. In Dominus,idet, in ternum glorificetur Deus, qui
duantur confuione terna, & reverentia, id et, ti volunt pacem ervi ejus, id est, qui nihil aliud qu
Mauh 25, 41. mor, cm dice. Diffedite me maledittiin ignem runt, qum parem Christiano populo, Deo in hoc
aternum. Qui maligna loquuntur fuper me pot mor mundo fervienti, prparatam.
Et lingua :::juffitiam tuam. Hoc V
tem meam dicentes: Ecce periit vana pesillorum,
cum Christo mago exterminati funt, ultra non re et, lingua cordis meijugi cogitatione tebenedi
furgent, ut fibi falso promiferunt. Sed quid bonis cens apud e volvet,qumjustus tu fis,& qum just
contingat,ubjungitur: -
justos coronaveris, Tota die jubilans laudem tuam,
vRs. xxvii, Exultent in mortali corpore, & letentur in illa, qu non habet veperum, fcilicet tota terni
anima perennifelicitate, qui volunt justitiam meam, tate fine fine laudans te cum Angelis cantabit, & |

hoc est, qui diligunt prmium pro jutitia mihi re hymnum jubilationis refonabit. -

6o ( S"&o 0" ( 6"94 -69.60< >60 se o" " " 6

PSAL MUIS XXXV. :

|- D':metipo
injufius,
c.
ut delinquatinfeB dum exitium David et confiliatus. Qui malitiam
non odivit, & ideo laqueo vitam finivit. Davidi
autem Deus milericordiam prtendit,quem de ho
Titulus Palmihujusdefine prcedentisumi stibus eripuit, dum eum impugnantesin bello ceci
tur, ubi: Qui volunt parem Servi ejus cribitur. derunt, & contra eum stare non potuerunt Signifi
Titulus namque hujus eft: , cat autem Judam, quiiniquitatem in cubili cordis |

est meditatus, dum mortem Christi est confiliatus,

VERS. I. * Infinemfervo Domini Palmus Qui malitiam non odivit, & ideo animam laqueo
*vulgata Inf David. extorfit. Deus autem mifericordiam Chrito pr
nem Servo Do
mini iffiDavid, Palmus est bona operatio, Servus Domini tendit, quem de Judis perfequentibus in Refur
Chritianus populus ferviens Domino,qui populus retione eruit, & operantes iniquitatem Roma
eft David, id et, manufortis ad ben operandum & misvitoribus ceciderunt, & coram eis stare non
vitiis relittendum, infinem perfeveransin bono pro Potuerunt. Significat autem omnes impios, qui
hoc, quod in fine mundi dabitur, vit prmio. contra justos mala meditantur, & ide fonte &
Hic ergo hymnusbon operationis attribuitur po verolumine equestrantur. Palmus habet duas par
pulo, Deo fervientiusque in finem. tes. Unam: Dixit injutus, in qua populus impi
Hic Pfalmus et de libero arbitrio & gratia orum: alteram: Domine in clo,in qua exprimitur
Dei, de impiis & jutis:deimpiis, qui erubefcent & Populus Beatorum. Vox Spirits anctieft:
confuione induentur, de jutis qui exultent & l Dixit injutus, ut delinquatin fe- vers. Il
tntur. Utraque pars in hoc Palmo defcribitur, metipfo. Justitia et Deum
fed titulus meliori parti adcribitur.Per liberum ar diligere & proximum,
bitrium & jastitiam Dei tendunt illi ad ternam Hancjustitiam habere eftjustum elle. Injustus est,
confuionem: per gratiam Dei & voluntatis liber qui hanc ponte deferit & mandata Dei, ac proxi
tatem pertingunt iti ad perennem exultationem. mum odit & iniquitatem diligit. Hictalisinjustus
Per liber voluntatis arbitrium impii iniquitatem dixit in femetipo, hoc et,tatuit in propri volun
|- operantur; perjutitiamDei in malitia excoecantur, tatis arbitrio, ut delinquat, id est, ut mal faciat. Id
ut de vitio in vitium, in profundum peccatorum, ut circobic infernetipo,id est, in corde deliberat, quia
rota de alto in imum prcipiti faltu devolvantur. non Deum, ed homines formidat, unde equitur:
Per gratiam vero juti ad bonum velle exci Aon fi timor Dei ante oculos ejus.
tantur, & ipi huic grati per liberum arbitri Deum ubique prentem oculis cordis non atten
um cooperantur. Illi proprio arbitrio acrificio dit, & ideo judicium legis prvaricatoribus futu
Dei fe elongant,iti per gratiam ei appropinquant. rum contemnit.
Unde & congru hic Palmus de libero arbitrio illi
continuatur, in quo de facrificii mutatinonin mu Quoniam dolosergit inconpeiurjus, virs ni
tatione tratatur. Putinveniaturiniquitas ejus ad odium.
Intricefimo quintoloco calculum ponit, qui In Hebro habetur: Quia dolos egit adverss
per quinarium & eptenarium multiplicatus cre eum in peulis fuis,ut inveniret iniquitatem ejusadodi
fcit. Sive enim quinquies eptem, feu epties quini endum. In conpelu Deidolos egit,qui inquirit,quid
fummam hujus numerirestituunt. Quinarius car iniquitas fit, quafi eam habere odio velit, & hoc et
nalem populum fub Pentatheuco fervientem ex inveniriad odium, qui tamen inventam non odit,
primit, qui quinque fenibus corporis libera vo fed diligit: & hoc est dolos agere, quia diffimulat
luntate Deo receit. . Septenarius ver piritua fe, quid bonum quidve malum fit, fcire, Vel
lem populum, qui per feptiformis Spiritsgratiam iniquitas illi ad odium invenitur, qu Deo puni
ad fidem acceit. Unde iste fonte vit regenera tur. Illa non invenitur ad odium, qu deletur
tur, ille vero lumine obtenebratur. per poenitenti remedium. Seguitur :
Materia hujus Palmi et populus libero arbi Verba oris ejus iniquitas,G'dolus."*"*"
trio ad malum declinans,&populus per gratiambo
no adhrens. Intentio est, ut bonum facientes non Iniquitas est, qud in corde dixit, ut delinquat.
Dolus et, qud bonum e cire, & malum nefci
deficiamus, quatenus fonte vit inebriatiin lumine
lumen videamus. Verba umpta videntur de Achi re diffimulat. Noluit intelligere, ut bene
tophel, quiiniquitatem in cubili fuoeft meditatus, geret. Non dicit: non potuit, fednoluit, quia
homo
 * -

9 Honorius Augutodunen in Palmum .VXXX zio

homonon coast, ed fponte malum facit. De-A grinanti Ecclei prrogata, & ineffabilis gloria,
us homini intelletum dedit, quo Creatorem in qu regnatur est prparata, qud videlicet oculus Gr.1
telligere poffit. Sed ipe libero arbitrio bonum non vidit, quia non eftcolor, ut videri potfit ; nec
in malum commutat, dum terrehs inhians bonum auris audivit, quia non etfonus, ut audiri poit ;
Jerrm.4-22 fcire recalat. De his dicitur: Sapientes funt, ut nec in cor hominis affendit, quia non est forma, ut
faciant mala, ben autem facere nefierunt. Qui imaginari poit,que preparavit Deus diligentibus fe,
dam bonum intelligere cupiunt; ed pr carnis qu unt pax, & gaudium, qu ola mente intelli
Jt. . 15 fragilitate non pount: quia corpus corruptibile ag guntur. Sequitur: -

gravat animam, & deprimit terrema inhabitatiofen * Et veritas tua usque ad mubes.
fam multa cogitantem. Quidam acri ingeniopol Subauditur: contituendas, id est, Doores. Veri
lentes Potarum figmenta, Philoephorum deli tas et Christus, Nubes Dostores : quia icut de nu
ramenta fummopere inquirunt , Divin legis Sa bibus pluit pluvia: fic de illis fluit dostrina. Veri
cramenta, tern vit intrumenta intelligere tas ergo Dei usque ad nubes effe dicitur, quia Chri
nolunt. Quidam etiam ipis verbis dicunt: Me stus mifericorditer homini ubvenille per Dostores
lius est nos bona ignorare, qum fcienter peccare. cognocitur. Velficut in clo mifericordia Do
Hi icut in Job fcribitur, Domino Deo dicunt:
Jih, 21. 14 Recede nobis, cientiam viarum tuarum nolumus. mini in Angelisconfirmatis apparuit: ficin Eccle
fia veritas Dei olim repromilla per Prophetas &
Et quia Deum fe repellunt, Deo repellentur, B Apostolos claruit. - -

ac duplici poena pletentur, quoniam malum li

ber faciunt, & bonum cire fuperb defpiciunt. futitia tua ficut montes Dei, vers, vit
VERS, V.
-
Iniquitatem meditatus eftincubi-
- :::*
-
:::::::::::::::::::
mine. Christus est Dei mifericordia, quia per eum
lifuo, hoc et, in corde fuo longa meditatione Angeliconfirmanturingloria, per ipfum etiam li
cogitavit malum perficere. Quidam etiam me- berantur homines miferia. Ipe quoque Veritas
ditatifunt libros contra veritatem componere, & Dei:quia quidquid per Prophetas est repromium,
non folm prentes exemplo, ed etiam abentes per Christum constat completum. Ipe etiam Dei
& adhuc futuros conati funt cripto perdere futitia, quia per illum justijusta prmia,injustiju
Afiitit omni vie non bone, malitiam sta fortiuntur upplicia: fustitia hic nominantur
- divit Hoc et, omnem viam Apostoli,
4tt?777 710770d1 Utt.
qui per Chritum justi fatifunt, & Juti
tiam Dei mundo innotuerunt. Hierant ficut mon
iniquam meditando, confiliando, operando ambu- tes altiin virtutibus, quos oriens foljustiti irradia
lavit, alios verbo & exemplo malo attraxit, & in vit, & per eos convalles, idet, humiles illustravit.
hoc studio firmiter usque infinem Pereveravit:in- Hoc totum ad commendandam gratiam dicitur.
fuper bonum in aliis odio habuit,malitiam dilexit. - Imprimis mifericordia Dei voluntatem hominis
Nota corpus impiorum Per quinque mem- prvenit, ut bonum velit.Volentesbonum veritas
bra ditintum per quinarium inTitulo expreum, Cillutratacarbitrium ejus effe liberum demonstrat.
qud funtinjusti, Deum non timentes, dolfi, ini- Quo cm liber utitur, justitia perfunditur. Inhac
quitatem e nelcire diffimulantes, iniqui, bonum perfeveransfalvabitur. Et quia multi nullis prce
intelligere nolentes, perverfi, iniquitatem ad per dentibustneritis per folam gratiam, ut Paulus, vo
agendam jugiterin leto meditantes, malevoli, in cantur; quidam ver per occultam jutitiam, ut
pravitate durantes, inuper malitiam amplexantes. ille in Evangelio volens equi Dominum,reproban
In maliset, ut ex fe peccent: juti autem non per tur, fequitur :
fe, fed per gratiam bonum habent. Quidam con
fudiciatua abyus multa. Abyus
tra vitia pugnant, & quia de propriis viribus diffi et profunditas
dunt,grati Dei fe committunt, adverfarium vin deri poit.Tresaquarum,qu nec metiri nec pervi
abyifcribuntur. Una abyus al
cunt. Quidam ver pugnare incipiunt; fed quia titudo Dei judiciorum,altera profunditas
propriis viribus prfumunt, in hora tentationis vi peccato
ifuccumbunt, & propria voluntate ad vomitum rum, tertia infinitas uppliciorum. De prima dici
redeunt. Quidam non pugnant, fed defideriis tra tur: fudiciatua abyus multa, quia nimis occulta.
huntur, & ipa per omnia equuntur. Quidam nec De fecunda fcribitur: Peccator, cm in profundam Prov. 1 s. 3.
trahuntur, fedpotius incantationibus velmaleficiis malorum venerit, contemnit. De tertia rogaverunt Luc. 8. i 1.
dmones invitant, & pro adipicendis terrenis vel D :dmones, ne eos Dominos mitteret in abyum. Qui |

defideriis carnis explends fe dominio illorum man in unum medi abyi ponte decendit,hunc pon
cipant. Hoc totum arbitrio adcribitur. Degratia dus dum
deuper pendentis abyi premit, & in profun
fubter patentis abyffidemergit. Merit di
autem fequitur:
VERS. VI,
cuntur. 7udicia Dei abyus multa: quia ficut magni
Domine in clo mifricordia tua: pelagi interna minim perpicere,nec latiima ejus
Ex arbitrii libertate quidam Angeli in coelo corrue patia poumus comprehendere: fic divina judicia
runt, ex gratia autem Dei alii firmati non cecide necmente compleki, necratione diffinire prva
runt. In clo ergo et mifericordia Domini, per lemus , curillum fequi volentem non permittat,
quam Santi corroborati funt Angeli. Clum etiam istum nolentem attrahat : illum n malis invetera
Eccleia vocatur, in qua myterium Christi celatur. tum ad vitam allumat, istum in bonis decrepitum
Mifericordia autem Domini et Chritus, per quem abjiciat : infidelis infantem eligat , fidelis
miferis est mifertus. Mifericordia ergo Domini eft ver repuat: duos in malitia quales unum
in clo, id et, Chritus in Eccleia, cujus gratia ju ad bonum convertat, alterum in malo relin
fti dmones vincunt, qui de mifericordia ejus pr quat. Ergo quidam mifericordia prventi,
lumunt. Hic decribitur multiplex gratia pere veritate illuftratiin montem justiti concendunt,
2. quidam
 71 1 Honorius Augutodunenin Palmum XXXV. 712
quidam per justitiam delerii occulto Dei iudicio Asanaiabundantia. Hc faciunt eos mifericor
in profundum abyum decendunt. Et cm fint des, veraces, justos, jut judicantes, in Deo pe
omnes ejusfatura providit omnibus hujus vit rantes, in Scriptura fapientes, dulcedine Spirits
neceria. Ideo fubditur: Santi redundantes. Hi tales inebriabuntur ab
VERS. VIII.
Homines jumenta falvabis ubertate doms tue. Similitudo trahitur ab his,
quinimio vino ingurgitantur, & inebriati afflitio
Domine. Hoc est, intellestuales & bestiales num oblivifcuntur. Domus Dei est coelestis Je
corporali falvatione, qua pluis uperjustos&inju- rualem. Hujus ubertas est affluentia omnimo
aos. Unde cum admiratione exclamat. Quem d glori. Qui hacubertate inebriantur, omni
ad modum, hoc est, qum mirific multi- tis
- umtuepotabis
- - - oblivifeuntur
malorum eos. . Ettorrente
Torrens voluptatis volupta
est vehemens
v plicaii mifricordiam thm Deus, inundntia claritatis Divin vifionis. Hoc fr
qui peccatoribus promittis veniam, & justis pr- rente potantur, quiin pleno gaudio redundantia
paras coronam! Sed jumenta tantm appetunt omnimod voluptatis deliciantur. Quoniam
corporalem falutem: Filii autem hominum apud te effons vite. Hoc est, O Pater apud te
integmine alarum tuarumfperabunt. B est
- - Christus
& Fons vite,indeDeitate tibi coternus,
cujus profluentia fapientia
profundis v:
Homines abolut dicuntur peccatores. Filiiho- bum, omnium bonorum dulcedinem & gaudio
minumjustificati. Adam homo erat, ed non fili- rum plenitudinem. De hoc fonte vit & lucis
ushominis. Hujusimitatores dicti unt homines justi ltabundi ubjungunt: Et in lumine tuo vi
Chritus autem eratfilius hominis. Apotoli & fi- debimus lumen. Hoc est in Christo qui est plen
fideles filii hominum,quia pergratiam renacuntur. dortern lucis, videbimus lumen ineffabile Pa
Tegmen Dei alarum est Protectio Scripturarum trem & Spiritum, non oculis corporis, fedmen
Du al funt duo tetamenta. Similitudo traa Nam tis. anim, alia corporis;
alia lux est
etab avibus,quarum pulli ubalismatris fetegunt. ficut alia aqua fapienti manans de fonte vit,alia
Dei fapientia eft notra gallina, cujus pulli omnes necearia huic vit. Lux corporalis per noem
fideles: du al mifericordia & Pietas. Filii er- mundo fubducitur, claufis oculis ubtrahitur, ab
go hominum in tegmine alarum Deiperabunt, dum aliquibus animantibus, ut ab aquilis & lyncibus
fideles non in meritis fuis confidunt,ed pem uam pls qum ab hominibus cernitur: illa ver,
in mifericordiam &pietatem Christi ponunt, mil- qu lux vera vel veritas vel fapientia dicitur,
vis Hreticis fub alas gemin legis confugiunt, folis mundis cordibus intuitu intelleas conpi
milvis dmonibus alas gemin diletionis petunt, citur. Hic et aliudfons, aliud lux. Nam fons
& crucis alis fe tegunt. Hi tales fitim, lux tenebras fugat: lux algorem, fons ar
VERS, IX, Inebriabuntur ab ubertate domus dorem mitigat. Apud Deum ver idem est lux,
- - quod fons. Ipe est fons plenitudinis gaudiorum
. DOMD. Eckg jus bera t \ ientj
Sacr Scriptur afluentia. De hac ubertate in- tuntur. Ipe lux tern claritatis, cujus fulgo
ebriabuntur, quia fideles in Eccleia de redundantia re mundi corde illuminabuntur. Hc ea pro
Scriptur replebuntur. Et torrente volu- miio beatorum. Pro hac fpe Sani labores
ptatis tupotabis eos, hoc est, inundantia : fubeunt, pro hac gloria adipicenda carnem
Spirits Sancti, qui irrigat omnem animam piri defideriis retringunt, dura patinon refugiunt.
Sequitur Oratio jutorum, ut illuc perve
talibus fluentis, ut frutum exhibeant Sanctitatis. niamus.
M/2, 3o. 23. Unde cribitur: Spiritus tanquam torrens replevit
r AB, 2. 2. totam domum.Tudabis fidelibusSpiritum Santum,
VERS. Xs Quoniam apud te fi fons vit, Prtende Dominemifricordiam vrasz.
| Hoc est, tu esfons & origo omnium bonorum, tu tuam fientibus te, G jutitiam tu
das fontem Baptimatis, qui estfons rite, per quem am his, qui reio funt corde. Scientes
datur vita terna, Vel Fons
vite est dotrina
Dei,
Deum unt contemplativi, qui Deum & piri
anim vita. Hc verba traa funt de paradifo, tualia
intelligunt. Retti corde funt atvi, qui
ubi est lignum vite&fons quafi torrens de loco vo in mandatis Domini voluntatem ejus implere fat
luptatis profluit, qui nemus paradii irrigat . Pa agunt. Pretende mifericordiam tuam fcientibus
radius est Eccleia, lignum vit Christus, locus te. Hoc et, cm per te bonum ciamus, &
voluptatis Pater, fons inde fluensparadiumirrigans futura gaudia intelligamus, prvenivoluntatem
Spiritus San&us Patreprocedens, Eccleiam f nostram mifericordia tua, ut bonum velimus, &
cundans. De hac Trinitate equitur: Et in lu fubequere, ut libero arbitrio implere poimus:
mine tuo videbimus lumen. Hoc est, quia reti corde, id est, rea voluntate eri
O Pater ternum lumen in tuo lumine Chrito vi mus, quando nihil nifi quod tu vis volumus.
debimus lumen Spiritum Sanum. Hanc retitudinem prveni tua justitia, hoc et,
arbitrium meum in bono corrobora, ne de me
Nota corpuspiorum per feptem virtutes de prfumens ut Adam repromiffa amittam prmia.
feriptum in Titulo per Septenarium numerum ex Mifericordia ad gratiam , justitia pertinet ad li
prefum. In his namque regnat mifericordia, berum arbitrium. Igitur Pretende nobis Domine mi
veritas, justitia, judicium, pes, fapientia, Spirits fericordiam,ut perbonam voluntatem pertingamus
ad
 713 Honorius Augustodunen in Palmum XXXV. 714
ad gratiam, & per liber actionis justitiam Per-A dimius non habet requiem,fedest fmper cadens,
cipiamus coronam. Et ne perdam merita jutiti, donec ad locum fuum terram perveniat : Sic ani
VER$. XII, Non veniat mihi pes fuperbi, id est, ma vel angelus Deo dimius nullam habet re
affetus maliti : 722Zy peccatorts quiem, fd emper et cadens fcilicet in infinitam
abyum, nifi manus Dei cadentem excipiat, & in
non moveat me bono, id est, mala proprium locum retituens requiecat. Ideo fo
astio non dejiciat me statu meo. Superbia lemus dicere pro defuntis: Requiecant in pace,
est amor privatus. Hic est fperbus, qui fibi hoc est, in caelo, & ideo, cm fit Deus fummum
met nimis placet, & Deum contemnit, & pro bonum, Deus regnum coelorum, pax & gaudium,
ximum depicit. Pesfuperbie est maliafectus, quo quia nifi animain illa pace requiecat, emper in
homo per illicita graditur, dum cienter prcepta abyo multa cadens laborat.
Deitransgreditur. Pe faperbia est Diaboli investi Summam Palmi breviter concludamus. Im
gatio, Manus peccator Ad prvaricantis ope primis Angelus & homo per liberum arbitrium ad
ratio. Ergo in bonome confirma per gratiam, ne injustitiam declinalle demonstratur, & corpus
propofitofanstitatis decidam per uperbiam,fic impiorum quinquepartitum denotatur. Dein
ut diabolus de libertate uperbiens de coelo cor de stantes Angeli per milericordiam in caelo fir
ruit, & homo de libero arbitrioglorians depara mati, & homines non ex meritis, fed per gratiam
difo cecidit. Unde fequitur: reparati. Promiffa Dei per Prophetas, per Chri
WERS.XIII, ftum, qui et veritas, impleta, & prmia bonis ac
Ibi ceciderunt, qui operantur ini malis per Christum, qui est justitia, adhuc red
quitatem , cilicet in via fuperbi angeli & denda, & multi vocati, pauci ver elesti occulto
homines, qui nunc operantar iniquitatem. Quis Dei judicio, commemorantur. Homines & ju
quis exteris malagit, pris interis per fuperbi menta, id est, fapientes & infipientes per miferi
am cecidit. Nam initium omnis peccati uper cordiam Dei necearia vit habere: filii autem
bia. Magna quippe est uperbia fervum Dominum, hominum, id est, justi futura bona perare nar
creaturam Creatorem in mandatis ejuspernere, & rantur; quorum corpus feptiforme denotatur, cui
ejus judicium peccantibus propoitum contemne ineffabile bonum prparatur, cilicetubertas do
re. Diabolus namque uperbivit, cm fimilis Al ms Dei, torrens voluptatis, fons vit, lumen lu
tiffimo effe, fcilicet Deus adorari voluit, & hoc minis. Ad extremum oratio, ut tantum bonum
pede claudicans cecidit, quia stare non potuit. per mifericordiam grati, & per justitiam proprii
Homo uperbivit, cm ut Deus effe concupivit, & arbitrii obtineat; necillud per uperbiam de pro
imiliter in hoc pede nutanscorruit. De his fequi- Cpriis prfumendo: vel quicquam mal agendo
Expuli funt gloria dmones, vo
tUlt : amittat, dum & diabolus & angeliejus, & dam
& posteri ejus per uperbiam ceciderunt, & non
luptate homines, nec potuerunt fiare post nifi homines per gratiam redire potuerunt. Nota
lapum. Priorille, qui in veritate non stetit de quatuor, qu justis in regno promittuntur: uber
inde illi, quos de paradifo dejecit. Per fe cadere tas, voluptas, fons, lumen. Per ubertatem &
potuerunt, per fe reurgere non potuerunt. voluptatemineffabile gaudium corporis, per fon
-

Videndum, quidhic dicat/fare. Stare est in tem vit & lumen inenarrabilis gloria anim ex
uieto tatu manere. Sicut terra est lapidis locus: primitur, quibus emper Beatorum ctus felici
c Deus et anim locus. Et icut lapis ab alto ter perfruitur,
Q
- - P S A L M UI S XXXVI.
N: malignari in malignantibus D cubuit
dius cor Saulis intravit, dum proprio enfe oc
. Salus autem David Domino fuit, qui
c.
eum in tempore tribulationis protexit. Saul fi
Hujus Palmi Titulus est: gnificat populum Babyloni hujus mundi, Da
Vuk. Ipfi, vid populum fidelem Jerualem. In priori Plal
|-
Palmus ipius * David. mo letum est, quia Deus homines & jumenta
VER$, I. Hoc est : Hic hymnus adcribitur Christo, falvat, dum bonis & malis bona mundi fubmi
Angelis & fantis defiderabili. Attribuitur nistrat, & quia ficut qudam besti aliis fortio
etiam populo fideli contra vitia Manufortu. Ma res infirmiores invadunt, lacerant, devorant:
teria Palmi et corretio eorum, qui de malis fic quidam bestiales homines aliis potentiores in
divitibus fcandalizantur. Intentio est nos ab
feriores opprimunt, bona illorum diripiunt, &
hujus modi candalo avocare, ne velimus ma in malitia graflantes rebus fculi florent, justi
los propter bona mundi adipicenda imitari. Ver autem imedia, penuria, egestate languent, ini
ba umpta putantur de Saul & David. David perfeti in Eccleia de hac confuta permutatione
in animo candalizatus, qud Saul fuperbus & fcandalizantur, fe infelices, fe miferos, illos fe
malignus gloria & divitiis floruit, ipfe ver hu lices, illos beatos, im imitandos arbitrantur.
milis & benignus ipfis etiam vit neceariis Qui perfetis in hoc carmine Spirits Sani
eguit, Spiritu Sancto corrigitur, & Saulis de corrigantur, & upplicia malorum, atque gau
jetio, ua ver eretio prdicitur. Nam gla dia bonorum eis prdicentur, i
Y } Pfal
 715 Honorius Augutodinenf in Palmum XXXV. 716
Pfalmus hic in tricefimo extoloco greflum A Christus vita vestra quafi stas apparuerit, & tung ,
figit, qui numerus ternario furgens in duode- vos apparebitis cum illoin gloria. Ergo nelzem
narium concendit. Ter enim duodeni, duode- lari malignantes divites, iniquitatem facientes, qui
cies terni triginta fex fiunt. Ternari tres par- perant in incerto divitiarum , qui erunt quai
tes mundi Afiam, Africam & Europam innuit, ligna arida pabulum flammarum. Sed
duodena Apostolorum vel totidem Prophe- pera in Domino, non in divitiis, VERS. III.
& IV.
tarum dostrina de gloria mundana ad uperna fe- - - - - -

anda Vel etiam per ternarium tres fac bonitatem, non malitiam, quam repicis
Ordines Ecc efi, cilicet Virgines , Vidu, con- florentibus:Ginhabita tcrr77,id ,
inmal
ugatiexprimuntur, qui perdudecim Apstolo Eccleiam, quam parer agricola colit, ut fisYArbor
coeletem Jerualem introducun- - :
- -

tur. Hic numerus exies in fe replicatur, quia ad frustifera, fide, pe & charitatisopere, G pa
perfestionem hortatur. Sexies enim feni eundem feris in divitiis c, hoc et , delicieris
numerum confummant, & utriusque hominis in omnibusbonis Domini. Paferis pertinet adfa
perfestionem intimant: Secundm Ordinem lit- turitatem, & ad perennem uavitatem. Divitia
terarum Alphabethi distinguitur, & fedecima Ain, Ecclei unt hc Sacr Scriptur, & terna pes
qu Fons vel oculus fonat, deele deprehenditur: vit futur. Divitteejus et beata anim immor
quia ad fontem vit non perveniunt, nec lumen talitas, corporis incorruptibilitas, ut folis claritas,
*
in lumine videbunt, qui magis terrena, qum Angelorum qualitas, prens Dei vifio, omnium
terna appetunt. bonorum perfruitio. In his divitiis pacetur ad
Tres fetiones habet. Prima, Noli amulari, faturitatem, qui hc pro Chritopatitur egestatem.
in qua prohibetur malorumimitatio,
ters complestitur. Secunda: Obervabit ex lit- Ideo delectare in Domino dabit
qupeccator - ta
Ahit ti -

- r- -

juffum, in qua malorum invidiola cruciatio, fe- bi petuttones cordis tut. Non delesteris in
- - -

ptem litteriscontexitur. Tertia: funiorfui, in qua caducis, in tranfitoriis, fed in Domino: ipius re
malorum damnatio & bonorum remuneratio,oo cordatio fit tibi uavis , non concupicentia

litteris connestitur. Vox perfect Ecclei : lis. Et dabit tibi petitiones cordis, non carnis, fcili
Aleph. cet fapientiam, intelletum, & quam dixi divi
Noli emulariin malignantibus. Per ":::::::::. . .. Vela-vers. v.
Revela Domino viam tuam.
noli notatur liber voluntatis arbitrium : emulari
estimitari vel indignari vel inimicari. Malignan- men quoddam est denitas peccatorum, quorum
ta, qui & mala faciunt, &bona oderunt. elare : id est, vitantra quafi tenebrofo amitu ve
est invidere. Facientes iniquitatem unt, qui lu- stitur. Hanc revelamus, dum peccata confitendo -
cris, rapinis, fraudibus infistunt. Per malignan-C denudamus. Revela Domino viam tuam, id et,
te intelliguntur potentiores, per facientes iniqui- confitere peccata Domino, 65/pera in 0
: inferiores. Dicitur ergo: , emulari " non in meritatua, & ipe faciet tibi veniam. Vel
malignantibu,hoc est,non velisimitari divitesma- revela Domino viam tuam, id et, indica illi quid
lignos: Neque zelaveris facientes tnt- patiaris, aperiei quid velis. Quid pateris? Caro
itatem, hoc est, non invideas iniquis, fi ab-
undent in divitiis. Quare? "
; ::::; piritum. Quid vis? /nfelix al Rm.7.
ego homo, quis liberabit me de corpore mortis huju * 24
Spera in eo, quia ipe faciet hoc: gratia Dei per
VERS. II. uoniam tanquam fnum veloci-: ijim
-

7.Efum. Et quid amplis faciet?

terareffent; Squemadmodum olera.
- \ , -
Et educet quai lumen jutitiam vers v.
- herbarum C10 decident. Per Fnum flores tt04777, hoc et, vitam tuam justam faciet cunctis
prati, per olera agrestes herbasvalt intelligi. Hr imitabilem, ut luceat lux tua coram hominibus,
defignant divites, qui hic gloria, & divitits ad tem- ut videant opera tua bona & glorificent Deum.
pusfiorent; fed cm per
ir Dei theaurizent, malitiam
velociter ibi iramin
arefcent , cm die
re- Et iudici
Ft Judicium tuum tanquam mcridi "idi

pentinus, & inopinatus eis interitus uperveniet :". Meridieset clarum lumen. 7udicium Chri
& ficut dolorin utero habentis, & non effugient. - tianiest magis eligere pauperem Chritum equi,
olera ver defignant pauperiores iniquitatem fa- P qum malos in divitiiis imitari. Hoc fudicium
ientes, qui cit decident, quando ubita & inpe- Dominus tanquam meridiem educet, cm hocaliis
a ta mors eos rapiet. Herbarum radices magis in quafi puram lucem in exemplum proponet. Edu
hyeme virent, in tate ver folis ardore marcent. cere est aliquid detenebris ad lumen trahere. Ju
Arbores autem in hyeme quafi arida vifuntur, in stitia et, qud in Domino peras, qud bonitatem
estate fioribus & frustu vestiuntur. Hyems et facis, qud in Domino delecteris,qud bona ter
prfensvita, tas futura. Herb unt fculi ama- na ab eo petis, qud ei peccata revelas, qud ve
tores hc radicati, hc virentes, fedin futura sta- niam postulas. Hanc Dominus de caligine istius
te ardore terni ignis arefcentes. Arbores funt fculiquofilumen educet, cm ad futuri judicii cla
Christi dilestores in bonis mundi aridi, in radice ritatem perducet, ubi te de fonte vit fatiabit, &
charitatis olidi,in futura tate gloria & honore in lumine Filiolumen Patrem demonstrabit. Et
ni cay 3. 3. storidi. De his fcribitur: Mortui estis, hoc et, judicium tuum, quojudicati melius effe cum Chri
|- in hac vita aridi estis, G vita vestra, id est, viridi- sti pauperibus inopiam futinere, qum cm ma
tas glori, abcondita est cum Chrito in De. Et lignantibus copia rerum florere,tamquam meridiem
quandoflorebit? Cm post hyemem hujus mundi Dominus educet,cm te utfolem in meridie fulgen
cule
 - :
* *
i
*.

Haria Arg/admm/ in Pfilmum xxxvf 718 *1

Pro hac (pe : Aram waina.ij...
|

VER!", "Jubditus efio Domino, hoc est, obedi cuntur quali manu conueti, & funt mites & pa
tientes, qui alienaminiquitatem tolerant & nemi.
prceptis ejus, 65 ora cum pro deliais prfen nemfugravant. Hi quia terrena depiciunt, ter
tibus & antiquis, esora, ut hc bona confequaris. ram upernpatri bereditabunt. Et deleia.
Noli mulari inco, qui properatur in buntur in multitudine patis, deleastis
"viaJa. Hoc est, noli indignari ei, cui arridet eorum erit frui fumma pace, umma quiet, ubi
, , properitas in malis, in via faa, id et, in injutitia, nullus furor exagitat, nulla concupicentia in
flammat, nil adverfum, nil contrarium,
: qu estfuavia: & noliimitari hominem facientem
injustitias. In via Dei, id et, in diletione labora, fed unomodoceptum uaviim pereveratgaudi
quia ver peccatorum peribit. Ideo um. Et quiatorquet malos vitajutorum, equitur,
Define abira, G derelinque furo Oberva it peccatorjaftum. cm vi-vERS.XII,
?'772, ra et brevis animi commotio, furor ma
deritceletus justum honestis moribus pollere; ti |

gna ndignatio. Define ab ira, qui contra Deum met e ejus collatione vilecere, obervat ergo
murmuras, 3 derelinque furorem, quo Deum
eum, i in aliquo dio vel ao poit eum repr
blaphemas, quali injust faciat, qud malos hc hendere: qufuam vitam valeat defendere, quia
*stimatfibiomniajam licere, fi inminimo viderit
* permittit divitiisabundare, & bonosinedialqual
iere. Noli mulari in malignantibus, eum delinquere, Etgnon invenerit, firidebit
hoc est, noli eos initari, ut mal facias, quafi tunc fuper cum dentibus fuis: qui, cujus non
cum illis ad tempus floreas, } Potestmres ubvertere, vitam ipam protnusco
v natur auferre. -

VERS, IX, Quoniam quimalignantur exter |- . |-

|-
* - *
*

tar. Duplex caufa, fcilicet timoris Santos Pominus autem irridebiteum, per ve Rs,
fcilicet, 9 Riirrident minas impiorum ut XIII,
& muneris proponitur, ut peimos imitari noli
mus. Exterminari est extra terminos projici, id est, Laurentius Decii. Quoniampropicit,qud *

exheredari, fcilicet civitate Dei fraudari, Ergo veniet dies ejus, videlicetatavindiaa, quo
qui malignantur , exterminabuntur, id et reddet unicuique fecundm opera lua. Et quid
maligni, qui mala operantur, regno Dei exhere fecerunt impii Santis ? - -

ditantur. Jutinentes autem Dominum, Gladium evaginaverunt

- VERS, peccato-
-- hoc est, in paupertate patientiam habentes, &Do-C , id et, perecutionem in eos excitaverunt: XIV ,

mini-Salvatorisadventum pereveranter fustinen . . .

tes, ipi hereditabunt terram clestis Je Intenderunt arcumfuum, id ea, infidia,
paraverunteis. Gladii namque evaginatio estaperta
rufalem, terram fluentem lae & melle, hoc est,
omnidlcedine refertam. Hoc trahitur de his, qui oPpugnatio: Archs intentio funt occult infidi,
in eremo per malitiam exterminati funt, & de his, Ad quid: O decipiant infidi, vel conis
qui terram repromiionis polfederunt. , Ginopem, id est justum, piri
WERS, X, Et adhucpufillum,65 non eritpec tu pauperem & ope hujus mundi egentem, 7%"
Ctor. Pafillum dicitur exiguum, quod pugillo trucident reios torde, hoc et, innocentes
clau ditur. Sustinentiam longiimam putas? futi diverisponisoccidant. Sequitur fententiaJudicis: \
ne modicum, & accipies fine fine quod fustines.
Pustlum tempus, quod adhuc futurum est, fictran Gladius eorum intret incorda ipo VERS.
fiet, quemadmodum totum, quod prteritum est, n, hoc est, vindicta intretin anima, erum : XV,
Et non erit peccator: quia nullus tunc peccabit. Et
qui hc divitiiselatus peccavit, quem tuimitarino- D Garcus eorum confringatur, ia sa,
infidi eorum frustrentur, Impli gladiis uis tu
luisti, tecum nonerit, ed in poenis erit. rr, nicas tantm carnisin Sanctis fciderunt, im vin
culis carceriseos abolverunt, animasadcoeli pa
locum ejus, CS non invenier, in domo
magna habent fuum locum vafa aurea, habent fu latium transmiferunt, fibmet ver mortem ini.
um fitilia. Aurea funt in loco honoris, fistilia in m intulerunt, & clautris inferni immerferunt,
loco laboris. In Dei republica habent uum locum Vel Gladius eorum intret in corda eorum, hoc en 3

justi, fuum injusti, Justifuntin loco filiorum Dei, mors justorum exterior firmors interior: es areu,
impii inloco fervorum. Filii hc pio Patre flagel eorum cnfringatur, hoc et, dolus eorum annihile
lantur, heredes regni diciplin moribus infor tur. Peccatores arefcent, exterminabuntur, occi-
mantur. Serv Domino ferviunt, dum vafa mife dentur, juti autem hereditabunt terram. Idcirco
ricordi ipi fabri Dei ut aurum in camino tribu Aelius modicumjaftoin hac vitaju-vess *
lationis excoquunt. In hoc loco nunc necearii
funt, dum eletis per adverfa ferviunt. Sed quiaibi perdivitiaspectatorum multas per ini. xvi,
necearii non erunt, locum inter eleos non ha quitatem acquiitas. Modicum etiam justi et hu
militas: divitiepeccatorum multe criminum & ab
bebunt. Igitur qui locum peccatoris in regno Dei
quret, non inveniet, quia aurum excostum ine undantia delictorum, Illud modirum perducit ad
non indiget. Malign ab hereditate expellentur, regna coelorum, itudautem pondus demergit in
tartarum, ,
WERS, XI, --

AManueti autem hereditabunt ter nata:

 -

vERS.
719 i Ar in xxxt:1
-
713
XVII. Quoniam brachia peccatorum con * 44aledicentes autem ei diferibunt. id
tfrentur, hoc est diviti, per quas fortes funt, e, blaphemantes Deum mal vivendo ab illa pa
annihilabntur, & uperb astiones comminuun tria peribunt corpore & anima. -

TUI, Confirmat autem jufios Dominus In Hebrofic legitur: Fnu accipit impias,
S non reddit, jutao autem donat es tribuit. Quia
dicens: Ad tempus laboras, in ternum requieces. qui benediti fuerint ab eo hereditaban terram, &
Brevis est molestia tua, terna erit beatitudo tua, qui malediki , interibunt. lbi manifest defcribi
VE RS.
XVIII.
Novit Dominus dies immaculato ur ultimum judicium. Justi enim hc pauperibus
runn, hoc est, prfcit quam lucem eis prpara tribuentes tunc ab eo benedicentur, quando di
vit in tabernaculis justorum. Immacalatos vocat cet: Venite benedtl Patris mei: & tunc heredita- Mauk, a,
innocentes, qui impiis nec minis nec prmiis fle bunt terram viventium, quando ibunt in vitam 34*
xi confentiunt. Horum dies, qu non habent ternam. Impii autem, qui bona mundiquafi pro
veperum , novit Dminus, id est, difpofuit eis fnote Domin accipiunt & eleemoynas non
reddunt, tunc maledisti ab eo perbent, quando
dare ternitatem. Unde equitur: Et here audienr: Dicedite me maledilli in ignem eter
ditas eorum in ternum erit, id est, cle num. Et quia justi terram bereditabunt, ne quis
stis Jerualem De modico enim pervenient ad putaret ex proprio merito fine gratia hoc fe ade
ternum gaudium. -
pturum, ubjungit:
VERS.
Non confundentur in temporemalo. Apud Dominum grefus hominis XXIII.
Malum tempus et dies judicii, quando mala ma dirigentur. Hoc et, per Dominum, non per e
lis occurrent.In hoc tempore immaculati non con dirigitur homo ad bonum opus, cilicet mifereri &
fundentur, cm impii malis fubati terna confu tribuere. Et cm per gratiam ad bonum direstus -

fione plestentur. Et in diebus famisfatu

fuerit, tunc Utam c volet, hoc est, per li
rabuntur. Die fami jutorum funt nunc: quia berum arbitrium jutitiar, qu est via Domini,
fpe corporaliter efuriunt, dum eis necellaria de vles faciet. Vel apud Dozum grefus hominis di
funt ; ed tamen pane coeli vel exemplis Sando rigetur, id et, Deus diriget affetiones hominum,
rum vel cripturis vel pe futur promiionis fa & ic homo velet viam Domini, id est, diliget vir
murabuntur. Dies etiam fama nunc funt: quia tutes. Hunc non permittit Dominus deficere in tri
justitiam efriunt, fed quandoque vifione ejus fa bulatione. Quia,
turabuntur. Dies autem famia malorum tunc erunt,
quando gaudia efutient, qu habere non pote vel Cm ceciderit in aliquam tribulationem VERS.
angustiam exteris, Dominus Jupponit XXIV.
runt, quibus tunc juti fine fine fatiabuntur:
V E RS.
Quia peccatores peribunt quando in /,fustentat, ne cadat.
idet, auxilium prbet, folatio
In alia translatione est, Cm ce
ignem ternun ibunt. Inimici Domi
eiderir, non conturbabitur, quia Dominus firmat ma
ni mox ut honorificatifuerint, C5'exal nam ejus, id est, confirmat eum. Vel Cm ceciderie
fragilitate carnis, quia epties in die justus cadit,
tati : Deficientes, quemadmodum fu non collidetur i fedreurget, quia Dminus/upps
ficient. Inimici Domini unt omnes, qui uam, id est, poenitentiam agenti ma
refistunt veritati. Qui ut ab hominibus fuerint num mifericordi, icut dedit & Petro, porrigit. Et
honorificats, & dignitatibus exaltats, mox ut fu qud justi Deo non delerantur, ubdit:
mu interis defi tent, & luce veritatis decident. Junior fut ego Eccleia primis temporibus VERS.
Famas oculis calginem inducit, in altum urgens fculi, etenim femui novisfimis temporibus XXV.
evanecit. Sic honores & dignitates mundi vi
fum mentis obcurant, luce Dei alienant, & quan mundi, 5 non vidijuium dereliium
to altis acendunt, tant magis vero bono eva in anima , mccfmen ejus, id et, initantes eum,
necunt. Et qua caua pereant, ubjungit.
VE RS, qurens panem, hoc est, verbum Dei. Porro
XXI.
AMutuabiturpeccator,G nonfolvet:
quia mutu accepit Domino rationem, liberum Djuxtalitteram multi justi Deo corporaliter dereli
arbitrium, bona temporalia: & non reddet, id est, ti funt, qui ab impiis diveris tormentis, ut Ma
non expendet ad honorem. Tunc etiam matua chabi conumpti funt. Multi etiam panemin ma
tur, quando verbum Dei audit, & non folvit, cm gna fame, ut Abraham qu fierunt, plurimi quo
illud bonis operibus non reprentat. Mutuatur que ut Martyres fame interierunt. Sequitur :
quando diverfa beneficia accipit , & non olvit, Tota die, hoc est,omni tempore miferetur V ER S.
cum nullam gratiarum ationem reddit. eleemoynas pauperibus erogando, C commo- ***
Atttt#77 mijeretur tribuet, Miferetar fi dat mtu Petentibus prstando,etfemen 6 |

bi ben vivendo, tributt aliis ben decendo, Mi * |

in benedilione, id est, progenis eius, in ab

feretur etiam pauperum & tribuir necellaria. Hoc undantia crat. Hoc fecundm litteram nullo modo
ideo facit,
potestelle, ut homo omni tempore aliis grats det,
ve Rs. Quia benedicentes ei hereditabunt aliis mutu cooet, & tamen abundet. Jutus tota
. terram, id est, pro acceptis beneficiis laudan die cilicet toto vit tempore miferetur anim u
tes Dominum poidebunt terram viventium. just vivendo, commodas doctrinam proximis
impen
v
 72 i Honorius Artiri Palmum XXXVI. 722
impendendo requirens mutuum, videlicet opus Asapplantare est plantis foveas prtendere. Ibi
bonum, & femeneju, id est, operatio ejusin bene greffus jufti nemo fupplantare prvalebit, quan
distione erit, quando perillud: Venite benedifli be do & originale peccatum definet , & .
neditionem hereditate poidebunt. Sed 3 femen decipiendi licentiam non habebit. Ergo justi ,
ejus imitatores ipius funt, qui in terna benedi qui hc fapientiam corde meditantur , judicium
Elione erunt. Qualiter benedictio conequenda retum ore loquuntur, & quorum grefus , id
fit, fubinfert. est, affetiones vitiis non fupplantantur, hi ter
ram novam in fculum fculi habitabunt. Sed
V ER S. Declina malo, C fac bonum,
XXVII, id est, diverte ab omni malo , & facbona opera: qui velint eosfupplantare, fubditur: -

|- 85 inhabita in faculum fculi, id est , Confiderat peccator jutum , v E Rs.

per bonum quod facis , in ternum cum Deo id est, infpicit bonam vitam ejus, & ex dolore, & XXXII.
regnabis.i * Vulgata
VE RS, , -

- - - - - - -- - invidia qurit, ut mortificet * eum Mortificars

XXVIII. Quia Dominus amat judicium, id est, cogitat quomodo occidat eum interis in
* Cd. qui hoc et videlicet, quo* malum reprobas, bonum anima, vel exteris in corpore.
eligis : CE non derelinquetfanios fuos Dominus autem non derelinquet v ER, .
in &tfr- B eum in manibus ejus, id et , non permit XXXIII.
in malis mundi, vel in futuris poenis,
77ff777 conervabuntur malo in vita ter tet eum in potetate fua, ut conformet eum fib:
na. Idcirco declinandum est malo, quia In Nec dammabit eum, cm judicabitur

- jufti punientur in futuro judicio :, '6 illi. Stulti putant, qud hidamnentur, qui
flagellantur. Sed Dominus in judicio nou
maen impiorum peribit fequaces eorum hc
damnabit eum , cui hc judicabitur, id et , qui
s; 8. vel opera eorum dicent: Quid nobis profuit fu ex judicio Dei hc flagellabitur. Vel jutum
rbia, vel quid divitiarum jaantia contulit Dominus in judicio non damnabit, cm illi de
nobis ? Tranfierunt omnia tanquaw umbra. Ju impio judicabitur : quia juum.beatitudo fufci
orum femen in beneditione erit : Semen au
piet, impium debita poena torquebit. Et quia
tem impiorum peribit. Ideo faciendum-est bo videtur longum effe in tribulatione , confortat
Ilul In : QU112 -
Cum : * *
VERS,
. ### autem hereditabunt terram Expe&a Dominum ad judicium v E Rs.
viventium: Sinhabitabunt in fculum venturum patienter. Et cutodi viam , XXXIV. -
f fuper cam , hoc et, fine fine in vita id est, oberva prcepta ejus: Et veniensexal
regnabunt. Istud coelum, & ita terra tranfi
bunt; novum autem coelum & nova terra in tabit te tria ad clum, ut hereditate
ternum stabunt, qu jutinovis corporibusim capias terram viventium. Cm perie
mortalibus & incorruptibilibus in feculam fa rint peccatores, videbis illam terram &
cul, inhabitabunt. Non dicit habitabunt in ea, tuam exaltationem & adverfariorum tuorum
fed fuper eam : quia corpora tunc levia, ut Pu perditionem. Vel videbis; quod tibi placet, te
ta, fpiritualia erunt, & non gravi mole , t ereptum uppliciis, Vel cm peccatores da
nunc, terr inhrebunt. Quid Santi in illa
terra aturi fint, fequitur: mnati fuerint, videbis, quem expectasti Deum,
pro qua vifione viam ejus cutoditi, adverfa
- - -

Os juti meditabiturfapientiam. futinuiti. Qud autem impii perituri fint,

. os, cordis cogitatio hc accipitur : non enim probat. i .
-
-

lestione., fed purifima cordis vifione fapientia

ibi colligitur, & omnia Deum in fapientia fe Vidi impium uperexaltatum, y *
id est , multm exaltatum , t Neronem,
Etlingua ejus
ciffe manifest cognocitur. XXXVI.
C elevatum ficut Cedros Libani,*
loquetur judicium, ?udicium dicitur qua id et, uper alios impios elevatum, t Antio
fi uridicium, id et, just ditum. futi li chum. Et tranivi mente adultima ejus ,
gua tunc judicium loquetur, quia per omnia ju
Istitiam in judiciis Dei comprobans cum AngelisD ecce non crat exaltatus. Et fi iste non,
eum laudans colltatur. Tunc enim clar vi mult mins alii. Quafvi cum ratione, fi
debunt, qum just quosdam hic Deus exalta
vit, quosdam humiliavit , quosdam ditavit haberet locum exaltandi |nom eft inven
2

quosdam pauperie castigavit, quosdam vocavit ttt$ locus ejus exaltationis. Libanus dicitur
quosdam reprobavit. > sitor. Cedri funt procer arbores, quas ventus . . .
v E R s. Lex Dei ejus in corde ipius. facile dejicit. Cedri Libani funt fculi poten
.
tes, gloria & divitiis hc niteutes, quos ventus
Dei ejus dicit, quia eum de mundi itius clade . tentationis
liberavit. Lex Dei et diletio. Hc in corde, facil de monte virtutum evellit, &
id eft, in anima justi emper erit , qui Deum ad terram cupiditatum proternit. , Hos tranfi
pro omnibus judiciis & beneficiis tota inten bit, qui ad culmen virtutum tendit. Hos quo
tione diligit,& in hac dilestione dulciter gaudebit. que in itinere hujus vit deviantes justus tranfi
bit, cm pelagus mundi tranfiens adjudicium
. Et non upplantabuntur greus ejus, Dei pervenerit. Ibi peccator non erit in glori Z z * ravio,
 72; Honorius Augutodunen in Palmum XXXVI. 724
bravio, quihc non cucurri: inftadio. Ibi -A interibunt cum eis, temporalia bona, qun
retur, id est, ad memoriam reducetur; *****? luerunt fpernere , ut reciperent terna. Keli
non invenietur,hoc est,ordo,quem habet in rebus
quia etiam funt memoria & laus post mortem
humanis,videlicet,ut multiei obequantur, ut j poteris relit. Hc jutis permanebunt, qui
beat,ut
non audiatur; Vel
invenietur. ed hc
locuspotestas illo Peru:
peccatorum e ite
in memoria terna erunt ; impii autem Pr
mundus, in quo celera perficiunt in qu divi bunt,cm ternam confufionem ubibunt. Un
:
in Hebro habetur : Neviima iporum per*
::fluunt." sed locus iste cum eorum prope f.

ritate diolvitur,
bilis gloria quando Cm
terminatur. totiusitaorbis corf"P:
impi Jalus
fit fu & nunc autem jufforum Domino V:
per Redemptionem Corporis & fangui- X
V E R S turum2 - - - - nis fui, & generalem refurretionem; cm corpora
xxxvii. | Cutodi inm00nt14117 3 id est, ne ira- -

vestimento falutis & immortalitatis vetientur

* * caris contrate tribulantes, neodio habeas, nn & anim indumento jutiti & tola jucunditatis
invitus patiaris , 65 vide quitatem ; induentur, Et protector forum, 177 ff772
hoc e vude hoc quum effe cm Dominus ju- pore tribulationis, id est , in die Judiciis
beat diligereinimicos, vel via: Pei, B quando tribulatio & angustiaimpiosinvolvet,tunc
qui justis gaudia , impiis irrogabit. fupplicia. eos Dominus malo proteget.

Quoniamfuntrelijuisb,
est, inimicum diligenti vita
Et adjuvabit eos Dominus in b-, XL.
y E R$
his operibus & in judicio contra adverfarios
- ett vocantur corpora
qu corporis
ab anima relinquentur. Pacificus qui libe, 46
et,0Ila * - " -

05 tunc aDiabolo & fuppliciis

- - --

dicordantes concordat , & cum omnibus homi- 7'/fft peccatoribus 2 quando grana

Matib, ti,
nibus, quantum
rat. His reliquie,
ee dicuntur, quoniam

id est,"Pacific
habere deide- paleis, frumentum zizaniis , agnos ab ho-
bona corporis & anima
Filii Dei voc- dis fegre
8 abit, co, PIerducens
- :
CCIIS iIII - Sfalvabit |-
|

|- buntur. - - ziems laivationis rettmatem: quia fpera

- II.
-

fe
.
InjutiautemReliquia
&animafimul
-
diperibunt in corpo-
4/mp107 %,
|-
|- * * * *

coelum , im
pereunte Deum
cum fuis
Tun hereditabunt
amatoribus
. ipi
111
cum fuis dilestoribus. Pii - --

PSALMUS XXXVII.
Omine ne in furore tuo argusca Materia Palmi oratio & afflictio pniten:
tium. Intentio, ut
poenitentiam ventura ira
2736 : 0 fugiamus, umpta funt de Job, cui fagit
f ! de
- |- ..... t,
idest,plagnon
Domini untejus
fuit pax infix nec fanitas
oibus , animaet
p : ob properitatem * ejus impleta etilluionibus, amici fui & proximi
hicuiaver agit decaduca
pnitentia, quam correti 35": advers eum teterunt , vanitatem locuti funt. '*
propter & tranitoria fcandalizati
Ideo hic Palmuset unus de eptem Poe
Ipe ver ejus.
conpectu in flagella
QuemeratDeus
paratus,& dolor ejusi:
non dereliquit, fed
nitentialibus, in quibus notantur eptem dna fanato omnia duplicia retituit. Significat autem .
sanai spirits. In prim pro Spiritu timoris Christum, cui infix unt peccatorum nostrorum
malo declinant : in fecundo pro Spiritu pietati fagitt, quando Pro nobis vulneratus et. Unde
bona facere non ceffant , in ito Per Spiritum 7:3 dicitur dolens: quia Christuspronobisdoluit.
fcienti candala devitant & pro peccato fuoc" in cujus carne non erat fanitas, qu est flagris dila:
gitant. In hoc Palmo commemoratur poeni cerata & clavis transfixa. Amici fui Judas & alii
tentium afflistio, per quam dabitur Peccatorum Dfalfi amici & proximi ejus Judi advers eum
remiio. Titulus est ; , cum gladiis & fustibus appropinquayerunt &
vim faciebant, quando eum comprehendentes
V ER S.
I. Palmus David in rememorationem ligaverunt. Et quijuxtaeum erant Apostoli, de
* Vulgata:de.
diei Jabbathi.* longsteterunt, quando fugerunt. Quiqerre
Sabbaths,
bar:animam uam,id et,vitam auferre,& qure:
Palmus est bonum opus, Daviddicitur Ma bant mala fibi,idet, mortis upplicia. Dolosto
\ nufort, Sabbathum requis: quia illa dierequie ta die meditabantur, quando eum crucifigere
vit Deus mundi operibus,& prfigurat illam re aperuit os fuum, Ipe
confiliabantur.

autem tanquam mutus non
flagella paratus pro nobis
quiem,quam habitura erit Eccleia post judicium
ab hujus vit operibus. In hujus Sabbathi recor fluit. super quem inimiigavifi funt magnal
datione canitar hic Palmus, id est, pro hujus re cutifunt dicentes: Sihic est Chritus,decendat de
quiei expectatione facit fidelis populus inlaudem cruce: Potmortem ver fibi detrahebant, quiei
Dei bonum opus. . . . anala probonis retribuebant eductorem dicente:
v. . -- & fe
-
 * - -

- *
*

725 Honorius Augutodunen in Palmum XXXV]]. 726

& epulchrum mortui custodiri prcipientes; fed A ab hacmon ef in hominis carne fanitas, quam tot
Deus eum non dereliquit, quia eum fulcitavit, & morborum jugiter vatat immanitas. Morbi et
falutem per eum hominibus donavit. Significat enim funt fames, fitis, labor, frigus, stus: me
etiam fidelem populum, qui hc aut ad purga dicamenta ver cibus , potus, fonnus , vetes.
tionem aut ad probationem flagellatur, & multis Inter hc medicamenta et femper deficiens & ad
doloribus r Job atteritur. Ergo pro inquietu interitum tendens. Non eft px offibus
dine quam habet in laboris afflitione, canit
hunc Palmum in illius Sabbathi , tern re meis facie peccatorum meorum.
quiei commemorationem. | -
Hoc est, vires me debilitate & fenio deficiunt,
Pfalmus tricefimum feptimum locum quia hanc poenam peccando incurrerunt.
cupat, & prfentem remnobis mysticat, Qua Aliter: Non ejtfanitas in carne mea facie
ter enim novei cum monade hunc numerum ira tua, hoc est, iram tuam in Scripturis ommi
restituunt. Quternarius Eccleiam hominum de nantem peccatoribus intellexi, & ideocarnem me
quatuor mundi plagis colletam , novenarius am graviter affligo, adverfis ubjicio. Non eff
Angelorum multitudinem in novem ordinibus pax oibus meu facie peccatorum meorum, id et,
distintam exprimit, qu utrorumque ocietas nullam quietem ofibus vel membris indulli,donec
in uno Deo gaudium & requiem habebunt. poenitendo purgarem, qu peccavi..
Quadrifaria est hujus Palmi divifio. Prima uontam iniquitates me Ju-vers v.
est : Domine ne in furore, in qua notatur p
nitentis exoratio. Secunda : Putruerunt & cor
pergreffe funt caput meum, quia inva-" v

lefcentibus flagitiis anima via fuccumbit. Ca

rapte unt, in qua et bipertit calamitatis cor put anim et ratio. Iniquitates uper caput ele
poris & anim narratio. Tertia: Quoniam in
se Domine peravi , in qua habetur medicinalis vant fe, cm amplius fibi vendicant qum ra
confolatio- Quarta : 'Non derelinquas me Domi tioveljutitia patiatur, cm anima irrationabilibus
ne in qua et exultativa conclufio. Totus Chrir motibus fubjacet,& concupicenti rationem vin
stus hc loquitur : Imprimis corpus peccatis & cunt icutonusgravegravata fuperme,
rumnis involutum , deinde caput nostris mife quoniam peccata velut plumbum deorum depri
riis indutum.
munt ac demergunt. Qui enim iniquitatibus
VERSII, elevatur,
Domine ne infurore tuo arguas vox eorumonere afflitionumgravatur. Sequitur
, qui poft pnitentiam ad vomitum
me: neque in ira tua corripias me. relapfi funt. vERsvi.
Furor intelligiturhchorribilejudicium, Iraextre
ma damnatio. Arguere eft verbis, corripere fla Putruerunt65corrupta funtcica
gellis. Populus fidelium futurum judicium in trices mee. Per quinque verfus decribun
telligens,& magni Sabbathi,quod judicium equi- Ctur hc poen corporis per quinque paion**
tur, recordans fe de felicitate malorum candali anim. icatrix dicitur, qud in fe coecum vul
|-
zatum, expavefcens clamat: Domine ne iu furore nus oftendat. Cicatrices itaque prcedentium
- - - - - -

tuo arguas me.Hoc et, In judicio cum his, quibus vulnerum fanta vetigia funt , quas gravis
dices: Eurivi , C3 hon deditis mihi mamaucare. constat affligere, quando eas contigerit ad trana
Matuksia &c. Neque in ira tua corripias me cum his, quibus &apericula remeare.Peccata funt anim vulnera.
43,
dices: Ite in ignem eternum. Argue me hc in mi. . Hc vulnera fanantur , dum peccata emendan
fericordia,utemendes,corripe flagellis,ut purges,ne tur. Cicatrix apparet, dum commii memoria
potea opus fit purgatorio igne, qui quamvis mul remanet. Cicatrices putrefcunt,dum concupiteen
tm differatabillo terno igne in quoin ternum ti in memoria recudecunt. Qu corrumPuntur
cruciandi funt impii , tamen graviorerit, qum dumiterum crimina committuntur.Af --
quidquid homo potest patiin hac vita. Jipienti m. Infipientia et quemquam pe- *
VERs. III. Quoniam fagitt tu infixefunt riculum ponte repetere quod conftat eum vix
mihi. Sagitte Dei funt verba dotrin. In evafilfe. Hanc inipientiam homo incurrit, dum
priori namque Pfalmo funt Dei fagitt divinitus veram (apientiam in paradifo amifit. Unde fe
mi, qu cordi poenitentis funt infix, Sunt quitur :
-
autem h : Adhucpuillum, & non eru peccator.D
Mistr falus fum, quia-pienian&VEs vir
Brachia peccatorum centerentur. Peccatores pe cientiam amittensinfipienti & miferia repletus
ribant. Injuti diperabunt fimul, reliquie impio fum. Et curvatus fum usque in finem.
rum interibunt. H fagitt ibi inhferant,ideo Id et,dolore trahorin mortem: quia enim per fu
Gen 3, 16, fe peccaffedolebunt. Sagitta erat: Morte mo perbiam fui eretus volenselle t Deus, ideofem
19,
rieris; alia : In fudore vefceris pave ; alia : la in mortem curvatns, Corpus enim, quod COIIUIIIT
dolore paries filias. Sagitte ergo funt mortalitas
pitur, aggravat animam. Tota die hoc eft,
& corruptibilitas, quas fibi humanum genus ge
mit infixas. Et confirmafii fuper me tota vita contriflatus ingrediebar & de
manum tuam. Manus Dei et vindita. peccatis qu feci, & de malis qu patior- -

Qu uper hominem confirmatur , dum multis uoniam anima mea impleta eftvERSvn.
miferiis & rumnis gravatur. illuionibus: G'nonefifanitas in carne
WERS, IV.
Won efifanitas incarnemea fa 7724, hoc est, in anima & incorpore affligor : in
cie ir tu. Ira Dei est peccatorum offenfio; anima illuiones, in corpore patior infirmitates. Il
- Zz 2 f,
|- |
 72 Hovius Augustaime in Pfimm xxxvii . 728
luiones funt vari phantamatum imaginationes , Alo, qui accepit fiammeum gladium,ut interclude
qu animam pro veris illudunt, icut qui fu ret mihi redeundi aditum Et vim faciebant
pernam Jerualem quandam urbem,in qua Deum dmones in vitia & in defideria noxia me impel
quafi Regem, Angelos quafi milites forma con
fpicuos, vete plendidos in animo fingunt, vel qui lentes, qui qurebant animam meam
formas mulierum deletando in mente concipiunt ut perderenteam. Et qui inquirebantma
Infirmitates ver funt varii defetus & diveri do la mihi , prentia & futura fupplicia
lores, qui carnem confumunt. In alia transla
tione habetur: Lumbi mei impleti funt illuionibus. locuti funt vanitates, id est , vana & fu
Per lumbos intelligitur carnalis deletatio, quam " docentes e pro Deocoli, terna ob
multimoda illudit carnis titillatio. ivifci , tranfitoria ampleti intigantes , &
dolos tota die meditabantur , hoc
VE R. S. Affliius fum in animo humi- est, omni tempore dolis me circumveniebant
IX. |- ] * *
dolos docebant, quibus me ad dolorem pertrahe
liatus fum nimis in cinere & cilicio. Affli- bant |

ius fum malis mundi , & humilitatus fum ab al- /

ta gloria cli : idcirco Rugiebam gemitu B Ego autem tamquamfurdus non aa- S
cordis mei. A gemitu crdis, noncorporis diebam , hoc est, laudibus Angelorum ob- -

rugit, qui vehementiam doloris non valens voce furdui , G icut 2{4 702 aperiens
proferre lacrymis
nconditam emittit.tabefcit, & interdum
Gemitus dicitur vocem
quafi geminus os fuum , idid et,
et .
Divinis
Divinis laudibus ob
laudibus obmutui.-

lutlus. Gemitus corporis et pro terrenis , , pro

morte gemere ; Gemutus corats pro peccatis pro- fum ficut homo 77077 4l4- VERS.
Et faius
priis vel aliorum fletus Ecclei. Cm Poenitens dicns concentum Angelorum , XV.
ingemit, aliquis dicit : Forfitan hoc vel hoc ei hab - - * d -

accidit ideo fubditur: abens in ore fuo rcdargutiones , - -

id et, excuationes, quia dignus eram. Hc

- - |- quque ad caput referuntur cujus patientia af
vERsx. Domine ante te omne deiderium :::::::::::::::::::::::::
- meum. Non ante homines, non terrena, ed quando pro miferisin cruce inter latrones pepen
/ clestia defidero , te videre concupico. Non "; Incurvatuset usque infinem , quando pro
cum impiis in mundo divitiis florere , ed nobis levandis fein mortem curvavit. Tota die con
tristatus et ingreus , quando coena egreffus
in illo Sabbathodefidero requiecere. Etgemi-C dixit:Triffiseff anima mea usque ad mortem. Anima Matth. 26.

tus meus ante te non et abconditus; ejus completa et illuionibus , quando ei in domo 38,
Caiph velata facie t Prophet & quando apud - -
lict fit ab hominibus abconditus.ille gemitus
Deo non abconditur, qui pro anim liberatione Herodem alba vete induto t Pontifici illudebant,
effunditur. Corporeis rumnis flebiliter decur & quando in Prtorio fpinea corona , purpurea
v. fis,animi quoquegraviimos dolores proequitur. chlamide, arundine pro ceptro t Regem luden
tes falutabant. Et fanitas in carne ejus non fuit
quando crudelitas impiorum flagellis & clavis di
VERS.XI. Cor meum conturbatum eft laceravit. Afflitus erat fecundm humanitatem ,
quia in Adam corrrui: Dereliquit me virtus quando fenit imminere paionem. Humiliatus
ma,quam in libero arbitrio habui: Et lumen ****":" quando pedes lavit dicipulis. A gemi
3 ****" tu cordis rugiebat,quando in coena turbatus Spiri
-

oculorum meorum id et, lumen fapienti tu dicebat: Amen amen dico vobis, unus vestrm
-- :
illuminans
-

&
-

ele 3
4pfumD me
- tradet. Ante Patrem omne deideriumfuum
fuit, quando dixit: Pater,fvis, transfer me cali- Lac. 22.4s.
- -

', 71071 eftmecum

propter originale & atuale cem hunc: verumtamen non mea, fed tua voluntas
peccatum. fiat. Deiderium uum erat, ut per fe homi
|- | nem diabolus vinceretur, & homo perditus re
VE RS. XII. mici mei oximi ; dimeretur. Suum defiderium erat , ut morte
A proximi met , refurgeret, & exul homo paradium reciperet.Ge
& XIII,
fcilicet Angeli mihi familiares quafi amici (3 mitus ejus Deo non erat abconditus, qui in
proximi , in gaudio quai vicini adverfm montegemens oravit,qud humana natura tant
-,
26 appropinquaverunt , cmDominus fu calamitatifubjacuit , pro quaipfum mori necee
per melugubrem lententiam protulit. Adverfm fuit. Cor ejus conturbatum et , quando coepit
|
me fieterunt, cm me de paradifo expulit. quando&intdere.
pavere Virtus ejus dereliquit eum,
agonia fatus fanguinem fudavit , &
Et qui juxt4 me erant in loco voluptatis ngelus eum confortavit. Vel virtus , id et,
potentia fina eum dereliquit, quandonil adverfi
& deliciarum de longfieterunt cum Ange furentibus contigit. Lumen oculorum, hoc est,
clari
 *
" |

729
claritas Deitatis quafi fecum non fuit, dum Ameo.
Hc vox centurionis expreit, qu
tot indigna t peccator pertulit. Amici ejus, in confeionem
fcilicet Judas & alii fimulatorii amici , & pro Dei erupit. Pot refurretio
ximi, hoc est, Judi ejus cognati advers eum nem Christi iniquitatem fuan populus jam
appropinquaverunt, cm facibus & laternis ad fidelis annuntiabat , quando per Apostolos
comprehendendum adverfs eum fteterunt cum credidit in illum , quem occidit. Pro peccato
gladiis & futibus tanquam ad latronem per hc gravi cogitavit , quando poenitentiam de
dendum. Et qui juxta eum erant Apotoli, de Christi occifione egit. - Subjungitur vox cap
tis ? Tu quidem ad pnitentiam converte
long steterunt, quia eo relio fugerunt. Et I1S : -

vim faciebant, qui qurebant animam , hoc

est, vitam ejus perdere violenter t furem vin
cientes & t reum ad Judicem pertrahentes. Inimici autem mei vivunt , veRsxx.
Et qui inquirebant ibi mala, id et, mortis up
Plicia, locuti funt vanitates, hoc et falfa testi quia non statim puniti funt, fed florent,
monia. Et dolos tota die illa meditabantur, qui confirmati funt uper me, hoc est.
bus poffent eum accuare & neci tradere. ipe prvaluerunt mihi , multiplicatifunt,
autem tanquam furdus non audiebat, quia ni-B
hil repondebat. Sicut mutus os non aperuit, qui oderunt me iniqu, fcilicet pro bo-, , , - * *

fed icut agnus coram tondente obmutuit. Et no, pro dotrina , profanitate: multi, quia Ju- A
- factus est icut homo non audiens . quia accu di Pharifi, Saduci , Pagani. Et pot mor- |

fantibus, blaphemantibus nihil repondit. In *em meam |

re uo redargationes non habuit, quia fe fal * \e

f criminantes non redarguit. Talia pro homi
nibns fuis participibus futinuit; de gloria ver Qui retribuunt mala pro bo-y E R s.
Reurretionis ubjungit: " .
mis, hoc est Judaj , qui mihi mortem pro XXI. -

V E R S, Vita reddiderunt , detrahebant mihi

XVI. Quoniamin te peravi Domine, dicentes : &edmler ille , dum adhuc viveret di- Maut..17.
* Vulgata: ut m refucitares : Tu exaudies Domi xit : poff trer dies refurgam. fube ergo cafo-63. & 64
- - - |

st:" ine Deus meus humilitatem meam * dire epulchrum , ne forte veniane difespuls eius
e Domine Pro refurretione mea & meorum redemptione.
fperavi : Zas & furentureum,
-
Hoc ideo fatum et : -
\ -
|
v

eraudies me
|-

niam equebar bonitatem, id est, in dile

Quia dixi in oratione : Wequando tione
- perfeverabam, -

|
- v.

v Rs,
XVII.
fupergaudeant mihi inimici mei, su
pergauderent , fi ipe non reurgeret. Gavifi
quidem funt, quando eum occiderunt.Sed uper Non derelinquas me Domine v E R s.
7724/4 in morte: We diceeris #
gavifi non funt , quando eum reurrexiffe audie Deus
runt. Et dum commoventur pcdesmei me in inferno. Intende in adjutorium
de terra in crucem, fuper me magna locu 772 , dum infernum deploliavero, Deus
Matt5.27. ff funt dicentes: Si Filius Dei est, defendat de falutis Q efuians me mortuis, & dans
42.
r***. Alios falvos fecit , fe ipum non pote/? per me falutem hominibus.
falvum facere. In Hebro cribitur : Dum va- -
|-
-*
cillaverunt pedes mei, non magnificentar fuper me. * -
***

hoc et, non inde diu glorientur, qud Apostoli Hoc etiam Ecclei congruit , cujus ami
Pedes mei in Paione mea titubaverint.* Sed ci , & proximi advers eam in perfecutio
hc omnia patienter fustinui: " . . . . ne appropiavrunt , & contra eam in accua
" D tione fteterunt. Et qui juxta illam erant,
-

Quoniam goin fagella paratus, de long teterunt : quia ejus familiares ab

hoc est, ad hoc natus fum ut flagella fusti ea receerunt. Et vim faciebant perfecu
nerem & crucem , lanceam , fel, acetum. tores animam ejus querents. Et qui in- |

Et dolormeus in confpeiu meofemper. et , mendacia quirebant

fibi mala locuti funt vanitates, id . ~

Delor in conpettu ejus fuit , quando Matrem objicientes ei fala crimina. -

conpexit plorantem , turbam impiorum ibi Et dolos. tota die , hoc est , toto tempore
infultantem , latronem improperantem. Sub meditabantur vel Pagani vel Hretici , quo
fequitur vox Ecclei. Hc omnia paus es
Pro me, *- * -
modo Christianos perderent , bona eorum
|
diriperent. Populus autem Christianus tan
,
RSQuoniam iniquitatem meam
|-
quam furdus non audiebat , quia futuram
pem intendebat. Sicut mutus os non aperuit,
** : annuntialo G cogitabo pro peccato
|- - -

quia convitiis & contumeliis non repondit.

Zz 3
 |
|

73 1 . Honorius Augutodunen. in Palmum XXXVII. 732

Et factus est ficut homo non audiens, & non ha-A meum offendi , & quia recordorillius Sabbahi.
bens in ore fuo redargutiones,quia cm poffet re Quoniam aniquitatem meam annuntiabo humili
-darguere veris criminibus fe fallaciter criminan confeione C3 cogitabo propeccato meo faciens elee
tes, non fecit, fed patienter exemplo Christi filuit. mofynas, fundam lachrymas, dimittam in me pec
Quare? Quia in te Domine, non in terrenis pe cantibus,ob.fiftam errantibus. Inimici autem mei vi
* ravi. Tu exaudiesDomine Deus meus dans mi vuut,id est, bonis mundi florent, Pagani & Hreti
hi promium prmium, perducens me labore in ci,& me oppreum malis derident. Et confirmati /
Sabbathum. Quia dixiorans: Ne quando, id est, funt fper me potenti & divitiis : 63 multiplicati
nunquam fupergaudeawt mihi inimici mei. Inimici funt , que oderunt me iniqu, quia propter jutitiam.
|
|
Ecclei unt dmones. Hi uper eam gaudent,fi Vel aliter: Ego in flagellis & doloribuscon
fideles in peccatis comprehenderint. Inimici quo fumor,quia mortalis fum. Inimici autem mei dmo
ejus funt perecutores&Hretici Higaudent, nes vivunt, quia immortales funt,fuper me con
fideles in confenum fuum pertraxerint. Et dum firmantur,quia Dii immortales vocantur:C3 mul
commoventur pedes mei,faperme magna locutifunt. tiplicati funt, qui oderunt me iniqu propter te di
Pedes Ecclei funt affetiones. Si qui fideles de centes, qud mortuum adorem, immortales non
statu retitudinis in carnales affetus moti fuerint, colam. Quiretribuunt mala pr bonis, detrahebant
mox inimici magna loquuntur fuper ruina ejus mihi, fcilicet Hretici, Eccleia dat fpiritualia
exultantes. Hic et ille Santus, ille prdicator, charifmata,Hretici retribuunt fchifmata:Eccleia
ille abtinens , ille totum populum convertens! virtutes, ipfi Hrefes: Eccleia diletionem, ipfi
Talia infultant lapfis. Sed hc poenitenspatien detrationem. Quoniamfequebar banitatemimi
|
ter tolerat dicens: Quoniam ego in flagella para tans te percharitatem. Ne derelinquas me Domine
tus. Flagella perfecutionum, verba detrahentium, in adveritatibus, Deu meu, quem colo, ne dicee
maledicentium, blasphemantium, infultantium ris me propter qu commiti. Intende in adju
Hebr.12.6. fuffero, quoniam Deus flagellat omnemfilium,quem torium meum, ut dign ea poeniteam, & dign pro
recipit,fubaudi : poenitentem. Et dolor meus in eis fatisfaciam. Domine Deus (alutis mea, quia
conpestu meo emper , quem habeo, quia de gaur tu es Salvator, & non et aliud nomen datum ub
diis paradifi expulus fum,&quia in multis Deum coelo hominibus, in quo oporteat falvari..

*
F I W I J - Hertie Partis,
|
v

>: \\
|

:
"^ ;| N
*-

|
\ |
 CCCttttCCCCtttttttttttttttttMMMS
SS

S ccLL c0c L L SS
SSAS A SAS SSAS SSAS
LLL LL LS0 LL LL LLL LL
CCC
S LLLLLLLLLLL
L L L L L L L L LS
SLLLLL LLL LLLLLLLLL LLL LLLLLLLLLLL LLLLLLLLLLL LLLLLLLL LLLL
S LLLLLLLLS T0LLLLLLLL LLLLLL LLLLLLLL LLLLLL LLLLLLM S LLLLLLL LLL
SS zSSML
LLLLL LLLLLLL LLLLLLLLLLL LLLLLLLL LLLLLLS J SLLLL LLLLLLLL LLLLL S
LLLLLLLLL LLLLLLLLLS LLLLLLLLS aaL LLLL LLLS LLLLL LLLLLLLLS LLL 0000S
eASeYT 0 LLLL LLLLLLL LLLS LLLLLL LLLLLS LLL LLL LLLLLLLL LLLLL LLS
LLLL LL LLLLLLLLLL S AAA LLLLLLLL S LLL LLLLLLLLLL LLL LLL LLLLLLLLL LLLLLLLLLL
LLLLL LLLLLLLLL LLLLLLLLLLLLLL LLLLLLLL S LLLLL LLLLLLL SLLLLLLLLLLLL LL LLLLLL SAAAAS
LLLLLLLS LL LLLLLLLL LL LLS LLL LLLLLLLLL S 0S LLLL LLLLLLLLL LLLS LLL LLLLSAAAAS00
gLLLLLLL LLLLLLLLSLLLLLLLLL LLLLLLL LLLLL LLLLLLLLL LLLLLLSLLLL LLLLLLLLL LLL e AAAAS SS
SS

LLLLLLLLS LLLLLLLLLSLLLLLLS LLL LLLLLLLL S LLLLL LLLLLLLLLLL A LLLLLLLLL LLLLS

aLLLL
0LLL00S LLL LLLLLLLLLL LLLLLLL LLCCLL LLLLLLLLL LLLLLLS LLL GG LLLLLL LLLLLLMS
SS SS

LLLLLL SLLLLLLLLLL LLLLS LLLLLL LLLLLLLLL LLLLLLLLLLL LLLLLL 0L LLLLL LLLLLLLL

GLLLLLL LLLLLLLLL LLLLLLLS LLLL LLL LLLL LLLLLLLL LLLLLLS LLLLLL LLLLLLLLLLL LLL LLLS
LLLLLLS AAAAAA LLLLLLLLLL LLLLL LLLLLLLLLL SLLLLLLLLS LLLLLLLL LLLLLLLLLLLLSLLLLLLLLLL LLLS S
LLLLLLLS LL LLLLLLL LLLLLLLLLLL SLLL LLLLL LLLLLLLLLS LLLLLLL LLLLLLLLS LLLLLLLL
LL LLL LLL LLLLLLLL LLLL LLLLLLL S LLLL LL LLLLLL LLLLLLLLLLLLL LLL LLLLLL LLLLS
LLLL LLLLLLLLL SLLLL LLLLLLL LLLLLLLL LLLLLLLLLLLLLSAAAAAAS LLLLLL LLLLLLLL LLLLLLL LLLLLLLL
LLLLLLLLLL LL LLLLLLL LLLLLLL LLLLLLLLLLLLLLLLS LLLL LLLL LLLLLL LLLLLLLLL LLLLL
LLLLLLLL AAAAS LLLLLLLL LLLSLLLLLLLLLS LLLLL LLLLLLLL LLLLLLLL LLLL LLLLSLLLL LLLLL LLLS CaaS00
SLLLL LLLLL LLLLLLLLLLS LLLLL LLLLLLL LLLLL LLLLLLLLS LLLLL LLLLLLL LLLLLLL LLS SSS
LLLLLLL LLLLLLS SS S SS SS SS

SS

SS SS
S LL LLL LLLLLL LLL LLLLLLLL LLLLLLL LLLLL LLLLLLLL TTLLLLLLL LLLLL LLLLLLLLLL
S LLLLLLL LLL LLLLLLLL LLLLLLL LLLLLL LLLLL LLLLMS LLLLL LLL LLL LLLLL LLS
LLLLLL LLLLLLLLLL LLL LLLLLL LLLLLLS LLLLLLL A LLLLLLLLL L LLLLLLLLS LLL LLL LLLLLL
LLLLLLLLL LLLLLLLL LL LLLLLLLL S LLL LLLL LLLL LLLLLLLLLLL LLLLLLL LLLLLLLLLLLLSS G
LLLLLLLL LLLLLLL LLLLLLLLL LLLLLLL LLLLL LLLLLLLLL LLLLLLLL LLLLLLLLLLLLL A LLLS
LLLLLS LLLLLLLL LLLLLLL LLLLLL LLLL LLLLLLLLS LLL LLLLLLLLScSMMMMSLLLLLLSS LLLL S
LLLLLLLLLL LLLLLLS TLLL LLLL LLLLLLLL LL LLLLLS LLL LLLLSLLLL LLL LLLLLLLLL S
LLL LLL LLLLLLL LLLLLLLL LLLLS LLL LLLLLLLS LLL LLLLLLLS LL LLLLLLLLSS LLLLLSSMSS
LLLLLLLL LLL LLLLLLLLLLLLLLLLLLLL LLLLLLLLL LLLLLL SAAAAAA LL LLLLL LLLLL SS LLLLLS SS
JS LLLLL LLLLL S LLLLLLL LLLLLL LLL LLLLLLLLLL LLLLLL LLLLLLLLL LLLLLLLL S TCLLLLLLLLLLS
AAAAS LLLLLLLL LLLLLLS LLLLL LLL LLLLLLL LLLLLLL S LLLLL LLL LLLLLLLLLLLS LLLLLLL
LLLLLLLLL LLLS LL LLLLLL LLLLLL LLLLLLLL LLLLLLLL LLLLLLL LL GLLLLLLLLLLL LLS
LLLLLLLL LLLLL S LLLLLLLLLL LLLL LLLLL S LLL LLLLL LLLLLLLLLL LLL LLLLLLL LLLLS LLLS
LLL LLLL LLL LLLLLLLLLLLS LLLLL LLLLLLLLL LLLLLL LLLlllLLL LLLS MM LL LLLLLLL
SS LLLLLL LL LLLLLLL 0LLLLLL LLLLL LLLLLLLLLS

S S LLLLS
 735 , Ven. Gerhohus Reicherpergen in Palmum XXXVIII. 736

PSALMUS XXXVIII.
Ixi cutodiam vias meas, ut A; tatem
edificationum collquiis interdum prpter taciturni
debet taceri, quant magis malis propter
mondelinquam in lingua mc4. paham debet eefars ? Verumtamen ne obstinat,
Ttulus eft: |- |
& indifcret taceamus, continu ubjunxit : Ee
dolor meu renovatus eff &c. Sicut, inquit,pris
VERS.I. In finem Ganticum David pro ldi -peccabam nimis loquehdo, ita mod nimistacen
thum. --
do. Ben igitur habet in titulo: Infinem pro ldi
thun Canticum David. Idithun traniliens in
Legitur in Libro Paralypomenon, qud terpretatur. Significat autem titulos hic Canti
David, cm Philitis reportallet Arcam Domi cum hoc David illis cantati, qui ad virtutes
ni in Jerualem , prfecit cantoribus Idithun ,
Afaph, Eman, & Ethan. Dum autem fenuif tranfilierunt vitiis, multiloquio usque admo
deramen lingu , temporalibus usquein finem,
fet David , Salomonem contituit Regem. Et usque ad illum, ultra quem tranfiliendum non
evitis, ele--
congregatis principibus Sacerdotum, Levitis,
- - - -

eft, usque ad ipam ternitatem , qu Deus est,

- -

git de Leviticis in miniterium doms Domini quam qui adeptus fuerit,nihil ulteris quret.Ma
ituit iani-
viginti quatuor millia, de quibus contituit
- - - - -- - -

j B xim autem congruit, ut fe multiloquioco

|- - - -

tores quatuor millia, & totidem cantores. Re fcat, qui aj hunc finem canend , vel pfallendo
liquos ver in ctera miniteria diviit. Pr
tendit. Hoc fine confummationis ego David
fecit autem janitoribus filios Chore: Cantoribus contentus, eique intentus *
ver prfecit filios Afaph , Eman , & Idithun
cum fratribus fuis, qui omnes fuerunt ducenti Dixi cutodiam vias meas. VERS,II,
ostuaginta oto. Hc autem nomina frequen Dixi. Id et : apud me deliberavi icutrem
ter pofuit Edras in titulo, tum propter hono difficilem, ut cutodiam vias mear. Dixi, id est,
rem miniterii , tum maxime propter hominuni verbis propriis me quai voto conftrinxi hoc pro:
fignificationes , per quas fuppoitorum Pfalmo nens : Ut cutodiam vias meas.
rum intelletus panduntur. Sicut hujus Pfal Custodiam in filentio coram Deo vias meas, id
mi patet arcanum per Idithun , quod inter eft, opera mea congrua. Cutodiam vias meas,
retatur Tranfiliens eos. Docet enim ite Pfalmus in quibus non more ferpentis repere, vel
deletatione fculi ad legem Dei tranfili ferpere, fed more cervi decretum est mihi faltus
re, & hinc ad ternitatem. Habet autem ti dare, atque tranfilire filendo dumeta rixarum,
tulus Canticum pro Idithun , pro eo, qud lict & pinas contentionum , ita ut AVon delin
grave fit carni de mundana converatione exi
re : tamen menti jucundum et humanas illece Cquam in lingua mea pro maledistis male.
bras tranfilire pro ternitate. dita reddendo, vel obloquentibus indiciplinat
Prim pofuit lingu continentiam, & rixa obloquendo. Talia Dixi apud me ipum in cor
rum devitationem per prudentiam inter blasphe de, ubi fapiens deliberat, quid, quando, cui,
mos, & optat finem , ubi non et necellarius quantum, quomodo, quare loquatur, veltaceat.
hujus prudenti labor. Secund dicit, vanitati Dixi, inquam, talia, ut non delinquam in lingua
omnes effe ubjetos: & fe Dominum expetare, mea, quod cavere nimiset difficile, maxim in
& petit ab iniquitatibus liberari ibi : Verumta ter contentiofos. Nam/ quis inverbonon offendit, Jacek.3-2.
men univerfa vantas omnis homo vivens, Terti hic perfettu ef vir : & et rara avis in terra homo
petit inter mala fculi Deum fibi adeffe,& pecca non offendens in lingua,qu ut vulg dicitur: in
ta dimitti, ut propero fine exeat,ibi : Exaudi udoest, & facillim labitur, Quam. JacobusApo- Id. 3.8.
orationem meam Domine, C3 deprecationem meam, ftolus ait: Nullus hominum domare potest : cm
Ite Idithun mundana tranfiliens de bono fuocon , omnia bestiarum genera domita fint natura hu
trahit invidiam, & tamen proptereos, qui etiam mana. Difficile itaque fuit propfitum, ut non delin
bona pervertunt, deliberat inter malos tacere, & quam in lingua mea. Facilius effet omnino filere,
ait : Dixi cutodiam vias meas, ut nondelinquam in D qum loqui luotempore,tacere fuotempore,atque
lingua mea. in neutro delinquere. Hocipfumet,quod propo
In fuperiori quidem Pfalmo propnitenti fui, ut neque tacendo, neque loquendo delinquam
bus oravit Chritus compatiendo infirmitatibus iwlingua mea. Propter hoc ----

eorum, & condolendo his, qui ignorant, & errant

Poutorimcocutodiam,ut emra te z.z.,
utpote tentatus per omnia pro imilitudine abs cendi 3 tempus loquendi obervetur apud me; non
que peccato.In ito autem Plalmo funm jutis in quia bonostimeam;qui qu approbant,laudant, &
nocentibus,&justificatis poenitentibus exemplum dant veniam lapfui lingu in his, qu improbant:
commendans: Dixi,inquit,cafodiam vias meas, ut
fed propter malos
non delinquam in lingua mea. Pofui ori meo cuffo qum loquendum etiam elegi mihi magis tacendum,
diam, cm confiferet peccator adverfmme. Obmu illo tempore, cm taceri
tui, C3 humiliatus fum,& flui bonis CSc. Hoc ex erat difficile ; videlicet, cm confifieret
A/4.3.2. 17. emplum jutis quoque et imitandum.Nam & jux peccator adverfm me. cm pec
Aeg. S. Ben, ta alium Prophetam: cultus juffitiefilentium, Quod cato: non Percipiensea , qu unt Spirits Dei,
f,6 / , ut in Regula ua B. Beneditus ait, bonis, & Cfferet quali cum mora stabiliter durans in
011 "
|
 737 Pen.Gerhohus Reicherpergen n Palmum XXXVIII. - 738
contentione adversm me qurens calumniandi A Pro obmutuialia translatio habet: Oljardui,
occaionem, & eftfenus: Ego Idithun statuens tacere, ut non
Ad augmentum quoque meriti distum eft: delinquam loquendo, peccavi tacendo, experi
Cm conisteret peccatar adversm me. Ac fidice mentoverum comprobans quoddicit Ethnicus:
ret: non grande meritum effet, fi arguente me, la vitium ducit culpe fuga, fi caret arte. ~,

vel loquente contra me homine jufto patientiam

Pal. 14e, *'exhiberem juxtaillud: Corripiet me jutus in mi Nam vitium fugiendo vitium incidi, duna
timens noxiam loquacitatem incidi nexiam taci
|
fericordia, & increpabit me, imperante mihi fi turnitatem. Politus enim inter Dominum divi
! * lentium hinc proprii peccati concientia, hinc tem & confervum pauperem currointer hos hinc
arguentis innocentia, quem viderem mihi fupe inde faliens, & media tranfiliens, nunc ad Do
riorem in caufa. Nunc ver ego in caua fupe minum divitem contemplationis volatu, aut
rior, innocens, contra peccatorem confiftente faltu propinquans, nunc inde per compaionis *

- adversm me, cui polem contra fal condefcenionem proximans confervo pauperi,
as criminationes vera multa , & magna crimina ut hinc audiam vocem Sponi , atque iftincero
objiciendo blaphemum osobtruere,tamen pro gem pecuniam Domini mei. Dum autem in
Pter patienti, & humilitatis confervantiam pe cautus loqui timui, mal tacui, & cavens este
fai ori meo cutodiam, videlicet, ne viderer ultio prodigus apponendo ecam fastidiofis , faus
nem expetendo reddere maleditum contra male fum tenax non erogando famelicis, In ipa quo
ditum, imul &fperans Dominum humilitatem que tenacia furrepit pigritia. Piger ver fer
meam repecturum, ac redditurnm mihi benedi vus damnatur, ut, quia non erogat , non ac
tionem pro maleditione. Sic & ego verus Da cipiat, im & quod habuit auferatur ab eo,
vidquafiagnus coram tondente, coram Pilatoton quod & mihi accidit, :Cm enim fcriptum fit:
fore obmutui, & non aperui os meum, ita ut Qui audit dicat: Veni, quotiescunque nimis4eve, aa. s.r.;
| miraretur Pilatus. Dicipulis etiam loquens tacendo ad proximum non dixi: veni, ego que
multa interloquendum tranfilivi. Unde & dixi: que auditum perdidi, ut non audirem vocem vo
Jss 14.1a. Multa habeo vobis dicere, fed non potetis por cantis me Domini, quia ego alios vocare nolui.
tare mod. Adeo autem poui ori meo custo Sic dum nimim filens obmutui, auditum quo
diam, qud que perdens aburdui, & ubtalibus flagellis hu
miliatus fum, propterea maxim, qud flui
VERS, III,
Obmutui, Ghumiliatusum,
Obmutui hoc et: ita tacui, ut nec mu inis, & ob hoc dolormeus renovatusefi,
ui enim pris dolui me dixie tacenda, pote
tirem contra obloquentes. Et quia tacent ali magis dolere coepi, e qud tacueram dicenda. Et
qui per uperbiam dedignantes repondere his C quia doloreft in loquendo, & zelus doms Dei
quos depiciunt : Ego non folm obmutui, fed comedens in tacendo, non dico: Caluit, ed ab
etiam humiliatus fum, ita ut effet purum, & utraque parte
humile filentium meum, non dolofum vel fu
Perbum, feu indignationis fermento permix Concaluit cor meum hinc urentevassrv.
tum, quia tacui ex humilitate in fimplicitate. me igne Dei, & defiderio cletium , ubi tu
Vel humiliatus fum ad improperia futinenda, tum erit filentium, quia nemo ibi loquetur post
Et filut bonis quoque annuntiandis : ne univerale illud, completorium, finale videlicet
judicium completivum cunctorum Divinorum
Mais 7. 6. fantum darem canibus, & mitterem margari operum in quo dimittes quemlibet fervum zee. a. as.
tas are percos. Vel ilui etiam bonis audito tuum Domine fecundm verbum tuum in pace,
ribus alloquendis , dum , eisdem intermixtus ac filentio quietiimo nulla ibi exitente ne
confferet peccator adversm me. Vel /ilut ceffaria docendi vel dicendi occupatione: quia
bonis eloquiis, ne in his annuntiandis inciderem erunt omnes docibiles Dei , quando videbunt Joan. 6. 4$. ,
vitium loquacitatis, & excederem in verbis omnes eleti falutare tuum, quod parafti tunc
vitia hominum vel nimis exaggerando, vel ni exhibendum ante faciem omnium ppulorum lu
mis increpando. Timui enim fcripturam di men ad revelationem gentium, & gloriam plebis
- - - -

Priv, 1; 4, centem: Lingua placabilis lignum vite, que ** D tue Iral. ergo nondum et mihi hora.
tem immoderata et , conteret piritum. Timui vel vit, vel fculi extrema, in qua dimittes
ergo, ne lingua mea immoderata immoderat
me fervum tuum in pace, ut fpero : Nunc in- e, ,
arguens potis contereret, qum dificaret au terim concaluir cor meum, dum neque loqui, \
ditores, & ideo flui etiam bonis & difica neque filere invenio mihi tutum. * * * -
tionum colloquiis, eligens magis tacendo & ta Fuit aliquando, ut pro mea paul amplis * -

cit orando ipos malos tranfilire, qum eos, perona veritatem confitendo loquar, fuit, in
infilire, atque confligere cum ipis in tantum ignitum eloquium meum vehementer :
linguofis, ut ver ditum illud conveniat eis: ed quoniam abundavit iniquitas refrigefcente |

P. 39, 12. Vir linguofas non dirigetur in via. Hos cayeri charitate multorym, frigefcere quoquejam cpit
volens Apostolus intruit diletum dicipulum mea culpaeloquium meum, ita ut prmortuis pen ,
2. Tim.2.14 dicens: Noli verbis contendere, in nihilum utile cunctis membris meis vix calor vitalisin petore
e, nifi ad fubverionem audientium. Item fer meo fit relitus. Quo tamen adhuc aliquate
1.7m.s.24. vum Domini ait non portet litigare. fed man nus vigente cancaluit cor meum intra me,
fuerum ee ad omnes. Ut ergo manuetus ef
fem ad omnes,interdumfluis obmutui. -
exardestet ignis,mihi
inmeditatione mea... Aaa uti
e. . . . . *,
 - - |
|-
|
|
v. |

739 Ven. Gabohus Reicherstergen in Palmum Xxxvm. 740

mihi hcfcribenti tetimonium perhibent litter A conceptum fermonem tenere quis poit ? Et quidem
Sedis Apostolic ad me dire, quarum tex- conceptum fermonem fuperfluum, five malumnon
tus ita fe habet: - poe tenere, vitioum est & stultum juxta illud fa
Eugenius * Epicops fervus fervorum Dei, pientis: Sagitta infixa infemore canis, fie verbum in Esen. 19, 14;
|- Dileo Filio Gerhoho Reicherpergenf Prepoito corde stulti. Sed econtra conceptum fermonem bo
* falutem, & Apotolicam Benedictionem. num, & necellarium non poe tenere glorioum -* -

i cripta devotionis tue benignrecepimus, & fer- 'est, quemadmodum Jeremias tenere non valens,
S vorem tue religionis ex eorum inpectione ma- cm dixiet: Et fastusest mihifermo Domini in 0p- 26.
nifest cognovimus. . Cncaluit enim eor tuum probrium, & in derifum totadie, & dixi: non recor- 8 & 9.
intra te, in meditatione tu exardefit ignis. dabor ejus, neque loquar in nomine ipius, ita ub
Ignitum quoque eloquium tuum vehementer. Su- junxit: Et fatius et incorde meo quai ignis exe
per hoc itaque, qud contra peimas novitates, fuans claufus in ofibus meis, & defeci ferre non fir
commotiones quoque que contra Eccleiam Dei stinens. Sed muli meinolentes, im & dedignan
eperonas Eccleiaticas oriuntur, te zelo chari- tes credere, quditiusmodi ardeam igne, moven
tatis exardecere cgnocimus Patern afectu turcontrame addentes ignifervoris ignem doloris: -
gaudemus, & devotionem tuam in Dmine eal- unde non olm caluit, ed igne gemino concalefit
audamus. Verumtamen quniam bonum est in- B cor meum intrame, dum peccat aliquis, ac pen
eipere, ed mult melius conummare, dilestionem fcandalizatur in me, qud cribo, qud in Pfal
suam in Domino commonemus, ut in bono prpo morum Tratatu ex dictis Patrum qudam colli
fit firmiterpereveres. Quia nos peronam tuam gens aliquid upererogo, prumptioni deputans;
tanquam litteratum, & Religioumvirum patern &yan glori. Verumtamen quomodocunque
charitate diligimus, r, iu quibus fecundm Deum volunt, prentes de nobis judicent, futuri cle
|

poumus, honorare ; & manutenere uolumus. Da mentis Judicabunt. Dum enim vivimus, ait vir
ta Sutrii xv 11. Kalend, funii. - - illutris Beatus Hieronymus, & vae fragili conti
Has litteras huic operi placuit hoc loco nemur, videntur amicorum prodelle studia, & no
inferi, utineisvaleat animadverti, qud ego G. cere mulorum opprobria. Postquam autem re- - -
diaminishujus minitertetimonium habeo non yerfa fuerit terrain terram fuam, & tam nos, qui
folm mea propria concientia fed etiam fcribimus,qum eos, quide nobisjudicant, pallida
Sede.Apostolica, veraciter mein hoc Palmo dicere mors fubtraxerit, &alia venerit generatio, primis
ffe non folm ex perona David, ed etiam cadentibus foliis virensylva fuccreverit, tunc
propria mea perona: Convaluit cor meum intra ine nominum dignitate fola judicantur ingenia.
ine, & in meditatione mea exardefcet ignis. Fuit Nec confiderat qui leturus est, cujus, fed quale
aliquando, ut prmi litter tetantur ignitumC fit, quodleurus est, five ille Epicopus, five Lai
eloquium meum vehementer: ed nunc prfoca cus, Imperator & Dominus miles & fervus, autin
ta eloquii flamma, & ore meo pen penitus con Purpura & ferico, autin viliffimo panno jaceat;
cluo, dum loqui, ut folitus eram, inutile puto, non honorum diveritate, fed operum merito ju
* & ideo taceo, ignis pridem in eloquio flamme dicabitur. Nunc cpta proequamur. * .
fcens, nunc fe ad interiora cordiscontraxit, atque
inde convaluit cor meum intra me, & in medita Concaluit cor meum intra me. Non fimplici
tione mea exarde/cet ignis, pr cujus magnitu tercaluit, fed concaluit cor meum, dum, fict di
dine conceptum fermonem interdum non valeo tum et, acceit ignis adignem. Nam ignis ille,
tenere. Nam etfi voluero tacere, non valeo, ne quo ardentes dicunt dicipuli: Nonne cor nostrum Les 24. 32.
que hoc mihi permittifcio, & bene fentio, atque ardens erat in nobis, dum nobis loqueretur in via ,
in hocipfogaudens gaudebopropter vocemSponi, & aperiret nobis fcripturas ? Cor meum calefecit
quam audire deidero etiam quant in amore veritatis obcura illuminando. Huic ac
per os ain >

magis per os Prophet. Deideranti mihi audire ceffit ignis doloris, qui metabefecit, ita ut dice
hancvocem fponficontigit per ipius gratiam, ut rem: Kidipravaricantes, tabestam, quia eloquiaPfaff. 118.
aliquando per os proprium audirem eam, ita ut tua non custodierunt. Sic fic gemino igne amoris, 158.
verum elle perfenferim, quod ipe ait fuisdicipu-D & doloris concaluit cor meum intrame, ubi loquitur
*, ,
Luc. 21. 15. lis: Ego enim dabo vobis os, & fapientiam, cui non homo interior cum Deo fuoin ecreto foliloquio,
poterunt refiftere, & contradicere omnes adverfa & ignisifte geminus exardefcet non ftuatione in
Matt. 1o.a.o. rti vetri. Item: Non enim vos etis, qui loquimini, fana,veltumultuoa, ed in meditatione, id est,
ex confilio prudenter accenus, unde animus meus
fd Spiritus Sanius. Unde unus talium confiden reddebaturvalde anxius loquererne, an tacerem.
a. Cr. 13.3. ter ait: An experimentum ejus queritis, qui in
me loquitur Chritus ? Long quidem fub talium Periclitans autem in hac flutuatione dicendi&ta
pedibus ego jaceo yinctus peccatorlongo & mul ubicendi hocelegi, ut cavens effundere fermonem,
tiplici funiculo. Unde quod Ezechieliditum est, non eratauditus, in ecreto foli Deo loque
rer, cui etiam
Ezech, 3, 25. mihi quoque utcunque dici convenit: Et tufili ho
minis, ecce data funt uper te vincult. Item: Adhe
rerefaciam linguam tuam palato tuo, & eris mutus, - Locutus fum in lingua mea ,y:.s. v.
M 13,
nec quai vir objurgans, quia domus exaperans et. ita ut exemplo Ann linguam , labiaque mo- -

Attamen veracem efle didici, fi virtutem dicretio verem , ed vox Penitus non audiretur. Ergo
Jcb. 4. 2. nishabuiet, amicum Beati Job, ubi dixit: Sed tacit locutus fum in lingua mea non forinfeco
---- - auditori ,
E Tertius, creatus Anne I 145. 27. Februarii : Mortuus est Anne 1153, 8. Juli.
|- *
*
 |

| "

741 Ven. erhohus Reicherpergen in Palmum XXXVIII. 74

auditori , fed intrinfeco exauditori dicens:A vota, & defideria exaudientur dicentium: Notum:
AVotum facmihi Dominefinem meum. fac mihi Dominefinem meum, id eft: Notum fac
mihi Chriftum.
-

O Domine Dominator vit me, mihi tranili

enti qui deletatione fculi ad meliorem, Sed fi tu vis illum notum habere, primitus co
fcilicet piritalem deletationem tranfilivi, ut
gnoce te ipum.N amf ignoras te, dicettibi: Egre cant, rz.
me non jam deletet voluptas mundana fed dere
veritas, mifericordia, pietas, jutitia, & mun & abipst vestigiagregum. Itemtalibus, fatuis - -

ditia, mihi, cui fapit fapientia non terrena, fed yirginibus Pr nimia fatuitate e ipas ignoranti
bus dicet: Amen dico vobis: Necio ros. nde pru-,
qu defurfum et, mihi tranfilienti ea, qu vi denter, ac fapienter orans Beatus Augustinus ait:
-

dentur, & concupicenti coeletia, qu non vi O Domine, noverim me:

noverim tegemina hc ci
dentur, fac notum finem meum, quo apprehenfo entia uque adeoetneceria
-
omni homini , ut eis
non fit ultra tranfiliendum, qu dum inter alianulladebeatanteponi. Et eft quidem prius
tem
fcandala curro, mihi fit jugiter tendendum Porevelordine, ut agnocaste, ac deinde finem
quafi ad bravium certum , ben currentibus de tuum Christumpfallendo infinem, & dicendo ad
stinatum, quo acceptonon ulteris traniliam , Patrem: Notum fac mihi Dominefinem meum: quia Matt. 16.17.
Paliis 96. fed ibi quiecam dicens: Omnis conummationis B car, & fanguis hunc non revelat, fed Pater: Atta
vidi finem, in eo quiecam: Finis enim legis Chri men hiceft ordo Prpoterus, & neceri com
ftus adjutitiam omni credenti. mutatus, dum ite Idithun fapienter pfallens &

Hunc finem notum habent oves de quibus inferioratraniliens prim petitnotitiam Christi .
qu dignitate, ac fruu potiorest, ac deinde no
Jun. 10. 14. ipe ait: Et cognoco meas, & cognocunt me mee. titiam lui, uffian, inquiens, quid defit mihi, ac fi ?
Matt. 16.16, Hunc Petrus cognovit, qui dixit: Tu es Chritus
dicat: Prim regnum Dei qurens dico: otum
Juan, 6, 69. Filius Dei
vivi. Item: Verba, inquit, vit terne
fae
mihi Domine finem meum. Sed quoniam ad il-
habes , & nos te qu ibimus? Novit etiam ludpervenirenonvaleo, 4

fi meipum ignoro, ante ,,"

1. Gr. I, 24. Paulus Chritum Dei virtutem, & Dei fapien omnia: Notum fac mihi finem meum. |

tiam. Unde lict inter parvulos , & infirmos

non prdicaret nifi Chritum Jefum, & hunc Et numerum dierum meorum
crucifixum , tamen fapientiam loquens inter
1.dr.;. 16. perfetos: Etfi cognovimus, ait, Chritum fecun quis et, ut ciam quid defit mihi.
dm carnem, fed nunc jam non novimus. Ac Non videatur aburdum , qud prius et in pe
fidiceret: Etficrucifixus, ac mortuus et ex no titione id, quod peratur in fine cm dico: o
stra, quam portavit infirmitate , ver tamen tum fac mihi Domine finem meum. Idithun,
Jus II, 2;. dicit: Ego fum Reurretio, & vita. Refur quod interpretatur traniliens, ego fum, qui fic
retio videlict hominum de morte anim cor--Pfallo, qui in pfalteriodecachord priores & infe
porisque revivifcentium : vita ver Sanctorum riores chordas prtermittens, & quai traniliens
Angelorum empiternaliter viventium. Vel : tango ummam dicendo: Notum fac mihi Domine
Ego fum Refurretio meorum cadentium & cit finem meum. Sed fecundm quod ani
reurgentium in hac vita juxta illud antiquis maliaibant & revertebanturad inferiora, per qu
Prev.24. 19. ditum : Septies in die cadit jutus, & reurgit. afcenfusetadumma, & dico: Notumfac mihi Do- |

Munit. 22. Nunc autem non dico: uque epties, ed uque minefinem meum, &numerum dierum quis et, ut -

feptuagies fepties. Ego fum Kefurrestie meo- fiam quid defit mihi. Adfunma tranfifiens, quo
rum ante judicium, & vita invariabilis, atque rum necdum capaxinvenior, compellor inde re
Jun 14. 6. interminabilis pot judicium. Item ait: Eg dire adea, qu ubteriora funt.
fum via, & veritas , & vita. Me viam no
Pal. 118. 1. runt beati immaculati in via, qui ambulant in Sic Ifaias cm deletaretur inhrere vifioni
Pal. 11s, 2. lege mea. Me veritatem norunt beati, quiferu altiffimi Dominiedentisuperfolium excelum &
tantar tetimonia mea, veriffimam me vitam no elevatum, nimietateluminis reverberatus reflexit,

IllIll
bonos
in me vite quai palmites vivunt; & intuitum adea, que fab ipo erant, & replebant tem- 1. ...
rutus faciunt, quique me radicem ha-Dplum. Seraphim, inquit, tabantfuper illud, fex ale 3 ""
bentes , mihique adhrentes arefcere, vel mori uni, & fex ale alteri, & clamabant Sanctus, San--
non poterunt in anima, neque ipam carnis dius: Santius Dominus Deus Sabaoth , plena eft
mortem guftabunt, donec videant in fe re- omnis terra gloria ejus. Nota ordinem tranilien- , - -
Jean 6, 51. gnum Dei. Item ait: Ego fum panis vivus, qui tis Prim advidendum fedentem Dominum fuper -

ja sia de clo defendi. Ego fum lux mundi - Soli folium excelum ; deinde quafi refilientis'ad
ergo hunc panem norunt, qui habent fannm contemplandum , qu ub ipo erant, & re
palatum ad ipfum guftandum Soli
plebant templum : Potrem inhrentis vifioni
Solem jutiti five lucem mundi hunc ffe no glori qua plena erat mon folm templum,
runt, qui habent cordis oculum fanum ad fed & omnis terra , quia Creatoris gloria
ipfumin fuaclaritate videndum. Nam omnesqui famos oculos habenti conpicua est in omni
dem homines, etiam qui eum pupugerunt , vide creatura ua etiam infima, ut et ista, quam
bunt eum venientem in nubecum potetatemagna, calcamus, terra, quod ditum fit falvo altiore, &
& majetate, ed nube corporalis manifetationis fcratiore fenfu, quo mystice intelligitur tere
Poft judicium remota foli Solem jutiti in clari hc terretris & in hac vita peregrinans Eccle
tate videbunt, & notum habebunt, quorum nunc fia: Templum in ea piritalium nta, & ad
- A aa 2 modum
 v
743 Ven. Gerhohus Reicherfpergenfin Palmum XXXVIII. 744
modum templi facris Ordinibus vita dedicata: A dem postulare videtur dicens ad Sponum : Indica (*** 1. 6.
Solium excelum, & elevatum Eccleia jam regnans mihi, quem diligit anima mea : ubi pafis, ubi
in clo partim conliftens de Angelis in excelfo cubas in meridie ? ne incaut faliendo cadat re
creatis & firmatis, partim de hominibus ab primitur fanauferiori reponione, ed plan utili .
imo per gratiam furfum elevatis. Unde jure & fideli, cm ei Spono dicitur: Si ignras
hoc Solium dicitur excelum , & elevatum: Ex te pulcherrima inter mulieres, egredere &
celfum videlicet in Angelis ab initio Santis : abi poft vetigia gregum, & pafce hdos tus
Elevatum in hominibus per gratiam fantificatis, juxta tabernacula pastorum. Oportet namque ha
& de inferno inferiori ad alta ublevatis. Quo militer fentire de fe nitentem ad altiora fe, me
rum fi te deletat focietas, ut in ipis Dominum dum fupra fe attollitur, cadat fe, nii in fe fir
fedentem, id et, quiecentem, regnantem, & miter per veram humilitatem fuerit folidatus. Er
judicantem videas, imitare animalia euntia & quia nifi bumilitatis merito maxima maxim obti
revertentia, ut pris in laudibus Dei exercearis mentur , propterea, qui provehendus et, corre
in terra corde, ore, opere canendo Santus, San ptione humiliatur, humilitate meretur. . Tu erg
tus, Santus in fancta fide, pe, charitate, corde cm te humiliari videris, habeto id ignum in
credens ad justitiam, ore confitens ad falutem. bonum omnino argumentum gratie propinquantis.
Per charitatem, quod bonum eft, operando ad B Nam ficut ante ruinam exaltatur cor, ita ante Prv. 16.1.
omnes, maxim addometicos fidei, & ic exerci exaltationem humiliatur. San utrumque legis Jes 4. 6.
tatus piis operibus eris in numero exercituum Deum feilicet fuperbis reffere, & humilibus gra
Domini Sabaoth, quod interpretatur Exerci tiam dare. Nonne denique fervum uum job, cm
tuum , tandemque fies & tu Solium Domini ex pot infignem triumphum tantam tam probatam
celfum, & elevatum: Excelum in Spiritu An ipius patientiam larg remunerandam beneditio
e, 31. 17. gelis coffentiali & coquali fecundm menfu ne cenferet, pris in multis & difrittis percum
ram hominis, que et Angeli : Elevatum in cor iationibus humiliare curavir, fic parare viam
pore glorificato , cm id, quod feminaturinin bemeditioni ?
firmitate, furget ingloria. Non itaque molet
feras, qud intranfiliendo rogans notum tibi fieri At parum ef, cm per fe ipfum humiliat nos
finem tuum, noncit exaudiris. Eft ubi nuncin Deus , fi tunc libenter accipimus, nii quando &
terim exercearis, notitia videlict dierum tuorum. per alium hoc facit, fapiamus fimiliter. Quam
Hanc pete, ut accipias, & ex tali notitia dicere ob rem accipe hujus rei mirabile documentum in
Deo valeas: Ecce memfurabiles pofuiti dies meos, & samo David. Aliquando maledistum ef illi, *** 16,
fubtantia mea tanquam nihilum ante te. Sic pro fervo. At ille nec cumulatam injuriam/en-
ficies per notitiam dierum tuorum menurabi-Cfr , quia preenfit gratiam. Quid mihi, ait, &
Mium, in quibus agnoces te ipum ad notitiam vobis Filii Sarvie? O ver hominem fecundm cor
dierum & interminabilium , Dei , qui fe ulciffenti potis, qum exprobranti
in quibus agnoces finem tuum , quem nunc fuccenfendum putavit! Onde & fecura confientia
agnocere labor et ante te, donec intres in San loquebatur: Si reddidi retribuentibus mihi mala, Pal. 7. 5.
tuarium Dei, & intelligas in noviimo , quis decidam merit ab inimicis meis inanis. Vetuit
finis tuus, quisquefit finis omnium infinem pfal ergo prohiberi maledicum convitiantem, quetum
Gen. 28,1 2
lentium, & in finem tranfilientium, atque in etimans maledista. Et addidit : Dominus miit *

fcala Jacob nunc acendentium, nunc decenden illum ad maledicendum David. Prorfus fecun
dentium, donec inveniant finem fuum, Domi dm cor Dei, qui de corde Dei ferebat femten
num cilicet, fummitati cal innixum , de quo tiam. Saviebat lingua maledica , & ille inten
& hic tranfiliens dicit: Et nunc, que et expe debat, quid in occulto ageret Deus. Vox male
statio mea ? Nonne Dominus ? dicentis in auribus, & animus inclinabat fe ad
Multa funt in Scripturis exempla Sancto benedictionem. Nunquid in ore blaphemi Deus ?
rum acendentium , & decendentium in hac Alfit : fed eo ufus et ad humiliandum David.
- -
fcala Jacob : Acendentium ad cognitionem Nec latuit Prophetam, quippe cui incerta, &
-

Dei, decendentium ad recognitionem fui. Sic occulta fapienti fue manifetaverat Deus. Et
*Ex Sermone * olim Sanius Moyes, quoniam multum prefu-D ide dicit: Bonum mihi , quia humiliaffi me , Pal. I 1871.
. .
Bernardi in mebat de gratia & familiaritate, quam invene ut diffam jutificationes tuas. Vides, quia hu
Cantica. rat apud Deum apirabat ad quandam viionem, militas jutificat nos ? Humilitas , dixi, & non
Exod. 33. I 3. ita ut diceret Deo : Si inveni gratiam in oculis humiliatio. Quanti humiliantur, qui humiles
tuis , oftende mihi te ipfum. Accepit autem pro non funt ! Alii cum rancore humiliantur, alii p4
ea viione long inferiorem ex quatamenadipam, tienter, alii libenter. Primi rei funt , fe
quam volebat traniliendo capere, poet aliquando quentes innoxii , ultimi juti. Quamquam &
pervenire. Filii quoque Zebedei in fmplicitate innocentia portio jutitie eff , fed confummatio
cordis fai ambulantes magnum & ipi aliquid eft apud humilem. Qui autem dicere po
auf funt, quafi traniliendo appetere. Sed ad tet : Bonum mihi , quia humiliati me, is rer
gradum nihilominus fant reducti, per quem fue humilis et. Non potet dicere, qui invitus por
Afatt. 2o 21. rat acendendum dicente illis Domino: Potetis tt : mins, qui murmurat. Neutri horum pro
bibere calicem , quem ego bibiturus fum ? Ac fi mittimus gratiem , qud humiliatur, etfi fan
diceret : Si deletat mecum federe in culmine ho long hi duo e diferant, & alter quidem
-

moris, exerceat pris certamen laboris. Ita & in patientia fua poideat animam fuam ,
Spona in Canticis Canticorum, quoniam remgran alter in murmure pereat. Sed enim,
eti
 745 Ven. Gerhohus Reicherfpergenfis in Palmum xxxvIII. . 746
*tfi unus iram , neuter tamen gratiam promere- Anem curarum exteriorum ? In quibus omnibus ;
tur, quoniam non humiliatis fed humilibus dat nonne nii labor, & dolor, & afflictio fpirits ?
DEOS gratiam. Eft autem humilis , qui humi Que enim anima femel Domino didicit, & ac
liationem vertit in humilitatem, & ipe et, qui cepit intrare ad fe ipam, & in intimis fuis DEI
DEO dicit : Bonum mihi , quod humliafti me, preentiam upirare , & querere faciem ejus
Nemini prorus , quod patienter fert , bonum et, femper (piritus enim et DEUS, & qui que
2 (r.9-7, fed moletum. Scimus autem , quia hilarem da runt eum, oportet eos in fpiritu ambulare, &
torem diligit DEOS. Unde & cm jejunamus, non in earne , ut fecundm carnem vivant) Talis,
jubemur caput notrum ungere oleo , & faciem la inquam, anima, necio an vel ipam gehennam
vare, ut notrum filicet opus bonum piritali quo adtempus experiri borribilius, panaliusve ducat,
dam gaudio condiatur , & holocautum notrum qum pot piritalis fudii hujus gutatam femel
pingue fiat. Etenim fola gratiam , quam pre fuavitatem exire denuo ad illecebras , vel potis
fert, meretur leta & aboluta humilitas. Que ad moletias carnis, fenfuumque inexplebilem re
enim coatia fuerit vel extorta , qualis utique eft Petere curiofitatem dicente Eccleiaffe : Oculus Eecl. 1.25.
in viro patiente illo , qui poidet animam uam , non impletur vifu, nec auris auditu. Audi enim
hec , inquam , humilitas , eti vitam obtinet hominem expertum , que loquimur. Bonus es Thren.3.25
propter patientiam, propter triffitiam tamen graBDomine, inquit, perantibus in te , anime que
tiam non habebit. Non enim congruit ei , qui renti te. Ab hoc enim fi quis animam fantiam
Jat, I, 9, ejusmodi ef , illud cripture: Glorietur humilis in avertere conaretur, puto haud fecus accepiet,
exaltatione fua; quoniam non fponte humiliatur, qum f fe de paradifo, & ab ipo introitu glorie
neque libenter. conpiceret deturbari. Audi adhuc & alium fi
Vis autem videre humilem rei gloriantem, milem huic. Tibi dixit cor meum, exquiivit te P/26.8.
,.11.9, & ver dignum gloria? Libenter , inquit, gloria facies mea, faciem tuam Domine requiram. On
bor in infirmitatibus meis , ut inhabitet in me de & dicebat: Mihi autem adherere DEO bonum Pf72 28.
virtus Chriti. Non dicit, patienter fe ferre in et. Et item loquens ad animam fuam dicit :
firmitates fuas, fed gloriari, & libenter gloriari Convertere anima mea in requiem tuam : a P.:47:
in illis, probans etiam fibi bonum ee, qud bu Dominus benefecit tibi. Dico ergo vobis: nihil et,
miliatur, nec fufficere omnino , ut poideat ani quod in tantum formidet, quisquis hoc beneficium
mam fuam tanquam patienter humiliatus , mii femel accepit, qum ne gratia derelistus necee
c3 gratiam accipiat tanquam fponte humiliatus. habeat denuo egredi ad carnis confolationes , im
Generalem ver hinc audi regulam : Omnis qui defolationes , rurumque carnalium fenfuum fu
fe humiliat , ait, exaltabitur. Significat pro finere tumultus.
fest, non omnem exaltandam effe humilitatem, C. Terribilis proinde, & nimis formidolo/a come
fed eam tantm, que de voluntate venit, non ex minatio : Egredere, & pafce hdos tuos, quodeft:
triffitia, nec ex neceitate. Nec enim per con indignam noveris te illa tua familiari & fuavi re
trarium omnis qui exaltatur, humiliandus erit , rum contemplatione cletium , intelligibilium &
fed tantm, qui fe exaltat humiliabitur , nimi Divinarum viionum. Quam ob rem egredere de
rum ob voluntariam vanitatem. lta ergo non fantuario meo, corde tuo, ubi fecretos , facros
qui humiliatur, fe qui ponte fe humiliat exalta que veritatis ac fapientie fenfus dulciter haurire
bitur, utique ob meritum voluntatis. Eto enim, folebas , & magis tanquam una de facularibus pa
qud humilitatis materia per alium minitratur, fendis , & oblettandis tu carnis fenibus intrica
verbi gratia : probra , damna fupplicia non re. Hdos quippe, qui peccata fignificant, & in
tamen idcirco ret ab alio , qum femetipo judicio collocandi fant finitris, dicit vagos adpe
bumiliatus ille dicitur qui illa omnia tacita &
tulantes corporis fenfus, per quos peccatum tan
leta confientia caus DEI fubeunda decreverit. quam mors per fenetras intravit ad animam.
Ad hanc fan humilitatem perfuimet cogni Cui & ben congruit, quod fequitur in criptura:
tionem & ponfus in Canticis Canticorum juxta tabernacula patorum. Non enim fupra fic
ut paul uperis tetigimus ; ponam revocat ut agni, fed juxta tabernacula patorum hdi
dicens : fi ignoras te egredere. Dpafcuntur. Patores fiquidem , qui veri paftores
Er Jerm. Dura, & apera increpatio , qud dicit: funt, lict tabernacula habeant de terra & in
XXXV. egredere. Hoc quippe verbum fervi audire folent terra , corpora videlicet fua his diebus , quibus
S. Bernard; valde irafcentibus , & indignantibus Dominis nunc militant non tamen de terra fed de c
in Cantic."
-* fais, cm graviter illos offenderunt : Exi bine leftibus pa/cuis greges Dominicos pafcere confueve
exi me, egredere conpettu meo, & do runt. Neque enim uam eis, fed Domini predi
mo ifta. Hoc ergo verbo afpero , atque amaro cant voluntatem. At hdi , qui funt corporis
fatis nimim increpatorio utitur ponus contra fenfus , cletia non requirunt , fed juxta taber
dileiam fub conditione tamen fi fe ipam igno nacula patorum, in omnibus videlicet bonis fenfi
raverit. Nil quippe validius eficaciusve ad ter lis hujus mundi , que et regio corporum , fu "Edit.
zendum potuit in eam intendere , qum ut egre munt, unde fua defideria non tam fatient , qum fenfibili
di minaretur, quod & tu advertere potes, fi be irritent. bus
m attendas, unde egredi jubetur. Onde enim? Turpis mutatio tudiorum, ut cui ante ftudio
qu putas, nii de Spiritu ad carnem de bo fuerat peregrinantem & exulem animam fuam fa
mis animi ad facularia deideria de interna re cris meditationibus tanquam cletibus pafcere bo
quie mentis ad mundi firepitum , inquietudi mis , DEA beneplasitum & myteria voluntatis ejus
-
- -- - Aaa 3 exqui
 747 Ven. Gerhohus Reicherpergenfis in Palmum XXXVIII. 748
exquirere , penetrare devotione clos , & mente A Sed recole nunc mecum vocem Filii ad Pa
fupernas circuire maniones, falutare Patres, A trem loquentis in ipo : Non dabis, inquit San-Pfi 5.1o.
potolos, & Choros Prophetarum , Martyrumque stum tuum videre corruptionem. Haud dubium,
admirari triumphos, ac ftupere pulcherrimos or quin de corpore dicat, quod in epulchro jacebat
dines Angelorum, nunc omnibus his omiis turpi exanime. Hoc enim Sanctum, & Angelus, qui
fe corporis mancipet fervituti ad obediendum car nuntiavit Virgini, locutus et dicens : Et quod *****35.
ni, ac fatisfaciendum gule & ventri, ad mendi nacetur ex te Sanium , vocabitur Filius DE1.
candum in univerfa terra, unde ex ea, que pra Quo igitur pasto fantium fnum videre poterat
terit, figura hujus mundi fuam femper famelicam corruptionem, quod de incorrupti uteri perpetu
curiofitatem aliquatenus confoletur ! Exitus aqua virore vernantibus pafuis ortum, & jam avidos
rum deducant oculi mei fuper hujusmodi animam, Angelorum infe figere poet obtutus perpetualiter,
que cm nutriretur in croceis , demam amplexa & infatiabiliter oblestando ? Perdat fan fnum
/*},44-als tur fercora. Pavit enim juxta beati viri fenten viriditatem, fi Maria virginitatem amiferir. Er
*
tiam, ferilem, que non habebat filios , & vidus go cibus hominis mutavit fe in pabulum pecoris
non benefecit. Et vide , quia non fimpliciter : bomine mutato in pecus. Heu triftis, & lacbry
egredere, fd egredere inquit, & abi poft veti mofa mutatio, ut homo paradii accola terre
gia gregum , & pafe hdos tuos. In quo, ut B Dominus, cli civis, domefficus Domini Sabaoth,
mihi videtur, magne cujusdam rei nos admonet. frater Beatorum fpirituum, i aletium coheres vir
uid itad ? Heu qud egregia creatura olim tutum, repentina fe converione invenerit & pro
jam fasta de grege, nunc in pejus miferabili pter infirmitatemjacentem in fabulo , & propter
ter proruens non faltem inter greges remanere per pecorinam fimilitudinem indigentem fno, & pro
mittitur, fed pot abire jubetur. Quomod in pter indomitam feritatem alligatum prefepio, ficut
F/.48.13. quis ? Quomodo legis: Homo cm in honore effet, fcriptum eft. In camo & frano maxillas eorum Pf3 ! .
non intellexit, comparatus et jumentis inipien contere, qui non approximant ad te. Agnoce
tibus, & imilis factus et illis. Ecce quomodo de tandem o bos poeforen tuum, & tu afine pre
grege fata ef egregia creatura ! Puto dicerent fepe Domini tui, ut Prophere DEI fideles invenian
. 22. jumenta, fi loqui fas effet : Ecce Adam fastus eft tur, qui iffa DEl murabilia funt prelocuti. Cogno
quafi unus ex nobis. Cm in honore effet, in fe pecus, quem non cognovifti homo. Adora in
quit. In quo honore queris ? Habitabat in para fabulo, quem fugiebas inparadifo. Honora pra
difo, & in loco voluptatis ronveratio ejus, nihil Jepium , cujus contempfifti imperium. Comede
molefie , nihil indigentie fentiebat odoriferis ffi fnum, quem panem, & panem Angelicum fa
patus malis , fulcitus floribus, gloria , & honore fiditi. Sed qunam caufa, inquis , tante deje
coronatus, & contitutus fuper opera manuum Ctionis ? Profei qud homo, cm in honore effer
|
Plamatoris. Magis autem ob infigne Divin fi non intellexit. Quid non intellexit? Non dicit,
militudinis precelebat, & erat illi fors , c fo mos dicamus. Poitus in honore non intellexit
cietas cum plebe Angelorum, & cum omni qud limus effet, honoris delettatus faftigio, & con- 4

militia cletis exercits. tinu in fe expertus et, quod tanto poft tempore
Sed mutavit iffam gloriam DEI in fimilitu homo de filiis captivitatis & prudenter advertit, &
dinem vituli comedentis fnum. Inde et , qud veraciter protulit dicens: Qui e putataliquid effe, Gal.6.3.
panis Angelorum fastus et fnum poitum in pre cm non fit , ipe fe feducit. Ve mifero , qud
fepi, appofitum nobis tanquam jumentis. Ver non fuit, qui jam tunc diceret ei: Quid fuperbis Eccl.1o9.
Jeb, 1.14.
bum caro fastum et, & juxta Prophetam omnis terra, & cinis ? Hec egregia creatura gregi ad
caro fnum. At fnum itud minim deficcatum mixta ef. Hinc beftiali fimilitudine DE1 fimili
eft , nec ex eo cecidit fos : quia requievit fuper tudo mutata eft. Hinc focietas cum jumentis pro
ipum Spiritus Domini. Propter hoc namque ali confortio Angelorum inita ef. Vides qum fit fu
quando venit finis univere carnis , quia Spiritus gienda nobis hc ignorantia , de qua tot millia
receferat vite. Denique ait : Non permanebit malorum univerfo motro generi provenerunt : Ait
Spiritas meus in homine in ternum , quia caro enim propterea hominem jumentis infipientibus
eff. Carnis nomine hoc loco vitium defignari in comparatum, quia non intellexit. , Cavenda pro
tellige, non naturam. Propter vitium ergo omnis in omnimodis ignorantia , ne fort fi adhuc fine
caro fnum, & omnis gloria ejus quafi fios fni. intellettu & pet vexationem inventi fuerimus ,
Exiccatum et, inquit fnum , & cecidit fios. mult plura , & graviora prioribus mala inve
Sed non ille fios, qui de Virga & radice fefe de niant nos , dicatque de nobis : Curavimus Baby- er. 51
fendit, e quod requievit fuper eum Spiritus Do lonem , & non ef fanata. Merit quidem, qud
mini. Nec illud fnum, quod fnum fastum et, nec vexatio intellettum dederit auditui.
pro eo , quod fequitur in Propheta : Verbum au Et vide etiam ne forte ponfus , cm di
tem Domini manet in eternum. Si enim fnum letam ab ignorantia tanto increpationis toni
verbum , & verbum manet in etermum , fnum truo deterreret, propterea minim dixerit : Egre
quoque necee et, maneat in ternum. Alioquin dere cum gregibus, ut : Egredere ad greges, Jed:
quomodo vitam prebet eternam , fi ipum minim Egredere ait , poft greges fdalium tuorum. Ut
7:5., 2, manet in eternum ? Ait autem: Si quis mandu quid hoc ? Sane ut fecundum perinde ignoran
caverit ex hoc pane, vivet in eternum. Et quem tiam priore magis parendam , pudendamque ofen
Woh 6, 52.
panem dicar, aperit, cm fubjungit : Et panis, deret , qud illa hominem parem befiis fetifer,
quem ego do, caro mea et pro mundi vita. Quo ifta & poteriorem. , Nam homines merit quidem
modo ergo eternum non et, quo eternaliter vivitur? ignrantia ignorati, id et , reprobati ad tremen
 v
-
|

749 Ven Gerhhus Reicherfergenfis in Palmum xxxviii. 735

'dum illud judicium fare, & igni perpetuo tradi Atariam, camentariam, & quecunque istius- -

habent; hon autem & pecudes. Nec dubium fore modi funt artes, que ad ufus vite prafentis ab
deterius his, qui fc erunt, qum qui omnino non hominibus exercentur, nunquid impedit ad fa
Mnitar erunt. Melius, inquam, fuerat ei, fi natus non lutem ? Etiam absque omnibus illis artibus, que
fuiet homo ille. Non utique fi natus omnino non liberales dicuntur , quamvis honetioribus, utilia
fuier ; fed fi natus non fuiet hamv , fed verbi ribusque tudiis diffantur exerceantur , qum - * -

gratia aut pecus aut alia creatura quapiam, qua plurimi hominum falvi fatti funt placentes mori
quoniam judicium non habent, adjudicium non ve bus, atque peribus. Quantos enumerat Apo
hiret, ac per hoc nec ad upplicium. Seiat erg folus in Epitola ad Hebraos fafios diletios non Heir-11-4 -
anima rtionalis ; que fe ob priorem ignorantiam fientia litterarum , ed in confeientia pura,
erubefcit , pecudes habere fdales in perfruendis fide non ficta ? Petrus , Andreas, cfilii Ze
urique bonis terre, non etiam fimiliter fficias ha bedai ceterique condicipuli omnes non de fcho
bituram in perferendis tormentis gebenhe , & tum la Rhetorum aut Philoophorum aumpti funt,
|- v demum etiam ab ipfis gregibus fodalium jumento & nihilominus tamen. Salvator per ipos operatus
rum cum dedecore exturbandam, nec jam vel cum eft falutem in medio terre , non in fapientia, qu
ipis ituram, fed plan pot, quando illis nihil ma in ipfis effet plus , qum in cunctis viventibus :
ii fentientibus ipa malis omnibus exponetur , quemadmodum fantius aliquis de femetipo con -
quibus non liberabitur in ternum, fi fecundo qui Bfeus et, ed in fide, lenitate iprum fal
dem ignorare adjecerit. Egreditur quippe homo , vos fecit illos , & jam fanios, etiam Magitros.
c. folitarius abit pot greges fadalium fuorum, cm Denique notas fecerunt vias vite non in fublimi
folus in inferno inferiori retruditur. An non ti rate fermonis , aut in dostis humane Japientie 16-2 i.
li poteriorem videtur tenere locum , qui ligatis verbis fed ficut placuit DEO , per fultitiam -

manibus, & pedibus projicitur in tenebras exte predicationis falvos fecit credentes : quia mundus /

riores? Et erunt profetto noviima hominis illius eum in ua fapientia non cognovit. . . . .
pejora prioribus, quando qui pris befiis equaba Videar forfitan nimius in fugillatione fien- ***
tur, nunc & potponitur. | tie, & quafi reprehendere dottos , ac prohibere
ffudia litterarum ? Abfit. Non ignoro quantum
. Puto qud in preenti vita fi ben advertas Eccleie profuerint , & profint litterati fui, five
pofferiorem ire pecoribus hominem iudicabis. An ad refellendos eos, qui ex advero funt , five ad
non fiquidem tibi videtur ipis betiis quodammodo implices intruendos. Denique legi : quia tu re (2/ee46. , *
befialior effe homo ratione vigens , & ratione non puliti cientiam, repellam ego te, ut non fun Dan, 12, 3.
vivens ? Nam pecus quidem f fe ratione non regat, garis mihi facerdotio. Legi : Qui dosti fuerint,
excuationem habet natura, qua ei hc peni fulgebunt quai plendor firmamenti , & qui ad e; e :
tus munus negatum eft. Non habet homo, cui jutitiam erudiunt multos quai felle in perpetuas N
, , ab ipfa fpeciali prrogativa donatum ef. Merit ternitates. Sed & cio ubi legerim : fientia r.cur s. r.
proin eo ipo cenetur homo egredi, & potire gre inflat , et rurfum : qui apponit fientiam , pp Eale.1. I $,-
-
galibus animantibus , quod folum hoc animal con mit dolorem. Vides, que fcientiarum et differen
veratione degeneri jura nature transgrediens ra tia, quando alia inflans et alia contriffans ?
tionis compos, rationis expertia moribus, & affe Tibi ver velim fire quenam barum videatur
stibus imitatur. Convincitur autem poff greges ire utilior, feu ad falutem necearior: * Illane , * Hua Cd, ,
homo, & nunc quidem depravatione nature, pot que tumet an que dolet. Sed non dubito, quin v
modum autem & extremitate pne.
*
/ dolentem tumenti preferas : quia fanitatem ,
Ecce fic maledicitur homo, qui ignorantiam quam tumor fimulat, dolor potulat. Qui au
DE1 habere inventus fuerit: DE: dicam am fui? tem potulat propinquat faluti : quoniam qui pe
Utrumque fine dubio, quia cm utraque ignoran tit accipit. Denique qui fanat contritos corde, Lae, 11. Ie.
tia damnabilisfit, utralibetfufficit ad perditionem. execratur inflatos dicente fapiente , qud DEUS
Vis fcire, quia ita et ? fed de DEI minim du fuperbis refftit, humilibus dar gratiam. Et A-J.4 %
bitas, fi tamen contat tibi non aliam vitam ee potolus ajebat : Dico autem per gratiam, que da- Rm. 12:3
eternam, qum ut Patrem cognofas DEOMve- D ta et mihi mnibus qui funt inter vos, non
- rum, & quem miit FESUM Chritum. Audi plus apere qum portet fapere: fed fapere
ad obrietatem. Non prohibet fapere, ed pls
ergo ponum liquido, & apert in anima etiam fapere,
anime ignorantiam condemnantem. . . Quid enim qum oportet. Quid ef autem fapere ad
dicit ? Non utique fi DEUM , fed fi gnoras te fabrietatem ? Vigilantiim obervare, quid fire
1.(nr. 14. 13. inquit &c. Patet ergo , quia ignorans ignorabi magis , priusve oparteat : Tempus enim breve
tur, five fe, five DEUAA ignorare contingat. De eff. Eft autem quod in fe et omnis feientia bo
qua utraque ignorantia erit nobis Ji tamen DEOS na , que tamen veritate fabnixa fit. Sed tu ,
qui cum timore, & tremore tuam ipius operari , , ,
manum apponat, utilis admodum diputatie.
falutem pro temporis brevitate fetinas , ea fire -
|- Ir Serm. * Sed pris querendum exitimo , fitne amplius priusque curato, que fenferis vicinio
XXXV).
S. Bernard;
omnis ignorantia damnabilis. Et mihi quidem vi ra faluti. Nonne medici corporum medicine por
in Cantie. detur non effe. Neque enim omnis ignorantia tionem diffiniunt eligere in fumendis cibis, quid
damnat , fd multa , & innumera effe que ne prius, quid pofferius, & ad quem modum, quod
feire liceat absque diminutione falutis : Verbi que fumi oporteat ? Nam etf bonos conftat effe,
gratia , i ignoras fabrilem artem , fu carpen cibos , quos DEUS crearit , tu tamen ipos tibi fi
3/3*

-
 -

| |-

7yr Ven Gerhohus Reicherpergenis in Palmum XXXVIII. 7;2

in fumendo modum, & ordinem non oberves, red- Aqui curaret audire, & fie quai oneri fibi fue
dis plan non bonos. Erg quod dico de cibis, hoc fcientia erat, quam communicare non poterat.
fentite & de fientiis. Plangit itaque pius Eccleia Dostor tam illos , qui
fire contemnunt quomodo fit vivendum , quns
Sed melis mitto vos ad Magitrum.' Non illos, qui cientes mal nihilominus vivunt. Et
eft enim nofra fententia, fed illius , im no hoc pro eo, qud eundem Propheta plantum re
.,8.3. fra, quoniam veritatis. Qui fe, inquit, putat petit
aliquid fire, nondum fit quomodo oporteat eum Advertine jam, qum verum fenfit Apo
fire. Vides quoniam non probat multa fcientem, folus, quia frientia mfiat ? Volo proin animam
fi feiendi modum nefcierit ? Vides, inquam, quo prim omnium fire fe ipam , qud id potulet
modofruttum, & utilitatem fientie in modo feien ratio & utilitatis, & ordinu. Er ordinis quidem,
di constituit ? Quid erg dicit modum fiendi ? quniam quod nos fumus, primum et nobis. Uti
Quid nifi ut fias, quo ordine, quo tudio , quo litatis ver : quia talis feientia non inflat , fed
fine queque noe porteat ? Quo ordine ? Ut id humiliat, est quedam ad edificandum prepara
pris, quod maturius ad falutem. Quo fudio ? ie. Nist enim uper humilitatu stabile fundamen
Ut non ad imanem gloriam, aut curiofitatem, aut tum, fpirituale edificium fare minim potest.
aliquid fimile, fed tantm ad edificationem tuam BPorro ad fe humiliandam nihil jam vivacius, feu
vel proximi. Sunt namque, qui fire volunt eo accommodatius potest, qum f fe in veritate in
fine tantm, ut fiant , & turpis curiofita eft. venerit, tantm non diimulet, non fit in piritu
Et funt, quifcire volunt, ut fciantur ipi, tur ejus dolus. Statuat fe ante faciem faam, nec fe
pis vanitas eft. Qui profei nn evadent fulfan e avertere abducatur. Nonne ita fe inruens
nantem Satyricum, & ei, qui ejusmodi et de clara luce veritatis inveniet fe in regione diimili
t7218171 . tudinis , & upirans mifera, quam jam latere
non poterit , qud ver mifera fit ? Nonne cum
Perfu . Scire tuum nihil et, nii te fire hoc fiat alter. Propheta clamabit ad Dominum : ln veritate tua
.rI Et funt item , qui fire volunt, ut fcien humiliati me ? Nam quomodo non ver humilia
tiam faam vendant : Verbi caua pro pecunia ,
& honoribus, & turpis quetus et. Sed funt bitur in hac vera cognitione fui, cm fe perce
quoque , qui fire volunt, ut edificent cr cha perit oneratam peccatis , mole buju mortalis cor
poris aggravatam terrenis intricatam curis , car
ritas et : & item qui fire volunt, ut edificen nalium defideruorum fece infectam , cacam , in
tur, prudentia eft. firmam, curvam , implicitam multis erroribus,
Horum omnium duo ultimi non inveniuntur expoitam multis fupicionibus , obnoxiam mille
in abuione fientie. Quippe ad hoc volunt in neceitatibus, rummofam , proclivem ad vitia,
/ ,
telligere, ut benefaciant. Denique intellectus bo invalidam ad virtutes ? Onde huic jam extollen
nas omnibus facientibus eum. Reliqui mnes au- tia culorum - unde levare caput ? Nnne mgu pri 1.4.
/* 4.17 diant: Scienti bonum, & non facienti peccatum convertetur in erumna fua, dum configitur pina?
eft isti. Ac i per fimilitudinem dicat : Sumenti Convertetur, inquam, ad lachrymas , converte
sibum, & non digerenti pernicioum et illi. Ci tur ad gemitus, plantius, convertetur ad Do
bus fiquidem indigetus, & qui non bonam habet minum, & in bumilitate clamabit : Sana ani-Pf44.
| concoltionem , malos generat humores, c cor mam meam, quia peccavi tibi. Porro converfa
rumpit corpus , non nutrit. Ita & multa feien ad Dominum recipier confolationem , quia pater
tia ingeta fomacho anime , que et memoria , fi eft mifericordiarum , & D E OS totius
decotta igne charitatis non fuerit, & ic per quos. 1297744.
dam artus anime, moresque transfufa , atque di Ego quamdiu in me repicio, in amaritudine
moratur oculus meus. Si autem fufpexero, & leva
geta , quatenus ipa de bonis que noverit vita,
& moribus bona efficiatur, nomme illa fcientia re vero oculos ac Divine miferationis auxilium, tem
putabitur in peccatum tanquam cibus converfus in perabit mox amaram viionem meam leta DEI,
pravos noxiosque humores ? An non malus humor cui & dic: Ad me ipum anima mea conturbata P/41.12.
peccator, an non mali humores pravi mores ? An eft, propterea memeor tui de terra fordanis. Non
non inflationes, & tortiones in concientia fufti- mediocru. DEI viio pium, & deprecabilem experi- ,
nebit , qui bujusmodi et, ciens videlicet bonum, ri, icut revera et benignus, mifericors, & pra
c non fariens? An non reponam mortis, & da fabilis upermalicia, cujus natura et bonitas, &
mnationis totiens in femetipo habebit , quotiens cui prprium et mifereri emper, parcere. Tali
in mentem venit fermo , quem D E O S dixit : itaque experimento, r tali ordine falubriter in
.*47, Quia fervus feiens voluntatem Domini fui , note/cit DEOS, cm pris fe homo noverit in ne
non faciens , plagis vapulabit multis. Et vide , ceitate postrum, & clamabitad Dominum, & ex
ne fort in perona talis anime Propheta plange- audiet eum, & dicet : Eruam te, & honorificabisme. Pf49.15,
Jere"4- 19. ret dicens : Ventrem meum ventrem meum do -Atque hoc modo erit gradus ad notitiam D E I, rui
leo. Numquid non ipa ingeminatio geminum vi cognitio , & eximagine fua, que in te renovatur,
detur innuere fenfum, ut preter hunc , quem di ipe videbitur, dum tu quidem revelata facie glo
imus, etiam alium requiramus ? Puto enim, qud riam DEI cum fiducia peculando in eandem ima
& in fua perfona hoc dixie poterat Propheta , ginem transformaris de claritate in claritatem tan
qud videlicet cientia plenus, & aftuans chari quam Domini Spiritu Sansto.
tare., & omnino efundere cupiens non inveniret,
#aw
 000S CCCCCCL LLLLLLLLL LLLLLLL LLLLLL LS 000 SS

LLLLLLL LLL LLLLLLL LLLL

LLLL LLLLLLL LLLLLLS CCCCLLL LLLCCL CLLLLLL LL LLLLLL LLL LLLLLS
LLL LLLLLLLL LLL LLLLLLC SS LLL LLL LLLLLLL LLLLLL LLLLLLLLLL LLLLLL LLLLLLL SL LLLLLL LLLLLLS LLLL S
LLLLLL LLLLL LLLLLS LLLL L LLLLLL LLS LLL LLLS LLLLLLL LLLLL LLLLLLLLSL LLLLLS LLLL LLL LLLS
LLLLL LLLLLLLL LLL LL LLS LLL LLLLLLLLLLS LLL LLLLL LLLLLLLS LL LL LLLLLLL LLLLL LLLLLLLLLS
LLLL LLL LLLLLL LLL SL LL LLLLLLLL LL LLLS LL LLLLLLLLL LLLLLLLLLLLS LLLLLLLLLLLLLL LLLL
LLL LLCCTS LL LLLLLLS SS LLL LLLLLLL LLLLLLLLLS LL LLLLLLLL LLLL LLLLLLS
LLLLLLS LLLLLLLL LLLLLS LL LLLLL LLLLS LLLL LLLLL LLLLLL LLLLLLLLL LLLLLLLS LLLLLL
LLLLL LLLL LLLLL LLLLLLLLL LLLLL LLLLLLLLL S LLLLS LLLLLLL LLLLL LLLLS LLLLLLL LLLLLLLL LLLLLL S
LLLLLS LL LLLLL S LLLLL LLLLLLL LLLS LL LLLLLS LLLL LLLL LLLLL LLLL LLLLLL LLLLLL LLLLLLLLL
LL LLLLL LLLLLLLL LLLLLL LLL LLLLLLLL LLS LLLLLL LLLLLLLLLLLS
LLLLLLS LLLLLLLLLLLLLL LLLLLL LLLLLLLL LLLLLLL LLL LLLLLLL LLLLL LLLLLLLLLL LLLLLL LLLLLLLLS
LLLLLLLLL LLLLLLL LLLS LL LLLL S LLLLLL LLL LLLL LLLLLL S LLLL LLLLLLLL LLLLLLL LLL LLL
LLLL LLLLLLL LLLLL LLLLLS ee LLLLLLLL LLLLLLLC LLLLLLLLL LLLLLLLLLLLS LLLLLLL LLL LL LLLLLLLL LLLLLS S
LLLLLLLLL LLLL LLLS LLL LLLLL S LLL LLLL LLLLLS S LLLLLL LLLLLLL LLLLLLLLL S LLL LLLLLLS LLLL LLLLLS
LLLLL LL LLLLLL LLLLLL LLLLLL LLLLLL LL LLLLLLL LLLLLLLLLLLLLL LLLLLL SLLLL LLL LLLS
LLLL LLLLL LLLLLLLLLLLS LLLL LLLLLS LLLL LLLS LL LLLLLLLLLLL S LLLLLL LLL LLLLLLLLL LLLLLLLLS
LLL LLLLLLS LLLL LLLLLLLL S LL LLLLLLLLL LLLLS LLLLLS LL LLLLLLL LLLLL LLLLLLL S LLLLL LLLL LSSS00S0S
LLLLLL LLL LLLLLLS LLLL LLLLLLLLS SL LLLL LLLS LLLLLLL0 S MG LLLLL LLLLLLLL LLL LLLLL LLLLLS LLLS
LLLLL LLLLLLLLLLL LLLLLLLLS S LLLLLLLLL LLLLLL LLLLL LLLLLLLL LLLLLLLLLLLLS LL LLLLLLLL LLLLLLLS
LL LLL LL aaLLLLLLL S LLLL LLLLLL LLLLLLL LLLLS LLLL LLLLLLLLL LL LLLLLLLLLLLLLLLL LLLLLLLLLLLLLS
LLLLLLLLLS LLLLLL LLLLL LLLLLLLL LLLLL LLS LLLLLL LLLLLLL LLLLLLL LLLLLL LLL LLLLL S LL
SS
LLLLLL LLLLLLLLLLLLL LLLL LLLLLLLL LLLLLLLL LLLS LLLL S AAAS LLLL LLL LLLS L LLLLLLLLL LLLL LLLL
SS
LLL LLL LLLS
TTTTS SS LLS LLLLLLL LLLLLLL LLLLLLLL LLLLLLL LLLLLL LLS LLL LLLLLL LLLLLLLL LLLLLLLLLS LLLLLL
LLLL S LLLLL LLLL LLLLLLL LLLLLLLL LLLL LLL LLLS LLLLLLLLLL S LLLLLLLL LLLLLL LLLLS
LLL LLLLLLL LLLLL LLLLLLLLLS LLLLL LLL LLLLLLLL LLLLL LLLLLLLLL LLLLLLLLLS S LLLLLLL LLLLLLLLLLLL
LLS LLLLL LL LLLLLL LLLLLL LLLLLLLLL LLLLLLLS LLLL LLLLLS LLLLLLL LLLL LL LLLLLLL LLLL LLLLLS
LLLLLLS LLLLL LLL LLLLLLLL LLLLLLL S LLLLLL LL LLLLS LL LLLLLLLL LLLLLLLLLL S LLLLL L LLLLLLL
LLLLLL LLLLLL LLLLL LLLLLS LLLLLL LLLLLL LLLS LLLLLLL LLLLLLS LLLLLLLLLLLLL LL LLLLLLL LLLLLS
LLLL LLL LLLLLLLLS LLLLL LLLLLLLL LLLLL LLL LLLL LLLLLL LLLLLLLLLLS SL LLLLLLLLL LLL SS
LLLLLL S LLLLLL LLLLLL LLLLLLLL LLLLL LLL LLLLLLLS LLLLLLL LLLS LLL LLLLLLLL LLLLLLLL LLLLLS GACCS
SS
SS
LLLLLL LLLLLLLLLLLLL LLLLL LLL LLLLLLL LLLLLS LL LL0S LL LLLL LLL LLLLL LLLLLL LLL LLS
LLLLLL LLLL LLL LLLL LLLLLLLLLS LL LLLLLL LLL LLLS LLLLL LLL LLLLLLLLL LLL LLLLLLLL S LLLLL
LLLLLL LLLL S LLLLLL mm LLLLS LLL LLLLLLLLL LLLLS LLLLLLLL LLL LLLLLLLL LLLLLLLLL LLLLLLL LLLLLLS
LLL LLLLL LLLLLL LLLLL S LLLLLL LLLL LLLL LL LLLLS LLLLS 0S LLLLLLLLLLLLLL LLLL LLLL LLLLLLLL LLLS
LLLL LLLLL LLA LLLLLLLLLLLLLLS LLLLLLS LLLLLLLS LLLL LLLLLLLLL S LLLLLLLLLLLLL LLLLLLS
LL LLLLLLL LLLLL LLLL LLLLLLyi LLLLL LLLS LLLLLLLLLL LLL LLLLLL LLLLLL LLL LLLLLS
LLLLS0S0LS LLLL SL LLLLLL LLLLLL LLLLLLLLLLS SLLLL LLLL aL LLLLLLLLL LLLLLLLLL LLLLLLL S LLL LLS LLLLL
LLLLLLLL LLLLL LLS LL LLL LLL LLLLLLLLLLLS LLLLLL L LLLLLLLL LLLLLLL LLLLLL LLLL S AS 0TTTS
a0SLLS LLL LLLLLL LLLLLLLLS LLLLL LLLL LLLLLLLLLL LCCS LLLL LLLLLL LL LL 00S LLL LL LLLLLLS ELLL
LLS LLLLLL LLL LLLLLL LLLLLLLLL LLLLLL LLLLLL S LLLLLLL LLL LLS SSS S eS LLLL LLLLLL LLLLLLGGGGGGS
LLL LL LLLLLLLLL LLLLLLLLLLL LLLL LLLLLLLS LLL LLL LLLL LLLLL LLLL S L LLLLLLLL LLLLLS
LLLLL LLLL LLLLLL LLLLLLLLL S LLLLLLLL LLLLLLLLLLS LLL 0S LLL LLLLLLLLLLLS LL LLLLLLL LLLLLS
LLL LLL LLLLLLLLLL LLLLL LLLLLLLLL LLLLLLL LLLLL LLLLLLLLL LLLLLL LLLLLL LLL LLLL LLLLS
LLL LLLLLLS LLLLLLL LLLLLLL LL 00SLLLLLLLL SLLS00S00S
LLLLS LLLL LLLL LLLLL LLLLLLLLL LLL LLLL S LLLLL
LLLLLLLLS L LLLLLL LLLLLL LLLLL LLLLL LLLLLLS LLLLLLLLL LLLLLLL LLL LLLLLLL LLLLLLLLLLS
LL LLLL LLLLLLLLS LL LLLLLL LLL LLLLLLS LLLS LLLLLLS LLLL LLLLLLLS LLLLLLLLLLS LLL LLLS
LLLLLLLL LLLL LLLLLL LLLL LLLL LLLLLLLLL LLLLLLS LLLLLS SLLLLSS LLL LLLL LLL LLLLLLLLLLS LLLL
LLLL LLLLLLLLS LLLLLLL LL LLLL LLLLLLL LLLL LLLLLL LLLLLLLLLLLL LLLLLLLLL LLLLLLLLlllS
LLLLS LLLL LLL LLLLLL LLLLLL LLLLL LLLLLLLLS LLLLS LLLLL LLL LLLLLLLL LLLLLLLLLLS 000 LLLS TT LL0S
LLLLLL LLL LLL LLLLLL S LLL LLLLLLL LLLLLLLL LLS LL LLLL LLLL LLLL LLLLS S LLLLLLLL LLL LLLS
LLLLLLS LLLLLL LLLLLLLL LLLLLLLLLLLLL LLLLLLL S LLLLS TLLLLLLLLLL LLLL
LLLL LLLLLLLLL LL LLLLLLLL
LLLLLLL LLLLLLL LLLLLLLLLLL LL LLLLL LLLLS LLLLLLLLS LLLLLLLL LL LL LLLLLLLLL LLLLL LLLLLLL
LLLLLL LLL LLLLLL LLLLLLL LLLLLL LLLLLLL LLLLLLS LLLLLLS LLL LLLS LL LLLLLLS LLL LLLL LL LLLLS
LLLLLLLLL LLLLLLLS LLLL LLL L S 0S L S LLS LLLL LLLLLLS L LLLLLLLLLLLL LLLL LLL LLLLLLLS S
LLLLLS L LLLS LLLLLL LLLL LLLLLS LLLL LLLL LS LLLLL LL LLLLLLLL LLLLL LLLLLLLL LLLS mmm
LLS LLLLLL LL LLLLL LLLL LLLLL LLLLLL S LLLL LLLS LLLL LLL LLLLL LLLLLLLLLLL LLLL LLLLLLS
LLLLL LLLL LLLLL S LLLLLL LL LLLLLLL LLLLL CCCS
LLLSS0S00S LLLLLS LLLL LLL LLLLLLLL L LLLLLL S LLLL LLLS
LLS LLLL LLLL LLLLLLLLLL LLLL LLLLL LLL LLS
LLLL LLLLLLS LLLLL L LLLLLLLLLL LLLLLLS LLLS
LLLLLL LLLLL LLLLLLL LL LLLS LLLLLLLL LLLS L LLLLLLS
LLS000S LLLL LLLLL LLL LLL LL LLLLL LLLL LLLL LLLLL LL LLLLLLLLS
LLLLLLLLLLLLS LLLLL LLLL LLLLLL LLLLLLLLS LLL
LL LLLLLLS LL LLLLLLLS LLLL LLLLL S LLLLLLLS LLL LLLLLLS LLLLLS LL LLLLLLLLLS LLLLL LLL
LLLL LL LLLLL LLLLLL LLLC0S G LLLLL LLLLL LLLLL LLLLLLLL LLLLLL LLLLLLS G LLLLLLLLL LLLLLLL
LLLLS00S0S LLLLLLL LLLL LLL LLLLL LL LLLLLLLLLLLS LLLL LLS
LLLSCCCLLLLLLLS LLLLL LLLL LLLL LLLLLLL LL
LLLLLLLL LLLLL LLLLLLLLS LLLLLL LLLLLL LLLLL S LLLLL LLLLL S LLLLLL LLLL LLLLLLLLLS LLLL
LL
LLLSS000S 00S LL LLLLLLLL LLLLLLL LLL LLLLLLLL
LLLLLL LLLL LLLLLL LLLLL S TCCC LLLLLLLLLS LLLLLLLLLLL
SS LLLL LLL S
 SS

000 S LLLLSLLLLLLLL LLLLLLLLLLLLL LLLLLLLLL LLLLLLLLS S J0S

LLL LLLLLLLLLS LLLLLLLL LS LLLLLLLLLL LLL LLLS LLLLLLLLLL LLLL LLLL LLLLLLLLLLLL SAAAAS SLLLL LLLL
LLLLLLLLLS aaa LL LLLLLLLL LLLLLLLLLLLLLS 0S LLLLLL LLLLLLLLL LLLL LLL LLLLL LLLLS LLSaaSES
LLL LLLLLLLLLLLLLS LL LL LLL LL LLLLLLLLLLS LLL LLLLLLLL LL LLL LL LLLLS LL LL LLLLLS
LL LLL LLLLLLLLLLL LLLLLLLLLLLLLLLS LL LLL LLLLL S LLLL LL LLLLLLL LLLLLLLLS LLLLL LLLLLLS LLS S
SL LLLLLLL LLLLLS LLLL LLLL LLLLLLLL LLLLLLLLS LLL LLLLLL LLLLLLLLLLL LLLL LLLLLLLLLLLLL LLLLL
LLLLS LLL LLLLLLL LLLL LLLLLL LLL LLLLLLL LLLL LLLLLLLLLL L LLLL LLLL LLL SLL LLL LLLLLLS
LLLLLLLLLS LLLLLLLL LLLLLLL LLLLLLLLLL LLL LLLS LLLLLLS LLLL LLLLLL LLLLLL LLLL LLLLLSS 0S aaS
LLLLS LLLLLL LL LLLLLLLLLLS LL LLLLLLL LLLLLLLLS LLLLLLL LLL LLLLLLLL LLLLLLL LLLL LLS LLLLLLS
LL LL LLLLLLLLLSL LLLLLLLLLL LLLLLLLLL LLLLL LL LLLLS LLLL LLLL LLLLLL LL L LLL LL LLLLLLLS
LLLLLLLL LLLLL LLL LLLLLL LLLLLLLLLS LL LLLLLLLS
LLLLLLLL LLLLLLLLL LLL LLL LL LLLLLLLLLLLL
LLLLL LLLLLLLLLLLLLLLS LLLLL LLLLLLLL LL LLL LLLLS LLLLLLLL LLLLS LLLLLLL LLLLLLL LLSLLLL LL
LLL LLLLLLLLL LLL LLLL LLLLLLLLLLLLLL LLLLLLLL LLLLLL LLLLS LLLLLLLL LLLLLLLL LLLLL LLLL LLS
LSLCS 00SS LLLLLLL LLLLLLLLL
LLLLLLLLLS LL LLLLLL LLLLLLLLLLLS LLLLS LLLLLL LLLLLLL LLLLLLLL LLLLLLLLS LLLL LLLS
LLLLLLL LL LLLLLLS L LLLLL LLL LLLLLLLL LLL LLS LLLLLSLLLLLLLLL LLLLLLLLL LLLLLS LLL LLLLLS
LLLLLLL LLLLLS LLLLL LLLLL LL LLL LLLLLL LL LLLLLLLLS LLLLLLLL LLLLL LLLL LL S LL LL LLLLLLLL LLLS
LLLLLLLL LLLLLLLLLS LLLLLLLL LLLLLLLLLL LLLS LLLLLL S LLLL LLL LLLLLLL LLLLLLLL LLLL LLS
SS
SS LLL LLL LLLLLLLLLS LL LL LLLLLLL LLLLLL LLLL LLLLLS SLLLL LLLLLLL LL LL LLLLL LLLLLL
SLLLLLLLL S0S LLLLLLLL LLLLLL LLLLLLS aCtCS L LLLLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLS SS S

LL LLLLLLL LLL LLLLLS LL LL LLLLLLLLL LLS

LLLLLL LLLLLLL LL LLLLLLLL LLLLLLLLLLLS LLLLL LLLLLLLLLLLL LLLLLLLLL LLLLLLL
LLLLLLS L LLLLLLL LLLLLL LLLLL LLLLLLLLLLLLLL LL LLLLLLLL LLCC LLLLLLS LLLLLLLLL
gg LLLLLLLL LLL LLLLLLLLLLL LLLLLLLLLL LLLLLLLL
LLLLLLL SL LLLLLS LLLL LLLL LLLLLL LLLL
LLLLLL LLLLL LLLLLS GLL LLLL LLLLL LLLLLL LLLLL LLLLLLLLS LLLL LLLLLL LLLLLL S LLL LLLLLLL
LLLLL LLLLLLS G LLLLLLLL LLLLLLL LLLLLLLL LLL LLLLLLS LLLLL LLLLLLLLS LLL LLLLLLLLL LLLLLLL LL SL00S0S
LLS LLLLLLL LLLL LLLL LLLS LLLLLL LL LLLLLL LLLLLL LLS LLLL LLLLL LLLLLLLS LLLLL LLLLLLLL
LLLLLLL LLLLLLLLLS LLLLLLLLLLLL LLLL LLLLLLL LLLLLL CCLLL LLLLL LLLL LLLLLLLLLLS LLLLLL
LLLLL LLLLLLS L LLLLLLLL LLLLLLLL LLLLLLLLS LLLL LLLLLLL LLLLLLLLLL S LLLLL LLLL LLLLLLLL LLLLLLLS
LLS LLLLLL LLLLS LLLLL LLLL LLLLL LL LLLLLLLLLLLS LLLLLLLLS LL LLLL LLLLLL LLLLLLLLLLL LLLLLL
LLLLL LLLLLLLLLLS LL LLLLLLLLLLLLLLLLL S LLL LLLLLL LLLLLLLLS LLL LL LL LLLLLLLL LLLLLLLLS LLLL
SLLLLL LLL LLLLLL LLLLLLLLLL LL LLLLLLLLLLLLS LLLL LLLLLLLLLLLLLLLL LLLLLLLLL LLLLLL LL LLLS
SS

LLS LLLL LL LLLLLS LLL CLCCCLL LL LLLL LLLLS

LL LLL LLLLLLLLL LC00CC
LLLLL LLLLLLLLL LL LLLLL LLLLLLL S LLLLL LLLLLLL
LLLSLLS LLL LLLLLLLLLL LLLLLLL LLLL AeLLLLL LL LLLLLLLL LLLLLLLLS LLLLL LS LLLS
LLLLLLS s LLLLLLLLLL LLLLLLLLS LLLLLLLL LLLLLLLS LLLLL LLL LLLLLLLL LLLLLL
LLLL LL LLLLL LLLLL LLLLLLLL LLLL LL LLL S AAS
SS LLCCCL LLLLLLLL LLLL LLS LLLLLLL LLLLL LLLLLLLL LLL LLLLLLL LLLLLLLL LLLLS
LLLLLL LLLLLLS LL LLLL LLLL LLLLLL LLLS LLL SS
LLS000S LLLLLLL LLLL LLLLLLLS G LLLLL LLLLLLLL LL SLLL LLLLL S LLL LLL LLS G LLLLLLS L LLLLSLLaaSS00S
LLLLLL LLLLL LLLLLLLLS LL LLLLLLL LLLLL LLLLLLLL LLLLLL LLL LLLLL LLLLLLLL LLLL LLLLLL LLLLLL LLLS SS

LLLLLL LLLLL SL LLLLLLLLL LLLLLL LLLLLLLL LLLLLLSLLLLLL SLLLLLL LLLLL LLLLLLS LL

LLLLL LLLLLL
LL LLLLLLL LLLLLLLL LLLLLLLLLLLL LLLLLLLL LLLLLS
LLLLLLL LLLLLL SL LLLL LLLL LLLLL S LLLL
LLLLS LLL LL LLLLS LLLL LLLL LLLL LLLLLLLL LLLLLLLLL LLLS LLLL LLLLLL LLL S LLLL LLLLLLLLS
LLLLLL LLLLLLLS LLLLL LLLLS LLLLLLLLLS LL LS LLLL LLLLLLL LLL LLLLS LLLLL LLL LLL LLLS LLS
LLLLLLLL LLL LLLLLL LLLLLLLL LLLLLLLL S LL
LLL LLLLLL LLLL LL LLLLL LLLL L L LLLLLLL LLLLS LL00LLS
LLL LLLLL LLLLLLLLL LLLLL LLLLLLL LL LLLLLLLLLL S LLL LL LLLLL LLLLLS LLLLL LLLLLLL LLL LLLLLLLLLS
LLLLLLL LLLLLLLLLLS LLLLLL LLLLLS LL LL LLLS LLLL S LLLLLLL LLLL LLLLLS LLLLLL LLLL LLLS
LLL LLLLLLLL LLLLLS LLLL LLLLLLLLLLLS LLL
LLLLS LLLLL LLL LLLLLLLLLL LLLLLLLLLLLLL LLLLLLL
LLLLLLLLLLS LLL LLL LLL LLLLLLLLLLL LLLLLL SLLSS LLLL LLL LL LLLLL S LLLLL LLL LLL LLL LLLLS
LL LLLLLLLLL LLLLLL LLLL LLLLS S LLLLLS LLL LLLLLLLL LL LLLLLLLLS LL LLLL LLLS
LL LL LLLLLLLL LLLLLLS LLLL LLLLLL LLLLLL LLLLLLL LLLLLL LLLLLL LLLLL LLLS LL LLLL LLS
LLLL LLLLLS L LLLL LLLL LLL LLLL LLS LL LLLLLS LLLLLL LLLLLLL LLLLLLL LLLLLLLLS LLLLLL LLLLLS
LLL LLL SLLL LLLL LLLLLL LLLL LLLLL HHHLLL LLLL LLLLLLL LLLS LL LLL LLLLLL LLLLLL S LLLL
LLLLLLS LLLL LLLLL LLLLLLLLLLS LLL LLLLLL LLLLLLLL LLLLLLS LLLLLLLL LL LLLLLLL LLLLS
LLLLLLLLL LLLL LLLLLLLLS LLLLL LLLLLL LLL S LLL LLLL LLLLLLLL LLL LLL LLLLLLLL LLLL S LLL LLLLL
LLLLLLLLLL LLLLLLL LLLLLL S LLLLLLLLL LLLLLLLLLL LLLLLLLL LLLLLLS LLLL LLLLL LLLLLLLL LLL LLLS
LLL LLLL LLL LLL LLLLLLLLLLLLLLLS L LLLLLLLS LLLLLLLLLL LLLLLLLLLLLL S LLLLLLL LLLLLLL LLLLLLS
LLLLLLLL LL LLLLLLLL LLLLLLLL LLLLLS G LLLLL LLLL LLLLLL LLLLLLLLS LLLLLLLL LLL LLLL LLLS
LLLLLLLLLLLLS LLLLLLLLLLS G LLLLLLL LLL LLLLLS LLLL LLLLL LLLL LLLLLLL S LLL LLL LLLLL LLS SS

LLL LLS LLL LLLS LLLL LLLLLLLLLS SLLLS LLLLLLS LLLLLLLL LLLLLLLL LLLLLLLLL LL LLLLLLLL
LLL LLLLLLL LLLL LLLLLS LLLL LL LLLLL LLLLLLLLLL LLLLLLLLL LL LLLS LLLLL LLLLLLLL S LLLL CCCC LLSAAAAAS
LLLLLL LLLLLL LLLL LLLLLL LLLLLLLLLLLLLLLLL S LLS LLL LLLLLLLLS G LLLLLLLLLLLS G LLLL LLLL LLLLS
Z LLLLLLLS LLLL LLLLLLLLL LLLL LLLLS LLLS LS LCCCCLLL LL LLLLL LLL LLLLLLLLS
LLLLLLLL LLL LLLLL LLLLLS LLLLLL LLLLLLLL S LLLLS
LL LLLLLLL LLLLLLLLLLLLS LLLLLLL LLLLLLL LLLL
SS LLLLLLLLS

.Ge
'I Reicherpergen
m II r V X. XX 758
in Palmum
* viu v. Verumtamen in imagine per Aneutro nifi cert volendo conentire fe fentit ) libe
rum arbitrium credimus nominari. Diciturenim
|- tranfit homo. tribus modis libertas in cripturis, videlicet li
Fuit quidem cratus homo ad imaginem , bertas neceitate, ficut jam dictum est , li
& fimilitudinem DEI, ut videlicet in hominis bertas Peccato , libertas miferia. * Est *s Bernarz
libero arbitrio refulgeret divina imago, in bo enim libertas peccato icut Apotolus ait: Cm degra .
nitate ver ejus DEI fimilitudo. ed ille per enim fervi efetis peccati , liberi fuitis juffitie. Lib. Arbitr.
malitiam Diaboli depravatus venit in longin Nunc ver liberati peccato , fervi autem fali:t III.
mz.6. 2o.
quam regionem diimilitudinis, alienatus vide DEO habetis frustum vetrum in fanstificatione ,
licet fimilitudine Divin bonitatis. Verumta finem ver vite eterna. Quis ver in carne pec .6.22.
men in imagine pertranfit five ad ternam bea cati peccato fibi vendicat libertatem? Hac ergo
titudinem, five adinterminabilem poenam : quia libertate nequaquam opinor dictum liberum arbi
liberum in eo arbitrium non perimetur, five il trium. Et item libertas a miferia , de qua vide-
lo bene utens beatificetur, fiv male utens da licet Apostolus: Et ipa, inquit, creatura libera-******
mnetur. Libertas quippe arbitrii, qua liberum bitur fervitute corruptionis in libertate glori
est neceitate; indifferenter Deo univereque filiorum DEI. Sed numquid & iftam fibi quis
tam bon, qum mal rationali convenit crea piam in hac mortalitate prefumit? Et bac itaque
tur , nec peccato , nec miferia 'amittitur, vel liberum nominari arbitrium non immerito abnui
minuitur, nec major in jufto et, qum in pec mus. Et ergo quam magis ei congruere arbitror,
catore, nec plenior in Angelo, qum inhomine. libertas, quam dicere poumus neceitate e
Quomodo namque ad bonum converfus per gra qud necearium voluntario contrarium videatur,
tiam human voluntatis confenus eo bo c converfo.
/*
num, & in bono liberum hominem facit, quo * Mehikid.
*Nam ex illa, que dicitur peccato, con .V: -

voluntarius efficitur, non invitus pertrahitur : gruentis forfitan liberum confilium ; & item ex
fic ponte devolutus in malum, in malo nihilo illa, que dista et miferia , liberum potis com
minus tam liberum, qum pontaneum conti placitum poet dici , qum liberum arbitrium.
tuit fu utique voluntatis dutum, non aliunde Arbitrium quippe judicium et. Sicut ver judicii
coaum, ut malus fit. Et ficut cletis Ange eft difernere, quid liceat, vel non liceat: fiepro
lus aut etiam ipe DEUS permanet liber Bo fest confilii probare, quid expediat , vel non ex
nus, propria videlicet voluntate, non aliqua ne ediat. Sic complaciti quoque experiri , quid li
ceitate: fic profet diabolus qu liber in beat, vel non libeat. Otimam tam liber nobis |

malum corruit, & perfistit uo utique volunta confuleremus, qum liber de nobis judicamus, ut
rio nutu, non alieno impulu. Cquemadmodum liber perjudicium licita, ilicita
& Barnard. * - Manet erg voluntatis libertas, ubietiam que difernimus, ita per confilium & licita tan
##9fir
Lib. Ar
captivitas mentu, tam plena quidem in malu, quam commoda nobis eligere, & illicita tanquam
qum in bonis, fed in bonis ordinatior , tam in noxia repuere liberum habemu. am enim non
.iree
W tegra quque pro fuo modo in creatura , qum folm liberi arbitrii, fed liberi
procul dubio con
|
in creatore, ed in ido potentior. / filii, ac per hoc c peccato liberi eemus. Sed
ud autem folent homines conqueri , & quid fi totum, folumque quod expedit, & licet :
dicere: Volo habere bonam voluntatem , & non etiam liberet? Nonne liberi quoque ee complaciri
pofam , nequaquam huic prefcribit libertati at merit dicerem? quippe qui ab omni proinde, quod
quafi vim aut neceitatem in hac parte voluntas diplicere potet, hoc et ab omni miferia liberos.
patiatur, fed plan illa libertate, de qua dicitur, nos fentiremus ? Nunc autem, cm multa per ju
peccato, fe carere teffatur. Nam qui vult ha dicium vel admittenda, vel omittenda ee diffs
bere bomam voluntatem, habet voluntatem ; non tiamus, & decernamus, que per confilium neqtta
enim vult habere bonam , nii per voluntatem. quam pro judicii restitudine auteligimu aut con
Qud fi voluntatem, & libertatem, fed liberta temnimus, rurumque non omina que tanquam
rem neceitate, non peccato. Nempe ut non resta, commoda conult obervamus, etiam ut
valeat, cm hit habere bonam, fentit quidemfibiDbeneplacita libenter amplestamur: fdinferg- *
deele libertatem, fed profest libertatem peccato, fi dura, ac moleta vix equanimiter ferre perdu
que utique dolet premi , non perimi. Quamquam ramus, liquer, quia nec liberum confilium habe
jam procul dubio utcunque bonam habet ubi ha ; templacitum, -

bere vult : bonum quippe est quod vult. Nec pof: Certifim autem habituri fumus, rm Deo
fet bonum velle, nii bona voluntate, ficat nec velle miferante obtinemus, quod oramus : Fiat volun-M******
malum, nii mala voluntate. Cm bonum volu tas tua ficut in clo, & in terra. Hoc mempe
mus, bona et voluntas, cm malum volumus, complebitur, quandoidipfum, quod nunc cuncte paf -
eft voluntas mala. Utrobique voluntas, & utra fim rationali, ut jam distam est, creature commune
bique libertas. Cedit fiquidem voluntati neceitas. videtur, liberum cilicet neceitate arbitrium, erit
Cm autem non valemus, quod volumus, fentimus etiam in elestis hominibus, utijamin Janti Angelis,
quodammodo ipam libertatem peccato efe capti & cautum peccato, & tutum miferia, probantibus
vam vel mieram , men tamen amiam. tandem triplicis libertatisfelici experientia, que fir
bona voluntas Dei, ac beneplacens, & perfeia. Quod
Ex hac erg tantm likertate, qua liberum quia necdum et, fola interim plena, integraque ma |

ef fe ipam voluntati judicare, vel bonam , f bo met in hominibus libertas arbitrii. Nam libertas
ne, velmalamst malo cnfnrit (quippe que in sonilii ex parte tantm, & hc iw paucis
B b b 2. , stiri
 JJ0 SLLLLS LLLLLLLL LLLLLLLLLLLLS LL LLLLLLLL GGG LLL S00C
LLLLLLLLLL S LLLL LLLLLL LLLL LLLLLLLLLLLL LLLL LLLLLLS LLLLLLLLLLLLL S LLLLLLLL LLLLL LLLLLLLLS
LLLLLL G LLLLLLLLLLLLL S LLLLLLLL LLL LLLL LLLLL LLL LLLLLLLLLL LLLLLLS LLL LLLLLLLLL LLL LLL LLLS
LLLLLLLLL LL LLLLLL LLLLLL LLLLLLS LLLLL LLL LLLL LLL LLLLLLLLLL L LLLLLS LLLLLL LL LLLLL S LL0
LLLLLLS LLLLLLL LLLLL LLLLLL S LLL LLLLLL LLLL LLLL LLLLLLLLS LLLLL LLLLLL S LL LLLLLS LLLLS
LL LLLLLS LLLLLLLLL LL LLLLLL LLLLLLLS LLLL LLLS LLL LLLLL LLLLLS G LLLL LLL LLLLLLLLLLL LLL
LLL LLLLLLL LLLL LLLLLLL LLS LLLL LLLLLLLLLLL LLLLS LLL LLLLLS LLLL LLLLLLLLLS LS LLLLLLL LLLL
ZSLL LLLLL LLS LL LLS LLLL LLLLL LLLLLLS LLLLLLLLS LLL LLLLL L LLLLLLLLLLLL LLLLLLL S LL
SS
LLLLL LLLLLLS LLLL LLL LLLL LLLLLLLL LLLLLLLLS L LLLLLLLLL LLLLLLS LLLLLLL LLLLLLLL LLLL LLLLS
LL LLL LLL S LLL LLLLLLL LLLLLLL LLL LLLLLL S LLL LLL LLLLLLLS LLLLL LLLL LLLLLS LLL LLLLLL S
LLLLLLS LLS CLLL LLLLLLLLS LLLLLLLLL LLLLLLLL LLLLLLS LLLLLLLL LLLL LLLLLLLS LLLLLLLLL LLLLL LLLLLLL LLLLLLL Sa
LLL LLLLLLLL LL LLL LLLLLLLL LL L00S LLLLLL LLS LLLL LLLLLLLLLL LLLLLLLL LLLLLLLLS LLL LLLLLLLL
LLLL LLLLLLL LLLLLLLL SLLLLLLLLLL LL LLL LLLS LLLLLLLL LLLLLS LLLLL LL LLLLLL S LLLL LLLLLS
LLLS LL LLLLLL LLLL LLLLLLLLL LL LLL LLLLLLLL S LLLLL LLLLLLLLLLL LLLS LLL LLLLLLL LL LLL LLL LLS
LLLLLL LLL LLLLLLLLLL LLL LLLLLL LLLL LLLS LLLLLLLLS LLLLLLLLLL LLLLLS G LLLLLL LLLL LLLLLLS
LLLLL LLL LLL LL LLLS LL LLLLLLLLL LLL LLLLL LLLL LLLLLLLL LLLL LLSS LCCCLLL LLLLLLLLL S LLLL
LLLLLLL LLLLLLLLS LL LLLLLLL LLLLL LLLLLLL LLLS LLLLLL LLLLLLLLLLLLL LLLLLLLLLLLL LLLLLLLL LLLS
LLLLLLLS LL LLLLLLL LLL LLLLLL LL LLLLLL LLLLLL LLLLLLL LLLLLLL LLLLLL LLLLLLCCCLLLL LLL LLLLLLLS
LLLLLL LLLLLS CCLL LLLLLLL LLLLLLLL S sS LL CCS LLLLLLS 0S LLLLL LLL LLL LLLLLL S LL LLLLLL
LLLLLLLL LLLLLLL LLLLLLLLLLLLL LLLLLL LLLLLLLLLLLL LLLLLLLLL LLLLLLLL LLL LLLLLLS LLLLLLL LLLLLLLLS
LLLLLL LLLLLL LLLLLLLLLL S LLLLLLL LLLLLL LLLLLLS LLLLLLLL LLLLLLLLL LLLLL LLLLLLL LLLLLL LLS
LLL LLLLLLLLL LL LLL LLLLLLLL LLLLLLLLL SCCCSSS LLLLLLLLLS LL LLL LLLLLLLLL LLL LLLLLL LLLL
CCS0S0S LLLLLL S AAAS LLLLLLS LLL LLLLLL LLLLLLLLLLL LLLS LLLLLLLLL LLL LLLLLLL LLLL LLLLLLLLLLLLLLS LLLLS
LSSLLLS00S LLSS L LLLLLLLLLS LLLLL LLLLLLLLLL LLLL LLLLLS LLL CLLLLS
LLLLLS LLLL LLL LLLLLLLLLL S LL LLLLL LL LLLLLL
LLLL LLLS LLLLLLLL LLLL L LLL LLL LLLLLLLS LLLLLLL LLLLLLLLL LLS LLLS LLLL LLLL LLS
LLLL LLLLLLLL S LLLLLLL LLLLLLL LLLLLLS LLLLL LLLLLL LLLLLLLLLLLLS LLLLL LLLLLLLLLL LL LLLLLLL
SLLLL LLL LLL LLL LLLLL LLLSLLLLLLLLLLS LLLLLCCC CCCS CCLLLLLCCCLCLL LL LLLLLL LLLLLLL LLLLLLLL
LLLLLL LLL LLLLL LLLL LLLLLL LLL LLLLLLL LLLLLLLLSLLLLLLL LTCLLLLS LLLLLL LL LLLLL L LLLLLLLS
LLLLS LL LL LL S LLL LLL LLL LLLLLLL LLL LLLS LLLLLL LL LLLLLLLLS LLL LLLLL LLLL LLLLLLLLL
LLLLLLLL LLLL LLLLLLS LLLL LLS LLLLLLLLL LLL LLLLLS LLLL LLL LLLLLLLS
S LLLLLLLLS SLLLL LL LLLLLL LLLLLLLLLL LLL LLL LLLLL CCCS CLLLLLLLLL LLLLLLLL LLLLLLLLLS LLLL LLLLL CMMM
aSLLLLLSL LLLLLLL LLLLL LLLLLLLS LLL LL STTLLL LLL LLLLLS LLL LLLLLLL LLLLLL LLLLLLLLL S LLLL LLLL LLLLLS
LL LLS LLL LLLLLL LLLLLLLL LLLLLLLL G LLLLSL LL LL LLLS LL LLLLLL LLL LLLLLL S LLLL LLLS
LL LLLLL LLLLL S LLLLLL LLLLLLL LLLLLLL LLL LLLLLLLL LLL LLS LLLLLLLL LLLLLL S LLLL LLS
LLLLLL S LLLL LLLL LLLLLLLL LLLLLLLL LL LLLLL LLLLLS LLLLL LL S LLL LLL LLLLLLLL LL SLLLLLLLL LLS
LLL LLLLLL LLLL LLLLLLLLLS LLL LLLLLL LLLLLLL LLLL LLLLLLS L LLLLLL LLLLL LLLLLLLL LLLLLLL
LLL LLLLLLLLLS LLLLLLLLLLL G LLL LLLL LLLLS LLL LLLL LLLLLLS LLLLLLL LLLL LLL LLLLLLL LLS
GGG GGLLLLLL LLLLLLLLLL LLLLLLL LLL LLLLS LLL LLLLLCLLLLS LLLLLLLL LLLLL LLL LLLLLLLLS LLS
LLLLLLLL LLLLLL LLL LLLL LLLL LL LLLLLLLLLLL LLLLLS LLL LLL LLL LLLL LLL LLLLLLLLLLL LLLLLLL LLLLLLLS
LLLL LLL LLaaLL LLLLLLL LLLLL LLLLLLLLLL LLLL LLLL LLLLLL LLLLLLLLL S L LLL LL LLLLLS
LLLLLLLLLS LLL LLLLLL LLLLLL LCCCLLL LLLLLLLS G LLLL LLL CLLLLLLS LLLLLLL LLLLLLLLS SLLLLL
SS GGLL LLLLL LLL LLLLLLLLLLS LL LLLLLLLSS LLLLLS LLLLLLLL LLLLLLLL LLLLLLL LLLLLL LLLLLLLL LLLL LL S
LLLLLLLL LLCCLLLS LLL LLLLL L LLLLLLL LLLL LLS LLLLL LLLLLL S LL LLL LLLLLLLS LLLLLLLL LLLLS
GG LLLLLLLS LLL LLL LLLLLL LLLLLL S LLLLLLL LLL LLLLLL S LLL LLLL LLLLLL LCCLLLLL SCCLLLLS S
LLLL LLLLLLS LLLL LLL LLLLLLLL LL LLLLLLL LLLLLLL LLLLLL LLLLLLL LLLLLLLLLL LLLLLLL LLL LLLLL S
LLLLLLS LL LLLLLLS LLLL LLLL LLLLLL LLLLLLLLL CCCCLLL LLL GG LLS LLLLLLLLL S LLLLLL LL LLLLL S
LLLL LLLLL LLS LL LLLLLS LLL LLLL S L LLLL LLL LLLLL SS
LLL LLL LLLLL S LLLLL LLL LLLLLLS
LL LLLLLLL LLLLLLLLLLLS LLLLLL LLLLLL LLLLLLLL LLL L LL LLL LLLLLL LLLLLLLLLLL LLLS LLLLLLS
aLLLLLL LLLLLLLLLL LLLLLLLL LLLLLLLLS LLLLLLLL LLLLLS
SS aCCLLLLLCCL LLLLLLL
LLLLL LLLLLLL
LLLLLLL LLLLLL
LLLLLLLLL LLLLLLLL
LLLLLLLL S LLLLS LLLMS LLLLSS
00 00SS
tG LLLLLL LL LLLLL LL LLLLLLS LLL LLLLLLLLLL
LLLLLL LLLLLLLLS LLLCLLLL LLLLLLLLL L LLLLL LLL LLLLLL LLLL LLLLLLLLLS LLL LLLLL LLLLL LLL
LLLLLS 0S 0S LLLLLLLS LLLL G LLLLLL LLLLLS LLLLLLLL S LLS LLLLLLL LLLLL S LL LLL LLLLLL SS LLL LLLLL LLLS aAAS00S
CCLS LLLLLLL LLLLL S LLL S LLLL LLLLLLLS LLLL LLLLLS
LLL LL LLL LLLLLS LLLLLLL LLLLL LLL LLLLLS LLLLL LL LLL LL LLLLL LLLLLLLL S LLLLL LLLLL LLLS
G LLLLLL LLLLLLLL LL LLLL LLLLL LLLLLL LLLLLLLLLS LLS LLLLL LLLLLLLLS LLL LLLL LLLL LLLLLL S LLLL
00S LLLLLL LLLLLLLLS 00LLS LLL LLL LLLLLS LLLL LLLLLLLL S LL LLL LLLLLLS LLLL LLLLLLL
LLLS LLLL LLLL LLLLLLLS G LLLLLLL LL LLLLLLLS LLLLLL LLLLLLLL LL S LLL LLLLLL LLLLLLLS LLLS
LLLLLLS LL LLS LLLL LCCCLLS CCLLL LLLL LLLLLL LL LLLL LLLLLLLLL LLLLL LL S LLLL LLL LLLS
LLLLLLLLLLS LLLL LLLLLL LLLLLL LLLLLLL S LLLLL LLLL S LLL LLLLLLS LLLL LLLLL S LLL LLLL S
LLLL LLLLLLS LLLLLLL LL LLLLLLLL LL LLLLLLL S LLLLLLL LLLLLL LLLL S LLL LLLLLLLL S LLLLLL LLLS
LLLL LLLLLL LLLLLL LLL LLL LLLLLS LL SLLLLLLLLS LLL LLLL S LL LLLLLLL SLLLLL L LLLLLS LLS
LLL S LLLLL LLL LL LL LLLLLLLL LLLLLL S LLLLLL LLL LLLLLLLL LLLLLLLLL LLL LLLLL LLLLLLL S
LLL LLLLL LLLLLLLLS GG LLLLLLL LL LLLLL LLLLLS LLLLLL LLL LLLLLLLLS S LL LLTS LLLLL LL
LLLL LLLLLLLL LCCCLLLLLLS LLLLLLL LLL LLLLLLS LLS LLLS GG LLL LLLLL LLLLS LLLLLLLLLLLLL
SS
SS EEES
SS S
 761 Ven.Gerhohus Reicherpergen in Palmum XXXVIII. 762
namque aliud et timere fimpliciter aliad timere A nec fapientem, fed tantm volentem. Non ergo f
-

Deum, & aliud amare fimpliciter aliud amare pren aut fapiens 3 fedf volens effe deferit, libe
Deum (timere quippe & amare fimpliciter quidem rum arbitriumamifie putanda erit. Obienim non
prolata afectiones, cum additamento autem virtu eft voluntas, nec libertas. Non dico, fi velle bo
res fignificant ) ita quoque aliud e velle, aliud num fd fi velle omnino creaturadesterit, fatendum
velle bonum. Aine cntraditione, ubi jam non ex volantate beni
Simplices mempe affettiones infunt naturaliter ta, fd ipa ex toto voluntas perit, etiam lite '
nobis tanquam ex nobis: additamenta ex gratia rum deperire arbitrium. Qud fi velle bonum ta
Nec aliud profest earum profestus et, nii quod men nn pterit, ignum est, qud ei defit liberum
gratia ordinat, quas donavit creatio , ut nil non arbitrium, fed confilium. Si autemnon qui
aliud fint virtutes, nii ordinate affettiones. Scri
/a.1;.. ptum et de quibusdam,qud illic trepidaent timore, dem vede fed ad id, quod iam vult bonum, eipoffe
defuerit , neverit ibi deeffe liberum complacitum,
ubi non erat timor. Timorfuit, fed snordinatus. non liberam perie arbitrium. Si ergo liberumar
Ordinare illum volebat Dominus in dicipulis, cm bitrium ita ubique equitur voluntatem, ut nii illa
lat. 12.5 diceret: Otendam vobis, quem timere debeatis penitus ee definar, ito non careat, voluntas ver,
Pal.13. 12. Et David ait: Venite filii audite me, timorem feut in bon, ita etiam in malo equ perdurat s
Domini docebo vos. Item de amore inordinatoar- B qu profest liberum arbitriun tam in tono >

Juh, 3. 19, guebat homines; quidicebat: Egolux veni in hunc qum in malo integrum perfeverat, & quomodo vo
mundum, & dilexerunt homines magistenebras, lumrat etiam pita in mieria non definit effe volun
qum lucem. Idcirco potulat Spona in Canticis tas, fd dicitur&eft mifera voluntas, feu c-beata
Cas.2.4. dicens : Ordinate in me charitatem. Simuliter voluntas: ita nec liberum arbitrium detruere, five,

, ,
quoque de inordinata voluntate arguebantur, qui quantunu in fe e, aliquatenus imminuere poterir
38.
bus dicebatur: Nefcitis quid petatis fed ad li quecunque adveritas, vel neceitas.
neam restitudinis edosti funt diffortam reducere Sedlict ubique pariter fine fai diminutione
voluntatem , cm audierunt : Potetis bibere ca perduret, nontamen pariter icut de bono potuit per
licem, quem ego bibiturus fum? Et turc qui /* in malum corruere, ita quoque per fede mal; in
dem verbo, potmodum etiam exemplo voluntatem bonum poterit repirare. Et quid mirum, fi jacens
ordinare docebat, cm orans infante Paione, ut nn vale per e refargere, qud fans in al gua me
, -transferretur ab eo calix, fatim fubjecit: Verum lius nullofuoconatu valebat proficere? Denique dum
tamen non quod ego volo , ed quod tu vis. 4 adhuc duas alias libertates ex aliqua parte fecum ha
Deo igitur velle quomodo & timere, quomodo & beret, non potuit de inferioribus iliarum gradibus
amare accepimus in conditione nature, ut effemus ad uperiores aftendere, hoc et, depoenon .
aliqua creatura, Velle autem bonum, quomod & depoe non turbari ad non pdf: peccare , c
c timere Deum, quomodo amare Deum acce non pe turbari. Qud i libertatibus ili,
pimus in viitatione gratie , ut fimus D E A etiam utcunque adjutum, non prevaluit ramen fe
47'Afl474.
de bono in melius extendere, quant mins eisdem
Creati quippe quodammodo notri in liberam prorus detitutum de malo jam in id, quod fuit
voluntatem, quai Dei efficimur per bonam volun bonum ; poterit perfe ipum emergere. -

tatem. Porro bonam facit, quiliberam fecit, & ad Huet ergo necearium homo Dei virtutem,
.

hoc bonam, ut fimus initium aliquod creature ejus: & Dei fapientiam Christum, qui exeo, qud fapi
quoniam expedit profett nobis magis omnino non entia f verum ei fapere reinfundat in restauratio.
fuie, qum notros permanere. Nam qui volue nem liberi confilii, & ex eo, qud virtus eft , *
runt fui effe, utique ficut Dii/cientes bonum & ma plenum poe restituat in reparationem liberi com
2.Tim.
lum, factifunt non tantm jam fui, fed & diaboli. placiti quatenus ex altere perfest bonus peccatum * *

**9. Ad hoc pertinet, quod dicitur : Novit Dominus nefciar, ex altero plen beatus adverfum nil
Man 25.12. qui funt ejus. Nam illi, qui non funt ejus: Amen jam
fentiat. Sed fan ita perfestio in futura vita ex
dico vobis, inquit, neciovos. Dum ergo per ma pedetur, quando utraque nunc amia liberta: li
lam voluntatemfumus diaboli, quoddammodo inte ber arbitrio plenart retaurabitur, non quomod
rim non fumus Dei, icut cm perbonam voluntatem.D juto cuivis in hoc fculo quantumcunque perfetto |
Mas,6. 24. eficimur Dei, definimus jam ee diaboli. Nemo fi |-

nn qumodo vel ipis primis hominibus atum

quidem potet duobus Dominis fervire. Ceterm five fuit habere eas in paradio , ed ficut eam nunc
Dei fumus, five diaboli, non tamen fimiliter defi Angeli poident in clo. Interim ver fficiat in
nimus effe & notri. Manet quippe utrobique liber hoe crpre mrtis, atque in hoc feculo nequam ex
tas impii, per quam mangat & caua meriti, qua" - dibertate quidem confilii peccato non obedire in
tenus merit vel puniamur mali, quod tanquam li concupicentia > ex libertate autem complaciti ad
beri expropria voluntate eficimur: vel glorifiremur verfa non formidare pro justitia. Et autem in
- boni, quod nifi qu voluntarii ee non pumus. hac farne peccati, & in hac diei malitia non
* Ber- *
, fsas.
Manet ergo
- - -
etiam pot
-
peccatum liberum
-
medicre fapere, peccato, eti non ex toto carere,
tp. VIII. arbitrium, etf miferum, non tamen non integrum *ert non conentire, & eff poe non parvum ad
qud fe perfe homo non fufficit excutere peccato verfa, eti necdum omninofeliciter non fentire, vi
five miferia, non liberi arbitrii fignat detructionem, riliter tamen pro veritate contemnere.
fedduarum reliquarum libertatum privationem. Ne Diffendum fan hc interim nobis eft ex li
que enim ad liberum arbitrium, quantum in fe et, bertate confilii jam libertate arbitrii non abuti,
pertinet, aut aliquando pertinuit poe vel fapere, ut plen quandoque frui poimus libertate compla
fid tantm velle, nec potentem facit creaturam citi. Sie profet Dei in nobis reparamus imagi
* b f
 763 Ven. Gerhohus Reicherpergenfin Palmum XXXVIII. 764.
nem,fic antique honoriilli capefendo, quem perpec-A & inferis poideatur: merit ille fimilitudini, her
satum amifimus , per gratiam preparamur Cr imagini deputatur. Et qud apud inferos quidem utra
Ees. 31. 9.beatus qui de fe audire merebitur: Quis et hic, & que libertas perierit, ille feilicet, que ad fimili
laudabimus eum, fecit enim mirabilia in vitafua, tudinem pertinere dicuntur, fcripturarum testatur

potuit transgredi, & non et transgreus autoritas. Nam verum illic fapere , quod utique
acere mala, & non fecit. de confilii libertate concipitur, omnino non effe lo
* Liens' Ber- * Puto autem in his tribus libertatibus ipam, cus ille manifetat ubi legitur: Quodcunque potest Eagle.s. te,
nard ibid. ad quam conditi fumus, audioris imaginem atque manus tua intanteroperare: quia nec opus, nec
esp. zx:" fimilitudinem contineri, & imaginem quidem in ratio, nec fapientia et apud inferos, qu tu pro
libertate arbitrii, in reliquis autem duabus bipar peras. Porro de potentia, queper libertatem com
titam quandam confignari fimilitudinem. Hinc eff placiti datur. Evangelium fie loquitur : Ligatis Mass.22.14;
\
fortafis, qud folum liberum arbitrium fui omnino manibus, & pedibus mittite eum in tenebras ex-
defestum feu diminutionem non patitur, quod in teriores. Quid ef namque manuum, pedumque li
ipo potiimm aterne incommutabilis Divinita gatio, nii omnimodapotetatis ablatio?
tis fubtantiva quedam imag imprea videatur. Sed dicit aliquis: Quomodo non ef ibi aliquid
Nam eti habuerit initium, nefit tamen occafum, fapere, ubi mala, que tolerantur, cogunt pnitere
nec de jutitia, vel gloria capir augmentum, nec de B malorum, que fatta funt ? Numquid aut in tormen
. . . peccato, vel mieria detrimentum. Quid eterni tis quipiam non pnitere, aut pnitere mali non ee
- tati finilius, quod non fit etermitas ? Porro in aliis fapere potest? Hoc autem rei opponeretur, /*
- - * - -

liberratibus quoniam non folm ex parte minui, fed opus tantm peasati, fedetiam voluntas malapunt
v |- ex toto amitti pount , accidentalis quedam fimili retur. Nulli quippe dubium et, qud nemo in tor
|- tudo fapientie ac potentie Divine imagini fuperdu mentis poitus altum iterarepeccati delettetur. Ve
sta cognocitur. Denique & amifimus illas per cul rumtamen f voluntai etiam in tormentis mala per
pam, per gratiam recuperamus : & cottidie alii durat, quid ponderis haber operis abnegatio?
quidem pls, alii mins aut in ipis proficimus, aut Et ideo.fapere quisputetur, qud jam in mediis
in ipfis deficimus. Pount etiam fie amitti, atjam flammis luxuriarinen libeat ? Denique in malerolam sae 1.4.
non valeant recuperari, pount & ita poideri, ut animam non introibit fapientia. Unde autem pro
nec amitti queant aliquomodo, nec minui. babimus qud mala & in pnis voluntas perfeverer?
Hujus bipartite imilitudinis apientie & po Cert, ut cetera omittam, 'nollent omnino puniri.
tentia Dei non quidem gradu fumm, ed qui ipi fufum et autempuniri eos, qui puniendageferunt.
effet proximior, homo in paradifo et conditus. A Nolunt igitur, quod justum et. Sed qui non vult,
quo illo per peccatum im nobis in illo, & cum illo quod jutum et, ejus juta non ef voluntas. E
corruentibus, rurus per gratiam non quidem ipfum Cigitur injuta, ac per hoc mala et voluntas, quju
fd pro illo quendam inferiorem gradum recepimus. ftitie non concordat. Duo funt, que injustam com

Neque enim hic poumus ee abque peccato mi probant voluntatem: vel cmpeccare,vel cm impun
feria, poumus tamen gratia juvante nec peccat peccaffe libet. Quibus erg peccare libuit, quamdiuli
fuperari, nec mieria, quamquam tamen fcriptura cuit, & cm jam non pount, inultum remanerero
3./, 3.4, loq": Omnis qui natus eft Deo, non pec lunt, quod peccaverunt, quid in his vere fapientia
cat. Sed hoc distum et de predestinatis ad vitam quid bone voluntatis apparet? Sed effo, pnitet eos -

non qud omnin non peccent fed qud peccatum peccaffe. Numquid enim fi optio detur, malint adhuc
ipfis non imputetur, quod vel punitur condigna p peccare, qum pnam fustinere peccati ? Et tamen
1. Pa. 4. s.nitentia, vel in charitate abconditur. Charitas illud imiquum est hoc jutum. Quomodo ver ve
quippe cooperit multitudinem peccatorum. Et: luntas bona magis quod iniquum, qum quod ju
Pal. 31. 1. Beati quorum remie funt iniquitates, quorum fum et, eligeret? Ceterm non ver pnitent, qui .
Ibid, 2. testa funtpeccata. Et: Beatus vir, cui non imputa tam non dolent fe ibi vixie, qum hoc ipum jam
vit Dominus peccatum. Divine igitur fimilitudinis non poe. Denique foris oftenditur, quid intus aga
fummum gradum fummi Angeli, nos infimum tur. Nam quamdiu corpus vivit in fiamma, tam
Adam tenuit medium, Porro demones nullum. Super diu conftat in malitia perfiftere voluntatem. Ita
mis mempe piritibus datum fine peccato & miferiaD que de fimilitudine, que in confilii, & item com
perdurare : Adeautem abfque his quidem effe, fed placiti libertate continetur , apud inferos penitus
non etiam permanere: nobis ver nes ee quidem nihil est, nec ee potet, imagine tamen etiam illic
abque his, fed ipis tamen non cedere. Ceterm per liberum arbitrium immobili permanente.
* diabolus & membra ejus icut nunquam volunt re * Sed neque in hoc faculo equinveniri vpiam* Zem Ber
- |- lustari peccato, ic nunquam pount declinare pnam poet imilitudo : fd adhuc fada, deformis ja nard, istia.
/ , peccati. cuiet imago, fi non Evangelica illa mulier iu-??--K.
|- Cm igitur due iste libertates confiliiatque com cernam accenderet, fapientia in carne aparere,** 15. IS.
|- placiti, per quas rationabili creature vera fapientia everteretque domum, videlicet vitiorum dragmam
|- c potentia minitratur, ita Deo, prout vult, di faam requireret, quam perdiderat, hoc est, imagi
penfante , quibusque pro cauis, locis, temporibus nem faam que nativo poliata decore fab pelle,
varientur, quatenus in terris modic , in cletibus peccati fordens tanquam in pulvere latitabat, in
plenari, mediocriter in paradifo, apud inferos nul ventam tergeret & rolleret de regione diimilitu
z ' latenus habeantur: libertas ver arbitrii de ipfo , dini pristinamque in peciem reformatam fimilem
|- quo condita eft/tata aliquatenus non mutetur, fed faceret in gloriam Santiorum, im ibi ipi per omnia
equaliter, quantm inf, emper in clis, in terris, redderet quandque cnformem, smiud friptura
videlicet
* |
 f
,

. Gerhohus Reicherpergenfin Palmum XXXVIII. 766

1.Jan. 3. a. videlicet impletur: Scimus, cm apparuerit A n Hebro ante hunc verficulum ponitur
imiles ei erimus, quoniam videbimus eum Diapalma, quo fignificatur diftinctio anteceden
... icuti et. Et revera sui potis hoc operis con tium ubequentibus. Ret nimirum. Nam
:ddingue
bat glorie : *& qum
gruebat figuraDei Filio, qui
fabfantia cmportans
Patris fit plendor
verbo in anteriori verfu agitur de univera vanitate
qu in folo redarguitur homine, pro eo, qud
aniverfa ex utroque facil munitus apparuit, vita ejus vapor et ad modicum parens, & cit
& unde reformaret deformem, & unde debilem evanecens. Nunc ver ubinfertur de illa inna
confortaret, dum plendore figure fugans tene gine, qu fine defetu permanebit in homine
Mas peccatorum redderet apientem, & ex vir libero videlicet arbitrio ejus nullum defectum
*~
rute verbi contra tyrannidem demonum poten Penitus admittente, quafi dicatur: Univera qui
, - - -

-- rem efficeret. - -

dem vanitas omnis home dicitur pro eo, qud

- - -

intabilis eft vita hominis uperterram. Verum"

Kemit ergo ipa forma, sui conformandum tamen in imagine pertranfit homo, in imagine ci
erat liberum arbitrium, quia ut priffinam reci licet tabiliter , & immobiliter permanente
peret formam, ex illa erat reformandum, ex qua quantumad arbitrii libertatem indetrutibilem,
fuerat formatum. Forma autem est fapientia : qu tamen, finon Domini Spiritu adjuvatur,
Cnformatio: ut faciat imago in corpore , quod Bnon folm in otio torpefcit, dum non eam pi
J.8, . fecit forma in orbe. Porro illa attingit fine ufa ritus excitat fed & frutra conturbatur, fi per
que in finem fortiter, & diponit omnia faavi fpiritum folummodo excitatur ad ben volen
ter: Attingit fine uque ad finem, hoc est, dum , nii eodem piritu trahatur ad fortiter
fummo calo uque ad inferas partes terre, currendum. Igitur non volentis, neque curren-R, 9. 16,
*- fummo Angelo uque ad minimum vermiculum. tis et virtus, ed miferentis Dei et munus, ut &
Attingit autem fortiter, non quidem mobili dif: volens bonum quod vult accipiat, & currens qu
eurfione, vel locali diffuione, vel fubjea crea tendit, perveniat. Alioquin, ut dixi, volens &
ture tantm adminitratione oficiati, fed fabfan currensfruftra conturbatur , frustra conatur, cu
riali quadam , & ubique preenti fortitudine, jus conatus nulli funt, fi gratia non exciten
qua utique univerfa potentifim movet, ordinat , tur, & caffi funt, fi Domini Spiritu non adju
|- administrat. Et bec omnia nulla fui cogitur fa ventur. Ipe enim Spiritus adjuvat infirmitatem
|- sere neceitate. Nec enim aliqua in his laborat notram. Proinde qui abque Spiritu Domini
difficultate, fed diponit omnia fuaviter placida fola ua virtute conatur, frutra conturbatur.
voluntate. Vel cert arringit fine uque ad fi In Hebro legitur: Quantm in imagine
mem, hoc et, ab initio creature uque ad finem ambulat homo, tantm frutra conturbatur. Con
deftinatum Creatore, five in quem urget :.G gregat, & ignorat, cuidimittat. Quod idem et,
tura , five quem accelerat caua, five quem con ac i dicatur: Quantum in folo fuo libero arbi
cedit gratia. Attingit fortiter, dum mil horum trio fine gratia juvante ambulat homo, tantm
evenit, quod non potenti providentia diponit. frustra conturbatur: quia folis temporalibus, &
Sic ergo liberum arbitrium fue conetur pre tranfitoriis intendit flammante avaritia, qu ra
ee corpori, ut preeft fapientia orbi, attingens & dix et omnium malorum, quque fic Divin
ipum fine uque ad finem fortiter, imperans imaginis in homine lumen extinguit, ut in tene
filicet fingulis fenibus, & artubus tam potenter, brisambulet neciens qu eat. Inde et, qud
quatenus non finat regnare peccatum in fao mor congregat, & ignorat cui dimittat. Nefcit enim,
tali corpore, nec membra fua det arma iniquita fi filius ejus eam, qui fort non nafce
tis , ed exhibeat fervire jutitie. Et ita jam tur ei, aut luxuriando confumet, aut extrema
bomo non erit fervus peccati, cm peccatum non morte accedente,amittet: fort etiam auferetur,
fecerit, quo utique liberatus jam libertatem re ut ad filii poffeionem non traneat.
cuperare confilii , jam fuam vendicare dignitatem Beatus Gregorius in Job locum itum per
incipiet, dum Divine in fe imagini condignam ve stringens dicit inter ctera : Quamquam in ina
fierit fimilitudinem, im antiquam reparaverit gine Dei ambulet homo, tamen van conturbatur.
venufatem. Curet autem bec non mins fuavi Plerumque agitur, ut conturbetur vir fantus exte
ter, qum fortiter, hoc et: non ex triffitia, aut ris, & inturbabilis duret interis, & qud van?
neceitate, quod ef initium , non plenitudo fapi conturbari potet, de infirmitate carnis fit, quam
entie, fed prompta, & alacri voluntate, quodfa vis quidem in imagine Dei ambulat de virtute
* Gr. 9.7. cit acceptum facrificium: quoniam hilarem dato mentis, quatenus & roboretur intus Divino adju
rem diligit Deus. Sicque per omnia imitabitur torio, c tamen adhuc foris farcina prematur bu
fapientiam, & dum vitiis refiftet fortiter, & in mana. Magna namque et fecuritas cordis nil con- -
concientia requieffet fuaviter. Verm cujus ad cupistentie babere facularis. Nam fi ad terrena
talia provocamur exemplo, indigemus & adjutorio, adipicendacor inhiat, fecurum tranquillumque mul
quo ipi videlicet per ipum conformemur, atque in
latenus effe potet: quia aut non habet & con
2,Cr, 3, 18. eandem imaginem transformemur claritate incla cupifit, ut habeat; aut adepta meruit ne amittat
ritatem tanquam Domini Spiritu. c, dum in adverfis perat propera, & in properis \

Unde fi Domini Spiritu non adjuvatur, formidat adverfa, huc illucque quai quibusdam flu
quamquam in imagine pertranfeat homo, tamen stibus volvitur, ac per modos varios rerum alter
fruftra conturbatur. Sic enim habet alia mantium mutabilitate verfatur. At fi femel in
translatio.
* - - - - - - - -
appetitione fuperme patria forti tabilitate : gifu?
- ** * * * * ... - |

* ,
 767 Ven. Gerhohus Reicherpergenfin Palmum XXXVIII. . 768
fgitur, mins rerum tempralium perturbatione Alis aliquando in fe reverfus bono faltu tranilit
vexatur. A cunctis quippe externis motibusean Porcos. Pot hc etiam tranfiliendo fe ipum
dem intentionem fuam quai quendam fecretiimum revertitur ad Patrem: & dicit: Quanti merce Luc. 15. 17,
feceum petit, ibique commutabilia cuncta tranf. narii in dom patris mei abandant panibus, ego & 18. -
*
eendens ipa jam tranquillitate quietis fue in mun autem hic fame pereo! fargam io ad patren
do extra mundum eft. Excedit profetto ima mnia meum ? Que et enim expeatio mea? Nonne
intentione fummorum, & cunctis rebus, quas non Dminus ? Non enim una dignus vocari filius,
appetit, libertate quadam fuperee fe fentit, nec ut illum audeam expectare, quafi Patrem con
tempetatem rerum temporalium intus fuffinet , folantem. Que est erg exsteatio mea? Nonne
quam intuetur foris, quia terrena omnia, que Dominus ? Nonne faltem inter fervos, aut mer
concupita opprimere mentem poterant, depeia cenarios me recipiet , & tanquam, Dominus
fubterjacent. Et nunc Idithun uper terrena in me fervum fuum pacet ? Ego enim hic fame
fra coeletia politus vdens infra fe vanitatem, Pereo dum ad imaginem Dei creatus inima
quam tranilivit, & uper feveritatem, ad quam gine quidm ambulo , ed imilitudine Dei
fe extendit, exclamat: carco quamdiu in regione diffimilitudinis ha
bito. Surgam ergo, & ibo ad Patrem meum
VERS, VIII, vel Potius ad Dominum meum, quem Patrem
Et nunc que et expeiatio mea ? B vocare non audeo. Surgam, & traniliam
Potqum ctera tranilivi, que et expe cuncta qu me ab illo disjungunt, & diffi
aati mea? Nonne Dominus ? Ego liitban milem faciunt. Ille Sanctus et, & ego jam de s
fider cum Sancto Sanctu eile, icut ipe dicit
ante legem, vel fub lege Dominum Jeum filiis uis; &andi estore, quia & ego sandusfam. Zev. 11.44
Chritum expectavi Redemptorem primo Ad Tdet me ulterius in regione diffimilitudinis
ventu, & Judicem fecundo Adventu ventu
Illlll viaque mihi erat longa mora expetanti,
elle cum Populo, qui Sanctis longe factus est:
felicem judico eum, de quo dici poreftveraciter.
& defideranti illum. Verbum Expeo compo Similem illum fecit in gloria Santiorum. Item Eccli. 4$. 2,
|
fitum et verbo frequentativo etto, pedias. ait veritas. Qui audir verba mea, & facit ea, Afe. 7 24.
Nam icut frequenter legens dicitur lectitare : aimilab eum vir apienti, qui edificarit domum
fic frequenter alpiciens dicitur ettare. Solent Juan upra petram. Cui hoc dicitur, illenonfo
autem deiderantes adventum domini vel amici
lm ad imaginem Dei formasus, verm etiamad
fui crebr pectare verss loca, unde peratur imilitudinem Dei reformatus re Prdicatur
venire , quem prftolantur. Aliquotiens quia cum Sancto Sanctus, & cum electo electus
etiam per fenetras , vel cancellos propici inuper etiam cum Deo Deus, cum Deo Ila Ill
unt, & inde dicitur Expetatio atus exfpetan-C rali Deus adoptivus recognocitur, cm tali
tium , id et , extra per fenetras, vel can ejusque fimilibus Deus dicit: Ego dixi Dii estis, Hat. 81.6.
cellos crebr petantium. Sic Abraham Pater
3 filii, exceli mnes. Isti funt Dii, quorum
exultavit exfpetans, ut videret diem Chriti , Deus
& long vidit, & gavifus et.
stat in medio Deos dijudicans juxtaillud:
Qui vidit, Peu: /tetit in medi eorum, Deos dijudicans". Pai. 1, 1.
gavilus et : qui expectat & pectare defide A Diis itis eparatus, & compartus jumer
rat, quandoque afficitur tadio mor, quando tis intipientibus, & fimilis factus illis
que deiderio pectandi quod expectat, ideo in villa, ut Pacam porcos, quid faciam Politu sque.
? scio
que frequenter pectat ad omnem fonitum vel quid faciam, cio quid dicam: Surgam, & ibo,
motum , pectat, & exfpetat fi quod indi atque traniliam ad Patrem meum, & dicam ei:
cium ejus, quem fpetare deiderat, inve e! ntiaquidem mea tanquam nihi
niat. Sic Sancti antiqui exfpetaverunt Chri Pomin Subta sin m aef,
ftum in carne venturum Salvatorem , fic ego luman
tete,
im penitu nihilu redact ac
diipata cum meretricibus: attamen hc est
Idithun exfpeto eum judicaturum. Sanorum pectatio mea, ut quia non fum dignus vocari fi
fic expectantium mers rect dicitur Obitus: quia ius, maneam inter fervos, tu dicaris Dominus
tales moriendo obviant ei, quem expetant cu
pientes diffolvi ; & efle cum Chrito : mult meus &tunc ubtantia mea apud te est, qu
enim hoc et melis, permanere tamen in carneD apud me Periit . Nam quod diffipaviego viven
do luxurios, tu retaurabis, tu meliores vestes

aliquamdiu et necellarium Santis quoque five v - - - - -

propter fe ad fui meliorationem , five Propter qum ego perdiderim dabis , tu dices conervis
meis: Cit prferte folam primam, & induite i Luc. 15. aa.
alios ad eorum dificationem.
lum, & date annulum in manus ejus, & calcea
Verumtamen quantalibet exempla boni menta in pedes ejus. Tume famelicum reficies oc
tatis videat in imagine, tamen Pertranithomo,
qui contentus propri voluntatis libertate, de cifo propter me vitulofaginato. Quiergo meam
fubtantiam mihi datam perdidi, edmihi apud te
qua dicitur liberum arbitrium, fic pro libitu fuo refervatamperdere nonpotui, nonne redico:
ambulat, ut fimilitudine Divin bonitatisalie
nus inlonginquam regionem diimilitudinis per-
tranfeat. Ibi diffipat ubtantiam uam cum me
- " Juifiantia mea apud te est ? \
Scio enim , quia copiofa eft apud te redem
Pi cui canimus: Apud Dominum mifericor. Pa, ra:
retricibus, illecebrofis videlicet ferviendo volu
ptatibus * & fit paftor porcorum cibaria vitio dia? & topio/a apud eum redemptio. Sic ergo & |

rum prbendo piritibus immundis. Etiam ta tu Dominus meus es, cui fervire ulteris .
v
Et fub

* Vulgata: Dent/fetit in Synagga Derum, in medio autem Deos djudicas,

 769 Ven. erhohus Reicherpergen in Palmum XXXVIII. 77o
Etfubtantia mea apudteest. Jam quippe fum de Adetruet Antichristum illutratione advents fui? afteff: a, s
RnB 24 Ubi
numeroeorum, quidicunt: pe illuc
ergo etanchorapei me, falvi mente
ji fumus. Nonne interficiet piritu labiorum fuorum eum, *
tranfi- cujus e operatio fecundm operationem Sa
'i lire cupiens adhuc retardor peccatorum meorum than in omni virtute ac prodigiis, & fignis
|- cmopede gravi. Propter quod dico tibi Domine: mendacibus * Contratyrannos valuit, & prva
visi m. Ab omnibus iniquitatibusmeiserue "" Martyrum fortis constantia. Contra hre
- - - ticos valuit, & prvaluit Confefforum doa,
?mf.Scio enim,quia nulluset homin uper terram & doctrix eloquentia. Contra mysterium ini
fine peccato natus de Peccato, quantacunquetranfi- quitatis, refrigecente multorum charitate per
lierit Peccata; reluctans peccato, ideodico: Erue ntichristum abundantis, nihil valet, nii Spi
me abab omnibus iniquitatibus meis, prteritis-pr- ritus labiorum Christi, & illutratio advents . . .
fentibus, & futuris, ne videlicet revolvar in ea Dominici. Et nunc ergo abundante iniquitate
.. .. mala, qu tranilivi, Prentibus, ne dominentur que expestatio mea ? Nonne Dominus. Nonne :::::
R/ab 18, 14 nnihi : quia meinon fuerint dominati, tunc imma- illustratio advents ejus? Nonne Spiritus labio
sulatus ero:Futuris, utaut non veniant, aut fi vene- rum ejus Antichriftum interfeturus, & contra
nerint me ic munitum ac protectum fub alis tuis omnes impietates ejus per fuam pietatem po
inveniant, ne nocerevaleant, & tu contraeafcapu- tenter triumphaturus?
listuisobumbres mihi, & ub pennistuis ego pe-B Ne autem in caffum talia expeem, re
rabo, inde quoque mihi adauta pe inte, qud cenfeo fidem , per quam teneo fideijuflorem te
, , opprobrium infipienti dediii me. :e:
Dum enim feciti terrena & vana tranfilire , "" Antichristi tales conolationes promiliti,
**, ** tunc opprobrium infipienti dedisti me, O & ego tuis promiionibus credidi, atquein pi
quanta opprobria , quantas irrifiones inde fu- 8" certitudinis tuam ubstantiam fubtanti
stinui,qudconuetudines pravas pravorum tranfi- *** P** ! #itam te
liens fatusfum illis diffimilis, quibusplacui, dum ::P:"";
ellem eis confimilis! Sed fi adhuc hominibus tali- "
0 COrde a j!Iliam , &
confiteor ad. alutem , quod fubffantia mea |

bus placerem, Christi fervus non effem. Dum :ud te est. Aumpta quippe et :ilio tuo
ver illis placere non studeo, imtibi Deus meus '' mea, & hc ub
ubstantia II1C3 ''
ammodo placere cupiens eorum decipulas libenter : :ud te eff. :3 d Ver
tranfilio, tu, qui mihi hoc propoitum dediti, op- : c3 um erat apu : > ?

probrium infipienti me fecifti. - - - - Ver : '' f.da : fine

Aliter.
Et nunc que et expediatio mea ? ipo fastum et nihil. Nunc autem in fine fcu
- - - lorum Verbum caro faium et, & vidimus glo
- -

6, 49.1o. Nonne Dominus? Dixit Patriarcha Jacob: Non au Criam ejus, gloriam quafi unigeniti Patre. In
feretar feptrum de fuda, & dux de femore ejus , hoc Unigenito caro mea five ubtantia mea
- donec venit, qui mittendus et , & ipe erit expe- apud te, f. Minor quidem te in natura, ed
Gatio gentium. Antequam veniret, erat expe
- $: non minor in gloria , quia gloria Unigeniti,
- - -

tatio Judorum Chritus in lege illis promif- quam in Chrito habet mea ubtantia, non eft
fus. Dico enim Chritum Jefum minitrum minor glori Genitoris, neque tu, qui hunc
fuie circumciionis ad confirmandas promiffio- Unigeniturv genuifti, & paul mins ab An
nes Patrum, fibi promiffum Meiam expetan- gelis minuisti, aliquid ei glori tu ubtra
tium.Gentes autem upermifericordia Deum ho- ifti , quem & in tua ubtantia virtutem, &
norant, non quia eis promiffus, ed quia eis da- fapientiam tibi conubtantialem genuifti, &
1.. 12. . tus est Christus Judais repulus. Seiti: ait cui in mea ubtantia tuam virtutm, tuamque
Apotolus, quoniam cngentes efetis, ad fimula- fapientiam pleniffim dediti etiam in ipa con
cra muta prout ducebamini, euntes. Non ergo tunc ceptione fecundm hominem, quant magis in
fibi Dei omnipotentis Filium in carne venturum ejus exaltatione, qu fata et per Reurrectio
expectabant, quando ad fimulacra muta: Prout nem, & Acenionem ? Dico ergo, quia icut
ducebantur , ibant , ed nunc dicit quilibet ex verbum in principio erat apud te in umma
illis converus ad Deum. Que et expectatio gloria: ita nunc fubtantia mea apud te et in
mea ? Nonne Dminu: ? ac i diceret: Eg eadem gloria, quia gloria Verbi llumentis, &
traniliens muta fimulacra tempore Martyrum hominis aumpti una et, & eadem,
- - - - |- -
quam
quid expectem, nii Dominum Jeum Christum quam natura Verbi & hominis non fit una &
de coelo venturum, & etiam priuquam veniat - eadem. |

uos Martyres coronaturum ? Item in tempo-. Hinc re confitetur omnis lingua, quia Phili?.*.**.
- -

ribus hreticorumego traniliens falfas doctri- Dominus fefus in gloria est Dei Patris, &e apud
nas eorum quid expetem nii Dominum, Ca* Patrem in gloriacoquali, imm in gloria una, &
- -

tholic fidei Confeflores clarificaturum ? Si- penitus indifferenti. Unde nequaquam homo af.
militer in extremo nunc tempore Antichrifto umptus Verbo aflumenti est coadorandus,autcom
vel apert regnante, vel myterium iniquita glorificandus, quai alter alteri, ed una, &
- - -

tis latenter operante, prcipu in Officiis Cle- fimpliciadorandus adoratione in una gloria, in
ricorum fynodaliter interditorum, cntalium una omnipotentia, in una, & individuaclaritate,
Miffas interditas tranilio , & folas Catholi- quam ipefol justiti habuit apud Patrem prius
corum Miffas libenter audio, & ob hoc oppro quam mundus fieret; in fua Divinitate, quamque
bria futineo, qua inter hc expediati mea? nunc habet in fa humanitate juxta orationem
Nonne Dominus? Nonne ipe Dominus Jeus ipius dicentis ad Patrem:Clarifica me Pater d
- hyff -
 J00 LLLLS LLLLLLLL LLLLLLLLLLLLL LL LLLLLLLL LLLLLLLS 000
LLLLLLLLL LLLLLLS LLLLL LLLLL LLLLLLLL LCCS CLLSLLLCCLLLLLLLLS LLLLL LLLL LLL LLLLLLLLL LLLLS
LLLLLLLS CCCLLLS LLLLLLLLLLL LL LLLL LLLLL LLLS LLL MM LLLLL LL GLLLLLLL LLLLLLLLLLS G LLLLLL
LLLLL LLLLLLLL LLLLL LLLLL CCLL LL LLS LL LLLLLLL LLLLLLL LLLLLLLLLLLLS LLLLLLLLL CCCL LLLLS LLLL
LLLLLLS LLLLLLLLLLLL LLLL LLLLL LLS CLLLL LLL LLLLL LLLL LLLLLSLLLLLLLLS
LLLL LLLLLLL LLLL LLLS LLLLLL LLL LLLLLL LLLS LLLLL LLLLL LLLLLLLLLLLLLLLLS LLLLLLLLLLLL
LLLLLLL LLLLLLLLLLS LLL LLLLLLLLLLL LLLLLS LLLL LLLLLLLLLLLLL LLLLLLLLLLLS LLLLLLL LLLLLLL LLLLL
tGT LLLLLL LLLLLL LL LLLLS LLLLLL LLLLLLLLLS LLLLLLLS LLL LLLLLLLLLLL LLLL LLLLLLLLLL LLLL
LLLL LLLLLLS LLLLL LLLLLLL LL LLL LLLLL S LLLL LLLLLLLLLL LLLL LLLL LLLLLL LLLLLLLLS LLLLL
LLLLSLLLLLL LLLLLLLLLS LLL LLLLLLLLLLLLL LL LLL LLLS LLLLLLLL LLLLLLLLLLLLLLS LLLL LLLL LLLLSLLLLS LL LLLLL
LLLL S LLL LLLL LLLLLL LLLLLLLLLLLLLL LLL LLLL LLLL LLLLLLS LLLLLLLL LLLLLLLLS LLL LLLLLLLLLLLLS AAAMTCC
LLL LLL LLLLLLSLLLLLLLLLLLLLLLLS LLLLLLL LLLL LLS LLLLL LLLLLLLLL LLLLLLLLLLLLL LLLLLLLLLL LLLLLL LLL
LLLLLLLS LLLTtt
SS
LLL LLLLLLLLL SLLLLLLLL LLLLLLLLLLLLLLL LLLLLLS LLLLLLLLLLLLLLLLLLLL LLLLLLLLS LLLLLLLLL LLLLL LLLS LLLLLLLL LLS
LLL 00S00S LL LLLLLLS LLLLLL LLLLLLLLLL LLLLL LLLLLLS G CLL LLLLLL LLLLLLL LLLLLLL LLLLLLLL LLLLLL LLLLLLLL mmmmSLLLL
SS

LLL LLLLL LLLS LLLLLLLLLLLLLLS AAAAS LLLLLLLL LLS LLLLLL LLLLLLLLS LLLLLLLL LLLLLLLLL LLLLLLLLLL LLLLLLLL
LLLLL LLLLLLLS LLLLLLLLLL LLLL LLaaLLLLLLLSAAAAAA LLLLLLLLLLLLLLS LLLLL LLL LLLLL LLLLLLLL LLLLLL LLLLLLS AAAAS
LLLLLL LLLLLLLLS aaLL LLLLL LLLLLLL LLLLLLLLL LLL LLLLLLLL LLLLLLLL LLLLLL LLLLL LLLLL LLLLLS
LLLLLL LLLLLLLLLLL LLLL LLLLLL LLLLLLLLL LLLLSa LLS LLL LLLLLLLLLLL LLLLLLLLSLLLLLLLL LLLL LLLS LLLLL
SS S SS
SS S
LLLS
LLL LLLLLS
LLLLS LL LLLL LLLLL LLLLLLS CCCCLLLLL LLLLLL S LLL LLLLLL LLLLLL LLLLLL LLLLLLLLSLLLLLL LLLLLLS mS
LLLLL LLLLLLLL LLLL LLL LLLLL CCLLLLL G LLLLLLS LLLL LLLLLLLLLLS LLLLLLLLLLLLL LLLLLLL LLS LLLLLL
LLLLLLLLS G LLLLLLCCCLL LLLLL LLLLLLLL LLLLLLLS LLLLLL LLLLL LLLLLLLLLLLS LLLLLLL LLLLLLLS LLLLLLL
LLLSS SLLLLLLLLLLLL LLLLL LLLLLLSLLLL LLS LLL LLLLL LLLLLLLLLLLLLLLSLLLLLL LLLLLLLLLL LLLLL LLLLLLLLLLLS
LLLLLLLSL LLL LLLLLL LLL LLLLLLLLL LLLLLLLLLLLS LLLLLLL LLLLLLLLLLLLLS LLLLLL LLLLLL LLL LLLLLLLLSS0S LLS
LLLLLS LLLLLLLLL LLLLLLLLLLLLL LLLLLLLLL LLLLLLLL LLL LLLLLL LLLLLLLLS LLLLC LLLLLLLL LLLLLL LLL 00SLLGLLLS
LLLL LLLLLLL LLLLLL LL LLLS LLLLLLLLLLLS LLLS LLLL LLLLL LLLL LLLL LLLL LLLLLLLL LLLLLLLLS LL LLS
LLLLLLLLL LLLLLLL LLLLLLLLLLLLLLLLLL LLLLLLLLLLL LLLLLS LLLLLLS LLLLLLL LL LLLLS L LLLLLL LLLLLLLL
LLLLLLLS LLLLLL LLLLLL LLLLLLLLL LLL LLLLLLL LLLLL G LLLLS LLLLLL LL LLL LLLLLLLLS LLLLLLLL LL LL LLLS
LLLLLL LLLLL LLLLLL LLLLL LL LLLLLLLLSLLLLLLLS LLLLL LLLLLLLLLLLS LLL LCCLLLLLSS LLLLLS LL LLLLLLLLS LLLLL LLLL
LL LLLLLLL LLLaaLLLLL LLLLLLL LLLL LLL LLLLLLLL S LLLLLLSLLLLLLLLLL LLLLLLLS LLLL LLLLLLL LLLLLLLS LL LLLS 00S00S
LLL LL LLLLLLLLL LLLLLLLLLS LLLL LLLLLLLL LLLS LLLLSLLaaaS LLLLCCLLLLLLLLLLLLLS GG LLLLLLLLS
LLL LLLLL LLLLLLLL LLLLLLLL S LL LLLLLLL LLLLL LLLLLL LLLLL LLLLLLLLLS LL LLCCLLLLL LLLLLLLLS
LLLLLLL LLLLL LLLLLL LLLLLLLLS LL LLLL LLLLLS LLLL LLLLLLS LLLLLLL LLLLLLLLLSLLLLLLLLS LL LLLLLLLLS
LLLLLL LLLLLLLL LLLLLLL LLLLLLLS LLLLLLL LLLLLLLLS LLLLLLL LLLLLL LLLLLLLLLLLLLLLLL LLLLLS LLL LLLLLLL
LL LLLLLLLL LLL LLLLLLLLLLLLLLLLS LLLLLLLLLLLSL LLLLL L LLLLLLL LL LLLLLLL LLLLLS LLL LLL LLLL LLLS SS

LLLLL LLLLLLLLLLL LLLLLLL LLLL LLLLLLLLL LL LLLLS LLLLL LLLLLLLLLLLLS LL LSLLLLL LLLLLLLL LLLS
LLLSS0S00S LLLLLLLL LL LL LLLS LLL LLLLLLL LLL LLS LLL LLLLLLLL LLLLLLLLLLL LLLLLLLLLS LLLLLLLL LL LLLLL LLLS
LLLLLLLS LLLS LLLLLLLLS LLLLLLLLLL LLLLLLS LLLLLL LLLLLL LL LLL LLLLLLLLS LLLLS LLLLLLLLL LLLLS
LLLLS LLLLLLLLL LLLLLL LLLLLLLLL LLLLLLLLS LLLLLLL LLLLL LLLLLLL CLLLL CLLLLLLLL LLLS LLL
LLL LLLLLS LLLL LLLLLLLLS LLLLLLLLLLL LLLLLLLLS 0S LL LLLLLLLS AAAAALLLLL LLLL LLLLLLLS LLLLLLLL LLL LL
LLLL LLLLLLLLL LLLL LLLLLLLS GG LLL LLL LLLLLLS LLLLLLLL LLLLL LLLLL LLLLLLLLS CLLLL LLL LLLLLL
LLLL LLLLLLLLLLLLL LL LLLLLLLLS LLLLLLLL LLLS LLLLSSTSSGLLLLLS G LLL LLLLLLLLLL LLLLLL LL LLLL
LLL LLLLLLLLLLLLL LLLLLLL LLLL LLLLLLLLL LLLLS LL sS LLCCS CLLLLS LLLLL LLLLLLLL LLLLLLL LLLLLLLL
LLLLLLL LLL LLLLLSSS AA LLLLS AAAAS LLLLLL LLLLS LLLLLLLL LLLLLS LL LL LLLLLL LLLLLL LLLL LLLLL
LSLS LLL LLLLLLLL LLLLLLLL LLCCLLLLS LL LLLLLLLS aCCLL LL LLLLLL LLLLLL CCCCLLLS LL LLLLL LLL
LLLL LLLLLLLS G LLLLLLS LL LLLLLLL LLL LLLLL LLLLS LLLLCCC CL CCC LLLLLCLLLLS CCLL LL LLLLL LLLLLLLL
LLLLLLLL LLLLLLLLL LLLLLLLLLS G SLLLLLLLLL LLLS LL CCLLLLLSLLLLLLLLS LLLLLL LLLLLL LLL LLLLLLLLS
LLLLLLL LLLLLL LLLLLLLLLL LLL LLCCLLLS S S LL CCCS LLLLS LLL LLLLLL LLLLLLLLLLLL 0CLLLLL LLLLLLLSS LLLLLSS LLS 0S 00S
LLLLL CCLLLLLLS LLLL LLLLLL LLLLLLL GG LLL LLS LLLLLLL LLLLLaL LLLLLLL LLLLLLLS LLLLLLLL
LLLLL LLLLLLLLLLS LLL LL LLLLLLL LLLL LLLLLLLL LLLLLLLLS LLLL L LLLLLLL LLLLLL LLLL LLLLLLLLL
LLLLLL LLLLL S LL LLL LLLLLLLL LLL LLLLL LLLLLLS LLLLLLLS SLLLLLLLLLL LLLLLLLL LLLLLLS LLL LLLLLLLLL
LLLLS LL LLLLLLL LLLL LLLLLL LLLLS LLLLLL LLLLSL LLLLLLLLLLLL LLLL LLL CCCLLLL LLLLLLLLS LLL LLLS
LLL L LLLLLLLL LLLLLLS LS LLLLLLLLLLL LLLLLL LLS LLLLL LLLLLL LLLLLL LLLL LLLLL LLL LLLL LLS LLLLL LLLLLS 000
LLLLL LLLLS LLL LLLLLL LLLLL LLLL LLLLLLLLLSSaS LLLLLLLL LL LLLLLLLS LLL LLLLLLLLLLL LLLLLLLLLLLLL S S
LLLLLLLL LLLLLLLL LLLLLL LLLLLLLLLL LL LLLS LLLL LLLLLLLLL LLL LLLLLLLLS LLLL LLS LLLLLLLLL L
LLLLLLLLS LL LLLLLLLL LLLLLLLLLS CCLLLLLLLLLL LLLLLLLLLLLLLLLLLLS LLLL LLLLLLLLSS LLLLLSLLLLLLLLLLL
LLLLL LLS LLL LLLLLL LLLLLL LLLLLLLLL LLLLLLS LL LLLLLLS LLLL LLLLLLLL LLLLLLLLS SL LLLLLLLLL LLL
LLLLL LLLLLLS LLLLLLLL LLLL LLLLLLLLLL LLLLLLLLLS LLLLLLL LLLS LLLLL LLLLLLLLLL LLLLLL LLLLLLLLLL L LLLLLS
LLLLLLL LL LCCLS G LLLLLLLLS GG LLLLLL LLLLL LLLS LLLLS LLLLL LLLLS LL LLLLL LLLLLLL LL LLLLLLLLS LLLS LC
LLLLLL LLS LLLL LLLLLLL LLL LLLL LLLLSS LLLLLS LLL LLLLL LLLLLLLLL LLL LLLLLLLLLLLS
LL GS LLL LLLLLL LLLLLLLL LLLLLLLLLLLSSMSLLLLLLS LLLLLLL LLLLL LLLLLLLLLLLLLL LLLLS LLLLLL
LLLLLLLLLLLLLLLLL LLLLLLLLL LLLLLLL LLLCCCLS LS LLS ACLLLL LLLLLLLL LL LLLLLLL LLLLLLLLLLL LLSLLLSS
LLLLLLLL LLLL LLLL LLLLLLLLLLLLLLS LLL LLLLLLLLLL CCCCLLLLLLLLLLLLS LLLLLLLLLLLLLLSS0S LLLLLLLS LLLL
LLLLLLL LLLLLLLLL LLLLLLSLLLLLL LLLLLLLLL LLLLLLLLS LLLLLLL CCCLLLLLLLCL LLLL LLLLLLL CCCLLLLLLLLLS LLL
LLLL LLLLLLL LLL LLLLL LLLLLL LL LLLLLL LLLLLLS CCL LLLLS LLLL LLLLLLLL LLLSLLLLLLLLG LLLLLLL LLS
LLLSLLLL LLLLLLLL LLLLLLL LLLLLLLL LLLLLLL LLLS LLLLS LLL LLLL LL LLLLLLLLS LLLLLL LLL LLLLLS
LLLL LLL LLLLLLL S CCCLL LL LLLLLL LLL SLLLLLLLS LLLLLLLLL LLLLLLL LLLLLL LLaaLLS LLLLLLL LLLLLL
LLLLL LLLLLL LLLLLS LLLL LL LLL LLLSLLLLLLLLL LLLLLS LLLLLLLLLLLS LLLL LLLLLL LLLLLLLLL LLLLLLLLLS LLLL
LLLLCCLLLLCCCCS CLS LCCLLLL LLLLLS G LLL LLLCCC LLL LLLLLL LLLLLLLL LLLLLL LLLL LLLLL LLLL
SS
SS LLLLLLS
 SS

S 00S LLLS LLLLLL LLLL lll LLLL LL LLLLLL LLLLLLS 00

S LLLLLLLLLLLLLLL LLLLLLLLLLLLLLSLLLLLLL LLLLLLLLS LL LLLLLL LLLLLLLLLLL LLLLLLS LLLLL LLLLLL LLLLLLLL LLLS
LLLL LLLLLLLLLL SLLLLLL LLL LLLLLLS LLLL LLL LLS L LLLLL LLLLLLL LLLLLLLL LLLLLLLLS LLLLLL LL LLLLLLLL
LLLLLLLLLLLL LLLLLLLLLS LLLL LLLLLLL LLLLLLLLLL LLLLLLLLLLLLLL LLLL LLLLLLLLLLLLSLLLLL LLLLLLLL
LLLLLL LLLLLLLLLLLS CCCL LLCCCLLL LLLLLLS LL LLL LLLL LLLLLLLLLS LLLLLL LL LLLLLLLL LLLLLS LLLL LLLS
LLLLL LLLL LLLLS LS LLLL LLLLLLLLLL LLLL LLLLS LLLLL LLL LLLLLLLL LLLLLLL LLLLLLLLLLL LLLLLL
LLLLLLLL LLLLLLLLLLLLLL LLLLLLLLLLS 0LLLLLLL LLLL LLLLLLLLLLLLLL LLLLLLLLLLLLLS LLLLLLLLLLLLLLS GG LLS
LLLL LLLLLLL LLLLLL LLLLLLLLL LLLLLLLL LLL LLLLS LLLLSLLLLLLLLLLLLLL LLLL LLLL LL LLLLLLS LLL
LLLLLLLLLLLLLLL LLLLL LLLLLLLLS LLLLLLS LLLLLLLLS LLLLLLLL LLLLLLLLLLLLL LLLS LLLLLL LLLLLLLL LLLLLL
LLLLLLLLLLLL LLLLLLL LLLLLL LLL LLLLLLLL LLLL LLLLLLLLLLLLL LLLLLLLLLLLLL LLLLL LLLLLLLLLL LLLLLLLLL
LLLLLS 0S SS
LLLLLL LLLLLSLLLLLS LLLLLL LL LLLLL LLLLLLLLLLLS LLLLLLLL LLLLS LLLLLLLLLLLLL LLLLLLLLLLLLLLLLLL
LLL LLLL LLLLLLLLLLLL LLLL LLL SLLLLLLS LLLLL LLLLLL LLLLL LLLLLLLL LLL LLLLLLLL LLLLLL LLLL
LLLLLLLLLLLLS LLLLL LLL LLLLLLLLLLLS LLLL LLL LLLLLL LLLLLLLLL LLLLLLLLLL LLLLL LLLLLLLLLLLLLLS LLLLLLL
LLLLLLLLLS LLLLLLLLLLLLS LLLLLL LLLLLLL LL SLLLLLL LLLLLLL LLLLLLLL LLL LLLLLLLLLLL LLL LL
LL LLLLS LLLLLLLL LLLLSSGaaaLLLLLLL LLLLLL LLLLLS LLLLLL LLL LLLLLLLLLLLLLLLS LLLLLLLLLLL LLLLLL
LLLSLLLLLLLL CCCLLLLLSLLL LLLLLLS LLLLLLLLL LLLLLLS LLLLLLLLLLLLLL LLLLLLLL LLLLLL LLLLLLL LLLLLLLLLLLS SS

LLLLS LLLLLLL LLLLLLL LLLLLLLLLLLL LLLL LLLLL LLL LLLLLLLLLLL LLLLLS LLLL LLLLLLLL LLLLLLLS C0S 000SC
LLLLLL LLLLLLL LLLLS LLLLLL LLLLLLLLL LLLL LLLLLLL LLLL LLLLL LLLLLLLLLLLLS LL LLLLLLLLLLLLLL
LLLLLLLLS CCC LLLL LLLLLLL LLLLLLLLS LLLLL LLLLL LLLS LLLLLS LLLLLL LLLLLLLSLLLLLLSLLLLLLLL LLLLLLLLL
LLLLLL LLL G LLLLLLLLL LLLLLLLLLLLLLLLLS LLLLLLLL LLLLL LLLLL LLLLLLLLS LL LLLLLLLL LLLLLL LLLLLLLLLS
LLL LLLLLLSCCLCCLL LLLLLLLL LLLLS LLLL LLLLLLLLL LLLLLS LLLLLLLLLS LLL LLL LLLLLLLS LLLLLL LLLL LLLLLL LLS
LLLL LL LLLLLLSLLLLLLLLL LLLLLLLL LLLLLLLLLLLLS LLLS LLLLS LLLL LLLLLLLLLLLLL LLLLLLLLLL LLLS LL LLLL
S LLLLLLL LLLLLLLL LLLLLLL LLL LLLLL LLLLLLLLS LLL LLLS LL LLLLLLLLL LLLLLLLLLS LLLLLLL LLLLLLLLLLS LLL LLL
LLLL LLLLLL LLLL LLLLLLLLLL LLLLLLLLLLL LLLLLL LLLS LLLLLLLL 0LLLLLLL L00S LLL LLLLLLLLLLLLLL LLS
LLLaaLL LLLL LLLL LLLL LLLLLLLL LLLLLLL LLLLL LLLLLLLLLLLLLL LLL LL LLLLLLLLLL LLLLLLLS
LLLLLLLLLLLLLLLLS LLL LLLLLLLLLLLLLLLS LLLL LLL LLLLLLLLS LLLLL LLLLLLLLL LLL LLLLLLL LLLLLS
LLLLLL LLLLLLL LLLLLLL LLLLLSLLLLL LLL LLLLLLLLS LLLLLL LLLLLLLL LLLLLLLLS LLLLLL LLLLLL LL LLLLLL
LLLLLLLL LLLLLL LLLLLLLLLL LLLLLSLLLLLLLLLLLLLLLS LLLLLLLLLL LLLS LLLL LLLL LLL LLLLLLLLLLLLS LLLLLL
LLLLS LLLLLLLLS LLLLL LLLLLLLSLLLL LLLL LLLLLL LLS LLLL LLLLL LLLLLLL LLLLS LLLL LLLLLLLLLLLLL LLLLLLLS
LLLLLLLLLLLLLLLLLLLLLLLLLLL LLLLLLLLLS LLLLL LLLLS LLL LLLLLLLLLL LLLLLLL LLLLLLLLLS LL
LLLLLLLLLLLLLLLLLLLLLLaaLLLL LLLLLLLLLL LLLLLLLLLS LLLLLL LLLLLLLL LLLLLLLLS LLLLLLLLLLLL LLLLLS LL
LLLLLLLLLLLLSLLLLLLLLLLLLLL LLLLLLLLLL LLLLLLLLLLLS LLLS LLLLLLLLLLLLLS LLLL LLLLLLLLSLLLLLLLLLS
LLLLSLL LLLLLLLLSLLLLLLLLL LLLLLLLLS LLLL LLLLLLL LLLLLLLL LLLLLLLLLSLL LLLLLLLLLLL LLLLLLLLLLLLLLS
LLL LLLLLLL LLLLLLLLLLaLLL LLLLLLLLL LLLLLLLLL LSL LLLLL LLL LLLLLLL LLS LLLLL LLLLLLLL LLLLLL LLLLLLL
LLLLLLL LLLLLLLLLLLLLLLLS LLLLLLL LLLL LLLLLLS LLLLL LLLLLLLLS LL LLLLLS LL LLLLL LLLLLLS LLLLLLS
LLLLLLLLLL LLLLLLLLLLS LLLLLLLLLLLLLLLLS LLLS 0S LLLLL LLLLLL LLLLS LLLL LLL LLLS LLLLL LLL LLS 0LS
LLLLLL LLLLL LL LLLLLLLL LLLLLS LLLLL LLLLLLLLL LLLLLLLLS LLLL LLLLLLLLLLL LLLLL LLLLLLL LL LLLLLS T 00S
LLLLLLL LLLLLLLLL LLLLLLLL LLL LLLLLLLL LLLLLLLLL LLLLS LLLLLLLLL LLLLLLL LLLLLL LLLLLL LLLLLLLLLL
LLLLLLLL LL LLLLLLLLLLLLSLLLLLLLLLLL LLLLLLLS LLLLLLLLLL LLLLLLLS LS LLLLLLLL LLLLLLL LLLLLLL
LLLLLLL LLLLLLLS LLLLLLLLLL LLLLLL LL LLLLLLLLS LLLLLLLLL LLLLLLLLS LL LLLLLLLLLLL LLLL LL LLLS
LLL LLLLLLL LLLLLLLLLLLLLLLLLLLLLLLS LLLLLLLLLLS LLL S
LLLLLLSLLL LLLS LLLLL LL LLLLLLL LLLL LLLLLLLLLLLL
LLLL LLLLLLL LLLLLLLS LLL LL LLLLLLS LLS LLLLLLS LLLLLLLS LLLLL LLLL LLLLLLLL LLLLLLLLLLLLLL LLLS
LLL LLL LLLLLLLS LLLLLLLLLLLL LLLLLLLS LL LSLLCLL LLLLLLS LLLLLLLLLLLLLL LLLS LLLLL LLL LLLLLL LLL LLLS
LLLLLLLL LLLCLLLLLLL LLLLLLLLL LLL LLLLLLS LLLLLL LLLLLS LLLLLLLLLLLS LLLL LL LLLLLLLLS LLLL LLLLLL LLLS
LLLLLL LLLLLLL LLLLLL LLLLLLS LLLLLLS LLLLLLL LLLLLLLLLLLLLLLLLL LLLLLLLLLL LLLLLLLLLLL LLL LLLS
LLL LLLLLLLLLLL S LLLLLLLLS LLLLLLL LLS LLLLLL LLL LLLLLLL LLLLLLLLLL S LLL LLLLLLLLLLL LLLLLLLL
S LLLLLS LLLLLLLL LLLLLLLLLLLLLL LLLLL LLLLLLS LLLL LLLLL LLLLLLLLLLLLLS LLLLLLLLLLLLL LLLLLS
LLLLLLL LLLLLLLLLLLLLLL LLLLLLLLLLS L CCCCCCS LLL LLLLLLL LLLLLLLLLLLLLL LLLS LLLLL LLLLLLL LLLLLL
LLLL LLLLLLSL LLLLLLL LLLLLLLLSSMSLLLL LLLLLS LLLLLLLLLLLL LLLLS LL LLL LLLLLL LLLLLLLLLL
LLLLLLLLLS LLLL LLLLLLLLLLLLLLLLLLLLLLLLLLLL LLLLLLLLS LL LLLLLLLLLLL LLLLLLLLLL LLLLLLLLLS
LLLLLLL LLLLLLLLLL S LLLLLLLLL LLLLLLL LLLLLLLLL LLLLLS LLLLLLL LLL LLLLLLL LLL LLLLLLLLL LLLLLLLS
LLLLLLLLL LLLLLLLL LLLLLLLLLLLLLLLLS LLL LLLLLL LLLS LL LLLLLL LLLLLLLLLLLLLLLLS LLLLLLLLLLL LLLLS
LLLLLLLLLLL L LLLLLL LLLLL LLLLLLL LLL LLLLLL LLLL LLLLLL LLLLLLLLLL LLLLLL LLLS LLLL LL
LLLL LLLS SS S
LLLLLLLL LLLLL LLLLLL LLLLLLLL LLL LLLLLLLLLLLL
LLL LLLLLLSLLLLLLLLLLLLL LLLS LL LLLLL LLLS LLLLLLLLLLLLLS
LLLLLLLLLLL LLLLLLLL LLLLLL LLLLLLLLLLLLS LLLLLS LL LLLLLLLLLLL LLLSLLLLLLLL LLLLLLS
LLL LLLLLL LLLLLLLS LL LLLLLLLL LLLLL LLLLLLLLL LLL LLLLLLLLLLL LLLL LLL LLLLLLLL LLLS
LLLLLS LLL LLLLLLL LLLL LLLLLLL LLLL LLLLLLLLLLLLS LLLS LLL LLLLLL LLLLLS LLL LLLLLLL LLS
LLLLLL LLLLL LLLLLLLLLS LLL LLLLLLLLLL LLLLLLLL LLLL S LLLLLLLL LLL LLLLLLLLLLL S LLLLLLL LLLS
LLLL S LLLLLLLLLLLLS LLL LLLL LLLLLLLLLL LLL LLL LLLLLLLLLL S LLLLL LLLLLLLLLS LLLLLLLLLS LL
LLLL LLL LLLLLLLLLLLLLLLS LLLLLLLLLSLLLL LLLLS LLLLL LLLLLL LLLLLLLLLLLS LLL LLL LLLLLLS
LLLL LLLLLL LLLLL LLLLLLLLLL LLLLLLL LL LLL LLS LLLLLL LLLLLLL LLLLLLLL LLLLS LLLLLLLL LLLLS
LLLLL LLLLLLLLLLLLLLLLLLLLLLLLLLS LLLLLLLLLLS LLL LLLLLLLLLLL LLLLLLLL LLLS LLLL LLLLLLL LLLLLLL LLS
LLLL LLLLLLLLS LLLLLLL LLLLLLLLLLLLS 0S LLL LLS LLLS LLLLLLLLL LLLLLLLLLLL LLLLLLLLL S LLLL LLLLLL
LLLLL LLLLLLL LLLLLLS LLLLLLS LLL LLLL LLLL LLLLLLLS LLLLLLLS LLLLLLLL LLLL LLLLLLS LLLLLL LL LLLS
S LLLLLLLLLLLLLLLLLLLL LLLLLLL LL LLLLLLLL LLLLLLLL LLLLLLLLL LLLLL LLLL LLLLLLLLLLL
LLL LLLLL LLLLLLLLLL LLL LLLL LLLLLLLLLLLLLLL LLLLLL LLLLLLLL LLLLLLL LLL LLLLLLLLLLLS LLLL
LLL0 LLLLLL
 /
-

y Ven. Gerhohus Reicherfpergenfin Palmum XXXVIII. 776

* Lib. I. in dicit:* Corpus Redemptorts notri quia uque adA
#*ech. Hemmortempaionifubjacuit, aque laefendo,
fuit: quia nacendo, crefcendo,
v
imile juxta&aliquid
efuri- ,
Ab omnibus iniquitatibus meis veu n. |
V/J. //6 2

endo, fitiendo, moriendo uque ad Paionen fuam per Volenti quippe mihi tranfilire univerfam
momenta temporum deurrit. Sed quiaper Refurre vanitatem, iniquitates me mihi funt impedi
..?? :-: - dtionis fuegloriam ex ipa corruptione in incorruptio mento quafi compedes graviim. Sed tu ab
mis virtutem convaluit, quai crytalli more ex aqua omnibus iniquitatibus meis erue me, ut fimilis ca
duruit, ut in illo chec eadem natura, & ipa jam, Pre , hinnuloque cervorum dumeta omnium
que fuerat, corruptionis mutabilitas non effet. Aqua vanitatum te juvante tranfiliam. Dum inima
ergo in crytallum verfa est, qndo corruptioniseju gine pertranivi contentus libertate arbitrii, ad
infirmits per Refarrestionem faam ad incorruptio imaginem tuam Deus conditi, multas iniqui 1 : .

mis firmitatem folidata. . . tates contraxi manens in regione diffimilitudi

Notandum,quiacm pecies crystalli perpulchra nis: quia fatus ad tern rationis imaginem
fit, diciturin hac ignificatione quali alpetus cry tern fapienti, ac bonitatis nolui habere fi
|
ftallihorribilis,quiaRedemptornofter unus idem militudinem. Et liberum quidem retentans ar
. ,. . , , , que ferenus justis, injutis autem apparebit terribi- bitrium penitus amifi liberum confilium, libe
lis. Igitur icut aqua non pereunte ubtantia, vel Brumque complacitum , quia liber utique per
ubstanti quantitate, fedola qualitate, qu fluxa manti neceitate, fed compeditus peccato,
fuerat, infoliditatem tranfeunte in fimilitudinem & miferia carui libertate gemin confilii videli
lapidis duratur: Sic aliumptus homo? cui pfal ct, & complaciti. Nuncautem volens tranfi
limus, non pereunte ubtanti membrorumque lire omnia vana, fentio me gravatum peccatis,
fervato numero, vel quantitate acendit, primm atque pornis per liberum arbitrium contrais.
quando refurrexit, inquam, illocaliter Unde ad te omnipotentem liberatorem clamo :
ad Orientis, id et , Divinitatis, de qua upra di ~db omnibus iniquitatibus meis erue me.
dum est, conformitatem, atque immutabilitatem, Proprie dicitur iniquitas, ubi ea, qu Deus
folapenitus aborpta qualiflux qualitate, fecun quat, homo non quat. Eft autem Deus
dm quam timuit, potuitque tdere, & Pavere trinus & unus in trina unitate & una trinitate:
Marw,26.38. & dixit: Tritis et anima mea uque ad mortem, & neque in hac trinitate ulla et inqualitas,
cteratalia. Secund autem acendit, etiam loca quia nihil et in Deo trino majus, aut minus,
liter, videntibus Apotolis uper firmamentum fed et qualis Patri Filius, Patri & Filio Spi
cli, ut upra dictum et, ad Orientalem Plagam. ritus Sanctus. Unde ret damnatus et Arius,
Ubi autem, & quomodo, Dominicum corpus in qui Filium Patri, & Macedonius, qui Spiri
clofit curiofiimum, &fpervacuum et qure-C tum Sanctum Patri & Filio petifero errore in
re, inquit Augutinus in libro de fide Catholica, qualem dogmatizavit. Hic trinus Deus in
Tantummodo incoelo effe credendum eft. Nonantiquo fuo confilio propofitum habuit forma
| - -

enim et fragilitatis notr clorum fecreta dicu re hominem ad imaginem & fimilitudinem
tere. Atilliargumentatores, qui, ut putant, omnia fuam, ita videlict, ut Divin imaginis ex
rimandovidentinviibilia,comprehendunt incom preio effet in hominis libero arbitrio : inlibero
prehenibilia, derident implicitatem fidei Chriti ver confilio & libero complacito bipartita effet
an, inqua pfallimus; & Pfallendo cum Idithun fapienti ac bonitatis Divin fimilitudo, effet
tranfilimusomnia fub Deo polita, atque in ipius que in homine trina libertas, arbitrii, confilii,
Deitatis altiima gloria veneramur ubstantiam complaciti, neceitate, peccato, mife
humanam dicendo: Et nunc que est expetatio mea ? ria in tanta a qualitate , ut qum liber per ar
Nonne Dominus? Que, inquam, et expetatio mea, bitrium bona malave dicerneret , tam liber
qui fum fervus? Nonne Dominus? Nonne ut intrem Per confilium bona eligeret malaque
in gaudium Domini mei? Sedunde hoc mihi fer
ac nihilominus per fu bonitatis complacitum .
utveniatgloria, vel gaudium Domini meiad totius miferi gravamine careret, atque fic
me? Indefcilicet, qud o Domine mi fubtantiaD tern, ac fumm Trinitatis imaginem in ar
mea et apud te, qud in fumma gloria, Rextern bitrio, fimilitadinem in confilio & complacito
glori, Deus Pater, fubstantia mea apud te est, reprentaret. Fatus ver ad imaginem Dei
ub te quidem fecundm effentiam, ed apud te fe in ipa creatione provehendus erat ad fimilitudi
, cundm gloriam, ficut in principio Verbum erat nem per ipam, qu in imagine fuit, ratio
apud te , non ub te fecundm naturam, & glo nem, qua fi ret uus fuiet, ad fimilitudinem
riam. Quid et enim effe aprdte, nifi in tu glo Dei fine interpoitione iniquitatis profeciet,
ri coqualitate ? Hoc erat in principio apud ac tres libertates jam prnotatas qualiter obti
te Verbum Deus. Sed & nunc in fine fculo nuiflet, tam liber peccato per confilium, &
rumproapudmete homo
lat propitiatio
Deusest,mihi etiam interpel mifria per complacitum, qum liberum
ubi conubtantialis
neceitate acceperat arbitrium. Sed quoniam
in eo, qud homo: tibi conubtantialis in eo, libertate arbitrii fuit abufus, inde peccanti fur
qud Deus. Ipe propitiatio, & propitiator repit iniquitas , qud harum trium libertatum
3

in quantum homo : ipe propitiationis largitor, non remanfit qualitas. Nam permanente arbi
* in quantum Deus: Quia igitur in illo fubtantia trii libertate in fua prorus integritate, parva in
mea apud te et apparens vultui tuo pro me hoc mundo , nulla ver in inferno et homini li
Idithun, vel pro me tota Catholica Eccleia , bertas confilii, vel complaciti, ficut uperis
tu per eum placatus oftenfum et.
* |
Ergo
 777 Pen. Gerhohus Reicherpergenfin Palmum XXXVIII. W 778
Erg dum tempus est in hac vita , ut der Apnitentia nostra non est in tantum fruauofa,
struatur iniquitas feu inqualitas ita . & fiat in quantum perverfitas nostra fuit damnost.
umma quitas & qualitas trium in homine Ab hac iniquitate jam liberatis loquitur Apo
libertatum, fine cestatione per juge acrificium stolus dicens : cm enim fervi etis peccti, stmg.ae,
... .. cordis illi est postulandum , ut eratur ab ini- liberi fuistis justitie. Nan ver literatia petra-Isa.
: : quitatibus, & fiat liber qu peccato & to, fervi autem facii DEO, habetis frustum ve
poena, ficut liber est neceitate. Ergo qui trum in fantificationem, finem ver vitam ater
pris in imagine fola pertranfivit, imilitudi- nam. Item cm Dominus in lege dicat: Non Dent.25:13,
nem autem Divinam mins plen habuit, ma: habebis in facco divera pondera , fit tibi equus
xim in regione diffimilitudinis, nunc recapef- mdius, equusque fextarius , contra itiusmodi
|- - * -

* cod. re- fat * quitatem penitus abnuendo iniquitatem arquitatem grandem committimus iniquitatem,
* - * - -

capellet, eu inqualitatem, qu in hoc deprehena est, cm pondus & pondus, majus & minus habe
qud homo in imagine ambulans & pertran mus nec quali lance notram proximique cau
* -

|-
fiens in regionem diffimilitudinis , integram fam penamus : cumque nobis menurm bo
*
|-
|- * - - * - * * V

quidem habet rationem , fed non integram ha- nam & confertam & coagitatam & upereffluen
.1."":'r bet fapientiam vel bonitatem. -
Trahit autem Btem dari DEO velimus, nos non tali men
* - *

X Pater ad Filium, quando eo donante ratio du fura proximis indigentibus damus, etiam cm
|- cit ad fapientiam. Dat Pater & Filius donum fuppetit facultas, qu fi deeffet, fola uffice-
* , fuum , fnum videlicet Spiritum , quando ra ret larga voluntas. Utinam faltem in volun
, , tio fapiens in homine accipit bonitatem. Quan tate nostra fit quitas, ut fic proximo indigen
* * t ver magis in homine ad imaginem DEIcrea ti ubvenire velimus , quemadmodum nobis
* * * * * * to crefcit imilitudo fapienti ac bonitatis Divi
|- - - -
DEO ubveniri cupimus , eadem cilicet men
* - - - -

v: n, tant magis liberatur ab iniquitate, ut co fur eodem modio, eodemque extario! Nam
quetur fimilitudo cum imagine, nec jamhor qui per fex opera mifericordi merebuntur au
mo in imagine fola pertranfeat in infernum, ed dire: Venite benedisti Patris mei , percipite Mai 23.34,
in fimilitudinem DEI provetus tranfiliat infer regnum, quod vobisparatum est, isti bonum fe:
fex
num, tranfiliat Mundum fimilis capre hin tarium fex operibus mifericordi plenum dede
nuloque cervorum, fimilis illi, de quo dicitur runt, & ideo plenam retributionem accipient
in Cnticis Canticorum : Ecce iste venit faliens exigente jutitia & quitate, ut eis remetiatur
in montibus, tranfiliens colles, Fiat quoque eadem menura, qua menfi funt Chritum in
fimilis homini apienti, & dificanti domm fuis minimis pafcendo, potando, vestiendo , ... :
fuam upra petram... Dum aimilatur apienti, colligendo, vifitando,conflando. Item dignum
recuperat libertatem confilii : dum affimilat C& juftum et quum & falutare , nos illi
, recuperat libertatem complaciti, femper & ubique gratias agere, nosque illi gra
& in confilio verum apere, & indi tos exhibere, qui nos gratis, cm non eemus,
cio fupra petram firmato bonum & compla-- creavit , cm perditi effennus pretio magno
citumpoffe fignificatur, dum & qui aimila redemit, Cm ergo fimus emptitii fervi pre
tur viro fapienti, ben fibi confulit, & firmiter tios comparati, quum et, ut fimus pretio
dificans prodit fe intellexiffe , qu fit volun fi, Proinde contra notrum Redemptoremgran
tas DE I bona, & beneplacens, & perfea. dem committimus iniquitatem, fi non quam
Tunc autem bona, & beneplacens, & perfea illi retributionem rependimus, quo empti fu
DEI voluntas in homine completur , cm ini mus. Quid retribuam Domino pro omnibus, que Pfi 15,1a= |

quitas illa omnino detruetur ; qua nunc in retribuit mihi? fi me ipum dabo parum et , v A. ". - - -
|

**
homine minor invenitur DEI fimilitudo ipius quia pretium pro me datum valde magnum et. - - ----

imagine. Quia ver non veniet imaginis & fi Scio tamen quid faciam. Calicem falutaris ac--
militudinis qualitas vel quitas nifi detruas cipiam , & nomen Domini invocabo. Sic ret
tur iniquitas vel inqualitas, dicatdithun : Ab fiet qualitas inter pretium me datum , &
omnibus iniquitatibus meis libera me Domine. pretioum calicem pro me illi oblatum. Si fic
Mult unt iniquitates de prnotata ini-Dfecero, quitatem utcunque fervabo, maxim,
quitate venientes. Nam quia homo de para fi pot acceptum calicem falutaris nomen Domi 48.2.8 !,
difo in imagine pertranfivit perdita fimilitudi ni invocabo. Omnis enim , quicunque invoca
ne DEI, inde et & illa iniquitas qud etiam, yerit momen Domni falvus erit. -

cm piritus promptus et ad tranfilienda omnia Et etiam grandis iniquitas vel inqualitas,

vana, tamen caro et infirma , qu, i homo cm nobis volumus plen dimitti debita no
non peccaffet, qu ut fpiritus - ellet prompta, tra, & nos plen dimittere nolumus debitori
Item et alia iniquitas, ubi effe deberet quitas bus nostris, Cm ergo tam mult fint ini
vel qualitas. Sicut enim exhibuimus membra quitates in converatione humana & mundana,
notra fervire immunditi & iniquitati ad ini bene hanc tranfilire cupiens ego Idithun dico
quitatem , cm fervi effemus peccati , & li tibi : DEUS meus ab omnibus iniquitatibus meis
beri jutitia : ita nunc exhibenda funt mem erue me, in fumma quitate confirmans me
bra notra fervire jutiti in anctificationem ; ita ut mihi fit qu liberum confilium qum
ut ferviamus D E O liberi peccato. - Sed in liberum arbitrium , qu prompta caro & pi
quantum nunc minus et in nobis jutiti ftu ritus juxta illud : Cor meum & caro mea exul. Prg; 3.
dium, qum fuerit ante ad f... non taverunt in DEOAM vivum. . Item Sitivit in P/62.2.
eft in tudio notro quitas ve qualitas : quia te anima mea, qum multiplisiter tibi raro mea.
Ccc 3 Sit
 |- <

779 Ven Gerhohus Reicherpergenfisin Palmum XXXVIII. zgo

Sit mihi quus modius quusque extarius, Asta non audierim, tacui, cavens mihi &
ut fiat qualitas , dum mea abundantia im contentione indiciplinata contra homines, &
pleat aliorum inopiam, & aliorum copia meam. murmuratione contra te DEUM meum falo
Calicem quoque falutaris taliter accipiam , ut rem meum , quoniam tu fecisti & me ipum ;
illum Redemptori offerens gratias agam , ficut & meum flagellum, tu qui fingis laborem in pra- P/93 aoi
dignum & justum et, quum & t: reptum. Fingis laborem five dolorem in pr
tenus per omnia fervans quitatem vel quali ceptum. Fingere enim componere dicimus ,
|
- ** - , , , tatem non prpediar ulla iniquitate in tranfili unde & compoitores luti figulos vocamus. Et
|
endo mundum cum ua vanitate. Fateor tibi tu factor five fitornoter, qui notram fubtan
DEUS meus, quia corripiendus eram pro ini tiam finxifti, adhuc fingis & formas dolorem
quitatibus meis magnis & multis , ac proinde flagelli tui in Prceptum , ut inde inftruas ho
gratias ago tibi, quia per linguas CalIlllIll Cll'Id minem quai per Prceptum. Propter hoc ob
fti me quafi alterum Lazarum nimis ulcerofum, mutui contentione ac murmuratione, fed non
& ulceribus peccatorum plenum. , Ben tamen ab oratione: im flagellis tactus attentis oro,
illi erat : quia canes veniebant, & lingebant ul & dico:
cera ejus. Lingebant , non mordebant , ac 3XL,
proinde curabant. Mea ver ulcera non olm Amovemeplagastuas. Manustu-
canes linxerunt, fed & mali dentibus fuis BDmine fecerunt me, plafmaverunt me totum in,
laceraverhnt exprobrando , detrahendo , vitu circuitu, fie repente precipitas me ? Nolo multa Job.234.
perando. Poteram ergo interdum talibus re fortitudine contendas mecum, quoniam : VERS.XII,
pondiffe, fed tacitus attendi, qud illi nihil -- Afortitudinemanustua ego defeci.
postent contra me, non te diponente., atque ' . $criptum et, qud manus Moyferant graves, Essa 17.12.
ideo penitus obmutui, & non aperui os meum , quia lex graviter feriens peccators perillum data
quoniam tu feciti. Quid feciti ? fcilicet est. Sub hujus fortitudine atquegravitate defe
opprobrium infipienti dediti me. ci ego Idithun ante gratiam. Nunc ver quia
Propterea lict in aliis , qu dicebant , ellem gratia & veritas per 7efan Christum fasta et, A- Joan. 1.17.
paratus, & promptus repondere , atque veri mve me plagas tuas , amove, quo, manus
tati Catholic refitentes redarguere, tamen ubi Moyi graves, nec magnitudinis tu mole me
ventum et ad vituperia , ego animadvertens , Premas, ita ut deficiam omnino, icut jam ex **
qud tu opprobrium infipienti dediti me, defeci fortitudine manus tue fortiter ver
VERS: X.
Obmutui, & non aperui os fiverantis increpationibus, qu five per jutos ,
per injutos administrat fint, ip tamen
meum, quoniam tu feciti. CProrus jut funt, quia -

| Tu justo judicio tuo non fine mifericordia Propter iniquitatem corripuiii

per linguas eorum putredines vulnerum meorum hominem. Nam quando te diponente cor
Pf56-5 fecati : nam lingua eorum gladius acutus. Tu ripuit me vel jutus in mifericordia, vel inju
dentibus eorum rimatus es quai medicus medi
cinalibus ferramentis purulentias ulcerum meo fusin, nequitia, feu duritia, correptio tua per
illos adminitrata fuit jufta, quia propter iniqui
rum : nam dentes eorum arma, & fagitt. Re
t igitur inter hc obmutui, quoniam tu feciti. tatem crripuisti hominem, Sunt peccatores, qui
- - Beatus Gregorius in expoitione Job fuper hunc cum hominibus non flagelabuntur: ideo tenuit eos P/.72.5.
* ZiB. locum dixit: *Obmutui, & non aperui os meum, iperbia. Sed tu propter iniquitatem corripuiti
hominem tranilientem culmina fperbi, ut
XXIII. , quoniam tu feeifi. Flagellatus homo confiderans,
Mral. 13. quia illo major est DEOS, in omni, quod pati magis ac magis proficiat in humilitate, qua con
ummata Parcis tu qui fuperbis reliftis, hu
tur, ejus judicio fe potponit ; cui fe minorem effe milibus autem das gratiam. Quod ergo dico:
non dubitat. Et quod meliore patitur, jutum
credit, etiamfi ejusdem jutitie cauas ignorer. Amore me plagas tuas , ita volo accipi , ac fi
Quisquis enim pro peccato percutitur , nifi mur dicams Fac ut fim perfect humilis , cui de
murando renitatur, e ipf jamjutior ee inchoat, D beas gratiam ; non fuperbo, cui debeas plagas
qu ferientis jutitiam non accafat. Homo nam tuas tibi conuetas, qui emper foles refistre
que fab DEO et conditus, & ad conditionis or fuperbis,
pronos ad extollentiam ,
dinem redit, quando fibi aquitatem fudicis fai , deponere de fede ac difpergere fuperbos mente
cordis fui. |- -

etiam quam non intelligit, anteponit , ut confide

rata potentia creatoris deferveat tumor mentis per . In Hebro legitur : Mn increpationibus
memoriam conditionis, Unde David Propheta , pr iniquitate corripuisti virum. Est qui cor
rm percuionis pondere in excefum vocis erum ripitur in damnatione , diabolus cilicet , &
pere cogeretur ad confiderationem ronditionis fue quilibet obstinatus qui dum corripitur, non
fe recolligens ait : Obmutui , & non aperui os emendatur : ed virum five hominem ratio
meum, quoniam tu feciti me. Penfavit enim nabili conilio utentem pro iniquitate ua men
conditionis fue ordinem, & jutitiam percuionis dabili corripuisti in increpationibus , id et,
invenit, quia qui benign eum , qui non erat , in eruditionibus, ut Per ipam correptionem
condidit , eum profett, quierat, non miijuiper acciperet corretionem.
-
-
-
-
- * suffiet.
|- Aliter : Obmutui, vel obfurdui, ficut alia
translatio habet , & quali opprobria mihi fa ' Et
\
 ,

781 len. Gerhohus Reicherpergen in Palmum XXXVIII. 782

Et tabestere fecifii ficut ara- Aadminitratio , qu quafi anima vivificat ope: *
ra & officia inferiora & terrena , quibus vel
. in una perona vel in una congregatione , vel
Ifte et modus eruditionis, qud tabefcere etiam in univerfali Ecclefia per vinculum cha
feciti ficut araneam animam ejus , quem corri ritatis inferta, vel cohrens fuerit talis anima
puiti. Aranea, dum pro capiendis mufcis te vitam illis adminitrans , & ea fecundm fe
xit telas inanes , ficcatur & evifceratur & mo ordinans. Ponitur autem hc anima icutara
ritur : ic homo dum in congregatione rerum mea : quia nifi prcaveatur , mordet , vene
temporalium laborat , totus evifceratur, & ab numque infundit , unde tumor inanis glori
humore virtutum ficcatur & moritur -, quod vehementer excrecit : & tabe uperbi intror
ita effe inter flagella divin increpationis fus latente anima ipfa inde tabecit icut ara
cognocitur. Propterea dico : In increpationi nea , dum per inanem, & vanam gloriam ina
bus pro iniquitate corripuiti hominem , & per necunt & evanecunt in hominis vita ipa
hoc agnovit , qud iple lit, qud tabestere fe quoque piritalia exercitia , ita ut non
cisti , id eft : permififti ficut araneam animam pro anima vivificante, fed pro aranea mortifi
. cante. Propter quod ret dicitur : Et ta
|

Aliter : In Hebro habetur : Et pouiti Bbefcere feciti; vel icut in Hebro legitur : Po
quafi tinea defiderabilia ejus. Tinea defiderabi fuiti ficut araneam, vel tineam animam ejus.
lia & pretioam vetem reddit vilem : ic tu Aranea , qu in feptuaginta interpre
hominem creatum ad beatam & defiderabilem tum translatione ponitur , cit mordet , nec
gloriam ternitatis vilificfti per infirmitatem homo fic invenenatus mortem celerem potet
corruptionis & mortalitatis. Vel deiderabilia effugere, nii medicina competenti fuccurrente
ejus pouiti , ut fint homini quafi tinea. Si Non eft enim venenum arane icut venenum
enim fibi concius et operum, feu virtutum apidis infanabile : quia peccatum extollenti .
laudabilium & defiderabilium, talis confcientia feu jatanti aliquotiens uno colapho medica
per fuggetionem glori inanis latenter & fi tur, vel interdum fecreta feu manifeta fatis
lenter eum quai tinea demolitur, maxim, fatione facil curatur. Tinea ver , qu in
fi deiderabilia fua theaurizavit in terra finens Hebro ponitur, lenta, & diuturna clade ve
fcire finitram fuam , quod fecit dextera fua , tem pretioam demolitur , nii fortiter excu
id est , cupiditatem van glori intermicens tiatur; caput quoque tineofum fdari non de
intentioni vel operationi fant. Contra hu finit, quod femel tinea invaferit nifi forte
Matt 6, 2o. jusmodi tineam volens effe cautos difcipulos lavetur , & petinibus affiduis radatur. Unde
fuos ait veritas : Theaurizate vobis theauros in Capt per araneam feptuaginta fignificaverunt ma
Matt.63 clo , ubi nec erigo , nec tinea demolitur. Item: nifetam, facilque curabilem fuperbiam. Ve
Nefciat finifira tua , quid faciar dextera tua. C ritas ver Hebraica per tineam notat lentam
lum dicitur celando quia celata funt prope & latentem, nec fe per tumores jatanti o
u hominum, qu in coelo funt. In coclo er stendentem, ac proinde mins facil medica
go theaurizamus , cm notra laudabilia cela bilem , qu five in vete , id et , in atione,
nus, non ut proximi opera noftra non videant five in capite, id et, in intentione deprehena
ad fui dificationem & DEI gloriam , fed ne fuerit, fortiter eft & vetis hujusmodi excu
cupiamus ea fciri , ut nos videamur inde lau tienda, ne tinea ldatur , & caput hujus
dabiles ; alioquin mercedem non habebimus modi lavandum lachrymis , ac petendum con
apud DEUM : quia tinea inanis glori con feionibus affiduis , ne tineofum permaneat
fumit deiderabilia notra. Quod quia D E O fuaque turpitudine totum corpus fdum reddat.
juste judicante fit; rei illi dicitur : Et poui Tu ergo, cm jejunas , ne ab hac tinea ldaris, Massk.s.17.
fi quafi tinea deiderabilia ejus. Vel pofuiti unge caput tuum oleo, & faciem tuam laya , ne
quafi tineam deiderabilia ejus, qu illi ver videaris hominibus jejunans , fed Patri tuo, qui
tuntur in tineam valde nocivam , qui de ipis eft in abcondito, & Pater tuus, qui videt in ab
defiderabilibus captat human laudis inanem D/condito , reddet tibi. Oleum upernatat cun
gloriam. Qu nimirum tinea illi non nocet , tis liquoribus : & merces terna fuperexcel
qui in coelo theaurizat, id et qui coelete , lit , & pretiofior et cunctis opibus mundi , &
ac celatum vel ecretum judicium timoratus ex omnia qu in fculo defiderantur , huic non
Pestat , neciens utrum illic odio ; vel amore veniunt comparanda. Oleo ergo puriflimo ca
dignus judicetur, maxim cum de fine bono Put ungimus, cm folo intuitu mercedis ter
vel malo Divinum judicium pendeat, nec ipe n bonum opus agimus. Et in capite motro
homo ante finem fuum perfete fciat , etiam fic uno nulla tinea locum habet inter notra
fi frequenter orans dicat : Notum fac mihi Do deliderabilia & laudabilia opera , quibus mer
mine finem meum. ces in coclo est repofita. Hinc et, qud ca
Aliter : Et pofuisti ficut araneam animam put viri, dum fantificatur , aut raditur aut ,
ejus. In compofitione hominis ex anima &car etiam ungitur oleo fanto, ut Pontificis, & Re
ne compofiti , anima et pretioior res carne. gis, quia forti, & virili ationi magis tinea ,
Unde per illud hominis ; quod et in eo pre qum aranea infidiatur, contra cujus lionem
tiofius, potet notari & fignificari pretioior & intentio quai caput viri fervatur fanum, & Pul
laudabilior converatio ejus , maxim contem chrum , fi lachrymis lavatur , non folummodo
platio , vel officiorum piritalium laudabilis caput, ed & letulus ubi caput reclinatur .
| quod
 783 Ven. Gerbohus Reicherfpergen in Palmum XXXVIII. 784
quod totiens fit , quotiens viro fanto contingit Aterram, frnicationem , immunditiam, libidinem ,
A6,7 veraciter dicere: Lavabo per fingulas noties le concupistentiam malam, & avaritiam.
stum meum. Caput quoque viri facerdotali vel Verumtamen van conturbatur
regali untione perfunditur , cm folummodo 0772711J homo. Etfi omni exercitio poeniten
ad honorem fummi facerdotis & regis atiofor
tis agitur, &
privat glori quai ro ti fe deficcet & evifceret atque mortificet, dum
dens tinea prorus excluditur. in imagine pertranfit homo in regione diffimili
Porro dum fmina fantificatur, ejus ca tudinis, frutra conturbatur cupiens implere
Put facramentali velamine tegitur , cui etiam ventrem fu avariti de filiquis, porcorum ci
capilli pro velamine dati funt, quia mins for bariis. Frutra, inquam : quia
tis atio minori eget contra fuperbiam tuta unde faturari, & impleri cupit, inde nunquam
mente, qu illi non quai tinea, ed quai ara faturabiturcongregans, & ignorans cui dimit
mea infidiatur. Et fcimus, qud aranea leniffi tat. uia ergo tunc frutra & van conturba
mo velamine fecluditur, & leni tatu feu etiam tur in avaritia, qu interdum non obtinet con
flatu abigitur, qu non calcaneo, ut ferpens re cupita , nec etiam fervare valet acquifita, juto
pens in terra, verm capiti defurfum , videli judicio agitur , ut propter iniquitatem corre
cet pendens infidiatur. Et ideo velum nigrum, Ptus, & tabefcens velut aranea interdun timeat
quod et humilitatis indicium , capiti fanctifica Betiam non timenda. Et ic van conturbatur
t mulieris imponitur , quod nullo modo con in incerto nondum exaudita oratione, qua fu
gruit nuptis fminis, quia dum tribulationem Pra dixit: Notum fac mihi Domine .
carnis habent hujusmodi concipiendo in ru Quantislibet enim polleat virtutibus, tamen
mna & pariendo in dolore , magis indigent quamdiu necit homo, utrum odio , an amore
calceamento contra erpentinam fornicandi pra dignus fit, merit conturbatur, interdum yan.
vitatem , earum calcaneo infidiantem , qum interdum non van. Timens namque timenda
velamento capitis contra first [*
araneam: qu non van conturbatur. Timens ver non ti
quia maxim fantis, & bonis operibus infi menda wan conturbatur. Van conturbatus
diatur, ut pereant, contra eam non tam nupt, eft Petrus, quando stupor eum circumdederat in
qum fantimoniales pugnant, qu humilita captura Pifcium , ita ut diceret: Exi me Do-Lac.s.
tis velum non incaium portant. Nuptis quo mine quia homo peccator fum. Timuit non ti
que in deponatione ua imponitur velamen , menda, timuit Salvatoris prentiam, cujus po
non utique nigrum ad ignum humilitatis, fed tius abentia timenda est peccatori., quia fi te
album in ignum confolationis, ut videlicet non Peccatorem confideras ait apiens quidam, opor
deperent, firmiter perent fe polle falvari, tet, ut te Dominum non repellas. Si velut
1.Tim, a 15, ut Apotolus ait per filiorum generationem , f Caranea tabestis in amaritudine pirits contriti,
permanferint in fide. Hc propter differentiam in amaritudine anim tu, noli van conturba
intentationum alis tineam , alis araneam in ut timeas non timenda, ut timeas artio
ri
Pfalmo habentium placuit innetere. Accipiat ris vit vias aggredi, & velut in perturbatio
fibi Letor in Palmi hujus meditatione de di ne confilium non habeas eos imitans, qui van
verfis, quod ei magis placet, cavens araneam cnturbantur, dum moriuntur, & non mortem,
pariter, & tineam. ed vitam timent. Si anima tua timore Domi
Aliter : Corripuiti hominem fuperbientem, ni tabefacta ubtiles meditationes, & operatio
& per flagella feciti humilem , quod inde pa nes destrum ad imilitudinem cunica Domini
tet: quia tabefcere feciti ficut araneam animam c deuper context Per totum contexit icut
ejus. Nimirum hoc illi oftenditi, qud anima aranca qu corporetenus in alto, non in terra
ejus fragilis et icut aranea , qu adeo tabida Peratur & egetione internorum vicerum ex
eft, ut leviter tata cadat, nec etiam contra fennatur noli conturbari perfalvationis tu dif
hominis flatum tare valeat. Unde fapiens Da fidentiam, ed habetoconfidentiam & dicani
a. Reg. 23. s. vid fedens in cathedra , qui otingentos inter ma tie tabefact: quare tristis es anima mea, 6/.la.
fecit impetu uno, ipe tamen quai tenerrimus & quare conturbas me? Mult unt hujusmodi
ligni vermiculus fuie cribitur, ideo fcilicet , conolationes anim tabecentis : Verumtamen
quia tu DEUS propter iniquitatem , quam in Pan conturbatur omnis homo rationalis & fenfa
Uriam & uxorem ejus ommiit, corripuiti ho tus van utique, fine caua videlicet inter
minem illum, & tabefcere feciti icut araneam dum, quamdiu necit finem uum.
animam ejus. Inde et , qud ficut aranea in Diapalma hic interponitur, quia de con
alto fufpena fila fubtilia facit , in quibus fa quetione, ac lamentatione habita fper incer
ciendis vifcera fua egerit , usque dum tota de titudine finis tranfitur ac tranfilitur hic ad pe
ficcatur: fic homo Divina correptione tatus , titionem , qua petit Idithun, priusquam ab
& tabefcens, quia quai tabem vifceribus ara eat, ibi notum fieri , etfi non finem fuum ,
ne confimilem uam horret concientiam, ege attamen refrigerium fuum, ne ulteris van
rit eam per confeionem & orationem , totus conturbetur, fed ita de remiione Peccatorum
que in alto fufpenditur, usque dum per veram certificetur, Priusquam abeat , ut fecurus de
poenitentiam deficcatur , & mortificatur. Sic bono fine post multas anxietates refrigeratus fi
dicipulos filos Apotolus voluit mortificari, qui nem uum sum gaudio expectet. i: ergo:
:;.. bus ait: Mortificate membra vetra, que funt uper
|

di
 v - -

785 Ven. Gerhohus Reicherpergen in Palmum . 786

WERS.XIII, Exaudi orationem mem Domi- A qu funtin maxillis meis, ita ut des mihitranfilire
me, CS deprecationem meam. Supr culpas maxill indifciplinat. In camo,& frno :
orans dixi: Notum fac mihi Domine,finem meum. tate,maxillas meas contringe ab edacitate & loquaci
vitia non approximabunt ad te. O
Cm hoc oravi, aliud pro alio accepi, quia pro fi mihiquficduooranti tu piiime repondeas verba
notitia, vel certitudine finis mei accepi notitiam bona, & confolatoria ! O fi dicas anim me: Sa
de incerto ee meo, de fragilitate fubstanti u Pl.343.
tua ego fam! Quia enim tuam confolationem
me, qu tanquam nihilum et ante te. Sic, fic defidero inexilio vit prentis, ita dico:
eram erudiendus per fcientiam minorem ad fci v
-

entiam majorem : per notitiam mei ad notitiam

tui Deus, quies finis meus. Et ideo non fine cau
a fui dilatus in prima mea petitione, quia defi Ne fileas : quoniam advena ego
derium crevit ex dilatione, quod excrecens, & fum apudte, G peregrinus.
in lachrymis liquefcens iterum erumpit in oratio
nem, cm dico: Exaudi orationem meam Domi
me, 3 deprecationem meam : orationem, qua in Fratres Joeph lict in gypto adven fue
votis piisopto bonum finem: deprecationem, qua rint; attamen non omnino fuerunt peregrini, ubi
malum finem devotare non ceflo , quamdiu il per fratris fui potentiam pariter, & clementiam
lum timeo. Bonum finem oro, ut veniat: ma B tuti fueruntipfo dicente ad eos : Nolite timere , \Gen, 5 o.21.
lum deprecor, ne veniat. Tu ergo, cui etiam eg pacam vos, 3 parvulos vestros. Adhuc au
tacens omnis voluntas loquitur , five oret, five tem illo filente, ac per interpretem durius lo
deprecetur , exaudi orationem meam, & depreca quente, ver peregrini & adven fuerant, quia
zionem meam. Et quialachrym quoque habent lict cogniti ab ipfo , ipfum tamen non agnoce
vocem fuam coram te, bant , quando magnam anxietatem ferentes , &
Auribus percipelachrymas meas. majorem timentes mutuo loquebantur : Aeru Ge*48.af
Lict enim plura mala tranfilierim , tamen hat patimur , quia peccavimus in fratrem notrum,
|

* :. quamdiu ignoro , an tranilire valeam finem ma tur noses ,angust

vident iam anime illius , dum deprecare
& non audivimus, idcirco venit fis
lum, flere magis, quam ridere libet, Plorans per nos tribula
loro in note hujus ignoranti , in qua non va tio. Isti fratres nefcierunt finem
rei, propterea erant anxiati, quamdiu Joeph fi
videre finem meum, & lachrym in maxillis luit, nec fe, quis effet, aperuit. Tandem Jo
meis potis qum ingenis meis. Pulchr nam feph loquen
que funt gen me icut turturis,quia cm in ge
te, ac dicente: Egofum foeph, ques, Gen 45.4.
nis notetur voluntas vel intentio , ita ut ex certo vendiditis in e Egyptum ; priusquam verba
confolatoria his ditis adjungeret, aliquantulum
voluntatis indicio, quod in geniset, ipe locus Cquid em conternati funt , fed continu exhila
genarum vultus dicatur : ex quo tranilivi hujus rati dicente illo : Non fit vobis durum, quod ven
mundi fditates, voluntas, & intentio mea pul didifi
me region
chraet quai turturis,caftiffim videlicet avicu cogitrtis de inmehismalum ,ibus,
C3
nolite timere. por
Deus vertit illud in
l, quia femel amputatas immunditias nunquam bonum , icut in preentiarum termiti
ulterius volo vel intendo reiterare, fed volo, & : s.
intendo castus permanere, fobri, & jut, ec ;
pi vivendo in hoc fculo. Et ic habeo , t , Sicut ergo illi fratres tacente Joeph tristes
fpero, pulchras genas , quamquam in maxillis
fuerun t, fed loquenteipfo exhilarati funt: fic&
meis adhuc inveniatur tanta edacitatis fditas , ego Idithu n te magne Joeph, qui dominarisn
ut Jure propter hanc fundam lachrymas, quo tota terra gypti , erga me tacent e, jure con
tiens invenior modum neceitati debitum nimis tritor , & quia tu locutionis confolationem
exceifie usque ad vitium crapul,vel indigeriei, fpero, dico tibi: Ne fileas me , quoniam adve
qu cm gravet omnem hominem in via Deiam m ego fum apud te , 3 peregrinus in hac terra
bulantem, permaxim impedit me Idithun,ne fal gypti apud te verum Joeph. Advena fum,
tu alacri valeam tranfilire in fantam contempla & peregrinu apud te clementem, apud te bona
tionem alios ambulantes in atione bona. Inde pro malis rependentem , apud te injuriarum
aliquotiens lachrym funtin maxillis meis, quia tuarum penitus immemorem, fi videris hominem
ut fapienter comedam & bibam, non quantum ver poenitentem , fusque culpas absque dolo
cupiditas exigit, ed quantum neceitas ratio confitentem, ficut illi qui dixerunt: Merit hec
expouit, velle adjacet mihi, perficere patimur, quia peccavimus infratrem nostrum. Qu
autem non invenio. fo te,ne filea", quoniam advena ego fu apud te,
peregrinus ficut omnes Patres mei,
Item: Sicut in principio Palmi dixi, lict po Sicut illi Patres, & Patriarch in gypto pe
fuerim custodiam ori meo, necdum tamen habeo regrini, & adven fuerunt , vel antequai =
adhuc moderamen verborum tam difcretum,quin gnocerent Joeph , vel postquam mortuo Jo
interdum dicam tacenda, taceam dicenda, Usque eph furrexit novus Rex in gypto, qui ignora
adeo indiciplinata et maxilla mea, ut inter eden bat Joeph.
duni, feu loquendum indicret moveatur. Atque
inde mihi et luctus multus, & affidu lachrym, Aliter : Advenafum, peregrina, quoniam
quibus pulo autes tuas clemens Deus. Tu ergo quamdiufumus incorpore, peregrinamur Domino 3
2. ad Cr.
Auribus percipe lachrymas meas , prcipu illas, icut omnes Patru mei, quibus hic mundus eratexi. 6. 5.
d d *
lium,
-
-

|- |
 000 LLLLS LLLLLLLL LLLLLLLLLLLLLLSLLLLLLLL LLLLLS 000
LLLLLLS LLLLLLLL LLLLLS LLLLLLLLLC CLLL CCCLLLLS CCCLL LLLLLS 0S LLLLLLLL LLL LLLS LLLL LLLS LLLLLL
SS
LLLL LLLL LLLLLLLLL S LLLL LLLL LLLL LL LLLLLLLLS LLLLLS LL LLLLL LLL LLLLLLLS LLLL LLLL LLLLLL
LL LLLLLLLLLLLLL S LLLL LLLLLLLL LL LLLLLLLLLL S 0S LLLLLLL SLLLLLLLLLLLLL LLLLLLLLLLL LLLLLLLL LLLL
LLLLLLL LLLLL LLLS LLLL LLLLLLLL S LLLLLLL LL LLLL LLL LLLLLLLS LLL LLLLLLLL LLLLLLLL LLLLLLLLLS
LLLLLLLL S LL LLLLLLL LLLLLLLLLL LLLLLLLS LLLL LLLLS G LLLLLL LLLLLLL LLLLLS LLLLLLLLLL LLLLLLLS
LLLL SLLLLLLLLL LLLLLL SLS LLLLLLLL GLLL LLLL LLLLL S 0S LLLLLL LLL LLL S L LLL LLLLLL
LLLLLL LLLLLL LLLLS LLLS LL LLL SLLLLLLL LLLLLLLS LLLL LL LLLLL LLL LLL LLLLS LLL LLL LLLLL
LL LLLLLLLLS LLLLLL LLLLL LLLLLLLLS LLLL LLLL LL LLLLLLL LLLS LLLLLLLL LLLLLLLLLLS LLL
LLLS LLLLLL LLLL LLLLL LLL LLLLL LLLLL0 S LLLL LL LLL LLLLLL LLLLLLL LLL LLLLLLL LLL LLLLLS
LLLLL LLLLL LLLL LLLLLS LLLLLLL LLLLLLLLLLLLL LLLLLS LLL LLLLLL LLLLLL S LL LLLLLLL LLLLLLLLLL LLS
LLLLS LLLL LLL S LLL LLLLLLLLLLL LLLLLS LL LLLLLL S LLL LLLLLL
LLLLLS LLLS
LLLLLL LLLLLLS LLL LLLLLLLLS LLLLCS LLLL LLLLLLL LLLLLLL LL LLLLLLS LLLLL LLLL LLLS
LSLLLLLL LL LLLLLLL LLLLLLLLLLLL LLLLLLLLLL LLLLS
CCCLLL LLLCCS LLS LLLLL LLS LLL LLLLLLLL LL LLLLLLLLLL LLL LLS
LLLLL LLL LLLL LLLLLLLSLLLLLL LLLLLLL LLLLLLL LL LLLLLL LLL S LLLLL LLLLLLLL LLLLLL LLLLS
LLL LLLLLS LLLLLL LLLLLL LLLLLS LLL LLLLLLLLSLLLLL LLLLLLLLLL LLLS LLLL LLL LLLLLLLLL LLLLLLLS LLLL
LLL LLL LLLLllLLLLLS LL LLLLLLLLLLLL LLLL LLS LLLS LLLL LLLLLLLLL S LLLL LLLLLLL LL LLLLLLLL LLLS S
LLLLLLLL LL LLL LLLLLLLLLS LLLL LLLLLLLLL LLLS LLLLLLS LLLLLLL LLLLLL LLLLL LLLL LLLLLL LLLS
SLLLL LLLLL LLLLLLL LLLLLLLSLLLLLL LLLLLL LLLLLL LLLLL LLLLLL LLLLLLLLLLS LLL LLLLL LLLLL LLLLLL LLLL S
LLLLS LLLL LL LLL LLLLLLLL LLLLLLLLLL LLLS LLLLS LLLLLL LLLL S LLLL LLLLL LLLLL LL LLLLLLLLLLS
LLLLLLL LLLLLL LLLLLLLLLLLLLLS 0S LLLLLL LL LLLS LLLLLS
LLLLLLLLLLLLLLLLLLLL S LLLLLLL LL LLLLLLLLL LLLLLS
LLLLLLS LL LLLLL LLLLLLLLLLLLLLS LLL LLLLLLLLLLLS
LLLL LLLLL LLLLLLLLLLLLLLLLLL
aaa SLLL C C 0SS LLLLL LLLL LLLL SS LLL
SS

LLLLLLL LLLLLLS LLL LL LL LLLLLLLLL

LLLLLS LL LLLLLLLLL LLLLLLLL LLL LLLLLLS LLLL LLL LLLL LLLLLL LLLLLLLLS LLL LLL LLLLLLLL LLLLLS
SACGSS00S0S S
LLLLLLL LLLLS LLL LLLLLLLLL LLLLLL LLLLLLLLS
LLLLLLLS L LLLLL LLLLLL ZZmmm LLLLLLLLLS LL SLLLL LLLLL LLLL LLLLLL LLLLLS LLLLL LSLLLS
LLLLCCCLL LLLLLLLL LLLLLLL LLLSs LLLLLLLLL E0000 LLLL LLLLLL LL LLLLLLLL LLLLLLLLL LLL LLLLLLLLLLLLLS
LLLLLLL LLLLL LL LL LLLLLLLLL LLaaLL LLLLLLLL
L00S LLLLLLLL LL LLLLLLL LLLLLLLLLLLS LL LLLS LLLLLLLLLLLL LLL LLLLLL LLLLLLLL LLLLLLLLLS
LLLLLLLLLLSLLLL LLLLLLLLLLLSLLLL LLS LLLL
LLLLLLLLLLL LLLLLLLLS LL LLLL LL LLLLLLLLL LLLLLLS LLLLLLL LLLLLLLLL LLLLL LLLLLLLLS LLLLLLL
LLLLS LL LLLL LL L LLL LLLS 0S LLLL LLLLL LLLLLLS LLLLLLLL LLLLLLS LLLLL LLLL LLL LLLLLLLllLLS
LLLLS LLLLLLLLLL LLLLLS L LLLLLC CLL LLLS LLLLLLL LL LLLLLLLLLLLS LLL LLLLLLLL LLLLLLLLSLLLL LLS
LLLLL LLLLLLLL LLLLL LLLL LLLLLLLLL S LLLLLLL LLL LL LLL LLLLS LLLLLLLL LLLLL SLL LLLLLLLLS LLLLLLLLLL
LLLLLLLL LLLLLLLLS LLLLLL LL LLLL LLL LLLS LLLLL LLLLLLLLLLS LL LLLLLLLLLLLL LLLLLLLL LLLLLLLLLLS
LLL LLLLLLLLS LLL LLLLLLLL LLLLLLCL LLLCCLLLS LLLLLLLLL LLL LLLL LLLLLLLL LLLLLllLSSLLLLLLS

zzzzzcccccczYzYYYYYzccczccccczzzzzzz

LeT
LLLLLLLL GGGS
LLLLLLLLL LLLLLLLL
sS sS
LL LLLLL LLLLLLLL LLLLLS
aLLLLLLLL LLLLL LL LL LLLLLL LLLLLLLL LLLLLLLL
LLLLS a
S
LLLLLLLL LLLLLLLL LLLLLLLLLS LLLLLL LLLLLLLLLLS
LLL LLLLLLLL LLLLLLLLLL LL LLLLLLLLLLLLLLLLLS
LLLLL LLL LLLLLLLL LLLLLL LLLLLLLLLLLLLL LLLLLL LLLLLLLS LLLLL LL LLLL LLLLLLLLLL LL
LLLL LLLLLS LL LLLLL ZZ LLL LLLLL LLLLS LLLLLLLLL LLLL S LLLL LL LLLL LLLLLLL LLL
LLLL LLLLLLLLLLS LL LLLS LLL LLLLLLLL LLLLLLLLLS LLLLLLLLLLLLLLS LLLLLLL LL LLLLLLLLS LLLLLLS
LLS LLLL LLLLLL LLLLLLLLLLL LLLL LLLLLLL S AAS LLLL LLLLLL S LLL LLLLLLL LLLLLLLLLL LLLLLLL
LLLLLLLLLLS 0 LLLLLLLLLL LLLLLLLS LLLLL LLLLLL LLS LLLLLLLLLSL LLLLL LLLL LLLL LLLLLLLL LLLLLLLS
LLLLLLLL LLLLLS LLLLLLL LLLLLLLLLLL LL LLL aS lllLLL LLL LLLLLLLLLLS LL LLlllLL LLLLLLLLLLS
LLLLLLL LLLLLLLLLLL LLLLLS LLLLL CCC LLLLLS LLS LLL LLLLLLLLSLLLLLLLL LLLLlllL LLLLLLLL LLLS
LLLLLL LLLLLLLLLS
LLLLS LLLS LLLLLLLLLLLLL L LLLLLLLLLLS LLLL LLL LLLL LLLLLLLLLLL LLLLLLLL LLLLLLLLL LLLLLLLLS LLS
LLLLLLLLLLLS SS S

LLLLLLLLLLLLLLLLLLS LLLLL LLLLLL LLLLLLL LLLLLS

LLLLLS LLLLLLLLLLL LLLLLLL LLLLLS LL LLLL LLLLLLLL LLLLLLLLLL LLLLLL LLLLLLLLLLLLLL LLLLLLL LLLLLLS
LLLLLLLLLLLS LLLLLLL LLLLS LLLLLLL LLLLLLS LLLLLLLLLLLLLLLLLLLLSLLLLLLLLLL LLLLLL S
LLLSLLLLLLLLS LLL LLLLLS LLLL LLLLLLLL LLLL LLLLL LLLLLLLLLLLLL LL LSLLLLLL LLLLLLLLLL LLLLS
LLLLLLLLL LLLLLLLL LLLLLLS LL LLLLLLLL LLLLLLLLS LLLLLLLLLLL LL LLLLLLL LLLSLLLLLLLLS LL LLLLLLS
LLL LLLLLLS LLLLL LLLLCCCLL LLLLL LLLLLLLL LSLSS LLLLLS LLLL LLLLLLLLLLL LLLLLLLL L LLLLLLLLL LLLLLLLLLS
LLLL LL LLLLLLLLLLLSLLLLL LLLLLLLLL LLLLLS LLLS LLLLLLLL LLL LLLLLLL LLLLLLL LLL LLLL LLLLLLLLLLL
SS
CLLLLL LL LL LLLLL LLLLLL LLLLLLLLL LLLS LLLLLLLLLLLLLS LLLLLLL LLLLLLLLL LLLLLLLLLL LLS
Z LLLLLLLLLLLS LLLLL LL LLL LLLLLLLLLS LLLLLLS LLLLS alLLLLLL LLLLLLLLLLLLLLS LLLLLL LLLLLLLLS
LLLLLLLL LLLLLLLLLLLS LLL LLLL LLLLL LLLLLLLLLLLLL LLLLS LLLLLLL LLLLLLL LLLLLLLL LLLLLS LLLLLLLLS
LLLLLLLLLLLSLLLL LLLLLLLLLLLS LLLLL LL LLLLLLL LLLLL LLLLLLLS LLLLL LLLLLLLL LLLLLLLLLLSLLL LLLL
LLLLLLLLS LLLLLLLL LLS LLLLLL LL LLLLLL LLLLLLLLLLLLL S
LLLS
S
S
 *

| -

789 Ven. Gehobus ReicherhergenfinPfinum xxxix. 796 -

VERSII, ExpelanJ
expetavi expeiavi
in promiionibus id est, affiduAego
3
ProplmPeregrinarer in Geraris, vel in gypt
no o pro
pter famis nimietatem, ed mult magnificetis
legem , non hominem , qui potet fallere & direxit greus mees, id est, feminis in gypto pe
regrinantis, & inde ad terram promiionis du
falli, qui etiam indigetMedico,fed Dominum, catu |

Moyi, & Aaron revertentis. Tunc revera

qui quamvis differat, tamen falvat. Unde ben
equitur. Et Dominus non avertiefe, ed beni
Immitinos meum, destingentismez, VERS. iv
volus intendit, non me , edmihi, Non
me ut Perdat, propter quod vultus ejus et fu tanticum novum, carmen Deomofiro|
Moye prcinente ac dicente : cantemu, Do
|

per facientes mala, fed mihi ut profit. |

Erodi. 1..
mino, glorios enim magnificatus et. Item : Audite Deus, 32,1
WERS, III, Et qui abcondit e Prophetis, di eeli, que legner, audiat terra verbaerimei, simili.
vit preces , ut in novo testamento mi ter meo femine terram mihi promilm poiden
hi fulgeat, quod multi Prophet videre volue te , atque in ea promiffam benedltionem expe
runt , & non viderunt, Et eduxit de stante , qua in femine meo erant omnes gentes
20
lacu mifert, id est, de inferno, depr B benedicend, non femel immit in os merem, id
est, cognatorum meorum,canticum novum 4*g
fund concupicentiarum carnalium,E' de luto De nstr. Hinc eadem ipa cantica funt, qu in
fcis, id et, Pfalteriodecachordo deprompta funt. Hinc et:
de malis operibus, qu pedes in iam Cantica canticorum & alia cantica legalia,qu |
quinant, & ftent, & mergunt in hoc lacu, & ob hoc dicuntur vetera, quia per occaionem ter
retinent, & unt vilia ut fx ad comparationem renorum beneficiorum funt cantata, lict pirita-
vini. In hoc lacu , & luto funt colentes Ido
lium beneficiorum fuerint fignificantia. 'verbi
la, t Pagari, vel amantes terrena, t Judi. gratia, cm dicitur in hujusmodi Canticis:curru Exod. I $. 4,
,

la i.Hr. - Beatus Papa Gregoriusin Ezechielem* pertra Pharaonis, C3. exercitum ejus projecit in mare.Quo
- # ans locum iftum dicit : adhuc
fuperbia getimus,jam de ternitatis : aliquid niam ferili peperit plurimos, e que multos Ebe- , : 2.5,
bat filios,infirmata ef, Per terrena quidem bene
videntes dignum et, ut per pnitentiam cadamus, ficia fignificantur cletia, fed quia populus ve
Et cm infirmitatem notram fubtiliter cognocentes
teris tetamenti non intellexit nii terrena, cantica
humiliterjacemus, per Divint verbi illa ret dicuntur eis fuile vetera , quibus non
fargere ad fortiora operadebemus. Et cmjam in
bonorum operumfoliditateperfitimu , . eff, ut
illuxit nova novi testamenti gratia,
ande wofmet iposcorrigimus,indejam predicantes 63 Porr Cantica Evangelica omnino funt o.
alios revocemus. Namjacenti non prcipitur,ut ad Cva, t Canticum Virginis Dei Genitricis Mari ,
pradicationem pergat, ne infirmas : hoc, quod Canticumque Zachari, atque Simeonis Canti
verbo edificare potest, opere defruat. Reli ergo Pro
cum, qui expeians expettavit Dominum, & in
pheta,potquam fe de luto fcis edustum ofruit,Jia tenditet, & exaudivit enm de luto fcis, &dela
tutosque pedes fues fupra petram conf immi
3.
cu miferir , tatuitque upra petram pedes ejus ,
fum in os fuum canticum novum afferuit.Prisenim & immiitin os ejus canticum novum , quod eft
de luto pravitatis educitur, ut eju pedes in petrafo
hujusmodi: Nune dimitti erva tuam, bomme, .ataL
lidentur, & potquam boni operis pedes & grefus fecandhm verbum tuum in pace : Quia viderunt 3Os
jam in petra fixerit, tunc predicationis canticum cul meifalutare tuum. Dicat nunc non folus il
accipit, ut bymnum Deo dicere poit & operibus G3 le Simeon jutus & timoratus expetans confola
vocibus.Sic Saulus, dum/aperbus Dama/cumperge tionemIral, fedomnishomo justus & timoratus,
ret, Redemptoris vocepro/frarusjacuit, & qui prdi expetans & ipe confolationem Iral , dicat, in
ator futurus erat, montamen mox ut predicaret , quam: Expectans expettavi Dominum, G3 unten
..7. quod viderat,audivit, fed eijacenti dicitur: Ingre dit mihi, G exaudivitprece meas, Dicat hocto
dere civitatem, & dicetur tibi,quid te oporteatfa. tiens, quotiens intelligit exauditum e in aliqua
cere.7acens ergo hoc olum audirepotuit , ut fargens confolatione Iral, t nuncin anno Dominic in-
difceret , furgens vero hoc didicit, ut qua dedicerat,D carnation: MCXLVIII. magna provenit confo
predicaret.
Aliter : Ego Abraham expetlans expettavi latio Iral.Fueratin annis prteritis magnadefos
-

latio in eo,qud perfp Reges & Principes con

Dominum , qui mihi promifit , quod in femine venerunt in unum adverfs Dominum & adver
meo benedicenda: forent omnes tribus terr, es
us Christum ejus : nuncautem Reges, & Princi
ipe Dominus intendit mihi , 3 exaudivis preca Pes conveniunt in unum ad faciendam vindiam
meas, & eduxit me de lacumierie, quoniam edu in nationibus Eccleiam Dei vastantibus & civitas
tum de Ur Chaldorum fecit me divitem non
tem Jerualem, in qua fepulchrum Domini est,
folum in poffeionibus, verm, quod majus et, impugnantibus. En lectulum veri Salomonis
in benedictionibus, quas per meum femen dila
tavit, quod quafi petram folidam in fundamento multi fortes ambiunt ex fortffimis Iral, omnes
Ecclei confpexi, quando exultavi , ut viderem tenentes gladios, & ad bella dotiimi , lestu
diem ejus, vidi,& gavifus fumgratiasagens ei,qui lum , fcilicet epulchrum Domini defendere, ac
ffatuit upra petram pedes meos, munire parati! Uniuscujusque enfis uper femur
fidem cilicet,ac pem meam conolidans inChrito: fuum propter timores noturnos: quia Christiano
direxit grejus meos, non folm dum exercitui lex continenti indicitur , ut fint
Dd d 2 castra
-4

|
 791 va Gaichus Reicherpergen in Palmum XXXIX. 792
catra Dei munda , & ben ordinata. lnde A perari pollent , quibus illa bestia fecundmDa
mihi cuilibet fideli, & Catholico jucunda et nielem quarto loco , & fecundm Joannem e
in hoc Pfalmo prteritorum temporum comme. fexto loco pofita Ecclefiam Dei vexavit. Septem, .17.95
moratio, & cum prentibus eorum collatio. ait Joannes, monta eptem Reges funt ; quinque 13,
Nam ego Eccleia in Abraham, t dictum est , ceciderunt, C3 unus eff, alius nondum venit, quia
expellans expettavi Dominum , & intendit mihi , tempore Joannis Regna quinque,videlicet gy
& exaudivit preces meas. Ego in multis Pro ptiacum, quod populum Dei afflixerat, Iraeli
phetis & jutis , qui voluerunt videre confola ticum domo David fciflum, & regno Dei ad
tionem Iral expeians expestavi Dominum, 3 verfarium, Chaldaicum , quod populum Dei
intendit mihi, mittens tandem quemmiurus erat captivaverat , Perficum five Medicum, quod
ad confolationem Iral. - -

in Aman hoste Judorum fuit infestum populo

Ego item in Sanctis novi tetamenti pot Dei , Grcum, quod Antiocho Epiphane Ma
afcenionem Chriti expetlans expettavi Domi chabos aliosque bonos Judos vexaverat. Ifta."
num , promilum videlicet Paraclitum, & inten quinque regna tempore Joannis ceciderant , &
43,2.. dit mihi , quia ubit inter expetandum fa extum Romanorum tunc tabat. Septimum,
tum et repente de celo fonus tanquam adventen* quod et Anti Chriti, nondum venerat, quam
tis Spiritus vehementis, C3 replevit totam domum, B vis jam tunc Anti-Christi multi fuerunt. Hu
ubi erant fedentes, & expectantes Paraclytum fe jus prcones erant h rretici, quibus in Eccleia
ptiformem, fortiffimum tutorem contra eptem gratlantibus , & errorum fuorum nebulas dif
draconis capita , eptem videlicet mundi hujus fundentibus ego Eccleia Catholica expestans
regna in regno Romanorum conglo expriavi Dominum , & invendit mihi , 3
ata. Ibi Regnum gyptiorum, quod Augutus exaudi vit presc meas , eduxit me de lacu
vito Antonio & Cleopatra fubjugavit, ibi re miferit , C3 de luto fcis, 3 tatuit fuper pe
gnum Judorum, quod per Machabos fuitRo tram pedes meos , C3 direxit grefus meos , dans
manis confederatum , & tandem fub eis in te mihi Spiritum cientie, quo contra errores, & fal
trarchias comminutum. Ibi Chaldorum , five fitates hreticorum triumphante immiit in os me
Ayriorum , ibi Medorum five Perlarum, ibi um canticum novum, quia tunc in Nicena Synodo
Macedonum, five Grcorum fortitudo impe cpi cantare: Credo in umum Deum, & Atha
rialis tota convenit ubique terraruni tunc impe mafio docente, coepi frequentare Canticum no
rantibus & dominantibus Romanis. Ex his re vum: Quicunque vult falvu effe , ante omnia
gibus nafcente primitiva Eccleia quinque ceci opus et, ut teneat Catholicam fidem &c.
derant , videlicet Rex gyptius, Rex Iraliti Pot hc invalefcente multimoda impieta
cus, Rex Ayrius vel Chaldaicus, Rex Perficus C te, ac multiplicatis in Eccleia, vel mundo for
vel Medus, Rex Grcus. Jam extus erat ipfe nicatoribus, raptoribus . homicidis , perjuris ,
mperator Romanus, qui per Betiam quartam incendiariis, latrocinantibus non folm in f
in Danielis viione fignificatus et , quoniam culo, ed etiam in domo Dei , quam fecerunt
Regno Chaldorum, fub quo vifioilla fuit, pot peluncam latronun, item ego Eccleia expetlans
Regnum Perficum & Grcum quartum tenet expeiavi Dominum , & intendit mihi, C3 exaudi
locum ipum Romanum Imperium, rect affimi vit precet meas, quia ecce, dum hc cribimus
latum Resti terribili & forti, quia terribiliter contra nequitias, & impietates,manifetum Spiri
& fortiter Eccleiam Dei preit primitusin tor ts Pietatus opus in Eccleia Dei videmus, quod
culari Paffionis Dominic , in quo preus eft & upr tetigimus, et fi Dominus voluerit,alias
ille botrus, quem in vete crucis per fidem duo plenius exequi Domino annuente parati fumus,
rum populorum ad nos deportatum cognocimus, cm tant commotionis finem viderimus, cujus
deinde in Paionibus Martyrum, quibus Ne nunc initium videmus multis millibus ultro cur
tone usque ad Maximianum & Diocletianum de rentibus in expeditionem contra Paganos, Do
v ies repetitis quafi per decem cornua betia illa minico fepulchro inimicos. Certatim curritur
fuit terribilis. - -

ad bellum fantum cum jubilantibus tubis ar

Tuncimminentibus preuris nimiis ego Ec genteis Papa Eugenio II, & ejus Nuntiis, quo
cleia expedians expefiavi Dominum, & intendu Drum prcipuus et Bernhardus Abbas Clareval
mihi , C3 exaudivit preces meas, & immifit un os lenfis, quorum prdicationibus contonantibus,
meum canticum novum, dans mihi Spiritum Sa & miraculis nonnullis pariter corucantibus terr
pientie contraPhiloophos mundi refiftentes Chri motus fatus et magnus. Multa millia Teuto
stian implicitati , Spiritum intelletus vivi nicorum cum Rege fuo , multa millia Franci
ficantem contra Judos legem carnaliter tenen enarum cum Rege uo in frontibus fuis, & ga
tes & litter occidenti nimisinhrentes, Spiritum leis,in fcutis,& vexillis prferunt ignum vistorio
Cnfilii contra Pharifos , qui confilium Dei fiffim crucis. Prter hos turb magn , quas
fpreverunt non recipientes Baptifmum vel Jo dinumerare nemo potet, ex diveristribubus, &
annis vel Chriti , quorum alterum grati pr linguis , & populis currunt in procintum rapto
curorium, alterum ver gratia & vritate ple figno, & vexillo Douainic crucis. Neve fit infru
num ego Eccleia per Spiritum confilii monita tuofum,quod agunt,exemplo Zachi multi ex eis,
recepi, & jam cellante prcurfionis officio fo primitus ablata, feu fraudata retituunt, & quod
lum Chriti Baptimum teneo. Datus et et majus et, exemplo Chriti fuis inimicis ofculum
iam Spiritus fortitudinis , quo confirmante acisofferunt, injurias ignofcunt, & ultro ad pr
multimoda tyrannorum tormenta perni ac fu vadunt, ubi cupiunt aut immolari ProChrito
quai
 |
| |
|-
* *

| 793 vn Gricius RiderhgestinFabium xxxix 794

uafi vistim aut non fibi , fed Christo vivereApuli Christiani adjuvatur per eorum restas prdi
|-

uPhi? dicente unoquoque apud fe: mihi vivere Chritus cationes, & pias orationes. |

+ ", et, & mori lucrum. Nonne illiet mori lucrum, . . Hinc postlongam Simoni hyemem vernali
ui moriendo lucratur Christum? Nonne illi est fuavitate pirante reflorecit vinea Dominica,con
v Chritus vivere , qui detinavit non fibi , fed stituuntur Cnbia & Xenodochia, & nova cre- ^ ,

Chrito vivere ? Et quidem non dubitamus in brecunt laudum cantica; ita ut videamus, & gau
tanta multitudine quosdam ver ac incer Chri deamus impleri quod dicitur : ?ubilate Domine Pfal.99.1.
sto militare,quosdam ver per occaiones varias; omnis terra; fervite Domino in letitia. Nam & in
|- Cnobiis canticum novum celebratur,cm tem
uas dijudicare non est nostrum, fed ipius, qui
novit corda hominum fiv rete , five non pore prdicti Pap eptimi Gregorii curus Bea- *
ret militantium. , Hoc tamen contanter affir t Mari frequentatur, ut Dei fervitio duplicato
mamus, qud multi ad hanc militiam vocati; quafi duplum manna jam proximante Sabbatho *
pauci ver eleti funt, -
magno ; & ultimo festivitatis die fidelibus abun
det. Atque in ore Christo militantium Laicorum
itaquondamin exitu Iral de gyptoma- laus Dei crebrecit; quia non est in toto Regno
l
|

scis Deo fidem fervantibus multi eum irritaverunt, Chritiano,qui turpes cantilenas cantare in publi
quorum corpora in deferto protrata funt. Ge eaudeat, fed t diximus ; tota terra jubilat in *
deone quoque Duce Filiorum Iral cum multi Christi laudibus, etiam per cantilenas lingu *

tudine magna procedente ad bellum contra Ma vulgaris, maxim in Teutonicis, quorum;lingua

dianitas pauci cum eo remanferunt, foli trecenti magis apta etconcinnis canticis. Inter heet
videlicet multis retr abeuntibus. Beati qui fic iam hocauget miraculum, & anctum pectacu- |
*.
, Deo militant, ut ipfum fu militi prmium lum, qud Sanct mulieres in Cnobiis Deo va
requirant. , Beati qui vivunt non fibi, ed Domi cantes, percontinua orationum, & upplicationum
Apie 1411. no. Mult magis vero Beati ; qui moriantur in tudia parantaromata cum Maria Magdalena, &
Domino. Pretioa in confpetu Domini pugna mulieres conjugat, quarum filii, vel mariti va
Plaki 15.15 militum ejus, & mult magis prettofa in conpett dunt ad bella contra Paganos agenda. Sic plo
Domini sors Sanflorum ejus. Quis enim dubitet rant cum Rachele, ut nolint conolari, quia noh
in numero Santorum computandos, qui & pu funt earum filii , vel mariti tali militia revo
gnantes ac triumphantes lucrantur Chrito, & candi , ac proinde ipa Rachelis vox
morientes lucrantur Chritum? Qui fecuri hostes plorantis auditur in Rama, id est,in excelfis, .
Ecclei interimunt, fecuriores ab illisintereunt 3
quinon faciunt animam uam pretiofiorem qum Anno prterito ab Incarnatione Domini mil
f, dummod confumment curfum fu militi clefimo centefimo quadragefimo eptimo ploratus,
habituri fecum in prlio verum Joue. Porro & ululatus multus auditus estin terra nostra Pa- - -
Sacerdos Aaron cum tota tribuLevitica fociatus eft ganis cum Bomis, & Ungaris tyrannizantibus, , ,
vero Moyi oranti furfum, ubi pro nobis inter & Chritianos captivantibus, ac mulieres eorum
- pellat : & et grande pectaculum videre hinc crudeliter pariter ac turpiter vexantibus. Item
inilites in campo pugnantes duce Joue, hinc ve Anno Dominic Incarnationis millefimo , cente.
r Beatum Augutinum quai alterum Aaron ti: fimo, quadragefimo quinto Paganis capta ci
atum Levitis , & Santum Beneditum quafi vitate Edifla , qu altero norhine Roas dicitur,
stipatum Religiois Monachis orntes & ploratus & ululatus multus'auditus et & exu
agonizantes in monte alto; videlicet propoito: ditus in excelfis. ... Undepermotus Papa Eugenius
quod verus Moyes in capite nvi testamenti mifit litteras Chritianis Principibus ac militibus,
pofuit, quando fuis dicipulis turba femotis ut convenirent ad faciendam vinditam in natio
non in loco campetri, ed in mofite beatitudines nibus. Et ideoraptim convolatur ad arma, quia
Maiks.1. capeffendas propouit dicens: Beati pauperes Spi promittitur militantibus & poenitentibus indul
rituese. Hc funt pia de Spiritu Pietatis proveni gentia peccatorum Sede Apotolica, permaxim
entia pectacula, cujusoperationi & hoc affigna his, qui morientur in tam fano prlio, red
mus,qud in diebusitis magna et libertas cano dentes vicem Salvatori fuo, qui pro eis mortuus |

nicis eletionibus Epifcoporum, Abbatum, Pr D eft,

poitorum;&aliarumEccleiasticarum peronarum gitur fidelis Palmita, qui nda, expe
provehendarum in dignitatibus, quas per multos tiavit Dominum pietatis opera mirifica faturum
annos pen tempore Ottonis Primi Imperatoris in ordine eptem Spirituum,quorum jam quinque,
usque ad Imperatorem Heinricum Quartum ven t prlibatum et,operati funt, icut evidenterap-
dere folebant ipi Reges,vel mperatores rgnan paret in opere Sapienti cohtra Philoophos , in
te ubique Simonia, dum per Simoniacos Epicopos opere intellets contra Judos, in opere confi- ,
in Cathedra pestilenti poitos mortifera illape lii contra Pharifos, in opere fortitudinis contra
stis dilatatacst usque ad infimos Plebanos, & Ca Tyrannorum violentiam, in opere feienti con-
pellanos,per quos valde multiplicatos Eccleia pe tra hreticorum fraudulentiam, rect nuncin ope
n tota fdabatur usque ad Gregorium PapamSe ribus piis per Spiritum Pietatis provenientibus,
timum , qui fe oppofuit murum pro pfallens dicere potet: Expestans expestavi Do- -

domo Iral , reparando in Eccleia Canonicas minum, & intendit mihi , & exaudivit preces *
eletiones juxta pristinas Canonum fantiones, Sic meas, & eduxit me de lacu miferie , & de luto
ordinatis in Eccleia Epifcopis & reliquis Prlatis fcit, s statuit faprapetram pedes meos, 3 direxit
per Canonicamelectionem fanta univerfitas po grea meos, C3 ummifit in os meum canticum novum
D dd 3 6
|- /
 SS SS SS
SS

LLLLS LLLLLLLL LLLLLLLLLS LLLStttGGG LLLLSS SS 000S

00T SS

LLLLLL LLL ttt LS LLLLLL LLLLL LLLLLL LLLL LLLLL LLLLLLLLLLLLL LLLLLSLLLLL LLLLLLL LLLS
LLLLLLS LL LLLLLLLL S LLLL LLL LLLLLS LLLLLLLL LLLLLLL LLLLLLLLLLLLLLLLL SLLLL LLLLLLLLLLLLLLL SS
LLL LLLLLLLL LLLLLL LLLLLLLLLL LLLLLLLL LLL LLLS LLLLLLLLLLLL LLLLLLLLLLL S LLLLLLLL LLLLLLLL
LLLLLL LLLLL LLLLLLLL LLLLLLLLLL S LLLLS LLLLLL LLLLLLLL S LLLL LLLLLLL LLL LLLLLLLLLLL
LLLLLLLL LLLLLLL LLLLSLLLLL LLL LLLLLLLL LLLLLLL LLLLLLLLL LLLLLLLLLL LLLLLLSLLLL LLLLLLL LLLLLLLLS
LL LLLLLLLLLLLLLS LL LLL LLLLLL LLLLLLL LLLLL S LLLLLLL LLLLLLLLLL LLLLLL LLL LLLLLLLLL LLL
LLLLLLLL LLLLLLLLLLL LLLLL LLL LLLLLL LLLLLLL LLLLLLLLLLLLLLLLLS LLLLL LLLLLLLLLLLLL LLLLLLLLLL
LLLLLL S LLLLLL LLLLLLLLL LLLLLLLL LLL LLLLL LLL LLLLLLLLLLLSLLLLLLLLLLLLLL LLLLLLLLLL LLS
LLLLLLLLLS LLLLL LL LLLLLLLLS LLLLLLL LLLS LLLLLLLLLL LLLL LLLLLLLLLLSLLLL LLLLLLL LLLLLaaLS
SLLLLLLS LLLLL LLL LLLLLLLLLLLLL LLLLLS LLLL LLLLLLLLLLLL LLLLLLLLLS LLLL LLLL LLL LLLLL
LLLLLL LLLLLLLLL LLLLLLLLS LL LLL LLL LLLLLLS LLLLL LLLLLL LLLL LLLLLLS LLLLLLLLLL LLLLLL LLLLLLL LLS
LLLLL LLLLLLLLL LLLLLLLLLL LL LL LLLLLLLL LLLLLLLLLL LLLSLLLLLLLLLSLLLL LLLLLS LLLLLLLL LLLLLL LLL LLLL
LLLLLLS LLLLLLL LLL LLLLLS LLLLLL LLLLL LLS LLLLLLL LLLLLLLLL LLLLLLLLLS LLL LLL LLLLLL
LLLS LLL LLLL LLLLLL LLL LLLLLLSLLLLLLLLLLLSLLLS LLLLLLLLLLLLLLLLLLLLS LLLL LLLLLSLLLLLLLL LLLLLS
LLLLLLLLLLL LLLLLLLL LLLLLLLLLLLLLLLS LLLL L LLLLLLLLLLLS LLLLLLLLS LL LLLLLLLLL LLLLLLLL ee
LLLL LLLLLLLLS LLLLL LLLLS LLLLLLLaLLL LLL LLLLLLLLLLL LLLL
LLL LLLLL LLLLLLLLLLLLLLS SS
LLLLLLLLSLLLLLLL LLLLLLLLLLLLLLLL LLLLLL LLLL LLLLLLLLLLL
S LLL LLLLLL LLLLL LCCLLLS LLLLLLLLLLL LL LLLLLLLLLLLLLL LLLLLLLLLLLLLLLLLL LLL
LL LLLL LLLLL LLLLLLL LLLLLLS LLLLLLLL LLLLLLLLS LLLLLLLLLLS LL LLLLS
LLLLLLLLL LLLL LLLLLLLLS aLLL LLLLLL LL LLLLLLLLL LLLLLLLLS LLLLLLLLLS S0S
LLLLL LLLLLL LLLS LL L LLLLLLLLS LL LLL LLLS LLLLLL LLLLLLLLLLLL LLLLLLLL LLLLL LLLLLLLLLLLLLL
LLLS LLL LLLLLLLLL LLLLLLL LLLLLL S LL LLLS LLLLLLLLLLS0LLLLLLLL LLLLLL LLLLLLLLLLLL LLLS
LLLLLL LLLLLL LLLLLLLLLLL LLLLLLLLLLL S LL LLLL L LLLLLLLLL LLLLLLLLLLS 0S LLLLLLL LLLLS
LLLLL LLLLLLLL S LLLLL LLLLLLLLLLLLL LLLLLLL LLLL LLLLLLLLLS LLLLLLL LLLLLLLLLLL LLLLLS LLLS
LLLLLLLL LLLLLL LLLLLLLL LL LL LLL LLLLLLLLLS LLLLLL LLLLLLLLLS LL LLL LLLLLLLLS LLS LLLLS
SLLLL LLL LLLLLLLL LLLLL S LL LLLLL LLLLLL LLLLLLL LLLLLLS LLLL LLLLLLL LLL LLLLLS LLLLLL LLLLLLLLLLLLL
SLLLLLLLLL LLLLLL LLLLLLLLLS LLL LLLLL LLLLLLL LLLLLLLLLS LL LLLLLL SLLLLLLLLL LL LLLLLLL LLLLLL S
LLLLLLLLLLL LLLLLLL L LLLLLLLLLL LLL LLLLLLLLLL S LLLLLLL LLL LLLL LLLLLLLLLSLLL LLL LLLLLL LLLLLLS
LLLLLLLLLS LLLLLLLLLS LL LLLLLLL LLLLLLLLLLLS LLLLLLLLLL LLLLLLS LLL LLLLLLLLLL LLLLLLSLLLL
LLL LL LLLLLLLL LLLLLS 0S LLLL LLLLLLLL LLL LLLS
LLLL LLLLLLLLLLLL S LLLLLLLLL LLLLLLLLLL LLLL LLLLLLLLSSLCLLLL LLLL LLLLLS LLLL
LLLLLLLLL LLLLLLL LLLLS LLLLLLLLLLLL LLLLLLLLL LL LLLL LLL0S
SLLLLLLLL LLLLLLLLLLL LLLLLLLLL LLLLLLL S LLL LLL C LLLLLL LLLL LLLLLL LLLLLLLLLLLLS LLLLL LLL
LLLLLLLLLLL LLLLLLLLLL LLLLLLL LLLLLLLLL LLLLLLLLL LL LLLLLLLL LLLLLLLLSLLLLLLLLLLLLL LLLLL LLLLLLLLS
LLLLLLL LLLLLLL LLLLLL LLLLLLLLLS LL LLLLLLLLLSLLLLLLLLLLLL LLLLLLLLLS LLLLL LLLL LLLS
LLLLL LLLLLL LLLLLL LLL LLLLLLLLLL LLLS LLLLLLLLL LLLLLLLLLS LLLLLL LLLLLLLS LLLLLLL LLLLL
LLL LL LLLLLLL LLLLLLL LLLLLLLLLLL S LLLLS LLLL LLLLLLLL LL LLLLLLLLSLS GGGSLLLLLLLSLLLLLLLLLS
LLLLL LLLLLLLLL LLLLLLLLS 0 LLLLLLL LLLLLS e LLLLLLL LLLLLLLL LLLLL LLLLL S LLLLLLLLCCCS 0 LLLLSS00S00S
LCCCLLLLL LLLLLL LLLLL S LLLL LL LLLLLLLLLLLLLLS LLLLLLLLS L LLLLLS LLL LL LLLLL LLLL LLLLL LLLS
LLLLLLLL LLLLL LLLLLLL LL LL LLLC LLLLLL0 S 0 LLLS LLLLLLLLLL LLLLLL LL LLLLLLLLL S LLLLLL
LL LLLL LLLLL LLLLLLLL LL LLLLLS LLLLLLL LLLLLLLL LLLLLL LLLLLLLLLLLLLL LLLLLLLLLLLS LLLLL LLL
LLL LLLLL S 0S LLLLLLLLLLLLLL LLL LLLLLLLLL S LLLL GLLS LCCLLL LLLLLLGGG LLLLLL LLLLLL LLLLLLLLLLL
LLLLLLLLLLLLLLLLL SLLLL LLLLLLL LLLLL LLLLLS LLL LLLLLLLLS LL LLLLLL LLLLLLLLLLLLLLL LLLLL LLLS
LLL S LLLLLLL LLLLLL S LLLL LLLLLL LLLLL LLLL LLLS LLLLLLLLS LLLLLL LLL LLLLLLLL LLLLLL LLLL
S LLLLLS LL LLL LLL LLLLLLLLL LLL LLLLLLS LLLS LLLLLLLLS LL LLL S LLL LLLLLLLLL LLL LLLLLLS LLLLL LLL 000S 0S
LLLLL LLLL LLLLLLLL LLLLLL S LLLLL LLLLL LLL LLLLLL LLLL CCC LCLCLLLLLLLL LLL LLLLLLLLL S LL S
LLLLLLLLL S s LLLLLLL LLCC LLLLLL S LLL LLLS LLL LLLL LLLLLLLLLLLLLLL LL LLLLLLLLS
CCLLLS LLL LL SLLLLL LLLLL LLLL S LLLLLLLLL LL LLLLL LLLLLLLLS LLLLLL LLLS CCCL LL LLLLLL
L0S LLL LLLLL LLLLLS LLLLLLLLL LLLLLLL LLLLLLLLLL LLLLLLL LLL LLL S LLLL LLLLL LLLLLLL LLLLLLLLS
LLLLLLL LLLLLLLLLLLS LLLLLLLL LLLLLL LLL LLLLLLLLS LL LLLL LLLLLLLLL LLLLLLS LLLLLLL LLL SS CCCCGG LLS
LLLL LLLLLLLL LLLLLS LL LLLL LLLLLLS LLLL LLLL LLLLLL LLLLLL GGLS LLLLL LLLLLLLL LLLLLL LL
LLLL LLLLLLL LLLLLLL LLLLLLLLLLL LLLLLLLLLLLLS LLLLLLLLLLLLLLLLLLLLLLLLL LLLLLLL LLLLLLLLLLLLL
S LLLLL LLLLLL LLL 00 LLLCCLL CCLLLLLCCL LLLLLLLLS LLLS LLLLLLLLLLLLLLSLLLLLLLLL LLLLLLLLLL LLLlllLLLSLLL
LLLLLL LLLL LLLLLLLLLLLL LLL LLLLLS LLLLLLLS LL LLLLLLLLL LLLLLLLLLLLLLLLLLLLLLSLLLLL LLLLLS
LLLLLLLL LLLLLLLL LLLLLLLLLLLL LLLLLLLL LLLLS LLLL LLLLLLLLLL LLLLLLLLLL LLLLLSLLLLLLL LLLS
LLLLLL LLLLLL LLLLL LLLL LLLLLS LLLLLL LLLLL LLS LLLL CCCCLL LCCCL LLLLLLLLLLL SLLLLLLSs LLL LL LLLLLS
LLLL LLLLLLS LLLLL LL LLLLLLL LLL LLLL LL LLLS LLL LL SLLLLLLLLS LLLLCCLLL LLLCLLLLLLS LLLLLLL
CAAASS LL LLL CCCT LLLLLLL LLL LLL SL LL LLLLLL LLS LL LLL LLLS LL LLLLL LLLLL LL LLLLLLL LLL LLLLLS
CCCCLL LCCLL LLLLLLLLLS LLLL LLLLL LL LLLLLL LLL S LLLLLL LL S LLCCC LLS LLL LLLLLLL LLS
LLLLLLLL LLLLLL LLLLLLLLS LLL LL LLLLL LLL S 0S LLLLL LLLL S LLLL LLLLL LL LLL LLLLLLLL LLL LLLS
LL LLLLL LLLLLLLL S LLLLLLL LLLLLLLL LLLLLLLLLLLL LLLL LLLLLLL LLLL SLLL LLL LLLLLLLLLL LLLLLLLL
LLL LLL S LLLLL LLLLLLLL L LLLL LLL LLL LLLLLLLllLLLL LLLLLLLLL S LL LLLLLLLLL LLLLLLLL LLLS LLLLLLL
SLLL LLLLLL LL LLLLLLLLLLLL LLLLLLLS LLLLLLLLLS LLLLLLLLL LLLLL LL LLLLLL LLLLL LLLL LLLLLS LLLLLL LLLSS00S S0 S
LLLLLLLLLLSLLLLS LLLL LLLLLLS LLLL LLLLLL CLLLLLS AAAAAASSS0SSS
S LL LLLLLLLL LL LL LLLLLL LLLLLLLLL LLLLLLLLS LLLL LL
SLLLLLLLLLL LLLLLLLLSS LLLLLSLLLLLLLL LLLLLLLL LLLL SS 0LLLLLLLL LLLL LL LLLLLL LLLLLLLL LLLLLS
SLLLL LLLLLLL LLLLLLLLLLLLSLL LLLLLLL LLLLLLLL LLS LCCCLLLLL LLLL S LLLL LL LLL LLLLS LLLLLLLL
LLLSAAAAA LLLLLLLL LLLLLL LLLLLL LL LLLLLL LLLLLLLL LLLLLLL

SS
 797 - Ven. Gerhohus Reicherpergen in Palmum. xxxix 798.
Domini omnium fervus, ut fit ipe illi pecia-A impetus ben regentem, & cohibentem adcasti
lis Dominus, & tunc rect Dominus ejus , vel tatis angutum limitem. Qui miratur funambu
nomen Domini ejus est fiducia & pes ejus. lum, potis miretur Petrum mariambulum in
Aliter : Nomen Domini Salvator et, & ideo : 'gno , & nos una cum ipfo in re calcantes hoc
Beatus vir, cujus eff nomen Domini pes ejus, qui mare magnum ; totum videlicet fculi hujus
non aliquid temporale perat Domino , fed fluxum procellofum , in quo funt reptibilia, q- F/.25.
ipum tantummod perat fibi dominaturum,fe rum non et numerus.
In eo enim funtifta falubria illis vanis mira
que falvaturum juxta nomen fuum, quo dicitur
Salvator omnium hominum, & maxim fideli biliora petacula, qud illa studio didicit ho
um. Unde ab illo folo perat falutem , im mo ab homine: Tu autem Domine Deus meus, .
ipfum fibi perat fore falutem qui dicit: Salus qui facis mirabilia magna folus, nullum habes ' ,
populi ego fum. Ita ver Dominus & Salvator eft in hoc Dotorem, fedin confiliis ab terno dif
firma pes ejus in futurum, fi potquam per pofitis , 65 cogitationibus tuis fecisti il
oenitentiam edutus et de lacn miferi & de la mirabilia multa, de quibus cognofcitur, qud
uto fcis , atque per bonam converationem non eft quiimilis fit tibi etiam in cogi
2

statutus Domino fuper fe petram carmenlau- tationibus , nedum in operationibus. Beatuss Greg.Mag. -
dis vel prdicationis in os accepit. , ad relitas B Papa Gregorius in expoitione Job libro exto lib.VI Me
pravitates pedes diretos non reflexit, & non re- dicit: Multafecisti tu, Domine Deus meus,mira- raken?. ***
pexit in vanitates, id et , in terrena, qu bilia tua. Quis omnipotentis Dei mirabilia per
Laleli omnia vana funt ; t ait Eccleiastes : Manitas feestari ffficiat , quod euntia ea u bilo creavit,
vanitatum, & omnia vanitas, - qudipfa mundi fabrica mira potentie virtute dif.
- fta est, C3 fuper ara clum fufpenditur
Non repexit etiam in infanias fal- abyfam libratur : ::: :;:
af id et, ludicras, vel theatrales ac fcenicas , viibilibus omnis hec univerfitai viibilium exitit,
in quorum petaculis et quidem infania vera , hominem fecit, ut ita dixerim in breve col
fed ob hoc rest dicitur fala, qud, dum aut #8 mundum alterum, ed rationalem : qud
fimilantur
comoediis,nupti, , amatorique
hitori, utnni , t in hunc ex anima & earnepermicuit
constituens, investiga
aut amar in tragoediis, bili virtutis piritum C3 lu
peron larvat,qu illic introducunt
ur, non *** Ex his itaque , /
funt, quod dicuntur. Verbi gratia, qui di- **** ed tamen mirari negligimus , quiaea, que
citur illic Davus aut Parmena , non et , quod emprehenibili indagatione mira fant, humanie ocu
dicitur, neque Thais meretrix illic , aut miles li nfu viiuerunt. Undefit, ut fissortuus komo fuf
Thrafover nominantur, ed omnia infalfitate Crit:"; , " dmiratine mnes exiliant. Et cot
aguntur,imo fimulantur. Porro ill unt omni- *** bene, quinonerat, nacitur, & nemo mira
no ver infani, ubi turpia vel crudelia feri ***: procul dubio omnibus confiet : quia pluufie
aguntur, nec peron falf introducuntur, fed :ee, quod nan erat , qum reparare, quod erat.
veraciter illic infani perpetrantur, dominante, {";" arida Aron virga fornit , cun, mirati
im infaniente irain rixis ac pugnis, &laciviente /*** : Cottidie in are/cente
terra produciturarber,
prava libidine in aaibus fis & immundis. virtuque palveris i lignum vertitur, es nemomi
Cm ergo fir nocivum falas quoque infnias hi- ratnr. 94:44"i"7": fant panibus quinque millia
strionum repicere, quant magis pernitioum hominumfatia:revi. ecas in dentibus euntiimi
est veras, at in fe, ac per fechtistianum perfi- ratifunt ; cttidie starfa grana feminum plenitu
cere, aut in aliis repicere, id et, amare ? Ponitur dine, multiplicantur /picarum, & nemo miratur.
enim refpicere pro annare , q uia quo d amatur, Aquam/emel vinepermutatam videntes cunsti mi- -
hoc frequenter & libenter afpicitur. Unde jure ra funt : Cottidie humor terre in radicem vitis
Beatu przdicatur, qui eductus de lacu mifri adtradi per betrum in vinum vertitur, e nema
stansque upra petram, & carmen Deo canens miratr. , Air itaque fant mnia , qua mirari
minim repexit, vel dilexit infanias falas, quas "eglig" homin , quia ed confiderandum, pre
qui odit, illum conftat magis odiffe veras. UtD dixim" ufa tarpefunt. -

autem confueti in petaculis non priventur pe- Itemin libro vigefimoquinto: * Annuntiavi, Cap.VIII.
aculis, im vera & falubria peacula , fi vo- 3 locutus fum , multiplicati funt uper numerum,
:unt, habeant pro vanis & nocivis, Wacante Domino fuper numerum multiplicantur
-
quia etiam hi ad fidem veniunt, qui , ad
elettorum numeram non pertingunt. Hinc enim
, Multa feciti tu, Domine Deus per ::::::/uni,fedpropter vi
- |- |-

|- fidelibus
meus,mirabilia tua, tam reprobam illie numerari in frte fidelium nun
merentur. Prphetaitaque intuenstantos hoc Ec
O Domine Deus meus,tufeciti mirabilia non clefie tempore pecietenus credere, quantos nimirum
pauca, ed multa in corporalibus , & pirituali certum et eletiorum numerum fummamque trans
bus. Qui deletatus in fpetaculis miratur in ire ait : Multiplicati funt fuper numerum, ac fi
fignes hominum fabricas & aurigas & funambu dicaret: Multis Ercleiam intrantibus, etiam adfi
los , miretur potis cli, ac terr mirabilem fa dem fpecietenus veniunt, qui nimirum regno cale
bricam, Qui miratur aurigam,equos in camo & ffi excluduntur, quia elestorum fummam ua vide
freno regentem, potis miretur hominem conti licet multiplicitate trancendunt.
nentem, ibique infit libidinis varios & erroneos Pollumus etiam ad tatum temporis hujus
aptare
 000 LLLLSLLLLLLLL LLLLLLLLLLLLSLLLLLLLLLLLS rLL
LLLLLL LLLL LLLLLLLS LLLLLLLL LLLLLS0 LLLLS LLLL LLLLLL LLLLLLL LLLLLLLLL LLLLS
aLLLS 0 LLLLLLLL LL LLLLLLLS LLLLLLLL LLLLL L0 LLLLLLLL S LLL LLLLLL LL LLLLLLLL LLS
LLLLLLLLLS LLLL LLLL LLLL LLLLLLLLL LLLLLLLLLLLLS LL LLLLLS LLLLL LLLLL LL LLLLLL LLLLL LLLLL
S LLLL LLLLL LLLLLS LLLLLLLL LLLLLLLLLLLLLLLS LLLLLLLL LLLS 0 LLLLLLLLLLLLL CCC CL LLS LLL tS
LL LLLLLLLL LLLLLLLLLLLL LLL LLLLLL LLLLLLLLL LLLL LL LLLS
LLLLL LL LLLLLLLL LLLLLLLL LLLLLLLLLLL LLLLS SS

aL LLLL LLLLLLLL LL S LLL LLLLLLLLL LLLLLLLLL LLLLL LLLLLL LLLLLLLLS LLLLLLL S

LLLL LLLLLLLL LLLLLLLLLLLLLLLLLLLLLS LLL LLLLLLLLL LLLLL LLLLLLL LLLLLL LLLLLLLL S LL LLLLL LLLLS
LLLLLLLLL LLLLLLL LLLLLLLLLLLLLL LLLLLL LL LLLS LLLLLL LLLLLLLL LLLLLLLLL LL LLL LLLS LL LLLL
LLLLL LLLLLLLLLLLS LLL LLLLLLLL LLLLLLLL LLLLLLL LLLLLLL LLLLLLLLLL LLL S LLLL LLLL LLLL LLLLLL
LLLLLLLLLL LLL LLLLLLLLLL LLLLLLLL LL LLLLLL LLS LLLLLLLL LLLLLLLLS LLLL LLLLL LLLLLS LLLLL
LLLLLLL LLLLS LLL LLLLLLLLL LLLLLLLLLLL CCLLLS LLLLLL LL LLLLLL CLLLLLLLLLLLL LLLLLLLL LLLLLL S
LL L LLLLLLLL LLLLLLLLLS LLL LLLLLLLLL LLLS LLLLLS LLLLLLLLS LLL LLLCCLLLLLS CCCL LLLLL LLLLLLLSLLSLLS
LLLLL LLLL LL LLLLLLLL L LLLLLLLLLLLLL LLLLLLLS LL LLLLLLLS LLLLLLLL LLLL LLLLLLLLL L LLLLLS LLS LLS LLS
LLLL LLLLS LL LLLL LLLL LLL LLLLLL LLLLLLLLS LLLL LLLLLL LLLLLLLL LLLLLLLLLL LLLLLLL SLLLLL S 0 LL
LLLLLLLL LLLLLLLLLLLLLL LL S LLLLLLLLLL LLLLLLLL LLS LLL LLLLCCC LLLL LLLL S LLLLL LLLLLLLS 0 GLLL S
LLLL LLLLLLLLS LLLLL LLLLLL LLLLL LLLLLL LLLLS LLLLLLLLL LLLLLL CCCCS J LLLL S LLL LLL LLLLL
LLL LLLLLLLLLL LLLLLLLLLL LLLLLLL LLLLLLLL LLS LLS LLLLL LLLLLLLLL LLLLLLLL LLLLL LL LLLLLLLL
Zmm LLLLL LLLLLLLLLLLLL LLLLLLLSLLLLLLLLLLS LLCCCCLL GGLLLLLS LL LLL LLLLL LLL LLLLLLS
LLLL S LLLLLLLLLLLL LLL S LL LLLLL LLLLLLLLLLS LLL LLLLLLLL LL LLLLLLLL LLLLLLLS LLLLLL LLL LLS
LCCSS00S00S L LLLLLLL LL LLLLLLLLLLLS LLL LLLLLLLL LLLLLLL LLLLLLL LLLLLLLLL LLL LLLLLLLLL S LLL LLLLLLL
LLLLLLLLLLLLL LLLLLL LLLLLL LL LLLLLLS LLLLLLLS LLLLLLLL LLLLL LL LLLLLLLS LLLLLLLLL LLL S LLL
LLLLL LLLLLLLLL LLLLLLL LLLLLL S LLLLLLS LLLL LLLLLLLL LLLL LLLS LLLL LLL LLL LLLLLLLLLLLLLLS
LLLLLLLL LLLLLLL LLLLLLLLLLS LLL LLLLLLLLLLLS LL LLLLLL LLLLLL LLLL LLLL LLLLLL LLLLLL LLLLLS
LLLS L LLLLLLLLLLL LLLLLLLL LLLLLLL LLLLLLLLLLS LLLLL L0 LLL LLLLLLLLL LLLLLL LLLLLLLLL S 0 LLLLS
LLLLLLLL LLLLLLS LLLLLLLLL S LLLLLLL LLLLL LLLLLS LLLLLLLLL LLLLLLLLLLLS LL LLLLLLLLLLLLLLLS LLLLS
LLLLL S LLLLLLL LLLL LLLLLLCCS CLLLLS LL LLL LLS LLL LLLLLLL LL LLLS
LLLLL LL LLLL LLLLLLLLLS LLLLLL LLL LLLLLLL LLLS
LLL LLLLL LL LLCCCCS s LLLLCCC LLLLS CCCC CL LLS
LLL LLL LLLLL LLLLLLL S LLLLLLLLL LLLL LLLS
LLLL LLLLLLLLLL LLLLL S0S LLLLLLLS LL LLLLLLLLL
LLLLLS LLL LLLLL LLLLLLLL LL LLLLLLL LLL LLLLLLLL LLLL LLLSe CCLLLLLLL LLLLSs LLLLLLLLS
LLL LLLLLLLL LLLL LLLLLLL SLLLLSLLLLLLLS LLLCS LLLLLL LLLLL LLLLLL LLLLLLLLLL S LLLL
GLLL LLLLLLLL L LLLLLLL LLLLLLS LLLLLLLLLLSLL LLLLL LLLLLS LLL LLLLLLL LLLS
LLLLLLLS LLL LLLLLLLLL LLL LLLLLLL LLLLL LLS SSSS
LLLLS LLLLLLLLL LLLLLLLL LLLLLLLLLS LLLLLL LLL LL CCLLLLLLLS LLL LLLS LLLLLL S LLLL LLLLSSMGGS0S
LLLLLLLL LLLLLLLLS LLLLL LLLLLL LLLLLLLLLLLLLLS LLLL LLLLLLLLS CCCLL LLLLLLLLLLL LLLLL LLLLLL LL
LLLLLS LL LLL LLLLL LLLLLLLLLLS LLLLLLL LLLLLS LLLLLLLL LLLLLLLLS 0 LLLLLLS 0 LLLLLLLLL S00 LLSS
LLLLLLLLLLLLLLL S LLLLL LLLLLLLLLLLLLLL S LSL LLLL LLLLLL LLLL LLLLLLL S0 LLLLL LL LLLLLLLLLL
LLLLL LLLLLLL LLLS LL LLLLLLL LLLLLLLLLL LLLL LLLS 00S0000S
LL LLLLLLLLLLLL LL LLLLL LLLL S LLLLLL LLL LLLLL
aa000S S LLL LLLS LLLLLLLLL LLLLLL LLLLLLLLLLLS LLL LLLLLS LLLLLS SMLLLLLLLLS L LLLLLL LLLS LLLS
LLLLLL LLL LLLLLLLLLS LL LLLL LL LLLLLLLLLLLLLLLLLL LLLL LLL LLLL LLLL LLLLLLLL LLLLL LLLLLS LLL
LL LLLLLLL LLLLLLLLS LLL LLLL LLLLLLLLLLS LLLLLL
aaL LLLLLLLLLLLLL LLLLLLLL LLLL LLLLLLLLLLL
LLLLLLL LLLLLLLLL LLLL LLLL LL LLLLL LLLLLLLS LLLLLLL S LLLL LLLLL LLLLLLLL LLLL S LLS
LLLLLLLLS LLLLLLLLLLL LLLLLLLLS LLL LLLLL LLLLS LLLLLLLL LLLLLLLLL LLLLL LLLLLLLLL SLSS
LLLLLLLL LLLLLLLL LLLLLL LLLLLLLLLL LLLLLLS LLLLL LLLLLL LLLLLLLLLLL LLL LLLLLLLLLLLLLLS LLLLLLLL
LLL LLLLLLLS LLL LL LLLLL LLLLL LLLL LLLLLLLS LLLLLLLLLLL S LLLLL LLLLLLLLLLLS LLLLL LLLLLL
LLLLLL LLS LLL LLLLL LL LLLLL LLLLLLL LL LLLLLLL
LLLLLL LLLLLLL LL LLLLLLLLL S LLLLLL LLLLLLLL LLLLLS aLL LLLLLLLL LLLLL LLLLLLLLLLLLLL LLLLLLLLLLL LLS
LLLLLLLLLLL S LLLLLLLLLLLLLL LL LLL LLLLLLLLS
S LLLLLLL LLLLLLLLLL LLLLLLLLL S LLLLL LLLLLLLLLLL LLLLLLLL LL LLLLLLLLS LLLLLaaLLLL LL LLLLLL
LL LLLLLLLS LLLLLLLL LLLLLS LLLLLL LLLLLLLLLL LLS LLL LLLLL LLL LLLLLLLLLLLLLLL LLLLL LLLLLLSLLLLS
LLL LLLLLLLLS LL LLLL LL LLLLLLLLL LLLLLLS LLLLLL LLLLLLS LL LLLLLLLLS LLLLLLS LLLLL LLLLLLLLLLLLS
LLLLLL LLLLLLLS LLLLLL LLLLL SLS L LLLS
LLLL LL LLLLL LLLL LLLLLLLLS LL LLLLL LLLLLL LLL LLLLLLLL LL S LLLLL LLLLLLLLLLLLLLLL S LLLL
LLLLLL LLLLLLLLLSSMSLLLLLLLLLS00 LLLLLLLLSLLLLS
LLLLLL LL LLLLLL S LL LL LLLLLLLL LLLLLLLLS LLL LLL LLLLL LLL LLLLLLLLLL LLLLLLLLLSLLLLLLLL
LLLL LLLLLL LLLLLLLLLS LLLLL LLLLLL LL LLLL LLLLS LLL LLLLLLLL LLLLLLLLL LLLLLLLLLLL Ss SAAAAAAASAAAA
LLL LLLLLLLLS LLLLLLL LLLL LLLL LLLLLS LLLL LLLLL LLL LLLLLL SS LLLLLS G LLLL LLLLLLS s
LLLL LLLL LLLLLL LL LLL LLLLLLLS LLLL LLLLL LLLLLL LLLLLL SS LLLLLCC CLL LLLLLLLLS CCCC CCS
LLLLL LLLLLLLLS LLLLLL LLLLLLLL S LLLL LLLLL
LLL LLLLLL LLLLLLL LLLLLLLLLL S LLL LLLLLLLS LLLL LLLL LLLLL LLLLLLL LLL LLLLLL LL LLLLLL LLLS
S LLL LLLL LL LLL LLLLLLLL LL LLLLLS LLL LLLLL
LLLLLLLL LLLLLS LLLLLL LLLLLLLL LLLL LLLLLLLLS LL LLLL LLLS LL LLLLLL LLLLL LLL LLLLLS LLLLLLLLLL
000S000S LL LLLLL LL LLLLLLLLL LLLLLLS LLLL LLLLLL
LL LLL LLLLLLL LLLL LLLL LLLLLLLLL S LLL LLLLLS LLLLLLLLLLL LL LLLL LL LLL LLLLLLLLLLLL LLLL LLL
LLLSL LL LLLLLLLL S CLL LCCCLLL LLLCCS L LLLLLLLLL LLLLLLLLL LLLLLLLLL S LLL LLLLLL
LLLLLLS LL LL LLLLLLLLL LLL LLS LLL LLLLLLLll LLLLLLLLLL LLLLLLLLL LLLL LLLLLLS LLLLL
LLLLL
 8o 1 Ven. Gerhohus Reicherpergen in Palmum xxxix 8oz
dum ego annuntiavi, & locutus fum de novo fa-Anum malorum tu fumme bonus ben uteris
crificio ideo quia tu DEUS Paterfacrificiumve prout vis, in eisdem facrificiis tibi moletis pr
tus & oblationem veterem noluisti , dixerunt : figurati unum facrificium quod diligis , quo
I Durus est hic fermo, quis potet eum audire ? Et prentato, tibique oblato illa vetera omnino
ex hoc multi dicipulorum meorum abierunt re cellare deberent, maxime te reclamante, ac ver
trorum. Multi abierunt, quia multiplicati bis Iai dicente: Neomenias vestras, Sabba " "3-14.
CI3III dicipuli uper 77/47727'/4774 eleorum, tha vetra odivit anima mea , fata funt mihi
& beatorum dicipulorum, quibus mecum re moleta, laboravi fiftinens. Ne aferatis ultra in
cenum frutra. Qui aures audiendi habuit in
manentibus ego tandem fermonem durum ex populo tuo, ipe te in Prophetis hujusmodi fa
Poui: & mellem atque manducabilem quafi pa crificia repudiantem audivit, potuitque in ve
nem feci. Illi multi dentem fregerunt, quibus
ritate dicere : Si voluies facrificium, dediem Pfjo.1s,
durum fuit, quod annuntiavi , & locutus fum. utique holocautis non delettaberis. Attamen
Unde Per duritiam offenfi abierunt retrorfum , ille populus, de quo in Iaia dicis : Educ foras W3,49.8.
quia erant uper numerum. Sed Petrus , qui populum ccum , oculos habentem, furdum c
6.6,Iman -verpertinebat ad ,muremun dixit mihi : Ver aures ei funt. Ille, inquam, populus ccus &
ba vite eterne habes, & nos te qu ibimus ? Bfurdus neque te audivit in Prophetis neque me,
Postea Per eosdem Apotolos in omnem terram cm prfensannuntiavi, locutus fum illis.
exeunte fono prdicationis annuntiavi eundem Mirum ditum , qud populus ille oculos
ritum novi facrificii, & multi receperunt ver habuit, & tamen caecus fuit: aures habuit , &
bum ita qud uper numerum prdetinatorum, tamen furdus permanfit. Sed ciendum equd
qui certus eft multiplicati funt admixtis falsts oculos habuit in eo, qud veritatem videre po
Manas 14. fratribus: Multi enim vocati, pauci vero elesti. tuit: fed in hoc carcus fuit, quia videre noluit.
Vel multiplicati funt gentiles credentes fu Similiter aures habuit, quia audire, vel obedi
per numerum Judorum credentium olim, quan re Potuit : fed in hoc furdus permanfit, quia
do numerati funt in deferto per Moyen , icut obedire noluit. Propterea, quod folus Rex il
in libro Numeri legitur. Vel multiplicati funt lius populi Sedechias paffus et in corpore ,
fuper numerum, quiaDEO quidem numerabiles, totus ille populus, reliquiis exceptis; pallus eft
hominibus tamen fati funt innumerabiles. Ideo
! in mente. Sicut enim illum Rex Babylonis ef
autem Judis per me ipum & gentibus per A fois primitus oculis, quibus ben uti noluit
oftolos meos annuntiavi ritum novi facrificii, in Babylonem captivum duxit, & incarceravit:
quia tu DEUS Pater fic ifte populus non folm prpeditur velamine
VERS, VII,
Noluiti ulteris acrificium de ani Cvults Moyi , ne videat , fed etiam perditis
malibus, quorum pars comburebatur, ob omnino interioribus oculis captivitatem futinet
Babylonici regis. Infuper quod Spiritus loquens
lationem panum, olei, churis & hujusmodi, in Ezechiele comminatus est meretrici Ooll,
u de frutibus terr obtulit Judaicus populus, five Oolib, conftat huic genti peccatrici acci
quafi alter Cain terr cultor & non coele diffe. Sufitabo, inquit, contra teamatores tucs, Ezech 23.22.
ftium appetitor. c denudabunt te vetimentis tuis , mafum tuum,
* -

Contat etiam qud nunquam ea voluifti, aures tuas precident, & qua remanferint, gla
fed ad tempus permififti. Unde in Iaia dicis: dio
DEUS
concidentur. Illa igitur juto judicio tuo
Pater fuas aures amifit, quibus bene uti
*12.I. ii ou mihi multitudinem vistimarum vetrarum ?
noluit, cujus etiam filii continuerunt aures fuas, Aff 7
- 54.
plnus fum. Holocauta arietum, & ignorum, & fridebant dentibus in eum , qui annuntiavit
hircorum nolui, quis queivit hec de manibus ve
liem. 7. a1.firis? Item in Jeremia : Holocautomata vetra eis bonum nuntium. Jut igitur privati funt
*/e24. addire vistimis vetris, & comedite carnes, quia lus auribus, ut eis omnino induratis jam non fitul
auditus.
non fim locutus cum patribus vetris, & non pre tionisaurisillaHujus interiorum fenfuum mutila
dextera fervi Pontificis per Petrum
cepi eis in die, qua eduxi eos de terra Afgyptide Dabfcifla fignum viibile extitit. Ex tunc etenim
verbo holocautomatum, & vittimarum : fed hoc
verbum precepi eis dicens : Audite vocem meam, etiam fi qua de cripturis tetimonia Chriti au
diunt, aure folm finitra ad odiendum, non
c- ero vobis DEOS, & vos eritis mihi populus
etiam dextra ad diligendum audire polunt. At
& ambulate in omni via , quam mandavi vobis: ego
P/4, at bene fit vobis. Item alis dicis : Nunquid novus homo aures perfetas habeo. Nam
manducabo carnes taurorum, & fanguinem hirc illis quidem aures juto judicio abtulifti,
rum potabo ? Attamen hc permififti tibi offerri, AMihi autem aures perfecfii, idest,
ne populus Judaicus ad idolatriam pronus eadem perfet fecitime intelligere quid velles. Vel, ut
offerret idolis aut dmonibus , quemadmodum in alia translatione habetur: orpus aptati mihi,
Fios ao. in deferto fecerunt, ubi commutaverunt gloriam ne populustuus ablatoveteri & umbratico facri
- faam in imilitudinem vituli comedentis fnum ficio, careret novo , quod fic antecellit ve
atque immolantes ei hostias dixerunt : Hi unt tus, ut umbra corpus. Corpus enim ad
Ezech.ae. Dii tui Irael, qui te eduxerunt de terra gy aptati mihi, quo velut folari corpore furgente
45, pti. Ideo ut in Jeremia dicis: Dediti eis pre apiret dies, & inclinentur umbr, im , cm
epta non bona de facrificiis tibi offerendis; qu ficut fummocoelo egreio ejus, ita erit ad fum
non diligis. Attamen quia malis quoque homi mum clioccuruserit, deficiantumbr penitus,
&
 SS

SS S

000 LLLSLLLLLL LLLLLLLLLLLLLLLL LLLLLLLL LLLLS 000

S LLLL LLLLLLL LLL LLLLL LLLLLLL LLLL S LLLLLLLA LLL LLLLLLLLS LLL LLLLLLLL LLLLL LLLLLLLLLL
LLLLLLLS LLLL LLLLLLLL LLL LLLLLLL S LLLLLLLL LLLS LL LLLLLL LLLLLLLLLL LLLLLLLLLL LLLLLLS LLL LLLLLLL
Z LLLL LLLLLLLLLLS LLL LLL LLLLLLS LLL LLL
LLLLL LLLLL LLLLLLLL LLLLLS
LLLLLL LLLLLLLLS LLLLLLLLLLLLLL LLLLLLL LLLLLLLL L LLLL LLLLLS LL LLLLLLLS LLL LLLS 00S 0S
LLLLLLL LLLLLLLLL LLL LLLLLLLL S LLLLLL LLLLLLLL LLLLA LLL LLLLLLLL LLLLLLLLLL LLLLLLLLLLLLLS LLLL
LLL LLLS LLL LLLS LLLLLLL LLLLLLLLL S LLL LLLL LLLLLLLLL LLL LLLLLLL LLL LLLLLLL LLLLLLLLLS
LLLLLL LLLLLLLS LLLLL LLL LLLL LLLLLLLL LS LLLLLS LLLLLLLLL LL LLL LLLLLLLLS LLLLLLLL LLL
LLLLLLL LLLLLLLLLL LLLLLLLL LLLLLLLLLL S LLLL LLLLLLLLL LLLLLLLLLS LLLL LLLLL LLL LLLLLLLLLLS
LLLLLLLLL LLLaL LL LLLLLLLLL LaLLLLLLLL LLLLS LLLL LLLLLLLLL LL LLLLLS LL LLLLLLLLLLL S
LLLLLLLS LLLLLLLLLL LLLL LLLLLL LLL LLLLLLLLS LL LLLLLLLLLL LLL LLLLLLLS LLL LLLL LLLLLLS
LLLL LLLLL LLLLLLLL LLLLLLS LLL LLLLLLL LLLL LLLLL LL LLLLLLLLLLL LLLL LLL LLLLL LL LLL LLLLS
LL LLLLLLS LL LLLLLL LLLLLLLL LLLL S LLLLL LLLS LLLLLLLLLLLLS LLLLLLLLLLLL LLLLL LLLLLLL LLLS
LLL LLLLL LLLLLLLL LLLLLLLL LL LLLLLLL LLLLLL LLL LLLL LL LLL LLLLLLLLS LLLLLL LLL LLL LLLLL
LLLLLLLL LLLLLL LaLLLLLLL LLLLLLS LLLLLLLLLL LLLLL LLLLLS LLLLL LL LLLLL LLLLLL
S LLL LLLLLL LLLLLLS LLLLL LLLLL LLLLL S LLLLLLLLS LLLLLLLLLL G LLLLLLLLL LLLLL LLLS
LLLLLL LLLL LLLS LL LL LLLLLL S LLLLLLLL LLLLS LLLLLS LLLL LLLLLL LLLLLLLL LLLLL LLLLL LLLLLLS
LLLLLL LLLLLLLLLL LL LLLLLLLLLL LLLLLLL LLLLL LL LLLLLL LLLLLLLL LLL LLLLL LLL LLLLLLLL S LLLLLLLL
LLL S LLLL LL LLLLL LLLLLLLLS LL LLLLLLLL LLLLLL LLLLLLLS LLLLLL LLLLLLLL LLLS LLLL LLLLLLS
LLLLLLLLL LLLLLS LL LLLLLLL LLLLLLL S LL LLL LLL LLLLLLL LLL LLL LLLLL S LLLLL LLLLLL LLLS
LLLLL LLL LLL LLLLL LLLL LLLLLLL LLLL LLLL LLLLLLLLLLS LLLL LLLL LLLLLLLLLLLL LLLS
LL LLS LL LLLLL S LL L LLLLLLL LLLLL LL LLL LLLLLLLS aLL LLLLL LLLLLLL LLLLLLL LLLLLLS
ggTTTtt LL LLS LLLLL LLLLLLS LLL LLLLLL LLLLLLA LLLL LLL L LLL LLLL LLLL LLLLS LLL LLS
LLLLLS LLLLLLLL LL LLL LLLLLLLLL LLL LLS LLLL LL LLLL LLLL LLL S LLLL LL LLLLL LLLLLLLLS
LLLL LLLLLLLLS LL LLL LLLLLL aaa LL LLL S LL LLLLLLLLLL LLLLLLS LLLLLLL LLLLL LLLLLLLLLSLLLLS
LLLLL LLLLLL LLLL LLLLS LL LLLLLL LLLLLLL S CLLL LLLLLLLLS LLLLL LLLLLLLLL LLLLLLL LLLLLLLLS
LLLLLLLLL LLLLLL LLLL LLLLLLS LLL LLL LLLLLLLL LLL LLLLLL LLLLLLL S LL LLLL LLLLLLLL LLLLLL LLLLS
LL LLLLLLL LLLLS LLLLL LLLLLLL LLLLLS LLLL LLLLL LLLLLL LLLLL LLLLLL LLLLLLLLL LL LLLS LLLLLLLS
LLLLLLLLLL LLLLLS LLLLLLL LL L0S LLLLL LLLLLL LLLLL LLLLL LL LLLS LL LLLL LLL LLLLLLLLLLLLL LLL LLS LLL
LL LLL LL LLLLLL LLLLLLS LaLLLL LL LLLLL LLL LLLLLL LLLLLLLLLLLS LL LLLS
LLLLLLL 0S LLLLLLL LLLLLLLL LLLLLLLLL LL LLL LLLLLLLL LLLllLLL LLLLLLLLLL LLLLLLLLLL LLS
LLLLLLLL LLLLLLLLLL LLLLLS LL L LLL LLL LLLLLL LLL LLL LLLLLL LLLLL LLL LLLLLLLL LLLLLLLLLLS
LL LLL LLLLLLL LLLLLLLL LLLLLLLLLLLLLLLLS LL LL LLLS LLLLLLLLLLL LLLLLLLL LLLLLLLLLLLL
SS
LLLL LL LLLLLLLL LLLLLLL S LLL LLLLLLLS LLLLL C LLLLLLLLLL J LLL LLLLLLL LLL
LLL LLLLLS LLLL LLLLLLS LLL LLL LLLL LLLLL
LLLLL LLLLLLS LLLL LLLLL LLLLL LLLL LLLLLLLLS LLLLLLLLS LLLLLLLLLL LL LLLLL LLLLLS LLL LLLS 00S 00S
LLLL LLLLLLLLS LLL LLLL LLL LLLLLLLLL S LLLL LLLLLL LLLLLLLLLS G LLL LLLLLLL S LLL LLLS LLS
aaLaLLLS LLLL LLLL LLLLLLLLL LLLLLL S LLLLLLS LLLL LLLLLLLL S LLLL LLLLLLL LLLLLLLLLLLL S
LLLLLLL LL LLLLLLL LLLLLLLLL LLS LLLL LLL LL LLLLLLLL LLL LLLLLLLLLLLLLLS LLLL LLLLLLLLS LLLL
LLLLLLL LL LLLLLLS LLL LLLLL LLLLLLLL LLLLLS LL LLLL LLLLL LLL LLLLLLLLL LLLLLLLL LLLLLLLLS L LLSS00SSS
LLLLLLS LLL LL LLLLLLLLLL LLLLLLLLLLS LL LLLLLLS SLLLS LLLL LLL LLLL S LLL LLLLLLLLS LLLL S
LLL LLLLLLLL LLLS LLL LLL LLLLLL LLLLLLLLLLLL LLLLS LLLL LLLLLSLLLL LLLLLLLS LLLLLS LLLLS
S LLLLLL LLLLLLLL LLLLL LLLLLS LLLLL LLL LLLLS LLLLLLLLL LLLL LL LLLLL LLL LLLLLLLLLS
LL LLLLLLLL LL LLLLLLLLL LLLL LS LLLLLLL LLLLL LL LLL LLLLLLLLLL LLLL LLLLL LLL LLL LLLLLL
mmmmmS LLLL LLLLLLLLL LLLLS LLL LLLL LLLL S
LLLL LLLLLL LLL LLLLLLLS LLLLLLLL LLLLLLLLL LLLLS
LLLLLLLLLL LLLLLLLL LLLLLLLLLLLLLL LLLLLLLLLLLL
LLLL LL LLLLLLLLLLLLLLLL LLLLLLS LLLL LL LLLLL
LLLLLLLLS LLLL LL LL LLLLLL LLL LLLLLLLLLLL LL LLLLLLLLLLLLLS LLLLLLLL LLLLL LLLL S LLL
LLLLLLLLLS LLLL LLL LLLL LLL LLLLLLLL LL LLLS LLLLLLLLLLLLL LLLS LLLLLL LLLL LLLLLL LLLLLLL
LLLLL LLLLLLL LLLLLLLLLLL S LLL LLLLL LLLLLLLL LLLLLLLLLS LL LLLLL LLLL LLLLLLLL LLLLLLLLL S
LLLLLLLLS LLLLLLLL LLLLLLLL LLLLLLL LLLLLLLS LLLL LLLL LLLLL S LLL LLL LLLLS LLLL LLLLLS
LLLLLLS LLLL LLLLS LLLLLL LLL LLLLL LLLL LLL LLLS LLLL LLLLLL LLLLLLLL LLL LLLL LLL LLLLLLLLLS
SS

S LL LLLL LLLLLLLLLL LLLLLLS 0S LLLLLLLLLLL LLLLLLS LLLL LLLLLLLLLS LLLL LLLLLS LLL LLL LLLS
LLLLL LLLLLLLLS LL LLL LLLLLS LL LLL LLLLL CCS LLLLLL S LL LLLLL LLL LLLLLL LLLLLL LLLLLLL S
S LLL LL LLLLLL LLLLL LLLLLLLLS LLL LLLS LLLLLLL LLLLLLLS LLL LLLL LLLLL LLLLLLLLLLLLLL LLLLS LLLLL S
S LLL LLLLLLLLLLL LLLLLLLLmm LLLL LL LLLLLLLLLS LLLLS LLLLLL LLLS LL LLLLLLLL LLLLLLLLS LLLLL
LLLL LLLLLLLLS LLS LL LLL LLLLL LL LLLLLLLL S LLLLLLLL LLLLLLLLLLLS
LLLLL LLLLLL LLLLLLS LL LL LLLLLL L LLLLLLL S LLLLLLLLLLS LLLLL LL LLL LLL LLLLLLLLLLS
LLLLL LLLLL L LLLL LLLLLLLLLLLLLL LLLLS LLLS LLL LLLLLL LLLLL LLLLLL LLLLLLLLL LLLLLS LLLL
LLL LLLLLLLL LLLLLLLS LLLL LLLL LLLLLLS LLLLLLLLL ttLLL LLLLL LLLLLLLL G LLLLLLLLL SAAAAS AAAAAS
LLLL LL LLLL LLLLLLLLLL LLLLLLLLS LLLLL LLLLL LLLLLLS LLLLLLLLLL LLLLL LLLLLL LLLLLLLL LLLLL
LLLLL LLLLLL LLLLLLLL LLLLLLS LL LLLLLLL LLLLLLLL S LLLLLL LLLLL LLL LLLLLLLLLLLLLL S LLLL LLLL LLL LS
LLLLLLL LLLLLLL LLL LLLLLLLS LLLLLL LLL LLLLL LLLLLLLLS LLLLS SS LLLLLLLL LLLLLLL LLLLLLL S
LLLLLLL LLLLLLS LLLLL LLLL LLLLL LLLL LLLLLLS LLLLLLLLLL LL LLLLLLS LLLLL LLLLL S L LLLL LLS
LS LL LLLS LLLLL LL LLLLLLLS LLLLLLLLL S LLLLL LLLS LLLS LLLLS LLLS 0S LLLLS LLLL LLLL LLS
LL LLLLLLL LLLLLLLS LLL LLL LLLLLLLLLS LLLLLLLLS LLLLL LLLLLL LLS LLL LLLLL LLLL LLLLLS LL
LLLLL

SS SS

SSTTS
 000 LLLS LLLLLLLL LLLLLLLLLLLS LLL LLLLLLLL cLLYS LLeee
LLLL LLLLLLL LLLLL LLLLLLL LLLL LLLLLL LLLLL LLS LLLLLLLLSLLLLLLLLLL LLLLLL LLLLLLLLLLL LLLLSS LLLLLS
LLLLLL LLLLLL SS S LLL LLLLLL LLLL LLL LLLLLLL S TTTTSLLL LLLLLLLLLL LLLLSLLLLLLLLLS LL LLLLS
LLLL LLL LLLLLLS LLLL LLLLLL LLLLLLL LLLLLLS LLLS LLLLLL LLLLLL S LLLLL LLLLLLLL LLL CCLLLL LLS SS

LLL LLLLLLLLLLLS LLLLLLLL LLLL LLLLLLLLS LLLLLLS

LL LLLLL LLLLL LLLL LLLLL LLLLLLL S LL LLLLL LLL LLS LL LL GGS LL LLLLLLLLLLLLS LLLLLLS
LLLL LLLLLLLLLS LL LLLLLL LLLLLLLL LLLLLLLLS LLLLLLLLLLL LLLLLLLLS LLLLLLLL LLLLLLLS LLLL LLLS
LLLLS LLLL LLL LLLLLLLLL
LLLLLL LL LLLLLLS LL LLLLLLLLLS LLLLLLLLLLL LSLLLLLLLLL
SS

LLLLLLLL LLLLLLLLL LLLLLLL LLLLS

LLLLLLLL LLLLLLLLS LLLLSSSLLLSLSSLS
SS SS SS
SS

LLLLLLL LLLL LLLLLLLLL S LLL LLLLLLLLLL LLL LLLLL

L LLLLL S LLL LLLLLLLLLL LLLLLLS LLLLL LLLLLLS LLLLLSLLLLLLLL LLLLLLL LLLLLLLL
SS
LLLS LLLLLLLLS LLL LLLS LLLLLLLLLLLL LLL LLL LLLLLS
SLLLL LLLLLL LLLLLLLLLLL LLLLLLLLS LLLL LLL LLLLLL aAGLGLGGLG GLLLLLLL LLLLS LLLLLLS
L0S00SS LLLLLS LL LLLLL LLLLLLLL0S LLL LLLLLLLLLL LLS LLLLL LLLLLS LLLL LLLLLLS LLL LLLLLL LLLL LLLL SS

LLLL LLL LLLLLLL LLL LLL LL LLLS LLLLLLL LLLLS LLLLLLLL LLLLLLLLLL LLLLLLLLLLL LLLLLLL LLLLLL LLLLLS SS

00LS LL LLLLLLLS LLL LLLLLS LLLL LLLLLLLLL LLLL LLS LLLL LL LLLLLLLL S LLLLLLLLLS LLLL
LLLLS LLL LLLLLS LLLLL LLLL LLLL LLLLLLLLLS LLCC CLLLLL LLLLL S LLLLLL LLLLLLLLLLLLLLL LLLS
LLLS LLLLLLLS LLLLLL S aaa LLLLLLLL AAAAS LLLLL LLLLLLLLS LLL LLLLLL LLLLLLLLLLL LLLLSS SS S
LLLLLLL LLLLLLLL LLLLL LLLL LLLLLS LLLLLL kykk LLLLLLLLLLLLLLLLLS L LLLLLS LLLLLLLLS SS

LLLLL LLLLLLLLLL SLLLL LLLLLLLLLLLL LLLLLLlllS C LLLLLS LLL LLLLLLLLLLLLL LLLLLLLLLL LLLLLLLL SS

LLLLL LLLLLLLLLLS LLLLLL LLLLL LLLLLLLLLLS LLLLLLS LLLL LLLL LLLLLLL LLLL LLLLLLLLLLLLS LLLL S SS S

LLS LLLLLLLLLLLLS LL LLLLLLLLLS LLLLLLLLS LLLLLLLL LLLLLLLL LLLLLLLLS LLL LLLLLL LLLLL
LLLLLS LLLS LLLL LLLLLS ATTS TTTT LLLLLLLLLCSSS LSLLLLLLLS LLL LLLLLLLLS
LLLL LLLLL LLLLLLL LLLL LLLLLLL LLLL S LLLS LLL LLLLLLLLL LLLLLS LLLLLLLLLLL LLLLLL LLLLLLLLS
LLLLLLLLLS LLLLLLLLLLS SL LLLLLLLLLL LLS LLL LLLLLLL LLLLLLLL LLLLL LLL LLLL LLLLLLLLLLL LLLS
LLLLLLLL S LLLS LLLLLL LLLLLLLL LLLLLLLL LLLLLL LLLLLLLLLLLmm LLLLLLLLLLLLLL LLLL
LLLLLL LLLLLLLLLLLLLLS LLLLLL LLLLLLLLLLL S LLLLLLLLS LLLLLLLLLL LLLL LLL LL LLLLLLL LLLLLS
CTS0S00SS LL LLLLLLLLLLL LLLLLL S AAAAALLLL LL LLLLLLLL LL LLSLL LLLLLLLLL LLLLLLLLS LLLL LLLL LLLL
LLLS LLLLLLL
LLL LL LLLLLLL
LLLLLLLL LLLLLLLS LLL
LLS LLLLLLLLL LLLL
LLLLLL LLLS
LLLlllS LLLLS
LLLLLLLLLLLLLLLLL
LLLL LLLLLLLL LLLLLL LLLL LLLLLLLLLL
LLLLL LLLLLLLLLSLLLLLLLLL LLLLSS SS SS

CLL LLLLLLLLLLLL LLLLLL LLLLL LLLLLLLLL S LLLLLLLLLLLLL LLLLLLLLLLLLLLS LLL LL LLLLLLLLS

L LLLLLLLLLLLLS LLL LLLLLL LLLLLL LLLLLLL LLLLS LLLLLLLLLLLLS LLLL LLLL LLLLL LLLLLLLLL LLLLLS S
SLLLLLLLLLS LLL LLLLLL
LLLLLLLL LLLLLLLL ASLLLLS
LLLS LLLLLL LA LA
LLLLL LLLLL LLLLLLL
LLLL LLLLLSLLLLLLLLLL
LLLLLLLLLL LLLLLLLLL LLLLLLLLLL
LLLLLLL LLLS
LLLLLLLLLLLLLLLS SS

LLL LLLLLLL LLLLLLLL LLaaLLLLLL LLL LLLL LLLS LLLLLLL LL S LLL LLLLLLLL LLLLLLLLLLLL LLL
LLLLLLLS LLLLLLLLLL CAk SLLSSS SS LLLLLS LLLLLLLL LLLL LLLLLLLLLLLLLL LLLLLLL SS 0
GGGE LLLLLS LLLLL LLLL LLLLLLLLLLS LLL LLLL S LLLLL LLLLLLLL LLLLLLLLL LLL LLLLLLLL LLLLLLLS
LLLLLL LLL LLLLSS G LLLLLLL LLLLL LLL LLLLLLL S LL LLLLLLLL LLLS LLLLLLLLLLLLL LLLLLLLLL LLLL LLLS
0S LLLLLLLL CCLL LLLLL LLL LLLLS LLLLL SkkkkkS LL LLttttt LLLLLLLLLLLS LLL LLL LLLLL g
LLLLLLLLLLL LLLLLLL LLLLLL LLLLLLL LLLLLLLLLL SS LLLLLLLLLLL LLLLLLLLS LLLLLLLLL LLL LL LL LLLL
LLLLLLLLLLLS LL LLLLLLLLLL LLLL LLL LLLLLLL LLLLLS LL LLLLLLL LLLLLLLLLL LLLLLLS LLLLL L LLLL
LLLS LL LLLLL LLLLLLLLLe LLLLLLLLLLL LLL LLL LLLLS LLLLL LL LLLL LLLLLLLLLLL LLLLLLL LLLLL
LLLLLLLLLLLLLLLLL LLLLLLLLLLLLLLLLLLLLLLLS LLLLLLLLL LLLLLLLLLLLLLLLLLS LLL LL LLLLLLLLLL
LLLLL LLLLLLLLLL LL LLLLLLLLLL LLLLL LLLLLL LLLS LLLL LLLLL SLLLLL LLLLLL LLLLLLLL LLLSLL LL LLS
LLLLLLLLLLLLLS LLLL LLLL LLL LLLLLLLLL LLA LLLS LLLL LLLL LL LLLLL LLLS LLLLLLLL LLLL SS

LL LLLLLLLLL SGG LLLLLLL LLLLLLL LL LLLLLLS LLLLLL LLLLLLLLL LLLLLLLLLLLLLLLS LLLLLLLL LLS
LLLSL LLLLLLLLL LLLLLLLLL LLLLLLLLLL AAA LLLL llllS LLLLL LLLLLS LLLL LLLLL LL LLSLSS 0LLLS0000
LL LLLLLLLS aLL LLLL S kLLLL LLLL e CTTT LL LLLLL LLL LLS LLLLLLL LLLLLLL Llllttt
LLLLL LLLLLL LLLLLLLLLS LLLLLL LLLLLLLL LS ttt LLL ttttttt ttt L LLLL LLLLLLL LLLLLS
LLLLL LLL LLL LLLLLLLLLLLS LL LLL LLaa LL LLS LL LLLL LLLLL LLLLLLLLLL LLLLLLL LLLLLLLL LLLLLLLS
LLLLLLLL LLLLLLLLLLLLLLS LLLL LLLLLLLLS LLLLLLLL LLLL LL LLLS LL LLLLLL aa LLS LLLLLLLL
SS aSLLLLL LLmm kkkLLLLSkSCTT LLL0S LLLLLLL GGG LLL LLLLLLL LLLLLLL LLLLLLLL LL LLLLLS SS SS

LLLLS LLL LLL LLLL LLLLLLLLL LLLLLLLL aaa LLLLLLLLLLS S LLLL LLLLLLLLS LLLLLLLLLLLL LLLLLLLLS LLL LLLLLLS S
LLLL LL LLLLLL LLLLLL LLLL LLLLLL LLLLLL LLLLLLS LLL LLLLLLLLLLLLLS LLLLLLLLLLLLLLLLLLLLL LLLLL S
LLL LLL LLLL LL LLLLLLLLLS LLLLLL LLLLLLLL LLLS L LLLLLLLLL LLLL LLL LLLLLLL LLLLLL LLLLLL
LLL LLLLLLLS LLLLLLLLS LLLLL LL LLL LLLLLLLLSLS LLLLLS LLLL LLLLL LLL L LLLLLLLLLL LLLLLLLLS
SAAAAAA LL LLL S LLLLLLLLLLL L LL LGLLLLL LLLLLLLLLS LLLL LLL LLLLLLLLS LLL LL LLL LLLLLL LLLLLLLLS S
CC 00S00S LLLL LLLLLL SLLLLLLS LLLLL S LLLLLLCCCCCLLLLLLLS LLLL LLLLLLS LLLLLLLLLL LLLLL LLLL LLLL LLLLLS
CCTT0S 00S LLLL L LLLLL LLLLS LL LLL LLLLLS LLLLLL S LLLLL LL LLLSLLLLLLLLL LLLL LLLLLLLL LLLLLLL LLLS
LLLLLLLLLL LLLLL LLLL LLLL LL LLLS LLLL LLL SS

LLLLL LLLL LLLLLL LLLL LLLLLLL LL LLLLLLLLLLLL LL mmmTTS s LLLLL LLLLLL LL LLLLL
GLLL LL LLLLL LLLL LLL LLLLL LLS LL LLLS
LLLLLLLLS LL LLLLLLLL LLLLLLLLS LLL LLLS LLLLS
LL LLLLLL LLLLLL LLLLLLLLL LLLLLLLLS LLLLL LLLLL LL LLLLLL LLLLLLL LLLLLLLLL LLL LL LLL S LLLL
LLLLLLS0LLLL LLLLLLLLL LLLLLS LLLLLLLLLS LLLLL S LLL LL LLLLS LLLLLL LLLLLLL LLLL S LLS
G LL LLLL LLLLL LLLLLLLLLLL LLL S 00 LLLLLLS
STT TT

LCCCS LLLLLLLLLLLLLLL LSLLL LCLLLC CLCLLLLLLLS

LL LLLLLL LL LLLLLLLLL LLLLLLLLLS S LLLLLLLLLS LLLL LLLLLL LL LLLLLL LLLL LLLLLLL S LLL LLL LLS
LL LLLLLLS LLLLL LLLLS LLLLLLLL LLLLLLLLS LL LLLLL LLLLLLL LLLS LLLLLLLL LLLLL LLL LLLLLLS
LLLS0 LLLLLS

SS
 SS

000 LLLLS LLLLLLLLL LLLLLLLLLLLLL LL LLLLLLL LLLS 000

LLLLLLLLLL LLLL LL0L0 LLLL LLLLLL S LL LLLLLL LLLLLLLLLLL LLL LLLLLLLLL S LLLL LLL LLLLLLLS LLLS
LLL LLLLLLLS LL LL LLLL LLL LLLLLLLLLLLLL LL S LL LLLL LLLLLLLS LLLLLL LLLLL LLLLLLLLLL S 0S S
LLLLS LLLLL LL LLLLL LLS LLLLLL LLLL LLLLLLS LL LLLLLL LLLL S LL LLLS LLLLLLLL LLLLLLLLLLS LLLL
LLLLLL LLLLL LLL LLLLLLL LLLLLL LLLLS LLL LLLLLL LLL LLLLLLLLLLL LLLLLLLLLLLLLL LLLLLLLLS
SS

L LLLLLLLL LLL LLLLL LLLLLLLLL S LL S

CC LL
LLLLS LS LLLLLL LLLLLLLLLL LLLLLL LLL LLLLLLLLLL LLLLS LLLL LLLLL 0LLLL LLLLLL LLLLS 00SSS S
LLLLL LLLLLLLLLL LLLLL LLLLLLLLLLLL LLLLLL LLLLLLLL
LLLLLLL LLLLLLS LLL LL LLLLLLLLLLL LLLLLLLLLL LLLLLLL S LLLLS
LLLL LLLL LLLLLL LL LLLLL LLLLLLLL LL LLS LLL LLLL LLLL LLLLLLLLLL LLLLLLLLL L LLL LLS
LLLLS LLLLLLL LLLLLLLLLL LLLLL LLLLLS LLLLLLL LL LLLL LLLL LLLLLL LLLLLLLLLLLLL LLLLL S LS
LLLLL LLLLLLLLL LLLL LLLL LLLLLLLL LLLLLLLLL LLS HLLLLLLL LLLLLL L LLLLLL LLLLLS LLL LLLLLLL
LLLL LLLLLLLL LLLLLLLLLS LLLLLL LLLLLLL LLLLLLLLS L LLLLLLL LLLLLLS LL LLLS LLLLLLL LLLLLLLL LLLLLS
LL LLLLLLL LLLLL LL LLLLLLL LLLLLS LLL LLLL LLLLLLLS LLLLLLLLLLLLL LLLLL S LLLL LLLLLLL LLS
LLLLLL LLLLLLLLL LLLL LL LLLLLLLL LLLLLLLLLLLLS LLS LLLLLL LLL LLLLLLLLLLLLLS G LLLLLLLL LLLLL S
LLLLLLL LLLLLLL LLLLLLLL LLL LL LLLLLLL LLLLL LL LLLS LLL LLLLLLL LLLLL LL LLLS LLLL LLLL LLLL LLLS
aTT CAAASLLLL LLLLLLLL LLL LL LLLS LL LLL LLLCCLL LLLLLLS LLLLLLLS LLL LLLLL LLLLL LLL LL LLLLLLLL LLLS
LLLLLL LLLLLLLLLL LL LLL LLLLLLL CCCLLLLLS CCCLS LLLL L LL LLLLLLLL LLLLLLLL LLLLLS LLL
LLLLLLL LLLL LLLL LLL LLLCCL LCS LLLS LLLS LLLLLLL LLLLLLLS LLLLLLLLLLSS LLLLLS
LLLLLLS LLL LLLLLLLLLL S LL LLL LLLLL LLLLLLLLL LLLLLLL LL LLLLLLLLL LLLLS LLLLLLL
LLLLLLLLLLS LL LLLLLLL S LLLL LLLLLLLL GLGLLLLS LLLL LLLL LLLLLLLLLL LLLLLL LLL LLLLL LLLLLLLLLL
LL LLLLLLLLS LLLLL LLLLLLL LLL LLLLLLLL SS LLL LL LLLLLL LLLLLLL S LLLLL LLLLLLL LLLS
LLLLLLLL LLLL LLLL0 LLLLL LLLLLS G LLLLL CCC0 S SS

LLLLLL LL LLLLLLL LLLLL LLLL LLLLLS LLLL LLLLLLL 0C CLLLL LLLLLLL LLL LLLLL LLS LLLLS LLS
LLLLLLLLLL LLLL LL LLLLLLS LLLLLLLL LLLLLLLLLL
LLLLLLLL LLLLL LL LLLLL LLLLLS S LLLLLLLLLL LLL LLLLLLLLLLCCCLLSS
LLLLLLS LLL LL LLL LLLS LLLLL LL LLLLLLL AA LLLL LLLLL LLLLL LLLLL LLLLLLLLLLLLL LLL LLLLLS
LLLLLLLL LLLLLLLS LLLL LL LLL LLLS LLLCCS LLL LLLLLLLLLLL LL LLL LLLLLLLLLLLS LL LLLLLL
LLLLL LLLLLLL LLLLLL LL LLLLLLL LLL LLLLL LL LLLLLL LLLLLL LLLLL S LLL LLLLLLL LLLLLL LLLS
LLLLLS LLL LLLLLLL0 S LLLLL LLLLLLL LLLL LLLLLLLS LLLLLLLLL LS LLLLLLLLLL LLLLLL LLLLL LLLLLLS
L LLLLLLLLLLLLLL LLL S aaLL LLLLLLLLL SS S LLLLLLS
LLL LLL LLL LL LLLLLLLLL LLLLLLLL LLLLLLLLLLLS LLLLLLLLLLLLLLLL LLLLLL LLLLLLS
L LLLLLLL LLLLLLLL LLLLLL LLLL LLLS LLL 0S LLLLLLLLLL LLLLLLS LLL LLLLLLL LLLLLLLL
LLLLLL LLLLLLLL S LLLLLL LLLLLLL LLLLL LLLLLLL LLLLLLL LLLLLS LLLLLL LLLLLLLL LLLLLLLLL LLLS
LLLLLLLLS LLLL LLL LLLLLLLLLLL LLLLLLLL 00LL LLLLLLLL LLLLLS LLLLL LLL LLL LLL LLLLLLL
LLLLLLLL LLLLLLLLLS LLLL L LLLLLLL 0LLL LLLLLLS LLLLLLLLS LL LLLLLLLL LLLLLL LLLLLLLL LLLLLLLL
LL LLLLL LLLLL LLS LLLLLL LLL LLLLLLL LLLLLLLL LLLS LLLLLLLLLLLL
LLLLLL LLLLLLLLS LLLL LLL LLLLS
LLLLLL L LS LLLLLLLL LLS
LLLLLLLL LLLLL LLLL LLLLL LLLL LLLLLS LLLL LL LLLLLLL LLL LLLLLS LLLLLLLLLLL
LLL LLLL LLLLLL
LLLL LLL SS 0S S
ZZ LLLLLLL LLS LLL LLLLLLS LL LLLLLS LLLL LLLLLLLL LLLLL LLLLL LLLLLLLLLL LLLL GGGS
LLL LLLS LL LLLLLL LLL LLLLLLLLLL LLLLLLLLS aCS
LL LLLLL LL LLLLLLLLLLLL LLLLLLL LLLL LLLL LLLLLLLLL LLLLLLL
LL LLLS LLLLLLLLLLL LLLLS
LLLLLLLLLLS LLLL L LLLLL S LLLL LL LLLLLS LLLL LLL LS LLLLLL LLLS LL LLLLLL LLLLLLL LLLLLL
LLLLLL LLLLL LLLLLLLLL LLLLLLL LLLLLLLLS
LL LLLLS LLL LLLLL LLL LLLLLL S LLLL LL LLLLLLL LLS LLLLLLLLLLLLLL LLLLLLLLL LLLLLLLLL SS
LLLLLL LLL LLLLLLLL SLLLL LLL LLLLLLLLLL LLL LLLLS aa LLLLLL LLLLL LLLLL LLLLLL LLLL L LLLS
LL
LLLLLS 0L LLLL LLLLLL LLLL LLLL LLLL LLLLLS LL LLLaa
LLLLS LLLLLL LLLL LLL LLLLL LL LLLLLL LLLLLL LLLL GGGS LLLLL LLL LLLL LLLLL LLLLLLLL LL LLLLS
LLS LLLL LLLL LLLLL LLL LLLLLLLL LLLL LLLLL LLLS
LLL LLLLLLLLLLLLS LLL LLL LLLLLLL LLLLLLL LL LLLS
LLLLLLLLLL LLLLL LLLLLLLLLLLLLS LLL LLLLLL LLLS LLLLL S LLLLLL LLLL LLLLS
LLLLLL LLLLLL LL LLLLL LLLLL LLLLS
LLLLL LLS LLLLL LLLL S LLLLL LLLLLLLLLL LLLS SC LLLLLL0SaLLL L LS LLLLLLLL LLL LLL LLLLLLLL LLL LLLS
LLLLS LLLL LLLLLLL LLLLLLLLLS LLLLLLLLLLLLL LLLLLLLLLL SS LL LL LLLLLLLLLLLS
LLLLS LLS
SS LLLLLLLLL LLLLL LLL LLLLLLL TeS LLL LL LLLLLLL LLLLLLLLLLL LLLLLLLL
LLL LLLLLL LLLLL S LLLLL LLLL LLLLLLLS LLLL LLLLLLS LLLLS LLL LLLLLLLLLLLLLLL LLL CCLLLLLLL L LLLS
LLL LLLLL LLLLL LLL LLLLLL LLLLLLS LLLLLL LL LLLLLL LLLLLS LLLLLLL LLLL SS LLLL LLLLS SLLSS 0S00S
LLLL S LLL LLLL LL LLL LLLLLS LLLLLLLL LLS LLLLLL LLLLLLS LLLL LLLLLLa aa L JS LLLLL L
LLL LLLLLLLLLLL LLLLLLS LLLL LLLL LLLLLLLLL LLLS LLLLL CCLLLLLL LLLLLLLLLL LLL LLLLL S LLLLLLLL
LLLLL S LLLLLLL LLLLL LL LLLLLLL LLLLLS LLLL LLS LLLLLL LLL LLLS LLL LLLLLLLLL LLLLLLLLL
LLLLLLL SS LLLS SS
CCS GGG LL LLLLL
LLLLLLLLLS LLLLLL
S LLL LLLLLLLL LL LLL
LLLLLLLLLL SS S

LLLLLLLLL LL0000SS s
LCCLLLL LLLLL L LL kYkk
LLLCL LLLS LLLL LLGLLLLL LLLLLLLS LLLLLLL LL LLLS LLLL LLLLLLLL LLL LLLLLLLLLL LLLLS
LLLLLLLLLLLLLLL LLLLLL LLLLLLLL LLLLLLLLLLLLLL LLLS
S LLLLLLLLL LLLLLS ee LLLLLLLLL LLLLLL LLLLLSLLLLLLLLL LLLLL LL LLLLLLLLLLLLLLLLLLS
SS SS SS SS

G LLLLLL LLLLLLLS LLLLLLLL LLLLL L CAAAS LLLLLLLLL LLLLL LLLLLLS LLLLL LLLLLLLL LLLLLLL
SS SS SS LLS
 SS

000 LLS LLLLL LLLLL TTT LLLLLLLL LLLLLS 000

LLLLLLLLLLLLSLLLLLLLL LLLL LLLLLLLLLLLL LLLL LLLLLL LLLLLLLLLLLLe LLLLLLLLLL LLLLLS
LLLLLLLLLL LLLLLLLLLLLLLLL LLLLLS LLL LLLLLLLL
LLLLLLLLLLLL LLLL LLLLLLLLS LLL LL LLLLL LLLS
LLLL LLLLLLLLLLL LL LLLLLLLLL LLLLLLLL
LLL LLLLLLLLLL LLLS
LLLLLLLLLLLLS LL LLLLLLL LLLLLL LLLLLLLLS LLL LLL
LLLLLL LLLL LLL LLLLLLS LLLLL LLLLLS
LLLLLL LLLL S LLLL LLLLL LLLLLLLLL LLLLLLLLS
LLLL LLLLL S LLLLLL LLLLLLLLL LLLLLLLLLLLLLL LLLLL LLLL LLLLLLLLLL LLLLL LLLLLLLLLS LLLLS
LLLLLLLLLL LLL LLLLLLLLLL LLLLL LLL LLLLLLLLLLLLLL LGG LLLLSS L LLLLLLS LLL LLLLLLLL LLLS
LLLLLLLLLLLLLS LLLLL LLL LLLLLLLLLLL LLLLL LLLLLS LS LLL LLL LLLLLL TCLLLLLLL LLLS LLLLLLS
LLLL LLLLLLL LL LLLLLLLLS LLLL LLLLLL LL LLLS LLLLLLL LLLL LLLLL LL LLLLL LLLLLLLLS S LLLLLLLLS
a0000S0S LLLS LLLLLLLLLLL LLLLLLLS LLLLLLL LLLLLLS LLLS LLLL LLLLL LLLL LS LLLLLLS LL LLLLL S LLLLLLLLLLL
0SaaS
LLLLLL LLL LLLLLLLLL LLLLLLLLLLL LLLLLS LL LLL LLLLLL LLLLLLLLLLLL LLLLLLLLLS LLLL LL LLLL LLLS
LLLLLLLLLL LLLLLL LLLS LLL LLL LLLLLLLLLLLCLLS LLLLLLLS LLLL LLLLLL LLLL LLLLL LLLLLLLL LLLLS
LLLS LLLLL LL LLLLLLLLL LLLL S LLLLLL G LLLS AAAA S LLLL LLLLLLLL LLL LL LLLLLL LLL LLLS
LL LL LLLLLLLL LLLLLLS LL LLLLLLLL MMS LLLLLL LLL LLLLLLL LL LLLLLL LLLLLLLLLLLLLLLS LL
LLLLL LLLL LLLLLLLLLLL LLLLLLS LL LLLLL LLLLLS LLLL LLLLLLLL L LLLLLLLS
LL LLLLLL LLLLLL S LLLLLL LLLL LLLLLLLLLLLL S LLLLLS LLL LLLLLL LLLLLLLL LLS LL LLLL
LLLLLS LL LLLLLLLLS LL LLLLLLLL LLLLLLLLLL S LLLLLLL LLLLL LLLLL LLLS L LLLLL LLL LLLLS
LLLLL LLL LLLLLLL LLLLLLLLLLLL LLLS LLLLLLLLLLS LLLLLLLL LLLL L LLL LLLLLLLS LL LLLLLLLLLLLLL LLLS
LL LLL LLLL LLLL LLLLLLLLLLL LLLLLLLL LLLLLL L LLLLLLLS SLLLLLLLLLL LLLLLLLLLLLL LLL LLLLLLL
S LLLLL LLLLLLL LLLLLLLLLS LLLL LLL LLLLLLL LLS LLLL LLLLLLLL LL LLLLLLL LLLLLLS LL LLLLLL
LLLLLL LLLLLLL LLL LLL LLLLLLLLLLLS LLL LLL LLL LLL LLLLLLS LLLLL
LLLLLLL LLL LLLLLLLL SS S
LLLLLLS LLLLLLLLL LLLLL LLLLLLLLLLLLLLL LLCCC LLLLLLLL LLLLS LLLLLLL LLLLLLLL LLLLLLL LLLLS LLLS
SLLLS LLL LL LLLLL LLL LLLLLLLL LLLLLLL LLLLLLS LLLL LLLLLLLLS LLLL LLLL LLLLL LL LL LLLLL CC0000S
LLLL LLLLL LLLLLLLLLLLL LLLLLS LLLLL LLLLLLLLS LLLLLLS LLLLL LLLLLLS LL LLLLLL LLLLLLLLS L
LLLLLLL LLLLLLLLLLLL LLLL LLLLLS LLLLL LLLS LLLLL LLLLL LLLLLLLLLLL LL LLLLLLLLLLL LLL LL LLLS
LLS LLL LLLLLL LLLLLL LLLL LCCLS LLLLL LLS GLLLLS LLLLLLLLLS 0 LLLLLL LLLS LLLL LLLLLL
LLLLLLL LLLLLLL LLLLL LLLLLLLLLLS LL LLLLLL LLLS S00S LLLLLLLLLLL LLLLL LLLLLLLL LLLLLLLLLLLLL
LLLLLLLL LLLLLS TLL G LLLLLS LLL LL LLLS LLL LLLLLLL LL LLLLLL LSS LLLL S LLLLL LLLLLLL
LLL LLLLLLL LLL LLLLLLL LLLLLLLL LLLLLLLLS 0S LLLLLLS LLLLL LLLLLS LLLLL LLLLS
LLLLLLL LL LLLLLLL LLLS LLLLLL LLLLLS LLLLL LLS LLLLLLLLLLLL LLL SLLLLLLLLLS LLLS
LLL LLLLLLLLLLL LL LLLLLLLLLLS L LL LLLLLLLLL LGGLGLSS LLLLLLL LL LLLLLLL LLLLLLLL LLLS
LLLLL LLLLLL LLLLLmmmm LLLLLLLLLLL LLLLLLS LLLL LLLLLLLLLLL LLLLL LL LLLLL LLLLLLLLLL LLLS
LLLLLLLLLL LLLLLL LLLLLLL LL LLLLLLLLS LLL LLLLLLLL LLLLLL LLL LLLLLLS LLLLLLLLL LLLLLLLL
LLLLLLLL SLLLLLLLL LLLL LLLLLLLLLLLL LLLLtS GG LLLLLL LLLLL LLL LLLLL LLLLLLLLS LLLLLLLL
LLLLLLL LLLLLLLLLLL LLLLL LLLL LLLLLLLLLLLL LLLLLS LL LLLLL LLLL LLLL LLLLS LLLL LLL LLLLLLLL LLS
LLLLLS LLLLLLL LLLLL LLaaLL LLLL LLLL LLLS LLLLLLS LLLLL LL LLLLLLLLL LLLLLL LLL LLLLLLLLSSS LLLLLLLLS
SS SS

LLLLLLLLLLS LLLL LLLLLLLLLLL SS S LLL LLLLLLLS SS

LLLLLLLL LLLLLL LL LLLLLL LLLLLL LLL LLLLLL LLLLLLLLS TLLLLLL LLLLLLLLLLLLLLLLLL LL LLLLS LLLS
S LLLLLLLLL LLLLL S LLL LLL LLL LLL LLLLLLLLS
LLLLL LLL LLLLLLS LLLLLLLLLLLL LLLLLLLLLLL LLLS LLLLLLS LLLLLLL LLLLLL LLLLLLLLLS LLL
LLL 00LS ZkkS LLLLLLLLL LLLLLLS LLLLLLL LLLLLLLLS LLLLLL LLLLLLL LLS LLLLLL L LLLLLL LLLLLLLLS LLS
S 00S
LLLLLLLLLL LLS LLLLLLL LLLLL S LL LLLLLLLL LLLS LLLGLLLLL LLL LLLLL LLLLLLLL LLL LLLL LLLLLLLLS
LLLL LL LLLLLS LL LLLLLLLL LLLLLLLLL LLLLLLLLLS LLL LLLLL LLL LLLLLLL LLLLLLL LLLLL LLLLL
LLL LLLLLLLL LL LLLLLLLLS LL LLLLLLL LLLLLLLLLLLLLS LLLLLLL LLL LLLLL LLLL LL LLLL LLLLL LLLLLLL
LLL LLLLLL L LLLLLS LLLLLLL LLLLLLLLLLL LLLL LLLLLS LLL LLLLL LLL LLLLLLLLLLLL LLLLL LLLLLLLLS
LLLLLS 000S LL LLLLLLLLLLL LLL LLLLLS LLLLLLL LLLLS L LL S LLLLLLLL LLLLL S LLL LLLL LLLLLS LLLL LLL
00a
LLLL LLLL LLLLLLLLL S L LLLLL LL LLLLL LLL LLLS LLLLLLLLS LLLL LLLLLLLL LL LLL LLLLLLLLLL LLLS
LLLLS LL LLLL LLLLLS G LLLLLLLL LLLLS LL LLLLLLLS LLLLLLL e LLLLLL LLLLLLLS LLLLL
LLLLLLL LLLLLLL LLLLLL LLLLLS LLLL LL LLLLL LLLLS LLLLLL LLLL LLLLLLLLLLLLLLLL LLLLLLLLS LLLLLLLLLLL
LLLL LLLLLLS LLL LLLL LLLLLS LLLLLLLLL LLLLL S LL LLLLLLLLS SS
LLLL LLLLL LLLLLLLL LLLLLLLLL L LLLL LLLLLS 0S LLLLLS LLLLLLLLLLLLL LLLL LLL LLLLS LLLLLLLL
LLLLL LLLLLLLL L LLLLLLLLLLL LLLLL LL LLLLLLS LLLL LLL LLLLLLLLS LLLLLL LLLLLLLS LL LLS
LLLLS LLLLLLLLLLS LLLLL LLLLLLS LL LLLS SLLLLLLL LLLLLL LLLLLL LLLLLLLL LLLL SS LLL
LLLLLLS LLLLL LLLLLL LLLLLLLL LLLLLLLL LLLS LLLLLLLL LLLLL LLLLLLLS LLL LLL LLLLL
LL LLLLLL LLLLLLL LLLLL LLLLLLLLLLLLLL LLLLLLLLS LLLLLLS LL LLLLLL LL LLLLLLLLLS LLLLLLLLS LL
LLLLS LLLLL LLL LLLLLLLLLL LLLLLLLLL LLL LLLLLLL LLLLLLL LLLLLLL LLLL LLLLLL LLLLLS LLLL LLLLL
SS
LLLLLLLLS LLLL LLLLLLLLLLL LLLLLLLLLLLL LLLLLLLLS LLLLLS LLL LLL LLLLLLLLLLLS LLLLLLL LLL LLLLL
LLLLLLL LLLLLS LLLLL LLL LLLLL LLLLL LLLLLLL LLL LLLLLL LLLLLLLLLLLS LLL LLLLLL LLLLLLLLLLLLLLL
LLLLL LLLLLL LLL LLL S LL LLLL LLLLLLL LLLCS LLLLLLLLS LLLLL LLLLL LLLLLLLLLLLL LLL LLLLLL LLS
LLLLLLL LLLL L LLLS LL LLLLLLL LLLLLLLLS LLLL LL LLLLLLS LLLL LLLL LLLLLS CLLLLLLL LLL LL CCCCS
LLLS LLL LL LL LLLLLLLS LL LLLLLLLLL LLLLLLLS S00S aLLL LLLL LLLLLLLLL LLLLLLLLS LLLLLLLL
LLL LLLLL LLLLL LLLLLLLL L LLLLLL LLLLLLLLLL LLLLLLL L LLLLLS L LLLL LLLLLLLLLLLL LL LLLLLLS
LLLLLL LLLLLLS LLLLLLL LLLL LLLLLLLL L agTT LLLLLL LLLLLLLLL SS
SS LL SS 0 LLLS
SS
 - -
|
|

81 I - Ven. Gerhohus Reicherpergenf in Palmum xxxix 8 12

qu non intelligit ?, Peccavi fuper numerum Afuper capillos capitis mei. Ego Nazarus, ego
aren maris, & multiplicata funt peccata mea. Samfoni fimilis tamdiu eram fortis, quamdiu
Si aren minuta unt innumerabilia, quant non funt prcii capilli capitis mei. At ubi
magis peccata fuper arenam multiplicataego di per carnem propriam, vel alienam quai per
numerare non vale, nec etiam quod minus Dalilam meretricem deceptus, & rafus fum
eft , videre ufficio? Unde hoc? Inde cilicet, rditis videlicet fantis meditationibus, qui
quia quafi capillis pulchris ornatur principale ho
minis, quod et mens rationalis , continu coe
Comprehenderunt me iniquita catus molere coepi cogitationes inutiles, velno
tes me, S non potui, ut viderem, xias, aliquotiens inter pfallendum verlando
Sicut enim Regem Sedechiam comprehende aliud ore , aliud corde, quoniam & ipum
runt Chaldi, & excaecaverunt eum pris in cor meum dereliquit me ita, ut ellem
terfectis filiis ejus, ipfo vidente: ita compre perfpe immemor Dei, & mei quafi columba
henderunt me iniquitates mee , meque ccave non habens cor. Ephraim, ait Oeas Propheta, of 7.11.
runt, virtutibus, quas habui, prim extinctis fatus et quai columba non habens cor. Hoc im
me vidente : quia qud virtutes habitas amifi , B properium proinde mihi ret convenit, quia
non accidit per ignorantiam. Sed his amiffisad cor meum dereliquit me. Non eram fa
tantam ignorantiam deveni, ut mente coecatus abque corde , ut columba non habens cor :
non poim videre, in quantis malis jaceo fub fed cm ellem cordatus & rationalis conditus ,
Rege Babylonico incarceratus ab illo, quia pec cor meum dereliquit me. Unde pejus et mihi,
catis exigentibus carcer mihi et etiam corpus quam columb cor non habenti, & etiam felle
proprium , quod corrumpitur & aggravat ani carenti, quia ego & felle plenus, & corde va
.9. I .5
mam, dum terrena inhabitatio deprimit fenfum cuatus undique malis prenor, nec et, qui de
multa cogitantem. / manu opprimentium malorum poit eruere me,
nii complaceat tibi Domine, ut eruas me.
Aliter : Comprehenderunt me iniquitates Aliter : Cor meum, id eft, ratio mea de
mee, ficut Philiti comprehenderunt Samfo reliquit me, qui nonappetit profutura, & feetiam
nem, eumque coecaverunt , & molere fece noncognocit. Sicut Petrus corfuum non compre
runt fallente illum fmina , quia blandiente hendit cm dixit: Non te negabo. Et nota, qud Mats as 3f.
mihi vel carne me propri vel alien illiciente dicit: Cor meum dereliquit me. Non enim natura
comprehenderunt me iniquitates mee , oculosque liter erat fine corde creatus, vel natus homo, fed
mentis mihi abstulerunt, & me quai afinum C quodante peccatum erat naturaliter in homine ,
pouerunt ad molam circumagendam ad molen culp primi hominis ipum & poteros ejus dere
dam farinam, non de qua fiant panes azymiab If liquit, ita, ut fit comparatus jumentis infipien
ralitis comedendi, fed de qua fiant panes fer tibus, & cor five rationem non habentibus. Et
mentati gyptiis, vel etiam Philitais apti. ita homo non et ccus natura, fed caecatus ex cul
Quid enim funt cogitationes van ; quas ali pa icut Sedechias Chaldis, & Samon Phili
quotiens molo, nii farina Philiftinorum , fpi tis leguntur fua culpa caecati.
rituum cilicet malignorum ? Qui nifi prim Aliter: Multiplicata funt iniquitates mee, id
mihi abtuliflent oculos interiores , non eis
fuggerentibus molerem curas exteriores & inu Chritus caputuper
est, meorum capillos capitis mei. Namego
fum corporis mei, quod et Ec
tiles, quibus nie prementibus non potui, ut cleia, & funt capilli mei, five barba mea eleti,
viderem. Non potui aliquo conatu efficere, ut qui mihi vicinis inhrent, qui funt adepauci,
viderem, vel me peccatorem , vel te Deum pec ut in eorumcomparatione iniqui lint multi. Non
catores jutificantem. Tanta infirmitas inde dico de iniquis hujus mundi, fed de his, qui
mihi provnit per iniquitates meas, qud ip funtin Eccleia, de quibus jam upra dixi: Annun
iniquitates tiari, & locutusfum : multiplicati funt fuper nu
AMultiplicate funt fuper capil-D eft, homoInfuper & cor meum dereliquit me id
27ff7f/7/7.

Pacis me, in quo peravi in quo cor

los capitis mci. Caput meum Christus est,
meum fiduciam habuit, me dereliquit, quod grave
capilli capitis hujus funt Sancti in illo radicati: nimis et, quia nihil nocentius, qum fustinere
uper quos multiplicati funt iniqui. . Vel capilli illum inimicum, quem diligis quafi cor tuum.
funt hujus capitis univer virtutes de illo pro Sicego Judam dilexi, quantum in me fuit,quam
cedentes, fuper quos tapillos multiplicate funt
iniquitates quia plures inveniuntur vitiorum diu inter Apotolos apparuit. Sed ille me dereli
phalarges , qum virtutum fint acies, cm quit, uque fraudis multos imitatores pot fe in
unamquamque virtutem duo vitia impugnent, Eccleia futuros reliquit, quibus omnibus
ut verbi grati humilitatem impugnat uperbia
vera, & humilitas falfa. Pietatem impugnat Complaceat tibi Domine DeusPater, vaas, xv.
impietas vera, & pietas falfa. Hoc idem in zterstas me unicum Filium tuum cum o
cteris patet. Unde ret dicitur, qud ini mnibus membris meis talium fraude grava
quitates multiplicate funt fuper capilles capitis tis atque ut in loca molorum palmitum prci
mei, uper virtutes fcilicet, quas caput meum forum inferanturboni, & fructuoi, utque non fo
Chritus in fe radicatas habet. lm inlocum Jud Matthias pofitus frutum fa
Aliter : Multiplicate funt iniquitates mee ciat, fed & omnium fimilium Jud mercatoris
Peffin
 813 Ven. Grb: Reicherpergen in Palmum XXXIX. 814
peimi loca fimiles Matthia Apotoli obtine: A qualibus & dico: Si cci efetis, non haberetis- , 9, 41.
ant, & frustum afferant. Tu Domine catum. Nunc autem quia dicitis: Videmus, pecca ----

tum vetrum manet: Tales volunt mihi mala, etiam /

|

adjuvandum me repice. Me veram vi cm dicunt mihi bona, verbi grati: Magifter Matt. 12,16,
tem restice tu Pater agrcola, tuoque repectu fimus, quia verax es, & viam Dei in veritate
me adjuva inutiles palmites amputando, quia deces: licet cenum dare Cefari, an non? Sic dicen
cen, 2. 12. tempus putationis advenit, bonosque purgando, tes mihi bonavolunt mihi mala captando fibi oc
ut fructum plus afferant. caiones, per quas me accuent quafi hostem
regni , &Cfaricontradicentem. onfundantur,
VERt.xv. Confundantur, C reverean & revereantur, qui fic loquentes bona volunt
tur , qui quarunt animam meam, mihi, & meis mala. Spe enim quis malainten
dit etiam cm ben dicit, icut maledicentes -

24t auferant 4712,

Confundantur me Re coeco illuminato ipimente caecati dicebant: Tudi-Jean. 9. as.
*
furgente, qui querunt animam meam , non fcipulus illius fis. Bonum dicebant, fed malum vo
ut fruantur ea in bono, ed ut auferant eam, lebant. Spe etiam nefciente bono animo
Jun, 10. 17. quam tamen nemo tollet me , ed ego pono .laudatur peccator in defideriis anim u, quod
eam, & iterum fumo eam. Cm ergo eam re-Beft excuabile per ignorantiam. Sed cm do
fumo, illi confundantur 6U 2 los illud fit: peccatum et inexcuabile, quo
niam ambo ifti volunt mihi Chrito mala, tam
tur, qui volunt mihimala, non folm ille, qui fciens me bonum, dicit me malum ,
qui faciunt, fed & qui volunt. qum ille, qui fciens quemlibet adverfarium
meum effe malum, dicit eum bonum. Confun
VERS, XVI. dantur ambo ifti manifet bonitate illorum ,
Et ferant confetim confuio quos malos, & maliia eorum, quos bonos di
f144777, id eft, agant poenitentiam
262
cunt. Nam ille iracundus eft: ifte dolofus.
|

qui dicunt mihi Euge, Enge. Iracundus vituperat bonum : dolofus laudat ma
lum. Uterque malus & cavendus, & contra
In Hebro legitur: Pereant pot confuio utrumque orandum et, ut confundantur, icut
nem fuam qui dicunt mihi Wah, Vah. Quod ditum et, & revereantur. De iracundis jam
idem est, ac fi dicatur: Illi, qui mihi dicunt: dixi, &oravi, ut confundantur. De dolofis ad
Matt 27.40. prah, qui defruit templum Dei , & in tribus -\, -
huc dico: Ferant confetim confufionem fuam, qui
diebus reedificat, fic pereant, ut hujumodifub dicunt mihi: Euge, euge.
-

In iracundis ben
fannationes vel timore acreverentta conftriti nonC futineo moram , quia expedit nonnunquam vel
audeant efflare contra me, ac meos, vel amore mihi , vel meis talium invetio, ut mihi Da
devinti nolint. #
vid fuit utile audire maleditiones & imprope
Aliter: Confundantur, id et, miraculis ria Semei, pro cujus maleditionibus ego
per me, ac meos corucantibus turbentur ad p rans benedictiones , graviter accepi mulatio

nitentiam. Et ne fitinfrutuoa eorum pniten nem filiorum Sarvi pro me, atque patienter &
tia deinceps, revereantur me ac meos reverenter longanimiter futinui vituperia contra me ja
audiendo, qui nunc, dum et potetas tenebra culata, qu mihi erant utilia. Sed in adulato
rum, volunt mihi mala necientes quid faciant ribus audiendis noxia et mora. Et ideo rogo
fedusti videlicet per eos, qui me feductorem di ut illi fine
Jun, 18.3. cunt, & malefatorem. Si non effet hic malefa qui dicunt m
confetim confuionemfuam,
Euge Euge.
stor, non tibi tradidiemus eum, ajunt ad Pila
tum. Item ad eundem: Domine, inquiunt, re Aliter : Complaceat tibi Domine, ut eruas
cordati fumus, quia feductor ille dixit : pot tres me. Non dico: Placeat: fed complaceat tibi Do
dies refurgam. , Dicentes de metanta mala volunt mine: quia ego poenitens David intelligo Do
mihi mala, & faciunt, utalii quoque peripfos de minum meum trinum & unum. Propter Tri
ceptivelint mihi mala. Sed ego novi, & deci-D nitatem Peronarum dico : Complaceat, optans,
pientem & eum, qui decipitur: Decipientem ut imul tota Trinitas in falvatione mea con
per malitiam, & eum qui decipitur per ignoran fentiat, & non unius perfon, vel duarum fo
Luc.23.34. tiam. Dico ergo: Pater ignoffe ili: q lummodo in me opus enitecat, ed omnibus
fiunt quid faciunt, fignanter pro, illis orando, tribus complaceat, ut eruar malis cavendis , &
qui per ignorantiam potis qum per mali adjuver in bonis faciendis. Neque rurum dico:
tiam peccant in me. Unde audient pofthc Complaceat vobis, fed Tibi propter trium unita
43. 3. 17. dicipulo meo Petro: Et nunc fratres fcio, quia tem , quia tres unum funt. Dico ergo: Com
per ignorantiam fecitis, icut Principes vetri. placeat tibi Domine, ut eruas me malis. Et
llid 19. Et addet : Pnitemini igitur, & convertimini, quia non fufficit declinare malo, nifi faciam
ut deleantur veftra peccata. bonum, juxta quod alibi dicis mihi: Declina Pal. 36. a7.
Aliter : Confundantur & induantur ficut malo & fac bonum. Domine ad adjuvandum me in
diploide confuione fu, & revereantur pudore bonis faciendis repice, TeTrinum, & Unum in
& reverentia poenalis timoris, nifi qui aliquan voco in adjutorium meum fecundm tuum com-
do voluerunt, & nunc defierunt, feu aliquando placitum, quiate per peculum, & in nigmate vi
definent velle mihi mala: fed qui perfeveranter deo Trinum pariter & unum. Speculum et crea
& obtinat volust mihi mala cienter & nequiter, tura. AEnigma ver Sacra Scriptura. Et utique in
peculo .
 815 ven. Gerhohus Reicherpergen in Palmum XXXIX. 816
peculo creatur appares tu Pater omnipotens, A manura, nulli*obnoxia morti vel defetui fit in * Cd. nulli
que
qui magna & multa de nihilofacerepotuisti, &fe ternum duratura, quia eti ad tempus moriantur
cisti, atque per hoc te omnipotem Creatorem de hominum corpora, piritus tamen rationalis tam
monstrafti. Similiter tu Fili, Deiterna Sapientia, humanus qum Angelicus non amittit emper vi
te manifestas in creaturarum fapientiim ordi vere, etiam cm amittit ben vivere, quod in fpe
natione attingens fine ufque ad finem fortiter.& culo rationalis creatur magnum et indicium
diponensomnia fuaviter. Tu quoque Spiritus tu Pater omnipotenti, cui nihil omnino valet
Sandte Paraclite per hoc appares in hoc peculo refiftere. Similiter&tu Fili Dei terna fapientia
totius creatur, qudomnia potenter Patrecrea clarappares in rationali creatura, qu non habet
ta, fapienter per Filiumdipoita, facis utilia San aliunde, quod etrationale, nifiqud turatio ter
tis & eletis, quibus omnia cooperantur in bo naeam illuminas , qu illuminas omnem homi
num, quodet bonitatis tu magnum, & evidens nemvenientem inhunc mundum. Inde est, qud
judicium inpeculo creaturarum. Adhuc in trina ratio Angelivel hominis dicernit lucem tenebris
rerum machina caeli, terr, maristu Trine Deus etiam in his, quidilexerunt magis tenebras qum
agnoceris,quoniam & tu Paterin clo elle diceris, lucem, quiatu lux incircumcripta circumfcribis
cm tamen ubiquefis: & tu Filicarne de terra fa omnia corda five teodientium five te diligentium.
ta indutus in terrisvifuses, & cum hominibus B Sicut ergo lux diurna tangit qualiter claros &
converfatus es:Tu quoque amborum, qui lippos oculos, attamen illos deletat itos cru
in principio fuper aquas ferebaris, & nunc anima ciat: fictulux veratangis pariter omnes rationa
bus aquas fcundas, quique inviibi les mentes, alias in adjutorium, ut fiant probabi
lem Pharaonem cum uo exercitu in aquis Ba les, &alias in tetimonium, ut fint inexcuabiles,
ptimi,anguine Chriti rubricatis, & dum magis diligunttenebras, qum lucem fibi
per idem mare rubrum populo Dei facis tranfitum oftenfamin eo, qud dicernunt mala & bona per
adterram promilam: qui etiam per aquaslachry eam. Sicut Pharao, qui dixit: Dominus jutus, ego Easd. 9* 27,
marum uper nivem dealbas vitam poenitentium, autem, & populus meus impius, & tamen ic noluit
re in aquarum elemento tibi familiari agno intelligere, ut bene ageret. Sicetiam Judi & vi
fceris, cm tamen que ut Pater & Filius ubi derunt, & oderunt, & te lucem veram & Patrem
que fis omnia replens interis, & omnia continens tuum, Patrem luminum. Quid de cteris impiis
exteris, quia tu esille Spiritus, de quo criptum filiis tenebrarum dicam? Nonnetu lux indeficiens
, M 7. est: Spiritas Domini replevit orbem terrarum, & luces, etiam in tenebris, licet ip tenebr te non
hoc, quod continet omnia, fientiam habet vocis. comprehendant, dum e potius, qum te amant?
Convertentibus ergo vobis oculos ad inpetio Nonne cognoeent omnes qui operantur ini
nemtrinrerum machin, quai per peculum vi quitatem, qud tulux vera improbas iniquitatem,
demuste ipfius fabricatorem trinum in unitate, five per legem naturalem cogitationibus invicem
atque unum in Trinitate Patrem venerantes in accuantibus aut etiam defendentibus cujusque
coelo, Filium incarnatum in terra Spiritum San vitam vel opus, five etiam per legem fcriptam
um in aquarumfibi familiari elemento , cm ta rceptis evidentibus mala interdicentibus &
Ila prcipientibus:Per hc omnia tulux vera co
mentu Deustrinus totus ubique fis in tua Maje
fate, qua complentur, continentur, guberman gnocerisinpeculis creatur fenfat ac rationalis:
tur omnia. Pleni funt cli, & terragloriatua, qui magis autem clar illa te pecula mentium repr
dicis: Clum, terram eg impleo, qui coelorum fentant in fe, qu vitiis deterfa, & uque ad
contines thronos , & abyllos ris terram Purum decoa, feu limata & polita funt. Ta
palmo concludis, montes pond , attingens autem Spiritus Sancte, qui diciplin effugies fi
fine uque ad finem fortiter, & Mpopens omnia tum, nechabitabis in corpore fubdito peccatis,
fuaviter. Qui mundum movens non moveris, vi & aufers te cogitationibus, qu unt fine in
tibiliaregens non videris, continens omnia non tellectu, folas bonas mentes inhabitas, & in his
contineris, & tamenin his , qu moves regis & tanquam in fpeculis pellucidis te manifetas effe
contines, cognoceris, ut in peculo folis contem Spiritum timoris faciendo participes tui timora
plamur imaginem, cujus oculi nostri ferre nonD tos, & pauperes Spiritu. Tu quoque Spiri
- -

pount,ut videantin feipo claritatem.Ipe quoque tus pietatis in beatis mentibus, Spiritus fciem
folaris corporis globus,de quonafcitur plendor, ac ti in beatis lugentibus & iniquitatem uam co
procedit calor, plendor terram illuminans, calor gnocentibus, Spiritus fortitudinis in beatis efu
eam fcundans, ipe, inquam, globus, qui eft rientibus & fitientihus jutitientiam, Spiritus
mundi oculus, quoddam fpeculum Dei et, in confilii in beatis mifericordibus, Spiritus intel.
quo apparet plendor Patern glori ipe Filius, les in beatis mundo corde videntibus Deum,
& de quo procedit calor charitatis foecund in Spiritus fapienti in beatis pacificis manifesta
totum corpus Ecclei qui non et aliud , qum ris tanquam in peculis puris, & claris.
Spiritus S. in eo maxim conpicuus, qud in igne
fper Apotolosvifusadhucfentiturin eorum lin Qualiter itaque tu Trine Deus per pe
guis igneis, quotiens audimus cos loquentesin culum videaris : examplicfiandi gratia, qu
fcriptris vel epitolis fuis. dita funt, mod ufficiant. Sed qualiter ni
Amplis autemin peculoAngelic atque hu gmate fcripturarum trinus, & unus cognocaris,
man creatur tu Pater oftendis tuam potentiam, quilegit, intelligit fi prudenter animadvertit,
dando eis vitam uque adeo potentem, ut five in qud non fine caua tu Deus unus dixiti : Fa Ges. r.a6 * ***

tern beatitudine five in terno fuPplicio fit ciamus hominem ad imaginem & fimilitudinem
noftrum,
|-
|
 *
*
}

-
817 Ven.Gerhohus Reicherpergen in Palmum XXXIX. 818
; %, 15, mostram. Item dicis: Ego fum Deus Abraham, Atia Patrem, qui reverendus et, intelligentia Fili
Deus & Deus facob, hoc nomen et mihi in ater- um, qui Sapientia et, ac delectatione libentiima
|- mum.Pluralis numerus, & nomen Dei terti repeti- venerando Spiritum Sanum, qui terna verbi Dei
tum tunc intinuat elletrinum, cm dicis: Faciamus. dulcedo est. Colamus illum filoquendo verbum
Et: egfam Deus Abraham, Deus Iaac, Deus fa- Dei, ut moyeamus, ut doceamus, ut deleemus
cob.Sed cm dicis: hoc nomen mihi et in eternum, te auditorem attentum, docilem, benivolum redden
infinuasunum.Alioquindiceres: hc nomina nobis dosattentum Patri, docilem Filio, benivolum Sp
funtin ternum.fi pernomen Dei terti repetitum ritui Sando exhibere studentes inter audiendm
velles intelligi pluralitatem Deorum, nec diceres: Dei verbum. Colamus illum caut invetigando &
Eg fam Deus Abraham, Deus Iaac, Deus facob, intelligendo, qu fit voluntas ipfius Trini Dei bo
D". 4 + fednos fumus Diitres.Item cum dicis: Audi ral, na, &beneplacens, & perfesta: Bona in cultupa
Deus tuus unus efi,fidem doces unitatisin Divinita- tris, beneplacens in cultu Filii,perfestain cultuSpi
Maikai 17. te.At cum dicis:Diliges Dominum Deum tuum ex to- ritsSancti.Colamusillum rationisimagini abi pfo
to corde tuo, & ex totaanimatua, & ex tota virtute nobis impre addendo bipartitam imilitudinem
tua,trinum te infinuas, quia trina diletione te co- Sapienti ac bonitatis ejus, ut ficut immutabilis in
lendum demontras.Et hc aliaque hujusmodi tri- nobis rationis imago Patrem in nobis exprimit,
n majestatis tu indicia fub velamento legis in B apud quem non est transmutatio, nec viciitudinis
nigmate obcuro investiata vix elucent, fed in obumbratio:ita Sapientia Filium, & bonitas in no
Prophetis aptis clarent umm Trinitatistestimo- bis exprimat Spiritum Santum. Colamus illum
nia, ubi manifest agnocitur Pater, cujus puer no- diletione gemina, qu fit fortis, cauta, dulcis.
bis natus, & cujus Filius nobis datus afferitur,qui & Fortis ut mors ad honorem Patern omnipoten
6,41. . illic de feloquitur: Spiritus Dominiiper me propter ti, cautain devitandis malisad honorem Filii,qui
quod unxit me. Adevangelizandum manuetis miit et Sapientia,dulcis in adimplendis bonis ad hono
me.Ecce in Prophetia Summ Trinitatis clara in- - remSpirits Sancti, qui est terna bonitas. Cola
veniuntur nomina,im unum nomenPatris,& Filii, musTrinum Deum prterit vit memoriam per
& Spirits Santi,quia tres unum funt.Unde in Ev- poenitenti lamenta purificando, prentis affesti
Ius, 1o.to... angelio apparens in carne veritas dicit: Ego & Pa- onem de terra in celum levando, futur inten
Ma* 16.15, terunum fumus. Item: Euntes in mundum univer- tionem implici pietatis oculo illuminando, ut vi
fum predicate Evangelium omni creature, qui credi- delicet memoria candidataPatrem,affestio coeletis
derit, baptizatus fuerit, fatvus erit. Atque ut re- inde nacens Filium unigenitum, qui de coelo venit
gula baptizandi constaret firma & perfeta : Ite, & uper omnes est, de ambobus procedens, inten
inquit, docete omnes gentes baptizantes eos in nomine tio fimplex & pura glorificet Spiritum Sanum.
Patris, & Filii, & Spirits Santii. Non ait: in no Colamus illum cogitatione munda, locutione cau
minibus, ne pluralitas Deorum in tribusintellige ta, operatione benigna. Colant eum in Choro
retur, ed in Nomine, ait, Patris, & Filii, & Spirits virorum fenes, juvenes, & pueri, atque in Choro,
Sansti, ut unum Deum trinum ciant fibi colen fminarum, turba Martyrum, Virginumque, ac |

dum , qui acceptum fervare volunt Bapti fimplices puellul voci concordes pudicis in con
mu m. /*
centibus, ut in fenibus & matronis antiquidierum
O fumma Trinitas, quomodo eris colenda,qu, cana maturitas, in juivenibus & Virginibus notri
ficut distum et, in Speculo creatur, atque in Salvatoris & propugnatoris alacritas, in pueris ac
nigmate criptur agnoceris? Puto, im firnii puellulis beata SantiSpirits honoretur munditia,
m credo, ac nullatenus dubito, quia ficte oportet & fimplicitas. Colamus eum jejunantes, orantes,
coli, ficutibidem prdicaris colendus, ubi & mon & eleemoynas facientes neciente finistra quid fa
straris agnocendus. Et tu quiden videris illic in ciat dextera, ut non hujus mundi, fed folius Trini
nigmate, ed qualiter fis colendus, non tam in ni Dei captetur gratia per hc tria Christian Religi
gmatis obfcuritate,qum in tu lucis claritate vide onis exrcitia Patre non incarnato approbante n
Math 22.37. tur, ubi dicitur: Diliges Dominum Deum tuum ex trum jejunium, quo purgamur fce carnalium
toto corde tuo, & ex tota anima tua, & ex tota virtu defideriorum, Filio incarnato fucipiente in fu
*"*.4.ro, te tua. Item: Dominum Deum tuum adorabis,ili D carnisthuribulum nostr Orationisincenum,Spi
Matib,6.24. folifervies. Quar illifoli: Audi Evangelium : Ne ritu Sancto, qui etamborum charitas, acceptante
*
mo poteft duobus dominis fervire, Item: Nonpotetis notraseleemofinas non ex tristitia vel neceitate,
Deo fervire, Mammone.Uni ergo, ac Trino Deo ed ex hilaritate charitativa datas.
erviamus colendo illum fide atque charitate. Fi Colamus Trinum Deum innostro pariter elo
de ad Patrem, (pe ad Filium, charitate ad Spiritum quio & filentio. Nam Pater dixit, & faa funtita
Sanum religati religione fincera. Colamus il omnia, quibus indiget vita nostra fuper terram.
lum tres Patriarchas Abraham, Iaac & Jacob: Filius docuit vitam alteram ua Reurretione testi
Tres justos.No, Daniel & Job: Tres Reges, Da ficatam, qu non est in hoc mundo. Spiritus San
vid, Ezechiam, Jofiam: Tres pueros Ananiam, A us loquendo in Sanctis postulat gemitibus in
zariam, Mifalem: Tres filios Mathathi, Ju enarrabilibus. Loquendo igitur de necea
dam Machabum, Jonathan & Simonem: Tres riis hujus vit in fervitio Dei tranfigend, ho
Apostolos, Petrum, Jacobum,Joannem Domino noramus Patrem, quia ipe fcit, qud his omni
in montem affumptos diligenter imitando, & il bus indigemus; loquendo ver de gloria vit
lorum exemplo. Colamus illum obri, juft ac futur in Christi Refurrestione proftenf Fi
pi vivendo: in obrietate Patrem,in jutitia Filium, lium honoramus. Porro in laudibus, & gratiarum
in pietate venerando Spiritum Sanctum. Colamus astionibus,velorationibus honoratur Spirirus San
illum audiendo verbum illius obedienter, intelli tus, quia ipe per talia vel foliloquia in fecreto,
genter, & libenter, five deletabiliter. Obedien vel fymphonias in Choro postulat in Sanctis &
Fff r
|
 000 LLLLLS LLLLLLL LLLLLLLLLLLLLL LLLLLLL LLLLL 000
LLL LLLLLL LLLLLLLL LLLLLLLLLLLLLLLS LLLLLL LLLLLLL LLLLLLLLL LCCLLLL CCLLL LLLLLLLL LLLLLLL
LLLLLLLLL LLLS LLL LLLLLLLL LL LLLLLS LAAAAAA LLLLLLLLL LLLLLLLLLS LLLLLLL llllllLL LLL CCLLLLLLLS
LLLL LLLLLL LLLLLLL LLLLLL ll LLLLLLLLS LLLL LLLLLLLL LLL LLLL LLLLS LLLL LLLLL LCLCCL LLLLLLLLLLLLLS aSLCS00SS
LLLLLLLLLLLLLL LLLLLLLLLLL LLLLLLLLSLLL LLLLLL LLLL LLLLLLLLL LLLLS ttLLLL aLLLLLLLLCCS CLLS
LLLLLLLL aLLL LLLLL LLLLLL LLLLL LLLLLLLLLL LL LLLLL LL LLLLLLL LLLLL LLLLLS LLLLLL LLLLLLLLS
LLLLLLLL LLLLLLL LLL LLLLLLL LLLLLLLLS LLL LLLLLLLS LLLL LLLLLLLL LLSa LLLLLLLLLLL LLLLLLL
LLLLLLLLL LLLLLLLL LLLLL LLLL LLLLLL LLLS LL LLLLLLLL LLLL LLLLL LLLLLLLLLS LLLLLL LLLLLLLL
LLLLL LLLLLLLLSLL LLLLLLL LLLLLL LLLLLLLLS CCCLLLLL LLLLS GL LLLLL L0 SLLLLLLLL LLL LLS0SLLLS0000
LLL LLLLLLLLLS LLLLLLLLLLLLLL LLLLL LL LLLL LLLLLS LLLLLLLLS CCLLLLLLLS
LLLLLLLLLS LLLLLLLLLLLL lllll LLLLLL SL LLLL LLS LLLLLLLLLLLL LLLLLLCCCCLLLLLLLSLL LLLLLLLLLLS
LLLLLL SLLLL LLLLLLLL LLLLLLaLLLLLLLLLSLLLLLLL LLL
LLL LLLLLLLLLL LLLL LLLLLLLL LLLLLLLLLSLLL LLLL
LLLLLLLLLS LLLLL LLLLLLCLLS LLLLLLL LLLLL LLLLLLL
LLLLLL LLLLLLLLLLLLLLLLLLLLLLS LL LLLLLLLL LLLLLLS
LSGGS 00S00S LLLLLLLLLLLL LLLLLLLLLLLS GG GLL LLLLL LLLLLS LLLL LLL LL LLL CLLLLLLLS LLLLLLLLLLL LLL LLLS LLLLLLS
LLLLLLLLLLLLL LLLLLLS LLLL LL LLLLLLLL LLLLS LLLLL LLLLL L LL LLLS LLLLL LLLLLLLLrLLLLLLLL LLS
LLLLLSSS0S0S CCCCCC LLLLLLLLS G LLLLLL LLLLLLLLS LL LLLLLS LLLL LLLLLS LLL LLLLLL LLLLLL LLLLLS LL LL LLL
LLLLL LLLLL LLLLLLLL LLLLLLLLS LLLL LLLLL LLLLLLS LLLLLLL LLL LLLLLLL LLLLLLLLLLLLLLLLS LLLLL LLLLLL
LLLLL LLLLLLLL LLLLLLL LLSLLLLLSLLLLLLLS LLLLLL LLSSS AA LLLLLLL LLLL LLLL LLLLLLLLLLLLLL LLLLLLLLLLLLLS
LLLLLS 0000S LLLLLLLLSLLLLLLL LLaaLL LLLLLLLL LLLLLLLLL LLLLL LLLL LLLLLLLLLLSLLLL LLLLLLSaa LLLLLL LL LLLLLLLL
LLLLLLL LLLLLLLLLLLLL LLL LLLLLLL LLLLLS LLL LLS LLLLLLLLLLLLS LLLLLLL LLLLLLLL LLLLLLLLLL LLLLL LLL
LLLLLL LLLLLLL LLL LLLCL LLLLL LLLLLS LL LLL LLLLLLLLLLLL LL LLLLLLLLLLLLLLLS LLLLL LLLLL LLLS
LLLL LLLLLLLLS LLLLLLLaLLLLSS LLLLLLL LLLLLLLLLLLLLS LLLLLL LLLL LLLLLLLL LLLLLLLL LLLLL LLLLLLLLLSLLLLLL
LLL LLLLLLL LLL LLLL LLLLLL LLLLLLL LLLLLLL LLLLLLLS LLLLLLLL LLLLLLLL LLLLLLLLL LLLLLLLLS LLLLLLLLLLS
LLLL LLLLL LLLLLLLLLL LLLLLLLLLLLL LLLLL LLLLLL 0S LL aattLLLLLLL LLLLLLS LLL aGG LLLLLLLLLL LLLLLLS
LLLL LLLLLLLL LLLLLLL LLLLS LLLLL LL LLLLSLLLLLLLL LLLS LLLS LLLLL LLLLLL LLL LLLLSLLLLLL LL LLLLS LLLL
LLLLLLLLLLLLLLLLLLLS LLLLLLLL LLLLLL LLLL ttt LLLL LLLLLLS LLLLL LLLLLL CCCTCCCCCCCCLL LLS
LLLggL LLLL LLLLLLLLaaaCSLLLLLLLLSLLLL LLLLLLLLS LGGTT GGGLLLL LLLLLLLLLL LLLLLL LLLLLLLLLLLLLLS
LLLL LLL LLLLLL LLLLLLLLLL LLLttSLLLL LLLLLLLL LLLLS aaaa LLLLLLL LLLLLLLLL LLLLLLLLLL LLLLL LLLLL LLL
LLLLLLS LLLLLLLLLSLLSLLLLL LS LLS LLLLLLLL LLLLLLLS LLLLLLL LLLLLLLLS LLLLLL LLL LLLLLLLL LLLLL LLLLS
LSSS0SSSMSSS0S00S LLLLCCCLL LLLLLLLL CCC LLLLLLLLLS LL LLLLLLL LLLS LLLLLLLL LLLLLLLLL LL LLLL LLLLLLLLLLLS LLLLL LLLL
LLLL LLLL LS LLCCCSAAA GCLCCL LLL LLLLLLL LLLLLLL LLLLLLLLLLS LLL LLLL LLLLLL LLLLLLLLS LLLLLLL LLL
LLLLLL LLLLL LLLLLLL LLLLLLLLS GGGG LLL LLL LLLS LL L LLLLLLLLLLL LLLLL LLLLLLLLS
arL LS LSS LL AAASLLLLSL LLLLLLLLLLL LLLLLL LLCCCCC CC LLLLLL LLLLLLLLSLLLL LLLLLLLSL LLLLLLLS
LLL LLL LLLLLS LLS LLLLSSSLSLLLLLLLLC CLLLL LLLLLL SLLggLLL LLLL LLLLLLLLLLLL LLLLLLSaa LLLLLLLLLLLLS
LLLLLLLLS LLL LLLLL LL LLLLLLLL LLCC LLLLLS LLLL LLL LLLLLLLLLL LLLLLLLLL LLLLLLLL LLLLLLLLL LLL
CCCLLLLLLLLLLL LLCCCS CLLLLLLLSLLLLLSLLL LLLS LLLLLLL LLL LLLLLLLLSaa LLLLLLLLLLLLL LLLLLLLLLLS LLL
LLLLLLL LLLLLLLLLLS LLLLLLLSaa LLLL LLLLLL LLLLSLL LLLLS aGGG LLLLLLLL LLLLLLLLLLL LLL LLLLLL LLLLLLS LLLLLLS
SLL L LLLLS LLLL LLLLLLLLLLL LLL LLLLLLL LLLLLLL LLS GGG LLLLLLLLL LLLL AAAS LLLL LLLL LLLLLLL LLLLS LLLL
LLLLLLLLL LLLLLLLL LLLLLLLllllll LLLLLLLLS LLLLL aaCAASLLL LLLLLLLLS LLL LLLL LLLLLLLLL LLLLLLL LLLLLLS
LLLLLLLL LLLLLLLL LLLLLLLLS LS LLLLLLL LLLLLLLLS LaaaaLLL GCLLLLLLLSLLLLLLLL LLLLLLLLL LLL LLLLLLLLLS
SS LLLL LLLLLL LLLLLL LLLLLLLLL LLLLLLLLLLL LLLLLLL LLLLLLLLLLLLLLLLLLLS LL LLLL LLLLLLLS LLLLL LLLLS
LLLLLLLLLLS LLL LL LLLLLLLL LLLLLLLL LLLLL LLLLLLLL LLLLLS LL LLLLLLSLLLL LLLLLLLCS LLLLLLLLLLS
LLLLSLLLLLLLLLLLLLLL LLLLLSLLLLLLLLLL LLLS aaLS LLLLL LLL LLLLLLLL LLLL S LLLLLLL LLLLL LLLL
LLL LLLL LLLLLLLL LLLLLLLS LLLLLLLLLLLLSS0S LLS LLLSaLL GGG LLLLLLLLLlllLL LL LLLLLLSLLLLLSLLL
LLLLLLLL LLLLLLLL LLLS LLL LLLLLLL LLLLL LLLLLS LLL LLL LLLL LLLLLL LLLLL LL LLLLLLLL CCLLLLLS LLLLLLLL
LLLLLLLLLS LLLLLLL LLLLLLSLLLLLLLLS LLLLLttt LLLLL LLLLLL LL CLLLLLL LLLSLLS GGG LLL LLLLLLL LLLLLLS
LLLLLS LL LLLLLLLL LLLLLLLLL LLLLLLLLLL LLLLS LLLLLLL LLLLLLLLLLLLLLLL LLLLLLLLLS SLLLLLL S LLLL LLLLL
LLLLLLS LLLL LLLLLLL LLLL LSS LSLLLLS aLL LLLLL LLS
LLLLLLL LLLLL LLLLL LLLLL LLLLLLLLLLL LLLLLLLL
LLLLLLLS J LLLLLLLL LLLLLL SLLLS LLL
LLLLLS LLLLLLLL llllll laaaLLLLLLLLL LLLL LLLLLLSL00LL00 LLLLLLLLLLLS s LLLLLLLL LLLLLLLS
LLLLSGGG LLLL TrLLLL LLLLLLLLL LLLLLS LL LLLLLLL
LLLLLL LLLL LLLLLL LLLLL LLLLLLLLS aG LLLLLLL LLLLS 00SLLLLLLLLL LCCCCS LLLL LLLLLLL
LLLLLL LLLLLLSGGGG LLLL LLLLLLLLS LLLL LLLLLLLLLL LLLLLLLLL LL000SS LLL LLLLLLL LLLLLLLL LLLLLLS
LLLLLLSLLLL LLL ll LLLLL LSLLL LLLLLLLLLS
LLLS0
LLLLLLLLLLS LLLLL LLLLLL LLLLLL LLLLLLLLLL LLLLLLS
LLLLLLLL LLLLLLLLL LLLLLLL LLL LLLLLLLS LLL LLS LLLLLL LLLS LLLLLLLLL LLLL LLL LLtt LLLL LLLLS
LLLLLLL LLLLLLLLLLLSaLLLLLLLLSLLLLS ttlll LLLLLLS LLLLLLLLLL LLL LLLLLLLLLLLL L LLLLLLLS LLLLLLLS
LLL LLLLLLLL LLLL LLLLLLL LLLLLS LLLLL LLLLLLLLS LLLL GGGCLLLLL LLyLLLLLLLS LL LLLLL LL LLLL
LLLLLLL LLLLLLLLLLLL LLLS LLLLLLLLS LLLLLLL CLLLL AAAASLLLLLLL LLLLLLLLL LLLLLLL LLLLLLLLS LLLS
SS

LLCCLLLLLLL LLLLLLLLLLLS LLLLLLS LLLL LLLL LLLLLLLLLLLS LLLLL LLLL LLLLLLLLLlllllllLSLLLLLLLLLLLS LLLS
LLLL LL LLLLLLLLL LLLL LLLLLLLLLLS LLLL ttLLLLLLLLLL LLLS LL LLLLLLLL LLLLLLLLL LLLLLLLL LLLLL LLLLLLLS LLLLL
LLLLLL LLLLL LLLLLLS LLLL LLLLSLLLLLLLLLLLL LLLS LLLLLLLLS CLLLL LLLLLLLLS LLLLL LLLLLLLLLLL LLLL
LLLLLLL LLL LLLLLLLLLL LLLLLLL LLLLLLLLLLSLLLS LLLLLLCCLL LLLLLLL lllS LLLL LLLLLLL LLLL lllS
SS
LLL LrLLLS LLL LLL LLLLLLLL LLLLLS LLLLLL LLLLLLLLLS LLLLLS LLLLL L LLLLL LLLS
LLL LLLLLLLLLLL LLLSaa LLLLLLLLLLL LLLLLLSLLLLLLLLS LLLLLL LLLLLLLS 0S LLLLLLS LLLLLLL LLLS
LLS 00S 00S LLLLLL LLL LLLLLLSLLLL LL LLLLLLLLL SLLLLLL LLLLL LLLLLLLLS LLLLLLL LLLLLLLL LLLLLLLL LLLL
LLLLLLS LLLL LLLLL LLLLLLLLLLLLLLS LLL LLLLLL LLLLLS LL LL LLLLL LLLLLLLLLLS CLLL LLS LLLLLLLS LLLLLLL S
LLLSLLLLL LLL LLLLLLLLLLLSLLLLLSLLlllGtttlllLLLLS S AAAAALLLAAAAATCCC LLSAALLL LLLLLLLLLLLLLLLS
0S LLS
SS
 |

82 ; ' Ven. Gerhohus Reitherpergen in Pfalmam XXXIX. 82.2

& dicant fmper: Magnificetur Dominus. Dicant A cus fum pro impetranda peccatorum indulgentia,
jemper interdum labiis, jugiter autem clamore cor qui magnficor apud alios de virtutum copia. Men
dis, quid dicant ? Magnificetur Dominus, vel fem dicus fum, non ut avarus, qui petit etiam uperflua,
per Magnificetur Dominus infervo uo, quem justi fedut pauper petens necellaria. Mendicus papper
ficando,ac magnificando eipum demonstrat ma fum quia peto , & necdum fufficienter exauditus
gnum,leu magnificum. Semper itaque magnifice fum. Mendicus fum, quia peto: & pauper, quia
tur Dominus in eo, qud multiplicetur fervorum mihi non fufficio. Ideo adhuc mendicans dico:
ejus numerus, ac magnificetur non adhoram, fed Adjutor meus G protector meustu
femper quilibet fervus ejus, cujus repectu ipema
gnificetur & glorietur appellari Dominus.Et nam es Deus meus, metardaveris. O Domine
que apud homines quoque ufitatum, ut cm vide Adjutor meus es, qui hatenus in multisbonis adju
vitime: Proretor meuses, qui malis multis pro
tur honestus & pretious cujusquam Domini fer
vus, inde honorabilis ac magnificus appareat ipe texiti me. Deus meas es, qui fecisti me. Hoc totum
Dominus. Ergo ut in fervorum uorum clarifica contat. Sed ne deficiam in via, peto, ne tardaveris
tis ac magnificatis virtutibus magnificetur Dominus, adjuvare in bonis, protegere malis, ac deificare in
dicantfemper: Magnificetur Dominus, qui volunt prmiis participatione tu Deitatis.Tu adjutor me
falutare tuum Domine. B us, protettor meus, Deus meus, dico tibi: Ne tardave
ris, quia nififetines dies malosbreviare,in errorem
VERS, XVlll. Egovero genus, Spauperfum, inducentur, fi fieri potest, etiam elesti, quanto ma
Deus adjuva me. Illi, qui mihi dicunt : gis ego mihi timeo, qui utrum fim electus, ignoro.
euge euge five adulando, five, ut putant, veraciter Vepragnantibus, & nutrientibus in illis, vel potis in Maith. 14. 19.
ladando quafi divitem bonisque multis vel piri istis diebus malis, in quibus ego egenus vel mendi
tualibus, veletiam temporalibus abundantem glo cus & pauper angustor undique videns prgnanti
rificant & exaltant me uis laudibus. Ego ver ege bus & nutrientibus incumbere magnum v. Nam
mus, & pauperfum, judicio meo proprio: quia eg V2: prgnantibus,i,e.alienarum rerum deiderio in
meipum cognocomelis,qum ipfi.& cio qud tumecentibus,& v nutrientibus,i.e.mal acquifi
egenus & pauperfum. Egenus, quia multis indigeo: ta diligentibus,& reddere nolentibus,Ego ver ege
Pauper, quia non habeo, quibusindigeo. Est,qui nusfum & pauper,quia dum omnia, qu jut habe )

multisindiget, & multa quoque habet, quibus in re potui & potero,dedi & do pauperibus, & fiquid
diget, hic lict fitegenus, nontamenest pauper: Et aliquem defraudavi, reddo quadruplum, pauper, r
item qui paucis indiget, & pauca, quibusindiget, mendicus ego fum faus. Pauperes juvando pauper
habet, neque hic pauper est, im ille fe ditioribus, fatus fum:Mendicos juvando mendicus faustum,
qui pluribusindigent, pluraque habent, copiofior mendicans divitibus, quod darem pauperibus.
ea,quia melius et minus egere,qum plus habere, C Legi distum: Melius est non habere quod tribu
divesque fatisest illa paupertas, quam nulla coan as, quam impudenter petere quod des. Quod pen
Th. 515. gustategestas. Unde est illud: Sufficiebat nobispau fans nolui mendicare impudenter, fed mendicavi
pertas nostra,utdivitia computarentur. Egver ge humiliter cum magno pudore. Nunc autem ne
nus,pauperfum,quia multisindigeo,qu non ha mendicans exitimer lucraturpia congerere ub e
beo,multis indigepropter me ipum, quia fragilis leemoynarum pecie, Adjutor meus eto Domine,ut
egofum, neque modicis vel paucis huju: vit ad te juvante, atque in adjutorio tuo minim tardante
miniculis contentus effe poum. Gravis quoque fufficiens inveniar, & jam ulteris in mendicitate, &
Jeb, 7. 20. fuminamfactus fum mihimetip
pernalevari pollum paucis autgravis,neque adfu ferro non constringar, ed in omnibus neceitati
modici virtutum bus meis & meorum beatum confolatorem experi
vehiculis, aut raris morum fantorum pennis, Ita ar,qui intelligat uper me egenum & pauperem,in
in me ipo propter me ipum pluribusindigeo, qu telligat,dico,non audiat:velme mendicantem audi
quia non habeo, pauperfum. re opus habeat,ed perfeipfum pietate motus intel
Prterea propteralios per me juvandos & con: ligat uperme,vel alium egenum & pauperem & ta
folandos item pluribus egeo qu non habeo: , Illi centem. Prcipu talem confolationem expedians
quidem clamantvel refpiciunt ad me quafiad divi expellari te Domine,ut in principio Palmi dixi,
tem fe confolari vel adjuvare valentem ac dehen-DTergo Domine ne retardaveris,quin fine mora fem
tem. Ego ver egenus & pauperfum. Scioms debere per ut expedians expettavi, mihi & meis auxilieris.
illlis adjutorium, & folatium, ed inde mierabili: Aliter: Dicantfemper: Magnificetur Dominus,qui
egenus pauper fum, qud constringor debito ad diligunt falutare tuum. Hoc dicntin laudando &
alios juvandum, qui nec mihimetipi prodellepos magnificando te Domine, fedin fuimet confidera
fum, quia egenus pauperfum. Estautem in hoc tione dicat unusquisque : Ego vero egenus & pauper
mihi pes unica falutis & confolationis, qud fum. Hoc de fe quisque dicat,&,ut dicit,verum effe -

Dominus follicitus efimci. intelligat : quia Beatus qui intelligit faper fe ipfum
Hebraica veritashabet: Egenus pauperfum, pauperem, & egenun, cmque e pauperem dicit
quodjam est expofitum. Nostra translati habet : vel peccatorem,fic intelligit, ut dicit. Ego de me
Mendicus fum pauper, quod ita exPoni potest : hoc intelligo, quoniam paupertatem & iniquita
Alii cm llaudariaudiunt apud eintumecunt, & tem mean ego cognoco. Unde pariter & hoc in
lat. 18. 11.
cum pharifo dicunt: Gratias tibi ag Deus, quia telligo, quod Dominusfolicitus ef mei, quo hunc
intellestum habeo, cui & dico: Adjutor :meus, c#"
non fimficut
fim ceterihominum.
dicens cum Eg autemoculos
publicano fuospollutos mendie";
ad protestor meus tu es Deus meus, ne tardaveris.
clum non levante: Quid dico? Deus prpiti": et Aliter. Ego autem mendicus fum & pauper. Cm
mihi peccatori. Sic mendicusfam pauperjudicio ego verus David, quiloquor in hoc Palmo, fatias
proptio,etiam cm extollor judicio alien. Mendi fem de quinque panibus quinque millia hominum,
s F ff a illi
|
 000 LLLLS LLLLLLLL LLLLLLLLLLLLLS LL LLLLLLLL LLLLS 000
CCCS 000S LL LLLLLLL LLLLLLL LLL LLLLLL LL LLLLLL LLLLLS LL LLLLLLLLaLLLLLLL LLLLLLLLLL LL LLLLLLLLLL LLL
aCCS 00S00S LLLLLLLLLLL LLLS LLLL LLLLLL LLLL LLL LLLL LLL LL LLLLLLS LLLLS LLL LLLLLLLS LLL LLLLLLLLS
ttLLS LLLLLLLLL LLLLLLLLL LLLLL LLLLLLLLLLLS LLLLLLLL LLLLLLL LLLLLLLLS L llLL LLLLLLLLS
LLLLS LLLL LLLLLLLL LLLLS LLLLLLL LLLL LLLLLLLL LLLLLLLLS
0 LLLLLLLL LLLL LLLLL LLLLS
LLLLLLL LCCLL L LLLLLLLLL LLL LLLLLSLL LLLLLLS
LLL LLLLL LLLLLLLLS LLLLLLLL lllllLLLLL LLL LLL LL LLLLLLL LLLLL LLLLLLLLS LLLL LLLLLS LLLLL LLS
LLLLLLLL LLLLLLLLLLLSLLLLLLLLLL LLLLLLLSLL LLLLS LLL LLLLLLLL LL LL LLLS LL LLLLLLLL LLLLLLLLL LLLS
LLLLLL LLLLLLLLLLLLLLLLLLLLLLLLLLLLLL LLLL LLLLLLL LL LLLL LLLLLS LLLLL CCLLLLLL LLLLLLS
LLLLLLLLLLL LLLLSLLL LLLLLLLL LLLLLLSL LLLLLLLLS LL LLL LL LLLLLLLLL LLLLLLLL LL LLLLLLLL LLLLLL LL
LLLLLLLLLLL LL LLLL LLLLLLL LLLLLLLL LLLLLLLS LLLLLLLLLLLS LL LLL LLLL LLLL LLLLL LLLLLL LLLLLLL
CCCCaaCCCC0SSSSLLLLL SLLLL LLLS LLLLL LLLLL LLLLLS LLL LLLL LLLLLL LLLLLL LLLLL S CLLLLLLLL LLLLL LLLL LLLLL LLLS
SS
LLLLS LL LLLLLLLLL LLLLLLLLS LLL LLLL LLL LLLS LLL LLLL LLLLLL LLLLL LLLLLLLLS LLLLLLLLLL LLLLL LLS
LLLLLLLL LLLLL LLL LLLLLLL LLLLLL LL LLLS LL LLLLLL LLLSLLLLLLLLL LLLLL LLLLLLLS LL LL LLLLLL LLLS
LLLLLL LLLL LL LLLS LLL LLLS LLLLLCL LLLCCS LLL LLSaLLLLLLLL LLLLLLLLlllLLLLLLLLL LLLLLLLLLLLLLL
LLLLL LLLLLLL LLLCttttLLLLLLL LLLLL LLLLLLLLSLLL LLLLLLLS LLLLLLL LLLLLLLLLLLLL LLLLLLLLLLLS LLLLLL
LLLL LLLLLLLLLL LLLLLLS LLLLL LLLLLLLLLLL LLLLLLLL LLLLLLLLL LLLLLLSL LLLLLLLL LLLLLL LLLLLL LLLLLLL
LLLLLLLL LLLLL LLLLLLLL LL LLL LLLLLLL LLLLLLLLS LLLLLLLLLL LLLL LLL LLL LLLLLLLLS LLLL LLLLLLLLLLS
LLLS0000S LLLLLLLL LLLLLLLL LLLLL LLLLLS LLLLLLS LLLLLL G LLL LLL LLLLLLLLLLLLS LLL LLLLLLLLLL LLLLLLL LS
LLLL LLLLLLLLS LLLLL LL LLLLLL LLL LLLLLLLLL LLLLLLLL LLLL LLS LLLLLLLL LSLLLL LL LLLLLLLLLLLS
LLLLLSLLLL LLLLLLLLLLL LLLLLLL LLLLLLLLLS LLL LLLLLL LLLLLLLL LLLLLLLLLLL LLLLL LLLLLLLL LLLS LL LLLLLS
LLLLLL LL LLLLLLLLS LLL LL LLLS LLLLL LLLLL G LLLLL LL LLLL LLLLSL LLL LLL LLLLSLLLLLLLL LLLLS
LLLLLLLL LLLLL LL LLLL LLLLS 0CLCLLL LLL LLLLLLS LLLSLL LLL LLLLLLLLLLLLL LLLLLLLLLLLSaaLLLLLLL LLLS
LLLLLL LLLLLLLLLS LLLLLLL LLLLLLL LLLLLS LLLL LLLLLLLLLLLLS LLLLLL LLLLLLL LLLLLLLL LLLLLLS LLS
SS
LLLLLLLLL LL LLL LLLLLLLLLLL LLLL LLS CCCL LLLS LLLL LLLLLLLL LLLLLLLLS LLLLLLLLL LL LLLLLLLL
CCCCS 00S 00S LLL LL LLLLLLLLS LLLLLL LLLLSS 0SLLLLL LL LLLL LLLLLLL LLLLLLLLLLS LLL CCLLLLLLL LLLLLLLLLL
LLLLLLL T LLLLLLL LLLLLLLS LLLLLL LLLLLLL G LLLLL LLLLLLL LL LLLLLLLLLLLL LLLLLLLLLLL LLL SLLLLLLLLLS
LLLLLLS LLLLS LLLLLLLL LLLL LLLLLLS S CCCS LLLLL LLLLLLL LLLLLLLLS LLLL LLLL LLLLLL LLLLLLL
LLLLS LLLLLLLLS LLLLLLLLLLLLS LLL LL LLLLLLL LLLLLLLL LLLLLL LLLL LL LLLLL LLLLLLLL LLLLLLS
LLLLLLLLLL G LLLLLLLLLLLLLL LLLLLLLLL GGGG LLLLLLLL LLLLLS LLLLLLLLS 0S LLLLLLLLLL LLLLLLLL LLLLLLL
LLLLL LLL LLLL LLLLLLLLS LLLLLL LLLLLLLLL LLLLLL LLL LLLLLS LLLLLLLLL LLLL LLLLLS LLL LLLLL LLLS
LLLLLLLLS LLLL LLLLLL LLLLLL LLLLLLLL0SS 0S LLLLLLLLS LL LLLL LLLLL LLLLL LLLLL LLLLLLLLLLS LLL LLLLLLLL
LLL LLLLLLL LLLLLLLLLL LLL LLLLLLLS L LLLLLLLLS LLS LLLL LLLLLLLLLLLLS LLL LLLL LLLLL LLLLLS
LLS LLL LLLLLL LLL LLLLLLLLLLL LL LLL LLLLLL LLL LLLLLLLL LLLLLLSLLLLLL LLL LLLLL LLLLLLLLS LLLLSLLLLLLLS
C0S 0S 0S LLLLLLLLL LLLLL LS 000S LLLLLLLLLS LLLLLLLLLLLL LLLLLLLL LLLLLLLLLLLLLLS
LLL LLLLLLLLLS CLLC LLCCC CCCS
LLL LLLL LLLLLLLL LLLLL LLLLLLLS LL LLLS LLS LLLLLLL LLLLLLLLSLLLLLL LLLLLLLS LLLLL LLLLLLL LLLLLLL LLL
LLLLLLLLL LLLL LLLLL LLLLLLL CCLLLLLL LLLLLLS LLLLS LLL LLLLLLL LLLLLLLLLL LLLS LLL LLLLLLLLLLL
LLLLLLLL LLLS
LLLS LL LLLLLS LLLLLLLLLLL LLL LLLLLLLL LLL LL LLLS
AYz0SYzzSYYYSz0S0SSYYYYY0000SAA0000AA AKKSYY00SYYY00SS
LSL L L LL LL L LLLS
LLLLLLS LLLL LLLLLLLLLLL LLLLLLS LLLLLS LLLLLL LLLLL LLL LLLLLL LLLLLLLLLL LLLL LLLS
s LLCCGttLLL sS sS LS LLL LLLL LLLLLLL GLLLLLLL LLLLLLLS0LLSLLS0S
LLLLLLS
LL LLLLS LLLL LLLLL LLLL LLLL LLLL LL LLLLLS
L LLLLLL LLLLL LLLLLLLL LLLS LL S LLLLLLLLS
LLLLLLL LLLLLL LLLLLLS LLLLLL LLLLLLLLL LL LLLLLS LLL LLS LL LLCCLL LLLS
LLL LLLLLLLLLL LLLLLLLLS LL LLLLLLLLLLS LLLL LLL LLLLLLLLLS LLLLL L LLLLLL LLL LLS
GGCCC00SSTTSS LLLLL LLL LLLLS LLLLS LLLL LL LLL LLLLLLLL LLL LLLLLLLLLLS LLL LLLS LLLLLLLL LL LLLLLLLL LLLLLS
SS LLLLLL LLLL LLLLLL LL LLLLLLL LLLLLLLLLLLLL LLLLS LLL LCCLLLLLLL LLLLLLLLS L LLLLLLL LLLLLLLLLLLL
LLL LLLLLS 0S LLLLLL LLLLLLLS LLLLLL LLLLLLLLL LLL LLLLLLLLLL LLLLLS LLLLLLLL LLLLLLLLLLLLLLLLLLLS
LLLLL LLLLL LLLLL LLLLLLLLL LLL LLLL LLLLL LLLLLLLL LL LLLLLLLLLLLL LLLLLLLL LLLLLLLLLLL LLLLS LLL
LLLLLLLLLLLLL LLLLLLLLL LLLLLLLL LLLLL LLLLLLLLLL LLLLLLLLL LLLLLLLLL LLLL LLLL LL LLLLLLLLLLLLLL LLLL
LLLLLLLLLLLL LLL LL LLLLLL LLLLLLLLLL LLLLLLS LLL LLLLLLLLLLLLS LLLLLLLLLL LLLLL lll LLLLS LLLLLLLS
LLLLLLL LLLLLLLLL LLLLLLLLLLLLLS LLLLLLLL LLLLLLL LLLLLLLL LLLL LLLLLLLLLL LLLLLLLL LLLLLS LLLLL LLLL
LLLL LLLLL LLLLL LLLL LLLLLLLLLL LLLL LLLLL LLLLLLLSLLLLLLLLLLS LLLLLLLLLLLLS LLLLLL LLLLLLLLLLL LLLS
LLLLLL LL LLLLLLLLLLLL LL LLLLLLLLLL LLLLLL LL SLLLL LLLLLLLLL LLLLLLLLS LLLLLLLL LLLLLLLLLLLLLS
LLLL LLLLLLLL LLLL LLLLLLLLLLL LLLLLL LLLLLL LLS LLLS LLLLLLLL LLLLLL LL LLLLLSLLLLLLLLLLLLLLLLLLLS
LLLLLS LLLLL LLLLLL LLLLLLLS LLL LLLLLLLLLLLLLL LLLSL LL LLLLL LLLLLLL LLLLLL LLLLLL LLLLLLLLS
LLLLLLLL LLLLLS LLLLLL LLLL LLLLLS LLLLLLLLLS LLLLLSLLLLLLLLLL LLLLLLLLLL LLLLL LLLLLLLLLSLLLS
LL LLLL LLLL LLLLLLLS LL LLLLLLLLLL LLLLLLLLLS LLLS LLLL LLLLLLLLS LLLLLLLLLLLLLLLLLL LLLS LLS
LLLLLSLLLLLLS LLLLLLLLLLL LLLLLLLL LLLLLLL LLLLLLLLS LLLLLL LLLLL LL LLLLLLL LLLLLL LLLLLLS LLLL
LLLL LL LLLLLLLLL LLLLLLLS LLLL LLL LLLLLLLLL LLS LLLLLL LLLL LLLL LLLLLS LLLCCCCLL LLLLL LLL LLLLS
LLLLLLLLS LLLLLL LLLLLLL LLLS LLLLL LLLLLLLL LLLS LLLS LLLL LLLLLL LLLLL LLLLS LLLLLLLLLLL LLLL LLL
aaLLLLS0S00SS LLLL LLLLLL LL LLLLLLLS LLL LLL LLLLL LLLLLLLLLS LLLLLLLLLLLLLLS LLLLLLLLL LLLLLL LLLLLLLL LLLLS
LLL LLL LLLLLLS LLLL LLLLLLL LLL LLLL LLLLLLS L LLLLLLL LLLSL LLLLLLLLLL LLLS LLLLL LLLLLLL
LLLLL LLS LLLL LLLLLL LL LLLLLLL LLLLLLLLLLL LLSSLLS LLLLL LLLL LLLLLS LLL LLLLL LLLLLLLLL LLLL LLLLLLS
SS LLLL
SS

SS
 000 SS
LLLSLLLLLL LLLLLLLLLLS LLLLLLLL LLS S 00
CCCSS00S LLLLLLLLLLLLSLLLLLLS LLL LLLLLLLLS LLLLLLLLLLL LLLS LLLLLL LLS LLL LLLLL LLLLLLLLS LL LLLLLLLL LLLL S
LLLLLLL LL LL LLLLLLLL LLLLLLLLS LL LLLLLLLLS SLLLLLLLS AAAAS LLLLLLLLL LLLLLLS LLLLLLLL LLLLL
LLL LLLLLL LLLLLS LLLLLL LLLLLL LL LLLLLLCCL LLS eCCAAA LL LLLLLS LLL LLLLL LL LL LLLLLLLLL CMMS 00S
LLLLS LLLL LLLLLLS LLLLLLLL LLLLLL LLLSLLLLLLL LL LLLLS LLLLLLLLL LLLLLLLLS aLLLLL LLLL LLLLLLLLL LLLLLLS
LLL LL LLLLLL LLLLLL LLLS LL LL LLLLL LLLLLLLLLLLLLL LLL LLLLLLLLL LLLLLLLLS LLLL LLLLLLLLS LLL LGGG
LLLLLLLLLLSLLLLLLLL LLLLLLLLSLLLLSLLLLLSLLS LLLLLLLLLS LLL LLLLLL LL LLLLLLLLS LLLLLLLLL
LLLLLL LLLLLLLLL LLLLS LLLLLLL LLLLLLLL LLLLLS LLLLLLLLS LLLLL LLLLL LLLLLLLLL LLLLLLS LLL LLLS
LLLS LLLCCCS LLL LLLLLLLL LLLL LLLLLLLS G LLLS LLL CLCCLLLLLL LLLL LLLLLLLLLS LLLLLLLLLS LLLL
LLLLLL LLLS LLLLLLLLLLL LLLLLLL LLLLLLLLLLLLLLL LLS LLLLLLL LL LLLLLLLLS LLLLL LLLLLS LLLLLLS
LLLLLLLLLL LLLLLLS LLL LLLLLLLLLLLLL LL LLLLL LLS LLLL LLLLL LL LLLLLLLL LLLLLS LLLLL LLLLL LLLS
LLLLLLLL LLLLL LLLLLLL LLLLLLS S LLLLLLLLS L LLLLLLLL LL LLLLLLLLLL LLLLLLL LLLLL LLLL LLLLS
LLLS LLLLLLLLLS LL LLLLLLL LLLLLLLLS LLLL LLLLL SLLLLLLLLS LLLL LLLLLL LLLLLLL LLLLLLLLS
LLLLLLLLLLLLL LL LLLLL SLLLLLLLLL LLLLL LLLLLL LLL LLLLL LLL LLL LL LLLL LL LLLLLLLL LLLLLL g
LLLLLLLLS L LLLLLLL LLLLLLS LLLLLL LLS LLLL LLLLL LLLLLLLLLLLLL LL LLLL L
LLLLLLLLLLL LLLLLLL LLLLLLLLL LLLL LLL LLLS LLLS LLLL LLLLLS LL LLL LLLLLL LLLLLLS LLLL LLLL LLLLL
LLLS LLLLLLLLL LLLLLS LLLLL LLL LLLLLLLLS LLLS LLLLLLL LLL LLLL LLLLLS LLLL LLLLL LLLLL LLLLLLS
LLLLLL LLLLLLLL LLLLLLLL LLLLLLLLS LLLL LSLLLLS arLL LL LLLLLLLL LLLLLLLLL LLLLLLLLL LLS
LL LLLLLLS LLL LLLLLLLL LLLLLLL LLLLLLLLL LS LLLL LLL LLLLLLL LLLLLS LLLLLLCCCCLLS LLLLLLLLLLS 0L LLLLS S
LLLLLLLS LLLLL LLL LLLLL LLLLL LLLLLL LLLLLLS LL 00S LLL LLL LLLLLLLLS LLLL LLLLLL LLLLLLLL 0S
LLL LLLLLLLL LLLLLLL LLLS LLLLLLL LLLLLL LL LLLLLS LLLL LLLLLLLLLS LLL LLLLLLS00 LLL LCCS SSMSSS0SSSLS
LLLLLLLL LLL LLLL LLLLL LLLLLL LLLS LLLLLLLL LLLL LLLLLL LLLLLLL LLLLLLLLLL LL LLL LLLL LLL LLLLLLS
LLLLLLLL LLLLL LLLLS LLLLL LL LLLLLLLLLLLLLS LLLCLLLL LLLLLL LLLLLLLS LL LLL LLL LLLLLL LLLS
CC CCLLLL LLLLLL LLLLLLL LLLS 0 LLLLLL LLLS CLLLS LLCLLL LLLS LLLL LL LLL LLLLLLLLL LSLS
LLL LLLLLLL LLLLLLLL LLLLLLL LLLLLLLLS
SS S SS S
LLL LLLLLLL
LLLLLL LLLLLLL
LLLLLLLLS LLLLLLLLS
LLLL LLLL LLLLLLLL LLLLLLLS
0S LLLLLLLLLLS
LLLL LLS LLLLLLS LLLL LLLLLLLL LLLLL 00S LLLS LLLLLLS LLLLLLLS LLLLLLLLLLS LLLL kkS
000000S s LCCCLLLLLS LLLL LL LLLLLLL LLLLLLL LLLLLL LL LLLLLLLSLLS
LLLLLLL LL LLLLLLLLL LLLLLL LLLLLLLLLS LLL LLLLL LL LGLGGLLLLLS LLLLLLL LLLLLL LLLLLLL LLLL LLLS
LLLLLLL LLLLLL LLLLS LLLS LLLLLLS LLL LLLLLLS LLLLL LLLLLLLLL LL LLLLL LLLS LLLL LLLL LLLL
0SLLLLLS0SLLL
0S LLLLLLLLL
LLLLLLLLLLLL L LLLLLLLL
LLLLS LLL LLLLLS
LLLLL LLLL LLL LLLLS
LLLLLS LLLL LLLLL
LL LLL LLLL LLLLS LLLLLLLL LLLLLLLLL
LLLL LLL LLLLLLLLL
LLL LLLLLLLLL LLLSLL LLLL
LLS
aCCLS
0S
0S LLLLL CCCLLLLLLLLLLLLLL
LLLL LLL LLLLLLSLLLLLLLLL
LLLLS LLLL LLLLLLLLLL LLLL GGCLLLLLLLSaLLL LLLLLS
LL LLLL GAagLL LLLLLL LL LLLLLLLLS
LLLLLLLL LLLLLL
LLLLLLLS LLLLLLLLL LLLLLLLLL
LLLLLL LLL LLLS
S
0CLLLLL LLLS LLL LLLLLL LLLLLLL LLL LLLLLLLL LLL LLL LLLLLLL LLLLLLLLS LLLLLLLLL LLLLLLL SS
CLS 0LS
LLLLL LLLLLLLL LLL LLL LLLLLLLLLS LLL LLLLLLLLLS LL LLLLL LLLLLL LLLLLL LLLS LL LLLLL LLLLLLLL
00S
LLLL LLLLL LLLLS LLLLLL LLLLL LLLLLLLLLLL L LLS LLLLS LLLLLLLL LLLLLL LLLLLLLLL LLLLLLLLLLL LLS
LLL LLLLS LLLL LLLL LLLLLLS LL LL LL LLLLLLL LLLLLLLL LGGG LLLLLL LLLLLLLLS LL LL LLLLLLL LS LLS 0S 00S
LLL LLLLLL LLLLLL LLLLLLS LL LLL LL LLLLLLLLLL LLL LLL LLLLS LL LLLLL LLLLLLLL LLLL LL LLLLLL
LLLL LLLLLL LLLL LLLLLLLLLLLLLLL LLLLLS LLLLL LLLS LLLLL LL LLLLL LLL LLL LLLLLL LLLL CLL LLLS
LLLLL LLLLLL LLLLLLL LL LLLLLLLL LLL LLLLLLL LL LLLLLLLL LLL LLL LLLLLLLLLLLLLLS LLLLLLLL LLLLLLLL SS

LLLLLLLLS LLL LLLLLLLL LLLLLLLLLLLSLLLLS LLLL LLL LLLLLLLS LLLL LLLLL LLLLLLL L LLLLLLS SS S

LLLLLLL LL LLLLLLLLS LLLLLL LLLLLLLLLL LLLLLLLS LLLLLLLL LLL LLLLL LLLLLLL LL LLLLLLLLLL LLLL SS

G LLLLLL LLL LLLLLLL LL LLLLLL LLLLLS LLLLL LLLLLLL S LLLLLLLLL LLLLLLLLLLLLLLLLLLS

LLLLLLLLL LLLLLLLLS e SLLLLLLL LLLLLLLS L LLLLLLLLL LLLLLLLLS LL LL LLLLLL LLLLLLLL
SS
LL LLL LLLL LLLLS LLLLL LLLLLLLLLLLllllLLLLLS LL LLLLLLLS LLLLLL L LLLLLL LLLL LLLLLL LLLL LLS 00S00SS
LLLL LLL LL LLL LLLLLLLLLLLS LL LLLLLL LLLS LLLLLLLS LLLLLmm LLLLLLLLS LLLLLLL LLLLLLLLLLS
LL LLL LLLLLLLLLLLLS LL LLL LLLS LLLL LLLLLLLLL LLLLLL LLLLLLL LLLLL LLLLLLL LLLLLL L LLLLL LLL
LLLLLLLL LLLLLLLLS LLLLLLL LLL LLLLLLL LLLLLLL S LLLLLL LLL LL LLLLLLLL LLLL LLLLLLLLL LLLLLLLLLLS
LLLLLL LLLLLS LLLLLL LLLLL lllLL LLLLLLL LLLLLLLLS LLLL LLLLLLLLL LLLLLLLLLLLL LLLLLLLLLLS LLLLLLLLLS
LLLLLLS LLL L LLL LLLS LLL LL LLLLLLS LLLL LLLS LLLLS LLLLLLLLLL LLLLLLLL LLLLLS
LLLLLLL LLLLLLLLL LLLLLLLLLL LLLLL LLLLS LL LLLL LL LLLLLLL LLLLLLLLL LLLL LL LLLLLLL LLLLLL
LLLLL LLLLLL LLLLLLLLLLLLS LLL LLLLLLLLLLLS LLLS LLLLS LLLLLL LLLLLLL LLLLLLL LLLLLL LL LLL LLLLLS
LLL LLLL LLLL LLLLLLLS LLL LLLLLL LLLLL LLLLL LLLL LL CCCCLLLS LLLL LLLLLLLL LLLLL LL LLLLLLLLLLLS
LLLLLL LLLLL LLL LLLLLLLLLL LLLS LLLL LLLLLL S LLLLLLLL LLLLLLLL LL LLLLLLL LLLLLLLLLS LLL LLLL
LLLLLLL LLLLLLL LLLLLLLS LLLL LLLLLS LLLL LLLLL LL LLLLLLLL LLL LLLLLLLLLS LLL LLL LLL LLLLLLLL LLLLS
LLLLLLLLLS LLL LLLLLLL LLL LLLLLS LLL LLLLLLLL LLLLL LLLLLLLS LL LL LLLLL LLLLLLLL LLLLLLL
LLLL LLLL LLLLLS LLLLLL LLLLL LLLLLLLS LL LLLLS LLLLLLLLLS LLLLLLLLLLLLLL L LLLLLLLLLLL LLLLLLS
LLL LLLLLLL LL LLLLL LLLLLLLLL LLL LLL LLLLLLLLLLS L LLLLLLLLLLLLS LL LLLLLLL LLL LLLLLL LLL LLS
LL LLLLLLL LLLLLS LLLL LLLLLLLL LL LLLLLLLLLLL LLLLS LL LLLLLLLLS LLLL LL LLS LLLL LLLLLLL LLLLLLLS
LLLL LLLLLLLLL LLLLLLL LLLLL LLLLLLLL LLLLLLS LL LLLL LLL LLLLLLLLS LLLL LL LLLS LLL LLLL LLLLLL
LLLLLL LLLLLL LLLLLLLLLL LLLLLLL LLLLLLLLLLL LLL LLLS LLLLS LL LLL LLLLLLLLLLLLS LLLLLLLLL LLLLL LLLLLLLS
LLLLLLLLLLLLLLLLLS LLLLLLLLLL LLLLL LLLLLLLLLLLLS 00 LLL LLLLLL LLLLS LLLL LLLLLL LLLLLLLS LLLL
LLLLLLLL LLLL LLLLLLS L LLLLLL S LL LLLLLLL LLLLL LLLLLLLL LLCCLLLLL LLLLL LLLLLLLLLL LLLS
LLLLLLLLS LLL LLLLLL LLLLLL LLLLLLLLL LLLLLLL LLLCS LL LL LLLLLLL LLLLLL LLL LLLLLS LLLLLL LLLLL LLLS
LLL LLLLLLL LL LLLLL LLLLLLLS LLLLL LLLLLLS LLL LLLL LLLLLLL LLLLLLL LL LLLLL LLLLS LLLLLL0SSS
LLLLLLLL LLLL LLLLCCL L LCCLLLLLS LLLLLL LLLL LLL 0CCLLL LLLLLS LLLLLLLLLLLL LLGLLLLLLL MMM
LLLL LLLLLLLS LLLLL LLLLS 00 LLLLLLLL LLL LLLS LLLS LLL LL LLLLLLLL
LcL 0LL LLL LLLLS LLLLLL
LLLLS
SS
 SS

SS

000 LLL LLLLLLLL GGG LLLLLLLLLS 00S0S

LLLLL LL LLLLL LLLLLS LL 0 LLLLLLLLS e SAAAAS AAAAALLLLLLL LLLLLLL LLLLLLLLLLL LLLLLLLLLL LLS
LLLL GGGLLLLLS LL CCC CLCC0 LLLLLLCCLL LLS LLL LLLLL LLL LLLLL LLL LLL LLLLLLLLLLLL LLLLLLLLS
LLL LLLL LLLLLLS LLLLL LLLLLLS LLLL LL LLLa CC LLL LLLLLLL LLLLLS LL LLLLLLLLLL S 0 LLLLLLL LLLLLLS CLLLS 00S 00S
LLLL LLS LLLLLL LLLLL LLLL LLLLL LLLLLS AAAAAA LLLLLS LLLLL LLLLLS LLLLLLLLL LL LLLLLLLLLLLLLLS
LLLLLL LLLLLLS LLLLLLLLLLLS CCCLL LLLLL S AAS LLLLL SL LLLLLLLL LLLLLLLLL LLLLLLLS LLLL
LLLLLLLLLLLS LLLLLLLLS LL LLLLL LLLLLL LL LLLLLL LLLLLLLLL LLLL LLLLLLL
LLLL LLLLLLL LLLL LLLLLLLLS LL LLL LLLS LLLLLLL LLL LLLLLLLLLS LL LLLLLL LLL LLCC CCCL LLS SS LLS
LLLLLLLLLLLLL LLLL LLLLLLLLS CCCLLLLLS L LgG LLLLLLLL LLLLL LLLLLLSLLLS 0 LLLLLLLL LL LLLLL LLLS
LLL LLLLLLS LL LLLLLLLLLLLLS LLLLL LLLLL LLLLLLL LLL LLL LLLLLLLLLLSJLLLLL LLLL LLLL LLLL LLLLLS LLLLLS
LLLLLLLLLLS LL LLL LLLLL LLLLLLS LLLL LLL LLLLLLL LLLL LLLL LLLLLLLCS S0 LC LLLLLLL LLLLLLLLLLS
LLLL LLLLLLLLLLL LLLLLLLLLLLL LLLLLLLLLLLLLL LLS LLLLLL LLLLLLLLLLL LLL LLLL LLLLLLLLS LLL LLLLS
LLLLLLLLS LLLLLLL LLLL LLLLLLLL LLLL LLLS LL LLLL LLLLLLL LLLLLLLLS LLLLLLLLLLL LLLLLLLLLLLS LLLLLL
LLLL 00SS 0S LLLLL LLLLL SS LLLLLSSS CCCC CCCCC LLLLL LL LLLLL LL LL LLLS LL LLL LLLLLLLL LLLS LLLLL LLLL LCCLS LLLS 0000S
S 0S
LL LLLLLLLSLLLLLL LLLLS 0 LLLLL LLLLLLLLL CCS CCCtCC LLLL S LLL LLLLLLLL LLLLLS LLLCC CCCL
LLLL LLS LLL LLLL LLLLL LLLLL LLLLLLLS LLL LLLS LLLLCCCL CCL LLLLLLLL LLLLL LLLLLLLLS LLLLLLL
LLLLLL SLLSLLLLLLLL LLLLLLLLL GLLLLLLLLL L0S LLLLLLL LLLL LL LLLLLLLLS LLLLS LLL LL LLL LLL LLS
LLL LLLLLLLLLLLLLLL LLLLLLLLS LLLL LLLLLL LLLLLLLLSLLL LLL LLLLLS LLLLLLLLLLL LL LLLL LLLLLLLLS 0 LLLLS S
LLLLLLLLLLS LLLL LLL LLLLLL LLLLLLLLLLLL LLLS LLLLLLS LL LLL S LLLLLLL L LLLLLLLLLL LLLLLLLLLLLLLL
LLL LLLLLLLS LLLLL LLLLLLLL LLLL LLLLLLLS LLLS LLLLLL LL LLLLLLL LLLLLLLL LLLLLLLLLLLLLS LLLL LS
LLLL LLL LLL LLLLLLLLLLL LLLLLLLLLLLLLL LLLL LLLLLLS LLL LLL LLLLLL LLLLLLLL LL LLLLLS LLLLLLLC CCCCL LL LLLLLS

LL0LSS 0S0SS
CCCC CCCCC LLLLLLL LL LLLLL LL LLLLLLLLS LLLLLLLLS
LLLLLLS LLLL LLLLLLL LLLLLLLLLL LLLLLLL LL LLLL
LLLLLL LLLLL LLLLLS LL LLL LLLL LLLLLS LLL LL 0LS
LLL TTLLLLSS LCLLL LCLLL CLLCCS LLLL LLLLLLL
CCCLLL S CCCL LLSSLLLL LLLLL LLLLLLLLS
LLLC CCC LLLLLLLL LLLL LLLLLLLLLS LLLLLL LLLLLS
0S LLLLLLLCS LLLS LLL LLLLL LL LLLLLLLSL LL LLLL LLLLLL LLL LLS LLLLLL LL LLLL LLLLLLLL LLCCLL LLLS LLLLL LL LLLS
00S00S
aaaS S LLLLLS LLLL CCC CLLLS LLL LLLLL LLLCCCCS LLLL LLLLL LL LLLLLLLLL LLL LLLL LLLLLLLLS LL
LLLLL LLLS LLLL LLLLLLLLS LLL LLLLL LLLLLS LLLLLL LL LLLLLLLS LL LLLL LLLLLL LLLLLLS LS LLLLL LLLS
LLLL GLLLLLL LL LLLLLLLL LLLL LLLLL LLLLLL LLLLLLLLS LL LLLL LLLLLL LLLLLLLLLLL LLL LLS LLLLLLLLL
LLLL LLLL LLLLLLLL LLLLLLLLS LLLLLLLL LLLLLS LLLLLL LLLLCCLLLLLLLS LLLL LL LLLLLLLL LLLLLL G LLLLS S
LLL LLLLL LLLL LLL LLLLLLLL LLLLLLLLL AAAAAS LLLLL LLLLLLLLL LLLLLLLLLLS GGGS LLL LLLLLLLLLLSLLSS 0SLLLL S
LLLLLLLLS LL LLLLLL LLL LLLLLLL LLL LLLLLLLLLL LLLLLLLL LLLLLLL LLCCCGGCaS CLLLLLL CCLLLLLL SLLLSS 00SS
LLLL LLLLLLLS LLLLL LLLLLLL LLLLL LLL LLL LLL LLLS0S LLLLLL S LLLLLLLLL LLLLLL LLLLLLLLLLS CT CCCCLL LLS
LL LLLLLLLLLS LLLLLLLLL LLLLLLL LLL LLLLLLLS LLL LLLLL LLLLL CCCC LLLLLL LLLLSaa LLLL LLLLLCCL
LLLLLL LLLLL LLLLLL LLLL LLLLLLL LLLLLLL S LLLL LLLS LL LLL CCCCLLLCCS agLL LLL LL LLLLLS LLL
LLL LLLLLLLL LLLLLLS LLLLL LLLLLL LLLLLLLLL LLLLLL LLLS LLLLLLLL LLLLLLLL LLLLLLLLS LLLLL LLLLLS LLL
0S

SS
S
LL LLLL LLLS LLLLLL LLLLLL LLLLLLL LLLLLLS LLLLL LL LLL LLLLLLLLS LLLL LLLLLLS LLLL LLLL
LLLLLLLL LLLL LLLLLLLLLLL LLLL LLLLL LLLLLS LLLL LLLLLLLLLLL SLLLL LLLLLLLL G LCCLLLLLS LLLL
LLLLLL LLLLL LLL LLLLLLLLLLLS L LLLL LLLL LLLS LLLLLLLLLL LL LL LLLLLLLL LLLL LLLLLL LLLLLL LL LL
LLLLLL LLLS LLLLLL LLLLLLL LLLLLLLLL LLLLLL LLLLLS LLS LLLLLL LLLL LLLCCCL L LCCLLLLLLS LLLL LLL
LLLLLLS LL LLLLLL LLLLL LLLL LLLLLLLLL LLS LLS LLLLLLLLL S LLLLLLLLLLLLLL LLL LLLLLLS LLLLLLLLS
LLL LLLLL LLLL LLLLLLLLLL LLLLLLLLLLLLLLL LLLL LLL LLLLLL LLLLLLLLLLS LLL LLLL LLLLLLLL LLLL LLLL
LLLLLLLLL LL LLLLLLLLLS LLLL LLLLLL LLLLL LL LLLLS LLLLL LLLLLLL L LLLLLLLL LLLL LLLLL LLLLLLL
00LL LLLLLLSaLaaLLLL c LLLC LLLLLLS LLL LLLL S
SLLLLL LL LLL LLLLLLLLLLL LLLLLLLLLL LLL LLLLL
LLLLLLL LLLLLLLLLL L LLLLLLLL LLLLLLL LLLLLLLLS LLLLLLLLS LaLLLLLLLS LLL LLL GCLLLLLLLS LLL LLLL LSLLLSS00S
S LLLL LL LLLLLLLL LL LLLLLL LLLLL LLLLLLLLLLL LLL aCCCLL LLLL LLSSSS aa aCC CCCCCC LLLLL CLLLCS
LLL LLLLS LLL LLLL LLL LLLLLLL LLLLLLLL LLLL LLLLLLS s CCLLLLLLLSaa aa LLLS LLLLLLL LLLLLLLLLLS00 0SLLLSAAAAAAS AAAA
LLLLL LLL LL LLLLLLLLL LrLL LLLL LLLLS LLLL LLLS CCCLL LLLLLLL LL LLLLSLCCaa LL LLLLLLLLLL SLLLS SSAAAS
LL LLLLLLLL LL LLLLLL LLLLLLLLS LLLL LLL LLLS LLLLLLLLS LLLLL LLLLLL LLLLLLLLLLL LLLLLLLLLS LLLL
LLL LL LLL LLLLLLLLLLS LLLLLL LLLLL LL LLLL LLLLLLL LLLLLLLLLL LLL LLLLLL LLLLLLLLL LLLL LLLLLLLLLL
LLLLLLLLLLLLLL LL LLL LLLLL LLLLL LLLLLLLLLLL LLLL LLS LLLLLL LLLLLLLLS LLLLLLL LL LLLLLLLLLLLLLL
LLLLLLLLLLLS LLLLLL LLLLLLLS LLLL LLLCC CC CCS LLLL LL LLLLL LLLLLLS LLLL LLLLLLLLL LL LLLLLLLLLLL
LL LLLLLLL LLLLLLL L00S 0 LLL LLLLLL LLLLLLLLS LLLS LLLLLL LLLLLLLLaLLL LLS LLLLL LLLL LLLLLS
aaaC LLCttLLLLL LLLLS LLLLL LLLLLL LLLLL LL LS LL LLLLL LLLLLLLLLLLLS LLLL LLLL LLLLLLLLLL LLLLL
L LLL LLLL LLLLLL LLLLLLLLS LLLLLLLL LLL LLLS LLLLLLL LLLLLL LLLS LL LLLLLLL LLLLLLLL LLLLLLLLLLL
LLLLLLLLL LLLL LLLLLL LLLLLLL LLS LLL LL LLLLLLS LLLLLLLLL LLLLL LLS LLLLLLLLLLLL LLLLLLLS LLL
LLLLLL LLLLLLLLLLLL LLLLLLLLLLL LL LLLLLL LLS LLLLL LLLLLLLLLLLS LLLLL LLLLLLLLL LLLLLLLLLL LLLL
LLLLLLL LLLLLLLLLLLL LLLLLLLLL LLL LLLLLLLLS LLLS LLLLLLLL LLLLLLLLLLLLLL LLLL LLLLLLL LLLLLLLL
LLL LLLLL LLLLLL LLLLLLLL LLLLLL LLL LLLLLLL LLL LLL LLLLLLL LLLLLLLL LLLLLLS LLLLLLS LL LLLLLS
LLLLLLLS LLLLL LLLLLLL LLLLL LLLLLL LLL LLLS LLLLS 0S LLLLLLL LLLLL LLLLLLLLLLLLLLS LLLLL
LLLLLLLS LLL 0S LLLLLLLLS LLLL LLLLLL LLLS LLL LLL LLLLLL LL LLLLLLL LLLLLLLS LLL LLLLLLLLL
LLLLL LLLLLLLLL LLLLLLLL S LL LLLLL LLLLLLLLLLL LL LLLLL LLLLLLLLL LLLLL LLLLLLLLLLS LLLLLLLL
LLLLLLLLLS LLLLLLLLLLLLL LLL LLLLLLLLL LLLLLL LLLLLS LLLLL LLLLLLLLLLS LLLL LLLLLLLL LLLLL LLLLLLL LLS
LLLLS LLLLL LLLLLLLL LLLLLS LLLLLLLLLSS LLLLLS LLLLLL LLLLLLS LLLLLL LLLL LLLLLLLLLS LLL LLLLLLLS
LLL LLL LLLLLLS LLLLL LLL LLLLLLLLLLL LLLLLLLL LLL LLLLLS LLLL LLLL LLLLLLLLL LLLLLLLLL LLLLL 0S
LLLLS LLL LLL LLLLLLLLLLLLL LL LLLLLLLLLLLS LLLLLLLLLL LLLLTTLLLLS LL LLLLLLLLLLLLLLLSLLLL
LL
 /

829 Ven. Gerhohus Reicherstergen in Palmum XL. 83 o

pro paupertatis inopia contemnendus , ed ma- A ns quidem facies nostras celere Judorum,
gs glorificandus & diligendus et, fiquidem pau qui Chritum nudum irriferunt, avertimus, cm
-

per erat non necelari , ed voluntari, non eorum facta improbamus. Attamen illius nu- :
conditione, vel generis indignitate, fed digna ditatem per hoc velamus & honoramus; qud
tione, non cafu fortun, fed rationabili ac fa facramenta Paionis ejus apud fanstum Altare
pientiima eletione. non folm religios in ecreto, ed honorific
Beatus igitur, qui intelligit fuper egenum G3 ac pompos interdum celebramus circumstante
Rm 7, 15. pauperem, qui intelligit, id et, diligit. Quod populo, conjubilante choro in Ornatu vetium
enim operor, ait Apostolus, non intelligo , id est, acrarum plendido & mundo, cujusetiam Ange
non diligo, non approbo, ed quod odi malum, los deletat pulchritudo, fi extrinfeco vetium de
hoc facio. Si Apotolus ret dicit e non intel cori non contradicit vit ac morum turpitudo.
ligere, quod non diligit, fuumque interiorem ho Alioquin fi ut Ethnicus ait: -

minem per hoc excuat, qud non intelligit led Introrum turpes, feciofi pele decora
odit malum, quod illi adjacet, cm non habi foris & non intus nitidi apparemus, dicitur no
tat in carne ipius bonum : & nos edem licen bis: Ve vobis Pharifai, qui mundatis, qua deforis Matth
ja
a 3.
ti poffumus dicere beatum, qui intelligit, id funt calicis, & paropidis, intus autem pleni efis
et, diligit in egeno & paupere Chrito id, quod rapina & immunditia. Porro cm Dominus di
fuper egenum (3 pauperem intelligit , videlicet cat: Mundate pris que intu funt, & que foris ibid. 16.
Deum Altiimum corde credendo ad justitiam , fant, munda erunt, fatis indicat, qudei forin
& ore confitendo ad falutem, qui propter nos feca vestium & calicum placet munditia, fi pr
homines, & propter notram falutem, cm di cesterit minitrantium puritas intrineca: & tunc
ves ellet, pro nobis pauper, & egenus faus decenter in vetitu deaurato vel nitido Altari a
et, ut nos illius inopia divites effemus : Beatus fitimus, cm ficut Petrus Apotolus ait: Fides 1. Petr. 1.7.
et, qui hoc intelligit, id est, diligit. Nam qui motra malto pretioior auro, quod per ignem proba .*

viderunt & oderunt & ipum & Patrem ejus , tur, invenitur in laudem, 3 gloriam Chriti, in
beati non fuerunt ex eo, qud cm effent mali quem nunc non videntes credimus, videntes autem
coloni, fatis intellexerunt, ipfum hredem elle exultabimus letitia inennarrabili reportantes f
Mare. 12.7. dicentes: Hic ef heres, venite occidamus eum, nem fidei nstre, falutem animarum nostrarums
3 nostra erit hereditas. Qui ergo fide per dile beatitudine illa in nobis completa, de qua nunc
&ionem operante ultra humanitatem ejus ten dicitur: Beatus qui intelligitfuper egenum, &
perem.
dens uper hoc, quod erat in hoc mundo, ege *

nus & pauper, eum intelligit elle Deum, & Aliter: Beatus, qui intelligit uper egenum
3 pauperem, quia dum in quolibet fuo paupere
hoc intelligens colit, hic beatus in facto fuo erit.
Nam in die mala liberabit cum Do Christum intelligit efurientem cibari, fitientem
C
potari, nudum veftiri, hopitem colligi, infir
minus. In die mala, in die fcilicet Judicii, mum vel in carcere politum viitari, ficpauperi
qu malismala & amara erit, liberabit eum D bus, & egenis caua Christiministrat, ut in ipfis
... snimus ille, quem Dominum intellexit, cm vel ipum Christum intelligens & credens opus bo-
in cruce vel in prfepi eum quai pauperem con num fano intelletu & fide fana gratioum red
pexit, quemque in altari videns in pecie pa dat, dum Chriti pauperibus tanquam ipi Chri
nis & vini panem vivum & veram vitem Do sto reverenter & libenter ministrat, five dum in
minumque viner fu intellexie, infirmis membris illius pedes ungit & capillister
rios tanquam Dominus conducitin quos
qua pera
in die git, five dum fantos illius, vel ipum per obe
malo liberabit, qui denario tern remunera quia Divina , mystica & fidelia honorando caput
tionis ditabit illos, qui eum divitem intellexe ejus perfundit unguento pretiofo. In utroque
runt, quando quai pauperem & egenm in cru miniterio intelletus bonus omnibus facientibus
ce conpexerunt, atque illo conducente in vi: eum. Nam & ille beatus et, qui in pauperi
nea laboraverunt . quia denarium promittenti bus Christi pedes ejus intelligit, quos per elee
crediderunt moynas ungit. Et illeter, quaterque beatus est,
qui in Altari Christum intelligit, cujus caput un
Aliter: Beatus qui intelligit uper egenwm (3 git, qui ejus Divitatem credit, & colit, vel
pauperem. Nimis egenus & Pauper fuit Chri ipfius cultore, sminitros videlicet fantos ad hoc
aus in Paione, uis quoque vestibus illi abla futentat & procurat vel adjuvat, ut eis vacet li-
Gen, 9, 21. tisnudatus. Tunc verus No rector arc, fan ber Deo fervire in fantitate & jutitia coram
at videlicet Ecclei , obdormiens in vinea ua ipo omnibus diebus fuis. Hujusmodi enim fa
nudus conpetus , & irrifus et Cham filioma cr altaris ministri, maxim qui laborant in ver
ledisto, Judaico videlicet populo. . Sed beat" bo, funt illiminimi Christi, de quibus ipfe dicet
ea populus gentium, qui inteligit per gum in die judicii : Quamdiu feristis uni de minimis Matth.
40.
25. -

e3 pauperem itum nudum, cujus etiam nudita meis, haihi fecifr. -

tem pillio decentiim honetatis operit: quia Beatus ergo, qui intelligit uper hujusmodi
in faeris ministeriis in commemorationem faci pauperem, C3 egenum, cui, qui tribuit petenti,
endis cultu acro & facris vetibus ornato illum ben facit. Sed quitacentis, & non petentisin
honorat, ac nuditatem ejus velat exemplo bo telligens neceitatem fpontaneamilliexhibet cha
norum filiorum No, qui Patris nuditatem fu ritatem jurans eum pro poffe, volensque juvare
perjesto pallio cooperuerunt faciebus averfis. Et ultra poffe, melius facit, quoniam nullo monente
~.
per
 000 LLLLS LLLLLLL LLLLLLLLLLLLS LLLLLLLLLL LLLS SS 000 S
LLL LL LLLLLLLL LLLL LLLLLLL 0S LCCCLLLLL LLLLLLLLS LL LLLLLL LLLLLL LL LLLLLLLLLLL LLLLLS LL LL
LLL LLLLLL LLLLLLLLLLLLLLLS LLL LLLLL LLLLLS LLLLLL LLLLLLLLLL LLLLS LL LLL LLLLLLLLLLLS LLLLLLS
LLLS LLLLLLLaaa SLLLL LLLLLLLL LCCCLLLLLS LLLLLL LLL LLLLLLLS LLLLLLL LLLLL LLLLLLLLS LLLLLLLL LLLLLS
LL LLL LLL LLLLLLLL LLLLLL SLLL LLLLLLLL LL LLL LLLL LLLLLLLL LLLLLLLLLLLS LLLLLLLLL LLL LLLLLL LLLS
LLLLLLLLLLLLLLLLLLS LLLLL LLLLLLLLS LLLL LLS LLLLLLLL LLLLL LLLLLLLLLLL LLL LLLLLLLLLLLLLLLL LL
SLLLL LLL LLLL LLL LLL LLLLLLLL LLLLLLL LLLLLS LLLLLLLL LLLLLLLLLL LLLLLLLLLLL LLLLLLLLLLS arL
LLLL LL LLLLLLLLLL LLL LL LLLLL LLLL LLLL LLLLLLLLS LLLLLLCCC CCCLLL LLLLL
LLLLS LLLS LLLLLLLLC CLLLCCLLL LLLLS LLLLLL LLS LLL LLLL LLLLLLL LLLLL CCCS LL LLLLLLL LLLLLS
LLLLLL LLLLS LaaaaLLLLL LLLLLL LLLLL LLLLLLLAAAA LLLL LLLLLL LLLLLLS LLLL LLLLLLL LLLLL LLLLLLLLS
LLL LL LLLLLLLL LL LLLLLL LLLLLLLL LLLLLLS LLLLLLL LLLL LL LLLLLLS LLLLLL LLLL LLL LLLLL LLLL LLLLLLL
SS LLLL
mSkkCCLLLLLLLL kkS kkkkS SLLLLLLLLLLL
LLLLL LLLLL
L LLLLS LLLL LLCCLLLLLL LLS LLLLLLLS
LLLL LLLS LL LLLLL LLLLL LLL LL
kkS LLLLLLLLLLLLL
aaaa LLLLL LLLLLLLLS
LLLLLLaaSS LLL
LLLLS
SS

SS

LLLLLLL LLLLLLLLLLLLLLLLLLLLLS LL LLLLLLLLS LL LLLLL LL LLLLCLL LLLLLLLL Se LLLLLLLLS LSa

LLL LLLL
LLLLLLL
ttLLLS LLLL LLL LLLLLLLL LLS
SS SS
LL LLLLLLL LLLLLS LLLLLL LLL MaLL LL 0S 0S 0S
SS CCCCLLS LL LLL LLL SLLLLLLLL CCLL LLLLCCCS LLLS
SS

GLLLLL LL0000SS s LLLLLLLLLLLLL 00000 000 LLCCC CLLLLLLL LLLS0 GGGGGGLLLL LLL S0 LLLL
LLLLLLLS LLLLLLLL LLL LLLLLL LL LLLLLLLLLS LLL LLLLLS LLLLL LL LLLLL S 00 LLLL LLLLLL LLLL LLLLLLL LLLLLLLS
LLLL LLLL LLLLS 0 LLLLLLLLL LLLLLLL LLaaLL LLS LLLLL LLLLLLLLS LLLa LLLLLLLLL LLLL LLL LLLL
SS LLLLLS LGGGLLLL LLLLLLLLL LLLLLL LLLLLLLLLLLLLLLLLL kkk kkkS LLS k kkkS LL LLLLL LLLLLLLLL
SS LLL LLLLLLLLL LLLLLLLLLLLLS LLLLLL LLLLLLLLS LLL Y L LLLLS LL LLL LLLLLL LLLLLLLLLLS
LLLLLLLLLL LLLLLL LLLLL LLLL LLLLLL LLLL LLLLLLLLLL L00 LC LLLLLLLLS SS

LLLLLLLLS LLLLLLLLL LLLLL LLLLLLLLL LLLLLLLLS LL LLLLLS LLLLSa CCCC LLLLL a LLLLL LLLLLL SLLS 000S
LLLLL LLL LLLLL LL LLLLL LLLLLLLL LLL LLL LLLL LL aaaaaaS aLLLLLLLL LLLLLLLS LLLLLLLLL LLLLS
LLLLLLS LLLLLLLLLLLSS0SS LLLLL LLLLLLLLLLLLS Laaaa LLLL aaa LLLLLS LLLLLLLLL LLLLLL
LL LLLLL LLLLLL LLL LLLLLLLLLLS LLLLLLCL LLS LLS LLL LLL LLLL LLLLL LL LLLLLLLLL LLL LLS
LLLLLLC LL LLLLL LLLLLLLLLLS LL LLL LLLLLLS LLLLLL SAAAAS LLLLLLLLLLL LLLLLLLLS LLLLLLLLLL LLLLLLLL
000000 S CCCCLLLL LLL LLLLLLLLLLL 00SLSS0000S LLLLLLS aaG LLLLLLLL SS0LL S LS0 LLS aaLLLL LL LLLS
LLLLS LLLLLCCLLLLLL LLLL LLLLLLLLS LLLLLLLLS AAAAS LLLLLL LLLLLLLLLLLLLL LL LLLLLLL L
LL LLLSLLLL LLLLLLL LLL LLLLLL LL LLLLLL LL LLLLttt LLLLLSLL LLLLLLL LLLLLLL LLLLL LLS LLL LLLLLS
LLLLLLLLSLLLLLLLLLLLLL LLLLLLL LLLLLLLLSS0S LLS LLL LLLLL LLLLLL LLLL LLLLLL LL LL LLLLLL
LLLLLLLLLL LLLLLLL LLLLLLLLLLLL LLLLLLLLLLS LL LLLLLL 0S LLLLLLLL LLLLLLL LLLLL LLLLLLLL LLLLLLLL L
S
LLLLLL LLLLLLLL LLLS LLLLLLLLLLL LLLLLLLL S LLLLLLLL LL LLLLLLLLLLL LLLLLLLL LLLS
LLLLLLLLLLLLtttSLLLLL LLLLLLLLLLLLLSLL LLLLLLLLLS CS LLLLS LLLLLLLLLL LLLLLL LLLLLL LLLLS
LLLLLLLLaLLLLLLLLLSLLLLL LLLLLSLLLLLLLL LLLLLLLLS S LCCCL LL LLLLLLLLLL LLLLL LLLLLLS
LLLLLLLL LLLLL LLLLLLLLLLL LLLLLL LLLLLLLLLLLLLLS LS SAAAAA LLLLL LLLLLLLL LLLLLL LLLLL LL LLLLLLLLL LLLS
LLLLLLLLLLSLLLLLLLLLLLSLLLL LLLLLLLLLLLLL LLS 0S LLLLL LLL LLLLLLLLLS LLLL LLL LL
LLLLLLLLL LLLL LLLLLLLSK LLCCLLLLLS LLLL LLLS LLLLLL LLLLL LLLLLLL LLLLLLLS LLLLLLS LLLLLLLLSS LLSS000S00SS
LLL LLLLLLL LLL LLLLL LLLLLLLLL LLL LLLLLLLLLLS CCCCaS CCaa LLLLLLL LLLL LLLLLS LLLLL LLL LLLS
LLLLL LLLLLS LLLL LLLLLLL LLLLLLL SCCLL LLLLLLLL LLLLLLL LLLLL aaaaS J LLLLLLLLLS LLLL LLLLLS
SS

0 LLLLLLLLL LLLLLLLLS LL LLLLLLL LLLL LLClllLS AAAAAA LLLLLLLLLLL LLLS S LLLLLL LLLL LLL L LLLS
LLLL LLLLLLLL LLLS LLLL LLL LLL LL LLLLLLS LLLS LAA AA AAAA LLLL LLLLLL LLLL L LLLLL LLLLLLLLLLLL
LLLLLLLL LLLLLL LLLLLLL LLLL LLS LL LLL aaa aS LLA CCLLLLLL CCLLL LLLL LL LLLLL LLLLLL LLS
SS LLLLLLLLCCL LLLCCLLLS S LLLLLLL LLLLLLL LLLLLS LLLL LLLLS LLLLLLLL LLLLL LLLLLLLLL LLLLLLL LLLL
LLLL LL LLLLLLLLL LLLLLLLLLS LLLLLLLL LLL LLLS SS LLLLLLLL LLLLLLLLS LLLLLLLLL LLL LLLLLLL LLS
LLLLL LLLLLLLLLL LLLLL LLaaLLLLLLS LLLL LLLLLLLLS LLLL SLLLLLLS LLLLLL LLLLLLL LLLLLLL LLLLLLLLS
LLLLLLLLL LLLLLLLL LLLLS 0 LLLLLLL LLLLLS 0 LLLS LL LLLL LL LLLL LLLLLLLL LLLLLLLLS aLL LLLS
LLLLLL LLLLLL LLLLL LL LLLLLLS LL LLLL LLLLL LLLLL LLLLS mmmSeS LLLLLLL LLLLLLL LLLLLLLLS LLLLL
LLLLS LLL LLLLLLLLLLLL LLLLLLLLLLLLLL LLLLLLS LL LLLLLL LLL LLLLL LLLLL LLL LLLLLLLL LLS LLLL
LLLLLLLLLLL LLLLLLSCLLLLLLLL SLLLL LLLLLT A0 LLCC Caa aaLa LLLLLS LLLLLL LLLLLLLL LLLL LLLS
LLCLLLLLS CCCCCC LLLLLLLLS 0 GGGGLLLLSJ LLLSLLLLLLLL SS LLLLLLLLLL LLLLLS LLL LLLLLLLL LLS
LLLL LLLLL LL LLLLLLS LLLL LLLLLLS LLL LLLLLLLLS LLLLLLLLLLLLL LLLLLLLL LLLLLLLLLLL LLLLLLLLS
LLLLLL LLLLLL LLLL LLLL LLLLL LLLLLLLLS LLLLLLLLL LLLLLLS LLLS LLLL LLLL LLLLLLLLLL LLLLLLLL L
LLLL LLLLLLLLLLS LLLLLLLL LLLLLLLLLLLL LLLLLLLL LLLLlllLLLLS
LLLLLL LLLLLLL LLLL LLL LLLLLLLL LLS A SAS SSAS SSS LLLLLS LLLLL
LLLLL LL L LLLLLLLL LLL LLLLLL LL LGLSS LLLLLS
SS SS S S S

000000S00000 CCCS LLLLLLLLLLLS S LLLLLL LLLLLLLL LLLLL LLS LLLLLLLLLL LLLLLLLLLLLLL

LLLL LLLLLLLL LL
LLL LLLLLLLLLL LL LLLLLLL LLLLLLLLLLS LLLL LLLLLL LLL LLLLLLLLL LLLLLLLL LL LLLLLLLLLS LLLLLLLLLLS
LLLLLLLL LLL LLLLLLLLS LLLL LLLLLLL LLLLL LLLL LLL LLLL LLLLLLLL LLLLS LLLL LLLLLLLS LLLLLLLLLLLLS
LLLLLaS LLLLS LL LLLLLLLLLLL LLLLLLLLLLLL LLLLSS LCCCLLL LLLLLL LLLLLLLLLLLLLLLLLLlllLLLLLL
LL LLLLLLLL LLLLLLL LL LLL LLLS LL LL LLLttLLLL LLLLL LLLL LLLLLLS LLLL LLLL LLLL LLLLLLL LLLS
LLLLLLLLLLLS LLLLL LLL LLLLLLLLL LLLLLL LLLLLLLLS LLLS LLLLLLLL LLLLL LLLL LLL LLLL LLLLLLL LLLLL
LLLS LLLLLL LL LLL aaS LLLLLLLLLLL LLLLLLLL LLLLLL LLLLLLLLS LLLL
LLLLLSLLS LLLLLLLLC CCLL LLLLL LL LLLL LLS LLLLLL LL LLLLLL LLLLLLLL LLLLLL LLLLLL LLLLLLLLLL
LLLLLLS GLL LLLLLLLLLLL LLLLL LLLLS LLL LLLLLLL
S LLLLL LLGGG CCS aCCCL LLLLLCCL C CCCLLLLLLS LLLLLLLLLL CCLLL LLLLLS
LLLLLL
 |
|

8; 3 Won, Gerhobu, Ar in Palmum XL. 834

lestum doloris ejus, ut & vit prentis obtineat fo A fuo quietem, Deo illum refervante ad ternam
latium per cottidiana incrementa virtutum ac me damnationem. Sic ille dives, qui epulabatur cot Lu. 16.19.
ritorum, & vit futur poideat gaudium plenum tidie plendide, in strato fuo fultus multa congerie
& folidum quod in oonarionumerofolido figni palearum, terrenarum videlicet copirum quievit
ficatur, qui primusparium numerorum folidus in molliim recipiens bona invitafua, quia dignus
venitur.Nam cm dicitur bis bini, bis primus par non fuit catigari, & emendari, cm non haberet
numerus fit qualis & olidus,quo ben (ut in Sex ullum pietatis intelletum uper egenum & paupe
to Pfalmo demontratum est) ignificatur dies Re rem Lazarum ante januas ejus jacentem. Porro illius
" .6rc d. furretionis ostavus. Beatus Gregorius in Job.*fu pauperis & egeni,qui in hac vita protrato requie
Lib.XXIII. tionis habuit leum doloris, talis intellestus fuit
Moral. tap. per hunelocum dicit: niverfumfiratum fuper eipum pauperem & egenum,ut in oratione ac
24
ejus verfafii in infirmitate ejus. Quid peccatorum uorum confeione diceret aidu ta
hoc loco perffratum,nifi requies temporalis accipitur? le aliquid, quale his verbis exprimitur: Ego dixi:
Cm enim quisque curis facularibus fatigatus defere Domine miferere mei, fana animam meam, quiapec
*
re per divinam gratiam hujus mundi itinera laborio/a cavi tibi. Unde non incongruin Dominica, quale
compungiturscogitare/olet,quomodopreentis vite de gitur Evangelium de divite acLazaro paupere,Gra
fideria fugiat, & ab ejus laboribus requiecat, fbique dualis Cantus de hoc Pfalmo umptus est:Ego dixi:
mox deiderate quietis ordinem querit, & velut quod- B Domine miferere mei, fana animam meam, quoniam
dam ftratum, fie cunctis laboribus cefationis locum peccavi tibi.Beatus qui intelligit uper egenum & pau
invenire concupistir. Sed quia in hac vitaadhuepoitus perem, in die mala liberabit eum Dominus. Ad intro
in cujuslibet ordinis ecreto receu vivere fine tentati itum quoque illius Officii, dum cantatur: Domine
onibus nullatenus potet, plertimque in e, quod ad re in tua mifericordia peravi, vox pauperis & egenire
quiem contruitur, majordolor tentationis invenitur. prentatur, qui non repiciente illum divite per
Onde & retper Prophetam dicitur: Univerfum mifericordiam ullam, Divinam tant magis mife
stratum ejus verfatiin infirmitate ejus.Acfi diceret: ricordiam peravit, quant ab humana detitutus,
Omne quod ibi hic paravit ad requiem, hoc ei mutati etiam canibus eum lingentibus fuit expoitus.
occulto judicioad perturbationem. Quodpio quidem Contingit nonnunquam,ut quafi ulcera in cute
confilio agitur, ut hujus peregrinationis tempore ele appareant, cm peccata cujusque pauperis in con
iorum vita turbetur. Via quippe ef yitaprafens, qua feione fe manifetantis nuda funt & liber tan
ad Patriam tendimus: & idcirco hc occulto judicio guntur linguis detrahentium feu redarguentium,
frequenti perturbatione conterimur, ne viam propa per quod interioris hominis fanitas acquiritur. Sed
tria diligamus. Solent enim nonnulli viatores, cm a dives introrum turpis, exteris quafi purpura &
v mnafortafe in itinereprata confpiciunt, pergentes byio vestitus molliter cubatinleo quietis paupe
moras innettere,c cpti itineris rettitudine declina Cre fe hac & illac verfanteinleo doloris, cujus tu
re, eorumque grefus tardat pulchritudo itineris, dum Deus univerfum fratum rer/afti in infirmitate ejus
delettat. nde electis fuis ad epergentibus Dominus immittendo ipam infirmitatem, velinde non libe
vit hujus mundi iter afperum facit, ne dum quisque rando. Sicut enim diceris indurae cor Pharaonis
viteprentis vie amanitate pafcitur magis, eum diu non duritiam immittendo, fed duritia non libe
pergere, qum citis pervenire deleliet, medum oble rando vel defendendo : & icut dicerisinducere in
diatur in via,oblivifatur, quod deiderabat in patria, tentationem, quem non liberas, vel defendis ten
In Hebro legitur: Totum fratum ejus ver tatione:fic non incongru dicerisverfaretratum in
tiffi in cogitatione fua, quod ita intelligi potet: To infirmitate privans infirmum fanitate vel quiete, ut
tum fratum, quod ibi difpofuerat ad requiem, non poffitjacere in uno latere, ed pr dolorisma
vertiti ei ad laborem, non in cogitatione tua, ed gnitudine vereturaidu latere in latus, ita ut le
in cogitatione fua. Si enim tua, non ua cogitatione tus ejus totus verfatus non fit quieti aptus. Cm
fe homo regeret, fine dubio requiem fu anim hc aguntur verbeatus est qui intelligitfuper egen
Matth. I 1. inveniret, fecundm quod tu dicis: Tollite jugum & pauperem,qualemcunque pro pole illi conferens
29, meum fuper vos, & diffite me, quia mitis fem, & confolationem & opem uper leum doloris ejus.
bumilis corde, & invenietis requiem animabus vetris. DNam beati mifericordes, quoniam & ipi mifericordi ,attib,
fugum enim meum fuave eff, & onus meum leve. Qui am conequentur. Qui autem talibus micas confola
ergo ub jugo tuo non vult eflemitis & humilis cor tionum denegant,in die mala non liberabuntur,fed
de, ed intumefcit inflacogitatione, tuftratum ejus istis confolationem pro moerore transa poeni
ad requiemfibi excogitatum vertiti in contrarium, tenti recipientibus ipi cruciabuntur, quoniam &
ut tandem fuiscogitationibus,&infirmitatibus de fiqua eorum fuerunt bona merita, pro eis recepe
fatigatus, cm fola vexatio intelleum dabit audi runt bona in vita fua, & pauper fimiliter mala in
tui,quo intelligat e in ua culpa infirmari, definat hac vita recepit pro his maxim peccatis, qu con
vana & prumptuofa cogitare, difcatque peccata feione ac poenitentia purgavit dicens: Ego dixi:
ua confitendo frequenter orare, ac dicere Domine miferere mei, fana animam meam, quia pec
cavi tibi.
VERS, V, Ego dixi: Domine mifereremci,ana -

Igitur ego David,velego quivis poenitensin hoc

\/
nimam meam, quia peccavitibi. Pfalmo jucundo cum cythara,carne videlicet inle
Notandum fan, qudbeatus vir, qui intelligit to doloris afilista dico libenter, dico intelligenter;
fper egenum, & pauperem ita in trato uo inquie vexatione tratimei verati dante intelleauditu
tatur, ut prditum et.Sed ille, qui non inteligit meo. Quiddico: Verbum confeionis,& orationis,
fuper egenum & pauperem, finitur aliquando in hoc hoc cilicet: Ego dixi:Domine miferere mei, fana ani
mundo habere, ut fibi videtur, magnam in strato mam meam, quiapeccavitibi, Egofum, qui peccavi,
|
Ggg ego
 83 5 Ven, Gerhohus Reicherpergen in Palmum XL. / 836 *

ego iniquegi, ego peccavitibi, hoc dico, & crebr A uidenim, qui dormit, qui non industrioo
dixi, quando strato meo verato etiam innocentes maliti studio, ed obrepente peccati omno cadit,
peronas inquietari contigit,cum quibus mihi fua
'^. Ret. 24, 17. viter quiecendi optatum fuit. Ego dixi: Egofum, non adjiciet, utrefurgat? sedill hoe non
quipeccavi, iti, qui oves funt,qui implices, & inno credunt, qui me stantem & vigilantem fit dilexe
centes funt, quid fecerunt? Ego peccavi tibi foli, cm runt,& nuncjacentem non olm non levant, fed
in abcondito. te folo ciente Deus meus commii ut amplius cadam, fu plantant.
mala cavenda, vel omifi bona facienda. Verbi gra Etenim homopacis mea, inquope- ****
tia:Cm ego David concupivi alienam uxorem in rabam, confiliarius meus Ahitophel, ampli
folario folo te vidente: Vel cm deletatus in cor
de meo numerofitate militum volui, ut numerare avit adversm me Jupplantationem,
tur populus. Tunc antequam vel carnis concupi dans confilium, ut ego ejeus ab urbe regia non
fcentia, velmentiselatio ad effectus venillet, ita ut permitterer quiecere, nec in filva.
vel alienam uxorem polluerem, vel populum nu Tu autem Domine miferere mei, VER$ XI,
merari prciperem, dicere debui,& potui: Domin
refucitame reddendo mihi gloriam re
miferere mei, fana animam meam, quia peccavi tibi,
quia necdum proximos leram, ed in animam B gni mei, retribuam eis bona pro malis,qui
meam lolam peccaveram tibi,hoc et: ad injuriam mihi retribuebant mala pro bonis.
tui Deus meus, quia malum coramte feci,quod co
ram hominibus necdum feceram. Sed tunc illud In hoc cognovi, quoniam voluiftive",
non dixi, quia vulnus anim quafi nullum depexi. quoniam etfi ad horam gavifus est, non ta
777,
Propterea univerfum fratum meum totum videli men diu gaudebit inimicus meus fuper
cet regnum meum, in quo mihi erat jam Saule
mortuo quiecendum, ver/affi in infirmitate mea,ita 777, ed videb tunde doleat, quando manifetum
ut ego manu fortis David graviter infirmatus, & erit, qud Tu reprobato Saule ob nequitiam,
robore meorum destitutus filio meo Abalon per propter
fequente fugerem icut infirmus, qui antea luficum Innocentiamfufepiftime: & con- verix"
leonibus quafi cum agnis, gigantes in bello strave
ram.Tunc ego egenus & pauper non (olm de ati firmafiimeineternum dicens: jurari Da-Eust
bus manifestis, verm etiam de illicitiscogitationi vid ferro meo: usque in eternum preparabo femen tu
busintirpnitens dixi:Dom ne miferere mei, fana um. Et ego confirmatori meo gratias agens dicam l: VER$.XIV,
animam meam, quia petravi tibi. Tunc etiam Benediius Dominus Deus Ira
VERS. VI, Inimici mei dixerunt mala mihi, c fculo,65n faculum: fiatfiat.
quorum prcipuus erat Semei maledicens, & di Aliter : Ego verus David,qui fine peccatis origi
2. Reg. 16.7. cens mihi: Fgredere vir fanguinum &c. Non folus
nalibus natus, & fine peccatis adualibus converfa
autemSemei, fed & alii com pluresinimici mei Ab tusum, tamen dixi: Domine miferere mei, fana ani
faloni adhrentes & me odientes dixerunt mihi,&
mam meam, qu tristiset usque ad mortem. Sana
de me: Quandomorietur, 65 peribitno eam languore tristiti, quam tristitiam perinde
habeo,qua peccata multorum fuper me tuli,& pro
men ejus? -

eis dico nunc: peccavi, pro quibus alis dico Verba

VERS, VII, Etfi ingrediebatur aliquis fautor filii delistorum meorum. Peccavi, i. e. peccata meorum
mei Ablalonis, ut videret, U4 loqueba
uper me accepi, & hoc tibi ad honorem, cui obe
turcorejus, etiam cum bona loquebatur os dio usque ad mortem,qua imminentejam tristis &
languida est animamea, & quidem volens,attamen
ejus. Intus manens congregavit uniquita ver dolens, ver tritis non torquente confcientia,
temfibi. Qua congregata Hgrediebaturfo fed attrahente benivolentia & compaione fuper
peccatis meorum, pro quibus ego innocens pec
ras, CJ loquebaturinidipum. catis,dico tamen:Domine miferere mei,/ana animam
VERS, VIII. Adversm me fufurrabant omnes meam, quia peccavi tibi. Quod cm pro membris
inimici mei: adversm me cogi meis dicam confitendo,mihique affignando eorum
D
culpam,ut eis conferaturmea justitia,beatus qui in
tabant mala mihi. telligit fuper me pauperem & egenum,quem non gra
vat peccatum proprium, fed alienum, quod fuper
VERS, IX, Verbum iniquum contituerunt metuli ego agnus, qui tollo peccata mundi.
adversmme dicentes: Iste Davidnon furget Sed hoc nolentesintelligere inimici mei dixerant
nunc depreus, amodo non dominabitur. Hoedi mala mihi. Videntes enim populum pot me abire
xerunt de me,quafi omnino effem mortuus, necin clamaverunt me ledutorem & malefaorem Un
me ulluseffet vitalisSpiritus. At ego dormieram qui de dixerunt Pilato: Si non effet hic malefattor non ti-Jean. 19;e,
dem in peccato vel concupifcenti in uxorem alie bi tradidimus eum Item: Nefortereniant Romani, itu ir 43,
nam vel uperbi in numerando populum, ed ta & tollant notrum & locum, & gentem. Expedit, ut
men per Nathan Prophetam increpatus,& flagellis unus moriatur homo propopalo, & non tota gensper
taus os meum aperui confitendo peccatum,&at eat Potis,ajunt,expedit,ut moriatur unus &pereat
traxi Spiritum bonum, per quod apparuit me non qum tota gens pereat. Sic avidinhiantes morti
mortuum in peccato,quoniam mortuo perit con me inimici mei dixerunt: Quando morietur,per:
felfio, fedfoporatum, & ideo evigilatum" Nun ibit nomen ejus? Non ufficitnobis,utmoriatur, nifi
GU1III
 837 Ven. Gerhohus Reiherhgen in Palmum x. 838.
etiam nomen ejus ita deleatur,ut non fitfamadeillo. A qui, etfi clamare non audent contra dostrinam
apo.04 Ideo ajunt : AMorte turpiima condemnemus eum, veritatis, attamen audent fufurrare.
. . .. quia de morte quidem glorioa folet provenirebo lsti habent aliquem unum figniferum fingula
na fama, fed de morte turpiima, ut et mors latro rem ferum,de quo & egofingulariter dico:Egredie
num,provenire non folet bonum nomen. Propterea baturforas, & loquebatur imidipfum. Unus apert
inter latrones medium fufpenderunt me virum ju loquebatur,&multi occultfufurrabant,quia pau
stum condemnantesinjuste,ut pariter cum vita mea ci unt auctores celeris audentes manifest agere,
periret etiam fama mea.Sed hocincontrarium ces qu mala funt,quibusinidipum concordantes mul
fit; non enim periit nomen meum. Nam ficut non tifufurrant non audentes evidenter detegere con
periit granum feminatum, quod in bona terra pro filia cordium congregantium mala fibi.Revera fibi,
jestum facit fructum multum: fic & nomen meum non mihimala, quia mihi & meis bona funt, qu
de morte mea magis crevitin copiofam fegetem fi contra me cogitata pro malo malorum votofibi
delium confitentium nomen meum, quod et uper mala unt, mihi ver bona propter effectus bonos,
T
omne nomen, ita ut in nomine meo ret omne ge quide malis & adhuc proveni
nu flestatur coelestium, terrestrium & infernorum, ent usque in finem,icut Pfalmus iste attitulatus et
& omnislingua confiteatur,quia ego DominusJe infinem. Nam ipi quidem congregaverunt iniquita
fus Christus in gloria Dei Patris fuan,nominatus & temfibi: fed mihi, & mais provenit iniquitas eo
inclytus qu ut Pater uper omnia glorious.Con-B rum ad magnam utilitatem. -

citattamen adhuc diabolus in Eccleiam perfecuti Tandem pot omnia mala fufurria verbum ini
ones, ut vel ficpereat nomen meum.Sed olla Mar quum confituerunt adversm me , hac videlicet in
tyrum feminata germinant, ut fidei magis calefcat tentione, ut periret nomen meum falutare de me
frugesin terra de fanguineillorum incraflata.Unde moria hominum dicentes ad Pilatum : Domine re- Matth. 27.63,
P. 140, 7. & dicunt: Sicut craffitudo erupta et uper terram, cordati fumus, quia feduiorille dixit adhuc vivens :
diffipatafunt offa notra. Pot tres dies refurgam.ube engocustodiri/pulchrum
a autem aliud malum occultum gravius hoc usque in diem tertium, ne fort ventant dicipuli ejus,
aperto malo, quia non folummodo mala dixerunt & furentur eum,c-dicant plebi:furrexit mortuis,
mihi inimici mei aperti, ed etiam fimulati amici. erit noviimus error pejor priore, Hoc verbum ini
Nam etfi ingrediebatur aliquis eorum, ut videret, id quum contra fidem Refurretionis excogitatum
et, exploraret,& cum lingua ejus vera loqueretur, contituerunt & confirmaverunt militibus dando
Makas. 16. Verbigratia: Magifterfcimus,quia verax es,& viam pecuniam copiofam comentes ab eis falfum testi
Dei in veritate doces, tamen vana loquebatur cor ejus monium, qud illis dormientibus corpus meum
Magitrum vocans, cujus noluitfubelle diciplina ublatum fit,nec morte urrexerim. Hoc est confi -
-*

tui. Quod exinde patuit,quia cm egodoor justi lium malignantium peimorum colonorum de fuo
ri docuillem dicipulos meos ab iniquitate absti- C Domino fui Domini filio,legitimo hrede dicenti- ,
nere,ille qui fitusintravit contra dostrinam meam um cm viveret:Venite occidamuseum. Et postquam Mare, 12,7.
Pi6.12. congregavitiniquitatem ibi Sicut mentita iniqui mortuus est,in malo adjicientium:Habebimus here
tasfibi, non mihi: ficetiam congregavit iniquitatem ditatem ejus. Habebimus, inquiunt, fecur,quia -
fibi,non mihi.Posteainiquitate congregatagravan mendacium pouimus pem notram, & mendacio pro |

te illum regula quitatis in domo quitatis, cum tefli fumus,divulgato verbo ito, qudis,quem oc
fuainiquitate egrediebaturforai,& loquebaturin id cidimus non refurrexit, fed furto ifcipulis fuis
ipum,quod intus congregavit fibi augmentandum. ablatus fit. Itane vos peffimi coloni putatis, qud
stus amicus ingrediebatur,ut congregaretiniqui flagellum inundans non tangat vos mendacio isto
tatem fibi, fedapertus inimicus egrediebaturforas, protestos? Dicitis enim,ficut in Ifaia de vobis legi
& loquebatur in idipfum. Vel tacente ore cor ejus tur: Percuffimus fdus cum morte, & cum inferno fe
congregavit iniquitatem fibi, & inventa occafione cimuspastum. Flagellum inundans,cum tranfierit, non .
perlocutionem egrediebatur foras, & loquebatur in veniet fuper nos: quia pofuimus mendacium pem no
idipum, quod pris cogitaverat, quando vanalo fram, & mendacioprotetti fumus. Vo colonipeffi
quebatur cor ejus tacentelingua ejus. Uno igitur mi denotati etis in hac Prophetia, quia ut ibidem
aliquo infignitet & apert contra meloquente vel legitur:flagello inundati eritis in conculcationem, ve
clamante reliqui adversm me fufurrabant: quibus Dnientibus Romanis, & tollentibus vestrum & lo
placuit, quod adversm me audiebant. Unde in cum, & gentem. Nam fine dubio delebitur fdus
idipum, quod apert audierunt, ipi occult u vetrum cum morte, & patum vestrum cum infer
furraverunt. - no non stabit:quia neque mors, neque infernus vo {
Aliter: In idipfum, id est, pariter & concorditer bisparcere poterit,cm peripam mortem corporis
adversm mefufurrabant omnes inimici mei. Nam et: Romanis,& anim in inferno Deus vos flagellari
fiantea erantinimici,ubi adversm me agendum vel voluerit caffato mendacio, quo vos protegendos -

fufurrandum fuit in idipum concordantes adversm putabatis. Neque enim fic recipietur pr vero s
me convenerunt in unum.Sic principes Herodes,& mendacium vestrum, ficut vos putatis. Im in
Pilatus, qui antea erantinimici, ad invicem ibimet credibile judicabitur, quod prdicatis. -

in morte mea conciliati convenerunt in unum in Numquidenim quidormit non adjiciet,ut refurgat?
idipfumfufurrantes,fibique mutuas legationes mit Qui dormit ponte, non ita mortuus, ut putatis, non
tentes adversm me. Hoc fecerunt omnes inimici adjiciet ut refurgat cit evigilaturus? Mortuusdor
mei ad detrahendum & ufurrandum emper pa miville dicitur, quia pontepofuit animam cit ite
rati & promptilatenter &infidios.Ideo univeri rum accepturus eam,& ficut Adam,qui forma erat
liter hoc de omnibusinimicis meis dico, quia na" futuri, dormivit, ut de latere ejus Eva fieret :
gna est murmutantium vel fufurrantium turba, fic Christus in cruce dicitur dormiville,de cujus la
Gg g a tGTE
 000S S LLLLS LLLLLLL LLLLLLLLS LLLLLLL LL LLLLLLLL LLS 00G
LLLL LLLLLLLLLLL LLLLLLLLS LLLLLLLLLLLLL LLL LLLLLL LLLLLLLL LLLLLLLLLLLLLL LLLLLLL LLLLLLLLL LLL LLLLLLL SS

SS
LLLL LLLLLLLLS LLL LLL LLLLLL LLLLLLLLLL LLLLLLLLL LLLLLLLL LLLLLLLLL LLLLLLLL LLLLLLLLLLS LLLL LLLLS
LLLLLLLLLL LLLLLS LLLLLL LLLLLL LL LLLLLLLLLLSS GGGL LLLLLS LLLL LLLLLLL LLLLLLS G LLLLLL LLLLLLLSLCTAAAA
LLLLLLL LLLLLLLL LLLLLS LLLLLLLLLSLLLLLS LLLLL LLLLLLSGGSLLLLLLLS LLLLLL LLLLLLLL LLLLLLLL LLLLLLLLS
LLLLLLL LLLLLLLL LLLLLLS 0S LLLLLLL LLLLLLLLLLLS LLS LLLLLLLL LLLLLLLLLLLLLLLS LLLLLL LGGG LLL LLLLLLS
LLLLLLL LLLLLLLL LLLLLS LLLLL LLLLLLLSS LLLLLS LLLLLLL LLLL LL LLLLLL LLLLLLL LLLLLLL LLLLLLLLLS
S LLLLLL LLLL LLLLLS LLLLLLL LLLLLLLLLLLL LLLLLLLLLSLLLLLL LLLLLLLLLLL SS

LLLLLLLLLL LLLLL LLLLLLLLS LL LLLLLLLLLLLS LLLLLLLL LLLLLLLLLL LL LL LLL LLLLLLLL LLL

LLLL LLLL LLLLLLLLLL LLL LLLLLS LLL LLLLL LLLLS LLLL LL LLLLS LLL LL LLLLLLLLLLLL LLL LLLLLLLL LL LLLLLLLLS
LLLLLLLLLLLL LLLLLLLLS LLLCCLLL LLL LLLLLLLLS LLLL LLLLLLLS LLLLLLLLL LLLLLLLLLLS LLLLLL LLLLLLLS
LL LLLLLS LLLL LLLLLLLL LLLLLLLL LLLLLLLLLLLLL 00S LLS LLLLLLL LLLLLS LLL LLLLLLLLLL LLLLLLLLLLL
LLLLLLL LLLS LLLLL LL LLLLLLLLLL LLLLL LLLS LLLLL LLS LLaaLL LLL LLLLLLL LLLLS LLLL LLLLLLLLLLLLL LLLL LLS
LLLLLLLLL LLLLLLLL LLL LLLL LLLLLLLLLLLLLLLLL LLLS LLLLLLLLL LLLLLL LLLLLLLLS 0 LLLLLLS LLLLLLLS
LLLLLLLLLS LL LLL LLLL LLL LLLLLLLLS SLLLLLLLL LLLLL LLLL LLLLLLS LL LLLLLLLL LLL LLLLLLL LLLLLLLSLLLL
LLLLL LLLLLS LL LLLS LLLLLLLLS LLL LLLLLLLLLLS LL LLLLS LLLLLL LLLL LLLLLL LLLLLS SS

LLLLLL LLL LLLLLLLSLLL LLLL LLLLLLS LLLLLL LLLLL LLS LLLLL LL LLLLLLLLLS LLLLLLL LLLLLLLLSS CCCS
LLLLLL LLLLLLL LLLLLLSLLLLL LLLLLLLLL LLLLLLLLL LLLLLL LLL LLLLLLL LLLLLLLL LLLL LLL LLS LLLLL
LLLLLLLLLSS LLLLLSLLLLLLLLS LLL LLLLLLLLLLLS LLL LLLLLLLLL LLLLL LLLLLLLLSLLLLL LLLLLLL LLLLLLLL LL
LLS LLLLLLLLLLLLL LLLLLLL LLL LLLLLLLLLLCCCS LLL LLLLLLLL LLLLLLSLL LLLLLLLLLLLS LLLL LLLL LLLLLL
LLLLLL LLLLLL LLL LLLLLLLLL LLLLS LL LLLS LLLS LLLLLLS LLLLLL LLLLLLLLS LLLLLLL LLLLL LLLL L
LLLL LLLLLLS LL LLL LLLLLLLLLLS LLLLLLS LLLLL LLLLS LLLLL LLLL LLLL LLLLLLLLLLLLLLSL LLLLLLLLL
LLLLLLLLLL LLLLLLLS LLLLLL LLL LLLLLL CCS LLLLLL LLLLLLLL CCLLLLLLLSLLLLL LLLLLLLL LLLLLLLCCS
LLLLL LLLLLL LLLLLLLLLLS LLL LLL LLLLLLLL LLLLLLLS LLLLLLL LLL LLL LLLLLLLLLLS LLLLLLLL LLLLLLLS
LLLLLLL LLL LLLLLLLLLLLL LLLLLLL LL LLLS LLLLLL LLLL LLLLS LLLLLLLL LLLLLL LLLLL LL LLLLLLLLLLLLS LLLL
LLLLLS LLLLL LLLLLLLL LLL LL LL LLLLLL LLLLLLLS LLLLL LLLL LLLLLLL LLLLLL LL LLLLLLLS LLLLLLLLLLL LLLLLL
LLLL LLLLLS LLLL LLLLLLL LLLLLLLLL LLL LLLLLLL LLLLS aCLLLL LLL LLLL LLLLLLLLS LLLL LLLL LLLLLLLLL LLLLLS
SLLLLLLLL LLLL LLLLLLLLLLLLS LLLLL LLLLLLLL LLL LLLL LLLLLL LL LLLS LLLLLL LLLLL LLLLLLLL LLLLLLS LLL
LLLLLL LLLLLLLLLLL LLLLLLLLL LLLLLLLLLS LLLS LLL LL LLLLLLLLS L LLLLL LLLLLLLLL LLLLSS CCLCLS
LLLLLLLLL
LLLLLLLLLSLLLLLLLLLLLLLLLS LLLLLL LLLL LLLLLLLLLL LLL LLLLLLL LLLSLLLLSLLLLLLLLLLLLLLLLLLL LLLS LLL
SS

LLLL LL LSLLLLLLLL LLLLLLLLL LLLLL LLLLLLLLLS

LLLLLLLLLLLLLLS LLLLLLL LLLL LLLLLLL LLLS LLLL LLLLL LLLL LLLLLLLL LLLLLLLLL LLLLL LLLLLLLLS LLLLLL
S LLLLS LLL LLLLLS LLLLLLL LLLLLLLLS 0SLLLLLLLLLLLL LLLLLS LL LLLLLLLLL LLLLLLLL LLLLLLLLLLLLLL LLLLS LL LLLLLLLLLS
LLLLLLLLLS LLLLLLLS LLL LLLLLLLL LLL LLLLS LLLLLLS LLLLLL LLLLLLLLLLL LLLLLLLLL LLLLL LLLLLLS
LLL LLLLLLLLLLL LLLS LLLLLLLLLL LLLLL LLLLLLLS AAAAS LLSLLLLLLL LLLLLLLL LLLLLLLLLLLLL LLLLL LLLLLLLLS
LL LLLLLLL LLLLLLLLLLLL LLLLL LLLLLL LSLLLLS CLL LCLLLCCLLL LLLCCCLLLLLL LLLLLL L LLLLLLLLS
LLLLLLLLLLLL LLLLLLLLLS LLLLLL LLLLLL LLLLLLLLS LL LL LLL CLLLLLLLLLLLLLLLLLLLS LLLSLLLLLLLLSLS SS

LLLL LLLS LLLL LLLLLLLLLS LLLLLLLLS LLLLLLLLL LLL LLLLLS LLLLLL LL LLLLLLLL LLLLLLLLLLS LLLLLL LLLLL
LLLL LLLLLLLLL LLLLLS LLL LLLL LLLLL LLLLLLLLS LLL LLLLSLLLLLLLLLLLLLL LLL S LLLLLLLLL LLLLLL LLLS LLLLLS00S0S
LLLLLLLLLLL LLLLLLL LLCCCS LLLLLL LLLLLL LLL LLLLS LLL LLLL LLLLLLS LLLLLL LLL LLLLL LLLLLLL
LLLLS LLLLL LLLLL LLL LLLLLLL LLLLLLLLLLLLSaLLL LL LLLLLLLLLLLLS LLLL LLLLL LLLLLLL LLLL LLLLLLL
LLL LLLLLLLLLL LLLLLLLLLLLL LL LLLLLLLLL LL LLLS LLLLLLLLS LL LLLLLLLL LLLLLLLLLLLL LLL LLLLLLLLSLLS
LLLL LLLLLLLLLLLLS LLL LLLL LLLLLLLLLL LLLL LLLLLS LLL LLLLLL LLLLLLLL LLLL LLLLLLLLS LLL LLLLLLLLLL S
LLLLLSLL LLLLLLLLS LLLL LLL LLL LLLLS LLLLL LLLLLLLLL LLLLLLLL LLLLLLL
LL0S LSLS LLLLLLLL LLLLL LLLL LLLLLLL LL LLLLLLLS LLLLL LLL
LLL LLLLL LLLLLL LLLLLLLL LLLL LLLLLL LLLLLLLLLLL LLLLLLLLLLLLS LLLLLL LLLLLS
LLLLLLL LLLLLLLLS CLLLL LL LLLLLLS LL GGS LLLLLS LL LLLLLL LLLLCCCLLLLL LLLLLLL LLLLLL LLLLLS
LLLLLL 000LS LLLLLLLLL LL LLLLLLLS LLLLL LLLL LLLS LLLLLLLS LLLL LLLLLLLLLLL LL LLLLLLLS LLLLLLLLS
LLLL LLLS LLLL LLLLLLL LLLLLL LLLL LLLLLLLLLL LL LLLS LL LLL LLL LLLLLL LLL LL LLLLLLLLS LLLLLLLLL LLL
LLS LLL LLLLL LLLL LL LLLLLLLL LLLLLL LLLLLS LLL LLLLLLLLLLaaLS LLL LLL LLLLCCCS LLLLLLLLL
LLLLL CCCLLLLL LL LLLLLLLLLLLLS LLL LLLLL LLLLLL C LLLLLLL LLLLLLLL LLLLLLLLS LLLLLLLLLL LLLLL LLLLLLL
LLLLLLLLSLLL LL LLLLLLLL LLLLL LLLLLLLLL LLLLLLLLLLLS
L LLLLSLLLLLLL LLL LLLLLSLLLLL LLLLLS L LLLLL LLLLLLS
LLLLL LLLLL LLLLLLL LLLLLLL LLLLLLLLLLL LLLLLLLLLLS
CLLS 0S00S LLLLL LLLLLLLL LLLS L LLL LLL LLLLLL LLLLLLLLL LL LLLLL LL LLLLLLLLLLLS LLLLLLLLLLLL LLLS
LLLLS LLLLL LLL LLLLLLLL LLLLLLLLLL LLLLLLLL LLLL LL LL LLLLLLL LLLLLLLLLSLLLL LLLLLLLLLLL LLLLL
LLLLLLLLL LLLLLS LLL LLLLLLLLLL LLLLLL LLLLLLLS LLL
LLL LLLLLLLLL LL LLLLLLLL LLL LLLLLLLLLLLLLL LLL
LLLLLS L LLLLLLLL LLLLLL LLLLS 0 LLLLLLL LLLLLLLS
LL LLLLLL LLLLLLLL LLLLLLL LLLLS L LLLLLLL LLLS LLLLLLLLS LLLLLL LL LLLLLLLLLL LLL LLLLLLL LLLSL
LLL LLLLLLLLLL LLLLLLLLLLLLLL LLLS LLL LLLLLLLLL LLS
LLLLLLLLLL LL LLLLLLLL LLLL LLLLLLLLL LLL LLL LLLLLLLLLL LL LLLLLLLL LL LLLLLLLLL LLLLLLLLL
LLLLL LLL LLLLS LLLL LLLL LLLLLLLLLL LL LLLLLS LLLLLLLLLLLLS LLLLLLLL LLLLLLLLL LLL LLLLLLL LLL L
LLLS LLLLL LLLLLLLLLLLLLLLLLLLLLLLLLLS LLLLLLL LLL LLLLLLL LLLLLLLLLLL LLLLLLLLS LLLL LLLL LLL LLLLLS
LLLLLLLLLL L LLLLLLLL LLLLLLLLLLL LLLLLLLLLLLLLLLS LLLLLL LLLLLLLLS LLLLLL LLL LLLLLLLS LLLLLLLLL LLLS LLLLS S
LLllGaLLLLL LLLLLLLLLLLLL LLLLLLLLLLLLLL LLLLLS LLLLLLLLS sS LLLLLLLL LLLLLLLLLCCS LLLLLSLLLL LLLLLL LS 00S 00S
LLLL LLLLLLLLLLL LLS LLLLLLLL LLLLLLLLLLLLLLLLLS LLLLS LLLL LLLLL LLLLLL LLLLS LLL LLLLLL LLLLLLLLS
LLLL LLLLLL LLLLLLLL LLLLLL LLLLLLLLS LLLLLL LLLLS LLLLL LLLLLLLLLL LLLLS GGG LLLLLL LLL LLLLLL LL
LLLLLLLLL LLL LLLLLLLLLL LLLL LLLLLLLL LLLLLLLLLS LLLLLLL LLL LLLLL LL LLLLLLLLL LLLLLS LLLLLL
S
LLLLL LLLL LLLLLLLLLLLLLLL LLLLLLLLLLLLLL LLLLLLLS LLLL LLL LLLLLS LL LLLLS LL LLLL LLLLLLLLLL LS
LLS
 |

841 Ven, Gerhohus Reicherpergen in Palmum XL. 842

Ifa. 9. 6 Et vorabitur nomen ejus admirabilis confiliarius, Atatem; effe vitam mortuorum, quem cernis mor
Deus, fortis, Pater futuri feculi, princeps pacts. tuum: elle Salvatorem, quem cernis vulneratum.
Ego etiam fum fortis, & potens in prlio, qui Sic videns Dominum facie ad faciem & tu mere
fortior fortem armatum debellabo, ac depoliabo beris audire: Nequaquam ultra vocaberis facob, Gen. 15. t:
ejiciens illum de atrio fuo quantumlibet fortiter fed Iral erit nomen tuum. Iral namque inter
munito, & polia ejus auferens meos ditabo, at-, pretatur Var videns Deum. Cm ergo tu in depi
que pro intelletu illo beatificabo, quo uper me ca imagine Christi crucifixiDeum intelligis, Iral
pauperem & egenum intellexerunt, quod oculis dici poteris, & ad te pertinet quod hc dicitur: .
videre non potuerunt. Videndo namque me pau- Benedistas Dominus Deus Irael, id est, videntium,
perem, & egenum hominem fecundm carnis Deum, videntium, non invidentium : videntium
mortalitatem crediderunt, atque per figna, & fidelium revelata facie, non invidentium Judo
doctrinas meas intellexerunt me Deum omnipo- rum, quibus et velamen fuper cor ipa egeni &
tentem omnia cientem. Unde aliquis eorum di- pauperis humilitas, in qua non eis apparet altifli
Matth. 8. xit mihi: Dominef vis, pot, me mundare. Item ma ipius Divinitas. Attamen populus ille ma
2
ibid, 8. alius: Domine (inquit) non fum dignu, ut intres jor fervit minori. Sunt enim Judi caparii nostri,
fab testum meum, ed tantm die verbo, 3 fanabi-, qui nobis codices portant, quorum testimonio
turpuer meus, Illi uper me pauperem & egenum " ipi & Pagani & hretici confutantur, fi quando .
intellexerunt, quia potentiam meam confei funt, quod de Christo vel Eccleia dicimus, contradi- -*- --
non qualem habent fanti mei, qui orando fani- cunt. De chartis enim inimici Judi convinci
tates impetrant, fed qualem folus Deus habet, tur adverarius Paganus ; ut dicere non audeat,
qui omne, quod vult potet, quiquejubet, & fit qud ibi testimonia confinxerit Christianus, cu
quod jubet. Alius etiam Divinam intelligens in jus affertioni testimonium porrigit etiam inimicus
Iaen. 21. 17. me cientiam dixit mihi : Domine ta omniaeis, ta Judus. . Si enim deisto egeno & paupere, qui ....... ** --

fcis quia amo te. Qui ergo me hominem confeus fub Pontio Pilato judicatuset injut, fiat qustio
est omnia fcire, utique intellexit me Deum elle, Pagano aliquo: An Dominus Deus ipe fit, Ju
quia nonnifi folius Dei et omnia fcire. . Sic fu- dus Christiano aflertori chartam porrigit, qua A
per me pauperem & egenum Divinas magnificen- Paganum convincit elle indubitanterverumqud * .
tias intelligentibus tu Pater confirmatime in eter- is, qui in principio Palmi hujus egenus & pauper
num dans effectum fidei vel intellectui iporum, decribitur, et Benediius Dominus Deus Iraelic
dum alter lepra mundatur, alterius puer in do- ut in fine Palmi nunc dicitur: Benedistas Domi
mo fanatur: Alterum prfens, alterum abens nus Deus Iral. Quomodo ais est homo hic De
non prece, fed imperio fanavi, quia in duobus usintelligendus? Nunquid recens: Nunquid ini /

illis duorum populorum falutem prfiguravi fci-ctium & finem habens? Abfit. Im Dominus Deus , ,

licet Judaici & Gentilis populi, quorum alterum ipe est afaculo, 3 in faculum. A fculo prterito /

prens per me ipum curavi, alterum per Apo- carens initio, & in futurum fculum carens -
stolos meos abens verbo fanavi. Quisquis ergo fine. Lict enim ite pauper & egenus cpe
fuper me pauperem & egenum intelligit, fi bo- rit effe pauper & egenus: tamen nunquam coe
num intellestum verbis competentibus deprome- pit elle Dominus Deus, im emper fuit Domi
re cupit, ipfe dicat : * nus Deus, lict non emper fuerit homo. Sicut
.., s enim aliquando ver dicimus novum Epicopum,
VERS.
- |-

Benediius Dominus Deus Iral homo fenex, quia videlicet faus noviter
4 |

Epifcopus non defiit elle homo enex: ita nimirum

XIV.
fculo, inf&culum fiat, fiat. s now
|- *

Lta conclufio Palmi est, cm in laudem Deus, uterat, permanfit, rehomonovus, Deus
pauperis & egeni hujus dicatur: Benedistus Do- antiquus antiquo dierum Patrifuo coternus, & ... - ,
minus, qui revera Dominus et dives in omnes, Deusantiquu homo novus dicitur, Qui et bene
, .
qui invocant illum Dominum, volentes elle fervi diciu: */*, ex quo creata omnia cperunt ad-
ejus, qui est Deus Iral, idest, videntium e, qui ministrari & erit beneditius infaculam futurum,
|-
videntes in cruce Chritum pauperem & egenum ubi temporalitatis curfu finito ternitatis regnum
Gen. 32.3o.
dicunt apud fe, quod dixit Iral. Vidi , inquit erit immobile, pacatum, & fine fine quietum,
Dominum facie afaciem, e falva fasta est anima Fiat,fiat. Hc geminatio ignificat his, qu di
mea. Ille videns Angelum fic infirmum, ut inlu- a funt nemine contradicendum, fedab omnibus
ta illi prvaleret, tamen confeus est fe vidiffe annuendum, - -

Fiat, fiat, in Hebro cribitur: Ame

Dominum, quia intellexitin Angelo aliquid uper . . . Pro
|-

Angelum. Ettu videns in cruce Christum pau- 4men, quod interpretatur ver feu fideliter: quia
perem & egenum confitere te vidie Dominum, ver ac fidelite:dicitur: Benedistas Dominus Deus ,
intelligens videlicet upra id, quod vides. Intel- Iral feculo C3 in faculum ; is, qui propter nos
lige, quia nec Deusest, nechomo pendens, quam pauper & egnus fuitin fculo ad modicum tem
cernis, imago, ed Deus est, & homo, quem cer- pus, & et diyes Dominus Deus/gl3 inf-
ta figurat imago. Dum igitur oculis cernis ho- enlam: Per hoc enim, qud beneditius prdica
|

minis pauperis & egeni pendentis in cruce vivifi- tur, dives elle fignificatur. Sg fervus Abraham
cam imaginem, intellige intus incorde te videre Dominum uum beneditium Deo probavit; cm Gen. 24. 14.
Dominum facie ad faciem, dumfana fide fapis il- divitias ejus in argento, & auro, & pecudibus,
lumeffeDeum, quem cernis hominem :eleDomi- aliisque poeionibus Rebeccam filio Domini fui
num divitem, quem cernis egenum & pauperem: fponaturus narravit. Similiter Iaac filio fuo be
ele omnipotentem, cujus in cruce vides infirmi- nedicens amplasilli divitiasimprecatus eft dicens:
- Ggg 3 Ecce
 00S S LLLLSLLLLLLLL LLLLLLLLLLLLLLS LL LLLLLLL LLS 000S
SLLLS 0000S LGGGGGGGtG LLL LLLL LLLL LLL LLLLS CCCL LLLCS LL LLLLLLL LLLLLLLLLLS LLLL LLLLL LLLLLLL LLLLLLLLL
LLLLLL LLLLLLLLS LLL LLLL LLLL LL LLLL LLLLS 000 LLLLLLL LLLLLLLL LLLLLLLLLLLS LLLL LLLLLLS LLLS
LLLLLLLLLL LLLL LLLLLLLLLLLLS LLLLLLLL LLLLLLLL LLLL LLLLLLL LLLLLLLLLL LLLLLLLLLLLL LLLLLLLLS
LLLLLS LLL LLLLLLLL LLLLLLCCCCLLLS LLLLLLLLLLS LLLLLL LLLLLLLL LL LLLLLLLLS LLLLL LS LLLLL LLLLLLL
LL LLLL LL LLL LLLLLL CCCS LL LLLL S LLLLS LLLLL LLLLS LLL LL LLLLLLLL LLLLLLLLS LLLLL LL LL
LLLLLLL LLLLLLLLLS LLLLLLL LLLLLLLLLS LLLLS LLLLLL LLLLL LLLLLLL LLLLLLLLLL LLL LLLLL LLS
LLLL L LLLLLLLLS LLLLLLLLL LLLL LLLS LLLLLLL LLLLLLLL LLLLLLLS LLLLLL LLLLLLL LLLL LLLLLLLL LLLLS
LLLLL LLLLLLL LLLLLLLS LLLL LLLLL LLLLLLL LLLS LLLL LLLLL LLLLL LLLLLLL LLLLLLLLLLLLL LLL LLLLLLLLLL
LLLLLL LLLLLLLLL LLLLLLLLS LLLL LLLL LLLLLLS LLLLLLLLLLLL LLLLLLLLLLLLLLLLLLL CLLLLS LL LLLLLS
GG LLLLLL L LLLLL LLLL LLLLLLLL LLLLLCCaa LLLLLL LLLLLLLL LL LLLLLLLL LLLLLS 0S LLLLL LLLS LLL
LLLLLL 0 LLL SLLLLLLLS 0 LLLLLLL LLLLLLLLL LLLLLLS LLLLL LLLLLL LLLLLL LLLLLS LLLLL LLL LLLL LLS
LL LLLLLLLLS LLLL L LLLLL LLLLS LL LL LLLLL LLLL0S LLLLL LLLLLL LLLLLLS LLLL LLLL LLLLLLLLS
LLLLLLLLLLSLLLLL LLLL LLLLLLL LLLLLLLLS LLLLLL LLLLLLS LLLLLLLS
LLLLLLLL LLLLLLLLLLS LL LLLLLLLLL LLLLLS LL LLLL LLLLLL LLLLLL LLL CCLLLLS LLLLL LLS
LLLL LL LLLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLLS LLLLLL LLLLLLS LLL LLLLLLL LCLLLL S LLL LLLLLLL SELLLLS LLS
LLLLLLSLLLS
LLLL LLCLLLL LL LLL LLLLLL LLLLLLLL LL LLLLL LLLLLS LLLLLLL LLLLL LLLLLLLLLLLS LL LLLLLLL LLLLLLLLSLLL LL LLLLLS
LLS LLLL LLLLL LLLLL LLLLL LL LLLLLLS LL LLL LL LL LLLLLLLLLLLS LLLLLLLLLLS LL LLLLL LLLLLLLLS
LLLS 00S 00SS LLLLLLS LLLLL LLLLS LLLLLLS LLLLLLS LLLLLLLLLLL LLLLLLLLLL LLLLLL LLLLLLL LLLLLLLLLLLS L LLLLLLL
LLLL LLLLL LLLSLLLLLL LLLLLLS LL LLLLLLLL LLLLL LLL LLLLLLLL LL LLLS LL LLLLL LLLLL LLLLLL LLLLLS
LLLLLLLLLLLS 00 LLLL LLLL LL LLLLLLLL LLLLLLLLLLLS LLLSLLL LLLLLL LLLS LL LLLLLLL LLLLLLLLLLLS LL LL
LLLLLLL LLLLL LLLLLL LLLLLL LLL LLLLLLL LL LLLS LLLLLLLL LLLLLLLLLLS LL LLLLLLLLLL LLLLL LLS
LLLS LLLLLLLLL LLL LLLLLLLL LLLLLLLLLL LLLL LLLLLL LLLLLLLLS LLLLLL LLLLL LLL LLLLLLLLLLLS LLLLL LLLS
LLLS LLS 00S LLLLL SL LLLL LLLLLLLLLLLS CCCCS 0LS LLLLL LLL LLLLLLLLLS LLLLLL LL LLLLLLLLLLLLL LLLLLLLLLLLS
LLLLLS LLLL LLLLLS LLLLLL LLLLL LLL LL LLLLLLLLS LLLL LLLLLLLL LLLLLLLLS LLLLLLLS LLLL LLL LLLLS
LLLL LLLLLLL LL LL LLLLLLS LLL LLL LLLLLLLL LLS LLLLL LL LLLLLLLLL LL LLLLLLL LLLLLLS LLLLLLL
L LLLL LLLLLLLLL LLLLL LLLLLLLLLLLS LLLLLLLLS LLLLL LLL LLLLLL LLLLLLLLS LL LL LLLLLL LLL LLLS
LLL LLLLLLLL LLLLLLLL LLL LLLLLLLLLLLLS LLLLLLS LLL LLLLLLLLLLLLLLLS LLLLS LLLL LLLLLLLLLL LLLLLLLLS
LLLLLL LLLLL LLLLL LLL LLLLLLLLL LLLLLLL LLLS LLLLLS LLLLCC CCC LLLLLS LLL LLLLLLL
LLL LLLL LLLLLLLLLLLLLS LL LL LL LLLLLLLLLLLS LLLL LLLLL LL LLLLLLL LLLLLLLLL LLLLL LLLLLLLLLS
LL LLLLLLL LLLLLLL LLLS LL LLLL LLLLLLLS LLLS LLLLLLLS LL LLLL LLLLLLLLLLS LLL LLLLL LL LLLLL LLLLS
LLLLLLLLLLL LLLLLLLLLLL LLLLLL GLLLLLLLLLL LLS LLLLLL LLLLLLL LLLLLLLLLLLL LLLLLLLL LL LL LLS
LLLLL LLLLLLLLLLL LLLLLLLLLS LL LLLLL LLLLLL LLS LLLL LL LLLLLLLLLLLS LL LLLLLL LLLLLLLL LLLLLLS
LL LLLLL LLL LLLLLLLLS LLLL LLLLLL LLLLL LLLLS LS0LLLLS LLLLLLLLLLLLLL LLLLLLLLS LLL LLLLLL LLLLS
LL LLLLLLLL LLLLLLLLLL LLLLLLLLLL LLLLLLLLLLLL LLLLLLLL LL LLLLLLLL LLLLLLLLL LLLLLLL LLS LL LLS
LLLS LLLLLLLL LLL LL LLLLL LLLLL LLLLLLLLLLLL LLL LLLLLLLLLS LL LL LLLLLLLLL LL LLLLLLLL LLLLLS
S LLLLLL LL LLLLLLS LLLL LLL LLL LLLLS LLLLLL LLLLL LLLLLLLLLL LLLLLLLL LLLS LL LLLL LLLLLLLLLLLL
G LLLLLLLLLLLS LLLLLLL 0S LLLLLLLLLLLLLLS LLLLS LLLLLLLLL LLLLLLLLLS LLLLLLL LL LLLLLLL LLL LLS S
GGLLLLLLS LLLLLLLLLS LLLLLLLS LLLLLLLLLS LLLLLL LLLLLLLL L LLLL 00 LL SLLLLLLS LLL LLS LL LLL LL
LLLLLLLLLS LLLLLLLLLLLLL LLLLLLLLLSS LLLLLS LLLLLLS LLL LLLLLLLLL LLLLLLLLLLLS LLLLLLL LLS LLLLLLLLS
LLLL LLLLLLLLLL LLL LLL L LLLLL LL LLLLLLLLL LLL LLLLLLLLLLLLS LLLLLLLL LLLLL LLLLLLLLLLLL LLLLLS
LL LLLLLL LLLL LLLLLLL LLLLLLS LL LLLLLLL LLLL
S LLLLL LLLLLLLLL LLS LL LLLLLL LLLLLLL LLLL LLLS LLLL LLLLLLLL LLLL LLL LLLLL LLLLLLL LLLL LLLLLS
LLLLLSLLLLS LLLLLLLL LLLLLLL LLLLL LLLLLS LLLL LLLL LLLLLLLL LLLLLLLLLS LLL LL LLLLLLLLLS
LLLLLLLL LLS LLL LLL LLLLLLLL LLLLLLLLLL LLLLLLLLS
aaLL LLLLLLLS LLLLL LL LLLLL LLL LLLLL LLLLLLLLS LLL LLLLS LLLL LLLLLLL LLLLLLLL LLLLL LL LLLLL LLLLLLL
AAAAA S 00S LLL LLLLL LLLL LLLLLLLL CCLLLLCCCS LLLLLLLL LLLLLS LLLLS LLLS LLLS LLLL LL LLL LLLLLS LLL LLLLLLLLS
LLS 00S LLLLLL LLLLLL LLLS LL LLLLLL LLLLL LLLLLLS LLLLLLLLLL LLLL LLL LLLL LLLLLLLLS LLL LLL LLLLLLLL LLLLS
LLLLL LLLS AAAAS LLLLLLLLL LLLLLS CCLL LLLL LLLLLLLL LLLLLL LLL LLLLLLL LLLLLLS
aaS G LLLLLLLL LLLLLLLLS LLLL LLLLLLL LL LLLS L LLLLLLLL LLLLLLLLL LLLLLLLLLLL LLL LLLLLS
LLLLLL LLLLLLLLLL LLLL LLL LLLLL LLLLLLLS LLL LLL LLLLLS LLLLLLLL LLLLLL LLLLLL LL LL LLLLLS
LLL LLLLLLLLLS LLLLS LLLLL LLLLLLLL LLLLLLLLLLL LLLSLLL S LLLS
SLLLLL LLLLLL LLLLLLLLLLS
LLL LL LL LLLLLLLLL LLLLL LLLLLLL LLS LLLLL LLLLLLS LLL LLLLLLS LL LLLLL LLS
LL LLLLLLLL LLLLLLLL LLLLL LLLL LLLLLLLLLLS 0 LL
LLLLLL LLL LLLLLL LLLLLL LLLLLLLLL LLLLLLLLLLLL LLLLL LLLLLLLLLLLS 0 LLLLCLLC CLS LLLLLL LLS
LLLLLLLLLS LLLLLLL LLLLLLLLLLLS LLL LLLLLLL LL LLLS LLLL LLLLLLL LL LLLLLLLLL LLLLLLLLL LLLLLS
LLLLL LLLLLLLL LLLLLLL LLLLLLLLLLS LLLLL LL LLLS
LLL LLLLLLLLL LLLLLLLLLLS LLL LL LLLLLLLLLL LL LLLLLLL LLLLLLLL LLLLLLLS LLL LL LLL LLLLS
LLLLLLLL LLLLL LLLLLLLLLS LLLL LLL LLLLLLL LLLLL LLLLLLLLS LLL LLLLLLLLLLS LLLL LLLLLL LLLLLL LLS
LLLLLLLS LLLL LLLLLLLL LLLLLLLLLLS LLLLLL LLLL LLLL LLLLLLLLLS LL LLLLLL LLLLLLL LLLLLLL LLLLS
LLL LLL LLLLLLL LLLLLLS LCL LLLLCCL LLLLCCLLLS LLLLLLLLLS LL LLL LLLLS LLL LL LLLLLLLL LLS
CLL LLLLLLLLLS LLLL LL LLLLLLL LCLLLLLLLLS 0 LL LLLLLLL LLLLL LLLLL LLLLLL J LL LCCS
aLLLLLLLLLLGLLLLLLLLS LLLLLLLLLLLLaLLLLLLLLS LLLLLS LLLL LLS LLLLLLLS
LLLL LLLLLLLL LLLLL LLLLLLLLLS LLLLLLL LLLLLLL
SS
LLLLLS

SS LLLLLLLL
 -
|

845 Ven. Gerhohus Reicherpergenfin Palmum XLI. 846

:
P S A L M UIS XLI.
Q uemadmodum defiderat cervus Ati:i:idololatri, & aliorum hujusmodivisiorum
*stuare veneno, currit ad fonten aquaru -

ad fontes aquarum. stum, qui ben dicitur fons, quia

Titulus eft guus, & ab ipo qucunquefluunt, reficiunt: per
empto autem in fe antiquo ferpente diabolo ex=
WERS. I. In finem intelleius filiis Core instis vitiis quai depoitis pilis, eradicati: f, Cr=
Et et fenfus: Intellestus defignatur his fub bi cornibus item qurit fontem falientis in
fequentibus vocibus afcribendus filiis Core, id et, ":::" #ternam, qu cum enoverit tranfitdr.m |

imitatoribus crucifixi Domini notri JEfu Christi, ardentis inflammatur.

a Unde quia poter3t Cer
qui per ipam imitationem tendunt in finem , id vus deide rare caus lavand i vel # :::::
:
est, in bonum confummatum & fummum, ul minat deideriumfuum effecaus bibendi dicens: /

tra quod nihil est appetendum. Coreenim inter Jitivit anima, id est ratio non jam ad fi. VERS. III.
pretatur Calvitium. Et ponitur pro ipo loco,
ubi Dominus fuit crucifixus, qui Hebraic dici mulacra mortua, edad Deumfantem
tur Lithotratos, a)Latine autem calvari, vide D402. Igitur filii Core, id est imitatores crucifixi,
licet propter calvarias decollatorum ibidem fpar * "geni Pauperis upraditi, qui uper -

fim jacentes. Verumtamen eandem interpreta tem humanitatis ejus

m
tione compet entispouit per nomen Core, tatis ejus dicunt omnes, dicunt finguli: Quemad.
quam per nomen ipius loci: quia Core perfona *"4" cervus conumptoerpentstimm: agilita
fuit, & multos filios habuit. Dicuntur autem
te defiderat venire adfonte, 47*arum valde fitiens e
Filii Core filii calvi, quem, qui irrident, Dia tanto defiderio, tanta festinatione ftuat #
bolo & angelisejus devorantur, utpueri bestiis, "ea hausto veneno diaboliper multas tentationes
qui Helifum deriferunt, dum dixerunt: Cruci carnis venireadte potandum, & tibi compartici
fige, crucifige. Hoc fuit puerili fatuitate dicere: Pandum, ut fic juvenecat faaa tibiconformis,qui
4. Kg. 2, 23. Acende calve, afcende calve. esfons aqu frigid indefinentis, in quo est omnis
Agit hic Palmus de deiderio inviibilis Dei, Plenitudojucunditatis. Hc dicenti primm fon
quod non olum Catechumenis fontem Baptimi t Baptimi refrigerari convenit, icit enim in
defiderantibus convenit, ed etiam baptizatis ad equentibns ejusdem Pfalmi: Prpterea memorero
huc in vita hac Deo peregrinantibus, qui quan tui de terra ordan, id est, ex eo, qud fumterra
t magis bibunt, tant magis fitiunt fontem bea Jordanis facta per Baptimum irrigua, & fertilis,
Efis. I titudinis tern, de quo criptum eft: quoniam qua Prius eram arida, & terilis. " Nunc tcxtum
apud te et fons vite. Ad hunc ergo fontem Ba Palmilatis expofituri adjuvante Domino ab:
ptimi, vel vit monet Propheta relistis Idolis & ordio incipiamus.
depofitis vitiis currere. -

Serpens decepit me, ait mater mea Eva. Re-Gen, 3, 13. -

Prim defiderium fuum oftendit, cui quo
niam malorum inultatio obviat dicentium : ubi vera decepta fuit, qu erpenti Divinitatem pro

et Deus tuus, ne trititia fculi in deperatio mittenti credidit, quando illofuadente cibum ve
nem vel tdium trahantur, fecunda parte enua titum comedit, & viro fuo, patri meo, comeden.
lem animam confolatur. Ratio ibi: Quare tri dm Porrexit. Quid enim conecutifunt in illo
fis es anima mea ? Cavendum, ne qui fuavitatem cibo? utique tantum veneni, quantum, fi come
Domini gustaverunt, folosin hoc Cantico e effe diffent corpusipfius erpentis vedraconis, pot
qui
putent, fed potis hanc vocem credant unanimi ea datus est in ecam populi Eh
s i Con
tatis Christian ita dicentis:
tinu enim vestibus innocenti nudati Per concu
Picentiam, cteraque vitia perfenferunt in: vim
VERS. IL Quemadmodum deiderat cervus grafiantis veneni de corpore erpentis in fe trans
c. fufi, & in omnes posteros eorum, quorum unus
s pto te at,
Cervu perem ferpen defider ut me ego fum, eg David vel ego pnitens. Et qui
dicetur, & refrigeretur ad fontes aquarum: ita ar dem cm effem folummodo filius Parentum ve
dentideiderio anima mea relitis Idolis, confum nenatorum , non dolui graffante in me concupi
ptis vitiis amplis defideratad Deum vivum. Ex fcentia vel uperbia & reliquis venenofismotibus,
quifito exemplo figurat defiderium uum. Cm im adauxi vim veneni, cm talibus motibus per
autem cervis fideles multis imilitudinibus confe confenum mentisme fubdidi. Sed nunc ex quo
rantur, prfens locus illud principaliter exigit in coepi effe filius Core, filius Crucifixi, & Sathan
comparationem adduci, qud erpentem cervus omnibusque fuggestionibus ejus venenofis con
naribus haurit, & stuans veneno acris defiderat tradixi, prim in terra Fordani, quando Ba
fontem, quo haufto pilos, & cornua deponit. Si pfmum in remiionem Peccatorum accepi, de
militer anima, ubile cognocit avariti, fornica inde in monte modico Hermon.jm quando incen
dium
- -a

) Golgtha. Nam locus, ubi Pilatus fedit pro tribunali, dicebatur Lisbestretes, Joan. 19. 13.
 000 CMMMCLLL LLL GGG CTT LLLS 000
LLLLL LL LLLLLL LLLLLLL LLLLL LLLLLLLL LLLLLS LLLLL LLLLLLLLS LLLL LLLL LLLLLLLL LLLLL LLLLLLS
SLLL LLLLL LLLLL LLLLLL LLLLLLLS LL LLLLLL LLLLLLL CGGGG LLLS CCLL LLLLL LLLLLLLL LLLLLL LLLLLS LLLSLLLLS00S00S
LLLLLS LLLLLL LLLLL LLLL LLLLLLLLLLL LLLL LLL LLLLCCCLLL LCCCL LL LLCCC CLLLS LLLLLLLLL LLLS CLCS 00S 00S
S LLLLLLLLLL LLLLLLLLL LLLLLLLLLLS LLLLLLLL LLLL LLLL LLLLL LLLLLL LL LLLLLLLLLL LLLLLLS LLLLLL LLLS
SS
LLLL LLLLLLLLL LLLLLLS LLLLLLLLL LLLLLLLLLLL LLLS LLLLLLL S LLLLLLLS LLLLLLLLLLLLL LLLLLL LLLL LLL
S LLLS 0S00S LLLLLLS LLLLL LLL LLLLLL LLLS LLL LS LL LLLLL LLLL LLLLLS LL LLL LLLLLLLLLL LLL LLLLLLLLL LLLLLLLLSS GG
SS
LLLLLLS LLL LLLLLL LLLLLLLLLS 00 LLLLLLLL LLLLS LLLLLLLLLLLL LLLLLLLLL LLLLLLLLLS LLLLLLLLLLLL
LLLL LLLLLLL LLLLLLLLLS LLLLLL LLLLLLLLLLLL LLLS LLLLLLLLLL LLLLLLLLLLLS LLLLLLL LLLLLLLL LLLLLLLL
LL LLLLLLLL LLLS SS LLLLLLLLLLLLLS LLLLLLLL LLLL LLLLLL LLLL LLLLLLLL
LLLLLSSSZSS LLL LLLLC CLL LLLLLLLLLLLLLLLLLLL LLL LLLLLLLL LL LLLLL LLLLLL LLLLLLLLS LLLLL LLL LLLS
LLLLLL LL LL LLLL LLLLLLLLLLLLL LLLLLLL LLLLLL LLLLLL LLLLLLLLL LLLLLLLLLLLLLS LL LLLLLL LL LLLL
LLLLL LLLLLLLSLLLL LLLLL LLLLL LLL
LLLLLC LL LLLLL LLLLLLLLS LLLLL LLLLLLL LL LLLLLLLLLLLS LLLLL LLL LLLLL
LLLL LLLLLL LLLLLLL LLLLLLLL LLLLLLLL LLLLLS LLLLLLLLLL LLLLLLLLS LLLLLLL LL LLLLLLLL LLLLS
LLL LLLLL LLLLLLLLLLLS L LLLL LLL LLL LLLL LLLLLS LLLLLL LL LLLLLLLLL LLLLL LLLLLLLLS LLL LLLLLLL LCCS
LLL LLLLLLLLLLLS LL LLLLL LLLLLLLL LLLLL LLLLLLLL LLL LLLL LLLLLLLL LLLLLLLLL L LLLLLLS LLLLLLL
LLLLLLLLLLS LL LLLL LLLLLL LLLLLLLLLL LL LL LLLS0 LLL LLLLL LLLL LLL L LLLLL LLLLLLSLLLLLL LLS
LLL LLLLLLLLL LLLLLL LLLLLLLLL LLLLLLLLS LLL LLLLS LLLLLLLLS LLL LLLLLLLS LLL LLLLLLL LLLLL LLLLLLLLS
LLLLL LLLLLL LLL LL LL LCS LLLLL LLLLL LLL LLS LLS LLL LLLLLL LLLLLLL LLLLL LLLLLLLLLS
LL LLLLL
LLLL LLLLL LL LLLLLLS LLL LLLLLLLLL LLLLLLLLS AAAAS LLLLLL LLLLLLL LLLLLLLS LLLL LLLL LLLLLLLLLLL LLL LLS
SLLLSS LLLLLS LLLL LLLLLL LLLLLLLS LLLLLLS LLLLLLL LLLLLLLLS
LLTLL LLLLLLLS LLLLLLL LLLLS LLLLLL LLLLS LLLLL LLLS
LLLLLLL LLLLLL LLLLLLLS LLLLLL LLLLLL L LLLLLLLLLS LLLLLLL LLLLLLLL LLLLLS LLLLS LCCCCGGLLL LLLLLLS
LLLLLLLLS LL LLLLLL LLLLLLLSS GGGG LLLLLL LLLLLLS LL LLLLLLSLLLLCCCCLLLLLL CCLLLL LLS LLLLLLLL
LL LLLLLLLL LL LLLL LLLLLLLL LLLLLLL LL LLLLL aCCLLCC LLLLLLLLLLS LLLLLLS CLLLCCCCCL
SLCCS
LLLLLLLLLLLLLLL LLLL LLLLLLLLL LLLLLLLLS LL LL LLLLLS LLLLL LLLLL S CC LLLLLLLL LLLLLLLLLL LLLLLL 0 LLLS
LLLLL LLLLLLllLLLLLLLLL ll LLLLLLS LL LLLS LLLLLLL S LLLLCCCCCC LLLLLLLLS CCCCCC LL LCCCS
SS LLLLL LLLLLLLLL LL LLL LLLLLLLLL LLLLLLLLS LLLLLL
LL LLLLLLLL LLL LLLLLLLLS
LLLLL LLLL LLLLL LLLLLLLLS LLLLLLLLLLLL LLLLLLLLLS SS

LLLL LLLLLLLLS LLLLLLLL LLLLL LLLLLLLL LLLLLLLLLL L0S

LLLLLLLLLLL LLLLLLLLLLS LL LLLLLLLLLL LLLS
LLLLL LLLL LLLLS 0 LL LLL LLLLLL LL LLLL LLL LLL LLLLLLLLLLL LLL LLLLtS LLLLLS LLLLL LLLL
LLLLLLLL LLLLLLL LLLLLLLL LLLLS LLLLLLS LL LLLL GGG LLL
LLLLLLL LLLLLLLS LLLLL LLLLLLL LLLLL LLLLLLLL LLLLLLLL LLLLLLS
LLLLLL LLLLLLL LL LLLLLLL LLL LLLLLLLLLL LLLL LLLLLLLL LLLLLLLLLL LLLLS LL LL LLLLLLL
LLLLLLL LLLLLLLL LLLLLLLLLLL L LLLLLLLLLLLLLLS LLLLLS LLLLLLL LLLLLS LLLLLL LLLLLLLL LLLL LLS
LLLLLLLL LLLLL LLLL LLL LLL LLLL LLLLLL LLLLLLLLLS LLLLL LLLLLLLLLLL LL LLLLLLLS LLLL LLLLLL LLLLLLLLLLS
LLLLLLLL LLLLLLLS LLLL LLLLLLLL LLL LLL LLLLS 00S LLLLLLS aaa LLLLLLLL CLLLL LLCCCL L LCCLLLLLS
LLLLLLLLLL LLL LLLLLLLS LLLLL LLLLL LLL LLLLLLL LL LLLL LL LLLLLS LLL LLL LLLLLLS LLL LL LLLLLL LL LSLLLS0S0S
TT 00SAAAASLLLLLL LLLLLSAAA LLLLLLL LLLLLL LLLLLLL LLLS LLS LL LLLLLCS CCCLL LL LLLLLL LLLLLL LLLLL LLL
LLLLLLLLLL LL LLLLLLS L LLLLL LLS LLL LL SLLL LLLLLLL LLLLL LLC CLLLLS LL LLLLLLLLS LLL LLS 0
LS00S 0CS LLLLLS
LLLLLLL LLLLLLLLL CCCCS LLLS LLLLLLL CCLLL LLLLL LLLLLS LLLL LLLLLLLLLLLLLS LLLLLL LL LLLLL
LL LLLL LLLLLS00 LL LLLLLLLL LLL LLLLLLCCC LLLCS LLLLLS LLLLLLLLLS LLLLLL LLLLLLLLLL LLLLL LL LLLLLL
LLLLLL aLLLLLLLLLLL CCLL LLLLLLLL LLS 000S 0S LLLLLLLL LLLLLS LLLLLLL LLLL LL LLLLLLS LLL
LLLLLL LLLLLL LLL SS CC LLLLL SLLLL LLLLLS SLLAL LLL LLLLLLLLLLLLLLLLLLLLLLS LLL LLLL LL LLLLLL
S LLLLLLLLLLLL LLL LLLLLLL LLLL LLLL LL LLLLLLLLS AAAAS
LLLL LL LLLLLLL LL LLLLL LLLLL LLL LLLLLLLLS LLL
LLLL LLLLLLL LLLLLL LLCC LLL LL LLCC LLLLLL LLLLLL LLLLLLLL LLLLLLLLS LLLLLLLLLL LLLLL LLLL LLLLLS
LLLLLL LLLLLLLL LLLLLLLL LLLLLLLLLLLLS LLLLLLL LLLLL LLLLLLLLLLLLLS LLLL LLLLLL LLLLLS LLLLLS LLLL LL
LLLLLL LLLL LLLLLL LLLLLL LLLLLS LLLLLLLLL LLLLLLLS
LLLLL LLSLLLLLLLLLS LLLL LLS GGG LL LLLLLLS00 LLLLL LLL 0000S
LLLLL LLLL LLLLLLLLL LLL LLL LLLLLLLLL LLLLLLLLS LL LLL LS LLLLLS LLL LLLLL LLLS LLLLL 0 LLLLLLLLS SSAAAS
LLL LLL LLLLLLLLLLLLLLL LLLLLLLLLLLL LLLLLLL LLLLLS LLLLLS GGGS 0 LLLLL LLLLLS LaLLLS LLLLLLLLLL LLLS 00S00S
LLL LLLLLLLLL LLL LLL LL LLLLLLLL LLLLLLLLLL LLLLL LL LLLLLL LLLLLLLL LLLL LLLLLLLLLLS LLLLLL LLLLLS
LLLLLLLLS LLLL LLLLLL LLLLLL LLLLLLL LLLLLLL LLLS LLLLLLLLS LLLLLL LLLLLLLLS LLLL LL LLLLLLLL
LLLLSLLLLL LLLLLL LLLLLLL LLLLL LLL LLLLSLLLLLLLLL LLLLLLLLL LLLLL LLLLLLLS LLL LL LLLLLLLLS LLLLLLL
LLLSE 00S LLL LLLLL LLLL LCCLLLLLLL LLLLLLL LLLLLLLLS LLLS LLLLLLLLL LLLLLLLLL LLS LL LLL LLLL LLLL LLLLLLL
LLLLLL LLLLLLL LLLLLLLL LLLLLLLL LLL LLLLLLLS LLLLLLLL LLLLLLLLLL LL LLLLLLS LLL LLLLL LLLLLLLL LL
LLLLLLL LLLLLL LLLLLL LLLLLLLL LL LLLLL LLLLL LLLLLLL LLLLL LLLLLLL LLLLLS LLL LLLLLLLLLL LLLLLLS
LLLLLLLLS
LLLLS L LLLLLLLLLS LLLLLLLLLL LL LL LLLLLLLLS
LL LLLLLLL LLLLLS LLLLL LLLLLL LLLL LL LLL LLLL LLLLLL LLLLLL LLLLLLLL LLLLLLLLS LLLLLLLL
LLLLLL LLLLLL GGG GLLLS LLLLLL LLLLLLLLL LLLLLS LLLLS LLLLLL LLLLLLLL LLL LLLLLLL LLLLLLLLS LLLLLLL
LL LLLLLLLL LLS LLLLLL LL LLLLL LLLLLLS LLLLL LLLLLLLL LLLLLS LLLLLLL LLL LLLL LL LLLLLLLL LLLL LLLS
LLLLLLLLS LLLLL LLS LLLL LLLL LLLLLLLL LLLLLS LLLLLLL LLLL LLLLLLS LLLL LLLLL LLLLLLLL LLSLLLL
LLLLLLS LLLLLLLLLLL LL LLL LLLLLLS LLL LLLLLLLL LLL LL LLLLLS LLLLLLL LL LLLLLLLLLLLLLL LLLLS
LLL LLL LLLLLLLLLLLL LLLLLLLLLLLaaLLLS LLLL LLLS LLLLLLS LLL LLLLLL LLLL LLLLLLL LLLLL LLLLL LLLLLLS
SS LLL LLLLLL LLLL LLLLLLLS LLL LLLLLLLLLS LLLL LLS
LLLL LLLLLLLLLL LLLLLLLLLS LLL LLLLLL LLL LLL LLL
LLLL LL LLLLL LLLLLLLLLLLLLL LLLLL LLLLLLLS LLLLLLS LLLLLLLL LLLLL LLLLLLL LL LLLLLLL LLLLLLLLLS LLLL LLL
LLLLLLLLLLLLLLLLLLLLLS LLLLL LLLLLL LLLLL LLL LLLS LLLLLL LLL LLLL LLLLLLLLLLLLLLL LLLLL LLLLLLLLS
LLLLLS
 S
000S GGGS LLLLLLL LLLLLLLLLLLLL LL LLLLLL LLLS 0SLL
LLLLLLLLLL LLLLLLLL LLLLLLL LLLLLLLLLLL LL LLLS L LLLLLLLLS LLL LLLLLLLLLLLLL LLL LLLLL LLLLL LLS
SS
LLLLL LLLLLLLLL LL 00 LLLLLLLLLLLLLLLLS LLL LLLLLL LLLLS LLLL LLLL LLL LLLLLLL LLLL LLLLLLL SAAAAS SLLLLS00S0S
LLLLLLLLLLLL LLLLLLLL LLLLLLLLL LLLLS LLLLLLL LLLLLL LLLLLS LLLLLL LLL LLLLLLLLLLLS LLL LL LLLL
CTAAAS LLLL LLLLLLLLLLLLLL LLLLLLLLLL LLLLLLS LLL LL LLLL LLLLLLLL LLLLLLLLLLLLLLLL LLLLLLLLS LLLLLLLL
LLLLLL LLLLLL LLLLLLL LLL LLLSL LLLLLLS LLLL LLLLL LLLLLLL S LLLLLL 0S LLLLLLLLS LLL LLLLL SS S

LLLLLLL LLLLLLLLLLLLLL LLLLLLLLLL LLLLLLLLS LLLLLLS LLLLL LL LLLLLLLS LLLLLLLL LLLLLL LLLL S
LLS 00S 00S LLLL LLLLLLLLLLLLLLL LLLLLL LLLL LLLLL LLL LLLS LLLLLLL LLLLLLLLL LLLLLLLLLL LLLLLLLLLL LL LLLL
LL CCCS LLLLSLLLLL
CTTC00SS LLLLLLLLLLLS LLLLL LLLLL LLLLLLLLLS
LL LLL LLLL LLLCLLC LLLS
LLLLLLL LLLLLLLLLLL
LL LLLL LL LLLLLLLLLLLL LLLLLL LLLLLLLLS
LLLLLL LLLLLLLLLLLS LLLLLLS
LLLLL LLL LLLLLL S SS S

SLLLL LLLLLLL LL LLLLLS LLLLLLLLLL LLLLLLLLLL LLLLL LLLLLL LLLL LLLLL LLL LLLLL LLLLL LLLLLLL LLLL
LLLLLLLLLLSLLLL LL LLLLLLLL LLL LLLLLLLLLS LLLL LLLLLLL LLLLLLLL LLLLLLLLLLL LLLL LLLLL LLL LLS
LLLL LLLLLLL LLLLLL LLLLLLLLLLLL LLLLL LLLLLLLLLLLLLS LL LLLLLLLLL LLL LL LLLLLLLLS LL LL LLLLLLLL S LL S
LLLLLLLL LLLLLLLLLLS LLL LLLLLLLL LLLLLLLLLL LL LLLLLLLL LLLLLLLLLLL LLLLL LLLLLLLL LLLLLLS
LLL LLLLLLLLLLLLLS LLLLLL LLLL LLLLLLLLLLLLS LLL LLLS LL LLLLLS LLLL LLLLL LLLLL LLLLLLLL LLLLL
LLLLLLLL LLLLLLL LLL LLLLLLLL LLL LLLLL LLLLLLL LLLLCLLLLS LLLLLLLLL LLLLL LLLLLL LLLLLL LLLS LLL
LLLLLLLLLLS LLLLLLLLLLLLLL LLLLLLLLLLLLLL SLLL LL LLLL LL LLLLLLLLLLLLLLS LLLLLLLLLLL
LLLLLL LLL LLLLLL LLLLLS LLLL LLLLLLL LLLL LLLLLL LL LSLLLLL LLLLL LLLLLL LL LLLLLLLL LLLLL LLLG GLLL LLS SS

LLLLLL LLL LLLLLLLLLLLLLLS LLLLLLLL LL LLLLL LLLLS LL LLLLLLLL LLLLL LLLLLLLSLLLLLLLLLL LLLL LLLLLLLLL SS

LLLLLLLLLLLLL LL LLLLLLLL LLLLLL LLLLLL LLLLL LLLS LLL LLLLLLSLLLLLLL LLLLLLL LLLLLLLS LLLLLLL LLLS
LLLLLLLLS LLLL LLLLLLLLLLLLL LLLLLLLS LLLLLLLL LLLS LLLLLLLLS LL LLLLLLLL LLLLLLLS LLLLLL LLLLL
LLLLS LLLLLLLLLLLLLLL LLLLLLL LLLLLLLLL LLLLLLL LLL LLLL LLLLLS SS SS SS

LLLLLL LLLLLS LLLLL LLLLLLL LLL LLL LLLS LGG LLLLS LLL LLLL LLLLL LLLLLLS LLL LLLLLLLL LLLLLS SS

LLL LLLLLL LLLS LLLL LLLLLL LLLLLLLS LL LLLLL LLLL LLLLLL LLLS LLL LLL LLLLL LLLLLL LLLLLLLL SS
LLLL LLLLLLS LLLLLLL LLLLLLLL SLLLLLLLS LLLLLLLLLL LLLLLL LLLLLLLS LLLL LLLLLLLLLL LLLLLLL LLLLLLL SS

TT 00S
LLLLS G LLLLLS0LLLLLLLLLLLLLLLL LLLS LLLLL L LLLLL LLLLLLLLS LLLLL L LLLLLLL LLLL LLLLLLS CLS CLLLLLS 0S 00S SS

LLLL LLLLLLL LL LL LLLLLLL LLLLLLLLL LLLLL LLLS LLLL LLL LL LLLLLS LLL LLLLLLS G LLLLLLLLLLS
LLLLS LLLLLLSLLLLLLL
LLL LLLLLLLLL LLLLLLLLLLL LLLLLL LLLL
LL LL LLLLLLLL LLLLS
LLS 00 eG LLLL0LS
LLLLL LLLL LLLLLLL LLLS LLLLS
G LLLLLL LLLLLL
LLS LLLL LLLLLLLLLL LLLL
LLLLS LS LLS MM 00SS

LLLLLL LLLLLLLLL LLLLLLLLLLLL LLLLS LLLLLLLL LLLLL LLLLL LLLS G LLLLLLLLL LLLLLLL LLLLLLLLL LLLLLS
LLLLLLL LLLLLLLLLLLLLS LL LLLL LLLLLLLL LLL SS 0S LLLLLLLL LLLLL LLLLLL LLLL LLS G LLLLL LLLLLLSLLLS
L LLL LLLLLLLLL LLLLLLLL LLLLLLLLLS LL LLL LLS LLLS LLLLLL LLLSLLLLLL LLLLLSS0S LLLLLSL LL LLLLL LLLLS 0S 0S0SS
LLLLL LL LLLLL LLLLLLLLS 00 LLLLLLLLLL LLLLLLLS LLL LLLLL LLLL LLLLS LLLLLLLL LLLLLLLLLLLLLLLLL
LLLLLLLLLLS LLLL LLLLLLLLLL LLLLLLS LLL LLLLLS LLLLLLLLL LLLLLLLLLLLS LLLLLL LL LLLLLLSLLLLLL LL SS

LLLLLLLL LLLS LLL LLLL LLLLLLLLLLLL LLLLLLLLLLLLS LLLLLL LLLLLLLL LLLLLLLS LLLL LL LLLLLLLLLLLL LLLLLLLS
LLLLLLLLLS LLL LLLLLLLLLLLLS LLL LLL LLLLLLLLLLLLL LLLL LLLLLLL LLLL LLLL LLLLLS LLLLLLLLL LLL LLLLLS
LLLL LLLLLLLLL LLLLLLLLL LLLLLLLLLLL LLLLLLGG LLLLLLLLL LLLLLLL LLLLLSLLLLLLL LL LLLLLS LLLLL SS

LLLLLLLLLLL LLLLLL LLLLLLL LLLLLLLLLLLLL LLL LLL LLLLLL LLL LLLLL LLLLL LL LLLLL LLLLLLLLLS LLS SS

LLLLLL LLLLLLL LLLLLLLLS LL LLLL LLLLLLLLLLL LLLL LLLLL LLLL LL LLLLLLL LLLS LLL LLLLLLL LLLS
LLLLLLL LLLLLLLLSLLLLLLS LLLLLL LLLL LLL LLS LLL LLLS LLLLL LL LLLLL LLLLLLLL LLLLLLLLLLLLLS
LLLLLLL LLLLLLLLLLLLL LL LLLLLLLLL LLLLLLLLLS LLLLL L LLLLLLL LLLLLLL LLLLLLLLLS LL LLLLLL LLLLLLLLLL
LLLLLLLLLLS LLLL
LLLLLS LLLLLLLL LLLLLSLLLL
LLLLLL LLLLLLLL LLLLLLLL
LLLLL LLLLLLLLL
LL LLLS
LLLL LLLLLLLLLS00
LLLL LLLLllLLLLLLLLLLLLL LLLL LLLLLLLL
LLLLL LLLLLLLLLLS LLLLLLL
LLLL LLLLLL LLL SS

LLLLL L LLLLLS LLLL LLLLLLLL LLLLSLLLLLLLS LLLL LL LLLLLLS 0S LLLLLLL LLL LLLLLLLLS LLL LLLLLS LLLLLLS
LL LLLL LLLLLLLLL LLL LLLLLLLLS LL LL LLLLL LLLS LLLLLLL LLLLLLLLLLLL LLLLLLLLLL LLLS LLLL LLLLL LLS
LLLLL LLLLLLLLLLS LLLLL LLLLLLLLLLLL LLL LLL LLS LLLLLLLLS LLLLLLLL LLLLLL LLLS LLLLLLL LLLLLLLLS
LLLLLLLLS LLLLLLLL LL LLLLLL LLL LLLLLLLLLLLLS LL LLLLLS LLL LLLLLLLLLLLLLLL LLLLLLLS LLLL LLLLLS
LLLLLL LL LLLLLLLLS LLLL LLLLLS LLLLLLLL LLLL LL LLLS LLL LLLLLLLLSLLLL LLLLLLLLLLLLLLL LL LLLLLLL LLLLLLLS
LLLLS LLLLL LLLLLLLLS LLLLL LLLLL LLLLLLLLS 0S LLLS LLLLL LLLLLL LLLL LLLS LLLLL LLLLLLLLLL LLL LLLLLLLLLS
LL LLLLLLLLS LLLLLLLLLL LLL LLLLLS LLL LLLS LL LLLLLS LLLLLL LLLL LLL LLLLLS LL S
LL LLL LLLLL LLLLLLL LLLLLL LLLLLLLLL LLLLL LLLLLL LLLL LL LLLL LLLLLLLLLS LLLLL LLLLLLS S
LLLLLLLLS LLLLLLLL LLLLLLLLS LLLLLLLLLLLLS LL LLLLLLS LLLLLLLLS LLLLLL LLLLLS LLLLLL LLLLLLLLLS
LLLLLLLL LLLLLL LLLLL LLLLL LLLLLLLLL LLLL LLLLL LLS LLLL LLLL LLLL LLLL LLLLLLLLS LL LLLLL LLL SS S

LLLLLLLL LLLL LLLLL LLLLLLLLLLLL LLLLL LLLLLLLLLLS LLLLLL LLLLLL LLLLLLL LLLLLLLLLLLL LLLLLLLLLS
LLL LLLLLL LLLLLL LLLLLLL LLLLLLLLLS LLLL LLLLLLLLLL LLLLS LLLLLL LLLL LLLLLLLL LLLLLLLLS LLLLLL LLS
LLLLLL LLLL LLLLLS LLLLLLLLLLL LLLLLLLLLLLLLLS LL LLLLLLLLLLLLLLLLLLLLLLLS LLLLLS LLLLLLLLLLLLLLS

S SS LLLLLLL LLLLLLLLLL LLLLLLLLS LLLLLLLLLL LLLL LLLLLLLS

LLLLLLLS LL LLLLL S LLLLLLLLL LLLLLLLL LLLLS
LLLLLLLLLLLLLLLLLLL LLLLLLL LLLLLLLL LLLLLLLL
LLLLLLLLLL LLLL LLLLLLLLLLLS LL LLLLL LLLLS
LLLLLLLL LLLLLLLLLLLLLLLLLLLLLS LLL LLLLLLLL LLLLLL
LL LLLLLLL LLLLLL LLLLLLLLLL LLLLLL LLLLLLLLLS
LLLS LLLLLLLLLS LLLLLL LLLL LLLLLLLLL LLLLLLL
LLLLLLLLLS LLLL LLLLLLLLLL LLLLL LLLLLLS LLLLLLLLLS S
SS
S

LLL LLLLLLLL LLLLLLLLLL LLLLLLLLS LLL LLLLL LLLLL 0S LLLS 0S00

LLLLLLLLLLLLLLS LLLLLLLLLLLLLLLLLLLLLLS LLLLLLLLS
LLLL LLLLLLLL LLLLLLLL LLL LL LLLL LLLLLLLLLLS LLL LLLLLLL LLL LLLLLLLL LLLLL LLLLLLLLS L LLS
LL LLLLLLLLLLLLL LLLLLLLL LLLLLL LLLLLLLLLLL LLL LLLL LLLL LLLLL LLLLL LLLLL LLLLLLLLL LLLLLS
LLLLLLL LLLLLLLLL LLLLLLL LLLLLLLLLLL LLLLLLLL LLS LLLLLLLL LL LLLLLL LLLLLLLLS LLL LLLLLL LLLLL LS
LL LLLLLLLLLS LLL LLLLLLLL LLLL LLLLL LL LLLLL LLLLL LLLLLL LLLLLLLLLLLLLL LL LLLLLLLLLLLLLLS
LLLLS LLLLLLLLLLL LLLLL LLLL LLLLLLLLLL LLLLLLLL LLLLLLLLLLS
SS SS LLLLL LLLLL SS
 85 I Ven. Gerhohus Reicherpergen in Palmum xii. | 852
Igitur anima mea carnalis, fragilis, mutabilis, Aventum celeri vivificatione: fie tota Eccleia
- - per
ardens, fitiens Deitatem, fortitudinem, immorta myrrham continenti vitiis castigata, & virtuti
litatem re intendit ad Core, id et, ad Christum bus vivificata, fit corruptione ac ftore peccato
Deumfortem, vivum, ut & ipla Deificetur, confor rumlibera, etiam nunc inter mortua,putrida & f
tetur, vivificetur.Deificetur inhrendo fuo fu tentia ipius Antichristi membra,quem Dominusfe- 2.7ef. 2.8
periori, & confortetu radbenregendum uum in fus interficiet piritu oris fui,non mortem inferendo,
ferius, vivificetur, ne tali vita, quam defurfum ac ed mortuum, & vera vita penitus alienum illum
cepit, & inferiori tribuit, quandoque mutetur.Si ostendendo, actandem in judicio fuo fempitern
militer anima totius Ecclei, vita cilicet Religio poenarum eum morti tradendo. De illo fcriptum .
fa officiis Divinis mancipata, & ipa Deificetur in est: Faciem ejus precederegefas: quoniam emper Job. 41.1;.
hrendo fuo fuperiori, & confortetur ad regen avarus eget, qualem illum fore non dubitamus, cu
dum uum inferius, totius fcilicet Ecclefi corpus, jus in tempore quoniam abundabitiniquitas,refrige- Matt. 241.
& vivificetur, ne fantum vivere defurfum accipi fet charitas multorum. Qunam rogo est illa ini
ens, & inferiori administrans quandoque amittat quitas, per quam refrigefcer charitas non qurens
noxia mutibilitate vel morte. qu ua funt, nifi avaritia qurens, qu ua funt ?
O anima mea fitiens ad Deum fortem vivum Hacigitur abundante antefaciem Antichristi pr
ecce invenisti florem virgineum plenum Divinita cedetegestas, quoniam avarus quilibetAntichristo
tis,fortitudinis & vit, gratia & veritate! fuge il militans dum qurit, qu fuafunt, quant de die
lum tanquam fagax apicula, fuge tibi, fuge toti Ec in diem eipo ditior,tant etiam eipo fitavarior,
clei dicens aidu in oratione ad ipum Deum ut emperante faciem ejus prcedat egetas, per
fortem vivum: Santus Deus, Sanus fortis, San quam refrigecetcharitas multorum, faciem hujus
us immortalis miferere nobis. Sanus Deus, cui avari antecedentium, revera quidem egentium,fed
thus, San&us cui aurum, Santus immortalis cui fua estimatione ac fuperbia, piritu emper &in |
myrrha offertur, miferere nobis tibi thus offeren terdum rebus divitum. Quo contra faciem Deifor- -
tibus,quiate Deum adorandum,& acrificiis hono tis viviproceio Sanorum antecedit,in quorum.
randum credimus: Aurum,quia Regem divitem & fronte beati pauperespiritu ponuntur, quos reliqui Matth. 5. j.
fortem fatemur: Myrrham,quia mortale quondam beatorum ordines continuatim fubequuntur,inter
corpus tuum myrrhaimmortalitatis & incorrupti quos locofexto ponuntur beati mundo corde, quoni- ibid.v.s.
onis conditum prdicamus. Miferere nobis ingu am ipi Deum videbunt. O do veniam,
lis, & univerfis: fingulis, ut Spiritus cujusque no
strum & anima & corpuste colat, te diligat, teven C apparebo ante faciem Dei? quando
turum fitiat, ita, ut integer Spiritus nofter & ani veniam per gradus beatitudinum usque ad illum
ma & corpus fine querelain adventum tuum ferve-C statum, in quo inter beatos mundo corde videam
tur.Integer Spiritus tibi Deothus offeratin fantu Deum ? |-

ario mundi petoris habens illic altare thymiama Aliter: Quandoreniam, & apparebo antefaciem
tisplenum igne diletionis. Integra etiam Dei? id et : quando mihi ficapparebit facies Dei,
anima tibi fortiimo Regi offerat aurum de tuo ut & ego libenter appaream ei ? Quando ero certus
dono ad tui laudem ben diponens regimen uum effe me de numero illorum, quibus dixit Apotolus:
ad Colef3.4
per omnes artus membrorum, Integrum quoque Cm enim Chritus apparuerit, vita vefra, tunc yos
corpus tibi myrrham emper offerat, dum pe im apparebitis cum Chrito ingloria? Quando exuam to
mortalitatis mortalibus culpis & corruptelis o tum veterem hominem cum atibus fuis, cum cer
mnino fe alienat & qualiterra fitiensimbremma vinis cornibus,& pilis de peccati vetustate nimim
tutinum & ferotinum te vivificatorem uum nunc excrefcentibs? Quando fic rejuvenelcam cervus
& in futurum expectat. Ita rogo fingulis miferi innovatus,cornibus elationis & vitiorum pilis deje
cordem fore Deumfortem vivum, &is, ut non fugiam vel abcondam me cum vetere
Univerfis autem, toti videlicet Ecclefi tu homine inter ligna paradifi timens faciem Dei ?
Sandte Deus, Sanste fortis, Sane immortalis ita Quando veniam, & apparebo antefaciem Dei? Deus
miferere,ut tetum totius Ecclei (acerdotium fan meus lux et vera, & tenebr in eo non funt ull.
tum tibi Deo vero thus offerat lucidiffimum per DEgo autem vetutate caligofos, & lippitudine pec
orationis incenum puriimum: & totum totius cati faucios habens oculos adhuc timee lumen,
Ecclei regnum Christianiimum tibi Regi vero quoniam qui mal agit oditlumen. Unde & ego
& fortofferat aurum per exteriorem Divinicults fugio lumen adhuc filius tenebrarum & notis,
quafi vepertilio libenter volitans in obcuro con
ornatum, qualis est in facris vetibus, aureis calici
fcienti mal angulo. Sed Deus meus quando
bus, templis, vel Eccleiis deauratis, ac ben ditatis
erunt mihi oculi fani, oculi aquilini, cum quibus
regali munificentia, pariterque ecuris regali tutela
expurgata inde tota coria per Antichrifti regnumdelestabiliter appaream ante faciem Dei mei, folis
l/.t, ai, terni, & luminis incircumcripti, ut ille, qui fecu
conflata,ne ultra dicatur Ecclei : argentum tuum
rus veniebat antefaciem Dei dicens: Cupio diolvi ad* Philip. 1, ..
verfum eftinforiam, fed fit Eccleitam argentum,
2.3 *
qum aurum puriffimum, id et regnum Christia c ee cum Chrito? Vetus homo fugit, & abcondit
niffimum, & thus lucidiffimum, idet facerdotium fe facie Dei, e qud nudus effet. O quando ero
mundiffimum, ita ut in auro oftendatur Regis Re fic vestitus vete upali, ut nuditatem meam non
gum potentia, in thure Sacerdotum Pontificisma erubefcens confidenter veniam & appareamantefa
gnificentia, & in myrrha Dominica fepultura, con ciem Dei? Cain quoque fratricida egreffus facie
epulta nimirum Domino fuo inter mortuos libero Domini vagus,& profugus fuit in terra, nec estre
tota Eccleia,ita videlicet, ut ficut ejus corpus libe verus ante faciem Domini fibi placandam per ve
rum fuit corruptione conditum myrrha, & pr ram poenitentiam, quam nec agere voluit,quia de
-
- perationis
 /

85; Ven. Gerhohus Reicherpergen in PalmumXII. 84

\ perationis abyo immerfusfaciem Deinon qufi-Acens eis : va vobis scribe, Pharisti hypocrite, Matth. 21. 13.
vit.Ego autem lict peccati mihi concius ut ille,ta qui clauditis regnum clorum ante homines. Vot &c.
men non deperans veniam ut ille. Scio qud abys enim non intratis, nec introeuntes finitis intrare.
|
fus peccati abyum grati invocat, ut ubi abunda Ve vobis Scribe, Pharifei hypocrite, qui come
vit peccatum, fuberabundet gratia. Unde poft ma ditis domos viduarum oratione longa orantes. Ve
gnam peccati abundantiam perans abundantem vobis Scribe , & Phari/lei, qui circuitis mare &
Ge.4. 13. gratiam, nondico: major et iniquitas measquam ut aridam , ut faciatis unum profelytum, cm fu
veniam merear,feddico: Quando veniam per veram erit factus, facitis eum filium gehenne duplo quam
poenitnetiam, & apparebo ante faciem Dei accipiens vos. Ve vobis duces cci. Ve vobis, qui decimatis
P. 1256. veram indulgentiam:Scio, qudSantivenienres ve- mentam , & rutam, & anetum, & Cyminum, &
mient cum exultattoneportantes manipulos fuos ante reliquitis que graviora funt legis, judicium & mi
faciem Dei, ed prius et, ut euntes eant, & fleant fericordiam & fidem. Hc oportuit facere, & illa
mittentes/eminafua.Prcedunt ergo feminalachry- non omittere. Duces cci excolantes culicem, ca
marum : equuntur manipuli gaudiorum portandi melum autem glutientes. V vobis Scribe, Pha
antefaciem Dei. Hujus ordinis & ego memor jam rifai hypocrite, qui mundatis quod deforis ef cali
- fievi affidu, jam feminavi lachrymans, per ipas cis, & paropidis, intus autem pleni etis rapina,
lachrymas agrum cordis mei rigans. Parum et, B & immunditia. Ve vobis Scribe, c Phari/ei hy
qud lachrymas feminavi, qui non folm potum pocrite, qui fimiles estis epulchris dealbatis, qua
meumum flestu temperavi, ed etiam lachrymas foru parent hominibusfpecioa, intus veroplena funt
quai panem manducavi. ofibus mortuorum, & omni purcitia. Sic & vos afo
Nam

VERS, IV. Faerunt mihi lachryma pa- ni

- * -- - ris eftis
quidem paretis&hominibus
hypocrifi iniquitate.justi,Quia
intusver
autemple
taliter,
mes die, acnoie, dum in lacrymis meis erat tam perfonaliter increpati fe increpantem & ejus
mihi refestio, non amaritudo vel defectio, ficut dicipulos erant perecuturi, confequenter fub
homini Christiano, & vero Core filio. Quienim junxit interpolitis paucis: Ecce ego mitto ad vos
talis est, afflictionibus eruditur, lacrymispafcitur, Prophetas, & fapientes, /cribas, & ex illis occi
opprobriis exercitatur.& luu fuo anima pacitur, detis, & crucifigetis, & ex eis flagellabitis in S
cm ad fuperna gaudia flendo fublevatur, qu in gogis vefiris, & perfequemini de civitate in civi
tus quidem doloris fuigemitum tolerat,fede refe tatem, & reliqua. Notandum fan in verbis hu
tionis pabulo pafcitur, qu hc vis amorisper la jus Core, pueros fatuos maledicentis, qud non
crynas emanat. Sic & ego lacrymis meis quai folm vitia execratus et , verbi gratia immundi
pane reficior die, ac nostie, id est, offitempore,vel tiam, nequitiam, & avaritiam, qualia & nos l
die properitatis, & nocte adveritatis. ber vituperare fine offenfa hominum poumus,
/
. Cverm, quod amplius est, ipas peronas ex no
Dum dicitur mihi quotidie: ubi mine tetigit, in quibus hc vitia reprehendit,
quod nullus dotor potet facere fine magna ho
eft Deus tuus ? Hc enim jugis infultatip minum
pravorum caua est lacrymarum, dum quisque Pa offenione. Tu ergo, qui itum Core
in hoc imitaris, qud perfonas vitioas demon
ganus Deum uum lapideum vel argenteum feu au
reum digito montrare potet, aut etiam dum ava strativ tangis, & mundi conuetudines immuta
rusnumum,luxurious Beelphegor quai Deum fu re contendis, qui malorum uas iniquitates defen
um demontrans mihi infultat dicens: Ubi et Der : dentium, & verbum Dei non recipientium repuis
munera, excutiens etiam pulverem de pedibus tuis
us tuus? Ubi et Deus,quem tu prdicas amatorem in eos, quite non audiunt crimina dete tantem, &
& autorem justiti, munditi ac totius honetatis leges Chriti non folis Monachis,vel folis Canont
morum & vit,cm in toto mundo regnent, nimi cis, fed cunctis populis Chritianis pariter ervan
umq; abundent vitia injustiti, immunditi, mali das intimantem :Tu, inquam, taliter agens, & do
ti, & nequiti, actotius exordinationis morum cens, quem facis in Eccleia frustum?QuisEpifco
& vit ? |

porum te audit,ut ecundmCanones Eccleiam fi

Aliter. Qui eorum greges faciunt, fibique bicommilam regat? Quis Regum te audit vel Du
dicipulos mundo egregatos colligunt, quia ibi- Dcum feu aliorum Principum,ut fuum regimen pur
met quiet vivunt, pacemque habentes cum mun absque nvo avariti impendat ad vindiam ma
do nullas ei leges imponere contendunt , bonos, lefactorum, laudem ver bonorum ? Quis Cle
& malos diligunt, quorum & munera indifferen ricorum te audit, ut clericaliter vivat cat mini
ter accipiunt, ac per hoc in bonis & in perfonis strans Altari, & obri vivens de Altari, ita ut
crecunt, quia multi partim lenitate iporum, par habens vitum & vestitum necearium his con
tim novitate obervationum trasti libentereis vel tentus fit ? Qui Monachorum te audiunt, ut
fua, vel etiam e ipos tribuunt, isti revera in folitudinem festando multitudines hominum
P2.125.3. Deo fuo gloriari pount dicentes : AMagnificarit fcularium fugiant, & vel nunquam vel rar fe
Dominus facere nobistum, quia magnificavit Domi curiis Principum immiceant? Qu fantimoniales
nus facere cum eis, ita ut interdum per eos etiam te audiunt, ut exemplum Dinvagantis caveant,
.miracula fiant, quibus non fe, fed Deum fuum & exemplum Mari fedentis ad pedes Domini te
|
magnificant, per quem hujusmodi magnalia evi neant? Qui militeste audiunt, ut neminena concu
denter fibi adelle demonstrant. At tu, Fili Core, |
tiant, eque calumniam faciant, fed contenti fint .
Filihminis in cruce derifi per hoc in derilu ha tipendus fuis? Qui uxoratite audiunt, ut uas uxo
beris & in fimilitudine improperii, qud illum res diligant, icut Christus Eccleiam? Qu muli
Core imitaris, qui maledixit puerisinfenatis di erum te audiunt, ut fubditz fint viris fuis
- -

Hhh a Ast
 855 Ven. Gerhohus Reicherpergen in Palmum XL1. 856 |

in Domino ficut Sara obedivit Abrah Dominum A cubitorum. Lapides isti lapides pretiofi, & funda
illum vocans ? Qui Dominorum te audiunt, ut fer menta hcilla funt,quibus velde quibusApostolus
vis uis prstent,quod justum est? Qui fervorum te dicit: 7am non estis hopites, & advene,fed eftis rives ad Ephe.a.
audiunt, ut fideliter fubditi fint Dominis non tan Santiorum, & dometici Dei fuperadificatifuperfun- - 19.
tm bonis, & modetis, ed etiam difcolis? Quis in damentum Apostolorum & Prophetarum &c. Erilla
nocentum te audit,ut fuam innocentiam cuttodiat? quidem dificatiomanu fasta, icut omnis terrena
Quis poenitentium te audit, ut dignos poenitenti construaio, fundamenta deorum habens tende
frustus faciat ? Quis divitum te audit, ut de duabus bat urfum : hc autem dificatio piritualis funda
, , tunicis unam tribuat, & de cibis imiliter faciat? menta furfum habet, quemadmodum Palmista
Quis pauperm te audit, ut cum Lazaro paupere Fundamenta, inquit, ejus in montibus Santiis. Et- Palm. 86.1.
divitias mentis poideat ? Longum ellet nimis per enim fundamentum fundamentorum et Christus.
fingula evagari, & cuncta dinumerare hominum Nulli dubium, quin fit ipe Altimus lapis, ad Pa4.3.
gehera, qu tu tibi fecisti & facis infeta docens, quem accedentes, ait Petrs, lapidem vivum & ipi
qu illis minim funt accepta. Unde miror te tanquam lapides vivi fuperedificamini. Neque ta
non quiecere, ac tui folius curam gerere vel teli men e tendit, ut fuper illum debeamus elevari
3. Reg.79,
benter audientium tibique voluntar obedienti Ad normam, ait, quandam, atque menuram tam in
um, eu tibi commillorum. Quid ad te arguere, trinfecus qum extrinecus ferrati erant. Ac deinceps:
qu non pertinent ad te? Quis tibi commilit vel Jqualis menure fetti erant. Hoc plan legundm
injunxit vituperationem multorum commoranti unam eandemque fidem intelligendumet. Nam 6
um in circuitu, dum conveniunt imul adversm de quidemones isti lapides vivi, lapides pretiofi
te ? Qui etiam interdum accipere animam tuam quales funt, & tam intrinecus: qum extrinecus
confiliati funt volentes tibi mortem, vel membro ferrati funt, quia tam coram Deo, qum coram
rum truncationes machinari timentes per te infe hominibus idem dicunt, & idem apiunt, unde &
- stari. Si Deus tuus appareret, fermonem tuum tanquam ferrati, five lec ben conjungi & ibi
confirmando equentibus ignis, aut fi oftenderet cohrere polunt: operatiore autem vel poten
fe inimicum inimicis tuis, rect ufferretur quod tia plurimm differunt. Unde & Apostolus: 1.Cr.12, II,
te dicitur. Nunc autem ubi et Deus tuus? Ubi eft Het autem, inquit, omnia operatur unus, atque idem
-- Deus, qui execratur,quod tu execraris, qui deteta Spiritus dividens fingulis prout vult. Et ben ad
tur, quod tu detestaris ? Ubi le oftendit velle, ut normam quandam atque menuram. Unus enim
mundus tales habeat Epifcopos, tales Reges, tales & folus, qui fine ulla menura omne datum opti
Clericos, Monachos, milites, & alias hominum mum & omne habeat donum perfeum, ille est,
de quo Joannes Baptista: Non enim, inquit, ad Jan. 3. 34
manerias tales, quales tu ex autoritate verbiejus
commendas? Ubi et Deus tuus? Ubilatet, qud C menuram dat Deus Spiritum. Illi omnia Pater de
fuam potentiam fecundm tuam, im fuam do dit in manust nos autem omnes ad menuram de
rinam non exercet ? plenitudine accepimus.
Similiterque de cedro, inquit, tam in atrio 3-R4.7.1*
VER3. V, Heerecordatus fum, Geffudiin majori, qum in atrio doms Domini interiori,
m animam mam. Her opprobria, & eis ve in porticu doms cum lapidibus, vel uper la- v
confimilia, quia multotiens audivi, nunc inter pides ordinantur & cedri: quia videlicet in di
pfallendum recordatus fum, & non me prparavi ficatione Dei decet, ut & tanquam lapides fimus
ad repondendum, ubi non et auditus, neque co per patientiam stabiles & firmi, & tanquam ce
gitavi reddere opprobris opprobria, fed ptienti drus imputribilis bonis eos, qui foris unt provo
Cans, $ 6. am fervavi, & effudi in me animam meam. Anima cemus exemplis, dicamusque cum Apostolo: Chri 2. Cr. 2. 15,
enim mea liquefatta ef, ut diletus locutus ef five fi bonus odor fumus Deo in omni loco. San atri
per me, five per alium de follicitudine omnium Ec um doms hi funt, qui propter charitatem intus
cleiarum, de statu, & ornatu earum, de fingulis pofitorum ad exteriora fe extendunt, ut eis exclu
ordinibus in ea diftinctis, de pituris, aut fculpturis dentibus importuna quque fantum non inquie
palmarum, Cherubin in parietibus templ Eccle tetur otium illorum, qui Religioni & Sant con
* cd, fignifi- fiam fignificantibus * de leonibus, & bubus, & templationi magis idonei funt. Usque ad illud
GAD6 Cherubin in baibus expreis, de omnibus lapidi D atrium pertingit opus Salomonis accuratiimum:
buseis quadratis & ferratis ad regulam quandam, quia profest, quidquid operatur Christus in eis,
de duabus columnis mirific ornatis, quarum alte qifibi intus affifunt, illis proficit, qui, ut prdi
ra fachin, id est,firmitas,altera Booz, id est, in robo tum et, propter eos fideliter laborando ad exteri
re vocabatur in prfiguratione facerdotalis & re ora fe e negotia distendunt. Similiter in taber
galis potenti,vel mifericordi & justiti,qu ve naculo per Moyfen dificato, & in ejus atrio mul
rus Salomon dilpofuit ad fulcimentum & ornatum ta erant ornamenta, Ecclefi decorem prfigu
totius Ecclefi: de tribus templi tabulatis tres or rantia, de quibus non et mod dicendum per
'dines, videlicet conjugatorum, continentium, at fingula. Hoc dixie me nunc fufficiat, qud
que rectorum fignificantibus,deque aliis templior anima mea ingrediens in locum tabernaculi admi
s 3. Reg.7, 9, 1o. namentis, de quibus fcriptum est: Omnia ex lapidi rabilis usque ad domum Dei liquefasta est igne
- buspretiofis, quiad normam quandam, at, menfram amoris, ut dileus locutus est de talibus, &
tam intrinecus,qum extrinecus ferratierant fun ideo effudi in me animam meam, cm non pos- |

damento usque ad fummitatem parietum, c3 intrin fem forinfecus oftendere talia ornamenta in
fecus usque adatrium mjus. Fundamenta autem de re, qualia leguntur in prfiguratione. Si ali
lapidibus pretiois, lapidibus magnis decem, five otto quando foras effudi animam meam qurendo
| |- exteris,
 |

\
|

857 Ven. Gerhohus Reicherpergen in Palmum XL1. s 58 *

exteris, qu de tabernaculo, vel domo Deime- A G) . "

moriter tenebam interis, qurebam in opere fuo , gaontam tranfibo -

Vel ingrediar an
- verumSalemonem cuna mirabiliter, & viibiliter locum tabernaculi admirabilis id et,
|- |
ornantem, verbigratia, Leones, & boves & Che- per Ecclefiam, in qua funt admirabiles lanti, ad
rubin in baibus templi, hoc et, in Prlatis ex- coelestem Jerualem perveniam. Prfens Eccle
Ast. 6. * primentem
erat plenus gratia, Stephano
ficut in G Protomartyr
fortitudine, e, qui
gratta videlicet fia Tabernaculu
Deum, est, extra
errat. mHoc quam fi quis
et admirabile qurat
tabernacu |

bovin manuetudinis erga bonos, quibus mini- lum, quoniam in corpore fidelium non regnat
ibid.9, 1o travit: fortstudine leonin aufteritatis contra ma- peccatum, fd anima facit corpus arma jutiti,
* los, quos increpavit, & fapientia Cherubin, cui & ipa dominans corpori obedit Deo fibi domi
non poterant refistere diputantes cum illo. In nanti, cujus adjutorio (pernit illecebras, tolerat
opere, inquam, uo forinfeco & manifesto quli- afpera, tendit ad alta, tranfit ultra omnia tranfi
vi verum Salomonem, & non inveni illum : vo- toria. Ipius enim vox et: Quoniam tranfibo in
cavi, & non repondit mihi, locum tabernaculiadmirabilis uque ad domum Dei,
|-

- Amplis autem & hoc animam meam per ternam in clis, ad quam upirans in hoc ta.
ignem compunctionis liquefecit, vel etiam tabe- e bernaculo prentis Ecclei gemens ego ahima
fecit, qud igne Babylonico domum Dei destru- folatia multa interim habeo
&am, columnasque illius dejetas vidi, velftan
tibus utcunque parietibus ejus dominabatur in In voce exultationis confeio
ea Rex profanus, Rex Antiochus Machabis, id .
est, , - - -

mus: quia vox exultationi 3/aluti est in taber. P/

-
1 17. 15.
interdum manifestus inimicus. Quoniam ficut ***** iusterum tam confona , tam dulcis, ut
Antiocho vendente facerdotium impio Jafoni nn folm piritalis auditor in ea jucundetur, &
- ignis facrificii, qui per feptuaginta annos Babylo- corde furfum elevetur f ad domum
nic captivitatis, in qua vixerat, extinctus eft: Dei, fed etiam fcularis aliquisadhuc militans
ita regnante nunc Simeni domus Dei facta eft huic mundo admiretur, & afficiatur in voce ex- \ ,
pelunca latronum & domus :f8?:"*'. ultationis & confeionis, dum auditur onus epu
queut verbisutar Leonis Pap IV.adLeonem Au- lantis Ecclei, dum faginatus vitulus manduca
guttum cribentis, extintiae/ virtu faeriiei. Et tur, dum fymphonia & chorus auditur, de quo
Beatus Augustinus dicit: Ignissantii Spirits non invidus miratur etiam ille , qui non defide
facrificiis, qui domum Dei domum ratvitulum jugo destinatum obedienti fed h
negotiationis f . dum petilcum, & ftidum cum fuis amicis man
- - -- - - - - - - - , ducare, quem foris expectans dari fibi non vult
Inter hc omnia dicitur mihi qutidie, ubi fort
Pal. 68. 12. ef Deus tuus ? Ubi t, qui dixit; Zelus dems bus orare debemus, ut etiam his quem pro
introdustistali
-

ad
:e :medit me : Ubi et, qui facto de restibus focietatem multitudinis epulantis impleatur gau
:
flage o cpit elicere '
& de2 dium patris neminem volentis perire, fed omnes
Mai 16.18. templo? Ubi et, qui dixit Petro: Tu & Petrus;. ad agnitionem veritatis venire. Tunc enim in vo
E
edi
3 faper hanc petraren edificabo Ecaleiam meam : C3 ce exultationis & confeionis / lantis |

porte inferi non prevalebunt adverss eam ? Non- - - A |

ne vids portas inferi, portas principum inferna- famili celebrior audietur, cm plenitudinegen
lium starein altum fubreas, & quid valet, quod tium prim introdusta ipe Pater familias reli
PR23:9, contra easdem portas pfallitis, & dicitis: # quias Judorum colliget, vel carnales & littera
portas principes vestras, es elevamini perte aterna- les Judeos littera occidente vocando ad f
la, es introibit Rex gloria? Quis, vel ubi est fte tum vivificantem, vel eos, qui confitentur fenolle \
Rex glorie? Ubi ef ite Deus tuus? Hac recorda- Deum , factis autem negant, perfect converten-
tus fum, & effudi in me animam meam, ut intra me do, ut ficut nominetenus dicuntur Judi, id est, *
' " ipum tacit penfarem, ubinam Deum meum de-Deonfitents, 1t2 fint in veritate non folm verbis, |

montrare poem. Meditatus fum ficut docet ed etiam fatis Judi , id est , Confellores .
Palmus titulatus in finem intellefis filiis Core. Christi. |

Rom. 1.2e. Unde quoniam inviibilia Dei, icut ait Aposto- |- - - |

lus, perea, quefalla funt, intellesta conficiuntur, In Hebrzo legitur: Farrant mihi lachryma ,
effudi animam meam, id est, ad intelligentiam mea pan Per diem ac notiem, cm diceretur mihi
dilatavi, & per fenfuum fenestras exteriora col- tet die: ubi eft Deus tuus ? Het recordatus fum, r,
lustrans ipaquidem ad affestiones
priis qualitatibus variata distinxi, enuum pro- s fudi in me animam "e": quia :: iam ad
Deum ver, umbraculum , tacebo usque ad domum Dei, i 4 t/9
quia qualitatibus istis non ubjacet, his fenibus landis, &# confeioni: fe/?a f
non cognovi. Relistis ergo fenfuum intrumen- branti. Nonne qui dicit: tacet hue ad de- |
tisper e ipum cpit animus meus ea, qu non mum, Pei, fatis indicats extra domum ma
fubjacent fenfibus, contemplari icut lapientiam nentibus polle aptreponde ri , dumDeidicunt

& e ipum & hujusmodi. Sed & variabilia hc Christiano fideli : Whi f Deustans? veniant
invariabilis Deus excedit. Ut ergo eum aliqua- in dem** Pei aufcultent non foris long,
tenus attingerem, qui et ultra me, efndi ani- fed intus de prope cripturas & Cantica Di
msam meam uper me. Et quare hoc feci? vina in voce lapidis , & Confeionis multitudi
- Hh h 3
 *

859 Ven. Gerhohus Reicherpergenfin Palmum XLI. 86

mis epulantis, ac festa celebrantis. Cantent fe. A ftitia, fapientia, cteraque doms Dei fercula
mel in veritate Canticum Graduum usque ad. inviibilia quidem tibi, led mihi viibilia, quia
quartum decimum, & quintum decimum Can intus video, & lapio illa. Etiam in hoc valde
ticum graduum , ne femper extra pofiti dicant conrurbas me , qud mihi talibus ferculis avid
mihi : Obi eff Deus tuum. Cert ibi eum in inhianti maxim inter pfallendum & orandum tu
*f, *3* 3. venient, quoniam illic mandavit Dominar bene quai Eva ferpenti contentanea , vel per carnem
aistianem , vitam uque en fculum. Illic fen languida phantaiticas turbas cogitationum de vi
. 2
tient unguentum, quod defendit in barbam, bar fis, auditis, gustatis, olfactis, & tais, extr
bam Aaron, quod defendit in oram vestimenti fenibilibus conceptas importun ingeris memo
ejus ficut ros Hermon , qui decendit in montem ri, qu mihi homin interiori cm fit quai os
Sion, Ibi per gratiam Dei ego filius Core jam po aut venter, recordationibus inutilium cum recor
fitus in finem pfallo, & ficut cervus deidero ad dationibus rerum utilium repleta ic conturbatur,
huc ultra gradus itos acendere in finem dicens: icut venter tuus exterior carneus turbatur, quan
, Quoniam tranfibo in locum tabernaculi admirabi do cibis non folm utilibus, ed etiam inutilibus
li, ufque ad domum Dei non manufactam, ter aut etiam venenofis repletur. Hoc autem quo
nam in clis, ad quam ducor in voce exultatio- B tiens contingit, tu anima carnem lentificansval
nis , & confeionis, dum piritali aure audi de turbaris, quia cm tui fit officii carnem ani
tur fonus epulantis , ac felta celebrantis multi mare, cibosque illius in stomacho decoquere,
tudinis. multus tibi labor incumbit, non folm qu uti
Trahitur hc forma loquendi ab illa fimili lia funt in cibis, per artus corporis digerenti, ed
tudine, qua cnn homines felta vel nuptias cele etiam furfures per fecellum, & maxim veneno
brant, organa introducunt & alia muica in fa per vomitum egerenti, . Cm ergo tibi anim
strumenta voluptati aurium fervientia. Et fi fit onerofa hujusmodi turbatio, quare tu centur
quis qurit, quid illic agatur, ne videantur in bas me ingereudo mihi phantaias cogitationum
epta cantica, dicunt e nuptias, aut festum di inutilium & noxiarum ? Scio qud inde contur
em celebrare palliantes honesto nuptiarum leu bas me, quia tu conturbaris carnalium quinque
festi nomine rem luxuri. ' Sic ergo fonus fenfuum deletatione tanquam erpente mala.
tern fetivitatis mulcet aures cordis, & ex fuadente & illicita ingerente vel fuggerente. Ab
cufatur elestatio exteriorum aurium, fi major isto ferpente conturbata conturba me, contrista
est interiorum, fi videlicet deletat plus fenfus ta contritas me fuggerendo & ingerendo inutilia
intelletum, qum cantus auditum. Nam cm C & noxia, quodque tu pateris in rebus , me pati
mihi accidit, ut me plus deletet cantus, qum cogis in cogitationibus. Nam ficut tu ad res per
res, qu canitur , poenaliter peccare me confi oculos vilas, per aures auditas, per gustum, odo
* . 33. teor, ait in libro * Confeionum R. Auguti ratum & taum fenfas moveris & turbaris, eisque,
|
nus. Mulceat ergo auditum cantus , nunc cm deletent, ubtratis, cm offendunt, inge
fuavis, nunc altifonus, nunc Palmorum, nunc stis contristaris : ita per rerum phantaticas ima
Hymnorum, vel Canticorum piritualium : fed gines conturbau me tuanima pris turbata pestres.
plus mulceat piritum piritalis intellestus, dum Beata ellestu anima, ielles imperturbabilis adress
quod profertur ore vel percipitur aure, hoc & ego animus allem beatus, fiellem imperturba
ipum fpiritaliter intelleum verfetur in corde. bilis ad cogitationes. Nunc autem quia tu con
Inter hujusmodi fymphonias , & pfalmodias ra turbaris ad res, & ego turbor ad cogitationes, in
pitur cervus, ipfe videlicet rationalis animus ad felix ego homo! quis me liberabt de corpore mor- Rem, 7. ** |
fontes aquarum, quas interdum bibens ita com tis buju? Gratia Dei per f'Efum Christum, istum
pungitur & perfunditur , ut etiam exterior ho videlicet Core, qui in loco Calvari pallus est pro
no inde habeat aquas lacrymarum : attamen cor me animo, ac pro te anima, inuper etiam pro
pus, quod corrumpitur aggravat animam ex in humana carne liberanda. Hoc ciens
firmitate carnis ad confuetarelabentem, & phan-D
tafias cogitationum inutilium quafi mucas im
portunas futinentem. Igitur animus animam, Jpera 171 Deo, quia Deus fortis, vivus
ratio fenualitatem, vir mulierem confortat di aflumpit & me piritum, & te animam, & car
CCIIS : nem notram, tria videlicet fata farin, id est
natur human fermentande in unum, ut per
V ER S. Divinitatis fermentum in his tribus fatis abcon
VI,
guare triftis es anima mea, G ditum fiat, quod Apostolus ejus dicit: Deus ait, r.?#ef; }
quare conturbas me? -
pacis fantificet vos per omnia, ut integer Spiritus
Ego animus, ego ratio, ego vir, ego in veter, C3 anima, C3 corpusfine querela in adven
terior homo ad imaginem Dei creatus, jam fpe tu Domini nostri 7Efa Christi fervetur. Quis
introgreus in locnm tabernaculi admirabilis us enim tria hc aflumpfit, utique tria hc libera
que ad domum Dei te animam, te fenfinalitatem, bit. Serpens autem, id et, libido carnalis ab
te foeminam viibilibus & carnalibus detentam illo non fuit aumpta, quia non illum Eva li
volo mecum trahere. Sed quia tu retraheris per biine infesta concepit, ed Virgo inviolata
corpus corruptibile aggravans te, in hoc contur lanto Spiritu obumbrata, & ab tu carnalis
bau me , qud non comitaris me, ut tibi fapi concupicenti omnino aliena. Ideo ipe non
v. nt inviibilia, qu funt veritas, bonitas , ju ut cervus invenenatus pro fui remedio defide
rabat
 3
1

ss von Grichus Rir in Palmum XL1 862 .

rabat ad fontes aquarum, quia non erat in eo A terram in fpinis & tribulis doleo effe ub male
ullus prav libidinis motus, aut venenum , qui disto Per erpentem illato, adjungo ex doarina |

nunquam ex prava libidine videndi, audiendi, Core in cottidiana, & affidda 6:atione : Fiat Ibid. .
gustandi, olfaciendi, tangendi aliquid vidit, voluntas tua ficat in clo , C3 in terra. Hoc
audivit, gutavit, olfecit, retigit, - autem dico vehementer quafi cervus ad fontes
Spiritus tamen malignus in delerto illum aquarum fitibundus, defiderans, ut quomodo
tentans hoc efficerevoluit, ut ipum de pane lo eg piritus liberatus peccato fervusque faqus
quentem gustandi aviditate audiret, de omnibus Deo sondeleor legi Dei fecundm rationis vir
n regnis
8 mundi &| gloria
8 eorum fuggerentem
88 li tutem inreriorem : ic etiam tu enualitas, &
benter adoraret, quafi cupidus videndi , audien tu caro mea libereris peccato, & ferviens
, di, guftandi, olfaciendi, tangendi pulchra, & Deo fentias voluntatem Divinam fieri in te, fic
deletabilia quinque enuum irritamenta regi ut ego piritus eam fentio fieri in me adimpleto
Matt.4.9 bus mundi abundantia: Hac, inquit, omnia da Petitionis effectu, quem ficut cervus deiderans
bo tibi, fi cadens adoraveria me. At ille quin ad fontes aquarum tibi Deo forti vivo, quem in
que limpidiimos lapides habens in pera fua, de hoc Pfalmo fitio, dico affidu : Fiat voluntas * -

uno tentatorem travit, quoniam quinque, len- tua ficut in clo, & in terra. Quare erg tri
fus in carne fua mundos ab omni libidine habens, Bftis es anima mea, es quare conturbau : dum
verba quidem diaboli auditu implici percepit, quafi deperans te poe acendere pot me ad
ed verbis ejus deceptoriis verba veritatis repone condelestationem legis Dei , vis me trahere ad
dit, & fic verus David magnum Goliam stravit. infima post te, ut quomodo tu delestaris in re
Quid enim contra istum Virginis Filium virtutis bus viibilibus, it ego piritus delester in ea
-
-
-
} : haberet ille maligus, qui mulierem primam in rum imaginibus meo fenfui occult e ingerenti
ferpente deceperat, quam pomovetito monstra bus mult importunis, qum viibilia ipfa fe in
Gen, 3-6, to videndi & gustandi libidine infecerat? , Kdis
gerant quinque fenfibus tuis ? Quare per tales
enim, ait Scriptura, mulier lignum , qud effetimagines , maxim in oratione conturba me;
pulchrum vifu; affestuque delestabile, 3 ad ve- Aut quare tristis a quafi deperanste polle afcen
jendum faave. Sic delestabiliter videns, au- dere post me : Spera in Deo:
diens, gustans olfaciens & tangens frutum li- - - - -

ni vetiti ex toto corrupta & conturbata feu con- Quoniam adhuc confiteborilli f4 :
tristata est, pariterque virum corrumpi, con- r \ |

turbari & contritari fecit, ut ille pariter cum lutare vultis mei & Deus meus. Jam con |

illa ententiam mortis exciperet, qu ad poste- feber eum Salvatorem meum, quia fpe falvus
- ros eorum in libidine ferpentin fuafionis conce- p- fastus fum ego piritus, jam ex parte in re fal
|- ptos, & in dolore genitos propagata nihil fuum *vatus. Adhuc restat illi denuo confiteri etiam
in ito core habuit : quia erfi piritum & animam pro tua falvatione o anima mea ; pro qua non
& corpus natur human aumpferit, vitioa dico, quia jam confiteor, fed adhuc confitebor:
tamen libido quinquefenuum long ab illo fuit: quia futurum et bonum, de quo loquor, videli- ,
Quid ergo proficeret in illo piritus malignus ten- cet falus anim me cum carne fibi adhrente.
tando fine fuo instrumento, fine libidine fcili- Qu falus : dum completa fuerit , plena laude
cet quinque enuum, per quam veluti per fer- confitebor illi , qud ipe et falutare vults mei
pentem lubricum decepert primam mulierem dando falutem plenam, qu non erit eo abente, |

primumque virum ? Nempe in ista tentatione ac per peculum & in nigmate apparente in ta- -
ipiritus rationalis quafi Vir , feniualitas anim bernaculo isto admirabili, fed eo prente & fa- |

quinquepartita quafi mulier viro ubdita in car: cie ad faciem, vultu ad vultum fe confpicuum
ne mundiffima velutin terra paradifiaca fuit. Sed nobis exhibente : nobis dico, id eft; mihi pi
ferpens defuit, quia libido carnalisin carne illius ritui & anim & carni. Cm hoc fuerit ,
non fuit. Ut ergo ferpentem nostrum interfi- tunc cnfitebor ili : falutare vults mei, 3 Deus
*** ceret per crucem in carne fua , vetus homo no-Dne" ; quia tunc vultus ejus vultui meo quai
aer fimul cum illo crucifixus est, & ille velut fer- mundo peculo infignitus erit mihi falutaris dan
pens neus ab omni veneno libidinis alienus in do vultui. meo falutem plenam in domo Dei
igno fufpenfis omnibus pia fide illum apicien- *terna: quod in tabernaculo peregrinantis Ec
tibus, & in ipfo fperantibus, dat medicin fa- clefi non complebitur in re , fit tamen in pi- - -

lutaris effetum. - ritu. Ideo pera in Deo anima mea, pera &
s perando femina mod in tabernaculo, quod
Hunc apexi ego rationalis piritus creden metas & comedas in domo prentialiter facie . '
do in eum, & liberatus fum per eum partim in ad faciem apparente, vultu ad vultum arriden
re, partim in fpe, ita ut condelester legi Dei te Salvatore meo & tuo depula tristitia, n
liberatus delestatione peccati , & averfus ab qua nunc turbaris & tristis es anima mea. Tunc
omni mortifera voluntate peccandi, dolens de implebitur quod ipe dicit : Beati, qui nunc Luc. 6. ar.
peccato prterito, & libenter cavens de futuro. fiets , quia ridebitis. Itaque tristari quidem
Erit autem perfea mihi libertas peccato, con te diffuadeo , ed flere concedo, dum dicitur
fummato in me regno jutiti , quod oro di
Me".6. 10. cens: Adveniat regnum tuum. Et quia te ani mihi, & tibi cottidie, ubi et Deus tuus? Tristi
mam quai mulierem meam, & carnem quai tia namque tua me tabefecit, ed fletus tuus ali
- quotiens


| 863 , Ven. Gerhohus Reicher/egenfin Palmum XLI. 864

quotiens me refecit, quia fuerunt mihi lachryme Apiritalia vel ignea, in quibus apparent, ut An
see vel tu pares die ac noble , dum dicitur mihi gelus in rubo, fed etiam volucrum & pifcium
cottidie : ubi ef Deu tuus? Plora ergo, fed abs corpora de aquis creata in fui conditione locum
que mordaci & fculi hujus tristitia mortem teneant homine uperiorem , qui de terra fum
operante, atque deperationem falutis generante. ptus et, & terra et, atque in terram ibit. Ho
Plora, ed in fpe gaudendi, quando apparebit mo erga locum fmum non tenuerat, qui dia
core, qui est falutare vults mei, G Deus meus, bolo fuadente Altiimo fimilis effe affea
Ex eo enim , qud vultum meum , , videlicet Wcrat,
formam fervi accepit, falutem vultui meo tri
buit, & ipe est falutare , vel falvator vultr fatemQgo cntra fapiens dicit, Si piritus pote- Eccl. Ia 4
habentis afeenderit uper te, locum tuum we
mei : Ex eo autem, qud ipe idem creator
meus inpiravit in faciem meam vultum meum, dimiferis, Nam piritus malignus totiens afcen
piraculum vit, creans me in primo parente, dit fuper nos volens equitare nos, quotiens per
confiteor qud est Deus meus. fuperbiam tentat nos : qui cm in alta emper
* tendat, fuos etiam equos per timulos uperbi
VERS, quafi calcaribus urget, ut e in altum elevent.
VII. Deus meus, quia creavit me : Salutare B ed homo , qui locum uum non deferit, qui e
meum, quia redimendo falvavit me. Spera in terram vel pulverem cognocens non dico fub
Deo falutari meo, anima mea, ut & ego Spiri ignem vel arem, fed etiam fub aquam depri
ts exultem in Deo falutari meo, & tu anima mit piritu uperbi illum fuis calcaribus urgen- - .
magnifices Dominum perando & credendo in te, cit ab equite maligno & uperbo deferitur,
ipum. Spera , inquam , in Deo, non in me, & ab illo feore in humilitate gradiens in humo,
nulla enim vel tibi vel mihi falus in me aut ex
velut homo regetur qui dicit: fuper quem requi- 1/2. 66. a
me ; ed potis ad me ipum anima mea efeit Spiritus meus, ntf fuper humilem, & quie
conturbata eft, ad me ipum refero, mihi tum, & trementem verba mea ?
metipi attribuo, qud anima mea turbata est , Igitur non equum faltibus elationis aflue
quoniam inde fatus fum mihimetipfi gravis ego tum , ed humilem humiliter gradientem equi
piritus rationalis, & caua turbationis anim, tavit afellum Core noster tendens ad locum Cal
& carni me, qud elatus in uperbia, dum ti vari, ubi evidentiimam dedit formam fu hu
bi Deo meo, falutari vults mei, Superiori meo militatis, manfuetudinis & patieti. Ibi re
nolui humiliter & obedienter fublle, inferiori vera fluxit Jordanis aqua Baptimalis, cm de
meo videlicet fenualitati & carni non potui uti currente unda pretiofi fanguinis & omnes, ad
liter prelle. Just namque in inferiora mea Cquos pervenit aqua ista, falvi fasti unt, quia
perdidi concellum mihi dominium, qui te fupe humiles fati funt, uumque Ordinem, locum,
riorem meum non recognovi Dominum meum. & modum tenere didicerunt. Unde quafi terra
Just ancllam fenualitatem & carnem meam in Jordanis irrigua fructus magnos fecerunt, quo
veni mihi fpiritui rebellem, qui Domino meo rum primi fuerunt, qus Ecclefia primitiva Pa
rebellis extiti uperbiendo & alta fapiendo nec tres & Magitros habuit, quibus & ipa terra
humilibus conentiendo. fordanis irrigua & frustifera elle didicit, ficut
criptum est: Eccleia crefcebat, & confortabatur A3.9. 31,
ambulans in timore Dei, C3 conolatione fantti Spi
Propterea memor ero tui de terra rits replebatur. Ambulans, inquit, in timore
Jordanis C Hermonym , monte Dei, non volans, aut faltans in tumore Diabo
modico. fordanis, ubi tu Dominefalutare vul li , confolatione Santii Spirits replebatur, ne ter
ts mei, & Deus meus Baptima confecrsti, in ra ra inanis & vacua, ed terra fordanis, fru&ife
ellet.
terpretatur defeenfio: & Hermoniim nomen mon
tis et , qui et juxta Jordanem, interpretatur D Prpterea memereratui deorra7ordanis, qui pe 114.6.
Anathema. Propterea ego piritus per uperbi humilia repiris, 3 alta long cognofis. Alta di
ar turbatus, & jure Dominii mei in fenfualita co per elevationem, non alta per virtutem. Sicut
tem & carnem propterelationis culpam just pri enim campis & vallibus,aut alveis Jordanis vicinus
vatus memor ero tui de terra fordanu, ubi per eft ad litteram mons Hermon, fic ver humilitati
tuam humilitatem baptizatus fervo tuo mihi vicina est virtutum constantia, quam fignificans
per uperbiam tumenti medicinam providisti, mons Hermen dicitur Anathema: quia virtushu
ubi tu decendens in aquas me quoque decen militatis anathematizat peccata cavente ratione
dere & humiliari docufti : ubi hominem, qui dicretionis, ne , dum nimim fervatur hu
fimilitudinem Divin altitudinis pervers am militas , regendi frangatur au&oritas. lpa
bierat, & fimilitudinem Divin bonitatis , ad ergo regendi vel increpandi auoritas humi
quam creatus fuit, neglexerat, revocasti ad fu litati conjunta eft quafi mons Hermonym,
conditionis ordem , locum, & modum. Or quia vitia detetatur & anathematizat. , Est
do quippe retus et, ut homo de infimo ele & mons medicus , vel ficut in Hebro legitur:
mento fumptus, de terra fcilicet plamatus, & Mons minimus , quoniam renati per Bapti
elemento aqu fe recognocat inferiorem, nec fmum, & rigati per Spiritum fantum pniten
Deo Altiimo e affeet in altitudine confimi tia parvuli funt & humiles ac mini
lem fore, cm non olm Angelorum corpora mi fuo judicio apud fe, ed virtutibus alti
apud
 \ f.
~

865

-
Ven. ar
p
r in Palmumg XLI. 866
u
.mueD Esto igitur tu terra fordenis , -ed Adani s , a u g i r r i quia d
Deas humili bus dat
stende, ut eleveris, Eto Hermon anathemati tiam & cutodiens parvulos Dominus dicit :
- zando te ipum & diplicendo tibi, ut Placeas Sinite parvulos venire ad me : talium ef enim re- Marc.ro.14.
, , :.,, Deo. Beatus Gregorius in Job *, uper hunc gnum clorum. Item: Nii efficiamini icut par- Mateb. 18.3.
#9* Mocum dicit: Hermou anathema, id et alie vuli non intrabitis in regnum clorum.
Item :
5:xnu, natio interpretatur. De terra erg fordanis & Beati pauperes Spiritu, quoniam iporum et re- ld. 5. z.
#:s. Hermenim Dei reminifeitur qui in e qud gnum clorum. Item: Omnis , qui fe humiliat, lidem 23 12.
femetipum dejecit , atque e alienus existir: extaltabitur. Ipe repexit humilitatem ancill
ad conditoris fui momoriam revocatur. Hinc est fu quai terram fordanis frugiferam, pinas
lat, 9, 21. enim quod voce veritatis dicitur : Si quis vult & tribulos non habentem. Ipe exaltavit humi
post me venire ; abneger femetipum. Se les quali terr illi vicinos montes, inter quos *

metipum enim abnegat qui caleat typ ffer & ipe illius terr fructus & lilium convallium :: -; e* :
\
bie ante. Dei oculos effe e alienum demonstrat crevit in montem excelum, ita ut impleat
- - ** = - -

Sic David parvus apud fe , magnus apud Deum mundum univerfum. Cm enim prim eilet
a.Rg 6, 12. dixit: Ludam & vilior fiam, & ere humili: in lapis parvulus de monte fine manibus abcius, Daniel, a 34e
\
sculis meis. Qui cm ellet apud fe humilis & haberetur icut mons Hermon mons anathe
erat quai mons immobilis in contantia regi-B mizatus fatus pro nobis maleditum, ut nos de
minis. Item Joannes Baptita humilis quidem maledito legis liberaret, nunc elevatus et fu
quafi terra Jordanis non e dignum judica: per omnes colles in verticenu montium, & flu- |

ivere corrigiam calceamentorum, Christi, ed ent ad eum omnes gentes in aquis fordanis per
magnus coram Domino dignus habitus est ba navem Sanct crucis. Prclara et vald vir
, s ptizare Dominum in Jordane. Ipe itaque non tus humilitatis, per quam venitur uque adver
folm de terra Jordanis fuit per humilitatem ticem montis. Pulchr huic fociaturardrcha
- fed etiam mons Hermon per auoritatem qua ritatis quai mons Hermon modicus, qui quafi
Lir, peccatores anathematizavit dicens: Genimina 178 mons immobilis manet, & nunquam excidit:
3, 7, #erarum, qui vobis offendit fuger: ":" : quai Hermon anathematizat , quai
Hic mihi occurrit quoru
ndam fatua hu modicus non inflatur.
militas, & aliorum tulta procacitas. . Nam . Propterea memor ero tui Domine Jefu, qui
funt, qui fic humiliantur,
ut boni mulat ores es verus Core, cujus filiis attitulatur Pfalmus
non fint, neque audeant manifete aliquid lo ite, memor ero, inquam, tui de terra fordanis,
-
qui ad emendationem vitiorum. Et tunt aliis in qua nobis exemplum dediti fumm humi
protervi & ad reprehendendum prompti, litatis, de monte modico Hermoniim, ubi
La Ill |

ut eis onerofum fit non habere, quod rePre-C pro nobis maledictum factus quai anathemati
hendant. Priores de terra fordanis aliquidha zatus inter latrones pependiti cum iniqui re
bent; ed de monte modico Hermoniim nihil ha putatus, quo facto maximam tui erga noss cha \
-
- |

|
bent. Secundi de monte aliquid videntur ha ritatem commendafti quia majorem charita- Jan. 15. *3- |

bere, ed procul funt, fordane. Medio tu tem nemo habet, qum ut animam uam ponat
tiffim incedunt, qui dilectione hominum &
quis pro amicis fuis. Propterea, quia in note,
odio vitiorum pariter ardentes neque fuper ho qua tradebaris, dicipulorum pedes abluens, &
mines extolluntur, neque vitiis aliquando ita quai aquis Jordanicis rigas commendafti eis hu
-- -

fubduntur, ut aliena vitia tacendo faciantua, militatem dicens: Exemplum dedi vobis, ut & vos jss, ts. Iz-/
- - -

quod et crudelitas maxima. Si enim frater ita faciati s; memor ero tui de terra fordanis: Et
tuus vulnus haberet in corpore, quod vellet quia in eadem noe per totam coenam prci
occultare, cm timeret fecari, nonne crudeli: pu charitatem docens ipius quoque in te ipfo
ter abs te fileretur & mifericorditer indicare exemplum dediti ponens animam tuam pro
tur? Quant ergo potis eum debesmanifestare amicis tuis, non quia jam erant amici, fed ut
arguendo prim inter te & ipum folum, de de inimicis fierent amici. Propterea memor er
ine coram testibus, postrem coram Eccleia tui de monte modico Hermoniin, de monte
ne perniciois Putre cat in corde ? Talis DeoD Moria, ubi quondam Iaac Patri obedivit, ut
1.dr. tj. 4. placet humilitas : quam comitatur charitas non immolaretur, ubi & David in area Areuna fa- -
2gens perperam, id est, Perverse, contr: Pr crificium obtulit, & Salomon templum difi- ^
priam concientiam bonum malum vel ma cavit ubi tandem Calvari locum paffio & Ima
um bonum dicendo aut tacendo leditio, feu anathemizatio, ac derifio facra
feu tacenda loquendo, qu uque adeo nn gau vit, quia tu noter Pater Core palfus, maleditus
det uper iniquitate, congaudet autem retiratis anathematizatus, atque derifus pronobis filiis tuis
utimpugnando iniquitatem defendendoque veri commendati charitatem tuam nobis, qua majo
tatem concitet fibi plerumque advera: qu non rem nemohabet. Propterea memorero tui de terra
irritatur, ed omnia ufert , omnia fistinet, & fordanis humilitatem fervando, & de monte modice
inter hc nunquam fic excidit : ut vel ab im Hermoniim charitatem fetan do : quia in oculis
pugnatione iniquitatis, vel defenione VCT1tat1S
tuis depecta est humilitas, quam non commendat
ropter advera cellet, inter qu patie: et & focia charitas, & nulla eftcharitas quam desti
# Patiens, ut nolit vinci malo: Be tuit humilitas. Propterea memor ero tui non de fola
nigna ; ut vincat in bono malum. humilitate, ne, dum nimim fervatur humili
Est ergo virtus humilitatis quafi terra for tas, regendi frangatur autoritas, nec de tali
I ii humi
-
 |- *

867 Ven.Gerhohus Reicherpergenf in Palmum XLI. 868

humilitate', qua fic diligantur homines, ut eo-A Latitudo, crucis reliquis dimenionibus ejus
rum pariter diligantur errores, fed de humilitate anteponitur, quia charitatis latum mandatum no
-****** per amorem charitatis maritata, & de amore bis ante omnia indicitur, cm per Apostolum di
-*
|- * Dei & proximi per humilitatem quafi uxorato, citur: Ante omnia autem mutuam in vobismetipis 1.Pes,4. 3.
quia de tali tam piritali duarum prcipuarum charitatem continuam habenres, quia charitas ope
* - virtutum conjugio multarum aliarum virtutum . rit multitudinem peccatorum. Audis, quia charitas
*** - propagatio veniet, in qua multi filii Core ne de non folm incapite operit calvitium filiorum Core,
rideantur ut calvi, erunt per humilitatem quafi ut aurea corona fed etiam totius corporis operit
/ mitra candida de humili materia contexta infu- maculasde multitudine peccatorum inflias tan
|
|
lati, & per charitatem quai aurea lamina glo- , quam vetisaurata, qua & Reginailla ornatur,qu .-- - -
|

rios coronati: quia ineffabile nomen Dei tali ad dexteram fui Sponitans conpicitur in vestitu Pal. 44. ro.
*J"4-16, coron incriptum ( Deus enim charitas est ) deaurato circumamicta varietate, juxta quod cri
glorificat ubter humilitatemitratum, & deuper ptum eft:quoniam univera delita operit charitas,
charitate coronatum. Humilitas quippe, ut &quiacharitas operit multitudinem peccatorum. -
"
dixi, de humili materia contexitur , dum & Bona vetis charitas, qua non folm confufionis ,- |
|

corpus per abtinentiam, ne laciviat, & anima operiuntur macul, ed in qua Regii decoris infu
per poenitentiam prteritorum, feu timorem fu-B perornatus agnocitur. Sic ornari decet genusele
turorum peccatorum, ne uperbiat, caut humi- tum, Regale Sacerdotium, gentem faniam, po
liatur, tanquam fide tamine, ac fubtegmine pan- pulum acquiitionis, omnes videlicet filios core,
nus byffinus ornamento Sacerdotali aptus conte- id et, imitatores Paffionis Dominic, quibus
xatur, de quo non folm tiara, fed & reliqua Le- Palmi hujus intelletus affignatur, qui ejusden
vitica, vestimenta fiant. Qu icut bene contexta, Core irriforibus et impenetrabilis quai abyus,
& diligenter candidata Levitam , Sacerdotem , cujus non invenitur fundus: quia intelleusPfalmi
velPontificem condecorant in habitu corporis:fic hujus et valde profundus, utabyus. Attamen
& mult amplis mens humiliata, & caro candi- AbyjuJ abyum 1777.000t, quia VIII,
data pariterque humiliata honetant habitum in profundum intellectum profundum crucis aperit ,
terioris hominis, cm in confpeu Dei appa eumque profunda humilitas filiorum Core capit.
rebit humilis in mente quafi mitratus in capite, Sicut enim Pupilla nigra profund videt, albanon:
humilis quoque in toto fuo ee tanquam indutus fichumile cor profund intelligit, quia Spiritus
atque opertus alba & talari tunica. -
Santuselectos fugiens & cor inhabitans
Porro aurea lamina de pretioa fit materia, omnia crutatur etiam profunda Dei, Sic abyfus
cm & de auro, quod eft inter metalla pretiofius, abyum invocat, quia profunda humilitas n fe
fabricatur, & eidem pretioum Dei nomen in-C Spiritum
Sanctum invitat fcrutantem profunda
fcribitur. Sic & charitas de pretiola re in corde Dei & adminitrantem filiis Core profundum in
nafcitur & augetur, eique incribitur nomen telletum.
Dei, dum propterea libenter Deum. diligimus | Aliter: Abyus abyum invocat, dum filio
quia ipe prior dilexit nos, & quia ipe Deus rum Core intellectus per hoc adjuvatur & illumi
charitas eft. Hujus fulgor in mente fimilitudi natur, qud tetamentum vetus per novum expo
nem habet coron, cujus circulus et abfque nitur. Nam du abyus, duo Tetamenta propter
fine: quia Deus diligendus et ex toto corde & intellets, profunditatem pount intelligi, &
ex tota anima & ex tota virtute fine fine per abyus abyum invocat dum lex Evange
omnia fcula, ficut ipe nos prior dilexit absque lio concordat. Lex Evangelium vocat ,
initio ante omnia tempora fcularia infilio fuo, uando prdicit, quod impletur in Evange
in quo nos prdetinavit, ficut Apoftolus ait, lio, ut eftillud: Prophetamfufitabit Dominus Deus
Eph 1. 4. ante mundi contitutionem, ut eemus Santti & im de fratribus tuis, at petiti in Horeb, quod in Ev- : 18. 1$.
maculati. Sancti videlicet per charitatem, imma angelio impletum invenimus, ut Protomartyr
culati permentis & corporis humilitatem : Santti contetatur. Item: Evangelium vo- Joan. 19.16.
Per Spiritum Sanctum; qui amor est, immaculati carlegem,quoniam legis tetimoniis utitur, ut eft
per exempla Chriti Filii propter nos humiliati Dillud: Os non comminuetis ex eo. Item : In ore Mare. 18.16.
uque ad mortem, mortem autem crucis. Cui
duorum, vel trium tefiumftat omne verbum. Item 1.2) 5. 18.
fi commoriendo carnem notram cum vitiis & lex dicit: Non alligabis os bori trituranti, quod - --
concupicentiis mortificamus , dum non in an Apotolus docetditum de prdicatoribus Evan
aria, ut Simon Cyrenenfis, fed in voluntaria gelii. Hc autem mutua tetamentorum invoca
crucem hujumodi portamus, ver tio fit
Sacerdotes Dei erimus jutitia induti fecundm
: 131, 9 quod dicitur : Sacerdotes tui induantur jutitia. In voce caraiarum tuarum
justum quippe est, ut quomodo noterCore in loco Deus, qui fedes fuper Cherubin & abyffos intue
Calvari crucifixus humilis inventus et, qui cm ris, in cujus manu funt voces catarastarum tuarum,
effet Deus, habitu inventus eftut homo humilian id et Prophetarum, qui ben dicuntur catara,
dofe ipum fatus obediens uque ad mortem,mor id est, foramina ecreta, qualia dicuntur effe innu
tem autem crucis: ita nos filii Core humiles & bibus, per qu decendit pluvia, vel etiam in c
obedientes maneamus uque ad mortem, mortem lo, perqu creditur emanffe quondam diluvialis
autem crucis , annitendo comprehendere cum aqua. Unde legitur: Dirupti fant fontes abyfi, ca. 7. .
omnibus Sanctis, qu fit ipius crucis latitudo, lon & catarafie cli aperte funt. Ben itaque Prophe- - - -

gitudo, fublimitas, & Profundum. t, vel Apotolidicuntur catarafie, de quibus flu

CQ{a
 | v. |- " \ * -- .

|- \ |- 1 r -

Q - * |- |- |

a 869 \ Ven. Gerhhus Reicherpergen in Pfalinum XLI. 873

: enta Deimanant, hujumodi A
Nam in vocibusAliter: Abyusabyuminvocat, id est: homo
| 35 -

catarafiarum tuarum Domine continentur

cia tua, qu unt abylius multa. Duas judi; hominem, dum aliquid fidei, & veritatis
ver dicat, quod non facit in fua e: Sed illi pr-

it Deus t |

-
abyios principales duo judicia intelligimus, voce cataractarum tuarum, id est in voce fibi te * , -
t. unuun prfens , alterum futurum, Prfens, per occultas pirits tui viasimmilla. .
Ges, 3, 17. quo dicitur homini: Maleditta terra in opere -s..., Aliter: Abyus abyuminvocat, Natura fi- |

" - , tuo, m operatus fueris terram, non dabit fruius quidem nostra, & maxim rationalis anim ub
`.. fuos, fed pinas tributos germinabir tibi. In stantia, qu ibimetipi penitus incom prehentibi
st" | fadore vults rui vefceris pane tuo, donec reverta- "lis fecundm phyicamrationem, &quai quidam
. ris in terram ; de qua umptus es, Futurum , abyus et, Divinitatis in fe ubtantiam & cogni
4. Mau a41. quo dicetur impiis: Ite maledisti in ignem ter- tionem invocat: qu item, im yeromajor abyus , .
[. num, qui paratus est diabolo, & angelirejus, Abrf est, fiquidem Qiyinitatis ellentia omni creatur
E - id incomprehenibilis eft , quamvis creatur ratio
fis ergo abyum invocat in vote catarafiarum,
M, - est, Prophetarum, vel Apotolorum docentium, nalisapabilis eft. Unde Pater Augustinusinora
|- ud homo nifi prentis judicii paenis emen- tionibus fuisad Deum clamat dicens: Noverim
# * * * detur, in futuro judicio poenis ternis noverim te. - - - -

:: Hoeg . & immortalis . . . Aliter: cm quis quafi cervus defiderans

* quem laudant Angeli, adorant aquarum defiderat ad Deum fontem vi- * ...
muntpotestates, contremico totus;&ad meipa: vum, fi nli fficitur
arum fatiabiturdeiderio. multo viven-
n,
Pal. 118 anima mea conturbata #. A judiciis enim tuis ti- abvff : i ***** -
|

a
- I2O, 7ifciens
qud multi Foenis
d prentibus
urn:::::::::tranfe- habentiquarum lauapitur abylio, quoniam omn
deiderium bonum & magnum dabitur , , , . |

# untad panasternas: aum yfus prentis & bonum defideratum, ab eo autem, qui non habet **
!!! nunc imminentis judiciiquando negligitur; vocat * "
alteram ,
1 | - abyum, judiciuni videlicet extremum , -! q eretur ab eo. A
|- *
quo inemendabiles mittantur in profundam in
- -
in- -
-
iter: Propterea memor ero tui de terra
ordanis & Hermonym monte modico
- - -

fervando
-
'it(
*
Velabr4444xca,
:indvio
..l A i 11 anna factum. guando per
pranuntiatur ". "
. "Pr ditum . & ,metatirah"c
et humilitatem s . * ,
*

judicium aqu
quo inDeus
diluvio tactum pranuntiatur
est vivos & uoniam abyus abyum invocat, id est, multa*****
|-
: judicium, judicaturus In 4 rocar, id eit, muit
-

. Hoc & ar diletio multorum peccatorum indulgentiam im

- ,

" " mortuos, & culum per ignem-e Hoc,&ar- : trat i illud: Dimi t ei ita mult
*. . . . . . s in nubibus cli politus testatur, qui colore Petra # ug: i imi/u/an * ******, .47- {
# : : , ?-? ruleo judicium aqu ignificat prteritum : quniam dilexit multum. : -- - -

: :
- Colore
***** verAtyfus
Aliter: coccineo
abyfaminrotat in futurum.'
judicium ignis voceratar- C| turbata
. Aliter: Ideo ad me
est, quoniam ipfum
abyus animainvocat,
abyum mea coii-
id |
V |

tarum tuarum Deus fortis, cm decripturisho- eft: multa peccata, multas poenas requiruntper
minem docet hemo. Pocet namque homo di- -jaaici, , qu unt abyus multa, quibus di-Pfal. 35.7
|- yinitus doetus alium pe hominem in voce aantibus & :n prenti vita punimur, & nii
* prophetarum & Apostolotum: qua in re abyf emendati fuerimis, potmortem in anima, poft .
"
-
- fu, abyum inrtat; quando fecundm profun- refurretionem in corpore fimul, & anima tor-
dam fidem profundumque audiendi vei dicendi quebimur. Et de futurisquidem Poenis quid ju- xi ?; ? .
N

: defiderium datur enus Profundus in cor : & dicia tua infija profunditatis abyilofuper me re-
& afermo profundus in os Doioris. M. Unde Apo- fervent ignoro, quas vocibus catarafiarum tua
*; s. dr.6. 11. stolus ait Corinthiis: 0. motrum patet " rum comminantibus timeo, fed de prentibus |

' , o Corinthii, cor nostrum dilaratum est. Qu con- pnis tam multas jam peccatis meis exigentibus:f :- : * *
* , tra ubi verbum Dei non recipitur nec amatur, 'expertus fum, ut veraciter dicere poffim: ". * *
|- abyus ista in ore docenti; ita ficcatur, ut etiam : *v.
-* . ** - . : "",
::::
T -
bono Dotori propter : ::
nia excela ttt, fiuius
uam tuam adhrere faciampalato tuo, & eris
, 4: ---: -
:: * . :i ** , !
-
**
- - - - - * - - - :
-

* - .

-
', Pres . * nec quai vir ,snagrujbo quia domus -axe .tnureifnartemrepufit Bonimicu
| fperans eft; Ubi hoc evenit, ibi non ata/us P { gb!ebec -- " ". : -
: : : ---, tyfum, ed ariditas ariditatem invocat, quia vela voratus in profundum maris &alyideveni, &ibi
. nlius, vel ficcus erit fermo in ore Doctoris ob tanquam in lon- - -

yd -fieritum indevoti auditoris. " " " *> ginquain me ipum pnitendo: reverus dixi: -

- 3 , Aliter: Abyus abyum invocat, vel ###" if

profunda devotio Doctoris profundam quia
devotior Pullus fum ab oculis tuis. PatasErego dixi: Ex- -
|-
:- - videbo templum |

hem in animo auditoris, vele convero profunda Sanctum"? Putas tranfibo in locum taberna
:devotio auditoris profundam devotionem vocar, culiadmirabilisuque addomum Dei? antiner- - |

|- id est, merito fuo exigitin animo Dooris. ui : Patris abundant eg

Iaen. 17.9, Aliter. Cum Scriptura dicati Prarum est : que cr
!, "***" er hominis & inkrutabile, quis: cognocet illu, b fame Pere: Dixi falia intra me ipum non
', -rest cor hominis abyus dicitur, Unde Apo- indulgentiam deperando
-
futuras mer .: :
i. a. 4. 1. stolus: Mibi pro minimo est, ut relijudicer. Et ::d:q":imerecogebat deprentium
urprofundiorem abyllum oftenderet, adjecit: sed Nam omnia ua, five, gramut |
- v
--* nequeme ipam judico. Dehacabyloillememor Dei : lebro habetur mnes '' # ur -- |

" Rom.11, 3, deterra Jordanis admirans ait:0 altitudo divitia- . fa ttia .... . \
, ; rumfapientis,fientie Dei; qum incompreheni- id ett - mirabiles. Flationes maris in ma
|
liliufani judicia ejus, imretigabiles vis ejus. gnis tentationibus vel tribulationibus tranie
Iii 2 ?2
 : 8 1 Ven. Gerhohus Reicherpergen in Palmum XLI. 872 |

runt fuper me, fiustus tui in poenis vel ten- A Aliter: In die properitatis mandavit Do
tationibus minoribus veherunt fuper me. Sed in minus mifericordiam fuam perari, qud videli
hoc mihi confolatioeft & inmediotribulationum, ct uos mifericorditer & caftigetin tribulatione
quod jam tranfierunt ex parte , unde mihi pes & opportun liberet de tribulatione fecundm
eft, qud ex toto tranfibunt. . :) quod ipe est adjutor in opportunitatibus, in
Alia translatio habet : Supeniones tue, & tribulatione: ed innoste declaravit, id est, in ipa
fustus tui fuper me tranfierunt. Supeniones d tribulatione manifestavit, qum fuerit verax in
futuram fpetant abyflum, quam Deus mina fua promiione. Ergo ut formica in tate col
tur. Qui enim minatur, non premit nos ma ligit, quod in hyemeprofit : & nosin die prope
gnitudinis fu mole , nec multa fortitudine ritatis dicere debemus, qum Dei mifericordiam
contendit nobifcum , ed volens nos emendari in note adveritatis perare debeamus, ut eava- - -

quai manu extenta fufpendit percuiones abyi niente canticum ejus frequentare ciamus. Di
futur. Flutus autem , quos in prentifen dicerat Job in properitate quid cantari oporte
timus, et antecedens abyus, in qua, fi non ret in adverfitate. Unde quali dotus Cantor v
'purgabimur , altera dehinc abylius, qu nunc non murmuravit in noste fed ben cantavit di
fufpena et, veniet fuper nos. Verm fi nos cens: Si bona fucepimus de manu Domni, mala Job. 2, a.
mod purgabimur, veniet quidem futur tri- : autem quare non fustineamus ? Dominus dedir.
bulationis abyus, non tamen uper nos, ed B Dominus abstulit. Aicut Domino placuit, itafa
uper tribulantes nos. Unde, ut Apoto stum eff: Sit nomen Domini benedistum. Simi
a. Thef 1 %, lus, nunc futinemus tribulationes in exemplum diter naut Providendum et in tranquillitate, ... .
juti fudicii Dei. Si enim, ut ait Petrus, nunc quomodo navis gubernetur in tempetate, quam
1. Pes. 4.17-tempus et, ut judicium domo Dei incipiat, & quia, emper ventorum instabilitas & temporum
Ibid. 18. hoc incipit nobis juxta illud: A Sanctuario meo volubilitas minatur, nihil restat, nifi orare
, incipite, quis finis eorum, qui non credunt Evan fine intermiione. Unde in Hebrolegitur :
gelio? Et fi jutus prenti flagello justificatus - Per diem mandavit Dominus mi/ericordiam faam,
vix falvabitur, inpius, & peccator ubi parebunt? c in molte canticum ejus.' Astecum oratio Dep
Hebr. 12. 6. Si nunc Deus flagellat omnem filium, quem reci vite mee. Dicam Deo: petra mea: quare bli
pit , quomodo in futuro flagris tartareis cru *us es mei ? Nostra ver translatio ic habet :
ciabitur, qui mod non recipitur ? Tunc enim Apud me oratio Deo vite mee
** in judicio extremo revelabitur ira Dei de coelo
fper omnem impietatem eorum, qui veritatem Dicam Deo: Juceptormeuses.vaR .x
|- Dei in jutitia detinent. . Nunc autem fuis fi Quid ergo agam ego filius Core timens vel fusti
liis, qui, diciplinam paternam diciplinat re-,C nens
meo?
tribulationis notem ? quid offeram Deo
cipiunt, inter ipa flagella dulcecere & eluce cert orationis incenum non extra me in
- : vs. fcere facit miericordiam uam, de qua ubjun thuribulo metallino, ed intus apud me Politum,
gitur:
|-
& charitatis igne conflagratum, quo apud me
oratio mea Deo vite mee talis offeretur in tribu
VERS, IX, In die mandavit Dominus mi latione, ut non murmurem contra Deum, ed
dicam Deo: Suffeptor meuses. |

-fericordiam /*. Quare oblitus es mei ? quare con

Super hunc locuin Gregorius in Job dicit: trifiatus incedo, dum affligit . . . .
In die mandavit Dominus miericordiam fuam, &
* s Greg M. in mode declararit. * Unusquisque fuperni doni me inimicus? |-

Lib. atiam in tranquilitate , quietis percipit : fad O Deus vit me = qui mihi dedisti vi
XXXIII. offenditur.
quantum percepit, in adveritate perturbationis tam creando me, atque inpirando mihi pira
Moral. c. * Miericordia ergo Domini in die culum vit, tu etiam fuceptor mets es: qui
.Pref mandatur, quia in tranquillo tempore cognocendo naturam meam fucepiti, quando tu Verbum : -;
inii...M, percipitur. In node ver declaratur, quia do caro factum es, & habitati in nobis. Ta quo- -
ral, cap. 2. num, quod in tranquilitate fumitur, tridulatio que fucepistime in Baptimo conepultum tibi.
nibus manifetatur. p: enim fumus Chrito, ut ait Apostolus, aan.6.4.
|-

per Baptifmum in mortem, ut quomodo farrexit

: Aliter: In notra translatione fic legitur : Christus per gloriam Patris, ita nos in novi
In die mandavit Dominus mifericordiam Jaam , *dte vite ambulemus. Ergo fucepisti me in Ba
- noie canticum fjs. Hoc est: In die, Primo ut dixi, conepultum tibi, ut quomodo
Inanifeta fcilicet fcripturarum cognitione, ar tu furrexisti mortuis per gloriam Ptris, ita
ridente quoque pacis & properitatis luce man & ego in novitate vit Et cm ita
davit Dominus mifericordiam faam, in gratia fuceperisme, quare blitus es mei? Quare pa
rum atione cantari, & in noe, id et , in tri teris me fiutibus maris opprimi? Quare non ,
bulatione mandavit canticum frequentariejusdem dicis ceto qui me in ventre fuo haber, utevo-
Aom, . 3. mifericordi. Unde Apotolus: Gloriamur, mat me in aridam ficut cetus evomuit Jo
(inquit) in tribulationibus, feientes, quod tribu nam ? Et quare contritatus incedo, qui ad te : - ,
latio patientiam operatur, patientia probationem, gaudium verum ficut cervus adfontes aquarum ve- |

|- nire defidero-fedmultm conturborin eundo, dans

probatio ver pem, pes autem non confundit. Et
Pal. Ioo.1. Palmographus alias mifericordiam (inquit) fu afligit me inimicus? Affligit me tentationibus, - -

dicium cantabo tibi Domine. tribulationibus & fcandalis. Quis enim in. a.c.i129.
- - {1 ; " :

n - - z 1 *
-- -
- - - firmatur,
|
 SS SS SS SS SS

000 LLLLS LLLLLLLL LLLLLLLLLLLLS LL LLLLLLL LLLS LLLLS SS 00

LLLLLLLLS G LLL LLL LLLLLLLS 0 LLLL LLLLLLLLS LL S LLLLLL LLLLL LLLLS GGGGG LLLLLLLS
LLS eS LLL LLL LLLL LLLLLLLS LLLLLLL LLLLLLL
0 LLLLLLLLLLLLL LLLLLLLL LLLLLLLLLS S LLLLL LLLLLLS LLLLLL LLLLLL M MGCLLLLL LLLL
S LLLL LLLLLLLLLLLL CC LLLLS LLLLLL LLLS LLLLLLL LLLLS LLL LLL LLLLLL
LL LLLLL LLLLLLLS
LLL S LLLLL LLL LLLLLLLL LL LLS 00LLL LLLLLLLLLLLSLLLL LLLLLL LLLLLL LLL
LLLTLL LLLLLS LL LLLL LLLLLLL LLLLLLL LLS LLS LLL LLLLLLLLLLS LLLLLL LLLLLLLLL LLLLLLLLLS
LLLLL LLLLLLLLL LLLLLLLL L LLLLLLLLLL LLLLL LLLLLLLLLS LLLLLL LLLLLLLLS
AAAALLLLLLLS LLLLLLLLL LLLLLLLL S 0S LLLLLLLLLS LLLL LLLLL LL LLLL LLLLS LLLLL LLLLL LLLLLLLLS
LLLLLL LLLLL S LLLL LLLLLLLLL LLLLLLLL LLLS LLLL LLLLLL LLLLLLS LL LLLLLLL TTS LLLS
MMM LLLLLLL LLLLLLLLLLLLL LLLLLLS LLLS LLLLLLLLLLL LLL LLLLLLLL LLLLLLLLS LL
LLLLLL LLL LLLL LLLLL LL LLL LLLLLS LLLL
LLLLLLLLLS LLLL LLLLLLLLL LLLSLLL LLLLL LLLL LL LLLLL LLLS LLL LLL LLL LLLLLS LLS
LLLLL LLLLLLLLLLLL LL LLLLLLLLLLLS C0LS LLLLLLL LLLLLLLLL S LLLLLL LLLL LLLL LLLLLS
LLLLLLLL LLLLLS LLLLL LLL LLLL LLLLLLLLS LLS
LLLLL LLLLLLLL S LLL LLLL LLL LLLLLLL LLL SLLL
LLLLS
LLLLLL LLLLL LLLLL LLLLLS LLLL LLL LLLLLS LL LLL LLLLL LLLLLL LLLLL
LLLLLLLLL LLL LLL LLSLLL
LLLLLL LLLLLLLL LLLLLLAS SL S LS
LLLLLLL SS

LLLLL LLLLL LLL LLLLLL LLLL LLLLLL LLL S

LLLLLL LL LLLLL LLLL LLLLLLLLLL S LLT LLLLL LL LLLS LLLLLLLLLL LL LLLLLLLS LLLLLLL LLL LL LLLL SS S
LL LLLLLLLLLL LLLLLLLLS LLLLL LLL LLLLLLLLLS LLLLLLLLLL LL LLLLLLLLLS S
SS
LLLLS LLLS LLLLLLLL LLLL LLL LLLL LLL LLLLLLLLLS LLLLLLS
LLLLLL LL LLLLLL LLLLSSeeS
SS SCCLLLTTLLL
MLLLLLLLL 00S0 LLLLL LLLLLS LLLLLL
LLLLLL LL LLLLLLLLS LLLLLLLLL LLLLS LLLLLLLS
LLLLL S LLLLL LLL SLL LLLL LLLLLL LL LLLLLS LLL
LL0S LLLLL LLLLS LLLL LL LLLS LLLLLLS LLLL LLLL LLLLLL S LLL LLLLLL LLLLLLLL LL LLLS JS SS

LL LLLLLL LLLLLLLLLLLLL LLLLLLL LLLLLLLLLLL LLS LLL LLLL LLLLS LLL LLLL LLLLLLLL S LLLLLLLLS SS S

LLLLLLLL LLLL LLLL LLLLLLL LLLS LLLLL LLLL LLLLLS ee LLLLLLLLL LLL LLLLL LLL LLLLLLLLLLS LL LLL LLLS
LLLLLL LL LLLLS LLLLLLLLL LLLLLLS GLLLLS LLL LLL LLLLL LLLLLLLLLS 0S LLLL LLLLL S
LLLLLLLLLLLL LLLLL LLLLLLLLL SS

LLLLL LLL LLLLLLL LLLLLL LLLLS s LLLLLS JS JS SS S

LLLL00LLCCS SS

SS SS SS

LLLLLLLL LL SS

LLLLL L LLLLL LLLLLLLLLLS LLLLL

SS SS

y
SS

LLLL LLLS
SS SS SS

S SLLLLL LLL LLLL eeeS LLLL LLLLLL LLLLLLLLLLLL LLLLS LLLLLLLLLLL

LLL LLS
SS S LLLLLLS S SS S LLL LLLLLL L LLLLLLS LL LL LL LLLLLLLL LLL LLS
SS

LLLS LLLLL LLL LLLLLS LLL LLLLLLLS LLL LLL

AS L LLLLL LLLLLLLLLLLS S SS LLLLLLLLLLLLLLLL LLLLLLLLLLLL LLLLLLL LLLLLLLLS S
TTLL LLLLLLLLL LLLLLLLLLLS LL LLLLLLLLSAAAAAA
S LLLLLS LLLLLLLLL LLL LLLLLL LLLLLLLLLLLLL MLLLLLLSLLLL LLL LLLLLL LLLLLLLL LLLLLLLLLLS 00S 00SS
LLLLL LLLLLLL LL LLLLLS LLLLLLLL LLLLL LLLS LLLLLLL LLLLLLL S LLLL LLLLLLLL LLLLL LLLLLLLLL
LL LLLLLLLLLLLL LLLLL LL LLLLLS LLLLLLS LLLS LLL LLLL LLLLS LL LLLLLLS LLLLL LLL LLLLLLLLLLL
LLLL LL LLLLLLLLLLLS LLLLL LL LLLLLL LLLLL LLL LL LLLLLL LLLLLL LLLL LLLLLLLLL LLLLLLLLLLLL S
LLLLLLLLL LLLLLLLLS LLLL LLLLLL LLLLLLLLL LLS LL LLLLS LLLLLL LLLLLL LLLLLL LLLLLLS LLLLL
LLL LLLLLLS LLL LLLLLLL LLLLLLLL LL LL LLLS LLLLLLLLLL LLLLLLLS LLLL LL LLLLLS LLLaaaaS
LLLLLLLLLLLL LLLLLLLLLLLS LLLL LLLL LLLLLLLLL LL LLL LLLLLLLL LLLL LLLLLLLLLLLLL LLLL S LLLL LLLLS
LLLLLL LLLLLL LLLLLLLLLL LLLLLLLL LLLS LLLLLLLLS LLL LLLLLLLLLL ee LLLLLLLLLLS LLLLLLLL LLLLLLLL
LLL LLL LLLLL LLLLLLLLS LLLSLLLLLLS LLLLLLLLL LL LLL LLLLLLS LLLL LL LLLLLLLLL LLL LLLLLL
LLLLLL LLLLL LL LLLLLLLL LL LLLLS LLLLLLLLS LLLLS LLL LLLLLS LLLLLL LLLLLL LLLLLLLLLL LLL LLLLLSGGS0S
LLLLLL LLL LLLLS s CCGGGGS LLLLLL LL LLLL LLL LLLL S LLLL LLL LL LLLLLS
LLLL LLLLLL LLLLLLLL LLL LLLLLLL LLLLLLLL LLL LLLS
LCCCLLLLLLLLLLLLLL LLL CCCCeMS LLS LLLL LLLLLLL LLLLLLL S LL LLLLLLLL LLLLLLL
LLLLLLL LLLLLL LLLL LLLLLLL LLLS LLLL LLLLLLLS LLLLS LLLLL LLLLLL LLLLLLL LLLLLLLLLL
LLLL LL LLLLLLLLL LLLLLLLLLLS LLLLLLLL LLLLLL LLLLLL LLL LLLS LLL LLLS LLL LLLLLLL LLLLLLL LL
LLLLLLLLS LL LLL LLLLL LLLLLLLLLLLLLLLL LLLLLLLLLL LLLLLL SLLL LLLS S LLLLL LL LLLLLS
LLLLLLS LLL LLLLLLLL LLLLL LLLLLLLLLLS LLL LLLL LLS LLLL LLL LLL LLLLLLLL S LL LLLLLL LL
S LLLLLLLLLLL LLLLL LLL LLL LLLLL LLLLS LLL LLLS LLLL LLLLLL LLLL LLLL LLLLLL S LLL LLLLLLL LLLLLLL LL
SS LLLLLLLLL LLLLLLL ee LLLLLLLLLLL LLLLLL S LLLL
LLLLS LLL LLLS LL LLLLLLLLS LLLLLLLLL LLLLL LLLS
LLLL LLLLLLLLLL LLLS LLLLLL LLLLLLLLLS LL LLLS LL LLLLLLLLLLLL LLLLLLLLL LL LLLL LLLLL Y
LLLLL LLLLLLLS
SS
S0S LLL SSLLLLL LLLLLLLS LLL LL LLLS LLLLLLL L LLLLLLL LLLLLL LL LLLLLLLL
SS
SS
S 0S SS LLL 0 LLLLLL
SS SS S SS SSTSS

S LLLLLLLL LLLLLLL S LLLLLLL LLLLLLS

SS
 A

87; Ven. Gerhohns Reicherpergen in Palmum XLII. 876

dum fuient mihi lachrym me Panes die ac Aquoque animi, ut eft manuetudo, mifericordia,
note, jam de gratia tua DEUS meus confidens Prudentia & virtutum exercitia, ut funtorationes,
-> judicium, quod ris timui, nunc opto fieri, jejunia & ctera talia, qu omnia prter chari
& dico : 7udica me DEOS, malis hominibus tatem folambonis & malis inveniuntur commu
& Angelis me eparando, quod Judicium nunc nia : Dum ergo talia das communiter DEUS
x x incipi, & in ultimo examine peto confummari, meus, diferne cauam meam de gente non fantia.
ut videlicet illis euntibus in fuppliciumternum Duobus modis rogo dicerni cauam meam , ut
ego eam in vitam ternam. Nunc autem in videlicet nec mihi fit intentio malorum inten
terim dum in area fimul cum paleis grana funt, tioni confimilis, nec tibi D E O meo dona tua
& in torculari fimul cum acinis vinum fimul bonis & malisditribuenti, prout vis, intentiofit v

cum amurca et oleum, pariterque in agro im ad metalis, qualis ad gentem non fanam, Ma
brem (plemque habent communem triticum & lis enim, lict pertinacibus & obstinatis in ma
lolium: difernetu DEUS cauam meam. litia, tamen hac intentione, vel hac pro cau
| Est judicium damnationis, & et judicium bona qudam tribuis, ut fint inexcuabiles, cm
I6, II eparationis. Judicium damnationis et, cm te in judicio tuo illos arguente non potet quis
dicitur: Quia princeps mundi hujus jam judica quam eorum dicere: talentum non accepi un
Luc.637. tus eft. Item: Nolite judicare, & non judicabi Bde aliquid boni potuerim lucrari. Bonis autem,
-
-

mini. Cujus diti expoitio additur , cm ub hac intentione, vel hac pro caua bona minora
Ibid. jungitur : Nolite condemnare, & non : Prrogas, ut pro eis ben habitis majora , & ----

timini. Hoc judicium non et optabile led potiora tam in prfenti qun in futuro tribuas
multm formidabile non olm peccatoribus dicens cuiquamtalium: Euge ferve bone, & f - M**** 23.
fed etiam his, qui e jutos vel jutificatos tti delu, quia in paucafui/li fidelu upra multa te con
Lucar.a6. mant: Nam virtutes clorum movebuntur appro fituam. Chufa hc dicreta et ab illa caua, pro: -

pinquante illo judicio ac pr illius magnitudine qua malis tribuuntur bona, quod ineffetu appa-,
toto mundo contremicente. Neigitur ego Da ret, dum illi perceptis bonis bene utendo neren |

vid judicium damnationis videar optare, quod tur potiora emper accipere, de virtute in virtu
magis timeo judicium feparationis me velle tem eundo, e die in diem , qu retro funt obli
fignifico, cm de gente non fanta ditingui ro vicendo, atque in anteriora fe femper extenden-,
gdicens : fudica me DEUS, & disterne cauam do : & itiquafi mali coloni vineam donorum Dei
meam de gente non fantia fudica me, id eit.: , non bencolendo merentura DEUM, ut ma
fepara me de gente non fantia, in quantumfie: los mal perdat, & vineam uam locet aliis agri- ,
ri congruit localiter fimul , & caualiter. Sed qui reddant ei frutum temporibus fuis.
quia localis interdum non eft utilis, colis
v. : Tu autem DEUS meus inter caufas & cau
omnimodis oro, ut fiat femperque maneat epa
ratio caualis, ut etfi actio mihi fit communis fas dicernis, qui cm nihil fine caua opereris,
cum gente non fandia, non tamen fit caua com - finales cauas rerum & ationum temporalium fu
munis. Comedunt,bibunt&dormiunt commu pra tempus ternaliter intueris. Item prio
niterboni & mali, fedalia istis, alia illisest caua diales rerum cauas tibi notas apudte habes difere
comedendi, bibendi, & dormiendi, vel aliud quid tas, qu humanas mentes latent, nifiquantum per - - -- |
_
agendi. Nam boni manducant, ut evangelizent, manifetos motus cognocivalent Verbi gra : - - -

fu alio modo utiliter Deo minitrent: Mali Tu Pharaonem regem in hoc ipum excitasti,
convere evangelizant, vel aliudopus utile, vel ut oftenderes in eo fortitudinem tuam. . Item tu
luftines in multa patientia vafa ir 2ptd in inte
quod pejus et, inutile agunt, utmanducent. Sa
iens comeditsut vivat: inipiens vivit, utcomedat ritum, ut oftendas divitias grati tu in vafa mi
fericordi. Sive autem, icut in his exemplispan
Igitur fapientes & inipientesetiamihabent tet, per malos oftendas fortitudinem tuam, five
vitam in actu vel habituconfimilem, non tamen
caua estilliseadem : quia fapiens ita diponit vi mifericordiam tuam quali cauam Primordialem
feu finalem, non illis hoc profici t ad faiutem. Pro
tam temporalem,ut per eam obtineat rn Dpterea rogo dicerni cauam meam degente non
totumque ufumtemporalium rerum vel ben bo
nis, veetiam malis benutendoficordinare inten sta, ut videlicet mihi profit primordialis caua,
dit, ut exufu prentium firma fit illi expectatio - propterquam creati me , utellem, ropter qualia
futurorum benorum. Quocontrainfipiens velma redemiti me, ut bonus ellem: & finalis, ad quam
lis mal, veletiam bonis malutendo, dum fu aut creastime, quamque titulus Palmi hujusinnuit,
voluptati autcuriofitati aut avariti fatisfacere in quific fe habet: In finem Palmus David. udicx
tendit, malam emper habet cauam, etiamiactio ergo me DEOS, & differne cauam meam fi
ejus aliqua videatur haberebonann peciem, bo: nalem de gente non fanta. . - t 11:1

norum vit confimilem , quibus habet inten - Qudd non dico , ut quafialter Balaam de
Ntionem diimilem. : ti. fiderem fola noviima mea fieri bonorum fi
- Rogo ergo ficfeparari de gente non fana milia, Nam ille de futuro loquens moriatur, Num.23. ,
ut fi alia qudam fint mihi cum non fantiscom ait, anima mea morte juforum, & fant norif
munia, nunquam tamen fit mihi cm eis com fima mea herum fimilia. - Ego autem de pr
munis caua. Et ideo DEUS meus nunc inte fenti dico: fudica, idet, eparame DEUS, &
rim, dum loco non dicernis me malis, dum diferne cauam meam de gente non fandia. Fu
bonatemporalia communiterdonas, dum virtutes-dica diferne ad prens cauam meam finalem,
- * ** * - *
*. Ki - * - * * ** * ** *
vel
 877 vn Gabhas Rideregn in Panam xiii. 878
*

vel etiam primordialem de gente non fansta, Aequitur, quare me repulisti tu DEUS fortitudo ! |

oftendens videlicet per dona prentia & evi mea, ut infirmitatis me mihi concius non |

dentia qum diimilis malorum caulis et cau- audeam illi cominus refistere, ne vincar ut Dat
fa mea & primordialis, propterquam fecitime. vid Salomon & Sambfon fed confilium ter
& finalis, ad quam fecisti me. Gens autem neam Apostoli dicentis : Fugite fornicationem ? i Cr. 6. 18.
non fanta in fui numerofitate multos habet Sic fugit Helias Jezabelem , fic fugit Joeph
apert iniquos, & multos fios bonos ac dolo dominam uam, ic de gente non fana fuge
fos. - Ideo dico: >1 2
runt qui cum mulieribus non funt coinquina
- |- | Abhomineiniquo, S doloeru tis virgines enim funt, & in ore iporum non
me. Sicut pator bonus, & fortis verbi gra eft imventum mendacium, & fi fuit, non ta
|

tia David manufortis eruit ovem de ore urfi, men et

inventum mendacium, quod abolente
aut leonis : ita DEUS meus , JESU Chrite , pnitentia
ego talia
et emendatum. Fugiens igitur &
vel innocentiam fervando vel poeni
Pastor bone, ab homine iniquo , & dolof erue
tentiam de hujusmodi cum dignis poenitenti
me , ne quando dicant : Devoravimus eum , frutibus faciendo vellem DEUs meus , qud
ne videlicet fibi me incorporent : fed potis
tu estes tanta fortitudo mea, ut non fentirem in
ego illos matando & manducando incorporem membris meislegem repugnantem legi mentis
genti fant ; fecundm quod ditum eft|Petro: me. . Sed tu repulifti me, quia video aliam
o1.3A.31 Masta, masta manduca. Non femelos meum
legem in membris meis captivantem me in lege
loquens vel orans aperui : cm gentem non peccati, lict mente condeletter legi.DEI fecun
fantam comedere affetavi dicens : Genti pec
catrici populo pleno peccatis miferereDomine dm interiorem hominem. Et Quare fic repu
DEUS. Item fiat voluntas tua ficut in clo , listi me? Ut perdas, an ut exerceas ? Non puto,
UIC perdas quia fi tu perderes me non ince
|-

& in terra , ut quomodo coeletes quorum derem ad anteriora, fed caderem retrorum,
converatio in clis et , ita etiam terretres
& bono coepto defiftens fierem Apotata. Nunc
uorum cor in terra et , minitrent tibi fran autem eti -

gendo fuam & faciendo tuam voluntatem, qui Triftis, tamen incedo anteriora
omnes homines vis falvos fieri. Sic loquendo,
vel orando ego iniquos, & dolofos manducare petens , & poteriora oblivifcens. Incedo, quia
nihique David pnitenti incorporare volui. retrorfum non abeo ab eo , quod traditum eft
Sed illi quai leo vel urfus aperto riu f mihi fanto mandato : trifu tamen, quia
viunt contra me , ut vel devorent ibique me pericula multa fustineo & plura vel pejoratimeo,
incorporent, velfi hoc non valent; faltemden cdum affligit me inimicus innumeristen: " .
tibus, & unguibus detrahendo me lacerent, fui tationibs & tribulationibus, inter quas merit
que oris immundo fputo fic me deforment, ut contritor, quia finalis caua eorum, qu circa . |
nullatenus appareat caua mea imilis caue bo me fiunt, omnino me latet , nec nie inve--
Jerem,II, 29.
norum. Tu autem Domine , qui judicas juf, ftigari potet , quia pofuit tenebras latibulum P/17. 11.
& probas renes; & corda, tibi revelavi cauam fuum , ne videri valeat per humanum fenfum.
meam , qu lict fuerit ante poenitentiam Ut ergo apiret dies ltiti vel inclinentur um
meam cau maiorum fimilis, jam poenitens de br tristiti, tu DEUS qui lucem inhabitas
peccatis rogo, ut fiat diffimilis, & ut eruarab inacceibilem,
homine iniquo, & dolofo : Primm ne fim ego Emitte lucem tuam , G veri- vers III.
ipe iniquus, vel dolofs in me ipo ex nequitia
propria : deinde ne iniquus aut dolos efficiar ttf772 t/44/77. Emitte lucem jutiti , qu
ex aliena nequitia. Ben dico tibi DEUS meus: depellat peccatum , quod et nebula dena, &
Erue me, quia fortitudinem, qua iniquitati aut caua trititi, icut converfo jutitia et cau- -

dolis refiftere valeam, non mihi arrogo, ed in fa ltitia. Unde dicitur: Letamini in Domino, Pf3 1.1 1,
veritate fidei ac fpei me confiteor: exultate juti. Item: Exultate juti in Do. P/. 32. 1.
VERS .II. uia tu es Deus fortitudo mea, Dlentur, mino : rettos decet collaudatio. Item: fufti epu P/67.4.
Tu qui es DEUS meus, es etiam fortitudo mea, & exultent in confestu DE I, & dele
tentur in
fine quo nihil boni poffum, & in quo juvante, cauam triffitie, letitia. Quo contra peccatum effe / -
atque confortante fortiter agere poum fict re tritis incedo, vel quam inquiro dicens: Qua
triftis es anima , te
|
aliquando fortiter egi cum Helia zelo zelando tatur Iaias dicens : quare Omnem fiatum ego feci , Ia;4, 7.
ro domo Irael contra Simoniacos, & alios
iniquos , at dolofos : qui altaria tua fuffoderunt, propter peccatum modicum quid contritavi illum.
Et Apotolus propter unius hominis peccatum
Prophetas tuos occiderunt , meamque animam
fpe qufierunt, ut me vel interficerent, feu totam Eccleiam Corinthiorum provocavit ad
truncarent, velfibi conformarent. Quod cm luctum dicens: Et vos inflati estis , & non magu i dr.sa.
luftum habuiftis, ut tolleretur de medio vetrum ,
ita fit, Quare me repulifii, qui ad tem qui hoc opus fecit? -
* |

pus fortitudo mea fuisti ? Ut quid dereliquiti Porro trititia vel ua vel aliena peccatalu
me perfequente me Jezabele impia, id eft , hu gentium convertitur in gaudium , fi tu DEUS
jus mundi fuperbia , vitiorum Regina. Vel emittis lucem tuam & veritatem tuam in tene
quia Jezabel ferquilinium, feu fluxus fanguinis brofum ac trifte cor eorum. Lux et namque
interpretatur, dum carnalis immunditia nne Per ipa peccati manifetatio, & redargutio , Nam
W
 879 Ven. Gerhohus Reicherpergen in Palmum XLII. 88
Eph. 5, 13. omne quod arguitur, lumine manifetatur, dum Acandi, opitis quoque veluti quatuor militaribus
is, qui peccata ua veraciter accuandovenit ad cutodiis, qu unt ignorantia & infirmitas,
lucem, vult, ut manifetentur & arguanturope catum &miferia, luxtua Deus &veritas, compun
ra ejus. Sicut enim is , qui male agit odit lu tiovidelicet & confeio deducant me de isto He
--

i cem & non venit ad lucem, ut non arguantur rodiscarcere, deanguto, actenebrofopecu mal
opera ejus: ita is, qui mal jam agere cellavit concienti, & adducant me per boni operis Per
retque deinceps agere diponit , libenter ve feverantiam ad montem/antium tuum Sion, adSan
nit ad lucem, ut in prenti arguantur opera orum tuorum in caeleti regno confortium.
ejus. Quis autem ccatus per e ipum venire Item lux ipa de e ipa tetimonium perhi
valeat adlucem, nii tu lux vera, qu illuminas bens, Abraham, inquit, Pater vefter exultavit, ut Jass.s.f4;
omnem hominem venientem in hunc mundum, videret diem meum, vidit, &gavifus eft. Sine luce
quque in tenebris luces, primvenias ad ipum igitur, qu redditinnocentiam lapis, moetis l
illuminandum ? quis eorum, cuitufol jutiti oc titiam,non eftverum gaudium.Item cm fcriptum
cubuistipropteriracundiam longam velaliudopus fit: Si filius vos liberaverit, veri liberi eritis, cmque IBit. 36.
tenebrarum, potestlucemvidere, nii te foleju ipe filiusfit veritas, qu de e dicit : +g
- - - - -
Ego fum via Lean. 14.
jam via
| ftiti illi oriente atque lucem radiorum jutiti & verita vita, & alibi: cognocetis, inquit, veri- Joan, s. 14.
mittente in cor ejus. Ideodico tibi: Emittelu tatem, & veritas liberabit vos , absque veritateli
cem tuam & veritatem tuam. Te namque lucem berante non ero liber, dum affligit me inimicus,
tuam emittente, & cor trifte illuminante omnis Ideo contratrititiam petolucem jutificantem pa
noxiatrititia penitus auferetur. Et quia icut hu: riter & ltificantem,& contra inimicum affligen
militas tristiti pnitentialis'exaltat , c qud tem peto veritatem liberantem dicens tibi DEO
omnis, qui fe humiliat exaltabitur , ic veritas Patri ego David : Emitte lucem tuam, & veritatem
confeionis liberat: ego David poenitens, quena tuam, id eft: mitte quem mitluruses Filium tuum,
& trititia intus afficit, & inimicus exteris af qui et lux vera illuminans omnem hominem ve
fligit, ego qui tritis incedo, dum affigit me ini nientem in hunc mundum, & et terna veritas.
micus, contrageminum malum, geminum qu Emitte lucem tuam, c veritatem tuam. Veniatin
ro folatium dicens tibi DEO meo : Emitte lu mundum Filius tuus in carneapparens, qui eft lux
cem tuam, & veritatem tuam : lucem qu me & veritas. *
tristem ltificet, veritatem qu ab inimico af Aliter: Lux veraChristusjutiti folcogno
|-

fligente liberet. Qud enim lux tua mortitiam vit occafumfuum, atque ideo interdum ubtrahit
depellens ltitiam tribuat, hoc pro tetimonio mundo lumen fuum, & fit nox, in qua pertrans
P/.96.11. est, quod alibi dicitur : Lux orta et jutis, & ibunt omnes befti ylv, catuli leonum rugien
rettis corde letitia. Ctes, ut rapiant & qurant Deo ecam ibi. Hoc
Igitur Domine D EUS emitte lucem tuam egoDavid, ego poenitens, cm video fieri, perto
in cor meum velutin carcerem tenebrofm, uttam hujusmodi noem laboro, & triftis incedo,
peccatum meum prim ipe videam, & per lu dum affligit me inimicus princeps tenebrarum dia
cem rationis & judicii redarguam & moletum bolus, vel aliquis de fatellitibus ejus. Dum ergo
habeam. Emitte etiam veritatem tuam ut ve fictriffisincede affligenteme per totam notemini
ritatem confitendo & ori meo non parcendo fi mico, diem Christi, quem Abraham longe vidit
delibus auribus peccatum meum patefaciam. Sic &gavifus et, ego quoque utgaudioimplear, vide
enim Petro in Herodis carcerevinto emiitilu re defidero manifetata claritate folis, de quocri
A.3.1.1.7. cem tuam. Angelus namquetuus aftitit , & lu ptum eft: Ortus ef fol, & congregatifunt, & in cu- P. 103, 22,
men refulfit in habitaculo. Emififti, inquam slu bilibus fuis collocabuntur, videlicet befti ylv:fed
cem tuam, qu triftem ltificaret, humilemque homo exibit ad opus fuum, & ad operationem fuam
erigeret dicente fibi Angelo : furge velociter. usque advefperam. Igitur quamdiu noxeft, ego tri
Nam continu ceciderunt catenade manibus ejus. ftisincedens affligente me inimico affidu clamo:
Emififti quoque veritatem tuam per ipum Ange Emitte lucem tuam, & veritatem tuam, per quam
lum, dum incluum per iniquitatem eduxiti per fpero ad prens cauam meam dicerni de gente
judicii tui veritatem , ita ut porta ferrea verita Dnon fandta, ut trititia mea convertaturin gaudi
tis tu judicio obtare nequierit. Jutum enim um, & tandem prorus eruar ab homine iniquo, &
erat, ut affligentis eum inimici Herodis clauftra dolofo inimico meo me affligente, ut fim liberab
non tenerent, quem lux veritatis irradians pr ealibertate, quafola veritas, qu Chritus et, li
conem fibiac tetem delegerat. Ita miles tuus berare potet. Qui nunc cauam fuorum difcer
eretus&edutus est per lucem tuam & veritatem nit, & infine mittens mellores angelos eruet ab
tuam, ipaque lux tua & veritastua eum deduxe impio&dolofo de quo certus fum, quia jam
runt & adduxerunt in montem fantum tuum, ut Pignus habeo permultadona jam prrogata lucis
veniens videlicet in domum congregationis fan & veritatis.
orum non parum fuo eos adventu ltificaret.
Sic Domine, ut ne diu triftis incedam, dum af
Ipame deduxerunt65adduxerunt
fligit me inimicus, emitte lucem tuam in cordis inmontem fanium tuum, Sin taber |

mei carcerem tenebrofum, & hoc per Angelum macula tu, Duo petivi, quoniam duo hac audi- Pf I. I 2.
magni confilii Jefum, ut prim fditatem meam vi, cilicet quia potetas Dei et, & tibi Domine mife
actenebras ipe videam & ex lumine tuo arguam, ricordia. Hc duo, mifericordia videlicet & veri
ficque cadentibus duabuscatenis de manibus meis, tas obviaverunt fibi, jutitia, & paxofculat funt,
una fcilicotdelectatione, altera conuetudine pec quoniam univera via Domini mifericordia & reri Pfa4 1o.
f.


88 I
Ven. Gerhohus Reicherpergen in Palmum XLlt /*
882 -
ra. Hc duopeto, cm dico: Emitte lucem tuam, Atuum illuminatorem
& veritatem tuam. Lucem, mifericordiam & pa Pariterque inflammatorem
fidelium. Et quia Filius tuus, lict jam natus in
cem voco Dominum meum Jefum Chritum fili carne pastus & glorificatus non dubitetur (Hu jus
72.5.. um olei, de quo criptum est : Vinea fasta et dileo nm rei tetimonia credibilia fata funt nimis)
.1.2. in cornufilio olei, Item: Oleum effufum nomen tuum. quiatamen ipe veritas est, cui nulla COilventio ad
Valet quiPpeoleumad lucem, ad medicinam, five Belial, nulla prorus communio cum mendacio
mifricordiam, & ramus oliv.diluvio ceffante in totiensnobis abentatur, quotiens mendac::
ore columb fignificabatiftum Filium olei de Spi
venimur, maxim in bonis promiionibus, quas
ritu Santo concipiendum, quiet Pater futuri f in Baptimo vel pot Baptifnum fecimus, & nobis
culi, Princeps pacis. Ergo iftum filium olei, cu
jus nomenet oleum effufum, ub nominelucis & Plitis in mendacio piritus veritatis adei non
potest, nii veritaseidem viam PrParet; qu in
Pacisac medicin intelligo, cm dico: Emittelu vera confestone peccatorum, dequa infequenti
cem tuam. Similiter quia ipfeveritas, justitia & busdicitur: Confitebor tibi in cithara Deus meus
potetasDei et, per quem judicat & operatur Deus principatum tenet, fi confitens peccata pr
Pater, cm dicotibi Deus Pater: Emitte veritatem
&deipfisveraciterdolet, &d futuris veracter
tuam, eundem filium tuum peto, vel mihi David intenditeavere: quia,inquam,veritasnobismen:
fub lege pofito naciturum, vel mihi David fub;Bdacibus fugit, revoco ego David poenitens illan
v.

gratia viventi oriturum fecundm quod criptum crebrdicendo: Emitte Deus veritatem tuam, Fac
eft: Orietur vobis timentibus nomen meum foljufi ut imusveraces in votis & promiionibus bonis;
tifanitas in pennisejus. Semelortus et, quan
atque ita gaudemus Filium tuum veritatem tuum
*

do acendendo fuper occafum furrexit calcata & emper habitare in nobis.

vita morte. Etquidem refurgens mortuis jam
non moritur, mors illi ultra non dominabitur, Ipa me deduxerunt, & adduxerunt in montem
qudenim vivit, vivit Deo, quiacendensinaltum fantiumtuum, quod Hebraica veritas indicat intel-
jam deinceps non defcendet ad mortis occafum, ligendumde futuro, in qua ficlegitur : Afittelu
ied tamen adhuc multotiens mihioccidit uperira fem tuam, & veritatem tuam, ipa ducent me,
cundiam vel aliam iniquitatem meam, Hoc ubi intrducent admontem fantium tuum, & adtaberna
accidifle perfentiens tritis incedo affligente me fulum tuum. Notra vertranslatio de prteritoha
inimico, necearius et clamor, ut dicam: Emitte berfic: Emittelucem tuam, & veritatem tuam, ipa
lucem tuam, & veritatem tuam. Veniat in adjuto: me deduxerunt, & adduxerunt in montem fantium
rium mihi Filius tuus lux vera, fol jutiti oriens tuum. Emitte lucem tuam,ut qu agenda unt,cla
r videamus illuminante nos Spiritu tuo. Emitte
ex alto, illuminare his, qui in tenebris, & inum
bra mortis fedent ad dirigendospedes notros in veritatem tuam, qu deterra orta est quafigranum
vam pacis. Emitte lucem tuam, & veritatem tuam, Cfrumenti, & Paniseffecta nos ita conforte, ne tal
peccatorumdecipiamur, aut upplantemur.
Ipfelux vera meilluminetnote peccati actrititi laci
Emitte lucem tuam, id et, Spiritum tuum, & veri
depula. Ipeveritas meliberet, ne ulteris affli tatem tuam, id et Filium tuum, quorum circa me
at meinimicus, qui dum affligit me,cogit me af
fidue clamare tibi D E US meus: Emitte lucem operationem & futuram pero, & jam transaam
|
tuam, & veritatem tuam, idet,Filium tuum, qui ex partePerfeni: ideo quod retat fiducialiter ex
eftlux, & veritas. ' .
Peto. Nam ipa duo data tua me deduxerunt ,
Aliter: Perduo hc Dei dona lucis & verita Adduxerunt in montemfanstum tuum, & in taberna
tis, jutiti ac pacis, potetatis & milericordi tulatua. Hocjantuigratia factum et. Sequitur:
- -
(

fignificatanominibus Chritum Dei filium & Spi

ritum Santum intelligerepoffumus. Etenim fic Etintroiboad altareDei,adDeum, vens iv.
If2.9.6 ut dicit Iaias: Filius dikus et nobis quai unum do quilatificatjuventutem meam.Hoc ips.
, , num Patris, & Charitas Det diffua et in cordibus ro, & petoadhuc mihi proventurum. De prte- ,
motris, ait Apotolus, per Spiritum Santium, quida ritis bonisgratiasago , pro futuris preces offero.
tus et nobis: Hc duo Deidona ego David ublege Gratiastibiago & Filio tuo & Spiritui Sancto pro
optavidicens: Emitte lucem tuam, veritatem datistuisptimis & perfectis, quoniam ipamede
tuam. Nondum enim erat veritas de terra orta. duxeruntmalo, adduxerunt ad bonum dando
- Nondum miferat Deismifericordiam fuam & ve mihi, ut declinarem malo, & facerem bonum,
ritatem uam, uteriperet animam meam de me Deduxerunt me ab infidelitate, profundo erroris
. 7.39, diocatulorum leonum. Nondum erat Spiritus da in montem fantum tuum, & in tabernacula tua.
tus, quiaefus nondumfuerat glorificatus, im nec Ghristus, vel ejus corpusestifte mons, qui ecun
natus in mundum qui tamen in mundo erat, & dm Iaiamest in verticem montium elevatus, . ...
mundus peripfumfatus et. Ideo dixi Deo Patri: fluentad eum omnes gentes, & ibuntpopuli multi, c
Emitte lucem tuam, id eft: tuunn &
dicent:Kemite affendamus ad montem Domini, & ad
creabuntur, pariterque illuminabuntur prordi domum Dei facob, & docebit vos via fias, ambu
nati ad vitam. Ut autem poit ad nos venireSpi labimus in femitis ejus. Ipe docebit nos vias
ritus tuus in igneis linguis illuminans pariter & mmunium prceptorum; ed nos ad per
incendens, emitte veritatem tuan ideft, Filium fetionem confiliorum ejus tendentes ambu- '
tuum, qui et veritas. -
labimus in femitis ejus non contenti ervare
#
Aliter: Ego David pnitens jam fub gratia quod ditum eft antiquis : Non occides ,
duo hc dona mihi & Ecclei peto dicens: Emit non moechaberis &c. hujusmodi , ed ad
te lucem tuam, & veritatem tuam. Ewitte Spiritum demus ut non iracamur , hon videamus
Kkk mulie
 883 Ven. Gerhohus Reicherpergenfis in Palmum XLII. 884
mulierem ad concupicendum eam , non jure- Ahoc monte, in histabernaculis ego David velde
mus omnino , & ctera perfectionis intituta fiderabilis perinnocentiam ut Maria Mater Virgo
Evangelica fatagemus obervare , vel fi eam &JoannesApostolus virgo, vel manufortis per poe
transgrei fuerimus ut Petrus jurans & mentiens, nitentiam ut Petrus & Paulus, quorum per p
flebimus amar ficut ille. Ad hoc namque nitentiam nimisconfortatus eft principatus: Ego,
valle mandatorum legalium deduti fumus in inquam, David vel defiderabilis vel manufortis
montem Evangelicum, ut audiamus cum difci contitutus in montefanto, lict in tabernaculis
pulis ibidem fermonem illum egregium, qui propteranceps pugnandi periculum nonnunquam
ab oto beatitudinibus incipiens deducit &addu triftis incedam, dum affligit me impugnans ini
cit auditores benivolos & attentos veteribus ad micus, tamenperaa pugna in finem, hoc et, in
Matub, $
nova fic loquente veritate : Auditis, quia dittum vitoriam, quia vitoria finalis caua eft pugn,
eft antiquis: non occides. , Ego autem dico vobis : fcio, qudconummata ipavitoriatandem plica
quia omnis, qui iraffitur fratri fuo, reus erit ju to, acdepoito per mortem tabernaculo meo Intro
dicio. Item: Auditis, quia ditum et antiquis: ibo adaltare Dei, hoc est, ad Deum, qui letificat ju
non mchaberis. Ego autem dico vobis : quia qui ff, .
viderit mulierem ad concupicendum eam , jam Tabernaculum Ecclei prentis habet al
mchatus est eam in crde fuo. Qud fi oculus Btare, quod et commune bonis & malis, in ipfota
tuus dexter fcandalizat te, erue eum, & profi mentabernaculo non extra facrificantibus & com
ze abs te : expedit enim tibi, ut pereat unum mem municantibus. Nam qui extra acrificant,ecipfi
brorum tuorum, qum totum corpus tuum mitta fidelibus nec ipis fideles infacrificando communi
tur in gehennam. Et fi dextera manus tua fan cant, etiamfi ipi excommunicati officia interdia
dalizat te, abcide eam , projice abs te : ex prfumendo ad altare Dei viibile accedant. Eft
pedit enim tibi, ut pereat unam membrorum tu aliud altarefublime inviibile, folisque bonis ac
rum, qum totum corpus tuum eat in gehennam. ceibile, ad quod icut folus pontifex & femelnon
Distum eft autem : Quicunque dimiferit uxorem fine acrificio intrat in fanta fantorum, folus ju
fuam, det ei libellum repudii. Ego autem dico ftus intrat femel fecundm corpus, & animam in
vobis : quia omnis, qui dimiferit uxorem fuin ex holocaustum aflumptus , ut ibitotus juvenecat ,
cepta fornicationis caua, facit eam mchari : & neque ulterisvetutatehominis exterioris interio
qui dimiam duxerit, adulterat. Iterum audi rem affligente triftsincedat, ed totus ex totoad
fis, quia ditum et antiquis : Non perjurabis : hreat ad Deum, qui letificatjuventutem fuam. Ad
reddes autem Domino juramenta tua. Ego autem hocaltare tandem introibo ego paenitensad Deum,
dico vobis, non jurare omnino, neque per clum, quiltificat juventutem meam.
quia thronus DEI et, neque per terram, quia fa Nondico letificabit, fed letificat juventutem
bellum et pedum ejus, neque per feroolymam, quia meam, quiajam ltitia meaincipit, qu de die in
civitas et magni regis: neque per caput tuum ju diem tant magis augefcit, quant magis veterem
raveris, quia non potes unum capillum album fa hominem exuo&novum induo,quiletificat juven
cere aut nigrum. Sit autem fermo vefter, et, eft: tutem meum, dum renovatur ut aquil juventus
non , non : quod autem his abundantius et, ma mea. Itam juventutem ficut officio, ita & habitu
lo et. Auditis quia dictum eft: oculum pro ocu fuo monftravit ille juvenis, de quo dicitur in Ev
lo, & dentem pro dente. Ego autem dico vobis, angelio fecundm Marcum : Viderunt juvenem in Mare, 16. 5.
non reffere malo ; ed fi quis te percufferit in dextris coopertum fola candida , o obtupuerunt.
dexteram maxillam tuam, prbe illi & alteram: Retnuntius, actetis Refurretionisangelus ap
Et ei, qui vult tecum judicio contendere, ta paruitin habitu juvenis, quoniam in refurretione
nicam tuam tollere , dimitte ei & pallium. Et univerfali Salvatorem expetamus, qui ficut nunc
quicunque te angariaverit mille paus , vade cum reformat animas notras jutificando & innovando
illo r alia duo. Qui petit te, da ei : & vo illas : ita tunc reformabit corpus humilitatis no
lenti mutuari te, ne avertaris. Auditis quia ftrconfiguratum corpori claritatis fu, ut non fi
dillum eft: Diliges proximum tuum, & odio ha mus in vetutate peccati aut fupplicii, fed in ju
bebis inimirum tuum. Ego autem dic vobis : Dventute acnovitate gaudiifempiterni. Quod cm
Diligite inimicos vetros, benefacite his qui ode fueritimpletum,hon jam triftis incedam,quia tunc
runt vos: & orate pro perfequentibus , c calu non affliget inimicus: im gaudens gaudebo, &
mniantibus vos, ut fitis filii Patris vetri, qui in
salis eff. confitebor tibi in cithara Deus meus,
quia gratias agam Procarne mea crucifixa & be
Pot hc iterum deducit, & adducit. De n caftigata.
ducit jejunio trifti, & onerofo hypocritarum Etiam nunc utcunque confiteor tibiDeus meus
fuas facies exterminantium ad jejunium ltum, in cithara crucifigendocarnem cum vitiis & con
cm oleo ltiti docet caput ungendum. Fa cupicentiis, qu inhferunt ex confortio veteris
cil in illo fermone animadverti poteft dedutio hominis, in quo omnes peccavimus. Vermtunc
& addutio usque in montem fantum, quife in plena & beata juventute confitebor jucundis &
cundm Danielem de lapide parvo crecit, ut perfetisin cithara, quando nulla inerunt vetuta
regna terrarum confringat, & impleat univer tiscontagia, cmnoftr humilitatiscorpus, quod
fam faciem terr. In hoc monte politi mane nunc feminatur in infirmitate furget in virtute,quod 1.Cr. 15.43.
mus in tabernaculis, DEI videlicet velin corpo feminatur in ignobilitate, furget ingloria, quod fe 6* 44.
ribus ad Deo militandum ben aptatis, veletiam minatur animale, furget piritale. O anima mea,
in cnobiis regulariter ordinatis, ubi nihil vi quam adhuc aggravat corpus corruptibile, in quo
debis, nifichoros catrorum Deo militantium. In dum cupis citharizare, aliquotiens diftemperat
 -
-
|

|
*

885 Ven. Gerhohus Raikf in Palmum XLII. 886

vel rupt impediunt chord , qu manente A& diferne me , atque cauam meam de gente non
corruptibilis mortalitatis varietate non pount fandia. In gente non fanta facerdotes non dif:
intendi perpetua tabilitate, noli ultra modum cernuntur populo, fed erit ficut populus, fic .24.,
tritis elle, quoniam adhuc confitebor DEO in ci facerdos. - Hujusmodi facerdotes quando acrifi
thara per immortalitatis beatitudinem conolida cant caua lucri terreni, hoc agunt qurentes
ta atque oo beatitudinibus velutosto chordis qu ua funt, non qu JEfu Christi. "Abisto
irremiibilibus ornata. Non enim fola tunc
rum caus differne DEOS cauam meam, ut vi
anima his oto beatitudinibus perfruetur, ed delicet ego in facrificando id potiimm qu
ipa etiam caro plen beatificabitur. Igitur cm ram , quod optabile in Palmo prenti conti
hoc indubitanter expetes futurum , netur - fcilicet, uttu fis fortitudo mea, tuemi
VERS. V. Quare triftis es anima mea, C tas lucem tuam, & veritatem tuam, ipa me
quare conturbas me? dedutum & addutum in montem fanum tuum
|- - & in tabernaculatua tandem introducantadfuper
Sperain Deo,quoniam adhuc con- caleste iar pr M::::::::::::
completa confitear illi inci
fiteborilli vultus mei, SDeus meus. ventutem meam, qua
et thara oo chordarum canendo jugiter: Saluta
Hoc in fuperiori Palmo expoitum, non ite
I2Ta repetendum. re vults mei, & DEUS meus. Ante istud vif
Solet hic Palmus cantari facerdote ad bile altare nondum canere valeo: falutare vult:
Miffam ingrediente, cui cm fenfus ejus jam mei quia necdum facie ad faciem video quod
expoitus apt congruat, ficut omni bono Chri offero cui offero fed in noe Pafcha comedo
non nudas carnes agni, fed facro velamine te
ftiano , et tamen aliquid peciale tunc facerdo tas attamen lucis & veritatis gratiam finemen
ti cogitandum quando ad altare acceurus pr
mittit hunc Palmum, verbi gratia quai dicat : fura Plene habentes, & fe manducantibusmen
Ego progente non fandia intercellurus , ut furat conferentes. Hujus lucis &veritatis vir
fiat fanta, rogo primm eparari, hoc et , tutem ego cupiens exire de carne agni, qui dixit:
atibus & moribus difcerni & fequetrari de gen Ego fenfi virtutem de me exie, dio tibi: Agne Laz8.44.
te non fanla, ne fi ego non fanctus pro non DEI qui tollis peccata mundi, emitte tutem
tuam, & veritatem tuam. Emitte lucis & ve- -
fantis intercedere prfumpfero , ingrata , &
minim accepta fit mea interceio. Nam fi ritatis theaurum, quem fpecie Panis & vinite
non placebo, non placabo, & potis iram, qum tum intus habes. Emitte in omnia membra
mifericordiam provocabo dicente mihi Domino: tua', qu in te capite funt , charifinata divi
P/49.16. Quare tu enarras jutitias meas , & aumis teta Cdendo fingulis prout fcis & vis.
'fi Gloria Patri cui dicitur : Emitte la
mentum meum per os tuum ? Tu vero oditi difci
plinam, & projecifti fermones meos retrorum. Si femtnam piritum Sanctum, & veritatem tuam.
videbas furem, currebas cum eo , & cum adulteris id et, Filium tuum, icut fiuperis eftexpoitum.
portionem tuam ponebas. Os tuum abundavit ma
ditia & lingua tua concinnabat dolos. Non er Gloria Filioveritati. Gloria Spiritui
go tuum facrificium tot malitiis, & nequitiis Janio, qui et lumen quod in lumine tuo
fermentatum , fed facrificium laudis honorifica videbimus cm lumen tuum, Filium cilicet, in
bit me in azymis finceritatis & veritatis. Ut vultu notro glorificatum cernemus. Tunc etiam
ergo ego Sacerdos miffam cantaturus in azymis quisque nostrum dicere poterit: Sala
veritatis, & finceritatis offeram facrificium lau tare vults mei, DE US meus.
dis, judica me DEOS, differne cauam meam , Ipfi gloria in fcula Amen.
vetus f mentum penitus expurgando, fudica, |-

/*

PSALM UIS XLIII.

EOS auribus notris audivi DDomini citdiperderergentes,idest, impiosgen
tiliter viventes, &plantaret fideles, ita ut ubique
nsus, Patres notri annunttave terrarum pacificfidesChritiana floreret. Atnnc
runt nobis 65c. Cc. vendiditi populum tuum,ajunt fine pretio, & nonfuit
Rem 8.3 $, Palmi hujus verficulo Apotolus utitur fic: multitudo in commutationibus eorum, quodeftdice |

16. Qui nos eparabit charitate Chriti? Tribalario, re: Et tuosoccidi permififti, & ex illis nullum ac
an angutia, an perfecutio, an fames, an nuditas, an quiiti. San fiquos acquififti, non tamen digna
periculum, angladius; icut criptum et: quia propter commutatione et factum, quia non fuit multituds
te mortificamur tota die, etimatifumns ficat oves oc in commutationibus eorum. Ubi mille interficie
rifenis. Igitur vocesit: Deus auribus notris audi bantur,vix unus velduo convertebantur. Sed nun
vimas, patres nostri annantiaverunt nobis, opus,quod quid ic frutra ingemuerunt? Nunquidvan de
operatus es in diebus eorum, & in diebus antiquis, fideraverunt? Nonutique. Nam exurgente Domi
vocesunt perfeorum Martyrumvalde admiran no, qui videbaturdormire,gentiles cum idolis fuis
tium, cur non citgentesdiperdidit icut olim difperditi unt , & multitudines credentium ex
j" - gentes, inquiunt, diperdidifi & plantati eos : Af plantatione Martyrum mundum impleverunt.
jixisti popules, & expulitieos. Hocnempe morien Ben ergo hicPalmus hunc habet titulum : ?
|
*- -
*
-

tes deiderabant pii Martyres, utieadem manus

-
/
- * * -
-
|

-
v Kk k a : , - - - - - . s
*
|
 887 Ven. Gerhohus Reicherpergen in Pfalmum XLIII. 888
- VER$. I. In finemfiliis Core ad intelleum. Apice, fcorpionem, pro ovo, atque ut evidentius
dicamus, mendacium noxium pro veritate utili
Et est fenfus: Hc verba proponuntur filiis Co
re tendentibus infinem, id eft, imitatoribus cru eis porrigendo. Iti ergo Patres dign audiendi
cifixi tendentibus in conummatum bonum filiis narraverunt nobis filiis non
Proponuntur, inquam, ad intellectum , ad hoc, rum figmenta de Diis falfis opica, fed ,
ut intelligant , quid fignificet, qud D E U S quodoperatus J 177 diebus corum, in
cum patribus antiquis tam benign egit ; itos diebus antiquus. Opus egregium , opus Di
autem contrario permittat tribulari, & effe in
omnibus mieriis. Ante tempus grati pluribus vinum, Diis falis impoibile , opus tibi foli
& abundanter quai rudibus temporalia bona DEO vero poibile, opus, quod non homo vel
conceit, ficut qud filii Irael mare ficco ve Angelus absque te facere poilet, ed quod tu ipe
ftigio tranfierunt, qud manna & coturnicibus tua virtute operatus es in diebus eorum & in diebus
in deferto pati funt , qud pauci & pluri antiquis. Nam dies eorum dies antiqui fuerunt,
ImOS fp vicerunt : Paucis autem & rar tem quinovos dies antecellerunt , icut lex gratiam,
poralia ubtraxit , & affligi permifit. Nunc ficut prco regem, ficut increatione mundi vepe
ver tempore grati contrario paucis confert raman, fecundm quod dicitur : Fatiumque f Gen 1.s.
propera, ne deperent. Pluribus infert adver Bvefpere man dies unus. , Pris vepera comme
f, per hoc filios Core, id et, Martyres Chri moratur, deinde man fubjunguntur, quia non
fti ad hunc provocans intellestum, ut fola ter apirat dies, nifi pris inclinenturumbr; non ef.
na defiderent. . Sciendum , qud perilla, qu fent dies novi, nii tranfiffent jam dies antiqui.
rudi fiebant, ut crederent, hc pirita Et opus quidem dierum novorum nos ipfi
oculisnotris perpeximus, & manus noftr con
ia prfigurabantur.
Ait igitur in hoc Palmo de Martyribus , tretaverunt, quod operatus es innobis, templo
fanto tuo, quod et in Jerualem, incipiens, atque
& prim distinguit beneficia DEI oftendens
qu incipientibus data funt in mundo , & qu inde operando procedens usque ad extremum ter
perfetis in clo. Secund, qu Martyres in r. Sedopus, quodoperatus es in diebus antiquis, nos
mundo patiantur , ibi : Nunc autem repuliti. ipinonvidimus, auribus tamen nofiris audivimus
Terti, qualiter precantur auxilium ibi: Exur patribus veridicis annuntiantibus, opu , quod ope
ge. Admirans ergo Propheta in perona Mar ratuses in diebus eorum, & in diebus antiquis, quo
tyrum fe quafi in his temporibus derelinqui niam cm effent ipi antiqui antiqu legis alu
prterita recolit, & ait : mni, Dies quoque iporum rect dicunturantiqui.
Omne autem quodantiquatur, & fenecit, prope
VERS, II,
DEUS'auribus nofiris audivi Cinteritum et: & ideo dies antiqui prterierunt, ac
novifuccellerunt. Unde non mirum, fi operibus
772/14. D E OS qui ver DEUS es , cujus
antiquis opera nova uccedunt, opera tabiliain
DEItatem quia confitemur idola repuendo ad teritum velantiquationemnecientia,qu tubeus
verfa in mundo patimur, cujus Divinas leges,
quia iniquis regum edictis anteponimus, Reges operatus es innobis mult falubris, qum ope
ratus fueris indiebus patrumnotrorum, & in die
regumque amicos patimur inimicos, cujus tra bus antiquis,
ditiones, ac mandata, quia traditionibus Pha Aliter : Patres notri Moyes,Jofue accteri
riforum, fcribarum ac Saducorum prferi annuntiaverunt nobis opus, quod operatus esin
mus, nos eisdem imilibusque illorum contem diebus eorum, in mare divififti, man
ptui fumus, & quafi tu non velis, aut non va na dediti, ac gentibus robustis ejestis ipos pa
eas nos defendere, autliberare, propter te mor
tres notros in terram promiffam pouisti. Nar
tificamur tota die. Sed nos de omnipotentia raverumtetiam nobis pus, quod operatus es in die
qua tuos liberare vales cm vis ; minim du bus antiquis, quando coelum & terram fecisti, fir
bitamus, quam non indotas fabulas fecuti cre mamentum in medio aquarum pouiti, maria
didimus, utipfi per nos confinximus, im cer congregati aridam germinare feciti, folem &
tis autoribus omnipotentiam tuam contetanti lunam ac tellas infirmamento poflifti, volatilia
Rom. Ie-17. bus fidem firmiter adhibuimus. Eft autem fides & natatiliadeaquis creafti, greibilia, &reptibi
ex auditu , & nos auditui eorum credidimus ,
lia de terra produxiti, hominem ad imaginem
12. sz. 1. quorum unus dicit: Domine qui credidit auditui
notro : Auditu auris illi audierunt te intus lo tuam feciti. Dies ifti, quibus hc omnia fecisti,
|

-
diebus patrum notrorum antiquiores fuerunt, &
quentem ibi, & nosillos audivimus non per tamen pus dierum illorum quantumlibetantiquo
internuntios ambiguos, fed auribus motris , non rum narraveruntpatresnotri. Primus Moyes in
tantm exterioribus, verm etiam interioribus, dicando nobis, quid etiam ante creationem homi
quia quod foris audivimus, dicretione rationis nisfeceris, deinde reliqui Patres, verbigratia Da
intus penfavimus, & cimus cui credidimus : vid dicens: Verbo Domini clifirmati funt, & Jpi- Pf32.g.
a zm. 1.1a. ita : quisque nostrum dicere poit : Scio cui ritu pris ejus omnis virtus eorum, congregans ficur in
credidi, & certus fum. Non enim falfi Prophe utrem aquas maris. Et potpauca: Ipe dixit, & fa Ibid.y.
t, ed patres notri annuntiaverunt
nobis. patres tte reverendi, non juvenes
afunt: ipe mandavit, & creatafunt. Et Iaiasin
Perona Domini, Quis, inquit, formavit her omnia?
ex levitate fua contemnendi : Patres inquam nonne manus mea ? Sic multa nobis veraciteran
mostri, non alieni annuntiaverunt nobis tanquam nuntiaverunt patres homines, etiam de illorum
filiis chariffimis. Unde certum et, eos nonnifi dierum antiquorum opere , in quibus non erant
certa dixie, cm Patres non foleant filios fuos homines. Quant magis deillis operibus eis est
decipere , lapidem pro pane, ferpentem Pro credendum, qu peratus es in diebus eorum,
fub
 000 LLS LLLLL LLLLLLLLLLL LLLLLLLLL LLLLLS 000
LLL LLLLL LLLLLL S LLLLLLLL LLLLL LLLLLLLS L LLLLLL LLLLLLLLLL LLLS LLLLLLLLL LLLLLLL LLLS
LLLLLS LLL LLLLLLLLLLLLLS LLLL L LLLLL LLLL LLLL LLLLL LLLLLLLL GG LLLLLLLLS LLLLLLLLLLL LLLLLL S
LLLLLLLLLLLL S LLLLLLLS LLLLLL L LLLLLL LLLLL CCL LLLLLLLLLLL LLLLLLL LLLS LLLL LLLL LLS
LLLLLLLL LLLS LLL LS LLLL LL LLLLL LLLL LLLLL LLLS LLLL LLL L LLLLL LL LLLLLLLLLL
LLLLLLL LLL LLLLLLLLLLLLLLLLLS LL LLLLLLLL LLLL LLLS LLLLLL S LLLLLL LLL LLLLLL LLLLL LLLLLLLLLLLS SS
LLLLL LLLL LLLLLLLLLLS LL LLLLLLLLLLLL LLLLLLLLL LLLLS LLL LLLLLLLLLLLL LLL LLLLLLLLLLS LLL LLLLLLLL
LLLL LLLLL LL LLLLLL LLLLLLL LLLLLLLLLLL LLLLLL LLLL LLL LLLLLLLL LLLS LLLLLLLL LLLLLL LLLS
LLLLLLLLLS
LLLL 0S LLLLLL LLLLLL LLLLLLLLLLL
LLLLLLLLLS LLLLLLLLL LL LLLS
SS
LLLL LLLLLLLL LLLLL LLLL LLLLLLLLL LLLLLLLL LLLLS
LLLLS LL LLLLLLL CC LLLLLLS 00 LLLS
LY0SSYSS LLLLLLL LLLL LLLLLL LLLLLLLLLS LLLLLLLL LLLLLL LLLLLLLLS LLLLLL LL LLL
LLLLLLLLS LLL LLLS LLLLLLLLLS LLLLLLLLL LLLLLL LLS
LLLLL LLLS LLLLLLLL LLLLSLLLLL LLLSLLS SLLLL
LLLLLL LLL LLLLLLLLLLS LLL LLLS LLLLL LLLLLLL LL LLLLLL LLLLLLL LLLS L LLLLLLLLL LLLLLS
LLLLLLL LLLLLLLLLLLS LLL LLLLLLLL LL LLLLL LLL LLL LLLLLLL LLLS LLL LLLL LLLLLL LLLLLLLL
LLLLLL LLLLLLLLS S LLLLLLL LLLLLLL LLS LLLLLL
LLLLLLLLLLL LLLLLLS LLL LLLS LLLLLLLLLS LLLS
LLLLS LLLLLLLLS LLLLLLLL S LLLLLLLLLLS LS LLL LLLLLL LLLLLLLLLLLLS LLLLLLLL LLLS LLL
LL LLLLLL S LLLL LLLLLL LLLLLLLLL LLLLLL LLLLLS S
LLLLLS LLLLLLLLS LL LLL LLLLLL LLLL LLLLLS LLLS LLLLLLLL LLLLL LLLLLLLL LLLLLS LLLL LLLS
LLLLL 000S LLLLLL LLLLLLL LLLLLLLLS LLLLS LLLLLL LLLLL LLLLLLLLS LLL LLLLLLL LLL LLLLLLL
LLLL LLLS LL LLLLL LLLLLLLLL LLLLLLLLS LLLLLL LLLLLLLL LLLLLLLLL LLLLLLLLL LLLL LLL LLLLL LLS
LLLLLLLLLL L LLLLLLS LLLLLLLLL LL LLLLLLL LLS LLL LLLLLL LLLLLLLLL LLLLLLLLLLS LLLS SS
LL LLLLLS LLLLLLLLL LLLLLL LLLS LLLLLLL LLLLL LLLL LLLLLLLLS LLLLL LLLLL LLLLLLS LL S S
LLLLLLL LLLLLS LL LLLLLL LLL LLLLLLL LLLLLL LLLLL LLLL LLLLLLLLS LLL LLLLLLLL LLLLLS
LL LLLLLLL S LLLLLL LLL LLLLS LLLL LLLLL LLLLLLS LL LLLLL LLLLL LLLL LLLLLLLL LLLLLL
LLLLLL LLLLLL LLLLLL LLLLLLLLLS LL LLLLLLS LLLLLL LLL LLLLLL SLL LLLLLLL LLLS eG LLLS
LLL LLLLL LLLLLLLLLLS LLLLL LLLL LL LLLLLL LLLLL LLLLS s LLLLLLLLLL SLLLLLLLL LLLLS
LLLLLLLS LL LLLLLLLL LLLL LLLLLLS LLLLLLL LLL LLL LLLLL LeeS LLLL LLL LLLLL LLS LLL
gLLLLLLLL LLLS LLLLLL LLLLLLLLLL LLS LL LLS LLLLLL LLLLLLL LLLLLLLS SLLLLLLLL S LLL LLLLLLL SS
LLLLLLLLLLS L LLLLLLLL LLLLLLLS AAAAAA AAAA AAAA LLLLL LL LLLLLL LLLLLLLLL S LLLLLLL S
LLLLLL eeS LLLS LLLLLLLLLSS LLLLLS LLL LLLLL LLLLL LLLLLLLL S LL LLLLLL LLLLLLS
LLLLL LLkSTLL LL LLLL LLLLLLL S SS LL LL LLLLLL LLLLLLL LLL LLLLLLLL LLLLLLLLL LLCCS L000 CCS
LLLL LLLLLLLL LCCCLLLS ee kkLLLLLLLL 000S LLL LLLLL LLLLL LLLL LLLS LLLLS LLL LLLLLS
LLL LLLLL LLLLLLLLLLLS LLLLLLLLLLLL LLLLLL LLS LL LLLLLS LLLLL LLLLL LLLS LLL LLLLL LLLS LLLL LLLS00S0S
LLLLLL LLL LLLLLLLLLLL S LLLLLLLLLLLL LLLLLS L LLLLLLLLS LLLLLLLLL LLLLL LLLLLL LLLS LLLLS
LL LLLL LLLLLL LLLLLLLS LL LLLLLLLLLLLL LLL LLLLL LLLLL LLLLLLL LLLS LLLLLL LL LLLLLL LLLSL 00S00S 00SS
LLLLLLLLLS LLLLL LLLLLLLL LLLLLLLL LLLLLLS LLL LL LLLLLL LLLLL LLLS LLLLLLLLLLL LLLLLLS LL
LLLL LLLLL LLLLLLLLL LLL LLLLLLLL LLLLLLL LLS LLLS LLLLLLL LLLLLLL S LLLLL LLLL LLLL LLLS
LLLLLLS LLLLLLLLLLLL L LLLLLLLLL LLLLLS LLLS LLLL LL LLLLLLL LL LLyLLL LLLLL LLLLLLLLL
LLLL LLLLLL LLLLLLLLL LLLLLLLL LLLLLLLLL LLL LLLS LLLLL LLS LLL LLL LLLLLS LLLLLLLLLLLS LLL LLLLLL
LLLLLLLLL LLLLLLLLS S LLLLLLLLLL LLLLLLLLL LL LL LL LLLLL LLLL LLLLLLLLLL LLL LLLLLLLLLLS S
LLLL LLLLLL LLLLLLL LLLLLLLLLS LLLLLS LLLLLLS LLL LLLLL LLLLLLL LLLLLLL LLLLLLLLL LLS
LLL LLL S LLLL LLLL LLLLLLLLL LLLLLS LL LLS LLL LLLLLLS LLL LLL LLL LLL LLLLLLLLLS LLL
LLL LLLL LLLLLLLLLL LLLS LLLLLLLLL LLLLLLLLLS LLLLLLLL LLLLLLLLLLLLL LL LLLS LL LLS
LLL LLLLLLLLS LLLLLLLL LLLLLLL LLLLLLLLL LLLL LLLL LLLL LL LLL LLLLLL LLLLLLLLLLLS LLL LLLLLLLS
LL LLLLLL LLLLLLS LLLLL LLLLLLLLL LLLL LLLL LLL LLLS LL LLLLL LLLLLLLLLL LL LLLS LLLLLLLL
LLL LLLLL LLLLLS LLLLLLLLLS LLLL LLLL LLLLLLLLLLLL LLLL LLLLLLL
LLL LLL LLLLLS LL LLLLLLLLLLLLLLL LLLLLLLLLLS LLL
LLLcES LLL LLLLL LLLLLLL LL LLLLLLLLLL LLS
LLLLL LLLLL LLLLL LLLLLLLLL LLLLL LLLLLLLLLLL S LLS
LLLLLS00 LLLLLLLLL LLLLLL ZS LLS LLLLLLLLLLL
S S

LLLLL LLLLLLLL SLLLL0 LLS

LLLL LLLLLLLLLLS CLLLLLLLLLLL LL LLLS LLL

LLLL LLLLLLLL LLLS LLLL LLL LLLLLLL LLLLLLLS LLLLLL LLLS LLLLL S
LLLL LLLLL LL LLLLLLL LLLLLLLLLLLLL LLL LLS LLLL LLLLLLLS LLL LLLL LLLLLLL LLLLLLLLLLLS
LLLLLL LLLLLLLLLL LLLLLS LLLLL kkkkLLLLL LLLLLS LLL LLLLLLL LLLL LLL LLLLLLLL LL LLLLL LLLLLLLS
LLLLLLLS LLLL LLL S LLLLLLLLLLL LLLLLL SLLL LLLLL LLLLLLLL
LLLLL LLLLLLLLLL LLLLLLLS 0S LLL LLLLLLL LLLS LLLLLLLL LLL LLLS LL LLLLLLL LLLLLLLL LLLLLLLL
LLLLLLLLLLLL LLLL LLLLL LLLLLL LLLS S
LLLL LLLLLLLL LLLLLL LLLLLL LLLLLLLLS LLL LLLLL LLLLLLLLLLLL LL LLLS LL LL LLLLLLLLLS LLLS
LLLLLL LLLLLLLL LLLLLLLL kk LLLLLLLLL LLLLL LLLLLLLLL LLLLLLLLL LLLLL LLLL LLLLS LL LLLL
LLLLLLL S LLL LLLLLLLL LLLLLLLL LLLLLLLS LLLLLLLLL LLL LL LLLLLLL LLLLS LLLLS LLLLL LLLLLS L00S 00S 00
LLL LLLL LLLLLLLLL LLLLLL LLLLLLL LLLLLLLLL LLLL LL LLLLLLLL LLLL LLLLS LLLLL LLLLL LLLS
LLL LLLLLLLL LLLLLS LLLLLLL LLLLL LLLLLLL LL LL LLLLLLLLLLLL LLLS LLLLS LLLLLLLLL GMS LLLLSSS0S
SS SS SS SS
LLLLL S LLLLLLLLL LLLLL LLLLLLLLL CCCCCCCS LLLLS LLLLLLLL LLLL LLLLLL LL LLL LLLLLLL LLLLS S SS

LL LLLLL LLLLLL LL LLLLLL LLL LLLLLLLLLLS

LLLLLL LLLLLLLLLLLLLSJSLLLLLLLCLSLLLLS S
LLLLLL LLLLL LLL LLLLLLLSee LLLLL LL LLLLLLLLLLL LLL LLLS
GGLS00S00SS LLLLL LLLS LLLLLL LLLLLLLL LLLLLLL LLLLL LLLLLL LLLL LLLL LLLLLLLL LL LLLLLLLLLLL LLS
SS SS SS

LLLLL LLLLLS LLLL LLLLLLLLLLLS 0 LLLLLLLLL S LLLLLLLLL LLLLLL LLL LLLLLLLLSL LLL LLLLS LLLLL
SSLLLL 0 LLL
SS
 891 Ven. Gerhohus Reicherfpergenfin Palmum XLIII. 8
ego filius Core, juxta hujus Palmi titulum fpero A filiis Core, qui nimirum intelligunt in odore
me regendum in finem ad intellestum tuo regi agri pleni, quem benedixit Dominus, eam bene
mine. Tu es Deus patrum meorum, es Deusditionis plenitudinem, qu continet duas falutes
meus. mandatas facob. Cm enim frumento & vino ta
Non enim erit in me Deus recens, ed
tu Deus Abraham, Deus Iaac, Deus Jacob , bilitus prdicatur, tabilitasternorum fructuum
Deus meus es. Tu, inquam, Deus Jacob , inillo commendatur. Item cm dicitur ei: Det *** 28.
qui mandas falutes facob: quia omnia, tibi Deus de rore cli de pinguedimeterre, abun
qu mandas obervanda facob , falutaria funt. dantiam temporalis ei felicitas prrogatur .Per
Ipe namque fratre fuo Efau abjeto propter gu cujus ufum veniatur ad ternamin femine illius
lam & nequitiam falutes, id et, falutares bene repofitam, de quo jam tunc erat illi vetimento
Gen. runa fragrantia, gemin falutis prnuntia cor
*7-37 ditiones accepit patre ad illum dicente : Ecce
odor filii mei ficut odor agri pleni &c. Hc tuita poris fcilicet & anim, non illi foli, fed etiam
nobis filiis Core, qui fecundm nomen facob lu:
fieri mandafti, qui ipfum Jacob dilexiti, Eau au tamur contra vitia, non in notra virtute, ed
tem odio habuiti, nimirum in typum junioris po
puli, cui nunc mandus affidue falutes dicente Apo in tua Deus facob. Nam in nobismetipfis qui
tolo tuo Paulo his, quos de gentibus converfos al-B dem infirmi, ac debiles, fortes autem
2. The. 1.2. loquitur dicens: Gratia vobis pax Deo Patre
nostro & Domino 7efu Chrito. Item in Evangelio In te inimicos notros ventila-vers vi
perte ipum tu Corenoter mandas falutes facob , bimus cornu, G innomine tuo fpcr
Mars. 16.
id et, juniori populo dicens Apotolistuis: Eun
M S. tes in mundem univerfum predicate Evangelium memus infurgentes in nobis. Sedecias 3. Rauti,
- - -- - - -

5 omni creatur, qui crediderit, & baptizatus fue filius Chanaan fecit ibi duo cornua ferrea, in
rit, falvus erit. Sic te dicente de quolibet facob: quibus prdicabat Syriam totam ventilandam ,
qui crediderit,, baptizatus fuerit, falvus erit: nobis, autem filiis Core, id et, imitatoribus Chri
Jean, 1o.***
9 Item: Per me, fi quis introierit, falvabitur, falu fti propter nos in Calvaria humiliati, nobis, in
- - - -

tes mandas facob in Evangelio ternas, qui ante quam, fufficitunum cornu, quo in calvitio nostro
tempus itudacceptabile, ante diem falutistern muniti cantare folemus : Beneditus Dominus Luc. I, 68.
falutes mandabas temporales, non prfensdando, Deus fral, quia vifitavit, & fecit redemptio- ...
fedpercreaturam ut in columna ignis vel nubislo nemplebis fue, & erexit cornu falutis nobis in domo ***9.
quendo & per Angelos, Patriarchas & Prophetas David pueri fui. Cornu iftud Chritus et in te
mandando falutaria mandata. Pater & in nobis robustum: in te, quia in prin--
Hc transgredientes filii ?acob falute acC cipio erat Verbum, & Verbum erat apud Deum,
properitate amill traditi funt multotiens in ma & Deus erat Verbum: In nobis, quia Verbum Jaen, 1.14.
nus gentium, & dominat funt eorum. At ubi caro factum et, & habitavit in nobis. In te
convertebantur ad ipum, continu miit eis fal igitur Cornu habentes, unde fumus fortes, ini
vatores & propugnatores, quales erant Jephte, micos notros ventilabimus eodem cornu, & in
Gedeon, Samon & cteri tales, per quos opera nomine tuo, id est, in Filio tuo, per quem tu
tus es falutes in medio terr, quoaduque veniret nominatus & inclytus haberis, in nomine tuo, in
falus ex Judis, non flis Judis, im&gentibus, quam, fpernemus infurgentes in nobis.
Populo videlicetjuniori, cui mandas falutes duas, Vel in nomine tuo Chrite, quo dicimur
upam, qua centuplum accipietin prenti vita ob Chritiani, (pernemus inurgentes in nobis. Qui
omnia dimiffa propter te & propter Evangelium: infurguntin nos, non folm extra nos ut Pagani
alteram, qua poft hanc vitam vitam ternam ha & reliqui hoftes extranei, fed etiam in nobis, ut
bebit. Sedcarnalis Eau, terrenus & pilofusunam falfi fratres, qui cm fint in nobis, non fnt ex
folummodo in vita prenti qurendo falutem nobis. Vel timuli vitiorum, qui funt in nobis,
perdet utramque falutem, prentem fcilicet, & ut libido in carne, ira in animo, vincere non po
futuram. Quem enim fructum habet in fuis ve terunt nos filios Core tam excelfo tam robufto
nationibus aucupando fola temporalia, & fugitiva Cornu in Calvaria notra munitos. - Ideo fperne
bona, in quibus erubefcet, cm fe beneditione fa-D mus infurgentes in nobis: quia non prvalebuntno
lutis tern privatum intelliget? Nos ver filii bisfiliis Core hoftes Ecclei, derifores calvitii no
Core liberati peccato, fervi autem fati Deo, ha tri, quo pariter omnes intus gloriamur, dum pilis.
bemus frutum notrum in fantificatione, finem vitiorum caremus in capite, id et, in ipa mente,
|- ver vitam ternam.Sanctificatio ergovit noftr, quotquot fumus filii Core. Quidam ver notrm
qua in prentifruimurfalus una eft: vita terna forinfecus etiam decalvati tonura & rafura Cle
|- falus altera & majoreft.
utique falutes am ricali vel Monachica, dum reprentant in capite
bas tu mandas facob, qui diligis ?acob fimplicem fimilitudinem Helii, gaudent fe cum illo deri
in tabernaculis Eccleiarum , feu deri, neque tamen uos derifores, ut ille, maledi
Coenobiorum cum Rebecca, quod interpreta cunt: quia nunc auteritatem legis tranfifle ac
- -
tur patientia commorantem. Efau ver in ylva fuavitatem grati venille cientes irridentibus &
mundi hujus venationibus occupatum odio habes. maledicentibus contrario benedicunt, atque ad te
Attamen falus una plerumquedabitur illi dicenti verum Core converfi affidu dicunt: In nomine
Gen. 27. 38. ad patrem : Num unam tantum habes benedistio tuo pernemus infurgentes in nobis. Eti ad prfens
i nem? Unam Efau petit beneditionem conten eos omnino pernere non poumus, dum fragiles |

tus in pinguedine terr & in rore cli deuper -fumus, & cafum inter hoftes timemus , attamen
terrenarum frugum accipere ubertatem.Sed Ja in futuro fpernemus, cm tempus, de quo illi nunc
cobgemina beneditione beatificatus intelligitur funt infargentes in nobis, omnino tranfifle agno
verimus,
v
 SS

000 LLLLS LLLLLLLL LLLLLLLLLL LL LLLLLLLL LLLLLS 000S S

AAAAS00SAAAAAAS S LLLLLLL LLLL LLLLLLLLLLLLS LL LLL LLLLLLLL SLLLLL LLLLLL LLLLLLLL LLLS LLLLLLS
ALLLL LLLLLLL LLLLLLLLLLS LLLLLL LLLLLLLLLLLLLS LLLL LLL LL LLLLLLLL LLLLLLS LLLLSLLLLLLLLLLL LLLS
S LLLLLL LLL LLLLLLL LLLLLLLLLLLS LLL LLLLLLLLLS LLLLLL LLLLLLLLL LLLLLL LLLLLL LS
00CCL LLLLLL LLL LLLL LLLLLLLLLLLLLLL S LLLLLLLLL LLLLLLLLLLLL LLLL LLLL LLLLLLLLS LLLLLLS
LLLL LLL LLLLS LLL LLLLLL LLS 00 LLLLL LL LLLL LLL LLLLLLL LLS LLL LLLLLL LLLLL LLLLLS
LLLLL LL LLLLLLLLS LL LLLLL LLLLLLLLL LLLL LLLLS LLL LLLLS LLLLLL LLL LLLLLLLLL LLLLLS LLL
LLLSS00S LLLLL LLL LLLLL LLLLLLLLLS LLL LL LLLLL LLLLLLL LLLLLS LLLLL LLL LL LLL LLLLLS LLL LLLLL LLS
LLLL L LLL LL LLLLL LLLLLLLL LLLLL S LLLLLLLL LLLL LLLLLLL LLLLLLLS LLLLLLL LLLLL LLLLLLLLLLLLLLL LLLLL
LLLLL LLLLLLL LLS LLLLL LLGG LLLLLLL LLLS LLLLLLL LLLL LL LLLLLL LLLLLLLL LL LLLL LLLLLS
LLL LLLLLL LLLLLS LLL LLLLL LLLLL LLLLLLLLLL LLL LLLL LL LLLLLLLLS LLLLL LLL LLL LLLL L LLLLL
LLLLLLLLLL LLLLLLLL LLLLLL LLLLLLLLLS LLLLLLLL LLLLLLLLLLLLLS LLL LLLLLL LLLLLLLLLL LLLLLLLS
LLLLL LL LLLLLLL LLLLLLLL LLLLL LLL LLLL LLLLLLL LLLLL LLLLLLLLLLLL LLLL LLLLLLLLL LLLLLLLS LLLLLLL
LLL LLLLL LLLLLLLLS LL LLL LLLLL LL LLLLL LL LLLLLS LLLGGL LLS
LLLLL LLL LLLLLLLLL LLLLL S LLLLLLLLLLLLLLLLLS
LLLLS LLLS
LLL LLLLL LL LLLLL LLLL LLLLLS LL LLLL LLLLLL LLLLLL LLLLLL LLLLLL LLLLS
LLLL LLL LLLLLL LLL LLLLLLLLLLL LLL LLL S LLLL L LLS LLLL LLLLLLLLLS LLLLLLS LL LLLLLS
LLLLLLLL LLLLL LLLLLLLLL LL LLLLLLLL LLLLLL LLLLLS S
s LLLLLLL LLLLLL LLL LLLLLLL LLLS 0 LLLLL LLLLS LL LLL LLLLL LLLLLLLLL LLLLLLS LLL LLLS
LLLL LLLLLLLLS LLLLLLL LLLLL LLLLLL LLLLLLLLS LL LLLLLLLLL LLLLLLLLLL LL LLLLLL LLLLLLLLLLS
LLLL LL LLLLL S LLL LLLLLLLLLS LLLLLL LLL LLS LLL LLL LLLLLLLLLL LLLLL LLLLLLL LLLLLLLL LL
LLLLLLS LLLS LLLLLLLLLLLLL LLLLLL S LLLL LLLLLLS LLLLLLLL LLLLLLLLLLL LLLLLLLLLL LLLLLLLLLLLLLLLS
LLLLL LLL LLLLLLLLL LLLLLLLL LLLLL LLLLLLL LLL LLLLLS LLLLLLLL LLLLLLLLS LLLLLL LL LLLLL LLLLL LLLLL
LLL LL LLLLLLL LLLLLLLLL LLLLL LLLL LLLLLLLLLLL LLLLLLLLS LLL LL LLLLLLLLL LL LLLLL LLL S
LLLLLLLL LLL LLL LLLL LLL LLLLLLLLLLLL LLLLLLS LLL LL00 LLLLLLLL LLLLS LL LLLLLLLLLS LL S LLLL L
LLLLLLLL LLLLS LLLL LLLLLLLLL LLLLLLLLL LLLLLLLLLS
Z LLLLLLL LLLLLLL LLLLLLLL LL LLLLLLL e LLLLL LLL LLLLLL LLLLLLLLLLLLS S LL LLLLLL
LLLLLLLL LLLLLLLLLLLL LLLL LLLLLLLLLL LLL LLS
SS CA 0S0SL LLLLLLL LL LLL LLLLLLL LLLLLLLLS LLLLLL LL LLLLLLS LLLLLLL LLL LLLLL LLLL LLLLLLLLL LLLLS
SS LLLLL LLLLL LLL L LLLLLL G LLLLLLLLLLL LLLLL LLLLL LLL LL LLLLLLLLL LLLLLL LLLLLLL LLLLLLLLLLLLS
SS LLLLLL LLLLLLLLS L LLLLLLLLLL LLLL LL LLLLLLLLLL LL LLLLLLLLLL LLL LLLLLLLLLLLLLL LLLLLLLLLL LLLS
LLLLLLL LL LLLLLLS LL LLL LLLLLLS LL LLL LLL LLLS LL LLLLL LLLL LL LLLLLLLS LLL LL LLLL LLLLLLL
S LLLLLLS LLL LLLL LLLL LLLLLLS LLLL LLLLLL LLLS LLLLLL LLLLLLLLLLLLLLLLS LLL LLLL LL LLLLLS LLL
LLLLLLL LLLLL LLLLL LLLLLLLL LLLLLL LLLLLLLLL LLL LL LLLL LLLLLLL SS LLL
LLLLLLLLL LLLLLLLL LLLLLLLL LLLLLLL LLLLL LLL LLL LLLLLLLLLLL LLLLLLLLSs LLLL Y
S LLLL LLLLLLLS LLLLL LLLLL LLLLLLS LLL LLLLLL

S
SS
LLLLL LLLLL LLLLLLLLLL LLLLL LLLLLLLLS LL LLL LLLLLLLL LLL LLLLLLLLLLLL LL CCCMS
LLLLL LL LLLLLLL LLLLLLLL LLLLLL LLLLL LLLLLS LLLLLS aLL LLLLLLL LLLL LL LLLLL LL S LS LLLS
LLLLLL LL LLLLLLLLLLLLL LLLLLL LL LLLLLLLLLS LLLS LLL LL LLLLLLL LLLLLL LLLL LLLLLLLLLLL LLLLLLS
LLLLL LLLLL LLL LLLL LLLLL LLLS LLL LLLLLLL LLLL LLLLLS LLLLL LLLLLLL LLLL LL LLLLLLLLLLLLL
LLLLL LLL LLLLLL LLLS LLLL LLLL LLL LLLLLL LLLLS LLLLLL LLLLLLLLLLLLLL LLLLLLLLLLLLS LLLLLLLL
LLLL LLL LL LLLL LLLLLLLLLS S LLLL LLLLLLL LLL LLL LLLLLLLLLLS LLLLL LLL LLL
LLLS LLLLS
LLLLLLL LLLL LLL LL LLLLLLLLLS LLL LLLLLLLL LLLL LLLLLLS LLL LLLL LLL LLLLL
LLLLLLLS LLLL LL LLL LLLLLLLLLL LLLL LLLS LLLS

S LLL LLLS ee LLLLLLLLL LLL CLLLLLLLS

LLLLLLLS LLLLLLS LLLL LLLLLL LLLLLLL LLLS S LLLSS
LLLL LLLLLLLLLL LLLLLL LLLS LLLLLLLLLLS L LLLL
LLLLLLLL LLLLLLL LLL LLLLLL LLLLLLLS LLLLL LLLLLLL LLLLLLL
LLLLLLLLL LLLLL LLLLLLLLLLS LLLLLLS LLLLLLS
LLLLLLLLS LLLL LLLLLLLLL LLLS LL LLLS LLLS 00S00S
LLLLLLL LLLLLLLLL LL LLLL LLLS LLLLLLLL LLL LLLS
LLLL LL LLLLL LLLLLLLS LL LLLLLLLLLLLL LLLLLLLS
tGGS LL LLLS LLLLLLLLS LLLL LLLL LLLLLL LLLLL
S LLLS0000SLLLL S LLLLLL LLLLLLLL LLLLL LLLLS LLLLLL LLS LLLLLLLL LLLLLLLLL LLLLLLLS LLLL LLLLL LLLLLLS
LLLL LLL LLL LLLLLLLLS LLLL LLLLLLLLL LL LLLLLLLL
LLLLLLS LLLL LLLLL LLLLLLLL LLS LL LLLLLLLLS LLLLLLLLLLS LLLL LL LLLLLLLL LLLLLLLLLLL LL LLLS
SaLLS LLLLLLLLS LLL LL LLLLLLLL LLLLL LLLS LLL LLLS
S LLLLL LL LLLLLL LLLLLLLLS LLL LLL LLL LLLLLLLS LLLL LLLLLLLLL LLLLL LLLLLLLS LLLL LLL LLL LLL
LLLLLL LLLLLL LLLL LLLLLLL LLLLL LL LLLLLL LLLLS LLLLLLLLLS LLL LLLLL LLLLLLLLLL LLL LLLLLLS
LLLLS LLL LLLL LL LLL LLLLLLL LL LLLLLLLLLLL LLLS LLL LLL LLLLLLLLLLLS LLLL LLL LLLLLLLL LLLLLS
LLLLS LLLL LLL LLLL LLLS LLLL LLLL LLLLLLL LLLSLS
S LLLLLLLLLL LLLLLLLLLS LLLL LLLLLLLLLLLLLL S LLLLS
LLLLLLLLL LLLLLLS LLLLLLL L0S LL LLLLLLLL LLLS LLLLL LLLLLLS
SS
LLLLLLLL LLLLLLLLL LLLLLLLLLLLL LLLLLLL LLLLL LLS S LL LLL LLLLLLL LLL LLLLLLLLLLLLL LLL LLLLLLLLS
LLLLLLLLLLLLLL LLLLLLLL LLLLLLLLLLL S LLLL LLL LLLLLLLL LLLLLLLLLLLS LLL LLL LLLLLLL LLLLLS
LLLLLL LLLLLL LLLLLLLLLLL LLLL LLLLLLLL LL
LLLLLL LLLLLLL LLLLLLLLLLLS SLLS LLLLLLLL LLLLLLLLS LLL LL LLL LLLLLLL LLLLLLLLLL LLLLLLLLLS
LLLL LLLLLLLLL LLLLLL LLLLLLLLLLL TTTkk
LLLLL LLL LLLLLLL LLLLS LLL LLLLLLL LLLLLLLLLLS
LLLLL LLLLLLLS LLLLL LLLL LLLLLL LLLLLLLL LL LLS LLLLL LLL LLLLLLLLLLLL

S LLLS LLLLL LLLLLLLLS

LLLLLS LLLLLL LL LLLLLLLLLLL LLLLLS LL LL LLLLS LL LLLS LLLL LLLLS LLLLS

LLLLLL LLLLLLLLS LSLLLLLL LLL LLLLLLLLLLS
LLLLLL LLLLLLLL LLLL
LLL LLLLLL LLLLLLLLLLL LLLLLL LLL LLLLL LLLLLLLLS
LL LLLLLLLL LLLLLLLS LL LL LLL LLL LLLLL LLLLLLLLLLLLLLS LLL LL LLLLLLLL LL LL LLLLLLLLS
LLLL LL LLLLLLLL LLLLLLLLLLLLLLLLLS LLLLLL LLS
CCC LLLLLLLL LLLLLLS LLL LLLLL LL LLL LLL LLL LLLLLLLLLLLLL LLLLLLLS LLLL LLLL LL LLLL
SS
S LLLS
SS SS
 |

895 Ven. Gerhohus Reicherfpergen in Palmum XLIII. 896

Diapfalma, quod nos diftinctionem Palmidicere A regno coelorum,ubi omnia & in omnibusDeus erit.
pollumus, habemus. Abhinc enim pars Palmi In omnibus enim &omnibus inregnoillo gauden
fecunda incipit, quam dot pfallens David tibus non eritalia gaudendicaufa,nifi Deus. Quis
tis evidenter prima diftinguit. Enumeratis quis ergo cogitat illic fe deliciaturum in epulis aut
enim bonis, qu Deus fecit patribus & qu fa vetibusornatis liisque deletamentis infra Deum
turus est nobis, oftendit, qu interillorum pr Politis, nondum perdutus est ad intellectum filiis
teritum & notrum futurum beati Martyres pati Core in hoc Palmo commendatum, & per hocin
antur, utfilios Core mittat ad intellectum huncfcitu finuatum, qud fanti affliguntur in hoc fculo
dignum, qud Deus, quo gratis homo eft creatus ut eorum gaudium fit in Deo. .
& gratis liberatus, ab ipo creato & liberato fuo Erant quidam hretici Cerinthiarii ab au
gratis est colendus. Lict autem colatur ac diliga ore Cerintho ficnominati, quipot refurretio
tur cultu & amore gratuito,montamen fine prmio nem docebant milleannos in voluptatibus agendos,
diligiturDeus,etfiabfque prmii fit intuitu dili unde apud Grcos Chiliati, apud Latinos Milliasti
e, vel infrutuofa veracitas vocati Ifti, quia pro afflictionibus temporali
endus. Vacuamamqu
effenon potest,nectamen mercenaria est. Quippe bus mille annorum delicias vel fibi peraverunt,
non quritqu fuafunt, fpontafficit, & ponta vel aliis promiferunt, ab Eccleia damnati funt.
neum facit. Verus amorfe ipo contentus et, ha Verumtamen fxeorum non est exinanita, quam
bet prmium, ed quodamatur. Nam quicquid bibunt omnes peccatoresterr,qui mallent,fioptio
propter aliud amarevidearis, id plan amas, quo daretur, pro temporalibus & brevibus deliciis ab
amoris finispertendit, non per quodtendit. Pau negatis in hocmundo,longas autinterminabiles re
lusnon evangelizat, ut comedat; fedcomedit, ut ciperein futurofculo, qum cunctis omnino im
evangelizet, e qud ametnoncibum, ed Evan munditiis &deliciis nunc & in ternum carendo
gelium. Verus amor prmium non requirit,fed gauderede folo inviibili,& fuobono.Namqud
meretur. Prthium fan necdum amanti proponi furnum bonum fit inviibile,non folm Divina, ed
tur, amanti debetur, perfeveranti redditut. Deni mundana quoque affirmat Philoophia. Adhujus
-" que in rebus inferioribus fuadendis invitos pro boni deletamentum provocatur cui dicitur: Dele- Pal. 30, 4
miis, vel prmiis invitamus, & non fpontaneos. iare in Domino , & dabit tibi petitiones cordis
uisenim munerandum putet hominem , ut fa tui. Perfeti ergo viri voxeft : Renuit conolari Pat 74,4
ciat, quod &fponte cupit? Nemoverbicaus con anima mea, omnibus videlicetobletamentis, qu
ducit autefurientem, ut comedat, aut fitientem ut infra Deum funt vel cogitari pofunt, quorum fi
bibat, aut cert matrem, ut parvulum latet filium aliquotiens memorero, tdium fuper eis habebo.
uterifui.Anver quis precevelpretio quem Ubi et ergo Sandte vir deletatio tua? In pr
uam ipius vel fepire vine-C fenti quidem vita memoria Dei deletat, quod ex
piam commonendum -

am, velarborem circumfodere,vel truturam pro Perimento didici, quia memor fui Dei, c dele
pri doms erigere? Quant magis Deum amans atus fum: ed in futuro fculo deleabit ipa in
anima aliudprter fui amoris prmium non re viibilis Dei viio. Nam beati mundo corde, quo- Maini, j, f.
quirit? Autialiud requirit, illud pro certo non niam ipi Deum videbunt. |

dum diligit. Notandum fan, qud lictfola inviibilis

Dei memoria nunc Sanctos, qui renuuntalis con
Quidam legentes centuplum reddenda Chri folari, deletet, tamenetiam viibilia vel intel
ti cultoribus propter ipum relita, putant non ligibilia, quibus vilis vel cogitatis excitatur &
eum gratis colendum,qui tantumdabit prmium, augetur hc ipa memoria, in tantum fiunteis
hc
verbigratia, utqui prounadomonunc relita cen delectabilia in quantum fentiunt fe perjugiter
...: tum pro Chritodimiit, centum accipiat: & qui exercitari aut conervari ad habendam
unam pro Deo reliquit uxorem, in reurretione Dei memoriam. Propterea Sanctidiligunt femu
centum recipiat,quarum libidinifatisfaciat Hujus tu, quia dulcis eteis ad invicem Dei recorda
/
modi anintellestum filiiCore non recipiunt, qui tio. Hinc placet eis letio, vel palmodia, feu
cientes invita terna folius jutiti, quam nunc ctera Divina officia, & piritalia exercitia ,
efuriunt, fe deliciis fovendos & faturandos,nonin quiaineis crebrecit & magis ac magis dulcecit
v digent prmiis conduci ad hanc appetendam & prens Dei memoria, futur ipius viionis
qurendam, icut nullus efuriens, ut comedat, nul Prparatoria, Memoria mea in generatione f- Eccli, 24,24 |- ****

lus fitiens, ut bibat, conducitur. Ergo filii Core culorum , ait Sapientia. Quodqum fit verum,
Deum videre fitientes gratis eum colunt, & co probat experientia Santorum: quia quamdiu
lendum fuadent his, qui eos audiunt. Gratis dico, tare prens cernitur fculum, in quo generatio
ne protemporalibus aut pro temporaliumfimilibus advenit & generatio prterit, non deerit eletis
colatur. Qui enim Divini cults mercedem in confolatio de memoria, quibus nondum de pr
temporalibus ponit, cum Judis reprobatur: qui fentia plena refectio indulgetur. Undefcriptum
autem in terna vita qurit pro temporalibus bo eft: Memoriam abundantie fuavitatis tue eratia /C 144, 7,
na ternalia, ed ipis temporalibusconfimilia, ut bunt, haud dubium, quin hi, quos paul fupe
verbi gratia thalamos delicatos, nullamoletiaper ris dixerat: Generatio , & generatio laudabit
turbandos, lucidas&quietasmaniones vifui cor pera tua. Memoria ergo in generatione fcu
poreo deletabiles & iftis viibilibus manionibus lorum , prentia in regno coelorum. Ex ita
|
confimiles,omnino fimilis et hominifomnianti,de
jam giorificatur aumpta eletio: de illainterim
Pal. 75. 6: qualibus dicitur: Dormierunt omnum fuum, & ni Peregrinans generatio confolatur,
|
hil invenerunt omnes viri divitiarum in manibus fuis. Sed intereft, qunam generatio ex Deica
Nihil enim tale, quale illifomniant, invenietur in cipat recordatione folamen. Non enim gene
|- I2T10
 897 Ven. Gerhohus Reicherpergen # PM XLIII. 893
ratio prava & exaperans, ed qu veraciter dice Ajamin prentiarum de memoria abundanti fua
cere potest : renuit confolari anima mea, huic vitatis tu, DomineJeu, pennas deargentatas, in
plan credimus, fi fecuta adjecerit: AMemor fui nocenti videlicet, & pudiciti candorem, & pe
* DEI, (3 deletatus fum. Justum quippe et, ut ransinfuperadimpleri ltitia cum vultu tuo, ubi
quos prentia non deletant, prsto eis fit me etiam fiant posteriora dorfi ejus in pallore auri, |

moria futurorum : & qui de rerum fluentium quando in plendoribus Sanctorum introdua -

/ qualibet affluentia defpiciunt conolari, recorda cum gaudio, fapienti fuerit plenis illustrata
Hili? 6. tio illos # ternitatis. Et hc ef generatio fulgoribus. Merit proinde jam nunc gloriatur, dans, a.4.
querentium Dominum;querentium, non qu fua & dicit: Leva ejus fub capite meo, dextera ejus
funt, fed faciem Dei 7acob. Dei ergo quren. amplexabitur me : In lva ejus reputans recor
tibus & fufpirantibus prentiam prsto interim dationem illius charitatis, qua nulla major et,
& dulcis memoria est, non tamen qua fatientur, quod animam uam pouit pro amicis fuis: In dex
fed qua magis efuriant, unde fatientur. Hoc tera ver beatam viionem, quam promiit amicis
Eccli. 24. ipum de fe cibus iple tetatur ita ajens: Qui fuis,& gaudium de prlentia Majetatis. Merit
29,
edit me, adhuc efuriet. Et qui eo cibatus et : illa Deo & Deifica vifio, illa Divin prenti v
P. 16. Ist Satiabor, inquit, dm manifetabitur gloria tua. intimabilis deletatio in dextera deputatur, de
Beati tamen jam nunc, qui efuriunt, & fitiunt B qua & delestabiliter canitur: Delestationes index. Pa, 15.1s.
jaftitiam, quoniam quandoque ipi, & non alii teratua usque infinem. Merit in lva admira- .
faturabuntur. . V tibi generatio prava, atque bilisilla memorata & emper memoranda diletio
perverfa! V tibi popule tulte & infipiens, qui collocatur qu,donectranfeat iniquitas,fuper eam
& memoriam fastidis, & prentiam expavelcis. Spona recumbat & requiecat. Merit ergo lva
Merit quidem. Nec modo enim vis liberari Sponi ub capiteSpon, uperquam videlicet ca
1.Tindh 6 de laque venantium, fiquidem qui volunt divi put fuum reclinata futentet,hoc est, mentis fu in
9. tes fieri in hoc faculo, incidunt in laqueum Diaboli, tentionem, ne incurvetur & inclinetur in carnalia
nec tunc verbo afpero poteris. O Verbum . & fcularia deideria,quia corpus,quod corrumpitur, Sp. 9. 15.
afperum, o fermo durus: Ite malediti inignem aggravata himam,& deprimit terrenainhabitatiofen
ternum ! Durior plan, atque afperior illo, qui fum multa cogitantem.Quid aliud faciat confiderata
cottidie nobis de memoria Paffionis in Eccleia tanta & tam indebita miferatio, tam gratuita &
,6 55. replicatur: Qui manducat carnem meam, bibit fic probata dilestio, tam inopinata dignatio, tam
fanguinem meum, habet vitam eternam, hoc est,qui invita manuetudo, tam tupenda dulcedo, quid, |

recolit mortem meam, & exemplo meo mortificat inquam, hc omnia faciunt diligenter confiderata,
membra ua fuper terram, habet vitam ternam, nifi ut confiderantis animum ab omni penitus
hoc est: fi patimini, & conregnabitis. Et tamen pravo liberatum amore ad fui amabilem contem
plerique ab hac voce relilientes, & abeuntes ho-C plationem rapintmirabiliter, afficiant vehemen
Mid. v. 6 I.
dieque retrorfum repondent non verbo, ed fa ter, faciantque pr fui dulcedine contemni,quic
to : Durus et hic fermo, & quis potet eum au quid nifi in contemptu & oblivione horum peti
dire? Itaque generatio qu non direxit corfuum, vel haberi non potet? Nimirum proinde in odo
& non et creditus cum Deo Spiritus ejus, ed re unguentorum horum Spona currit alacriter,
magis fperansin incerto divitiarum, verbum modo amat ardenter, & parum ibi amare ficamata vi
crucis audire gravatur, ac memoriam Paionis fi detur, etiam cum e totam in amore perstrinxerit.
bi judcat onerofam. Verm qualiter verbi illi Proinde nihil immorari finit pestori fuo, per quod
Maith, 2;. uspondus in prentia fustinebit: Itemaleditli in impediatur illius, quem amat recordatio. Unde
4.Ia
ignem aternum, quipreparatus et diabolo & ange & dicit diletus meus: Inter ubera mea commora- cant. M. f3.
is ejus? Super quem profecto cecidit lapis tite, bitur, quia videlicet illius nunc memoria peus
ContcICI CUII), -
amantis occupat, quem in futuro facie ad faciem
E.11.1.2. At ver generatio reiorum benedicetur, videre defiderat. Dulceilli est in prenti, quic- .
qui utique cum Apotolo abentes, five prfen quid auget in ejus petore dileti memoriam & a
tes contendunt placere Deo. Denique audient: morem. Dulce quoque illi erit in futuro videre
Venite benedisti Patris mei, percipite regnum &c. novum coelum & novam terram, in quibus cm
Tunc illa, qu non direxit cor uum, fer quidem Phabitetjustitia, conpicua quoque tunc erit justi
experietur, quam in illius comparatione doloris ti vena feu fons, qui et ipe Deus.
jugum Christi uave & onus leve fuerit, cui tan Hunc in terra maledita pinas ac tribulos
quam gravi & afpero duram cervicem uperb germinante, quia Spona non potest clar videre
fubduxit. Non potetis, miferi, Deo fervire & ficut lilium interfpinas pofita multas patitur mole, C. . z.
mammon : fimul gloriari in cruce Domini no stas punctiones, de quibus ei proveniunt mult
tri Jeu Christi, & perare in pecuni thefau: falubres compuntiones. Nam quotiens a piis -

ris: postaurum abire, & probare, quam uaviselt pungitur, totiens apud fe compungitur, quia pa
Dominus, Proinde quem in memoria
rum fibi videtur pati paffione Christi redempta,
non fentitis, afperum procul dubio in prentia etiamfi millies pro illo moriatur, qui cm effet
fentietis. Cterm fidelisanima & fufpirat pr immortalis, mori dignatuset proovibus fuis,quo
fentiam inhianter,&in memoria requiecit fuavi rum balatus auditur in hoc Palmo dicentium:De-
ter, & donec idonea fit revelata facie peculari disti nostanquam oves estarum. Utautem clarap- |

foriam Dei in crucis ignominia gloriatur. Sic pareat, quod etiam inter adverfa, & cruciatus a
profest ficSpona & columba Christi pauat fi mariffimos delestat Sanctos memoria Dei, pr
bi interim, & dormit inter medios cleros fortita miisqu dura patiuntur,ubnestunt postaliqua:
Lli Hc
 000 LLLLS LLLLLLLL LLLLLLLGLLLLLLL LLLLLLLLS LLLLS 000
SLLLL LLLLL LLLLLLLLL LLLL LLLS LLLL LLLLL LLLLLLLLS LLLLLL LL LLLLL S LLLL LLL LLLL LLLLLS LL LLLLLLLLL
LLLLLLLLLL LLLL LLL LLLLLLLLL LLLLLLL LL LLLLL LLLS LLLLLLL LLLLLLLLLLS LLLLL LLLLLLLLL LLLLLLLLL LLLL
LLLL LLLLLL LLLLLL LLLLLS LLLL LLLLLL LLLLLLLL LLLLLLLL LLLLL LLLLLS
LLLLL LLLS AAAAALLLLLSLLLLLSLLLL LLLLL LLLLLLLLL LLLLLL LLLLL LLLLLL LLLLLLLL LLLL LLLLL
LCCLLLL L LLLLLLLLS LLL LLLLLLLLLL LLLS LLLLL LLLL LLLLLLLLLLLLLLLLL LLLLLLLLLL LLLLLLL LL LLLS
LLLLS LLL LLLLLL LLLLLLLLL LLLL LLL SLLL LLLL LLL LLLLLLSLLLLLLL LL LLLLLLL LL LLLLLLSLLLLS
LLLLL LLS G LLLLL LLL LLLLLL LL LLLLLLLS LLLL LL LLL LLLLLLL LLLL LLLS LL LLLLLLL LLL LLLL
L LLLS G LLL LLLLLL LLLL LLL LLLLLLLLS LLLLL LLLL LLLL LLLLLLLL LLLLLLLS LLL LLLL CCCCS
LLLLLLSL LLLLLLL LLLLLLLLS LLLLLL LLLLLLLLLLL LLL LLLS 0 LLLLLLLL LLLS L LLLL LLLLLLLLL LLLLL
LLL LLLL LLLLLL LLLLLLLLS LLLLL LLLLLL LLS LL LLLLLLLL LLLLLS LLLLLL LLL LLLLLLLLL LLL LLLS
LLLLLLLLS LLL LLL LLLLLLLLS LLLLLLL LLLLL LLL LLLLLL LLLLLLS s LLL LLLLLLL L0LS LLLLLLLLL LLLLS
LAAA SASS SSSSS LLLLL LLLLLLL LLLLLLLLS s LLLLLLLLS SLLLL LLL LLLLLL LLL LLLLLLLL LLLLS LLLLL LLLLLS L LLS
LLLLLL LLLLL LLLLLLL LLLLLS LLLL LLLLLLLLL LLLS
SS 000S LLLLLLLLL LLLLL LLLLLLLS LLL LLLLL LLS LLLLLS LLLLL LLL LLLLLLLL LLLL LLLLLLLLSS LLL SS
tttttLLL LLLLLLL LLLLLLLLL LLLLLLL LLLLLLS LLL LLLLLS LLLLLLLL LLLLLLL LLLLLLS LLLLLLLLL LLLLLLL LL LLLS
LLLL LLLLLL LLLLLLLLLS G LLLLLL LLLLL LLLLLLLLLLS LLLLLLLLS LLL LLLLL LLLLLLLLLLL LLLLLLLL LLLLLLLLSS LLL SS
LLLLL LLLLLS LLLLLLL LLLLLL LLLL LLLLLLLS LLLL LLLL C LLLLLL LLL LLLLLLLL LLLLL LLLLLL LLLLLS LLL LLLLL LLS
LLLLLL LLLL LLLLLLLLL LLLLLLLLS LLL aaaaLLL LLLLS LL LLLL LLL LLLLLLLL LLLLLLLLS LLLLS LL LLL LLLS
LLLLLLL LL LL LLLLLLLLLLLLL LLLL LLLLS LL LL LLLL LLLL LLLLLLLL LLL LLLLLLLLLLLLLS LL LLLLLLLLLS
LLLLLLL LLL LLLLLLLLLLLL LL LLLLLLLLS LLLLLLLLL LLLL LLL LLLLL LLLLL LLL LLLLLLLLL LLLLL LLLLLLS
LLL LLLLLLLLLL LL LLLLLLLLS LLLL LLLLLLLL LLS
LLLLLS LLLL LLLLLLLL LLLLLL LLLLLL LL LLLLLLL
LLLLLLLLLLLLLLS LLLL LLLLLS LLL LLLLLLL LLLLLS GGG GG LLLLLS LLL LLLLLLS LL LLL LLLLLLLLS
LLLL LLLLLLLLLLLS LLLLLLLLL LLLLLL LLLLLLLL LL
LLLLLLLLLLLL LLLLLL LLLLLL CCCCLLLCS G LLLLLLS LLLLLLLLL 0000S LLLLL LLLLL LLLLLLLLL LLLLLL
LLS LLL LLLLLLL LL LLLLLLLLLS LLLL LLLLLL LLS LLLL LLLLLLLL LL LLLLLLLLLS LL LLLLLLLL LLLLLL LLL
LLL LLLL LLLS LLLLLLLLLLLL LLLLLLLLLL LLLLLS LLLLLLL LLLLLL LL LLLLLLL LLLLLLS LLL LLLLLLLLL
LLLLL LLLL LLLLLLL LLL LLL LLLLLLL LLLLLS LLL LLLLLLLLS LLL LLLLLL LL LLLLLL LLLLLLLLLLLL LL
CC LLLLLLCS LLLLLLLL LL LLLLL LLLLLL LLL LLLLLLLL LLLLLLLLL LLLLLL LLLLLLLLLL LLLAAAAS
LL 00S SS

LLLLLLLLLS LLLLLLLL LLL LLLLLLLL CCCLLLLLLS LLLL

LLLLLL LL LLLLLLS LLLL LL LLLSJ0 LLLLL L LLLLLS
LLLLLLLLL LLLLLLLL LLLLLL LLLLLLS LLLmmS
LLLLL LLLLLLL L00 LL LLLLLL LLLLLLL LLLLLLL LLLCCLS LLS LLLLL LLLL LLLLLL LLLLLLLLL LLLLLLLLLLL LLLS LLLLS
LLLL LLLLLLS LLL LLaaLL LL LLLLLL LLLLSLLLL
LLLLLS LLLLLLLL LLLLLS LLLLL LLLLLS LLLLLLL
LLLL LLLLLLLLL LLLLL LL LLLLLLLLS L LLLLLLLLS L LLLLLL LLLLLLLLS LL0 LLLLL LLC LLL S
LLL LLLL LLLLLLLL LLLLLL S LLL LLLLLLLLLL LLLLLLS
LLLLLLLLLS LLLLLLLLLL LLLLLLLLLLLLL LLLLL LLLLLLLLS
LLLLL LLLLL LLLLLLLS LLLLLLLL LL LLL LLLLLLLLLLL LLS LLLL LLLLL LLLLLLS CCLL LLLLLLLLSLLLLLLLL LLLS CLLLLLS 00S
LLL LLLLLLLLL LLLLL L LLLLLL LLLLLLLLLLLLL
LLLL LLLLLLLL S LL LLLLL LLLLLLLLLL LLLLLL LLLLLS ttLLLLLLLCS CLLLLLLL LLLLLSLLLLLLLLLLLS S
LLL LLLLLL LLLLLLLLL LLL LLL LLLLLLLLLLLLLL LLLS
LLLLL LLLLL LLLLLL LLLLL LLLLLLLLL LLLLLLLLLLS
LL LLL LL LLLLLLLLLLS LLLLLLLLLL LLLLLLLLLLLLLLS LLL LLLLLS
LLLLS LLLS LLSLL LLLLLLL LLLLLLLLLL LLLLLLLLLLLLLLLLLLLLLLLLLS
LLLLLLLLL LLLLLLLLL LLL LLLS LLLLLLLLLLL LLLLLLLLLSLLLLL 0000LLLLL 000LLLS
LLLLLLS LLLGGGS LLL LLL LLLLLLLLS LL LLLLL LLS
LLLLLL LLL LLLLLLLLLLLLLLLLL LLLLLLS CC
LLLLLLLS LL LLLLLLLLLL LLL LLLLLLLLS LLL
LLLLLLLLLS LL LLLLLLLLLLL LLLLLLL LLLLLLLLLLS LLLSLLL LLLLLLLLLLLLLL LLLLL LLLS
LL LLLLLLL LLLLLLSLLL LLLLLLL LLLL LLLLLLLLS
LLL LLLLLLS LLLL LLLLLL LLLLLLLLLLS LLLLLLLLLS LLL LLLLLLLL LLLLLLS LLL LLLL LLLLS
LLLLLLLL LLLLLL S LLLLLL LLLL LLLL
LLLLLL LL LLLLLLLLLLLLLL LLLLLLS LLLL LLLLLL LLLLS
LLLLSLLLS LLL LLLL LLLLLLLL LLLLLLS LLLLLLS LLLLLLLLLLLLLLLLL LLLLLLLLLLLLLL LLLLLLLLLL LLLLS
LLLLL LLL LLLLLS LS LLLL LLLLLLLL LL0LS LLLLLLLL LLLLLL LLLLLLLLLL LLLLL LLLLLL LLLLL LL LLLLLLLS S

LLS LLLLLLLL LLL LL LLLLLLLL LLLLLL LLL LLLLLLLLLLLLLL LL LLLLLLLLLL LS LLLLLLLLL LL LLL LLLLS
LLLLL LLLLLLLL LLLLLLLLLLL LLLLLLSLLLLLLLL LLLLLL LLL LLLLL LLLL LL LLLLLLLL LLLLLLL LLLLLLL LLLLL
LLLLLLLL LLLS LLLLLLL LLLLLL LLLLLLLLL LLL LLLLLLS LLLLLLLLLLLL LLL LLLLLLLLLLL LLLLLLS LLLLLL LLL LLLS
LLLL LLLLLLLLLLLLL LLLLLLLLLLLLL LLLLLLLLL LLLLLS LLLLLLLLLS LLLLLLLLLL LLLLL LLLLLLLLLLLLSS LLL S AAAA
LLLLLL LL LLLLLLL LLLLLLLS LLL LLLLLLL L LLLLLS LLLLLL G LLLLLLLL LLLLLLS LLLLLLL LLLLLLLL LLLLLS
LLLL LLLL LLLLL LL LLLLLS LLLL LLL LLLLLLLL LL0LS LLLL LLLLLLLLLL LLLLLLLLLLLLSLL LLLLLLLL LLLLLLLLLL
LLLLLLLLL LLL LL LLLLS LL LLLLLLLL LLLLLLLLLS LLLLL LLLS LLLL LLLL LLLLLLLL LLLLLLLLLaaLLL
LLLLLLL LLL LLLLLLLLS LLLL LLLS LLL LLLLLL LLS LLL LLLLLLLL LLLLL LLLLLLLL LLLLLLLLLLLLLL LLLLLLLS

LLLLS LLLS
LLLLLLL LLLLLL LLLS LLLLLLLL LLLL LLLLL LLLLLLS LL LLLLLLLLL LLLLLLLLLL LLLLLLLLLL L LLLLLL L
LLLS 000S LLL LLLLL LLLL LLLLLL LLCCCL LLLL LLLLS LLLLLLLLLLLLL LLLLLLLLL LLLLLLLLL LLL LLLLLS LLLLLLL
LLLLLL 000 LLL LLLLLL LLLLLLL L000S LLLLLL L LLLLLLLL LLLLLLLLLS LLLLLLLL LLLLLLLL
LLLLLLLLLL LLLLLLLLL LLLLLLLLLLLLLLS LLLLLLLL
LLLLLL LLLL CCCCLLLS LLLLLLL LLL LLLL LLLL LLLLLL LLLLLLLLL LLLLLLL LLL LLLLLLLLLLLL LLLS LL
S
LLLLLLL LLLL LLLLLL LLL LLLLLLL LLLLLLLLS LLL 0S LLLLLLLLLLLLLLLLL LLL LLLLLLLSCCLLL LLLL LLLS LL 0SLLLLLLLLS SS
LLL LLLL LLLLLLLS LLL LLLLLLLLL LL LLLLLL LLLLLS LLLLLLLLLS LLL LL LLLLLLL LLLSLLLLLLLLL LLLL
LLLLLLLLLS LLLL LLLLL L LLLLLLLLL LLLLLLLLL LLLLLLS LLLLLLLLS LLLLLLLLL LLLLLLLLL LLLL LLLLLLLLLL LLLL
SS SS
LLL LLLL
00S
S
 * a

-
-^. * -

9o I *Ven. Gerhohus Reicherpergen in Palmum XLIII, 9oz

ac beltiis terr, , totiens erat in Eccleia Planchus Acentes enim nobis fimi
fimilitudinem dant de eo, quod
* * magnus, & ululatus multus, nulla ver, aut parva detetantur dicendo.Sic moriaris ficut Christustu
jubilatio. Ben itaque dicitur: Vendiditi popu us, & icut Laurentiusaut alius quilibet. Pouistinos
- lum tuum fine pretio, & non fuit multitudo inju
bilationibus eorum. - etiam commotionem capitis in populis.
Fuittamen inter eos aliqua jubilatio quibus Sicut enim in Paffione tua tranfeuntes & inultan-,
- dam illorum gaudentibus, quoniam digni habi tes movebant capita ua : fic & in paione,
ti unt Pro nomine tuo contumeliam pati , Martyrum.
Rm 1, 3, 4, quorum in - tribulatio
vox et : Gloriamur Tota die verecundia mea contra VERSUS
, ne Jcientes, qud patientiam peratur, me efi. Solet Verecundia cit deficere, Gravem XVI.
tribulatio

patientia probationem, probatio ver pem, pes erg Verecundiam ego Filius core fustinui, qu |

autem non dit quia charitas Dei diffua et : die perdurans contra me eft
:*f
per qui
litl IhlDm1runn pc gaudcntes, 1n IIIbu-
licet me, vel quia
latione patientes, cm Deum lau- - - - - - -

dignos poenitenti frutus me |- |

um'' utcunque jubilaverunt, & quai ven- Al.: Verecundia mea contra me ef, id
roris fiantem entiendo in medio fornacis B est, contra me, faciei me femper oppoita dum
: hy cogor aidu attendere, quantas, qum
, :::::
est, ut jubilent & ltentur, cm maledixerint
niofas & dedecorofas molestias piis infert malo
rum impletas, quas dum confidero, confufio fa
EOS houines & perecuti fuerint. Ergo etli fuit diei
- - mee cooperuit
fuionis - me. Quodam
vultum uum enim pallio con
operit verecundus, dum - |

perfectio in jubilationibus Sanctorum, non ta- fanguinea nube facies ejus rutilat inflammata, id
men fut multitudo in jubilationibus eorum, quia agente natura in homine verecundo, ut fangui- -

contumeliam paffi euntes * "P" neus humor ubvitrea cuteficiei coilean faci |

at hominem rubefcere, unde & dicitur erubeste- |

-- . re: quia internus rubor fanguinis apparet exteris,

venient cunn exultatione portantes manipulos etiam quando nihil mali habet concientia interis.
9 -

fuos. kt tunc npn paucorum, fed multorum Unde ad Sponam Sponfus dicit: Sicut fragmen cant 4s 3 - -

erit jubilatio, quia tristitia eorum vertetur in ; Punici, ita gene tue abque eo, quod intrin- ),

gaudium, qui nunc pro veritate futinent op- fecus latet. Non et magn laudis, quando
Probrium. Undefequitur: |- . . . , culpa, qu intrinfecus latet, genas facit rubefce
VERSUS Pouiti nos opprobrium vicinis Cre::litudine:Punici:a:aq::::::::: *v
XIV. nofiris, fulfannationem G derifum eo, quod intrinfecus latet,id et, quando nihil tur
peintrinfecus latet, & tamen inter opprobria fa
bis, qui in circuitu notro funt. cies in genis rubet ad fimilitudinem fragminis ma
Gravis et afflitio, & derifio vicinis, quia non li Punici, hoc et revera laudabile, Spono que in
cit tranfit, quod ipum conquerimur nos Filii Spona fua decus amabile indicans eam illi diffi
Core cum Helifo calvo irrifionibus expofiti, milem, cui dicitur : Frons meretricis fatta et tibi, Jerem.3. 3i
atque utinam expoiti ad horam longvis hofti nefis erubefcere.
bus, & non pofiti in longum tempus irridendi Notandum ver confufionis effe duo genera.
vicinis perecutoribus. Tu autem Domine, Nam t Sapiens ait: Ef confufio adducens pecca- Eech,4,2;.
cujus judiciis obmurmurare non audemus, tum, & et confufio adducens gloriam. Peccatum
pouiti, & velut immobiliter fixitinos in ignum, adducit confufio , quando erubefcimus
cui contradicitur, & quod irridetur vicinis.Sunt non erubefcenda , verbi gratia humilem
Maith, io, namque inimici hominis dometici ejus tant into in fratrum neceitatibus adminitrationem, fi
36. lerabiliores, quantviciniores interdum loco,quia cut et pedum lavatio, vel quando verecundamur
in una domo duo in tres & tres in duos dividuntur, confiteri & emendare coram hominibus peccatum,
|
interdum qualitate vivendi, quiaMonachi contra cujus in confpetuDei non erubefcimus ferre tur
Monachos, Clerici contraClericos,Chritiani con- Dpem reatum. Confufio autem tunc adducit gloriam, *

tra Christianos, Religiofi contra Religiofos, fiti cum de peccatoin conpetu Dei fic erubefcimus,
contra veros, inquieti contra quietos, imperfeti ut de qualibet peccati purgatione minim confun
contra perfeostant rixantur cum majoripericu damur; icut Maria, qu convivantes non erubuit,
lo, quant pugna hcagitur de vicino. In hujus quando ut lavaretur Domino, pedes ejus lachry
modi contentione, qui opprobria, ubfannationes mis lavit: ut tergeretur,terfit: utungeretur, unxit,
& derifiones inferunt, in parte diaboli funt; qui atque in domo exprobrantis & indignantis Pha
autem ferunt,in parteDei funt, cujus caus hc fe rifi ubfannationes, & murmurationes ejus non
fine rubore confuionis pertulit. Sed ita con
runt. Cui & dicunt: Pofuiti nos opprobrium vi
fuio magnam illi gloriam adduxit ; dimffa
cinis notris fubfannationem, & derifum his, qui in
enim funt ei peccata multa, confuionis & - ve
circuitu motro funt. Subfannatio nafo, derius ore
fit, & est derifus confua vox ltiti infultatione recundi plena, quia dilexit adeo multum , ut
immoderatahilaritatem denuntians: contemptus non erubefceret humile miniterium lavationis &
ver et abjea vilitas. untionis pedum in confpeu convivantium, ad
-

quodille,cui minus donatum fuerat, ac proinde mi

ERSXV. Pofulfii nos ingentibus infimilitudi ns amaverat humiliare fenon cogitabat,imo iftam
27f772 Core, crucifixi Ghrifti & Martyrum. Maledi incorde uo ic minitrant dominumq; tale mini
Ll ls, - fterium
|
 , '

9o 3 Ven. Gerhohus Reicherpergen in Palmum XIIII. 904

fterium fucipientem finistr ljudicavit. Sed hu- A fon contra me tanta interdum fuit exultatio,
mile istud ministerium provexit illam ad al ut mihi viderer audire clamantes: Talle, tolle, 2, T19.1
,
tum, & glorioum, quoniam postea legitur ca cifige, crucifige. Nonnunquam vero tantis vo
put ejus unxiffe unguento nardi pystico pretio cem cachinnis intermicuerunt, quando cola
fo. Quid hoc altius miniterio ? Baptita ex u phos pot tergum non videnti, vel palmas et
tero fantificatus contremuit, & non audet iam in faciem exprobrationibus cdendo mul
tangere fantum Dei verticem, nifi ipo Domino tiplicaverunt, ut mihi viderentur clamare: Quis Mauiat,
prcipiente. Sed hc mulier injuila non ex te et, qui te percusfit ? Sic enim colaphis tergoc- 6.
meritate, fed ex charitate ac bona concientia debar, ut & contumelia inferretur, & auctor : :
per indulgentiam purificata prfumens, caput contumeli inlat interdum neciretur. i
Angelis, reverendum perunxit. Quid glorio
fius hoc miniterio? Nempe pedibus ad caput Aliter : Confufio mee cooperuit me
Christi acendille magna et gloria, five quis per voce exprobrantis, id est, in faciem maledicen
fidem ver humanitatis ejus proficiat ad cogni tis, & obloquentis, id et, eloquium meum dolo
tionem Divinitatis ejus, five per mifericordiam s in abentia mordentis. Tolerabile fuit, quan
eleemoynas minitrando minimis ipfius in terra do amici obloquebantur indignantes mihi, e
pofitis appropinquet altitudini upercoelestis Die B qud ego velut alter Job tonfo capite filiusCore
vinitatis. Inter hujusmodi fandta miniteria fi edans in sterquilinio auderem loqui de fumma
audiuntur detrationes falf justorum , Phari Dei Majestate, vel de altis Principibus Ecclefi
fis confimilium, vel murmurationes dicipu homo nullius excellenti, Sed cm infignis a
lorum de perditione unguenti conquerentium, liquis vituperator, vel diputator, Eliu arroganti
non potet non confundi vultus audientis & vi confimilis, totus inimicus, infurrexit contra me,
dentis contra fe talia verba vel fputa jaculari. quia talis volebat folummodo audiri, & non au
Sed ista confufio adducit gloriam, & excitat in dire, vel fi audivit, noluit acquiecere veritati
nocentium vel de peccatis poenitentium cor ad audit eu intelle, tunc ultra modum, upra
orandum. qum dici poit; confuio faciei me cooperuit
Ut autem exaudiatur attentis fufa oratio, me, non olm voce exprobrantis & obloquentis,
interponitur precibus opprobrium, & ubfanna
tionum nonnunquam commemoratio filiis Core fedetiam facieinimici S'perequentis,
facie torva, stridore dentium,tremorelabiorum,
Deo dicentibus : Pofuiti nos opprobrium victwis
Pallore feu rubore genarum, jatibus oculorum
nostris,ubfannationem & derifum his, qui in circui notabili & formidabili, etiamfi effet hc facies
tu nostro funt. Poffent effe vicini derifores no amici per iram conturbati. Verm cm effet
ftri, ed ita pauci, ut lict vicino urgerent fub
fannando, tamen dum hoc fieret ex latere uno, chujusmodi facies inimici & perfequentis, inimici
effet alibi locus divertendi, & ubfannationes Per odium inveteratum, perfequentis per affidu
um Racha vel alium latentis odii manifetum
eorum declinandi. Iterum poffent elle in cir
cuitu notro, fed ita longinqui, ut in medio eorum aum, quis enarrare valeat, quanta imminente
effet locus repirandi. Sed cm pariter funt & mihi hac facie faciei me fuit confnfio usque a
vicini & undique circumpofiti, non et locus mendeo gravata fuper me, ut operiret me: non ta
icut illi operiuntur confufione, de quibus
quoquam divertendi, nii furfum ad te Deum dicitur: Operiantur icut diploide confuione faa. Paliosa,
ltiimum, qui cm nobis intelletum filiis Co Nam illos operit confufio duplex, per diploidem
re congruum in corde habere, atque ore depro vetem duplicem fignificata, dum & intus con
mere dediti, tunc nos pouiti opprobrium vicinis
funduntur accuante confcientia, & foris perdita
nofiris. Nam fi inter eos tacuillemus, Philoo
phi haberemur. Nunc autem quia te donante fama.Etenim lictad tempus glorientur de bona
credimus, propter quod & loquimur, pofuiti fama, quibusinest mala concientia,in proximo ta
nos opproprium vicinis notris , fulfannationem & men est ut de talium quolibet dicatur : Eccejam Je" " ".
derifum his, qui in circuitu notro funt. Po frer quatriduanus enim ef. Quod idem est,
- A - -

fuiti nos in fimilitudinem gentibus , commotio-Dc fi dicatur: Ecce merit ftet per infamiam,
nem capitis in populis, t et fupr expoitum. qui longa peccandi confuetudine mortuam,
Quamdiu enim vel intelletum fanum non habui, im & putridam habet concientiam. Ego
vel habens eum non enuntiavi ego filius Core,
tamdiu fui gratus & acceptus vicinis meis in cir autem filius Core per infamiam, & bonam fa
cuitu politis. - At cm loquebar illis, impugna mam regia via gradiens, nec de bona fama
bant me gratis exprobrando, vituperando. Ideo extollor, nec de mala deprimor. Et rest
tota die verecundia mea contra me c/f, c confu per infamiam nolo deprimi. Nihil enim mi
fio faciei mee cooperuit; non dico vultum folum, hi confcius fum de ullo crimine , quod non
quod effet utcunque tolerabile, fed me totum aut vitaverim DEO me protegente, aut eo
cooperuit: quia totus inhorrui. medicante fic judicaverim , ut inde fperem
A voce exprbrantis crimina feu vera & non me denuo judicandum, quoniam prveniens
XVII. emendata, feu per mendacium confia. Inhor faciem ejus in Confeione. Jam judicavi me
tui etiam voce obloquentis, id et, veritati ipum. Credo enim illi, qui dixit: Si nosmet- 1 crinth,In
Non 31.
contradicentis. A roce dio, quia vocis horri iposjudicaremus, non utique judicaremur. 2LIGGIT
 9os, Ven. Gabohus Reicherfpergen, in Phm XLIII. 9
autem extolli acquieco per bonam famam : A crimina vel ad idola femel perfect abnegata, :

4 quia lict fim judicatus, non tamen in hoc ju- etiamialiquando receit cor nostrum fecundm
stificatus fum proprio judicio, quia neque me quod criptum et: ibant animalia reverteban. Esech. 114
' judico. Pro minimo et ergo mihi, tur, dum contemplationis alto ad ima redie- -

i ab inimicis judicor aut ab humana die : at- runt ationis miniteria, t Petrus accepto Apo
que ideo non operior ficut diploide confufio-, tolatu rediit ad pifcationem, cottidiequeSancti
ne duplici, intus per malam concientiam, fo- redeunt ab alta peculatione Patri clestis ad
ris per malam famam, ed fola confuio faciei curam fui vel alieni corporis. Non est hoc re
mee cooperuit me, non ab accuante concientia, tro recedere fed in anteriora fic tendere, ut
fed voce exprobrantis & obloquentis, facie ini- trahas infirmos comites pot te. Ordinatus et
- mici & perfequentis. iste incellus, quando mentes rationales trahente
! !
Hc nit U636aff f} }70 , infirma Deo ad fibi
- alta
gradientes nonProinde
relinquunt
: nonmembra
recesit . . .
XIIX. 0 0IZ fumus tf. retro cor notrum, & cm redivimus contem
Omnia moleta & contraria uperius enu- platione ad aum postponendo interdum Ra
IIICT2T2 venerunt fuper }00 f. Nullis crimini- chel pulcherrim amplexus jucundos & admit
bus vel magicis artibus, t imponebatur nobis, D tendo Li fcundos.
ea meruimus vel attraximus. Ultro venerunt - . ' -

per fe folo diabolo concitante ; ficut betia ru- Et inter hc agendum tu declinti femi * : : :
giens aut torrens intolerabilis. Venerunt autem tas notras via tua, id et, de lege tua no
fuper nos, ut opprimerent, ac memoriam tu tras actiones pendere fecisti quai rivos de fon
bonitatis Deus de cordibus notris excuterent. te, quai palmites de vite. Vel via tua , per
Sed nos filii Core intelligentes non propter hu- quam venis ad homines, & homines veniunt
jus mundi propera, conequenda, vel adverfa ad te, Chritus et, qui dicit : Nemo venit ad
vitanda effe te colendum, gratis te coluimusin- Patrem , nii per me. De hac via tua declinti Joan.146.,
ter propera, nec obliti fumus te inter adverfa femitas nostras , quando exemplo illius docuisti
Inde namque patet; qud te coluimus grafis nos ire per artas & angutas vias. Lict enim
properitate rerum fluentium affluente, quia non fit una via arta & anguta ducens ad vitam,
dimiimus, nec obliti fumus te illa recedente & tamen quoniam in ea alius fic, alius autem fic
adverfitate imminente. Sivir fimplex & restus incedit, varias habet femitas artas & angustas,
Job te coluiflet propterea, quia bona fucepit de in quibus revera nos pofuiti. -

manu tua, mala non fustinuiflet patienter, neque * -

te coluiet ac laudffet inter advera. Simili-C Quoniam humiliti 7105 1% VERSUS

ter & nos filii Core grats amore pontaneo in- XX.
"*", " .

ter
er propera coluimus te , ideo nec iinter adver- afflictionis. infi - - - - - - --

| fa obliti fumus te, quia intelligimus colendum te

non pro terrenis, fed pro te.

corpusest in '' grava-
t attigimur, ve mundus in maligno ; in .
{

inde autem constat, qud nec inter adver 9" dum per malos figur- 3 "
fa obliti umus te, quia iniqu mongimus "" quali virga diciplin niemanu t
in tefiamento t/40, id et, in lege tua, cujus cooperuit 205 infargens undique umbra /*

*** - prcepta fervavimus,& promiffa peravimus,qu mortis, id est,illi,qui per ignorantiam morien
aliis quoque fervanda & peranda prdicavimus tes nos ad fu mortis tenebras trahunt, Vel
inimicis obloquentibus & contradicentibus, Il OS- prens mortalitas et umbra dur mortis, qu
que obidipum perfequentibus. Vel iniqu "" est damnatio cum diabolo. -

egimus in tetamento tu0 , id est,

in illo 2; Super hunc locum bentus Gregorius Job in
quod tecum in Baptimo pepigimus, ubi filii dicit: Humilifti nos in loco afflictionis, & operuit
novi tetamenti effeti fumus. nos umbra mortis. * Locus affiltionis et vita *SGreg
VERSUS
XlX.
Et non receit notrum,
0 ('07' prefens. Qui ergo ad eternam : ::#
nunc fmetipos temporaliter in afflittionis loco de - Mr4464
:
declinia f?7711f45 notras
* A - -

';;;; in gaudii veraciter fublimentur.

d Ut t/44. letiorum namque animas moddies afflictionis pos

cor nostrum, id est, ratio & interioris ho- fident,quiadies letitie pt equunturistriptum quip- |

* ** minis intentio non recesit , etfi homo exterior pe eft: Timenti Deum bene erit in extremis. Et
"y: * rurum de Eccleia dicitur: Ridebit in novisimo die.
-
claudicavit: non recesit, dico, fic, ut iret retro
ad apotafiam, & quo ingrei fumus viam juti Munc enim tempus afflictionis et bonis, ut equatur
ti in Baptimo vel in arstioris vit propofito. eos exultatio, quandoquefine tempre. Sequitur: Et
Non,inquam, recesit cor notrum, ex quo manu operuit nos umbra mortis. Quid hoc locoper um
ad aratrum milla posteriora obliti ad anteriora bram mortis, nifi mors carnisaccipitur?*Quia "tum iiid. "
nos extendere cpimus. Intelleximus enim nos cut vera mors et, quaanima f'paratur Deo, ita Lib. 1 cap.
filii core, qud fi non est aptus regno Dei, qui & umbra mortis, qua caro feparatur ab anima. De *.
retro afpicit,ex quo viam restitudinis cpit in: bac itaque nunc voce Martyrum Prpheta dicit: Hu
gredi: mult mins, qui non folm retr apicit miliatinos in loco affifiionis, & peruit nos umbra
voluntate prava, ed etiam retro recedit gref> mortis. Quos enim conftat non piritu,ed folacar
fibus ationis perverf , aptus et regno ne mori, nequaquamfe vera morte, ed umbra mortis
dicit operiri. L ll 3 ldem
Dei. Ideo non recesit retro cor nostrutu vel ad |
/
 " - - v
\ -

9o7 Ven. Gerhohus Reicherpergen, in Palmum XLIII. 08

* Ibid.lib. 33. Idem: * Quid per umbram , que tamen cum A militer qui evangelizant vel Mifas cantant,
6 3. adjestione mortis ponitur, nii mors carnis exprimi ut comedant, feu alios terrenos qustus inde ha
. . . . tur, vel quilibet reprobi, qui antiqui hoffis tenebras beant, & ipfi manus fuas expandunt ad Deum alie
, fudio prave operationis imitantur? Unde voce Mar num, quia pro Deo vel potius pro idolo illis re
tyrum per Prophetam dicitur : Humiliti nos inlo putatur, quod plus Deo abillis velhabendum de
co afflictionis, & operuit nos umbra mortis. //05 fideratur, vel habitum diligitur : qui etiam oran
enim conftat non piritu, fedfola carme emori, umbra do, vel Miffs canendo non Deum verum co
mortis electos DEl opprimit, cm mors carnis, qu lunt, fed illud lucrum caducum, quod in fervi
imago mortis aterne et ab hac eos vita disjungit, tio divinitus intituto humanitus concupifcunt,
quia ficut illa DEO animam, ita hec ab anima / commutantes gloriam Dei non jam in fimilitudi
|- parat corpus. Vel cert umbra mortis eos opprimit, nem vituli comedentis fnum, quod effet pecca
Aesc, 6. 8. quia de antiquo hofte friptum eft: Aomen illi mors. tum Judaicum, ed in fimilitudines tot idolorum,
Vmbra ergo mortis funt omnes reprobi, qui illius ne quot in fervitio Dei habent appetitus emolumen -*-l.
quitiam elationis imitantur, ejsque imaginem torum rerrenorum fimiles gentibus ad fimulacra
quai umbram exprimunt, dum ejus in fe malitiei muta, prout ducuntur, euntibus,Conceptio nam
militudinem trabunt, qui electos Dei operiunt,dum que terreni lucri, verbi gratia vestis pretiof, ci
, contra illos in atrocitate perfecutionis tempora- B bi delicati, auri & argenti, cm in principali ap
|- liter convalecunt. petitu et hominis orantis vel Millam canentis,
vERS. xxi. Si oblitifumus momen Deinofiri, quai quoddam imulacrum rebus forinfecis af
fimilatum tatutum eft in cordis oraculo, fitameu,
85 / expandi; , t dixi, principalis & finalis et orantis intentio
firas ad Deum ad illud lucrum foris obtinendum, cujus in corde
requirctalienum,
ifia ? non habet fimulacrum, fcilicet ipum intelleum de
|-

J ne Deus
tali re conceptum.
|- : -
Supra diximus nos Filii Core intelletum no Long, long fit iste intelletus nobis filiis
strum ignificando, quo intelligimus Deo ervi Ce, quibus eti obrepunt, hujusmodi fimulacra
endum gratis, nec cultu ejus recedendum cellan in cogitationis forinfeco vestibulo , abfit, ut ea
tibus properis & imminentibus adverfis: Dixi collocemus in intentionis intimoSantuario; quin
mus,inquam: Hc omnia venerunt fuper nos, nec potis ea debemus confringere malleo poeniten
obliti fumus te, & iniqu non egimus in tetament ti, prcipu Beelzebub Deum mucarum, cui
tuo. Iterum eundem intelletum replicamus di militant mufc immundarum, vagarum & fuper
cendo : Si oblitifumus nomen Dei notri, & fi ex barum cogitationum, qu inter orandum fortis
pandimus manus notras ad Deum alienum. Cfim abiguntur per hunc intellestium Filiorum Co
re, quointelligunt non effe Deum colendum, nifi
propter fe. Hic namque intellestius hoc in eis
Nonne Deus requiret fia. , si vel operatur, ut quicquid eis orantibus in memo
profperis affluentibus per infolentiam, vel immi riam venit prter ipum Deum & ea,qu juvant
nentibus adverfis per impatientiam obliti fumus ad colendum eum, continu velut mufca vel a
nomen Dei notri, in quo falutem peramus, cien pes abigatur, & folus Deus in memoria teneatur, , - |
tes non elle aliud nomen ub coelo datum homi
dum hoc veratur in cords, quod profertur ore.
nibus, in quo fit ulla falus prter nomen DEl no Corde namque creditur ad jutitiam, ore autem Rom.ro, 1o
ffri: Si hoc nomen obliti fumus , & fi expan confesio, veloratio fit ad falutem. Qu autem
dimus manus motras ad DEOM alienum, . est jutitia vel falusnotra, nifi Deus noster? Proin
id et , fi opera noftra , qu fignifi cm orantes hoc intendimus, ut in hac vita ju
ficantur per manus, ad honorem alieni Dei feci f vivamus, & in terna vita falutem plenam obti
mus: Verbi gratia Jovis, Mercurii, vel alterius neamus, rtus et noter intelletus, qualem no
falfi Dei, nonne Deus requiret ifta ? bis filiis Core infinuat hic Pfalmus. Hujus ergo in
telletus nobis confcii dicimus in bona |

Aliter: Dum nos filii Core in memoria notri

Core in loco Calvari Crucifixi, oramus inter-D fiducia : fi , ex quo filiorum Core intelletium
dum vel Miffam canendo , ut ipe docuit, in femel accepimus, manus motras expandimus ad
fui commemorationem, vel absque Miffa intent Deum alienum,nonne Deus requiret ita : Ipe quip
orando crucem, qua in fronte fignati umus, ge pe contratalia imulacra fe indicans habere ma
ftu corporis totius reprentamus, aidu manus gnum zelum dicit: Non habebis Deos alienos co- Deus s.z.
ram me. Non facies tibi fculptile, neque omnem Je
expandimus. Hoc ergo fi fecimus ad Deum ali
enum, icut multi Hreticorum, Nonne DEOS fimilitudinem, que et in coelo deuper, es que in
requiret iffa? Hretici enim fibi Deum finxe terra deorum, nec eorum, que funt in aquis fab
runt, non qualis et, fed qualem ipfi voluerunt. terra: non adorabis ea, neque coles. Ego fum Do
Alii dicentes Filium Patre minorem, alii alleren minus Deus tuus fortis zelotes, vifitans iniqui
tes Chritum Deum nostrum ante Mariam non tatem patrum in filiis in tertiam quartam gene
extitiffe, alii phantaticum corpus eum dicentes rationem eorum, qui oderunt me, & faciens mi
habuiffe, alii aliter de Deo veronon vera loquen /ericordiam in millia his, qui diligunt me , &
do multa mendaciorum idola conflaverunt, qu cutodiunt pracepta mea. Qui ergo Deum for
pro DEO vero coluerunt, quamdiu talibus men contra fimulacra loquendo e no
tem zelotem
daciis irretiti manus fuas orando expanderunt. Si minavit, nonne cum zelo magno fa requiret,
|
EX
 909. . Ven.Gerhohus Reicherpergenin Palmum XLIII. 9 1o
mortific772/gy to
fi expandimus manus notras ad DEUM alienum A quoniam propter te
more gentium fimulacra muta colentium, vel mo
re falforum Christianorum & Hreticorum feu t Die Deusnoster. Tu, qui noti abcondita
Judorum , de quorum fiamulacris jam ditum cordis, tu fcis, quia amamus te. Nam eti non
est ? Nonne,inquam, requiret ista, quantumlibet verbis interrogas unumquemque nostrm icut
fiant in occulto ? Petrum
gas nos, dicens: amas me,
an diligamus tamen rebus
te, dicitque interro-
nostrm quis- Joas, 21, 12

Ipe enim novit abcondita cordis. que tibi: Amo te. Unde ficut Petrus in argu
mentum tui amoris audivit fe ab alio cingendum
Ipe non habet opus, ut eiquis testimonium per & ducendum, qu nollet, fignificante te hoc fibi
hibeat de homine, quia ipe novit, quid fit in ho fermone, qua morte clarificaturus ellet te: Ita &
mine. Ipe novit, quis religionis & bon inten nos in argumentum certi amoris habemus cauam,
tionis affetus maneat interis, quando labia mo
ventur, manus expanduntur, genua fletuntur, pro qua patimur, quoniam propterte mortificamur
tota die : propter te in mundo notificandum &
vel totum corpus proternitur exteris. Novit clarificandum vel pontanea carnis mortificatione -

quoque abcondita cordis perfest dignofcens, pro vel alio nos cingente ac ducente , qu nolumns.
pter quam cauam quisque filiorum Core agoni Propter te mortificamur tota die, id et, longa &
zet in paffione , approbans vel improbans quali- B
tatem poenae fecundm qualitatem cau, quia diuturna paione. . Quando etiam per obedien
- non pna, fed caua facit Martyrem, neque pur ti mandatum cingimur, ab alio ducimur, qu
* gatorium velemendatorium et fupplicium, quan nolumus, quia voluntatem notram frangendo
abcondita cordis holocausta mactamus, re in
3 do inter pnas placet peccatum. Solummod cruce tua gloriamur, quoniam propter te mortifi
* per veram innocentiam per frutuoam pniten camur tota die obedienti, ut non tenebr nos
: tiam inter tormenta fervatam, venitur ad coro
comprehendantinobedienti. .
nam Martyrii propter jutitiam illati. Propter
} justitiam dico vel innocenti vel poenitenti,qu Magnus, & rarus est nmero nostro, qui
1. utraque apparent in notro Core, qui & in fua ad hoc inveniatur idoneus, ut dicatur ei terti: -

fi diligis me, pace gnos, vel oves meas. Attamen /***. . .

a r.Petr.2. 22. perfona tenuit justitiam innocenti, quia pecca
|4 tum non fecit, nec inventus et dolus in ore ejus, erfi nom omnes ovium pastores, univerfi procul
:::- & pro nobis dolens, ac peccata nostra portans dubio filii Core fumus oves pafcu tu ; atque
: jejunavit quadraginta diebus & quadraginta no ab inimicis tuis aftimatifumus ficut oves
:f. &ibus, ac postea propter nos multis paenitentia occiionis, Unde jam de cde notra madue- , "
|- libus afflictionibus usque ad crucis mortem fe TU1I) I campi, refperla funt ovilia fanguine notro, . . .
* J2. 53-5. . humiliavit. Nam Dominus pofuit in eo iniquita dum pariter interficimr nos oves cum patori
# tes omnium notrorum, & diciplina pacis notre fu-C bus nullo refitente vel auxilium ferente. Nei
t; per eum. Propterea perecuti unt eum Judi,
gitur inter pericula ista pereamus, ne navim no
0- quia & innocentiam fervavit, & poenitentiam stram te dormiente aborbeat fluctus Aquilone.
H verbo & exemplo docuit. Qua dotrina dice flante contra nos concitatus,
v Zar. 23. 2. bant eum commovere populum: Hunc, ajunt,
| invenimus fubvertentem gentem motram. . Item:
: *** 5. Commovet populum docens per univerfam fudeam Exurge qure obdormis Domine? veRsUs
;; incipiens Galilea usque huc. Qui ergo fervare Exurge, G me repellas in finem. XXIII.
| intendit innocentiam & poenitentiam, quam Exurge ad confortandum stantes , ne cadant.
| Christus verbo & exemplo montravit , Exurge ad erigendum eos, qui ceciderunt. Vel
ob hoc adverfa patitur, hic imilitudini Paffio- exurge ut imperes ventis, magnis videlicet,Spiri
nis Chriti complantatur, atque ideo fimilitudini tibus. Item exurge, ut imperes mari, hoc et,
2.75m. 2- 11. quoque Refurretionis complantabtur: Quia fi amaris hominum cordibus. Te dormiente ma
compatimur, ait Apotolus, & conregnabimus : gna tempetas inhorruit tentantibus immundis &
|- fi commorimur, & convivemus. malignis piritibus, quorum afflatus et nobis
contrarius ventus. , Mare quoque tali vento agi
Aliud est pati, aliud Chrito compati. Non D tatum contra nos intumuit, quia totus mundus
omnis, qui adverfa patitur, Christo compatitur, in maligno pofitus mirabiles elationes ac depu
neque omnis, qui moritur, Christo commoritur. mationes ad opprimendum nos jatat, nunc in
Multi adverfa patiuntur, fed beati foli, qui per faciem notram, nunc fuper caput, quando non
fecutionem patiuntur propter jutitiam O folm coqualibus ... verum etiam magnis
mnes quidem dormiemus,& moriemur: fedbea mundi Principibus infetamur.
ti mortui, qui in Domino moriuntur: nam folos
eos, qui dormierunt per Jefum, adducet Deus Inter hujus mundi pericula quare obdormis
cum eo. Patiuntur innocentes, t Chritus in Domine? In temetipfo non dormitabis, neque
nocens. Patiuntur pnitentes, ut latro confeffus dormies,qui cutodis Iral, ed nobis dormis,quan
& poenitens.Patiuntur & impoenitentes, t latro do in tribulatione non uccurris;dormis, quando
r blasphemus.Cm ergo tanta fit diverfitas adverfa ad te clamantes non cit audis. Quomodo enim
g . futinentium,& fecundm olas caufas penfetur qui dormit, vocatus non cit repondet, neque
0 paionis utilitas velinutilitas, nos filii Core opti animadvertit, quod ei dicitur, nifi prim evi
YN- mam partem de omnibus caufis nobis elegimus, gilet : ic tu aliquando peccatis exigentibus in
| : |- " teipfo
 9 1 1. van Gerhohus Reicherpergen in Palmum XLIII. . 9 12
te ipo vigilans darmis nobis, quia non demo - A fuit. Quomodocunque fe habeat caua, pro
stras te videre tribulationes, vel audire preces no qua nobis obdormiens, & faciem tuam avertens
stras. Equidem just: nam digna fatis recipi oblivifceris inopie notre & tribulationis notra
mus, & in omnibus, qu patimur, jutum judi nunc tandem exurge, ne repellas in finem, fed
cium tuum recognocimus. Attamen quia in da nobis patientiam, de qua dicitur : Patientia
terdumf latet, qua de caua flagellemur, indica pauperum non peribit in finem, ut etfi tribulandi
nobis, cur nos ita judices ? Si, ut virtus in infir fumus justo judicio tuo usque ad mortem tibi
mitate perficiatur, hoc indica, quatenus libenter complantati,
P qui dixisti: Tritis et anima mea us
Matth 26.
gloriemur in infirmitatibus nostris, & ufficiat que ad mortem: non tamen tribulemur vel tri 38.
nobis gratia tua. Si, ut purges peccata, & hoc stemur post mortem. -

manifeta, me tuo judicio difcordet notra (en Aliter: Nobis Filiis Core jam perata est
tentia, fed cit concordans nos justificet ac lti refurretio, quia credimus & fentimus te Chri
ficet. Si ad exercendum patientiam, cit eam in ste mortuum propter delita notra mortificanda,
nobis conumma, ut icut Beato Job fecisti, red & reurrexifle propter justificationem notram
das nobis omnia, qu machinante Sathana unt fucitandam, ac proinde nobis mortuus es, nobis
ablata. Si progloria tua manifetanda, quod ne etiam refurrexiti.Sed illis,qui nos tribulant, non
que nos, neque parentes notri meruimus, im- B dum refurrexisti, quia mortuum quidem ac fe
mifisti per Angelos malos pondus afflictionis, & pultum non contradicunt, ed te hominem re
hoc nobis indica , ut icut novimus absque du furrexifle, ac fuper omnia un cum Patre Deo
bio te nobis obdormiville, ita quoque indubitan regnare minim acquiecunt, dum nos famulos
ter cognocamus cauam talis obdormitionis tu; tuos te non magis audiri fentiunt, qum fi dot
Pal. 77. 65, qua non folum ranquam dormiens crapulatus 4 mias aut mortuus jaceas; Exurge igitur, id et,
vino foporatus es nobis alto fomno,fed etiam cum oftende te Pastorem bonum, lict pro tuis ovi
te precibus excitare molimur, & parumper evi bus occifum vit morte furrexifle, ac fuper nos ~
ilare incipis dando nobis modicum quid falu oves tuas jugiter vigilare, Demonstra inimicis,
compuntionis, id ipfum cit ubtrahendo quoniam quos illi matare intendunt ficut oves
faciem tuam avertis more potentis, amplius dor occiionis, ut nullus de nobis proveniat fruus,
mire volentis, precesque e pulantium & exci tu pastor bone, qui pro grege tuo mori digna
tantium fu faciei averione repellentis. O Deus tus es, ita procuras, ut lict facultatibus deton
noter quare ic obdormis, & - f afcenderimus de lavacro Baptimi feu lachry
marun, tamen non est in nobis terilis, im fumus
VERSUS
XXIV. gaare fc faciem tuam avertis? C oves pafcu tu omnes gemellis ftibus, dum &
in hac vita centuplam cum perfecutionibus acci
. Nonne oim patribus nostris afflitis ultro exci
tatus es tanquam potens crapulatus vino, & pimus utilitatem rerum prtereuntium, & in fu
percusfisti inimicos eorum in poteriora, oppro turo vitam ternam expetamus. Hoc manife
probrium fempiternum dans illis ? Quare erg stando inimicis exurge, ne te putent omnino fic
nunc ita obdormis, & fic faciem tuam avertis dormire, ut non cures de nobis ovibus tuis. Hoc
nobis, atque ad parietem peccatorum nostrorum perfentiant in gemellis ftibus nostris, quod non
convertis quafi penitus excitari nolis? Averte fa fumus, t illi putant, oves occiionis tantum &
ciem tuam quumus peccatis notris, & ne non refurrestionis, dum fub te pastore mortuis
avertas eam nobis. Hoc aidu clamamus; refucitato & ultra non morituro habemus &
& tamen tu avertis faciem tuam nobis, & non nunc frutum notrum in Sanificatione, finem
ver vitam ternam, Hoc apud illos ideo non
peccatis nostris. Quare hoc facis, Domine,qui creditur.
nihil facis injuste . Quare, obdormis , , cm
obliviferis inopia nofir, 65 tri guoniam nunc avertente te faciem tuam VERSUS,
bulationis nofira? Inopiam grandem fu
stinemus, qui opes mundanas aut inviti amifimus, humiliata fi in pulvere anima xxv.
aut volentes propter te dimifimus, vel acquire. D motra, conglutinatus fi in ter
re noluimus & nolumus, atque in tanta inopia ra venternoffer.
te, qui fucitas terra inopem, & de stercore
erigis pauperem , non fentimus nobis clemen Anima nostra, cm fit Spiritus rationalis,
tem, ed oblivifceris inopie motr, qui ope tua & & folis deberet intendere clestibus illuminante
humana detituimur, & tribulationis nostr, qua illam veritatis agnitione atque inflammante vir
nos affligunt hostes nostri, & tui. Ergo tan tutis amore, in lumine vults, tui fol justiti
dem exurge perficiendo virtutem, propter quam nunc ubtrata tui vifione, averfa facie tua,
in infirmitate perficiendam colaphizas. Exurge humiliata et in pulvere, id eft, in terrenis cogi
dimittendo peccatum, propter quod expurgan rationibus, qu pulveri comparantur: & venter
dum flagellas. Exurge conummando patientiam nofer conglutinatus et in terra, quia fenualitas,
in tribulatione, fecundm quod Apotolus ait: ob mollitiem ventri comparata, penitus adhit
Rps, . 3. Tribulatio patientiam operatur , patientia pro J22 f774. -

bationem, probatio vero pem, pes autem non Aliter : Anima nofira, id et , vita

confundit. Exurge manifestando gloriam tuam, Peranimam fignificata t ibi: qui amat animam foes, iss 5
fi infirmitas nostra non est ad mortem fed pro uam , perdet eam, anima, inquam, noftra hn
gloria tua manifestanda, t infirmitas Lazari miliata et in pulvere , quia vita nostra
invete
 91 3 %a Gabohu, Ritterfrgenin Palmum
-
XLIII.
914
inveteravitinter omnes inimicos uosimPios, quiA & gloriam in nobisoftende, ut non folm dicam ur
funt tanquam pulvis , quem projicit ventus * & fimusfilii Core perimitationem paffionis tu
facie terr. conglutinatus est, vel adhit f/4 fed imus quoque ac dicamur Filii Refurretionis
|
serra venter woer Sicut venter corporis cib: tu, complantatividelicet fimilitudini tu Refur
excipit, qui per osintrant : ic memori? quafi retionis comedendo favum mellis,tfuimus corn
venter anim via , audita, gustata adorata, plantati fimilitudini Paffionis comedendo partem
tractata fervat apud fe. Sed cm cletium P pifcis affi.Tunc bibendo amaritudinis acetum feu
* nitus oblita, fola verfat, apud fe terrena, tung vinum cum felle mixtum potum nostrum cum fle
adhret in terra venternoter, conglutinata quai tu temperavimus , & cinerem tanquam panem
tenaciimo glutine in hujus mundi Pice, quam manducavimus,quia faturatiopprobriisamaris p
qui tetigerit, inquinabitur, quanto magis qui rum vel nihil inter hc omnia dulcedinis habui
eidem conglutinatus diu in ea tenetur? mus, quando repleti & inebriati fumus amaritu
Aliter: Humiliata ef inpulvere anima nestra, dinibus. Nuncautem quai tranfao Parafceve,
id et, illi, qui fpiritales & membrorum carnalium imminente jam nobis Pafchali folemnitate, orto
rectores & vivificatores effe deberent , humiliari jam fole,audiat Maria plorans ad monumentum:
funt inpulvere , in eorum videlicet ocietate Noli flere. Im audiatEccleia de gentibus colle-Jean.2o. 15.
qui funt pulvis , dum iidem diti retores non B ta,qualiterconfolata eftMaria, qualitergavili unt
Luc.9.s. excutiunt pulverem pedum fecundm prceptum dicipuli vifo Domino,ut & ipa confolatione acce
Evangelicum illis intestimonium , qui non reci pta cum difcipulis gaudeat bibens vinum ltifi
piunt eos, & verbum Dei per eos evangelizatum, cans cor hominis nunc in Regno; regnante vide
ed in medio populi polluti fic habitant; ut non licet in le Chrito, & tota trititia ejus vertatur in
folum pedes pulvere fdatos, ed etiam labia per gaudium, & gaudium ejus nemo tollat ab ea.Cujus
taciturnitateni polluta inveniantur habere , dum filiis adhuc in vita prfenti peregrinantibus, cm
nolunt arguere, qu arguenda intelligunt. vas reliqui pifcisafi, quem ipa plenari in tempore
ser autem noster adhefit interra, quiahi,qui mni perfecutionis cum Chrito comedit, apponuntur,
no in foctatenotra erant carnales, intelligen non diffidant de auxilio Divino, fed confidenter
ti piritualis minim capaces adhferunt five dicant: Exurge Domine, adjuva nos, - quod etiam:
conglutinatifuntin terra non ol pulvere terre feciti furgendo, & imperando ventis, & mari , ita |

nitatis reperfi utfpiritales per animam ignificati, ut fata fit nobistranquillitas magna pace data Ec
*
ed ex toto affe & confenfu inhrentes pra clefiis,& his,qui terr adhferant,elevatis,juxta il
vorum terrenitati aut eosimitando aut eis affen lud:Elevare elevareferualem, excutere de pulvere,
.Ifa .
tando. folve vincula collitui. Dicant ergo hujus.Jerualem
Aliter: Anima nostra recordatione peccato- Cfilii, pacis viioneltificati: Exurge Domine,adiuva
rum humiliataef in pulvere, aut viibiliter i: g nos in bonis alacriter qurendis ac firmiter tenen
num poeniteti uper caput parfo.autinviibili: dis, & redime nos malis,ut per adjutorium tuum
termenti, qu caput eft anim,impofito per illius beatiffim fruamur bonis, & per virtutem Re
recordationem fententi , qua dictum et Prim demptionis tu liberi fimus malis. Adjuva 3
ges.3. 19. peccatori homini : Pulvis es, & in pulverem re redime nos, dicimus , propter nomen tuum. Non
verterii. Hanc fententiam nobis hreditariam enim in justificationibusnostrisprosternimus pre
quotiens mente retinemus, quai pulverem (uper ces ante faciem tuam, ed in miferationibus tuis
caput habemus, & ideo ver dicimus; Hamiliat , per quas tu nominatus & inclytus ha
est inpulvere anima nostra, de illius elationis vul multis
beris. - |- -

mere medicata per pulverem, qua e incaut fur

fm extulerat ad Dei fimilitudinem dicente Dia
Hunc fenfum veritas Hebraica infinuat, in
Gen. 3.5. bolo: Eritifcut Dii/cientes bonum,3 malum. Ut
qua ficlegitur: Quoniam incurvata e/ in pulvere
ergo humilitas anim interior Per corporis exte
riorem getum decenter exprimaturadh fitin ter anima motra , adhefit in terra venter noter : furge
auxiliare nobis, 3 redime nos propter mifericordi
ravent, nofer, quo humiliationis gestu nn : Dam tuam.' Sive igitur mifericordiam tuam, five
major. Qui enim caputinclinat velgenua fletit
in terram, habet,quo plus humiliet corpus fuum, nomen tuua Domine obtendamus, cm teadjuto
rem & liberatorem invocamus , palm et, qud
cm autemventer ejsadhret terr, nn e P
testultrahumiliare,flubriterque jacet velfedet in non in meritis notris, ed in mifericordia tua five
in nomine tuo, Salvator & Miferator, peramus,
aerquilinio,fi humilitas corpore ostenfaregnatin cui aliquotiens ore, multotiens corde dicimus:
tus in animo. Si jacenti non dormitDominus,nc
ab eo avertit faciem uam. Unde non dicit nunc Exurge Domine, adjuva nos , C3, retime
mieri
nos pro
t upra: Exurge, quare obdormis Domine 4 pter
nomen tuum , five proptr cordiam
f/64%.
avertefaciem iuam, fed absquementione dormi , -

tionis & averfionis poenitentes filii Cre humiles2

*
& humiliati per jam commemoratas afflitiones Gloria Patri Deo , de quo auribu s
f
dicunt in orationibus fuis: |- notris audivimu , de quo patres motri
h - - - |
annuntiaverunt nobis , t in principio Pfal
: v=a1xxvi, Exurge Domine,adjuvanos, Es re mi commemoratum et. Gloria Filio Deo
dimenospropter nomentuum. Adjutori & Redemptori notro , cui dicinus
Exurge, idet, reurrestionis tu gratiam in fine Palmi : Exurge Domine, adjuva nos.
-
M mm ff
v. N
|

9I 5 vn Gahshus ReicherffrginPalmum XIIv. 916

& redime mos propter nomen tuun, five propter Aculorum. Sicut erat in principio, ut in pri n
mifericordiam tuam. Gloria Spiritui Santio, qui cipio prdeltinata , erat falus notra , & Re
eft illa mifericordia, qu in fine Pfalmi fecun demptio : fic exhibeatur nunc in affeu mani
dm Hebraicam veritatem et commemorata,qu festi adjutorii , per quod evidenter appareat.
Dextera tua , & brachium tuum, & iliumina
que per nomen Dei in aliis translationibus est tio
notata. Gloria fumm Trinitati , qu tota vults tui: Dextera tua nos finistris hdis
notatur , ubi de Patribus dicitur , qud bra evidentisfim difcernens atque amplexans , t
chium eorum yon falvavit eos, fed dextera tua 3 in Canticis canticorum dicit Spona : Et de- tant....
es brachium tuum , 3 illuminatio vults tui, tera tua amplexabitur me : Brachium tuum di
q complacuiti in eis. Cui enim dicitur : fpergens inimicos fuperbos mente cordis ui, de
Dextera tua, 3 brachium tuum , & illuminatio ponens potentes de fede & exaltans humiles, efu
vults tui, Deus Pater et : ipfa ver dextera; rientes implens bonis, & divites dimittens inanes.
brachium & vultus eju Filius ejus et : illumina llluminatio vults tui ; qua infigniti valeamus
eju
tio autem vults
Ioan, 16. 14. tus, Spiritus San dicere : Signatum ef fuper nos lumen vults P/47,
intelligitur
de quo glorificabit: *ni Domine ; dedisti latitiam in crde meo, A
ipe dicit : Alle me -
Gloria ifta fit nunc & femper, & in fcula f men.

Finis Partis Quart.

8
%&:
)

TRACTA
 97 Honorius Augutodunen in Palmum XLIV. , 918
:
**************************

*
TRACTATUS
* I N P S A L M OS

P A R S. V.
PsA L Mus x Liv.
Ruiavit cor meum verbum bo-A cum certaminiscatervatim perruperunt, ac poti
ta vioria amiti ftolis albis , id est , veste
W7W?.
- nuptiali palmis & coronis redimiti has nuptias
violenter, intraverunt, ac triumphale carmeh
Hic Palmus de Santis nuptiis , de Spon feste celebrantibus promeruerunt. Unde titu
fo & Spona , de Rege & plebe , de Salvato lus Palmi et :
re & falvandis. Hoc Canticum Epithalamium,
id et, laus thalami notatur: quia Spono coe In finem pro his, qui commutabuntur, VERS. I.
lesti & Spon Ecclei vocatis ad nuptias of
fertur. De hoc Cantico Salomon materiam filiis Core ad intelleium Canti
fcribendi Cantica Canticorum fumpfiffe tradi cum pro dileio,
tur. Tres nupti Domini leguntur, Impri
mis nuptias cum hominibus fecit ; quando de B
caelo veniens humanam naturam Deitati copu-
Id est, hoc Canticum nuptiale proponitur F
his Core, id et, imitatoribus Christi ; ad untelle
lavit. In his nuptiis Virginis uterus thalamus Elum, hoc est, ut intelligentarcana, qua funt in eo
fuit , de quo tanquam Sponfus proceit. ' Se de ineffabili genitura Filii Dei , de peciofitate
cund nuptias cum Angelis celebravit, quando humanitatis, de admirabili copulatione Ipfius &
novus homo ad clos veniens Angelicam multi Ecclei, de decore Ecclei, quod Canticum eft
tudinem fibi fociavit. Terti nuptias cum An habitum pr his, qui commutbuntur de infideli.
gelis & hominibus celebrabit, quando Eccle tate ad fidem , de impietate ad justitiam , de
fiam de Babylonia mundi in cletem Jerua quibus in priori Palmo dicitur: Non fait mul
lem edutam fu glori copulabit, & feipfum titud, in cmmutationibus eorum : vel qui de
ei , t est , Patri qualis manifetabit. De mortalitate de tristitia hujus mundi in gau
Mais, aa.a. primis nuptiis fcriptum est : Quidam Rex fe dium empiternum commutabuntur in finem,
Lac. 12., 36. cit nuptias filio fuo. De fecundis dicitur : vos Cid est , inperfeam commutationem , n An
fimiles hominibus expetlantibus Dominum fuum , gelorum qualitatem de omnibus miferiis ad
uando revertatar nuptiis. De tertiis dicitur perfeam gloriam, & pro dilesto Patris unico
Mes.25, 1, vel cribitur: Qua parate erant , intraverunt & Ecclei dileo Spono. Ideo vocatur iste
cum eo ad nuptuas. De his iterum dicitur : Palmus Canticum, quia trastat de conjunctione
Apee. 19. 9. Beati, qui ad cnam nuptiarum agni vocati Sponfi & Sponfz ? ubi tantm umma jucundi
funt. In his nuptiis Angelorum lyr dulcju tas et ; ficut & in fcularibus nuptiis nulla
bilant , tympana Prophetarum Santa ex trititia, fed tantm ltitia et.
ultatione conclamant , in his Apotolorum or Materia Palmi et Sponfus& Spona & vo
gana dulciffima ocietate reultant , in his Mar cati ad nuptias , Chritus & Eccleia & omnes
tyrum cithar non chordis, ed virtutibus con eleti vocati ad ternas epulas. ntentio et nos
fonant, in his Virginum cymbala concrepant , monere, ut vetem nuptialem nobis provideamus,
in his Sanorum populus fiftulis fpiritualibus,D quatenus his nuptiis interefle queamus. Verba
omnium eleorum chorus dulcionis vocibus videntur umpta de David , quando Salomonem.
gratiima modulationeauditum permulcet. In his in Regnum contituit, eni Regiopera ua de di
talismuicageritur,per quam cunsta humana l ficando templo dixit, cui dextris Regina Saba
titia vincatur. Ergo dum quidam fontes aqua Beroia nomine tetit, qu de finibus terr audire
rum t cervus fitibundus peteret, & admirabile ta- . Sapientiam Salomonis venit. . -

bernaculum pertranfiens quaquaverfum Deum Palmus habet duas partes. Unam: Erusta.
qureret, audiens fonoritatem hujus concentus vit cor meum, qu continet laudes Sponi quatuor
foras cucurrit , aliis in strepitu & tumultu po modis: forma, potetate, caua judici, per
fitis nuntiavit. Et dum quidam tepidis agerent, fona Sponfe. Alteram : Audi fili, qu conti
illucque tantm orando venire optarent , Mar net laudes Spon quatuor modis : pecie,
tyres moram non ferentes elevato vexillo in lo potentia, membris, prole.
,
- M mm - - - - -
Hic
- -- - - -- ****
 LLLLLLL LLLLLLLLLS LLLLLLLLLLLS
000LLLLLLLL LL LL LLLLLL LLLLLLLLLLLLL LLLLL LLLLLLLLS LLLLLLLLLLLLLLLL SLLLL LLLLLLL
000

LLLLLLS LLLLL LLLL LLLLL LLLLLLL LLLLLLS LLL LL LLLLLS LLLLLLL LLLLLLL LLL LLLLLLLLS LLL LLS
kmmS LLLL LLLLLLLL LLLLLLLL LL LLLLLLLL LLLL LLLLSLLL LLLLLL LLLLLS LLLLLL LLLL LLLLLLL
LLLLLLLL LLLLLL LLLLLLSLLLL LLLLL
GLLLLLLLLS LLL LLLLLLLLLLLL LLLLLLLLLLLLL LLLS LLL LLLLL
LLLL LLLLLLLLLLS LLL LLLL LLLL LLLLLL
LLLL LLLLLLLL LLLLLLLLLLL LLLLLL LLLLLLLLLLL S LLLLLLLL LLL LLLL LLLLLL LLL LLLSLLLLLLLS
LLLLLLLLLLLLGGG LLLLLL LLLLLS LLL LLLLLLLL LLLLLLL LLLLLL L LL LLLLLLLLLLLS LLLLL LL S LLLL LLL
LL
LLLLLLLLLLLLSLLLLLLLLLLL LL LLLLLLLLSaLLLL
LLLLLLLLLLLL LLLLLLLS LLLLLLLLLLLLL LLLLS LLLL LLLL LLLSL LL LLS CLLLL LLLL LLLLLLL
LL LLLLL LLLLL
LLLLLLLLL LLLLL LLLLLLLLLLLLL LLLLLLL LLLSLLL LLLL LL LLLLLLLL LLL LLL LLLL LLLLS LLLLLLLL
LLLLLLLS
LLLLLS LL LLLLL LLL LLLLLLS
LLLLL LS LLLLLLLLLLLL LLLLL GLLLLLLL LLS LLLLL LL LLLLL LL LLLLLL LLLLLL LS
LLLLLLL LLLLL LLLLLLLL LLLLLL GGGS
LLLLLS S LLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLLS
LLLLLLL LLLLLLLLLS LLLLLLLL LLLLLLL L
LLLL LLLLLLLLS LLLLLLLLL LLLL LLLLLLLL LLLLS LLLLLLLLLS LLL LLLLLLLLL LLLLL
LLL LLLLLLLL LLLLLLLLS LLLLL LL LLLLLLL LLLLS LLLLLS LLLLLLLLLLLS
LLLL LLLLLLL
LLL LLL LL LLLLLLLLLL LLLLLLLLLLL LLLLL LLL LLLLLL LLLLLLLL LL LLLLLS LLLLLLL LLL LLLLLLLL LLLLS
LLLLLLL LSLLLLL LLLL LLLLLLLL LLLLLLS
LLLL LL LLLLLLLS LLL LLL LLLLLLL LLLLLLLL
LLLLLLLLS L L
LLLLL L LLLLLL LLLL LLLLL LLLLLLS LLLLL LLLLLLLLLLL LLLLLLLLS LLL LLLLLLLLS LLL LLLLLLL
LLLLLS LLLLLLLL LLLLLLLLLLL L LLL L LLLLLLS LLLLLLL LLL LLLLLLLS LLLLL LLLL LLLLLLLLLLLLS LLL
LLLLLSLL LLLLL LLLLLS LLLLLLLLSLLLLL LLS LLL
LLLLL LLLLLL LLLLLLL S LLLLL LLLLLLLLS LLLL
LL LLLLLLL LL LLLLLLLS LLLLLLLLLL L LLLS LLLLLLLLLS LLL LLLLL LLLLLLLLLLS LLLLL LLLLLL LLLLLS
LL LLLL S 0S LLLLLL LLLLLLL S LLLLLL LLL LLLCCS LLLLLS LLLLL LLLLLLLLS LLL LLLLL LLL LLLLLLLLL
LLLLLL LLLLLLL LLLLLL LLLL LLLL LLLLLLLLLS LLLL LLLLLLLLLL S LLLL LLLLLLLL LLL LLLL LLLLLLLLLLLLLLL
LLLLL LLLLLLLLS L LLLL LLLLLL LLLLLLL LL LLLLLLLLLLLLLLLSLL
LLLLLLLSLLLL LLLLLLLL LLLLLS
CAAA LLLLLS LL LLL LLLL LLLLLS a LLLLL LLLLLLLL LLLLLLL LLLLLLLL S LLL LLLLLLLLLLLL
LLLL LLLLLLLS LLLL LLS LLLLLL LL LLLLLS LLLLL LL LLLLLLS CLLLLLLLSLLLLLLLL LLLLLS
LLLLLLS LLL LLLLLLLLL LLLL LLL LLLS LLL LLLLLLLLLL LLLLLLLLLLLLLLLSLLLS
LLLLL LLLLLLLS LLLLL LLLL LL LLLLL S LLLLS LLLLL LLLLLS LLLLLL LLLLC LLLLLLCCLLLLLSLLLLLLScS
LLLLLS LLLLS LLLLL LLL LL LLLLLL LLLLLLS LLLLLLLL LLLLLLLLLLL LLLLLLLLLL LLLLLLLLLL
LLLS LLL LLLLL S LLLLLL LLLLLLL LLL LLLLLLL LLL LLLLLLL LLLLLLL LLLLLLLS LLLLLLLLLLSLLLLLLLS
LLLLL LLLLL S LLLLLLLL LLLL LL LLLLLLLL LLLS LLL LLLLLLL LLLLLLLL LL LLLLLL LLLLLLS CLLLLLLL
LLLLLLL LLLLL S LLLLLL LLLLLLL LLLLL LLLLLLLLS LLLLLL LLS LLLLLLS LLGG LLLLLLLL LLLLLLLLLS
LLLLL LLLL LLLLLLL LLLLLLLLS LLLLL LLLLLL LLS LLLLLL L LLLLLLL L LLLLLLL SLLLLL LLLLL LLL LLLLLLLLLLL
LLLLLLLL LLLLLLLLLLS LL LLLLLLLLLLLL LLLLL LLLS LLLS LLL LLLLLLLLLLL LL LLLLLLLL LLLLLLLLLLS
LLLLLLLLLS LLLL LLLLLLLLLLLLL L LLL LLLLLLS LLLL LLLLLLL LLLL LLLLLL LLLLLLLS LLLLL LLL LLLLS
LLLLLL LLLL LLLLL LLLLLLS LLLLL LLLLL LLLLLLLL
LLLLLS LLLL LLLLL LLLLL LL LLLLLLS LLLL LLS LLL LLLLLLL uS LLLLLLLLS LLL
LLLLLLS LLLLLLLLLLL LLLL LLLLLL LLLLLLS LLLLLL LLLSLLLLLLL LLL LLLLLL LLLLLL S LL LLLLL LLLLLL LLLLLLLL
LLLLLL LLLLLLLL L LLLLLLLLLLLLLLLLLLLLLLLLLS
LLLLLLLLLLLLS LLLLLL LLLLLS LLLLLL S LLLS LLLLLLLLL LLLLLLLLL LLLLLLLLLS
LLLLLL LLLLLLL LLLLLLLLLLLLL LLLLLLSLLLLLLLLL LLLLLLLL LLLLLL LLL LLLLL LLLLLLLLLLS LLLLL LLLL LLLS
LLLLLLL LLLLLL LLLLLLLLLLLLLL LLL LLL LLLLLLL LLL LLLLLLL LLLLLLL LLLLLLLS LL LLLLL LLLL LLLL
LLLLLLLLLLS LLLLLLLLLLLL S LLLLLLLLS LLLLLLLLL eCCCCCL LLLLLL LLL LLLLLL S LLLLL LL LLLLLLLLLLLL
LLLLLLL LLLL LLLLS LLL LLLLLLL LLLLLLLLS LLLLL
LLLL LLLLL LLLLLL LLLLLLLLL LLLLL LLLLL S LL LLLLL
LLLLLL LLLLLLLL LLLLLS LLLLLLLLL LLLLL LLLLLLLL LLLLLLLLLLLS LLLL LLLLLL LLLLLS
LL LLLLLLL S LLL LLLLLL LLLLLLLLLL LLLLLLLLLLL S LLL LLLLLLLS
LL LLLLL aaa GGC LLLLLL LLLLLLLSLLLLLLS LLaaGS SS 0S
LLLLLL LLLLL LLLLL S LLL LLLLL LLLLLL LLLLLLLLS LLLLLLL LL LLL LLL LLL LLLLL LLLLLL LLLS
LLLLS LLLL LL LLLLLLLLS LLL LLLLLLL LLLLS LLLLLL LLLLLLLLLS CCLLCCL LLLLLLLSLLLLLLLLL LLLLLLLLLLL
LLLLLLLLLLLLLLLLLLLLLLLLLLLLLL SLLLLL LL LLLLLLL LLLLLLLLLLLLL LLLLLLLLS LLLL LLLS
LLLLLLLL LLL LLLLLL
LLLLLLS LLLLLLLLLL LLLLLLSL LLL LLLLLSLLLL LLLLS LLLL LLLLLLLLS LLLLLLLLLS LLLLLL LLL SLLLLLLS
LLL LLLLLLLLLL LLLLLLS LLLLL LLLLLLLL LLLLLLLLS LLLLLL S LLLLL LLL LLLL LLLLLLLL LLLLLLS LLLLLLLLLS
LLLLS LLLLLLLLLL LLL LLLLLLL S LLL LLLLLLLLS LLLLLLLLLLLLLLL LLLLLLLL LLLLLLL LLLLLS
LL
LLLL LLLLLLLLSLLL LLLLLLLL LLLLLS CLLLLLLL L00SLLS
LLLL LLLLLL LLLLLLLLL LLL LLLLLLL LLLLLLL LLLL LLL LLL LLLLLLLL LLLLLLL CCCCL LLLLLLLLSLLLLLLLLS
LLLLLLLLL LLLLLL S LLLLLLL LLLLLS LLL LLLLLLL L LL
LLLLLLLLLL LLLLLLLLSLLLLL LLLLLLLLL LLLLLLLLS LLLLLL LLLLLL LLLLLL LLLL LLL LLLLL LLLLLLLLS
LLL LLLLLLLLL LLLLLLLLSLLLLLLLLLLL LLLLLLLLLS LLLLL LLLLLLLL LL LLLLLL LLLLLLLLL LLLLS LLL
CaaS0S00S LLLLL LL
LL LLLLLLLLL LLLS LLLLLL LLL LLLLL LLS LL LLLLLL LLLLLLLLLLLLL LLLLLLLLLL LLLLLLLLLLS LLLLL LLLS
LLLS LLLLLLLLLLLLLLS LL LLLL LLLLL LLLL LLLLL LL LLLLLLLLL LLLLLLS LLLL LLLLLLLLS
LLLLS
LLLLLLLLL LLLLSLLLLLLLLL LLLLL LLLLLLLS LLLLLLLL
LLLLLLLLLLL LLLL LLLLLLLS CLLLLCLLL LLLLLLLL LLLLLL LL LLLLLLLLL LLLL LLLLLLLLLL LLLLLL LLL
aaaSa LLLLLL LLLLLLLS LLL LL LLLL GGGG LLL LLLLLLS LLLLLL LL LLLLLLL S LLLLS
LLLL LLL LLLLL LLLLLL LLL LLLLLS LLLL LL LL LLLLLLLLLL LLLLLL LLLLLLS LLLLLL LLLLLLLL
LLLLL LLLLLLLL LLLLL LLLLS LLL LLLLLLS LLLLL LLLLLLLLL LLLLLLLLLL LLLL LLLLLLLL LLLLLL LLLLLLS
LS0SLS0SS LLLL LLLL S LLL LLLLL LLLLLLLLLL LLL LLL LLLLS LLLLLLLSLLLLLL LLLLLLLLLL LLLLLL LLLLL LLLLLLS
LLLL LLLLLLLL LLLL LLLL LLLLLS LLLLL LLL LLLLLLLLL LLLLLLLLS 00 LLLLLLLLL LLL LLLLLLL LLLL LLLLLLLLL
LLLLLLLLL LLLLLL LL LLLLL LLLLLLLLS LLLLLL LLLL LLLLLS LLLLL L LLLLLLL LLLLL LL LLLLLLLLLLS
LL LLLLLLaaCCT CCLLLLLS LLLL LLLL LLLLLLLS LLLLL LLLLLL LL LLLLLLLLLLLLLLL S
CCSLLL0SS LLLLLLLLS
LLLLL LLLLLLLLL LLLLL LLL LLL LLLLLLL LLLLLLLLS LL LLLL LLLLL LLLLL LLLLL LLLLL LS LLLLLLLL LLLLLS
SS LLT
 92 1 Honorius 4 in Palmum XLIV. 92.2
furrestionem t fol nonfulferit. Splendidioruti-A Pulcherin Divinitate Patris gloria:hac fpecie &
que, qum folincorpore fuit: Sed ut dictum et , hac pulchritudine intende, hoc est,humanum genus
humana infirmitas hanc gloriam viderenon po apice, ad pugnam contra fvum hoftem prper
tuit, & ideofolitam formam fuis exhibuit. procede, & eo fuperatoin nobis regna.
onfus ingrediens ofculatus et Sponam Propter veritatem, quam doces ;
e.Ii: quod jam diu deideravit dicens:Oculturme ofeu
lo erisfui. Qu dulcedinem ofculi fentiens cla CS manuetudinem, qua advera patienter
matexultans: Difffaeft gratia in labiis futines , jutitiam , quabona operaris &
tuis.Plenitudo gratia et Spiritu Sancto labiis
nos justificas: Et deducet t mirabiliter
dextera tua, hocest, potentia tua extendet te
Chriti infua, ed labiis ejus humano generief
fufa , quando remiionem prdicavit & pacem. in amplitudinem regni per miracula , C3 deduces
|-
De hac gratia cribitur:Ungmentam effuam nomen te in latitudinem cli. Perista laudaturfortitu
llid v. 3 tuum.Unde in Hebro legitur: Effufa efigratiain do Sponfi & pulchritudo. Nunc prdicatio ejus
labiis eju. Venit enim ad nos cum verbogratia & vel militum efficacia magnificatur.
ofculo pacis. Propterea, hoc est, propter illam
gratiam, qua promittisregnum clorum , quod Bti tu Sagitt tucorda
unt efficaces acuta, hoc est, Pr
penetrantes: enten-VERS.
has
VI.
non tranfit, fed permanet . Bencdixit te 2 deducerisin latitudinem mundi. Superis dixit
pecioum Deus Paterin ternum. Per te gladium, nunc dicit Sagittar. Gladio cominus
enim credentibusin fe benedicet, quando dices in
pugnatur,agittelongius mittuntur. Gladius erat
Mi.4;: judicio : Vanite beneditti Patris mei, poidete pra ipius prdicatio, qua caput malorum Diabolum
34 transfixit: sagitte erantpostoli,quos longinor
paratum regnum : & hc beneditio manebit in bemmifit, & corda infidelium cupide compun
aternum. Qu equuntur,poffunt elle verba Pa &ionis lauciavit.Unde fequitur: Populifi14b tf
2 tris ad Filium; ed propri funt Spirits Sancti in
perona vocati populiad nuptias laudantisSponf. cadent. Hoc est,omnes populi ubdentur tibi,&
VERS. IV, Accingere gladium tuum* fu adorabunt te,Ubi caden? In corde* De fuper *Vulgata:
*vulgata:
perfemur tuum potentifime. Meta bia adhumilitatem,deinfidelitate ad fidem,deim" " rd.
Gladio sues
phora bellatoretrahitur, qui dimicaturus glad pietatead justitiam.In eerdedico Inimicorum
accingitur.Gladius eftChristianima,quaDiabolum Regis , hoc eft, de inimicisRegis, qui eftChri
| trucidavit.Gladiu et etiam fermo prdicationis, aus, cmmutabantur, & eruntamiciiPius
quo mundum rebellem expugnavit. De hoc in fcribitur in Titulo:Probis, quicommutabantur. Dehi
Cass.3.3. Canticis cribitur: Oniuscujusque enfis fuperfemur De
dicitur in Canticis : Omnis armatura
faam.Perfemur affumpta humanitas notatur, qu chis fagintisHinc prdicatur firmitas regni Regis. Cawa.4.4.
--
t:,
de femore Abrah generatur. Unde historia hc
': .24. tangitur, quando Abraham fervum uum fub fe Jedes tu4 Deus in faculum, versvil.
morejurare juffit, quod erat fuper circumcifum seda est judicium, hronus,qui &folium, estRe
membrum, quod Abraham fantum computavit, gum.Propterealedesei adcribitur,quiaipfeestJu
quia Deo circumciionem accepit;&quia Chri ex vivorum,& mortuorum. De qua*defcribi. 4..: 3.
um de hoc membro proceurum cognovit. Etno tur : Dabit ei Dminus Deus fedem David patr
ta, quod fervus pro nuptiis Iaac&Rebecc jura fai, sregnabitin domefarhid est,in populoChri
vit, quod Christi& Ecclei copulam prtulit. O stiano, : aerm. Nota hominem decri
nomen Potentiime omnium , qui jam fpeciofus sedei,
pfit pugnaturum
tua Deus ,inDeum
tanquam Sponfus de thalamo proceifti, Sponf faen!"voe:
faculfeg":
: hoc eft
ofculum prbuisti, quando humanam naturamin regnum tuum erit & in hoc fculo & in futuro,
Deitatem affumpfisti, Acciugeregladi prdica DzquitateRegisequitur: Virg4 diretio
tionis, &notifica mundo myterium tu Incarna
tionis, & aggredere enfetyrannum , qui inva mis, virga regni tui.virgam dicit regalece
fit regnum tuum, & hoc facpotentiime;id est, val ptrum,& defignat regulam jutiti,hoc est,retitu
de potenter. D dinisregul gubernabis regnum tuum ; & non
patierisineoquemquaminiq uum.Unde equitur:
VERS.V. Specietu G pulchritudine tu Dilexistijutitiam,
justostibiin Goditiini-y:
regno alociabis, VI R s.
|- A

intende proper, procede S regna. quitatem.Idcirco

Hoc est tratum David, qui P & decora
facie fuit,qui populum cumSaulin procintu belli iniquos regno long fugabis. Sequitur regalis &
affliumintendit prsperadverus Goliamproceit ::::dotalijunatoponfi Ertjustisregnum,ini
qu prostratregnavit:SicChristus pr Filiis ho quis des fupplicium , propterea unxit te
minum pecious populum affliummifericordi Deus,Christe. DeustuusPateroleolatitia,
terintendit, id et,apexit, advers Diabolum pro idea,spirituSancto pr confortibu5 t/15 ,
fer proceit,qudevi in Eccleiaregnavit. Spe
cies ad humanitatem, pulchritudo pertinetadDivi hoc est: pr omnibus undis Regibus,Sacerdotibus
Cans..ns. nitatem. Unde dicitur in Canticis: Species ejust & Prophetis.Hienimin lege ungebantur oleo, ed
Vulgata: Cedri,elestus ut Libani,* gutturejus/uaviimum,G viibili: Christusautem pr illis unctus,quia oleo
.. : defiderabilis.Porrfic continuatur. Qui ac inviibili,oleo Spirituali,leo latitia Unde & Chri:
Baes :: * cin&usgladies pecious&pulcher,id est,quiin stus,id est, Cynllu dicitur, quia Rex & Sacerdos

carnatuses in humanitate absque peccati macula, Spiritu SanctoMungitnr

mm 3
, in cujus regnum omnes
- fideles
-
 923 Honorius Augutodunen in Palmum XLIV. 924
fideles oleo Chrimatis unguntur. Oleum quipp AHc Regina est Catholica Eccleia : qu regit
vifibile in figno est ; Oleum invifibile in Sacra fua viti vel peccata. De hacfcribitur in Can
mento. Per hoc funt fideles ejusparticiper, quia ticis, qud fit pulcherrima mulierum : Viderunt Cans.6.8.
ChritoChritiani diti,& confortes ejus,id est,co eas filia ferualem , & beatiimam preditave
heredes regni ejus.Pr omnibus ergo et untus runt Regine, C3 concubins laudaverunt eam. Et
quiapr omnibus nomen Heredis & Filii Dei pe quia non jacet in vitiis, ed stat in virtutibus
cialiter hereditavit. Sequiturlaus vestis nuptialis. ideo non finistris, fed dextris ejus stare dici
VERS.IX.
*
AMyrrha,C gutta,85 cafia veti tur. Investitu deaurato, hoc est,in vete charita
tis, fulgore fapienti decorata, circumamitia * Vulgata;
circum
mentis tuts. Myrrb corpora mortuorum con varietate , hoc est,circumdata in laudibus Dei
diuntur.Gutta et herba,qu diciturAmmoniaca, omnium linguarum diverfitate. Ornaturenim
qu reprimit tumorescarnis Cfia est virgula aro auro Apotolorum, argento Prophetarum , gem
matica, qu & fistuladicitur, & crefcit in aquolis misVirginum, cocco Martyrum, Purpura poeni
(4nt.4, 13. locis.De his fcribiturinCanticis:Cypri cum nardo, tentium. Ista est varietas unitatis, qu ex omni
crocuses fiftula C3 cinamomum. Vetis Sponi fuit bus gentibus pia converatione oculis Dominipla
corpus Dominicum,inquo erat Verbum Dei vela citura contexitur. Hc in judicio dextris sta
tum. De hac vete fragrabat Myrrha,id et,mor bit, & cum Sponfo fuogaudiumDomini & fuper
talitas pronobis fucepta. Gattasid est, humilitas Bnam Jerualem intrabit. Nunc Pater Sponi al
reprimenstumores fuperbi.Cafia fuave redolens, loquitur Sponam , Socer admonens nurum
hoc et , fides perBaptifmum nosodori vit resti fua
tuens. De his unguentis fcribitur in Canticis Audi filia, G vide, C incli-VE: xi
Ilid 11. Canticorum : Odor vetimentorum turum uper & XII.
omnia aromata. Pot te in odorem unguentorum two na aurem tuam, G oblivifcere popu
rum currimu.Unde & congru Ecclefia est vetis lum tuum, 65 domum patris tui."
Christi, de quaredolet Myrrha, hocet, Virgines
carnemmortificantes. Fragratgutta,hoc est,vidu Et concupffet Rex decorem tuum ,
er humilitatem tumores fuperbi reprimentes. quod est dicer : Bona puella ubdita estoFiliomeo
Stillat cafa, hoc et, conjugati Baptima eleemo Spono tuo, & dilige eum, & non cures patri=
fynis confervantes. Ideo autem pluraliter dicit: tuz populum , & faciam te regni mei heredem;
vestimentistuis: quia funt mult Ecclei : qu fed & Filio meo placebis, quem contitui hre
Christum circumdant fanta devotione. Hc & dem, & altera non indiget. Nota fingula. Deus
una vetis tunicainconfutilis , quia est una Ec Pater Eccleiam vocat filiam : quia in Baptimo
clefia Catholica. Hanc vestem lavit Christus in per gratiam Sancti Spiritus eam genuit: Anai, -- :

Baptimate, ut effet fine macula. Hanc exten id est, Filio meo obedi, Et vide, hoc et, intelli
dit in cruce, ut effet fine ruga. H unguentari Cge quid velit Ft inclina aurem tuam ad prce
fpecies funt. pta ejusaudienda
fcilicet : Et blivieere
paganum,infidelem, impiumppulum tuum ,
Idolatram
A domibus eburneis. Ebur est os Et domum Patristui, id et, Babyloniam mundi
elephantis,
frigidiim.quodanimalet castiffimum
Unde & dracone, qui & natur*
calid na civitatem Diaboli. Pater Gentilitatis fuit.Diabo
tur eft;vehementer appetitur,fed ab eo opprimi lus, qui eam in civitate Babyloni, id et, in domo
confofionis immund idolatri genuit , filiquis
tur. Domus eburnea et corpus Dominicum de porcorum,id est, figmentis Potarum nutrivit,fed
casta Virgine genitum,de quo dicitur in Canticis: Filius Regis Jerualem eam in conjugium tulit.
Cant. 5:14 pentereju eburneu. Hunc draco Diabolusimpr Patrem ergo Diabolum, & dem*m idolatri, &
tun appetiit; fedin cruce moriens eum oppreit. populum vitiorum deferendo oblivifcere. Et con
De hac domoredolent uavia aromata. Per domos capiftet Rex decorem tuam, quem habueris in vir
eburneas vult amplaselephanti,
accipi imilitudine & magnasuper
ac regales
quem doms
folent tutibus, cm dicet tibi : Tota pulchra es amica
,47.

turres construi, Domus ergo eburnea funt cat* mea, C3 macula non est in te, quoniam ipe 3
anim,qu,tebur lim & ferr,multis adverfita tuus Sponus , eft Dominus , & Deus
tibus funt polit. creator ths qui te ex ancilla liberam, ex ca
veRsx. Exquibus deleiaveruntte:filiaRe-D ille,
ptiva Sponam, ex abjea fecit Dominam : non
quem dicebas patrem, qui te fecerat fdam,
gum in honore tuo. Reges Apotoli extiterunt,
qui populum Dei justitiis rexerunt.Horum Regum tenebrofam, horridam; edite,quitibi nuptialem
Filia funt fideles anim. H delestaverunt te ** contulit pulchritudinem. Et adorabunt cum
honore tuo,idet , deleamina virtutum prbue Omnes populi, qui in te congregati fuerint,quia
runt ad honorem tuum.Vel etiam ita ad litteram: in ille est honor tuus, beatitudo tua, gloria fem
Pilie
runt Regum
, & adfp palatium
honorem cauf
Chriti Christi reliqu
pauperibus fervie
piterna.

runt. Laudato Rege introducitur Regina cum Et Fili Tyri in muneribus, V:s.
canticis, ternuntur flores, adhibentur uaviimi fubauditur, adorabunt eum. Hic notantur, qui XIII.
odores, ipa laudatur pretiois virtutibus ornata, munera Sponfo & Spon offerunt, cilicet Filie
ad dexteram Regiscollocatur, fiqcue ei convivis Tyri. Tyru est civitas Gentilium, & dicitur.Angu
C2Illatul I : Jfia, & fignificatur Gentilitas in angustia & mi Maish, 15,
feria contituta. Hujus Fille funt fideles anim:
Aflitit Reginadextristuis inve Ex quibus illa mulier Chanana fuit, qu Domi
/t rato:circudata varitait. num pro Filia obfella rogavit,
Alia
 SS
S 0
SS

00J SS LLLLLLL LLLLLLLLLLS LL LLLLLLL LLLS SS 00e SS

S LLL LLLLLLLLL LLLLLL S LL LLLLLLL LL LLLS SLLL LLLL A0 LL LLL LLLLLLLLl STGGaMS
LLLLLL S LLLLLLL LLLLLL LL LLLLLLLLLLLS
LLL LLL LLLLLL LL LLL LLLLL LLLLLLLLL LLCCS LLLLLL LL LLLLLLLLL LLL LLLLLLL LLLLLLL LL SLSS
LLL LL LLLLLLLLL S LLLLLL LLLLL LLLLLLLLS LLLLL LLLLS s LLLLLLLLLLL SLLLLLLLS
LLLL LL LLLLLL LLLLLL LLLL LLLLLLLLLS LLL
LLLLLL LL LLLLL LLLLLLLL LLLLLLS LLLLLLLLS AAAALLLLLLLLLL LLL LLLL LL LLLLLLLL
LLLL LLLLLLLLL LLLLLL LL LLLLLLLLLLaLLLS LLLLS LL LLLS L LLLLLLLL LllLLLS LL LLLS
LL LLL LLLLLLL LL LLLL LLLL LLLLLL LLggS LLLLL LLLLLLLLLS LLL LLLLL LLLLLLLLLLL LLLLLLLLS
LLLLS SL LLLS LLLL LLLLLL LLLLLLLLL LLLLLL LL LLL LLLLLL LLLLL LLLLLLLLLLL LLLLLLLLL SS LLLLLS
LLLLLS LLLLLLLLLL LLLmmmmmS GGLLLLL LLL LLLLLLLLS LLLL LL LLL LLLLLLL LLLLLLLLS
LLL LLLLLLLLLL LLLLLLL LLLLLLLLS LLL GG LLLLLL LLLLLL LLLLLL LLLL LLLLL LL LLLLLLLL LLS
LLLLLL LLLLLLL LLLLLLLL LLLLLLLLLS CLLLSS LLLLLLLLS LLL LLLL LLLLLLLL LLLLLLLL SS LLL LLLSCCC
LLLLCCCLLLLLLS LLLL LLLLLL LLL LLLLLLLLLLS
LLLLL LLLLLL LLLLLLLLLLLLL LLLLLL LLS L LLLLLL LLLLL LLLL LLLLLLLS
LLLS LLL LLLS LLL LLLL LLLGGG LLLL LLLS C
LLLLL LLLLLS LL LLLLLL LLLLLLL SLLLL LLLLLLS SLLL LLLLLLLL LLLL LLLLL LLLL LLLLLLLLS
LLL S LLL LLLLLS LLa LLLLLLLLLL LLLLLL LLLLS LLLLS LLLLLL LLLLLLL LL LLLL LLLLL LLLS AAAAS
LLLLLL LLLLLLLLLLL LLLLLS LLLLLLL LLLLLLLLL
StttttS SLLLLLLLLLLL
LLLL LLLLLLLL LLLLLLLL L LL LLLLLLLL
LLLLLLLLLS S LL LLLS LLLLL S LLL LLLLLL LLL LLLL LLLLLLLL S LLLL LLLLS
SS

LLLL LLLL LLLLLLL LLLL LLLLLLLLLS

LLLLLS LLLLLL LLLLLL LLLLL LLLLLLS LLL
LLLLS LLLLL LLLLL LLLLLLLLLL GG aLLLLL LLLLLLL LLL LLL LLLL LLLLL S LLLL LLL
ZS LLLLLLLS S LLL LLLLLL LLLL LLLLLL LLLLLLLLS LLLLLLLL LLLLLLLL LLLL LLLLLLLLLLLLLSS LLLLLS
LLLLS LLLL LL LLLLLLLLL LLLLLLLLLSLLLL mmlllS GllllLL00 LLLLLLLLS LLLLLLLLS LLLLLLL LLL LLS
LLLL LL LL LLLLLLL LLLLLLLLS LLLL LLLLL S LLLLS LLL LLLLLLLLLLS LLL LLLLL LLL LLLLL LLLLLLS
LLLLLLL LLLLL LLLLS LLLLL LLLLLL S LLL LLLSLS LLLLL LLLLLLLL SLLLL LLLLLLL LLLLLLLLL LL LLLLLLLLS
LLLLL LLLLS LLLLLLL LLL LLLL LLLLL LLLLLL LL LLLLLLLLLLLS LL LL LL LLLLLLLLLLL LLLLLLLLL
LLL LLLLL LL LLLLLLLS LL LLLLLLL LLLLLLLLLLS LLLL LLLLL S LL LLLLLLL LLLLL LLLLS LLLL
TCtCS LLLLLL LL LLLLL LLLLLLLLLLS LLLL LLLLLLL
LL LL LLLLLLLL LLLLLLLLCCL SLLLLLLLLLL LLLLLAGGGGGGS LLLLL LLLLLLLL LLLS LLLLLLL SLLLLS
LLLLLLL LLLL LLL LLLLlllLLLLL SS S LLLgLS SS LLL LLLLL LLLLLLLLLL s LLLLLLLLLLLS
S LLL LLLLLLLLLLLL LLLLLLLLLS LLLLLLLLS LLLLS LLLS LLL LLLLLLLLL LLLLLLL LLLLLLL LLLLLLLLLLL
LLLLLLLL GLLLLLLLLL SS LL LL S LLLLLLLL yZmmS
LL LLL LLLLL LLLLL LLLLLLL LLLLLLL
LLLLLL LLLLLLLLLLLLL S LLLLLL LLLLLLLLL LLLLLS LLLLLLL LLL LLLLL LLLLLL LLLLLLLLL S LS LLL
S LLLLLLLS LLLLLLLL LLLLLLLLL LLLLLL LLLL LLS LLL LLLLLL LLLLLLLLLLLS LLLLL LLLL LLLLLLLL
LLLLLLLS LL LLS LLLLLLLLLL LLLLLLLLL S LLLLLLLS aaaSS 0 LLLLLLL LLLLL S LLL LLL SLL LLLL S
LLLLL LLLLLLLLLLLL LLLLLLLLLS LLLLLLL LLL LLLLL aaL LLL LLLLL LLLLLS LLLLL LLLLLLLL LLL LLLLLS
S
SS

SS
LLLLL LLLLLL LL LLLLLLLL LLLLLLL LLLLLLLLLLLLL aLLLLLLL 00 LLLLLLLLLL S LLL LLLS LLL LLLLLL
LLLLLLLL L LLLLLLLLL LLLLLLLLL LLLLLLLLLLS LLLS LLLLLLLLLLLL LLLLLLLLLL LLLLL LL LLLLLLLLS LLLS S
LLLLLLLLL LLLLLLLLLLLL LLLLLLLLS LLLLL LLLLS LLLLLLLLL LLL
LLLLLLLLS LLL LL LLLLLLLLS LLLLLL LL LLLLC LLLL SCLLLLLL LLLLLL LL LLLLLLLLLL S LLLLL
LLL LLLLLLLL LLLLL GGG LLLS
SS LL Ss LLLLLL S LLLLL LLLL LLL LLLLLLLLLL LLLLLLL LLLLL 0000S
SS
LLS CCLL LLLLLLLLLL LLLLLS LLLL LLLLLLLLLS LLLLLLLLL LLL LL LLLLLLL eeSLLLLS
LLLLLL LLLLLL S LLL LLLLL S LLLLLLLLS LLLLLLS LLLS LLLLL LLLLLL S LLLL LL S LLLLLLLLLL LL lLLL
SS
SS
SS
L0S y LLLLLLLL LLLS LL LLLL LLLLLS
SS
CCA 0S00S LLLL LLLLLLLL S LLLLL LLLLLLLLLL LLLLL LLLLLL LLLLL L LLLLL LLLLL LLLLLLL LLLL LLLL S LLLL LLLLL
SS
LLLL LLLLLL S LLLLLLL LLLL LL LLLLLLLLL LLLS LLLLLLLL LLLLLLLLLLLLS LL LLL LL LLLLLLLL LLLLLLS
LLLL LLL LLLLLLS
AAAAAA LLSSS LLL LLLLLLL LL LLLLLL LLLLLLLL LLLLllS LS
LLLLLLL LLL LLL LL LLLLLLLLLL CCCS
LLL LLLLLLLL LLLL LLL LLLLLLLLL LLLLLLLL
LLLLLLLLLL LLLL LLLLLLL LLL LLLLLLL S LLLL LLLL LLLLLLLL LLLLLLL LLL LLLL S S
LLLLS LLL LLLS LLL LLLLLLLL LLLLLLLLLL LLLLS LLLLLL LLLLLLLLLLLLLLLLS LLLL LLLL LLLL LLLS
LLLLLLL LLL LLLLLLLL LLLLLLL LLLLLLLLLL LLLS LLLL LLLLLLLLS LLL LL LLLLLLLLL LLLLL LLLLLLL
LLLLLL LLLL LLLLLLLLLLS LLL LLLLLLLLLLL LLLL LLLLLLL LLLLLLLLLLL LLLLLLLL LLL LLL
LLLLLLL LLLLLLLLL LL LLLLLL LLLLLLL LLLLLS LLLS LLLLLLL LLLLLLLLLS
SS SS

LLLCC CLLLS LLLLLS LLLLL LL LLL LLLLLLLS

S LLLLS
SS
 927 Honorius Augutodunen in Palmum XLV. 92.3

PSA L M US XLV.
E poter refugium 3 virtus A tabernaculum fuum Eccleiam de gentibus flu
mine Baptimatis fantificavit.
. per duo Diapfalma
Palmus in tres partesproChrito -

ta diftinguitur. In prima tribulato

Antecedens Pfalmus nuptias Regis & Regi
n celebri plaufui perfonuit : hic ver '! rum confolatip ; In fecunda civitatis & Dei
ltificatio ; In tertia bellorum ablatio defcribi
ad nuptias plaudit, & qui fint invitati , vel per
tur. Vox et in tribulatione pro justitia :
quos vocati fint, canit. Hc est Quadragefimus
quintus, quod quinquies novem vel novies quin Deus noier refugium , G la-VERS, II.
que funt. Per Q inarium quinque prudentes borantium virtus: Adjutor in tribulatio
Virgines exprimuntur, quod omnes eleti intel
liguntur, qui cum lampadibus bonorum operum nibus, qu invenerunt nos nimis.
Spono & Spon ad judicium occurrent, & cum Plenus et mundus rumnis atque prefluris. In
eis ad ternas nuptias intrabunt. Rex Novena his unt Judis & Paganis adjuteria Regum,vir
rium novem Ordines Angelorum exprei funt, tutes potentium , refugia civitatum. Fideles au
civitate in civitatem ab impiis pel
qui jugiter laudes in his nuptiis concinunt. . Ti tem, quiindenullo
tulus et: -
Bluntur, loco tuti elle finuntur, cla
* -
mant: Deu nofer refugium & virtut. Cm
nos homines exteris adveritatibus tribulant, d
vERSI. In finem filiis Core pro arcanis, Pfal mones tentationibus pulant , Deu nofer, cili
mus David. * *
* Vulgata cet Chritus, quem colimus , refugium nobis
, omirtits Da David dicitur Manufortis , & fignificat il et. Cm corporis tormenta per patientiam, ani
|
los fideles , qui de primitiva Eccleia remanfe II)3P tcIlta Inc.Inta fperamus per continentiam
rant in Juda in maxima angutia Apotolis trans Chritus fide & diletione Deus moffer fatus
euntibus ad gentes. Ab his canitur hic hymnus virtu nostra et. Nulla major et tribulatio, qum
Filius Core, id est, imitatoribus Paffionis Chriti, dileorum confcientia. Tribulationem & dolo
ut fint pe feverantes in patientia Infinem, quate rem homo invenit, dum mala , qu confcientia
nus in fine percipiant gaudium fine fine: compofi accuat, fornitentia punit. 7rbulationes autem
tus pro arcanis, id est, pro occultis, quod Do f1J ipfum invenerunt, dum tormenta inopina
minis glori in carne latuit , & t latro ab
ta fv concienti ingruunt. In his erat Deus
impiis occubuit : & pro his occultis , qud Ju k- evadendi, Virtu refiftendi, Adjutor de
di fecundm carnem Christi cognati convi vincendi.
vio funt repulli, Ethnici idolatra intromiffi ;
& pro his occultis , qud juti multis tribula Propterta autem (qud) Deus fit refu- versil
tienibus funt prefi , Pauci enim intelligunt, gium , virtus, adjutor, non timelimus

ad quid jofti tribulentur;. Sed crux hujus ar dum turbabitur ff774, id est, dum carono
cani clavis fuit, qu nobis in Paffione Chriti
hoc ecretum referavit. Unde & velum fcif
stra tribulabitur: Stranferentur montes
fum et, quod occulta velavit. 172 007 71247'45 , hoc est, dum fortiimi Sano
Materia Palmi et Gentium ad Christi rum in mare angiftiarum truduntur. 7erra quo
nuptias vocatio , Judorum repulio. Inten que Juda vomere legis culta, mare ver gentilita
tio et, ne in tribulatione deficiamus, fed ad tis infidelitate amara.Hc terra et turbata,dum fa
Dominum confugiamus , quem nobifcum in pientia Dei venit incarnata. Audiens namque Hero- Maua j
afflitione ciamus. Verba fumpta funt de fi des novum Regem natum,turbatusef,63 omnis fe
liis Iral, quos tribulationes nimis invenerunt, refolyma cum ille. Hc etiam turbata, dum vidit
dum eos gyptii graviter opprefierunt. Sed DChritum miracula facientem & populum eum fe
non timuerunt, dum montes , id et , gy qnentem,valdeturbata est, dum eum pot mortem
ptiorum Principes in cor maris rubri translati revixille,& multa figna in ejus nomine per Aposto
unt, & aqu fonuerunt , dum uper fugi los fieri vidit, & omnes ejus equaces perdere vo
entes ruerunt. Impetus autem fiuminis de pe luit. Tunc montes Apotoli ab eis expulli t cor
tra edusti liberatos ltificavit , & Dominus maris, id eft;ingentilitatem funt translati. Et tunc
tabernaculum Moye fatum fantificavit. fideles turbatione illius terr non timuerunt,
Gentes Chananorum ab eis conturbat funt, qui Deum refugium fuum pouerunt.* Aposto
Regna Og & Seon Regum inclinata funt. li per Simile diti funt monies, quia icut mon
Dominus virtutum cum eis fuit , qui eis tes lumen orientis olis excipiunt, , & vallibus
*
terram gentium tradidit. Significat autem po transfundunt; ic Apotoli terni montes plen
pulum primitiv Ecclei , quem tribulationes dorem folis jutiti excipientes vallibus gentium
Judis nimis invenerunt, dum montes Apo transmiterunt. Cor maris funt Principes & Phi
stoli in cor maris gentium tranfierunt , quos loophi gentilitatis, quibus Pagan ita con
fluminis impetus Spiritus Santi ltificavit, dum Rituta vivendi acceperunt, licut membra cor
- -
|- Puris
 SS

000 LGGLGLL LLLLLLLLLLLLS LL LLLLLLLLLLLLS S 0JC SS

LLLL LLLLLLLL LLL L LLLLL LLLLLLLS LLLLLLL L SS SS SS

LLL LLL LLLLL LLLLL LLLLLLLLS LLLLLLLL CLLLLLLLL LL LLLL LLL LLLLLLLLS LLLLLLLLLLL LLLLSLLLS
LLLL LLLLLLLLL LL LLLLLLL LLLLLLLLLL LLLLLLLL LLLLLLLLLLLLLS LLLLLS LLLLLL LL LLLLLLLLS LLL LLLLLLS
LLLLL LLLLLLLLS LLLL LLLL LLLLLS LLLLLLL LLLLLLLL mmmmm LLLLL LLLLLS
LLLLSLLS LLLLLLLLLSs LLLLLLLL LLLL LLLLLLLL LLLLLL LLLSLLLLLLLLL LLLLLLLLLLLLL LLLLLS SS SS S
LLL LLL LLLLLL LLLLLLL LLL LLLLLLS LLLL LLLLS
CCC0 L00S0000S LLLLLLLLLL LLLLL LLLLLLLLS LLL LLLLLLLL LLLLLLLLSLLLLLLLLLLLL LLLLLL LLLLLLLLL
LLLLLLL L LLLLL LLLLL LLLLL LLLLL LLLLLLLAAAA LLLLLLLLL LLLLLLLL LLLS LLL LLL LLLLLLL LLLLLLL
LLLLLLLLLL LLLLLLLLLS LLLLLLLL LLLLL LLS LLLS LLLLLLLLLS LL LLLLLLLLLL LLLLLLLL LLL LLL LLLLLL
LLLLL LLLLLLLLLL LLLLLL LLLLLLLLS 00 LLLLLLLL LL E0000S LLLLCCLLLLLS LLLLL LLLLL LLLLLLL SS SS S
LLLLLL LLLLLLLLL LLLLLLL LLLLLLLLLLS LLL LLLLLL
LLLL LLLLLLLLLL LLLLLLLLLS LLLLLLLLLL E0000
CLLLLLLLL LLLLL LLLLLLL LL LLLS LLLLLL LLLLLLLL LLLLLLLLLLLLLLLLSLLL
LLLLLL LLLLS LLLLLLLLLL LLLLL LLLLLLLLLLLL L LLLS LLL00 CLLLLL GGGGS LL LLL SS
LLLL LLLS LLLLL LLLLL LLLLLLL LLLLLL LLLLLLS LLLLL LLLCCCCLS LLLLS LLLLLLLL llllS LLL S SS

LLLL LLLLLLLLLS LLL LLLLLLL LLLLLLL LLLLLL LLLLL LLLLL LL LLLLLL LLLLLLLLS LL LLLL LLLLLLLLLSLLLLLLLL
LLLLLLLS LLLLLLLL LLLLLLLLS LLLLL LLLLL LLL LLLLL LLLLLLLLLLL LLLLLLLLLLL LLLLLLLLLLL L LLS SS S
LLLLLLL LLL LLLLLLLLL LLLLLLLLL LLLLLLLLLLL SL LLLe LLLLLLLLL LLLLLLLLLLLLLLLLLLLLLL LLgS
S LLLL S LL LLLS LLLLLL LLLLLLLLLLL LL LLL LLLLLLLLLLLL LL LLLLLLLLLLLLLLL LLLLLLLS LL LLLL SS S

LLLLLLLLLLLLLLL LLLLLLLLLLLL LLLLLLLLLLLLLS LLL LLLLLL LLLLL LLLLLLLLLL LLLLLLL LLLLLL LSS S S
LLLLL LLLLL LLLLLLLLL LLLLLS LLLLLL LLLLLL L LLLLLS S SS S S S S
LLLLLLLL LLLLLLLLL LLLLLLLLLL LLLLLLLLL
LLLLLLLLLLLLS LLLLLL LLLLLLL LLLLLLLLS LLLLL S LLLLLLLL LLLLLLLLLL A LLLLLSLLLLS S
LLLLLLLLLL LLLLL LLLLLS LLL LLLS LLLLLLS 00 teS s LLLLLCCC SLLLLLLL0 LLL LLLLLLLL CLLS
LLLLLLLLL LLLL LLLLLL LLLLLLLLLLS LLLL LLLLLL LLLLLLLS LLLLLLLLLL LLLLLL LL LLLLLL LLLLLLLLLS
llll S LL LLLLLLLLLLLL LLLLS LLLLLL LLLS LLLLLLLLLLLLL LLLLLL LLLLL LLLLLLLLLLS 0 LLLLL LLLLLLS
LLLL LLLL LLLL LS LLLLLLLL LLLLLLLLLLS LLL LLLLL LLLL LLLLLLLL LLLLLLLLL LLLL LLLLL
LLLLL LLLLL LS LLLLLLLLL LLLLLLS LLLLLS LLLLL LLLLLLLS LL LLLL LLLLLLLLSaLLL LLLLLS
LLL LLLLLLLLL LLLL LLLa LLLLLL LLLLLLLLS LLLCCCCLLLCCLLL LLLLLLS LLLLLSLLLLLLLLLLL
LLLLLLLLS LLLLLLLL LLL LLLLLLL LLS S LLLLL LLLLLLLL LLLLLLLLS LLLL LLLLLLL LLLLLLLLLLL
LLLLLL000LLL LL LLLc0S LLLLLLS LLLLLLL
LLLLL LLLLLLLLS LLLL SS LLLLLS LLLLLLL LL LLLLLS SS LLLLLLS S
LLLL LLLLLLS LLLL LLLLLLLL LLLLLLLLLLLS LLL LLS AAA LLLLLLLLLLLLL LL LLLLLS LLLL LL LLLLL
LLLLLLLL LLLLLLLLLLLS LLLL LLLLLL LLLLL LLLLLLS LLLLLA LLLLLLLL LLLLL LLLL LLLLLS LLLL S LLLLS
LLLLLL LLLLLLLLLLLLL LLLLLLL LLLLS LLLLLLLS LL LLLLLL LLLLLLLLLLLLLL LLLLLS SM S
LLS LLLLLLLL LLLLLLLL LLLLLLLLLLLLLL LLLLLLLLS SS
SAAAAAA
SS

LLLLS LLL LLLLLLLL LLLLLLLLLL LLLLLLLLL LLLLS

SS

AAAA S LLLLLLLL LLLLLLL LLLLLLLLLLLS LLLL LLLL LLLLL LLLL LLLLS LLL LLLS CCCS
LLLL LLLLLLLL LL LLLLLLL S LLLL LLLLLL
LLLLL LLLL S LLLL LLLS LLLLLLLLLLLL LLLLLLL 0S S SSL
LLLLLLLL LLLLLLLLL LLLS LL LLLL LL LLLLLLS
LLLLS LLL LL LLLLLS LLLLLL LLLL LLLLLLLL
00S S00S LLLS LLL LLL LL LLLLLS LLLLLLL LL LLLLL LLL LLS LL LLLLLLL L LLLLLLLL LLLLL LLLLLLLLS LLLL SS
LLL LLLLL LLLLLLLLLLL LLLLLL LLLLLLLLLLLS LLL LL S
LLLLLL LLLL LLLLS LLLL LLLLL LLLL LLLLLLL LLLS GGGG LLLLLLL LLLLLLLLLLL LLLLLLLL LLLLLLLS LLLS AAAAS
LLL LLL LLLL LLLLS LLLL LL LLLL LLLS LLLLLLL LLL LLLLL LLL LLLLLLLLS LLLLL LLLL LLLLLLLLLL
LLLLLLLLLL LLLLLLL LLLLLLL LLLLLLLLLL LLLLLLLLS LLLLL LLLLLLLLLLLS LLLL LLLLLL LLLLLL LLLLLLLLLLL
LLLLL LLLLLLS LLLLL LLLLLLL LLLLLLLS LLLLLLL LL LLLLLLLS LLLLLLS SS
SS

S
LLLLLLL LLLLLL LLLS LLLLL LLLLLL LLLLLL LL LL
LL LLLLLL LLLLLL LLLLLLLLS LL LLL LLLLLLLLL LLLLLLLL s LLLLLL CCLLL LLLLLLSLLSSLS SS
S LLLLLLLLL LLLLLLLS LLLL LLLLLL LLLLLLL LLLLS LLLL LLLLLS LL LLLS LLLLLLLLLLL LLLLLL LLLLLLLLS
LLLLS LLLLL LLLLL LLLLLLLLLL LLLLLS LL LLLLLLLLL LLL LLLLLLS LLLLLL LLLLLL LLLLLLL LL LLLLLLS G LS
LLLLL LLLLLLLL LLL LLLLLLL LLLLLL LLLLL LLLLLLLLSLLLLL LLLLLLLLLLLL LLLL LLLS CLLLSLLLLLLLL CCS SS
LS LLLLLLLL LLLLLLLLLLLLLLLLLLS LLLLL LLLLLLLS LLLLLL LLLLLLS LLL LLLLL LLLLLLS 0S SS
LLLLLLLLLL LLLLLLLLLLLL LLLLLLLLS LLLL LLLLLLLL LLLLLL LLL LLLLLLLLS LLLLLL LLLLS S
LLLL LLLLLLLL LLLLLLLL LLLLLLLLS LLllllLLL
LLLLLLLLS LLLLLLLLLLLL LLLL LLL LLLLLLLLSLLLLLLS LLLLLL
LLLLLLL LLLLLL LLLLLLLLLL LLLLLLLS LLLLL LLLLLLLLS LS LLLLLLLL LLLLLLS LLLLL LLaaLL LLLS
LLLLLL LLLLLL LLLS SS SS S
LL LLLLLLLL LLLLLLL LLLLLLLLLLL S LLLLLLL LLLLLLL
LLLLLL LLLL LLLLLLLLLL LLLLLS LLLLLLLLLLCS SLLLLLLLL LLLL CCCCC CC LLLLLL LLLLS S
LLLL LLLLLLL LLLLLLLLLLS LLLLL LLLLLLL LLLLLS L00S LLLL LLLLL LLLLLLLL LL LLLLLLLLLLS LLLL
LLLLL LLLLLLLLLLS LLLLL LLLLLLLL LLLLL LLL LLLLLLLS LLLLL LLLLLL LLLLLLLLLLLS LLLLLLL LLLLLLLLLLS
LLS LLLLLLLLLLLLLLL LLLLLLLL LLLLLL LLLLLLLLLLLS LLLLS LLLLLLLLL LaLLL LL LLLLL LLLL LLLllllLSS SS
LLLLLLS LLLLLL LLLLLLLL LLL LLLLLLLS LLLLLLLCS LLLLLLLS LLLL LLL LLLLLLL LLLLLL LLLLLLLLLLLLLS SS

LLLL LLLLL LLL LLLLLLLLLL LLLLLLLS LL LLLLL LLLLLLL

LLL LLLLLS LLLS LLLLLLLLLLLLL LLLLLLLLLLSLLLLLS LLLLLLLLLLL LLLLLLLLLLLLS LLLLLL LLLL LLLLLLLLS
LLLLLL LLLLLLaS LLLLLLLLLLL LLLLLL LLLLLLLLS
LLLLLLLLLLLLS LLLLLLLLLLL LLLL L LLLLLLLL LLLLLS LLLLLLL S LLLLLLLL LLLLLL LLllllLLLLLLL LL LLLL
LLLLS LLLLLLLLLLLLLLLLLL LLLLLLLL LLLLLLS LL LLS LLLL LLLLLLLS LLLLLLLL LL LLLLLL LLLLLL LLS
LLLLLLLLLLLL LLLLLL LL LLLLLLLL LLLLLLLL LLLLLLS
LLLLLL LLLLLLL LLLL LLLLLLLLS LLLLLLLLLLLS kCLLL LLLLLL LLLLL SLLL LL GGG LLLLLLL LLLS LLLLS
SS SS
LL LCCLLLL LCGGTTLLS
LLL
S gAAAL
 93 1 Honorius Augutodunen in Palmum XLV). 932.
- - .- -::-- -
**
-
Qud autembella celiabunt, hoc inde est, Aputabatis, quos colentes nullam pacem habere po
qud Dominus Arcum conteret, C5 con teratis. Ego exaltabor in gentibus, hoc est,
adorabor D EUS ab omnibus gentibus :
Reg. 3.
fringet arma, GS futa comburetigni.
2. Hoc tratum eft de hitoria, ubi David devi Et exaltabor in terra,hoc est, adorabor, in
a Syria equos fubnervavit currus & arma
Juda fcilicet & in mari & interra. Hocerit,quan- Rom. II, 2;.
concremavit. Arcus funt infidi infidelium ,
doplenitudogentium intraverit tunc omnis fal
qu veritate contrit funt, quando infanavota falvus erit: quando per Heliam & Enoch fidem
ad nihilum redaa funt. Arma funt public op Chriti receperint,tuncgratulanterdicent:
pugnationesiniquorum, qu confrat unt pa Dominus virtutum nobifcum vens ni
tientia jutorum. Scuta funt prumptuof de Emmanuel dicitur nobifcum Deus, quia Dominus An
fenfiones perfidorum, qu igni combut funt, elorum habitavitin carne nobifcum,ficutfcriptum
quia Spiritu Sancto devit & manifeta ratione
confumpt unt, His toxicatis armis confratis eft: Interris vifus eft; & cum hominibus converatus Baracijat
armabit milites fuos Rex coeletis prclaris armis ef.Juceptornofier Deus facob. Hocem,
veritatis, continenti, pei, falutis, fidei, charita Chritus, qui et Deus populi noitri fupplantatoris
tis. Sequitur vox Dei homines monentis ad intel & vitiorum vitoris, et noter Sufceptor, quia no
ligentiam fui. tram converionem & poenitentiam fucepit, &
VERS; XI, in militiam uam pris ibi rebelles recepit, & ad
Vacate 65 videte, quoniam ego convivium uum invitavit. Hic verfus uperis eft
*.
fium Deus. Quandoquidem bella perecutio poitus, & pertinetad gratulationem gentium con
- * - num funt ablata, armahrefum confracta, vacate verarum: hcetordo repetitus: & pertinetadex
:: | tumultibus vitiorum, contraditionibus litigio ultationem Judorum converforum. Hunc Pal
rum, & videte oculis mentis, id et, intelligite mum ideo Eccleia in Epiphania Domini canit .
quoniam eg fam Deus, quitalia prodigiafeci,bella quiatunc flumen Jordanis civitatem Dei Ec
abtuli, arma confregi, non illi, quos decepti Deos clefiam ltificavit.

g&::: &) |- -

|
PSA LMU S XLVI.
m, gentes plaudite ubinam C Verba fumpta videntur de Joue, qui filios Iral
Deo plaudere monuit, qui eis populos fubjecit,
|
c. & gentes fub pedibus eorum travit, heredita
... - -
-- - tem Jacob promiliam eis elegit. Et fignificat
** * *
Titulus Palmi hujus eft: Chritum, qui Apotolis populos fubjecit & gen
VERS, I
In finem pro filiis Core Palmus tes pedibus eorum, Eccleiam in hereditatem
|- T elegit. -

David. |
Hic Palmus etquadragefimus fextus, quot
::
David,
, Hoc est,istalaus Deicanitur ab Eccleia pro annis templum Jerofolyms dificatum et, quia
credentibus in Crucifixum, ut fint filii in finem Eccleia degentibus per hunc numerum Domino
id est, perfeti filii. Core dicitur Calvus, & verba templum dificat. Quadraginta namque perti
funt trata de hitoria, quando Helifo acendente nent ad poenitentiam gentium ; fex ver ad Ev
4. Reg. 2, 23. pueri clamaverunt: Aftende calve, affende calve, angelicam perfectionem. Quadragies quoque
& duo urfi de faltu venientes quadraginta ex eis fenis vel exies quadragenis diebus templum cor
|
dilaceraverunt. Helifus Chritum, pueri de poris Dominici in utero Virginis dificatur, cui
fignant Judos, quiChritoin crucem in Calva Eccleia incorporatur. -

ria acendente puerilienfu infultaverunt, & for Hic Palmus in duas partes per Diapfalmafe
fitan hc eadem verba irridendo : Afende calve catur: in una gentium ad laudem Dei adhor
clamaverunt, qui eum in crucem levaverunt. Le-D tatio, in altera Chriti Acenfio prdicatur.
Matt,27.4o-guntur tamn dixie: Si Filius Dei es, defcende Quando montes in mare emii funt, aqu ma
de cruce. Solebant enim crucifigendos decalvare , ris conturbat funt : quia quando Apotoli in
quod forfitan & Domino fecerant. Duo urfide gentes venerunt, eas ad perturbationem poe
faltu quadraginta pueros devoraverunt, quia poft nitenti pertraxerunt; fed aqu limpidat pot
quadraginta annos duo Reges Titus & Vepaa vetigia eorum fluxerunt. Ipi namque illi fervi
-:nus de Gentilitate Judaicum populum pueriliter fuerunt, qui invitatos ad nuptias vocare mii
fapientem occiderunt. Sed & dmones fvi funt, quando Rex nuptias filio fuo fecit, feili
uffi eos devoraverunt. Horum participes funt cet Deus Pater Chrito humanam naturam con
omnes, qui crucem Chriti irrident: Qui ver junxit. Gentibus ergo ad convivium introdu
Paffionem Chriti venerantur, hi filii Core, id tis dicunt Apotoli :
eft, filii Calvi nominantur.
* Materia Palmi et prdicatio Apotolorum, Omnes gentes plauditemanibus, vers. II.
gentes adlaudandum Deum exhortantium... In Similitudo trahitur ab his, qui inter epulas ma
tentio etiam nos hortari ad intelligentiam Palmo nibus plaudunt & lti canunt. Omnes gentes
ruin, ut poimus pervenire ad promiia COTLI1Il totius orbis, qu per fidem ad nuptias Regales
|- intraftis

 |

|
|

-
'. *

933
-

Honorius Augustodunen in Palmum XLVI. - 934

intratis plaudite manibus, hoc est, gaudete in A qud ad nupjas Regis convenitis fed etiam
bonis peribus fubilate Deo in voce inde laudate quia |

exultationis hoc et, voce, corde opere Affendit Deus in jubilo. failum vERs.v.
laudate eum, qui vos invitavit ad fuum con eft immena cordis exultatio, qu nec litte
vivium. -

ris, nec yllabis, nec verbis potet compre

hendi, ed vix quadam mira voc oftendi, quale
VERS, III,
Quoniam Dominus, qui hic appa in Alleluja folet proferri. Idcirc Deus in jubi
ruit humilis, et Excelfus vel ammus fuper latione acendille memoratur: quia Apotoli ftu
.
pentes tale miraculum ineffabili cordisltitia re
omnes Choros Angelorum, & qui ab impiis fuit plebantur videntes hunc coelos corporaliter pe
perterritus & irrifibilis, mod eft terribilis & metrare, quem nuper viderant in cruce cum la
judicio timendusomnibus malis. Rex magnus tronibus pendere, in epulchro occium la
tere. Et Dominus in voce tub. Hoc
fuper 07mm772 terram non folm fuper Ju tratum et de hitoria, ubi in monte Synai vo
dam, cui criptum erat in titulo Rex fudorum ; ces tube audit unt, & potqum Dominuslegem
Ered. 19.16,
[,
ed est uper omnes populos terr, quia ei data dedit in clangore tubarum, & clamore jubilan
& eft omnis potetas in caelo & in terra. Vel Rex tis populi ad clos acendit. Sed istud prfigu
K. magnus uper omnem terram, id est, uper omnem
s Eccleiam, per omnem terram diffuam. Ver Rex ravit, qud Chritus in jubilo Apotolorum &
magnus quia in clara voce Angelorum clos affendit, qui
quai altifonatuba peronabant: Tolliteportas Prin- Pfa. 23.7.
Jubjecit populos nobispiatoribus & cipes vetras, & elevamini porte eternales, in-
Vs IV. troibit Rex glorie, Hoc in coeletibus intonabant,
-

contemptibilibus. Et gentes fubdidit pedi Apotolis autem in terramirantibus buccinabant:

bus noftrit *. Hocdicitur fecundm magite Viri Galili, hic Jeus, quem videtis in clum
*vulgata
euntem, ic videbitis ad judicium redeuntem. Ju
::::: rium, non fecundm dominationem.quibus
Pedes etiam di Chritum in crucem acendentem irriferunt,
ubjet
r

y : ignificant fantas prdicationes, vide

funt omnes gentes. Sed & ad litteram totus orbis in caelum acendentem nonviderunt: adhuc
bunt, in quem transfixerunt. Et cm in Paione /
properat Romam adorare vetigia Petri picato -

ris, non viitare epulchrum Neronis Imperatoris. homo apparuerit, in Acenione Deus claruerit,
Et merit funtgentes legibus Chriti fubdit, quia
-

: rgratiam funt ad epulas Dei vocat. Unde Pallite Deo notro, pallite Patri vers.
# ubditur: Cord:li. Pallite Regi nofiro, Christo, vn.
|
VERS, V. Elegit nobis hereditatem uam, pjallite s pro nobis fato homini. Pallite, hoc
fubauditur dare. Pater dedit ei Gentes in he et, bonis operibus eum celebrate. Per quatuor
reditatem : hanc elegit nobis fociandam pfallite quatuor partes mundi infinuat, de quibus
peciem facob quam dilexit. Hic histo Eccleia gentium ad nuptias confluxerat. Pallite
Ge* 2s. 23. ria tangitur, ubi Rebecc dictum est: Dvo populi qui venitis ab Oriente, p/allite, qui venitis ab
om. 9. 13. in utero tuofunt, & major/erviet minori. De his di Occidente, p/allite, qui venitis Meridie, pfal
citur: dilexi, H.fauodio habui. Hc pecies lite
: qui venitis ab Aquilone, quia debetis re
cumbere cum Abraham, Iaac & Jacob, & filii
id est, hc figura fuit ignum hujus rei, qud Do ejicientur foras, qui audientes ympho
minus pergratiam gentes elegit, Judos per ju regni
ftitiam reprobavit. Ideo major non numero, niam & chorum propter prodigum filium in con
vivium receptum noluerunt introire. Et jure de
fed propterfuperbiam legis &Prophetarum fervit betis pfallere, "

minori Chritiano populo propter humilitatem. |

. 2;. Tangitur & alia hitoria : ?acob cum eca

primogenita Efau emit , & patre bene uoniam Rexomnis terr Deus, vERS.
dici promeruit. Eau pro eca primatum Hoc et, Chritus Deus noter, ipe et fatus Rex VIII,
vendidit, & mater eum beneditione patris omnis terr, & ideopfallitefapienter, id et,
repulit. Hc pecies, id et, figura, fignum extitit, intelligenter, ut quod ore plallitis, corde intel
qud Chritianus populus, qui carnalia pro piri ligatis. Pfallere etiam fapienter est cum dicre
*4*25-34- tualibus deferit, beneditionem perillud: venite tione bona operari fuo tempore orare, fuo tem
beneditti Patris mei, hereditate poidebit. Judai Pore legere uo tempore jejunare, uo tempore
- -
|- | cus autem populus, qui carnalia appetit, piritua Pauperibus minitrare. Pris quater pfallite dixit,
-
lia contemnit, beneditione eparatus cum male & pueros, adolecentes, juvenes, fenes de qua
ditisin fupplicium ibit. Notatur hic tertia hito tuor mundi partibus credentes innotuit: femel
ria. facob duas uxores duxit, Liam lippis oculis, Pfalite fubjunxit, & unanimitatem Ecclei intel
& Rachel pulchram claris oculis, quam dilexit, ligi voluit. Haenus notus in Juda tantm
* - Lia et Synagoga lippis oculis Scripturam tantm DEUS, jam amodo -

carnaliter videns Rachel ver Eccleia pulchra

if 4
".
n virtutibus , claris oculis in Regnabit DEOJ Juper gentes VERS.Ix.
Hanc peciem facob Dominus ,tigilid quia -ip & in prenti fuper Eccleiam de gentibus -

rituales epulas vit eligit. converfam , & in futuro fuper clestem

|-

* Diapalma. Non folm inde plaudite, Jerualem , qu ex omnibus nationibus

- - - - - Nnn a aduna

\
 |
| *
/*
|

93 Honorius Augutodunenf in Palmum XLVI. 936

adunatur. Unde fequitur : Deus fedet A ad convivium cum Abraham recumbere intro
fuper edem Janiam fuam, idest, fu duai. Et cur hoc ? Quoniam Diifortes
er Eccleiam: quam ibi fanguine fuo fantam terra vehcmcnter elevatifunt, hoc est,
fecit. Vel fuper agmina Angelica, fuper Apotoli, carnalium Dii, fortes in bona vita
Thronos & Virtutes. Nota , Rex in excelfo multm exaltati funt per miracula & fapien
folio in dextera Dei Patris refidet, prentiam . tiam & facundiam. , Juti enim ad comparatio
fuam convivis exhibet, quatenus Regem inde nem malorum diti funt Dii. Unde & Moy
core fuo videant, qui cum vete nuptiali intra fes Deus Pharaonis cribitur. Vel Judi olim Ezad,7 t
|
verant. Et qui veniunt illuc? - populi Dei, Gentium Dii fortes in terrenis
--

nimim elevati funt in uperbiam contra Deum,

VER$. X,
Principes populorum, hoc est , & ideo convivio ejus non admittentur, ed in
tenebras exteriores mittentur.
Apostoli congregati funtcum Deo Abra
ham , id et, cum Chrito de femine Abrah Hic Palmus ideo in Epiphania Domini
genito, ut mundum judicent, eletos ad con canitur , quia per hunc Gentes ad nuptias
vivium Regale introducant, & reprobis januam B Chriti & Ecclei introducuntur, & Magi de
claudant, im in caminum ignis paleas gra Gentibus venerunt ad Sponum cum muneri
nis mittant. Vel Principes populorum, qui prius bus. Hunc Acenio Domini ibi affumit :
conturbati funt, & Apotolos & alios Chritia quia in jubilo coelos Chritus affendit. Hunc
nos perecuti funt, nuncper Apotolos infide ad vendicat ibi fetum Apotolorum, quia
Regales nuptias congregati funt, cumnon recenti, ipi Judices cum Deo congregati funt
fed cum antiquo dierum Deo Abraham fidem Principes populorum.
Abrah imitando filii Abrah fati , & ideo

|
PSALMUS XLVII.
MAgnus Dominus ? lauda-Cbati, hoc est Dominica die fecit Deus lucem, fe
cunda firmamentum, id et, coelum. Significat au
bilis nimis Cfc. tem, qud prima die Chritus lux vera reurrexit,
& fecunda die Eccleiam quafifirmum coelum inti
Qualiter gentes ad nuptias introduct ad tuit, quam contra Hrefes firmavit, & in ea ecreta
daudem Dei ab Apotolis adhortentur, prce fuacelavit. Secunda autem Sabbati est omne tem
dens Palmus commemorat, hic ver laudem
Pus Refurretione Dominiuque in finen mun
earum reprentat. Hic Palmus et quadragefi di. In qua die civitas Dei quali coelum in mediis
musextus. In quadraginta denarius quater mul aquis Baptimatis & Sancti Spirits fluentis firma
tiplicatur. Quaternarius exprimit omnes jutds tur. Prima etiam Sabbati Synagoga accipitur,
fb perfectione quatuor Evangeliorum de qu Sabbatum carnaliter fervabat. Secunda Sab
gentes: denarius ver omnes jutos fub deca bati Eccleia intelligitur, qu ad pirituale Sab
logo legis fervientes. Septenarius dividitur in batum, idest, ad ternam requiem, quod
tria & quatuor. Ter autem quatuor vel quater tum fonat, transferetur. Iteergo hymnuseftSabbaPfal
tria duodecim. Duodenarius ver ignificat duo muscantici, id et, lauspiritualisltiti Filiorum
decim Apotolos eptiformi Spiritu plenos. , Et Core, id et, filiorum Paionis & crucis Chrifti ,
quia hc agitur de Eccleia utriuque populi , qu ltitia contigit Secunda Sabbati, hoc et, ifto
qu , fummo opifice , ut civitas dificatur, tempore, quo Eccleia fundatur, & in fine mun
& per Apostolos vivi lapides & de Judis & deD di conummatur.
gentibus ad hoc dificium comportantur, me Materia Palmi est laus Ecclei de gentibus
rit tali numero hic Palmus decoratur.
ad nuptias Regis Chriti introduct. Intentio
Titulus eft: eft nos filios Sponfiad laudem ejus hortari, utin
| civitate Dominimereamur fundari. Verba viden
VERS, I,
turfumptade hitoria, ubi Regina Saba & alii
Palmus cantici filiorum Core fe cum ea Jeroolymam venerunt, & vifo templo di
cunda Jabbati. xerunt: Magnus Dominus, & laudabilis nimis:ficut
audivimus,fic vidimus in civitate Dei. Sucepimus
Palmus cantici et una ditio, & ic voca Deus mifericordiam tuam in medio templitui.Signi
tur cantus, quem prius Organa refonant, de ficat autem Eccleiam & fideles, qui ad cletem
inde voces Chori conclamant. Palmus opera Jerualem pervenientes dicent: Sicut audivimus,
tionem, canticum ignificat ltitiam. Filii Core fic vidimus in civitate Deinotri. Necte moveat,
funt Christiani imitatores crucifixi. Secunda qud hc Regina non tempore Davidis, fed
Sabbatieft fecundadies hebdomad. Prima Sab tempore Salomonis fuie fcribitur. Sed me
- -
mento,
 SS

Y
aaS
000 TGTTTTT LL LL LLLLL LLLLL S
LLLL S LLL LLLL LLLL LLLLLL LLLLLLLL LLLLLL LLLLLLLLLS LL LLLLLL LLLL LLL LLLLLLLLLLLLLL
000 S
Y SS S

LLLLLL LLL S LLLL LLLLLLL LLLLLLL S LLLLL LLLLL LLLLL LLLLLLLL S LL aaa LLLLLL LLLLLL LL LLLS
LLLLLLLLS LLL LLLLLLLL LLLLLLLLLS LLLLLLLLS LLLLL LLLLLL LLLLLLL LL LLLLLLLLLLLL S LLL LL S
LLL LLL LLLLLLLL LLLLL LLLLLL S LLLLLLL LLLLLLLLLL LCLLLL LLLLLLLLLLLS LL LLL LLLLLLL LLLLLLLLL
LLLLL LLLLLL LL LLLLLLLL LLLLLLLLLS LLLLLLL LLLLLL LL LLLLLLLLL LLLLLLLLS LL aLa
LLLLLLLL LL LLLLLL LLLL LLLLLLLLS LLL LLL LLe eeeLLLLLLL LLLLLLL LL LLLLSttS
LLLS LLLLL LLLLLLLLS LLL LLLL LLLLLLL LLL LLS LLL LLLLL LLL LLLL LLLLLLLLLLLS LLLLLLS
LLLLLLLLS LLLLLL LLL S LTT LLLLLL LLLL S SLLL CLLLS LLL LLLS LLLLL LLLLLLL LLLLLLLS
LL LLLL LLLLLL LLLLLL LLLLLLLL LLLLLL LLLLLLS LLL CLLLLLLLLL LL LLLLL SLLLLLLLL S LL LLLS LLL
iS
LLLLLS LLLLLLLLS LLLLLL LLL LLLLLL LLLLL LLLS LLLLLLLLS LLLLLL LLL LLLLLLLLL LLLLLLLLLS
SS LLLLLL LL LLLLLLLLL LLLLLLLL LL LLLLLLL S LLLLLLLLLLLLLLL LLLLLLL LLL 0S LLLL LLLS LLLLL
LLL LLLLLLLS LLLLLLLLLLLLLL LLLLLLLLLL LLLS LLLLLL LLLLLLL LLLLLL LLLLLL LL LGLGGS LLL LLL
LLLLLLLS LLL LLLLL LLLL LLLLLLLLLLLS CCLLL LLLS LL LLL S LL LLLLLaaLa LLLLLLLLLS
LLLL LLS LLLLLLLL LLL LLLLLS SS
TT 00LLLC LLLLLLC eeS LLLLLLS
YS LLLL LLLS LLLLLL S LLLLLLS LLLLLLLLS LLLLLL AAA LLLLLLLL LLLLL S LLLLLLL LLLLSM
SS SS
LLLLLL LLLLLLLL LLLLLS LLLLLLLLS LLLLL LLLLLL LLLLLLS
LCCC LCC CLLLS LLLLLL LLLLLLLL LLLLLLLS LL S
aaS
LL LLLLL LLLLSS LLLLLS LLL LLLLLS LLLLLLS LLLS aAAA LL LLLLLL S LLLLLLS LLL LLL
LLS
LLL LLLLLL LLLLLL LLLLLL LL LLLLLLLLLLLLS LLLLLL CLLC CLLLS CLLLL LLLLLLLS LLL LLL LLL LLL
TT AkAA AAAA LLLLAeS ee LLL LLLLLL MMSLLLLSSS
AAAALLLLLL A LLLLLLLLS LLL LLLLL LLLS SSMM
0LL LLLLL LL LL LLLLLLS LLLL LLLL AkTC CCLLLLLL LLLLLS LLL LLL S LLLLLLLLLLLL
LLLLLS LLL LLL LLLL LLLLL LLLLLLLLLLLLLS LLL LLLLL LLLLL LLLL LLLLLLL LLLL lllS LS SS
LLLLLLLL LLLLLLLLS
LLLL LLLLLLLLLS LL LLLLLLLLLLLS LL LLL LLLLS
LLLL LL LLLLLLLLLS LLLLL LLL LLLLLLLLS LLLLLLL
LLLLLLS LLLLL LLL LLLLL LLLLLLLLS LL LLLL LLLLL LLLLLL LLLLLLCC CCLLLLLLLLLLLSSLLLLS S
LLL ee LLLLLLL LLLLLLS SSLLL ttttt LLLLS SS
LLLLLLLLS LLLLLLLL LLLLLLL LLL00S LLL AAAAA LLLLL LLL LLLLL LLLLLLLLS LLLL LLLLLLL LLS
LL LLLLLLL LLL LLLLL LLLLS LLLLLLLL LLLLLLL LLLLLA AAA CGGGGCLLLLLLL LLLLLLS LLLLLLLLLS
LLLLS LLLL LLL LLLLLLLLLLLLS 0S LLLSS LLLLLS LLLLLLLL ee LLLLL LL LLLL LLLLLLS LLLLLLL
LLLS0aS
LL LLLLLLLLL LLLL LLLLLLLLS LLLLLL LLLLLLLLL LLS LLLLLL LLLLLL LLLLLLLL LLLL LLLLLLL LLLLLLLS LLLLLLLS
00S LLL LLL LLLLLL LLLLLLLS LLLLL LLLLLLL LLLLL000 LLL LLLL LLL TTmm LLLLLLLLLLS SL LLLLLLLL
LLS
CCCS0S00S LLLLLLS LLLLLLLLL LL LLLLLLS LLLL LLLL LLLL LLLLLLLLLLS LLLL LCCLLLLL L 0000 LL LLLS
YS
LLLLLLLL LL LLLLLL LLLLLLLL LLLLL S 00 LLLLLL Tglll S LL LLLLLLLLL LLLLLS LLL LLLL LLLLLLL
SS

BBS
LLLLLLL LLLLLLLLS LLL LLLL LLLLLLL LL LLLLLL LLLL LL LLLLLLLLLLS LLL LLLLLLLL LLLLLLL LLLLS
SYSS
S LLLLLLLLL LL LLL LLLLL LLLLLLS LLL LLLLLAAAA LLLLS LLLLLL LLLLL LLLLLLLL LLLLLLL LLLLLL0SS SSS S
LLLLLLLLLL LLLLLLLLLL LLLLLL S LLL LLLLL
Y LLLLLL LLLLL LLLLLLLLS LLLLL LLLL C0LLLLL000 LLLLLL LLLLLLLLLL LLLLLLLLS
SY LL LLLLLLLLL LLLLS LLLLLL LLLLLLL
SS
LLL LLLLL LLLLLLLLLLLS LL LLLL LLLLLLLLS LLL LLLLLLLLLLLS ee LLLLLLL LLLLLLLLLLL LLLLLLLLS
LLLLS LLLS LLLLLLLLLLL LLLLLLLLLL LLLLLLL AAAAAASAAAALLLLL LLLLLLLLLL LLLLL LLLLLLLLLL LL S
SS SLLLLLL LLLLLLLLLL LLLLLLLLLLLL LAAAAALLLLLLLS
YS

AAAAA S
LLLLLL LLLLLLLLLLSLLLL LLLLLLLL0 S LLL LLLLL LLLL LL LLLLL LLLLLLL LLLLLLS
LLLLLLLL LLL LLLLLLS LLLLLLL LLLL AAAAA LLLLLLLLLLLLL LLLLLL LLL LLLLL LLLLLLLLLS LL
LLLL LLLLLS LLLL LL LL LLLLLLL LLLLLLLLSAAAAAA LL LLLLLL LLLL LLLLLLLLLS LLLL LTCLLLLL
LLLLLL LLLLLLLLLLS LLLLL LLL LLLLLL LLLLLL CCLL LL LLL LLLLLLLL LL LLLLLL S LLLLLL SLLLLL
LLLLLLLS LLLL LLL LLLLL LS LLLLLLL LS LLLLLLLLLS LLLLLL LLLLLLLLLL LLLLLLS ggLLLLLLL LLLLLLLLS
LLLLLLLLS LLL LLL LLL LLL LLLLLLLLLLS LL LLLLS LLLL LLLLLL L LLLLLLLL LLLLL LLL LLLLLLLLL LLLLL
LL LLLLLL LLLLS S LLLLLLLL LLLLLLLLLL L0S AAAALLLLLLLS LLLL LLLL LL LLLLL LLLL LLLLL
LLLLLLLLS LLL LLLL LLL CCLLC LLLS LLLL LLL AAAAA LLLS LLLLLLLLLS LLLL LLLLLLLLLL LLLLLLL LLLS
LLLLL LLLLLLLS LLLLLL LLLL LLLLLLLLS LLLLS LLLS LLLLL LLLLLLLL LLGGLS LLLLLLLLS LLLL LLLL
LLLL LLLLLLL LLLLLLLLL LLLLLLLLL LLLLLLLLSLLL LLLLLLLL LLLLS LLLLL LLLLL LLLLLLL LLLLLLS
LLLL LLLLL LLLLLLS LLL LLL LL LL LLLLLLLL LLLLS ee LLLLLLLL LLLLL LLLLLLS LLLLLL
LLLLLL LLLLLL LLLLLLL S LLLLS0LL LLL LLLLLLLLS SS S

LLLLLL LLLLLLLL S LS LLLLLLLLL LLLLLLLL S LLL

LLS 00S00SS LLLLL S LLLLLL LLLLLL LLLLLLL AAAAA AAAALLLLLLLLS LLTTLLLLLL C000S LLL LLLS LL LLLLLLL Z SS
LS LS
LLS LLL LLLLLLLLLLLS LLLLLL LLLLL LLL LLLLLLS LLLL LLLLLLLL LLLS AAA LLLLLLLLLLLL
LL S LLLL LL LLL LLLLLLLLLLL LLLLLLS LLL LLLLS
SS
LLLLLLLL LLLL LLLLLLLLLLS LLLLL LLLLL LLLLLS LLLLS LLLL LLLLLLLL LLLL LLLLLLLL LL LLL LLLLLS
SS LLLLLL LLLLLLL LLL LLLLLLLLLL SS LLLLLLLLLLS LLLLLL LLL LLLLLLL LLLLLLL LLL LLLlllS
T LLLLL LL LLLLLLL LLLL LLLLLLLLS LLLLLLLL LL LLLLLLLLLLLLL LL LLLLSlllllLLLlllS
SS
LLLLLS LLL LLLLL 0LLLLLLL LLLLLLL LL LLLLLS LLLLGLLLLS ee LLLLL LLLL LLLLL LLLLS LLL LLLLL
g S LLL LLLLLLLLLS LL LLLLLLL LLLLLL LLLLLL LLLLS LLLLLLLLLLLLL LL LLLLLLLLLLLLL e LLL LLLLLLL
See LLL LLLLLLLL LLLLLL LLLLLLLLLLLLS LLL LLLL LLLS LLL LLLe LLLLLLLL LLS LLLLL
gg LLLLLLL LLLL LLLLLLLLL LLLLLLLLLL LLLLL LLLLLLL S
SS
Y
LLL LL LLLLLLLLL LLLLLLL LLLLLLLLLL LLLLLLL LLLLSLLLLLLS LLL LLLLLLLS LLLLLLLLLLLLLS
LLLLL 0 LLL
SY
AAAAA
 LL LLLLLL LLLLLLS SS 000
000 LLLLLLL LLLLLLLLLLLLLS
SS
LLL LLLS LLLLLLLLLLLS LLLLLLLL LLLL LLLLLLLS LLLLLLLL LLLLLLL LLLLL LLLLLLLS LLLLLLLLLLLL
SLLL LLLLLL LLLL LLLLLS LLLLL LLLL LLLLLLLL LLLLS LLLLLLS
SS
LLLLLLLL LLLLLLLL LLLLLLLLLLLL LLLLLLS
LLLLLLLLLLLL LLLLLLLLLLLLLLLLLLLLLLLS LLLLLL LLLLL LLLLLLLL LLLLLS LL LLLLL LLLLLLLLLS
LL LLLLLL LLLLLLLL LLLLLLLL LLL CCLLLLS LLLLLLL
LLLLL LLLLL LLLLLL LLCCLLLLLLLL LLL LLLLL LLLLLL LLLLLLLL LLLLLLLLLLLLSLLLLLLL LLLLLS
LLLLS LLLLLLL LLLLL LL LLLLLL LLLLLLLLLLL LLS
lll LLLLL LLLLLLLLS LLLS LLL LLS LL LLS LLLLLL
LLLLLLL 00L LLLLLLLLLLLS LLLLLLLLLLL LLLLLLLS LLLLL LLLL LL LLLL
LLL LLLLLL LLLLL LLLLLS
LLLLL LLLL LLLLLLLLLL Stllll LLLLLLLLLLL
LL LLLLLLLLLLL LLLLLLLL LLLLS LLLLLLL LLLLLLLL LLS LLLLL LLLLLLLLCC LLLLLLL LLLLLS LLLLLLS
LLLLLLLL LLLLLLLLLLLLLL S LLLLLLLL LLLLL LLLLS LLLLLLL LLLL LL LLLLLS LLLLLLLLCL LL CLLLLSS CCCCC
LLLLLS S LLLLLLLL LLLLLLLLL LLLLLLLLLLL LLLL LLS
LLLL LLLLLS LLLLLL LLLL LLLLLL LLL mmmmm LLLLLaLLLS LLLL LCCLLLL LLLLLLLLS LLLLL LL LLLLLLL
LLLLLLLLS LLLLLLLL LLLLLLLLLL LLL LLLLLLLL
LLLLSLLLS LLL LLLLLL LLLLLLLLS LL LLLS LLS LLLLLLLS LLLLL LLLLLLLLLLLL LLLLLLLLLLLLLLLS LL LLLLS S
LLLLLLLLLLLLLLLLLLLLSLLLL LLLLLLLL LLLLLLLLLLLS
LLLLLll lkMCLLLLLLLLLLLLLCS LL LLLLLL LLLLLLLLLLLSGLLLL LLLLLLLLLLLL LLLS
LLLL LLS LLLLLLS LL LLLLLL LLLLLLLL LLLLLLLL LLLLLSLLLL LLLLL LLLL LLLLLL LLLLLLL LLLLLLL LLLL
LLLLLLL LLLLLLS LLL LLLL LLLLLLL LLLLLLLLLLL AAAAA LLLLLLLLLLLL LL LLLLLLL LLLLLL LLLLL0S LL
LLLLLS LLL LLLLLLLLLS LLLLLLLLLL LLLLLLLLS LLLS LLLLLLLLLS LLL LLLLLLLL LLLLLLLLS LLLLS
LLLLLL LLLLLLLLLL LLLLLLS
LLLLLLS LL LLS LLLLLLLLLLLL LL LLLLLLLLLLL LLS
LLLLLLLL L LLLLS LLL LLLLLLL LLLLL LL LLLLS LLLLLL LLL LLLLLLLLL LLL LLLLL SS

LLLLLS LL LLLLLLLLLLL LLLLL LLLS LLLLLLLLLLS LLL LLLS LLLLLLLLS LLL LL LLL LLLLLS LLLS
LLLLLLLLL LLLLLLLLL0LLLLLLLLLLSS LLLLLS LLLL LLLLLLL LL LLL LLLLLLLL LLL LL LLLLLLLLLLLLL
LLLLLL LLLL LLLLLLLLLLS LLLLLLLL LLLLLLLL 0LLLSS LLLLLLS LLLLLLLLLLL LLLLLLLLLLS LL LLLL LLLS
LL LLLLLL LLLLLLLL LLLLL LLLLLLLLS ee LLLLe LLLLS LLLLL LLLLLLLLLL LLLL LLLLLLLLLL
LLLLLLLLLLLLS LLL LLLLLLL LLLLL LLLLLL LL
LL LLLLLL LLLLLLLLS LLLL LL LL LLLLLLLLLLL LLLLLLLS LLLLLLLLL LLLLLLS LLLLL LLL LL
LLL LLL 0S LLLLLLLL LLLLLLLL LLL LLLLL LLCCCS LLLLLLLL LLLLLLS LL LLLLLLLL LL LLLLLLLLSS LLLLLS
LLLLLL S
LLLLS LLLLLLL LLLLL LLLLLLL LLLLLLLLS LLL
LLLL LL LLLLLL LLLLLLLLLL S LL LLLLLLLLLLL
LLLL LLLLLLLLLLLLLLLLS LLLL LLLLLLLLLL LLLLL LLLLLLLL LLLLL LLLLLLLLLLLLLL LLLLS S
LLLLLL LL LLLLLLL LLLLLLS LLLLLL LLL LLLLLLL LLLLLL LL LLLLL LLLLLL LLLS LLLLLLL
LLLLLLLLLLLL LLLLLLL LLLLLLL LLLLLLL LLaaS LLLLLLLLLLL LLLLLLLLLLLS LLLLLL LLLLLLL LLLLLS
LL LLLLLL LLLLLLLL LLL LLLLLL LLLLLLL LLLLLLS LLLLL LLLLLLLS LLL LLLL LLLLLLLLL LLLLLS LLL LLLL LLLL
LLLLLLLLL LLLLLLLLLLLS
LLLLLLLLL LLLLLLS LLLLLL LLLLLLL LLLLLLS LLLLLLL LLLLLLLS
LLL LLLLL LLLLLSLLLLLSLLLLLLLLL LLLLL LLLLLL LLLS LLLLS LLLL LL LLLLLLLLLL LLLLLLLLL LLL LLLLLLLLS
LLLLLLLLS LLLLLL LLLLLLL LLLLLLLLLLLL LLLLS L LLLLLLLLLLLLLLLLLL LLLLLLLL LLLLLL LLLLLLLLLLS
LLLLS LLLL LLLLLLLL LL LLLLLLLL LLLLLLLS LL LLS
LLLLLLL LLLLLLLS LLL LLLLL LLLLLLLLS LLLLLL LLLLLLLL LLLLLLL LLLLLLLLLLLLS LL LLLLLL
LLLLLLLSLLLL LLLLLLLLLLLLLLL LLLLLLL LL LLL LLS LLLLLLLL LLLLLLL LLLLL LLL LLLS
LLLLLS LLLLLLLL LLLLLLLLLLLLL LLLLL LLLLLLLLLS aa LL LLLLLLLLLLLLLLLLLS
LLLLS LL CLLLL LLLLL LLLLLLLLLL LLL
LLLLLL LLLLLLLLLLLLLLL LLLLLLLLLLLS LLLLL LLLLL LLL LLLLL LLLLLS LLLLLL LLLLLLLL LLLLLLLLS
LLLLL LLLL LLLLLLLLLLLLLLLLLLLLLL LLLLLLaaLLLLSSS LLLLLLLL
LLLLLLL LLL LLL LLLLLLL LLLLLL LLLLLLLLS CLLLLLLL
LLL LLLLLLLL LL LLLLLL LLLL LLLLLL LL LLLLS LLLaLLL LLLLLL LLLLLLLS LLLLLL LLLLLLLL LLL LLLLLS
LLLL LLLLLLLLLLS
LLLLLLLLL LLLLLLLLLLLS LLLLLLL LLLL LLLLLLLLLS
LLLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLLLS LLLLLLLLL LLLLLL LLL LLLLLLLL LLLLLLL LLLLLLLS
LLS LLLLLLLLLLLL LLL LLLLLLLLLS LL CCCCS LLS LLL LLLLL L LLLLLLLLS LLLL LL LLLLL LLLLS LLLL
LLLLLS LLLLLLLS LLLLLLLLLLLL LLLLLLLL LLLS LLLLLLLLLLL LL LLLLL LLLLL LLLLLLLLLLS LLLLLL
LLLLLLSLLLLL LLLLLLL LLLLLLLL LL LLLLLLLLLLLLS LL LLLLLLLLLLLLLLL LLL LLLLLL LLLLLLL LLLLL LLLLLLLL
LLLLLLLLLLLS LLLLLLLL LLLL LLLS LLLLGGAAAS LSeeAAAA LLLL LLLLLLLLLL LLLLLLS LL LLLLL LLLLL LLLLL
LLLLLLLLLL LLLS LLLLLLLLLLL CCC LLLS LLLLLLLLLLLLLLLLLLLL LLLLLLLLLLLLS LLLLL LLLLLLLLL
Z LLLL LLLLLLLLL LLLLLLLLLLLS LL LLLLS LLLLLLLLL LLL LLLLLLL LLLLLL LLLLLLLLLS LLLS
LLLLL LLLLLLLLL LLL LLLLLLL LLLLLLLLL LLLS LLLLL LLLLLL LLLLLLLLLLLL LLLLLLLL LLLLLS LLL LLLLS
LL LLLLLLLLL LL LLLS LLL LLLLLLL LLLLLLLLLS LLL LLLLLLLLLLLL LLLLLL LLLLL LLLLLLLLL LLLLLLLLL
LL LLLLLLLLLLLLL LLLLLL LLLLLLLLLS LLLLLL LLL LLLLS LLLLLLLLS LLL LLLLLLLLLL LLLLLLLLLLLLL LLLLLLLS
LLLLLL LLLLLLLLS LLLLLLLLLLLLS LL LLLLLLLLS LLLLLLLL LLLLLLLLLLS LLLL LL LL LLLLLLL LLLLLS
LLLLLL LLLLLLLLS LL LLLLCC LLLLLLLLLLS LLLLL LLLLL LLLL LLLLLLLLL LLLLLLLLS LL LLLLLLL
LLLLLL LLLLLLLLL LLLLLLLLLLLLLS aLL LLLLLLLS LL LLLLLLL LLL LLLLLLLLL LLLL S LLLLL LLLLLLLLLL S
LLSLLLLL LLLLLLLLLLLLL LLLLLLLLL LLLLLLLLLLLS LLLLLLLLL LLL LLLLLL LLS LLLL LLL LLLS LLLLS 0SLLS0SS00S
LLLLLLLLL LLL LL LLLLLLLLLLL LLLS LLLLLLLLL LLL LLL LLLLLLL LLLLLLL LLL LLLLLLLLLS LLL LLLL LLLS
LLL LLLLLLLS LLLLLLLLLLLL LL LLLLLL LLLLLLS LLLLLLLL LLLLLLL LLLLLLL LLLLLLLLS LL LLLLL
LLLLLL LLLLLLLLLL LLLLL LLLLL LLLLLLS LLLLLLS Z LLLLLL LLLLLLLLLLLLLL LLLLLLLL LLLLLLL LLLL
LLL LLLLLLLLLLS LLLLLLLLLLL LLLLLLLLLLLLL LLLLL LLLLLLLLS LLLLLLLLLS
LLLCCS
SS

SS
 SS SS SS

SS

000 LLLLLLLL LLLLLLLLLLLCCL LL LLLLLLLL LLLLLLS 00S0S

LLLLS LLS
LLLLLLLL LLLLLLL LLLLLL LLLLSAAAAAA LLLLLLL LLLLLL LLLLL LL GLLLLLS LLLS LLLS
Ls LLLL LLLL LL LLLL LLLLLS LL LLS CCC S LAA AA LLL LL LLLLLLLL LLLS SLL LLLLLLS
LLLL LLLL LLLLLLLLLLLS LLLLLL LLLLLLL LLLLLLL LLS LLLLLLL LLLLL LL LLL LLLLLL LLLS LL LLLLLS
LLLLLL LLLLL S LLLLLL LLL LLLLSLLL LLLLLL LLLLLS LLLLLL LLLCC0 LLLLL S LLL LLLS LLLL ttt kkS SS

LLLLL LLLLLLLL LLLLL LLLLLL LLL00S LLLLLLLL LLL

LLLLLLL LLLLLLLL LLLLLLLLLLL LLL L LLLLLLS LL LLLLLL LLLLLL LLLLL LLL LL LLLLLLLLLLLLSGGSSSSSSS
LLLLL LLLLL LLL LLLLLL LLLL LLLLL LLLLLLLLS LL LLLLL LLLLLLLL LLL LLLLLLLLLLL S LLLLL
CCCLLL LLL u LLLLLLLLLL LLLLLLLLLL S LLLLS LLLLLL LLLLLLLL S LLLLLL LLLLLLLLS LLLLLLLLL
LLLLL S LLLLLLLLS LLLLLLLLLL S LLL LLLS
LLL LLLL LL LL LLL LLLLLLLLL S LLLLLLLL S LLLLLLLLLL LLLLLLL LLLLLS SS

LLLLLL LLL LLLLL LLLLLLL LLLS

LL LLLS LLLLLLLLLLLLL LLLL LLL LLLLLLL LLLLLLS SS LLLL LLLLLLLLLS LLLLL S LLLLL LLLS
LLLLL LL LLLLLLLLLLL LLLLLL LL LLLLL LLLLL SL LLL LLLLS LLL LLL LLLLLLLL LLLLLLLLLL LLLS
LLLLLLL LLLLLLS SLL LLLLL LLLS LLLLLLLLLS LLLLLLLLL L LLLLLL SLLLLLLLLLLLLS LLLLLLLLS
LLLLL LLLLLL LL LLLLLL LLLLLLLLLLL LLLLLLLLS
SS S LLS LLLL LLLL LLLLLL LLLLL LLLLLLLL LLL LLLLLS
SS

LLLLLA S A LLL LLL LLLLLLL LLLL LLLLLLLLLLS

LLLS LLLS LLLLLLL LLLL LLLLLS LL LLLS
L0 LLLLLLLL LL LLLLLLL LLLLGS
LLLLLLLL LLLLLLLLS s LLLLLLLL LLLL LL LS L LLLLL LLLLLLLLLL LLLL LLLLLLL
LLLL S LL LLS LLLLLL LLLLLLLLS LLLLL LLLS LLL LLLLLLLL LL LLLLLLL LLLLL LLLL LLLLLLLS SS S
LLLLLL LLLLLLL LL LLLLLS LLL LLL LLLLL LL LLLLLL LLL LL LLLLLLLLS SS
LLLL LLLLLLLL LLLLL S LLLLLLLLL SS

LL S LLLLLL LLLLLLL LLLL LLLLLLLS

LLL LLyLLLL LLLLLLLLL LLLL LLL LLLLLLLLS LLL LLLL SS LLLLLS LLLLLLLLL LLLLLL
LLLLLLLLLLLLLL S 0 LLLLLLLL LLLLLLLLL LLLL LLLS
SS kSkS
LLLLLL LL0S LLLLLL LLLLLLLLLS LL LLLLLL LLLLLLLS
LLLLLLL LLLLLLLLL LLL LLLLLLLLS LLL LLLLLLLLS LLLLLLLLS LLLLLLLL S GGGGGS
LLLL S AAAAALLLLLLLS LLLLLLLLS LLLLLLLLLLS
LLLL S LLLLLLL LLLL LLLLLLLL S LLLL LLLLLLLLS LL LLLLL LLLLLLLLLS LLLLLLLS SLLLS
LLLLLL LLLLLLLL LL LLLLLLLL S L LLLLLLS LLL
LLLL LLLLLL SLLLLLLLL S LLLL LLLL LLLL LLLLLS AAAA S LLLLLLL SS LLLLLS LLLLLLLLLLLLL S LL LLL
LLL LlLLLLL LLLLLLL LLLLLLL S LLLLLLS LLLCC 00LLL LLLLLL LLLLLLLLLLL LLLL LLLLLLLL LLLS SS SS S

LLLLLLLL LL LLLLLLL LLLLLLS LLLL LLLLLL

LL LLLLLLL LLLS SSLLLL LLLS LLLLLLLL LLLLLLLLL S LLL LLLLLLLLLLLS LLLLL LLLLLLLLLLLLLS LLLLL
S SS SS SS

LLLLLL LLL S LLLLL LLLLLLL LLL LL LLLLLS LLLLLL LLLLLLL LLLLLLLL LLL LLLLLLL LLLLL LLLL
LLLLL LLL LL LLLLL S LLL LLLLaaa LLL LLLS LLLLLLLLS
LLLLLLLLL S LLLLLL LLLLL LLLLLLLS LLLL SS

LLLLLL LLLLL LLLL S LLL LLL S LLLLLLLLLLLS LL

LLLLLLLL LLL S LLLLLLLL LLLLLLLL LLLLLLLLLLLS TTLLLL LLL LLLLLL LLLLLLS tt LLLLSLLLS
AAA LLLLLLL LLL LLLS LL LLLS LLLLL LL LLLS LL LLLL LL LLLS LL LLLLLLLLLLS
LL LLLL LLLLLLL LLL LLLLLLLLLLLL S LLLLLL LLS LLLL LLLLLLLLS LLLL LLL LLLLLLLL LLLLLL LLLLS
LLLL LLLL LLLLLLL S LLLL LLLLLLLLLLL LLLLLLL LLLL LLLL LL LLLLL S 0S LLLLLL LLLLL LL LLLLS
LL LLLLLLL L LLLLLL LLLLLLLL S LLL LLLL aaaa
LLLLLL LLLLLL LLLLLL LL LLLLLLL LLLLL LLLLLS
LLLLL s LL LLLLLLLLL LLLLLS LL LLLS SS
LLLLLLLL S LLL LLL LLLL LLLLL LLLLLLLL LLLL LL LLLL LLLLLL L LL LLLLLLS LLL LLLLLL S LLLL
LLLLLLLL LL LLLLLL LLLLLLLLLLLLLS LL LLL LLLL LLLLLL LLL LLLL LLL LLL LLLLLLS
LLL LL LLLLLLLLS LLL LLL LLLL AA A LLA S LAAAA LLL LLLS LLLLLL LLL LLLL LLL LLLLLL LLLLLL LLLLS
LLLLLL LLLLLLLL LLLLLS LLL LLLS LLLLL LLL LLLLLL LL LLLL LLLLS
LLLS LLLLS LLLLLLLL LLLLLS LL LLL SLLLS LLLLLL LLLL LLLLLLS LLLL L0 LLLL LLL LLLLLL LLLLLS
LLLLL LLL LLLLLLL LLLLLLLL LLLLLLLLLS
LLLL LLLLLLLL LL LLL S e LLLLLLLLLSL LLLL LLLL LLLL LLL LLLLLLLL LLLLLLL
0LLLLL LLLS LLL LLL S LLLLLLL LLLL S LLLS
LLLLLLLLS LLLL LLLLLLLL LLLL LL LLLLLLL LLLLLS
LLLLL LL LLLLLLLLLL LLLLL S LL LLS LLLLLLS LLLL LL LLLLLL LLLLLLLLS LLLLLL LLLLL LLLLLLLL
LL LLLL LL LLLLLLLS LLL LLLL LLLLLLS LLLLS LL LLLLLLLLLL LLLLLLS LLLLL LLL LLLLLS
LLLL LLLLLLLLL LLLLLLLL LLLLLL L LLLLLLLLLS LLL LLLLLLLLLL LLLLLL LLLLLLLL
LL LLLLLLLLLLLL S LLLL LLLLL LLLLLLL LLLLLLL LLLLLLLLS
LLLLLLLL S LLLL LLLL LL LLLLLLL LLLLLLLLLS S

MMMeMM S
eeeeS
S LLLLS
 |

943 Honorius Augustodunen in Palmum XLVIII. |

944

- PSAL MUIS XLV III.

Odite hc omnes Gentes ; au-A Quique terrigene, C filiihomi-vERS III
ribus percipite Gc. num, id et, carnales & pirituales. Terrige
n fuperiori Palmo gradus in Eccleia di na et, qui deurterra genitus et ut ores
Adam. Ter
rigene dicunt omnes Ad imitat
tribui funt juffi, ut enarrent in altera proge amatores. Filius hominis eft Chritus de , mundi
Virgi
nie magnalia DEI. Qui in hoc Palmo futuro ne natus. Filii hominum funt omnes jutiimita
populo DEI prdicant & mundi amatoribus da
mnationem, ipius ver contemptoribus vit re fores Christi. In unum dives Spauper,
munerationem prnuntiant. Hic Palmus in hoc est, fervi vel liberi, vel humiles & uperbi.
quadragefimo octavo loco calculatur, qui per Nota totum genus humanum in ex genera hic
fenarium & octonarium multiplicatur , ignifi ditributum : Ingentes, quod funt infideles, in
cans, qud hi, qui in fex tatibus fculi mit habitatores orbis, quod funt fideles , in terrige
tunt jutiti femina, in oto beatitudinibus ter "4 quod unt carnales, in filios hominum, quod
na metent gaudia. Titulus eft: unt pirituales in divites, & pauperes, quod
funt liberi & fervi. Vos omnes aribus crdis
vERs. 1. In finem filiis Core Palmus David*.
In vulgara * David, quod fonat manufortis , deignathic verba mea obedienter audite , operibus, qu
Pvidmit- Clerum in varios gradus difpofitum contra vi auditis implete, quatenusatis. ventura mala evada
tkur, - - - ---
---- :
tia fortem. Ad hoc canitur hic hymnus filiis tis, & bona
- - futura Percipi Imprimis ci
Core, id et, omnibus Chritianis, ut fint in fi tote qud hic imul in unum dives & pauper ,
mem, id et, perfecti. Finis enim fignificathic idet, Chritus dives in Divinitate, pauper in
humanitate.
perfetionem. Materia Palmi funt mundanis
inhiantes, & ad nuptias Christi venire recuan Os meum loquetur fapientiam, vessry
tes. Intentio et nos deterrere ab appetitu ter C meditatio cordis meiprudentiam.
renorum, & accendere animum noftrum adde
Per Crfides, per os confelfio notatur. Corde enim Rm to, 19.
fiderium ternorum. Verba fumpta videntur creditur adjutitiam, ore autem fit confeioad falu
AVam, aj de Balaam Sacerdote Gentilium, qui aurem in rem. Sapientia ad rhyfteria Divinadeclaranda, pru
24. parabolam inclinavit, quando multa parabolic dentiaveropertinet ad mores probabiles instruen
po lo ventura prnuntiavit. Quem iniquitas
dos. Occulta myteria , qu corde concipio, ore
cacanei fui circumdedit, dum pro iniquo con vos docebo. -

filio gladio occubuit, ubi infipiens Populus Irael

& stultus populus Madian perierunt , divitias Inclinabo in parabolam aurem VERSv.
fuas alienis reliquerunt, & ipeBalaam compa cmeam: apertaminpfalterio propoitio
ratus et Jumentis infipientibus, quando el A u
finus et locutus increpans tulti Prophet infi fiin??fm. Parabola est comparativaimilit
pientiam, & ctera hujusPalmi eisconveniunt, do, & Evangelicado trina intelligitur, qu ex ma
qui ibi perier unt. cat
Signifi autem tultu Orm xima Partep arabol ic contexi tur. P/alterium, quod
lex
dinem facerdotum, qui avaritia excoecati funt, decem chordashabet,vetus Propterdec pr em
& populum pravo exemplo decipiunt. cepta accipitur, Propoitio eft aenigma , quod pro
Palmus quadriformis et. Prima pars eft: Poniturad olvendum. Aurem meaminparabolam
Audite hec omnes Gentes, in qua Regis & Sponi indinalo, hoc et, intelletum meum in Evangeli
allocutio. Sectinda : Simul infipiens & stultu cis Parabolis manifetabo:Aperiamin Halterio pre
peribunt, in qua pravorum perditio. Tertia : poitionem meam, id est, propolita egis nigm ata
Sicut oves in inferno, in qua malorum damna aPertolvam.Etquitillapropoitio,ubequitur:
tio & bonorum ereptio. Quarta: Ne timueri Curtimeboin diemala? Hocest qu VERS.VI.
tis, in qua jutorum confolatio & iniquorum eft caufa, ut ego homo, vel cteri hominestimeant
notatur deolatio. In Palmo Eruiavit Rex fe in diejudicii, qu et mala malis, qu ft dies mi
cit nuptias Filio fuo; in Palma Deus nafter re feri & calamitatis: Hc est cau : Iniquitas
fugium milit fervos uos invitatos vocare ; in D
Palmo Omnes Gentes invitati convenerunt ; in cakaneimei circumdedit*me.cleaneu-sa-a,
|- Palmo Magnus Dominus laudes Spono cecine efttalus, per quem tamus, & intelligitur anim
runt ; in hoc Palmo alloquitur Rex convivas tatus. Iniquitas calcanei hominem circumdat,cum
pro his, qui ob terrenas divitias ad nuptias ve eum de tatu bon vit peccatum dejiciens obligat,
nire neglexerunt , & , qu eis ventura funt , Veltalusetaffectio: quia ficuttalo incedimus or

prdicit. Poralitersita affetione piritualiter. Talus etiam,

-
-
- -
-

VERS. II* Audite hc omnes Gentes, qu quiest ultima pars hominis, fignificat perfeveran
tiam usque infinem inmalis. Inde timendum eft
disturus fum, auribus percipite omnes mihi&omni homini, fi iniquitas calcanei meicir
qui habitatis orbem. Audire est, qu di cumdabit nie, id et, perfeverantiain peccatisin fi
,
cuntur aufcul tare : Auribu percipe eft dili necomprehenderit me. Unde mulieri dictum eft
s re
genter intendere. Peromnes Gentes Pagani, per de ferpente:Tuconteres caputilius, id est, prinnam Gen.3,15.
Hbitztores orbis intelliguntur Chritiani, Orbis fuggestionem peccatifubprimes, & ipe infidiabitur
Eccleia vocatur, quia in rotundo mundo Polita calcaneotuosidest,fini tuo. Isti poterunt timere,
in circulum tern coron vocatur Qu:
|
-"
 SS
SS

SS

SS 000 SLLLLLLLL LLLLLLLLLLLSLL LLLLLL LLLLLS 000

S LLLLS LL S TTLLLLLLLLLL LLLLLLSSCCS eeeS LLLL LLLLLLLLL LLLLLLLL LLL LLLLLLLLS LLLL
LLLLL LLLLLLLLLS LLLLLL LLLLLLLLLLL LL LLLL LLLLLLLS
LLL LLLLLLLLLLLLLL LLLLLLLLL LLLLLLLLL LLLLL LL LLL LLLLLL LLLLLLLS LLLLL S LLLLL LLLL
LLLLLLLLLS LLL LL LLLLLLLL LLL LLL LL LLLLLLLS LLL LLLLLLS LLLLL LLLLLLLCCLLL LLLLLLLS
LLLL LLL LLLLLLLL LLLLLLLLS LLLL L LLLL LLLS LLLLLLS LLLLLLL LLLLLLLL LLL S LLLLLLLL LLLLL LLLLL
LLLLLS LLLLL LL LLL LLLLLLLLL LLLLLL LLLL LLLLLLLLS LLLL LLLL LLLLLS LLL LLL LLLL LLLL LLLLLLLLLS
LLLL LLLLLLLLLLLLL LLLLLLLL LLLLLLLLLL LLL LL LeS LLL LLS LL LLLLLLLL LLLLLLLLL LLLL LLLLLLLLS
LL LLLLLLLLLS LLL SS SS

LLLLL LLLLL LLLL LLLLLLLLLLLL LLLLLS LLLL LL

LLLLS LLLS LLLLLLLL L0L LLLLLLLLS LLLLLLLL LLLLLLLL LLLLLLS LLLL LLGG LLLLLLLLS LLL LLL
S LLLLLS LLLLLLS SL LLL L LLLLL LLLLLLS LLLL LLLLL LL LLLL
LLLLLLL
LLLLLS LLLLLLLLL LLLLLL LLLLLLL LLLLLLLS LLL LLLLLLLLLL LLLL LLLLLLLLSS LLLLLS LLLLLLL
LLLLLLLLLL LLL LLLLLL LL LLLLLLLLLLS LLL LLLLLLLL
LLS00S00SS LLLLLLLLL LLLS LLL LLLLLLLL LLLLLLLL LLLLS LLLL s LLLLLL LLLLLLLLLS S LLLLLLLL LLLS LLL
LLLL LLLLLL LLLLLLL LLLLLS LLLL LLL LLLLLS
LLLLL LLL LLLLLLL LLLLS SLLLLLLLL LLL LLLLS LLLL
S
T

LLLLLLLL LLLLLLLLLLLLL LLLLLL LLLL LLL

LL LLL LLLLLS LLL LLLLLLLL LLS LLLLL LLL
LLLLLLLLLLLLLS LLLLlllLLLS LLLLLL LLLLLL L LLLLLLLLL LLLLLLL LLLLLLLLLS LLLLLL LLLS aLL LLL
SLLLL LS LLLLLLLLL LLLLLLLLLLLLLLLLLLLLSLL LLLLLLLS LL LLLL LLL LLLLLLLL GLLLLLS LLL LLLLLS
LL LLLS LLLLLLLLS LLLLLLLLLS SS SS

aLLLLLLL LLLLLLLLL LLLLLLLLS LLLL LLL LLLLL

LLLLLLLLLLLL LLLLLLLLS LLLLLL LLLLLLL LLL LLL LL LLLLLLLLLS LLLLLL LLLLLLL LLL LLL LLLLLLL LLLLLLS
LLLLLLLL LLLLLS LLLL LLLLLLLLL ZS 0S LLLLLS LLLL LLL LLLLLL LLLLLLS LLLL LLLLLLS LLLL L
LLLLLL LLLLLLLLLLL LLLLL LL LLLLLL LLLLLLLLLS LLLLLL LLLLLLLLL LLLLL LLL LLL LLLLLLLLS LLL
LLLLLL LLLLLLL LLLLL LL LLLLLLL LLLLLL LLLLLLLLS LLLL LLL LL LLLLLLLLLLLS LLLL LLLL LLLS LLL LL
LLLLL LLLLLLL LLLLL LLLL LLLLLLLLL LLLLLLLLS LLS LLLLLLL LLLLLLL GGG LLLLLLLS LLLLL LLLL LL LLLLLLL
LLLLLLL lll LLLLLLLLLLLL LLLL LLL LLLLLS LLLLL LLL LLS LLLLLLL LLLLLLS LLLL LL LLLLLLLLLLL S LLL LL LLLS
LLLLL LLL LLLLLLLL LLLL LLLLLLL LeeS LLL GLLL LLLLS LLLLLLLLLL LLLLLLLL LLLLLLLLS LLLLLLL LL LLLLS
LLL LLLLLL LLLLLLLLLL LLLLLL LLLL LLLLLLLLL LLLLS LLL LL
LLL LLLLLLLL
LLLLLLLSLLLLLS LLLL LL LLLLL LLLLLLLLLS SS
SS
LLLLS
LLLLLL LLLL LLS LLLLL LLL LLLLLLLLL LLLLLLS LLL
LLLLLL LLLLLLLLL LLLL LLLLLLL LLLLLS LLLLLLLL LLL SLLLLLSS LLL LLLLL LLLLLLLLS LLLLLLL
LLLLLLLLLLLLL LLLS LLLLLLL LLLLLLLLLLLLL LLLLLL LLLLLLLS LLLLL LLLLLLL LLLLLLLLLLLLS LLLL LLLLLLS
LLLLCS SSS LLLL LL LLLLL LLLLLLLLS LLLL LLLL LLLLLLLLS
LLLLLLLS LLLLL LLL LLLLLLLLS LL LLLS LLLLLLLLL LLLLL LLLLLL LLLLLLL LLLLLLLS LLLL LL LLLLLLLL
LLL LLLLLL LLL LLLLLLLS LLLLLLL LLLLL LLLLLLLLS LLLLLLL LL LLLLLLS LLL LLLLLLL LLLLLLL LLLLLS
LLLLLLLL LLLLLLL LLL LLLLLLLL LLLLLLLS LLLLLLLL LLLS LLL LLL LLLLL LLLLLLL LLLL LLLLLS LLLLLLLLS
LLLLL LLLLLLLLLLLLL LLLLL ttLLS LLLL LLLLL LLLLLLLS LLLL S LLLLLL LLLLLLLLL LLLL LLLLLLLLS LLL LLLLLS
LLLLL LLLLL LLL LLLLLLLL LLLLLLLL LLLLLLS LL LLLLLLLLS LLLaaLL LLLLLLLL LLLLLLLLL LLLLLLLS
LLLLLL LLL LLLLLLLL LLLS LLLL LLLLL LLLLLLLLLLLS LLLL LLLL LLLLLLLLL LLaa LLLLLLLLS LLLL LLLS
LLLLLLLS LLLLLL LLL LLLLLLL LL LLL LLL LLLLL S LLLL LLLL LL LLLLLLLL LLLLLL LLLLLLLLS LLLLL LLLL LL
LLL LLLLL LLLLS LL LLLLL LLLLL LLLL LLLLLLLLL LLLLLLL LL LLLLLS LLLLLLGS LLLL LLLLLLLLS
LLLLLLS LL LLS LLLLLLLLLLS LLL LLLLLLL LLLLLLLL s GLLLLLLL LLLLLL LLLLLLL LLLLS
LLLLS LL LLLLLLLL LLLLLLLLLLLL LLLLCC LLS LL LLLL LLLLLLLL LLL 0S LLLLLLLLL LLLLL ttLLS LL
LLLS LLLLLLLLLLS LLL LLLLLL LLLLLLL LLL LLLL LLL LLLLLLLLLLLL CCC LL LLLLLLLLLS LLLLLL LLLL
LLLLLLLLS LL LLLLL LLLL LLLLLLLLLLLL LL LLLLLLL LLLLLLL L LLLLLLLLLLL LLLL
LLLLS LLLLLLLLLLLLLS
LLLLLLLLLLLLLLLL SS

LLLL LLL LLLLS LLL LLLLLCLLL LL LLLL LLL LLLLS LLLL LLLLLLL SS
SS

LLLS LLLL LLLLLLLL LLL LLLLLLLLS LL LLLS
LLLLLLLL LLLLLL LLLS aaa LLLLLLL LLLS
LLLLS S LLLLLL LLLLLS LL LLLS LLLLLLLLLL LLL
LLLLLS 0S LLLLL LLLLLL LLLLLLL S LLLLLLLL LLLL
LLL LLLLLL LLLLLLLS LLL LL LLLL LL LLL LL LLLS
LLLLLLL LLL ttLLLLLLLS LL LLL LLL LLLLLLLLL
LLL LLLLLLLLLLLL LLLLLLL LLLLLLLLS LL LLLLLLL
LLLLLLLLS LLLL LLLLLLLL LLLLLL LL LLLLL
SS S
LLLLLLLLLS LLLLLLL LLLLLLLS LLLLL LLLLLLL LLS
LLCCLLS LLL L LLLLLLLL LLLLLL LLLLLLS LLL LLLLL
LLLLLLLL L LLLLLLL LLLLLLLLttt LLLLLLL LLLLLS
LLLLL LLL LLLLLLLLL LLLL LLLLLLLLS LLLLL LLL LL
LLLLLLLLL LLaaLL LLLLLLLLL LLLLLLLL LLLL LLLS aGG 00S 00S
amLLLLS LLL LLLLL LL LLL LLLLLS LLL LLLLLLLLL AAMMMS
LL LLLLLLLLLLLLLLL LLLLLLLLLLLS SS

LLLLL LLLL LLLLLLS LLL LL LLLLLLLLL LLLLLL LLLLLLS LLLLLS LLLLL LLLLLLLLLLL LLLLLLLLS LLLLLLS
LLLLL LLLS LLLL LLL LLLLLLL LL LLLLLL LLLLLLLLS LLLLLL LL LLLLLLL LLLL LLLLLLLLLLLS LLLL LLS
LLS LLLLLLLL LLLLLLLLLLLLS LL LLLL LLLLLLLLS LLLLL LLLLLL LLLLLS LLLL LLLLLLLL LLLLLLLL LLLLLLL
LLLLLL LLLS LLLL LLL LLLLLLLLS LL LLLLL LLLLL LL
LLLLLLLLLLS LLL LLLLLL LLLLLLLLS LLLLL SLLLS LLL
LLLLS LLL LLLS LLLLS LLLS LLLLL LL LLLLL LLLLS LLLLLLLLLLS L LLL S LLLL LLLLLLLLL LGGLGLLLLLLLLL
LLLLLL LLL LLLLLS LL LLS LLLL LLLL S LLL LLLLLLL LLLLS LLLLLLLLLLS LL LLLLLL LLLLLLLLL LLLLLS LLLLLLL
LLLSS S LLLLLL LLL LLL LLS LL LLLLL LLLL LLLLLL LLL LLLLLLLLLS LLLL LLLLLLLLL LLLLL
LLLLLL 0S LLLLLLLLLLLLL LL LLLLLL LLLLLLLLLLS LLS
LLLL S
LSYLLSLLSS LLLL LLLLLLLL LLLLLLLLS CCCL GLSS LLLLLLL LLLLLLL LLLLLLL LLLS
LLS
LLLLL LLLLLLLLLL LLLLLLLLLS LLL LLL
LLL LLLLLLLL LLLLLLLLLS LLLLLLLL LLLL LLLS LLLLL LLL LLLLLLLLLS LLLLLLLLLLLL LLLLLLL
SS LLLLLLS LLLLLL LLLL LLLLLLS LLL L LLLLLLLL LLLLS LLLLLLLLL J LLLLLLLS LLLLLLSttttttt
SS CAA C LLLLLLLL
 947 Honorius Augustodunen in Palmum XLVIII. 948
domibus construendis laboraverunt, in quibus A Sicut oves in inferno poiti funt. vers.xv.
non habitabunt, ed epulcbra erunt eis domus Similitudo trahitur ab ovibus detontis velpingui
perpetu, non palatia, Domus ver elaborat bus. Sicut enim oves lana detonduntur: ita
erunt eis Tabernacula, de quibus transmigrabunt ipfi ab omnibus divitiis fuisexuuntur: & ficut pin
adfepulchra. Vel divites difieant fibi epulchra gues oves comeduntur, fic ipi ab incendio con
qualidomos eternas magnis umptibus, ut memo fumuntur. AMors depacet f0f , hoc est,
riam habeant pot mortem ab hominibus. Pa
latia ver, in quibus temporaliter manent, unt non ita conumet eos poena, ut finiantur, ficut
eis quai tabernacula , qu relinquent filiis & ne oves comest finiuntur; ed ita mors depafet eos,
potibus tanquam in progenie prgenie, ut jam ut bos non radicitus herbam vellit, fed fummita
mortuis vocentur nomina in terris fuis, id et, ut tem abcindit, ubstantiam eorum non imminuat,
laudentur vivis. Vocaverunt momina fed femper dicruciando torqueat.
Alia translatio habet: Mors effpatoreorum,
/ in terris fuis, id et , nominatos & fa & diabolusintelligitur. Sicut enim Chritus vita
mofos e fecerunt. Num in tota terra ? Non, ed est pastorjustorum: ita diabolus mors pastor erit
tantm in terris fuis fibi vicinis. Vel divites impiorum.
mortui viventibus ut Alexander invocari volue
Verumtamen Deus redimetami-V****"
runt. Pagani namque uper epulchra mortuo
rum epulantur, & in nomine eorum, qui mor mammeain de manu inferi, hoc est, de
tuifunt, bibunt, inania cantant, nomina eorum potestate Tartari, cm acceperit me, id est,
invocant; ed, hc omnia in inferno pofitis nihil cm meam naturam in tuam Deitatem fumpferit,
profunt, ed facientibus nimim obfunt. *
& me ei confimilem fecerit.
Sequitur vox Chri

VERS, XI, Et homo, qui mortuus est , Cum am fti monentis :
-
^ - -

honore effet vivent, honoribus , & divitiis Netimeas," cm divesfalus fuerit x

|- * - - - - u]22:3

effet afflue:, nomintellexit Deum, quisibo. homo, Ccm multiplicata fuerit glo-z::
na mundi conceit. vel non intellexit bona & rta domus ejus. Dives dicitur Divo, id est,
mala futura, ut per rationem vitam uam heaiali qui post mortem ut Deus habetur, qui quafi Deus
vita corrigeret. Ideo comparatus eft f4- nihil creditur indigere. Homo hc pro peccatore
mentis infi ientibus terrenafolummodo ap- ponitur, qui fe ju
|- - - |- 1 |- - - - - -

petendo, imilisfaius etillis irrati-c::::::::::::::::::::::::

nabiliter vivendo. Ferox enim urfo, raptor lu- tibus. Hos tales timent pauperes. Vel etiam
po, petulans afino, litigious cani, immundus multi, cm nequam homines viderint gloria & di
fui, dolous vulpicomparatur. vel homo Adam, vitiis fiorere, fe autem egere, timent res huma
cm in honore paradifi allet, dignitatem uam, nas Deo negligi, & omnia fortuito cafu fieri.
feilicet e adimaginem Dei formatum , nn i His dicitur: terimueris hominem, quia dives et,
lexit. Comparatus est jumentit infipientibus mor- & quia ea glorious, nec propter divitias, nec pro
talitate & corruptibilitate, & imilis factus et illis pter multiplicem famili potetatem.
in vit miferiis & carnis paionibus. Et quia di- * - - -

viti excoecant stultos, & properitas perdet illos. uontam terterit, non /- VERS.XIIX
Sequitur: . . |- 772ft omnia, id est, nihil omnium divitiarum
VER$.XIV. Hc via illorum/candalum ipis, fuarum fantrscum: Neque decendet cum
quia fifiunt:
crit aliquando ad fidem
quando converfiterna
illis laudatur fuerint,
vita,hypo-
con- eo *
: -

duo 2||

temptus divitiarum, in corde uo torquentur. Er- injutis aliu: Cm quis

go via divitiarum est illis standalum, quia in ea: !!!! Vidime qf man
Estruunt & adinteritum pergunt. emanenti-P::::::: : post mortemest, }

lisin ore beneditio, & in corde maleditio. Un- : *

* - Im In Vefa,
de ubditur: Potea f72 07"f fuo complace- miferia fe fentient effe, & ista omnia quai omnia
- - |-

bunt. Cm enim defideria fuaimpleverintvel evanuifle. Justi autem unt hc quai tristes, ibi
astequantur, qu volunt; tunc Deum benedi- autem veraciter fempergaudentes. Hic quai ni
?j, 19. r, cunt. De his fcribitur: Populus hic labiis me h- hil habentes, ibi omnia poidentes. Impius mo
morat, cor autem illorum longe et me. Vel post riens non fumet ecum omnia, qu hic habuit, pr
quam ipi tales funt, tales & alios elle peruadent, ter fola peccata, in quibusin illa patria cruciabitur,
quibusin fuafione ua complacebunt. qui inista uper pauperes pretiofis vestibus gloria
Alia translatio habet: Et pot eos juxta os il batur, nec gloria ejus cum eo defendet in abyum
lorum current, hoc et, aliiimitabuntur effe juxta profundiimam, qu folus decendet inglorius,
, perfuafionem illorum. inops, fdus, nudus.
Aliter. Het via illorum, id est, vita jumen
torum, quam ibi elegerunt, et eis fandalum, Quia animaejus invitaipfius be-versxx
idest, caua futur damnationis, quia eos de judi medicetur, id eft, in hac tantm vita, qu eft
cio ducat ad upplicium. Unde apert .fub ipius, cilicet ibi concea, exaltatur, fuis com
ditur : plicibus laudatur, garrulisin uis defideriis bene
- dicitur.
 SS

00 S LLLLLL LLLLLLLLLLLL LL LLLLL LLLLLLS 00L S

SS

kTTGLLLLLLLLLSLLLLLLLLLLLLS TTTTS lllllllll lllllllS SS SS S LLLL LLLS

S GAAAS AAA AAAAS LLLLLL LLS LLL

LS
LLLLLLLLS LLLLL
LLLLLLLLLLL LLLLLLL
LLLLLL LgLLL LLLLLLLLL LLLLLLS LLLLS LLLLLL LLLLLLS LLL
SS
AAAAAAAS ALLLL LLL LLLLLLLLL LLLLLLLLL LLLLLS LL
J SS S SS

kGCCCLLL LLLLLL LLLS LLLLLS LLL LLL

SS
SS

LLLS LLS
LLLLLLLL CCCLLLLLLLLLL LLLLLLLL LLLGGG GGTSLLLLCCCCCCG GT Tll LLS
LLL LLLLS LL LLLS LLLLLLLL LLLLLL LLL LLLLLL LLS LLLLLLLL LLLLLLLLLLLLSLLTTGGGLLLLLL
ACS GGG LLLLLLLLLLL LLLLLLLLLL LLLLLLL LLLLLS LLLLLL LL LLLLS LL aLLLL LL CCLLL LLLLLS
LLLLS y LL LLLLLLLL LLLLLLLLLLLSS LLLLLS LLLL LLLLLLLL LLLLL LLLLLLLL LLLLLLL LLLLLLLLLS LLLS
LLLL LLLLLLL LLLLL L LLLLS LLL LLLLLLLL LLLLLLLLS LL LLL LLL LL LLLLLLLL LL LLLLL LLLS LLLLLLLS
LLLLLLL LLLLLLLL LLLLLLLLLLS LLLLLL LL L LLLLL LLL LLL LLLLLLLL LLLLLLL LLLLLL LLLLLLS LLLL LLLS
LLL LLLLL LL LLLLLLLL LLLLLLLLL LLLLLLLLS LLLS LLLLLS LLLLL LL LLLLS LL LL LLLLLLLL LCCCCLLLLS
LLLLLLLLSLLLLL LLL LLLLLLLLLLLL LLLLLS LLL LLLLLLLLLL LLLLLLL LLLLLLL LL LLLLLL
LLLL LLLLLS agL LLLLL LL LLLLL LLLLLLLLLLS LLLLLL LLLLLLLL
G LLL0LS

kk kge eeeSLLLLLLLgggS
S SS
LLLLLLLL LLLLLLS S
LLL LLLLL LLLLLLLL LLLLLLLSLLLLLLLLL
LLLLLL LLLLLL LLLLLLLLL LL LLLLLLLS LLLL
LL LLLL LLLLL LLLLLLLL LLS LL LLLLLLLS
SS

SS LLssS S S LLL LLLS LLLLLLLLL LLLLLLS LLLLLL LLLLL L LLLS 00S 00S SS

SS
LLLLLLLL LLLL LLLLLLLS LL LLLLL LLLLLLLLLLL LLLS
SS S LL LLLLLLL LLLLLLLLS LLLLLLL LL LLLLLLLLLLLLL LLLLLL S LLL LLLLLL LLLLS
LLLLLLLL LLLLLLL LLLL LL LLLS LLLL LLL LLLLLLLL 0S LCLLLLLLLLL LLLL L LLLLLL LLLLLLLLS LL LLLS SS

LLLLLL LLLLLLLLS LLL LLLL LLLLLL LL LLLS LLL LL LLL LLLLLS LLLL LCCLLLL LCCLS 0S LLLLLLS LLL
LLLL LLLLLL LLLLL LLLLLLLL LLLLLLLLLS LLLL LLL LLLL LLLLLLS LLLL LLLLL LLLL LLLL LLLLL LLS LLS
SS
LLLLLLLLLLLLLLLS LLLL LLLLLLS LLLLL LLL LLL LLLL LLLLLLL LLLLLL LLLL LLLLLLLLS LLLLLLLL LLLLLLLLLS
LLLLLLLS LLLL LL LLLLLL LLLLLLLLLLLS LLLLL LLLL LL LLLLLLLLLLL LLLLLLLLLL LLLLLLLLS LLL LLLLL LLLLLLL
LLLLLLLLLS LLLLLLL LLLL LLLLLLLLLL LLLLLLLS S0S LLLLLLS LLLLLLLLL LLLLLLLLLS LLLLLLLL LLLLLLLL LLLLS

S LLLL LL LLLLLLL LLLL LLLLLLLLLLS LLLLLL LLLLS LL LL LLLLLL LLLLLLLLL L LLLLLLS

LL LLLLL LLLLL LLLLLLLLL LLLLLLLLS LLLLL LLLLLLLL
LLL LLLLLLLLLLLLS LLLLL LLLLLLLLLLLLLL LLLLLLS

LLLL LLLLLLLLL LLL LLLLLLLL LLLL LLLLLLLLLLL LLLLLS

LLLL LLLLLLLLL LLLLLLS LLLLLL LLL S LLLLL
LLLLLLLLLLLLLL LLL LLLLLL LLLLLL LLLLLLLLLLLLLLS LLLLLLLS LL LLLL LLLLLLLL LLLLLL LLLLLLL 0S
LLLSL LLLLLLLLLL LLLLLLLLLLL LLLLLLLL LLLLLLL aSSLLLLLLLLLL LLLLLLLLLL LLLLLLLLLLL LLLLLLLLLS
LLLLLLL LL S LLL LLLLLLL LLLLLS LL LLL LLLLLLL
LLLS 0 LLLLLL LLLL LLLLLLL LLL LLLLLLLLLLLLLLLS LL LLLLLLLL LLLLLLLLL LL LLLLLL LLLLLLLLL LLLLLLLLLLLS
SLLLLLLS LLLLLLLLL LLLLL LLLLLLLLLL LLLL LLLLLS LLLLL LLS LLLLLLLLL LLLLL LLLLL LLLLLS LLL LLL
LLLLLLLLL LLLLLLLLLLLL LLLLLLLLS LLL LLLLL LLLLLLL
LLLLLLL LLLLL LLLLLLLLL LL LLLLLLLLS LLLLL LLLLS LLLLLL
SLLLLL LLLLLLL LLLLLLLLL LLLS LLLLLLS LLLLLLLLS LLL LLLLL LLLLLLL LLLLL LLLL LLLL LLS
LLL LLLLLL LLLLLLLLS LL LLL LLLLLLL LLLLLS
SS S
SS
S LLLLLLL LLLLLS LL LL LLLLLLLL LLLL 0SLLL LLLLLLLLS
AAASLLL LLLL LLLLLLLL LLLLLLLLLS LLLLLLLL LLLLL LLLLLLL LLLLLLLLLLLLLLLLLS
LLLL LLLLL LLLLL eeS LLLLSS LLLLLS LLLLLLL
LLLLLL LLLLLLL LLLLLL LLLLLLLL LLLLLLLLLLS LLS
S LLLLL LLLLLLL 0SLLL LLLLLLLLS L LLLLLLLLL LLLLS LLLLLL LLLLLLLLS LLLLLLLLS LLLL LLLLL LLLLS
S LLLLLL LLLL LLLLLSLLLLLLLLLLLLL LL LLLLLLLLS LLLLLS LLLLL LLLLLLL LLLLLL LLLLLS LLL LLLLL
LLL LLLLLLLLLLLLLLLL LLLLLLLLLLLLLSLLLL LLLLLLLLS LLLLLLLLLL LLL LLLLLLLLLS LLL LLLLLLLLL LLLLLLLL
LLLLLS LL LLLLLLLL LLLLLLLLL LLLLLLS LLLLLLSLLLLLS LLL LLLLL LL LLLLLLLLLLL LLLLLLLLL LLLLLLLS LLLS
LLLLL LLLLLLLLLS LLL LLLLLLLL LLLLLL LLLLLLLLLLL LL LLLLLLS LLLL LLLLL LLLLS LL LLL LLLL LLL LLLS SS 00S
LLLLLLLLLLLS LLLLLLLLLmmm CCLLL LLLLLLLLLLLLL LL LLLLLS LLLLL LLLL LLLLLLL LLS LLLL LLL LLS SS

LLLLLL LLLLLLLL LLLLLLLLL LLLLLLL LLLLLLLLS LLLLLS LLL LLLLLL LLLLLLLLLL LLL LL LLLLLS LLL LLS
LLLL LLLLLLLLLLLS SS LLL LLLLLS LLLLLLLLL LLLLL LLLLLLL LLLLLLLLS LLS 0S 00S
S LLL LLLLLLLL LL LLLLLLLLLLLL LLLLLL LLLLLLS LL LLLL LLLLLL LLLLLLLLLLS LLLLLL LLLLLS SS

LLLLLL LLLLLLS LLLLLL LLLLLLLLLL LLLLLLLLLLL LLLLLS LLLL LLLLLLLLL LLL LLLLLLLL LL LL LLLLLLLLLLL LLLS
LL LLLLLLLL LLLLLLLLLLS 00 LLLLLLLLS LLLLL LLLS LLLLLS L LLLLL LLL LLLLL LLLLLLLLS LLLL LLS
LLL LLLL LLLLLLLLLL LLLLLLLL LLLLLLLLLS AAAAAA AAASS LLL LLLLLLL LLL LLLLLLLLLLL LLLLLLLLLLLLS LLL
LLLLL LLLL LLLLLLLL LLLLLLLLLLLS LLLLLLLL LLLLLLL LLL LLLLLLLL L LLLLLLS LLLLLL LL LL LLLLLLL LLLS SS
S LL LLLLLLLLL LLLLLLLLLLLL LLLLLLLS S0S LLLLS LLLLLS LLLL LLLLL LLLLLL LL LLL LLLLLLLS LLL LLS
LLLL LLLLL LLLLLLLLS LLLLLLL LLLS LL LLL LLLS LLLLLLLLLS LLL LLLLLLLLS LLLLLLLLL LLL LLLLLS
LLLL
LLLLLLLLLLLL LLLLLLLLS LLLLLLLL LL LLL LLLLL LLLS
LLLLLLLLLLLLLS SSSS
LLLLS LLL LLLLL LLLLLLL LLLLLLLLLLLS LLLLLLLL
SS SS SS
SLLLLLLS LLLLLL LL LLLLLLL LLLLLLLLS LLLLLLS
CCC 0 LL
 000 LLLLLLLL LLLLLLLLLLLLLL LLLLLLLLL LLLLS 000
aS LLLL LLLLLLLLL LLLLLLLLLLLL LLL LLLLLLLL LLLS LL LLL LLL SS CCCCLLLLL LLL LLL S LLLL LLLL LLLLAAA
LLLLLLLLS LL LLL LLLLLLLLLL LLL LLLLLL LLLLS LLLLLL LLL LLLLS TTLLLLLLLLLLL LLLLLLLLS
LLLLLLS LLLLLLLLLLLL LLLLLLLL LLLLL LLLLLLLLLL
LLLLLLS LLLLLLLLLS LLL LL LLLLL LLLLLLLCCCS LLLLLS LLLLLLLLLL CCLL LLLLLLLLL S g gLS LLLLL
LLL LLLLLL LLLLLLLLL LLLLLLL LLS LLLLLLLL LLLLL LL LLLLLLLLLLL LLLLLLLLS LLLLL LLL LLLLLLLLS LLLL
LLLLLLL LLLLL LLLLLL LLLS LL LLLLL LLLLLLLLLL LLLLS LLLLLLLL LLLLS LLL LLLL LLLLLLLLS LL LLS LLLLSS S S S
LLLLLLLL LLLSLLLLLLLLLLLLLSS LLLLLS LLLLLL LLLLLLLLS LLLLL LLLLL LLLLLLLLLLLL LLLLLLL LLLLLS LLL LLLL
MLLLL LLLLL LLLLLLSLLLS LL LLL LLLLL LLLLLLLLLLL LLLLLL LLLLLLLLLLLLLS
GLGGLLLL LLLLLLL LLLLL LLLL CCCL LLL SS S

CCCCCCCCSLL LLS LLL LLLLLLLL LLLLLLL LL LLLLL L LLLLLLLLLLLL LLLLS LL LLLS LLS LLLLS
LLLLLLLLL LLLLLLLS LLLLLLL LLLLLLLLLLL GGG LLLL LL LLLLLL LLLLLLL LLLLLLLLL LLLLLS LLLLLLL LLLS
LLLLLL LL LLLLLLLLLLL LL LLLLLLL LLLL LLL LLLLLL LLLLLLLLLLLLL LL LLL LLLS TTLLLLLLL LLLLL
LLLLLLLLLLLLLLS LL LLL LLLLLLS LLLLLLLLS LLLLLL LLLS LLLL LLLS LLL LLLLL LLLLLLLS
LLLLLS LLLLLLLL LLLL LLLL LL LLLLLS LL LLLLLLLLS
LLLS LLS LL LLLL LLLLL LLLLLL LLLLLS LLLL LLLLLS LLLLL LLL LLLLLLLS LL LLL LLLLLL LL LL
S LLLS LL LLLLLLLLS LL LLLL LL LLL LLL LLLCL CLLS C LLLLLLLLLS LLLLLLLLLLLS SS

GGLLLL LLLLL LLLL LLLLLLLL LLLLLLLL LLLLLLLS

LLLLLLS LLLL LL LLLCS LL LLS LL LLLLLLLLL LLLLS
SLL LLLLLLLLL LLLLL LLLLLLLLS LLLLLL LLLLCCLLL LLLLLL LLLL LL LLLLLLL LLLLLL LLLLLLLL LLLS
ST0S 0 0SS LLLS LLL LLLL LLLLL LLLS 0S LLLLLL LLLLLL LL LLS LLLLLLLLLLLS LL LLLL LLLLLL LLLLLLL LLLLLS LLLL LLLS
LLLLLLS LLLL LL LLLL LLL LLLLLLLL LLLLLLLL LLLLL LL LLLL LLLLLLLLLLS LL LLLLL LLLLLLLLL 0 LL LLS
LLLLLLLLLLLLSS0S LLLLLLL LLLLLLLLSS LLLLLS LLS LLL LLLL LLLLLLLL LLLLL LLLLLLLL LLLLLLLLLLL LL LLLLS
LLLLLLLLL LLLLLLLL LLLL LLLLLLL LLLLLLLLL LLLS LLLS LLLL LLLLLLL LLLJ0 LLLLLLLLL LLLLLLS 00S
LLLLL LLLLLLLLLLLLLL LLLLLLLL LCCLLLS CCCCLLL LLLLLL LLLLLLS LLLLLL L LLLLL LLLL LLLLS GG LGLLL
LLLL LLL LLLLLLL LLLLLLLLLS LLLL LLLLLLL LL
LLLLLL LLLLLL LLL LLLLLLLL LLLLLLLL LLLLLLLLS
LLL LLL LLLL LLL LLLLLLLL LLLLLLL LL LLLLL LLS LLLLL LLLL LLLLS LL LLL LLLLLLLL LLLS
LLLL LLLL GLLLLLLL LLLL LL LLLLS LL LLLLL LLLL LLL LL LLLLLL LLLLLLLS L LLLLLL LL LLLS
LLLLLLLLLLLL LLLLLLLLLLLL LLLLLLLLLS LLLL LL LLLLS LLLLLLLLS LLLL LLLLLLLL LLLLLLLLL LL LLLLL LLLS
LL LLS LL LLLLLLLLL LLLLLLL LLLLLLLLLLLLS LLLL LLLL LLLLL LLLLLLLLLLLL LLLLLLLS L LLLL LLLLLL
LLLLLLL LLLLLLL LLLLLLLLLLS LL LLLLLLLL LLLS LL LLLLLLLS LL LLL LLLL LL LLLLLS SLLLL LLL
LLLLLLS SS SS
LLLLLLLLL LLLL LLLLLLLLS LLL LLLS LLL LLLLLLLLLL
LLLLLL LLLLLLS LLL LLLLL LLLLL LLLLLLLLL LLLS
SS

LLLS00LS LLL LLLLLLLLLLLLS LLLL LLLL LL LLLLLLLLS LLLLLL

LLLL LLLLLLLL LLLLLS LLLLS
LLLS LLLL LLL LLLLLLLL LL LLL LLLLLLLLS
CLS
LLLLLL LLLS S GG LLLLLLLL S LLL LLLLLLLLLL LLLLLLLLS LL LLL
LL LLLLLLLL LLLLLLLLLLL LLLLLLLS 0S LL LLLLLLLL LLLLLLLL LLLL LLLLLLLLL LLLLLLS LLL LLL S LLLLS
LL LLLLL LLL LLLLLLLL LLLL S LL LLLLLLLLLLLLL
LLLLLLL LLLLLLLS LLLL LLLL LLLLS LLLL LLLL LLLLLLL LL LLLLLL LLLLLLLLL S LLLLL LLLLLLLLL
LLLLLS LL LLLL LLLLLLLL LLLLL S LL LLL LL LLLLLL LLLLLLL L LLLS LLL LLLLLLLL LL
LLLLLL LLLL LLLLLLL LLLLS LL LLLL LLLLLLS LL LLLLLLL LLL LLLLLLLLLS LL LLLLLL LLLLLLLLL LLLLLS
LL LLS LLLL LLLLL LL LLL LLLLL LLLLLL L LLLS LLLLLL LLLLLLLL LLLLLLLLLL LLLLLLLL LLLLLS LLLLL
LLLLL LLLLS LL LLL LLLLLLLS LLLLL 0000000S LLLLL LLLLLLLL LLLLLLLS LLLLLLL L LLLLL LLLLS
LLLLLL CCCGS CGGG LLLLLLS LLL LLL S LLLLLLS LLLS LLLLL LLLLLLLLL LLLLLLLL LLLLLLS LLLL LLLS
LLLLLLL LLLLLLS LLLL LLL LLLLLS LLL LLLS LLS
tt L LLLL LLLLLLLS LLL LLLL LLLLLLLLS LL LLLS LLLLLS LLLLL LLLL LLLLLLLL LLLLLL LLLLLLLLS
SLLLLLLLLLL LLLLLL LLLS LL LLL LLLLLLL CCCC LLL LLLLLLLL LLLL LLLL LLLLLLL LLLLLLLLLS LL LLLS
LLLLLLL LLLLL LLLLLLL LLLLLLLS LLL LL LLLLLS L
LLLLLLLL LLLLLLS LLLL LL STTTS L LLLLLL LL LLLLLLLLS S LLLLLL LLLL LLLLLLLLLL LL
LLllllLLLL LLLLLL LLLLLLLL LLLLSLL L0S LLLS LLLLLL LLLLLLLLLLS LLL CCCLLLS LLLLLLLS
LLLLLLLLLLLL LLLLS LLLL LLLLLLLL L LLLLLLLLLLS LLLLLLLS LLLLLLS LLLLL LLLLLLLLLLLLLL LLL
LLLL LLLLLLLLL LLL LL LLLLLL LLLLS LLLLLLLL LLLLLLLL LLLLLLLLLLLLS LLL LLLLLLLLS
SS S LLLLLLLLLLLS LLLLLL LLLLL LLLLLLLLLLL LLLSLLS
LLLLS LLS LLLLLLL LLLLLL LLLLLLLLS LLLL LLLLLLLLLLLS LLL LLLLL LLLLLL LLL LLLLLS
LLLL LLLS LLLLLS LLL LLLL LLLLLL S LL LLL LLLLLLL LLLLLL LLLL LLLLLLLLLL LLLLLLLLLLS LL
LL LLLLLLL S LL LLLSLLL
SS
LLLLLLLLLLLLLLLS LLS LLLL LLLLL LLLLLLLLLS LLL LLLL LLLLLLLL LLLLLS
LLLS L LLL LLLLLLLS
S LLLL CLLLCS LLL LLLLLLS LL LLL LLLLLLLLL LLLL LLLLLLLLS
LLLLL LLLL LLLLLL LLLLCS LLL LLLLLLL LLL CCCS MMLLLLLL LLLLLL LLLLLLLL SS LS LLLLLL LLLLLLLLS
LLLLS LLLL LLLLLLLLS SLLLL LLLLLLS S LL CCLLLLL LLLLLS LLLLL LLLS LLLLLLL LLLLLLLL LLS
LLLLLL LLL LLLLLLL LLLLLLLLLLL LL LLLLLL LLL LLLS
LLLLLLLLL LLLLLLL LLLLS LL kkkkkSSS LL LLLLLLLLLLL LLLLLL LL LLLLLS LS LLLLLLLL L LLL
S LLLLLLLLLLLLL LLLLL LLLLL L LLLL LLS LLL LLL LLLLS LLLLLL LLLL LLLLLLLLS LLL LLLLLLLLLS
S LLLLLL LLLLLL LLA LL LLL LLLLL LLLS LLLLL LLLLL LLLLLLLLLLLS LLL LLL LLLLL LLL LLLL LLLS
LLLLLLS
SS S SS SLL LLLLLLLLLLLLS LLLLLL LLLLLLL LLLLLL LLL CLLLLLS 0S S
LLLLLLLL LLLLLLLL LLLLL LL LLLLLL LLLLLLLLLLS LS 00SJJ
LLLLS LS LLLekk LLL LLLLLL LLLLLS LLLLL LLLLLS G LLLLLL LLLL LLLLLLLL GGGS
LLLLC
SS S S AAAAAA
SS
SS

S
 SS LGGLLLL LLLLLLLLLLLLLLL TTT LLLS
000
000S
LLLLL LLLLLLL LLLL LLLLLLLLLS LL LLLLLL LLLLLLLL LL LLLLL LLLL LLL LLLLLLLS LLLLLLLL LL0 L0
LLLLLLL S LLLL LLL LLLLLLLLL LLLL LLLLL LLLLLLLS
LE0000S LLLLLLLS LLLLLLLL L LL LLLLLLLLL LL LLLLLL LLLLS TTLLL LLLL LLLL LLLLLLS LLL LLLS LLL
aSaa aCLS CLL LLLLC LL LLLLLLSSS S eS MALLLLL LLLLLS LLLLLLL LLLLLLLLL LLL LLLLLL LLLS LLLLL LLLLLS
S aGGLLL LLLLSL LLL LLLLLL a LL LLLLLLLLS LLS 0 LLLLLLL LLLLLL LLLLLS LLLLLLLL LLLLLLLLS
S S LLLS LLLLL lll LLLLL LL LLLLLL LLLLLLS LLLLLLL LLLTT LLLLL LLLLLLCCCS LLLL LLLLLLL
LLLLLLLS SS SS

LLLLLLLLS LLLLL LLLLLLCCLLL LLLLLLLL LLLLL LLS

LLLLLLLLS LLL LLLLLLLS LLLLLLLLLS SS

S LL LLLLLLLL LLLLLL LLLLLLLLS AAAAS LLLLL

LLLLLLLLS LL LLLS LLLLLLL LLLLLLLL LLLLLL LL LLLLL LLL LCCCLLL LL LLLL LLL LLLLLLS eeeS
LL LLLLLLLLL LLLLLLLS LL LLLLLLL LLLLLLLLLLL LL LLLS LLL LLS L LLLLLLLLS LLLL LLLLLLLS LCCCC LLS
LL LLL LLLLLLL LLLLLL LLLLLS LL LLLLL LLLLLLL LLLLLLLL LLL LLLLLL LLLLLS LLL LLL LLLLLL LLS
S LLLLL LLLLLLLL L LLLLLL LLL LLLS LLLLLL LLLL
LLLLLLLLLLLLLLS LLLLLLL LLL LLLLLLLL LLLLLL LLLLS LLLLLLL LLLLLLLL LLLLLL LLLLLL LLLLLLL LLLLL LLLLLS
LLLLLLLS LLLL LLLLLL LLL LLL LLLLLLLS LLLLLLLL LLLL LLLLLS LLL LLLLLLL LLLLLLLL LLLLL LLLLLLLLLS LLLS
LLLLLL LLL LLLLLLL LLLLLL LLLLLLLLLS LLLLLL LLLS SS
SS S LLLLLLLL LLLLLLLLLLLLLLLS
LLLLLLLS LLLLLLLLL LLLLLLLLLLLSLLLLLLS LLL LLLLL
LLL LLLLLLLL SS LLLLLLL LLLLLLL LLLLLLLL LLLLLLLLS LLLLLL LLLL LLL LLS

S LLLLLLLL LLLLLL LL LLLLL LLLLLLLL LLLLLLLLS LLLLLL ttLLS LLLL LLLLL LLLLLLLLLLL LLLLLS
LLLLLL LLLLLS LLLL LLLLL CLLLLLS SS
LLLLLL LLLS LLLLLLLLLLLL LLLLLLLLL LLLL LLLL
LLLLLLLS LL LLLLLLL LLLLLLL LLLLLLLLLLS S gTCLL LLLL LLL LLLLL LLLL MMSLLLLS
LLLL LL LLLLLLL S LLLLLL LLL LLLLLL LLL LLL LLLS LLLLS LLLLLLL LL LLLLLLLL s GGGGGS S
LLLL LLLLLL LLLLLLLL LLLS LLL LLLLLLL LLLLLLS LLLLL LLLL LLLLLLLL LLLLLLLLS LL LLLL LLLLLLLLS
LLLLLLS LL LLLLL LLLL LL LLLLLLLLL LLLLLS LL 0 LLLL LLLL LLLLL LLLLLLLLS LLL LLL S LLLLS
CCLL
LLLCCCLLLLLLL LLLL LLLLLLLLL LLLLLS CCCLLLLLL LLLLLLLS LLL LLLLLLLLL LLL S LLLLL LLL LLLS
LLLLLL LLS LLL LLLS LLLLL LLLL LLLLLS LLL LLL LLLS LLLLL LLLLLLLLS SS

LLLLLL LLLLLLLLLLL LLLLLL LLLLLL LLLLLLL LLLS

LLLLLL LLLLL LL LLLLLL LLLLLLS LLLLL LLLL LLLLLL LLLLLL LLLLLLL LLLS AAAT LLS LLLS
SS
LL LLLLLLLLLL LLLLLLLLLS LLLLL LLLLL LLLLLLLLL LLLLLC LLL LLLLLL GGAS AAALLS LLL LLLLS
LL LLLLLS LLLLLL LLLLLLL LLaaLL LLLLL LLLL LLLLS L LLLLL LLLL LLL LLLLS LLL LLLS LL LLLL
LLLLL LLL LLLLLLLLS LLLLL LLLL LLLLLLLL LLLLLLLLL LLLLL LLLLLLLLLS LLL LLL LLLLLLLLL LLLS LLLL LLLLLLLLS
SLLLLLLLS LLL LLLLL LLLLLL LLLL LLLLLLL LLLLLS LLLLLLLLL LLLLLLS LLLLLLLLL LLLL LLLLLLS LL LLS
LLLLS LLL LLLLLL LLL LLLLLLLL LLLLLLLLLLL S LL LLLLLLL LLLLL yLLLLLLLL LLLLLL LLLLLLLS
LLLS LLLLLL LLLLL LLL LLLLL LLLL LLLLLS LLLLLLL LLLLL
LLLLLLLL LLLLLLLL LLL LLLLLLLLL LLLLLLLLLLS
LLLL LL LLLLLLLS LLL LLL LLL LLLLLLL LLLLLLLS AAAAaaallL Lg gg ggLS LLLLLLL LLLLL LLLLS LLLL
LLLL S LLLL LLLLLLLL LLLLLLLLS LLLL LLLLL LLS LL LLLLLLLLLL LLLLLLLLL LLLLLLLLLLLLLS LLLLLLLL LLLLLLS
LLLLLLLLLS
SS SS S
0LLLLLCCLLLLLLLLLS LLLL LLLLL LL LLLLLLL S LL
SS SS S

LLLLLLCL LCLLLLLLS LLL LLLLLLL LLLL LLLLLLLL

LLLS S
LcS
LLLLL LCCLLLL 00000S0S eee LLLLLLS LLLLLSAAAAS000 LLLLLLL LLLLLLLLS LLLL LLLLLLLLL
LLLLLLS
LLLL LLLS LLLLLLL LLLLL LLLL LLLLLLL LLLLLLLLS S SS

SS SS S SS SS SS

LLLLL uT TSTS CLLLL LLLLLLLLLL S 0S LLLLLL LLLL LLL LLLLLL LLLLLLLLS LLLL MMS
LLCCLL LLLLLLLLLL LLLLL LLLLLLLLLLLLLS YLLLLS LL S LLLLLLLL LLLLLLS LL LL LLLLLLLLLLLS
SS S LLLL LLLLLLL LLLLLLLLLL LLLLLLLLLLS aLLLLLLLLL
00S CCCCL CLCS 0LLLLL 0 LLLL 0 LLLLLLLLLS LL SLLLSm LLLLLLLLL LL LLLLLLL LLLLLLL
LLLL LLLL LL LLLLLLLL LLLL LLLLL LL LLLLLLLLS
SS S LLLLLLLLLS LLL LLLLLLLLLLLLL LLLLL LLLLLLLLLLLS
LLLLLS LL LLLLLLLL LLLLS LL LLS LLLLLLLLLLLL LLLS LLLL LLLLLLL LLLLLLLL 0S LLLLLLLLLS SS SS

LLLLLLLLLLLS LLL LLLLS LLLLLL LLLLL LLLLlllS aaL LL LLLL LLLLLLL LLLLLL LLLLLLL LLLLL LLLLLS
LLLL LLLLS 0L LLLL LLLL LLLLLL LLLLL LLCCSCCLLLLL LLL LLLL LLLLLLLL LLLLLLLS LLL LLLLL LLLS
SS SS SS SS

aCLLL LLLLLLLLL LLLLLLLLLLS LLLLLLLLLLLLL LL LLLLS LLLLLL LLLLLLLLLS LLL LLLLLL LLLLL LLLLLL LLLLLS
LLLLS 0S 0S LSS LLLLLS LLLLLLLS LL SLLLLS CCL CLLLS LLSL LLL LLLLLLLLL LLLLLLLLLLLS LLLLLL LGLL
SAAAAAAAS AAAASS S LLS LLLL LLLLLLLLLSS MCCCCM LLLLLLLL LLLLLS LLLLL LLLLLLLS LLLL LLLLLL LLLL LLLLSLLL SS S

aa LLLLS LLLLL LLLLL LLLL LLLLLLLL 0S LLLLLL LLLS LLLLL LLLLLLL LLLLLLLLS LLLLL LLLLLL LL LLLS SS S

LLLLLLS 0 LLLLLL LLLLLLLLLL LL LLLLLLLLS LLLLLL LLL 0 LL LLLLLLLL GG LLLLLLL LLLLLLLLLS LLLLLL
LLLLLLL LLLL kkS kkkkS LLLL LLLLL LLLS LLLLLLLLS SS

LLLLLLL LLLLLLS CCCCC LLLLLLL LLLLLLL LLLLLLS 0S CLLLLLL LLL LLLLLL LLLLS LLLLL 0G LLLLSS
LLLLS LLLLLLLL
LLLLLLLS LLLLLLLLSLLLL TTS LLLLL LLLLLL LLSS
LLLS LLLLLL LLLL LLL s LLLLLLLL LLLLS LLS LLLS
LLLLLLLL LLLL LLLLLL LL LLLS LLL LLLLL LLLLL LLLLL
LLLLLS LLL LLLLLLLL LLLLL LLLL LLLLLLLL LLLLLLLS
LLLLS LLLL LLL LLLLLLLLL LLLL LLLLLLL LLS LLLL LLLL LL LL LLLLLS
LLCCS LLS LLLLLLLL LLL LLLCLL LL LLL SLLLSLLLLLLLLLLLLLL LLLLL LLLL LL LLLLLS LL LLLLLLLLS
LLLL LLLLS LLLLLLLLLLLLLL LLLLLLLL LLLLLS
SaLLS S LLLLLLLLL LLLL LLLLLLLLS LL LLLLL LLLLLS LLS LLLLLLLLS SS SS
SS
SS

LLLLL LLLLLL S LLLL LLLL LLLLLLL LLLLLL LLLLLLLLLLLLLLLLL LLLLLL LLLLLLLLLS LLLS
LLLLLLLLS S LLL LLLLLL LL LLLLLLLLL LLLLLS LLLLLLLLLLL LLLLLLLL LLLLLS LLLL L LLLLS
LLLS LL L LL LLLLLLLLL LLLLLLLLS
SS SS
LLS eee
SSS SS S S
SS S
SS SS
SS SS S L AAAA AAAA 0 Sttttt
 955 Honorius Augutodunen in Pfalmum XLIX. 956
fanus hoc credat? Non gustabo. Per ista dicta Atiendo, Similiter de omnibus peccatis intelli- ^ -

legali acrificio fideles prohibentur, & ut ta gitur. Et non folm in fais, ed etiam in di
lia in acceptum acrificium pauperibus erogen tis me previsti, |

tur, Quid populo fuo nolit, jam dixit; quid Os tuum abundavit malitia. Apert VERS,
ab Iral velit, ubjungit:, -

dixisti omnem malitiam fratri tuo ret viventi

VERS, Immola Deo acrificium laudis, id est, vocando eum fimulatorem, hypocritam, dece
XIV. offer mihi Deo tuo devotionem cordis, confest
fionem oris, instantiam boni operis, quo facti ptorem. Et lingua tua concinnabat dolos.
ficio laudatur Deus. Et redde Altiimo vo Concinnare est artncos componere. Compofi
t per artem micebas dolos bonis verbis. /
ta tua, hoc est, reputa te hoc habere Deo In Hebrzo habetur: os tuum dimisti ad
potentiimo. Reddere enim illud dicimus, quod malitiam , C3 lingua tua amplexata et dolofita
n
/
-
ab eodem accepimus. hoc et, corde fuisti malignus & verbis do- * ,
O 111S.
.
XV.
Et invocame in die tribulation, id est, VERSXX.
fi hoc feceris, tunc fecur me invocare poteris Sedens adverss fratrem tuum loq & XXI,
in die tu mortis, & ert/4/77 ff tribulatione, aris. Sedere morantis est. Fratrem vult
quam tunc videbis, e honorificab 777.e. lta omnem hominem intelligi. Nam omnes de
Adam & Eva nati umus, & ideo fratres fumus.
- - t liberabo, ut ulteris faciam te lemper lauda Sedens loquebaru, hoc est, studios & perfeve
re me. In difceffu cujusque ab hac vita statim
occurrunt maligni piritus accuantes animam, ranter malitiam & dolos proximo tuo ingffisti.
& tunc quoddam judicium fit anim, ficut ani Et adverss filium matris tue ponebas
m Moyi legitur ab inmundis fpiritibus obvia Jandalum, hoc est , contra filium Eccle
tum. Qui tunc liberabitur, in terna requie fi, qu falso putatur mater tua, ponebas of
collocabitur. Qui ben vixit, tunc eruitur fenfionem mal loquendo tu dolos : Hc &
tribulatione, quam videt imminere: qui mal,
mancipatur -pnis , donec folvat noviimum his imilia feciti est tacui vindista. Et quia
quadrantem , hoc est , luat minimum pecca non tatim punivi, -

tum. Sed quia multi laudant Deum ore, non

opere, fubditur: Exitimafii iniqu, quderotuifmil.
Si Deo placeret iniquitas, ellet homn fitnilis,
v ER'S. Peccatori autem dixit Deus. Aaph cui placet quod facit. Injuste putasti, qud
XVI. verba Dei reprentat. Quare tu enarras effem tibi fimilis in hoc , qud mihi iniquitas
v jutitiam meam ? id est , cur enarras aliis C placeret icut tibi, cm eam non punivi. Erit
quandoque , qud apparebo tibi fimilis, cm
fcripturas, ubi continentur justiti me, qui
bus justifico & promoveo & remunero? Quare arguam te, id et, cm convincam te mal
es afum tetamentum meum per os tu vixie, es fiatuam contrafaciem tuam, qui *
mod ponis te pot dorfum tuum. |

um ? id et , fcripturam meam , ubi testor

meas voluntates ? Aliud est aliis enarrare, aliud . In Hebro fic legitur : Exitimasti futu
rum me imilem tui: arguam te , C3 ponam te ante
propter fe aumere, icut Horas pfallere, Ora culos tuor. Nunc peccatores peccata ua post
tionem facere, quod non facit nii pro fe. Os -

debet rem jutam, qud justitias Domini enarr tergum projiciunt, & per pnitentiam apicere
stach. 15. 2. ret, quia n" eft pecioa laus in ore peccatoris, nolunt: in judicio forditatem uam ante oculos
videbunt.
Hoc pecialiter de Hreticis accipitur & de his, t- Unde in perpetuum confufi dole
qui ben dicunt, & mal vivunt dicentes: non -

perdet nos Deus, per quorum os tanta bona Intelligitehc, qui oblivifcmini Deum, v ERS,
voluit dici populo fuo. De his fubditur : . .Dhoc est qui etis oblt Deum judicaturumo , XXI
animadvertite, qud arguam vos de peccatis, & -: - -

17 E RS. . Tu ver oditi diciplinam. DApr statuan vos contra faciem vetram, id est, per
XVII. et correptio. Deus quos amat, arguit & csti vos ipos convincam vos. Ideo nunc corrigite
Heir. II, 6. gat : Flagellat enim omnem filium, quem recipit. vos: Ne quando rapiat, es nonfit, qui eri
Dum ben docentem & mal viventem Deus
iat. Hoc est, ne tandem faciat vos rapi uo
flagellat, & diciplinam Dei odit & pro illata
mifericordi poena murmurat. Inde fequitur : judicio diabolo, & tunc nullus eripiet vos, qui
nunc potetis eripi ab eo. Et quid vis nos fa
Et projecifi frmonem meum retrorum, cere ? Dicam:
id et, ore narras , operibus pernis prcepta
mea. Qualiter? Sacrificium laudis honorificabit me, ve Rs.
VERS. Si videbat furem, currebas cum eo, hoc et volo, ut facias mihi facrificum laudis XX",
XVIII. non pecudis : crede corde, lauda ore, manibus
id et, conentiebas dando confilium vel hor ben
tando vel pariter operando. Et cum adulte operare. Et illic iter, d often- f.

rportionem tuam pawba in illud coasta dam il falutare Dei hoc eft, in illo Jacr:-
f
| > |
 ~
|
/*
|

937 Honorius A ir in Palmum L. 958

fisi est iter, quo itinere ducam illum uque ad A viam dileionis laudando Delim ambulat, ad
vifionem Filii Dei, hoc et, per hoc facrificium videndam faciem Dei perveniet, ubi Filium Bei
perveniet ad cognitionem mei. in qualitate Patris conpiciet ficut cribitur :
In Hebrolegitur i Qui immolat confeio Qui diligit me, diligam eum, & manifestabo ei (ob. 14.2r
nem glorificat me a 6 qui ordinat viam, often me ipum. Hc unt, qu Deus Deorum Do
dam ei falutare Di. Hoc est, qui ordinat per minus populo fuo Iral locutus et.

* P S A L M UIS L. |

1ferere mei Deus fecundm Natha, qui Davi de pnitentia monuit,

M" :
Hic Palmusquartus de Pnitentialibus
dicitur: dedit: & ignificat ordinem Doorum,
fcri- qui populo fidelium confilium de pnitentia dat.
bitur: quia per quatuor virtutes, prudentiam, Qui
paradigma de ovibus propofuit, quia bonus
fortitudinem , jutitiam , temperantiam homo Pator animam pro ovibus poluit. Porr ad lit
erfestus efficitur. Septem autem Poenitentiales
teram homo, qui multas oves habuit, David fuit,
Palmi ideo ponuntur, quia per eptem dona Spi buit, qui multas uxores habuit. Pauper, qui unam ha
Urias fuit, qui unam tantm uxorem habuit.
ritsSani peccata remittuntur. PrimusSpirituiti Holpes, cui pauperis ovis occiditur, et illicitus .
moris, lecundusSpirituipietatis,tertiusSpiritui fci amor, qui de copulatione uxoris reficitur. Et
enti, hic quartus Spirituifortitudinis adfcribitur,
nota, qud luxuria apud David hops fuit, apud
qu una de quatuor principalibus virtutibusponi Salomonem ver regnum tenuit.
tur. In hoc Palmo prcipu humilitas & oratio Sahstorum ideo cribntr, ut po
notantur, per quas maxim peccata relaxantur. tentiaLapfus
mediciin falutem deperati groti commen
In quinquageimoloco ponitur,quotusnume detur, & lapfi exemplo illorum ad pem veni ani
rus dierumadPentecoten cribitur:&fignificat l
mentur. . Sed tulti forma peccandi de Sanctis
titiam, quam pnitens aflequitur perveniam.Hoc fumunt, formam poenitendi refugiunt.
expreum est per annum quinquagefimum, qui
ditus est Jubilus, id et: jubilatione plenus, in Cm Davidi ficut aliis hominibus peccatum
quo recepit populus amilam hreditatem, & fit Deo imputatum, & etiam districtin eo fit vin
venditus rediit ad perditam libertatem. Sie Prc dicatum: quritur, cur in figura ponatur. Sed
pnitentia m amista hereditas Paradifi recipitur, q 9 gura p
iciendum est, qud Deus de toto humano genere
& ad pritinam libertatem reditur. Homo enim Iraliticum populum figuram elegerit, quipo
concupicentia vitus fub peccato vnumdatur, pulus Christiani populiinumbra fuit. Nam quid
cm omnis, qui facit peccatum, fervus peccatief quid vel infcius fecit, futurum aliquando prno
ficiatur. In Quinquageimo numero Denarius tuit. Specialitertamen Spiritus Sandus, quod de
quinquies multiplicatur: quia post quinque fcu illis vel de cunctis retropopulis per Prophetas cri
litates Christus falus hominum & vit denarius bivoluit, figura futurifuit. Undefcribiturs mnia 1.Cr. e. i.
generatur, per quem SpiritusSanctus, qui est re infiguracontingebantisti. David itaque Christi fi
miiopeccatorum, datur.Titulus hujusPalmiest: guram, Bethfabee Ecclei, Urias diaboli imagi
VERS. Infinem, Palmus David, cm ve nem geffir. Et ficut illa, dum in fonte Cedronia
I, II.
mitadeumNathanPropheta,quan varetur exuta vestibus fuis, Davidi placuit, & ad
regios meruit venire complexus; maritus quoque
do intravitad Bethfabce. ejus principali juione est trucidatus: ita & Eccle
a, Reg, Nota est historia: Urias unus de ducibus Da fia, id et: congregatio fidelium per lavationem
vid pulchram uxorem habuit, quam Rex e balne facri Baptimatismundata fordibus peccatorum,
antem conpiciens concupivit , adduci prcepit, Christo Domino nofcitur effe fociata, & diabolus
cum eaconcubuit. Interim vir ejusin obidionecu Apostolisimpugnantibus est annihilatus. Hoc &
jusdam civitatis cum exercitu confedit, led Davi ipa nomina innuunt. Davidnamque deiderabilis,
disconfilio occius interiit. Hoc fao miit Do Bethlabee puteus teffamenti: Urias dicitur Goria
minus Nathan Prophetam ad David, qui ei para Dei mei, & defignat diabolum, qui fibi gloriam If?, 14, 14.
digma de ove & hopite propouit, per quod ei Dei fuiufurpavit, dicens: ero Altiimo. Di- :::.
culpam perpetraram objecit, David ver commif: citur etiam: Lux mea Deus, ignificansillum, qui
fum celus agnocens, & comminationem Domini transfigurat fein Angelum facit, -
-

terribilem expavefcenspnitentiam ex corde egit, Sicut Bethfabee non et palla concubitum prio
& hunc Palmum profatisfactione compofuit, & rismariti, postquam copulata et David :ita Eccle
pristinam.gratiam Domino promeruit, fia non et conjuncta Diabolo, postquam venit ad
Hic ergo Palmur adcribitur David Regi & Christum defiderabilem qui fuit expeatio gen
: tium. Hc putens retamenti fuit, quia abyus
Prophet, qui erat repiciens infinem, id et: in
Christum, per quem vidit fibi remittendum pec veteris legis in ea latuit. Urias confilio David
catum: dumvenit ad eum Nathan Prophena, quan occubuit: & diabolus Christiconfiliogentilitatem
de intravitad Bethfabre, hoc est: quandoeum Na amifit. Nec mireris, per adulterum figurari Chri
than Propheta increpavit pro adulterio commio stum, per adulteram denotari Eccleiam, & per ca
Bethlabee & homicidio Uri, -
ftum defignari diabolum : quia nihil confert tur
- pitudi
 959 Honorius Augutodunenin Palmum L. 96o
pitudini, filiteris defigneturaureis: nihil derogat A nem me iniquitatis. Similitudo trahitur cera,
honettati, fi literis denotetur atramentariis. cui imprea est deformis imago, qua deleta refor
Materia hujus Palmi est oratio poenitentis matur cera ad exprimendam pulchram imaginem.
David. Intentio et, nos exemplo David informare Ille namque folus in vit libro cribitur, cujus
ad pnitentiam & orationem. Magna utilitasin omnis iniquitas deletur.
hac oratione fidelibus confertur, ut jutus de ju Amplis ab iniquitatemea vERS.
stitia fua non confidat, cm justiimum David ce Pris lavafti me lavame
de fonte Baptimatis: jam amplis IV.
cidiffe videat: & peccator non deperet, dum tan
tum peccatorem veniam conecutum audiat. lava mede fonte lachrymarum. Et peccato
Verba umpta funt de poenitentia ipius Da meo munda me. Lavasti me in Baptimo ab
vid , & cuique fideli congruunt, qui pot lapfum originali, munda me nunc peccato atuali.
ad Dominum cum fatisfactione & oratione recur
4
runt. Quoniam i volutjes, de hitoria trahitur, Quoniaminiquitatem meamegoco-versy |

ubi Deus facrificium Cain repuit, quia justitiam gnoco, ideo tu ignoce: quia ego lachtymispu
non obtulit, Vel de hitoria accipitur, ubi Do nio, ideotu mifericorditer parce. Et peccatum
minus facrificium Saul depexit, quia obedientiam
conferre neglexit. Deignat autem, qud Deus B meum contra me efi/emper: hoc est,qua
hujus oblationem pernit, qui charitatem & humi fi imago horribilis stat contra me, quam emper
litatem offerre contemnit. Benign fae, de futura apertis & claufis oculis apicio, & orando & plo
tunc hitoria trahitur, ubi Jerualem Babiloniis rando annihilare cupio. Superis dicitur: arguam
destruitur, ed iterum Zerobabel & JEfu Sacer te &/statuam peccata contrafaciem tuam. Hoc poe
dote contruitur, & acceptum acrificium Deo of nitens proccupat, & ponit peccatum fuum contra
fertur: vel de historia, ubi Jerualem Romanis [e, /emper illud afpiciens & illud deflens. Est au
est destrua, ed ab Adriano Imperatore denuo tem vera poenitentia, & commila deflere & de
redificata, in qua Chritiani nunc acceptabilia flenda non committere. Ideo te oro, quia
Deo offerunt facrificia. Significat autem, qud libi foli peccavi, 5 malum coram vERS. VI,
Syon, id et: Eccleia hc paganis & hreticis
detruatur, ed per Juum ummum facerdotem & tefeci, qui folus es fine peccato, & qui folus es
Regem Chritum in coeletem Jerualem vivis ex bonus. Nota: ipum mifericordi parentem, cili
Cet Christumalloquitur: omnes homines vinculis
lapidibus redificatur.
In quinque membra hic Palmus dividitur, peccatorum constriti tenentur: tu folus es verax
quia pro reatu quinque enuum poenitentia agi C&justus. t jutificeris in fermonibus
tur. Primum eft: Miferere mei Deus, in quo paeni f/113, cm dicas :g ex vobis arguet me depeccto? Joh 8.46.
tentis fatisfastio. Secundum est: Aferge me hyff Et Propheta de te: peccatum nonfecit. Et: Princeps 1. Petr. 1.22,
po, in quo mifericordi confidentia. Tertium: ob. 14-39.
Averte faciem tuam, in quo Trinitatis veneratio. Mundi veniet ad te, & nihil de uo inventet. Et
Quartum: Docebo iniquos, in quo poenitentis fu TU171045 justitia omnes homines, cm judica
tura prdicatio. Quintum: Benign fac, in quo . 26.6.
ris abinjustis dicentibus: reus est mortis. Et: / jis.g.
poenitenti acceptio notatur.
In priori Palmo terribile judicium decribi hic non effet malefaflor, non tibi tradidiemus eum.
tur, & blanda Regis admonitio fubjicitur. Un Aliter: Tibifoli, qui es rex regum, peccavi, 3
de pcccator cm dixit JEus: Quare tu enarra, ju malum coram tefeci, qui omnia inpicis, qui de mea
ffitias meas? perterritus adjudicem cum facrificio stirpe te nafciturum promififi. Sed nunc omnis po
poenitenti currit dicens: pulus dicit: de David non nacetur Christus,quita
VERS, AMierere mei Deus fecundm ma fumpeccatum le
tuum in
commiit: & ideo fit irritum promi
opinione hominum. Ideo dimitte pec
III,
gnammifericordiam tuam. Miericordia catum meum, ut jutificeris in fermonibus tuis im
Dei tanta et, ut de coelo Mundi Creatorem depo plendo promifum tuum, ne falla, ed verax
fuerit, terreno corpore induerit, Patri qualem Dreas:C3 vincas, cmjudicaris mundanis, non de
ternitate nobis coquaverit mortalitate: formam bere te reddere ea propter multa peccata mea: &
fervi Domino Mundi impofuerit, ut ipe panis vi manifeta, non ex meritis meis, ed ola justitia tua
vus efuriret, fons vit fitiret, virtus infirmaretur, fermones de promiione mihi fata fore complen
omnipotens vita moreretur. Magna mifericordia dos. Tu olus justus es in te, alii per te.
. . fuit propter nos creari Creatorem, fervire Domi Ecce enim in iniquitatibus conceptus v E Rs.
natorem, vendi Redemptorem, humiliari Exalta fum, idet: in originali peccato, quia omnes in VII.
torem, occidi vivificatorem. Secundm modum
hujus magne mifericordie miferere mei. Christus Adam peccaverunt. Et in peccatis concepit
eft fons miericordi, in quo lotus et David, Pe ?????74fc7 11264. Non erat David de adulterio
trus, Zachus, Paulus, Maria, latro & alii innu
merabiles,de quo fequitur: |
natus, ed de Jelle juto viro & conjuge ipius, nec
~
est peccatum commixtio conjugii. Sed quia morta
Et fecundm multitudinem mife lis de parentibus propagatur, merit in peccatis
rationum tuarum dele iniquitatem concipi memoratur. Mors enim est poena peccati,
parentibusquafi hereditas poidetur,fed per
?7C4777. Major et multitudo Dei miferationum, qucupicentiam
con carnis ministratur. Chritus au
qum multitudo omnium peccatorum. Quia mul tem, qui fine concupicentia est conceptus, fine
tiplex et tua mifericordia, & magna mea miferia, peccato est generatus: mortalis autem non natura
admodum tu mult miferationis delemagnitudi ed voluntate fuit, ideo vincens omnia. Ecce

*v
 |
961 : Honorius Augustodunen in Palmum L. 962
vER:vIII. Ecce enim veritatem dilexiti , Ati caligine, ut te poim pur intueri & intelli
gere. Creare pofitum est hc pro retaurare. Crea
id et: confeionem. Ecce apparet, quia tu cor mundum, hoc et : da mundum intelleum.
prior dilexiti veritatem in me facere, id et: co
Corideo prointelligentia ponitur, quia in hocfons ,,,
gnitionem peccati; &pnitentiam, quiatu pris cogitationum effe dicitur. De corde, inquit Do. Matth:15, 19.
mevoluisti. Incerta65occulta apientie minus, exeunt cogitationes. & cor conoi
tuamanifetafiimihi: idea, revelastimi. des est, qu ignis habet imagin Jut merit tali
himysteria Filiitui, qu multis quidem revelasti, poitione fit plamatum, unde nobis potet venire
fed mihi certa monstrafti, prim ut agnocerem confilium. Traditur etiam Phyicis cor inpri
te habere Filium: deinde ut ipfum nofcerem ex misin homine formar. , **

feminemeoventurum, ita ut paionem ejus & re Et piritumreiuminnovainvi

furrestionem quafi viam prnuntiarem. Ideo feribus meis. Iterat da fapientiam, id est :
VERS, IX.
-

Aspergesme
Id est:
hyffopo Smundabor.
mundabisme perfanguinem Filii Dei. Hi intellestui meoFilium tuum, ut ben poim ope
Lewis. 14 rari, quia ipe et linea omnis re operationis.
storia, tangitur. Faciculo hyffopi afpergebatur Non Spiritus, ed homo innovatur, dum vetusta
finguis uperleprofum, & mundus fiebat. San- B te peccatiaeformetur.
guis iste ignificavit fanguinem Filii Dei, quo le
profi corpore & anima funt mundati. Hyffopus Neprojicias me facie t%84 viss xiii.
herba parya est reprimens tumorem pulmonis. cie Deiprojicitur; qui curari contemnitur. fta in
Significat humilitatem Christi, quife obtulit Deo. nova, ut amplis nonprojicias conformitate ejus. *

Hyffopus dicitur radice petram penetrare , qu qu et facies tua, per quam cognbfceris, & f . ,,
petra et Ghritus, -, - on permittas ulteris excedere lineam ^tuam.
- -
i
4. * * *
.
**

Et piritum Janiumneaaferas me,

Lavabis me, S'fuper nivem de fcilicet |

albabor. Spiritum Propheti vel dilestionis, , , , ,

Id et: purificabis me per lavatio |- : VERS. XIV:
nem Baptimi, & ero albus fuper nivem. Anima Redde mihilatitiamfalutaris tui.
Hoc et: me fac habere letitiam de falvatione Filii
habet candorem fuum, ficat corpus fuum. Et
inter omnesvifibiles creaturas nihil albius est nive, tui. Gratiam Spirits Sanctife amififecognofcit,
uper quam in corpore est candor anim. Et quia Spiritus Sanctus peccantes fugit, & non ha
potquam hoc feceris: - bitat in corpore ubdito peccatis: Et Spiritu
VERS.
Auditui meo dabis gaudium Sprincipali confirmame, neiterum peccem,
latitiam. Superis dixisti: Audi popule meus, nec animi mutabilitate te dicedam. Hc Trini
& loquar. Ecce audio obedienter, quid prci tas exprefsponitur: Inspiritu Principali Pater,in
pias, nec contradico: & huic auditui meo dabis Spiritu retto Filius, in Spiritu Santo ipe Spiritus
gaudium & letitiam. Gaudium pertinet ad pecca Sanctus accipitur. Non tamen ideo Spiritusprin
ti abolutionem: letitia ad perennis vit perce cipalis dicitur, qud ipe fit prior tempore vel ma
ptionem. Auditui gaudium & letitiam dabit, jor, ed quia ab eo & Filius & Spiritus Sanstus,non
********* quando dicet : venitbenedisti Patris mei, percipi. ipe ab illis dicitur. Si hoc feceris, mihique illa,
te regnum &c. Audita hac voce exultabunt qu petii, dederis,
Docebo iniquos vias tuas. Hoc est : vers.
humiliata , fcilicet animi firmamenta in alios peccatores xv.
verbo & exemplo mifericordiam
poenitentia debilitata. Per offa etiam intelligitur & justitiam tuam inftruam : per me impii
ratio & liberum arbitrium, in peccatis inclinata.
Hc exultabunt, cm retitues vim rationis & fa adteconvertentur ab errore.
- . - - -

cultatem liberi arbitrii. Dum enim homo pecca

tis deleatur, ratio excoecatur, liberum arbitri Libera me de fanguinibus Deus, vers. xv.
um debilitatur. Ut auditui meo des gaudium D Deusfalutis me. Sanguis fingulari nume
ltitiam, - -
ro pars corporis vel ipe homo vel progenies acci
- -

VERS. XI.
Averte faciem tuam peccatis vit. Homo pitur. Pars ut ibi: Sanguis de latere Domini exi
ut ibi: caro & fanguis non revelavit Matth. 16. 17.
77245. Deum peccata notra apicere vel re tibi. Progenies ut: alto/anguine, hoc et: nobili
cordariest velle punire : faciem peccatis avertere stirpe natus et. Sanguines vcr plurali numero
vel oblivifci est nolle punire. Cterm Deus peccata vel mortesintelliguntur. Deus falutiselt
femperapicit omnium hominum actus vel cogi Christus, per quem falus datur credentibus. O
tationes, nec unquam oblivifcitur, ci omnia Deus omnium, qui es Deus falutis mea, libera me
prterita & futura funt prentia. Et omnes de mortibus. Ideo ponit fanguines pro mortibus,
quia per effufionem fanguinis fit mors. Multas
iniquitates meas dele. Originales & mortes habuit: unam, qua feipfum peccando oc
atuales dele, hoc et: dimitte quia crimen no
cidit: alteram, qua Bethabeein anima: tertiam,
strum admium in quibusdam quai tabulis cri qua Uriam dolo interfecit. - _ -
bitur, dum Divina notitia continetur. Et non
tantm peccata dimitte , ed etiam Etexultabit linguameajutitiam
'ERS. XII. Cor mundum crea in me Deus, tuam. Hocest: Si hoc feceris, tunc exultanter
Qui hoc potes facere, purga animam ab ignoran proferet aliis lingua mea jutitiam tuam,qua peccata
* Pp p remittis,
) |
 963 Honorius Augutodunen in Palmum L. 964
remittis, & inbonis operibus promoves. Supe-A citur peculatio , est prfens Eccleia: feru
ris dicitur: quare tuenarras jutitias meas, & as- falem, quod fonat viiopacis, eft Ecclefia regnansin
fumistetamentum meum per os tuum? Nunc cul clis, qu construitur vivis de lapidibus. Beni-~
pa abolutusjutitiam Dei exultans narrat. Unde gn ergo fac Sion, id est: prfenti Ecclei dando
|
fubditur: peccantibus veniam & confeionem, ut per eos
V E RS.
XVII,
mea aperies.
reatus occluev, idonea & munda facies ad pro
Qu adificentur muri Hierualem, id et: per tales lapi
s des numerus eleorum in Hierulalem clesti re
dintegretur. Muri Hierualem funt Angeli &
ferendumjuitiam tuam. Et tunc os meum homines.
annuntiabitlaudem tuam, id est: prco Tuncacceptabisacrificiumjuffitie. V:s
nia justiti tu. Peccantes non audent loqui, ne Hoc est: tunc maxim erit tibi acceptabile facrifi
redarguantur, & peccataeis improperentur. His cium Spirits contribulati & cordis contriti. Tunc
labia ad loquendum aperiuntur, dum peccatis re
fipicentes justificantur: & tunc Spiritu Dei ani accipies oblationes 65 holocauia: Scili
mati gloriam humanam depiciunt, laudes & im cet fideles fetotostibi offerentes, & res fuas paupe"
properia hominum qu contemnunt, peccantes B ribus distribuentes. Velfacrificium jutitie est cor
liber, ut Paulus, redarguunt. Horum ora lau pus Dominicum pro nobis, ut agnus, immolatum:
dem Deiannuntiant, cm peccata ua coram ho oblationes funt Confeores vel quique fideles fe
minibus pronuntiant, ut de ua falvatione ex Christo per fidem & operationem offerentes: b:
emplum converionisfumant. Laudem Deifacri locauta unt Martyres per ignem paffionis vel
ficio, non facrificium animalium offero: quolibet cruciatu corporis abumpti.
V E RS. Humcimponent fuper altare tuum
XVIII. Quoniam fivoluijes acrificium, vitulos, fcilicet Ecclei Sacerdotes. ; Alta
dediljem. Sed intelligo te Sacrificium depec re Dei est Christus: vituli funt Chritiani in fide
. . . catoribus nolle, quia dixisti fuperis: Non accipi novelli, in Baptimaterenovati, & ficut vituli un
am de domo tua vitulos, neque degregibus tuis hircos. gulam findentes, ita inter bonum & malum difcer
Utique holocautis non deleiaberis, nentes : & unt ruminantes, id et: percepta ver
fcilicet de animalibus oblatis. Sed quia talia in fi ba Deiin memoriam revocantes: & unt cornibus
gura offerebantur, qu nunc pro peccatis recipere armati, idet: fortibus Sanstorum exemplis robo
reculas: cio, quale facrificium accipias. rati, Hivituli fuper altare ponuntur, cm per Sa
V ER S,
XIX.
Jacrificium Deo Spiritus contri cerdotes ac fic muri
Ecclei Deo per Christum offeruntur,
Hierualem per hoc reficiuntur.
bulatus. Id est: pro peccatis contristatus erit
Aliter : Mod in prenti acceptas acrifi
delestabile/acrificium. Corcontritum, id est: cium pro iniquitate Spiritum contribulatum: in
pnitentia afflium, humiliatum, hoc futuro/acrificium jutitie laudis folius, ubi in domo
tua habitantesin fcula fculorum laudabunt te.
est: pia confeione devotum, Deus non de
Hoc est enim facrificiumjuffitie. Tuncjustierunt
fpicies, ficut facrificialegis. Tale facrificium oblatio & holocautum, quando eos totos Divinus
prvideo tibi fieri Sion, Et ideo -
ignis abfumet, & anim fapientia, corpora im
V ER S. mortalitate induentur, & morsin vistoria aborbe
XX,
Benignfac Domine in bona vo bitur, Vituli erunt omnes elesti vinculis legis
luntate tua Jion, ut edificentur muri & miferi oluti, & nova tate juvenes, pofitifuper
tui ferufalem. Persin denotatur cogni altare Christum, in quo fine fine requiecent.
tio Dei, per Hierualem charitas. Una est civitas Hic Plalmus ide poenitentibus frequenta
Jerualem compofita ex Angelis & hominibus, cu- tur, ut per virtutem hujus, ficut David, in muros
jus pars destrua erat per Adam, pro qua orat: clestis Hierualem dificentur. Et nota, qud
Benign fat, id est: largiter fac dando fidem & pnitens primitus ua commilla deplorat, deinde
omnem bonam vitam his, qui funt futuri Sion: Et r, aliis miericordiam Dei prdicat, potrem pro er
hoc in bona voluntate tua, id est : ex gratia tua. rantibus exorat. Ideo autem in Quadragefima
Tt edificentur muriferualem per eleos homines, ad Laudes canitur, quia per poenitentiam ad ter
qui detrustifuntin apostatis Angelis. Vel beni- nam laudem pervenitur. Et ide privatis diebus
gnfa Sin, id est, primitiv Ecclei de Judis : ad laudes cantatur, quia qui tenebras peccatorum
& edificentur muri Hierualem, id eft: per eam evadunt, ad lucem veram & ternam ltitiam
constitue Eccleiam de gentibus, Veledificentur perveniunt. Idcirco ad Horas fp iteratur, ut
muri Hierualem de Judis & gentibus fide & di- quisque Fidelis vivus lapis, ut Da
lestione quibus benign fac dando perfeve- vid, coelesti dificio im-
rantiam & remunerationem. Sion, quod di- ponatur.

*
Finis Partis Quinta. .

INCIPIT
 965 (0) & 966
*#*+++:H*g*-#*$
I N C I P I T
P R AE F A T I O
GE R H O HI
I M J E X TA M P A R TE W/ * * *

TRACTATUS
I N P S A L M O S. v.

# WP/almis Primis Quinquaginta, ut long/upraofen/unest, Fidei Mysteria

decantantur. In/ecundo quinquagenario Spes. In tertio Charitas declararur.
Primo igitur quanquage nario velut monte umbro/o & conden/o per auxiliun
Dei tran/cen/o, & expeditis que/?ionum perplexitatibus, que de fidei
/Perio/olentferi, dum illa, ut inignis ac Divinus Poeta dicir:
|
Prima petit campum dubia fub forte duelli,
Pagnatura /ilicet contrahere/s, aliasque obje#iones, adplaniora, campestria loca de
fendimus. An quibus, non ut upra,per awfra#usque/Bonum veldigre/onum, /ea omnino
per direstum Deo ducente cupimus ancedere. Moli ergo Lestor bicex/peare aliquos excur
/us contra novitares abafiones temporis hujus, vel contra cavillatores hujus no/stri operis,
quibus utcunque obviatum est in Primo Quinquagenario./ed animo benigno itafave currenti
/fylo, ut auribus obduratis contra Sirenarum cantas, dis/nu/atis videlicet/fultorum objezio
1
nibus, quibus jam /atis repon/um videtur. Ad litus properemus invocato primm Spiritu
Sando, qui nobis flatu ecundo ade/e dignetur, ne nobis adportum/e/finantibus aliquo
ritu erroris iter nostrum prpediatur vet tardetur.
Primni quinquaginta P/almi hominem in fide catechizant: ultimi eundem in charitate
jam pacatum poebella recreant, & in laudem fui adjutoris excitant. Media vero P/almo
runn, ide/st, L. P/alni, quos nunc/unnus Deo juvante canituri, ad illum maxim hominis/ga- |

tuna medium re/piciunt, de quo Apo/Bots fuh per/ona infirmorum & adhuc ambiguo certa- * *

mine pugnantium: condelector ait, legi Dei fe cundm interiorem hominem. Video autem ad Rom
aliam legem in membris meis repugnantem legi mentis me &c. Renati namque & per zaem "":
Christi praeteritorum remi/one accepta peccatorum, lict hy/opo a/per ac mundari ac /per
nizvezn dealbati egrediamur de Bapti/?no, nondum tamen /ez uri /annus, quippe qui cum /fe
atrocistinopugnam certamenque ingredimur. Plan in tali due/o/pepariter & metu ,
e/f,zer videlicet qui pugnat./peret vincerc, ac metuat vinci, prae/ertin in tali di/rimine, ubi
viZori patebit aula carlestis, & visto carcer infernalis. Igitur congru in hoc P/a/morum
mezzo ad/pem, quae po/Efdem nece/aria e/?, nos vocari competenter advertinus, atque idcir
co repetitiones, quas periochasdicimus, non aprimo, ut hastenus,/ed/ecundo Christi ada en.
tu Zaent exordia, cujus tunc maxim ira metuenda & mi/ericordia /peranda e/?, quando <%
viZzs dicetur: Ite malediti in ignem ternum. Et vistoribus: Venite Bened ti Patris mei Matth. 2
percipite regnum, quod vobis paratum et ab origine mundi. Zanc precipui viores erunz Math. ::::
cerra Deo Judices: qui autem nunc turpiter visti non credunt, jam judicari/unt, & ideo non
re/Zergunt impii in/udicio tuncjudicandi, quia, ut distum e/,jam judicati/unt.
Re/pice/ur/uin vifores in carlo jam coronatos, intuere quoque in carcere tartareo zigos
in bello ac/epultos nunc in/upplicio, & tu inter hos medius adhuc stans in prelio/pepariter
ac znetu armare, a dextris & a/int/fris arma cape ac tene, icut in P/alnis i/stis mediis rt me
lis in/frueris.
operatur, patientiaNamque ut evidenter
probationem, probatioagno/cas,
ver pem,quia ut ait Aposto/tes,
trtbulationes Tribulatioin
Davidprecipue parientiam
P/almis ad Rom.: 3
,

i/iis premittuntur, que eptem perecutionibus ipas comprehenduntur.

Hc jam per/ecutiones quas pertulit Davidnumerande/unt. Prima e/?, wh mirrenre I. Reg. 18. I I.
Saul lanceam, ut eum configeret cum pariete, declinavit & fugit. Secunda ubi postquam Ph; 1. A. I.r.
listeos percu/ieplaga nagna, itidcmp/a4entem ni/us /#Jau/configere, & eo declinante lanea
- 2. ra/o
 967 8&& ( ) &&#* 968
1 Rekaa. cafovulnereperlata est in parietem. Tertia, ubi rm fugier David veniet ad Achi rege Geth, interferir&s
1.Rega;.19, propterillam Sacerdote: Dmini. Quarta, ubi nuntiaverunt zitbei dicentes: Ecce David latitat apud nos, &
, furrexit Saul, & perfecutus est David in defertum Maon. Cmque deperaret David e poe evadere , nunti":
1.Rez. 24. venit ad Saul dicens: Festina & veni, quoniam infuderunt fe Philisti fuper terram. Quinta in deferto Engad:
di, ubi cm ingrefus in fpeluncam Saul, ut purgaret ventrem, furrexit David, & prcrdit oram chlamydis ti
filenter. Sexta ubi iterum nuntiaverunt Ziphei dicentes: Ecce David abconditus et in valle Arhile, & furrexit
1.Reg. 26.8. Saul, & defendit in defertum Ziph, ubi cm dormente illo dixiet Abifai: Conclufit Deus hodie inimicum tuum
in manus tuas. Nunc ergo perfodiam eum lancea in terra femel, & fecund opus non erit , dixit David:
iiidem 11. Ne interficiaseum. Et deinceps : Propitius mihi fit Dominus, ne extendam manum meam in Chritum D
mini. Nunc igitur tolle hastam, qu et ad caput ejus, & fcyphum aqu, & abeamus, & reliqua. &pi;:
1.Rez. 27. 1. ut que ultima,
ma,fugiam, ubiait in corde fuo: Aliquando
DavidPhilistinorum, in una die
incidamceetque manus Saul:
meinqurere Nonne
in cunstis melius:
finibus liid:
2. & falver interra & deperet Saul,
Fugiam ergo manus ejus. Et urrexit David, & abiit ipe & excenti viri cum eo ad Achis Filium Maoch
regem Geth. -

septem itis perecutionibus David univere fignificantur perecutiones, quas excitavit diabolus contra Christs"
& Eccleiam ejus. Septenario quippe numero plerumque Univeritas defignatur. Unde & in Apocalypfi draci":
Apse. 17. 7. magnus rufus ferpens antiquus, qui vocatur diabolus Sathanas, eptem habere capita fribitur quibus uniret
reges, qui contra Christum & Eccleiam ejus faniam perecutiones excitavere, fignificantur. Ceterm & in fr
priaperonafaa quas pertulit Chritusperecutiones/eptem fuerunt. -

Prim fuit , ubi fecundm Mattheum mox nati ejus animam funestus Herodes questrit & propter eum infr
tes occidit. Secunda fuit, ubi fecundm Lucam cm veniet, ubi erat nutritus, cm jam citharizaret ad est,
predicaret ad mitigandum furorem Saul, filicet, ut conquieceret, qui contra eum jam furere cperat, pi"
Luc. 4, 29, vel agitatr ?udeorum malignus Spiritus: Surrexerunt, inquit, & ejecerunt illum extra civitatem, & duxerunt
so, illum usque ad upercilium montis, upra quem civitas illorum erat dificata, ut prcipitarent eum. lp'e
autem tranfiens per medium eorum ibat. Tertia fuit, ubi fecundm 7oannem fugit facie fudeorum irridenti
Jean. 6. ;4, um. Fugit, inquam, dicendo: Nifi manducaveritis carnem filii hominis, & biberitis ejus fanguinem, non h:
bebitis vitam in vobis. Nam revera hac dicendo fugit & abcondit fe ab illis fecundm titulum Palmi tricefni
tertii, qui fc inferibitur: Palmus David, cm commutavit vultum fuum coram Abimelech , & dimiit eum,
& abiit. Quarta fuit perfecutio, quando miferunt Principes Pharifai minifros, ut apprehenderent eum, qui
Jean 7.46. reverfi, rm diceretur eis : Quare non adduxitu eum ? Reponderunt: Nunquam fic locutus est homo, ficut
homo hic loquitur. At illi in intentione perffentes adduxerunt mulirem in adulterio deprehenam tentantes uteum
Jan. s.59. poffent accuare. Quinta perecutiofuit, ubi cm dixiet : Amen, amen dico vobis, antequam fieret Abraham,
ego fum: Tulerunt lapides, ut jacerent in eum. Sexta, ubi cm dixiet: Ego & Pater unum fumus, fufule
runt lapides ?udei, ut lapidarent eum. Septima, que & ultima, ubicollegerunt adverss eum Concilium, nec de
ftiterunt, donec crucifigerent eum.
Notandum fan, quia tam in perfecutionibus David, qum in perfecutionibus Christifemper tribulationem t:
mes gloria fequebatur, quod utriusque getis facil animadvertitur. Verbi gratia ubi primm miit lanceam Saul
Reg. 18. 13. putans , qud configere poet David cum pariete, continu fubequitur: Vidit itaque Saul, qud prudens ellet
16 nimis, & cpit cavere eum : Omnis autem Iral, & Juda diligebat David. Similiter, qui diligenter queret
in ceteris perecutionibus ejus, comitem gloriam femper inveniet. Item in Christi perecutionibus invenitur emperfi
mis glorious, ut verbi gratia in ultima ipius perfecutione, qua fe humiliavit usque ad mortem, mortem autem eru:
eis, propter hoc ipum Deus illum exaltavit, & donavit ei nomen, quod ef fuper omne nomen- Quod idcirco ani
madvertere hoc in loco utile videtur, ut cuilibet in fua lusta contra carnem & fanguinem vel diabolum perare lictat
pot tribulationem fuam fubecuturam gloriam. |

Sciendum preterea, quia fecundm pradiiarum perfecutionum numerum David ife feptem Pfalmos cerinit,
videlicet: Tricefimum tertium, Quinquageimum primum, Quinquageimum fecundum, Quinquageimum tertium,
Quinquageimum quintum, vel extum, Quinquageimum oftarum. Quod ex titulis iprum animadverti prm
ptum et. Nam titulus primi hic eff: Palmus David, cm commutavit vultum uum coram Abimelech , & di
mifit eum, & abiit. . Titulus fecundi : Palmus David, cm ivit Dog Idumus, & annuntiavit Saul, & di
xit: Venit David in domum Abimelech. Titulus Palmi tertii : In finem pro Amalec intelligentia David.
Hic ad ultimam ejus fugam refpicit, quando confugerat ad Achis filium Maog regem Geth, & venerunt Amalecite
abente David, & percufferunt Siceleg, & faccenderunt eam igni, Ttulus quarti: In finem in carminibus Intellestus
David, cm veniffent Ziphi, & dixient ad Saul: nonne David abconditus et apud nos? Titulus Quinti :
In finem pro populo, qui fan&tis long fatus est David in tituli infcriptione cm tenuerunt eum Allophyli in
Geth. Titulus/exti: In finem, ne difperdas David in tituliincriptione cm fugeret facie Saul in peluncam.
Ttulus eptimi : Infinem ne diperdas David in tituli incriptione, quando mifitSul cutodiendam domum ejus,
ut interficeret eum, & abiit.
Hic adfecundamperfecutionem repicit, qua cm declinaffet facie Saul, lancea cao vulnereperlata inpariete, mi
|- fit Saulfatellitesfilos note in domum, ut cutodirent eum, & interficeretur man. Quodcm annuntiaent David, Mi
chol uxorfaa depofuit eumperfenetram, & abiit, & aufugit atque falvatus ef. Mysterium tituli Palmi primi qur
modo David, id et, Chritus vultumfuum immutaveritfupraperfrinximus. In tituls Palmi fecundi, qui nunc trafiar
das occurrit, Dog motus, Doeg, inquam, Idumeus, id ef, motusterrenus Antichrifum fignificat. Nam qud ille an
nuntiarit Sauli venie Davidindomum Abimelech, & propter hoc interfecit facerdotes Domini, illud prefignavit, quia
Antichriftus Eccleiam uque in mortemperfequendo dilaniabit. Contra hunc Palmusite invenitur & dicit :
PSAL
 69 Ven. Gerhohus Reicherpergen in Palmum LI. 97o

PSALMUS LI.
Cid gloriaris in malitia 3 qui A populus regem Deo extorfit, & datus est Saul.
Abimelech Patris mei regnnm, David Manufor
potens es an untquitate ac dein tis. Hic ad permanendum eleusregnum tern
ceps, Propterea Deus detruet te in finem &c. falutis fignificat. Quem antequam regnet, Saul
Illo destrusto videbunt juti, & dicent finguli: perfequitur, qui non et ad permanendum eletus,
Ego autem icut oliva fruttifera in domo Dei fe quia mors, qu noviima destruetur, nos Chri
ravi in mifericordia Dei in eternum C# in faculum fto conregnaturos maxim perequitur. -Nii
feruli. Confitebor tibi in faculum, quia feciti, enim mortales effemus, non effet quid nobis face
& expeabo nomen tuum quoniam bonum et in con ret inimicus, qui nil angelis immortalibus nocet.'
fpenfantiorum tuorum. Hcloquitur David in per Item David cm accepit facratum gladium,
fona juti contra Dog Idumum, qui mysterium & panes propofitionis edit, quos non licebat ede
egerat Antichrifti. Sic enim habet in titulo: re nifi facerdotibus, Chritum non tantm Regem
VERS.
I. & II. In finem, Intelleius David. Cm fed & Sacerdotem fignificavit. Ergo David Chri
J Reg. 22. 9. venit Dog Idumus, C5 nunttavit ftum, & corpus ejus fignificat: Dog ver Idu
mus totum corpus malorum cum uo capite An
Jauli: Venit David in domum Abi- B tichrifto, quia mali etiam ficut & boni hc pere
melech.* Et est fenus : Intellestus Prophet grinantur, movendi migraturi funt quidem, fed
eft in hoc Palmo loqui de Adventu Antichristi, quales funt permanfuri, id et, terreni & corru
ptibiles & hominesin ternum. Ite Dognun
qui multorum corda commovens, perfequetur tiavit
& occidet fideles Chriti. Sed ideo ad hito Sauli hoc: Venit David in domum Abime
riam nos mittere voluit, ut quod historic cri lech, quia tunc Chritus proditus est morti, cm
ptum et, oftenderetur piritaliter debere intel venit ad Judos, quos Pater fibi regnum instituit.
ligi. Prim itaque videamus historiam, qu Vel pecialiter Dog Antichristus, qui permiracu
la antejudicium veniens totum orbem movebit, &
talis et: Legitur in primo Libro Regum, qud
cm fugiflet David facie Saul, venit in Nobe petens
ftum ad
auxilium Diabolo nuntiabit venie Chri
Eccleiam, qu et domus Patris. Vixit
ad Abimelech Sacerdotem , quo cm qufif
fet gladium, & panes , dedit ei panes propofi David post mortem facerdotum, quorum fangui
nem effudit Dog, in quo refurrestio prfigurata
tionis & gladium Goliath, & receit David ad eft, icut cm immolato ariete Iaac liberatus est.
regem Achis. In die illa Dog Idumus po
tentiimus patorum Saul erat ibi intus in taber cHc autem commixti funt regni caeletis & terre
ni cives. De his duobus generbishominum Cst
naculo. Cm autem Saul quadam die querere tat Propheta in hoc Palmo,
tur, qud nullus fibi renuntiaret, ubi ellet David, Et prim invehitur in Dog. Secund eele
dixit Dog: Vidi filium Ifai in Nobe apud Achi rem ejus finem oftendit ibi: Propterea Deus de
melech, qui pro eo confuluit Dominum, & dedit firuettein finem. , Terti, qudjutividentes ejus
ei cibaria, & gladium Goliath. Milit ergo rex,
& accerfivit Achimelech , & omnes facerdotes, dejectionem ridebunt ibi: videbuutjusti, es fper
qui erant in Nobe, & cm prcepillet enillariis, ibi: ridebunt.
eam Quart et laus contrari partis
Ego autem icut oliva frustifera. Intendit
ut occiderent eos, noluerunt illi extendere manus
in facerdotes Domini. Et ait Rex ad Doeg: Ir per hoc corroborare fideles, maxim qui futuri
rue in facerdotes Domini, & irruit Dog, & truci funt temporibus Antichristi, qu ade periculo
fa funt futura, ut in errorem inducantur etiam,
davitin die illa feptuaginta quinque viros vestitos fi fieri potet, eleti.
Ephod, viros quoque qui erant in Nobe, & mu
lieres, & parvulos, bovem & afinum occidit. So D ficut Opponitur
in eo pris
autem iste Pfalanus primo : quia
de beato Vito & post de impiis:
lus Abiathar filius Achimelech fugit ad David.
fic in ito pris de impiis, postea de bonis. Ergo
Attende, qud cm historia habeat Achi Propheta demontrativo genere utitur, honesta
melech, Titulus Palmi habet Abimelech. Sed te finis laudans bonos, & fine inhonestatis Dog
icut Hieronymus ait, quoniam Beth & Caph primvituperans ita:
litter modico apice ditinguuntur , ideo
error facilis obrepit. Vel fortais , ficut
Quid gloriaris in malitia, qui po-V #: S.
in alio Palmo habet Titulus, non coram Achis, tenses in iniquitate. O Doeg o Antichri
fed mutato nomine coram Abimelech, ut non hi ste, cui congruit nomen Doig Idumeu, quod in
ftoriam, ed mysterium attendamus, ita & hc. terpretatur Motus terremus, quia tu moveris non
Ergo Deeg interpretatur motus. Idumus terremus, furfum, ut flamma ignis tendensin coelum,fed de
ab eodem, quo nomine appellatus et fau, e orfum ut terra cadensin ima,quia tu amansterrena
qud edulio lentis primogenita vendidit. Saul ipo terreni amoris pondereurgeris ad infernum!
petitio est nomen mortis, e qud homines pec Quidgloriaris, cm fic moveris in malitia, qu
cantes mortem verbis & manibus appetunt ficut quafi plumbum te trahit in infernum? Qunam
*-*
Pp 3 gloria
*vulgata e Achimelech.
 971 Ven. Gerhohus Reicherpergenf in Palmum Ll. 972
gloria fuit prambulo tuo Pharaoni, qud qua- A fimam, qua gloriati funt in malitia. Nam cel
ti plumbum in aquis vehementibus cum uo ex lante tunc inani & vana gloria permanebit illis
Exod. 15. 1. ercitu uffocatus et ? nonne retis gloriando confufio (empiterna. Sicut enim confunditur
Moyes famulus Dei cecinit: Cantemus Domino: adulter & corruptor alien uxoris viro legiti-
glorios enim magnificatus eff. Ita & nunc inani mo deprehenus, & comprehenus quando ab
ter gloriaris tu cum tuo exercitu, qui motu ter eodem viro catenatus trahitur in judicium pu
reno mergeris in infernum: & rest gloriantur blicum, deintrahendus in carcerem tenebroum,
viri Orthodoxicanentes Domino, qui glorios ho unde e nunquam fperet exiturum, fed horribi
norificatur, dum tu equus diaboli cum acentore les pnas inibi lemper paffurum: fic omnis cor
tuo diabolo in infernum demergeris. Ille tuus ruptor natur human, Verbo Dei ponat,
afcenor, quando projetus de coelo , & cadens quando creata et ad imaginem & imilitudinem
quai fulgur in fua lict brevicorufcatione utcun Dei, vel etiam quando retaurata est Filio Dei,
que gloriari potuit, quia in caligofo ito are ad abipfo eodem filio Dei comprehenus in judicio
uc manere permillus, atrium ibi hujus mundi (empiterno tradetur opprobrio, ita ut fantis
quaf fortis armatus per rapinam vendicavit.Nunc mundum judicantibus ei dicator: Ecce homo, qui Pal. st.,
ver tu equus illius un cum ipo tuo feflore de non pofuit Deum adjutorem uum, fed peravit
atrio hujusmodi cafurus in infernum per maliti in multitudine divitiarum fuarum. Quid tu glo
tu quai plumbeum pondus illuc trahendus, quid riaris, qui gloriando in malitia fempiterna con
gloriaris in ipa tua malitia, qu potis plorandi fuionem tibi theaurizas in die ir, & revelatio
quam gloriandi et materia? In bonitate , qu nis justijudicii Dei, qui manifestabit confilia cor
paucorum est, & in tempore malo difficil erva dis tui peimi machinantis cogitationes peffimas,
tur, non et inanis gloria, dum quis inde gloria & per linguam fabricantis eas? Nam
tur in Domino, cui foli gloria debetur de omni
bono, cujusque folius auxilio, cm dies mali funt, Tota die injutitiam cogitavit lin-vERS. iv.
boni bonitatem fervabunt. In malitia ver, quam
quivis facil operatur, cujusque pernicious af guatua. Totadr,idea, fine intermiione,lingua
fetus ultro erumpit in uos effetus, ita et ab tua cogitavit injutitiam.Non dico: mens cogitavit,
furda gloriatio, ac fi quis phreneticus gloriare & postea intercedente aliqua mora lingua loque
tur fe potentem in ea fortitudine, qua poet in batur injustitiam, fed dico, qud lingua tna cogi
terficere fe ipum vel fratrem fuum uterinum. tavit injufutam ad eorum fimilitudinem, de qui
9uga ergo tu gloriaris in malitia, qui potens es bus criptum est: Cor fultorum in ore eorum, P. 51-4
non bona potentia, fed mala ? Potentia enim quia mens, & lingua in una eademque prcipi
tua roboratur fola iniquitate vel tua vel etiam ti levitate fibi cooperantur, ut cogitationes in
aliorum, cui robur datum est contra Juge acri- Cjut verbis nihilominus injutis ebulliantur jux
ficium propter peccata populi. ta illud : Os fatuorum ebullit fiultitiam. Nam Prvv. 15. 2.
tales etfi non pount facere, faltem dicunt inju
Ergo potent es mala potentia proveniente ti stitiam. Qud fi nec dicere polunt aliquando,
bi defola iniquistete, ut exhibeas membra tua ler interdum prpediente aliqua caua, faltem cogi
vire immunditi & iniquitati ad iniquitatem. tant. In talibus nimirum cogitationibus, locu
Potens non contra iniquitatem, ed in iniqui tionibus & operationibusiniquistu gloriaris, qui
Pal. 7. 15. tate non olm concipienda, ed etiam parienda, potens es in hujusmodi.
ficut alibi de te criptum est : Concepit dolorem , Sed vide, qum nihil tibi proficiat & fan
& peperit iniquitatem. Nam quia tu concepiti tis nihil officiat malitiatua, quibus potis in bo
ex patre diabolo maliti intrinecum dolorem , num cooperatur. Nam tu quidem feciti do
ideo gloriaris in malitia: & quia in au forinfe
. . 15. co peperisti iniquitatem, ideo gloriaris tanquam lum intentus ad nocendum, edficut 70U4
potens iniquitatem. Stulta prorus gloriatiointa cula acuta crines radit & cutem innovat: fic
li prole, quia, icut ait Jacobus Apostolus, Con
cupicentia cm concepit, parit peccatum, pecca D malign, in cujus manu dirigitur dolus, perfe
tum ver cm confummatum fuerit, generat mor quendo eleos bona exteriora , ipla quoque
, fo4
.3
tem. Vade nunc & gloriare in malitia, feu con membra corporis auferre aliquando permitteris,
ut fetina morte abtuliti facerdotes abradendo
cupicentia generante peccatum five iniquita
tem, quia ut ait Joannes Apotolus: Omne pec eos de prfenti vita tanquam crines novacula,
catum est iniquitas. , Gloriare itaque, fi potes, Sic in fola corpora piorum fvire permitteris,
in peccato, quodconfummatum animas autem non potes occidere, fecundm
Pal. 13. aa: eam, qu pretioa et in generat mortem,
Domini, quod veritas dicit: Nolite timere eos, qui occi- Matt. 19.28

. 12. . fed eam, de qua dicitur: Mors peccatorum pei

dunt corpus , animam autem now pount occi
dere.
ma, quam fine dubio ubequetur confufio fem
piterna, & opprobrium fine fine. Multi enim Aliter: Sicut novacula acuta feciti dolum,
de his, quidormiunt in terrapulvere, evigilabunt, id et, ita expedit, ficut novacula acata, qu
alii in vitam eternam , S3 alii in opprobrium, ut facil radit. Unde in Job : Qui bibit quai Jos. I 5, 14,
videant femper. Quid videbunt emper Op aquam iniquitatem. , Potus quippe aqu fiti
probriofam cert ignominiam uam fine fine ente facil ac fortiter bibitur: fic & iniquitas ab
manuram post gloriam five gloriationem brevif iniquo facil atque audacter Perpetratur. Vel
ficat
 }
973 Ven. Gerhohus Reicherpergen. in Palmum Ll. 974
feat "evacula acuta, dum promittit innovatio- A regem, es educite eum, es lapidate, feque moria
nem, incidit: fic tu dolofe ac malitiofe per ex tur. O Hypocrifin Deo odibilem juxta ipam lit
teriorum jucunditatem promittendo felicitatem ter uperficiem: Predicate, inquit, jejunum.
pertrahs ad ternam infelicitatem, cm tu infe Quamob cauam? Ob magnum piaculum, obim
lix nullas poenas emendatorias perfenfisti, quan mane facrilegium, quia Naboth maledixit Deum,
do impun peccans illam properitatem habuisti, quia Naboth blaphemavit Deum, inuper & re
Prv. 1. 32. de qua legitur: Prosperitas stultorm perdet illor, gem; cm ic dicat lex: Principi populi tui non ma- Erud aa.28.
non tibi fffecit malm facere, nifi inuper ad ledices , & quiblaphemaverit Deum, morte morta- Zev. a4. i 6.
deres & malum diligere. -
tur. Idcirco preducate jejuntum & dicite: Omnes |

Neque ver illud vifum est tibi malum fuf jejunemus, omnes humiliemur, quia tantum die
ficiens, ut malum faceres , & diligeres , nifi bus notris nefas audivimus, ne fort cum bla
VERS. pariter terra deglutiamur.
malitiam uper benignitatem diligendo fic phemo Plan hoc illi fimile est, quod princeps fa
-

extolleres, ut malitia furfum elevata, benigni cerdotum, cm dixiet: adjuro te per Deum vi- Matt.26, 43,
tas premeretur in imo demerfa, quod erat qua vum, ut dicas nobis, fta es Chritus filius Det, illo /eqq.
fi levare aquam uper oleum, terram fuper coe : Tu dixiti, cidit vetimenta ua ma
lum, callo cert conamine: quia oleum effufum B repondente
gnus & fortis mulator, & dixit: Blaphemavit,
*

nomen Chriti fuperexcellit emper acetofo no quid adhuc egemus tetibu ? Ecce nunc auditis
. 3.31. mini Antichrifti, & qui de terra est, de terra
loquitur, qui autem de clo venit, uper omnes blaphemiam , quid vobis videtur? At ils dixerunt:
eff. Reus est mortis: Illi, inquam, fimile et hoc. Qua
re autem federe fecerunt Naboth inter primates
Aliter: Dilexisti malitiam aper beni populi, & tunc demum ubmiferunt tetes con
mitatem. Duobus videlicet contrariis tibi pro tra eum ? Nimirum quia Naboth de primatibus
pofitis, malo & bono, ut ad quodcunque velles, populi erat: & ut totus videretur peciofus ordo
manum mitteres, & in alterutro eligendo liber judicii primm in uo ordine fedit, ut potquam
tatem arbitrii tui adhiberes, etiami benignitas testes locuti fuiflent, tunc demum honore priva
tus postrem vita
|-

privaretur. Hoc etiam modo

pariter cum malitia mentem tuam tetigit, tu ta
men dilexiti malitiam fuper benignitatem, repro pulchr palliata inceit nequitia hypocrifis. Quid
bans in corde tuo bonam fuggetionem, deur multa? Duxerunt eum extra civitatem, & lapidi
bus interfecerunt: im duxerunt extra civitatem,
fum Patre luminum in te decendentem , qui & crucifixerunt. Sed ad hc Dominus: Occidi-3. Ref. 21.
pluit stillas rorantis grati uper bonos, & ma 19. * 23.
los, atque ampleens ulnis approbationis me /fi inquit, infuper & poed/t. Et post hc addi-
retricem Babylonem, videlicet mundanam con dit: in loco hoc, in quo linxerunt canes fanguinem
cupicentiam, libidinofam pariter & furioam, Naboth, lambent quoque tuum fanguinem. Ac dein
ficut reges Babylonici leguntur fuille libidinofi ceps: Canes comedent fezabelin agro fezrahel&c.
Juxta historiam hc ita faa funt, Jehu intro
pariter & furio; vel rabidi. Unde in Daniele per fenetram oculis fuisti
ipum regnum Babylonicum per lenam igni unte repexit Jezabel
ficatum et, quam defcribunt Phyici magis libi bio depitis, atque ornato capite, & ait: Nnquid
dinofam, qum fin ipe leo magisque rabidam, pax potet eeZambri, qui interfecit Dominum fu-
permaxim, fi cargoshutriat. Mundi ergo hu um? Videlicet, ut quantum hora permittebat, in
terteorem castigaret, & de proximo territum ex
jus cupiditatem libidinofam pariter & furioam nece ua compefceret, ic locuta et, atque
uper benignitatem, castam pariter & manuetam emplo
ut placereinter im poet, oculis atque capite or
dilexiti.
Nec tantm dilexiffi malitiam facere ad tui nata et. At ille dixit eunuchis: Precipitate eam 4. Ass.y, } },
deorfum. Et precipitaverunt eam. Postmodum
met condemnationem, ed & loqui iniquita cm requireretur indulta epultura, quia filia regis
tem magis, qum loqui equitatem. Hoc erat, non invenerunt nifi calvariam & pedes &
feciti prorus intentus ad aliorum fedutionem ummas manus, reliqua namque canes comede
1.Cor. 15-33. & corruptionem, icut criptum est: Corrumpunt Drant: Hc nimirum vindita fanguinis Naboth * -

mores bonos confabulationes peime. vindit fanguinis Chriti portentum fuit.

VE R. S. Hoc prcipitium Jezabel illud prcipitium
VI
Neque ver olm dilexiti verba iniqui prfignavit, quod Jeremias prvidens lamentan
tatis, ed quod pejus est, etiam omnia verba
do dicit fub pecie Babylonic, qu prenserat,
precipitationis. Noluiti enim malitiam tuam captivitatis: Precipitavit Dominus nec pepercit, Tiren. a.a.
vel per compofit locutionis decorem celare, fed omnia pecio/a facob defruxit in furore fuo, mu
nud atque irreverenter cor tuum eruavit ver nitiones virginis fuda dejetit in terram, polluit re
ba mala, tuos adjutores un tecum prcipitan gnum & principes ejus. Item: Precipitavit Dominu Tiren. a. s.
tia deorum. Sic illa Jezabel quondam prcipi Iral, precipitavit omnia mania ejus, replevit in
tata est deorum, qu verba precipitarionis locu filia fuda humiliatum & humiliatam. Prcipi
ta et lingua doloa contra Naboth Jezraliten, tium illud toto orbe auditum est. Ecce ynago
quem prmiis verbis dolofis perfalfos testes ex ga illa, qu Chritum occidit, ubi et? Nempe
3. Reg. 21. pofuit lapidandum. Predicate, inquit Jezabel, ie quicquid fuperee videtur , tale vel tantum est,
IO junium, e federe facite Naboth inter primates p quale vel quantum quod de corpore Jezabe fu
uli, rfubmittite duos virosfilios Belial contra eum, pererat canibus. Mortuum et omne tan re
C3 falum tetimonium dicant: Benedixit Deum (3 gnum qum facerdotium ejus,canes, id et maligni
piritus
 97y Ven. Gerhohus Reicherpergenfin Palmum LI. 976
piritus devorant, quicquid religionis labbathi A hortum olerum fuccifis inde virtutum & virtuo
zando aut facrificando Deo e le conferre arbi forum vitibus ac palmitibus, plantatisque, ut tu
trantur. Quid ver profecie arbitrandum eft defideras, vitiorum & vitioforum oleribus, con
regnaturo vero David, quem perfequitur Dog tinget tibi fine dubio, ficut contigit impi Jeza
Idumus, id et, Antichriftus, quid prcipita beli, qu deorum prcipitata eft. Cui nimi
vit Dominus omnia pecioa Jacob, quid pr rum tu neqffime aimilaris in eo, qud facer
" cipitavit Iral, five quid prcipitata est impia dotes lucorum delitios pafcis de menfa tua, fan
Jezabel, fi non prcipitaberistu maligne, tu ho &is ver, & religiofis Chriti facerdotibus tu exi
mo peccati, tu fili perditionis , qui fugato de stis omnino contrarius & adverarius, Heliz fi
regno fuo vero David facerdotibusque illi faven miles tu perfequeris, illi diffimiles, incontinentes
tibus occifis usque ad unum , id et, usque ad cilicet atque avaros Prophetas vel facerdotes tu
paucitatem nimiam, fic dominaberis, ut propo amas ut Jezabel, facerdotes ver David Regi fa
fuiti, fedens in templo Dei, ottendens te tan ventestu occidis, & ipum David, Christum ci
quam fis Deus, im etiam extolleris luper omne licet, in fuis membris tu perfequeris ut Dog Idu
quod dicitur Deus, aut quod colitur ? Quid mus & Saul rex furious. Propterea D V ER S.
-

inquam, prodet facerdotibus multis occifis ad B deftruct te ficut detruxit Jezabelem, ficut de- VII
huc upertitem elle David Regem, & Abiathar
facerdotem , fi tu Dog permitteris ita dominari struxit Dog & Saulem, ficut destruxit impiam
cum Saule rege furiofo , ut & tu Antichristus, ynagogam Jezabeli aimilatam, icut destruxit
& peccati regnum furioum stetis in excelis ve ctum Scribarum & Phariforum, Doeg Idumo
stris, qu contra David regem verum statuitis? vel Sauli aimilatum: detruet te, icut illos de
O qum multi etiam boni occifi funt in excelfis struxit, id est, prcipitabit te ficut Jezabelem pr
itis ! Unde in plantu magno David ad Saulem cipitavit. In monte Gelbo id est in uperbia de
2. Rg, 1.2;. dicitur: fonathau in exceli tuis ccius et. Jo- y: tinis cades ut Saul five Dog ceciderunt.
nathas quippe vir bonus & fidelis extiterat, cu . Gelbo quippe devoratio, five decurus interpre
jus utique fagitta nunquam abiitretrorfum, quia * tatur, quo nomine voracitas & instabilitas illorum
fdus cum David initum, cujus in contrau fi fignificatur, de quibus verus David conqueritur Pfal. I 3. 4.
gno fagittarum legitur Jonathas fuille uus, nun dicens: Qui devorant plebem meam icut e/campa Pal. 57.8.
quam fecit irritum. Sed tamen quia un cum mis. Item: Admihilum devenient tamquam aqua de
Dog Idumo adhfit regi furioo regem David currens. " In talium fuperbia velut in monte Gel
perfequenti, cecidit uper montes Gelbo in ex bo destrutum et regnum Saulis, & potestas ar
celfis impii patris, furiofi regis, videlicet propter migeri ejus Dog Idumi. Tu autem nequior
fuperbiam patris occius ab inimicis morte qui illis es in tantum, ut cm quis eorum peccator aut
dem pnali propter impios, quibus adhrebat, fervus peccativaleatre appellari, tu olusinter
a. 7e/ 2 3.
fed & purgatoria propter fidelitatem, quam er omnes peccatores homo peccati nomineris, quod
ga David confecraverat. nomen foli tibi congruit, qui omnino contrarius
-

Non tali morte cecidit ille Dog Idumus, es illi homini, qui olus inter omnes homines non
quem Hebri arbitrantur fuille armigerum Saul, folm justus verm etiam 7uffitiajust nominatur. 1. Cor. I, 30.
I. Reg. 31.5. qui videns corruiffe ipfum Saulem fuper gladium Unde ait Apostolus: Quifatius et nobis Deofa
fuum, corruit etiam ipe upergladium uum pr pientia, justitia Sfantifiati redemptio.
cipitante ambos condigna ultione in infernum, Propterea Deus destruet te infinem. De
quo prcipitata et Jezabel interfetrix Naboth, fruet te tunc, non utcunque, fed infinem, id et,
perfecutrix Heli, fautrix Prophetarum Baal, in perfea & conummativa destructione. Quan
, terfestrix Prophetarum Domini. Illuc etiam pr do regnum Pharaonis destruxit ipe Deus, aliud,
cipitata est impia ynagoga interferix Domini regnuth regno fuo nihilominus contrarium in tri
Mate. 23.
nostri JEfu Christi & perfecutrix Apotolorum bu Ephraim adverss tribum Juda furrexit, & il
Domini. Ecce, inquit, mitto ad vos Prophetau, 3 lo detruo regnum Babylonicum furrexit. Item
34. 6 35,
feribas, & fapientes, & ex ils occidetis, 3 cruci illo detruto regnum Perficum five Macedoni
fgetis, & ex eis flagelabutis in ynaggis vetris, 3 D cum furrexit, quo etiam destruo regnum Gr
perfequemini de civitate in civitatem, ut veniat fu corum furrexit. Pot qod regnum tat Roma
per vos omnis fanguis jutus, qui effufu effuper ter num fine dubio etiam detruendum, quoniam
ram fanguine Abel juti usque adfanguinem Za Nerone ad tempora Constantini graviter impu
charie. Omnis, inquit, fanguis justus, ut fuit fan gnabat regnum Christi, neque tamen destrutum
guis Abel, fanguisque Naboth, quorum uterque est omnino, five infinem: quia femper uno tyran
fignificat Christum, ficut occifores eorum fignifi no veltyrannico imperio destruo remanfit qua
cant Antichriftum.
fi radix tyrannidis in posteris, nec erat finis cru
Cm erg in infernum fint prcipitati effu delitatis etiam crudelibus regibus vel regnis de
fores omnis fanguinis justi, mirum est valde, qud strutis. Ut ergo tandem fit finis totius tyranni
tu maligniffime, qui noviimus & prcipuus dis, propterea detruet te in finem, ita ut tu homo
omnium impiorum pios perequentium revelabe peccati, qui hatenus in tuis membris, in tuis
ris, te stare poffe arbitraris. Aliter erit, Nam quia prambulis invicem fibi uccedentibus, regna
tu dilexisti verbaprecipitationis, quibus distas pr sti vel potius tyrannizati, ulteris nullum fuc
cipitationem fan&is, Naboth fimilibus, hredi ceflorem tuve impietatis hredem habeas, ne
tatem patrum uorum contra te defendentibus, que tu ipfe unquam reipifcas, aut in regnum
ne videlicet de vinea Domini Sabaoth facias tibi tuuin redcs.
Quando
 SS

000 GGGS LLLLLL LLLLLLLLLLLLL LL SS

TTkk LLS
000
aTLLL LLLLLLLLL LLLL LLLLLLLLLS
SS LL LL ZZ LLLS LLLLLLL LLL LL LL LLL LLLS AAAALLLLL LLL LLLLLS LLLLLLLL LLLLLLL LL LLL LS
CTTLLS LLLLL LLLLLLLL LL LLLLL S LLLLLLLL LLLLLLLLSS G Se LLLLLL LL L LLLLL LLLL LLLLS LLLLL
G00S S CCCCCCLLL LLLL LLLLS LLLLLLLLL LLLLL LLLLLLL
LLLLLL
LLLLLS L LLLLLLLLL
LLLLLLL
LLL LLLLL LLL
LLLLLLLCL LLS
LLLLL LLLLL
CC LLLLLLLL LL LLLLLS SLLL LLLL LLLLLLLLLS
LLL LLLLLLLLLLL LL LLLLL LLLL LLLLLLLLL LLL LLLLS LLLL LLLL LLLLLLLLLLLLLLLL LL LLLLLL LLL S LLL LL
AAA LLLLLLL LLLL LLLLLLLL LLLLLLLLLS LLLS 0SLLLLLL LL LLLLLL L LLLLLLLL LLLLLLLLLLLS LLL
LLL LLL LLLLLLLLLLL LL LLLL LLLLLL LLLLLLLLLS LLLLLLL LL LLLLLLLCCLLL LLLS
AAAAAS 0L LLLLL LLLL LLLL LLLLL LLL LLLL LLLLLLLLLS aaLLLL LLLLLL LLLLLLLLLLL LL LLLLLS
TTT TT LLL LLL LLLLLLLLLLS LLLLLLL LLLS CCCCCS LLLLLLL LL LLLLLLLL TT S LLLLLL LL
LLL LLLLLL LLLLLLLLLLLLL LLLLLLL LLLLLLLLLLLL LLLLLLLLLL LLLS LLLLLL LLLLLLLLLLLL LLLLLLL LLLS
AAA LLLLL LLLLL LLLL LLL LLLLLLLL LLLLLLLLLLL LLLLL LLLLLS LL LLL LLLLLL LL LLLLGCCL
LLL LLLLLLLLLLLLLLS LLLLLL LLLLLLLLL LLLLS L00S LLLLLL LLLLLLLLS
LLL LLLLLL LLL LLLLLLLLLLS LLLLLLLLL LLLLLLLLLLLS LLLLLLLL LL LL LLLLLLLLS LL LLL LLLLS
LLLLLLL LLLLL LLLLLLLLS LLLLLLLLL LLLLL LLLS LLLLLLLLLLLL LLLLLLLL LLLLLLLL LL LLLLLLLL LLLLLLLLLLLLLLS
LLLLL LL L LLLLLLL LLLLLLL LL LLL LLLLLLLLLS LLL LLLLLLLL LLLLL L LLLLL LLL LLL LLLLL LLLL
LLLLLLL LLLLL LL LLLLLL LLLLLLLLLLLLLLL LLLLLL CAAA LLLLLLLLLLL LLLLLS LLLL LLLLLL LL LLLLS
LL LLLLLL LLLLLLLLLLL LLLLLL LLLLLL LLLLLLL AAA LLLLLLLLLS LLLL LLLLLL LLLLLLLLLLS
SS LLL LLLLLLS LLLLLLLL LLLL LLLLLLL LL LLLS LLLL S LLLLLLLLS LLLLS LLLLLLLLL LL LS
LLL LL LLLLLLLLLL LLL SLLL LLLL LLLLLLLLLL S LLLL S
LLLLS LL LLLLLL LLLL LLLLLLLLL LLL LL LLLLL LL
SS
SS S SS LLLLLLL LLLLLS LLLL LLLLLLLL LLLLLLL LL LLL LLL LLLLLLS LLL LLLLLLLL S CLL LLL LLLL LLLS
LLLLLS LLL LLLL LLLLLLLL LLLLLLS LLL LLLS LLLLLLL S
L LLLLLLS LLL LL LLLLL LLLLLL LLLL LLLLLLS
LLLLLS LLLLLL LLLLLLLL LLLLLLLL LLL LLL LLLLLLL L LLLLLLLLLL LLLLLL LLLLS
LLL LLLLLLLLLLLLS LLLLLLL LL LLLLL Tm LLLLLLS LLLLS LLLLLLLLLL LL LLLLLLLLL LLS LL
LLS LLLL LLLL LLLLL0 LL LLLLLL LLLLLLLLLS LLLS LLLLLLS LL LLLLLLLLLLLLLLLS L LLLLLLS
LLLL LLS LLLLL LLL LLLLL LCCLLLLLLLS LLLLLLLLS
LLLLLLL LL LLL LLLLLL LLLL LLLLLLL LLLL LLLLLLLS LL LLLLLLLL LLLL LLLLLL LLLLLA LLLLLL LLLLLLL
LLLLLLS LLLL LL LLLLLLL LLLLLL LLLLLLL LLLLL LLLS
LLLLLLLLLS LLLLL LLL LLLL LLLLLLLLLL LL LLLL CLLLLL LLLLLLLLLL LL LLLLLLL LLLLLLS LL LLLSAAA
LLLLLLLLLLS LLLL LL LLLLLLLLL LLLLLLLL LLLLLLLL LLLLLL LLLLLLLS LLLLLLL LLLLLLLL LL LLL LL
LLLLLLLLS LLLLLL LLLL LLLS LL LLLLLLL LLLLLLLLLLLL LLLLLLLLLL LLLLS LLL LLL LLLLLLLLS LLLS
LLLLLLLLL TTS LLLLLLLSS LLLLLS LL LLLLLS LLL LLLS LLLLLL LL LLLLLLLL LLLLLLLS LLLLL S LLLLLL
S LLLLLLL LLL LLLLLLLL LLLLLL LLLLLLLS LLLLL LLLLLL LLLLLLS LLLL LLLLLL LLLLLLLL S LLL LLLS
LLLLL LLLLLS LLLLLLLL LLLLLL LLLLLLL LLLLL CSLLCCCS LLL LLLLLLLL LLLLLLL LLLLL LL LLLLLS
LLLLLLLL LLLLLLLL LLLLLLL LLLLL LLLLLLLLLLS
LLLLLLLLLLS LLL LLLL LLLLL S LLLLLLLL LLL LL SLLLL LLLLL LLLL LLLLLLL LLL LLLLL LL YLLLLLLLLS
LLL LLLLLL LLLLLLS LLLL LLL L LLLLLLLL LL
LL LLLLL LLLL LLLLLL LLL LLLL LLLLLLLLS LLLLLL LLLLLLL LLLL LLLLLLLS S LLLLLL LLLLLLLL
LL LLL LLLLLLLLL LLLLLL LL LLLLLL LLLLLL LLLLLS LTTT LLLLLS LLLL LLLLLLLL LL LL LLLLLLLLS
LLLLL LLL LLLLLLLLLLL LLLLLLLLLS SS

LLLL LLLLL LL LLLLL LLLLL LLLLLL LLLLLLL LLLLLLL LLLLL LL LLLLL MMS
LLLL LLLLLLLLLS LLLLL LL LL LLLLLL LLLLLL LLS LLLLLLLLS LLLLL LLLLL LLLLLLL LLL S LLL
LL LLLL LLLLLLL LLLLLLLLLLLL LLLLLLLL LL LLL
LLLLL LLLLLLLS LL LLLLL LLLLLLLL LLLL LLLL LLLLL LLLLLLLL LS LLLLLLL LLLLLL LLL LLLL LLLLLS
LLLLS LLLL LLLLL LLL LLL LLLLLLLLLLLS LLLL
LLLLLLLLS LLLLL LL LLLLLLS LLL LLLLLL LLLS LLLL LLL LL LLLLLL LLL LLL LLLLLLLL LLLLLLLLLS
S LLLLLLL LLLLLLLS LLLL LLL LLLLLS LL LLLLLLLLLLLLL LL LLLLL LLLLS LLL LLLLLLL LLLLLLLL LLLLLLS
CT CAgL LLLL LLLL LLS LLLL LLLLLLLL L LLLL LLLS LLLLLL LLLLL LLLL LLLLLLLL LLLLLLLLL S LLLL LLLL
LL G LLLL LLLLS LLL LLLLLL T LLLLLLL G LLLLLLS LLLLLLLLS LL LLLLLL LLL CLLLS LLLL LLLLL LLLLLLL
LLL G LLLLLLS LLLLLL L LLLLLLLS LLLLL LLL LLL LLLLLLLLL LLLLLLLLL LLLLLLLS LLLLLLLLL LLLLLLL
LLLL LLL LL LLLLLLL LLLLLL LL LLLLL LL LL LLLLLS LLLLLLLLLLLLLS LLLLLL LLLLLLL ee LLLL LLL LLLLS
LLLLL LL LLLLLLLLL LLL LLLLLLLLLL LLLLLLLS LLL LLLLLLL LLLLSLLLLLLLLLL LLLLLLLSe SLLLLLLLL
LLL LLLLLLLLLL LLL LLLLLLLLLL LLLLLLS LLLLL LLLLLLLL LLLLLLLLS LLLL LLLL LLL LLLLLLLLLLS LLL0S SS
00S
LLLLLLLL LLLLLL LLLL LLLLLL LLLLLLLS LLLLL LLLLLLS
LLL LL LLLLLLLLLLLS LLLLL LLL LLLLLLLL LLLS
LLL LLLLL LLLLLLLL LLLLLLLL LLLLLLLLLS LL LLLLLLL LLS LLLLL LLLLLL LLLLLLL LLLLL LLLLLS LLLLLLLS
LLLLLLLL LLLLLLL LLLLLLLLLLL LLLLLLLLL LL LggS LLL LLLLL LLLLLLLL LLLL LLLLLLLLS LLLL LLL LL
LLLS0000S LLS S LL LLLLLS LLLLL LLLLLL LLLL LLLLL LLLLS LLL 0LLLLL LLLLLLLLS
LLLLLL LLLLL LLLLL LLLLLLLLS LLLL LLLLL LLL LLLLL S LLLL LLLL LLLLLLLL LLL LLLS
0S LLLLL LLmmLLL LLLLLLS LLLL LLLLL L LLLL S LL LLLLLLL LLLLLLL S LLLL LLLLLLL SLLSS 00S SSS
LLLLS00S00SS LLLLLLL LLLLLL LLLLL LLLLLLLLLLS LLLLLLL LLLL CCCCCCC LLLLLL LLL LLLL LLL LLL LLLLLLLLL
LLLLLLL LLLLLL LLLLLS 0S LLLLLL LLLL LLLLLS
LLLLLLLLL S LLL LLLL LLLLLL LLL LLLLLS
LLL LL LLLLLLLLLLLLLLS LLLL LLLLLLLL LLLLLLLLLLS
LLLLLSLLLLLLLS LLLL LLLLLLLL LLL LLLLLLL LLLL LLLLS LLL LLLL S LLLL LLLLLL LLLLL G LLLLLGS 0SCCTTS 0LS
S0 00S LLLLS LLLLL LLLLLLL LLLLLLSLL LLLL LLLLLLLL LLLLL LCCLS LLL LLLLL LLL LLL LLLLLLLL LL
CC00S 00S LLLLLL LLLL LLLLLLLL G LLLLLLLLSS LLLLLS LLLLLLLL LLLLL LLL LLLL LLLLLLLL LLLLLLLLS
SS LLLL LLLL LLL LLLLLLS LL LLLLLLL LLL LLLLL SLLL
LLLLLLSS LLLLLS L LLLLL LLLLLLLS LLLL LLLS
SS LLLL LL LLLLLS LLLL LLLL LLLLLL LLL LLL LLS LLLLLLLLLLLL LLLLLLLLLLLS
LLLLLS LLL lll LLLLLLLmmL LLLLL LLLLLLL LLL LLLL
ag0 LLLS
SS
 979 Ven. Gerhohus Reicherpergen in Palmum LI. 98o
Aliter : Myterium iniquitatis, quod Per Aenim mali fit in fine venturum , vident hic
minitros tuos operaris in omni feductione fe juti timent ibi, ne & ipfi cadant. Ambu
cundm operationem Sathan in ignis menda lant namque hc in nocte intendentes, ut ait , !
2 PeB.I.B.
cibus , et radix tua, per quam germinas in Petrus, Prophetico fermoni tanquam lucerne lu
terra viventium, in Eccleia fcilicet fubvertens centi in loco caligino/0, donec dies illucefat , &
corda fimplicium tanta verfutia, ut'in errorem lucifer oriatur in cordibus notris, id et , donec
inducantur fi fieri potet, etiam eleti. Sed hc lux vera Christus exhibeat fe videndum ficut
radix tua eradicabitur de terra viventium, de cor eft , oftendens etiam uum adverfarium Anti
dibus videlicet Sanorum tua figna ita pernen chriftum videndum, icut & ille et , fi tamen
Ees48. 12. tium, ficut Moyes & Aaron fpreverunt figna dicendus et elle, qui amifit verum atque bea
. magorum gyptiorum. Licet enim illi fece tum effe. Videbitur. plane uterque in ultimo
rint fuis incantationibus qudam figna ignis judicio , Chritus & Antichriftus. Nam & ille
Moyfi & Aaron fimilia, tamen compuli funt fedebit manifet judicaturus, & iste videntibus
fateri, in fignis Moyi operari digitum DEI , cunctis prcipitabitur. Tunc juti omnino fe
qui non operabatur cum ipis vel in ipis aut curi videbunt illum prcipitari , & fuper eum
eorum fignis. -
ridebunt, dicent : Qui nunc fiendo eunt
Habeant ergo lict Minitri Sathan pro
jeti de tabernaculo & Privati officio Eccleia Bmittentes femina fua, tunc ridebunt. c
lugent, ipi tunc fati ficut conolati de omni
tico facramentalia figna quai radicem uam , bus infetationibus Antichrifti fuper eum ride
per quam germinant & lucrantur, temporalia bunt & dicent :
commoda, interdita exercentes officia , con
tradicente Sancta Romana Eccleia nos , qui Ecce homo, quinonpouit Deum VERS. IX.
P. I 13. 1 s vivimus, benedicimus Domino, qui nos talem fe adjutorem fuum.
cit effe terram viventium, in qua hc radix An "... Eege homo, non DEUS, qui fe nimisex
tichrifti non invenietur, & i quando illic vi tollendo fupra onne , quod dicitur Deus , in
debitur latitare, cit eradicabitur, cm tea templo Dei fedebat , tanquam fi effet Dens.
per hypocrifin malitia DEO revelante thanife Ecce homo peccati, filius prdirionis, qui nonpo
Job. 2o. 2 7. stabitur. Revelabunt cli iniquitatem tuam, ita fait Deum adjutorem uum putans omnia, qu
ut videant & cognocant juti , qud injutus voluit, fe polle per vires proprias & auxilium
noluit intelligere, ut ben ageret qui oculos Diaboli , cujus intentus erat voluntati. Unde
habet, & non videt. Attamen quantascunque non Deum pofuit adjutorem fuum , contra cujus
nebulas errorum diffundat ite Doig filius no voluntatem laborabat. -

v tis, & tenebrarum, Jed peravit in multitudine di

-

VERS, VIII, Videbunt juti 65 timebunt , Utttdr/47)? fuarum. Habuerunt quidam

Ef fuper eum ridebunt. Nunc in car fantorum divitias, non tamen peraverunt in eis,
ne mortali videbunt & timebunt: pofthac in car im rei illis utendo, facileque tribuendo pem
ne immortali videbunt & fuper eum ridebunt. fibi bonam theaurizaverunt in Deo. Non er
Super hunc locum Beatus Gregorius dicit in Job: go culpandus et, qui divitias habet & non amat
* Grez. * justus cm iniquos omnes extrema ultione per eas in tenacitate fervando , ed feminat eas in
M.Lib.VI. cuti conpicit, ipfe de gloria digne retributionis beneditionibus large dipenando. Econtra
: (f hilarefcit : nec damnatis jam tunc ex humanitate non et laudandus qui non habet divitias , dum
compatitur, quia Divine jutitie per peciem in in eo ardet cupiditas habendi eas. Non enim
herens inconcuffo difrillionis intime vigore folida damnantur diviti fed cupiditas avariti : nec
tur. Ereltas namque in claritate fuperne retti laudatur paupertas, qu et in penuria , fi de i - .
tudinis electorum mentes nulla mifericordia afficit, fit illa paupertas, qu et in humili ac pia
quia has miferiis altitudo beatitudinis alienas red tientia, de quadicitur: Beati pauperes Jiritu Maisk; ;:
dit. Ben ergo dicitur : Videbunt juti & time quoniam iporum et regnum clorum.
bunt, & fuper eum ridebunt. Iniquos enim nunc D Talis Paupertas long fuit ab isto Dogg
juti vident & metuunt : tunc vifuri funt & ri Idumo , qui non, folm habuit divitias , fr
debunt. Quia enim mod ad eorum imitationem etiam coaceravit ibi in multitudine divitiarum,
labi pount , hc habent formidinem : quia ver inuper & peravit in ipa multitudine divitiarum
damnatis tunc prodee nequeunt , illic non habent fuarum. Suarum dico: quia ibi, non pauperi
compaionem. ' terno itaque fupplicio non ee bus eas collegit, ibi fuisque voluptatibus eas
miferendum , in ipfa , qua beati funt , jutitia infumendas cutodivit. Quo contra fuos difci
judicantes legunt: quia , quod fufficari fas non Pulos instruit veritas ut omnes terrenas divi , I6.12.
et, qualitatem ibi percepte felicitatis iminuunt, tias cognocant ibi alienas: fi in alieno, inquit, Lac
-
- -
_. - - - -

|
fi in regno poiti volunt, quod implere nequaquam fideles non fuitis , quod vetrum et, quis dabit po
pount. Sed quisquis ad vite fe precepta dirigit, bis ? Dipenatio ergo divitibus credita et rerum
priusquam eterna premia percipiat hc jam ini alienarum, in qua dipenatione fifideleserunt,
tia fecuture in perpetuum fecuritatis deguffat, ut fuas & nunquam ibi auferendas ternas divitias
antiquum botem non timeat ut interveniente pro alienis temporalibus accipient. Hocifte Dogg
mortis articulo violentos ejus impetus nullatenus per noluit intelligere, ut de divitiis affluentibus be
horrefcat. futis namque initium retributionis eft nageret, verasque divitias de fallacibus, &fuas
ipa plerumque in obitu ecuritas mentis. Quid de alienis acquireret, ed pretis ternis, & veris .
divitiis
- -
- -
- * *
 -

* |

y8r . Ven. Gerhobus Reicherpergen in Palmum L1. s : 981

A porali , ed manfura in eternum,
divitiis in vanis divitiis evanuit ; & peravit in
multitudine divitiarum faarum icut ille dives , & alis: Confitemini Domino quniam bonus, quo- :
de que dicitur pr. $ Y$
3$
: 8. qui dicebat: Detruam horrea mea, & majora fa niam in eternum mifericordia ejus.
* . ** , * "...- . - - - -

19. ciam, & illuc congregabo omnia, que nuta funt Eft alia ejus mifericordia brevis &levis, in
mihi, bona mea, & dicam anim me : Ani qua tu Dogfuperbivisti, Unde in Hebrolegi
ma, habes multa bona pofita in annos plurimo , tur: Quid gloriaru in malitia potens miericordie
requieste, comede, bibe, epulare. Non erant hc Dei, prquo innostratranslatione legitur: Poten?:
dita in veritate rebus adimplenda, fed'in va in iniquitate: quia videlicet mifericordia hc in-:
nitate non habente folidam effe. Dixit enim telligiturde Mammonainiquitatis, in qua Potens
illi DEUS: Stulte hac noste animam tuam repetunt fuit Dog. Ille Doigin tali mifericordi uperbi
te: que autem parasti, cujus erunt ? : vit&gloriatus eft. Ego autem etialiquandohu
Multific evanuerunt, & in vanum divi jusmodi mifericordia ben utendo five ad meam
tias congregaverunt, quarum pot mortem nul fivead aliorum confolationem gratias agebam :
lum fructum habuerunt. Sed ite Dogg , ifte non tamenin tali mifericordia pem ponebam,
Antichristus prvaluit in vanitate 41/ fed mifericordias Domini in ternum cantando -> *
id et, pr cteris multm vanus fuit. Nihil eraviin mifericordia Dei duratura in aternum,
enim vanius eo, qui plus diligit, nummum , in fculum fculi. -

qum DEUM... In hac vanitate multi malo fuo, Cm dico: ln eternum, & in eculu faculi, |

valuerunt, id et, validi & fortes fuerunt. Nam ejusdem fenss repetitio ac proinde co rmatio,
de hujusmodi validis & fortibus etiam illi fue est. Nam cm dico: Speravi inmifricordia Deiin
runt, de quibus pauper in hoc mundo Chritus eternum, ut confirmem, qudfum fundatus indi
Pf:8.4 conqueritur dicens: Irruerunt in me fortes , & letione regni coelorum, quod manet in faculumi
P/$3,$. frtes quefierunt animam meam. Omnium for faculi , repetoidem&dico: in feculum fculi.
I.1!.2!. tium itorum Princeps quafi fortis armatus cu Qud autem fum oliva, qud fumfructifera, qud
stodivit atrium fuum, atque in hoc diu valuit, funn in domo Dei perans in mifericordia Dei, non
quoadusque fortior illo vicit il mihi attribuo, fed grati tu Deus, & ideo
lum. Sed ifte Doeg, ut putabat, omnibus iftis Confitebor tibi in faculum, quia
prevaluit, id et, plus valuit, quia ipfi fortif th fecii, Quid feciti? Totum videlicet quod
fimo triumphatorimortis, quem nullusunquam fum, quod boniunquam potui vel poffum. Tu
uperare potuit vel poterit , fe opponere aufus me dicernendo maa Perditionis, corpore
fuit, quod quia non veritate fultus fed vanita vel membris Antichrifti aflociati membris Ec
te deceptus fecit, ret nunc irridetur, cm ei clefi, rannis olive fructifere. Tu me feciti con
dicitur: Ecce homo, qui non pofuit DEOAA ad- Cfortem nominisboni, nominis Chritiani. Unde
jutorem fuum, ed peravit in multitudine divitia
rum fuarum, & prevaluit in vanitate fua , dece G ego expeabo nomentuum uper me
ptus videlicet atque decipiens multos vanitati invocatum, quandoque in me clarificandum, uttu
ejus potis qum veritati DEI credulos. Deus omnia, & in omnibus clareas, & ejeto Dog
tufolus monarchiam teneas,& noministui gutum
WERS.X. Ego autem icut oliva frulife jucundiimum tuis exhibeas, quoniam fuave
ra in Domo Dei feravi in miferi eft, quoniam bonum eft non in confpeiu
cordia Dei in ternum G infaculum Dog aliorumque inimicorum , ed in consteu
feculi. Maxim hc apparet Palmi hujus Janiorum tuorum, qui foli gustant
oratoria declamatio pertineread demontrativum .
qum uavis et Dominus, qum uave et no
genus cau, in quo pars honeta laudatur , & men ejus, & qum magna multitudo dulcedinis
inhoneta vituperatur. Nam hucusque vitupe ejus.
ratio Doeg exaggerata eft: nunc pars contraria Aliteri Confitebortibiinfaculum, quia feciti
laudatur, cm dicit jutus, & bonus. Ego au multa jam prterita beneficia contra fraudes Dog
tem ficut oliva frustifera in domo DEI peravi in Dad exaltationem regni Davidici. Adhuc etiam
mifericordia DEI in eternum. Ille Doeg peravit vel ante judicium vel in ipfo judicio extremofa
in multitudine divitiarum fuarum: Ego autem fic turuses multa nomen David glorificantia. Ex
ut oliva fruttifera , Ego populus DEI exitens pestabo igitur, & non ero prproperus, expediabo
oliva, unde frati funt rami fuperbi & per fu momen tuum,quo tuSalvator nominaris, ut mihi te
&m.in. 17. perbiam arefati, quorum in locum infertuset
1.1.1. perpatientiam expetanti falutem largiaris fecun
oleafter: Ego illa oliva, de cujus germineChri dm nomen tuum, quod et bonum in confestu San
ftus natus filius Olei dicitur: Ego fertilis oliva, qu forum tuorum, - - -

virens hyeme imul & tate frutum facio tam in Gloria Patri Deo, in cujus mifericordiape
adverfitatequm in profperitate : Ego non arbor ravi. Gloria Filio Deo, qui detruet illuftratio
evellenda ficut iila, cui fuperis ditum eft: ne advents fui Doig Idumeum. Gloria Spiritui
Propterea Deus detruet te infinem, evellet te, & emi Santio, qui et illamifericordia, in quaperandum
rabit te de terra, fedficut oliva fruttifera manens eftin ternum. Gloriauni trium ternitati, qu
in domo DEI, non folm in tabernaculo ejus ipi per hoc exprimitur,quoddicitur: In ternum,
militando in tempore belli, fedetiam in domo Dei infculumfeculi. Amen.
ipum laudandoin tempore pacis, non in divitiis,
ut Doig,perayi, edin mifericordia DEl, nontem
Qaa a - PSALG
|
 T 0S LLS LLLLLL LLLLLLLLLLLS LL LLLLLLLL LLLS 000
TTTYOseeSeeeekesYsMMS
SS

LLLLLLLLLL LLLSS S SS SS

SGLLL LLLLLL LL GGGGL LLL LLLL TT LLLLLLLL LL LLLLCS LL LLLLL LLL LLS
t LLLLLS SS S LLlllS LCLLL LLL LLLLLLLLS LL LLLLS
LLLLLLL LLaaL LLLLLL LLL LLLS SS
S i Z ZS LLLLLLL LLLLLLLLLLS
LLL LLLLLLLLLL LLLLL S LLLLLLL
LLLLS
LLLLSLS
S LLLLLLLL LLL SS
LLLLLL LLLLLLLLLS
SS

LLLLLLLLL LLLLLLLLLLL
SS S
kSkkkSZ
LLLLL S LLL S 0LLL LLS LL LLL LLLL LLLLLLLLS LLLS
SS SY LLL LLLLLLL LLLLLLS LL LLL LLLLLLLLL LLLS
TCGS 00S LLL LLLLLLL LLLLLLLLL LLLS LLLLLL LLLLLL LLLS AAAALLLLL LLLLLLS LLLLL LLLLLLLLS LLLLLLLLL LLLS
LLLL LLLLL LLLLL LL LLLLL LLLLLL LLLL S S0S S LLLL LLLLL LLLLLL LLLLLL LLL LLL
Z LL LLLLLL LLLLLLLL LL lll LLLLLLLL LL eAAAA LL LLLLLL LLLLLLLLLLLLS LyLLLLLS
LLLL LLLLLLLL LLLLLLS LLLLLLLLLL LLLLLLLLLS SLLLLLL LLLL SL LLLLLLLLLL LLLLL LL LLLLLL
S LLLLLLLLL LLLlllLL S LLLLLLLLLLL LLLS AAAAS LLLLLL LLaS LLLLL LLL LLLS
GGGS LLLL LLLLLS LL LLLLLL LLLLL LLLLS S LL LLL LLL LLLLLLLLLLLSLLLLL LLLLLLLS
LLLLL LLL LLLLLLLLLL LLLLLS LL LLLLLLL LLLLLLLLS LLLLL LLLLLL L 0CLLLLL LLLLL LLLL LLLLLLL LLS
S LLLLLL LLLLLLLLLLL LLLLLLL LLLLL S LL LLLL LLLLLLL LS LLLLLL S LLLLLLLL LLLLLLS
LLLLLLLL LLLLLLLL LLLLLLL LLLLLLLLLLL S LLLLLLL LLS LLLLLLLL 0 LLLLLLL LLLLLL LL LLLLLLLLLLLS
LLLLLLLLS LL LLLLLLL LLLLLLLLS LLL LLLLLLLLLL 0S LLLLL LL LLLLLL LLLLS GGG LL LLLLLS
LLLLLLL LLLLLLLL S LLL LLLLL LLLL LLLLL S LLL LLLS LL LLLLL LLLL LLLLLLLL LLLLLLL LLLLCS
LLL LLLLLLLLLLL LLLLLLLLS SS ammlllllLLL LLLLLLLL LLLLLLLLLLLLL LLLLLLLLLLS
LLLLLL LLLLL LLLLL LLLLLLL LLLLLLL LLLS TLLL SGLLLLL LLLLL LLLLLLS LL LLLLLLLL LLLS
LLLLL LL LLL LLLLLLLS LLLLL LLLLLLS LLLL LLLLL 0LLLLLLLS LL LLLLL LLLLL LLLLLL LLLLLLLLLLS
LLLLLLL LLLLLLLLLLS LLL LLLLL LLLLLLLL LLLLL LLLLLL S 0LLS LL LLLLL LLLLLLLLLLLL LLL LLLLLLLS aLLL LLLS
LLLLLLLL LL LLLLLLLLLL LLLL LLLLLLLS LLLLLLLL LLL LLL LLLL LLLLLL LLLLLS
LL LLLLLLL S LL LLLLLLL LLLLLLLLL LLLLLLLLS S LLLLLLLL LLLS LLLLL LLLL LL LLLLLLLLLS
LLLL LLLL LLLLLL LLL LLLLLLLLL LLLLLL LLL LLLS LL LLaaLLLLLLLL LLLL LLLLLLLLLL LLLLLLLLLL
LLLLLLS LLLLLLLLLLL LLLLLLLLLLLLL LLLLLLLLLLL LLS LLLLLLLL LLLLL LLLLLLLLLLL LLLLLL S LLL LL LLLL
LLL LL LLLLL LLLS LLL LL LLLLS LLLLLL LLLL LLLLLLLLLL LLL LLLLLLLL LL LLLLLLLLLLLLL LLLLLS
LLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLLLL LLLL LLLLLS LL LLLLLLLL LLLLLLLLLLLL LLLLLL LLL LLLLLL LLLLLS
GG LLLLL LLLLLLLS LLL LLLLLLLLLLLLLLLLLL LLLLLLLS LLLLLLL LLLLLLLL LLLLLLL LL LLLLLLL LLLLLLLLLLLS
LLLLLL LLLLLL LLL S LLLLLLLL LLLLLS L LLLLLLLL LSLLL LLLLLLL LLL LLLLL LLLLLLL LL LLLLLLLLL
LLLLLS LLLL LL LLLLL LLLL LLLLL LLLLL LLLLLLLSLLLLLLLLS
LLLLL LLLS SS
LLLLLLLLLS
LLLL LLLLLL LLLLL LLLL
LLLLLL
LLLLLLLLLLL
LLLLLLLL LLLLLS
LLLLLLLS
LLLLLL LLLLLL LLLLLLL LLLL LL LLLLLL LLLLLL LLLLLS LL LLLLLLLL LLLL LLLLLLLLL LLLLLLLLLL S
LLL LLLLLLLLLLLLLL LLLLLLLLS LL LLLL LLLLL LLS LLLLL LLLL LLLLLLLL LLLLLLLLL LLLLLL LLLLLL
LLLLS LLLL LLLLLL LLLLS LLLLLLLL LLLLLLL LLLLLS LL LLLLLL LLL LLLL LLL LLLLLL LLLS LL LLLLLLLLLS
LL LLLLLLLLLLS LLLLL LL LLLLLLL LLLLL LLLLL LLLL LLLLLLLLLS LLL LLLLL LLLLLL LLLLLLL
SS
LL LLLLLL LL
LLLLLLLLS LLLLLLLLLLS LLLL
LLLLL LLLLL LLLL LLLLL
LLLLLS LLLL LLLLLLL
LLS LLLLLL
LLLLLLLLLLLLL LLLLLLLLLLL
LLLLLLLLLL LLLLLL LLLLLL S LLLLLLLLLLL
LLLLLLLLL LLLLLS
a aS GSGS LLLLS LL LLL LLL LLLLLL LLLLLLL LLLLLS LLS LLLLLL LLL LLLLLLLS
cS LLLLLLLL LLLLLL LL LLLLLLL S LLLLLL LLLLLLLLS
LLLLLLLLS LLLL LLLLLLL LLL LLLLLLLLLLS 0S LLLLLLLLLL LLLLLLLLL SS
LLLLLL LLLLLLLL LLL
SS SS SS
GGGLLLS LC SS
SS

LLL LLLS LLLLL LLLLL LLLLLLLLLS LLLLLLL LLLLL LLLLLLLS LLL LLL LLLL LLLLLS LLLL LLLLLSLLL LLLLLLLS
S0AAS LLL LLLLLLLLL LLLLLLLLLLL LLLLLL LLLLLLLL LLLLS LLLL LLLLLL LLLL LTTLLllLL LLLLLL LLLLLLLLL L LLL
S LLLLLS LLL LLLL LLLLLLLLLLL LLLLLLL LL LLLLLL LLLL LLLLLLL TTTTmmmL LL LLLLLLLS
LLLLLL LLLLS SS SS SS SS SS S SS S SS SS SS

S LLLLLLL LLLLLLLLS S LLLLLLL LLLL A LLLL TT LL LLLLLLLLLLmmmmmSmmmmS mmmmmmm LLLL S

LLLLLLLL LLLLLL LL LLLS LLLL LL LLLLLL LLLLLLS S LLLL LLLLL LLLLLLLLLS LLLLLLLLL
LLLLLLLL LLLLLLL LL LLLLLLLLL LLLLLLLLL LLLLLLLLLL LLLLLLLLLLLLLLL LLLLLLL LLLLLLLLL LLLLLLLLS LLLL
LLLLLL LLLLLLLLL LLLLL LLLLLLL LLLLLLLL LLLLS LLLLLLLLLLLLLLLLSLL LLLLLLL LLLLLLLLLLLLS LLLLS
LLLLL LLLLLLLL LLLLL LLLLLLLLL SLLLLLL LLLLLLLS LLLLLLLLLLLLLS LLLLLLL LLLLLLLL LLLL LL LLLL
LLLL LLLLLLLL LLLLLLL LLLLLLLL LLLLLLLLLS LLLS LLLL S GL LL LLLSLLLLLLLLLLLLS LLLLL LLLL LCCS
LLL LL LLLLLLL LLLLLLLLLLLLLLL LLL LLLLL S LLS LLLS LLLL LLLLLLLS LLLL LLLLLL LLLLLLLLLLLL LLLLLLS
LLL LLLLL LLL LLLL LLS LLL LL LLLLLS LLLLLL LLLLLLLLL LLLLL LLLLLLLLLLSLLLLL LLLLL LLLLL
S LLLLLLLLLLLLLLLLL LLLLLL LLLLLL
LLLLLLLL LLLLLLLLS LLL LLLLLLL
LLLLLLL LLLLLL LLLLLLLLLLLL LLLLLLLL
LLLLLLLLLL SS
LLLLLLLLLL LLLS LLLL SLLLLS Y SS SS SS

LLL LLLLLLLL LLLLLLLLL LL LLL LLLLLLLLS LLLLL LS LGGLLLLSLLLLLS s LLLLLLLLLLLL

LLL LLLLLLL LLLLLLS LLL LLLLLLL LL LLLLL LLLLL LLLL LL LLLLLLLLLLLLLLL
LLLLLLL LLLLLLLL LLLLLLLL LLLLLLL LLLLLL LLLLLLLLLLL SS SS SS
LLLL S LLLLLL
LL G
yS SSAS SSAS SSAS
LLLLLL LL LLLLLL LLLLS LLL LL LLLLLS LLLLL LLS
S LLLL LLLLLLLLLLLLL
LLL LLLLS LLLL LLLLLL LLLLLLLLS
LLLLL LLLLLLLLLLLL LLL LLLLLLLLS
LLLLLLLL LLL LLLLLLLL LLLLLLLL LLLLLL LL LLLLLLLS SS SS SS SS S

LLLL LLLLLLLLS LLLL LLLLLS LLL LLL LLLLLLS LLLLL AAAAATLLLLLLLL LLLLLSLLLLLSLLLLLLLL GGG
0000Saa00

SS
 000 SJLLS LLLLLLLL LLLLLLLLLLLS LLLLLLLLL LLLS S 000
LLLSCS mmmLLL LLLL LL LLL LLLLLLLL LLLLLS LLLLL LLLLLLLLLL LLLLLLLLSLLLS LLLS S
LLLL LLLLLLLLLS LL LLLLS LLLLLLS lllllLLLL LLLLL LLL LLLLLLLL LLS
LLLLLLLLL LLLLLLL LLL LLLLLL LLLLLLLLL LLLLLLLLL
LLLLLLS LLLL LLLLLL LLLL LLLLLL LLLLLL LLS SS
SS

LLLLLLLLLL LLLLLL LLLLLLLL LLLLLLLLS LLL LLLLLLS

LLLL LLLLLL S LL LLLLLLLL LLLL LLLL LLLLS LLLLL
LLLLL LLLL LLLL LL LLL LLLLLLLLL S T
aaCS 00S 00SLLLLLLLLLL LLLLLL LLLLLLLL LL LLLLLL LLLS LLLLLLLS LLLLLLLLS LLLLS LLLLL LLLLLL LLC
LLLLL LLLLLLLLLLLL LLLLL LLLLLS LLLLL LLLL LLLLLLS SSLLLLL LLLLLLS
LLLLLLLLL LLLLLL LL LLLLS LL SS
LLLLLLLLLLLLLL LLLLLLLLLLS LLLLL LLLLLLLLLLL LL
AAAAALS0S00SS LLLLL LLLLLLL LLLLS LLLL LLLLLLLLLS LLLLLLLSGG GLLL yLLL L LLLLL
LLLL LLLLL LLLL
L S LLLL LL LLLLL LL LLLLLL
LLLL LLLLLLLLLLLL LLLLLLSL LLLL
LLS SSSS S SS
S 00S LL LLLLLL LLLLLLS 0S LLL LLLL LLLLLLLS LL LLLLLLLLS
LLLLLLS LLLL LLLLLL LLLLLLL LLLLLS LLL LLLLS S
LLLLLLLLLL LLLLLLLLL LL LLLLLLLS LLL LLLLL LLLLLLL LLLL LLLL LLL LLLLLLLLLLL LL LLLLLLLLLLLLL LLLLS S
LLLLL LLLL LL LLLLLLLS LLLLL LLLS LLLLL LLLLLLLLLLLL LLL LLLLS LLLLL LLLLLLL LLLS LLLLLLLLLLL LLLL
LLLLS 0S0SL LLLLLLLLL LLLLLLkG S LLLLL LLLLLLS LL LLLL LLLLS LLLLLLLLL LL LLLL LLLS LL LLLLL LLLLLSLLL
LLLLLLLL LLLL LLL LLLLLLLL LLLLLL LL LLL LLLLLS LLL LLLLLL LLLLLLLLLLS LLLL LLLLLLLL LLL LLLLLS
LLLLLLLLL LLLLL LLLLLLLLL LLLLLLLLLSS LLLLLS LLLS LLLLL LLLLL LL LLLLL LL LLL LLLLLL LLLS
LLLSS00S00S LLLLLS LLLLLLLLL LLLLLLLLLLL LL LLLL LLLLLS LLLLLLS LLLL LLLLLL LLLL LL LLLLL LLL LL LLL LLLLLL
LLLLLLL LLLLLLL LL LLLLLLL LLLLLLS LLLLLLLLLLLS LL LLLLS LLL LLLLLL LLLLLL LLLL LLLLL LLLLS
LLLLLLLLLLL LLLLLLLLLLLLLLLLLLLLLL LLLLLLLLLLS LLLLS LLLL LL LLLLLLLL LLLLLLLLLLLLS LLLLS
CC S
LLLLLLLLLe SSLLLLLLLLLLLLLLLLL LLLLLLLLLLLLLLLL LLLL LLLLL LLLLLL LLLLLL LLLLLSLLLLLL
LLLLS LLLL
LLLLLL L LLLLLLLL LLLLLLLLL LLLLLLLSLLLLLLLLLL LLLLL LLLLLLLLL LLLLLLL LLLLLLLL LLLLLLLS LLLLL
LLL LLLLLLLLLLSLLLLLLLLLLL LLLL LLLLLLLLS LLLLLLLLS LLLLL LLLL LLLLLLLLLL LLLLLLL LLLLLLLLLLL L LLLLLLS
LLLLL LLL LLLLLLL LLLL LLLLLLL LLLLLLL LLLLLLLLL LL LLLLS LLLLLL LLLLL LLL LLLL LLLLLLLL LL LLLS LLL
SSAS0S AAAAS LLLLLLLLLLLLLLLLS LL LLLL LLLLLLLLLLL T LLLLLLLLL LLLLLLLLLS LLLL LLLLLLLL LLLLLLLLLLLLSLLL
SS LLLLLLLLLL LLLLLLLLLS LLLLLL LLaaLL LLLLLLLLL LL L LLLLLLLLL
LLL LLLLLLLLL LLLLLLLLLLLLLS L LLLLLLLL LLS
LLLLLLLLLLLL LLLLLLLL LLLLLLLLLLLLLLLLLL LL LLLLLS LLLLL LLLLL LLLLLLLLL LLLLLL LLLLLLS LL LLL
L LLLLL LLLLLLLLLLLLLLLL LLLLLLLLSLLLLLLLL LLLLL LLLL LLS LLLLL
SS LL LLLLL LLLS LLLLLLLLLLL LLLLLLLS LLLL LLLLL LLL
SLS00S LLLLLLLS 0L LLLLLLLLLLLLLLL LLLLLLLLS LLLLLLLLS LLCCC C0C CCC0000S LLLLLLLLS LLLLLL
LLLLS LLLS
LLLLLL LLLLLLLS LLLLL LLLLLLLLL LLLLLLLLS LLL L LLLLLLL LLLLLLLL LLLLLLLLLLLL LLL LLLLLLS CCC
LLLLLLLLL LL LLLS LLLLLS LLLLLLLLLLLLL LLL LLLLLLS LLLLLLL LLLLLLLLLLL LLLLL LLLL 0S LLLLL LLL
S LLLLLLLLL LLLLL LLLLLLLL LLLLLLLLS LLLLLLLLLLLSLS LL LLLLLLLL LLL LLLLLLL LLLLLLLS LLLLL LLLLLLLLL
LLLL LLLLSLLLLLLLLLLLLLLL LL LLLLLLS LLLLLLLLLLLLS LLLLLLLLL LLLLLLLS LLLLLLL S LLLL LL LLLLL LLLLLS
LLLLLLL LLLLLLL LLLLLLLL LLLL LLLLL LLLLLLLL S LL S LLLLLLLL LLLLLL LLLLLLLLLS LLLLLL LLL LLLL
LLLLLLLS LLL LLLLLLLL LLLLLLLL LL LLLLLLLLLLL S
LLLLLLLL LLLLLLLS CLLLLLLLLLL LLLLLLS LLL LLLLLL LLL 00S LLL LLLLSLLLLLLLLLS LLLL
LLLLLL LLLLL
GGLLLS LLLLS LLLLLS LLLLLLLL LLLLLS LLLL LLmmmm SLLLLLLLLLS LLLL LLLLAAA
LLLLLLLLS LLLLLLLLSS LLLLLSLLLLLL LLLLLS LLLL LLS LLLLLL LLLLLLL LLL LLLLLLL LLLLLL LLLLL LLLS SS
LLLLLLL LLLLLS LLL LLLLLLL LLLLLLLLL LLCCS LLLLLL LLLLLLLL LLLL LLLLL LLLLS
LLL LLLL LLLL LLLLLLLL LLLLLLLLS LLL LL LL00S LLLL LLLLLL LLLLLLLLL LLLLLLL LLLL LLLLLLLLLS
LLLLLLLLLL LLLLLLLLS LLLLLLLLLLLLLS LLLLLLLLLL LLLL LLLLL LL LLL LLLLLLS LLLL LLL LLLLLLLL
LLLLLLLLLLLLLLLLLLL SS
LLLLLLLL LLLLLL LLLLLLLL LLLLLLLL LLLLL LLS
S LLLLLS LLLLLL LLLLLLLLLLLLS LLLLLLLLS LLLLLLLS LLLLL LLLLL LLLLLLLLLL LL LLLLLL LLLS
LLLLL LLLLLLLLLLS LLLLLLLLLLLLLL LLLLLS LLLLLLLLS LLL LL LLLLL LLLLLLLLS LL LLLL
LLLe SSLLLL LLLL LLLL LLLLLLLLLLS LLL LLLLLS LL LLLLLLL LLLLLL LLLLLLLLL LL LLLLLLLLLLLLS
LLL LLLS LLLLL LLLLLLLL LLLS LLLLLLLLLLL LLL LLLLLLL LLLLLLLLS LLL LLLLL LL LLLLL LLLL LLLL
LL LLLLSLLLLLLLLLLLL LLLLLLLL LLLLLL LLLLLLLLLL
E0000 LL LLLL CLLLLL LLLLLLS LLLLLL LLLLL LLL gSS LLLL LLLL LLLLLLLL LLLLLLLL LLLLLLLLLLLLLLS LL
SS

CCCCCSLLLLLLSLLLLLLLLLLLLLLLLLLLS LLL LLLLLLL LLLLLLL LLLLLLL LS LLLLLLL LLLLLLLLLLLLLLLLLLS

LLLLL LLLLLLLLLS 0S LLLL LLLLLLLL LLLLL LLLLLLLL LLLLLLLLLLLLLLLL LLLLLLLLLL LLLLLLLLLLLS LLLS
LLLLLLLLLL S LL LLLLS LLLL LL CCCCC LLL LLLLL LLLLLLL LLLLLL LLLLLLLL S LLLL LLLL LLL LLL
LLLLLL LLLLLLLLS LLL LLLLLLLL LLLLLLLLSLLLLL
LLLLLS LLLS LLL LLS LLL LLLLLL LLLLLS LLLLLLLL
LLLLLSLLLLLS LLLL LLLLL LLLLLLLLL LLLS LL LLL LLL LLLLLLLLLLLLL LLLLLS LLL LLLL
LLLL LLLLLLLL LL LLLLL LLLLLLLLLS LLL LLLLLS LLLL LLLLLS LLLLLL LLLL LLLLL LLLLLL LLLS
ttttLLS LLLLLLLL LLLS LLL LL LCC kkkk kkkS LLLLL LLLL LL LLLS LLL LLLLLLL LLL LLLLLLLLS S00S LLS
LL LLLL LLLLLLLL LLLLLL LLLLLL LLLLLLLS AAAAAA LLLL LLLLL LLLLLLL LLLLLLLLS LL LLLLL LL LLC CLL 00S
LLLLLS LLLLLL ttLLS LLL LLLLLL LLL LL LSAAAAA LLL LLLL LLLLLLL LLLLLLLLLL LLLLLLLL LLLLLS CCLLS
SS LLLS LLLL LLLLLLLLL LLLLLLLLLLLS LLLLLLS
SS SS SS SS
LLLLLLLLSS
00 LLLLLLLLLLLS LLLLLL LL LLLLL LLLLLLLL TS
S LEaS 0SS LLLLLS LLLLLLLL LLLttt CCCCCLLLLLS LLLLL 0LL LLLLLLLLL LLLLLLLS LLLLLL LLLLLLL LLLLLLLLLL
SS

LLL LSlllSLLLLL LLLLL LLLL LLLLLLLLLL LLLLAAA LLLLLLS LLLL LLLL ttLLLLLS LL LLLLLLLLLLCaS
LLLL LLLLLLLLLLL LLLLLL LLLmmmLLLLLL LL LL0 S LLLL LLLLLS 00S LLL LLLLLLLLS LLLLLLLLLLL CC
LLL LLL LLLLLLSLLLAAAASLL LLS AAA LLLLLLS LLLLLL LLLLLLLLS LLL LLLL LLS LLLLL LLLLLS eeeS
LLLL LLLLLS SS
LLLS LL LLLLLLLLLS LLLLLL LLLLL LLLLLL S
SS aa0 S LLLLLL
SS
 987 Ven. Gerhohus Reicherpergen in Palmum LIl. 988
frvanda trepidi preparant, abalimentis mistritr- A verbum prteriti temporis dico: Diipavit ofa
die animam mecant : & cm pati in terra inpian eorum, qui hominibus placent. Unde namque
metuunt, eternam ibi abundantiam fperne refe putas elle, qud Christum ; Chritique mini
iiionis abcidunt. De quibus rest per Pfalmitan tros oderunt, neque illos in aliqua dignitate
dicitur: Illic trepidaverunt timore, ubi non fuit vel pirituali vel fculari acquiecunt exaltari;
timor: i: profet, qui conculcanda 11; infinis Antichriftum ver , ive ministros ejus Chrito
- -

metuunt, fummis metuendapatiuntur: & cm contrarios gaudent in Eccleia vel in regno |-

tranfire volunt, quod calcare poterantjudicium de principari, nii quia magis volunt_Placere ho
fpernis excipiunt; quod tolerare nequaquam pof. minibus qum Deo ? Sicut enim Judi volue
Jeb, 6, 16,
funt. Unde ret dicitur: timent pruinam , runt placere Cari dicendo: Non habemus Re- / 19:1;
3
irruet fupereos nix. Timentvidelicet non timenda, gem nifi efarem : ic & ifti volunt placere Anti
ficut & judi, qui timentes perdere locum & chrifto vel cuilibet ejus minitro dicendo verbi
-entem Chritum occiderunt. gratia in exaltatione Pontificis, aut Principis ma
" Aliter : Trepidaverunt timore, ubi non erat ligni: Non habemus alium, nii itum.
timor Ieyera incorde iporum no erat tt Etiam in hoc hominibus placent, quia fibi
mor, quo timerent ipfi Pontifices perdere locum metipis placent iniipientes & maligni, cm fint
gentem: fed tamen, ut plebem implicem, Bhomines & ipi, hoc et carnales qu utiporum. . .: , :
quam devorabant, in necem Chriti accende Principes. Quocontra Sancti & juti ibimetipis
rent, illic trepidaverunt fimulando timorem, ubi diplicent,neque hominibus aliis placent, quorum
non erat timor. Dicebant enim : Si dimittimus unus & prcipuus Paulus Apotolus dicit: Si ho-Gal. r. to:
eum fic, omnes credent in eum, & venient K minibus placerem, Chriti fervus non effem. Si in
mani, tollent notrum & locum & gentem. quit, hominibus, id et, carnalibus placerem
Sic loquendo plebem fimplicem deceperunt, fibi Chriti fervus non ellem, Nam de piritalibus
que illam quai devorando ut ipe alis dicit: Sicut & eg omnibus placeo, non 1. Gr. i13.
omnibus in nece Chriti, minoribus atque majo tamen addit: hominibus, quia non curavit placere,
ribus fieret unus confenus. Propemodum talibus carnalibus. Huic imile et, quod Dominus dicit:
affimilantur, quirecepto Antichrifto velquolibet uem dicunt homines effe Filium hominis ? Poste AM. 16.11.
ejus prcipuo minitro trahunt populum in ejus vero dicipulos uos ab hominum generalitate di
obequium fimulando & intentando illis timo ftinguens annectit: Vos autem quem me ee dicitis?
|
rem vanum, trepidandofcilicet, ubi non et timor Item Paulus Apotolus, cm de prmio Santo
exemplo Phariforum Chritum occidentium. rum dixitiet, quod oculus non vidit, nec auris |
Sed fi non effet hic populus infipiens, & i Prin audivit, nec in cor hominis acendit: Nobis au- 1. r.2. re,
cipes populi istius faperent & intelligerent ac no tem, inquit, revelavit Deus per Spiritum fuum, fe
viffima providerent, poent magis terreri malo, videlicet, fuique confimiles ab hominum gene
qum animari ad malum exemplo Judorum, ralitate dicernens. Ipi namq; ultra homines acce
quoniam juto judicio Dei timor , quem time
perunt,ut Angelidicantur, qui Angelicam vitam,
bant, evenit illis, & quod verebantur , accidit in quantum pount, imitantur caff vivendo ut
non quia Chritum dimiferunt, ed quia eum non Angelieu caff annuntiando verbum Dei utAnge
admiferunt. Nam fi eum dimiident , locum li. Talibus placere noneft hominibus placere fed
fuum non amififlent. Quia ver eum non dimi Angelis. Qui autemplacent,&placereaffeant ho
ferunt, ideo locum & gentem perdiderunt, icut minibus, idet, carnalibus, velfibimetipfisvel aliis,
quidam eorum fimulat, quidamver timuerunt. confuifunt,quoniam Deus/previteos.
Neque hoc ad *inditam fanguinis Chriti
Parum eft, ut dicam in futuro confunden
fuffecit, qud locofuo projecti unt: Pejus il dos, im jam confufi funt, amplis confundendi
lis accidit, quontam Deusipfe, quem cruci
pothac. Etenim confufionis magnam portio
fixerunt, ipfe, inquam, Deus diffipavit nem hic acceperunt, quoniam Deus fprevit eos,
id et : fecit fperni cosetiam in hac vita, pls
eorum per Duces Romanos Titum & Vepa confundendos &fpernendos in futura. Juta ni
fianum, quando traditi funt in manus gladii, fe-D mirum viciffitudo hc et, ut quoniam fpernunt
cundm corpora gladiis trucidantibus expofita, Sanctos mali, & ipi fpernantur ab illis. Ita
& partes vulpium funt effeti fecundm animas
Christum previt Herodes cum exercita fuo, &** 23. tr.
vulpibus, id et, malignis piritibus datas. Ita ipe illum previt, quia neque loqui, nec aliqua
nimirum & iftis Antichrifti minitris eveniet,
figna coram eo facere voluit. Sic Joram Regem
quod aut vero aut imulato timore trepidantes Iral previt Hellfus dicens: Quid mihi , & 4...
I1Incllt.
tibi et ? Vade ad Prophetas patris ac matris tu. *** 14.
Quoniam Deus qui Item: Vivit Dominus , in cujus confestu fto,
diparit oa eorum,
hominibus placent. Deus, inquam, ille, qud fi non vultum foaphat Regis jude erube
de quo in corde fuo dicunt: Non et Deus, ipe ferem, ne attendiem quidem te nec repexiem.
Deum fe comprobabit effe ultione manifeta fui Igitur qui hominibus placent, & Angelis ac Deo

repudii & fuceptionis Antichrifti : quoniam ficut diplicent confui fant, quoniam Deus (previt, &
illos diffipavit, qui noluerunt ipum regnare uper perni fecit ac facit eos.
iu: 19 H4, fe dicentes: Nolumus hunc regnare fuper nos, ma
gisque Carem elegerunt: ita etiam diffipabit, Quis dabitex ston Jalutare Iral: "V"
im, ut enuntiatio rei futur certior fiat, per O u Parturiens Eccleia noli deficere inter
IOT
 A

989 Ven. Gerhohus Reicherfpergenfin Pfahmum LII, 99

tot candala, fed ora , & fupplica Deo Chri A David ac filios militumque illius item uxores
st, quem tu effe Deum credis. Atque ut ve ac filios: tu, inquam, parturiens & dolens ha
hementior fit oratio, fub interrogatione capta tenus propter adveros caus, quibus populus
Judicis attentionem capellendo tibi pem , cer Iral populo Amalech, exercitus Christi ab
tamque falutis expetationem, . Sic Apotolus exercitu Antichrifti et afflius, gaude nunc,
. 7.34.
cm gravillim urgeretur molestis tentationi & ltares quia ecce Rex tuus, Rex David ve
bus ait: Quis me liberabit de corpre mortis bu nit tibi cit in auxilium, & liberabit populum
jus ? Clamor istiusmodi admirationis & inter fuum captivum, ficut in historia factum est li
rogationis et oratio fortis Jacob cum Deo lu berante David captivitatem factam in Siceleg
antis. Quod ver poste fubnetit dicens: ab Amalech. : , , - |-

Gratia Dei per fefilm Chritum, lta est gratu

latio Iral Deum videntis, & fructum oratio Tuncigitur, cm converterit Dominus .r . . * * * * i

nis Percipientis. Ita & tu parturiens atque in captivitatem plebis fua, qu non per:
Parturitione vires pariendi non habensaffidu ultroneam voluntatem , ed per violentam ca
clama dicens: Quis dabit ex Sion falutare lf.
fal ? Quod pen idem est , ac fi cum Apo B ptivitatem comitatur Amalech, exultabit fa
stolo dicas: Quis me liberabit de corpore, mor cob, G letabitur Iral, id est, ill mi
tis hujus ? Oratio fortis et pro conver- : nor populus, cui major fervit , ille fimplex,
tendis reliquiis Iral, pro quibus orat in mul & lenis frater qui fratre pilofo in venationi
tis locis Scripturarum Spiritus Santus in San bus occupato accepit benedictionem: Ille, in
tis gemitibus inenarrabilibus. Unde Iaias: quam, facob fimul & Iral nominatus, quia
, 3. 17. Convertere Domine propter fervos tuos , tribus
de actionis lucta uque ad contemplationis pro
hereditatis tue. Item Spona in Canticis Can fecit fuavitatem. tunc exultabit corpor alacri

Cant. 2. 17.
ticorum Sponfo fuo ab Iral avero dicit : in fervicio Dei, & letabitur mente devotain con
Revertere dileste mi, revertere , imilis eto ca templtione Sancta. * -

pree, hinnuloque cervorum uper montes Bethel,

*
Velocem petit reverfionem Sponi, quem in re In Hebro legitur: Cm reduxerit Deus
.. aimilari optat agilitati capre hin captivitatem populi fai, exultabit facob, & le
& a2. nulique cervorum. Et Jeremias ait : Converte tabitur Iral. --Ret hic locus illud refpicit,
nos Domine ad te, & convertemur. Innova quod fecundm quosdam codices habet, titulus
dies notros ficut principio. . Sed rejiciens re pro Arnalech : quia tunc fata et ltitia magna
pulifti nos, iratus es contra nos vehementer, fautoribus David, quando captivum populum
Quia ergo tu Domine iratus es contra Iral, Ccum Prda magna de Amalech reduxit 'inter
Quis dabit falutare Iral? Quis reducet Salva emptis Amalechitis & duabus uxoribus cte . --
torem ad Iral ? Quis dabit mihi pennas icut risque fuis omnibus cum fopitatereceptis. Nul - 1

columb , & volabo illuc, ubi inveniam falu lum quippe de illis occiderant Amalchita, fd
tare Iral ? Quis me liberabit de corpore abduxerant eos tantm in captivitatem. Quo. -

mortis hujus, in quo non pollm videre Deum fao ignificatur, qud nullus eiectorum peri- ,
facie ad faciem ficut eum vidit Iral, & falva bit fed omnes liberabuntur, etiamfi ad horam
--
fata et anima ejus? Magna et velut mare corpore, non corde malos in invio comitantur,
contritio tua parturiens. anima vel Eccleia, Quibus omnibus in finem liberatis erit exulta
quis medebitur tui ? Quis dabit tibi falutare tio ;,&ltitia magna ita ut gaudium plenum
Affal? Salutare dico ex Sion, quia non etaliud fit illis, qui falvati fuerint de ral. Exulta
nomen fub coelo datum hominibus , in quo tionem & ltitiam iftam Jacob five Iral hoc
-
oporteat falvos fieri prter illud falutare, quod valde magnificat in liberatione hujus captivita
- -

" : * conceptum de Spiritu Santo & Maria Virgine tis qud gyptium puerum Amalechit in
P/86, r6. natum et in Sion. Unde & Dominus diligit itinere deferunt, quem David cibo reficit, du
',
portas Sion, quia homo natus et in ea, ipe cem fui itinerisfacit, Amalechitas Perfequitur,
* fundavit eam Altiimus. Ipe natus in Sion epulantes reperit, & funditus extinguit. In
potea receit de illa terrena Sion, im & hoc enim fao mirandum peatur upern
de illa terrena portione Sion, id, et Ec grati donum erga peccatores convertendos.
clei , qu Sion cenfetur folo nomine. Quid * enim et: qud AEgyptius Amalechite. S. Gregorius
Quis ergo dabit, vel reducet eum femel aver Puer in itinere laatur, nii qud amator prefn M. Lib. V
fum, im quis nos convertet ad illum femel tifeeulipectati fuingredine opertus fapab eodem Mora, cop,
Zeeb. I. 3.
i;
averfos? Ipe namque dicit : Convertimini ad faculo infirmus, depectusque relinquitur, ut cum XLI.
me, ego convertar ad vos. Quis autem nos e nequahuan currere valeat, fed frastus adver \ - ** *

averfos & perverfos convertet ? Nemo cert fitare torpefat ? Sed hunc David invenit, quia |

* Cd. com
nifi ipe, nemo nii gratia ipius. Ipe ligatus Kedemptor noter veraciter manu fortis non hun
| Flices eft, ut folveret nyundi ruentis compedes*: ipe quam quos depectos mundi gloria reperit , in
captivus erat fu.
tatem plebis in prtorio Pilati utfolvat captivi fue amore convertit: cibo pafit, quia verbi ci
- * a

entia reficit: ducem itineris eligit , quia fum

Ideo tu parturiens atque dolens portio Ec etiam prdicatorem facit : c3- qui Amalechitas . ***
clefi, portio Spiritalium: qu doluiti popu Jequi non valuit , dux efficitur David , quia is,
lum Christi populo Antichrifti captivatum quafi quem indignum mundus deferuit, non folm con
populo lingente Amalech captivante uxores verus in Jua mente Deum recipit, fedprdicando
buns
v
 991 Ven. Gerhohus Reicherpergen in Palmum III. ' 992
hunc etiam uque ad aliena corda perducit. Qu Apnitentiam agente. Im & ipe Pater coelestis
videlicet duce David Amalechitam cnvivantem epulari & gaudere fuadet, prcipueque ipe
invenit , & extinguit, quia ipis predicantibus gaudet, quandofilius, qui perierat invenitur:
Chritus mundi letitiam detruit, quos mundusha qui mortuus fuerat, vivus conpicitur.
bere comites depexit. Gloria Patri hanc exultationem & ltitiam
Cm ergoita converterit Dominus captivitatem in Jacob & Iral dilatanti. Gloria Filio ejus ,
plebis fia, ut per infirma hujus mundi confundat Deo vero & vivo, de quo dixit infipiens in
fortia, & per ignobilia & contemptibilia mundi corde fuo, qud non ellet Deus: qui etiam eftil
operetur fa mirabilia in plebe ua convertenda lud Salutare, de quodicitur in Palmo: Quis da
& captivitate Amalechitarum, diabolo vel hit ex Sion falutare fal Gloria Spiriti san
Antichrifto militantium,liberanda: non et mirum, sto qui et illa exultatio, & ltitia,
Lac, 1 g. 19. qud exultabit ?acob &letabitur Iral, quiagau quo exultabit facob & latabitur
dium erit etiam Angelis Dei fuper un peccatore Affael.
::

PSALMUS LIII.
Eus in nomine tuo falvum me B liuntur.Talinamq; pacenzelando mulanturin .
firmi & pen moventur pedes eorum uque adfcan
fac Sfc. Sc. dalum. Sed ingrediendo perfidem in Sanctuarium .
|
Dei hoc intelligunt in noviffimis eorum in finem,
Palmi hujus titulus eft: fecundm quod Palmusite titulatus eft: Infinem.
VR$, U,
In finem In carminibus Intellestius Hoc, inquam,intelligunt, qud tamquamfnum ve
lociter arefcent, & quemadmodum olera herbarum
David. |

V5RS, II, cit decident. Omnis care fnum, & omnis gloria Pal s,
* - Cm venijent Ziphei ad Saul, G. ejus tanquam fiosfni. Exaruit fnum & decidit r. Pa. i
fios: verbum autem Domini manet in ternum. Exo-Asia 40.6.
dixient: Nonne Davidabcon rietur enim fol jutiti apparens in claro fulgore ----

ditus et apud mos ? fuo extremo judicio,

& tunc Ziphis arefatis, &
regnoSaulis ac mortis omnino detructo, David,qui
Legitur in primo libro Regum, qud cm mod inter Ziphoslatitat,cum gloriafufciPietur.
David fugeret facie Saul, venit in defertum Cujus rei abconditus intelletus non patet
. Rata3.19. Ziph & venerunt Ziphi ad Saul dicentes: Ecc omnibus. Attamen ifte eft intellettus David, & est,
/. David latitat apud nos: Defende: notrum et, 'w carminibus, vel hymnis: quia hoc intelligens Da
tradamus eum in manus Regis. Quod cm au vid, qud nunc facie Saulis ab/conditus, posthac
diffet Saul, perfecutus et in defertum Maon. Saule mortuo,idest, morte mortua fitingloria ipe
Porr David deperabat fe poe evadere facie Saul. regnaturus, inhymnis & confeionibus benedicit
Itaque Saul & viri ejus in modum corone cinge Dominum.Cmque trialegat in libro Domini, la- Ezer. 4.
bant David & viros ejus, ut caperent eos. Et nun mentationes/cilicet carmen & ve, intellectus ejus
tius venitad Saul dicens: Fetina & veni, quoniam pot lamentationes poenitenti, quibus evaditur
infuderunt fe Philitiim faper terram. Reverfus eftternumve, permaxim occupaturin carminibus,id
ergo Saul deffens perfequi David, & perexit in oc eft, in Palmis & Hymnis & Canticis piritalibus
curfum Philiftinorum. Propter hoc vocaverunt lo afiduisque laudibus & gratiarumationibus etiam
IB. 24 r. cum illum petram dividentem. Acendit ergo David inter adverfa juxtaillud: Benedicam Domino in omni Pal. 33.t.
inde: & habitavit in locis turiimis Engaddi. Ita tempore,femper laus ejus in ore meo. -

non profuit Ziphis ua proditio, & David non Eftquoquenotandum, qud lict in modum coro-
110Cll1T. nDavid & viri ejus viris Saulcinti fuient,cum
Ziphi, qui David prodiderunt Sauli; fi fuistamenevafit acendensinde habi
gnificant Judos, qui verum David Chritum tavitinlocistutiffimis.
1
Hocigitur exemploquisquis
morti tradiderunt. Ziphinamque Florentesin-D videtaliam legem in membris fuis repugnantem
terpretantur, quo nomine Judi apt notantur, legi mentis fu, non deperet e poe evaderede
qui temporalibus bonis florere certabant, & fe manu Saul, id eft, mortis five diaboli five Antichri
cundm carnem de germine stirpis nobiliim de fti, de infidiis & fraudulentiis ac violentiis Zipho
fcendentes etiam per hoc florentes erant , quia rum, id est, forentium, fubauditur: vitiorum, fed
Cant2. E
cognati Chriti, qui Flos campi & lilium conval oret frequenter dicens: Deus in nomine tuo falvam
lium et , fuerunt. mefac. Sic nominis Dominiaffidua vel continua
Item per Ziphos, id et, florentes, rei fi invocatione minim cellet, donecliberatus de cor
gnificatur totum corpus malorum, quorum glo pore mortis hujus habitet in locis tutiimis En
ria carnalis tanquam fios fni ad tempus vire gaddi, quod interpretatur: Fons hdi, quo nomine
fcit & cit arefcit. Inter hos latet David, id et , ignificatur vel gratia remiionis peccatorum,
ol/ 3 3 mortui mundo,quorum vitaalfondita et cum Chrito qu datain fonte Baptimatisfacit agnos ex hdis,
in Deo.Hos produnt Ziphei furiofo RegiSauli,cm velfons larymarum, quo poftBaptifmum coinqui
admortem five animlive corporiseostraheremo natis, & inter hdos, qui ad finitram statuendi
funt,
--

|
 SS

SS
SS

SS

000S SLLLLLLLL LLLLTT LL LLLLLLLL LLLS S 000 SS

TTTS LLLLLLLL LLLLLL LLLLL LLLLLL LLLLSL S LLLL LLL lllS LLLLL LLLLLLLL LLLLLLL
LLLLL LLLLLLLLLLLLS LL LLLLLLLLL LLL LLLL LLLLLLLLLS
LLLLLLL LL LLLL LLLLL LLLLLLLLLLLLLLL LLLLLLLLL LLLL LLLLLLLLLLL LLLLL LL LLLLLLLLLL LLLLLLL LLLS
CLLLS 0S Geee LLLLLLLL LLLLL LLLLLLLLL LLLlll LLLLLS
LLLLLL LLL LLLLLLLLL LLLL LLLLLLLLS LLLLLLL LLL LLLL LLL LLLLLL LLLLLLLLLL LLLLLL
LLLLL LLLLLLLLS LLL LLLLLLLLL LL LLLLLL LLLLLLL LLLLLS LLLL LLLLLL SS LLLLLLSLLLLLL
LLLLL LLLLLL LLLLL
LLLLLLS S
AAAAS LLLLLS S
LLLLLLLL LLLLLLS LLLLLLL ttLLL LLLLLL LLLS LLS LLLLLLS LLLLLLLLLLL LLLLLLLLLS lllLLLLLLLLLSLLLLLLLS
SS S LLL LLLLS LLLLLLLS LLLLLLLLL LL LLLL LLLLLLLL SLLLLLSS LLLLLLLS LLLLLLLLLLLLL LLLL LLLLLL LLLS
LLLLLLLLS LLLL LLL LLLLLLLLL LLLLLLLLLLL LLLLLL SLLLLLL LLLL LLLLLLL LLLLLLL LLLLL LLLL LLLLlllS
SLLLLLLLLLLLLS LLLLL LLLS LLLLLLLLLS LLLL LLLS LLLLLL LLLLLLLLLLLLLS LLL LLLLLLLLLSLLLLLLLL
CCCLS 00S LL LSLLLLLLSLLLLLLL LLL LLLL LLLLLLLL LLL LLS LLLLLLL LLLLLLL LLLLLLLLLLLLLLS LLL LLLLLLL LLLLLLS SS

LLLS 00S SS
LLLLS LLLLLLLL LLLL LLLLLLLL LLLLLLLL LL LLLS SS

aT 0S LLLLLLLLLLLLLLL LLLLLLLLLS LL LLLL LLLLLLLL LLL

LLLLLLLL LLLLLL LLLLLLLLL LLL LLLLLLL LLLLLLLLS LLLL LLLLLLLLLLLLLLLL LLL LLLL LLLLLLSLLLLL LLLLLL
LLLLS LLLLLLLLL LLLL LLL LLL LLL LLLLLLLL LLL LLLL LLLLLLL LLLLL LLLLLLLLLLS LLL LLLLLL LLLLS
LLLL LLLLLLLLLS LLL LLLLLLL LLLLLL LLLLLLLLL LLLS LLLLL LLLLLL LLLLLLLLLLLL LLLLLLLL LL LLLLLLL
LLLLLS LL LLLL LLLL LLLLLL LLLLL LLLLLLLS LLLLLLLLLLLS LLL LLLLL LLLLLLLL LLLL LLLLLS
LLL LLLLL LLLLLLLLL LLLLLLLLL LS LLLLLLLLLL LLS LLLL LLLL LLLL LLL LL LLLLLLLLL LLLLLLL LL
LLLmmmmLLLL LLLLLLLLLS LLLLLLLL LLLLS LL LLLLLLL LLLL LLLLL LLLLLLLLS LLL LLLLL LLLe
S LLLL LLLLL S LLLLLLLLLLLL LLLLLLLL LLLL LL LLLLL LLLL e LLLLLLLS LLLLLLL LLLLLLLL LL LLLS
LLLLLL LLL LLLLLLL LLL LLLS LLLLLL LLLLLLS LLLLLL LLLLLL LLLLLL S LLLLLL LLLLLLLLL LLL LLLLlllS
LLLLL LLLLLL LLLLLL LLLLLL LLLLL LLLLLLLS LLLLL SLLLL LLLL LLLLLLLLLLLL LLL LL LLLLL LLLLLL LL LLLLL
LLLLLLL LLLLLLLL LLLLL LLLLL LLLLLLLL LLLLLLLL LL LLLLLLL LLLL LLLLLL LLLLLL LLL LLLLLLLLLLLS LLLLLL
LLL LLL LLLLLLLLLLLLLLLLL LLLS LL LLLLLLLLLLLLS LL LLLLLLLL LLL LLLLL LLLLLLL LLLLLLS LLLLL LL
LLLLLL LLLLLLL LLLLLLLLS SLLLLLLLLS LLLLL LLLLAAA LLLLL LLLLLLLLLLLL LLLLLLLL LLLLLLL LLLLLLLS LLLLLLL
LLLLL LLLLLL LLLLLLL LLLS LLLLLLLL LLLL L0S LLLLLL LL LLLLL LLLLLLLS LLLLLL LLLL LLLLLLLLL LS LS0S LLS0LS
LLLLLLLS LLLLLLLLLLLLLL LLL LLLLLLLLLLLLLL SLLLLS LLLL LLL LLLLLL LLL LLLLLL LL LLLS LL LLLS
LLLLLLLLLLLS LLLLLL
LLL LLLLLL LLL LLLS LLLLLLL
LLL LLL LLLLLLL LLLLLS SS LLLLLL LLL LLLLLLLLLS LLL LLLLLLL LLS LLLLLLS
LLL LLLLLS LLLLLL G
SS
SS
SS
S
S SS

LSLLLS LLLS SS SS SS SS

S LLLL LLLLS LLL LLLLLLL LL0S LL LLLS SS SS SS

LL LLLL LLLLS LLL LLLLLL LL LLLLLLLLLL LL LLLLLLL SLLLLLLSLL LLLLLL LLLLLLLLS LL LLLL LLLLLLLL
CT 00S LLLLLL LL LLLLLLS LLL LLLL LLLS LLLL LL LLLLLS SLLL LLLSLL LLLLLLLL LLLLLLLLLL LLLLLLLLLLLLLLL LLLLS
LLLL LLLL LLLLLLLS LLLL LLLLLL LLLL LLLLLLLLLL LLLLLLL LLLLLLSLLLLLLLL LLLLLLLL LLLLLLL LLLSLLLS
LLLLLLLL LLLLLL LLLLLLLLLLS LLLL LLLLLS LLLL LLLL LLLL LLLLLLLS LLL LLLLLL LL LLLLL LLLLLLLLLLLLS
LLLLLLLLLL LL LLLLLL LLLLLLLS LLLL LLLL LLLLLLLLLS LLLLLLL LLL LLLLLLLLLLLL S LLLLLLLLL
LLLLLLLL LLL LLLLL LLLLSLL LLL LLLLLLL LCC LLLLLLLS LLLLL LLL LLLL L LLLLLLL LLLS LLL LLLS LL

S
SS
SS

SS SS
LLLLLLLL EcLLS00S LLLLLL LLLLLLLLL LLLL LLLL LLLLLS LL LLL LLLLLLL LLLS LLLLLL LLLS
S LLLLL LLL LLLLLLLL LLLLL LLLLLaLLLLSS LLL LLLLLL LL LLLL LLLLLL LLL LLL LLLLLLL LLLLLLLLS LLLLLL LLL
LLLLLLLLL LLLLLLLLLLL LLLLLLS LLL LLLLLLLLLLL LL CCCCLL 000LS LLLLLL LLL LLLLLL LLLL LLLL LLLLLS
LLLLLL LLL LLLLLLLS LLLLLLLLLSLLL LLLLLLLLLLLS S LLL LLLLLLLL LLLLLLL LLLLLLLLS LLLLLLLLLLLLLLLLS 0S CLLS 0S
SS

LLL LLLLLLL LLLLLL LLLLLLLL LLLLLLLL LLLLLLLLLLLL S
LLLLL LLLLLLL LLLLLLL LLLLLLLLLL LLLLLL L LLLS
S SS
LLLLLS LLL LLLLLLLLLL L LLLLLLLLLLLS LLL LLLLLL
LLLLLLL LLLLLLLL LLL LLLLLLLL LLLLLLS LL LLS
LLLL LLLLS LLLLL LLLLLLS LLLLS LLLL LL LLLS
S LLLLL LLLLL LLS LLLLLLLL LLS LLLLLLL LLLLLLS LLL LL tCS
LL LLLLS LL LLL LLLLLLL LLLL LLLLL LLS LLL LLL LLLS
LLLLL LLLL LLLL LLL LLLLS LLLLLLLLL LLLL LLLLLLL LLLLLLL LLLL LLLLLLLLLLLL LLLLLLLLS LLLLLL LLLLLLL LLS
LLLLL LLLLLLL LLLLLL LLLLLLLLS LLLLLL LLLLL
LLLLLLL LLLLLLLL LLLLLLLLLS LLLLLLLL LLL LLLLLLLLL
LLLLLLLLLS LLLL LL LLLLLLL LLLLLLLLL LLLLLLLLLL
LLLLLLLL LLLLLLLL LLL LLLLLLLLLLLS LLL LLLLLS LLLL
LLLLLLLL LLLLLLLL LL LLLL LL LLLLLLLLLLL LLLLLLLL
LLLLLL 0S LLLLLLLS LLLLLLL LLLLLLLL LLLLLLS 0 LLLLLLLS
LLLL LLLLLLLLS LLLL LLLLLLLL LLLLL LLLLL LLLLLLLL
LLLLLLLLLLLLS LLL LLLL LLLLLLLL LLL LLLLLLLLL LS
LLL 0S
LLLL LLLLLLLLLLLL LLLLLL LLLLLS LLLL LLLLLL LLLL
LLLLLLLL LLLLLLLLL LLLLLLLLLLS LLLLLL CLLLL LCCLLSS
LLLLS LLLL LLLLL LLLLLLLLLL LLLLLLLL LLLLL LLLLL
LLLLLS LLL LLLLLL LLLLLLS LL LLLLL CCLLLLLLLCS LLL LLLLLLLLLL LLL LLLLL CCS LLLLLL LLL LL
LL LLLLLLL LLLLLLLLLL LLLLLL LLLLLS LL LLLLLLS LL
LLLLLLLL LLLLLLLLLL LLLLLL LLLL LLL LLLLLLLLLS LLLLL
SLLLLLSLLLLLLLLLL LL LLLLLLLLL LLLLLL LLL LLLLLLLLS
LLLLS LLLL LLLLL LLLLLLL LLLLS LLLLLL LLLLLLL LLLL
LLL LLLLL LLLLLL LLLLLLLS LLLLL LLLLLLL LLLLSLLLLL
LLLLLLL LLLLLLL LLLLLLLLLLLLLL LL LLLL LLLLLLLLS
SLLLLLLL LLLLLS LLL LLL LLLLLL LLLLLLLLS
LLLLLL LLLLLLLLLLLS LLL LLLLL LLLLLLLL LLLLLLLS LLL
SLLLLLLSS LLLLLS LLLLL L LLLLLL LLLLLLLLS LLLL
LLLL LLL LLLLS LLL LLLLL LLLLL LLL LLLLLLLLSLLLLLL LLLS 0S
SLLL LLLLS LL LLLLLLLLL LLLLLLLS LLLLL LLLLL LLL LLLLL Z
LLL LLLLLL LLLLS LLLLLLLLLLLS LLLLL LLLLLLLL LLLLLLL
LLLL LLLL LLLS LLLLLLLLLL LLLLLL LL LLLLLLLLLLS
LLLLS LLLLLLL LLL LLLLLLL LLLLLLLLS LLLLLLLLLLLLL
L LLLLLLS LLLLL LLLL LLL LLLLL L LLLLLLLS LLLL
LLLLLL LLLLLL LLLLLL LLLLLLLS LLLLLLLLL LLLLLLLLLLL
LLLLLLLLLLL L LLLLL LLLLL LLLL LLLLLLL LLLLS LLL
LLLLL LLL LLLLLLLS LLLLLL LL LLLLLLL kkkSkkkk
LLLLL LLLLLLLL LLLLLLLLS LLL LLLLLLL LLLLLLLLLLL LL
LLL LLLLLL LLLLLLLLLLLLS
S LLLLLLL LLLLLLL LLLLLL LLLLL LLS LLLLLL
LLLL LLLLLLLLLL LLLLLL LLLLLL S
SLLLLLL LLLS
LLLLLS LLL LLLLL LLLLL LLLLLLLS LLL LLLS LLS
LLLLLLLS LLLLLLLLL LLLLL LLLLLL LLLLLLLLLLLLLLS
LLLS LLLL LLLLLLLLLS LL LLLLLLL LLLLLLLS LLLL
LLLL LLLL LLLLLLLLLL LLLLLLLL LLLLL LLL LLLLLLS
LLL LLLLLLLLLLLL LLLLLLLLL LLL LLLLLLLLLL LLLL
LLLLLLLLLLLLLLLS LLLLLLLLLLLL LLLL LLLLLLLLSLLL
LL LLLLLLLLL LLLL LlllLLLLLLLLLS LLLLL LLLLL
LLLL 00aS
SS
 SS

SS

000 LLLLS LLLLLLLL LLLLLLLLLLLLLSLLLLLLLLLLL LLLS S000S

LLLLLLLLLLLLLLLS LLLLLL LLLLLLLLLLLLLLLLL LL LLS LLLLLLLL LLLLLL LLLLLLLL LLLS LL LLLLL LLL LLS
LLLLLLLLLL LLLLL LLLLLLLLLLL LLS LLLLL LLA LL LLLL LLL LLLLL LLLLLLL LLLLLLL LLLLLL S LLLLLL LL LL
LLLLLL LLLLLLLLS LLLLLLLLLLL LLLLLLLL LLLLLS LLLLLL LL LLL LLLLLS LLLLL LLLL LLL LLLLL LLS
LLLLLS LLLLS LLL LLLS LLL LLLLLLL LLLLLS LLLLL LLLLLL LLLL LL LLLLLLS LL LLLLL LLLLLL LLL
SS
SLLLLS LLLLL LLLLLLL LLLL LL LLLLLLLLLL LLLLS LL LLLLLLLL LL LL LLLLLLLLLLLS LLLLL LLLLL LLLS
SLLLL LLLLLLLS LLL LL LLLLLL LLL LLLLLL LLL LLLS LLLLS LLLLLLL LLLLLL LLLL LLLLLLLL LLL LLLLLL LLLS
G LL LLLLLLL LLL LLLLL LLS LLLL LLLL LLLLLLLS LLLLLL LLL LLLLLLS LLL LLLLL tttt LLLLLLLL LL LLL CCCCS
LLLS LLLLL LLLLLLLLLLL LLL LLLLLLA LLLLLLL LLLLLS LLLLS LLLLLLLLLS LLLLLLLLLL LLLLLLLL LLLLLLLLLLL
LLL LLLLL LLLLLLLL LL LLLLLLL LLLLLLLLLLLLLS LL LLLLLLLL LLLLLLLLLLLLL S LLLL LLLLLL LL LL LLLS AAAAAA
LL LLLLLLLS LLLLLLLL LLLLLLLLL L LLLLLLLL LLLLLLLS LL S AAAS LLLLLL LLLLLLLS LLLLL LLL L LLLLLLLLS
LLL LLLLL LLLLLLLLLLL LLLLLS LL LLLLLLLL LLLLL LLLLS LL LLLLL LLLLL LL LL LLL LLLLLLLLL
LLLLLLLLL LLLLLLL LLLLLLLS LL LLLLLLLLLL LLLLLLL LLLLS LL LLLLLLLLLLL LLLLLLLL LLL LLLLLLLLL LLLLS
LLLLLLLLLLL LLLLLLL LLLLLLLLS LL LLLLLL LLS LLLLLLL LLLL LLL LLLLLLLLS LLLLL LLLLLL LLLLL LLLS
LLLLL CC LLLLLLLLL LLLLLLLLLL LLLLLLLLL LL LLLLLS LLLL LLLLLLLS LLL LLLLLLLLLL LLLLLLLLLLLS
LLLL LLL LLLLL LLLLLLLLL LLLLLLL LL LLLLLLLLLS LLLS LLLLL LLLLLLL LL LLLLLLLLLLL LLLLLLLL LLL LLS
LLLLLLLL LLLL LLLLLLL LLLL LL LLLLLLLLLL LLLLLLS LLLL LLLLLLL LLLLLLL LLLLLLLLLLLS LLLLLLL LLS SLLLS
SS LLLL LLLLLLLL LLLLL LLLLL LLLLLLLLLLLL LLLLLL LLLLLLS LLL LL LLL LLLLLLL LLLLLLLLL LLLLLLLLS
LL LLLLL LLLLLLL LLLL LLLLLLLLLL LLL LLLLL LL0 S LLLLLL LLLLL LLLLLLS LLL LLLLS LLL LLLLL LLL
LLLLLLL LLLSS S S S S SS SS SS SS SS
LLLL LLLLLLS LLLL LLLLLLLL LLLLLLLLLL LLLS LLL LLLLL
LLL LLLLLLLL LLLS LLLLL LLLSS LCLLL LL CCLLL LLL LLLLLLLS LLLLLLLL LLLLLLLL L LLL LLLLLS LLLS
LLLLLL LLL LLLS LLLLLLLLLL LLLLLLLLL LLLS LLLLLLS LLLL LLLLLLLLLL LLLLLLL LLLLLLLLS LLLLLLLLLL LLLL
GGS LLLL LLLLLLL LLLLLLS LLLLL LLLLLL LLLLL LLLS LLLL LLLLLLLLLLL LLLLL LLLLL LLLL LLLLLLLLLLS
LLLLLLS LLLLL LLLLLL LLL LL LLLLL LLLS LLL LLLL LLLLS LLLLL LLLL LLLLLLLLLLL LLL LLLLLS LLLLL
LLLLLLLLLLLLLL LLLLLLLL LL LLLLLLL LLL LLLLL LLLLL LLLLLLLLLLS LLLLLLS LLLL L LLLLLLLLLL LL LLLLS
LLLLLLLLL LLLLLLLLLL LL LLLLLLL LLLLL LLLLLLL LLLLLS LLLLLL LLLLLLLLL LLLLLLLLLL LL LLLLLLLLLLLLL LLLS
LL LL LLLLLLL LLLS LLLLLL LLLLLLLLS LLLL LLLLLL LLLLLS LLLLLLLLLLL LLLL LLLLLLLL LL LLL LLLLLLLLS
LLLLLLLLLLLLL LLLLLLLLS LLaaLL LL LL LLLLLLLLLS LLL LLL LLLLLL LLL LLLL LLLLLLLL LLLLLLLLL LL
LLL LLLLLLLLLL LLLL LLLLLLL LL LLLLLL LLLL LLLLS LLLL LLLLLLL LLCS LLLLLLLS LL LLLLLL LLL LLLLLLS
LLLL LLLLLLLLS LLLL LLLL LLLLLLLLSaaa LLLLLS LLL LLS LLLLLLL LLL L LL LLLLLLLLS LL LLS
LLLLLLLL LLLLL LL LLLLLLL LLL LLLLLL L LLLLLL CLL
SS LL LLLL LLLLLLLL LL LLLLLLLLLLL LLLLaaLL S
SS LLLLLLLLLLL LLLLL LL LLL LLLLLLL LLLLLL LLLLLLS LLL LLLL LLLLLLLLS LLLLLLLLLLLLLS LLLLL LLLLLLS
S LLLLL LLLLLLLL LLLLL LLLLLLLLLLLaLSLLLLLLLLLLLLL LLS Y LLLL LLLLLLLLL LLLLLL LL LLLLLLLLLLLLLL LLLLLS
LLL LLLLLL LLLLL LLLLLL LLLLLLLS LLLLLLLLL LLSSTSS
S
S
LL LLLLLLLLL LL LLL LLLLL LLLS LL LLL LLLLLL LL
SSLLLLLL LLLL LLLLLLLLLL LL LLLLLL LLLLLLLS LLLLL S LLLLLL
LLL LLLL LLLL LLLLL LLLL LL LLLLLLLLLS LLLL
LLLLLLL LLL LLLLLLLL LLLLLLLLLLLL LL LLLLLS
S
SS

LLLLL LLLLLLLL LL LLLLLLL LLLLLL LLLLLL LLLLLLL

LLS LLLLLLLLLL LLLLL LLLL LLLLLLL LLLLLL LLLL LLLS LLLLLL LLLLLLLLS LLLLLLLL LLLLLL LLLLL LLLSLSL0S LSS
LLLLL LLLLLLLL LLLLLLLLL LLLLLL LLLLLS LLLLLL LLLL LL LLLLLLS LLLLL LLLLL LLL LLS LLLLLLLLLLLS LSLS SS

LLLLLLLLS LLLLLL LLLLLLLLS LLLLLLLL LLLLLL LLLS tTSLLLLLLLL LLLLLS LLLLL LLLLLLL LLLL LLLLLLLLLL
LLL LLLLLLLLLLLLLL LLLLL LLLLLLS LLLLL LLLLLLLS LLLLLLLLLS LL LLL LLL LLLLLLLLS LLL LL LLLL
LLLLLLL LLLLLLL LLLLLLL LLLL LLLLLLLS LLLL LLLLLLLLLLLL
LLLL LLLLLLLLLLLL LL LL LLLLLLLLLL LLLLLL LLLLS
LLLLLLLL LLLLLL LLLLLLLLS LLLLLLLLLLLLLLLLLLLL LLLS LLLLL LL LLLLLLL LLLL LL LLLLL LLL LLLLLLLLLS LLLL LLLL LS
LLLLLLLLLLL LLLLLLLLS LLLLL LLLLLL LL LLLLLLLL LLLL LLL LLLLLLLL LLLLLLLLLLLLLLLL LLLLLLLLLLLL
SS LLLLLL LLLLLLLL LLLLLL LLLLLL LLLLLL LLLS LLLLLS LLL LLLLLLL LLaaLS LLL LL LLLLLLLLL SLLLL 00S
LLLLL LLLLLLS LLLLLLLLL LL LLLLLLLL LLLLL LLL LLLL LLLLLLLLLLLLLLL LLLLLLLLLL LLLLLLLLLLLLLL
LLLLLLLL LLLL LLLLLLS LLLLL LLLLL LLLLL LLLLLLL LLL LLLLLLS LLLLLL LLLLLLLLLLLS LLL LLLLL LLLL LLS
LLLLLLL LLLLLLLLLLLLLLLLLLLL LLLLLLLLLS LLLLLLLLLS LLLLL LLLLLLS LL LL LLL LLLLLLL LLLLLLLLL LLLS
ACS 0SS 00S SS LLLLLS LLL LLL LLLL LLLLLLLLLL LLLL LLLL LLL LLLLS LLLLLLLLLLLLLL LLLLLLLLL LLL LLL LLLLLLL
S 0S S
LLLL LLLS LLLL LS LLLLLLLLLS LLL LLLLLLS LLLLLLS LLLLLLLL LLLLLS
LLLLLL LLLLLL LLLL LLLLLLL LL LLLLLS aLL LLLL L LLLLLLLLLLLLLLL LLLLLLLL LLLLLLL LLLLLLLLLLS
CCAAA 00 AAAAA LLLLLLLL LL LL LLLLLL LLLLLLLL LLL LLLLLLLLLLLLLL LLLLLL LLLLLLL LLLLL LLLLLLLLLLLL LLLLLLLLL
CC0LS 00S LLLL L LLLLL LLL LLLLLLLLS LLLLLLL LL LLLLS LLLLLL LL LLLL LLLLLLLLLS LL LLLLLLL LLLLL LLLLLLLLLLLLL
LLLLLLLLL LLLLL LLLLLS LLLLLL LLLLLLLLS CCLL L0S LLLLLLLLS LLLLLL LLLLL LLLLLLLLLLSLLLLLLLL LLLLS
LLL LLLLLLLL LLS LL LLLLL LLLLLLLLLLL LLLLL S LL LLLLLLLS LLLLL LLL LLLLLLL LLLLLS LLLL LL LLLLL
SS
SS
S LLLLLLLLLLLLL
LLLLLLLS LLLLLLLLLL LLLLLLLLLS
LLLLLLLL LLL LLL LLLLLLLLL
LL LLLLLLLLLLLL LLL LLLLLLLLLLL LLLL LLS LLLL LL LLLLL LLLLLLLLLS LLLS
LLLLL
LLLL LLLLLL LLLL LLLLLL S LLLLL LLLLLLLL LLLL
LLLLLLLLL LLLL LLLLS LLL LLLLLL LLLLL LLLLL LLLL LLLLLLLL LLLLLLLLLL LLLLLLLLLS LLLLLL LLLS
LLLL LLLLLS LLLL LLLLLL LLLL LLLLLLLLL LLLLLLLCS LL LLLLLLLLS LLLLLL LLLLLLLLLLS G LLLL LLLLLLS LLLS0S0S
LLL LLLLLLL LLLLLL LLLLLLLS LLLLLLLLL LLLL LLLLLL LLL LLLS LLLLLLLLSLLLLLLSS LLLLLS
LLLLLLLL L LLL LLLLLLL LL LLLLLLL LLLL S LLLLL LLL LLLLLLLLS LLLLLLLLLL LLLL LLLLLLLLLL LLLS S

LLLL LLL LLL LLLLLLLLL S LLL LLLLLL LLLLLLSLLLLS LLL LLLLLLLS LLLLLL LLLLLLL LLLLLLL LLLLLLS LLLLL
LLS LLLLLLLLL LLLLLLLL LLLLLLLLL LL LLLLLLLLLS LLLLLLLLLL LLLLLLLLLLS LLLLLLLLLLLL LLSLLLLLLL LLLLS
LL LLLSLLLLLLLLLLLLLL LLLLLLLLLL LL LLLLLLLLLL LLLLLLLL LLLLLLLLLLL LLLLL LLLLL LLLLLLLLLL LL LLLS
LLLLS LLLLLLLLLL LLLLLLLLLL LLLLLL LL LLLLS LLL LLLLLLLLL LL LLLLLLLLLLL LLLLLLLLLLS LLLLL LLL
LLLLLLLLS LLLLLLLLaaaaLS LL LLLLLS LLLLLS AAAALLLLLLLL LLLLLLLLS LLLLL LLLLLLLL LLLLLLL
LLLLLLLLS
 *
|
- |- |

997 : Pen. Gerhohus Reicherpergenin Pfalnum LII1. 998

'plendid, florent & plendent in hujus mundi Aquro flores abque fructu, ed virtutes in fru
gloria. Nos milites David cavendo utramque, tu. Non quro flores nimim fulgidos & in
nimietatem vita media vivimus, & fumus inter fruofos, quales habet pina & zizanium; ed
Late sitet itos&illosfiorentes quali mortui,quia vitanostra, quro fiores fulgore ag nitorecarentes & fructus * **
| * utait Apostolus, abcondita et cum Christo in Deo. parturientes. Visnoffe flores, qui frutus bo- *

--
- m utem christus apparueritvitanestratunecnos nos parturiunt : Audi Magitrum virtutum flo-1.
; : apparebinas cum ipoin glria:Quemetgoreque- res fulgidos Ziphorum reprobantem, & flores,
rimus adjutoremnistre Domine, qui percatis_mostrist obcuros vinearum laudantem : cm, inquit, Matts. 6. a.
juffe iraferis Sande: DEUS , Sande fortis, facis eleemoynam, nolituba canere ficuchpotit:.* E6.
Samste mifricors Salvator amare morti ne Item:Cmjejunatis nolite fieri icut hypocrite tri
tradas nos. Amara mors effet, fi nos miferabi- exterminant enim facies fuas, ut appareant!
liores, omnibus hominibus in hoc efficeremur, hominibusjejunantes. Omnia enim opera faa fa.
ut icut hc prenti glori, ita & tunc man-: ciunt, ut videantur ab hominibus. Ecce flores ni- -

*.r. 15. fura gloria privaremur. Unde Apostolus: Si in
bac vita tantm perantes fumus, miferabiliores fu-
mus mnibus hominibus.
resautumnales eradicatErimus enim velut
bis mortu,
fi neque in B Idcirco tibi dicit:
mim fulgidi & infcundi, quos in te David,
Poenitens, Chritiane Chritus non requirit. . . ::::::
arbo-
neia finitra tua,Tuquid
autem cmdexteratua.
faciat facis eleemanam
Cm nu , 6, 13.
.

frondibus per gloriam prentem fioremus, neque jejunaveris unge caput tuum olev, ne videaris ho /
in radice
ta effe debet,ubi vita nostra
virtutum cum Christo
virore vigemus.abcondi- minibus
Vivat lum jejumans.
tuum; & clauo Cm oraveris,
ofio ora Patremintra
tuum.in Incubicu- #id
elee-TV" ,

nunc radixnotra, neproveniatnobis amara mors, moyna tali ufus divitiarum: in jejunio tali con
cujus amaritudinem nulla faltem prentis jucun- temptus divitiarum: in oratione tali deiderium
ditatitemperet ltitia. Mors ita nimis amara ternarum divitiarum quafi flores bonicommen
est;qumiferiaprentiadternamdurustranfi- dantur. Appetitus ver & amor temporalium
tuset. Sancte Deus, Sante fortis, San&e&mife- divitiarum flores vani & tranfitorii unt, uus &
ricors Salvator, huic amar morti e tradas nos. contemptus earum fructus , & virtus manens
* Fac potis, utin charitate radicati, & in humili- computatur. - -

tate fundati vivamus intus coram te, lict fine , . Hujus virtutis concius fibi Paulus Apoto
|- frondium forinfeco flore. |-lus dicit: Scio abundare, & penuriam pati, fio .4,
1 Non tamen recuamus omnem fiorem, fed fariari, fie efurire. Atque ut hc cire ac pole
florem fplendidum, qualemin fnovidemus, & non de humana fed de Divina virtute illi cias
: - fiorem album velrofeum, qualem in pina cer- fuille, ait: Omnia poum in eo, quime confortar.
- - nimus. Nam & divitem plendid vetitum &C Ubi virtus hc abundat, non obet homini , fi -

: epulantemcottidie plendid ret foeno florido flores divitiarum perdar, quia virtus ipa Divi- *** . ..
- comparamus, & Pharifum gloriantem pin, na in femetipa conftat, ficut de Beato Job legi-
flores invidos, amaros autem frutus habenti affi- mus, cujus patuit virtus non folm cm divitia
milamus. Neque enim de fpinishujumodi colli- rum fiores habendo magnus & coram Deo lau
I gunt ficus, de rubo tali vindemiant uvas. Et dandus extitit, ed etiam cm eisdem floribus
: i aliud genusforentium, flores obcuros & frustus - decidentibus major in eo virtus enituit, quanon
|- bonos facientium ficut vitis&fpica & palma.Hu- folm abundare, ed etiam penuriam & mife
jusmodiflores,quia frutus parturiunt, nec tamen riam pati civit & potuit in eo, cujus illum vir
plendidi funt, peto Domine, ut in me facias tus ad utrumque confortavit atque cteris divi- *
rminare fufficienter. Nolo flores nimim tibus florentibusita eparavit, ut non effet ei fi
plendidos & infrutuofos. milis in terra,cujus virtus virtuti ejus effet com
Nempe ille Pharifus multis, ut putabat, vir- paranda, Unde fignanter quai virtute vir no- Je.1 * f
tutum floribus venustatisafcendit in templum, ut minatur, & vir, non qualiscunque, ed vir fim-***** -
oraret, fednom habuit humilitatem, qu tua virtus plex & retus ac timens Deum & recedens malo ,
Mastb.4 11. et, quam valde commendas ubi dicis: Diffite ac retinens innocentiam etiam inter adverfa,
me, quia mitis fum & humilis corde. Ille quoqueD quando nec properis alludentibus, nec adverfis
dives non intelligens marcefcere fe in itineribus irritantibus imminuta fed magis ac magis aucta
fuis, divitiis affluentibus tanquam floribus orna- et virtus ipius. Ver non erat ei imilis in terra
} , tum fe gloriatur. Sed non habuit erga pauperem inter homines, videlicet radicatos & florentes in
|- Lazarum charitatem, qu tua virtuset , quam terra, quorum peimi fueruntJudi, qui amantes
Jan. 15: prcipu commendasubidicis: Hec mando vobis, caduca, & terrena atque in his florentes Chritum
Jean. 13.35. ut diligatis invicem. Item: hn hoc cognoffent omnes, verum Job deriferunt, ficut ipe ait : Nunc . .
quia mei eftis dicipuli, fi dilestionem habueritis ad autem derident me juniores tempore, quorum
Joan. 15. 12.invicem. Item: Hoc effpreceptum meum, at diliga- virtus manuum erat mihi pre nihilo. Igitur ne
Jan. 13. 34-tis invicem. Item: Mandatum novum do vobis, ut virtus quoque manuum mearum fit pro nihilo,
|- diligatis invicem. Atque ut hanc ipam diletio-
- tu Domine Deus virtutum converte me, at
nem intelligas ipius Chriti propriam virtutem, que in virtute tua judica me, ut virtus tua
| |- addidit: Sicut dilexivos. Nam qui aliter fe invi- manens in me ab his difcernat me, ''
cem diligunt, qumdiletio
illius documenta
vitium et & exempla
virtus. virtus manuum
r |- montrant, illorum non rum videatur proet pro nihilo
magno. , etiamfi fios eo
Flos eorum decidet, flos
2 // Ergo Domine virtutum Rex glori in vir- ver meusin terra marcidus, in atriis doms Do- |
: tute tua judica me dicernendo Ziphis. Non mini virens PHmma Dixi: Deus in nomine
-
I I 2 fagg
|

|
----
 SS

LLLLL
000 LLLLSLLLLLLLL LLLLLLLLLLLLS LLLLLLLLL LLLS
LLL LLLLL LL LLLS G LL LLLLLLL LLL LLLLLL LLLS AAAAAA LLLLLL LLLLS LLLLLL LL LLLLLLLL S LLLLLLLLS
LLLLLL LLLLLLL LLLLLL LLLLLLLLLS L LLLLLS LLLLLLLL LLLLLLL LLLLLLLA LLL LLLLLL LLLLLLLL
LLLLLLLLLLLLLS LLLLL LLLLL LLLL LLLLLLLLLLLL
LLLLLS LLLS S LLLLL LCCLLLL LLLLLLLLCL CLLLLLS LLL LLLLS LL LLLLLLLL LLLLLLLLS LLLLLLLLLLLL LLLS
LLL LLLL L LL LLL LLLLL LLLLLLLLLLLS LL LLLLLS LLLLLS LLLLL LLLLLLS LLLL LLLLL LLLLLLLL LLLLLLLLLS SS

S LLLLL LLLLLS LL LLL LLLLLL LLLLLLL LLLLL LLLLLL LLLLS LLLLL LLL LLLLLLL LLLLL LLLLLLL LLLLLLLLL S
SlllllllllS LLLLLLL LLLLLLLLLL LLLLLLLL LLLLLLLLL LLLLLLLL LLLLLSS MAAA AAAAA
SS S SLLLL LLLLLLS LLLLLLLLLLL LLLLLLL
LLLLLLLS CCCS
LLLL S AAAA LLLLLL LLLLLLLLLS LLLL LLLLLLLLLLLL LLLLLLL LLLS
LLLLLLL LL yLLLL S LLL LLLLLLLL LLLLLLLLLLL LL LLL L LLLL LLLLLLLLLL LLLLLLLLLLL LLLLLLLL LL LLL
LLLLLLL LLLL LLLS LL LLLLLLLS LLLLL LLLLS LLL LLLLLLLLL LLLLLLLLL LLLLLLLLS LLLLL LLL LLLLLLS
LLLL LLL LLLLL LLLLLLL LLS LLL LLLL LLLLLLS LLL LLLLLLLLL LL LLL LLLLLLLL LLLLLLLL LLLLLLLL S
LLLLS LLL LLL LLL LLLLLLLL LLLLLLS LLLLS LLLS LLLLLLLLLLLLLLL LLLLLLLLLLLLLS LLLL LLLLLLS LLLL
SS

LLLL LLL LLLLS SS LLLL LLLLLLL LLL LLLLLLLLLLL LLL LLLLLLLLLLLLLLL

SS
LLLLLLLLLLL LLLLLLL LL LLLLLL LLLLLLLLS LLLLS LLL S
LL0S LSS STLLLLL LLLLL LLLLLLGLLL LLLLLLLL L LLLS LLLLL LLLLLLLLS LLLLLLL LLLLLS
SS J SS SS SS LL LLS LLLLLLLLLLL LLLLLL LLL LLLLLLLLLS LLLLLS LLLLLLLS LL LLLLLLL LLLLLLLLLS
LLL LLL LLLLL LLLLL LLLLLLLLL LLL LLLLL LLLS S LLLS LLGGL LLLLS LLLLL LLLLLLLL LL LLLLLLLLS
i
S LLLL LLLLL LLL LL LLLLLS LL0SS S LLLLLL LLLLS LLL LLLL LLLLLLLLLS LLL LLLLLaaaa LLLLLLLLLLLLL
S LLLL LLL LLLLLLS LLL LLLLL0S s LLLLL S LLL LLLLLLL LLLLS LLLL LLL LLLLLLLLL LLLL LLLLLL LLLLLLLS
LLL LLLL LLLLLLLLLLL TTTS LLL LLL LLLLLL LLS LLLLLLLLLLLLLL LL LLLLLLS LLLLLLLL LLLLLL LLLL
LLLLLL LLLLLS aLL LLLL LLLLLLLLL LLLLLLLSL
LLL LLLLLLLL LLLLLLLLLLL LLLLLLS LL LLL LLLLL LLLLLLL LLLL LLLLLLLLS LL LLLLL LLLLLL LLLLL LL LLLLLS
LLLLLLLLL LLLLLLLLaaa LLLLLLLLLLLLL LLLLLLAAAA LLLLS LLLL LLLLLLL LLL LLLLLLLLS LLLLLLL LLLLAAA
SS
TCCCGLLLLL LLLLLLLLCCS kkkk kkkS
LLL LLLLLLLLLS LLL LLLLLLLL LLLLL LLLLLLL
LLLL L LLLLLLLLS LLLL LL LLLLLLLS LL LLLLLLLLLLLLS
LLLLLLLLS LLLLLLLLLLS LL LLL LLL LLLLLLLL LLLLLLLL
LLLLLLL LLLLLLS LLLL LLL LLL LLL LLLLLLLLLLS LL LLLL LLLLLLS LLLLL LL LLLLLLLLLL LLLLLLLLL LLLS
LLL LLLLLL LLL LLL LL LLLLLLLLLLLLLL LLL LLLLL LLLLS LLLL LLLLLLS LL LLLL LLLL LLLLLLS LLLLL LLLLL LLLLLLLS SS

LLLLLLLLS LL LG LLLLLLLL 00000 LLLLCCCLLLLLL LLS LLL LLLLLL LLLL LL LLLLLLLL LLL S LL LLLLL LLL SS
LLLLLLLLS LLLLLLS LLLLLL LLLL LLLLS LL LLLLLLLLL LS
LLLLLL LLLLL LLLLLLLLLL CCLLS LLLLLL LLLL LLLLL LLLLLLLLS LLLLL LLLLLLL LLLS LLLLLLLLLLS
LLLLLL LLLLLS LL LLLL LLLLLS LLLLL LLLLLS LLLLLS LLLLLL LLLLLLLLL LLLLL LLLS LLLLLS LLS 0000S
LLLLLLLL LLLLLLLLLLLS LLLLLLL LLLLLLLL LLLLLL G LLLLLLS LLLS LLLLL LLLSLS00S LLS
LLE LLS LM GtLL LLC CCLLLLLLLS
LLLL LLLLL LL LLLLS LLL LLLLS LLL LLLL LLLLLL LLLLLLLLLLLS LLLLLLLLL LLLLLaaSS LLLL LLLLLLLLS
SS SS SS

LL LLLL LLLL LLLLLS LLLLL LLL LLLLLLLLL LLLLLLLLS

LL SLLLLLLLLLL LLLLLLLLLLLS LLLL LLL LLLLLL LLLLL LLLLLLS G LLLLLLLLS SS LLLLS 00S

SLLLLLLLLS LLLLL LLLLL LLLLLS TTTT LL LLLLLL LLLS LLL LLLLL LL LLLLLLLLL LLLL LLLLLLLS LL LL
LLLLL LLLLLLLLLL LLLLLL LLL LLLLLLLL LLLLLS LLLLLLL LLLL LLLLLLLL LL LLLLLLLLLLLS L LLLLLL LLS
LLLL ttLLL LLLLL LLLLLLLLS LLLLL LLLLLLLS LLLLLL LLLL LLLL LLLL LLLLLLS LLLLLL LLLL LLLLLLLLS
LLLL LLL LLLLLL LLLS KKS LLL LLL LLLLLL S LLLL LLLLLLLLLLL JLLLLLLLLL LLLLLLLLLL LLLLS LLLS
LLLLLLLL LLLLLLL LLLS LLLLLLLLL LLLLLLLL LL
LLLLLLLLS LLLLLLL LLLLLLL LLLLLLL LLLLLLSLLLL LLL LLL LL LLLLLLLLLLLLLLLLLGLLLLLLL LLLLLLLLLS
LLLLL LLLLLLLLLL LLLLLLLLLLLS LLLLLLLLL LLLLLS
LLLLL LCCLLLL LLL LLLLLC LLLLS LLLLLLLLS
LLLLLLLLL LLLLLLLLLLLS LLL LLLLLLL
LLLLL ttt LLLLLL gGGG LL S AAAAA AAAA
LLLLS LLLS SLLLLLLLL L LLL LLLLL kkk kk LLLLS LL LLLLLLLL LLLS LLLLLLLLL LLLLLLL LLS
LLLLLLL LLLLL LLLLL LLLLLLES LLLLLLLLS LLLLLLLLL LLLLLLLL L00S LLL LLLS LLLLLLLL LLLLLLL SS

LLS LLL LLLLL LLLLL LLL LLLLLSAAAAAS SS LLLL LLLLLL LLLLLLLLS LLL LLLS LLLLLLLL LLLLLLLL S
LLLL LLLLLLLL LLLL LLLLLLLLLL LLLSLL LLLL LL LLLLLLLLS LLL LLLLLL LLLLL LLLLLLLLLL GLLGS
LLLLLLLL LLL LLLLLLL LLLLLLL LLLLL LLLLLLLLLS AAAAAASLL LLLLLLS LLL LLLLLLL LLLLLLL LLLLLLLL LLLL LLLLLLLLS
LLLLLS LLLLLL LLLLLLLL LLLLL LLLLLL LLLLLLS LLL
GG GLLLLL LLL LLLLLLL LLLLS mm LLLL LLLLLLLL LLLLLL LLLLLL CCCLLLCCCS LLLL LLLS
LLL LLL LLLLLLLLLLL LLLLL LLLLLSSLLLLS S
ZZ LLS ZS LLLLLS LLLLLLL LLLL LL
SS
LLL LLL LLLLS LLL LL LLLLLLLLLL LLLLLL LLLLLLLL
LLLLLLLL LLLS LLLLLL LLLLLLLLLS LLLL LLLLLLLLS LLL
LLLLLL LLLAAAAA AA aAAA00 LLLLLLLLL LL lllllLLL LLLS LLLLLLLL LLLL LLLLLLL LLLLLL LLLLLLLLL LL LLLLLLLLLL
LLLLS LLGLLLLLLL LLLLLL00SAAAA LLL LLLLLLLL LLLLLLL LLLLL LLLLLS LL LLLLLLL LLLLS
LLL LLLLL LLLL LLLLLLLLLL LLLLLSAAAAAA LL LLLLLLLLS LLLLL LLLLLLL LLLS LLLL LL LLLLLLL LLLLLLLLL LLL
LLL LLLLLLL LLL LLLLLLLLLL LLLLLS LLLLLLL LLLLLS LLLSS S LLLLLLL LLLLL LLLLLLL LLLLLL LLLLLLLLLLLL
LLLLLLL LLLLLLL LLLLLLLLS LGGLL LLLLLLLLS LLLLLLLLLL S LLL LLLLLL LLLLL LLLLLL LLL LLS
LLLLLL LLL0S aa00 LLLLLLL LL LLLLLLLS LLLLS LLS LLLLLLLLS LLLLLLLL LLLLLL LL LLLLLLL LLLLL LLLLLS
LLLLLS LLLLLLS LLLLLLLL LLLLL LLLLL LLLLLS LLL LLLLLL LL LLL LLLLLLLLS ee LLLLLLS
LLLL LLLLL LLL LLLLLLL LLLLLLLLLLL LL LLLLL SS
S TCCLLLLLL LG GLLLLLL LLLLLLLLLLLL LLLLLS
LLL LLLLLL LLLLLL LLLLLL LLLLLL LLLLLLS LLLLLL
ALS 0S
LLLL LL LLL LLLLLL S LLLLLLL LLLLLLLL LLLSLLLL LLLLLLL 0000S LLLLL LLLLLLL LLLL LLL LLLS
LL LLS LL LLLLLLLL LLS LL LL LLL LLLLLL S
Yk SL LLLLLLLLS LLLLLLLLLL LLLLLLAAAAA AAAAA 0S LLL
SS S
SS SS S
 |

----

Ioo ir Wen. Gerhohus Reicherpergen in Palmum LIII. Ioo2

& ego liberatus in carminibus honorificarem te. Aorationem meam, quam in monte Oliveti pro meis
P/49.I 5. Alibi namque dicis: Invoca me in die tribulationis: fudi prolixis orando & fanguineum udorem
eritam te, & honorificabis me. Sic ego David, ego fundendo,
quivis pauperinter Ziphos deolatus, & admo Auribupercipe verba oris mei prohis, quos de
dum coron ab inimicis undique cintus, in tribu difti mihi de mundo, quoniam Judi fiveZiphi
latione mea invocavi te dicens: Deus in nomine fecundm carnem proximi, ed affetione alieni
tuo falvum me fac &c. Tu ver invocatus me fati infurrexerunt adverfm me, ut me perderent,
in tribulatione mea , ex omni tribulatione eripui cipfi fortes falfafortitudine, utphrenetici adver
fti me, ut ex ipa ereptione mea intelligerem , fntes mihi medico quefierunt animam meam vel
bonum ee nomen tuum, quod fortafle minsin in fu perverfitatis confenum trahere vel tollere
telligerem, i tribulatus non fuiem, neque in me. Attamen folus ego potetatem habens Pro
rriblatione te invocaffem. * Nunc autem rerum meovelle ponendianimam meam, & iterum fa
edotus experimento ben intelligo nomen tuum, mendi eam, perhanc ipam potetatem fatisoften
quoniam bonum est, & ben mihi fapit ejus dul di me Deum effe potenter moriendo; & potenter
cedo, quoniam propter illud & per illud ex omni morte refurgendo. Sed illinonpropouerunt Deum
tribulatione eripuiti me tatuendo in locis tutif ante confestum/uun, non propouerunt ante con
fimis Engaddi; de quibus in Titlo fupr di Blpetum fuum flagellatum & occifum me homi
um est . :: -
nem, fichabere Divinitatem, ut credendus efm
Ideo fuper inimicos meos despexit Deus: noluerunt intelligere fuper egenum & pau
erem. Hoc namque libenterintellexerunt, qud
oculus meus. Inimici mei Ziphi pridem effem egenus & pauper: upravelultra hoc nolue
fuper me fuerunt, quando meSauli prodiderunt. runtintelligere aliquidde mea Divinitate, fed pu
Sed quia de medio eorum liberatus in locis tu niendum cenfuerunt me quafi tetemfalfum, Dei
tiffimis Engaddi maneo', nuri tanquam de alto blasphemum , e qud dixerim, Filium Dei vel
fuper inimiros depexit oculus meus, depetui ha Deum effe me. -

bens omnes flores Ziphorum in carnis virore . Qud i hoc dicendo falfus tetis fuiem, aut
1.Pes, 1.24-gloriantium nimis van, quoniam omnis caro f blaphemusin Deum, non haberem utique adju
Matuk.6.30.num, & omnis gloria ejus tanquam fios fni. Si torem Deum, icut nullusunquam blaphemusle
- autem fnum, quod hodie et , & cras in clibanum gitur Deo adjutus: Verbigratia Pharao e DEO
mittitur, florem fum, quo nunc vetitur, plus parificavit & oppouit volens contraipum tenere
quam Salomonin omnia gloria fua, tam cit per ipius populum. Sedillo merfocum fuo populo &
:, det, ut nonnifi hodie , hoc et, in prfenti, & evadente populo Dei, ret in laudibus Dei cane
momentaneo tempore fit: quis non facil per-Cbatur: Quis imilis tui in fortibus Domine, quisfimi-Eredig.
: pendat effe depiciendum , quod quantumlibet lis tui? Magnificus infanlitate, terribilis atque lau
fit formofum, non potet effe diuturnum ? Ideo dabil, & faciens mirabilia. Qu ? Ifta videlicet:
, fuper inimicos meos depexit oculus meus : quia Extenditi manum tuam contra Pharaonem blaf
nifi converfi fuerint, & ex inimicis amici fiant, phemum & fatellites ejus, & devoravit eos terra.
fnum carnis eorum breviter hodie florebit, & Item Nabuchodonoforblaphemus fals arrogan-s-4.
% cras, id et, in fempiterno futuro , in clibano do fibi celfitudinem Divinam projectus est exho
infernali ardebit. *
minibus, & fnum quai bos comedit, donec co
,. Poteft hic Palms totus in perona Chri gnoceretAltiimum dominantemin regnohomi
fti convenienter legi, ut dicat ipe in die tribu num.Longum eftenarrare Deiblaphematores ab
lationis fu imminente fibi Paffione inter Zi ipo Deo confutatos & humiliatos,
pheos, id est, Judos in carnis gloria floridos: Et egoitaquefi Deum vel Dei Filium dicen
DEUS Paterfalyum me fac in nomine tuo glori do me, falus aut blaphemus fuiem, fimiliter
ficando miflum: quia ego veni in nomine tuo, DeoderelitusipfumDeum non habuiem velha
& non fufceperunt me Ziphai. Alius pofthac beremin omnibus, qu volui & volo, adjutorem,
veniet in nomine fuo, illum fucipient, quime ficut habuifemper & nunchabeo. Ecce enim Deus
nunc Sauli, id et, morti tradent. Tu ergo Pa adjuvat me, & Dominus fuceptor etanime mee, cu
ter, in cujus nomine veni ego, falvum me fac jus in manus commendavi Spiritum five animam
in eodem nomine tuo morte fucitando, non meam in cruce. Ecce nuncadjuvat me reddendo
ficut quemlibet mortuum, ed ficut unicum fi animamfibicommendatam, ut morte fucitatus
lium tuum tecum regnaturum & fuper folium & ad dexteramipius exaltatus regnem ficut ipe
David feurum, velint, nolint inimici mei Zi Deus Patermeus. Unde nuncetiam, cm infirma
phei. Ipfi me cteris mortuis connumerant & ta eftvirtus mea in manibusiniamicorum meorum,
commicent in infirmitate mea humana , fed quai rex inter ipos dijudico alios addicens morti
tu me judica, id et, dicerne ab illis in virtu tern, alios reervans indulgenti. Dico enim:
te tua, oftendens fcilicet per meam Refurretio Averte mala inimicis meis, & in veritate tua diper
nem & Acenfionem, qud ego fum Filius tuus, deillos, ut & malos mal perdas obtinatos in ma
virtus tua, fapientia tua qu omnipotens, ut tu litia damnando, & eos, quineciunt, quid faciant,
Pater omnipotens, Deus exaudi orationem meam, ad poenitentiam confervando. Nam pro his in cru
Tu, qui Pater meuses, in cujus nomine veni ego ce orans qu, ut pro aliis, quos dediti mihi , vo
Filius, tuidem quoque Deus meuses, quia homo luntari facrificabo tibi pontaneum Paionis &
fum Virginis Filius, & ego, qui tanquam Deus Mortis holocautum. Pro talibusquoque in Sacer
orationes fidelium exaudio , tanquam homo pro dotibus meis voluntari acrificabo tibi, ut nemo ex
ipis oravi&interpello. Ideodico : Deus exaudi hominibus pereat, nii mali mal perdendi, quos
R rr 3
 |
A

L ! too3 ,- |-
Ven, Gerhohus Reicherpergen in Palmum LIV.
- - - - -
I 4
7 & in oratione mea excepi dicens: Non pro mun- Arionibus : & ideo fuper inimicos meos Ziphos
do rogo, ed pro his, quos dediti mihi de mundo. depexit oculus meus. |- - :
His ergo falvatis in eis ipis confitebor nomini tuo Gloria Patri DEO, cui dicitur : DEUS in
v
faciens
num et,eosnon
laudatores nominis
inter omnia bona,tui, quoniam
fed uper bo- nomine
omnia tuo falvum
nit in nomine me fac.
Patris. GloriaGloria Filio,
Spiritui quive
Samsto illi
bona ipum nomen tuum , vel quoniam bonum DE I virtuti, de qua dicitur DEO : Et
eft confiteri nomini tuo bono. Quod exinde in virtute tua libera , vel fudica me. ***
patet, quoniam in me ac per me meos eripuiti, Amen. |- |

id et, absque dubio eripies ex omnibus tribula

PSAL MUIS LIV. : r

Xaud DEOJ'orationem meam, & patientiam tenendo , cm lapidare vellent
defpfrt; deprecationem eum
: : Judi dicipulis
- fugit in filis.
folitudinem, & ibi mora
Ibi expectabat
-

eum, -

264Z C. 3qui falvum fe fecit puillnimitate pirits & 5. ,&lt;

Palmus ite oratio est capitis nostri agen- tempetate. Namque cm ibi ellet, ut ait Jo-J , 1,
tis de prenti Judorum repula & de damna- annes, in civitate ; qu dicitur Ephrem juxta
tione illorum terna & de allumptione gentium defertum, erat quidam languens, Lazarus Be
& de fecuritate fidelium in ternum. Infcri- thania, qu fita et in Juda, & metropolifugar
bitur autem fic: m Judorum Jerualem vicina eft. umque
vERs. 1.
|- -
In finem, in carminibus intelle-
ius ipi David
Piev:::::::::::::::::::::::::
, , , mor tempestatis Judaic; qua Paul ante quai
ia. a lapidandus fugit, & Paulo post crucifigendum |
- , Et est fenfus: Intellectus hujus Palmi estat- f non ignoravit, reverus et, in Judam, ve- i ...:
tribuendus vero Pavid: id est, Christ Perleve- nitque Bthaniam, ubi Lazarum fucitando & .
ranti in finem yel conummationem obedienti Palam prdicando, atque Jeroolymam veniens
- fu. Et hoc in carminibus, id eft: in jucundi: n afin, & pullo ita contanter incefiit, & ben
tate. Maxim autem informat ad pem? quod omnia fecit, ac finihil unquam Puillanumita
ex parte boni certatoris dicitur: Quis dubit mihi tishabuerit. Quai diceret: Quandovos Judi vo
penna feut columbe; & rolabo & requiestam&c, luistis melapidare, quia tali morte mori nolui, &
usque ad finem ubi dicitur : Viri fanguinum & quianondum venerat hora mea, ego tanquam pu
dolofi non dimidiabunt dies fues: eg autem pera- llanimis &infirmus elongavi fugiens & manl in
bo in te Domine. Ideo autem dicitur inTitulo: olitudine. Ibiorans & dicipulos informansexpe- .
In carminibus, quia pe gaudentes delectat in car- aalam eum, qui alvum me faceret puillanmi
minibus laudare Deum. Dicitur etiam Intelle- tate pirits & tempetate : quod jam fatum et,
dus David , quia magnus David * id Inte: quia ecce manifet ingredienteme in fanctam ci
ger Chritus, caput & corpus hc loquitur "", vitatem Hebrorum puerime regem David glori
jus membra monentur intelligere, In quo vel ficant, & ego quai rexPotens, im rege quovisin
quant fint malo, Quod cm intellexerint, re- infinitum fortior facio , quod infinitus non pollet
t in hy vel Deum ":"" contra vos exercitus fecilie, per hoc oftendensme
folm confolantem tis P"P" :": falvatum pufillanimitate pirits humani, qud
gnm & diciplinantem duris & infortitudine piritis divini zelo doms Dei me
3ldVCI11S.
Quia ver pes velut mola fuperior inuti- -

comedente menfas vestrasevertens&s effundens

r

- perior in vendentes&ementes ejecide templo.

lis et absque timore , qu et mola inferior, Sed nuncredeamus ad Palm i ab *

homo jutus & timoratus , verbi gratia Petrus riane:

* * *
ga
tione incipit, quod cum aliis Palmis de Paffione

adhuc pufilianimis, in tempetate flutuans , bus habet In ia hi

* 1
hc inducitur plangens
- i: hujus
mala huius f:au
fculi, qui Dagentibus
- -
- habet commune, quia hionnesabora
tione inchoant. Secunda parte adverariisdignas
- -
- - - -

cm aliis prodelle non poffit , deliberat e tot poenas imprecatur dicens: Precipita Domine,
-
. - di
.. -
- - - - -

candalis, ne fibi neceant, feparare. In cujus :

-
-

videlinguas eorum. Terti, quid ibi , &quidad
- v
W

ICl figura David , cm eum Saul perfequeretur - - -

.
: . .
. .
- -

& cives fui, pro moletiis eorum fpe fugit:

- - verfariis faciat,alternatim procedendoaffirmatubi
in dici - - -

- - |

olitudinem in montibus & peluncis, & in ca- icit: Ego autem ad Deum clamavi, & Dominutfal-
-

-
- - -

---- 1 :
-

- -
- :-
vabitme. Laboransergo
-

totus Chritus inter flu- |- -

|

|
vernis terr latitando unde & dicit: Ecceelon-
- - - - - - -
: . .
--
tus fculi orat. dicens :
gavi fugiens man in folitudine. Hoc nemo - |- VERS. II
facit, ut folitudinem villis & civitatibus prfe- Exaudi Deus 07tt077772 , - - ,

Tat qua mihimeisquenecearia & utilia poco,

mortis 04t/0/1r/22/284
- fed moeroris.
1US gaudi
precatione 47 qua noxiaremo
ia rennn

... Per totum ver Palmum integra proprie- yeri Petos ??? ac/prtri, id et, ne depectam
tas form fervilis in Christo decribitur, in quo feu vilem habeas orationem,utdeprecationem eo- |
nobis datur exemplum patienti fimul & hu- rum depicis, etiam cm eos exaudis, qui ad te
militatis, quoniam & ipe humiliter fentiendo clamant pro olis temporalibus vel bonis cone- |
quen- |
\,
 *

roos Ven, Gerbohus Reithnrgen in Palmum LIV. i o6

quendis vel malis amovends ad hoc tantum , A -- Cormeum conturbatum eftinme, v.
ut in hac die, qu ad pacem fibi arridet, nulla
illis appareant moleta, qu tamen lict nunc 5 formido mortis cecidit faper me: ***
abcondita fint ab oculis fuis , omnia confer quia... cm triftis effet anima mea usque tad
vantur impoterum. Et ideo depiciuntur Ora mortem capi pavere ? & tdere : quia
E |- - |

tiones & deprecationes eorum, quibus non pe Timor , GS tremor venit fuper me
titur fummum bonum, nec fugitur umm mi instante hora Paffionis, quam naturaliter ex
feri incommodum. : Ego atem verus David, horruit humana infirmitas, lict piritu prom
quia mihi & meis contra fuinnia mala, profum pto manente. Infirm humanitatis vox erat : .
mis bonis oro & deprecor, hoc dign peto te
) :. / Pater, ne destezeru depretatinem mielim. Et fi Pater fi fieri potet, transfer calicem hunc me. .ereM
Spiritus prompti vox erat : Pater, fiat voluntas, **
*** depicienda videture propter neos adhuc "in tua. . . Et potui. fi voluillem non pave
dignos, pro quibus, ut dignifiant, oro: Inte: re, vel tdere, ed factus infirmis infirmus hoc

rim dum illi funt indigni, non eos intende vel volui, ut timor, & tremor venirent uper me,
alpice, ed `` filium !! quatenus mei pufilli inde perarent, etiamfi in-.
- dignus & dign fum exaudiendus pro mea ter, hujusmodi. * pericula trepidarent , in qui-" hujus
; : P
- ...as : vt : " -},
bus ego tremorem corporis ac timorem"
vers.iii... Intende in me vel mihi, Sexau:
-a _ _ _ _ **** - -
cordis habui, non infirma neceitate utilli , ed
firma potetates, qua ic fieri volui. Nam quan
H di me Adjutor in opportunitatibus, intribula tum & quamdiu ego volui, timor , tremar
::- ione qubiam latio proxima est usque
venit fuper me. Et contexerunt metenebr;
* adeo, qud contrifiatusfum in exercita dum pendente me in cruce ab hora fexta, us- Luc.23.44.
-

- tt0076 77704,
Matt 26. 38, mortem. dum
Ipani ::
trifis eft'anim meavoco
usque
exerad que ad horam nonam fole obcurato tenebr *
fat funt per univeram terram. Etiam in hoc i - 2 : ?
- citationem meam; quoniam & eg candelabrun renebre contexerunt me verum Samonem , qud
. aureum inter tribulationam crebros ignes & oculi mei contenebrati unt per mortem non
malleos perficior & conummor : & mei elei folummodo vifum, ed omnes quinque enus
|- velut calami ejusdem candelabri fic perficiendi
meos in corpore fimul extinguentem. t |
funt exercitationibus tribulationum ficut &ego.
*,

vel
terra,contrifiutus fum in non
quam exerceo, exercitatione mea,
dat fructus uos,dua?
Et dixi: uis dabit
fed nas icut columba, C volabo,
|ES re- VII.

*

pinas de
, &a tribulos
qua ,ive agerminat
tepxe ut
m mihi, icut
faceret
, in vinea
uvas & Cquiecam? In paradio feilicet, quo & ani
::-
|- illa
tiam,fecit&ece
labrucas. Expectavi, ut faceret juti- mam
clamor dicentium : Crucifige, cru
" latronis ad requiecendum perduxi.
|- |-

Ecce elongavi fugiens , 8 man VERS.

::: cifige eum. Item : Reus est mortis. v Ind *, r

in folitudine.
r* * * *

Anima mea fola fine cor-VIII.

conturbatus fum. . ::: : pore in paradifo cum folis animabus beatis, ac
ig. VERS. IV. . . A voce animici contra me clamantis 3 per me de inferno tractis requiecente ac fabba
:- & fola voce feu lingua me crucifigentis, Ju tizante: Diapfalma, - - |

;: daici videlicet populi, 65 tribulatione SicExpetabam eum, qui de mortefuf-vERs.1x,

: . peccatoris geniilis manu fuame flagellantis & citans corpus meum & multa corpora anctorum |

; : crucifigentis. Quoniam declinaverunt falvum me fecit pufillanimitatepi

: in me iniquitates, C3 in ira moleti ritus, tempeftate, data mihi omni po
: framt muht. Non uffecit illis occidere me, tetate in coelo, & in terra. Unde judicium ju
nifi & cum iniquis reputarent me. Nam pro ftum expostulo advers inimicos meos dicens:
Precipita Dominein alto pofitos, & VERS.X..
pterea in medio duorum latronum fufpenderunt D , !
! me in cruce quai malefatorem, quai ambobus divide lnguas eorum in malo unitas.
illis iniquis nequiorem. Non tamen fuit iniquitas
in manibus meis,nequereddidiretribuentibus mi guoniam vidi iniquitatem, S con
zae.sz. 34. himala, ed proillis oravi dicens: Pater ignoffeit tradilionem in civitate. Antea mieram
Prophetas aliosque nuntios meos. Noviffim di
... lis, nefiunt enim, quidfaciunt. Hc oratio meapr9
| illis duntaxat fufa et, qui per ignorantiam pecca cente Patre meo: verebuntur Filium meum: veni Ma#.21.17.
veruntin me, non proiilis malisColonis , qui me ego ipe , atque prfens vidi iniquitatem ; & con
cognocentes hredem projeceruntextra vineam, traditionem in civitate non ad horam , fed
- -- -

|-

qui non fuerunt digni, ut ullatenus confequeren Die ac moie, id et, omni tempore VERS.XI.
w: tur veniam, quoniam declinaverunt in me iniquita
h tes, non per ignorantiam: fed mentita et iniqui circumdabit eam fuper muros ejus ***
, tasfibi cm dicerent, qud ego in Beelzebub'ejice
rem dmonia, qudque dmonium haberem. Ita iniquitas, G laborimmdio ejus, G
|- tudiofo & indutriofo
me iniquitates, iniramendacio declinaverunt
moleti erant in
mihi. Sola
injuffitta , quoniam occidit Prophetas , &
:M lapidat eos, qui ad fe mii funt. Iniquitas ,
quippe ira malitiofa illis fuit caua , pro qua in labor in medio ejus ? quoniam ? ut iniqu age
terr loquentes moletarent .em Qui rent, mendacia fabricando laboraverunt, quia
-iracundia
r bus moletantibus
|- ^ ,^ ^

|-
\
 1oo7 I oc8
Ven. Gerhohus Reicherpergen in Palmum LV.
/ ..., - qui mentitur , laborat. Ubi autem & incir- Aterfecit. Deinde quatuordecim millia, & e
; cuitu, & in medio civitatis abundat iniquitas, Ptingentos de populo vastavit incendium, qui
quis ibi locus est justiti, quando & Principe itudio contentionis refipicere noluerunt, licet
quali murus in circuitu populum defendentes, visa poen prvaricatorum, & ideo juto judi
& populus in medio, eorum fimul omnes, mar cio venit ignis conumptionis uper ignem dif
chinantur injutitiam ? Prcipu autem student lenionis. Taliter illi primis chimatici perie
avariti tam Principes; qum populus civita-, runt, ut duces cienter peccantes vivi abor
* tis hujus, quia non defecit de plateis ejus berentur terra, & potea uper eorum equa
ces lict foritan: ignoranter, tamen pertina
| - ufura, CS dolus. Quid dico de platei ,
"cm etiam in templo Sancto exercuerint ma
citer peccantes veniret incendiam nullo modo
-

extinguendum, nii per ignem anctum. Graf- Nam.16.47,

chinamenta ufure facientes domum Dei do fante namque tunc incendio Sacerdos magnuss ***
mum negotiationis? Sed ego ejiciens inde ven & legitimus Aaron umpto thuribulo cum igne
dentes & ementes templum quidem purificavi fancto tetit inter viros & mortuos, pouitque
|- fordibus avariti convertens ex eis nonnullos terminum currenti vastationi. Sic eveniat omni
, . templi nomine dignos, utpot ab terno adfan
- bus eorum fequacibus , Peniatimors fuperillas,
|

, , titatem Prdestinatos. Attamen deplatti" */"; B& defendant in infernum viventes, his dunta
* ,

extra omnem fantitatem luto fcis deputatis ;
n defecit ufura & dolus, id et, intentio vel
dium fibimet lucrandi & proximos decipi
endi. Ad hanc plteam fimul ufura & dolo
repletam etiam tu pertinuiti, qui cm dicipu
.se ; e as alus & Apostolus vocatus fueris , mihi propter
Z * aparitiam & dolum tuum factus es intolerabilis,
vERS. xIII. . . Quoniam fi inimicus maledixiet mihi futi.
nuiem utique, & fiis, qui manifet oderat me, fuper
me magna locutus fuiet, abcondiffem me foritan
ab eo, icut abcondi me ab Herode Alienigena
xat exceptis, pro quibus eg Christus ver Sa- ri : --
cerdos magnus thribulum carnis igne dilectio- ***
nis plenum offero in cruce. Non enim pro |
mundo rogo , qui poitus et in maligno, ed
Pro his, quos dediti mihi de inundo Pater ,
qem mundus ite non novit... Pro trangreoa .. ,
fibus rogo, ut non pereant: pro contemptori- ***
bus autem Pertinacibus non fogo. . . . . . ,
: : .9)gamiam nequiti in habitacu
: corum, dum nequiter , & turpiter vi

fugiens in gypium, & latens ibi uque ad vunt privati in fuis habitaculis, & in media
obitum Herodis. Potea quoque cm diceretur
... I mihi, qud Herodes filius prioris Herodis vellet forum fimiliter funt nequiti, dum pariter
me occidere, qui & Joannem Baptiftarn, occi omnes in commune tudent public injustiti. |

dit, non ei me prentavi, quoniam abb iilloG Vel in medio eorum, id et, in corde fedesest -
tunc occidi nolui,potetatis
cm ellet ipeTetrarcha Ga nequitiarum , qu inde procedentes replent
lile, nihilque haberet in Jerualem, omnia iporum habitacula.
- ... in qua eram ab ipius judicibus & Pontificibus ... Ego autem ad Deum clamavi, vras xvi, -
occidendus: quia nec ipe Pilatus habuiet illic S Dominus falvabit me. Audistis Be
potetatem adversm me ullam , nifi fuiet illi
datum deuper. Proptere coetus Pharifaicus. nivoli Auditores, qud jut fim imprecatus
inimicis ? audite nunc etiam, quid orans in
qui me tradidit ei, majus peccatum habet. . . .
- v - -- - - cruce obtinuerim vobis amicis. Nam illi qui
vERS. XIV., " jrro Judas , mercator pestime, dem non clamant ad Deum , fed contra Deum,
& XV. ***
homo unanimis, homo pacis me, Dux Ego autem ad Deum clamavi, & Dominus falva
meus, Apostolus meus, Princeps & Dux bit me, Dixi enim: Deus meus, Deus meus Mas 27.4%
ut quid dereliquiti me?Sic ego clamavifemelin cru
que fimulme
me Rege David contitutus, ces&Dominusfalvavit me refucitans me morte.
cum dulces capiebas cibos etiam in ulti .- , At ver fanguinis mei vox clamans de terra
|- ma cna mea, quando ego deiderio defiderav non compefcefur clamore fuo pro toto corpore
- * - manducare Pafcha legis conummativum & gra meo, donec omnia membra inveniantur falvata
ti inchoativum. Tu, inquam, talis & taliterD in animabuspariter & corporibus. Hoc enim re
habitus apud me gravis peccati contra mes quirit clamor meus trimodus, Paionis videlict,
cm nihil mihi profuerit apud te , qud Refurretionis, & Acenionis me, qu tria Sa
*
in domo Dei ambulavimus cum con -
cramentave/ cre, man65meridie fint . . .
- *
* *
*
fenfu, Quid ergo dicam. talibus
a", ^ tam nequiter confuata. am repere incruce pependimortuus vER.xviii,
agentibus in tanta obtinatione, ut neque bene confummata
-
- -

Paffione mea, fedmanfurrexi, & me

-

ridie videntibus dicipulis acendi. Hoc ita fa

ficiis valeant molliri ullatenus ? -

tum non tacebo , fed mio de caelis Paraclito

VERS, XVI. Veniat mors uper illos, G de in Apotolos, per ipos omnium linguarum ci
... Jcendant in infernum viventes , ut entia imbutosnarrabo G annuntiabo, ita
fiant fimiles in poena his, quibus inveniuntur ut in omnem terram exeat fonus eorum, & in fines
Nam. 16.3 r. fimiles in culpa. Legitur, quia Dathan & Abi orbis terr verba eorum. Narrabo, & annun
/??. ronerestos contra Moyen terra vivos aborbuit tiabo.
Narrabo prterita, & annuntiabo fu
cum tabernaculis & omnifubtantia eorum. Core tura five manura ipa tria Sacramenta. Licet
ver & ducentos quadraginta feorfum ab Aaron enim prterita int atu, futura tamen fem
offerentes incenum ignis egreus Dominoin Perque manura funt virtute ac fructu.
-* |- Nec
 -r

|
|

roo9 Ven. Gerhohus Reicherpergen in Palmum LIV. IO I O'

Nec mirum.' Si enim per unius hominis inobe-A ut nemo,prter ipum poit alternarefactum uum.
dientiam lict atu prteritam, fed reatu manen Videtur hc mutatio perfon, quoniam qu
tem peccatores contituti funt multi, multo mags. deinceps dicuntur, aptis Prophet vel alteri ele :
r me Paionis, Refurretionis & Acenionis , to , quam Chriti peron attribuuntur , r
obedientiam lict atu prteritam , ed virtute ac verbi gratia loquitur vel David vel Petrus Apo
frustu manentem juti contituentur multiSacra stolus aut alius orator prcipuus,cui attribui potet
mentis istis imbuti , mihique complantati per fi etiam totus hic Palmus hoc modo:
militudinem mortis crucifixa carne ua cum vitiis Exaudi Deus orationem meam proimpetran
& concupifcentiis,per fimilitudinem refurretionis dis bonis temporalibus pariter & ternis. Et ne de
dum in novitate vit ambulant,per fimilitudinem fpexeris deprecationem meam pro avertendis malis
Acenfionis, dum eorum converatio in clis et. temporalibus pariter & ternis. Nam depicienda
Ideo narrabo , qu circa me vefpere ac man, 3 effet oratio feu deprecatio, qu pro olis tempo
meridie atu funt prterita,Paionis videlicet,Re ralibus fieret. Ne autem propter peccata mea de
furretionis & Acenionis me Sacramenta , C3 pexeris deprecationem meam,noli attendere, qud
annuntiabo , qualiter eadem fua virtute ac frutu ego contra te fecerim , ed intende in me vel anten
:: : : R funt manentia. Et exaudiet vocem meam de mihi, quem feciti , ut operi manuum tuarum
Deus meus, Pater meus, ad quem clamo.Est quip porrigas dexteram. Mali operis, quod ego feci, tu
pe hic frustus orationisexaudit, qud oblivifcere, ac de libro memori tu dele, ed in-,
VE R. S. tende mihi vel in me, quem tu ad imaginem & fi-,
XIX. Redimetinpace animam meam, militudinem tuam feciti. Specie tua & pulchri-,
, id eft: ita redimet, ut fit in pace fempiterna, dum tudine tua intende in me tanquam in peculum,
& hc inter illos, qui oderunt pacem,ero pacifi neque definas polire, donec videas in me relucen
cus., & posthacin vifione pacis, qu eft Jerua tem tu imaginisac finmilitudinis pulchram faciem.
lem uperna,requiefeam plen liberatus ab his, Tua facie intende in faciem meam avertendo tamen

ui appropinquant mihi, dum labiis me faciem tuam peccatis meis, & ne avertas faciem,
tuam me, fedintende in me, C3 exaudi me, ut ex
cor autem eorum long et me. auditus polimgaud
ere in te, qui quotiens orans,
Quoniam inter multos erant mecum. non exaudior, in memetipfo contritor, & hoc et
Erant mecum, fed inter multos vocatos , non inter quod dico : Contritatus fum in exercitatione mea,
paucos eleos s inter multas paleas , non inter Corporalis exercitatio admodicum utilis et, ait AP- 1,Tm 4.8.
pauca grana. Velin multiserant mecum, quia fol ftolus, ideo non mirum, fi quis contriflatur, dum
licitierant erga plurima bona,bonis malisque com de magna corporali exercitatione frutus modicus
munia. Porr in uno,quod erat necerium, non proveniet. -

erant mecum. Vel in multis obervatjonibus Ec |

|

clefiaticis erant mecum, videlicet in Baptimo, in SicEfau contritatus et pot magnam vena
fidei confeione, in Evangelii letione, in folemni- i tionis corporalem exercitationem vix obtinensin
tatum celebratione cterisque talibus : at non in de modicam beneditionem. Cm enim ejulatu
charitate, fine qua multa bona pereunt five lingu magno fleret, non tamennifi in pinguedine terr &
five fcientia fiveProphetia vel ctera talia, qu fi in rore coeli defuper erat beneditio ejus,in terrena
carent charitate fola, inveniuntur prorfusinutilia. videlict folummod felicitate. Jacobautem fra- : -

|
- -

Pris dixi, quod exaudiet Deus vocem meam, ter ejus pietatis exercitatione, qua matriobedivit , |

in eo , qua redimet in pace animam meam. copioam beneditionem tam in coeletibus qum
Iterum dico:
in terretribus obtinuit patre ad illum dicente: Ec-Geni 47. 27, .
V****** Exaudiet Deus, G humiliabit il ce, odor filii mei icut odor agripleni, cui benedixit
| Dominus &c. Hoc ciens ego David ferviens Deo
: los, qui et ante facula.
Gemina hc exauditio geminum facit fru-
in finem in carminibus , prout habet hujus Palmi
\

titulus , corporali exercitatione ad modicum utili, /

&um, dum & mihimeisque pacem, & inimicisope-- potpofita Matri Ecclei obedivi , cm Jacobin-,
ratur humiliationem. Hoc eft quod dico: Exau habitans Intabernaculo, five Monaticis fiveEccle-,
diet Deus orationem meam fuper inimicos, & hu- Dfiasticis diciplinisordinato. Ubi cm instarem non
hiliabit illor, qui effante fecula. Ipfi exaltati funt : tam corporali qum piritali exercitio,non venatio-,
1
per Cfaris velalterius Principis mortalisfamilia nibus deditust Eau, fed hymnis & carminibus,
Joan. 19.15. ritatem, verbi gratia, cm dicunt : Non habemus, intentus t Jacob, qui Deo hymnizans dixit : % Gen 23.16,
Kegem nii Gafarem. Sic elati gloriantur in ho Dominus et in loco iffo, ipa mea exercitatio totiens:
mine mortali qui cinis , & pulvis et. Sed hu mihi peperit ltitiam, quotiens orationem vel de
miliabit illos, qui ef antefecula. Non dico: Qui precationem meam fenfi exauditam. , Etiam nunc
fuit ante fcula, quia in Dei effentia nihil et pr parturio in carminibus orationum ltitiam non
teritum, quodee defierit, nihil futurum , quod parvam , ed in finem ben conummativam di
necdum fit, ed ef omnino impliciter aste omnia. cens: Exaudi Deus orationem meam, & ne depexe
fecula & per omnia fcula. Quos mortalisPrin ris deprecationem meam intende mihi, & exaudi
ceps exaltat , illo mortuononnunquam ucceor me.Sed quia virtus non est pariendi gaudium,quod
. ejus humiliat,& econverfo ab illo humiliatos exa- : parturio(neque enim non exauditus gaudere potero
tat.Iste verPrinceps , qui effante facula, non ha infine, dum necio, qu fit fortitudo mea, aut:
bens antecefforem vel fucceorem , ita bunr bumi quis finis meus, ut patienteragam) valde contrifia
liat,quifuperbusest,eshuneexalta,quihumilisest, tus fum in exercitatione mea. ,
S s s Duob
, ,
 Ven.Gerh ohus
Reicherpergen in Palmum LIV. .
1 o 1 Duobu
1 s ptcipu modis in exercitationeA & non habentesaliam cauam prteriram fuam,**
carminum vel hymnorum contritatus fum, Nam hacira molesti erant mihi, non intendentes me in
v

contingit plerumque peccatis exigentibus,ut remif aliquo emendare, fed folummod molestare.
fa vel intermifla mentis exercitatione nequaquam,
Ideo dum s re
*** 47 ficut Apostolue monet,vigilem inoratione: stote, bona pro malis,lutor mecum studen illis redde
-

inquit, prudentes, & vigilate in orationibus. Ego & illi econtra mihi reddunt odium
prodilectione, cor meum conturbatum eft me,C
autem vel mente vel carne interdum fic dormio,
ut non pfallam fapienter,etiamfi pfallam vocaliter, formid mortis cecidit aper me. Nam quiatur ab
o
*f.118.28, Inde multotiens contritatus fum in exercitatione tur inter
dum pr ira oculus meus , , formida
mortis , id est, odii, quod est mors anim, cu
mea dicens: Dormitavit anima mrapretedio.Item:
4:/al. I 19,5, Heu me,quia incolatus meus prolowgatuse#! Iterum jus vita dilect io, cecidit uper me, id et, valdeti
mui, neira mea inveterata fieret odium. Et quia vi
quando utcunque vigilo & fapienterpfallo, prout
cinum fen fi periculum,timor
mihi afpirat gratia Divina , qui etiam tunc ali s,& menti tremor cor
quando non fentio exauditionem , dumtimeo re poris veneru nt uper me, 3 contexerunt me tenetre.
pulfam elle Divin Clementi auribus oratio cntex erunt quafi forinfecus : quia cintilla dile
nem meam, quam non patet effe auditam vel ex- stionis ardebat, & lucebat interis , qua oravi
auditam, contristatus fam in exercitatione mea.Inde Bpro perfequentibus : attamen quia qui odit fra-
|
etilla vox plangentium, & in fua contritatione irem fnum, i tenebris et, C3 tenebre ecacaverunt
dicentium:Saftinuimus pacem, G men venit, Domi sculos ejus,ipltenebre, contexerant me, quia nimia --- -- -

inimicorum odia pene usque ad reodiendum provo

ne; quafvumus bona, 63 ecce turbatio. caverunt me, atque charitatis ignem,quem non po
Nimirum fie ego David pnitens verbi terant omnino extinguere, quia charitas nunqnam 1.Cr.133.
excidit, faltem quafi cinere ac pulvere fu maliti
gratia, ego Petrus Apotolus contrifatus fam in contexerunt, ne luceret coram hominibus,dum non
exercitatione wea , qui potquam flevi amar in t m benignitatem exhibere malignan
exercitatione mea, necdum fentire potui exaudi fineba aliqua
tam effe vocem fletus mei. Ideo conturbatus fum tibus,manife m
utpote nimiu dedign antibus recipere ali
tum beneficium contra maleficium
vote inimie:i, Diaboli, qua per osancill tenta
tus cecideram, & tribulatione peccatoris, videns llllIlla |

ventum validumJudaic tempetatis,qua mepec Unde quia nec amicosdificare,necinimicos lus

cator Sathanastribulavit, qui nos expetivit,ut cri crari potui, ecretum folitudinis optavi, & dixi :
braret icut triticum. Talis utique tribulatio
magna et eletis exercitatio, in qua perfetus gau Quis dabis mihi pennasicut columba, C3 volabo, es
det, quem nulla confcientia mal cau remordet , requie/eam ? Volens namque pi vivere in Chri
quia futinens tritia propter jutitiam, de ipfistri- Gto, perfecujonem pallus fum aliquando manife
ftibus magnam concipit ltitiam , & velut alter tam, aliquando fecretam, de dicit Apotolus :
--
v

Samfon de forti angutia quafi de ore Leonis mel Quis infirmatur, G ego non infirmr ? Quis fan- 4.Cr.114;
-dulciim confolationis accipit juxta illud Jacobi dalizatar, C3 egenom urer? Dolens igitur, qud non
Jac, 1. . 3: Apostoli: Omne gaudium existimate fratres, cm in potui malos corrigere ac timens eorum conviu
tentationes varias incideritis, cientes quia tribula pertur bari & pejorari , vit communis pr
****534, ti patientiam operatur : Item fentis nimio tdio & folitudinis vel mortis affetus
it Paulus : sed es
5 gloriamarintribulationibu/cientes , qud tribulatie defiderio, ut effugerem candala, optavi mihi pen
patientiam peratur, patientia probationem,probatio nas non corvi,qui femel emius dearca non et re
verfus ad eam vel cadaveribus illetus, vel aquis
ver pem, fpet autem non confundit. Ita minirum interc eptus. Petivi ergo pennas noncorvi,fed co
fpe gaudentes in tribulatione patientes exultant - *

-. luthb, qu dum foris non invenit, ubi requiecat

justi & perfeti. Ego autem cum David pnitente peseju |

paenitens, cum Petro adhuc triti tris incedens s, fugitintus, & rurfum, prout caua exigit,
contrifatu fum in exercitatione mea inter tribulan foris milla pacis inignia reportat inclufis,Sic fidelis
te; &execrantes me,vel quia fentio me non plen anima Spiritu Santoarrhata : utin ipo Spiritu
diligere ipos inimicos, vel quia timeo potis defi- qui et columba, fit, etiam ipa columba defiderio
cere qum proficere me interipfostribulantes,dum Drum clestium pennis fugit in folitudinem , fed
ego, qui conturbarinecvelo necdebeo, tamencon pacis , & charitatis officio non deferit bonorum
tra deliberationem meam conturbatu fam voce focietatem,propter quosetiam Patitur malorum vi
inimice C tribulationepeccatoru. Hc et exerci. cinitatem.
-
1.ex. W
- - -

tatio,in qua brevis&levisira tanquam festuca ocu

lum turbat.Sed oro,ne extinguatur odii trabe, ne: Quare autem petit pennar : cm talis anim.
videlicet ira in odium crefcat, & trabem faciat de charitas habeat germinas alas ? Habet quidem,fed
forte ligatas,non fifco cupiditatis,fedcura & officio
1.J.3.1;. fetuca, fiamque homicida,ficut fcriptum et: Qui fratern follicitudinis, quas utique dat, qui folvit,
edit fratrem uum, homicida ef.
eas.Verm fi adeo ligatas habet officio,fratrum fa
- -

Nec mirum,fi ego tentor ira contra inimicos luti perneceario,ut propter illudimplendum avo
meos, quoniam ipi declinaverunt in me iniquita-s lare
|
non polit&illos deferere, crecit meritum ex
tali deide rio, & tunc dicat , qui ejusmodi et :,
tes , 3 inira molefierant mihi , t upra expofi Cpio diolv i, & effe cum Chrito , mult enim P,
tum eft: quoniam icut contra Christum, ita con
tra meipius qualecunque membrum feientermen meliu ; maner e antem in carne necearium pro-23
tita estiniquitas fibistruens mihi falfas calumnias, fter vet. Ita ego David, ego Poenitens quivi,
- ,
*

|
 :

13 Ven.Gerhohus Reicherpergenfin Palmum Lv. . Io 14

pennas, atque interdum gratia Dei donante il 4 dividantur ficut hdiabagnorum focietate. Di
*_
lis acceptis. Ecce elongavi fugiens, G manji in vidantur nunc inter fe per gladium Spiritus,quod
folitudine. - - -
eft verbum Dei , ne tunc dividantur per eundem
gladium regno Dei. -- , ,

Super hunclocum Beatus Gregorius dicit in -

:s:6r::. Job : * Fagiens elongat, qui turba defideriorum Super hunc locum Beatus Gregorius dicitin
* MI: IK temporalium in alta Dei contemplatione fe fublevat. Job : * Sicut pernicioum est, fi unitas defit bonis ; 1#
4""""? folitudine , qui perfeverat in re ita perniciofia est, i non defit malis. Reproborum zice...
30.
mota mentis intentione. Meus namque appeteni quippe unitas bonorum viam tant durius impedit,
illicita quai quendam populum patitur , que info quant fe ei per colletionem durior opponit. Hanc
lenti cogitationum tumultu vafiatur. - At contra unitatem reproborum pernictofam fibi Paulus con
Santi Viri , quia nihil mundi huju appetunt, nul pexerat , cm in medio Sadducaorum , Pharifao
4
lis procul dubio in corde tumultibus premunturyfed, rumque deprehenus dicebat : De pe refurretio. 45 .
#
appetendo folam eternam patriam mentis tranquil ne mortuorum ego judicor. Qua nimirum voce
litate perfruuntur. Magna quippe actranquilla percua protinus contra fe viciim audientium tur
mentis et folitudo , ubi fola ipa et cum folo ba diffiliit. Cmque in duas partestumultuantium
Deo tanquam Spona cum Spono in lestulo Bmultitudo divideretur, Paulo via ereptionis aperi
cordis florido, ficut ipa dicit in Canticis Can tur: quia quem turba perfequentium unita con
(* 15. ticorum: leiului norfloridu eft. Plus abun Jirinxerat, divia laxabat. Eripiuntur enim justi,
s , dant hujusmodi flores in folitudine, qum ili mul cm dividuntur injuti, & eletiorum vota ad per
titudine. Omnes enim, qui illicita appetunt, vel festum veniunt, dum reproborum agmina per dif
in hoc mundo videri aliquid volunt 'denfis co cordiam confunduntur. ugd ben etiam marus
gitationum tumultibus in corde comprimuntur ; rubri feiione/gnatar. Dum enim in duas parta
cmque defideriorum turbas " excitant ; unda dividitur, ab elestopopulo ad terram promi.
protrata mens pede mifer frequentationis cal fonis tenditur: quia dum malorum unitas faunditur,
catur, atque in lufum redigitur. Quomodo in bona mentes ad hoc 3 quod appetunt, perducuntur.
tali mente crefcant virtutum flores , de quibus Simalorum unitas noxia non fuiet , nequaquam .
fiat letulus floridus nuptialibus deliciis aptus ? Divina providentia fuperbientium linguas in tanta
Ut ergo flores haberem, uper qos cum Deo & diveritate diffipet.
in Deo requiecerem, eparatus etfi non corpo
re, tamen corde tumultuofa multitudine fu Hanc ergo unitatem reproborum diffipari
giens manf in folitudine , ubi requiecens in le defiderans Propheta de fanct Ecclei hotibus
tulo florido expellabam eum, qui falvuw mefecit. dicit: Precipita Domine, divide linguas eorum.
CIntus,jam funt prcipitati , quoniam dejecifti
Quiaveromanens in folitudine fruebar ali eos interius, dum allevarentur exteris. Quo
quantula requie intentus paci fempitern, rect contra illis opto nunc prcipitari exterius , ut
hic Diapalmainterponitur , pro quo in Hebro eleventur interius. Ita quondam prcipitatus
Semper invenitur, qui fempiterna pax in folitudi eft Rex Nabuchodonofor ab alto elationis exteri
ne mentis prgutatur. Sequitur: " ' " s, donec humiliaretur cor ipius. Ita quoque
prcipitatus et Rex Manaffes de folio Regni
Expestabam eum, qui falvum mefecit pufil propter peccata fua ductus in Babylonem pofi
lanimitate Spirits C3 tempestate. Videns namque tusque in carcerem, quoadusque humiliaretur,
pris ventum validum timui, quafi pufillanimis, & ver poenitenti purgaretur. Prcipitata eft
quai pufill vel modic fidei. Sed me clamail etiam fuperba
Eunuchos: & impiaeam
Precipitate Jezabel dicenteQuod
deorum. Jehu re-*
ad e: 9.33.
Mui4.jo te: Domine falvum me fac, in ipo periculo cm
coepiflemmergi, falvum me fecit pufillanimitate vera illiutile fuit: non quia pnitendo falvata
Spirits C3 tempestateDeus ipe, ad quem clamavi. fit, ed quia fic prcipitata iram Dei, quam ea
J
Hoc est, quod in principio Plalmi petivi, oratio tenus irritaverat, ibique theaurizaverat, ulte-
nem videlicet meam exaudiri, quam quia promea rius vel fibi thefurizare non poterat. Quia igi
falute fentio exauditam,falvatus cilicet pufilla-D turomnino est utile fic elatos prcipitari ab alto,
nimitate Spirits & tempestate , nunc etiam pro ut vel poeniteant , vel faltem peccare ulteris
inimicis orodicens, : Precipita, Domine,dividelin non valeant, precipita Domine illos mod in car
guas erum. Do funt, per qu maxim contra ne viventes, ne in fuperbia defunctos, pothac
- bonos invalefcunt mali : & in hoc mundo fub refurgentes, facias in ima prcipitari. Prcipi
limatihohoribus acpotetatibus dominantur, & ta nunc eos cum fetinatione humiliando, qu fe
mutuo multorum affenfu in mendacio contra ve stinantia notaturin verbo temporis prentis, quo
ritatem roborantur, Sic olim contra Deum filiis , dicitur: Precipita. Nam verumquidem est, quod
Adam inter fe confentaneis coepit illa turrisdi veritas dicit: omnis , qui feexaltat humiliabitur, L140, I4. II
ficari, de cujus altitudine illi funt quafi prci id est : qui feexaltatin prenti, humiliabitur in
pitati, qui imul diviione & confufione. Lin futuro. Sed quia tunc fera & pnalis humiliatio
guarum prohibiti ab ejus peragenda dificatione. erit infrutuofa, ego David vel malorum conver
Sic etiam nunc precipita,Domine,omnes operarios fionem vel faltem bonorum liberationem defide-,
iniquitatis, C3 divide linguas eorum. Precipita rans accelerari, dico: Precipita Domine fetinan
in prenti ad poenitentiam , ne in futuro judi ter illos dejiciendo, ut vel illis ad converionem :
cio prcipites eos ad poenam ternam ; & di vel bonisad liberationem proficiat eorum fetinata
vide linguas eorum nunc inter fe , ne in futuro dejetio. . . . .. , ** *s* -
-

- i Ss s i Praci- *
 IO I 5 Ven. Gerhohus Reicherpergenfin Palmum LIV. I o 16
Precipita elatos, & divide unitos in malo. A Quoniam inimicu apertus maledixiet mihi,
Divide, inquam, non manus vel opera eorum: apertas contumelias irrogandofustinuiem utique,
ad Rom.s.a.s. quia omnia cperantur in bonum his, qui fecundm quia minorem dolorem mala ingerunt, qu ab ex J.Gr. M.
proptum vocati funt Santii, quique per talia traneis inferuntur: plus ver in nobis ea tormenta Lib.II. is
funt confummandi. Sed quia unitas linguarum fviunt,qu ab illis patimur de quorum menti- EzahTim.
in fabricando mendacium vel defendendo pec bus prfumebamus , quia cum damno corporis .
catum peramplius nocet, quando adfubverionem damna nos cruciant ami charitatis. Hinc est,
audientium videtur conftare verbum iniquum & qud de Juda traditore fuo Dominus dicit: Si ini
dolofum, quafi verum fit & jutum: divide, qu micus meus maledixiet mihi,fupportarem utique;
fo, linguas eorum, ne turris maliti, quam di ac fi apert dicat : Transgreionem ejus tant
ficare intendunt , ultra furgat in altum, neve gravius pertuli, quant hanc ab eo, qui meus effe
corrumpant moresbonos confabulationes eorum videbatur, fenfi. Et ego David , ego quicunque
peim. Dividelinguas eorum , ut e mutu fidelist David, fimilitudini Paionis Chriticom
impugnent, fefeque detruant , quod in hreti plantatus dico: Quodi inimicus mens aliquis aper
cis perlpe contigit. Sic Arius & Sabellius,alter tus, t ille , de quo uperis dixi: Conturbatus
nimis dividendo, alter nimis uniendo Patrem & fum voce inimici & tribulationepeccatoris,ma
Filium e mutu destruunt. Arius dicit : Non Bledixiet mihi apertis injuriis, fustinuiem utique,
, , idem et Pater, quodFilius,contra illud: Ego & quia malumnoninopinatum debet patientius ac
|-
Pater num fumu. At contra Sabellius dicit : cipi : C3 fi u, qui oderat aperte , uper me magna
/
Pater eftidem, qui Filius. Quod fi verum effet,non locutus fuiet, id et, uperb mihi infultaffet, ab
offet vere dicereFilius de feacPatre:Sumus. Inter fcondiem me foritam ab eo dans locum verbis in
media triumphat veritas dicens : Ego 63 Pater fanis, ut non in contentionem erumperem, qu
sumum fumu,dicendo umum, detruit Arium , di magna est patientia. Velabcondiem, id est: pu
cendo: Sumus, detruitSabellium.Sic Netorius, & tarem me ab eo, qui foris est, pole abcondiinter
Eutyches,alternimis dividendo,alter nimis unien eos, qui intus unt, ubi quoque, quoniam turbor,
do Verbum &homineminChrto contra fe divii patet,quoniam non fine caua petivi folitudinem
fuerunt. cupiens omnino evadereintestinam quoque falfo
Adhuc tamen lict jam destructis Hreti rum fratrum infetationem.
cismulti falfiloqui & maliloqui five magniloqui Esto patienter fufferam, ut etiam falfis
fibi mutu confentiunt,multosque auditores au fratribus pericula fustineam, qui nullo certo ex
ribus prurientes habent ibi confentaneos in malo perimento noverunt vitam meam, & putant for
contra bonos. O Domine, divide linguas eorum. tafe meiniquum fecundm falfa tetimonia inimi
Lingu iporum,icut Jacobus Apostolus afferit, C corum meorum.7u ver unanimis,qui mihi fpein
jaeth36. inflammata gehenna fimul junt magnum faci bonis confiliis me inventis unanimiter confen
unt ignem gehennalem,quibus ab invicem dijun fisti, Dux meus, qui aliquando prior me facienda
&is,& diffipatis deficit ite malus ignis, t mate prviditi,mihique tuo conilio ducatum prbui
rialibus quoque lignis ab igne ubtratis deficit fti, 3 notur meus, qui mihi diu cohabitsti fimul
ipe ignis. Ideo ergo, ut ignis avariti, qui nun in una Eccleia , ubi neque mihi tua , neque tibi
quam dicit: fufficit, ignis luxuri,fuperbi,invi mea vita eratignota, five illa, de qua poenitentia
di aliorumque vitiorum, quicordamaligna exu vel me, vel te agebatur,five illa,qu deinceps
rit,omnino deficiat, linguas Gehenna inflamma agenda proponebatur: Tu, qui imul mecum dul
tas divide,aliasque linguas igneas, quales Apostoli ces capiebas cubos vel corporales, qui foli dulciter
acceperunt, in unum congrega, ut fit fub multis fapiunt malis, vel piritales, in quibus gutatur,
hujusmodi linguis corunum & anima una in Deo, quoniam uavis est Dominus. In quo admiran
id est, in veritate, in charitate,qu Deus eft. da oftenditur malitia,qu neque corporali neque
Caufa non modica et,quare optem elatis pr piritali convivio potuit molliri , ut mitefceret,
cipitationem linguarumque diviionem: Quoni cm foleant inter convivia hilariter exhibita le
am vidi iniquitatem fuperbi, 63 contraditionem niri etiam dura corda , prcipu dum ultroneis
protervi contra humilitatem & obedientiam in beneficiis carbonesignis congeruntur uper caput
civitate illa Babylonia, qu turrim contra Deum odientis, . Hoc inter me ac te frequenter aum
dificare intendit. Kids hc mala nonad horam D contat mihi, qui tui fpe in copyivio Dominic
fed die ac noste, id est, aidu vel continu. Nec men habui memoriam quai bonam & benedi
mirum, fi videturiniquitas in civitate, ubiopera am buccellam tibi porrigens: quando in doms
iniqua non fiuntfolummodo in occulto, ed etiam Dei ambulavimus cum confenfu , qua domo tute :
faper muros, nec in una quavis parte murorum, ipfum eliminas mihi truendo infidias: Tu, inquam.
fe incircuitu,quoniam circumdabit eamfuper mu talis b , 3 t ,
roseius iniquitas (3 labor in medioeju 3 injuffitia, Jimul mecum dulces capiebas cibos, in dom Dei am- ,
tfupra expofitum et. Et non defecit deplate bulavimus eum confenu, fubauditur,non potes ul
ejus fure feu pecuni, qua quique commodans terius portari. Nam deficit hoc loco animi commo- , |

vult amplius recipere, feu vindi , qua lfus tielocutio, dum quanta fit poena dignushictalis , ,
quisque vult ampliusldere non contentus talio nullo potet exprimi eloquio,qu figura* Eclipfis" r.
ne: , Super muros, id est, Principes apparet ma dicitur apud Grammaticos, plusque interdum fi-
nifeta iniquitas,& rapacitas: in plateis ver, id et, gnificat verbum necellarium ubtrahendo, qum
in popularibus non defecit fara3 dolus usque adeo ignificaret eo pofito. Ergo velut quodam filentio
regnante feu graflante dolo,utamicus quoque de habito,quo ignificata et animi commotio,tandem
6.
abamico, quod et malumnimis intolera profertur fantentia condigna non in folum illum
- hominem
|
 |
.

*** 1o 17 Ven. Gerhohus Reicherpergen in Pfalmum LV. 1ers *

! hominem fal unnimem, ver difcordem, fal- A Dei non hominibus tantm loquendo in dotri
: f ducem, ver upplantatorem , fed in omnes na & exhortatione; ed etiam Deo ingratiarum
quoque illi confimiles,illiusque imitatores,contra atione de prteritis, adjuncta fpius oratione de
.* quos dicitur:veniat mors fuper illos,& decendant in futuris, quod frequenter agam in carminibus &
: infernum viventes: quoniam nequitie inhabitaculis hymnis juxta Pfalmi hujus titulum ad hec apt

| eorum,in medio eorum, t upra eft expoitum. compofitis, & hoc ipum efflagitantibus, ut Do
* *
Lib.
Super hunc locum Beatus Gregorius dicit in minus, qui falvavit me, non ceflet adhuc falvare, - -

:; Job : * Admajorisculpecumulum hoffes faoi San falvationemque femel coeptam, perficere in fi-
XVIII. Mo *.

: rairap.
| # sta Eccleia perhibet Gfcire,
. XII. fequi nolle, quod/ciunt. De hisquoaequi debeant,C3 nem ; titulo Palmi prnotatum. Sic me in
ergoper Pfalmitam
- -

carminibus & hymnis in finem orante ipe Domi

: dicitur : Defcendant in infernum viventes. Vivi nus exaudiet vocem meam. Frequenter accidet,
: junt, qui fentiunt , que erga illos fiunt ; mortui ut me narrantem & annuntiantem non audiant
enim nefciunt omnino, nec fentiunt. Mortui ita homines aures audiendi non habentes, quia foli ,
: que, qui non fentiunt, pro necientibus,-viventes qui aures audiendi habent, audiunt, quid Spiritus
-

ver, qui
ventes verfentiunt, profcientibu
in infernus, decendereponifolent. Vi dicat Ecclefiis. Attamen quicquid hominesagant,
et fcientes fen
ipe Dominu exaudiet vocem meam frequenter
utentesque peccare. Dum enim vivi, qu circa oris & jugiter cordis clamore intenfam.
$3 illos aguntur fciunt & fentiunt ; mortui autem In hoc autem ciam, qud exaudierit vo
# fentire nil polunt, mortui in infernum defcende cem meam non tantm prome , fed etiam pro
*
|E.
rent, fimala,&
fciunt
-
mala nefciendo perpetrarent.
tamen faciunt, Cm ver inimicis meis, quoniam & me falvabt, & illos
ad iniquitatisinfer
humiliabit. Me falvabitin eo, quod redimet in
::
J.
numergo
Ut viventes miferiinfentientesque
agnocant, decendunt.
quanto malo fint , ventat pace animam meam ab his, qui appropinquant mihi,
t upra est expoitum. Me videlict Eccleiam,
mors fuper illos , & decendant in infernum vi vel Eccleiasticam perfonam carminibus & Hy
ventes, id et, pna mortifera veniat uper il mnis intentam redimet in pace ab his,qui appropin
1 * los, qu illos ad poenitentiam flectat, vel fi pror quant mihi , quomam in multis erunt mecum, t
* fusinflexibiles inveniuntur, frangat , neinaug fupra et expofitum. Nec dico fimpliciter: Me
- mentum peccati & poen vita illis longa & folpes redimet, fed: redimet animam meam in pace collo
} maneat. Et defendant in infernum viventes, id cando eam, t eam non point occidere, qui cor
F et, adhuc in carne viventes , qum diu locus us occidunt interdum atu, interdum folo mali
- eft emendationis, decendant in infernum, id et,* gnitatis affetu, quo qui odit fratrem fuum, ho
* in infernale tormentum ; quo velipfi corrigan micida eft. In tantm ver me occidunt , in
! tur, vel fi corriginon pount,eorum exemplo c- quantum vitales ben agendi palmites me ab
terimaligni terreantur. Sic legimus accidie An- Cfcindunt, quibus abcindendis ideo valde appro
xiochoMachaborum perfecutori, & Herodi pue pinquant, quoniam in multis , vel inter multos
rorum occifori, quibus infernale tormentum in erant mecum. Sicut enim zizania multa fuimul
tortura vifcerum, etfi non profuit adfui emenda titudinetriticum prfocant, & quafi mortificant,
zionem, profuit tamen ad fidelium confolationem cm in uno agro unam pluviam fimul bibant, fi
& infidelium terrorem. mul crefcant,imul maturefcant,lictanon adunum
Quare autem fub nomine mortis & inferni horreum fimul perveniant : ita ifti veritatis hoftes,
tam gravia tormenta illisimprecari voluerim, ne quoniam in multiserant mecum,fui multitudine oc
qis miretur,cm nemo pis in talium talibus tor cupantes in agro Dominico uberrima loca, & non
, - y mentis deletetur, en reddocauam,qu ade for folm pluvia litteralis & naturalis fcienti , ed
tem requirit vinditam feu emendatoriam,feuda etiam facultatibus Eccleiaticis funt impinguati ,
mnatoriam. Neque enim virulenta eorum vifcera incraffati, dilatati, me Santam Eccleiam, vel San
lenem fentiunt medicinam,quoniam nequitie in ha tam Eccleiaticam peronam fic, prfocaverunt ,
bitaculis eorum & in medio eorum,velut medullis in ut vix in me remanferit anim vitalis aliquantu
fert,non nifi fortiffima fetionevelustione curari la cintilla fubara Dei cutodita. Ibi quoniam re
-
* vel extrahi poterunt de habitaculis eorum de me dimetin pace animam meam redemptor mundi per
dio eorum.Si ellent nequitie in habitaculis eorus facrificium fui corporis & fanguinis,audietur abs
tantm, & non etiam in medio,id est, incorde five Dque dubio vox ejusdem pretiofi fanguinis melis
* medulla eorum, poterant curari aliquo leni medi languis Abel. Nam ille vindi
camento. Nunc ver quoniam nequitie inhabita tam quivit, ifte veniam exigit etiam ipis ini
eulis eorum dominantes etiam corda poident, micis, ita tamen, fi veraci poenitentia humilien
fortiim tangendi unt: ita ut veniat mors fper tur, & non cum fratricida Cain defperent cle
illos, 3 decendant in infernum viventes. ^, mentiam. Alioquin fi nolunt humiliare anihmas
Ego autem levi & brevitatus gritudinead luas in vera poenitentia, velint nolint humiliabun
: Deum clamavi, 3 Dominu falvavit me.Ego velut tur ultione debita,quoniam vocem fanguinis,quem
alterJobin facultate & incarne tentatoriexpofitus, vel atu vel affetu effuderunt, exaudiet Dominu, $4.
& abeo percuffusad Dominum clamavi, non con 3 humiliabit illos, qui effante facula. Vel icut
f. traDominum murmuravi,C3 Dominns falvavit me. in Hebra legitur: Qui et fudex ab initio. Qui
Hoc ipum inter ctera mirabilia ejus adlau non dico fuit;quali de Ipfius effe aliquid prteri
dem & gloriam ipius ingratiarumatione,adalio tum fit, ed ef ante facula. Sic alias dicit: Ante Eeth 42.21.
rum dificationem vepere & mane es meridie, id Abraham ego fum: Item: Egofum, quifum,Et:fic d. Joan.8.58.
eft, omni tempore narrabo, 3 annuntiabo. Narra-, cetis Filiis Iral,ait: Qui et, mift me ad vos, Qui Exd.3. 14.
bo (3 annuntiabo quoque iftud grande beneficium ergo non fuit icut dies hefterna, qu prterit,
S s s 3. v fed
 |
- - |

*,

1 02.
1o19 - Ven, Gerhohus. Reicherfpergenf. in Palmum LIV.
fed est hodie , dum dicitur hodie, id est, ter-A in conpeu Domini stantibus ditum : a ug .et
rpI
4
naliter & femper, quique fudex ef ab unitio, ipe voluerit eos nocere, ignis extet de ore "pjr , 63
humiliabit illos , qui fe nimis extollunt prfu devorabit inimicos eorum. Ignis est ignitum elo
; mentes necio de quoPrincipe vel Rege tranfito quium fervorum Dei, quod illis prdicantibus &
Joan. 19, 15. rio : Verbi gratia cum dicunt : Non habemus orantibus devorabit inimicos eorum, vel ut defi
Regem nifiCafarem. Vel icut Heli ditum et nant elle inimici & fiant amici, vel certe ut ipi
| 4.Rag. 1.9, primo & fecundoQuinquagenario : Rex pra Diabolo, prcipuo dmonum Quinquagenario feu

cepit , ut defendas. Rex , inquiunt , precepit Anti-Chrito, prcipuo malorum hominum Qin
non attendentes , qud idem Rex grotans de quagenario, ocientur in poena penitus incom
leto gritudinis non erat furreurus, t prdi mutabili. Si autem Nero, vir anguinum prci
xit Helias. Vana eft ergo prumptio glorian puus, intelligitur primus Quinquagenarius, justo
tium in tali Domino vel Rege fuo contra illum judicio viri fanguinum, fequaces illins, cum pfo
Regem & Judicem , qui efi ante facula, quique alligabuntur in uno faciculo ad comburendum:
loquens in Helia vel qualibet piritali perona quia pertinax est malitia & fvitia iporum, icut
folum illum Quinquagenariom falvat cum fuis et obstinata dolofitasAnti Chriti, alterius quin
quinquaginta, qui fe humiliat ad pnitentiam. quagenarii & fuorum complicum falforum Chri
Non enim dixit , quemadmodum ille primus, ftianorum. : maliti
fedenti in vertice montis dixit Heli : Homo per veram poenitentiam in hoc fculo, ideo 11
Dei, Rex precepit,ut decendar; aut quemadmo- erit commutatio infernalis poen in futuro fcu
dum ille alius : Hac dicit Rex, fetina, decende. lo.Ethocinde est,quia non timuerunt Deum
4.Rag. I, 11, Dicere namque homini Dei: Rex precepit , ut ficut ille tertius quinquagenarius, qui curvans
defcendas , aut: festina,decende, hoc eit homi
genua ua coram Helia precando locutus et: Ho 4.Ref: 1.11.
nem perfetum & in culmine justiti ublima
mo Dei sols depicere anmam meam , C3 animam
tum , cujus converatio in clis et , velle hu
fervorum tuorum, qui mecum funt &c. Pepercit
miliare fib dominium fcularis Potenti omni
ergo huic Helias utpote humiliato , & accepta
modis infirm ac penitus grot. Hoc inten perfecutione ipius commutato. Reliquis duo
dit Quinquagenarius prior & fecundus, Diabo bus non pepercit , & merit. Non enum erat
lus videlicet & Anti - Chritus cum fatellitibus , illis commutatio, & non timuerunt Deum. Si
quos habent , dmonibus & malignis homini militer verus Helias, quod interpretatur Deus
bus, quos omnes pariter involvet ignis gehen Dominu , cui proprium et mifereri temper &
n , illo Rege cum fus in judicio extremo aP- * parcere, folis parcet fiumilibus & poenitentibus
parente, qnt eft ante facula. hominibus; in fua ver nequitia pertinacibus non
Potest etiam per Quinquagenarium primumC paicet, & hoc juto judicio. /* illa =
fatis (commod)intelligi Neto, primus Ecclei commutatio. Q odexinde provenit, quia placent
Dei univerfalem perfecutionem indicens, cultor fibimetipis in peccato fuo,& non tumuerunt Deum,
Dei Accaron Beelzebub , quod interpretatur non habent faltem fel vilem timorem , qui eft
vir mufcarum , quo nominePrinceps dmonio initium Sapienti, propter quod tatim in pr
rum notatur in Evangelio. Huj is, t diximus,fenti effent velociter prcipitandi ab alto ela
cultor fpuroiimus & crudeliimus Nero pri tionis in foveam fempiternir perditionis, t fupe
mus in Imperio Romano Santos Dei Heli fimi rius oratum est, ubi diximus in carminibus : Pre
les necavit, & aut ab ipfis Chritum negari, aut cipita Domine , divide linguas eorum. Sed ite
ipfos corporaliter necari publicis & Imperialibus Judex , qui et ante cula, -

editis constituit. Hujus in impietate complices Extenditmanumfuam in retrilucm

viri fanguinum reprentant primi Quinquage
narii cuneum, ex eorum numero collectum, quo do, id et , quai patiens redditor longanimiter
P. 13.1, rum veloces pedes ad efundendum fanguinem, expectat, ut diu expectatos, & malitia ua nou
Quia ver de Anti Chrito criptum et, qud do mutatos gravis feriat. Extendit manum fuam
lui dirigetur in manu ejus , ipe alter quinqua in altum elevando fecurim judicii diuque libran
genarius cum omnibus dolois non tam corpo do, ut validis percutiat. Extendit manum fu
rum, qum animarum interfetoribus intelligi D am fortiim tendens arcum uum, qui quant
potet. Ad tertium ver quinquagenarium per longis tenditur, tantacris feriet eos, prcipu
tinent, qui per pietatis & poenitenti veritatem quicontaminaverunttefiamentum Dei:
& finceritatem e viris fanguinum & dolofis cu Non enim fatis fuit illis non timere judicium illius;
rant fecernere, tudentque Sanos Dei Heli fi qui estante fcula, vel qui iudex etabinitio, fed
miles honora e,quibus etiam Santis judicantibus,infuper contaminaverunt tetamentum ejus, quo
& pro hujusmodi orantibus parcetur in judicio et in promiionibus fatis Abraham & femini
Divino, quando judicabitur fculum per ignem, ejus, velin prceptis & pollicitationibus Evange
Qui nimirun judicialisignis duosillosQiin. licis. Hoc tetamentum, quantum in ipis et at s
quagenarioscum fuis complicibus involvet, qui contaminaverunt contradicendo , vel contrariis
bus 770m eft 00777772f4f4t10 malitia contra atibus polluendo, fuasque traditiones pluris ha
Chritum verum Heliam,&Sanos ejus concepta, bendo qum Divinas.Unde talibus dicit ipa Veri
In cujus rei typum dixit Helias primo, & fecando tas: Ve vobis Scribe & Pharifat hypocrite, q-e irra Mats. 15.6.
4. Reg. 1.1o, Quinquagenario: Si homo Deu/um,decendat ignir tum fecitus mandatum Dei prpter traditionem ve
A 3,
de celo, & devoret te C3 quinquaginta tuds. Simile fram. ldeo : -

eft huic illnd in Apocalypi de duobus citibusia Divifi funt ab ira vultus ejus. V.E R. S.
Divii XXII
 |

---

1b2 t , Ven.,Gerhahus Riri Palman LIV. IC 2.2 -

* - ;
Divifi fin fudi per orbem terr difperfi & ter-Acm fint uaves, vel cart, quia, lict molliti, non |

ra&regnoillis dato feclufi. Divii unt etiamh-, amittunt virtutem fui acuminis, de quoalibi dici- Pfft:448.
, -

retici ac chifmatici fuis dotrinis falis atque fe-, tur: Sagittetna aente,populifukte cadent. Item : Sa
tis perverfis invicemfibimetipfiscontrarii, atque gitte potentis acute.Unde his ipis Dei fermonibus .PYahity
ob hoc Sancta Eccleia eparati divist funt etiam quantumlibet uavibus & mollitis armantur Dei
falfi Chritiani bono illius unitatis & jucunditate milites.Proinde fi tibi parvulo, qui adhuclate nu
firgs.r, illius unamimitatis privati, de quo canitur : Ecce triendus es videtur duruseffe fermo,quemaut non |

" * , qum bonum es qum iucundum habitarefratres in intelligis propter fui obcuritatem vel tui fenfis
: unum.Sic divii funt itinunc in prenti, amplis tarditatem, authorrecis lacivi tu adverfantem |

in futuro dividendi focietate bonorum,qui divifi in viasdum non audes concordare cum eo propter --,

non funt, quoniam fapiunt: idipum studio una-, fui rigorisaufteritatem & tu infanti fragilitatem;
nimi emperintendentes in Dei vultum, t pe- ne iracaris uberibus,qu meliora funt vino,neque -

' . rant, propitium & inimicis iratum,juxta illud: O- repellas Verbum Dei, fed aa in Dominum VERS.
fal 13:17, Domiwi/isperjuffos,& aures ejus in preces eorum: - .. . ., XXIII.
-
perdat
Vultus autem Domini faper facientes mala,ut : caram
ttt4#2 G
|-

ipe tf #1ztrtft.
... de terra memoriam eoran. Qudergo divii funt, ut ?afia curam tuam in Dominum, non in alium.?afia
jam diximus, ab ira vults ejus evenit, cujus tta- cogitatum tuum in Dominum trinum & unum,qui
mentum contaminaverunt, cujusque vultum fem- ! cm fit omnipotens, omnifapiens, omnibonus, po
per & ubique prentem reveritinon funt,utille, tre, fapienter&libenter ubveniet tibi flutuan: |

:38. dicit aQ_: zbo Spiritu tu, & qu facie tua tifa:ia navim tu mentis in Dominum tanquam in </ >

- fugiam ? Faciem iftam,, feu vultum nunc minim tutiimum falutis portum.Namfi fortjataverisin -

.937. "": fedposthac videbant, in quem transfixe- alium,enties illum tibi faxum naufragofum. fasta
|- rant, videbuntiratum, quem nunc fpernunt pla- " Dominum curam tuam, quam ipfelibenter exci
cidum, neque ullatenus abcondi poterunt ab ira Piet;&# iniPfacra tua curabit;$ enarriet, quo
; : : : vults ejus, cm venerit dies ir,dies calamitatis & Blm talis cura ei placet,cura ver fculi confumit. Pr.2j,2,
) ,
v

miferi, dies magna & amara valde, dies turbinis, Unde Salomon:Sicut vermis ligno 3 tinea veffimen-
& tempestatis, granis paleas omnino feparantis, t ***: iritriffitianocet corde Quia ergo tua cura in
quia tunc maxim dividet eos cm in ultima ven- hoc follicita et , quomodo placeasDeo, non huic
| tilatione manifest apparens aliis dicet in ferenita- mundosjasta eam in Deum,quitibi mollire poterit
Malib.23.34 te vultus propitii: Venite beneditli Patria mei, per- fuper oleum, quo condiri foletcibus fortium, fer
cipite Regnum &c. Sed aliisinira vults commo- moliem futm adhuc tibidurum,fed mox tibiin lac |

tidicet: The maledistiin ignematernam, qui paratu vrt:,fimod in Pominum jactabis curam tu
ef Diabelo, G angelis ejus, am. Nolidicere,quodilli dixerunt,qui auditoverbo
interimane confiendumest illis neomnino CChristi de comedenda carne ac bibendo fanguine
| fecurimaneant, quafidelong venientsiram non ipiusabieruntrettorfum dicentes. Duruse4.hiefer-*******
timeant, veniet, veniet, & non tardabit, & cm m . qui pterit eum endire? Imitare tu Petrum,
|
#2.434. tirreputatur, appropinquabit
Dies enim ultionisin cor illins.
curae meo, ait Dominusin alio ::::::::::::::::::
erba viteaterne habes, 63 nos te qu ibimis ? fic
dixit; fice in Dominum jatavit, cm verba veri
Propheta, & ideo cm dies ille appropinquat, cor ttis necdum intellexit. Unde perverba lactantis,
appropinquat. Fuxta ef dies perditionis,& ad nutrituselteo usque,ut ipum delectaret ci
* ejusfeffinant
tempora , & cum temporibus adelfs us Dominic carnis ac potus vivifici fanguinis,
etinantibus, festinanter appropinquabit cor illius, ejus, in quibuset perfetorum folidus panis & ca
qui etante fcula judicaturus omnia fcula. lixinebrians,qum prclarus.Hujusmodi convivio
Aliter : Hoftes ejus, qui etante fcula,divii Petrus non acramentotenus tantm communica
fant ab ira vults ejus , fed dumilli per diviionem vit, ed in illud corpus transeundo, quodcomedit ,
elonganturDeo,illisimpugnantibus Eccleiam Dei ejusdem corporiseffetus & jam virper.
clarecet veritas (3 appropinquabit cor illius , dum membrum
fetus la&e non eguit.Similiter & te Dominus snu
fecreta pris voluntas ejus fiet manifeta.Vel appro triet, fi exemplo Petriadhrebis illi. .
pinquabit cor slliusamici videlicet, qui quai cor fe
cretorum ejus conciifunt. Dum enim perverfi ulti Aliter: Divii funt, id et, absque dubio divi
moexamine divii fuerint abira vultsejus Judicis, dentur abira valtus ejus inimici Dei, qui contami
quem non amant : curillias,id et,amici appaopin naverunttestamentum ejus. Et hoc fiet,quando appre
quantes ei cum ipo judicabunt nationes, & domi pinquabiteurilliurid est,quando appropinquabit ei
Sanctorum ctus, qui fecndm cor ejus cum ipfo
nabuntur populis,eos duriim judicantes, quibus,
erit judicaturus. Attamen in hoc fculo non erit
durus videtur fermo veritatis, quique uaviima
Santitatis documenta,in hymnis& carminibus ex plena divifiovelfegregatiointerjustum&injutums
inter veracem & mendacem,quoniam ipe mendax,
pofita,detetantur, & fugiunt quai toxicatajacla. , qui testamentum Dei contaminat , artificio tanto
Nam revera per amicosDei planiffimis expofitio
componit verba fua,ut molliti fintfrmones ejuifa
nibus molliti funt fermones ejus fuper per oleum per argumentof adulationisfucum: Sed
oleum , plus videlicet, qum oleum penetrantes tamen ab eis cavendum et,quia venenum latet fub
nteriora carnis & venarum usque ad offa vel me oleoin fermonibus hujusmodi, & itfifuntjacula.
-
..' ! :
dullas,medicinali virtute famando exteris &inte Quibus omninofpretis , otu, qui veritatem liben
ris humanum corpus & animum, Et ipifunt ter accipis, & acceptam diligenter erogas in fer
monibus tuis veridicis, nullo adulationis oleo con
, vel quia duris duri videntur fermonesDei, ditis, jaffa in dewinnm saram tuam : ne confidasin
tlla
 |

1oz. 3 Ven. Gerhohus Ratha. in Palmum LIV. 1624

tua virtute contra inimicos dolofos & impios te Acutorem Sanctorum fe fuifle pnituitin diebus
tare poffe, ed quicquid virium,quicquid cienti prteritis,talemque fe deinceps exhibuit,qui perfe
inte fuerit, Chrito acribe, quodque defuerit, ab cutionem pro Christo maluiet cum Sanctis ferre
ipo pete intanter,C3 ipe te enutriei panevit & in qum Santis inferre. Nimirum devoravit hunc
telletus, ita ut hoftes veritatis non poffntrefistere inimicum fuum ignis exiens de ore Stephani pro
Sapienti, & Spiritui, qui loquitur in te , fed fuis lapidatoribus orantis,quor Saulus erat prci
avertantur retrorfu omnes, qui oderunt te, fen puus,quia tetes Beatum Proto-Martyrem lapidan
Esod.14,25 tientes Dominum pugnare pro te. Unde & di tes,ut effent exferti,pofuerunt vetimenta fuafecus 487. 57
cere compellentur: Fugiamus Iralem ; Dominus pedes adolecentis,qui vcabatur Saulus. Verumta
enimpugnat pro eo, qui 120m dabit in ternum. men quia dies fuos dimidiavit,nec minora tormen
Eti hc flutuare in ta pro Chrito fustinuit,qum ipeChristianis intu
fluctuationemjuffo. lerat,non et prcipitatus in puteum interits, im
terdum finat jutum fecundm verba flutuationis & ante mortem raptus et usque ad tertium cluma,
jam uperis expofita , ubi dicitur experfona ju tandemque morte victorioa coronatus, quod con
fti : Timor3 tremor venituper me, C3 contexerunt cupierat,obtinuit.Vis cire,quid concupierit:Cupio, ad P i,
sa tenebre: tamen hanc fluttuationemju/to non da inquit, diolvi, C3 ee cum Chrito. 23.
bit in aternum, quoniam de flutibus undofi ma
risin ligno crucis perducet eum ad littus tern Uode autem huic viro fanguinum talis dimi
tabilitatis, ubi non timebit incidere in puteum diatio dierum fuorum? Inde fcilicet, quia lict fue
abyi fuper folidam promiionis terram tabilitus. rit vir fanguinum,tamen non fuit dolofus, qualiter
V E R S. fuit Judas mercator peffimus, qui per ofculum ad
XXIV, Hu vcr Deus deduces cos in pu implevit homicidium, & per pacem didicit facere
teum interitus, qui contaminaverunt testa bellum, fciens utique fanguinem jutum ee,quem
imentum tuum, puteum aquarum viventium,cor tradidit, icut ipe potmodum fera & infrutuofa
rumpendo veritatis dotrinam per verba falfa, poenitentia ductus confitebatur, dicens : Peccavi Matik17.4
opera prava. Ideo Deu deduces eos in tradens fanguinemjaftum. Rar, vel potis nun
teritus, qui alisdicitur puteus abyi, quia fundo quam fic dolofi veraciter convertuntur. Non
caret ficutabyus,& erit in eo fempiterna flutua enim et illu commutatie, peccantibus industriofo
tio, quam tudens cavere justus orat ad te,Domi & dolofo nimiumque obtinato mal voluntatis
Pfal.68.16. ne clamans : Non me demergat tempestas aqua, arbitrio, non per ignorantiam icut Saulus, ed per
neque aborbeat me profundum, neque urgeat faper malitiam pertinacem icut Diabolus. Acquiecen
me puteus os fuum. In hunc puteum Deus deduces dum et ergo Divino judicio , ut hujusmodi viri
eos, qui nunc tetamentum tuum, puteum aqua fanguinum G dolofi deducantur in puteum interitus,
rum viventium, veneno falfitatis contaminant, ne de quo puteo nullus ultra patebit illis exitus.
|
que ab hoc maliti fu tudio defistunt. Non enim |
eft illis commutatio, & non timuerunt Deum. Et quidem in hac die ua, qu ad pacem fibi,
Etiam in hac vita deducer eos in puteum inte velin his diebus fuis,hoc et recognocendum,quod
ritus tradendo eos in reprobum fenfum, & in defi fui dies dicuntur malis ad pacem affetati, quia non :
deria cordis fui pravi , & in multa pravitateni Divina contitutio,fed propria hominis malign per
znis profundi ad fimilitudinem abyffi. Hic pra veritas facit hos dies malos, & hanc malitiam diei,
vitatis abyus abyllum damnationis invocat, ut de qua dicitur : Sufficit dies malitiafua.Pereat hic Mar834
qui profund peccaverunt in mundo , profund dies,iqua nati fumus,diesilla vertatur in tenebras,
luant in inferno. -
& alius dies fantificatusillucecet nobis. Jam fu
Hoc autem non diu differetur. Etenim peris dixi, quia tumor 3 tremor venit/aperme, es
contexerunt metenebre, quia, Deo gratias, dies mei
Viri fanguinum S doloi non dimi proprii coeperunt mihi tenebrefcere,ac diplicere. .
diabunt dies J. Viri/anguinum,qui cor Quos etiam dimidiare curavi&curo, quia doleo de
pora Sanctorum occidunt, t Nero,C3 dolofi, qui prteritis peccatis meis , & libentercaveo mihi
animasinterimunt corrumpendo mores bonos con futurisDeo Patremifericordiarum qurens mife
fabulationibus pestimis ut Anti-Christus, nn dimi- (ricordiam & indulgentiam , quam dolofi non pe-"
diabunt dies uos, idast , non proficiunt in pejusD rant : quin potius deperantes femetiptostradide-
- -
--
quantum volunt,& quamdiu putant. Vel dimidia-, runtimpudiciti cterisque facinoribus. *

rent dies uos in vita lua , fi quos in malum

Lb. V.Mer.
diponunt , dividerent paenitendo. ----
Ego autem fperabo in te, Domine.
Super hunc locum Beatus Gregorius* dicit : Illi per deperationem deducentur inputeum interi
c, XXXIX.
dies dimidiare est tempus vite male in voluptatibus tut. Ego autem/perabotn te, Domine, utde puteo
duumadpanitentialamenta dividere, atque ad bo aquarum viventium & in vitam ternam falien
num afum partiend reparare. Sed iniqui dues nequa tium potatus & ego deducar in vitam ternam
quam dimidiant, quiaperverfam mentem nec is ex per aquam falientem in vitam ternam. Sicut
eremo tempore immutant. Quecontra ben Paulus ad enimad fontem uum revertunturomnia flumina:
Epk 5,16, monet dicens: Redimentes tempus , quoniam dies, fic ifta falutaris aqua faliens de vita terna no .
mali funt. Tempus quipperedimimus, quando antea ceffat faliendo currere,donece redeat, unde venit.
iam vitam, quam la/civiendoperdidimu,fiendo re Ideo faliens de vita terna in vitam ternam non
paramus. Sic Saulus adhuc pirans minarum & c reyertetur illuc vacua. Verbum meum, ait Do-IG.55, 11,
disin dicipulos Domini, cm effet vir anguinum, minus, quodegredietur de ore meo, non revertetur
dimidiavudus/uudivinitus correptus, cm pere: ad me vacuna: , fa facies quacunque volui, |

& pr*:
4 |


Io2 5 Ven.Gerhohus Reicherfpergen in Palmum LV. z.6

3prtrahitur in his , ad que mist illud. ErgA gatus & aliis Eccleiasticis atque claustralibus oc
aqua faliens de vita terna in vitam ternam, cupationibus prpeditus diu cribendo vacavi,
& verbum de ore Domini egrediens & eo re nunc Apostolica fretus beneditione reverus,
diens trahit ecum ibi adhrentes animas fide
les. Libet hicin gratiarum actione recordari cu
iterum refumo calamum Divinam rogans cle
mentiam, ut voluntaria oris mei beneplacita faciat
jusdam viionis aquam de vita terna falientem fibi, eademque fic me concedat cribere, quatenus
4
reprentantis. Frater quidam fimplicis & inno in eis aqua illa folummod fapiat, qu de vita
centis vit diu caftigatus in fandta converatione, terna in vitam ternam faliens letores beni
yifus et videre fibi clum apertum. Et eece glo volos e, qu currit, un fecum pertrahat, ne ali
bus igneus mir magnitudinis auro candenti & quis illorum cadat in puteum interitus, qui para
liquefcenti fimilis apparuit in coelo, & in circui tus et Diabolo & Angelis ejus atque Anti-Chrito
tu ejus multitudo Sanctorum claritate admirabili & fequacibus ejus. |

fulgentium. Et fubit quafi unum de paradii Gloria Patri Deo, ad quem dirigitur hujus
fluminibus ex ipo globo in terram cpit fluere Palmi oratio, &deprecatio, cm dicitur: Exaudi
tant puritatis, ut auro liquido videretur confi Deus orationem meam &c. Gloria Filio, qui ad
milis. Hoc et, t arbitror, quod pr manibus Patrem pro nobis orans contritatus et in Paione
habemus, quia juxta Santuarium S. Michalis *B dicens : Tritis eff anima mea usque ad mortem. Mauk.26, 3$.
ubi fcribere, atque in Palmis meditando federe Gloria Spiritui Sanflo, qui et illa columba, cujus
folemus, decendere vius et idem fluvius. Et
pennas optat fidelis Palmita dicens: Quis dabit
quia fluminis impetus ltificat civitatem Dei , mihi pennas icut columb ? Gloria Uni ac Trino
fateor miferante Deo me aliquotiens ltificatum Deo, qui non dabit in eternum flufluationem jute
er hujus fluminis impetum compellentem me fed fubvenit illi potenter,fapientes, & clementer.
adlcribendum. Unde jam pot magnum diuturn Ipi laus& honor & victoria per infinita fculorum
intercapedinis fpatium, quo in Urbe Roma com fcula , Amen.
moratus, & in eundo ac redeundo multum fati |

P S A L M U S LV |-
|

"culcavit
mei Deus, quoniam con
me homo Gc.
-
"
Ergoprpopulo falvando, vel pro populo, id
eft, contra populum, qui et long Santiis, Eccle
Palmi hujus Titulus et : fia dum Allophylis premitur, orat, & prim
* VERSI. tangit tribulationes , in quibus perpem dicit fe
A - -

Infinem propopulo, qui Janiis longe cf::amei.

-

Secund latis eas enumerat ibi : ,

falus et in tituli incriptione ipi Tota die impugnans: & interpofita converfione ini
David, cm tenuerunt eum micorum in hac quoque parte fe per pem non
timere concludit. Terti de malis fculi liberam
Allophyli in Geth. dicit fe latidem in futura beatitudine canituram
Tituli hujus prima pars et de Evangelio ibi: ln mefunt Deus vota tua Exemplo ver patien
fumpta, altera de veteri tetamento ab hoc loco ti u impliciores monet ad contantiam.. Sunt
* cm tenuerunt &c. Legitur enim inEvangelio,quod autem tentationes utiles valde, quibus dum home
Pilatus crucifixo Domino titulum fupr pofuit, interrogatur,infirmitatem fuam cogitur cognoce
cui populus Judorum, quinoluit habereRegem re, & defe deinceps non prfumens, dum tenetur
Chritum, contradixit, & ideo Santiis longfau in Geth, id et, in torculari inter pem pofitusat
eft ; Tituli autem inferiptio non deleta, quia Pro que metum fuicapitisexemplo admohetur clama
phetatum eratin alio Palmo: Ne corrumpas titu redicens: |- * -

li infcriptionem. -
AMifereremei Deus.
Legimus autem in primo libroRegum,David, Ite namque clamor principaliterillius est,quiin VERSII,
cm qureretur Saule , veniffe ad Achis Regem tituliincriptione Rex fudeorum, id eft , confitenti
Geth,qu erat civitas Allophylorum, fedeum ibi Dum nominatus et,ac deinde, unusquisque illi con
retentum effe, non legimus.Ergo David melius in fitentium calcatusin torculari preurarum,exem
telligitur Christus integer, quem Allophyli,id et , plo fui capitis clamare habet id ipfum. Dicat ergo
alienigen, qui Santiis long fati funt, tenuerunt prim Chritus: Miferere metDeusPater,qui ex eo,
in Geth , quod dicitur Torcular. Nam & olim qud homofum propter homines fatus, Deus meus
ipum Christum Judi , & nunc Corpus ejus es. Et quia non tantm homo, fedmifer homofa
cteri mali, qui adhuc contradicunt titulo, te tusfuminGeth,idest,intorcularipaffionis,cu mi
nent intorculari , id et, in preura , qu infru
tuofa non et, cm ibi manat uva, qu antetor ferere mei Deus & Pater meus, quoniam Con
cular integra steriliset. Non autem incongru calcavitmehomo fervus meus,im & annicus
dicitur Chritus teneri in membris , in quibus meus Putatus dicipulus meus Judas, fals Apoto
A3.9.4. ipe clamat: Saule, Saule, quid meperfequeris ? lus & ver Diabolus. Qui & ipe cm fitinimica, Matth.13.28.
Ephe/2.6. fed & corpusin capite fuo dicit : Conrefucitavithom, qui fuperfeminavitzizanium inmediocriti
nos , C3 confedere in celestibus fecit. Nos ibi ci, quod ego feminavi, dum inter feminandunu
jam fedemus per pem, ille ver hic et nobifcum conculcavit triticum meum , conculcavit & me in
per charitatem: & hc compago facit tanquam membrismeis. Propterea Deusmjerere ei, &
unius hominis duo in carne una , Sponum & meorumquoniam conculcavit me ac meos inimi
Sponam, -
tt C
 SS
SS

0000 GGGS LLLLLLLL LLLLLLLLLLLLLS LL LLLLL LLS 0000

LLL LLLLL LLL LLLLLL LLL LLL LLLL LLLLL LLLLLL LLLLLLLLLLLS LLLL LLLLLLL LLL LLLL LLL LLLL LLLLL
LLLLLLLL S LLLL LLLLLLLL LLLLLLLLL LLLLLLLL LLLL LL
LLLLL00 LLLLLLLLLLS LLLLLLLLLLLL LLLL LLLLLL LLLLLS0 LLLLS
LLLL LLL LLLLLLLLL LLL LLLLLLLLLLLLLS LLL LLLLLLLLLL
SLLLLLLLLLLSLLLLL LLLL LLLL LLLLLLL LLLLLLL LLLLLLLLS
LLLLS LLL LLLLLLLLLLLLL LLLLLLLLLLLL LL LLLLLS LLLLLL
LLLLLLL LLLLLLL LLLLLLLL LLLLLLS LLLL LLLLLLL LLLLLL
LLLLLLLLLLLLLL LLLLLLLLL LLLLLLL LLLLLLLL LLLSLLLLLLLLL
LLLLLLLLLLLLLSLLLLLLLL LLLLLL LLLLLSLLLL LLLLLS
LLLLL LLLLSLLLLLSLLLLLLLLLLLLLLL LLLLL LLLL LLLLS
LLL LLLLLLLLLLL LLLLLLLLLLSLLLLLLLLSLLLL LLLLLL LL
LLLL LLLLLLLL LLLLLLLLLLS LLLLLLLLLLL LLLLLLLLLLLLLS
LLLL LLLLLLLLLLLLLLLL LLLL LLLLLLLLLLLLLLLLLLSLLLLLLLLS
LLL SL LLLLLLLLS LLL LLLL LLLLLLLLS LLLLLLLLS
LLLLL LLLLLLLLLLLLL LLLLLLL LLL LLLLL LLL
LLLLLLL LLLLLLS CLLLLLLL LLLLLLLLLS CCCCCCC CCCS
LLLLLLLLL LL LLLLSLLLLLLLLLLLLLLL LLLLLLLLLLLLS
LLLLS LLL LLLLLLLLL LGGGLGGSaLLL LLLLLLLLLLS LL
LLLLLS LLLLLLLLLLSLLLLLLLLLLLLLL LLLL LLLLLLLLS
LLLLLLLLL S aaLLLLLLLLLLLLLLLLLLLLLL LLLLLLLLS
LLLL LLLLLLL LLLLLLS LL LL LLLLLLLLL LLLLLLLL LLLLLS
LLLLLL LL LLLLLLLL LLLL LLL LLLLLLLLSLLLLL LLLLLL LLLL
LLLLLLSLLLLL LLLL LLLLLLLLLLLLL LLLLLS LLLLLLLLLLLL
LLLLLLL LLLLLLLLLLLLLL LLLL LLLLLSLLLLLLLL LL
LLLLLLLLL LLLLLLS LLLLLLLSLLLLLLL LLLLLLLLLLLLLLL
LLLLLLLLLLL LLLLLLL LLLL L LLLLL S LLLLLLLL
LLLLLLLLLLLLLLL LLLLLLL LLL LLLL LLLLLLLLS
LLLLLSLLL LLLLLL LLLLLLLLLLLSLLLLL LLLLLL LLS
LLLLLLS LL LLLLLL LL LLLLL LLLLLLLL LLLLLLLLLLLL LLLS
LLLL LLLLLLLLLSLLLLLL LLLLLLL LLLLLLLL LLLL LLLLS
LLLLLLL LLLLLLLLLS LLL GGGG S LLLL LLLL LLL LLLLLLLL
LLLLLLSLLL LLLLLL LLLLLLLLSLLLLS LLLLL LLLLLLS
LLLLSLLLLLLS LL LLLL LLLLL LLLLL LLLLLLL LLLLLLL
LLLLLLLLLLLL LL LLLLLLLLS LLL LLL LLLLLLLL LLL LLS
LLLLL LLLLLLL LLLLLS SS

LLLLLLLLS LLL LLL LLLL LLLLLLLLLLLLS LL LLLLL LLL LLLLL S LLLLLL S LLL LLL S LLLLLL LLLL
LLLLLSLLLL LLLLLSLLLLLLL S LLL LLLLL LLL LLLLLLL LLLLLL LLLLL LLLLLL LLLL LLLLLLS
LLLLLLLLL LLLLLLLLL LLLLLLL LLLLLLS LLLLLL LLL LLLLLLLLL LLLLLLL LLLL LLLLLL LLLLLLLLLLLLLS LLLLL S
LLLLLLLLLLL LLLLLLLLL LLLLLLLLLLLLLLLLLLLLLLLLLL LLLLLLLL LL LLLLLLLL LLLLL LLL LLLLLLLLLLLLS
LLLLLLLLLLLS LLLLL LLLLLGS CCCCLLLL LCCLLLS LLLLLLLLL LLLSLL LLLL LLLLLLLL LLLLLLLLS LLLS
LLLLLL LLLL LLLLLLS LLLLLL LLL LLLLLLLLSLL LLLLLLLL LLLL LLLL LLLLLLL LL LLLLLLLL LLLLL LLLLLLLL LLLLLS
LLLLLLLLLLLLLLL LLL LLLLL LLLLLL LLLLLLLLLLSLLLLLL LLLL LLLLLLLLL LLLL LLLLLLLL LLLLLLLLLL LLLLLLLLL
LLLLLL LLLLLL LLLLLL LLLLLLLLLLLLLL LLL LL LLLL LLLLLLLLS LLLS LLLLLLLL LLL LLLLLLLLLLL S LLLLL
LLLLLLLL LLLLLL LLLLL LLLLLLL LLLLLL LLLLLLLS CCS LLLLLLLLLL LLLLLLL LLLLLLLL LLLLLLLL LLLLLLLS
LLLLLLLL LLLLLLLLLLLLL LL LL LLLLLLLLL LL LLLLLLLLS LLLLS LLLL LLLL LLLLLLL LLLLL LLLLLLLL LLLLL LLLLLLL
LLLLLLLLLLLLLLL LLL LLLLLS LLLL LLLLL LLLLSLLLLLLL LLLLLLLLS LLLLLLLLLL LL LLLLLLLLLL LLLLLLLLLL LLL
CCCC0000S LLLLLL LLLLLLLLLLLLLLLL LLLLL S LLLLS LL LLLSLLLL LLLLLLLLLS LLL GGGGGG LLLLLLLLS LLLLLL LLLL LLLLS
LLLS LLLLL LLLLLLLL LLCCS LLLLLLLLL LLLLLLLLLLLLS LLLLLL LLLLL LLLLLLL LLLLLLS
LLLL LLLLLSLLLLLLLLLLLLLLLLLSLLLLLLLLLLS LLLLLLLLLLLLLL LLLLLS
LLLLLLLL LLL LLLLLS LLLLL LLLLLLS LLL LLLLLLS LLLLLL LLLLS 0L LLLLLLLLL LLLLLLLLLSL LLLLLLLLLS
LLL LLL LLLLLLLLLL LLLLLLLLL LLLSLLL LLLLLLLL LLLLL LLLLLLLLLLLL LLLL S LLLLLLLLS
LLLLLL LLLLLLLL LL LLLLL LLLLLLLLL LLL LLLLLLLLLLL LLLLLLLLLLLL LLLLLLLLLLSLLLLLLLL LLLLLLL LLLLLLLLS
S LLLS LLL LLLL LLLSLLLLLLSLLLLLL LLLLLLLLLLSLLLLLLLL LLLL LLLLLLL LLLLL LLLLLLS LLLLLLLL LLLLLLLL LLLL LLLS
LLLLLLS LLL LLL LLLLLL LLLLLL LLLLLLLLL LLLLLSLLLS LLLLLL LLLLLLL LLLLLLLLLLL LLLLLLL LLLLLLLL LLLLLL
LLLLLLLLLLLL LLLLLLLLLLLLLLLL S LLLL LLLLLS LLLLLLLLLLSLLLLLLLLLLLLLLLS LLLL LLL LLLLL LLLLLLS
LLLLL LLLLLLLLS LLLLLLLL LL LLLLLLLLLLLLL LLLLS LLLLLLLLSLLL LLLLLLLLS LLL LLLL LLLL LLLLLLL LLS LCTT
LLLLLLLLLLLS LLL LLLLLLLL LLLLLLLLL LLLLLLLL SLLL LLLS LLL LLLLLL LLLLLLLLLL LLLLLLLL LLL LLLLLLS
LLLLLLLLLLLLLLSLLLLL LLLL LLLLLLLLL LLLLLLLS LLL LLLLLLL LLLL LLLLLS LLLLLLLLL LLLL LLLLlllS
CCCLLLLLLL LLLLLLLLLLL LLLL LLLLLS LLL LLLLLL LLLL LLLS LLLLLLLLLL LLLLLLLLLLLLSLLLLL LLLLLLLLLLLLLLLL
LLL LLLLLLLLL LLS LLLLLLLLLLLLLLLLLLLLLLL LLLLLL LLLLL S LLLLLLLL LLLLLLLL LLLLLLLLL LLLS
LLS LLLL LLLLLLLLLL LLLLLL GGLS LLLLLLL LLLLLLL LLLLLLLLLLLL LL LLLLLL LLLLLLLLLLS LL LLLLLLL
SS
SS LLLLLL LLLLLS
LLLLLLLLLL LLLLLLSLL LLLSLLLL LLLLLLLL LL LLLLLLLLLS LL LLLLLLLLLLL LLL LLLLLL LLLLLLL LLLLLLLL SS LS LLL
SS SS

LLLLLLL LLLLLLLL LLLLLLLLLLSLLLLLLLL LLLLLL LLLLLLS

LLLLLLS LLLLLLLLttt LLLLLLLL LLLLLLLLLLLLLS LLLLLLLSLLLL LL LLLLLLL LLLL LLLLLLSLLLLLLLLLLLS LLL
GLGG LLLLSLLLLLL LLLLLLSLLLLLL LLL LLLLLLLLLL LLLLLLL
LL LLLLS LL LLL LLLLLLLL LLLL LL LLLLLS LLL LLLLL LL eeeS LLL LLLLLLL LLLLLLSLLLLLL LLLLLLLLS
LLL LL LLLLLLLL LLLLLLLLLS LLLL LLLLLLLL LLLL LLLLLS LLL LLLLLLLL LLLS LLLLLLLLLLL LLLLLLLS
LLLLLLLLLLLLLL LLLLLLLS LLLLLL LLL LLLLLLLLLS LLL LLLLLLLLLL LLLLLLLLLL S LLLLLL LLLLLLLLLLL LLLS LLLS00T
LLLLLLLLLLLLLS LLLLLL LLLLLL LLLLLLLLLLLS LLLLLLLLS LLLLL LLL LLLLLLLLLL LLLLLLL LLLLL
SS SS

GGLLLLL 0000 LLLLLLLL S LL LLLLL LL LLL LLLLLLS LLLLL LLLLLLLLLLL L LLLLLLL LLLLLL LLLLLLLLS
LLLLL LLLL LLLLLLLLLLS LLLLLLLLL LLLLLLLLLLSLLLLLLLLL LLLLL LLLLLLLLLLLLL LLLLLLLLS
CLLLLSSLLS LL LLLLLLLLLLL LLL LLLLLLLLS LLLLLLL LLLLLLLLLLL LLLLLLLLLLS LLL LLLL LLLLLLL
aGGGG GGLLLLLL LL LLLLLLLLS LLLLL LLLlllLLL
LLLLL LLLLLL LLL LLLLLLLL LLLLL LLLLLLLL LLLLLLLLS LLLLLLLLLLLLL LLL LL S LLLLL LLLLLLL LLLLLS S
LLLLLLLL LLLLLL LLLLLLLLLL LLLLLLL LLLLLLLS LLLLSLLLLLLLSLLLLLLLLLL LLL LLLLLLLLS LLLLLL LLLS
LLLLL LLLLLLL LLLS LLLL LLL LLLLLL LLLLLLL LLLL LLLLL LLLLLLLLSGGTTaLLLSLLLLLLSLLLLL LCLCLLLLS LLLLLLLLS
LLLLSLLLL LLL LLLLLLLLLL LLLLLSLLLLL LLLLL LL LLLLL CCCCCCLLLLL LLLLLLS LLLLLLLLL LLLLLLLlllLLLLLS
LLLLLLLLLLLLS LLLLL LLL LLLLLL LLLLL LLLLLLLLLLL LLLLLLLLLLLL LLL LL LLLLLLLLS LLLL LLLLL LLLLLLLSLLLL
LLL LLLLLLLL LLLLLLL LLLLLLLLL LLLLLLLS LLLLLLLLLLL LLLLLLLL LLLLLLLLL LLLLLS LLL LLLLLLL
LLL GGG LLLLLLLLLLLS LLLLLLLllS llll LLLLLS LLL LLLLLL LLLLL LLLLLLL llllll LLLLLLL
LLL LLLLLLLL LLLLLLLL llll LLLLL LLLLL LLLLSLLS LLLLLLL S0LLLLLCCCCCLLL LLLLLL LLLL LLLLL LLLLLS
LLL LL LLLLLLLL LLLLLL S LLLLLL LLLLLLLLLLL LLLLLLLS LLLLLLLLSGGGCCCGLLLLLLL LLL LLLLLLLLSLL LLLLLL
LLLLS LLLLLLLLLLLL lllllLLLll LLLLL CGGGCgS CCC LLLLLLLLlll ttLLLL LLLLLLLLLLL
SS SS S
LLLLLL
SAAAAAAAS S
 |

9 Ven.Gerhohus Reiterjozofii Pahamily. . . Io3o

populi, quinon recedit Sanctis, vel etiamfilon Averitate fobnixum, veritatis undique testimoniis :
- * . . , g et Sanstis, iterum appropinquare studuerit communitum. Quod li hunc ipum quanqumli:
. Sanctis. Nam quinolunt appropinquare Santi verum fermo
s, bet accepe nem , quai non rim, van :
|- ut fiant fub Jefu Salvatore falvi, fub Nazaren arrogo
Santo Santi , fab Rege Judorum confiten: .tate,ed in in veri
mihi, non in Deo, id et
mendaciogior
ior,quia nihil borii habeo,
tium confeores beati , ipfi altitudinem hujus quod non acceperm. Accepi autem, Deo gratias,
videbu
diei non tenebr
nt', : quia , , qu mo verum fermonem Dmio, id ef, veritate,atque
riente ipfo in cruce fa unt, obccaverunt ideo ret in Domino, in veritate fcilicet, laudabo
oculos eorum , ut non valeant intelligere illius fermonem Domini, quoniam Domino datus et, &
1 Divinam Celtudinem, cujus humanam cernunt meum, quia mihi datus et. In Deo itaque laudabo
in cruce paionem & mortem. - Undenectiment Jermons meos tanquam rivos de ipso Deo veritatis -
eum, nec perant in eum nunc in prenti , fed fonte manantes per multa canali mundiffima, San
Joan.19,37. posthac videbuut, in quem transfixerunt. Vide torum videlicet corda & ora usque ad me, qui
-

bunt illius tunc altitudinem , cujus nuncirrident etiam furn qualecunque veritatis vas, in quantun
humilitatem , & tunc timebunt ablata illis tunc
fermones ipius verittis excipio , & canale , in
omni fpe falutis. - |
quantum eos ad alios loquendo feu fcribendb
Etiam ego, quem populus ite Sanctis long Btransfundo. In Deo itaque, id et , in veritate
|

, . factus mod conculcat quai uvam intorculari, ab

****** altitudine diettiwebo: quia horrendum est inciderein laadabo fermones veros, in hoc meos quod reco
3 I manu Dei, & hujus diei altiimi fuo fplendore gnoco mihi datos. /
|

- Vel in hoc laudabo, id est, laudabiles faciam

omnia penetrantis, & fuo calore omnia tangen Jermones meos, qud opere impleo, qu verbis
Pal. 18.7. tis ; nec enim eff, qui fe ab/condat calore ejus, doceo juxta illud Cpit ?efus facere
:
Ff,9-3: quoniam ignis ante ipum prcedet es inflammable . Quia enim qui fegerit , & docere, A$, 1.1.
& docuerit , magnus voca- Matth. f4
, is circuitu inimicos ejas , in quibus non eritulla bitur in regno calorum , "Egfaciens, qu doceo, 19.
pes miericordi ipius. Eg ver in te perak fermones meos laudabo, ist','laudabies fcio. :
sjefu Nazarene Rex Judorum : quia fum de Et quia dantur fermnes bon aliquando ad
numero confitentium , & hac pe tranfeunte in malumnon benutenti , Ego , quod melius et,
carebo hunc omni timore
rem ex stupi
,non ficut
dus,qui nihil entit per nimiam gritudinem (quia in Deo peravi, ut videlicet fint mihi Deo
magnitudo stuporiscxcludit enum doloris & ti favente fermones mei ad utilitatem, fecundm
moris, quo statu melius habet ger dolensin gri quod unicuique fidelium datur manifestatio Spiri
tudipe) ed icut omnino irnpaibilis & incorru tus ad utilitatem. Licet ergo ab altitudine diei
:ptibilis post refurrectionem & judicium carebo Ctimeam , ciens, qud, quijudicat me, Dominus
dolore pariter ac timore: quod nonin mea virtute, et, unde nec me ipfum judico , tamen quia nullius
fed inte perabo, cujus incriptionem tituli veriffi doliv elmedai n fermonibus meis mihi concius
mam & incorruptibilem recognoco corde credens fum, non timelo,quid faciat mihi caro,
adjustitiam & ore confitens ad falutem, qudJE carnalis populus, long Santis fatus, qui
id eft;
Meist, 1. 21. SUS Nazarenus Rex Judorum falvum faciet p etfi calcat me quafi uvam in torculari , vel quai
pulumfuum,nonillum quem noviima dies invenit fructus oliv, non deperit vel dotrin vinum vel
ong Sanctis, ed illum, qui appropinquat San orationis oleum fic mihi exprellum; cogunt enim
tis, quibus lux perpetua lucebit altiim hujus calcatoresifti aliquotiens meloqui, & orare plus,
diei, Chriti videlicet, cujus non folm Divinitas qum facerem, fi pacem haberem.
` ultra omnem creaturam et alta, ed humanitas * : Calcant nihilominus illi non tam pedibus
quoque: in ipius Divinitatis celfitudinem exalta qumlinguis, quia * , . -
|

ta. Hujus fidei fanam dotrinam non olm apud mea,execra

Tota die verba bantur, :Rs.
me infecretolatenter obervo, fedetiam quia Re hn quia veritati fint contraria, ed quia illisinye- |

gem Judorum colo, Confeione manifesti Ser:

monis annuntio, . Et fi vituperatur hic fermo niuntur adverfantia. Unde &illi funt adver-
populoillo, qui Santis longfactusest, ab his vi fm me, prcipu in hoc deletati, fi aliquid age
delicet, qui tota die verba mea execrabantur ideo, reveldicere point, quod fit adveramme.Quando |
-

quod adverfm me omnes cogitationes eorum in Dautem nec agere , nec dicere pount contra me,
malum: Ego econtra Santorum confono adjutus
testimonio, non long Santis recedo in fermone omnes cogitationcs corum in malum
meo, im id ipum, quod Sanctiprdicaverunt funt,utmalaqu facere mihi nonprvalent,atem
prdico. Unde :nequiter cogitent.Miranequitia;ubi fic omnes cogi
versv. In Deo laudabo fermonem.
-

tationes in malum tendunt,ut ne faltem una cogia

Si
tatio fiat in bonum: Inter qu omnia lict mani
loquerer excogitatum per me mendacium, loque
| bus homicidalibus non tangant peronain meam; "
rer ex propriis, ut veritas de patre mendacii teta tamen detrationis dente fic lacerant,&in quantum
y ,8:44, tur dicens: Cm loquitur mendacium, ex propriis
|
1
| valent,apud fuos auditores vitam meam tam eru
|
loquitur , quia mendax eft C3 Pater ejus. Hoc delier annihilant, ut parm vel nihil diferant ab
|
ipum convenit hrefiarchis, qui ab alio Doore homicidis, im revera fint homicida odientes me,
|
non acceperunt mendacia, qu docuerunt, fed quoniam qui odit fratrem fuum,homicida est, Hoc
ipi de cordemenda mendac
ci ia uapepere 1.Jean.3.44
runt. apertifaciunt, quia tam long fati funt Sanussut
;
autem, quia non alia doceo, nifi qu veritate fine verecundia manifest infaniant. Quidam ver
in veritate per Dostores Orthodoxos accepta teneo, ex eodem populo,qui Sanctis long factus est,cum
v rect in Deo,id est , in veritate landabo fermonem, dolo focietatem notram ingrelli. v

-
Ttt 2
- b.
 *

- Ven.Gerhohus Reicherpergen. in Palmum LV. 1c 31.

versvil. Inhabitabunt 65 abcondent : #p/* *fer ignoce illis, neciunt enim quid faciunt. Si
calcaneum meum obervabunt. Ali militer & Proto-. Martye Stephanus oravit di- Lae az 14.
cens: Domine fefu, ne statuas illis hoc peccatum as 7.45.
translatio habet : lucelent 3 abcondent. Incol quia neciunt , quod faciunt. Hujusmodi ergo
dicuntur, qui habitant in patria non fua. Ex qu. peccatores tu Domine Jefu falvos facies ; quod
colligitur, qudistifi&ti amici fic ad tempus com: ego David ab eisdem conculcatus prophetans or,
manentnobis,ut tamennon fintexnobis: Unde& & orans propheto dicens : Pro nihilo falvos fa
nobis tandem exibunt.Sed tamen
inha
etes illor. Operaris enim opus tui nominis, qui
bitabuntes abcondentin corde fuodolumconcept, Salvator nominaris in tituli incriptione, falvan
quoadusque tempus inveniant loquendi,vel agen do multos ignoranter peccantes in populo, qui |

i, quod malitioscogitant. Sic Judas, cm ellet Sanis longe est, & hanc falutem pro nihilo, id
Diabolus,cum Apotolis,manfit Christoelectus qui est, absque prcedenti merito in eis operaris
eum noverat & ociaverat Apostolis,non adfruum quos aliquamdiu te in te ipo vel in tuis mem
velopus bonum ficut cterosApostolos, quibus di bris conculcantes pateris. Vel pro nihilo, id
les.15.16, cit: Ego elegi vos,pofnsves,ut eatis 3frustum affe eft : facil tibi et eos falvare , quia nihilo
ratis s frutius vefter maneat,ed ad exemplum Per omnino laborans in tali opere. Laborti qui
necearium,ut tu,quinecis,quos caveasadmittere B dem fustinens eos, ut ipe in Propheta fateris
focietati velcomanenti tu,patienteripius exem dicens : Laboravi fustinens , attamen in falvando :I.I..
plo fufferas ita dololos fratres, donec aut intus con illos non laboras, quia folo verbo vel tacitovo
sertantur, aut foras cum Juda exeant fao exitu luntatis nutu operaris opus virtutis & falutis.
nullinocituri,quiin populoancto permanet, & Po Aliter : Pro nihilo falvos facies illos , non
pulum,qui Sanctis long fatus est, imitari cavet.
qurens ab eis mercedem tibi neceariam, ed hoc
tantm, ut ben fit eis Unde in legedicit Moy-
Interim tamen, dum intus funt hujusmodi fes: Et nunc Iral, quid Dominus Deus tuum petit
pfeudo-fratres, p calcaneum meum obervabant, ut te;nifi uttimeas eum, & benfit tibi omni tempore?
inon in principio vel edio,faltem in fine cuius Alia translatio habet: Sicut fufisait anima
cunq; adionis me tale quidinveniant, quod repre mea, pro nihilofalva illos. Quod est dicere : Sicut
hendant vel male atum vel male ditum. Propter illos foris latrones intus infidiatores anima mea pa
quod non folm faaobervant, ed verborum au tienter fustinuit; fic & tu patienter futine, ac fal
cupes & fyllabarum pen dinumeratores ; etiam va illos, & hoc pre nihilo, id est, grats vel facil.
Sermones vel cripta mea trutinant, non ad aliud, Hebraica veritas habet: Tota die fermonibus
nifi ut reprehendant, & nomen meum faciantaliis fde affligebant , contra omves cogitariones eorum is
odiofum & oneroum: ita ut m: Paucidiligant, vix c malum. Cngregabantar abfce-dit, plantas meai
aliqui futineant , ficut futinuerunt ant- obervabant expetiant animam meam : Quia mwl
mam meam, id est, vitam meam falfi fratres lus falvus e/ in eis. In furore, populos detrakee
Deus. Hoc est dicere : quia tota de fermonibus
isti, quibus gravis eram etiam ad videndum. Cm me affigebant: quia omnes cogitationes eorum in ma
dico, qud animam meam fatinuerunt,fatisindico, lam: quia mallusfalvus est in eis, um omnes de-
qud eam non dilexerunt, ed quai grave pondus clinaverunt, fimulinutiles fati funt, justo judicio
vix portaverunt. Ad hocigitur calcaneum meum in furore populos, Sanctis long factos detrahes
obervabunt, ut me aliis facerent odiofum & one Deus aut in humilitatis vallem, ut falventur, aut
rofum, ficut & ipfi/affinuerunt animam meamfibi in perditionis profundum, qu crucientur. V6- .
onerofam, quamdiu graviter futinuerunt, non luntaeri enim peccantibus jam won relinquitur pro ass 27.
dilexerunt. Velita calcaneum meum oberva
bunt latenter infidiando, icutfaftinuerunt animam peccatis hofia, fed gnis emulatio, que conumptura
#? VOC2t nOn
weam tanquam grave pondus, amorem tamen erga per ignorantiam feu fragilitatem peccantes, ed in
me fimulando falfi fratres & veri latrones.
ipfius peccati amore vel defenfione pertinaciter
Hc ditinguenda est littera tanquam finita veritati fearguenti refiftentes, & acquiecereno
querela contra populum, qui Santis long est. nimirum teste Samuele, ac Beato Gre
gorio exponente fcelus estidolatri. Aliud et non
Nam qu fequuntur pro eodem populo, fenfum acqniefcere, quod interdum fit perignorantiam feu
potis orationis qum conquestionis exprimunt. fragilitatem: aliud nolle acquiecere, quod non fit.
Quia enim in populo non fano multi per igno nifi per obtinati cordis malignitatem. Ideoprowi
rantiam peccant , ut Saulus , ret in populo bilo falvos facies ullos quia pro nullo facrificio
Sano multi pro talibus orant, & exaudiuntur t convertes eos, utpote inconvertibiles. Nec enim
Stephanus quorum vox est: eft illis commutatio ficut in prcedenti Palmo di
VERS. tumet. Pro nihiloergo/alvos facies illos,quos co
vIII. Pro nihilo falvos facies illos, gnocistaliter obtinatos.Velalvos facies illos tem
O Jefu Nazarene Rex Judorum, cui foli pro poral falute corporaliter , & hocpro nihilo, quia
pri convenit hc infcriptio tituli fecundm nulla condigna gratiarum atione aut fervitute re
nomen tuum, quo Jefus , id et , Salvator di fpondentbeneficio tuo tam magno, ut interdum
ceris. Tu alvor facies illos, qui in populo, in byffo & purpura ornati & plendid convivati ac
ejusdem tituli infcriptione Sanctis long fato, faturati pernant egenos & paupres Lazaro con *

peccant per ignorantiam , fecundm quod tu in fimiles. Ideo cm fatis fuerint expetati , &
cruce fub eodem titulo postulti dicens : Pa noluerunt humiliari ub potenti manu tua =
-

- -

*
-

* *
 1933 Ven. Gerhohus Reicherpergen in Palmum LV. I O 34
Confringes eos tandem, ficut ille dives con-A dicithicverus Jacob, quistevit& rogavit lustans
fra&us est, qui fepultus eft in infernum, potquam fortiffim infua humanitatecumfuaDivina jutitia,
receperat bona in vita fua. ufextorqueret benedictionem, potisnobis qum
Aliter. Cum dico: Ipi calcaneum meum ob fibi neceariam.Quid ergo de his lachrymisinhoc
farvabunt, non loquor incognita vel inexperta , Pfalmo dicitur ? ! -

fed ficut fuftinuit anima mea periculis talium fal

forum fratrum fpe gravata, quos videlicet vel Pouiti, inquit, lachrymas meas in
converfos gratis pro nihilo falvos facies, vel obti
natos in ira confringes, quoniam in irapopulos lon conpeiu tuo,Deus Pater,utinme veroJacobin
g Sanctis fatos confringes. me fiente acrogante, fletuque ipfo ac precibuslu-N
beneditionem.
|- Aliter: Sicutfuinuerunt animam meam, gra ante, in me ver Semine Abrah
ts videlicet ac pro nihilo me odientes , & vitam daresitaplen. icut S in promiione tua
meamonerofam graviter ferentes: ita & tu gratis continetur, ubi dicis Abrah:in femine tuo benedi- Gen. 22.18.
ac pro nihilo falvos facies illos, ut ubi abundavit centur omnes tribus terre. Itaque cm ic benedi
peccatum , uperabundet gratia tua. Et tamen tionis gratiam fuper omnes tribus terr fuderis, &
quantumlibet fit magna gratia tua, non ideo cares ex omnitribu aliquos elegeris, tunc convertentur
justa ira, in qua tra ppulas confringes , per aliqua inimici mei retrorum,t upra est expoitum.
fcilicet flagella domando, ficut alibi dicitur : la
Pal.31.9. camo 63 fren maxillas eorum confringe: Sicut
Aliter: EgoDavid peccator, & poenitens vitam s
enim dextera tua non femel confregitinimicum, meam,ODeus,annuntiavit
ibi gratias tibi agendo pro
&confregit in die ir u Reges: ita etiam adhuc vita naturali,qud videlicet anima mea naturaliter,
populosinira confringes , alios medicinaliter, alios vivit & corpus vivificandi habet potestatem fibi
poenaliter. |- -

te umma vita donatam.Per amplius autem,& per

Pro eo, quod nos habemus confringes , alia fetius annuntiavi tibi , hoc est ; ad honorem tui
translatio habet deducet,quod idem eft:quia quos tu vitam meam fpiritalem,qua mihi vivereChristusest
Deus confringes uperbia fua, hos jam humiles fa & mori lucrum. Non enim poem vivere in hac
tos deducesad te. Hocduobusmodisfacis in ira piritali vita , nifi mihi mundus crucifixus effet ac
tua, veliram tuam per flagella inferendo,ut faltem mortuus,& ego mundo,nifi per tituli tui infcriptio
vexatio intelletum det auditui,vel iram ipamro nem fignatus effem ... nfi populo, qui Santis
lummod proftendendo, ut prvifacaveatur , & long fatus et, ego long factus in populo Santos
ficpeccatoriram timens corrigatur.Tunc converten tibi conculcatus,id et, un tecum in uno torculari
turinimici mei retrorfum. Tunc videlicet, quando calcatus effem. Prterea vitam quoque meam vete
populas in ira confringes, ipfi confrasti, & ex inimi rem, qua peccatis inveteravi inter omnes inimicos
cis amici fati fequentur, qui Prire vel contraire Cmeos, confitendo annuntiavitibi omnia fcienti,& ta
folebant, quando calcaneum meum obervabant men hoc volenti, ut tibi annuntiet malam vitam v
VERS. IX. Quod ut fieret,O Deus, Vitam meam 47- fuam,Postolus,qu fut blasphemu
inquit,habere
qui te defiderat (2 perfees-
bonam. Sicut Pau 1 Tim. I, 1; .
nuntiavi tibi, Tribusmodis intelligitur vita tor , fedmifericordiam conecutus Jum. Brevi hac
. . . hominis, vel natur,qua pirat homo, vel grati, enuntiatione vitam veterem, & novam tibi Deusan
qua vivit Deo is, cui vivere Chritus et & mori nuntiavit, non olm ut e tali Confeione ampli
lucrum, vel vitii, qua vivit peccato is, qui mortuus uspurificaret, ed ut aliquos quoque fui exemplo
eft Deo. Et ego verus David vitam meam annun ad idem provocaret, Hujus igitur exemplo ego
tiavitibi, & illam qu et natur, & illam, qu eft poenitens vitam meam veterem fimul & novan
grati.Dixienim,ODeus Pater, qud me ipo non annuntiavi tibi, Deus, in altero habens irriguum in
veni, fed tu memififti, hoc eft: Cm effem invii feris plorans coramte:Domine,inConfeione pec
Ja.s. 26. bilis, vifibilem fecisti.Item dixi: Sicut habet Pater catorum , inaltero habensirriguum, uperius plo
vitamin femetipfo; fie dedit C3 filio vitam habere in ranspro ternorum bonorum longa dilatione. Sic
femetipo. Sic vitam natur fimulque grati Deus mihi flentifaile funt lachryma meepanes die, ac we- Pal.41.4.
Pater annuntiavi tibi, hoceft,ad honorem tui. Vitam e,die quantum ad irriguum uperius, note,quan
peccati egoin me ipfonon habui,tamen pro pecca- tumadirriguum inferius. Et quia (t fupracon-
toribus oravi, & etiamlachrymatus fum : Verbi D quetus fum ) conculcavit me homo quafiuvam in .
gratiain morte Lazari,in qua mortem peccatorum torculari, talis conculcatio interdum quali vinum
pestimam,id est,anim fignificatam cognovi & de lacrymasmihi expreit , & cum pane doloris pro
flevi. Item videns civitatem peccatricem flevifuper vino bibendas exhibuit: , Unde & potum meum Pyator.ie,
illamivel certein monte oliveti,ubi oransde corpo cum fletu temperavi affidu, nonceflnte Populo,
remeo fanguineum fudorem recurrentem in ter qui Santis long fatus et , mei conculca
ram emii,lachrymas, quasin minoribus caufis non tione.
continui, uberiores tunc profudi , ubi non pro uno
mortuo fucitando, ed pro toto corporetotius Ec Tu ergo, qui omnia vides, pouisti lachrymas
clefi fan&ificando upplicavi. De hislachrymisin meas in conpeu tuo, quia non depexiti, ed be
monte oliveti fufisetfi tacent Evangelift, non ta nign repexiti, non folm quia flevi, edut fle
cet Apotolus loquensad Hebros de hoc Sacerdo rem & flere polfem, fimulque ipfum flere dulce
**Hehr.57. te magno,qui,inquit, in diebu carnisfue preces fup haberem. Si ego Petrus in tituli infcriptione
plicationesque adeum quipoet illum falvum facere Populo non fanto conculcatus, & usque ad ab
worte,cum clamore valido 3 lachrymis offerens exau negationem trinam fub pedibus calcantium pro
dituei profua reverentia. De hislachrymis nunc stratus flere non potui, donec tu JESU Nazarene
T t t 3 Rex
 1933 Ven.Gerhohus Reicherpergenfin Palmum LV. : - Io 36
Rex Judorum fic me repexisti, ut lachrymas A dere, icut in promiione tua fcriptum et., ubi
dares,quas pro fatisfactione peccatorum meorum dicis : Beati qui nunt fletis, quia ridetitit. Lac. 6.2 1:
fuciperes. Has utique lachrymas posisti in eo: Tunc convertentur inimici mei vExix.
petta tuo, quoniam erant de repeu tuo. Si fror},um feat & in promiine tua fcriptum
militer ego qualiscunque poenitens pro peccatis est, ubi dicitur: Cm placuerint Domino via homi
|
meis compuntus aliquotiens habui lachrymas pu mis , etiam inimicos ejus convertet ad pacew. Etiam Prev. 16.7
rificatorias nonnifi de repeu tuo, tu po
fulfi in conpea tuo. Non enim defpicis lachry tali modo convertentr inimici mei retrorfum, tunc
mas, quas tu donas, qu quoniam de te fonte videlicet , quando confliterit te pofuie lachry
vit manant, vitam fine dubio apportant. Sicut mas meas in conpella tuo , ut tam dmones qum \
- es in promiione tua continetur, qua nondico flen perverfi homines conculcantes me dicant cum
ti, fed quod minus eft-, gementi peccatori falus gyptiis: Fugiamnu Ifrahelem, Dominuu enim - Eredi4.
& vita promittitur. Dicis enim : quacanque bo gnat pr eis contra nos. Tant namque virtutis 25.
ra peccator converus ingemuerit , falvus erit. Et et unda lachrymarum falubrium , ut quafi ru
quia remiio peccatorum quolibet ret poeniten brum
nos
mare valeat eos prfocarevel involvere, qui
cum, inviibili Pharaone feu viibilitcr feu in \
te corde creditur ad justitiam, ore autem confeio
peccatorum fit ad falutem, fine dubio per veram viibiliter perfequnntur, i mod ip lachrym.
confeionem falus obtinetur, icut C3 in promiio 'n conpetu tuo Deus ponuntur, nec defpiciun
ne tua criptum eft: Verbi gratia ubi dicis : Qsi tur. Tunc ergo cm dederis beatas hujusmdi
Prv. 28. 13. abcondit feelera fua, non dirigetur ; qui autem lachrymas , convertentur inimici mei retrorfum,
confeus fuerit 63 dereliquerit ea, mifericordiam ficat C3 inpromiione tua fuit prfiguratum. Nam
Matth. 10. confequetur. Item in Evangelio dicis : Qui me . beneficiorum antiquorum prceffio novorum &
32 confeu fuerit coram bominibus, confitebor # ego futurotum prparatio & promiio cognocitur,
eum coram Patre meo. Qui enim cm fit peccator, dum hc omnia in figura contingebant antiquis,
qu fcripta funt ad corretionem nostram, in
fe peccatorem confitetur , veritatem fine dubio
confitetur.n quantum ergo veritatem confitetur,te : quos fines celerum devenerunt. Sicut ergo
qui veritases, confitetur, atque ideo fi odit peccata tunc in prfiguratione ac promiione futurorum
bonorum converfi funt inimici populi Deiretror
qu confitetur & diligitteVeritatem,qua illutrante
agnofcit qu confitetur, hanc beatiim confefum , quando per aquas rubri maris prpediti
funt perfequi eundem populum : ita ex quo tu
fionis tu viciffitudinem promeretur,ut & tu illum
confitearis coram Patre tuo & Sanctis Angelis, Deus pofute lachrymas meas in conpestu tuo,
maxim fi non embefcit confiteri & emendare co per earundem lachaymarum falubres aquas, Paf
ram hominibus mala, qu fecit coram homini fionis Dominic memoria & fide rubricatas,
bus. . Nam ecreta peccata lict mortalia, ecre C convertuntur inimici mei retrorfum. Convertuntur
, ta quoque fatisfactione purgari pole non nega dico, vel converione falutifera , ut nolint me
mus, dummod condignus poenitenti frutus perfequi , vel certe judiciaria, ut judicio divi
confequatur, in quantum fragilitas humana per no conclufi non valeant , erfi velint, nocere me
adRem 6. 19. mittit. Humanum dico propter infirmitatem car orantem & exorantem affidu tam pro illorum,
mis vetra ait Apostolus. Vis audire illud hu pro mea converione , verbi gratia dum
requenter dico : Converte nos Deus falutaris no- P4,8
manum, quod nec propter ullam carnis infirmi
Ibidem, tatem ulli poenitenti et relaxandum ? Sicut , in fer , 3 averte iram tuam nob. Item : Do-Pal. 79.4
quit, exhibuistis membra vestra fervire immundi mine Deus virtutum converte nor , & offende fa
tia & iniquitati ad iniquitatem: ita nunc exhibete ciem tuam, & falvi erimus. Item cum Jeremia
dico : Converte nos Domine ad te , G converte- Thres.j, 11;
-

mmbra vefira fervire juffitie in fantificationem.

Nonne hoc fatis et humanum, & human con mur, innova dio notros icut principio.
decenfionis atque compaionis plenum, & tu
qui, cum Zachoad perfectamjustificationem con Hujusmodi precibus: In : die,
fequendam reddere debuisti quadruplum , quodd pueritia , five in media tate , five in
fraudati peccando in proximum velin ipum De five infine vit invocavero te nihil - aliud
um, folummod exigaris reddere fimplum , non
S
minori videlicet tudio exhibens tua fer qurens nii te , nifi tibi foli placere. Nam
vire justiti in fantificationem ; qum pris ea - fi aliud qurerem, non te, ed illud invocarem.
dem exhibuiti fervire immunditi & iniquitati Quotiens ergo te invocavero ecce cognovi 39
ad iniquitatem ? -
quoniam Deus meus es. Non dicotan
|- /
Porr fi remanere volueris per tuam defi tm ; quoniam Deus, ed addo: Quoniam meus
diam infra hoc humanum neceari fatisfatio
es. Nam etfi omnium Deus generaliter , meus
ns penfum, statera jutiti ac mifericordi tru tamen es propri ac pecialiter, cui fubvenis,
tinatum, in nulla Dei promiione , potes tibi fa quem colo , quem amo , quemque folum in:
lutem fperare. Unde fi defunt tibi vires tantum voco , in quacumque die vota vel preces offero,
laborandi in fervitio Dei, quantum laborti in in quibus ita evidenter exaudiri me te vel
fervitio Diaboli , confuge ad lachrymas, quibus per fidem vel per experientiam cognoco , ut |

debitas tibi poenarum flammas extinguere valeas. poim in gratiarum actione dicere: cce cognovi,
Et tu JESU Nazerene Rex Judorum , id et, quoniam Deus meuses, quod utique pro magnis di- -"

confitentium tibi, humiliter confitenti , & dulce vitiis computans alisdico: Pari miaDominus. Et *******
habenti nunc flere , dabis in futuro fculo ri tu Domine hoc dictum veraciter approbans dicis:
{ ... Eg
*
 SS SS

0000 LLLLLLLL LLLLLLLLGttCCCttt LLS 0000

LLLLS00SS LL LLLLLLL LLL LLLLLLLLL LLLLLLSLLLLLLLLLSLLLL LLS LLL LLLLLLLLLL LLLLL LLLLLLLLLLLL LLLLL LLLLLLLL
00S LLLLLLS LLL LLLL LLLLL L LLLLLLL LLLLLLLLL LLLLL LLLLLLL LLLLLLLL LLLL LLLLLL LLLLLLLL LLLL LLLLL
LLLLLLLLLL LLLLLL LLLLSS LLLLLSS LLLLLS LLLLL LLL LLLLLLLL LLLLLLLLLLLLLS LLLLLLLL LLLLLL LLLLL LLL
LLLLLL LLLLLLLLLL 0 LL LLLLLLLL LLL LLLLLLLLL L0S LLLLLLLL LLLLLLLLLLLLLLLL LLL LLLLLLLL LLLLLLLLLS
LLLLSLLLLLLS LLL LLL LLLLLL LLLLLLLLLLLLLLLL S LLLLLLSLLLLLLLLLLLLLLLL LLL LLLLLLLLLLmSLLL LLLS SS

LLLL LLL LLLLLLLLLL L LLLLL LLLLLLLL LL LLLL LLL LLLLLL LLLLLLLL LLLLLLLLLLLL LLLLLLLLLL SS

LLLLLLLLL LLLLL LL LLLLL LLLLLLLS LLLLLL LLLLLLS LLLLL LLLLLLLLS LLLLLLS LLLL LLLLLLLLLLLS CLLLLLLLS LSSLLS0LS00S
LLLL LLLLL LLLLLLL LLLLLLLLLS LL LLLLLLL SLLLLL LLLL LL LL LLLLLS LLLLLLLLL LL LLLLLLLLS CCLLLLLLLLL
LLLLL LL LLLLLLLLLLLLLLLLLSLLLLLL LLLLLLLLL LL LL LLLLLS LLLLLLL LLLL LLLLLLLLLLLLLLL LLLLLLL
LLLLL LL GGGLLLL LLLS LLLLLLL LLLLLLLL LLLLLLL LLLS LLLLL LLL LLLLLLLLLLLLLLLL LLLLLLLLL LLLLLLL LLLS
LLLLLLL LLLLL LLLLL L LLLLLLL LLLLLLLLSLLLLLL LLLLL LLLLL LLLLLL LLLLLLLLLL LLLLLLLLL LLLLLll lllLLLLLLLS
LLLL LLLLLLS LLLLLLL LLLLLLS LLLLLLLLLLSLLLLLS LLLLL LLL LLLLLLLL LLLLLLLLLLLLLS LLLL LLLLLLL
LLLLLLLLLLLLLLLLLLLLLL LL LLL LLL LLLLLLLLLLLLS LL LLLLLL LLLLLL LLLLLLLLLL LLLLLS LL LLL LLLLLLLLS LMMS 0GG0S
LLLLLS LLLLLL LLLLLLS LLLLLLL LLLLSLLLL LLLLLLLLS LLLLLLL LL LLLL LLLLLLL SSSJ LLLLLLLLLLLLLLLLLS LLS
LLLL LLLLLLLL LLLLLS LLLLLL LLLLLL LLLLLL LLLLLLLL S LLL LLLLL LL LLLLLLLLL GGG LLLLLS LLLLLLLLL LLLL
LLL LLLLLL LL LLLLLLLL LLLLLLLL LLL LLLLLLLLLL LLLLL LLLLLLLLL LLLL LL LLLLLLLLLL LLL LLLLLL LLL
LLLLLLL LLLLL LL LLLLLL LLLLLL LLLLLLLLLLL LLLLLLLSL LLLLLLLLL S LLL LLCCLL LLLLLLLL LLLLLLLLS LLLLS
LLLLLLLLLL LLLLL LLLLL LLLLLLL LLLLLL LLLLLLLL LL LLL LLLL LLLLLL LLLLLLLLLLLLLL LLLLLLLLLL LL
LLLLLLS LLLLLLL LLLLLL LLL LLLLLLL LLLLLLLLS LLLLLLLLLLLLLL LLLLLLLLLL LLLLLLL LLLLLLLLLLL LLLLLLLLLLSLLL LLLLLS
00S LLLLLLL LLLLLL 0 LLLLLLLLLL LLLL LLLLLLLS LLLL LLLLL LLLLLLLLLLL LLLLLLLLLLLLL LLLLLLLL LS LLLLLLS
LLLLL LLLLLLLL LLL LLLLLL LLLLLLL LLLLLLLLLLLSLLLLLLS LLLLLLL LLLLLLLS
LLLL LLLLLLLLLLLLLLLLLLSLL LLLLLLLLSLLLLLLLLS LLLLLLLLL LLLLLLLL LLL LLLS LLLL LLLLLLLLLLLL LL
LLLLS LLL LL LLLLLLLLLLL LLLLLL LLLLLLLLLLLLLLLL LLLLLLLL LLLLLLL LLLLLLLLS LLLLL LLLS LLLL LLLL LLLLS
LLLLLLLLLLL LLLLLLLLLLLLS LLLLLLLLLL LLLL LLLLLLLLLS LLLLLLLL LLLL LLLLLLLLLLLLLLL S LLLLLLL lllL LLLLLL
LL LLLLLLLL LLLLLLLLSLLLLLLLLLLLLLLL LLLLLLS LLLS LLL LLLLLLLL LLLLL LLLLLLLSLLLL LLLLLL LLLLL LLLLLL
S LLLLLLLLLLLLL LLLLLLLS LLLLLLLLLLS LLLLLLLL LLLL LLLLLLL LL LLLL LLLLLLLLLLSLLLLL LLLLL LLLLLLLLLLLLLLS
LLLLLLLLS LL LL LLLLLL LLLLLLLLS LLLLLLLLLLL LLLLLL LLLLLLLLLLLLLLLLLLLlllLLLLLLLLLLLLLLLSLLLL
LS00000S LLLLLL LLLLLLL S LLL LLLLLLLLL LLLL CCCS
00S SSS
LL LLLLLLL LLLLLLLLLLL LLLLLLLLLSLLLL LLLLLLLLLLLSLLLLLS
LLLLLLLL LLLLLLLLLLL LLLLLLLLLLLLL LLLLLLS LLLLLLLLLLLSLLLLLL LLLLLLLLSLLLLLLLLLLLLLLS LLLLLLLLL
LLLLLLLLL LLLLLLLLL LLLL LLLLLLLLLLLL LLLLS LL LLLLLLLLLSLLLLLLLL LLLLLLLLLL LLLLLLLLSLLLLLL
LLS LLLLLLLLLLLLLL LLLLLLLLLLL LLLLLLLLLLL S LLLL LLLL LLLLLLLLLLLLL LLL LLLLLLLLLLS LLLLLLLLS LLLL LLS
LLLLLLLL LLLLL LLLLL LLL LLLLLLLLL LLLLLLL LLLLS LLLL LLLLLLLLL LLLLLLLLL LLLL LLLLL LLLLLLLLL LLLLL
LLLLL LLLLLLLLL LL CCCCCLCLL LLL LLLLLLLLLS LLLLLLLLLS LLLLLLLLLLLLLL LLLLLLLLLLL LLLL LLLLL
LLLLL LL LLLLLLLLLLL LLLLLL LLLSLLLLS LLLLLLLL LLLLLLLL LLLLLLLLLLLLLLSLLLLLLLLLLL
LLLLLLLL LLLL LLLL LLLLLLLLLS LLLLLLLL LLLLLL
LLLLS LLS LLLLL LLLLLLLLL GGG LLLLLLL LLL LL LLLLLL LLLLLLLLLLLLL LLL LLLLLLLL LL LLLLLLLL
LLLLLLL LLLLLLLLLLLLLLLS LL LLLLL S g LLLL LLLL LLLLLLL LL LLLLLLLLS LLLLLLLLLLLLLLLS
LLLLLLLS LLLLLLLLLLLL LLLLLLL LLLL LL LLLLLLLLLL LL LLLLLS
LLLS LLLLLLLLLLLLLLLL LLLLLLLSLLLSLLLLLS LLLLLL LLLLLLLaLLLLLLLL LLLLLLaaLLLL LLLLLLLSLLL
LLLL LLLLLLLL LLLLLLLLLL LLLLLLLLLLL LLLLLLLLLLL LLLL LLLLLLLLLLLLLLLLLLS LLLL LL LLLLLL LLLL LL
LLLLLLLSLLLLL LLLLLSLLLLLLLLLLLS LLLLLLLL S LLLLS LLLLLLLLLLLLLLLSLLLLLL LLLL LLLLLLLL LLLLLLLL LLLLL SS

LLLLLLL LLLL LLLL LLLLLLL LLLLL LLLLLL LLLLLS LLLLLSLLLLLLS LLLLLLLLLLS LLLLL LLLLLLLLL
LLL LLLLL LLLLLLLLLLLLL LLLLLL LL LLL LLLLLS LLLL LLL CLCCCLLLLLCCCCCCSLLLLL LLLLLLLLS aLLLLLLL
LLLLLLLLLLLLLLLLLLL LLLS LLLLL LLLLLLLLLLS LLLLL LLLLS LLLL LLLLLLLS LLLLLLLL LLLLL LL LLLLLLLLLLLL
LLLLS LLLL LLLLLLLLL LLLL LLLLLLLLL LLLL LLLL LLLLLLLLLLLL LLLLL LLLLLLLLLSLLL LLL LLLLLLLLL
SS

LLLLL LLLL LLLLLLLL LLLLLLL LLLLLLL LLLLLLLLLL LLLLLLSLLLLLLLLLLLLL LLLLLLLLLLL LLLLLS LLLLLLLL LS
LLLLLLLLSL LLLLLLLLLLLLL LLLLLLLLLLLLL LLLL LLLLLLS LLLL LLLLLLLL LLLLL LLLaaaT LLLLLLLL
S LLLLLLL LLLLLLL LLLLLL LL LLLLLLL LLLL LLLLS LLLLLLLLLLLL LLLL LLLLLLLLLLLLLLS SLLLLLLLL GGGS
LLLLLLLLL aCLLCCLLLLS LLLLLLSLLLLLLLLLLLLLLS LLLLLLLLLLLLLLLL LLLL LLLLLLLLLSLLLLLLLL LLLLS
LLLLL LLLLLL LLLLLLLLLLL LL LLLLLL LL LLLLL LLLLLLLLLLL LL LLLLLLL LLLS D
LLLLLSCCCLLLLLS LLLLLLLL SS

S00SLSLLS LLLL LLLL LLLLLLLLLS LLLL LLLL LLLL

0S
LLLLLLL LLLLLLLL LCLLLLLS CCLLLLLLSCCCLLLLLS LLLLLLLSLLLLLLL LLLLLLLLLL LLLLLL LLLLLLS LLLLLLLLL LLS
S LLLLLLLLLLLLLLLLL LLLLLLLLLLLLLLLLL ee LLLLLLLL
LLLLLLLLLL LLLLLLLLLLLLLL LLLLLLLL LLL LLLLLLS LLLLL CLCCCLLLLLLL LLLLLLLLLLLLLLLLLLLS LLL SS

LLLLLLLLL LLLLLLLLLLLLLLLLaLLLLLLLLLSLLLLLLLL S LLLLLL LLLLLLLLL LLLLL LLLLLLL LLL LLLLLLL LLL

LLLLLL LLLSLL LLLLLLLLLLLLLLL LSLLLLL LLLLLLLLLS
aSLLLS00SS LLLLSaLLLL LL LLLLLLLLL SLLLLSS LLLLLSLLLLLLLLLLLL LLLL LLLLLLLL LLLLLLLLSLLLLLLLS L0SLLS SS
LLLLLL LLLLLLLL LLLLLLL LLLLLLLLS LLLLL L LLLLLLLSL LLLLLLLLLL LLLLLLL lllllLLL LLLLLL LLLLLLS
LLLLLLL LLLLLLLLLLLLLLLS LLLL LLL LLLLLLS LL LL LLLL LLLLLLLLLL LLL LLLLLLLLL LLLLLLLSLLLLLLLLLS
LLLLLLLSLLLLLSLLLLLLLLL LLLLLLSCLLLLLL SLLLLLLLL S LLLLLLLLLLaLLLLLLLLLLLLLLLLLSLLLLLLL LLLLL LLL
LLLLLLL LLLLLLLLLL LLLL LLLLLLLLLLLLLLL LLL LLS LLLLLLSLLLLLLLLLLLLL LLLLLLSLLLLL LLLLLLLLLLS
LLLLLLLLL LLLLLLLL LLLLLLLLLL LLLL LLLLLLLLLL L LS LLLLLLL LLL LLLL LLLLLL LLL LLLLLL LLLS
LLLLLLLS LLLLLLLLLL LLLLLL LLLL LLLLLLL LLLLLLLS LLLLLL LLLLLLLLLLLL LLLLLLLLLLLLLLL LLLLS
LLLLS L LLLLLLLLLLLLLLLS LLL LLLLLLL LLLLLLLLLL LLLL LLLLLS LLLL LLLLLLLLS LL LLL LLLLLLLLS
S LLLLLLLLLLLLLLLLLLLLLLLLSLLLLLLLLLLLSLLLLLLL LLLL LLLLLLLLLLLLLSLL LLLLLLLLL L LL LLLLLLLLS
LLL LLLLLLLLS LLLLLLS LL LLLLLLLL LLLLLL LLLLLLLLL LLLL LLLLLLLLLLL LLLLLLLL L LLLLL LLLLLLLLLLS LL LLLS
MACTTtS LLLLLL LLLLLLLLS LLLLL LLLLLL LLLLLL LLLLLLLLL LLLLLaLLLLLLLLL LLLLLLLL LLLLLLS LLLLL LLLLLLLLS
SS LLLLLLLLLL LLLLLLLLLSLLLLLLLLL LLLLLLLLLLLLL AAAAAA LLL LLLL LLLLLLLLLLLlllL LLLLLLLL LLLLLLLLLS
SS
SS TaaaAAAA
SS
 I o 39 ' Ven.Gerhohus Reicherfpergenin Pfahnum LV. - I o4-6
fumpto in Deum, negansillum propri nominariAnus RexJudorum est nominatus. i In Domino itaque
Deum, ed quafi Dei habitaculum, impropriDei laudabo Sermonem tituli hujus fortiter infcripti , ut
nomine honoratum dicit illum,icut alius quilibet nullatenusvaleat corrumpi populo,quiSantis lon
Sanctorum , in quo Deus habitat , nomini Dei g fatus et non credendo, quodSanti credunt, qui
utcunque communicat, verbi gratia cm dicitur: nomen Jefu,quod et uper omne nomen, in fuis cor
Exod.7.1. Ego dixi, Dii estis.Et ad Moyen Deus dicit: Ecce, dibusnon ita corrumpi finent, ut ullatenus dubitent
confistui te Deum Pharaonis. Inter hujusmodi ho in nomine Jefu omnegenu fletendum & ab omni lin
mines Deos adoptivos hominem Deum compu gua confitendum,qud homo in unam Trinitatis per
tant, qui et uper omnia Deus beneditus, Deus fonam Divina conceptione,in totam totius Trinitatis
non Deo adoptatus , fed Deo in Deum natus gloriam Divina poft mortem glorificatione affumptus
Sic populu longe Santiis fatius imminuit laudes ingloriaDeiPatris etadorandus. Hc mutatio dexter
Dei incarnati, & Divina tituli incriptione per Excelfi, ut in excelo thronoPatern Majetatis homo
nomen, quod et JESUS, honorati. Ego autem fedeat jut judicans omnia cum Patre, qui apud ini
cm populo fancto in Deolaudabo Verbum, in Do quos Judices judicatus eftinjut. Hic et JESUS Na
mino laudabo fermonem. LaudaboDei Humanita zarenus Rex Judorum, id et, confitentium Jeum
tem & hominis Divinitatem. Laudabo Deum Chritum, & venerantium, quod homini crucifixo
hominem Dei & hominum mediatorem. VisB que ut Patri Deo impaibile congruit hujustituli
contra populum long Sanlis fatium Sanctum il fignificatum. Nam & Pater & Kerbum &Spiritus San
lum audire, quem conftat intraSancta Sanorum tus,tota videlicet Sancta Trinitas, et unus Salvator ,
Divinitusintrutum,Santum dico Augustinum, Santus,regens omnia,& tota hujusRegni potentia in
MalleumHreticorum, longe factorum Santis? tituli infcriptione ignificata homini aflumpto data et
Audi, quid dicat, quomodo Verbum in Deo , & occulte in fui conceptione, fed manifet in Refurre
Sermonem in Domino laudans Mediatoris Dei & tionis & Acenionis glorificatione, quia tunc intra
hominum Divinam humanitatem & humanam vit in gloriam uam fecundm uam humanitatem, de
Divinitatem commendat.: S : inquit, Filius Dei qua nunquam exierat fecundm uam Divinitatem. Ex
decendendo fe non exinantffet , Mediator Dei S3 tunc homo allumptus in coelum,id et, in Patern glo
bominum non effet. Sed Filius Dei AMediator fatius ri ecretum, lict minor Deo Patre fit in natura hu
e, quia Majetatem uam usque ad hamana de mana,qu nec minuitur miferia, nec augetur gloriain
pofuit, & kumanuatem usque ad Divina provexit, fui conditione : tamen eidem Patri omnino qualis
ut Mediatoreffet inter Deum 3 hominem, homoper est in ejusdem natur human glorificatione. Allio
Deum ultra homines. In quo demonstratur homi- quin tituli fuper caput Jeu incriptio corrumperetur,
mi, qum long Deareceerat, cm per Deum in li homini aflumpto & crucifixo aliquid Divin glori
carnatum revocatur , C3 per Deum-Hominem ex detraheretur,ficut ei detrahitppulus longe Sanstufa
emplum obedientia homint contumaci prebetur, C3 fius, contra quemSanctus Leo Papa fic intonat infer
Deo fucipiente formam fervi, que nihil ante me mone ad populum de Natali Domini: Recedant procul
ruerat,fonsgratie panditur, & carnis redemptio in atque in tenebras fuas recidant Hereticorum monfira
Chritopromia mon/iratur,per eandem naturam, pinionum & infanarum/acrilegia falfitatum. Nos ex
qua vicerat Diabolu , vincitur. Item idem: wltans un laudem Dei cle/tuum multitudo & intruthi ab
Iude Mediator Dei (3 hominuu fejus Chritut,quia -Angelis docuere patores, ut cognitis nature utriusque
Deus cum Patre , C3 homo cum hominibus : Ecce documentus C3 Werbum in Chrito homine,63 Christum ho
AMediator, & non Mediator homo preter Deitatem; mnem adoremu in Karbo. Nam fiicut Apotolus ait, qui
non Mediator Deus preter humanitatem. Divinitas adheret Deo, unu Spiritu eft:quanto magis Verbum care
fine humanitate non et mediatrix, met humanitas fatium unus effChritus, ubi nihil et alterius nature,
fine Divinitate, ed inter Divinitatemfolam 3 hu quod nonfit utriusque: quia etfunum manet ab eterns
manitatemfolam mediatrix est humana Divinitas, tate,aliud capit tempore,que tamen in unitate convene
C3 Divina humanitas Chriti. Item alius Santus, runt, nee/eparationem pount habere,necfinem,dum ex
non longSanctis fatus, im inter Sanos pr altans C# exaltatus glorificans & glorificatus ita ibimet
cipuus Leo Papa in Sermone de Paffione Domini inherent, ut five in omnipotentia, five un contumelia nec
dicit : Onigenitus Patris Summi tale iniit cum hu divina n Chrito careant humanu, nec humana divinis.
mana humilitate confortium,utfucepta noffre carnu Audiat hc populus non fantus, long Santis
animaque/ubtantia unus atque idem Dei Filius per- fatus,& definat homini afumpto in Deum Dei alie- -
maneret notraangendo, non propria: quia infirmitas nare vel immenfitatem velternitatem, quia utraque
erat provehenda, non virtas,ut cmfuo creators crea habet per ibi datam immenfam & ternam Divini
tura effet unita, nihilaumpto Divinum, nihil affu tatem:quia in Deo Divinitas, ternitas & immen
mentideeffet humanum. Hc&fimilia contra popu fitas unum et & idem . ac proin homo Deus
lum long SantisfatumSanctis virisloquentibus fatus quomodo habet Divinitatem , fic
egoDavidegopoenitens & pfallenscum David,lict habet immenfitatem & ternitatem , quod animalis
non Sanctus,tamen nonlonge Santisfatus, quia homo non percipit,qui Sanctis longe factus, Dei
lict non fantitate , tamen fide illis confociatus, effentia ficdistinguit ejus ternitatem, icut ab homi
in Deo laudabo Verhum incarnatum, laudabo ; nisellentia ejus tatem.Similiter imaginando immen
Divinam humanitatem & humanam Divinitatem, fitatem fingit eam in Deotale,qualem eam finguntMa
laudabo Divinitatem humanatam fine ui nichi,ditentam videlicet per longum latum, altum
mutabilitate ; laudabo humanitatem Divi & Profundum, quantitativum, immenum , quod
natam feu Deificatam . non natur ver eft apud illosgrande imulacrum per B. Augutinum
fibilitate , ed qualitatum commutatione , in libro Coufellionum rationabiliter improbatum.
qu fignificata et in tituli infcriptione , dum Quo etiam docente didicimus,qu fit latitudo cha
homo cum iniquis reputatus JESUS Nazare ritatis non minor homini aliumpto dat-, qum Ver
bo
*
 SS S LL0L GGGS LLLLLLL LLLLLLLLLS LL LLLLLL LLS 0000
LL LLLLLLSLLLL LL LL LLLLLLLLL LLLLLLLLLLLS LLLLLLLLL LLLLLLLLLL LLLL LLLL LLLLS LLLLLLLL
LLLLLS LLLLLLLLLL LLLLLL LLLLLL SL LLLLLS LLLLLLLLS LLLLL LLLLS SS

LLL LLLLLLLLL LL LLLLLLLLS LLLL LLLLLLLLLLLLL LL LS

LLLLLLLLLLLL LLLLLLS L LLL LLLLLLLLLLL LLLLLLLL LL LLL LLLL LLLLLS GLL LLLLS LLLL LLLLLLL
GLLLLL
LLLLLL LLLLLLLLLS LLL LLLLL LLL LLLL LL LLLLLLL LLLLLL LLLLSLLLLLLLLLL
LL LLLLLLLLLLLLLLS ttLSLLLLLL
LLLLLLLLLLLL gTTL0S CLS SS

LLLLLLLL LLLLLLLLLLLS LLLL LLLLLL LL LLLLLLS LLLLLLL

LLLL LLLLLLL LLLL LLLLLLLLLL LLLLLS LLLLL LLL LLS LLLLLLL LLLLLLLLS LLLLLLLLLL LLLLLLL LLLLL LS
LLLLL LLLLLLLLLLLLLLLLS LLLLLLLLLL LLLLSLLLLLLLLLLLS GGGGS LLLL LLLLLLL LL LL LLLLL LLLLLLLL LLLLLLL
LLLLLLL LLLLLLLLLL LLLLLLLLS LLLLLLLLLLLlllll LLS LLLLLLLLLLLS LLLLLLLL LLL LLLLLL LLLLL LL
LLLLLLL LLLLL LLLLLLLLLL llll LLLLLLLLLLLL LL LLL LLLLLLLLS LLL LLLLLL LL LLLLLLLL LLLLLLS
LLLLLL LLLLLLLLS LLL LLLLLLL LL LLLLLLL LLLLLLLLLLLS LLLLLLLLLL LLLLS 00 LLLLLLLLLLLLS LL LLLLLLLLS
LLLLLLLLL LLLLLLLLLLLL LLLLLLL LLLLLLLLS LLLLLL LLLLSLLLLLLSLLLLLLLLS LLL LLLSLLLLLSLLL LLLLLS
LLLL LL LLL LLLLL LLLLLL LLLS LLLL LLLLLS LLLLSLLLLLLLL LLLS LLLL LLLLLL LLLLL LLLLLLLS LLLLLLLL
LLLLLL LLLLLLL LLLLLLLLLLLLS LLLLLLL LL LLLLLLLLLL LLLLLLLLLL LLLLL LLLL LLLLL L LLLLLLLS LLLLLLLL SS S

LLLLLLLLLLLL LLLLLLLLLLLS S LLLLLLLL LLLLLS LLL LLL LLS LLLLLL LLLLLL LL LLL LLLLL LLLS SS

LLLLL LLLLLL LLLLLLLLLL LLLLL LLLLLLL L LLLLLL LLLLL LLLLLLLLLLLS L LLLL LLLLLLLLLS LLLLLLLLL
LLLLLLLL LLLLLLLLLLSLLLL LLLLLL LLLLLLLL LLLLLLLL LLLLLL LLLLLS LLLLLL LLS LLL LL LLLLLLL LLLLLL LLLLLLS
aLS0S00SS LLLLLLLLL LLLLLLLLLLLL LLLLLLLLLLLLLLS LLLLS LLS 0S LLLLLLLLL LLLLLLLLL LLLLLLL LL LLLLLLLL LLL
aLS LLLLLLLLS s LLLLLL LLLLLL S LLLLLL LLLS LLLLLS LLLLLLLLLL LLLLLLLL LLLLLLLLLLLLLLLSLLLL LLLLLL
LLLL LS0LS LLLL LL GLLLLLS LL LL LLLLLLS LLLLS LLLLLLLS LLLL LLLS LLLLLLLL LLLLLLLLL LLLLL LLL LLLS LLLL
C C0S LLLLLLL LCCCLLL LLLLLLLL LLLLLLLL LLLLLS LLLL LLLLLL LLLLLLL LLLL LLLLLLLL LLLLLL LLLLL LL LLLLLLLLL
LLL LL LLLLLL LLS LL LLLLLLL LLLLLLLS LLLLLL LLLLL LLL LLL LLLLLLL LL LLLLLLLL LLLLLLLS LLLLL LLLLLL
LLLLLLS G LLLLLLL LLLLL LLL LLLLLS GGG LLLLL LLLS LLLLLLLLL LL LLL LLLLLLL LLLLLLLL LLLLLLLLLL
LLLL LLLLL LCLLLL LLLLL L LLLLLLLL LLLLLLS LLLLLLL LL LLLLLLLLLLL LLLLLLS LLLLL LLLLL LLLLL LL LLLLL
LLLLLS LL LLLLLLLL LLLL LLLLLLL LLLLL L LLLLLLLL LLLLS LL LLLLS LLGGGLL LLLLLLLLL LLLLLLLLS
LLLLLLLS LLLLLL LLLLLLL LLLLLLLL LLLS LLLL LLLLLL LLS LL LLLLLLaLLLLLLL LL LLL LLLLLL LLLLLLLLL LLLLLLLL
LLL LLLLL LLLS SS

LLLLLLL LL LLLLLLLL LLL LLLL LLLL LLLL LLLLS LLLLLLS

LL LLL LLLS LLLLLLLL LLLLLLLL LLLL LLLLLLL LLLLLLCCCL LLLLLL SLLLLS aLLLLLLLLL LLLLLLLLS LLLLS0000
LLLLLLS LLLL LLLLLL LLLLLLLLL LLLLLLLLLLLLLL LLLLLS LLLLLLLLS 0 LL LLLLLLL LLLLLLL LLLLLLLLLLLL LLLS
LLL LLLLLS LLLL LLLLL LLLLLL LLL LLLLLL LLLLLLLLS LLLLLL LL LLLLLLLLSLL LL LLLLLL LLL LLLLLLLLLLS
S LLLLL LLLLLLLL LLL LLLLLL LLLLLLLLLLLLS LLLLLLLLLS LLLLL LLLLLL LL LLL LLL LLLLLLLL LLLLL SS

LLLLLLLLLLLS LLLLL 0000 LLLLLS LLLLLSS0S LLLLLLLL LLLL LLLL LLLLLLLS LLL LLLLLLL LLLLS SS

LLLL LLLL LLLL0SLLLLLLLL LLLLLS LL LLLL C TTLLLLLL LLLLLLL LLLLLLL LLLLLL LLLLLLL S
LLLLLLLLL LLLLLL LLLLS LLLLLLLL LLLLLLLLLLL LLLLS LLLLLtGSsLLLLLLLLL LL LLLLLLS tttSAAAA
LLLS LLLLL LLLLLL LLLL LLLLL LLLLL LLLL LLLL LLLLLLLL LLLLLLLLL LL LLLLLLL LLLLLL LLLL LLLLLLLLS
LLLLLL LLLLLLLLLLSLLLLLLLLLLLaLLLL LLLLLL LLLLLLLL LLLLLaS LLL LLLLLLL LLLLS LLL LLLLLLLLLSLLLLL S
LLL LLL LLLLLLLLLLS LLLLLLL LLLLS LL LLLLLLLS L LLLLLLL LLLLLLLLLL LL LLLLLLLLS LL LLLLL LLLLLLL
LLLSS0S LLLLLLLLLLLL LLLS LL LLL LLLGGGLLL LLLS LLLLLLLLLL LLLL LLLLLLLLLLLLLLL LLLLL LLLLLLLLLLLS LLLLLLS
LLLL LLLL LLLS LLL LLLLLL LLL LLLL LLLLLL LLLLLLL LLLLLLSLLLLLLLLLLLLLLLLLLL LLLLLLLLLLLLLS
LLLLLLL LLLLLLLLS 0 LLLLLLLL LLLL LLLLLLLS LLLLLLLLSLLLLLLLLL LLLllSGGL GGGGGG atttS CCCSHHHHS
LLLLLS LLLLLL LLLLLLLL LLLLLLLLL LLLLLLLLLLS LLLL GG LLL LLLLLS LL LLLL LLLLLLL LL LLLLLLLS LLLLL
LLLL LLLLLLLSLLL LLLLLLL LLLLL LLLLS LLL LLLLLLL LLS LLLL LLLLLL LLLL LLLLLL LLLLLLLLLLLLL LL LLLLLL LSLS
LLLLLLLLLLLLLL LLLLLLLLLLLLLLLLS LLLLL LLLLLLLLLLL LLL LLLL LL LLS LLLL LLLL LL CCCLLLLL LLLLLLLLS
LLLLLLLL LLLLLLL LLLLLLLLLLS LL LLLLLLL LLLLLLLL LLLLLLLL LLLL LLLLL LLLLLLLLLLS LLLLLLLLLLLgSgS
LLLLLL LLLLLS LL LLL CCLLLLS LLLL LLLLLLS LLLL LLLLLLL LLLLLLLS LLLL LLLL LLL LLL LLLLLLLL LLLS
LLLLLL LLL LLLL LLLLLLL LLLLLLLL LLLLLLL LLLLS LLLLLL LL LLLLLLLL LLLLLLLL LLLLLLLS LGL LL LLL
LLLLSLL LLLL GGLLLL 0S LLLLLLLLLS LLL LLL LLLLLL LLLLLL LL LLL LLLLLLLLLS LL LLLLLL LLLLLLLLL LLL LLS
LLLLLLLL LLLLLLLLLLLLL LLLLLLLLLS 00 LL LLLLLLLS LLLS LLLLLCLL LLLLLL LLL LLLLL LLLLS LLLL LLLS
LLLLL LLLLLLLLLLL LLLLLLL LLLLLLL LLLL LLLLS LL LLLLLLLL SLLLLLSLLLLLLLLSLLLLSLLLLCCSCCCCCCCS SS
LLLL LLLLLLS LLL LLLLLLS LLLLL LLLLLL LLLL LLLLS LLLSLLLL LLLLLLLL LLLLLL LLLLLL LLLLLLLL LLLLLLLLLLLLL
LLL LLLLLL LLLLLLLLLL LLLLLLLLLLL LLLLL LLLLLS LLLLLLLLS LLLLL LLLLLL LLLL LLLLLLS LLLLLLLLL 0000S 0SS
LLLLLLLLSLLLLLLLL LLLLLLLLLLL LLLLLLLLLLLLL LLLLLS LLLLLLLLL LLLLLL LLLLLLLLS CCLLLLLLLLG GGGLLL
LLLLS LLL LLLLLLL LLLLLLLLS LLL LLLLLLLL LLLS LLLSLLLL LLLLLLLLLLL LLLLLLLL LL LLLLLLL LLCCCCS LLLLSAAAAAA
LLLLLL LLLLLLLL LLLL LLLLLL LLLLLL LLLL LLS LL LLLLLLL LLLLLLLLLLLS LL LLL LLLLLLLLS
LLLLLSLLLLLLL LLLL LLLL LLLLLLLLLL LLLS LLLLLS LLLL LLLLL LLLLLL LLLLLL LLLLS LLLLL LLLLLL LLLLLL
LLLLLLLL LLLL LLLL LLLLLLLLLLLL LLLLLLLSL LLLL
LLLLLLLLLLLL LLLLLLLLSLLLL LLLLLL LLLLL LLLLLLL LL LLLLLLL LLLLLLLLLLSLLSLLL LLLL LLL LLLLLLSLLLL
LLLLLS LLLLLLLLLLLL LL LLLLLLLLLLLLSS LLLLLS LLLLLLL LLLLL LLLLLLS LLLLLLLLLLL LLLLLLL LLLLLL
LLLSLLLLLLLLLLLLSLLLLLLSLLLLL LLLLLLLL LLLS LLLLL LLLLLLLLLL S LLL LLLLLLLL LL LLL LLLLLLLLLLS
LLL LLLLLLLLLLLLL LLLLLLLLLLL LLLLLLLLS LLLLLLLLS LLLLLS LL LLLLLLLLLLL LLLS LLLLLLLL LLLLLLLLLLL LL
LLGGGLLLL LLLLLLLLLLLLLLL LLLLLL LLLLLLLLLL LLLS LLLLLLLL LLLLLLLLSLLS LLLLLLLLLLLS LLLLLLLLLLLLS
LLL LLLLLL LLL LL LLLLLL HHH LLLLLLCS
LLLLLLLLL LLLLLLL LLLS LLLL LLLLLLLLL LLLLLLGG LLLLS
LLLLLL LLLLLLLLSLLLLLLLL LLLLLLLL LLLLLLL LLLLLLS LLLLL LLLLL LLLS LL LLLL LLLLLLLL LLLLLLLS
LLLLLLLLL LLLLLLLL LLLLLLLLLLLLL LLLLLLL LLLLLLLLL LLLLLL LLLL LLLLLLLSLLLLLLLLLLLLLLLLLLcLLLLLLLLS
LL LL LLLLLLLL LLLLLLLS
LLLLLLL LLLLLLL LL LLLLLLL LLLLL LLLLLLL LLLL SS LLLS S
LLLLLL LLLL LLLLLS LLL LLLLL LL LLL LLLL LLLL SS
 Ten.Gerhohus Reicherpergen in Palmum LVI 1044
$4$5

PSALMUIS LVI.
AMiferere mci DEOJ 3 mircrc"j, Apostolum: Tamdiu pugnabo contra le
gem,qu eftin membris meis, donec veniat, qu
mei Sfc. me liberet de corpore mortis hujus, gratia Dei,
qu cum venerit, dicam: Mifit Deus mifericor
T I T U L U S: diam fuam c veritatem fuam, & eripuit animam
meam de medio catulorum leonum, ubauditur :

VERS. I. I.finem,ne diperdas, velmecorrum quomodo eripuit caput meum, Regem meum de
medio filiorum hominum, quorum dentes arma
pas David in Tituli infcriptio fuerunt & fagitte. His ad prditum certatorem
me, cum fugeret facie Saul in fuccint prmifis ad exordium Palmi redeamus.

fpeluncam, AMiereremci DEOJ. Ego JESUS

Nazarenus incorruptibilistituliincriptione trium
2. Reg.22.1, Legitur in libro Regum, qud David, cm haliRex 7udeorum declaratus, perfequente me
6,24, 4 qureretur Saule,fugitad loca tutiffima Engaddi, ac meos impio Saule, id est, mortis prpofito
|
ubi abconditus latuit in pelunca. Significat au-B diabolo miferia duplici fum gravatus, & tam in
temChritum,qui & testus carne, & pofitus in fe pelunca minuti corpuculi, quam angusti epul
pulchro latuit, ne Judis videretur Deus. Nullus chri coaratus, atque in membris meis confi
autem titulus est incriptus David, quem vellet miles angustias primo justo, & fanguine Abel
Saulcorrumpere. Sed Chrito, qui est potDavid jufti usque ad ultimum eleum toleravi, & tole
Titulus incriptus et Pilato, quem populusJud ro. Unde pro me ac pro ipis oro dicens:
orum corrumpere voluit, quibus per Spiritum Miferere mei Deus Pater dando vitoriam in ten
tatione, constantiam in Paione mihi & meis :
Propheta loquitur dicens:o Pilate, vel tu quicun
que,ne eorrumpas aliquid in infriptione tituli,faa ac denuo miferere mci Deus Pater dando glo
ipi David,id et,Chrito, cum fugeret facie Saulis, - riam Refurretionis mihi & meis. Mihi, ut refur
id et, cognitioneDiaboli & Judorum,in pelun gam in corpore atque cum virtute magna egre.
sm carnis five epulchri. Corrmperet autem, diarde angusta pelunca epulchriin amplam glo
fi quis ex eo,quod incarnatus et & palus, Regem riam regni mei clestis,quia ficoportuit me pati,
negaret. Quam Prophetiam Pilatus implendam & ita intrare in gloriam meam. Porrmeisdaglo.
. .19, 22
fignificans ait: Quod fripi, fcripfi. Griam Reurrectionis prim in anima per pecca
Hic igitur Palmus de Paione & Refurre tum mortua, dein in carne pot mortem refuci
tioneChristi quintus breviteragens hoc intendit, tanda. Pro qua gemina bis dico:
ne titulo Christi, qui noftr confummatio Miferere mei, miferere mei, id est, miferere mei &
nis finis et, contradicat. Loquitur autem in hoc meorum, vel meorum duplici morte Saule, id eft
Palmo totus Christus, & prim quafi latens in diabolo perfequente oppreforum.
pelunca orat pro ua liberatione, inimicorum op Mifericordiam quro non finejustiti merito:
probria breviter tangens. Secund exponit,qua
liter fit liberatus, qu, & qualibus fit paus, de quoniam in te confidit anima mea,
Refurrestione competenter interferens ibi: Mi qu lict fit tristis usque ad mortem voluntaria
ft Deus mifericordiam fuam & veritatem fuam. trititi propter membra mea, necerio tristiti
Terti pot refurretionem uam fe laudaturum fubjacentia: tamen confidit in te, qud non derelin
Deum promittit ibi: Paratum cor meum Deus pa quas eam in minferno, nec des corpus ejus videre
74ffffff; (07 Mtl777.
corruptione cit accelerans Reurrectionem. Et
Sed antequam ingrediamur continuamPfal interim dum regnatiniquitas & opprea est qui
mi expoitionem, certator ille mihi alloquendusPtas prfidente iniquo judicePilato,& me jufto ju
videtur, quem inter pem & metum docent ago dice inique judicato , vel etiam quolibetiniquo
nizari Palmi ifti cuinquageni , t jam upra di dominante ac fub ejus dominatione juto aliquo
ximus. O tu ergo quicunque fugis a facie Saul, periclitante, in umbra alarum tuarum
facie videlicet Diaboli vel mortis, ne corrumpas Jperabo & meositem perarefaciam, donec
hunc titulum : JEfus Nazarenus Rex Judorum,
im ne corrumpas te ipfum destruendoin te quod tranfeat untquitas & perveritasista, ucce
dicitur, Rex Judorum. Quid et enim RexJu datque talis quitas, qua just justi dominentur
dorum, nifi Rex Confellorum ? Confitere igitur emifide pelunca fu angusti ; injusti ver per
peccata tua, ut fis Regis hujus regnum, & die justa judicia justorum coartentur intra metas ju
fecundm ejus exemplum perans in Jefum Na stiti tanquam besti feroces, fortiimis legm
zarenum,id eft;Salvatorem,Santum Regem tuum: repagulis, intra maliti u caveas reclu. Sunt
Miferere mei Deus, miferere mei, quoniam in te enim catuli leonum uppares dmonum,rugientes,
confidit anima mea, & in umbra alarum tuarum/pe ut rapiant , maxim, cm est hora & potestas te
rabo, donec tranfear iniquitas. Quod est dicere nebrarum, neque apparet foljutiti, quo tandem
OTTO
 Io45 Den Gerhohus Reicherpergen. in Palmum LVI. I o46 -

orto congregabuntur & in cubilibus fuis colloca- Arum ac Regens populum meum, populum Jud
buntur,vel potius inangustiscordium fuorum car orum, id et, ver confitentium verum effe hunc
ceribus & caveisartabuntur,ne liberum fit eis ex titulum, clementi fimulac potenti me igni
ire per manifetum nequiti opus, neque occulta ficativum. Clementi in eo , quod fum
radix nequiti in frutus malos erumpere valeat, Jeus, id est, Salvator omnium hominum & ma
fed itus inclufa marcefcat. Quod modo quidem xim fidelium s potenti in eo, qud lum Rex
particulariter agitur, in quantum falfitati veritas, 7udeorum poteriter tenens regnum meum domi
iniquitati quitas dominatur:fed omnino omnis nando in medio inimicorum meorum, de cujus
iniquitas in ultimo examine tranfibit, & ad ni manu nemo rapere potet, icut nec de manu
hilum deveniet tanquam aqua decurrens, & ve Patris mei Omnipotentis Dei. |

lociter tranfiens. Donec ergo fic tranfeat iniquitas, Congrua fimilitudo Titulus pofitus in cru
ego David, ego Chritus , vel ego Chritianus in ce uper caput Jefu fe ipum facrificantis, corona Eech,45.14.
umbra alarum tuarum fperabo, quoniam tu aurea exprea figno fanttitatis, cui erat impreium
pietatis munimine , ficut avis nidum vel pullos nomen Deitatis, in capite Aaron facrificantis.
protegis Eccleiam, & in ea parvulos tuos in Deficit ver in hoc imilitudo, qud lamina,
stu perfecutionis vel tentationis umbraculo tu vel corona aurea capiti Aaron derrahi potuit,
protestionis indigentes. Donec tranfeat iniqui verbigratia, quando peccavit apud aquam contra
tas, qu, dum nunc in aliis moritur, in aliis nafci Bditionis non fantificando ibi Deum. Sed men
tur, ex tote non tranfit,donec omnisjuftus de pe tihominis in Deum aflmpti, qu mens ultra o
lunca fu angusti liberatus, & omnis injutus mnes Spiritus creatos pura erat & ubtilis, ita eft
pertinaci u vinculis alligatus & in carcere poe impoita Divinitatis plus qum aurea corona eu
nali fuerit coartatus. Hoc ut velociter fiat, ego lamina, ut mens ipfa, lict humana, fulgeat ta
non tantum corde perabo, ed etiam aliis atibus, men in omnimoda gloria Divinitaris & Divin
cottidianisque gemitibus. claritatis,quan quicunque ab illa mente ubtili
VERSUS
Clamabo ad Deum Altisimum zando, atque aumentem naturam ab aflum
per effenti u fublimitatem vel glori celfitu tum in fe distinguendo
pta nimis nititur dividere,ipe quan
III.

dinem, ed tamen proximum fuis per mifericor et, infcriptionem tituli ac nominis Di
vini corrumpit, quam non manus
di u pietatem, quod ego in me ipo expertus tus Dei ficfortiter incripfit, ut nemo Pilati, ed digi
hanc infcri
um in ejus bonitate, : benefecit mihi. ptionem corrumpere poit. Quia fi homini, cru
Vultis audire benivoli Auditores, in quo be cifixo ver,ac non figurativ feu nuncupativ,
neficio benefecerit mihi ?
fed omnin ubstantiv congruit nomen Jeu,
VERS. IV. AMifit de clo, G liberavit me,
- id est, Salvatoris peccato falvantis populum
de pelunca totius angusti in glorioa carnis frum, quod et opus Divinum: fimiliter ver, ac
Reurrectione partim impleta, in me videlicet Cubstantiv congruit ei nomen Dei nomen in
primogenito mortuorum, & his, qui mecum fur effabile, nomen tern , Sapienti profund in
rexerunt de peluncis monumentorum fuorum, fcriptum rationabili intellestui mentis human.
- - - -

partim adhuc implenda in Refurrestione omni Nam aurea lamina in Sacerdotis fronte intellets
um hominum ad judicium , Sanorum ver ad rationalisetin humana Chriti mente, qui vide-
conregnandum, qui in pelunca temporalis an licet intelleus rationalis quia capax fatus eft
gustia complantati mihi funt ad commoriendum. incomprehenibilis Divinitatis, t omnia ciat
Qu meorum totalis & univerfalis ab omni an qu Divinitas fcit, quque potet, poit, quai
gustia liberatio ita certiffim futura et, ut eam profundinfculpta et incriptio nominis Diviniin
quafi prteritam veraciter ennptiem dicendo: intellectum animi humani, Deo cum carne ua non
Liberavit me. Nam revera jam liberavit me folm peronaliter uniti,ed etiam naturaliter con
Chritum, & nihilominus adhuc liberabit corpus ferti, quia videlicet ficut aurum purum naturaliter
meum totum. ** capax est illius infcriptionis, qu arte culptoria fit,
nec illam requirit vel tenet qu arte pitoria per
Inuper dcditinopprobrium conculcan colores deforis adhrentes fieri confuevit:fic mens
ff5 772, Judos videlicet primos conculcato rationalis i Christo fimilisauro puriimo intrin-
res mei & meorum, qui profua malitia difperfi fecus.non forinfecuaccepi incriptionem Divini
funt inter gentes , quibus adorantibus me, Dratis digito Dei faam in ipa conceptione Spiritu
quem crucifixerunt, opprobrium grande illis im Santo,amore videlicetDivino, non amore huma
minet, quos intus mala confcientia & foris infulta no hanc operante. Si enim digitoDeitabulis lapi
tio dura & ignominiofatorquet. Nam icut ipi deis lex Divina ita fortiter incripta fuit, ut nonni
mihi crucifixo & mortuo infultaverunt, quando fi illis confrastis hc infcriptio deleri potuerit :
titulum triumphalem Pilato incriptum corrum quanto magis terna Dei fapientia per ineffabile
pere voluerunt: ita nunc ubique terrarum difper nomen Jeu frontinostris Pontificis & Regis in- .
fis infultatur, dum crucis me triumphale ve fcripta talem tituli triumphalis reprentat in
xillum illis videntibus & invidentibus exaltatur. fcriptionem, qu inter fe, atque illam natur
atque infcripriotituli mei, quo Deus verus & Rex human laminam, cui eftinfcripta, nullam vel a
magnus ego fignificor, incorruptibilis comproba tualem vel faltem intelletualem admittat epa
batur. Ego enim fum Pontifex magnus, cujus in rationem, ficut atualiter interdum eparamus
fronte aura lamina prfulget, cui ineffabile no cera infcriptionem deplanando, vel intelleuali
men Dei cognocitur infcriptum in eo, qud fum ter feparamus nigredinem corvo. Nonita po
Jeus Nazarenus Rex Judorum, falvans nimi tet Chriti humanitate eparari ejus Divinitas,
* Uuu 2 quia
 47 Ven. Gerhohus Reicherpergen. in Pfalinum LVI. Io48
quia & humanitas ejus Divinata, & Divinitas A Eripuit, & absque dubio eripietanimam VERS. W.
humanata et, faumque et unum eletrum de meam
duabus & in duabus naturis exitens, unius tamen de medio catulorum leonum.
M/n de clo, i. e. de occulta effentia verbum, & defecreta
fulgoris aurei: quia humanitas aumpta conglo cognitione
rificata, & est allumenti fe clariffi AngelorumVeritatem uam incarnandam atque
m Divinitati. v mifericordiam faam clara pietatis operatione manifetan
dam. Non enim vel Filius Deo Patre velpititus 6. abu
Hanc fan claritatem carni fu Verbum po troque mius venit de clo ad terram locali motione,fed
Tran 17. . stulavit dicens: Clarificame Pater apud temetipum cm effet uterque inviibilis, ubique manens in hoc dicitur
claritate, quam habui priusquam mundus fieret, Sed venie,quod fe dignatus eft manifetare, alter in humana
quia de qutione hac in primo quinquagenario ftum, forma,quam aumpfit.alterin columb pecie uper Chri
vel in igne uper Apotolos exhibendo fe viibilem
fatis,t arbitror,eft atum,fufficit nunc venerario Quod quia DeusPaterita fieri difpefuit;regte ingratiarum
mni veneratione Divina dignum hominem,Dei & aionilli dicitur: Miit Deus miericordiam/aam ve- F/al84 in
VirginisFilium JefumNazarenumRegJudorum, ritatem/iam Spiritum videlicet Sanctum,cujus operatione
tam ver Deum, qum ver Dei Filium, tam ver veritas de terra ortaeft:quiaFiliusDei exVirgine genitus eft.
Hc veritas ad confirmandas promiiones Patrum opus
quoque hominem, qum ver hominis filium: tam bon operata eftin me hominem affumpt fibiq; unitumin
ver Deum, qum ver Salvatorem nominandum: eo, qud eripuit animam meam de medio catulorum levnams
tam ver quoque Regem Angelorum, qum ver id et,de medio populiaPrincipibus feduti, & erat utique
Regem Judorum, id est,confitentium, quoniam B mihi homini opportuna ereptio yquia dormivi con
& Angeli de numero funt nomen Deitatis ejus turbatus, id et,mortem fubivi prcedenteilla
contur
confitentium, & ipfi etiam, cm parvulus effet
quai Deo & Domino fuo pro ipius velle fer batione de qua dixi: Nunc anima mea centurbatast Item Pfal41,7.
Tristiset animamea usqueadmertem. Sic ego non neces- Man 2441
V1cInt1t1In,
fitate, ed voluntate mea dormivi centurbatus, & omnum
Clamabo ergo ad hunc Jefum Deum altisfi coepi, majori cilicet facilitate fucirandus & furreurus
mum, emper in Divinitate ua cum Patre fuo Al morte,quam tu quivis homo dormitione omni vel te
tisimo qualiter Altisimum, fed in humana fub ipum excutias vel amicum tuum fucitare valeas. In tali
conturbatione ac dormitione circumdederunt me catuli
stantia, qu ad tempus erat in felunca Virgina leonum una cum leonibus,id et,populares
lis uteri vel etiam epulchri coarstata, nunc ad busin una ferocitate fibi confonantibus. Sedcum Principi
mifricordia
Pfal. 18.7. ummum ic exaltatum; quomodo fummo clo, & veritas Divinitatis me animan meam humanameripuit
id et, Patre fuit egresio ejus. O quanta mihi de medio catulcrum leonum: qnia neque in morte detenta
et fiducia & pes clamanti ad hunc Deum Altis et per malos homines leonin ferocitate in me frementes,
fimum de fpelunca imminentis angusti, qui de neque in inferno derelita et inter dmones majores &
minores,leonibus & leonum catulis betiali ferocitate con
pelunca, in qua propter me fuit, nunc liberatus fimiles.
ad dexteram Dei fedet uper omnia exaltatus : Legitur quidem David in peluncam intrffe,non tamen
,12:31, Ego, inquit, fi exaltatus fuero terra, omnia traham ibidormiviffe. Unde clarum et,hoc de Chrito magis ac -

ad me ipfum. Clamabo ad ipum Deum Altisfi cipiendum,qui ben ac propri ait: dormivi conturbatus,
mum, ut fecundm promiionem uam fidelem id et,inipla ccnturbatione quietem cordis non amifi. Non
enim vapulante fecumq; rixante concientia mortem fub
trahat me ad e ipfum de fpelunca imminentium ivi tanquam unus de malefatoribus, fed corde quieto ac -

/*** 16, 7. tentationum ac tribulationum. Item: Nii, inquit, tacito,mens ben concia conervabat patientiam in morte
abier, paraclitus non veniet ad vos; cum autem as voluntaria, qua ponte animam meam poui, cm volui &
fumptus fuero , mittam eum ad vos. Hc locu iterum fumpfi eam cm volui. Et quia leones catulos4ue
tus et ad dicipulos fuos adhuc in pelunca leonum nominavi, ne fort quis arbitretur me de betiis,
mortalis carnis pofiqs, ipe jam iturus ad Patrem non de hominibns loqui, dico apertis :
depelunca videlicet humanz angusti in Divi Filii hominrenn, idest,Judi.Filiirationabilium
n celfitudinis amplitudinem, atque icut promi patrum, laqueum paraverunt pedibus meis, & incurvave
runt animam meam, non qud me fuis manibus crucifige- *
fit, paraclitum illis miit, primitivam fcilicet Ec rent, cum dicerent : Nobis non licet intercere quemquam; Joan. 13, 11; |
clefiam, im in Apotolis totam confolando uni fed tamen dentes eorum, quibusfrenduerunt uper
verlalem Eccleiam, propter quod mihi cuilibet me, arma &>/agirtae fuerunt: arma in confiliis, &
membro Ecclei congruit in gratiarum atione fagitt in verbis. Veldentes, id eft; corrofiones quibus me
pfallere, ac dicere: meosque detrahendo mordebant, fuerunt arma Jagitte- |
Arma, in quantum fe defendebant : fagitt in quantum .
AAifft Deus miericordiamfuam G. me fauciabant. Nam per arma intelligitur clypeus & galea
veritatcm uam. Diapalma hc apt inter-D & lorica & omnis armatura fortium, quibus muniuntur
ponitur,quia oratio tranfit in gratiarum ationem. contra itus adverfariorum. Sagitte ver cteraque tela
non defendunt pugnantem,fed ldunt hoflem. Proin quia
cm dico egoEccleia velEccleiatica perona: Mi ifti & fe tuendo & me ldendo frenduerunt uper me den
fit Deusmifericordiam uam, & veritatem fitam,i.e. t tibus fuis, bene dico:Dentes eorum arma fagitta,quibus
promifit,ic miitSpiritum veritatis qui est ipius & long ac fort abentem feriebant, & lingua eorum gla
Patris milericordia,qui etiam cm fitSpiritus veri dius acutus, quo me cominus feriendo citam necem funt
tatis docens omnem veritatem, emper fecum ha operatidicendi: Reus et mortis Item : Crucie,crucif. Matt. 26.6%
bet,Christe,te fummam veritatem,de fummoPa geeum. Ilem: Nos habemus legem,fecundm legemntffram , 19.6.
debet mori; quia filium Dei/efecit. Joan. 19. 7.
trc venientem. Hinc et,quod upra dixi: Mifit de Talia dicendo non detiterunt quoadusque facie Sau
rlo C3 liberavit me non determinans, quid miferit. lis, id et, mortis ego verus David humiliatus fum usque |

Nunc autem dico manifet, quia miit D E U S in fpeluncam epulchri, quod etiam fecerunt muniri, &
mifricordiem faam & veritaten fuam, Mi cutodiri, ne unquam de pelunca furgerem & regnarem,
ft Deus Pater veritatemfuam, id et, filium. Mifit quod erat iniquitas magna, de qua fupr dixime in umbra
alarum tuarum fperare, donec traneatiniquitas; qu licet
Deus Pater & Filius miericordiam uam, id et, ex parte fit credenda tranfifle me de fpelunca ifta furgen
Spiritum S. & per Filii Paionem acSpiritus Sancti te atque in regno meo dominante victo Saule, id et, mor
|- UU18
operationem.
-
 I O49 Ten, Gerhohus Reicherpergen. in Palmum LVI. I o jo
tua morre cujus egomorsero: tamen ex parte manet ini- Aliter: Exaltarefuper clos, i.e.per animas &
quitas eadem prolongara. Sicut enim fuit longa concerta corporaSanctor, folio excelfo & elevato, t upra
tio inter domum David,& domum Saul, etiam Saule mor
tuo: fic filii Saulis, filii mortis prolongrunt hanc iniqui dieft,affimilata,ut & in animab.perteSoljuti
tatemfibi, ut velint jutis injut dominari. Propterea filiis ti illustratis coram te luceat pax & lux bon vo
Festilentibus in cathedra petilenti fedentibus, & multas luntatis, & in corporibus per te inhabitantem fal
cathedras in Eccleia tenentibus, juti ab eisdem opprefi vatis luceat lux bon operationis coram homini
errant in montibus & peluncis & in cavernis terr, verbi bus,ut videntes opera eorum bona glorificent te
gratia, vel in fylvis & folitudinibus latitando, vel pauper
rima coenobia peluncis confimilia inhabitando, egenres, Deum, qui in hujusmodi clises. Glorificent, in
angutiati,afiliti, quibus dignus non erat mundus in ma quam, Te ac Patrem tuum un cum Spiritu S. ita
ligno pofitus, ut ei priderent Sancti in Regimine fculari magnific, ut fuper omnem terramgloria tua clare
vel piritali, fed potius dignus erat, eft&hic mundusRe fcat, & velutSplendor meridianus & ftivus adeo
storibus Herodi & Pilato atque Cayph fimilibus. Quan calecat,ut neminem lateat, nec fit, qui fe abcon
doque tamen ex totoiniquitas hc tranfitura non dubita dat calore ejus. Sicut enimSoleisto viibili exal
tur,u videlicet retrufisin peluncas debit ultionis omni
bus iniqstis regnum & omnis honor in manu fit Chtiti tato in Zodiaco fub fuper omnem terram nobis ha
veriDavid & amicorum ejus. Atque ideo certus ego David bitabilem fentitur plendor & calor ejus in diebus
fine dubio tranfituram iniquitatem iftam, donec tranfear, ftivalibus: ita nimirum te Sole justiti pot occa
clamabe ad Deum altiimum. Quid clamabo? Hoc cilicet; B fum tuum, quo in pelunca latuisti, nunc uper
WERS. VI.
Exaltare/aper caelos Deus, & /aper coelos exaltato fuper omnem terram nobis habitabi
omnen terrann gloria tzva. Exaltare fur lem fentietur gloria tua in Eccleia toto terrarum
Ia 6.1. gens de pelunca. Eraltare fuperfolium tuum excelum orbe dilatata. Hc et enim Zodiacus tuus,
& elevatum, & plena erit omnis terra gloria tua, & uper quem tu fol Justiti perambulas, & in quo diem
omnem terram gloria tua. Solium tuum excelum eltAnge
lotum elea portio, qu reliquisin profundum cadenti vitorioum tuis, & hotibus damnofum tu Jefu
bus manet in excelfis. Porro folium tuum elevatum ge magis prolongas, quant differen
Nazarene
nus et humanum de profundis ad te clamans,& cm pris tius pr illo Ju five Joue hoc nomen hreditas,
inimo jaceret, nunc in alra ublevatum. - cujus prcepto fol tans ad Gabaon diem prolon- /*/, , 13.
Aliter: Solium tuum excel/um eftin his hominibus,
gavit, nec finiri ante permifit, qum ultio fieret de
qui non graviter cecideruntuJoannes diletus tuus, clarus hotibus, fderatos ipius Joue infestantibus. *
munditia & innocentia : folium elevatum in hominibus,
qui pravirer lapfi per condignata poenitentiam unt eleva In qua victoria hoc notandum, quod quinque
tisut Petrus Apotoluspot negationem trinam in Cathe Reges hotilis exercits pr timore Iralis, duce
dra fenior laudabiliter in Ecclefia plebis exaltatus eft. Joue five Jefu prliantis, ingrei fint pelun
Aliter : Solium excelum Spiritus & anim juftorum cam, ficiatitando vlentes prolongare vitam uam.
funt, in quibus cm fit Angelica puritas & fubtilitas, in il
lis tanquam in cocletibus thronis tu fedes, O terna veri C Sed
faxo
illis ibi deprehenis & comprehenfis grandi
fpelunc os obclulum est usque ad finem
tas & fapientia.Cm ver etiam per eorum corpora opera
ris mirabilia magna, etiam in illis refides tanquam in folio belli, qui finis erat vistoria, qu in titulo Palmi
elevato & fu anim confan&tificato. Duo hc folia no hujus et notata. Nam pro eo, quod nos habe
mine clorum fignifico, cm ad te Deus clamans dico: Er mus, In Finem, ne corrumpas David &c.in Hebro
altare/uper clos Deus, & uper emnem terram gloria tua,
Cut latesin fpelunca Rex meus, & Deus meus? Nam legitur: Pro vittoria, ut non difperdas David. Per
quia tu abconditus es, inde et,quod dicitur mihi cottidie ato itaque prlio usque in finem eu vitoriam
ubi eftDeus tuus? Gavifi funt dicipuli vifo te Domino, Dux Iral ille Jeus nuncupativ ic nominatus de
potquam in corpore tuo furrexiti de epulchro, in quo, (pelunca edutis ad judicium Regibus adverfariis
dum latuiti trifteserant Apotoli de nece fui Domini Sic fecit Principibus Iral calcari eorum colla, &
usque in finem fculi quandocunquern Sapientia per infi
pientes, tuJutitia per injuftos,tuVeritas per mendaces op exin fufpcndi eos in patibulis ad gloriam fui vi
prela jaces velut in pelunca, tui difcipuli contritantur, toriofi nominis , quod ille umbratic habuit,
& quai te epulto lamentantur. Ut ergo tandem finita hu quoniam etiam tunc in umbra alarum tu
jusmodi lamentatione ploratus & ululatus multi propter arum pes repofita fuit. Tu autem Jefu Nazarene
oppreionem tui, Rex Judorum, exultet jam Angelica Rex Judorum folus dignus hactituliincriptione,
turba coclorum, exultent Divina myteria,tu exaltare /u
per caelos, i. e uper folium excelum elevatum, videlicetqua non in umbra, fed in veritate Jeus, hoc est,
uper Angelos & homines eletos, ut dum laudabili& mi Salvator, prdicaris, cujusque omnibus prliis
roOrdineAngelorum minifteria hominumque difpenfas,ti non alius erit vel erat unquam finis nifi vitoria,
bi tamin terris qum in coelis regnantiqmne gen fietatur Dnunc exaltare, nunc de pelunca egreus magnifi
cocletium,terreftrium & infernorum, & omnis lingua con care per longitudinem dieituvitoriof;ficat ille
fiteatur, quia tu DomineJeu Chrite de fpelupca egreffus Jefus Filius Nave, im tant amplius illo, quant
& uper coelos exaltatus in gloria esDei Parris non minori
potentia perficiens opus infcriptionis tituli, quo Salvator differentius pr illo hreditti hoc nomen, quod
effe comprobaris,qumPater tuus pcrfecit opus creationis, eft Jeus. Ille prcepit foli, & ad ejus imperium
qui omnium rerum creator este non dubitatur. fol tetit in medio coelifpatio unius diei ad auxili
Aliter: Evaltare/upercaeles, id et,uper homines vel in um prliantis populi Dei, usque ad confumma
nocentes vel poenitentes,ad coelete regnum prdetinatos, tam vitoriam. Tu prcipe ac manda Deus virtuti
& propter confeffionem laudis tu vel peccatorum fuorum
tibiChriteRegiJudorum attitulatosin tituli infcriptione, tu confirmarein nobis opus, quod operatus esin
quem in fe ipis non corrumpunt,dum pur confitendo fe diebus antiquis, quando manus tua gentes diper
veros Judos, quorum dign tu Rex dicaris,oftendunt, & didit.Tunc Michael Archangelus Princeps virtut
& illis multiplicatis ac de fpeluncis angutiarum fuarum clestium cum illo Jefu fuit, ficut ei armatus in
exaltaris, in omni terra & uper cmnem terram gloria tua campo Hiericho apparuit. Nunc idem fit
- manifetetur,dum tui hoftes cogunturintrare latibula pe nobifcum, non ut tunc armatus videbatur ,
luncarum tanquam befti non audentes in lucem exire :
tui vero amici exeant ad opus fuum & ad operationem fu quando tempus belli erat , ed ut in Apo
am usque ad veperam, id et, usque adfinem vit u,velcalypfi conpicitur , habens thuribulum aure. Aps:8, 3.
hujus temporis,in quo rufol verus usque ad confummatio. um in manu fila,cui data funt incenf multa per qua
nem fculi cum tuis amicis te manfurnim promififti. -
Uu u 3
|

v.
 1o5 I Den Gerhohus Reicherpergen in Palmum LVI. I O 52.
pax hominibus bon voluntatis est impetrata & A ptionem titulinunquam corrumpendi, quem ne
impetranda.Quidet enim thuribulum aureum,ni que Pilatus corrumpere voluit, ed corrumpere
fi corpus tuum Jefu Nazarene de S.Virgine affum volentibus repondit: Quod fripfi, fcripfi. Noli, Joan. 19. ar
& 224
ptm & igne Santi Spiritus conflatum & fabrica inquiunt fribere Rex Judeorum, ed quia ipe dixit:
tum ? Hocitaque thuribulum Sacerdotum mani Rex fum 7udeorum. Nimirum fic volebant cribi:
bus oblatum comministrante illis Michale nunc ?efusNazarenus,qui dixit:Rexfum fudeorum, qua
pacem & vistoriam in Iral operetur, cogatue fi nonRexipfe fuerit,fed Regem fe fals dixerit.Sic
Principes hotium fugere in peluncam, quiteve interrumpere atque corrumpere hunc titulum tri
rum David volunt in pelunca detineri, ne Rex umphalem voluerunt,nec potuerunt. At eorum fe
appareasin throno regni tui. - quaces falfi Christiani aut verbis, aut opere dicen
Fugeruntilli tuncin peluncam Maceda, quod tes : Nolumus hunc regnare fupernos, in femetipfis Luc. 19, te
interpretatur Exutio velOrientalis. Exurgat nunc corrumpunt hanctituli infcriptionem verisJudis
Deus, quithomo latuitin pelunca epulchri, & incorruptibilem, quoniam uper illos regnat. & il
illo exurgente diipentur inimici ejus, & fugiant, los de pelunca fecum exaltat. Si enim cnepulti
quioderunt eum facie ejus. Fuglant in pelun (umus cum illo, fimuletiam reurgemus cum illo.
cam Maceda, ut in timore Jefu coartati fint in Si compatimur, & conregnabimus.Neque verid
pelunca exutionis exurente illos igne, quem tu B nosterreat, qud munitur peluncafepulchri Do
Jefu mifisti in terram volens, ut vehementer ac minici per lapidem fignatum cum custodib. quia &
cendatur, & ic eadem fpelunca exustionis fiat lapis lict magnus valde Angelicis manibus facile
illis etiam fpelunca Orientalis, dum excosti pec revolvetur, & cutodesiniqui terrebuntur, & erunt
catisfruantur luceOrientis: vel cert finolunt con tupidi velut mortui.Non ic impii, non fic: jace
verti,non emittantur de pelunca illos artantefub bunt in fpeluncaMaceda ub tam fragili cutodia,
diciplina jutiti, donec mittantur in ignem ter quia prcipiente Jeu laxa grandia peluncz illi
num illic exurendi cum diabolo, qui fe fingit Ori funt admota, qu non pollunt removeri,nii item
entalem falsjatando fe fimilem Altiimo, cm jubente ipo eosdem incluos judicaturo vel nunc
tamen in pelunca fu damnationis arstatus & judicio medicinali, quod amamus & optamus,
rudentibus inferniligatus jam nec par fit infimo, vel post judicio poenali, quod cum timore lauda
redemptusquia vivit homo. Similiter omnia prin mus atque in utroque judicio illius gloriam defi
cipalia vitia, qu militant adverfum nos in nobis deramus,& prdicamus, cui pfallimus: Exaltare
facie Jefu prliantis in nobis pro nobis cogan fuper clos Deus, & uper omnem terramgloria tua.
tur fugere in peluncam Maceda, quod ut prdi Remaneant in terra & in terrena pelunca hostes
tum est, interpretatur exutio vel Orientalis, ut vi tui:tu ver efto fuper clos Judex vivorum & mor
delicetin ergastulo poenitenti per ignem Santi Ctuorum. Exaltare,utin Majestate regnans cogno
Spiritus exurantur usque ad illam puritatem natufcaris,non qud tu, cm femper in divinitate tua
r rationalis,qu dicitur & est Orientalis,illi vide
fueris & nunc pot Acenfionem tuam in humani
licet confimilis, qui cum fit Oriens ex alto,eos fa
tate quoque tua fis Altiimus,te ipfo altior efficia
citOrientales,in quibus reformat fui fimilitudinem
ris,fed utin gloria,quam habes in clo, manifete
fecundm prim creationis difpofitionem, qua di ris in omniterra,ita ut fuper omnem terram nota &
Gen. 1, 26. xit Deus: Faciamus hoihinem ad imaginem & fimi conpicua fit gloria tua.
litudinem nostram. , Hoc totum bonum optatur, Aliter: O Deus Parer! in meJefu Filioruo exaltare
cum dicitur tibi, o fefu: Exaltarefi per clos Deus, suum, ut Refurrestionem
per meam &Afcenionem. Clarifra Filium Joan. 17.1.
Filius tuus claricet te, ficut dedisti ei potesta - 4.
&fuper omnem terrain gloria tua. Hoc enim tibi tem omnis carnis , ut omne quod dediffi ei, det eis vitam e
David Regi dicitur tanquam in pelunca latenti, ternam,noninJuda tantum, edin omnitribu per omnem
neque per evidentiam tui regiminis apparenti, at terrut uper omn terramgloria tua manifetetur,qu pau
que malis Prinsipibus, impio Sauli fimilibus, ini cis nota, & multis ignota et me latentein fpelunca epul
qu dominantibus, & bonos inanxietatum pelun chri, vel parvitatis human ub cutodiainimicorum,qui
cis coangustantibus, cm potis id conveniat, ut te Laqueum paraverunt pedibus meis. VERSUS VII.
David regnante traneat hc iniquitas, & teJefu . Pedes mei fuerunt increpationes & promiio
ac prliante inimicitui fugiantin pe nes. Hisenim quai duobus pedibus incedebam,
uncas Maceda, unde non finantur exire, ante- Dcum malosincrepabam, verbi gratia dicendo: Ve Matth, s.
quam trahantur adjudicium calcandi fub pedibus vobis Scribe & Phari/ei, qui eftis fimiles fepulchris de 27,
justorum just illis dominantium & just illos ju albatis &c. in hunc modum,& bonis prmia pro
dicantium, vel judicio prenti ad tuam glorim mittebam verbigratia: Beatipauperes Spiritu, quia Luc. 6.ao:
dilatandam & clarificandam/aper omnem terram, vetrum effregnum Dei. His ergopedibus laqueum
vel judicio futuroitem ad tuam gloriam,qua pleni paraverunt, quando ex verbis meis dolos compo
funt coeli & terra, manifetandam. fuerunt, ficut cum adduxerunt ad me adulteram, Joan.8, 3, &
Cave tu, quicunque nunc in pelunca latitas, hac meligaturi complexione,ut vel contrarium le- fear.
velChritum latitare gemis,graffante impiatyrai gisteneret, fi dicerdimittendam,quam lex prce
de Saulis, ne diperdas hanc tituli infcriptionem, pit, lapidare : vel deriderent mendacem & incon
quaJeusNazarenusRexJudorum prdicatur. Si tantem, qui manuetudinem prdicans eam oc
enim deperas eum de hujusmodifpelunca egredi cidipermitterem.Tam dolofolaqueo ad id metra
& uperfolium uum exaltari poffe, neque confi here moliebantur, ut aut legem detruerem, quam
teris eum Regem Judorum Omnipotentem ee, veneram adimplere, aut famam clementi perde
tuneetiam, cum non ostendit fe regnare, diper rem, quam vener docere.Talibus laqueis non de
dis David,quantum inte et, & corrumpis infcri fliteruntme perequi, donec Incurvaverunt
-
|
47747724772

1o 5 3 Ven. Gaida Reicherfpergen, in Palmum LVI.
animam meam inferendo mortem, quata- A caro, Nam ante diluculum terti diei,quod medi
menipfinon tulerunt me animam meam, ed ego
poui eam,& iterum fumpfi eam, pro illorum o
Pintone incurvatam, qui pouerunt me arbitratu
fuin inferno inferiori, ed pro mea potetate in
ter mortuos liberam, & non folum uo tatu ere
am, ed etiam alias animas revera incurvatas
ereturam. Ipfi quidem laqueum paraverunt, ed
r". . 7, frustra.Namfifrufirajaciturreteante ocules penna
torum, quant magis frutra mihi omnia videnti &
fcienti ac Divinitatis pennas habenti truebantur
infidi, qu me non poterant latere ? Nam
Antefaciem meam foderunt foveam,
idet,me prente clamaverunt mortis fententiam,
qu tamen mihi non nocuit, fedipfi potius inci
derunt in 4777, qui propter hoc traditi funt in
manus gladiiRomanor, qu fuit illis mors corpo
rum,&partes vulpi erunt cum dmonib. compu
tati,&foveis infernalib.una cum illis deputati, qu
illis et mors animar.Sicipfi in confoffa concien
tia cci foderunt foveampaionis & mortis,ad qu
futinendam non invitusego, ed ponte veni: quia
VERSUS Paratum cor meum, Deus, paratum
VIII.
cor meum fuit emper ad opus talis obedienti,
Ius. 22. 15. de quo dicebam: Defiderio defideravi hoc Pafcha
manducare pro intimi affectus expreione verba
geminando, & iterando, cum quo & hc dico: Pa
ratum cor meum Deus,& iterum,paratum cor meum
Deus,& in coena ltima defiderio defideravi hoc
Pafcha.Vel ideo bis dico: Paratum cor meum,quia
in ipfa Paffione ad duo fum paratus & devotus,
verbis fcilicet laudare, atque operibus id ipfum C dicens:Et clarificavi, & iterum clarificabo, Similiter Joas.12.28,
confonare.Unde & ubjungo : Cantabo 3 hic inPalmo agonizante Christo, fuisque amicis
Palmum dicam,id est verbis & operibus
gratias agam. Et quia novi Palmum, qui in frato.
Palterio non refonat, nolo diu elle fratum Pfal
terium & citharam carnis me conquaflatam in
fepulchro, ficut inimici deiderant, qui hoc carnis
me Pfalterium Divinis laudibus onorum, &
hanc citharam patienti chordis inter advera ca
noram fregerunt,quoniam ad catus meos ipi al-
tare noluerunt, im faltare alios doluerunt.
VERS IX. Exurgeitaq;PalteriumG'cithara, dest,
caro mea Divina perans & humana patiens, qu
quafiPfalterium defuperfonans hoc defurf habui
fii,qudDivina opera fecisti,& quai cithara dein
feriori fonans hoc de humana mortalitate habuisti,
qud Paionem ac mortem fustinuisti. Et nunc
ecce jaces in pelunca epulchri nihil fonans, quod
non diu fieri convenit: quia pot tempus tacendi
tempus loquendi (equitur, quod ecce jam jamim
minet vepera Sabbathi lucefcente in prima Sab
bathi Exurge itaquegloriamca, idet, caro,
per quam ego Divinitas glorificata fum, & adhuc
amplius glorificabor. Exurge pfalterium & cithara,
id et,caro per immortalitatis gloriam ficredinte
grata, ut ulterius frangi non valeas, & hoc verum
effe ostendas, quod notricitharift atque palmi
adRems-6,9, st canere jucundum habent. Chritus refurgens
mortuis jam non moritur, nors illi ultra non domina
bitur. - -
Exurgam diluculo ego ad tempus mortua
FVulgara: Palmum dicam tibi ingentibus.
|
1 54
etate notis propinquat, non expedit Refurretio |
nem fic accelerari,ut falfificenturScriptur verita
tis,qu hanc terti diei adfcribunt,ut illud in Pro
pheta: Pot duos dies vivificabit nos, & in die ter O/e.6.3.
tiafufitabit nos. Et in legeditum est : Santifica. Ered.19.14.
mini Filii Irael, & eftote parati usque in diem terti A $
um. Sufferendum et ergo,ut in epulchro jaceam
usque in diem tertium,ed medi note appropin
quante die tertia diluculum erit. Si enim vefpera
Sabbathi lucefeit in prima Sabbathi, mult magis
quafi diluculum reputabitur notis medium,in quo
ego verus Samon,quod interpretatur foleorum vel
folis fortitudo, Gaz portas auferam, id est, portas
mortis detruam, & in montis verticem afcendam.
Et ex tunc ego caro crucifixa & mortua pot mor
tem destruam rediviva ero pfalterium jucundum
cum cithara, cujus audietur fonus in omni terra:
quoniam
Confitebortibi inpopulis,Domine, G VERSUS
X.
pfallam tibi ingentibus," idea: ero caua
efficienstu laudis & confeionis in omnibus po
pulis. Equidem in omnem terram exibit fonus
eorum, qui me carnem vivam & vivificatricem co
medent, & per me vivent, atque ob hoc te lauda
bunt,quoniam mifericordia tua usque ad clos, &
veritas tua usque ad nubes magnificata est, fecun
dum quod uperis optavi ego David, & adhuc o
pto dicens: Exaltare faper coelos Deus , & uper
omnem terram gloria tua.
Aliter:Agonizante inPaioneDominoJefu,&o
rante,utPater illum clarificaret,voxPatris audita et
dolentibus & gemenibus,qud in pelunca epul
tusfacieSaulisid est, mortishumiliatus & oppref.
fus non dat vocem uam vocem virtutis,qucteros
mortuos vocare acfucitarefolitus fuit, verbi gratia
dicens cuidam mortuo: Adolecens tibi dico : Surge. Luc.7.14,
Et alteri: Lazare veni foras,non e potuit ultra pa- Jean 11.43.
terna pietas cohibere,fed clamat ipe Paterin fpe
lunca vocans inde pfalterium & citharam,.e.natu
ram humanVerbo uo unitam & exipfo atq; in ip
fo valde onoram Dicergo:Exurgegloria mea,exur-Efattez. B.
gepfalterium,& cithara.Si enim gloria Patris Filius
fapiens,mult magis tugloria mea,Filimi,qui es mea
Sapientia,meaMufica, meumpfalterium & cithara,
Nam ficut Sapientia velMuica prim in arte vi
get,dein inPfalterio,feu alio instrumento apienter
compofito&fenfibiliter videtur & auditur:fictuin
principioerasVerbum totius artis plenum,nulli pe
nitusintelligibile,nifi mihi, qui te genui de corde
meo, & illi Spiritui five amori,quo ego te dilexi
diligentem in eodem Spiritu, qui est amor noster
ternus,& ideo intelligitipfe tertius, quicquid nos
duo intelligimus.Intelletusifte fuitin occulto nec
dum creato mundo per teVerbum meum, quo et
iam erutato in creatione mundi tuVerbum meum,
tu ars vel muica mea fuisti adhuc multis multum
ecreta. Sed ubi tu idem genitus esin carne, cm
pris fuies inviibilis,fatus es viibilis & audibi
lis per chordas affumpt carnis,fatusesP/alterium
& cithara,qui pris eras inviibilis mufica in arte
mihifoli cognita : Sed ecce quafi, ruptis chordis
carnis tu in peluncajaces.&quafi prpedito ple
*
tro
 |
|
|

Io55 Ven. Gerhohus Reicherpergen in Palmum LVI. |

1 o 56
are lingu taces, qui ben ac dulciter fonuisti koris mei,& destru hac ipa illustratione Advents
quai pjlterium promittendo clestia, & quafi mei, ut feiat fe non emper dominaturum,neq; me ac
tharapacificando &infirmando terrestria. Neita meosin peluncis oppreur clarecente diluculeju
ue diu fictaceas,& jaceas, Exurge de peluncatu stiti per me folem justiti tunc furgentem adjudi
pfalterium & cithara, ut ad fonum vocis tu fur candum vivos & mortuos, jutos & injustos,quomo
gant mortui, quoniam venit hora, & nunc et, do fol iste viibilis in afcenu fuo dijudicat fanos &
quando mortui per omnem terram audient vocem lippos oculos. Nam certtuncillitorquebuntur vi
tuam citharizantibus & pfallentibusinte Apostolis dendo & invidendo,quibus est impietatis lippitudo,
tuis,& qui audierint, viventin animalibus, cilict quandolex justiti clarecereincipietin illo dilucul
pris mortuis per inobedientiam;ed refucitandis tenebras injustiti fugaturo per prdicationem tuo
per vocis tu audientiam & obedientiam. Quod rum tetium, quiquafi duo candelabra lucentia pr
noneft mirum comparatione plus mirabili,quoni cedent meum Adventum.
ALIO pothac veniet hora,in qua omnes, qui in monu Aliter: Exurgam diluculo in quolibet corde mihi
mentis funt, audient voctuam, & procedent in vi coiortuo, per timorem,de fide fana venient, mihi
tam ternam, alii in opprobri, ut videant emper, conepulto per quiet,de pe robusta venient,mihi
Cum ergo per tuam vocem fint omnes homines de que conrefucitato per charitat quafitertiam diem,
fpeluncis monumentorum fuor evocandi, homi duos dies fidei videlicet,acfpei ubequent.In hujus
nes,dico, trium temporum:ante legem,ublege,fub B terti diei diluculo ego exurgam non moriturusam
gratia defunctorum, ufficit usq; in diem terti te plius, quia dum charitas nunquam excidit,etiam lux
in pelunca monumenti elle claufum.Proin adven ejusin ternum manet reliquis diebus prtereunti
tante jam die tertia Exurgep/alterium cum cithara. buscum fide ac fpe,qu non erit advenientere, qu 1.dr. 13.1
Ad hc Patris monita ego Filiusin pelunca pofi credebatur ac perabatur. Nam fire lingue cesabunt,
tusrepondeo:Exurgam diluculo. Prdixi quidem, five cientia destruetur, five Prophetie evacuabuntur :
qud pot triduum templum corporis mei folutum Nunc autem manent fides.Jpes, charitas tria har velu
Mau.12.4o. excitaturusellem, & icut fuit Jonas in ventre ceti tilux trium dierum. Sed fola dies charitatis non exci
tribus diebus, & tribus notibus, ita dixi me Fi det,quiaSol ejusChristus non occidet,qui pot diem
lium hominis in corde terr futurum tribus diebusfidei,qua pependit in cruce oftendens veterem ho
& tribus notibus. Verm quia dies mali funt bre minem virtute fidei mortificandum,postquam diem -|

viandi, falva tamen veritate,oportet utcunque ad pei, qua requievit in epulchro demonstransin pe
impleri hoc triduum,fedita breviari,ut ultima pars novitatisgaudentibus effe pauand; in die charita
Paraceve, ac prima pars primi Sabbathi pro inte tis refurrexit,ipamque charitatem,quSpiritus ejus Jean.20 11
gris diebus accipiantur,& ab hora nona,qua in cru est,uis dicipulis inuff avit dicens:Accipite Spiritum Rm. ; i.
ce Spiritum emiti,usq; ad diluculum diei terti in Sandum. Quo accepto gratulantes dicunt: Charitas
* c.t synodo-telligatur totum triduum completum elle perfigu-C Dei diffua effin cordibus notrisper SpiritumSantium,
che. ram, qu apud Graaticos diciturSynecdoche*, in quidatus et nobis. Ergo ficut nunc exurgo ego Chri
qua pars pro toto accipitur. Abbreviato igitur hoc stus in die terti diluculo fic emper exurgami cha
triduo, & tamen adimpleto exurgam diluculo, ut ex ritatis diluculo tenebras odiotum pellente.
hac adbreviatione dierum tristium fit pes famulis Unde tu, qui vis,ut tibi non dormiam, ed quafi exci
Masb. 24.2. meis,etiam reliquos dies malos breviandos,de qui tatus precibus tuis in adjutorium tuum exurgam,citoquia
fi odis fratrem tuum, in tenebris es, & necee habesire as
bus dixi.Nii breviarentur dies ifti, non fieret falva o reconciliari fratri tuo, & tunc veniens in Charitatis claro di
mnis caro fedpropter eledios breviabuntur,& tn.Scri luculo, & offerens munus tuum ad altare meum,enties me ti
ptur implebuntur de A ntichrifti triennio,icut de tibi excitatum quiatuis precibus invocatus saurgam diluculo,
me epultur triduo, Regnabit enim pertempus Utergo fit clarum chariratis diluculum, & tenebrin eo non
& tempora & dimidium temporis,i.e.per tres aos ' fintull, cm tabitis ad orandum, dimirtite, fi quid habetis
adverus aliquem, ut & Pater vester earletis dimittat vobis
& dimidium : quia ficinHeli temporibus et pr peccata vetra,Oquotiens per totam notem laborantes nihil
figuratum, quando non pluit annostres & menes coepimus, quia rete Orationis, vel prdicationis ante lu
fex. Longi cert vif unt ifti dies mali malis, quos cem diletionis expandimus, & experimento probavimus,
tetigit hc plaga nimi ficcitatis: attamen Heli, qud vanum et nobis ante lucem furgere, fine qua nihil
boni adfalutem nobis capere poumus! O oriens plendor
ipumq; palcenti viduSareptan fuerant brevia lutis tern &Sol jutiti veni, & illumina fedentesin tene
ti per incrementum farin fimul & olei, ut eis non D bris & umbra mortis. Da nobis prim diluculum ,dein
viderentur longi. Similiter in diebus Antichristi, plendorem meridianum: da ineiperg, da perficere mandatum
quando pariter omnisjutus,Heli in zelo jutiti tuum novum,ut diligamus invicem, & ficin magne gaudio
affimilatus, perecutionem patietur, & inde clauo nos amici Sponi audiemus teSponum loquentem Patri ruo:
coelo ubtraa dotrina falutaris pluvia voluntaria Exurgam diluculo ego p/alterium & cithara, & audientur
tabecet omnis rerra justis non deficiet farina,unde dulcia cantica dramatis,de me ac perme refonantia in populis
Nam confitebor tibi inpopulis,Domine.Palmum dicam tibi
panis ad falutem corporis & anim necearius in gentibus,id eft;faciam in populis & gentibus refonare con
conficiatur, & oleum, quo exhilarentur facies eo feiones peccatorum, feu laudationum & Pfalmos bonorum
rum, ne dies mali videanturillis nimilongi.Nam operum. In quibus confitentibus ego tibi confiebor, & in pfal
ficut nunc exurgam diluculo triduo epultur me lentibns ego Palmum dicam tibi, quia fine me nihil pount
facere, ed ego in eis operot,& tu in me manens ipe facis
vix adimpleto & multum adbreviato:fictunc furg opera, & propterea tibi per me de hujusmodi operibus debe
adjudicium breviando tempus malorum, qui cm tur omnis gloria,ut videlicet videntes opera talia in fe vel
dixerint,pax,& fecuritas,tunc repentinus eis uper aliis hominibus glorificentrePatrem,qui in caelis es. Nam &
veniet interitus in illo diluculo, appropinquante epo ad gloriam tui refero,quod facio. Unde & dico Con
videlicet magno die Refurretionis univeralis, qu fitebor sibi,id et,ad laudem tui in populis, Domine,quos fa
cio tibi confiteri, & Palmum dicam tibi,ad honorem tui,
diem prcedet quali diluculum clara illutratio ad ingentibus,ia populis Iudorum,& ingentibus omnium nari
ventus mei, qua detruetur potestas tenebrar con
onum faciam hoc opus bonum palmodi ac laudisi, cujus
fortata perAntichrist,quem ego interficiam Spiritu hc prcipu est materia : &
 r

v -

VERS.XI,
- ro 57 Ven. Gerbohus Reicherpergaf in Pfalnum LVI.
Quoniammagnificataeft Ad Acam rerum Divinarum notitiam, illuminatiro;8
perea
|

rundem rerum mysticam, feu moralem cientiam:

flos miericordiatua 65 usqueadnu Nos,inquam,populi pertales nubes in unam fidem
besveritastua. Unde nos gentes acpopuli coadunati, nos gentes pertalescoclosDeum cogno
confitendo&pfallendo grtiasagimustibi DeoPa fcenteste fatorem notrum, jure confitebimurti
tri, quoniam magnificata et usque ad clos miericor bi,& Palmum dicimus nominituo, idetFilio tuo,
diatua & veritas usque ad nubes. Mifericordia tua, qui ponit afcenum uum in hujusmodi nubibus
idest Spiritus Santus, cm fit immenus, &infe perprcepta &minas tonantibus permiraculaco
magnificari nonvaleat , tamenin operatione fua rufcantibus, per dulces orationes & promiiones
magnificatusetusqueadelos fabricandos, quoni pluviis terram irrigantibus. Non folm verApo
V68, am videbo clos & operadigitorum tuorum, idet,A ftoli funthujusmodi nubes,& caeli,ed eorum quo
Potolos perSpiritum S. in omnifantitatisclarita que fequaces complurimi nubium & clorum no
te confumatos & exaltatosaccli, id et, Angelis mine digni pot Apotelos ex eorum imitatione
aimilatos: attamen pris magnificata ef veritas venerandi.
rua, ideft, Filius tuus in opereuo percarnem vi- , Cm ergo tot habeas coelos Deus, quot ele
fibilemus, ad nubes faciendas, id est: eosdem Apo osad gloriam clestem prdestinatos exaltare
tolos condendos. Chrito enim incarne docente
r multas parabolas & miracula,paucis intelligi "uper eosdem clos Deus, C uper o XII.
VERS.
ilia, necipfisApostolis intelligentibus, quid figni mnem terram gloria tua. Multi exhujus
ficareturintalibus,i pfitales auditoresformati modiclistanquam in inferiori hmiphriola
innubes, nubilofa videlicet cognitione in fe con tent,quiavelnondum nati velinpeluncis latentes .
tinentes myfterium regni Dei, cteris autem in tibi folinotifunt. Exaltare itaque uper illos exal
parabolisid contegentes, ut verbigratia, cm di tando illos, utomnibus coelis exaltatis,vel potis te
Mare. 4. I 1. ceretureis: Vobudatumefnoe mysterium regniDei, Deus exaltato in eis plen fint cli & terra gloria
Matth. 17.9. eteris autem in parabolis. Item : Nemini dixeritis tua, fuper omnem terram gloria tua, dum nullus
viionem, donec Filius hominis mortuis refargar. Sic hujusmodiclorum latetin pelunca, vel hemi
o Deus Patermagnificata eftveritas tua us, ad nubes phrio ubterraneo, fed exaltatigloriabunturte
condendas, de quibus nubibus potea per miferi in illis acfuper illos exaltato.
cordiam tuam fatifunt coeli. GloriaPatri, qui Filiodicit: Exurge gloriamea.
Undenos populi & gentes, nos minores per Gloria Filio, qui et Patris Gloria & Veritas usque
hujusmodi nubes compluti, & per eosdem clos adnubes magnificata. Gloria Spiritu Santio, quiest
illuminati, compluti per hitorialem feu paraboli mifericordia magnificata usque ad clos. Amen.
<esse><osse-esse-essee88e<esse><rse<fse<esseJe><ersc-esseerse-esseerse
,
|-

PSAL MUIS L VII.

q jutitiam loquimini,t
Iver utique 4 also) reia fjudicate filii hominum,
S reia judicate filii hominum Cfc. Non dicatis: Jufti fumus. JJ

Palmi hujus Titulus patet, qui ficfehabet: Etenim in corde iniquitates opera VERS, III,
vERs. 1. Infinem, mediperdas vel ne corrum mini, in terra injutitias manus ve
* | as Davidin tituli incriptione. * Jiraconcinnant. Nifidicatis: peccatores.fi
. Quod est dicere:Palmusiterepiciens in finem, mus, &jutificarinon poffumus nifi per hominem
Davi in si- id et, in Chritum, admonette, quicunque fis, ne Jefum Christum, difperdidiftis hunctitulum, nec
tuinferi diperdas Davidintituli instriptione, idest: ne ficuti attinetad vos quodalicitur: Rex fudeorum. Item fi
Judi dicentes Pilato: Noliferibere: Rexfum judeo dicatis: fumus, ed fata hoc fe
rum, tu quoque auferasChrito regnum ejus,quan cerunt, tell hoc fecerunt, nequaquam jutitiam
tum inteet, fcilicette ipfumeifubtrahendo,quod loquimini, nequaquam reta judicatis filii hominum,
regnum in tituli incriptione fuit notatum. Ejusmodi peccatores abalienatifant VERS.IV.
Ait autem Prophetain hoc Palmo de jutitia
prim Judis non recte judicantibus exprobran vulva, erraveruntabutero, locutifunt
do, in eo nos admonens, nefimilia faciamus. Se /.4, videlicet dum Deum accuant feque defen
cund, qu illis fitrtributio, narratibi: Deus con dunt. Idcirco Deus conteret dentes eorum in ore ipo
teret dentes eorum. Tertidicitimpiorum ultione rum.Proinde fi verjutitiam loquimini vos,qui pec
corrigi pios, & justos ibi: Letabitur jutus, cm vi cata confitemini, abfit vobis hc translatio five
deritvindistam. Sed quia in iftisquinquagintaPfal remotio criminis,qua peccata vetra imputetisnan
misintruitur certatorille, qui inter pem & me vobismetipfisin culpam vetram,fed aliis. Et quia
tumpoitus nonfolm contra carnem, fed etiam translationis & remotionis in crimine fata eft
quaffalter Jacob luctatur cum Deo, tu quicunque mentio, qu partesRhetoric defenionis multm
taliset, mihi prim admonendus es, ne diperdas valent in humano judicio, dum reuspeccati alicu
in te titulum Regis Judorum, id et, confiten jusartificiosloquendo culpam feu cauam peccati
tium vel non confitendo, qudfis peccator, velnom fe transfert aut removetinalium, ne fort fimi
ret judicando, unde fis peccator. Nam fi ret liter putentur valere in Divino judicio, videtur :
offeras, & non rei dividaspeccata quidem confi hclatis exponendum quomodo in quolibet ge
tendo,fed non tu culp afcribendo, peccafti.Quid nere cauarum fit retloquendum, non folm in
ergo expedit fieri oFillihominum ? Dico vobis : humano, ed etiam in divinojudicio.
Sutit
VERS .II. Ji ver utiquejuffitiam loquimini,

-
 1 O 59 Ven. Gerhohus Reicherfpergenfin Palmum LVII. , 1o6o
Sunt enim tam apud fpiritales, qum apud f-Acens: Audite vocem meam, & ero vobis Deus, & vos
culares tria cauarum genera fuistemporibus &fi eritis mihi populu &c.Verm mult maxim Apo
nibus distincta, fcilicet demontrativum, delibera ftolus ad Hebros cribens in hac contitutione
tivum, judiciale. Demontrativum de prentia confiftit, voluntarem fcriptoris im DEl cum
gns, atq; ad finem honetatistendens cavendo in fcripto five littera, cui foli Judus innititur ,
honetat, quo genere jam fupra oftendimus quos conferens aut litter prferens , fatisque in
dam Palmos confcriptos. Deliberativumde futuro telligibiliter atque probabiliter voluntatem pr
agens, atq; in finem utilitatis tendens cavendo & diti fcriptoris exponens. Juridicialis et, cm
diffuadendoinutile in ipa deliberatione, quo item factum convenit, id et, factum effe nonne
genereutuntur Palmit interdum, verbi gratia gatur, ed jure, aninjuria fatum fit quritur.
Pf 12,2. dicendo: Quamdiu ponam confilia un anima mea? Hujus autem du partes funt, quarum
P/ 29, 10, Item: Que infanguine meo, dum defendo in una aboluta, altera affumptiva nominatur. Ab
deprterito agens foluta in judiciis Domini omnino damnatur.
corruptionem:&c.Porrojudicialecavendo
atque ad finem jutiti tendens & diflua Dicitur enim aboluta, cm id ipum , quod
ni
dendo iniquum, prenti Palmo verfamus, ubi ad fatum et, ret factum elle dicitur, ita ut ni
affumatur. Porro Domino
justitiam loquendam, & rect judicandum caut hil aliud foris
admonemur, cm nobis dicitur : Si ver utique ju hil quod ret factum fit, quai non rect fa
fitiam loquimini, rejudicate filii hominum; Btum quritur. Damnabilis ergo estapud ipum
| Quibus cauarum generibus, cm fculares hc pars, veniamque non meretur , & ea eft
Rhetorici ante humanos Judices utantur , notri hujusmodi: Que et, inquit Samuel, bec vox gre 1. Reg. 15.14 }
quoque oratoresnon tam Rhethoric quamCatho gum, que refonat in auribus meis & armentorum,
lic loqui studentes in Eccleiatico feu Divinoju quan eg audio ? ac deinceps : Quare ergo non
dicio prfidente Deoveletiam hominein viceDei, auditi vcem Domini, ed verfus ad predam es.
tribus jam ditis cauarum generibus congru u & feciti malum in oculis Domini ? Et ait Saul :
tuntur, & ad certos fines Judicis & Auditorum be Im audivi vocem Domini, ambulavimus in via,
nevolentiam & attentionem flecterenituntur.Ne per quam mift me Dominus ; & adduxi Agag
que enim parumperagunt de alicujus, im qum regem Amalech, & Amalech interfeci &c. Al
plurium certarum peronarum laudevelvitupera tera pars aumptiva apud Deum in judiciis ejus
tione, qu partes demontrativigeneris funt, ver Partim fulcipitur, Partim damnatur. Sunt enim
bigratia quando laudatur Deus, vel vituperatur Partes ejus quatuor : Conceio , remotio cri- :

diabolus.tem non parm aut rar refonant fuafio minis, translatio criminis, comparatio. Con
nem vel difluaionem, qu partes deliberativiger ceffio criminis apud illum non folm fucipi
neris funt, videlicet fuadendo bonum & utile, dif c ,v pene omnes
er apud illum
m fumus rei
fuadendo malum & inutile. Item perfpe accu & hc omnis Pacis noftr via et, maxim &
fationemtractant atque defenionem, qu partes jutus et qui maxim concedit, & maxim
judicialisgeneris funt, accuando videlicet inju fibi potulat ignofci juxta illud : futus in prin. Prw, 18, 17.
tum, defendendo jutum, ut exempligratia in A cipio accuator est fai. Sunt autem hujus, id est,
postolo, cm accufatur injutitia unius hominis, conceionis partes du : altera deprecatio, al
rquam peccatores contitutifunt multi, & de tera Purgatio. Deprecatio et, cm fe & con
jutitia unius hominis per quam justi fult feciffe & peccaffe reus confitetur, & ta
contituuntur multi. men potulat ibi miferendum, ut exempligra
Eas quoque,quas dicunt,contitutionesCon tia David: Tibi foli , inquiens, peccavi, & ma-
jeturalem, Legitimam &Juridicialem nullus un lum coram te feci. Purgatio et, cm conult
quam fculariumfic jut, t: allt l
negat e reus fecie per malam intentionem
gere potuit, quomodo infanDs, de quibus loqui fed per aliam occaionem, id est, aut per
mur , fcripturis agitur. Nam Conjeturalis est, Prudentiam aut Per fortunam , quam nos re
cm de facto controverfia et hoc modo : Com tis eventum dicimus, aut Per neceitatem.
mendavitaliquisproximofuo afinum, bovem , o Per imprudentiam hoc modo : Venit DEUS
cutodiam,
ad vel &fort A per omnium noe, & ait illi : En
mortuum etautjumentum
vem, & omne debilitatum captum abhoti-Dmor ieris propter mulierem, quam tulifti , habet .2a ;.

klaod. 42.11 bus, ed nullus hoc vidit. Quid ergo fiet ? fuju enim virum. Abimelech ver non tetigit eam 4=

randum, inquit, erit in medio, qud non extenderit & ait: Domine num gentem ignorantem , d-
manum ad remproximi fui, fucepitque Dominus ju fam interficies ? &c. Per cafum ver five even
ramentum, & illereddere non cogetur. Et multafi tum, quod illi per fortunam dicunt, hoc modo:
milia. Legitima ver et, cum cripto, aut cri Atatusque 4407/es contra filios qui remanferant Lev., o.14,
ptis aliquid controverfi nafcitur, & de intellectu ait: Cur non comeditis hotiam pro peccato in loco 17. & 19.
ac voluntate feu intentione fcriptoris dubitatur fando, que fandte fanstorum est? Repondit Aa
hoc modo: Putabant Judi fefe fideliter adim ron : Oblata et hodie vittima pro peccato , &
plere Divinam cripturam fant legis offerendo holocautum coram Domino. Mihi autem i.
incenum & manducando carnes crificii ; ed quod vides. Quomodo potui comedere eam, aut
Jer 7.2 1.22.
*2; quid? Holocautomata vefra addite vistimis vetris, placere Domino in ceremoniis mente lugubri? Per
& comedite carnes, ait Dominus, quia non fum locu neceitatem hoc modo: Cur Jephte VC

tus cum Patribu vefiris, & non precepi eis in die qu4 ftimenta tua ? Heu filia mi , inquit, decepi Jade, 114;
eduxi eos de terra gypti de verbo holocautoma /time, & decepta es. Aperui enim os meum ad to- 35,
tum, & vidimarum,fedhoc verbum precepi eis di minum, aliudfacerenon potero: Nam per nece
fitatem
 io6r vn Gabohu, Reiherfysgafin Palmum LVII. rosz
Judkr1.3 r. fitatem voti, quia os uum aperuit dicens: Qui-Altitui:fed & comparationem vix conceionem au
cunque primus fuerit-egrefus de foribus doms mea, tem femper, & maxim deprecationem, qu una
mihique occurrerit, revertenti cumpare filiis Am & melior eftex partibus duabus conceionis. Nam
mon, eum holocautum offeram Domino. Per neceffi cm du fint partesconceionis,utjam ditum et,
tatem, inquam, voti purgatur & excufatur, qui fi altera deprecatio , altera purgatio, rariffimvel
liam offerendo occidit, & in catalogo fantorum; nunquam in Palmis Evangelico fenfu intelleis
Hair. 11.33. quiper fidem vicerunt regna, meretur computari. invenitur purgatio vel excuatio peccati, quia nec
Item David fantificatumpanem dante Abimelech imprudentia excuare potetquemquam pot legis
Sacerdote fucepit & comedit: & quia propter ne & Evangelii manifestatam doctrinam, neque -

ceitatem hoc fecit, purgatur & excufatur, cm veleventus peccantem excuat, qui in regno Chri
Maub. 1a, Dominus dicit: Non legistis, quid fecerir David ; fti, quod in titudo Palminotatur, noncaualiter
3.4 4 quando efuriit, & qui cum eo erant, quomodo intra fluitante fed ordinabiliter tante peccatac peccan
vit in domum Dei, panes propoitionu comedit, o regni hujus ordinatiimi ordinem perturbat,
quos non licebat ei comedere, neque his qui cum eo quantum in fe et, corrumpendo incriptionem
erant nifi folisfacerdotibus? Etfubinde: Si autem fi tuli de regno Christi. A .

retis, quid eft: mifericordiam volo, & non facrificium; Similiter nullum peccantem excuat necei
nunquam condemnafetis innocentes. Itaque con Btas, postquam data estneceitatibus liberansmi
-
|

v
: artesque conceionis, deprecatio & purga fericordia & veritas, de quibus Palmo prmisto
tio fufcipiunturin judiciis Dei, dicitur:Miit Deus mifericordiam faamg veritatem Es44 g.
-

... , . Comparatio quoque criminis hocmodo : Tu fitam, & eripuit animam meam de medio catulorum
leonum. Quod cm ita fit, fiveneceitate five cafu
Paule, quidixiti:fi circumcidamini,Chritus vobis ni vel imprudentia eveniat peccatum, potisiplane
*

bil prodet, curTimotheum circumcidifti, itemq;

affmptis viris purificatuscum illisintrati intem ceitasaut causaut imprudentia coram Deo Plan
plumannuntiansexpletionem dierum purificatio gi qunnexcuari debet, &quod plangendum est, .
nis, donecofferretur pro unoquoque eorum obla let.excuandas
ad excuationes inpeccatis minim va
Valet tamen, etti non ad excuationem vel ex
tio? Propher vitandum, inquit, periculum majoris
criminis, videlicet, quia audierant de me qud purgationem,faltem adaliquam culp minoratio- -
difceionem docerem Moye, quod falum erat: nem feu poen diminutionem. Non enim lex Dia
vina vel humana qualiter punit homicidium
quia cum Moye fum in Spiritu & veritate. Sed fpontecommillum & cafu fatum. Verbigratiain
hocquia demonstrarinon poterat ratione, demon lege mandatur, ut homicidium omnimodis cavea
- stravinon fine aliqua criminisfimilitudine. .. tur, ubi dicitur: Non occides. Et tamen i honaici
Translatiovel remotio criminis,qu du unt Cdium eveuerit per cafum, in civitate refugii falva-Vam.3.5.2s.
ex quatuor partibus aflumptiv, qu pars erat al tur homicida non fine poena, lict modica, quia us-
terajuridicialiscontitutionis, fapientibus ubique ead mortem fumini Pontificis ibidem jubetur
vitanda et in judicioDei, quiavidelicet ex ipisest exulare iple homicida. Qui autem perodium vel
origo vel incrementum peccati. Dixit enim Deus indutriam fecerit homicidium, etiam ab altari
Gas.3.11. ad Adam : Quis indicavit tibi qud nudusees, nii prcipituravelli & occidi. Paulus quoque Aposto
qudex ligno, de quo preceperam tibi, ne comederes, lus perimprudentiam non quidem expurgatum vel
comediti. Et ille:AMulier, inquit, quam dedistifociam excufatum ed mifericordiam edicit conecutum,
mihi, dedit mihi de ligno, & comedi. Hc ille dicens quia ignorans fecit, quod lexfieri prohibuit,quam
* *
crimen fetransferrevoluit. Translatio namque ipe necdumintellexit, quando perecutus et Ec- iii. 3. ~

criminisest, cm fecistenos nonnegamus,fed alio clefiam Dei habens mulationem Dei, ed non fe
rum peccatiscoactos fecilledicimus.Item dixit Do cundm cientiam: Similiter & neceitasculpam
minus ad mulierem: Quarehoefecisti? Querepondit: culpque poenamdebitam diminuit, non tamen
Serpens decepit me, comedi. Hc dicens nimirum penitus excuat , icut in prmontratis exemplis
non crimen feamovere, fed culpam ipam, id et, apparet. Cm enim Dominus excufaffet Regem
criminiscaufam voluit.Remotionamque criminis David panes propoitionis contra licitum come
dicitur, cmnobis non crimen, fed cauam ipam dentem, & ejus exemplo dicipulos neceitate fa - **
amovemus, & velin hominem transferimus, velin mis coatosin Sabbatho picas vellicantes contra
rem quampiam conferimus. Sed qualem in perfo legis prohibitionem, conequenter infine adjunxit
nam mulier criminisculpam trantulit, fi tamen ad Pharifos loquens: Si autem firetis, quid ef. Man, Izz. *

ffona mereturdici? Inferpentem fivefpiritalem, mifericordiam volo,nonacrificium, nunquam con

id est,diabolum, five terretrem, id et, colubrum. demnafetis innocentes. Hc dicens evidenterinnuit
Qualemin rem?Inferpentis deceptionem. Verm aliquantulam culp miferiam prceille, cui mi
hc translationon purgat, fed contaminat;nonab fericordia indulgenti fuerit neceria. Et hc
folvit,fedinvolvit. Qualis enim fuit decipientis utique mifericordia prcedente quantulacunque
Gex; .4 s, pollicitatioferpentis? Nequaquam, inquit, morte culpa non excuatione quafi ex debito requirenda,
moriemini. Scit enim Deus, qud in quocunque die fed deprecatione humiliteretpetenda,
somederitis ex eo, aperientur oculi vetri, & eritis icut Sola ergo DEO jufto Judice nos accuante
Dii:Dicat mulier ferpentem non mod fuafifle,fed necelaria eftin conceione deprecatio, qua con
&talem quoque rationem oftendifle, cur deberet cedentes, & confitentes nos omnino culpabiles,
comedere. Nonne crimen auget tali criminis re & neque per imprudentiam neque per eventum
motione ? Rete igitur dixerimus translationem feu per neceitatem excuabiles Judicem flesta -- " ; "
*

five remotionem criminis nequaquam de fanta mus, & movere fatagamus ad miferendum fic
fcriptura quri velinternos & Deum debere con dicente unoquoque notrum : Miferere mei Pfjo, r.
x 2 -

Deus
*
 Io63 Ven, Gerhohus Reicherpergen in Palmum LVII. 1c64
Deus fecundm magnam mifricordiam tuam. Item:AItem: EgoPrincipium, qui & loquor vobis. Item: Joan 8.2$.
P/55.2, AMierere mei Deus, quoniam conculcavit ne bon Omnia que habet Patermea funt. In his & cteris Jan. 16.15;
Item:AMiferere mei quoniam in te confidit animame4 hujusmodi verbisDei, Deovidelicetfoli congruis.
Et omnes pen Palmi hoc refonant, ut Judicem tetem veritatem habetis, cuifoli credere poiletis.
paratum adulcicendum, provocent ad miferen Verm quia in lege vetracriptum et, quod in, Mait.is.is,
dum deprecando & devotando ipius ultionem ro ore vel trium tetium fet omne verbum, tetimonio
gandoque miferationem. Qu tamenDei mifera verborum concordat tetimonium operum, dum . .
tio folis ver confitentibus & Regis Judorum ti fua potestate, utpote Deus, mortuos facit viverea
tulum non corrumpentibus impetrabitur. Nam furdosaudire, mutos loqui, & alia facit mirabilia
cterisultieilla parata et,qu inPfalmoverbis iftis nullis hominibus, aut Angelis imitabilia. Etenim
exprimitur: Deus conteret dentes eorum in ore ip: cm per Angelos, vel homines fiunt mirabilia ope- - . . . .
rum, molas leonum confringet Dominus, maxim li ra, non ipi hc operantur virtte fua, tibique in ** - ,

exemploSaulis peccatum uum icexcuant, utju nata, fedvirtute uperna vel gratis concellavelper
f fe fecilie contendant in his, qu incantatores precesimpetrata.Ite autem lic imperavit ventis &
illi accuant,qui vitia odientes & homines diligen mari, ic fecit mortuos vivere,urdosaudire &mu-,
tes ibi fapienter & efficaciter incantant, ubiaudi tos loqui propria virtute, ut nulla indigueritaliena.
tores dociles, benivolos & attentos inveniunt qui Bope, quam invocare opus haberet ua prece. Nam
non icut apisobthurant aures fuas. Quo contra etiante fucitationem Lazari orallelegatur, non
rp 28, 9. dicitur: Qui obthurat aures fuu me audiat legem, fu hocfuit caufaneceitatis fednostrinstrustia;
oratio ejus erit execrabilu. nis. Unde ibidem contestaturfe apert emper au
Igitur iboni caulidici vultis effe in oratorio diri, fed propter populum circumtantemahteo- - -

five auditorio judicis jutiffimi,&fi vere utique ju

pusillud mirabile orafie, utfcias populo, non ipi
| fitiam loquimini vos Judi, qui etis Filii bmi: fuistenecearium, qud Patrem orando aliis pr
num, id et, Patriarcharum & Prophetarum, rect buit exemplum. Neque enim velin humanitate
|- judicate, neque inconpetuJudicisiniquitatesve fuaindigebataliena ope, cui femel & fimul datum
stras arguentis vos excuate vel per imprudentiam eft omnia noffe ac polie in alumpta humanitate ;
vel per neceitatem. Nam per imprudentiam non qu novit ac potetin allinnenteDivinitate, ita ut
potestis excuari, cm fitis mali coloni, qui hre utriusque natur una fit fapientia, una potentia:
dem cognocentes ob hoc interfecitis, utvineam Proindefiverjutitiam loquiminidicendo : FiliiA
ejus poideretis. Item perneceitatem non pote brahfumus,refie quoque de illojudicate,cujusA
stis excuariquai neceitate cogente illum occi braham diem exultando concupivitut videret, &
deritis, per quem,fi viveret, locum & gentem per vidit & gavifus et. Hunc autem peccata vetra
, dere timebatis. Quotiens enim talis coartatne Credarguentem vosquritis interficere : hoc Abra
ceitas, ut duobus malis alterum necellari fit ham nonfecit. Quritis, inquam, interficere ho
admittendum, levius utique, non graviusest eli minem, qui vera locutuset vobis, & uam Divini
, , gendum, quod vos non fecitis, quipro loco fer tatem & notraminiquitatem contetando, vel po
vando crimen criminibus omnibusantecellensad tis multas iniquitates & injutitias vetras una
mififtis, frutratamen: quia potquam Dominum fua justitia improbando, , , 1- - - . . . :: -

lociocciditis, etiam locum & gentem perdiditis. Etenim in corde iniquitates operamini in terra,
Saltem ergo adhuc refipicite, neque per criminis injutitiu manus vetraconcinnant,dum peccata,qu
translationemvel remotionem ic excuate, ut di cordecogitando intenditis, manibus operandoper
Joan- 18.13- catis, quod ante Pilatum dixitis clamando: Nobis ficitis. Ethoctotum facitisin terra, videlicetinira
/****9.7: non licet interficere quemquam. Item : Nos legem cundia terr loquentes dolos, & dicentes: Sidimit- Jan. 11.48
habemus, & fecundm legem noffram debet mori,quia timuseum fic, omnes credent in eum, & venient Ro
filium Deifefecit. Taliadicendo jutitiam quidem mani, & tollent ntrum & locum c gentem. Sic in
loquimini icut putatis vel aliosputarefacitis : at terra peccatis, dun tiunorem prtenditis quai
tamen quia crimen homicidii crudeliter intendi terram, & gentem vetram fitis amifluri, fi par
tis, frutraillud in Pilatum velinDei legem trans citis homini e Deum Chritum Regem Judo
Gal.6 .7 fertisvel removetis vobis: quia Deus non irride Drum verbis, & operibus oftendenti. . .
tur vel decipietur vetrisfraudulentiis, quinovit Aliter: Iniquitates operamini in terra, quia
& decipientem, & eum, quidecipitur, videlicet terra data eftin manus impii, dum caroChristiper Job. 9, 2+
ni illum coetum Phariforum & Scribarum, qui de vos data et in manus Pilati, cujus tamen Divini
cipit populum, & ipum populum deceptum. tatem impaibilem vos, tangere non potuitis,
Neque enim, icut affirmatis, in Deilegem quia illa fide caruitis, quaeum tetigit mulierfide
peccavit, quicm Deifilius effet, filium Deifeno lis, de qua ipe dicit: Tetigit me aliquis: ego enim Luc.846.
minavit, icutvos peccatis filios Abrahvos nomi novi de me virtutem exie. ' ... . . .
nando&opera Abrah non faciendo. Sinon facit Aliter: hniquitates operamini interranon folm
opera Patris fui Dei omnipotentis, nolite credere vos Judi, fed etiam vos Eccleiarum Prlati, qui : * I ***
illi dicenti, qudDeus velDei Filius ipfefit. Siau terrenam in decimis&oblationibus facultat vobis |

tem omnia, qucunque Pater facit, hc &Filius.fi coiflaminopus jutiti acpietatis vertitisin
militer facit, credite, finon verbis, at faltem ope injutiti,&impietatis. Nam & vosJudideb4
ribus manifet contetantibus, qud homoille ftantiatempliemendo traditore Christ ad mort
Deuset, qui non folm verba Deiloquitur, ed vel militibus mendacium adnegandum.Reurre
Joan. ;.;4. etiam opera Deioperatur. Qui et ex Deo, verba Dei tionem, iniquitates operati etis in terra, nequi
loquitur, talia fcilicet, qualia nemover loqui po ter abutendo coilla vobisterrena ubstantia : &
Jean 8. gs, test, nifiDeus, verbigratia: Ante Abraham egofum. vos maliPrlatide opibusEccleivobis commiis
** - - / -- 1.Il
 v

ra :
ross - var Gerhohus Reicherfpergenfin Palmum LVII.
in opus pietatisopera impietatisagitis, &ctdeli- Aponit, quod fortetamen coodatum tete remotp
ter in pauperes debacchando & in cubilibus atque negare cogitat, &dum veritatem cupiditas exclu
impudicitiis luxuriando. An necitismiferi, qud dit, potis aurumeligit. Itaque non et verlocu
terraSantorum et, quam poidetis?&Santis da tus jutitiam. Aliud enim dicitore, aliud in corde
taeft vel adufum Deo in fantimoniamilitantium, eligit.SimiliterJudidicentes:&imus quiaveraxes, Masaa.ie
velad neceitatem egenorum?fed vosindeluxuri fit locutifunt jutitiam,quod patet experimento
amini &tyrannizatis,velcertluxuriantibus &ty judicii,quo dixerunt:Crucifige,crucifige Chritusta
rannizantibus plusindeministratisinauxilium u men non minsest Rex, ficut aittitulus crucis. Ego
- * ! .. - - - - - - * . -

impietatisqum bonis & Sanctis in confolationem eos moneo corde fimul & operejustitiam loqui &
fupaupertatis Dicitis fortaflevostempusredime festari, ed ill neutrum faciunt iniqui exitentes t : r

re,quoniam dies mali unt & ideoperverialiquan corde fimul & opere, atque ideo dum verbisio
do muneribus placandi funt, utJacobfibioffenfum quunturjutitiam, non rest judicando factis ne
placavit muneribus Eau fratrem uum. . Sed gant eam primitus Judi ac deinde omnes falli
ille fibi&duabus uxoribus
non Chritiani animales de vulva matris Ecclei fe .
ancillis earumque filiis placabatillum,quem timet ipos fegregantes. Nec mirum, quoniam , !
batiratum, ne frt veniens percuteret matrem - Alienatifunt peccatores vulva, erraverunt ab
cum filiis. Vos autem long aliteragitis. Etenim in B utero: locutifunt falfa. Sicut enim Efau adhucin
cordeiniquitates operamini in terratoto tudio cordis vulva manens reprobatuset Deo dicente: facob4 , Is
iniqui per mala exempla interficiendo uxores ve lexi, Efau autem odio habui: fic&ifti adhuc homii 3.
stras Rachelem & Lyam cum earum filiis, contem nibus occulti, Deo manifeti fecreto ipius judicio
plativamcilicet vitam &ativam cum earum fru alieni reputanturvulva,idest,aborigine fua,quo
tibus necando, nequioresEau fratreterreno & pi niam filii funt non illius beneditionis, quaditum
lofo, qui talibus pepercit, postquam muneralibi est primisparentibus:Crefcite, & multiplicamihi,& Gas. 1. ag
prparatacognovit, quvix fratre compellente fur replete terran, fedillius maleditionis, qua post
cepit. Siergobonis aliquando per munera & oben peccatum diturneft Ev:Multiplicabo erumnas Ges, 3. is.
quia pacem comparatis malis exemploJacob dili conceptus tuos, id est, matereris non folm filiorum
endobonos contemplativos & ativos tanquam benedictor, ed multiplicatis conceptibus tuisfir-
&Ly filios, &futinendo malos utriusq; er numerum eorum paries maleditos filios & fil
quibus tanquam pinis ac tribulis de terra, id
vit inimicos, utcunque potetis excuari, qud in
terra Sanctorum nullas iniquitates operemini in est, de carne tua germinantibus gravabitur legiti
corde, fcilicet approbando, quod nostis iniquum, morum & eletorum filiorum beneditus frutus
fict patienter uferatis talquiduquead tempus de hacipfa terra nafciturus. Sicalienati vulva per
opportunum. Verm fi vos ita in corde iniquitate:Cocultum judicium Deierraverunt ab utero, nativi
operaminiin terra, ut corde approbando, qu fuit delicet ab utero in hunc mundum, inquo manife
iniqua,de terren facultatisopulentia eadem perfi fata jam eorum iniquitate nolueruntin via verita?
ciatis in opere manibus concinnando, id et, coat tisambulare illum reprobantes, quidicit: Egofum> faen, r, 6. -

Ptahdoinjustitiascorde conceptas, ut pariterexco yia & veritas & vita. * - - - -

gitationibus & operibusiniquistanquam de multis ;- Etiam in illiusagnitione quidam eorum,Judi

retibus netantr funes peccatorum, jure flagello fcilicet & hreticierraverunt ab utero non creden- )
de hujumodi funibus facto etis & hc de templo tes illum verum Deum Dei Patris Filium, pro eo,
ejiciendi &in futuro talibus funibusligandi & in qud fmineomatris uterofciveruntillum natum,
ignem mittendi primvos Judi,deindevos Jud* nnde & dicunt: De bono opere non lapidamus te, fed . , 234
orum fetatoresperverfi propter terram Sancto de blaphemia, & quia tuhomocm fis, facis teipfum
rum,inqua injutitias concinnabatis, dum parite Deum.Sicerraverunt abutero etiam hretici negan
affetu & effeupeccaftis.Nam & affetus peccan tes Hominem-Deum,quem fminaMaria peperit,
di aliquotiens abque opere in peccatum reputatur non attendentes, qud eadem fmina Virgo per
Maus. j.a.s.veritate dicente: Qui videt mulieremad concupicent manensinuteroimpollutoconcepitnonde viro,fed
dam eam,jam mchatus eteam in cordefuo.ItemJoe de Spiritu S. qui cm fitamor Divinus non huma
1. Juss.3. 15. annes; Quioditfratremfuum, homicida ef. QuantD nus, retquodatum eftexeaSantum, vocabitur
magis execrandaeft iniquitasaperta non folm in Filius Dei. Nec mirum.Sienimfilius Abrah dici
corde affetata, fedetiam in terra Santorum per tur totum, quod Sara per illius amorem concepit,
Ia.26. n petrata? De talipeccatore in Iaia dicitur; in terra quomodonoii dicatur verFilius Dei Patris totum,
.nforum iniqua geit, & non videbit glorian Dei, quodvirgo per illiusamorem, Sanctum videlicet
Tolletur enim impius, ne videat gloriam Dei, qui Spiritum concepit? Nam Spiritu S. mirabiliter
peccavitin terraSanctorum, ut jam dictum est.Vel operante Verbum Dei Virgine carni ficet con
ficiniquitates operatuselt interra,utinterra pecu fertum, ut ipe Virgineus partus tam propri DER
niam Dominifui abconderet, nec eam, protde Patris qum Vrginis Matris Filius rect credatur
buit erogaret. . . wi &dicatur, non per Adoptionem, fedper Nativita
J, I, I, : Ergometalia malaincidatis,diligitejutitiam, tem: quiatamin humanaqum in Divina matura
quijudicatisterram. Jutitia et, quod tibinon vis nacendo accepit, ut fit Filius Altiimi, quoniam
er, aliine feceris.Hanc veritas cripfit in corde: virtus Altiimiabumbravit Matriconcipienti, ut - "
* *

& ibi cm eam homines non legerent, eadem veri abfque libidinis carnaliftu Deum Hominem fa
taseandem iteravitin tabulis, ut forinfecus tum conciperet, & Mter Filii Dei fieret.
redirentprvaricatoresad cor. Hanc omnes facil, * Frustrigitur erraverunt ab utero, quibus pro- rw | K. |
- * *** ... v
loquuntur, ut fi quis interrogatus quid fit melius, pterVirginalis uteri hopitium vifum et huncho
aurum an fides, locutus justitiam auro fidem pr minem Deum Dei Filium non este. Qui enim cor |

- x 2 Pori
 67 p'en. Gerhohus Reicherfpergenfin Palmum LVII. 1968
porifuo virginis prparavit uerum: ip:ins:A gQu non exaudiet vocem incan-vers.vi
dem corpore fuole verum probat Deum, dum non
olm Divinitasejus, ed & cato ejus ver et ci tantium,&5 veneficii incantan
- bus. Alioquin ad falutem animarum caro ejus tisfapienter.
4 :
*

- -

nonprodelletquicquam, i non ut ipa Divinitas Sicute nim ferpens, idet, diabolus voluntate
- - - - - 1 * *

haberet vivificandi efficaciam, neque hoc faceret

intoto totius Ecclei corpore quod fait Spiri pente hominnecei
propri a, non tate aliena furit, ex quo in fer
em decepit: fic homines imitatores
tuscujusque hominis in uo corpores videlicet vir ejus propria voluntate, non fatali neceitate infa
vificationem, fi non, utipa Divinitas, habetvitam & ab infaniafua revocarinolunt. Item ficut
Juen. 5. a6, infe manentem. Sicut enim Pater habet vitam in niunt,
apis non etnaturaliterfurda, ut audirenon poffit,
femetip, fie dedit & Fili vitam haberein emetip. fedne audiat vocem incantantis, artificios & ftu
Et icut Filius vitam habet in femetipfo , ic dedit dios agirobdurand aures
scearnifu vitam haberein emetipla- In lemet perarum filiiperdition o fuas: ita genimina vi
ipa dico, non femetipa, quia nec ipe Filius ha audire poffent, fivellent (quiaverita
is cm tem obedienter
liberum arbitrium -
bet vitam femetiplo, quia habetin femetiplo, nec ficut cterihomines habent) studios laborant, ne
ideomins habetvitam, qud emetipfo non ha verbu dienter audiant.Quomodo:Videli
1
beteam. Sic & cato ejusnon ideominus habetvir B cet ficutm Deiobe
afpiscauda & terra fuas aures obdurat, n
-
- - - - ---: -
- - - tam, quod fenetiplanon habersam, quoniamie vocem incantantis audiat, quantumlibet apienter
> habet vitamin femetipla, ut non olm ipla vivat
ternaliter & immortaliter,ed etiam le digne par pro artificio fuo incantet : ic iftifaciunt, quia de
- : *

ticipantibus conferatin leyve immortaliter & fuum maliti u cavernis ad lucem exire, ac venenum
amitterenolunt. - * -

ternaliter. Hinc et, qud in Fide Catholicavi Sciendum, qud non undeeunque datur fimi
-

- -
--
tamternam credere nos confitemur, qui ejus cor litudo, resipf
|

alaudatur, Non enim audavitDom

pori communicamus & fanguini quia tanta est nus iniquum judicem, qui viduain audire nolebt,i
- - - |

> 1 virtusillius vivifici Sacramenti, ut caro Deificata

vivificet ac Deificet e dign participantes homi nec laudavit pigrum, qui tres panes dedit petenti
- *

tdiovitus, & tamen in imilitdinem traxit. Ita

nes, quomodo Verbum e participantes vivificat ac & hc imilitudo data eft de Marfis, qui alpidem in
DeificatAngelicas virtutes. Utenim panem Ange
|

lorum manducarethomo,Creator Angelor factus

cantant,decavernaad lucem volenteseducere eam:
Joan. 1.14. est homo, & Verbum carfacium efter habitarit 4/ Illa ver exire nolensallidit unamaurem terr &
de cauda obduratalteram, atque ita voces illasevi
vobis. Et vidimus gloriamejui, ait Joannes-glriam tans non exitin lucem ad incantantem. Huic ergo
quai vnigeniti a Patre plenum gratia, veritat: fimiles dicuntur, qui velde prterita vita glorian
Vidimus, inquiunt. gloriam e jus gloriam quafic
tur, velin prentibus deletantur Sienim qu re
Unigeniti: quia licet naturaliter ubtantia in trofun nonoblivifca
t ntur, fcilicet prterita, ob
Christo humana dicreta it Divina, tamen una durantaure
m cauda. Siver repiciunt ea, qu vi
indicretaest utriuque natur gloria ...una, in dentur, fcilicet prfentia, terr
::: *** \
quam, quafiUnigeniti Patre,cum quo illieft uni
allidunt aurem, &
olmfic non
tasindifferentis glori non folm in fua emper prdic non faciunt, ed nec audiunt verba
glorioa Divinitate, fedetiam infua Divinitus glo lucem. antium , perqu deducantur de tenebris in
:
rificata humanitate. -

Alialittera et: Que non exaudiet vocem incan

Cciergo fuerunt, qui erraverunt ab utero, tantium & medica menti medicati fapiente. Senfus
Nestorius videlicet, illique confimiles hreticiar non mutatur: fed cujufmodi fit ifta vox incantan
birrantesde Virginali utero non Deum fed homi- tium, oftendit. Etenim medicamentum confetum
-

nem tantummodogenitum,non attendentes,homi prcep

nem Divinits conceptum &genitum elle Deum. talegis & Prophetarumerant, fed medica
mentum quod nemo ferre poterat, nec eo curari.
Non autem uffecit eis errare, in invio & non in Nuncautem medicatum eftadventu Domini, qui
via, quin intuper ut alios in errorem mitterent, lo
legem Prophetas implevit. Hoc medicamento |
cutifunt falfa. Necefeestenim, ut falaloquantur? medica& tus Stephanus incantabat, contra quem Ju
qui alienati a vulva Matris Ecclei fimulque ab di aures incantatorem fuum lapi :
|- | :
utero ejus errantes non futinent, ut veritas Chri-D
daverunt. Tales quoqu nunc patimur, & tamen
tus formetur in illis, & fiant perfeti. Fierent au veritasin Eccleia prdiceatur,& demonstrata est ci
tem perfecti, i Matris Ecclei uterum non fcin montem
derent, fique infinu ejus latis nutrimento crece vitas uper pofita , lucern a fuper candela
brum. enim latet Eccleia Chriti, & veritas
rentuque ad folidipanis perceptionem. Sed in hoc Chriti. Ubi
minim acquiecunt: quia neque blanditias Illa" -

ternas neque admonitionespaternasaudire volunt: In Hebrohabetur: Furoreorum ficutfimilitu

|
Unde omnin inexcu abiles funt. Non enim quia doferpe ntis: icut reguli furdi obdurantis aures fuas;
audiat murmu 'Ut non vocem rantium nec incantatoris
non polunt, ed quia nolunt, ad lucem veritatis
non veniunt. Propterea dico: }
incantationes calidas. Senus idem et, excepto,
quod magis propri adlitteramin arte incantatoris
nominaturcalliditas, qum fapientia, cm fit ars
VERS, V, Furor illis fecundm fimilitudi mala,fed tamen ben ad bonum in fimilitudinem
-- nem erpentis: icut apidis fur acoodata. Et verumquidem et, qud hujumodi
-f, - obdurantis * aures homin es apidivel regulo confimiles non recipiunt
* Iha confian callidas velfapientes incantationes,ut in illis appa
}'r Cdex.
,n -
--
""
- -

: , l..
- -
- -
|- -
i - ret, quiProtomartyreStephanofapientercos incan
-

4:2 i K *
* , - - - * " tante,
 | v

/**

1o69 Ven.Gerhohus Reicherfpergen in Palmum LVII. 7 * ,

tante cm non polent refiftere fapienti & Spi-Acontradicit Ceari. Talia dicendo, & ficCari fa
65.7.31 rituiquiloquebatur,continuerunt aures fuas, ne au vendo coramSubjudice ipius Pilato,cum rabieleo
dirent incantationescallidas. nina dentes putidos exercebant. Sed molas leonum \
Attamen intertales inveniuntur quidam Sau confregit Dominus, dum reurrexit mortuis,quem
vasti VII-loconfimiles, quorum Deus conteret dentes clamaverunreflereum mortis. Sicut tunc, ita &
nunc frangit, & emperuque in finem feu victo
inore iporum. Etiamfiquafileones avidfi riam, ttuloprnotatam conteret dentes afpidum &
tiunt fanguinem ut ille, qui adhuc pirans mina molas leonum confringet. Atque ipo eos confrin
rum & cdisin dicipulos Domini pergebat Da ente vel contemnente
macum, quod interpretatur bibens fanguinem: ta
men molas hujumodi leonum confringet Ad nihilum devenient tanquam vai vin, -

Dominus, & facit Paulos de Saulis, agnos de lupis,

decurrens , dum aut falubriter contriti
humiles de uperbis. Hoc in translatione nostra & confrati habebunt cor contritum ut Saulus Di
vino terrore confratus, quo etiam terrore ad ni
prophetatur,fedin Hebropotulatur, ubi fi legi hilum redatus eft perfecutor Saulus, & cpit vi
tur: Deus excute dentes eorum ex ore iporum, me
las leonum confringe Domine. Utinam Deus noster vere Paulus. Aut cert poenaliter contriti & com
excutias nobis & nostris omnibustam amicis qum B fratiad nihilum devenient, non ut nufquam fint,fed
inimicis dentes detrationis, & confratis molis utnufquam obfint, vel obefle poffintin Regno Re
gis Judorum, cujusin fe non recipiunt titulum ;
voracitatis facias nos haberedentes, qualesin Can
ticis Canticorum laudas dicensad Sponam tuam : velfi recipiunt, non ejus retinent infcriptionem
, 4. . Dentes tuificut greges ton/arum, que acenderunt de ficut nec aqua retinet aliquam infcriptionem pro
V lavacro, omnes gemellis ftibus, fferilis non et in pter fui mollitiem. Ideoad nihilum devenient tan
ter eas. Laudaturhis verbis in Spona, excepto al quam aqua decurrens. Cuirect affimilanturfonan
tiorisintelligenti Sacramentoedendi & loquendi tes ad faxa uperbi, atque in modum torrentis de
modetia valde amica pufillo gregi, fivetonfis gre alto monte prcipitantercurrentis,& quque mo
gibus, id et, Apotolic perfetionis amatoribus bilia in e trahentis: ipi quoque prcipites ab |

& featoribus in eo, qud unaminitervivendo, & altoelationisin profundum perditionis currunt, &
humiliter fentiendo gregis nomine dignifunt, atq;
velleribus rerum fuarum depofitis affimilanturovi
bustonfis de lavacro afcendentibus & gemellos
ftus habentibus: quia videlicetBaptimo fivela
chrymis purificati, & gemin charitatis frutu
- - -- -
quos pofunt,un ecum trahunt.Sed contemnendi,
& aliquotiens declinandi fupt, ufque dum tranfe
ant, quia non diu durant, io quai torrentes de
aquis nivalibus & hyemalibus intumefcentes cit
tateTalnri
propinquante deficient& ad nihilum deveni
- - - - - --

fcundati, fordbus carent, & sterilitatem Cent. Velociterenim hiems tranfiet, & recedetfio
CAVCI1U. resque apparebunt, & vine florentes odorem da
bunt. O qum malielle infinuantur, qui tot malis
Heu qum multi funt, qui tales dentes ha comparantur,dum ferpenti &apidi acleonin fe
bere nolunt, & quod eft, Prout valent, con rocitati, imulque torrenti adnihilum devenienti
fringuntetiam dentes hujumodi, ut fecerunt la affimilantur. Et qum boni econtra notantur,qui
idatores Beati Stephani! Sed ex numero talium per tales & tot ferpentes, apides.leones & TOIIe=
, & falubriter contritis aliquibus per tes purificantur. -
ignorantiam peccantibus, ut Saulus, Deus conteret Propter quos etiam purificandos , & exer
dentes eorum in oreipforum,quia verba mordacitatis cendos aliquamdiu futinet eos Dominus ,
in dolo prolata &entibus affimilata, caffabit veri qui eos noncit fecit, led exfpetans eorum con
tas non utcunque, fedinore iporum, id et, propriis verionem , & aliorum per ipos agens purifica
iporum verbiscapiens eos Verbigratia: Volebant tionem cum aliquanta mora intendit arcum
Judi tanquam apides mordere Chritum incan
tatorem umm bonum verbis infidiofis dicendo: fuum, videlicet comminando & terrendo eos ,
AMats3. 22 donec infirmentur, ut infirmausetille phre
6, 6 17. * Aagifterfcimus,quia verax es,& viamDeiin veritate
\doces. Lict cenum dare Ceari, an non? Ecce dentes D neticus in ua phrenefifortiimus, qui tandem fa
non quidem per apertam nequitiam velut aprini nitate accedente dixit: Domine quid me vis facere, Ast. 9.6.
ex ore prominentes, attamenin ore iporum latenter Ecce quafi amiis, im ver amiis Propriis viri N

fefe invicem acuentes ad morfum interofculum fi bus clamat grotus ad Medicum cupiens erudir,
mulatum. Quidad hc veritas? Utique dentes eo quid fibi faciendum, quidve fit vitandum. Libenter
rum contrivitin ore iporum,dum cogit eos contra igiturgloriabaturin infirmitatibus fuis, cui virtus
fe proferre fententiam. Qurenti enim cujusima in infirmitate perficiebatur, quem fi Dominus in
go & uperfcriptio effet in denario, reponderunt: lapidationeStephani &cdibus aliorum difciPulo
Cfaris.Et ficcontritis calumni dentibus intulit : rumfvientem percuffiffet, non de Saulo Paulum
Keddite ergo que funtCafaris Cefari, & que funt Dei feciet.Quem ut faceret,noncit percuit,fedcum
Deo. Ita nimirm in ore iporumDeus conteret dentes mora tetendit arcum fuum, donec infirmaretur,
eorum, ubdolas videlicet deceptiones & liones, & in ipfa infirmitate virtus perficeretur. Id
quas moliuntur ut apidesveneno abundantes, non ipfum facitinaliiseidemPaulo fimilibus,per igno
habendo tamen vires huic veneno pares. At ver rantiam peccantibus, nec tamen peccata fua per
cmvirulenti magn vires magn uppetunt, ignorantiam excuantibus, io cum eodem Paulo
jam non ut apides ac ferpentes emittunt ibilum, vehementer fe accuantibus&Dei gratiam, quaju
fed utleones amplificant rugitum, verbi gratia di stificantur, laudantibus. ver cm fint fortesin
Jiem. 19. 13. centes: Reus et mortis. Item: Si hunc dimittis, non
malo, nolunt falubriterinfirmari tandem coram
es amicus Gefaris: Omnis enim qui fe Regem facit ito Rege Judorum, cujusnegant titulum,
-
* Sicut

|- |
|-
 *

71 Ven. Gaismus Ridahzefin Palmum LVII. 72

A repondit:Nunquid polum defererevinum meum
VER$v IX. Sicutcera,quefiuit, auferentur, ip quod ltificat Deum & homines, & inter ligna c
judicante fculum perignem.Juto namq; judicio tera commoveri* ? Dixeruntque omnia ligna ad
fupercecidit ignis,C non viderunt rhamnum: Veni, & impera fupernos. Qu repon
dit eis: Si ver Regem me vobis contitutis,venite
lem , id eft, abque dubio, quodquafi prteritum:
& fub umbra mea requiecite. Si autem non vul
annuntio, erit futurum,ut cadat fupereos ignis poe tis, egrediatur ignis de rhamno & devoret cedros
nalis, & non videantfolem, quibusin prentivita Libani. Hc parabola, ut ditumeft, in prme
fapercecidit ignis concupicenti, fperbi, irsin: morato Palmoinveniturexpofita.
vidi aliorumque vitiorum ; & inter hc coecati Addendum tamen videtur in hocloco de rha
; : :-:
fpontanea caecitateacnolentesintelligere ut ben
mni confideratione, qud , cm prim appares
agerent, magisque diligentes tenebras qum lucem
quai herba mollis, potmodm cerniturarbucula
non viderunt folem, illum videlicet Solem jutitie, de plena pinis acutiffimis. Et ideoilli videntur ub
quodicturifunt in pnis: Erravimus de via verita
. $ .6
umbra ejus requiecere, qui in hac vita eligunt
tis, & Sol jutitie non luxit nobis Superhunc locum molliter vivere fervientes voluptati propri ub
*3. Gre:
Lib. IX:
A4 B. Gregorius dicitin Job*: Ignis uper impios cadit, alicujus Prlatiumbra & nomine , cujus frutus
ral. caf.
fedfoligne cadente non cernitur, quia quo illos gehen nullifuntnii pin poftherbas molles voluptatum
'neflammadevorat, viione veriluminis ccat, ut & B n fine tandem intelligend, atque peramarastor
foris eos dolor combutionis cruciet, & intus pna mentorum punctiones intelletum datur. Sed
scitatis obcuret, quatenus quiauiorifio corpore & vos, qui ubtalibus libenter quiecitis, utique pi
corde deliquerunt, imul corpore & cordepuniantur, nas illius vetras facitis, dum peccatis illius confen
utrobique pnas fentiant, qui dum hic viverent, titis vel amando vel non, ut debetis, improbando
pravisfais deletiationibus ex utroque erviebant. illa, ut requiecatis in umbra ejus, pariterque cum
Fortatie putatisvos apides, & leones, qud,
antequam uperveniat ignis ille ultimi examinis , illo pinas germinetis, quas etii mod non fentitis,
in fine tandem fentietis & amar pungentes , &
interim fecuri & velutin pace maneatis. Conce ignem poenalem vobis augentes.
diturquidem vobis, ut dicatis: pax, & fecuritas; Sed & modcm dicitis: Pax & fecuritas,quia
cm tamenver vobis non fit pax & fecuritas, quo neque ubficulegalis, neque fuboliva Prophetalis,
VERS. x, niampriuquam intelligerent pin ve neque fub vite proteti etis Evangelic doctrin,
r rhamnum vos, quinoluistis regnare uper ficut viventes,icut* unira aborbet vosvat sa
vos ficum feu vitem feu olivam fed rhamnum,fen illeJudex jutus,qui derhamno,quem vobis prote-"
tietisignem derhamno egredientem vosque devo- storem elegistis, ignem exire faciet,quo vosinvol
rantem. Vos enim eftis ligna filvetria, qu fecun-Cvet&aborbet. Converatio enim vetra neque per
dm parabolaminlibroJudicumdictam,& nobis legem ordinata Deum Patrem honorat, neque per
jam upraexpoitam uper vos elegiftis rhamnum Prophetas informata SpiritumSanctumin eis lo
Regem, id et, Antichriftum; ut imperet vobis re quentem glorificat, neque per Evangelium infti
pudiato regno Patris&Filii & Spirits Sancti,quod tuta Filium Dei honorificat. Paterenim ficum legis
per frutus fics & vitis & oliv parabolic fignifi plantavit, de qua frutum per vos Judos facien
catur. Vultis quidem fub umbra illius rhamni re dum expetans non invenit, vel etiam vos ipi ab
quiecere; dum nonintelliguntpin vetr,id et, eo inagro legis plantatieftis ficus illafterilis habens
concupicentiarum aculei, quantfuntin rhamno folia tantm non frutum, ac proindefic malediti
pin poenarum nunc abcondit, dum rhamnus Filium, ut arefcatis radicibus, nec jam de vo
adhucherba eftin fu viriditatis mollitie.Sed pot is ullus expetetur frutus talis, qualis fuit in ve
hacerumpentifta pin afperrim in extrema ul tr gentisradicibus,idet,primis & prcipuisPa
tione, quando ultima vexatio dabit intelleum au tribus, quos plantavit Pater Deus, ut alis di
ditui vetro, ut intelligant pin veftrsidet, intel citur: Ejecifigentes & plantati eos. Porro Spiri-Pal.79.9.
ligerevosfaciant per uum fructum nimis ama: tusS. Prophetas oleoltiti perungens illumina-
rm, qualem Regem vobis elegeritisin rhamno,id vit, quos occidendo & perfequendo emper Spiri
eft, in Antichrifto, repudiato regno vel potis re tui S. retitiftis, ut Proto-Martyr Stephanus vobis
pudiati regno Dei,in quo dulcedine frutuum fiD improperat. Ipfe Dei Filius, vera vitis, ore pro
cs, & vitis, & oliv utuntur Dii & homines , id prioannuntians vobis Evangelium, talem apud
et, contemplativi&ativi,de quibus frutibus non vos frutuminvenit, ut ipo reprobato Carem
est mod dicendum per fingula, quia uperis pa eligeretis dicendo: Non habemus Regemnifi Cefa- Jan. 19. 15.
rabola hc in Palmo XXXII. fufficienter eftexpo rem. Sub Cfaris protetione veluti fub rhamni
Jai . 8. fita, qu fic fe habet: Ieruntligna, ut ungerentfu umbravoluitis requiecere aclafcivire. Sed ignis
deinceps perfe Regem, dixeruntque oliv : Impera nobis. ir Dei detali rhamno egreffusita vos aborbuit,
Qu repondit eis: Nunquid poum deferere pin ut & civitatem vetram fuccenderet, & vosi pfosin
guedinem meam, qua Diiutuntur & homines, & terficeret juxta illud: Ignis uccenus et in furore Deus. 32.22.
venire, ut inter ligna coovear*? Dixeruntligna meo, & ardebit uque ad inferninoviima, devorabit
adarborem ficum: Veni, & uper nos accipe re que terram cumgerminefuo, c montiumfundamenta
gnum. Qu reponditeis: Numquidpollum defe comburet. Carem elegiftis, per Carem vatati
rere dulcedinem meam, frutusque fuaviimos, & & difperfi eftis, etiampriuquam intelligerent fpine
ire,utinter ctera ligna coovear*? Locuta funt veffre rhamnum, id et, priuquam vexatio ultima
quoque lignaad vitem: Veni&impera nobis. Qu intelletum daret auditui vetro.
-
Simi
|

* Vulgata: Promovear.
- -
-

Z -

-
 -
**
*
\,

. ' ro73 Ven. Gerbobus Reicherfergen in Palmum LVII.

Similiter vos falfi Christiani adverfantes Christo & Apunctionem, non intelligit rhamnum.
io74
Id enim
favents Antichristo, jam mysterium iniquitatis eft intelligere rhamnum, attendere, qud hc de
operanti, priusquam intelligant, id est, intelligere letationis mollities pot in tormenta durefcat.
vos faciant fpine vestre, id est, poen vobis thelau Spin ver rhamnum intelligent, cm experimen
rizat, ipfum Antichriftum non vitem elle, fed to poenarum impii docebuntur, qud nunc eos
rhamnum, pris inquam, icut vivente:Jirinira ab prens fallit mollities. Interim ver, fd est, pri
forbet vos ignis ir clestis de rhamno egrellus. intelligant fpine vetre rhamnum, vel icut
Bene dico vos non viventes,fed icut viventes: quia alia translatio habet: Priusquam producat pinas
non ver vivitis, videmini tamen vivere arbitratu vefiras rhamnus, quod idem est, id et, priusquam
vetro, cm fitis vivendo mortui. Si enim vidua voluptatum formenta procedant, hc quoque p
1.Tim. 5. . in deliciis vivens mortua et, utique & vos in deliciis na non carent. Nam ignis vitiorum, qui fuperce
viventes mortui etis. Item ben dico de Judice cidit, aborbesteos, id est, eorum vitam malam oc
cultat, ut rhamnum non videant, id et, ut futuras
justo, qud non in ira, ed icut in ira aborbet vos,
quoniam ille absqueira tranquillus judicat, ed ira pinas non credant, eos,dico, non viventes, fed fic
videturejus justa ltio, qu tamen non est ira di ut viventes, qui fcilicet ver non vivunt, ed vivere
cenda vel pro Divin tranquillitatis imperturba fibi videntur. Aborbet eos quoque non in ira,
bili uavitate vel pro majoris ir confideratione, Bfedficut inira, quia fcilicet non est ira comparati
qu apparebit in die ir, & revelationis justijudi one futur ir, vel quia tranquillus judicat. Le
cii Dei, quando etiam intelligent pin vetr tabiturjutus. Pars Tertia, in qua correstio juto
rhamnum, id et, quando poen vestr intelligere rum de ultione iniquorum: Quia ignis aborbet
vos facient Antichristum. |
eos. Hoc autem non fine frustu justi, Nam justus
In Hebro fic legitur: Antequam crefcant (quod utique ex eo est, qud credit) etfi fit in eo
fpine vefire in rhamnum, quafi viventes, quai in ira aliquid lavandum, letabitur ut justus de bono fuo,
tempestatis rapiet eos, quod et dicere: Antequam etiami ad tempus molestiis preustristatur: fine
culp vestr u maliti incremento vepren dubio letabitur, cm viderit, id est, intellexerit vin
tent in vobis caput vestrum Antichriftum, quafi diiam hanc utique prentem. Nam lavabit ma
nusfuas infanguine peccatoris, id est, attendet impi
viventes, quai in ira tempestatis rapiet vos. Sic
ad vos ipfos loqui deberem fi patulas aures apud
um pereuntem, & opera fua peccatis purgabit,
vos invenirem. Sed quia furor et vobis fecun ficut Salomon ait : Stulto pereunte fapiens afta- Prs. 19. a;,
dm fimilitudinem ferpentis, & ficut apidis fur tiorfit. |

d & obdurantis aures fuas, in medio fermonefit

mutatio peronarum. Nam cm ad vos dico:
Et dicet homo: fi utique eft fru-vRs xi -
Priusquam intelligerent pine vetre rhamnum, re cius.juio, utiquefi Deusjudicanseos
ent vobis tanquam furdis audire nec volenti in terra. Confiderata videlicet impiorum vin
valentibus averfus ad cordatos auditores dista dicet homo, cui est rationalis intellestus, nec
loquor de vobis ita dicens: Sicut viventes,icut in ira affimilatur equo & mulo, quibus non et intelle
aborbet eos. Ac fi dicam: Nolite vos, qui aures tus, talis homo dicet apud le traando fapienter,
.audiendi habetis, imitari apides itas, quibus diu qud non cafu fiunt in impiisista judicia, ed uti
turna properitas non erit, quia Divina ultiocut, que et Deus judicans eos in terra ita, ubi florere vi
viventes, ficut in ira aborbet eos, & ante ultimum dentur. Quod contrario probatur in eo, qud
judicium, pris videlicet qum intelligant pin etiam justo, qui videns vinditam manus fuas larit
iporum rhamnum, & ita manifesta erit, etiam in infanguine peccatorum, Judex interra ista, ubi pre
hac vita fuper eos Divina correptio, ut inde prove mitur, utique non deest, im ipe Deus Judex fru
niat aliquorum corretio. Nam tius ipfins jutie, nunc illum justificando, ut qui
VER$. XI,
Latabiturjutus, cm videritvin justusest, jutificetur adhuc, & qui fan&uset, fan
diiam: manus fuas lavabit in tificetur adhuc, & in futuro fe ipum ervando ei
in prmium ac totius jutificaionem immarcefci
|- fanguine peccatoris. D bilem frutum.
Super hunc locum Beatus Gregorius dicit in In Hebrolegitur : Et dicet homo: ver est
Lib. XVIII. Job : * Plerique dum alienum peccatum conpici frustusjufo, ver et Deusjudicansinterra. Quod
Moral. tap. unt, revocantur ad cor, ut recogitent fuum. Onde
*4. alius ad tormenta ducitur, tormento alius inde libe et dicere: Ver non fortuito cafu tempora vel
ratur. Conpicit namque in aliena pna quod time
temporalia fluunt uper terram, ed et Deus judi
| cans & ulcicens mala & remunerans bona, unde
at, & dum delinquentemfic percuffum repicit, diffo hic fructus juto est, ut justificetur amplis, dum
luta fua opera justitie vigore confiringit. Sicque fit, omnem palmitem, qui in vera vite fert frustum,
ut quia iniquus vivens multos ad culpam traxerat purgat agricola, ut frutum pls afferat,& rhamno
deleiatione peccati, quosdam moriens culpa revo ad tempus parcens tandem fecuri ua eam decidet
cet terrore tormenti, manusque fuas layabut jutus in & in ignem ternum projiciet. |

fanguine peccatoris. In peccatorum morientium

fanguine jutilavantur manus, quia dum eorum pna Gloria Patri & Filio & Spiritui Sanlio in re
confpicitur, conpicientis vita mundatur. gno fuo, regno rhamni contrito. . Sit regnum
Aliter : Rhamnus et herba pris mollis, Trinitatis glorioum, & justis frutuofum, & re
qu post vertitur in pinas. Significat autem gnum Antichristificut est, appareat ignomi
peccata, qu in hac vita deleant, postea pungunt. nioum & impiis damnofum.
Amen.
Dum ver deletant, i quis futuram non cogitat
Yy y * PSALMUS
** -

*
 *
- |- - |- " |- 1

-
-
|
|
|

1.o7 5 Ven, Gerhohus Reicherpergen in Palmum LVIII. 1976 |

|-

************** *****************
: P SA L M U S LVIII *
-

Eripe me de inimicismeis. - A fenium ejus, prout ille donare dignabitur, in cu

Titulus Palmi hujus et: |
jus manu fumus nos & fermones nostri.
In finem
Eripe me Chritum in carne mortali, vel vERI II. |-

etiam in corpore meo, quod est Eccleia, coangu- .l.

WERS, I, E disperdas, vel ne corrumpas statum, & fatellitibus mortis obfellum. Qui vi
- *- 1 . - - - - - - - * - - - -* *

David in tituli incripti Om, delicetftellitesquadriformiter e dicrepan

|- ~ "? tes unanimiter tamen infetant me: alii volunta
~ -

* do mifit Jaul,G cutodivit tem nocendi habentes neque tamen hoc apert o
ejus domum, ut interficeret eum, stendentes,de quibus dico crepe me de
1. Ret.19, 1 t ... Legitur in primo libro Regum, qud Saul Cis mets, alii cordis malitiam contra me coce
mifit fatellites uos in domum David, ut custodi- ptam getu aut verbis promentes, de quibus dico:
rent & interficerent
Michol eumdepofuit
fentit, & noe man. per
Quod uxor ejus
fenestram, & 'ab infurgentibus
nf g in mefcelus
a.
libera
i
mee : '!
icevafit. Mystic david Christus, domu, daria :":::"::3":":":"?
- - - tm complere ftudentes , de quibus dico :
fepulchrum Chriti, Saul regnum Judorum, qui
miferunt ad cutodiendum lepulchrum. Sed non Eripe ? de operantibus
- iniaui
//J iniquitatem,

convenit, ut ad interficiendum Christum ejus cu- Quartum genus et homicidarum bestialicrudeli

Rodiretur epulchrum. Unde magis ad corpus B tate fanguinem fitientium , & cm fint lupi:
ejus, quod est Eccleia, referendum est, quod dici- ovibus non parcentium, contra quos oro dicens:
tur: ut interficerenteum. Christum autem inter- Et de s viris fanguinum falva me.
ficere erat per mendacium cutodum nomen & fi- priai pertinent adillud agmen Antichristi, quod
dem Refurretionis ejus extinguere, quod tamen 'dicitur Gog, id est, testum, fecundi ver, & terti
non effecerunt Judi. Vizit enim Rex uper Ju- quarti ad Magg, id est, detetam. Primi ne
|- dos & gentes, quod & Pilatus ignificans dixit : quam, fecundi nequiores, tertii nequiffimi, quar

Qaedfrieffetip, & Propheta prdixit: Ne fr- ti plusquam nequifimi, Primi prodelle nolunt
r, . Quod nunc Prophet quoque m- & obefe volunt, quod tamen impietatis venenum
net intentio. Frustra ver tentat aliquis diper- tenent apud fe occultum. Secundi obelfe volen
dere, quod auctoritas Divina totiens prohibet. tes, quod volunt, oftendunt, neque tamenado
/ - Loquiturhc integer Christus, & prim P peris maliperveniunt effestum, prout intus habent
ac falute gentium orat. Secund nocendi afectum. Tertii lict apert noceant,
viitatio & converfio affirmatur, & fanguinem tamen innocentium ipi nocentes non
fu: ibi: 9:: tent" : "Eperam. Terti falus desterant, quem quartificientesbeaialicrudelita.
Judorum affirmatur, & de utroque pariete colle- : fviunt. A quibus prim ego Christus rogo
is grates aguntur ibi: Convertentur ad veperam. C falvari in me ipo, deinde in toto corpore meo,
Igitur tanquam abinimicis obeus ad Deum ho quod est Ecclefia.
moclamat dicens: Eripe me. Ut ergo prim al
loquar tecrtatorem,qu & upra commonuimus, guiarcceceperant animam meam, v***, w -

diligenter cave tibi in periculis hujus certaminis, zrrermt t?? me fortes

quo contra vitia lutaris. Itaque quotienscun- Ecce in evidenti animam meam, id et, vitm
que immiferit diabolus & obederit tot atelliti- temporalm perfequendo ceperunt & usque ad
| bus, quot vitiis, corporis vel carnis tu domum mortem deduxerunt. Unde alis conqueror di
ut interficiat te, qui immific Judos, ut interfice- cens: Deduxerunt in licum mortis vitam meam, Zhres.js
rent Chritum, n deperando corrumpas titulum posterant lapidem uper me, volentes cilicet refur- |

fpe dictum, ed dic fecundm ipius exemplum: taionem corporis mei prpedire. Captabant
Eripe me de inimicis theis Deus meus, & ab infargen- in animam meam, atque ut caperent eam in fer
tibus in me libera me. Eripe me de operantibusini- mone, cm fp infidiati fuient ac frustrati, ad
quitarem, & deviris/anguinumfalva me, quia ecce ultimumitraerant in mefortes, non jam dolo, fed
reperunt animam meam, c irruerunt in me fortes violentia nitentes me capere captumque tenere.
e.... Qui enim caput ipum refucitando eripuit, Fortes enimfibi vifi unt, quinon pofuerunt Deum
ab illis : qui irruerunt in eum , fortibus, im adjutorem uum, ed perantes in multitudine di
phreneticis, qui infaniendo fibi videbantur fortes, vitiarum uarum prvaluerunt in vanitate fua. -

cm effentinfirmi, & percutiebant Medicum, ipfe vel quia de justitia tanquam ua prumunt, qui |

&teeripiet fortitudine vitiorum impugnantim , mihi inultant convivanticum publicanis, & pec- -

fivemalignorynspirituum & hominum; ita ut di- catoribus, quibus ego repondi. Non est opus va-Ata, 9, 11
casjuxta hunc Palmum: Ego aatem cantabo forti- lentibus medicus, fed mal abentikus. Isti magis
rudinem ruam, & exaltabo man mifricordiam ru- inveniantur nocivi, quia cm Pharifaica fupersti- -
am : quia fastus es Juceptor meus &c. Nunc ver- tione videantur fortes & justi, omnem pen tur
ba Palmilatis exponendaincipiamus ab exordio bam falf justiti fimulta fortitudine trahunt
- tam ipi Christo, qum ejus membris coaptando post vestigia gregum fuorum, quos pacunt juxta
/ * |- - - taberna
- * * 1 -

|
 |-
|
~ -

|- |- -

1677 Ven. Gerhohus Reicherfpergen in Palmum LVIII. 1678

tabernacula pastorum. Pacunt, inquam, non ut A Pater multarum gentium dici meruit me inter
boni patores, quilana & lae ovium contentifi- pellante !

nunt eas vivere,fed cm fint virianguinum,deton- Intende ad vifitandas omnesgentes

fasoves mastant & perdunt, mactant corpora "
DOI'l conentientium, perdunt animas maliti "*
faventium:Unde 3"ann Ptuerun: animm ":
amfibi facere conentaneam, UIT perderent eam,d
ut benediais in me femine Abrah= omnibus tri
bubusterr omnes gentes, quascunque feciti, ve
niant, & adorent me coram te. Nam ip gentes
cm fint gritudine peccatorum nimis invalid, -"

maandum corpus meum irruerunt in meitifortes non valent aliquomodo venireadte, nifi prim fa
conpeu Przfidis clamantes: Ke": "# "ti":
11) Kentur tevifitante, viitasti unam gentem Judo- , ,
Juan. 19. 12. Item : Si hunc dimittis, non es amicus Cfaris. rum per meam in carne prfentiam, & pauciimis
Sic iti phrenetici, fals fortes & ver infirmi,
* - elestis indecollectis repudiaticam. Scis autem,
nefcientes nec cire volentes me venille Medicum ud egoVerbum tuum, five fermotuus omnipo
adfinandum gtitudines iporum, fuderunt fan- ens regalibus fedibus veni,ut vacu ill fedes in
guinem meum, de quo tamen fanguine perfeci calorepofit accipiant fellores homines, quoniam
ego Medicus medicamentum etiam adfalutem Plu- inde cecideruntdmones. Cm ergo per homines
rium de numero or, qui eundem langui- in clo fint replend regalesill edes, qu vel ca
nem non credentes & malfortes fuderunt,ac pot-
C2 credentes gtitudinemque fuam confitentes "-
dentibus inde prparat
fue acenfuris Angelis vacuat, velhominibus il
unt, & femur Jacob fic
berunt, inde plurimm dolences, * P"":
qud me occider unt hominem innocentem, &
emarcuit,ut filios gignere non poit, tu intende ad
viftandas omnes gentes pridem steriles,vifita eas per
nullam caufam mortis habentem, fed re ince- Apostolos & Apotolorum fectatores viros Catho
dentem, & per viasjustiti currentem; ficut tu fcis, licos,nec non etiam perAngelos medicin ac falu
qui hujus re testis & concius in excelfis es, qud tis operarios, uti quondam vifitti Saram filiam
VERs. v. neque untquitas mea, ncque peccatum| Raguelis per Angelum Raphalem & Tobiam vi- - -
meum Domine fuit in caua, ut fic irruerent, & pium ; Ita
- ! -

Angelorum - |-

- -

ficut irruerunt in me fortes ifti. Neque iniquitas ma- minifteria hominumque dipenfandogcntilitatem
livolenti,, neque
-

neque peccatum
-

p in operis
pravitate in-: curare
-

- - dignare,contrario,
falutitehuman
aignare,
- t, fugato penitus omni dmonio
& viris Eccleiastica di |- - - ... - *

veniebatur quoniam fine uniquitate gnitate indignis dignitatibus, quas indign te

0W'! direxi. Cucurri ego & direxi alios. nent, femotis legitima in toto mundo fiant conju
Cucurri per vias restas; & direxi alios ad eas & per gia tam inter eas porfonas, quarum miniterio fit
eas, quos inveneram distortos, errantesin invio & hominum generatio, qum intereas, per quas eo
non in via. rum fit regeneratio. Illirelaxent carnalem con N
Alia translatio habet: Cucurri, & dirigetar.cup: folummodo ad generationem prolis
- - - - - -

|-

quod est dicere : cucurri laborans in humanitate *"*" fucipiend, diciplinabiliter nutriend :
mea, cujus erat currere, ac moveri tempore mor- Isti per restringant camis
- talitatis, & dirigebar Divinitate mea, cujus est & occupentur mi
|- erat emper stare in arce umm celfitudinis, qu ni generan : "
&direxit curum unitfibi mortalis carnis, utme : : ; articulo, quo im
fic exaltato traham ad me ipfum totum corpus minente laicis viris & etiamrminis, nec nonpa- **,

meum cum omnicompage membrorum meorum. ganis baptizare permittitur, indecenter ab una ea-
demque peronagenerandi, & regenerandi offici
Igitur. \
- - cium administratur,& ideo carnale conjugium lai
-

VERS. VI, Ex ge im occurfum meum,65 vide cis & etiam clericis extra ficrosrdines, & votuum - :

- O Deus Pater, qui vider, dormire, nec videre mi-

continenti poitis conceditur, quod Altaris mini- - -

frias & contumelias, mihi ac meisimminentes, stris, & cteris votum continenti habentibus o-
Exurge in occurfum meum, ut icut fummocoelo mnino interdicitur, negenerationis & regenerati- -
egreio mea, fic ad fummum ejus occurus meus onts ministerfa long inter fe distinta confundan
perficiatur, & perfectuscognocatur. Quodopto turin una periona, & fiat populus ficut facerdos.
dicens: Exurge in occurum meum, & vide, id est, Inde est, qud primiregeneratricis grati /* .
occurfum meum per gloriam Reurrestionis & A. Domnibus reliais, qu pertinuerunt ad officium
cenionis perfice, atque hocipfum vide faciendo generandi, folis dediti fuerunt piritalibus exer-
videre ccos, qui necdum vident,quique mihi oc- cit" officio regenerandi: -
4
-

curfum coqualitarfs negant usque ad fummum. Caveant ergo illi, qui filios generant; fieri fic
Vel vide, i. e. videre te oftende, quod putaris non utl" & mulus, quibus non est intelletus, cave
videre, videlicet quot, & quantifortes irruerunt in 2" isti, qui carnaliter genitos regeneratrici grati |

me fatellites mortis dmones & homines. Et qui- pirituali io oaptant , ne in honore ***,

dem pro dmonibus ego non oro, quia nusquam poiti intelligant; atque ita comparen
- 100

Anglos apprehendi, ed quia fethen Abrah ap- t: j".": igipientibs & fmiles fiant illis. .
prehendicredentisin me femine uo benedicendas Generent illi filios & filias in benedistione fe-N |
. Tu Domine Deus Vir
fore omnes gentes , -- distione,
minis ,hquaari
bAdictum
vel etiam in -illa prima Crefci-
est Protoplatis: bene Gen.*1., 3.
tutum Deus Irael, quem laudant virtutes te & multiplicamini & replete ferram, femo
celestes,& quem colit Irael, populus videlicet fe- ta penitus maleditione, qua ditum est Ev:Aal- Gen. 3, 16.
s stator fidei Abrah,qui diem meum vidit, quique tiplicabo srumnus & conceptus tuss. Regenerent isti
- Yyy. a. *
N - \,
|- |- |- - |- -
 *
8
-

1379 Ven.Gerhohus Reicherpergenfin Palmum LVIII.

Fer Baptimum tam mults filios & filias in Chri Aquitatem: fed ex multitudine iporum distingue
fo, ut regalium fedium adhuc in regno Dei va tuos electos non brevi mifericordia fallendos, fed
cuarum cit fiat adimpletio multiplicatis regi fecundm magnammifericordiam tuam & fecun
bus & regnis pro multitudine edium regalium dm multitudinem miferationum tuarum cati
in caelo. gandos & falvandos.Ergo miferere omnium, quos
tuos fide & opere futuros elle prnofcis, non fe
Etiam in Sancta Ecclefia peregrinante ad cundm
huc in tertis tot fedes regales inveniuntur, quot parvam temporalis & fallentis properi
tatis mifericordiam, qu impios mittit ad ternam
Eccleiatic dignitates in ea distinguuntur. Ut miferiam,
ergo etiam ill fedes regales poideantur perlo nuncillis parcendo, ed fecundm ma
| nis regalibus, regimini videlicetjustojut compe gnam mifericrdi am tuam & fecundm multitu
dinem miferationum tuarum delendo iniquitates
|
tentibus,& valde git impleatureleorum nume eorum fortiima & cautiffima deplanatione, qua
rus ad regales fedes prdestinatus ex omnibusgen
tibus, tu Deus intende ad vifitandas omnes gentes, & & nullum peccatumindeletum relinquas,& tamen
refpice in faciem Ecclei de gentibus collet, ac tabulas cordium gentilium non frangas,utfregisti
multiplica in ea regenerationis fcunditatem, ut lapideastabulas dur cervicis populo miassin fi
fint multi filii magis defert, qum ejus, qu B gnum videlicet Judaic duriti pnaliter confrin
habet virum, & impleantur nupti dicumbenti. gendo. Nonfics,fed eveniat gentibus, pro quibus oro
um, congregatoque in horreum tritico univero, non confringendi convertendis. Diapalma.
Et quia frutrati non potest oratio mea,
propter quod nunc parcislolio, jam ultra non par
cas, & non miferearis omnibus, qui ope Convertentur ad veperam, G fa-v"."
- ranturiniquitatem. Sic merito & numero mem patientur ut canes.
Nunc averfi luce veritatis quafilippi aut coeci
augmentare digneris grana elea, ut non opus ha convertentur ad eam videndam, etfi non manut
Maith. 13. ;o, beas dicere Servis tuis: Sinite utraque creffere. Sed videant, quomodoin principio erat Verbum, vita
fervato tritico non miferearis omnibus zizaniis, non & lux hominum, et fi non meridie ut videant me
mifrtaris omnibus, qui operantur iniquitatem. Uni folem # mea celfitudine vel clarita
verfaliter dico: Intende ad vifitandas omnes gentes,
& item univeraliter ubjungo: non miferearis o te, qu vifio repofita est paucis eleiffimis cum
A3. Io, 35, mnibus, qui operantur iniquitatem: quia in omni gen pona me requirentibus, ubi pafcam, ubicubem
te, qui timet Deum, & operatur juffitiam acceptus eft in meridie: attamenad veperam convertentur,quia
Matth. 3: Io, illi, & in omnibus gentibus omnis arbor, que non fa imminente jam fine mundi ex intuitu judicii tre
cit frutum bonum excidetur, & in ignem mittetur. mendi ad pnitentiam commovebuntur, veletiam
Ut ergo acceleretur utriusque univeritatis con fu vit instante jam termino emendabuntur, &
Non enim contentie
ummatio, quantum ad electos & prdetinatos, o Cfamem patientur ut canes.
mnek gentes rogo viitari,& quantum ad reprobos runt ua finguli falute, fedfamem convertendi ali
omnibus operantibus iniquitatem rogo mifericordi ospatientur ut canes, latrando videlicet contra fu
res & hoftes & cutodiendo res familiares.
am denegari, quod duobus modis potet intelligi,
five quia Deus-nulla peccata relinquit impunita, - Vigilabuntergo, C5 circuibunt civita
quoniam & ipfa poenitentia dicitur quai Puniten tcm contra Hreticorum impugnationes muni
tia, qua Deus punit eletorum pecata cooperante endo Ecclefiam per dotrinam veritatis, vel fi non
humana industria, & aut homo poenitendo fatisfa prdicando idonei funt latrare,orando mutientes
cit, aut Deus ulcicendo : five qud et qudam & murmurantes circuibunt civitatem, verbigratia
iniquitas, quam qui facit, non potet fieri, ut mife precibus aiduis aures Dei pulando, prim pro
reatur ei Deus, quia non remittetur neque in hoc omni gradu Ecclei, deinde pro Patore fuo, pro
fculo, neque in futuro, blaphemia cilicet inspi grege, profratribus, & fororibus, pro Benefacto
ritum Santum, qu tunc evidens est, cm quis ribus, proiteragentibus, pro adverantibus & ca
peccatum fuum, quod odit Deus, pertinaciter lumniantibus, pro afflitis & captivisac cteris Ec
diligit & defendit. |
clei membris, qu dum fedula devotione per
Aliter : Non miferearis omnibus, qui operantur ambulant,quaficanes ulceroum corpus Lazari cu
iniquitatem, illa fcilicet mileratione, qu non libe rant, non dente mordacis detrationis ulcera fauci
k. 26. I d. rat ab iniquitate, ficut in Iaia dicitur: Afifereamur ando, ed per verbum confolationis, eruditionis,
impio, & non difcetfacere jutitiam. Eftergonociva admonitionis atque orationis quai lintionibus
miferatio, qu ficobcercat, vel obdurat impium in blandis fovendo & fanando.
ua injutitia, ut non dicat facere justitiam. De hac Etiam in hoc affimilabuntur canibus famem
Of 6, 5, in Ofee dicitur impiis: mifericordia vefira quai nu patientibus, qud pr nimietate famis colligunt
bes matutina & quai ros man pertraniens. Tem micas cadentes de menfa Dominorum fuorum.
poralis namque properitas, qu impiis & tultis Nam in mgna domo ua Dominus Dominorum
videtur mifericordia Divina,quai nubes aut nebu Dominos quosdam contituit uper famliam fu
la tenebrofa jutiti folem talibus abcondit, & ipaam, ut dent illis in tempore tritici menuram, qui
quai ros cit pertranfiens ad ternas poenas mittit.bus & dixit: Vos eftis, quipermanfiftis mecum in ten
Taliergo miferatione Deus virtutum, Deus Iral tationibus meis, & ego dipono vobis fcut dif .
non miferearis omnibus, qui operantur iniquitatem. pofuit mihi Pater meus regnum, ut edatis,
Eti miferearis aliquibus, ut qui in fordibus funt, bibatis fper menfam meam in regno meo, r
fordelcantadhuc & qui nocent,noceant adhuc; at fedeatis fuper thronos duodecim judicantes duo- .
tamen non ita miferearis omnibus, qui operantur ini decim tribus Irael, Qui ergo ejusmodifunt, isti
MOIA

 . /

.**
. . J
I o81 Ven Gerhohus Reicherpergen in Palmum LVIII. 1082
non fub menfa micas colligunt, ed pleno fruun. A dicareerubefcentes, id est, nec perfe valentes in
, 5, 1.
tur convivio inter amicos Dei, quibus dicitur: vetigare, nec ab aliis prfumentes interrogare
Comedite amici (3 bibite & inebriamini charifimi. qu ignorant, vixque intelligentes qu plan ac
Verm nos & notri fimiles, quali canes famem plen in expoitione digeruntur, & tamen fame
patientes micas de mena talium Dominorum ca cognocendifenfum Plalmorum, quos cottidiru
dentes colligere dulce habemus, qui dita, vel minant, adeo laborant, ut quamdiu faturi non
fcripta notra diis & criptis iporum non qua fuerint, murmurare non definant. Rest deta-
mus, nec magnis Auditoribus aut Lectoribus la libus in hoc Palmo dicitur in equentibus: /p/ di
boramus, ed pufilli pufillis, famem patientes pa fergentur ad manducandum, eti non fuerint fatu
tientibus apponimus micas, Dominis magnis mi rati, & murmurabunt. Hujusmodi ergo murmu
nim necerias. Non enim faturati fumus, ut ille, ratoribus, qui pr nimietate famis etiam amara
a Luc. 18. I 1.
qui uas epulas ruando dixit: Deu gratias age ti pro dulcibus acceptant, quique hoc ipum, quod, .
bi, qnia non fum icut cateri hominum, raptores, in tilo agreti lict, fcribimus, affectuos potulant,
juffi, adulteri &c. ed efurimus & fitimu, ayisque nos devot minitrare decrevimus illius adjutorio
fimili fame ac fiti laborantibus laboramus in hoc confifi, cujus in manu umus & hos & fermones
opere, qualium unus, ut apparet famelicus ad me B nostri, quique dabit verbum evangelizantibus vir
fcribentem hanc direxit epitolam fu famis indi tutem multam five de Judaimo converfisad vepe
, , cativam: ram, id et, pot occafum verifolis, qui cognovit
Domino 3 Patri fuo G. Quorum unum et fub occafum uum, & potea refurgens acendit uper
jestionis, alterum ver dilethonis, Frater F. ccafum trahendo ad fe reliquias Iral & pleni
femetipum non perpartes, neque per divium, tudinem gentium, five de ipla gentilitate conver
feaper omnia in omnibus integr totum. fis ad veperam, ficut fupra et expoitum. De
|
Nuper devenit in manus meas liber, quem ad utroque populo Judorum feilicet, & gentium |

*Eberhar
convivas, Dominum feilicet Penerabilem Archiepi quidam converfi famempatientur ut canes, 63 cir
dam copum E.* (3 Dominum G. *facerdotem luculento cuiburt civitatem, qu alihi dicitur circumstantie,
* Got/chal-. fermoe dige/lis, quem tanto amore amplexatus idet, mundum, qui circumstat undique Judam,
eum Ep. Fri-fum, ut Crafi opes me invent/e crederem. Legi itaque ubi hc dicebantur, & ubi Dominus operatuselt
gif. tant avidis, quant mihi aullor amablror. De falutem in medio terr, ubi & Spiritus Sanctus ve
nique cm deveniem in illum locum,ubi Uyxis aftu mit uper dicipulos in igneislinguis, quibus
tia confertur cum Chriti/tultitia, fateor, erumpe
bant lachryme, C3 dum me non poem continere, p.4 Ecce
diusloquentur
in labiis in ore fuo, G gla-VRS.
eorum. VIII.
ginamfd infect. Erant enim mihi eloquia ve/fra C
deiderabiliora fuper aurum (3 lapidem pretiefum Ecce loquentur non foli primi dicipuli Chri- / \

multum, C3 dulciora/uper melfavum. Nec im fti, ed etiam Dicipulorum dicipuli uccelluri |

merit. Eloquia vetraeloquia casta, argentum igne aliis decedentibus usque in finem fculi. . Ecce,
examinatum, probatum terra, purgatum feptuplam. in manifeto utrique,fcilicet fiveJudi five gentiles
Facile inceditis, & pur. Facilita, ipfa mixta e/?pru converfi loquentar in ore/u dicentes: li; Alf
dentie. Feata aures, que vos audiunt, & beatapueri,
qui vobis affi/tunt. Of mihi liceret vefirofrat collo divit ? fer videlict converfi ad veperam fa
quio, mallem fab menfa vestra manibus repere, 3 mem patientur ut canes, & tardio affesti de non
cadentes de ore vestro micas lambere. Halenus de credentibus adverss pigritiam eorum flomachan
/ bis. fam infine cedule, fi meum non diplicet confil tur dicentes: Quis audivit? id est, quis credidit *

wm, placeret utique, ut ipam explanationem Domi auditui notro? Sic loquentur in ore fuo requiren-
no Walthero Epicopo Colofenidirigeretis. Hic enim tes fidelem audientiam, & ubi hanc non invene
frequenter vetri memoriam erga me familiaruter rint, ibi gladius in labis eorum in promptu ha
babuit. - - bentium ulcici omnem inobedientiam. Pvu Hebr.4. 12.
Hanc epitolam propterea hcinterpouimus, eft enim fermo Dei, & efficax , 3 penetrabilior
| ut evidenter clareat fames canum, feu deiderium omni gladio ancipiti, 3 pertingens uque ad divi
pauperum, cui latisfacere intendimus, quantm fonem anime, ac Spirits, compagum quoque, 3
adjuvare dignatur Pater mifericordiarum, qui non D medullarum ; diferetor cogitationum, Ss inten
folm producit panem cordis humani confortati tionum cord. , Ite gladius vendita tunica eft
vum de terra, & vinum ltificans cor hominis, emendus, gladius limatus , gladius bis acutus,
oleumque faciem ejus exhilarans, verm etiam gladius pirits, quod est Verbum Dei, utriusque ,
fcit volatilia, qu non feminant neque metunt, testamenti acumine feriens hostes, & mastans
neque congregant in horrea. Nempe homines in reptilia, de quibus distum est Petro: Matia, ma A3. II, 7.
fudore vults fui panem qurentes , & pondus a, C# mazduca. - |

diei & fts in vinea portantes hi funt, qui mul Aliter: Egee loquentur in ore fuo: Non in ,
to labore jejuniorum, vigiliarum, letionum & corde & corde, ori alieno, id eft; cordi fuo mi
meditationum , aliarumque hujusmodi exerci nim confono: loquentur in orefuo, fermone vide
tationum perveniunt ad medullam cripturarum, lice fu profeioni congruo. Nam cm velbo
&
casnon opus estquibus
projiciat, illis, ut quis eis quafi catellis mi nus mala, vel malus bona dicit, uterque ore alie-
de core coeli & de pinguedi- - no loquitur. Sed cm San intentionis pi 3.

ne terr ua industria cooperante Dominus dedit ue profeionis homobona dicit, ore fuo loquitur, . .
abundantiam fiumenti, vini & olei. Sed inveni ecce loquentur in orefno bori bona dicendo, . . . .
untur quidam famelici fodere non valentes, men & malos ad bonum provocando.
3
Sed quia non
8
}
 | |
-
<

1983 , Ven. Gerhohus Reicherpergenfin Palmum LVIII. 1e34

omnes obediunt Evangelio, gladius in labiis eo Aftodiam qui mifus te non recedo te, ed
rum ad faciendam vindiam in nationibus, in cm exaltatus fuero terra de medio fatellitum
crepationes in populis. Et merit, quoniam quis Saulis, id et, mortisad excelum thronum glo
audivit ? Quis inter multos auditores aures audi ri tu, omnia traham ad me ipum, & me me
endi habuit? Fer nulli, & ver pauci, atque ob diante adte Deum meum & Patrem meum,
hoc illi, qui non audierunt, gladio pirits fe
riendi funt. tues Deus fuceptor mcus, quantum ad
Aliter : Ecceloquenturin vrefuegratioo ver humanitatem, fecundm quam es Deus meur.
bum plenum grati, itemque verbum plenum Tu es enim Deus meus in quantum me fecisti,
veritatis, ut quia idem verbum plehum gratia & & Pater meus in quantum me genuifti , &
veritate cogitofcitur, quisqui: gratiam falvantem ego factura tua , fimulque proles tua fum non
non recipit, veritate ultrice feriatur quafi gladio in Divinitate fatus, ut ore blaphemo Arius la
bis acuto ineffugibilis Judicis, qui potquam oc travit, neque in humanitate adoptatus, ut Bo
ciderit, potest & animam & corpus perdere in nous Hrefiarcha mentiens 'docuit , & adhuc
gehennam. Hac pna digni erunt, qui verbum perverfi quidam dogmatizant, qui mihi homini
Dei obedienter audire noluerunt, fed repulerunt atellitibus mortis obfeffo naturalem Dei filiatio
illud indignos fe judicantes ternst vit, ac pro nem, quantum in fe et, negant, & me filium
inde pernentes ptima verba optim dista: B hominis quafi unum ex Prophetis honorifican
Quoniam quis audivit talia? Nunquam ic locutus dum putant. Illis ergo in fua ccitate relitis
eft homo, ficut hic homo, qui et Deus & homo, ad vos me converto benivoli auditores, qui cre -

quique fuis dicipulis hoc dedit, ut omnibus lin ditis Deum meum eundem & Patrem meum di

loqui potuerint. Quis audivit unquam fic centes cum Petro: Tu a Christus Filius Dei vrvi. *****614.
oquentes homines linguis, quas nunquam didi Et ego dico vobis qud vera'est vestra confeio,
Cerunt ?
qua me dicitis Filium Dei. Nam mifericordia
Aliter: Ecce loquentur in ore fuo, 3 gladi ejus prvenit me femel in propria perona fingu
us in labiis eorum , id et: habebunt verba non lari prventione conferens mihi homini, homi
folm uavia & blanda, fed etiam gravia & acuta, nis Filio, Filium Dei effe non adoptivum, ed
quoniam quis audivit, aut audire poterit ea pr ni proprium, & eadem mifericordia in membris
^v . 61,
mia duritia, qu unt quafi gladius acuta? Durus meis prveniet me emper. Quis enim prior ad Rm.11.
est, inquiunt, hic fermo, quis poterit eum audire ? dedit illi, C3 retribuetur ei? Cert nec ipa natu 35
Sie loquentur quidam abeuntes retrorfum propter ra humana in me Dei Filium aflumpta gloriam,
- duritiam, ficut ajunt, fermonum, quos portari quam habet, promeruit, priusquam affumere
vl etiam audiri poffe negant. tur, ed mifericordia Dei prventa gratiam, qua
major effe non potest , accepit, & eadem
vers ix. Et tu Domine deridebis eos, idea,c
.*
ostendes dignos derifione ic loquentes, quoni AMifericordia ejus preveniet me VERS.
am plures credent , qum ipfi credant, plures in membris meis nafcituris ex Adam, & renaci-XI. & X"
audient, qum ifi ftiment. In hoc deridebis turis per me fecundum Adam, nullo aliquid bo
incredulos vel faciendo eos credulos, vel anni
ni promerente ante gratiam acceptam, icut Pe
hilando eos. Nam ad nihilum deduces lagius Hrecus alleruit, quia cuna bona meri
omnes gentes vel convertendo nunc, ut non ta veniunt ex prveniente mifericordia , qu
fint gentes gentiliter viventes, vel in extremo ju quanta fit in me, Deus ofiendit mihi
dicio eos damnando, ut fint quai non fint. Quo-- per amtm100s mcos, id est, ex comparatio
niam etfi habeant elle, cm in poenis ex toto non neinimicorum meorum, quos ex eadem maa fe
deficient, attamen quia beatum effe non habe cerat vafair in contumeliam. Hc enim vafa ir
bunt, quafi nihil erunt, quamvis mod quafi for patientia, ut, oftenderet diviti
tes irruant in me Medicum nolentes recipere me fustinuit in multa , qu Prparavit in
v -
dicamentum fibi necellrium. Tota hc eorum as fuas in vafa mifericordi
fortitudo ad nihilum redigetur, quando ligatis gloriam.
|- |

/ manibus, & pedibus mittentur in tenebras exte Alter: Et tu Domine deridebis eos, Judos
riores, ubi erit flerus & tridor dentium, domi feilicet incredulos, & ad nihilum dedaces omnes
nante nuncigne nunc frigore in membris eorum, gentes carentes charitate, fine qua nihil funt re
Joh. 24, 19, cm ficut in Job fcriptum et: ab aquis nivium liqua bona, ut ait Apostolus: Si habuero Pro I. Cr. I; 1.
tranfeunt ad calorem nimium, tranfeunt videlicet phetiam, . noverim *)/teria omnia, charita
non uo arbitrio habendo potestatem poenas com tem autem non habuere, nihil fum. Qum ve
mutandi, ed non habendo ullam fortitudinem r igitur nihil fint gentes charitatem non ha
tunc refistendi pnis, qui noluerunt pris refi bentes , tunc ostendes, quando etiam fatuas
ere peccatis. In eo enim fortitudinem uam Virgines oleum charitatis in vafis fuis non ha
custodire noluerunt, qud te, qui vera for bentes ab introitu nuptiarum repelles , &
titudo es , peccando receferunt. < Ego autem amicum veste nuptiali charitatis carentem fo
Christus ts expelles, cui & dices : Amice quomodo Matt.22.12
VERS. X. Fortitudinem meam ad te Pater cu huc intraffi new habens vestem nuptialem ?
Cur
 \ |

1e83 Ven, Gerhohus Reicherpergen in Palmum LVIII. ro86 !

Cur ergo Domine Rex omnipotens modA cundm Ordinem Aaton, fedfecundm ordinem
fustines sales in
Eccleia tua ? Quia fortitudinem Melchiedech. Inuper & in atelcentibus ramis
4mguaj4moPolingeeeevaja: prcifis cognocetur mifericordia exhibita ramis
- * & tuscufsatam, non exerens eam quai rompham : infertis, non ut contra prcies inferti glorien
in vagina repofitam, adie Deus Pater, id est, ad tur, ed ex eorum confideratione amplis humi
beneplacitum tuum, de cujus dipoitione cm lientur. Si enim es naturalibus rami, non pe- ad 2Rm.
Is
Ir
accepero tempus ego justitias judicabo, & evagi percit, ne frt nec ullis parcat. Cujus rei confi
nabo gladium meum, ut interficiam omnes pecca deratio uperbiam reprimit, humilitatem generat,
tores terr. Sd nunc ante tempus judicii Deus, ne quis altum lapiat, ed timeat, actimore humi
|- *
ffendit mihi fuper inimicos meos, ut non occidam,
- , - - - - - |- V |- |
liatus gratiam acceptam non amittat, ed majori
* 1 s. vel occidi finam ebs, im pro eis orem dicens ad gratia dignusexitat, quoniam ficut Deus uperbis
ipum Deum Patrem meum: Me occidas 05, Judis restitit, fichumilibus gentibus dat gratiam.
id est, ne penitus interimas gentem Judorum Cm ergo de vita eorum tot bona fint profutura,.
ne occidad eos oblecro, ed occide
propterea feilicet ne qu4ndopopuli ad 9 fi
Deliium oris corum , quo me in car- VERS.
dem convertendi vel converfi oblivifcantur B ne
mri, id et, in oblivionem tradant me Chritum cciderunt, &frmonem labiorum ipo-*".
Judis natum & paum, ac priusquam nace run fimiliter occide, id est: inexpletamostende
falificando, qud me nominaverunt feduorem,
v

rer, aut paterer, in libris eorum prophetatum infanum, & habentem dmonium, dixerunt in
** * - & prnuntiatum. |-
- - - -

** ,, , , *
Beelzebub ejicere dmonia. Hujusmodi fermo
-
|- - *
- --
* *

Quos librostestimoniis meinafeituri, mori nem
* ?" :
fer
labeorum iporum quafi occidens ac delens au
de
: ! -- :
labiisipforum, ut difcant non blaphemare,
* 1 " " ". .

turi & refurresturi, atque in clos afcenfuri, tan

. demque in fie mundi mundum judicaturi ple fed faltem in reliquiis fuis, cm plenitudo genti
um intraverit, convertentendis me benedicant, &
: nos, ut non in uno Judaic terr angulo conti beneditum filiumDei recognocant, quem ccati
neant, fed in orbe terrarum circumferant, Di nop cognoverunt, ex quo dixi eis: Ecce relinque- ,
illos in virtute tu4, ut in omnes tar vobis domus vetra deferta. Dico enim vobis: 18. 39.
gentes ducantur captivi, non in virtute Romar non me videbitis amodo, donec dicatis: Beneautius,
norum eos captivantium, ed in virtute tua dif : nomine Domini, Cm ergo fic dixe
onente omnia, & hoc inter omnia, ut ficut Cain rint, cm beneditumin nomine Domini me ve
vagus & profugus ac fuper nifle confei fuerint, ex tunc fermonem labiorum
terram fignm accepit, ut non occideretur: fie C iporum blaphemantium quafi omnino abolitum
& iti cum figno circumciionis referventur; nec non recordabor amplis. |

penitus occidantur. Sunt enim quafi Capfarii, Fiat igitur, quod oro, & fermoneblaphemo
ad hoc necerii, ut codices fidei Christian te fuccedentibuslaudibus oblitterato, ipfi re
stimonium perhibentes ubique circumportent,
ne quando dicant gentes Christianis testimonia hendantur
gant e per
in uperbia fua, id sa intella
odibilem uperbiam potis, qum per
confiaa, qu in libris adverfriorum pris inve invincibilem ignorantiam peccalle, atque ideoju- :
niuntur cncripta, qum revelata faillet fides
Chritiana. Fortiimo namque veritatis funda ftojudicio inimminentescalamitates devenie. Et
mentoinnititur prdicatio de me Chrito ex Vir fichumiliati De execratione, S menda
gine nato, & postmortem ac Refurrestionern fu cio annuntiabuntur.
per omnes coelos exaltato, cm etiam pars adver
faria velit, nolit in fuis libris adhibebit mirabili In conummatione: in ira confum-vers.
um istorum certillima testimonia. 7mttmts , non erunt: vel ficut alia XIV
. Propter hoc O Pater non olm differge il translatio habet: De maledio mendacio annan
lor in virtute tua inter entes nationum Pr*ler*** Dtiabunt conummationa in ira conammationu, es
ad fidem, ed etiam depone cos, ut non habe non erunt. Idem fenfus et. Maleditium namque
aut aliquam dignitatem vel facerdotalem velrega idem et, quod execratio, in qua Judi unt inter
9fee, 3.4. lem, ed ficut in Ofee criptum eft; fedeant fin re gentes fasti ob nequitiam fnam execrabiles, vel
ge, fine sacerdote, fine aliari, fine theraphim, fede qua execrabantur Chritum Christum, & perver-
ant non in folio regni, velin cathedra Pontificali, tendo fcripturas maledictum putabant fecundm .
ya 47. 1. ed ficut in Iaia legitur: Sedeat ****** illa filia legem, qui pendebat in ligno, cui maledio men
chalderumidest,imitatri xnequiti Chaldorum, dacium addiderunt pecuniam dando cutodibus
gens Judaica, ne fort fi habeat alicubi templum utmentirentur. Est autem ordo verborum: com
velfacrificium velregnum vel facerdotium fecun- , prehendantur in uperbiafua, & hoc utile et eis.
lllis enim fichumiliatis de maledillo S mendaeis,
dm legem glorios ordinatum. Prpediatur qu annuntiabuntur in confummatione prdicantibus
driga currentis Evangelii annuntiantis novum Apotolis, qud ubi abundavit delitum execra
-

templum in triduo rezdificatum, novum facrifi

cium tali templo congruum, novum regnum , c tionis & mendacii, fuperabundet gratia de malis
jus non erit finis, novumque facerdotium le liberans & in bonis conummans.
- Item
-

* ", * |

v \ |- |- /* ...; ^^, i.
 /*

----
- -
|-
\ |

a' |- -
|-

?
- \ - : - - . -- A .**

1c87 Ven. Gerhohus Reicherpergen in Palmum LVIII. 1088

tem fequaces eorum plurimi, lict ub no- A tis purgatur, ut conumptis ultione peccatis homo
mine Christiano viventes, in hoc tamen execra- purus inveniatur, per qudam ver in virtutibus
biles & mendaces, qud mal vivunt , & ben confummatur, ut in Deo jam Deus ret nomi- :
fe visturos promifarunt, quando Baptimum fu-, netur juxta illud: Eg dixi Dii est, & filii ex- Pal. 81,?.
fcipientes Diabolo & operibus ejus abrenuntia- celfi, ubi cm fubjungitur: Vos autem icut homi
verunt, de execratione C3 mendacio annuntia- nes moriemini, & icut nuus de principibus cadetis,
buntur in confummatione , fi & ipi comprehen-, manifet indicatur, qud etiam talibus Diis &
dantur in uperbia fua, & delistum oris eorum filiis excelfi per uperbiam rhors & cafus inten
deleatur, ita ut relita execrabili & turpi con- tatur, nifi diciplinam ferant in ira conummatio
verlatione obri, just ac pi vivant, anctque mis usque ad finem omnisconummatonis, de quo
converlationis propoitum vel in Baptimo vel dicitur: Omnis confammationis vidi finem, latum Prit,
postea promilum veraciter perfolvant. Tunc mandatum tuum nimis. Qui ergo profecit us- 9%
ficut dictum est de execratione 3 mendacio libe- que ad perfestionem latiim charitatis, qu
rati annuntiabuntur in conummatione, ficut Pau- non excidet, hicjam flagello mins indiget, quia
lus in uperbia ua comprehenus, potea falu- charitate, qu non-inflatur, ab omni fuper
briter est infirmatus ac ua infirmitate medica- B bia custoditur. Unde Apostolum Paulum tan
tus & in bono conummatus. Ita enim contra dem in charitate conummatum , credimus ab
tumorem uperbi Dominus apponit malagma Angelo Sathan illum collaphizante omnino li
infirmitatis, ut Apotolo datus est Angelus Sa- beratum, & inter Angelos bonos deputatum, at
than colaphizans, ne magnitudo revelationum queillorum jugi cutodi commium, ita ut cum
extolleret eum. - Hlifro dicere pdffet: plures gobifcum fant qum 4.Rg5!4
Duas attendo in Paulo uperbias mira Dei contra nos. Hoc idem in cteris ex Judorum po
arte medicatas, unam, qua in malefastis ante pulo converfis agnocere in promptu et, qui de
converstonem fuperbivit adhuc pirans ac flatum execratione mendacio annuntiati unt in confuw
fuperbi intus continere non valens. Altera qu matione inira confummationis. Et ideo non erunt:
de magnitudine revelationum faluti ejus infidia- fubaudis, quod fuerant pris, juxta quod criptum
batur. Et priorem quidem pius Medicus cura- st: Verte impios, C3 rem erunt. Prot 12,7,
vit per emetipum de coelo alloquens Rhinoce- Et fcient, q Dens dominabitur
rotem fuperbum, ut ad prfepe luum alligaret il- * . .
lum non folm fub fe, ed etiam ub Ananiam facob ES finium tcrr. *

Antea cm justi
- - -

Dicipulum falubriter humiliatum. Secundam ti Dei non ubjeti fed fuam statuentes extolle
- - -

ver per Angelum Sathan colaphizantem cura- prentur contra gentiles, quos arbitrabantur im
vit, ne accideret, ut intelligas eam uperbiam pe- mundos quaicanes, putaverunt non elle Deo cu
riculofiorem, qu de ben fatis, vel ben di- tam nili de folis Judis perjustitiam legis, ut ar
ais, aut etiam de virtutibus & revelationibus in- bitrabantur justificatis. Nunc in ira confiamma
festat hominem. Et quia bifariam distinguitur tieni emendati , & per gratiam illuminati/citar,
ars Medicorum, videlicet in morbis depellendis qud ficut omnes peccaverunt, Judi & gentiles,
ubiacciderint, aut prcavendis ne accidant, utro- ita omnes egent gloria & gratia Deis quia icut
que
primamodo invenimus
uperbia medicatum Apostolum
ua comprehenum, in dominatur ?acblando ex progenie Jacob quos
atque fe- vult : fic etiam * finium terre falvando
cunda, qu nequior erat, custoditum. ' Necef quos vult, non olm in omniJuda & Samaria,
faria est omnibus hc bipartita medicina contra fed etiam usque ad ultimum terr audiens & ex
geminam uperbiam valde nocivam. " Nam pri- audiens voces finibus terr ad fe clamantium fi
or impedit bon vit inchoationem, dum non ve Judorum fivegentilium, de quibus omnibus
finit uperbum fleti fub alterius hominis magi- una perficitur Eccleia, illa videlicet regina, qu
sterium, ficut legimus Paulum lub Anania hu- venit finibus terr audire fapientiam Salomo
miliatum : posterior prpedit inchoatibonicon- nis. Undajam dictum est: evidenter feiens Ju
ummationem, qu nunquam provenit nifi per di ad Deum converfi, quia Deus dominatitur
finteram humilitatem, qua homo pius, quant?acet, & finium terra. Vel Dear faesb ipe de
magnus est, humiliat fe in omnibus, he minabitur fisium terre , omnium habens curam,
humilitas omnium bonorum conummatrix & quos in omni gente prcivit, & prdestinavitad \

conervatrix rariffim habetur, nifi in ira ton vitam beatam.

fammationis animus humanus ad uperbiendum Nam quicunque talium non convertuntur
pronus capiftretur ac diciplinetur.. man vel meridie ut Apostoli ante occafum folis
Notandum, qud omnis vindista Dei dici justiti ad ipfum converfi, vel etiam gentiles illi,
tur ira. Sed et, quando damnat in malo, ut qui dixerunt Philippo: Volumns? Efum videre, at- Jasn. 12. It
cm dicet: Ite maledistiin ignem ternum: & est, que illa Chananaea de fide magna collaudata, feu
quando conummat : bono, ut cm flagellat ille centurio, cujus fidem Dominus admiratus di- Matt. 8. t
omnem filium, quem'recipit, Prior ira con xit, non fe inveniffe tantam fidem in Iral, illi
umptionis, fecunda confammationis dicitur: quia faltem convertentur ad veperam, id est, vERS,
per illam deficient peccatores terra, ut non fer, post mortem Domini, qua ipe fol verus XV.
int: per istam proficienthumiles, utben acvet occubuit, qui etiam uper occafum acendit: vel
fint. Vel in uno eodemque homine aliud ope- fer, vel in fine fculi, quando ingreffajam ple
ratur ira conumptionis , aliud ira confum- nitudine gentium convertentur etiam reliqui
mationis, dum per qudam flagella Dei pecca- Judorum.
* -
Aliter:
 |

1o89 Ven. Gerhohus Rihajogaj. in Palmum LVII). 1o9o

Aliter: convertentur ad veperam,id est, qui A ibus Apostolorum, cm factum effet murmur
man , id eft , in adolecentia cum per Grcorum adverus Hebros, eo quod non be
verfis perverfi erant , ipfi post multipli ne procurarentur in miniterio cottidiano viduae
catas infirmitates fuas magis ad DEUM con eorum, convocantes Apotoli multitudinem red
verti accelerant inclinat jam die, hoc et, obcu diderunt pro femetipis prim rationem, qud
rat in eis luce justiti. Tales enim Christo di non effet officium eorum derelio ministerio
Luc. 24. 29. cunt: Mane nobifcum, Domine, quoniam adve/pe verbi ministrare menfis, ac dein confilio multitu
raffit, ac fi dicant: Mane nobifcum tu autot dinis ordinaverunt eptem Diaconos in hoc opus
& largitor gratuit justiti tu, qu nunquam eletos, quorum prcipuus Protomartyr Stepha
tenebrecit., quoniam omnes justiti notr nus legitur plenus fide & Spiritu Sano, & unus
te pro nihilo cognocuntur habend, fi te ju ex illis postea reprobatus est. Quibus gestis ma
dicentur absque indulgenti miferatione, nifest datur intelligi, qud ficut inordinat mur
murationes, qu contra Deum fiunt, reprimen
Qui taliter convertentur ad veperam, ipfi d vel etiam contemnend unt autoritate ma.
famem patientur, five t in Hebrolegitur: gifteriali feu legali, ficut patet in ditis Moyfi
Latrabunt ut canes, reputando videlicet fe im redarguentis impios murmuratores : ita etiam
mundos t canes, vel etiam de ctero fidelita- diciplinat murmurationes conopiri debent
- |- -

tem ervando, t canes, qui folent elle Dominis B Magistris partim rationem congruam reddenti
fideles, vel t canes in convivio Dominorum bus, partim fubjunta fibiminiteria conult dif
nec micas negligentes. Tamen dico : Patien ponentibus* t claret in Actibus Apotolorum
tur, quod fanitatis et fignum, ficut contra fic facientium, ic murmur compelcentium. Et
gritudinis est indicium fatidire cibum. Nemo ne parum fortafle movearis exemplis hominum
enim infanabilior et eo, qui fibi fanus vide fub potetate Dei contitutorum & habentium
tur, & cibum fastidit, quo falus acquiritur & fub fe homines,ipe omnium Dominus,qui uper
fervatur. Sed isti, qui convertuntur ad veperam, omnes est, ad idem te informat , qui & populo
quia fuam converionem reputant nimis tardam indifciplinat murmutanti contra fe ac fuo: fa
& quafi vefpertinam vel ferotinam, etiamfi pue mulos Plagas ignitorum ferpentium & aliarum
ri convertantur post expertam nequitiam, pro re mortium terribiliter immifit, & Paulo Apostolo
cuperatione amill innocenti famem patientur in precibus murmuranti propter stimulum carnis,
t canes jam beati ex eo, quod efuriunt & fi angelum Sathan, auferendum fe, pi fatisfecit
tiunt jutitiam non olm in e, fed etiam in a partim reddendo rationem, cur eum terti ro
liis perficiendam. Ideo gantem non exaudierit, partim quoque augmen
VERSUS tando virtutis gratiath,quam in infirmitate hujus
XVI. Ipi dipergentur admanducandum. modi alleruit illi perficiendam, Unus ite fuit
Ipfi ad ho ipum idonei dipergentur ad mandu. Cex illis bonis murmuratoribus, de qualibus hic
candum, id est, ad alios lucrandos, & in corpus in Palmo dicitur.Jpfi dipergenturad manducandum,
fuum trajiciendos. Ji ver non fuerintatu Ji ver non fuerint faturati, & murmurabunt. An
rati fide populorum, dolebunt 72Z2% non vox murmurantis et, quod verbis Iai,item
rabunt homines increpando DEUM obecrando quis boni murmuratoris, ipe Apostolus dicit: Domine adston. Io, I & |

credit auditui notro, & brachium Domini cui

vel fuis culpis imputando, qud fermo ipforum revelatum et ? Ita murmurant boni famelici elu
non capit in auditoribus, quodque non fentiunt rientes & fitientes justitiam, efurientes & fitien
optatos effetus in dotrina obeditionis, in pre tes, t decer, adimpleri omnem justitiam Judo
|
cibus exauditionis. Tales murmurationes inje primm & Grco, circumcifioni fimul & prpu
remi lamentationibus requirit Spiritus Propheti tio ad hoc propofitam, ut ex duobus parietibus
Tren 3. 3 9. cus. Quid, inquit, murmuravit homo vir pro per unum, angularem lapidem junctis una perfi
peccato fuo? Virum, five hominem, id et, virtuo ciatur Eccleia, una domus nunquam ruitura;
fum & rationalem ret hunc murmuratorem qu quamdiu non
est completa, murmurat fan
nominat, qui non contra Deum ad peccatum orum fides famelica, tunc ad plenum fatian
fuo murmure augmentadum , ed pro peccato da, quando cuna rect credita invenerit com
uo abolendo murmurare dulce habet in preci pleta : murmurat quisque fidelium , quamdiu,
.or. ,
bus & confeionib us adDeum, non contra Deum, Dquod credit, non videt completum.
ficut illi, de quibus dicit Apotolus: neque murmu Ego autem cantabo. Ego tota fanta vRSUS.
raveritis, ficut quidam eorum murmuraverunt, & .
ferpentibus perierunt. Et Moyes: non, inquit, Eccleia tandem completis omnibus dificiis me XVII,
Exedr6. 8.
contra nos et murmur vetrum, fed contra Domi is conummata : Vel ego quodcunque membrum
num. Murmuraverat enim populus indiciplina-, conummat jam Ecclei, cantabo fortitudi
tus contra Moyen & Aaron propter defeum nemtuam , GS'exaltabomanmiferi
aqu indeferto , quam cm nulla humana indu
stria illi potuerint habere, non contra fe fuit cordiam tuam, D E U s meus. Quare?
murmur illud, fed contra Dominum. San ubi Qui falus es fufceptor meus. Ta
Prlatorum industria emendare potet & debet, idem, qui Deus meus es, quia creti me, cm
hujusmodi penuriam vel incuriam, de qua mur non effem, fuceptor quoque meus es , quia na
murare habent ubjeti, revera contra ipos Pr tur me inte fucept falvasti me, cm in per
latos et murmur ubjeorum, fi propole uonon ditione fuilem, Ideo non meam jatabo forti
13.6.1.d
fatisfaciunt neceitatibus eorum. Unde in A tudinem, qu nulla est, fed cantabo fortitudinem
/:.
|-
/
*
- Zzz fhe r
 -

: I o91 Ven.Gerhohus Reicherpergen in Palmum LVIII. 92.

tuam, qu invincibilisest, & exaltabo miericor-Abo & quafi de imoi in altum laudibus attollere
diam tuam, qu ineffabilis et. Fortitudo Sau non cellabo mifericordiam tuam, quia & tu me
lis, & fatellitum ejus, de quibus jam upr di in altum fublevando fucepisti, & factus es fuf
xi, quod irruerunt in me fortes, magna quidem ceptor meus. Tu fator fatus es. Quid fastus
fuit contra me David, ed fortitudo eripientis es ? Utique fuceptor meus ad bonum per In
in immenum fortior extitit, ita ut uperari non carnationis tu myterium , & refugium
potuerit: , Propterea DEUS meus ereptor meus m malo in die tribulationis per
ab inimicis infurgentibus, liberator de operanti meumentu m Paionis tui, . In die, inquam,
bus iniquitatem, & de viris fanguinum Salva Sacra
tor, tua fortitudine mirabiliter ereptus, libera tribula tionis, quando refugium, ac olatium fo
tus & falvatus cantabo ipam fortitudinem tuam. let elle graviimum, tu fastus es mihi refugium,
Et quia gratuita mifericordia fortitudini tu cir & quai aylum tutiimum, in quo non olm
C2 Inc femper fuit focia & comes individua, ut
fecurus ab infurgentibus manerem, ed & inde
os r
& inimic fortite premer es, & me miferi cor viriliter pugnarem in luce fagittarum tuarum
fulgurantis hast tu orando
diter foveres tu fortiter & uaviter diponens o & in plendore ando,
mnia, ego non folm tantabo fortitudinem con vel etiam diput alio quolibet modo
feu
trarias virtutes prementem, fed etiam exaltabo luan do contra inimic os, in quibus debellandis
. miericordiam fuaviter diponentem cunta mihi tu fatus es adjuto r meus. Unde inter hujus
propera, cuna falubria , jxta quod quidam modi prlia crebro dixi: Dominus mihi adjutor, Pal. 117, 4
d .8.18. ex notris ait: Scimus, quoniam ::: Deum non timebo quid faciat mihi homo. Item: Domi-Pal. 117. 7.
omnia cooperantur in bonum , his qui fecundm nus mihi adjutor , & ego depiciam inimicos
37/f04. -

propoitum vocati funt Santi, Unde non folm cantabo laudibus in ter
Non dico prentialiter: Canto fortitudi num; ed etiam nunc, dum tempus est operandi,
pus flendi
nem, m, quoniammdiu
& cordiaidendi
exaltoetmifri adhuc qui
hi,tem-, pfallam tibi operibusbonis, & merito, quia V ER SUS
pus fiendi e non ridendi, qua XVIII,
convertuntur ad veperam, famem patiuntur t tu es Deus fuceptormcus, Deus meus
canes, ac proinde murmurare potis qum can mifericordia 77204. Iterat jam dico tibi: Suf
tare illis convenir, non tamen contra Dominum, reptor meus, quia & ucepisti me de regione lon
ed ad Dominum, prcipu ad veperam, quo ginqua revertentem,& ad ultimum ucipies pot |
niam ad vefperam demorabitur fletus, in qua omnes labores in requiem tuam. Cunctis
verus David epultus, arque fatellitibus mor diebus, quibus nunc milito, in tabernacula tua
tis obfellus fuit plangentibus amicis & exultan Cfuceptus te fuceptorem glorificare propoitum
tibus inimicis, verm fubequente man, ad ma habeo legitim in tabernaculis tuis militando.
rutinum letitia fuit amicis,& converfo tristitia Finita ver hac militia fufceptus in aula tua mi
inimicis, prcipu his, qui custodiebant epul fericordias in ternum cantabo, te mihi mife
chrum, vel qui comerunt mendacium, quo vul ricordem fuie memor ero in empiternum.
gato quafi dicipuli furati effent, Chrituin cor Parum dixi appellans te mifericordem : plus
pore tunc occium volebant quoque in Spiritu dico & veris, quod verm et, enuntio,
interficere, ut videlicet nemo crederet eum vi quia tu es mifericordia mea, Tu es ipfa inex
vere, atque ita nemo falvaretur in fide ipius, haufta mifericordia, cujus participes funt omnes
Hoc nimirum Prpoitus mortis Diabolus inten mifericordes : in te autem non participatio, fed
debat, quando (t in titulo Palmi hujus notatur:) plenitudo et mifericordi , vel potis tu es
mifit; c) cutodivit domum ejus, ut interficeret eum, ipa plenitudo mifericordi , vel ipa plen
ne quis crederet in eum quafi abolito illo trium umma mifericordia, qua plena est terra, fanta
phali titulo, quo JESUS Nazarenus Rex Ju videlicet Eccleia, qu tibi clamat aidu, Deus
dorum clarificatur: quia hc infcriptio non meus mifericordia mea. Multa dicuntur, & mul
corrumpetur, qu lict imminente Vepera, in ta dici pount de bonitate tua, ed hoc uno com
qua demoratur fletus , minim fit quibusdam Dprehenduntur omnia, cm tu nominaris non tam
confpicua,tamen clarefcente man diluculo Re mifericors, qum ipa mifericordia. Quicquid
furretionis Christi, vel etiam corporis ejus to enim fumus five natura t homines, five institu
tius in fine, ad quem tendit Palmus ite, omni to t fideles, totum et ex dono tuo Deus,
bus tam inimicis qum amicis manifetabitur Unde laudator tuus in gratiarum atione rei
veritas incorruptibilis hujus infcriptionis adglo tis te appellat mifericordiam uam, quam mi
riam JESU Nazareni, Regis Judorum Tunc fericordem fibi, quoniam & impius confitebi
ego Judus, nunc ver confitens & meam mi tur tibi, cm benefeceris ei, quod fibi fis mile
feriam & ipius mifericordiam, tunc, inquam, ricors. Prior autem confiderans niferationes
cantabo fortitudinem ejus & exaltabo mifericor tuas uper omnia opera tua, de omnibus te lau
diam prout modo votum voveo dicens: Ego autem dat, qud fis mifericordia fua, quia fibi repu
cantabo fortitudinem tuam, & exaltabo man mi tat fieri ad folatium, qud tu terna mifericor
fericordiam tuam. dia mifereris omnium, & inde trahit materiam
laudis, qud adfui confolationem, & ipo quo
Vel man, finit note cujusque tribula que orante, inimicis etiam ibi non miferenti
tionis aut tentationis, non me jaabo quafi li bus tu terna mifericordia mifereris,
beratum propria virtute aut pietate, ed exalta
2 |

- - --
Super
* -
 0000 LLLSLLLLLLLLL LLLLLLLLLLLLSLL LLLLLLL LLS 0000S
LLLLLL LLLLL LLLLLLL LLLLLL LLLLLLLLL LLLLL LLLL LLLLLS LL LLL LLLLLL LCCLL LLLLLLLLS LL GS
SLLLLLLS LL LLLLLS LLLLLLS LLLLLLLLLL LLLLLLLLSLL LLLLS LLLLL LLLLLLL LLLLLLLLLLLL LLLLL LL LLCLL LLLS
LLLL LLLLLLLLL LLLLLLLL LLLLLL LLLLLLLLSLLLLLLLLS LLLLLLS LLLL LL LLLLLLLL LLLLLLLLL LLLL LLLLLLLL
LLLLL LLLLLLLLLSL LLLLL LLLLLLLLLLL LLLLLLL LLL LLS LLLLLSLLLLLLLLLLLLLSLLLLLLLLLLLLLLLLLLL LLLLLS
LLL LLLLLLL L0L LLLLLLLLS CCCLLLL LLLLLLL LLLLLLLLLLS LLLLL LLLLLLLL LL LLLLLLLLLSLLLLLLLLLS
LLLL LLLLLLLLLLS LLLL LLLL LLLLL LLLLLL G LLLLS LL LLLLLLLLLLLL L LLLLLLLLLLLS LLLLL LLLLS LLL
LLLLLLLL LLLLL LLLLLLLS LLLLLLL LLLLLL LLLLLLLLLLL LLL LLLLLLLL LLLLLLLLLLL LLLLLLLLS LLLL LLLLLLLL
LLL LLLLLLL LLLLLLS LLLLLLL LLCCLL LLLLLLLL LLLLLL LLLS LLLLLLS LLL LL LLLLLLLLLLL LLLLLL 0S LLLLS LLLLL
LLSLLLLLLL LSLLL LLLLLLLLLLLLL LLLLLLLLLLLLS LLLLL LLLLL LLLLLLLLL LLLLLLLLL LLLLL LL LLLLLLLLLLS
LLLLLL LLLLLLLLL LLLLS LLLCCLLLL LLLLL LLLL LLLLLL LL LLLLLL LLLLLLLL LLLLLLLLLLLLL LLLLLLS
LLLLLL LLLLLLLLLL LLLLLLLCSCLLLLLLL LLLLLLLLLLLLLS s LLLLLLLL LLLLL LLLLLLLLS
LLLLLLL LLLLLLLLLLS LLLLLLLLLLLLS LL LLLL LLLLLLL LLLLLL LLLLLS

ZZSZZSZZSZZSZZSSZ
SS LcLLLLLLLL LLLLS
LLLL LLLLLLL LLLSe SLLLLLLLL LLLLL LLLLSS LLLLLS LLL LL LLLLLL LLLLLLLLLLL LLLLS LLLSMMLLLLS0
LLLLS LLL LLLLLLLLS LL LLLLLLL LLLLLL LLLLSS G
LLL sS sS LLLLLL LL LLLLLLGGS SLLL LLLLLS LLLLL LLLLLLLLL LL
LLLL LLL LLLLLS LLLLL LLLL LLLLLLS LLLLLLL LLLS 0LLS 00S00SS
LLLLLL LLLLLL LLLLLLLLLS LLL LLLLL 00SLLL LLLLLL LLLL G LLLLLS LLL LLLS
LLLLG GLGGLLLS LCL LLLLS LLLLLLLLLLLL LL LLLLLLS
LLL LLLLLLS LLLLL LLL LLLLLLLLL LLLLL LLLLLLLL LLLLLL LLLLL
LLLLLLL LLLLLLLLS LLLLL LLLLL LL LLL LLLLLL
LLLS S

L LLLLLLLLLL
LLLS LLLL LLLLLLLLLLLLLLLL LL LLLLL LLaaLL LLLL LLLLLLLLLLLL LL LLLLLLL LLS
LLLLLLLLLL LLL LLLLL LLLLL LLLLLLLLS LLLLLLLLS 0S LLLLL LLLL LLLLLLL LL
LLLLLL LLLLLLLLLLL LLLL LLLLS LL LLLS LLL LLLLLLS
LLLLSYS
LL LLLLLLLLLLL S S CLL LCCCCCCS LLLLL LLLLLLS LLL LLCCLLLLLLLLLL LL LLLLLL LLLL
LL CCLCLLLLLLLL LLLLLSs LLLLL LLLS LLLLLLLLS LL LLLLL LLLLLLLLLLL LLLL LLL LLLLLS
LLLLLLLL LLL LLLLL LLLLLLLS LL LLL LLLLL
LLLLLL LLLLLLSs LLLLLLLLL LLLLLLL LLLLLLLLLLLL LLLLLS LLL LL LLLLLSLLLLCCS
LLLS s LLLLLLLLS LLLLLL LL LLLLLLLLLL LLLL LLLL S LLLL LLL LLLLLS LL LL LLLLLL
LLLLL LLL LLLLLLLLLS LL LLLL S LLLLLLL LLLLL LLLSS00S00S
LLLL LLLLLLLLLS LLLLLLLLL LLLL LL LLL LLL LLLLLLS
LLLLLLLS SS

LLLL LLL LLLL LLL LLLLLLLLS LLL LLLLS

0S LLLLLLS
LLLLLLL LLL LLLLLLLLLLLLLLLS LLLL LLLLLLL LLLLL CCLLLLLLLLLLLL LLLL LL LLLLLLS CCGGGGCCS
00S0S
LLLL LLLLL LLLLLLLLLLLLLL LLLLLL LLLLLL kkSL00
LLLL LLLLLLLLLLL LLLLLLL LLLLLLL S LLLLL LLLLLLLLS
S LLLL LLL LLLLLLLLL LLLLLL LLl LLLS LLLL LLLLL LLLLLLLS GLLLLLLLLLL LLLL LLLLLLLLLS
LLLLL LLLLLLLLLL LLLLLLLL LLLLS LLLL LLLLLLS LLLL LLLLLLLL LLLLLLLLLLLL LLLL LL LLLLLLLL
LLL LLLLLLLLLL S LLLLLL LLLLLLLL LLLLLLLL LLLLLLLLS LLLL LLLLLL LLLLL LLLLLLLLLS LLLLLLLL
LLLL LLLLLLLS LLLLLLLL LLLLLL LLLLLL LLLLLS LLLLLL LLLLL LLLLLS LLLLLLLLLS LLL LLLLLLLLS
SL LLLLS 0S LLLLLL LLLLLLLL L LLLLLLLLLL LLLLLL LL LS LL LLLLLLLLLL LLLLLLLLLLSLLL LL LLLLLLLLLLLLLLLLS
LLLLLLSL LLLLLLL LLLS LLLLLL LLLL LLLLLLe ee LLS LLL LLL LLLLLLL LLLLLLLLLLLLLS LLLLLLL LLLLLSLLLLLS
LLLLLL LLLL LLLLLLLL S LLLL LLLLLL LLLLLLL LLLLLLCC LLLLL S LL LLLLLL LLLLLLL LLLLLLS
LLLLLL LLLLLL LLLLL LLLLLLLL LLLLLLLLLLLLL LLLL LLLLLLLLL LLLLL LL LLLLL LLLLLLLL LLLLLS LLLL LLL
LLLLLL L LLLLLL LL LLLLLLLLLL LL LLLL LL LLLLLLLLL LLLLLLLLS LLLL LLLLLLLLLL LLLLLLLLL CCCS
LLLL LLLLLS LLLL LLLLLL LLLLLL LLLLLL LLLL LLLL LLLLLLLLS LLLL LL LLLLLLL LLLLLL LLLLLLL LLLLLLL
LLLLLLLLL
C00S
LLLLLLL LLL LLL LLLLLLLLS 0S LLLLLLL LLLLLLLLL LL LLLLLLLLLL LLLLLLS LLLLL LLL LLLLL
SS

LLLLLLLLLL LLLLLLLLLL LLLLLL LLLLLLL LLLLLLLLS

GGGS0S0S LLLLLLL LLLLLLL LL LLLLLLL LLLLL LLLLLL LL LLLLL SLLLLLLS LLLLLL LLLLLLLLLLLLS LLLLLLL LLS
C 00SS
LLLL LLLLLL LLLLLS LLL LLLLL LLLLLLgG LLLLLS LLLLLLLL LLLLLS LLLL LLLLLLLLL LLLL LL LLLL LLLS
LLLS LLLLLLLL LLLL LLLLLLL LLLL LLLLLLLL LLLLLLL LLLLLLS LLL LLLLL LLLLL LLLLL LLLL LL LLLLLL LLLL
LLLLLS LLLLLL LLL LLLL LLLLS LLLLLLL LL LLLLL LLLLLLLL LLLLLLLLS LLL LLL LLLLLLLLL LLLLLLLL
LLLLLLL LLLLLLLLLL LLLLLLLLS LLLLLL LLLLLLL LLL LLLLLLLLLS
LL LLLLL LL LLLLLL LLLLLLLLLL LLLLLLLLS LLLL LLS
LLLLLLLLLS LLLLLLLL LLL LLLLLLLL LLLLLLLLLS S LLLLL LL LLL LL LLLLLLLLL LLL LLLLLLLLS S
LL LLLLLLLL LLLLLLL LLLLLLLLL LLLLLS aLLLLS LLLLL LLLLL LLLLLLLLLLL LLLL LLLL LLLLLLLL
LLLLLL LLLLLLLLLLLL LLLLLL LLLL LLLLLLLLS LLLLS GLL LLLL LLLLLLS LLLLLLLL LLLLLLLLLL LLLLLS
LLLL LLLLLL LLLLLL LLLL LLLLLLLLLLLL LLLLLLL LLS LLL S LL LLLLLLLL LLL LLLLLLLL LLLLLLLLS
LLL 0 LLL
SS
 Io95 Ven, Gerhohus Reicherpergen in Palmum LIX 1o96
nes interceione confortansibi: Ut liberenturdi-Aratus fueris terram, non dabit fruusfilos, fed/pi
lesti tmi. . Hac igitur strage igne charitatis, & mas, & tribulos germinabit tibi. Quibus in verbis
gladio Verbi Dei peraa ipfi commutati in me iratus es, 65 mifertus es nobis,
lius dicent : Deas repulifti nos. Finita prima iratus es propter peccatum ; ed mifertus es pro
periocha fecundi quinquagenarii, qui ad pem, fi pter temetipum. Iratus es propter notram im
cut upra diximus, dificat, Palmo ito reditur pietatem, ted mifertus es propter tuam bonita
ad pei ummum, cm dicitur: Deus repuliti nos, tem. Sicut irafcitur fimul & miferetur Medicus
iratus es, & mifertus es nobis. Hoc enim dici
groto fecando, & fanando vulnera ejus, & fi
mus fecundum propicientes adventum Christi, cut irafcitur & miferetur Pater Filio verberan
quo umus in immortalitatem atque impaibili do & diciplinando ipum : fictu Deus iratus,
tatem commutandi juxta hunc modum tituli: & mifertus es nobis. Etenim fi pot peccatum
in finem pro his, qui commutabuntur in tituli in non fuiemus prohibiti ligno vit frutuque
fcriptione ipi David, pro his, inquit, qui funt illius gustato, viveremus in ternum icut An
commutandi in finem, id est, in immortalitatem
geli, effet nobis qu t angelis peccantibus
atque in impaibilitatem propter fuceptam in ternitas miera & miferia terna. Nunc autem
fcriptionem tituli pediti, qu infcriptio facta quia just irafcendo & pi miferendo repulisti nos
fuit ipi David. ligno vit, ne inde fumendo viveremus in ter
Sequitur adhuc: In dotrinam, cmfuccendit num pot admiflum peccatum , ficut vivit pr
Meopotamiam Syrie, Syriam Sbal, con varicator angelus, qui licet habet plagam gladii,
vertit 7oab, & percusit Edom in valle falinarum tamen vivit, quia mori non potet: Gratias tibi
duodecim millia. . Propter hoc ait : com agimus DEUS pro eo, qud repulifti nos ligno
mutabuntur, quia fuceperunt dotrinam ejus, quia vit, atque ad curandam in nobis mortem ani
ben vivendo & bene loquendo effeti funt imi marum detruxiti nos per mortalitatem & mor
tatores ejus. Et hoc non fe, led Deo, qui tem corporum, in quo judicio tuo iratus, pariter
ficcendit eos Santi Spiritus igne faciendo eos que mtfertus es nobis, dum per fententiam mortis
Mefopotamiam Syrie, id est, vocando & elevan
do in ublime. Meopotamia quippe elevatavo
catio, Syria fublimitas interpretatur. Hoc fecit Commovifii terram, S conturba VERS.IV.
eis, cm pris fuerint Syria Sobal, id est, Subli- /:1 4777. Commovifi repellens requie pa
mitas van vetustatis. Et convertit, inquit, fo radifi : Conturbfi maledicens ipam terram in
ab. Joab interpretatur inimicus , quod videli opere peccatoris. Et quoniam propterea mor
cet nos omnes fuimus: Sed converfi fumus in tem corporis intulisti homini, ut ex ipa morte
amicos, quia per Christum reconciliati fumus. Cfaceres medicamentum, fana contritiones
Et percusit, ait, Edom in valle falinarum duo
decim millia. Edom quoque , id est, terreni
cura languores terr, natur videlicet hu
& fanguinolenti nos fuimus : ed percusfit nos man, provocatus ad miferendum per hocipfum:
in valle falinarum mortificando nos vitiis per quia mota efi, mobilis & instabilis efesta,
ancipitem verbi fui gladiumin humilitate & con qu ad immobilem tabilitatem ternitatis crea
dimento virtutum, umusque quafi numero duo ta et, in eo, qud ad imaginem & fimilitudi
decim millia, qui numerus per partes feptenarii, dinem DEI facta est. Ipa ver Dei fimilitu
id est, tria & quatuor impletur. Ter enim qua dine in regione diimilitudinis exulando fic
tuor, vel quater tria funt duodecim. Dona quip mota et, ut non poffit stare homo natus de mu-J*****
pe eptiformis Spiritus habentes per quatuor mun liere brevi vivens tempore, repletus multis miferits, 3.
di partes fidem Sanct Trinitatis confitemur & qui quai flos egreditur, & conteritur, & fugit ve
prdicamus. Et prim quidem adventu creden lut umbra, & nunquam in eodem fatu permanet,
tes uccendit igne pnitentiali: fecund autem In omnibus
cm venerit, uccendet incredulos igne pornali:
miferiis
VERS. V.
Pro meliori parte in hoc Palmo dicimus : De Oftenditi populo tuo cura, potti
diffi metuentibus te ignificationem, ut fagiant fa Dnos vino compunctionis. Et perhcipfa
tie arcs, ut liberentur diletti tui cc. dura
His de fenfu totius Palmi uccint pr
libatis eundem favente Deo plenis perpecturi Dediti metuentibus te ignifica versvi
ab exordio incipiamus. tionem, ut fugiant facie arcus
intenti ad feriendum per extremum judicium
VFRS. III. DETJT repulifti nos, fustuses, D eos, qui non emendantnr per ostenfa dura pr*
P/al. I 18.137. fentium mileriarum, quique vino compunctionis
mine, & restum judicium tuum, & omnes vit minim compunguntur, etiam quando miferiis
tu mifericordia, & veritas. Nam justo judicio
punguntur.
tuo reputisti nos ab illa interna requie Paradii,
quam in primo parente habuimus , & in ipfo Sobal, Aliter: Deus repulifti nos, qui eramus Syria
id et, fublimitas vane vetutatis per ambi
perdidimus exigente peccato ipius. Et de
tionem feu gloriam inanem, qui eramus Edam,
truxiti nos inferendo mortis fententiam, id est, terrenus per concupicentiam carnis, qui
Gex.3, 1 d. qua dixiti : 7erra es , & in terram ibis, Item: eramus foab, id et, inimicus per concupicenti
A

in fadore vults tui referis pane tu. Cm pe am osulorum, quoniam mne quod in -:
1.Jb, a 16.

:
 1o97 ven.Gerhohus Reicherstergenin Palmum LIX. 1o98
eft, ait Joannes, et concupicentia carnis, & con- A Etnon mirum, quod commota est, quia tu
|- cupicentia oculorum , ambitio faculi et :
offenditi populo tuo dura. Populo tuo festinanti ad
nos inquam , tales justo judicio te dulcia & uaviatu oftendiffi dura. Filiis Zebedzi
repulisti , atque repuls dignos otenditi, petentibus,ut unus ad dexteram & alter ad fi
& ne tales permanendo emper effemus repuli, nistram federet in regno tuo, tu dixisti: Nefcitis Mattha.**.
detruxifi nos, ut qui eramus Syria Sobal, id et, quid petatis. Et addidisti : Potetis bibere cali
ublimes, vani & vetusti, ab hac ublimitate, va cem, quem ego bibiturus fum ? Hc dicens offen
nitate ac vetutate, detruti fimus humiles, in ve diffi populo tuo dura pris ferenda qum uavia
ritate tantes, in novitate vit ambulantes: Qui percipiendo, pris militandum qum regnandum,
eramus Edom, id et, terrenus, efficiamur pirita pris bibendum calicem Paionis repletum de
les: Qui eramus?oab, id est, inimicus, efficiamur torrente in via qum fedendum fuper menfam
amici DEI, quibus tu Deus, qui detruxiti nos, in regno; propterea dicis: Vos eftis, qui perman
Jau 15.13. dicas: 7am non dicam vos fervos, ed amicos meos. fiftis mecum in tentationibus meis, id et, qui dura
futinuistis, & vino compunionis potati calicem
Pris autem qum fic destrueremur,iratus es no meum bibitis, & usque ad mortem bibetis. Et
bis elatis propter peccata. Sed postquam detruxiti propterea ego dipono vobis, ficut difpofuit mihi Pa
nos, miertus es nobis humiliatis. Veliratus es nobis B ter meus regnum, ut edatis, bibatis fuper men
in primo Adam: mifertus esin fecundo. Vel ira- fam meam in regno meo. Sic ante uavia offen
tus es inferendo jutam vindictam : mifertus es diti populo tuo dura ufferenda. Unde et & il
faciens hancipam vindistam non elle perempto- lud : filiaccedens ad fervitutem Dei fa injutitia, ** * *
riam, ed emendatoriam. Iratus es infundendo preparaanimam tuam ad tentationem. Prohis,
vulneribus nostris vinum: mifertus es addendo qui commutabuntur,hc dia funt.Nam quinon
pietatis oleum. Iratus es culpis, quas nos fecimus : commutabuntur , dura fugiunt , qu vident,
mifertus es nobis quos tu fecisti, Iratus es Operi fed potea cadent in duriora, qu non vident.
nostro:mi/ertus es operituo.Exhac ira fimul & mi- Etiam illa dura inviibilia ofenditi populo tuo vi
fericordia tu cootus commoviti terram commo- tanda per dura viibilia, qu nonnili duris dura
etiam ad audiendum, nedum ad fuffe
tione falubri ad poenitentiam, & contarbfti eam videntur, Unde
conturbatione tam valida,ut fit contrita & confra rendum. & dicunt : Durus et hic fermo. Joan. 6, 61,
ta ub malleo tribulationis undique imminentis, lllis autem, qui commutabuntur & convertuntur
Et quia cor contritum & humiliatum non depi per ista dura, cit mollefcit hc ipa duritia; pro
cis, tu, qui terram carnis human conteris, ut pter quod dicunt: Potti nos vino compuntiionis,
Spiritus falvus fiat, jam fana contritiones ejus id et, fecisti nos tales, ut fi aliquando ingrue
auferendo mortalitatis & mortis miferias multi-Crent propter justitiam gravia & dura tormenta,
modas. Non pro mundo rogamus, qui in ma- pungentia corpus & compungentia, cor potis
ligno pofitus est, nec et illi commutatio, ed delectarent qum contritarent, vel ita potarent,
pro his, quos tuos fide & opere prfcivisti, & de id est , inebriarent, ut parvi penderemus ea.
mundo elegisti,pro his cilicet, qui commutabuntur Aliter: Potfti nos vino compuntionis, non
nunc tituli incriptione confitendo JE SU M vino, in quo est luxuria, non vino, quod cor
Nazarenum Regem Judorum, & commuta- ubvertit, ed quod ltificat cor hominis, quo et
buntur in dostrinam fervando videlicet fanam iam Purgatur patiens t vulnus vino, dum Sa- La. Io, 33,
dostrinam, qu docet nunc vitam in melius com- maritanns vulnerato & lemivivo curam adhibet
mutandam per bonitatem, & in fine item in me- infundens oleum & vinum. Vino ito vulneratus
lius commutandam per impaibilitatem. Pro his, curatur, curatus potatur, & dum ante commu
ui taliter commutabuntur, & commutandi pr- tationem, qua mutatur ad justitiam, tribulatur
ut, quod futurum est, fiat celerius, nos & potea propter justitiam nihilominus tribula
oramus, & contritiones terr, id et,carnis eorum tur. Prius vinum quai myrrhatum feu felle
fanari optamus dicendo: Sana contritiones ejus : mixtum breviter et gustandum , posterius
quia mota et. Aliter enim indigna est fanari, nii quafi vinum optimum dignum dileto ad
tommota, nec meretur fanari per impaibilita-D potandum , labiisque & dentibus illius diu
tem ad ternam beatitudinem, nii pris com eft ruminandum, quoniam tribulationi ad ju
mota fit per poenitentiam ad pietatem. Sana in stitiam prparanti velociter est acquiecendum,
finem tituloprnotatum,ut fit ei fanitas confuata & in tribulatione justitiam probante longanimi
infinem,idest, in Christum. Finis enim legis Chri
de clo
stus adjutitiam his qui commutabuntur nunc in ter est perfistendum. Sic etiam Saulusvinomyr
dostrinam, & omnis conummationis finis idem vocatus & in terram prostratus quafi
rhato eu felle mixto potatus cit est immu
Christus est his, qui commutabuntur in gloriam. tatus, ut diceret : Dmine, quid me vis prere? 15
18.15.51. Nam omnes quidem refargemus, ed nn "*" im
Sed postea propter justitiam tribulatus quai o
mutabimur tunc in gloriam, qui nunc non omnes
immutamur indorinam ervando videlicetfnam ptimo vino potatus hoc ipum vinum diu ru
doarinam, quam ervare non potet cat infir minavit, quia perecutiones diuturnas longa
ma commota & conturbata, nii per grati" fue nimiter fustinuit, in quibus & gloriabatur dicensi
rit fanata. Propterea rogo: fana cntriti"**** Glriamur in tribulationibus fientes, qud triba
jus, quia commota #. , tratur,z zPariantia
} protatin:*********
probatio * i,
 1o99 Ven, Gerhohus Reicherpergen in P/imum LIX.

sd 8. 33. probatio ver pem

Item : Quis , fpes autem
nos feparabit non DEI?
charitate confundit.
Tri
A CHR IST US creditur Judex manifetandus
juxta illud: Ecce in nubibus cli Dominus veniet Lucana;
36
bulatio, an angutia , an perecutio , an fames , cum potetate magna. Nubes ift nunc emittunt {

|
an nuditas, periculum , an gladius ?ficut fcriptum pluvias orationum, tunc emittent fulmina jua
eft: quia propter te mortificamur tot die, efti diciorum. In nubibus itis conpicitur arcus
mati fumus ficut oves occifonis. An non vinum fulgidus, quia in ipfis & per ipos judicabitur
bonum ruminat, qui uas tribulationes gau mundus. Unde Iaias: Et ecce fefinus velo- 1/2.5.16,
dendo , & in eisdem gloriando enumerat, fuo citer veniet, ungule equorum ejus ut filex , & 28.
rumque difcipulorum imiliter enarrans tribu omnes arcus ejus extenti. Equi funt iidem, qui
2. 1.4, lationes , quas futinetis , inquit, in exemplum nubes , in quibus conpicietur Dominus, t
5. - justi judicii DEI Vino cum felle mixto vo fcriptum eft: Ecce apparebit Dominusfuper nubem Apriu
lebant Judi potare CHRISTUM, dum qua candidam, & cum eo Santiorum millia, qui quo
fi malefaorem judicabant ipum interficien niam cum Domino judicaturi funt, ret dicitur:
dum ; fed cm ipfe gustllet , noluit bibere, Omnes arcus ejus extenti, Arcus judicii Divini
quia omnino alienus fuit felle maliti. Por extenus est, nondum ferit, futurum est, ut fe
r latro ille dexter hujusmodi vino cum fel riat, e fortis, quo trahitur morofis. Nam fi
le mixto potatus, ac per hoc mutatus rest B cut in arcu, quant plus retro extenditur ner
intelligitur : quia paus non propter justitiam, vus, tant in anteriorafagitta fertur impetuofis:
fed propter malitiam cit commutatus et ad ita judicium, quant tardis, tant gravius fu
jutitiam confitendo malitiam. Unde quai turum et. Hujus rei datur fignificatio vel in
potatus vino compuntionis, in corpore pun eo, quod arcus ponitur in nubibus coeli, dum
tus , in corde compuntus ex latrone fa judicantur nunc Santi, postmodm judicaturi:
tus et Confeor , & ex injuto tantus ju vel in vexillo crucis, in qua Judex vivorum &
ftiti amator & mulator, ut & focium blas mortuorum tradebat judicanti fe injust post
phemantem contanter increparet , , & fide, modum judicaturus just. Quod fignum, qui
qu justificat impium , repletus ad CHRI confpiciunt , fugiant facie arcs imitando
STUM clamans diceret : Domine memento mei , CHRISTI Paionem : quia fi focii Paffionum
dum veneris in regnum tuum. fumus, imul , & Refurretionis erimus. Si adRem 8.17
compatimur , & conregnabimus.
Sic per vinum dilestis & elestis tuis pro Aliud et pati, aliud et CHRISTO com
pinatum dediti metuentibus te ignificationem, pati,quia non omnes, qui patiuntur, Christo com
ut fugiant facie arcs , hoc cientes , quod patiuntur, non omnes, qui moriuntur CHRI
judicium DEI Sanctuario cptum quando STO, commoriuntur. Similiter aliud estregna
que feriet quai arcus diu intenfus in ipos, Cre, aliud CHRISTO conregnare. Pallus eft
qui nunc Sanos tribulant, nifi & ipi fa latro blasphemus, non tamen CHRISTO eft
cie arcus fugiendo tales fiant, ut qualia Santis compaflus : mortuus et, non tamen CHRISTO
irrogant, talia cum Sanctis & pro Santis pati commortuus. Regnabat Nero, ed non conre
aon refugiant , icut Saulus lapidator Stepha gnabat CHRISTO. Porro poenitens, & con
ni , & ipe potea lapidatus et, & ter virgisfitens latro in eo et CHRISTO compaus &
cfus multisque periculis fluminum, periculis commortuus, qud poenitendo & confitendo in
latronum, cterisque periculis vexatus expiavit ter poenas et justificatus. Mult ver melis
culpam perfequendo Santos contra&am. De fuiet, fi ante pnas jutificatus propter justi
diffi ergo fignificationem te metuentibns, dum non tiam tratus fuiet ad poenam , icut
parcis te diligentibus , quia dum flagellas o Petrus, qui propter jutitiam cintus ab alio
mnem filium, quem recipis, eum , quem & dutus ad crucem fu morte non culpas
repellis, impunitum non dimittis: dum, quos expiavit, fed DEUM glorificavit, t prdixe
amas, arguis & castigas , inimicos tuos a rat ei CHRISTUS ant fignificans, qua mor
cris castigandos infinuas. Fugiant igitur te clarificaturus effet D E U M. Nimirm,
facie arcs extenti : fugiant ab ira futuri ju dum Petro fignificatur, qua morte clarificaturus
dicii manifetata in eo judicio , quo nunc Deffet Deum, tu Chrite in uno Petro dediti me
Santos judicat DEUS, quodque Santis tuentibus te ignificationem, t fugiant fecie ar
incipit , quos in uo judicio judicaturos dif cs, eomodo, quo fugit Petrus. Nam quia cm
ponit, effet junior, fe accinxerat & ambulaverat,ubivo
Arcus ite in nubibus cli et conpicuus lebat; juta vicistitudo justiti requirebat, ut ab
tanquam cruleo & igneo fulgore corucans, alio cingeretur & duceretur, qu nollet, pro
quia & per aquas Baptifmi & lacrymarum Gloria Dei clarificanda. -

purificati & igne charitatis inflammati ful Propemodum fimile et huic, dum quis re
gent eleti, mundum quandoque judicaturi, i cognocens delia juventutis,in quibus ambula
Sp. 3, 8. cut legitur: fudicabunt nationes, & dominabun hat,ubivolebat,fpontaneo votojugum Dominile
tur populis, & regnabit Dominus illorum in per ve uper fe tollit, atque regularis vit vinculo per
petuum. Ben itaque arcus judicium prfi obedientiam cingitur, & ducitur, qu non vult. .
fignans in nubibus demontratur, quoniam po Nam revera multum et pretioa illa obedientia,
tetas judiciaria Santis refervatur, qui per nu in qua frangitur voluntas propria Magistro f
Ia 6.o. s. bes notantur. Unde Iaias: Qui funt hi, qui piente fapienter prcipiente , quod expedit ad
t nubes volant ? In hujusmodi nubibus ret gloriam Dei, & dicipulo humiliter obediente pro
gloria
 SS
SS S
SS SS SS
SS SS SS

LLLLS GGGS LLLLLLLL LLGGTTtt LLLLLLLL LLLS L00S

LLLLL LLL S LLLLLL LLLS LLLLLL LLLLLL LLLLLLL LLLL L LLLLLLLLS LLLLLLLLLLL LLLLL LLLL LLLLLLLL LLLLS
LLLLLLLL LLLLLL LLLLLLLL LLLLL LLLLLLLLS LLLLL LLLLL LLL LL LLLL LLLLL LLLL LLLS LLLLLL LLLLLLL
SLLLLLLLL LLLL LL LLLLLLLLS LL LLLLLL LLLLLLLS LLLLLLLLLLLS LLL LLLLL LLLLLLLLLLL LLL LLLLLLLL LLLLLS
LLLLLLLLLLL LLLLLS LLLLL LLLLLLLLLLS LLLLLL LLLLLS LLLLLLL LLLLLLLLL LL LLLLL LLLLLLLLLLLLLLLS LLLLLLL
LLLLLL LLLLLLLL LLLLLLLLLLL LLLLL LLLLLLL LLLL LLLS LLL LLLLLL LLLLL LLLLLL LLLLLLLLLL LLLLLL LLLL
LLLLLLLL LLLLLL LLLLL LLL LLLLLLLS LLLLLLLL LLLL LLLLLLLLL LLL LLLLLLLLL LLLL LLLLLLLLS LLL
LLLLLLL LLLLLLLLLLLLLLLLL LL LLLLL LLL LLLLLLLL LLLLLLLLLL LLLLL LLLS LL LLLLLLLL LLLLLL LLLLLL
LLLLLLLLLS LLL LLLL LLLLLLLLLLLS LLLL LLL L LLLL LLLLLLL LLLLLLLLLL LLLLL LLLLLL LLLLL LLLL LLS
LLLL LLLLLL LLLL LLLL S LLL LLL LLLLLLL L LLLS LLLLLS LLL LLLLL LLLLLLLLL LLL LLLLL LLLLLLL LLL
LLL LLLLLLLL LLLLL LLLLLL LLLL LLLLL LLLLS LL LLLLLLLLS LLLLLLLLLL LLLLLLLLS LLLLLLLL LLLLLL LLL
LLLLLS LLLLLLLLS LLL LL LLLL LLLLL LLLLL LLLL LLL LLLLLL LLLLLL LLLLL LLLLLLL LLLLLLLLLLLLLLL LL LLL LLLL
0LL LLLLLLLLLLL LLLLLLLLLS L LLLLLLLLLLL LLLLS LLLLLLS LL LLLLLLLLL LLLLLL LLL LLL LLLLLLLL LLLS
LLLL LL LLLLL S LLLLLL LL LLLLLLLLLLL LLLLL LLLS LL LLLLLLLLLL LLLLLLLLLLL LLL LLLLLLLLLLLL
LLLLLS LL LLLLLLLL LL LLLLLLLL LLLLLLL LLLLL LLLLS LLLLLLL LLLLLLLLLLLS LLL LLLLL LLLLLLLLLL
LLLLL LLLLLLLLLLS SLLLL LLLLLLS LLLL L LL LL LLLLS LLL LLLLLLLLL LLLLLLLL LLLLLL LLLLLS
LLL LLL LLL LLLLL LLLLLL LLLLLLS LL LLL LLLL LLLLLLS LLLLL LLLLLL LLLLL LLLLLLL LLLLLLLLLLLLLL LLLLLL LLLSSS00S0S
LLLL LLL LLLL LLLL LLLLL LLLLLLLLL LLLLL L LLLLLLLL LLLLLLLLS LL LLLLLLLL LLLL LLLLLLLL LLLLS
S LLLLLLLL LLLLLLLLS LL LLLLLLLL LLL LLLLLLLL LLLL LLLS LLL LLLLLL LLLLL LLLLS LLL LLLLLLLL
LLL LLLLLLLLLLLL LLLLLL LLLLLL LLLLLLLLLLLLS LLLLS LL LLLLLLLLL LLLLLLL LLLLLLS LLL LLLLLL LLLLLL
LL LL LLLLL LLLLL LLL LLLLLL LLL LLLLLLLL LLLLLLLS LLLLLL LLLL LL LLL LLLLL LLLLLL LLLLLLL LLLS
LLLLLL LLL CCLLLS CCCLLL LL LLLLLLLLS LL LLLLL LLLLS LL LLLLLLLS LL LLLLLLLL LLLLLL LLLLLLLL LL
LLLCLLL LLLLS LL LLLLL LLLLLLLS LLLLL LLL LLLLS LLLLLLLLLLLS LL LLLL LLLLLL LLL S LL LLLLS
LLLL LLLLLLS LLLL LLLLLLLLLLLLS S0S LLLL LLLLL LLLLLLL LLLLL LLL L LL LLLLLLLLLLS LLLL LLLLLLLL
LLLLL LLLLLLLL LLLLS LLLL LLLLLS LLL LLLLL LL LLL LLLLLLL LLLLL LLLLLLLLLLS LLL LLLLLLS LL LLLS
LLLLLL LLLL LLLLLSLLLLLLLLLLL LLLL LLLLLLLSLLLL LLLL LLL LLLLL LLLLL LLLL LLLLL LLLLLLLLSLLL LLLL
LLL LL LLLLL LLCCLLLLLLLLLS LL LLL LLLL LLLLLLLLS LLLLLLS LL
LLLLLLLL L LLLLL LLLLL LLL LL LLLLLLLS LLLLLLL LLLLS
LLLL LLLLLL LL LL LLLLLLL LLLLLLLLS LLLLL LL LLLS LL LLL LLLLLLLLLLL LLLLLLL LLLLLL LLLL LLLLLLS SS

LLLLLL LLLLLLLL LLLL LLLLLLLLLLLS LLLLLLS LLLL LLLLLLLLLLLLLLL LL LLLLLLLLLSLLLL LLL LLLLLLLL LLL
LLLLLLLLLLLL LL LLLLLL LLLLLLLL LLLL LLLLLL LLLS LL LLLLLLLL LLLL LL LLLLLLLLLLLS LLLL LLL
LLLLL LLLLLLLLLS LL LLLLLLLLLL LLLLLLL LLLLLLLL LLLLLLLS LL LLL LLLLLL LLLLLLL LLLL LLLLLS
LLLLLLLLLL LLLLL LLLLLLSLLLLLLLLLLL LL LLLLLS LLLL LLL LLLL LLL LLLLLLLLS LLL LLL LL LL LLL
LLLLLLLLLLS LL LLLLLLLL L LLLL LLLS LLLLLS LLLLL LLL LLLL LLLLLLLLLLLLLL LLLLL LLLL
SS

LLLL LL LLLLL LLLLL LLLLLLLL LL LLLL G LLL LLLLLS CCLLS 00S00SS

SSL S LLLLLLLL LLLLLLL LL LLLLLLLLL LLLLLLS LLL LLLLS
LLLLLLLL LLL LLLLLLLLLLLS LLLL L LLLLL LLLLLL LL LLLLLS LLLLLLLLLLL LLL LLLLLLLLLSS LLLLLS
SS S
LLLLLLLL LLLLLLLLLLS LLLL LLLLLL S LLLL LLLLLLL LLLLLL LLLLLLL LLLS LLLLLLLL LLLLLLLL LLL LLLLLL LLS
LLLLL LLLLL LLL LLLLLLLLL LLLLLLLLL LLLLLLLLL LL LLLLLLL LLL LLLS LLLL LLLLLL LLLLLL LLLLLLLL LL
LLLL LLLLLLLL LLLLLLLLLS LLLLLLL LLLLLLLLLLL
LLLLLLLLLL LLL LLLLLLLLL LLLLLLL LLL LLLLLL LLLL
LLLLLLLL LLLLLLLLLL LLLLLLL LL LLLLLLLLLL LLLS LLLLLLLLLLL LLLLLLLLLL LLL LLLLLLLLLLLL LLLS
LLLLL LLLL LLGS LL LLLLLLLLL LLLLLLL LLLS LL LLL LLLLLLLLLSLL LLLLLLLS LS LLLLL LLLLLLL LLLS
LLLS LLLLS LLLL LLLLLLLLLS s LLL LLL LLLLLLLL LLH 0See LS00 SS

LLLLLLL LLL LLLLLLLL LLLLS s GCCCS LLLLLLL LL LLLLLLLL LL LLLLLL LLLLLLLS LLLLLL S
LL LLLS SS
SS LL LLLLLLL LLL e LLLLLL LL LLLLLLL LLL LLLS
LLLLL LLLLLLL S LLLLL LLLLLLLL LLLLLLLL LLS
LLLL LL LLL LLLS LLLLLLLL LLLL LL LLLL LLLLLS
LLLLL LLLLLLLL LLLS LLLLLL LLLS 0S LLLLL LLL LLLL LLLLLL LLLL LL LLLLLLS LL LLLLLLL LLLLS LL
LLLL LLLLLLL LLLCS LL LLLLLLLL LLLLLL LLLS LLLL LLL LLLS LLLLLLLLL LLLLLLLS LLL LLLLL LLLLLLLLLLLLS
LLLLLLLL LL LLLLLLLLLLS LLL LLL LLLLLLLLLLLLL LLLL LLL LLLL L LLLLL LLLLL LLLLL LLLLLLLLS LL LLS
LLLLLLL LLLLL LLLLLS LLL LLLLL LLLLLLL LLLLLLL LL LLLLLL LLL LLLLLL LL LLLLLL LLLL LLLL LLLLLLS LLL
S LLLLLLLLLLS LLLLL LLLLLLL LLLLLLLL LLS LLL LLLLL LLLL LLLLLLS LLLLS LLL LLLLLL LL LLLLLLLL LLLLLLL
LLLL LLLLLS LLLLLLLLLLLLLLLLL LL LLLLLL LLLLLLS LLLLS LLLLLLLL LLLLLLLLLLLL s LLLLLLL LLLLLLS
LLLLLLS LL LLLLLL LL LL LLLLLLL LLLLS LLLLL LLLS LL LLL LLLLLLL LLLLLLLL LLLL LLLLLS LLLLLL LLLS
LLLLLLLLLL LLLLLLLLLLS LLLLLL LLLLL LL LLLLLS LS LLL LLLLLL LLLL LLLL LL LLLLLS LL LLS LLLLLLS LL
LLLLLLLLL LLLLLLLLS LLL LLLLLL LLLLLLL LLLLL S LLLS LLSLLLLLLLLLL L LLS LLLLL LLLLLLLLS LLLLLL LLLLLLL
LLLL LLLL LLLLLLL LLLS ee LLLLLLL LLLS LLLL LLLLL LLLLL LL LLLLLL LL LLLS LLLLLL LL LLLLLLLL lllllLSS
LLLLLL LLLLLS LLLL LLL LLLL LLLLLLS LLL LLLL LLLS LL LLLLS LLL LLLLLLLL lll LLLLL LLLLll LLLLL
LLLLLLLL LLLLLS LLL LLLLLLLL LLLLLL LLLLLS LLLLLLLLLL LLLLLLLLLLS LL LLLLL LLLLLLL LLLLLLL LLLLLLLLLLLLLLLS S
LL LLLLL LLLLLLLLL LLLLLLL LLLL LLLLLS LLL LLL LLLL LLLLLLLLL LLLLLLS LL LLLLLL LLLL LLLLLLLLL LL
LLLLLLLL LLL LLLL LLLLLLLLLS LLLLL LL LLLLLLL LLLL LLLLLLLL LLLLLL LL LLLLLLL SS LS LLLLLLLLS LLLLLL LLLLLSSL0S00S
LLL LLLLLLL LLLLLL LLLL LLLLLLLLLLLS LLLLLL LLLLLLLLL LLLLL LLLLSS G LLLLLLLL LLLLLLLL GGS
LLL LLL LLLLS LL LLLLL LLLL LLLL LL LLLLLL LLLLS LLL LLLLS LLLLL LLL LLLLLLL LLLL S LLL LLS
LLLLLL LLLL LLLLLLLLS LLLLLLLLLLL LL LLLLLL LLLLLLS LLL LLL LLLLLLL LLLLLLLLS LLLLL LLLLLLL LLLL S
LLLLLS LLLLLLL LLLLLLLLLLLLLLL LLL LLLLLLLL LLLLLLLL BS LLLLLLS LLLLLLL LLLL LL LLLLL LLLLL LLLLLSL LLLLSS
S kkkkkSSS LLL LLLLLS LL LLLL LLLLSS GGGGG LLLLSS LLL CCS LLLL LLLL LLL LLLLLLLLLLLS LLL LLL LLLLLLL LLLL
sS
LLC LLLL LCLCCS LLC CCS LL LLLLLttt LLLLLL LLL LLLL LLLS LLLLLLL LLLLLLLLLL LLLLLLL
LLLLLLS
 3. Ven. Gerhohus Reicherpergenfin Palmum LIX. II G4
elongetur , stringente nos in unum dex- Acit DEO: Bonum mihi, qud humiliti me. Ne
tera tua , fingulos & omnes ampletente mini prorus, quod patienter fert, bonum est,
|
per diletionem , : qua fimus diletti tui tua fed molestum. Scimus autem , quia hilarem 2. Chr. o.7.
liberatione digni. Sic orantem non tantum datorem diligit Deus. Unde cm jejunamus, ac
audi ecreto affeu, fed etiam exaudi extrinfe jejunando humiliamus animas nostras jubemur
co effeu. caput nostrum ungere, & faciem lavare, ut no
strum, fcilicet opus bonum piritali quodam l
Et ne quis miretur, cur potis in dex titi fapore tanquam in valle falinarum condia
tera, qum in finitra pem falutis me constitu tur, & holocautum notrum non olm pingue
am, ciat me in valle Salnarum accepie hunc fiat ex oleo ltiti, fed & mundum lot mentis
faporem, qu magis terna , qum tempo facie. Etenim fola gratiam, quam prfert,me
ralia fapiam. Res mira ! Qu furfum funt, retur lta & aboluta humilitas. Qu enim co
fapere non pount nifi qui in valle funt : aa fuerit vel extorta , qualis utique et in viro
1/.127. 6. quia DEUS humilia refpicit quafi de vicino, patiente illo, qui posfidet animam uam,hc in
| & alta longe cognocit. Unde cum Apoto quam, humilitas, etfi vitam obtinet propter pa
lus dixiet , qu furfum funt , fapite, often tientiam,propter tristitiam tamen gratiam non ha
dens auditores ad fuperna vocatos effe in valle, B bebit. Non enim congruit ei, qui ejusmodi eft
Clf 1.2. & valle falinarum, ubjunxit: Morturi enim eftir, illud Scriptur : Glorietur humilis in exaltatione Jac. 1. 9.
& vita vetra abcondita et cum Chrito in Deo. fua, quoniam non ponte humiliatur, neque li
Vallis est & vallis utique falinarum CHRISTI, benter portat crucem uam, ed in angaria, nec
morientis' imitari humilitatem , qui humiliavit equitur CHRISTUM voluntari humiliatum,
fe ipum fatus obediens usque ad mortem. qui oblatus est, quia ipe voluit, & cm in for
Qui humiliatur ab alio invitus & fubjacet aliis, ma Dei effet, formam fervi accipiens humiliavit
indevotus, et quidem in valle, ed non inval fe ipum propri voluntate ac voluntari obedi
lefalinarum, quia non fapit illi talis humiliatio, dienti usque ad mortem, usque ad hanctituli
t illi fapit, qui dicere potet ex corde : triumphalis incriptionem, qua in valle falina
rum percuit duodecim millia conformando
Pal. I 18.71. Bonum mihi, Domine,qud humiliti me, ut fibi Apostolos, virosque Apotolicos.
diffam jutificationes tuas. Vide, quia humilitas

-justificat nos. Humilitas dixi , non humiliatio Vis audire unum de duodecim millibus in
Quanti humiliantur, qui humiles non funt, valle falinarum percuffis virum perfectum, per
quique in valle falinarum proinde non effe pro fest humiliatum , qui C H R IS TO de
bantur, quia non ben vel quafi bonum fapit C caelo vocatus & in terra protratus duodecim mil
eis, qud humiliantur. Nam alii cum rancore libus in culmine Apostolico mirabiliter et aso
humiliantur,alii patienter alii & libenter. Primi ciatus, Paulum dico Apostolum. Ver Paulun,
rei funt, fequentes innoxii, ultimi juti. Primi id et, humilem, in fua humiliatione ret glo
tanquam in valle Gehenn perdunt animas fuas: riantem & ver dignum gloria? Libenter, inquit, a.Cr. 12.9.
fecunditanquamin valle lachrymarum in patientia gloriabor in infirmitatibus meis, ut in me habitet
fua poident animas fuas: tertii ver in valle fa- virtus Chriti. Non dicit patienter fe ferre in
linarum fapiendo qu furfum funt, exaltant firmitates fuas, fed gloriari & libenter gloriari
animas fuas. Bona exaltatio animarum, qu in illis,probans etiam fibi bonum effe, qud hu
fit in valle falinarum, in qua qui fe humiliat, ex- miliatur, nec fufficere omnino, ut poffideat ani
altabitur: Bona patientia, qu confervat animas mam uam tanquam in valle lacrymarum pati
in valle lacrymarum. Nam & ipa patientia por- enter humiliatus , nifi & in valle falinarum non
tio et jutiti ac fapienti, fed conummatio et alta apiendo, fed humilibus confentiendo tan
apud humilem. Humilis ver est, qui dicere quam fale fapienti conditus gratiam accipiat,
potest: Bouum mihi, quia bumiliti me. Non cujus virtus in infirmitate perficitur, dum volun
potet dicere, qui invitus portat, mins quimur tari infirmitas ipfa portatur. Generalem ver
murat. Neutri horum promittimus gratiam, hinc audi regulam: Omnis, qui fe humiliat, ait, Lac.r 110
qud humiliatur, etfi fan hi duo long fe Dexaltabitur, Significat profet, non omnem
differant, & alter quidem in patientia ua posfi exaltandam effe humilitatem, fed eam tantum,
dendo animam uam tanquam in valle lacryma qu de voluntate venit,non extristitia,nec ex ne
rum proficiat : alter in fuo murmure deficiat ceitate. Nec enim per contrarium: Omnis
penitusque nifi poenituerit,in valle gehenn per qui ex altatur,humiliandus erit, fed tantm, quife
eat. Sed enim eti unus iram, neuter tamen exaltat,humiliabitur,nimirum ob voluntariam va
gratiam promeretur, quoniam non humiliatis, nitatem. Ita ergo non qui humiliatur, fed qui
fed humilibus dat Deus gratiam. ponte fe humiliat, exaltabitur utique ob meri
tum voluntatis. Esto enim, qud humilitatis
Et autem , qui de valle lacrymarum feu materia per alium ministratur, verbi grati pro
etiam de valle gehenn tranfit in vallem fali bra, damna, fupplicia, non tamen idcirco re
narum , dum fui humiliationcm vertit in humi t ab alio qum femetipo humiliatus ille di
litatem, & de humiliato humilis fatus de his citur, qui illa omnia tacita & lta concientia
gloriatur, in valle falinarum , in quibus pris, mavult portare, qum cpto justiti tramite
anxiabatur vel patienterin valle lacrymarum vel ob talia vitanda declinare. . Nam parm et,
impatienterin valletenebrarum: Et ipe est,qui di cm per e ipum humiliat nos Deus, fi tunc
\ libenter
 *

1195 < van. Gabrta Ridrg/ in Palmum LIX. i 106

libenteraccipimus, nifi quando & per alium hoc A carcerem pro Chrito & in Chrito tolerantium
facit, fapiamusid ipum invalle falinarum, in qua & fenaria operatio Chrito in talibus minitran
non una falina, fedmult inveniunturfaln, dum tium tam lucid commendatur in his, qui dex
is,qui provehendusest,multimodatribulatione hu tris ejus erunt, ut in valle alinarum humiliatis
miliatur mod per infetationes diabolicas ut B. nihil fapiat uavis, qum ut falvante illos dex
Job,mod per hominum icutS.David, teratua Deus polleant hujumodi virtutibus &
mod pertentationes Divinas, ut pater Abraham, operibus quibus ab hoedis in finitra locandis
mod per propri carnis infirmitatem ficut Laza omnino fecernantur, atque inter oves pafcu
rus vel timulum icut Paulus. Mult tribulatio ttt ad dexteram tuam te judicante inveniantur.
nes juftorum unt prterillas, quas memoravimus, Quod nimirum valde optantes qui
quibus omnibus tanquam falinis multis in valle fa plallunt in valle falinarum profeatque aliis Deo
linarum, fuperna fapientia ordinante difpofitis,ne diletis dicunt : Ot liberentur diletti tui, falyum
celle et humiliari mod exaltandos in futuro. fac dextera tua, & exaudi me. *

Tu ergo, cm in tentationes variasincideris, Aliter: In benedictionibus, quibus benedi

cm tribulationibus te humiliari videris, habetoid xir Moyes filiis Iral,ditum etinter ctera: Ap- Deus. 33. a.
fignum in bonum omnino argumentum grati paruit Dominus demonte Pharan, cum eo Santio.*
Prv. 16.18. propinquantis, Nam icut ante ruinam exaltatur Brum millia. In dextera ejus ignea lex. Dilexit popu
tor: ita ante exaltationem humiliatur. Sanutrum los. Horum nunc meminille videri pollet uper
que legis, Deum fcilicet uperbis refitere,& humi fluum, nii qud non alia funt Santiorum millia
libus gratiam dare. Nonne denique fervum fuum cum Domino apparentium, de quibus loquitur
Job, cm pot infignem triumphum tantam &tam Moyes, qum illa duodecim millia interfectorum in
probatamipius patientiam larga remunerandam valle falinarum, de quibus gitur in Palmo: &
beneditione cenferet, pris in multis & ditritis dextera ejus, in qua et ignea lex, ipa est, qua tal- ,
percunctationibushumiliare curavit, & fic parare vari petitPalmita dicens: Ut liberentur dileii tui,
viambeneditioni? Atparum eft, ut jam dixi , falvum fac dextera tua, & exaudi me. Neque alii
cm per feipfum humiliat nos Deus, i tunc li dileti Dei retintelliguntur in Palmo, nili de
benter accipimus, nifiquando & peralium hoc fa quibus Moyes cm prmiillet: In dextera . -

cit, fapiamus imiliter. Quamobrem accipe hujus ignea lex, confequenteradjecit: Dilexit populos, ut
rei mirabile documentum in Sano David. Ali Patenter intelligas igneam legem in dextera Dei
quando maleditum et illi & fervo. Atille nec ardentiffimam charitatem infortiffimis &optimis :
cumulatam injuriam fenfit,quia prfenfitgratiam, operibus ejus, qua dilexit populos, ppulos, inquam.
4.R4.16.re. Quid mihi & vobis, ait, Filii Sarvie? O ver homi- pluraliter, non populum fingulariter, quia non
- *
nem fecundm cor Dei, qui e ulcicenti potisC unum populum Judaicum, fed omnes populos ad
qum exprobranti fuccenendum putavit. Unde & beatitudinem prordinatos. Deniquein fimilitu--
Pal. 7. 5. fecura concientia loquebatur: Sireddidiretribuen dinem illius temporis, quo apparuit Moyfi in Hara,
tibus mihi mala, decidam merit ab inimicis meis in- ignis de medio rubi, & liberavit populumunum,
anis. Vetuitergo prohiberi maledicum convitian populumfibi peculiarem de manu Pharaonis&
tem, qustum ftimans maledita. Et addidit: Do gyptiorum in manu potenti & brachio excelfo, et
minus miit illum ad maledicendum David. Prorss iam nuncin ignea lege dexter u, videlicet cum
fecundm cor Dei, quidecorde Dei ferebat fen ardentiffima charitate omnipotenti u apparuit
tentiam. Sviebatlinguamaledica, & ille inten nobis, utliberaretnosde manu piritalis Pharaonis
debat, qud in occultoageret Deus. Vox maledi & exercituum ejus, qui funt maligni piritus cum
centis in auribus, & animus inclinabat fe ad bene omnimultitudine vitiorum & vitioforum,in manu
ditionem. Nunquidin ore blaphemi Deus? Ab forti, quaipum diabolum vicit, atrium ejudem
fit, fedeo ufuset ad humiliandum David. Necla fortis fortior ipe debellavit, & cepit auferens illi
tuit Prophetam, quippe cui incerta & occulta fa arma & fpolismulta:nonunum videlicet populum,
fu manifestaveratDeus, quemque invalle fedmultos populos,non quia ipi populi eum dilexe
alinarumcollocaverat. Et ideodicit: Bonum mihi, runt, fedquiipfeprior dilexiteos. Nam quos pra- Rm. 8. 29.
qud humilia/time, ut diffam jutificationes taas. In ##.fieritmaginis filii fui
- valle falinarum falitus, & ind dilecti, utfit ip/eprimogenitus in multisfratribus in
occulta fapienti introdutus etiam hoc didicit , ter diletos, & fuper omnes diletos dilectiffimus.
quid inter hujumodi falinas maxim fit peten Multi diletti per huncunum diletum-jam li
dum, hoc cilicet: Vt liberentur dilesti tui Deus beratifuntin Spiritu, & in corporeadhucliberandi
adjuvante ac falvantefimulque liberante illos dex ultimarefurretione, multi neq; in Spirituneque in
f6f4f4f4. |- - } carne funtliberati, ed adhuc in utroque liberandi,
Propterea &ego Ecclefiavel Eccleiastica per vel etiam necdum hati aut noti coram hominibus,
fonainpiritu & mente David pfallens oro, ut li &tamenilli noti, qui dilexit populos ab terno,
berentur dileti tui Deus dextera tua falvante, tua quos prfcivit uos ab terno. Pro quibus omnibus
dexteraineis & pereos operante virtutes & opera plenliberandis, & ad populumfuum in regnoc
bona, de quibus dicetureis, qui dextris tuis in ju congregandispostulat Spiritus S. gemitibus
Man, a.15. dicio tuo erunt: Eurivi, , deditis mihi mandu inenarrabilibusin quovis dileo pfallente ac di
36. sare. Sitivi, deditis mihi bibere, Hopes eram, cente: Ut liberentur dilestitui, alvum fac dex
& collegitis me... Nudus, & cooperuitis me. In tera tua & r exaudi me. Salvum fac me
firmus, & in carcere, & viitatis me. Quibus in dextera tua, in qua et ignea lex , ardentiffima
- ditis & enaria virtus minimorum famem, fitim, videlicet charitas, qua dilexiti populos. Ut
Peregrinationem , nuditatem, infirmitatem & ergo liberentur omnes populi te dilecti,
1. A aa a & fit
 /

/
1 107
Ven. Gerhohus Reicherpergen in Palmum LIX. I I o8
& fit plenus conventus omnium tribuum acen Apartibor Jichimam, C convallemta
dentium ad confitendum nomini tuo , ex omni
bernculorum dimetiar, quosdam libe
populo & natione, qu ub coelo est collectisin rando quosdam reprobando.
unum, quos dilexifti ante contitutionem mundi, Aliter: Ego Eccleia loquente Deo in Santo
operetur nunc dextera tuafalutem in medio terr *
lrificata, & de falute omnis creatur certificata
per ignem charitatis ita magnific , ut non fit ; letabor in ejus eloquio, & fecundm quod ab illo
qui fe abcondat calore ejus. Hoc et quod erudior, partibor Sichimam, & convallem taberna
oramus cottidie dicentes : culorum dimetiar. Sichima et locus, ubi ?acob redi- Gen. }}, 4,
-

Flammefatigne charitas, cns Laban fecittabernacula, propter oves & ar

Accendat ardor proximos. , ubiin
Et ne quis miretur qua fiducia res tantape menta vocavit Sochot, id et, tabernacula
tatur, dico, quia Deus ita prordinavit & pr
fodit idola, qu habebat de Syria, quia non
locutus et multifariam multisque modis olim per omnium fides et. Secundm interpretat ionem
ver Sichima interpretatur humeri, qui dividuntur
Prophetas. Noviffime autem diebus itis locutus ut alios peccata gravent, alii jugum Chriti ferant.
eft nobisin Filio fuo, per quem fecit & fcula. Et convallem tabernaculorum dimetiar. Convalles
Sicut locutus et ad patresnotros Abraham & fe tabernaculorum propteroves Jacob Judos figni
v
miniejus in fcula, & ficut locutuset peros San ficant , qui etiam dividuntur, quia alii credide
|
torum, qui fculo funt Prophetarum ejus de fa runt, aliinon, id et, de Judis habeo non pau
lute dileorum fuorum: ic & mult efficacis cos humiliter militantes.
vers vin, locutus eftin Janiofuo, id est in Filio fuo AMeuset Galaad. Galaad monseft, ubi Laban
bdientius. quant differentius pr illis comprehendit Jacob fugientem cum omnibus,qu
nomen hreditavit. Qui pot incriptionem tituli acquifieratin Meopotamia, ubi pot jurgia inie
,
nunquam corrumpendi tituli trium phalis , refur runt fdus fimul, & congregantes lapides fece
gens ex mortuis vitor mortis, autor falutis cm runt tumulum, & comederunt fupereum, quem
Mare, 16, 1$. apparuiffet dicipulis , inter ctera dixit: Data eft vocavit Laban tumulum tetis, &Jacob acervum /
16. mihi omnis potetas in clo & in terra. Et adjecit: testimonii, & dixit Laban ad Jabob: Tumulus ifte Gen. 31. 48,
Euntes in mundum univerfum predicate Evangelium tetis erit interme, & te hodie: Si aut ego tranieroil- 52.
omni creature: qui crediderit & baptizatusfuerit , lumpergens adte, aut tu preterieris malum cogitans
falvus erit: qui vero non crediderit condemnabitur. adversm me. /dcirco appellatum et nomen ejus Ga
uia ergo Deus italocutus etin Santofu, ego Ca laad, id ef tumulus tetis, vel acervus tetimonii,
tholica & Apostolica Eccleia duodenario numero Per quem intelliguntur Martyres. Hic acervus in
Apostolorum qualiduodecim millibus in valleSa* magmatribulatione fatuset, cm hoc opprobrium
linarum counita, faciam, icut mihi Deus locutusC objetabatur Ecclei, qud ipa erat Chriti. Et
eftin Sanofuo, qui nimirum Sanctus que utPater meus et Manaffes. Mnades fuit primogenitus Jo
ejus Deus & ipe Deus et, ita, ut icut Deus Pater, eph, quonominerum vocavit dicens: blivistime Ge. 4I, I,
Deus Filius non duo Dii, ed unuseft Deus: Simi fecit Deus laborum meorum, & dams Patris mei.
liter Sanctus Pater, Sanctus Filius non duo Sancti Unde interpretaturblitus, & fignificatillam fteri
funt, fedunus Sanctus. Atque ideo, quiain hoc San lem, ad quam cm clamaret Iaias: Latarefterilis, I/, 4, i.
do fuo locutus est, quinihilomins qum ipe lo que nonparis &c. adjecit: Confuionis adolestentis 4
quens Pater, Deus eft(quia Verbum Dei Deus eft. tue, c opprobrii viduitatis tue non recordaberis. Vel
& hoc verbum caro factum eft) irrifum fieri non ideo dicunturManafies,quoniam ea,qu retrfunt,
potethujufmodieioquium quod enuntiatur per id et, priorem vitam oblivifcentur. Et meus eft
mundum univerum Deoin Sancto fuoloquente a Ephraim, qui estfortitudo capitismei.Ephraim alter
dicente: Euntes in mundum univerfum &c. Ite in filius fuit Joeph,quo nomine vocavit eum dicens:
mundum univerum,quia meus eft mundus univer Crefere me fecit Deus in terra
paupertatis mee.
Gen. 41,52
fus, data mihi omnipotetate in clo, & in terra. Unde interpretaturfrutificatio five ubertas.Signi
. - Etnequis dubitet, qud meus et mundus univer
* : -,
/ ficat autemgranum, quod Paione cadens inter
fusjure duplici, utpote per me conditus, cm non ram Reurrectione multiplicatur, &copioum fru;
effet, & permeredemptus, cm perditus effet, Prop tum contulit Ecclei, Hc frutificatio, diit Ec
bo partibus, qud data mihi omni potestate in lefia,eftfrtitudo capitis mei, id eft|Chriti, de q
coelo & interra meus et mundus totus. Nam Apotolus: Quod itfirmum et Dei, fortius et hamir I, Cr. 1, 25.
VERS. IX.
*** --
Meus eftGalaad,S meus efi Ma nibus. -

|-

|-


,,, ) A
.
ir 1 ,

najes,G Ephraim fuceptio ca -- 7udaeft Rex meus. Judas filius Jacob fignificat
.* Chritum, in cujus figura Jacob Jud benedicens Gen. 43 8.
- -
-

%- pitis mei fuda Rex meus. , *

ait: juda te lndabuntfratrei tui &c. Iste Rex ait:

VERS, X. Nolite timere eos, qui corpus occidunt. Moab ollafri Mainio ai |
* Moab olla pei mee. In Idume
m.e. - Moab gens qudam eftdita Moab, quam
am extendam clceamentum meum; genuit filia Loth abutensebrio patre, Sic& mal
mihi aliengen fubditifunt. Quodestdi utentes lege generant mala opera, perqu tribula
cere: Mei funt omnes populi tam ex gentibusi, tionum olla in Eccleia bullit. De hac Jeremias ait:
qum ex Judis ad hoc prordinati, ut quidam ex Ollamfuccenam video, & facies ejusfacie aquilonis. Jer. 1. ***
eis int Galaad, quidam ver Manafes, autEphrainu Diabolus enim etaquilo, qui dixit: Ponam fedem
five udas &c. Unde quai victor ejecto fors meam adaquilonem, de quo Dominusin eodem Je
: , :.tt
|

| *

mundi Principe, icut exultant victores capta pr remia:Abaquilonepandetur omne malum. Sic ergo J. 1.14
da, quando dividunt polia, fic latabor 2Moab et olla, quoniam male utentibus lege tribu
 9 Ven. Gerhohus Reicherpergen in Palmum LIX. I I Io
tribulationes adverss Eccleiam oriuntur. Sed eft A atque infertus et oleafter, ut dignos frutus fa
$ ,3 * -hcollapei
,eem quia tribulatio patientiam opera ciens Ephraim nomine dignus exitat. Sicablatum
tur,patientia probationem, probativ ver pem. Ex eft regnum Judisinfrutuolis, & datum et genti
hoc, qud fuda et Rex meus, contrainiquitatisol facienti frutus ejus. Propter hujumodi fiutus
lam majoris charitatis flamma fuccenditur. Vel Ephraimfortitudo capitis mei, velficut jam dictum :
AMoab etolla, idest, gentes, qu funt refetio fpei eft, fortitudo mei capitis, id eft: mei, qui funica
-* * *
mee, dum in eis per tribulationum vel tentationum put hujufcemodi Ephraim, totius videlicet Eccle
crebras vitorias decoquitur cruditas vit carnalis, fi in bonis operibus frtuo.
& efficitur piritalis. , fuda Rex meus, quia de Ordine Confeffo
In Idumeam extendam calceamentum meum, rum Retores ordinabo corporismei, quod est Ec
etfi mundusbulliat (candalis, tamen in Idumeam,id cleia. Et illis Eccleiam ret regentibus Moab olla
eft, ufque ad homines terren vit extendam calce eimee, quia excoquentur boni per malos. Vel
amentum meum, id et, Evangelium, quo gradien ipe Moab, qui etolla excoquens eletos meos, ipe
tium in mundovita munitur. Prdicabitur etiam eft in hoc pei mee, quod pero, meosque perare
Humanitas, in qua Divinitaslatuit, prdicabitur imul & orare facioprotali Moab, ut convertatur,
Paffio, qu per calceamentum, quod de mortuo & igne tribulationis, quo alios coxit, ipe nihilo
animali fit, ignificatur, & ic alieni genere, id et, B mins coquatur, & mundus cibus efficiatur, Vel s
allophyli mihi fubditi funt. Multi enimadorant
Moab olla Pris ardens igne terren cupiditatisar
Christum, qui non funt regnaturicum illo, fcilicet deat magis igne charitatis, qu omnia credit,
falfi Chritiani. Vel quia fueruntalieni, mod ver omnia perat, & ic olla pei mee bono igne bulliat,
*** 9. as./abditi fant. Unde vocabo non plebem mueam, plebem qu pris malo igne bulliebat. Non mihi fuffi
meam, cit ex Juda talescolligere, qui cm fint Martyres, .
Aliter: Ego Chritus, cujus infcriptione tituli dignifunt nomine Galaad, cm fint oblivifcentes
tritis eratanima uque ad mortem, de morte refu qu retr funtin anteriora extenti, nomine Ma
fcitatus letaborinter dicipulos gavifos vifo me Do- naf, cmque fint poenitentes ac dignos poeni
mino, & partibor Sichimam, & convallem taberna- tenti fructus facientes, nomine cenentur
culorum dimetiar, distinguens non credentibus Ephraim , vel etiam funt olla cibismihi fapidis W

Marci 16. credentes ita dicendo: Qui crediderit baptizatus plena, ed in Idumeam extendam calceamentum -

16. /Q |- - -- -

fueritfalvus erit i qui ver non crediderit condemna meum, * Quid per Idumeam, nifigentilitas, & quid *&Gregorise
bitur. Et quia non credentes perfequentur creden per calceamentum, nii aumpta mortalitas deigna- M.in. s:
tes, prcipuveritatisidoneos teftes pro ipius ve tur ? In ldumaam ergo Dominus calceamentumfuum eng. Lib. I.
ritatistetimonio mori paratos, meus eft Galaad,id fe extendere afferit, quia dum per carnem gentibus Hm. VII.
eft, acervustetimonii, candidatus videlict exer-C innotuit, quai calceata ad nos Divinttas venit,
citus Martyrum, & meus et Manaes & Ephraim, Quis namque neciat, qud calceamenta ex mor
qui Ephraimfortitudo capitis mei et, quoniam icut tuis animalibus fiunt? Incarnatus ergo Dominus
Ephraim, cm effet junior, benedicente Patre Ja quai calceatus apparuit, qui in Divinitate fua
cob ante Manaffen poitus, & quai primogenitus morticinanoftr corruptionis affumpfit. Prve
reputatus eft: ita gentilis populus Judaico populo nientis grati indicium et, qud ipe Deus noftr
eft prlatus judicanteDivinitate Patris & mea,qu mortalitatis pelle calceatus in Idumeam e dicit ex
mihi Chritoeft caput. Unde Apotolus meus ait : tenfurum calceamentumfuum: quianimirum pr
1.dr. 11.3 Caput mulieris vir, caput viri Chritus, caput Chriti dicatores fuos prvenit ipe ac prparat filiespa
Deus. Et ego Chritusin humanitatisquidem paf cis in Iduma, qu terrena, five fanguinea in
fibili affetu flevifuper civitatem & gentem meam, terpretatur, quo nomine (utditum eft) gentili
e qud effet abjicienda, fedfortitudo capitis mei, tas intelligitur, ut fpecioi pedes Evangelizantium
cenura videlicet fortiffim Divinitatis me pr pacem in Idumam gratia Divina prparanteillic
valuitin reprobationeJudorum & eletionegen filios pacis inveniant, fuper quos requiecat pax
tium. Pristamen de ipis Judis Eccleia primi fua:
minusSin autem addomum,
edificaverit ipos revertatur,
in vanum quia mist Do- Pal. 126,*2.
laboraverunt, f
tiva et collea, qu audivit me vocantem, & di *

Pal, 44, 11. centem ibi: Audi filia, & vide , & inclina auremp qui edificant eam. Vanum et vobis pedes Evan-
tuam, & oblivifere populum tuum, & domum patris gelizantium pacem ante lucem furgere: Vanum
tui,ac proindret ceneturnomine Manae,quod eft vos pacem in Idumam evangelizare nifi
interpretatur Oblivio, quoniam Apostoli repellente luce, qu illuminat omnem hominem venien
Juda verbum Dei oblivifcentes populum uum & : tem in hunc mundum, vos prveniente, ac filios
domum patris fui Abrah ad gentes migraverunt, pacis prparante. Quod & vestrum quique
fucitare alios filios Abrah de lapidibus, meliores fapienter animadvertit, qui pacem in Iduma
-

illis carnalibus. Nam de lapideisac duris gentibus nuntiaturus hujumodi orationem prmittit."
lapidum cultoribus Ephraim fortitudo capitis mei Quis deducet me uque in Idume-viss, xi.
fucitatus eft. Ephraim iftum , qui interpretatur
Frutificatio, volebat Prco Joannes in Juda fufci am ? Vonne tu Deus, qui rc
taffe prdicans Baptimum poenitenti ac docens lifti mos ?
dignos frutuspnitehti. Sed quia frutus di n0$
Matthai. 3. ibi non invenit Prout dignum & jutum fuit: fam, Quis deducet me in civitatem
i 9, inquit, fecuris ad radicem arboris pofita eft. Omnis munitam ? Quis deducet me incastellum, quod
arbor, que non facit fruttum bonum, excidetur, & contra nos et ? Quis deducet me in atrium
in ignem mittetur, Sic excius ct ramus oliv, fortis armati ua in pace poidentis in
a Iduma
 |
JE I I I Ven. Gerhobus Reicherpergenin Palmum LIX. I I 12
Iduma necdum penitus expugnata, vel exfpo-A etfi nullius momenti fumus , tribulantes
liata ? Ubi enim pax adhuc mala et, quam
non venifti mittere Jefu Nazarene Rex Judo nos deducet ad nihilum, ut (fubaudis)
pro nihilo eos habeamus. Vel ad nihilum de
rum, qui tituli hujus incriptione jamjammmi ducet
; delendo eos de libro vit , ubi ibi vi
nente prcepiti vendi tunicam & emigladium,
|

valde contrarium, ubi , inquam , paxad dentur cripti, & pro magno haberi, cm Dei
& proximi charitatem non habendo nihil fint.
huc talis et, quis deducet me illuc in civitatem
munitam, five ut alii Codices habent: An civi Unde Apotolus: Et fi habuero prophetiam , & I. Gr, 13. .
tatem circumtantie? Civitatem circumtantie di noverim myteria omnia, charitatem autem non
cit gentes medi Jude circumfufas, qu dici habuero , nihil fum. Cm ergo charitate ca
rendo nihil fint, non et aliud eos ad nihilum
Platys. 19. tur rota ibi: Vox tonitrui tui in rota, qu eft
|
v
orbis terrarum. Vel civitatem munitam vocat deduci, nii ipos ad fui cognitionem adduci, ut
futuram Jerualem. Quis deducet me uque in fe agnocendo & ipi fugiant facie arcs. Su
Idumeam, ut fcilicet regnem etiam in terrenis, * per hunc verficulum Beatus Gregorius dicit :
qui de me non funt, & de me proficere vo- *. Quid hoc loco per arcum, nii dies extremiju- "Lib. xix
lunt ? Deiderat quisque Spiritualium fibi ter- dicii fignatur ? in artu enim, quant longe trahi- Moral. af,
renos conjungi, ut numero completo prdeti- B tur chorda, tant ditristior erit fagitta. Sic ni
natorum imul ad ternitatem veniant. Nonne mirm fc extremi judicii dies, quant long dif
tu Deus? Quis deducet ? fertur ut veniat, tant dum venerit, de illo ditri
tior fententia procedet. Idcirco autem nunc di
VER$w XII. Nonnetu Deus,qui repuliftinos? verfis tiores
cladibus percutimur, ut his corresti para
tunc inveniri valeamus. Onde illic pre
ideft:finistribulari? Ecce idem,quod dixi in princi
mifum et : Offenditi populo tuo dura, flagella
pioPalmi Sequitur:Etnom egredicris Deus filicet faculi, que fecuturum gravis diem judicii
in
rebisvirtutibu s notris?
contra eos, qui dicuntid est:
nobis:nonUbi
appa:precurrunt. Potati nos vino compuntionis, ut
eft
terrena gaudia in lachrymas verterentur. Dediffi
Deus tuus, ut olim Moyi, Jofue, & cteris metuentibus te fignificationem, ut fugiant facie
tuam potentiam oftenditi, in quorum exerciti arcs, ac diceret: Hoc tempus miericordie et,
bus evidenter existi, ut in columna nubis Per illud tempus erit judicii. Per ifta ergo hujus tem
diem , & ignis per noem ; & in agro Jeri poris flagella fignificas, quomodo tunc percufurus
cho per Angelum armatum? Nonita nunc exire es, quando non parcens judicas, qui ic ditriti
foles in virtutibus, vel ficut in Hebro legitur: C modo percatis, quando parcis.
In exercitibus nostris. Intus operaberis, & ic Gloria Patrifuos diletos liberanti, & dex
melis deduces in Idumeam, quia ic videtur mi tera fua falvanti fecundm quod in Palmo ei
rabilis fieri & pugnari non protemporalivita dicitur: Ut liberentur dilectitui, falvum fac dexte
fed pro futura. Ergo quia duces, ra tua, & exaudi me. Gloria Filio, qui et ejus
|
dextera , qua falvat eletos & dilectos fuos.
vs.x. . Da nobis auxilium de tribula Glria Shiritui Santio; qui est ipa dilectio, qua
diligit
tt0m, id eft, inde ubveni, unde putaris de- fuos in quos & elegit

ferere. Et U4714
-

falus hominis.
- -

Non
X dlleX1T 1n 1p10
Gloria hc 'i ante
Santis
contitutio -

quro, ut des temporalem falutem, quia tem- Trino Deo in principio, quando terna fapien
i poralis falus hominis et vana vetutas. tialudens in orbe terrarum fibi delicias Prpara
VER$. XIV, In Deo folo intus, non in gladio extra bat & prdestinabat cum filiis hominum. 'sieur
faciemus virtutem , vincendo diabolum, ergo erat in principio illi gloria:itafitin effe
tu, & nunc & emper& in facula facu
|
-
ipe , qui et exercitus & victoria notra, lorum Amen.
-

PSALMUS LX.
Xaudi DEC J' deprecationem Dmit; videlict, qud vitia vitare & virtutes
poim confequi. Quid fi nunc anxiatur cor
meam, intende orationi mca meum? Quid mirer in fervore tentationis, qu
ad tempus accidit? Quandoque inhabitabo in ta
. . , bernaculo tuo in facula, protegar in velamento ala
Manifest hc oratio pem fuggerit jam
fupradito pugnatori, cujus anxiatur cor, dum rum tuarum. Et reliqua. Infcribitur autem Pal
mus ifte fic: -
videt aliam legem in membris fuis repugnan
tem legi mentis fu & captivum fe ducentem In finem , in Hymnis Palmus VERS, I,
in lege peccati: Deduxiti me inquit, quia f David.
aus s jes mea, turris fortitudinis facie ini Ben
|- - -

|
|

<
 SS
LL LLLLLL LLLL GGGSSLLLLLLL
LLLLLLS
LLLL LL LLLLL S LLLLLLLL LLLLLL LL LLL LLS L LLL0S
LLLLLL LLLLLLL LLL LLLLLLS LLLLSSYSS SS
SS

LLL LLLLL LLLL LLLLLLLL LLLLLLLLLS LLLLL LLL LLLL LLLLLLL LLLLLLLLLL LLLL LLLLLLLLL LLLLLLLS SS

LLLLLLLS LLLL LLLLLLLLL LLLLL LLLLLLLS LLLLLL

LLLLLL LLLLLLLLLS LLLL LLLL LLLLLLLS LLLL LLL LLL LLLLLL LLLL LLLLLLLLLLLLLLL LLLLS
LLLLLLL LLLLLLLS S LLLL LLLLLLLLS LLLL LL LLLLLLLL LLLLL LLLS
S LLLLLS LL LLLLL LL LLLLL LLLLS LLL LLLS LLLS LL LLLLLLLLLL LLLL LLLLLL LLLLLLLL LLLLLLL
LL LLLLLLLL LLLLLLL LLL LLLLLL LLL LLLLLLL LLL LLLLL LLL LLLLLL LS LLLLLLLL LLLLLLLLLLLLLS LLL
LLLLLLLL LL LLLLLS LLL LLLS LLLLLLLLLLS LLL LLLLLLL S LLLLLL LLLLLS LLLLL LLLLL LLLLLLL LLLLL LLLLLS
LLL LLLLLL LLLLLLL LLLLLLLLL LLLLLLL LLLLLL LLLLLS LLLLLLLLL LLLLLLLL LL LL LLLLLLLLLLLLS LLLLLLLS
LLLLS L LLLLLLLLL LL LLLLLS LLLL LLLLL LL LLLLLL LLLLL LLLLLLLLLL GGG LLLLLLLL LLL LLLL
LLLLLL LLLS S LLL LLLLLLLL LLLLLLL LL LLLLLLLS LLLLLLLLL LL LLLLLLLLLL LLLLLLS LL LLLLLLL
LLLLLL LLLLLLLS LLLLLLL LL LLLLLLLL LLLLL LL LLLLL LLLLLLS LL LLLLLL S LLLL LLLLLL LL LLLS
LLL LLLLLLLL LLLLLLLLLLLLLL LLLLLLLLS LL LLLLLLL LLLLS LLLLL LLL LLLLLLLLLS LLLLL L LLLLL S
LLLLLLLLS LL LLLLL LLLLLLLLL LLLLLL LLLLLLL LLLS LLLLLLLLL LLLL LLLLLLLL LLLLLS LLLLLLL LLL LL
LLLLLLLL
LLLLLS
LLLLLLL LL LLLLLLL LLLL LLLLLLL S 0S LLLL LLLLLLLL LLLLLLS LL LL LLL LLLLLLLLL LLLLLLLL
SS
SS
LL LLLLLLLLLLLL LLLL LLLLS LLLLLLLL LLLLS LLLS
LL0S S 0LS LLLLLLL LLLL LLLLLLLLLLLL LLLLL LLLLL LLLL LLLLLLLL LLL LLLLLLLLLLLS LLL S
LLLL LLLLLLL LL LLLL LLLLLLLLLS LLLLL LL LLLLLS
LLLLLL LLLLLLL L LLLLS LLLLLLL GG LLLLL LLLLLLL LLLLLLLL
LLLLLLLS LL LLLLLLLL LLLLLLS LL LLLLLLLLL
LLLLLLLLLLS LLLS
LL LLLLLLLLS SS

0LLL LLLLLLLLL LLL LL LLLLLS LLLLL LLLLLLLLLL

LLLL LLLS LL LLLLLL LLLLLLL LL LLLLLLLLLLLLL LLLS LLL LLLLLLL LLLS LLLLLLLLLLS LLLLLLLLL
S SSLLLSS LLLLL LLLLS LL LLLLLS LLLLL LL LLL LLLLLL LLLLLL LLLLLLS LLLL LLLL LLL LLLLLLLS LLLLL LLL
LLLLLLL LLLLL LLLLLLLLL LLL LLLLLLLLLLLLLLS LLLLLL LLLLLLL LLL LLLLLLL LLLLLLLLLLLL LLllSlly
LLLL LLLLL LLLLLLLLS LLL LLLL LL LLLLL LLLS LLLLL LLLLLLLLL LLL LLLLLLL LLLLLL LLLLLL LLLLLL
LLLLS S0S LLLLLL LLLL LLLL LLLLLLS LLLLLL LLLLLLLLLL LLLLS LLLLLLLLLLLLLLL SS LS LLLLLL LLLLLLLLL LLLLLLL
LLL G LLS LLLLLLLLL LLLL LLLS LLLLL LLLLLLLL LLLLLLLS LLL LLLLL LLLL LL LLLLL LLLLLLLLL
LLLLLLLLL LLLLLLL LLLLLLL LLLLLLL LL LLLLL
0000S LLL LLLL LLLLLLL LLL LLLLS LL LL LLLLL S LLLLS00S00SS
LL LLLLLLLLLLLL LLLLLLLLS LL LLLLL LLLLLLLLLLL G LLLLL LLLL LLLLLLL LLLLLLL S LLLLLLLL LLLLLS
LLLLLLLL LLLLLLLL LL LLLLLLLS LLLLL LLLLLL LL LLL LLLLL LLLLLL LLLS LL LLLL LL LLLLLL LLLLLS
LLLLLL LLLLLLLLLLS LLLLS LLLL LLL LLLL LLLLLLLLLL LLLLLLLSS GG LLLL LLS SS

LLLLLL LLLLLLLLLL LLLLLL LLS LL LLLLS LLL LLLL LLLLLLS LLLL LLL LLLLLLLLS LLLLLLS
LLLL LLLLL LLLLLLLLLLLLS LLLLLL LLL LLLL LLLLLL LLLLL LLLL 0000 LLL LLLLS LLLLLL LLLLL LLL LLLLLLLLL S SS
LL LLLLLLL LLLLLLLLLLLLL LLLLLLL L LLLLLS LLLS
LLLLLL LLLLLLLL LLLLS LLLLLLLL LLL LLLLLLLL LLLLS LL LLLLLL LL LLLLLLS LLL LLLLLLL LLLLL LLL LLLLLL
LLLLL LL LLL LLLLLLLLLL LLLLLLLLLLLLLS LLL LLLLLL LLLLLLLLLS LLLS LLLLLLLS LLL LLL L LLLLLLL G LLLS00S0S
LLL LLLLLLLL LLLLLLLLLS LLLLLL LLLLLLLLLLLL LLLLS LLL LLL LLLLLLLLLLLLLS LLLLLL S LLLL LL
LLLLLS LL LLL LLL LLLLLL LLLLLLL LLLLLLS LLLLLS LLLLLLLLLLLLS
LLLLLLL
LLLLS
LL LLL LLLS LLLLL LL LLLLLL
SS
LLLLLS LLLL LLLLLLLLLLLL LLLLLLLLLS LLLLLL LLLS SS

LLLLL S LLL LLLLLLL LLLLLL LL LLLLL LLLLLLL LLLLL

LL LLLLLLL LLLLLLLLLLS LLLLL LL LLLLLLL LLLLLS LLLLLL LL LLLL LLLLS LL LLLLL LLLLS L
LL LLLLLLL LL LLS LLLLLLL
LLLLS LLL LLL LLLLLL LLLLL LLLLLLLLL LLLLLLS LLLL LLL LLLL LLLLLLLLLLS LLL LLLLLLLLLLLLL
LLLLLLL LLLLL LLLLL
LLLLLLLL
LLLLLLL LLLLLLLLL LLLLLLL LLLL LLLLLLLL LLLLLLLLL
LLLLLL LLLLLLLLLLLS LLLLLLL LLLLLLL LLLL S LLLL L0E00LLLLLLLLLL S LLLLLSLLLLLLLSSSSS
SS LLL LLLLL LLLLLLLL LLLLLLLLLL LLLLLL LLLLLLLLLL 000 LL000SS LLLLLLL LLLLLLLLLS LLL LLLLLLS SS

LLLLLLLLL LLLL LLLLLS LLLL LL LLLLLL LLLS LLLLLL

LLLL LLLLLLL LLLLLL LLL LLS LLL LLLLLLLL LLLLLS LLLLS LLL LLLLLLL LLLLLLLL LLLLL LLLLLLS LLLLS LLLLLSS00SSLLS S
LLLL LLLLLLLLLS LLL LLLLLLLL LLLLLLL LLLLLLLS LLL LLLLLLLLLS LLLS S
LL LLLLL LLLLLL LLLLLS LLLLLLLLL LLLLLLL LLLLLLLL
LLLLLLLS LLLLLL LLLLLLLLLLLLLL LLLLLL SS LLL LLLLL S LLLL LLLLLLLL LLL LLLLLS LL LLL LLLL
LLLL LLLLLLLL LLLLLLLLL LLLLLLLS LLLLL LLLLLLL LLL LLLLL LLLL LLLLLLL LLLLLLS LLL LL LLLLL LL
SLLS LLL LLLL LLLLLL LLLL LLLLS LLLLLL LLLLLLLL LLLLS LLL LLLLL LLLLLLLLLLL LLL LLLLLLL LL LLLLLLLLS
LLLLL LLLLLS LLLLLLL LLLLLLLL LLLLS LLL LLL LLLLLLLL LLS LLLLLLL LLLLLLLLLLLLS LLLLL LLLLLL LL LLLLL LLLLLL
LLLL LLLLS LLLL LLLLLLLLLS LLLLLLL LLLLLLLL LLLLLLLL LLLL LLLLLLL LLLLLLL LLLLLS LLLLL LLLLLLL
LLLLLL LLL LLLLL LLLLL LLL LLLLLLLLS 0 LL LLL LLLLLLLL LLLL LLLLL LLLLLLL L LLLLL LLLLLLLL
LLLLLLLLLL LLLLLLLL LLLLS LLLLLL LLLLLLLLLS LLLLLLLLLLL LLLLLLLL LLLLS LLLL LLLLLLLLLL LLLLLLLLLLLL
LLLL LLLLLL L LLLLLLL LLL LLL LLLLLS LLS LLLLLLL LLLLLL LLLLLLL LLLLL LLL LLLLL LLLLL LLS
LLLLL LLLLLLL LLLL S LL LLL LLLLL LLLLLLL LLLLLS LLLLLL LLL LLLLLLL LLL LLL LLLLLLLL LLLLLL LLLL
LLLL LLLLLLLL LLLLLL LLLLLLLS LLLLLLLLLL LLLLLLLLLLLLLS LLL L LLLLLLL LLLLL LL LL LLLLLLLLLS
LLLLL LLLLL LLLLLLLLLLLLL ee LLLLLLLL LLLLLLLS LLLLLLLLL LLLLLL LLLLLL LLLLLLLLS LLLLLLL
LLLLS LLL LLLLL LLLLLLLLLLL LLL LL LLLLLLLL LLS LLLLL LLLLLL LLL LLLLLLL LLLLLL LLLLLLL LLL
LLLLLLL LLLLLLLLLLLL L LLLLLLL LLLLL LLLLLLLLLLLLLS LLLLLLLLLL LLLLLLLL LLLLLLLLS LLL LLLL LLLLLL
LLLLL LLLL LLL LLLL LLL LLLLL LLLLLLLLLLLLLS LLLL LLLLLLLLLL LLLLLLLLS LLLLS LLLLL LLLLLLLL
GG LLLLLS LLLLLLLL LLLLLLLL LL LLLLL LL LLLLLLL LLLLLLLS LL LLL
CAAAA 0 S L000

S
 |
|-

|- , -
|
|- -

II15 Ven. Gerhohus Raidningm/ in Palmum LX, 1116

nos accedat, ed etiam facie inimici, ne nos Alitantium, & in tabernaculo ejus inhabitantium, .
Pal. 30. 21. in hac abconditos videat Nam tu Deus ab
s fondes eos in abcondito faciei tue conturbatione quorumInhabitabo
catris & ego fociari cupiens
in tabernaculo tuo vaks. v.
/ hominum,proteges eos in abffondite tabernaculi tui
facie inimici, ut eti videantur ab eo ad ten Deus, vel, ficutalia translatio habet: Inquilinus ero
tandum, non tamen videantur ad ldendum. in tabernaculo tuo infecula. Non eftergo unus ho
Aliter: Turris dificata in plano quia cre
mo, qui clamat finibus, quia unus non potet
effe inquilinus in facula, fed una et Eccleia, qu
ditur expugnabilis ab inimico, ea fpe aliquotiens aliis decedentibus, aliisque uccedentibus uque
obidetur, quia vel infra fuffoffione, vel fupra in finem fculi cunctis diebus, quibus nunc mi
* trancenfione detruendus putatur murus ejus, ut litant, intabernaculo habitat, & finibus terr
ditum et, in plano poitus, & ideo facies ini ad Deum clamat dicens: Inhabitabo in taberna-
mici obfidentis intendit ineam vel telafurfum ja culo tuo in facula. Non eradicabor per adverfa.
ciendo, velmachinas infraconstruendo, autetim Non enim natos meos colligerem, nifi ufque in
-

fubterranea foione contra eam laborando. Hinc, finem fculi habitarem in tabernaculo tuo. n quo
* Imm e- ut* Iaias ait: Marus Babylonis altiimusfaffeione
tamen viribus meis non militabo, fed protegar
****** fafodietur, utpote in plno itus in terr Kennar,
Dan. 3. r. in campo Dura, cujus prima turris confuione Bab tu fculi, fervore tentationum, & tribu
- linguarum detruta et. Turris ergo talis, in lationum in velamento alarum tuarum,
plano videlicet fita & fituata et aliquotiens tuta Divina
Oa fua defenio alis avium pullos teneros aut
foventium ret comparatur , quia non
ab incuru inimici, non tamen tuta et facie ini
mici contraeam intendentis,eoqud it impugna onerant & omnem lionem avertunt. " Hac fi
bilis &fortaffis expugnabilis negotio perambu militudine in Evangelio Christus utitur dicens:
lante in tenebris, fagitta volante per diem, vel ferualem, ferualem, que occidis Prophetas, & Mauaji:
ab alio timore nocturno eu diurno. Qui ver lapidas eos, qui ad te muffi funt: quoties volui con
habitatin adjutorio Altiffini, qui eidem Altilfino gregarefilios tuos fub alas, & noluiti. Noluit illa
dicere potet, cm anxiaretur cor meum, in petra terrena Jerualem fub alis Divin protetionis * *
, exaltati me, deduxijtime, quia faius es fpes mea, defendi aut foveri, atque ideo expoita et mife
turris fortitudinis, hic adjungere potett: A facie riis omnibus, & tam dmonum quam Romano-,
inimici, quoniam turris hc in alto upra petram rum lacerata eft unguibus & comminuta denti
tans omnino fecura et, non olm ab incuruini bus, icut ei per Moyen Dominus fuerat commi
mici, ed etiam a facie inimici uque ade, ut natus dicens: Dentes betiarum immittam in eos Deat. 32.24,
* etiam fugiat inimicus facie turris hujus, tale cum furore trabentium fuper terram atque frpen- as.
Ered. 14.25. quid dicens: Fugiamus Iralem, Dominus enimC tium: Horis vatabit eos gladius, & intus pavor. At
ego Eccleia de gentibus in velamento alarum tua
* pugnatpro eis contra nos. Neque enim uffoione
ld potest fundamentum ejus in petra excium, tam protegar, non olm ut nihil damni patiar, ,
nectrancendi potest dificium adjutorio. Altilii fed & multum lucri accedat mihi ex occaione
mi altiim ublevatum, & nimis exaltatum, ita tentationum & tribulationum fub alas tuas fugere
ut fit turris tam immenf altitudinis , qum im atque ibi latitare Precibusque affiduismore pul
men fortitudinis, quippecujus fortitudo, & al lorum clamare compellentium. Ibi ficut pullus hi- 1/2. 38, 14.
titudo eftipfe Deus. Merit ergo diligamte Do rundinis ic clamabo? meditabor ut columba gemi
mine fortitudo mea, firmamentum meum, refu tuofa. 1 * -

gium meum, turris mea; turris fortitudinis undi Diapalma hicinterponitur, pro quo in He
que tutanonfolm abaffultu, fedetiam facieini bro legitur Semper, quia qui feniel guftaverit,
- mici. Quando in hac turre altiima quisque fide qum fit bonum & fuave protegi fub velamento
Pal. 9o. 5. lis habitat, hic ibi ditum credat: Non timebis
. 6. timore notiurno, fagitta volante per diem, nego alarum Dei, emper deiderat hujumodi vela
mentum inter ftustribulationum. Sub quo ve- -*

tioperambulante in tenebris ab incuru & demonio
meridiano. Hic etiam in laudem fui protetoris de
cantare potet: Cm anxiaretur cor meum, inpetra
exaltati me. Deduxiti me quia fatius es fpes mea,
turris fortitudinis facie inimici, quoniam facies
- inimici formidat faciem hujus turris Libani, qu
lamento preces, & laudes affiduare, vel conti
nuare dulce habet non falfo edotus experimento,
quod ic ad Deum Protetorem fuum clamnti
Patul untaures Divin. Quod in multis experta
ego Eccleia velego Eccleiastica peronate Deum
Protectorem & exauditorem meum glorificabo. . |

refpicit contra Damacum, fuoque repectu fugat

Pfal, 67, 2, inimicum juxta illud : Exurgat Deus, & diffi Quoniam exauditi
orationemvers vi
pentur inimici efus, & fugiant , qui oderunt eum ???m. Quod in effectu patet, quia dediti |

* facie ejus. hreditatem non quibuscunque, ed ti

In Hebro legitur: Fuiti pes mea, turris mentibus nomenDedifi
tuum , pro quibus
munitifima facie inimici. Vere turris et muni oravi ,
& oro. dico , prterito
tiima, qu dificata et cum propugnaculis Per tempore vel quia coepta et in quibus
myterium Dominic Incarnationis, dificante dan donatio hujus hreditatis , vel quia cer
fibi donum five turrim apientia terna, inqua tiffim futura & perficiend est hoc ()t -
multa funt propugnacula & mille clypeipendent
dine ut Primm virtutibus, & bonis moribus
ex ea, omnis armatura fortium ipli fapienti mi illutrentur timentes te, ac deinde claritate
| meri
\ *
 SS
SS SS

0000S LLLLS LLLLLLLL LLLLLLLLLLLLLL LL LLLLL LLLS S L000

LLLLLLLLL LLL LLL LLLLLLLLL LLLLLLLLLL L
SS LLLLLLLLLL L LLLL LLLLLLLS LLLLLLLLL LLL LLLL LLLL LLLLLLLLL LLL LLLLLLLLL LL LLLLS LLCS
SLLLLS LLLS SS LLLLLLLL LLLS LL LLLLLLLL e LLL LLLLLLLS
SS S LLL LLLLL LLLL LLLLL LLLLLLLS
SS LLLLLL LLLLL CCLL LL LLLLLLLLLLLLLLL LLL LLLL LLLLLLLLLLLLLLLL LLLLLL LLLLLLLL LLLL
LLLLLLLL LLLLLLLLLLLLL LL LL LLL LLLLL LLLLLS
S
SS s LLLLLLLLLLLS
LLLLL LLLLL LLLLLLSSLLL LLLLLLLS LLLLLLL SS
LLLL LLLLLLLLLL LL LLLLLLLLL LLLLll LLLLLLLLS
CS CkLLLLL LLL LLLLLLLLLLL LLLLLLLLLL
LLLLLLL SLLLL LL LLLLLLLLL LLLLLL LLLLLLLLLLLLS eA AaaaLLLLLLLL LLLL LLLLLL LLL LLLLLLLlllS S
LLLLLL LL LLLLLLL LLLLLLLLLLL LLLLLL LLLL SATaa LLL LLLLLLL LLLLL LLLLLLLLLLLLL LLS
LLLLL LLLLLLLLLLS LLLLLL LLL LLLLLLLL LLLLLS LLL LLLLLLL LLLS LLL LLLL LLLLS LLL LLLLLLS
S A000S0S LLL LLLLLLLLLLLS LL LL LLLLLLLLLLLL LLLLLLLLLS LLL LL LLLLLLL LL LLLLLLLL LLLS LLLLL LLLLLLLLL LLLLLS TS TTS
LAS AS AAAAAA LLLLLLS e SLLLLL LL LLL LLLLLLLLLLLS LLS LLS AAA LLLLLLLL LLL LLL LLLLLLLLS LLLL LLL LLL LLL 0MS
LLLS 0S0S LLLLLS LLLL LLLL LLLLLS LLLLL S aTLLLLLL LLL LLLLLS CCLLLLLLLS LLLLL LLLLLLLLLLS LLLLL LLLS LLLLLL
LLLLLL LLLLLLL LLL LLLLLLLL LLLLLLLLLLLLL L LLLLLS
TTT S LL LLL LLLLLLS
ELLLLLS00 00S LLLLLLLLLL
LL LLLS LLL LL LLLL
LLLLS LLLS LLL LLLLLLLL LLL LLLLLLLL LLL LLLLLLLL LLL LLLLLL LS LLLLLL LLLLLS SS SS

LLLLLLL LLLLLL LLLL LL LLLLLLLLLLLLLL LLLLS LLLLLL LL LLLLLLL LLLLLLLLLS LLLLL LLLLLLL LLLLLS
LL SSLLLLaaLL LLLL LLLL LL LLLLL LLLLLLLS LLLL LLLLL LLLLLLL LLLLLLLLLL LLLLLLLLS LLL LLLS
S LLLLLLL LLLLLLLLLLLLL LLL LLLLLLL LL LLLLL LLLLLL LLL SLL LLLLL LLLS LLLLLLLS LLLLL LL LLL
CT 00S00S LLLLS LLLL LLLLLLLLS LLLLLLLL LLLLS LLLLLLLLS CCLLL LLL LLLLLLLS LLL LLLL LLLL LLLLL aCLLL CLCS 0S 00S
LLLLL S0L LL LLLLLLL LLL LLLLLLLLLLLLS LL CCCC LLLLLLLLS G LLL LLLLLLS LLLS LLLLL LLLLS S
SS S

LLLL LL LLL LLLLLLLLLLLL LLLLLLL LLLLLS LLLLL CCLLLLLL LLLLLLLLLLLL LLLLL LLL LLLL LLLLLLLLLLLLS SS S
LLL LL ee L0L LLLLLLLL LLLLL LLLLLLLLLL LLLLS S LLLLLLLLLLLS LL LLLS LLLLLLL LLLLLLLLLLLLLS
LLL LLLLLLLL LL LLLLLLLLLL LLLLL LLLLLS LLLLLLLL aaLL LLLL LLLL LLL LLL LLLL LLLLLLLL LLLS
SS
SS
LLLLLL LLLLL
LLLLL LLL LLLLLLLLS LLLLL
LLLLLLLLLLL LLLLL
LLLLL LLL SLLLLL
LLLLLL LLLS
LLLLLLLL LLLLLLLLLL LLLLS LL LLLLLL LLLL S LLLLLL CCCCS
LLLL LLLLLLLLLLLL AAAAA LLLLLLLLLLLS LLLLLLS LLLLLLS
LLLLLLS LLLLLLLLL LLLLL LS LLLLLL LLLLLLLLL
CCS 00S 00 LLLLLLLL LLLLLLLLS LLLLLllLL S LL LLLL LLL LLLLLLLL LLLLLLLLLLL LLL LLLLLLLLL LLLS LL LLLLL
LLLC CLLL LLL LLLL LLLLLS LLL LLLLLLLLLLLLLLS LLL LL LLLL LLLLLLLS SLLLLL LLLL LLLLLLLLLLLLLLLLL
SS
LLL LLL
LLL LLL LLLLL
LLLLLLLL LLLLL
LLLLLLL LLL LLLLLLLLS
LL LLL LLLLLLLLLLSLLLLLL LL
LLLLLLLLLLL LLLLLLe ee LLLL LLLLL LLLLLL LLLLLLLL LL LLL
SS S
LLLLLLL
LLLL LLLLLS LL LLLLLLLLLLS
LL LLLLLLLLLLL LL LLL LLLLLLL LLLLLLLLLS
LLL LLL LlllS LLLLLL LLLS LL LLLLL LLL LLLLLLLLLLLS LLLLLLLS S
LLLL LLLLLS LLLLLLLL LLLL LLLLLLS LLLLLL lllllLLL
SS LLLLLS LLLLLLL LLLLS LLLL LLLLLLLS LLLL LLS
SS S LLLLLSLLLL LLLLLL LLLLLLLLLL L LLLL LLLLLSaS LLL LLLLLLLLLLL LLLLL LLLLLL LLLLLLLLLLLLLSAAAAS
LLLLLL LLLLS LLLLLLLL LLLLL LLL LLS SS
SS S LLL LLLLLLLLLL LLLLLLLL LLLS LLLL LLLLLLLLS LLLLL LL LLLL LLLLS LLLL LLL LLL LLLLLLL LSLS
LLLLLLLL LLLLLLLLL LLLLLLLLLLS LLLLLLLL LLLLLL
LLL CCLLLLS LLLLLLLL LL LLL LLLLL LLLLLLLLLLLLLS LLLLLL LLLS
S LLLLLLLL LLLL LLLLL LL LLLLLLLLLLL LLLLS
LLLLLS LLLL LLLLLLS LLL LLLL LLLLS LLLL LLLLLL S LLLL LLL LLLLLLLLL LL LLLLLLLLLLLS LLLL
S
SS
LLL LLL LLLL LL LLLLLLLLLS LLL LLLLLLLLL LLLS LLLL LLL LLLLLLL LLLL LLLL LLLLLLLLLL eMLLLLSSS
LLLLLL
LL LLLLLLLL LLLLLLLLSLLLLLLLLLS
LLLLLLLLLLLL LLLLL LLLLLLS
LLLL LLLLLLL
LLLLLLS LLLLLLL LLLL LL LLLLLLS LLLLL TT LLLLLLS
LLLLLLL LLLL LLLLLLLLLL ee LLLLLLLLL S LLLLLL LLL
LLLLLLLL LLLLLLLLL LLLLLLLL LLLLLLLLLLLLLL L LLS LLLLLLL LLLLLLLLLS LLLL LLLLLL LLLLLLS SkS kkS
LLLLLL LLLLLLLL LLLLLLLLLLLS LLLLLL LL LLLL LLLL LLLLL LyLLLLL LLLS LL LLLll lllS
LLLLL LLLLLLLL S LLLL LLLL LLLL LLLLL LLLLLLS LLLLL LLLLLLL LLLylllL LLLLLLLL LLLS lll LLLLSSS S
SS
SS S
SS SS
LLL LLLLL LL LLLLLLLL LLLLLLL LLL LLLLLLLLL ZZ LLLLLLLLS LLLLL LLLLL LLL LLL LLLLLS
LLLL
SS S LLLLL LLLLLLLLLLLLS LLLLL LL LLLLLLLLL LLL LLS LLLLLLS LLLLLL LLLLLLL LLL LLLLLLLLLLLLL LLLLLS SS
SS

SS S LLLLLS LLLLLL LL LLLl LLLLL LLLLLS LLLLLLLL LLLLLLLL LLLL LLLLS

LLLLLLLLLLL S LLL LLS
SS LLL LLLLLLL LLLLLLLLL LLLLLLLLS LL LLLL LLLLLS
LLLLLLLL LLLLL LLLLLLLS LLL LLLLL LLLLL LLLLLLLL
SS LLLLL LLLL LLLLLS LL LLLL LLLLLLLLLLL LLL LLLS LLLLLLLL LLLLLLLSLLLSLLLLLLLLLLL LLLLLLS
SS

SS LLLL LLLLL LLLLLLLLLS LLLL LLLLL LLLLLLLLLLL S kkkk kkk kkSkkkey mmml yS
SS LLLLLL LLLLS LL LkTT LLLLL LLLLLS LL S LLLLS LLLLLLLL LLLLLL LLLLLL LL LLLLLL LLLLLLL
SS

SS LLLLLL LLLLLLLLS LLLL LL LLLLLLLL LLLLlllS LLLL LLLLLLLLS LLLLLLLLL LLLLL LLLLL LLLS SLLLL LL
SS SS SMMMS 00S00S0LLLLL
LLLLLLLLLL LLLL LLLLLTTS
LLL LLLLLLLLL LLLLLLLLSLLLLLLLLLL LLLS LLL LL LLL LLLLLS LL LLL LLLLLLLLLL LLLLLLS
LLLLL S L LLL LLLLS
LLLLL LL LLLLLLLL LLL LL LLLLLLLLLLLLL LL LLLLS
LLLLLL LLLS CCCCCLLL LLLLLL LLLLLLLLLLLLS SSLLLLLL
S
LLLL LLLS SS SS

S LLLLLLLSLLLLLLLLLLL LLLLLLLLLLLL LLLLL LLL LLS LLLL LLLLLLL LLLLLLL LLL LLLLLL LLLLLLL
SS LLLLLL LLLLLLLLS LLLLL LLLLLL LLLLLLL LL LLLL LLLLLLLLLLLLLL LL LLLLLLLLL LL LLLLLLLLLLS
SS
LLLLL SLLLLLLLS
LLLLLLLL LLLLLLLLLLLLLLLL LLLLLLLLLLLLLS
LL LLLLL LLLLLLL LLLLLLL LLS LL LLLLLLL LLLLLLLLL LLLLLLLLLLkkS LLLL
SS LLLLLLLS
LLLLLLLLLL S LLL LL LLL LLLLLLLLLLLLLL
LLLLLLLLLL S LLLL LLLL LLL LLLS LgmmSLLLLL LLLLL LLLLLL LL LLLLLLLLLL LLLLL
LLLLLLLL
0 S SS S
SS

LLLLLL LLL LLLLLLLLLS LLLL LL LLLLL LLLLLLS

LL LLLL LLLL LLLLLLLLLLLS LL LLLLLLS LL LLLLLLLLS
SS CCCLLLLL LLLLLLLL LLLLLLLLLLLL LLLLLLLLLLLLS LLLLLLS LLL LLLLLLLLL LLLL LLLLLLLLLLLL G LLLLS
S LLLSLLLSLLSSTTTLLLLL LLLLLLS LL LLLLLL LLLLL LLLL LLS GS
S LSSAAAAS SCCC SCLL LLL LLLLLLLLS LLLLLS LLLLLLL LL LLLL LLLLSLLL lll LLLLLLL LLLLL 0LLLLLLLS
SS

S LLLL LLL LLLLL LLLL LLLL LLLLLLS SS

Y
SS S S SS S
SS SS SSS
SS
SS
SS SS

SS S0 S S0SSS
S

SS
SS SS
CCte SttLLLLLLL LLLLLLLL
SS SSS SS S S S SS SS TTS
 1 1 19 , Ven. Gerhohus Reicherpergenin Painm Lx| I I 2C)
Mifericordia est, qua non meritis nostrised bo- A cens & in falicibus istis Babylonicis organa fu
nitate fua peccata dimittit & vitam promittit: pendens etiam tibi Deus meus tacebo ? Mini
Veritas, quanonfallitur, fedreddit, quod pro m. Nam etfi tacebo docendo, non tacebo
mifit. Item mifericordia et, qua peccantibus Pfallendo, & orando, fed
in nos dimittimus: Veritas qua nosmetipos
peccatis custodimus , in quantum poums. Sic Palmum dicam nomini vnum,
Alia translatio habet: Mifericordiam c ve tuo in faculum fculi, ut reddam
ritatem ejus quis requiret ei ? Non frutra ad vota mea de die in diem, sie Palmum
ditum eft Ei. Quidam enim mifericordiam & dicam ben operans nomini tuo, id et, ad ho
veritatem Dei qurunt in fcripturis, & cm di norem nominis tui , in faculum feculi, id eft ,
dicerint, fibi vivunt, non illi. |
femper : ut reddam vota mea, qu in Bapti
Aliter : Permanet in eternum in conpeltu fmo feu artiori propofito feci. Reddam dicos
Dei, Rex videlicet, cujus dies adjicientur. Sic de die in diem. De die , quem Sol jutiti
& illi permanebunt, quibus adjiciet dies, & hc nube mortalitatis tetus illutravit, reddens
erit illis beatitudo plena, & ufficientiima ul vota mea tendam in diem empitern claritatis.
teris nulla indigens adjetione dierum per ali Vl de die in diem, id et, de virtute in vir
quod mifericordie, feu veritatis donum. Quis B tutem candendo claritate in claritatem po
|
enim requiret mifericordiam illic, ubi nullus mi fteriora oblivifcens in anteriora extendar.
fer? Et quis veritatem , ubi omnes videbunt Aliter: Sic Palmum dicam nomini tuo in
J* 6. 45. Deum & erunt omnes docibiles Dei ? In illa, in- faculum ubecutivum faculi hujus, ut reddam
Jean. 16.23 quit, die non regabitis quicquam, vta mea, ne fine redditione votorum meo
Aliter: Dies uper dies Regis adjicies , cm rum fit inanis pfalmodia. Ut ergo Placeat
quis exemplo Rgis Ezechi: lamentatur, e Palmodia mea voveboqucunq; ancta, quacun
qud in dimidio dierum timet rapi, & duci quepudica qucunquevera,qucunque amabilia
ad portas inferi. Sicut enim tunc Regilachry- qucunqueDeo accepta, & reddam vota mea de die
manti fuper dies fuos adjeti funt quindecim implicis intentionis in diem lucid confumatio
anni Deo projiciente pot tergum fuum omnia - nis- vel de die in diem ben agendo, dies
ccata ejus, ita & nunc fincer de peccato fuo que diebus continuando in operibus lucis, ne
dolentibus adjicientur dies annorum quindecim, 9"quam in dimidio dierum meorum vadam
quibus cantando canticum graduum quique ta ad portas inferi, fed reiduum annorum meo
lium perveniat illuc, ubi permanebit in ter rum qurens, & dies diebus adjetos obtinens
num in conpectu
veritatis Dei. prdicare
Dei prconia Tali mifericordi ac ego velut alter Ezechias Palmos meos cantabo
dulce mihi- cunctis diebus vit II)C3C in domo Domini, red
- - - - -

effet, fi quis ea requireret: fed mifericordiam, dens vota mea de die in diem. De die tempo
& veritatem ejus quis requiret ? Plures etian ralitatis in diem ternitatis. |

quod pejus eft ultr ibi oblatam repellunt ... Gloria Patri me in petraexaltanti. Gloris
. mifericordiam & veritatem. Namfanam dotri- Filio ipli Petr. Gloria Spiritui Sando illimi
nam non futinebunt, fed ad fua defideria coacer- fericordi, de qua in Palmo dicitur: Mie
vabuntfibi magitros prurientes auribus, & veri- ricordiam & veritatem ejus quis requiret? a:
tate quidem auditum avertent, ad fabulas autem . Aliter: Gloria Patri milericordiarum, C
convrtentur. Nunquid ergo furdis & indevotis jus et mifericordia & veritas in quibus intel
auditoribus mifericordiam, & veritatem prdi- ligitur Spiritus Santus & Filius. Nam Filius
cans incaum laborabo? Potis obediam Scri- eft veritas ubique prdicand , & Spiritus !
| -

Santius et mifericordia in ternum

Mcchi, 32
... tur dicenti : Ne efundas fermonem ubi non eft -
auditus. Item: In tempore illo pruden: tacebit. '. cantanda, . .
4, 5. I 3
Sed nunquid hominibus hujumodi pelfimis ta

.:

|
N Omne D EO
PSALMUS
fubjeia
LXI. erit ani-D dicens fe Deo fubditum effe, menet CtCTOS Rars
inipfo ibi: Verumtamen De futjesta esto anima
-
Terti monet errantes in Deo, non in cadu
Titulus eft:
cis confidere ibi : Verumtamen vani filii bominum.
VERS. I. In finem pro Idithun Palmus Congruitapertiffim hic Palmus certatori
David. ,
legitimo,qui inter pem & metum agonizat inisto
Quinquagenario, ut upra dictum et. Hcenim
- Idithun interpretatur tranfiliens eos. Hic et fana pe femetipum corroborans: Nonne, inquit,
fidelis,qui reprobos & terrenisdeditostranilit,qui Deo fubjesta eritanima mea? O tu lex peccati, lex
tendens Infinem Pallit ipi David, id et, Christo. mortis legimentis me, legi vit repugnans quid
Et prim dicensillife fubditum effe, qui altior eft me devocare contendis fpe vel expectatione au
eo, exprobrat Perfecutoribus fuis. Secund iterum xilii Dei? Nempe in vanum:Ab ipo enim falutare
1
- - 1776f{M},
*
 000 L
LLLS LLLLLLL LLLLLLLLLLLLttt LLLLLLL LLLS S L00a
LLLLLLS LL LLLLLLLLS LL LLL LLLLLLL LLLLLLS G L LLL LLLLLLLLS sLLLLLLLLL CCLL00SLLLL
LLLLLL LLLLS LLLL LLLLLLL LLLLSS G LLL LLL LL LLLLLS LLL LLLLLL LLLLLLLLLL LLLLLLLLL LLLLLLL LLLL LLLL
LLLLLL LLLLL LLLLLL LLLLLLLLLLLLLLLLL LLLS LL LLLLLS LLLLLLLL LLLLLLLLS LLLL LLL LLLLLL LLLL LLL
LLLL LLLLLLLL LLL LLLLLLLL LL LLLLLL LLL LLLLLLL SLLLS
LLLLLLLLLLLS LLLLLLLL LLLLLL LLLLS LLLLLLL LLLLLLL SLLLLLLLL LLLLLLLLS LLL LLLL LLL LLLLLL LLLLLLLS
LLLLLLLLS LLLLLLLL LLLLLLLLS LLLL LL LLLLLL LLLLLLLLLL LL LL LLLLLLLLL 0000
LLL LL LLLLL LLLLLLLLLLLLL LLLLLLLL LLL LLL LLLLLLL LLLLLLLLS LLLLL LLLLL LLLLLLLLLLS SS

LLLLLLLLLLL LLLLLL LLLLLL LLLLLLLLLS ee L LLLLS LLLL LLLLL LLL LL LLLLLL LLLLLLS LLLL LLLLLL LLLS SS

LLLL LLLLLLLLL LLL LLLLLLLL LLL LLLLLLLLLLS L LLLL LLL LLLLLLLLLL LLLLLL L LLLLLLLLL LLLL S 0S S
LLLLLL aLLLLLLLL LLLLLLLLLLL LLL LLLLL LLLLL LLLLLLL
SS LLLLLLLLLLLLLSLLL LLLLLL LLLLLL LLLLLLLLLL LLLLL LLL LLL LLLLLLLL S LLLL LLLL LLLLLS LLLL LLLLLL
LLLL LLLLLLLL LLL LLLL LLLL LLLLLS LLLL LLLLL LS
LLLLLLLLLLLLLLL LLLLLLLLLLSLLLLL LLL LLLLL LLLLLLL LLL LLLLLS LLLLL LLLLLLL LLL LLLLLLLL LLL LLLLLL
LLLLLL LLLLLLLL LLLLLLLL LLLLLLLLLLLLS LLLLLL LLLL LLLLS LLLLLL LLLLLLLLLL LLLL LLLLLLLL LLL LLLS
S LLLLLLLLLLL LLLLLLLLLL LLLS LLLLLLLLLL LLL LLS LLL LLLLLLLLL LLLLLL LLLLL LLLLLLLL LLLLLLS LLLLLLL
SS LLLLLL LL LLLLLLLLLL LLL LLLLL LLLLLLLLLLLLLLLS
SLL LLLLLLLLLLLLL LLLLLLLLL LLLLLLLLS 0S LL LLLL
LLLLLLLLL LLLLLLLLLLLL LLLLLLLLLL LLL LLLLLLLLS LL LLLLLLLLL LLLLLLLLLLLLLS
LLLLLS LLLLLLL L LLLLLLL LLLLLLL LLLLLS c LLLL LLLLL LLS LLLLLL LLLLLLL LLL LLS LLLLLLS
LLLLS LLS
LLLLLLLLLLLLL LLLL LLLLLLLLLLS 000LLLL000 LLL LLLLLLLL LLL LLLLLLL LLLLLLLLS LLL
SS

SS

LLLLL LLS LLLLL LLLLLLLLLLLLLLLLLLLLLL LLLLL LLS LLLL LLLL LLLLLLLLL LLLLLLLLLLLS LLLL LLLLLLL
LLLLLS LLLLLLLLLLLLLLSLLLL LLLLLLLLLLLLSLLLLS
LLLL LLL LLLLLLLL LLLLLLLLS LLLLLL LLLLLLLL LLLS
LLLLLLLLL LLLLLLLLLLLSL LLLLL LLLLL LLLLLLLL LL LLLLLL LLLLLLLLLLLL
LLLLLLLLLLS LLLL LLLLLLLL LL LLLLLLLS LLL LLLLL LLL LLLLLLL LLLLLLLLS LLLLLL LLLLLLL S
LLLLLLL LLLLLL LLLLLLL LLL LLLLLS LLLLLL LLLS LLL LLL LLLLLLLLLLL LLLLLLLLL LLLLLLLLL LLLLLLLL LLLLLS
LL LLLLL LLLLLL LLLLLL LLLL LLLLLL LLLLS LLLLLLLS LLLLLLLLLL LLLLLLLL LLLLLL LLL LLLLL LLLLL LLLLLLLLS
LLL LLLL LL LLLLLLLLLLL LLLLLLL LLLLS LLLL LLLLLLS LLLLLSS00S
LLLLLLLL LLLLLLLLLLL LLLLLLL LLLLLLLLLL LLLLLL LLLLLS LLLL LS00S LLLLLLLL LLLL LLLLLLLL
SS LLLS LLLLLLLL LLLS
LLLLLLLLSLLLL LLLLLLLLL LLLLLLLLLLL LLLLLLLLLL LLLLLS
S LLLLLL LLLLL LLL LLLLLLLL LLLLLLLL LLLL LLLLLLL LLLS LLLL LLLLLLLLL LLLSLLLLLL LLLLLLLLL LLLLLLLLLS
SS LLLLLLLL LLLLLL LLLLLLLLL LLLLLLLL LLLL G LLLLCCS 000CCC0 LLLLL LLL LLLLLLL LLLLLL
SS
CCCTAS LLLS LLLLLLLLS LLLLL LLLL LL LLLLLLLL LLLLLLLLLL LLS LLLL LLLLLLL L LLLLLLLLLLLLLS LLLLLLL LL LLLLLS S
S LLLLLLL LLL LLLLLLLLS LLLL LLLLLLLS LLLLLL LLLS LLLLLS LLLLLL LLLLLLLLLSaLLL LLLLL LLLLLLL LLS SSSS
LLLLLLSLLLLLLLLS LLLLLLLL LLL LLLLLLL SLL LLS LLL GLLLLLLL LLL LLLLLLLS LLLLL LLLLLLLL LLLLLLLLS
LLL LLLLL LLLLLLLS LLLLLLLLLLLLLLLLL LLLLLS LL LLS LLL LLLLLLLL LL LLLLLLLLL LLLLLLLLLL LL LLLLLLLL
LLL LL LLLLLL LLLLL LLLLLLLLS LLLLL LLL LLLLLLLLS LLLLLLLLLLL LLLLLLL LLLLLLLS LLLLLL LLLL LLLLLLLL
LLLLLLLLS LLLLL LLL LLLLL LLLLLLLL LLLLLL LL LLLLLLLL LLLLLLLL LL LLLLLLLTT LLLLLLL LLLLLS
LLLS00S0SS LLLLLLLLLLLLL LLLS LLLL LLL LLLLL LLLL LLLLL LL LLL LLLLLLL LLLLLLLLLLL LLLLLL GGG LLL
LLLLLLL LLLLL LLLLLL LLLLLLLLS LLLLLL LLLL LLLLLLL LLLLLLLL LLL LLLLLLLS LLLLLLLLL LLLL LLLL LLLLLL 0SLLLS0S0S
LLLLLLSLLLL LLLLLLL LLLLLLLLLL LLLLLLLL LLLS LLLLLS LLLLLLLLL LLS LL LLLLL LL LLLLLLLLLLL LLLSS S S S
LLS00E LLLLLLLS LLLLLLLS GLL LLLLLLL LLLLS LLL LLLLLLLL LLLS LLLLLLLLLLS LLL LLLLLL LLLL LLL LLLLLLLLLLLLL LLLLLLS
AS0SS LLLLLL 00S00S
LLLL LLLLLLLS LLLL LL LLLLLLS LLL LLLLL LLLLLLL LLL LLLLL LL LLLLLLLLL 0LLL LLLL LLLLLL LLLLLLLLS SS

LLLS LLLLLLLL LL LLLLLS LLLL LL LLLLL LLLLLLL LLLL LLLLLLLLS LL LLLS L LLLLLLLL LLLLLLLLLL LL
LLLLLLLL LLLSLLL LLLL LLLLLLLLLLLL LLLLLSLLLLLLLLLLS LLLLLL LLLLLL LLLLL LLLLLLLLLLLLLS LLLLLLLL LLLS
LLLL LLLLLLS LLLLLLLL LLLLLLLLLLLLLLLLSCCCLSSS SLLLL LLLLL LLLLLS LLLLLLL LLL LLLLLLLLLLL LLLLLLLLLLLL
LLLL LLLLLLLLLLL LLLLLLLLLS LLL LLLLLLL LL LLLLLL LLLLLLLLLL LL LLLL LLLLLLLLLLLS LLLLL LLLLLL S
LLLLLLLLSLLLLLLLL LLLLLLLL LLLS LLL LLLL LLLLLLL0 S LLLLLLLLLLLL LLLLLLLLSLLLLLLLL LLLLL LLL LLLLS
LLL LLL LLLLLLLS LLLL LLLLLL LL LLLL LLL LLLLLL LLLLL LLLLLLLLL LLLLLLLLLLSLLLLLL LLL LLL LLLLS
LLL LLLLLL LLLLS LL LLLLLLLLLLL LLLLLLLLS LLL LLLL LLLLLLLL LLLLLLLL LLLLLLLLSLLLLLLLLLL SLLLS
LLLLLLLLLL LLLLSLLLL LLLLLLLL LLLLL LLLLLL LLS LLLLLLLLLL LLLLLLLLLLL LLLLLLLLLLLLLS LLLLLLLLLLLLL
LLLLLLS LLLLLLLLL LLLLLLS LLLLLLLLLLL LLLLL LLLLS SLLLL LLLLLLLLS LLLL LLLLLLLLL LLLLLLLL LLLLLLS
LLLLLLLLLL LL LLLLLL LLLLL LLLLLL LLLLLLS LLLLLLL LLLLLLLLS L LLLLLLLLLLLLLLLL LLLLLLL
LL LLLLLL LLLL LLLLLLLLS 0S LLLLL LLLLLL LLLLLLLLLL LLLLL LLLLLLLLLLLLL LLLLLLL LS
LLLLLLLLS LLLLLL LLLL LLLLLLL LLLLL LLLLLLLL LLLLLLS LLLLLL LLLLLL LLLL LLLLLLLLLLLLLL LLLLLLLLS
LLL LLLLLLLS LLL LLLLL LLLL LLLLLL LLLLS LLLLLLLL
SS LL LLLLLLL LLLLLLLS SLLL CCGG LLLLLL LLLLLLLL LLLLL LLLLLLLLL LL LLLL LLLLLLLLLS LLLL LLLLL LLS
LLLLLLSLL LLLLLLLLLLLLLS LLLLLLLLL LLLLL LLL
LLLLLLLLL LLL LLLLLLLL LLLLLLLLSLLLLLLLS
S 00CLCC0S 00 LLLLLL LLLLLLLLL LLS LLL LLL LLLL LLLLLLLLLLLLLLLLLL LLLLLLLS LLLLLLLLL LLLLLLLLS SS
LLLLLLLLLLLLLLL LLLLLLGGGGS L LLLLLL LLLLLL LLLL LLS SS

LLLLLLLLLL LLLLLLL
LLLLLLLLLLL
LLLLLLLLLLLS LLLLS
LLLLLLLLLLL LLLL LLLLL LLLLLL
AAAAA
S LLLLL 0S LLLLLLLLS SS LLLL LLLLLLL LLLLLLLS
LLLLLLLLLLLLLLL LLLLLLLL LLLLLLLLLLL LLLLLLLL
S LLLLLLLS Glll
SS S LLLLLLLLLLLL
LLLLsLLL LLLL0LL
LLLLLLLL CLLLSlllllllllllS
LLLLLLLLS LLLLLLLLLLLLS LLLL LLL LLLL LLLLL LLLLLLLL
LLLLL LLLLL LLLLLLL LLLLLLL S LLLLLLLL LLLLLL LL LLLLLLLLCCCCCLLLLLLLLLLLLLS LLLLLLS
LLLLLLLLLL LLLLLLLL LLLL LLLLL LLLLL LLL0S GGG GS
LLL LLLLLLLLLSLLLLLLLLLLLLLL LLLLLLLLLSLLL
LLLLL 00000ES00S LLLLLLS LLLLLL LLLL LL LLLLS
LLL LLL CLLLL LLLL LL LLLLLS LLLL LLLLS LLLLL LLLLLLLLL LLLLLS LLLLLLL LLLLLLLLSLLLLL LLLS
LL LLL LLLLLLLLL LLL LLLLLLL LLLLLLLL LLL LLLLLLLLLLLL LLL LLLLLLLLLLLL LLLL LLLL LLLLLLS LLLLLS
LLLLLLLLS ttt LLLLLLL LLLLLLLL LLLLLLLLL LLLS
SS LLLLLS LLLLLLCS ggggS LLLLLLLL LLLL LLLLLLLLLL LLL LLLLLLSLLLL LLLLLLLS LL LLLLL LLLLLLLLLLLLLS
LLLL SLLLLL S LLL LLLL LLLLLLS LLLLLLLL
SS LLLLLLLLS LL LLLLL LLLLLL 0000 LLL LLS c a LS SS
SS SHHHaS
 1 123 Ven. Gerhohus Reicherpergen in Palmum LXI. 1 I 24
nemo ei machinas impingit ? Quia ergo talem A sta Ecclefia de gentibus electa & collecta, quia
tam facil detrutibilem reputatis hominem, recepta est in ea fides Catholica & Apostolica
cui detruendo irruitis, necitis, qud frustra per nuntios Jeu CHRISTI prdicata. Stabit
laboratis. Attamen deficientibus machinis ve etiam qulibet fidelis anima DEO ubjea &
tris immobilem cognocetis hominem ver di Apostolica fide uffulta. Quod cm ita fit, quous
Pal. 124, 12 centem : Non movebor amplis. Qui enim con= que irruitis in hominem , cujus anima DEO
fidunt in Domino icut mont Sion, non cohmore ubjea et, nec obrui potest, quia DEUS pro
bitur in eternum. Etiam fi illifum fuerit flu teor & ufceptor ejus est ? Nihil contra illum
men domui hominis hujus, non poterit eam mo* proficitis ,
im deficitis, & interficitis univerfi
vere : fundata est enim upra firmam petram. vosmetipos, & tanquam parieti inclinato &
Unde vos potis comparandi eftis parieti incli macerie depule aimilativos, etiam nemine in
nato & materia depule, quibus ecce jam loquor vos irruente ruetis, neque ullatenus hominem
tamquam parieti inclinato macerie depula di Deo protestori fuo fubditum poteritis obruere,
cens: Usque quo irruitis in hominem retum vos, quantumlibet studeatis in eum irruere.
qui estis paries dealbatus , & statu retitudi 'Alia littera fic habet: Quousque uper bo
dinis inclinatus ? Usque quo irruitis in hominem minem opponitis interficere omnes. Cum ait:
glutine feu caemento charitatis fundamento fuo Bommes interficere hominem, patet , qud non de
fortiimo fortiim cohrentem Vas, qui estis uno homine dicit ; unus enim non et tanti pa
maceria depula non in unum conglutinata & tii, ut ab omnibus impiispoit interfici. Unus
ruin proxima ? Osque qu tales tam destruti. ergo homo, una Ecclefia, cap: & membra ab
biles irruitis in hominem constantem & minim Abel usque adultimum jutum, Super hunc impii
destrutibilem, cujus etfi corpus occideritis, a tanquam onera paiones apponunt, ut princi
nimam tamen occidere non pottis? -
pio cilicet usque in finem impleat quisque in
Hunc fenfum videtur innuere veritas He corpore fuo, quod deet Paionum CHRISTI,
braica, qua fic legitur : Dsquequ infidiamini Quod temporis fpatium ite fignificans ait :
contra virum, interficitis omnes ficut murus in Quousque apponitis iniquitatem uper iniquita |

* Ita Cid. rlinus, * & materia corruens ? Talis quippe mu tem ? Et dein tanquam inultans apponit: In
rus vel maceria corruens quando ruit, illos tan terficite"omnes illum hominem,& tanquam parie- "Gd inte: .
tum obruit, quos vicinos & fib postpofitos ti inclinato & maceri depul eidem incumbi ficere, *
invenit, ut illi viri impii, qui ruin u jam te, & fic videamus, fi de terra poteritis delere |

. proximi apud fe non rect dixerunt : Opprima nomen ejus, qui dixit: Deus fuceptor meus, non
mus virum jutum injusts quoniam contrarius eft movebor amplius. Hoc ipum perfentiunt inimi
operibus notrit, Hoc apud fe non rest cogi- Cci, quod amplius non moveri fixum & in Deo
tantes intra femeripfos in , cogitationibus firmatum propofitum habeo, & ex hoc procul
rei fasti dixerunt : fed distum perfice: & de ultims finibus pretium ejusdem propofiti ex
re non potuerunt, quoniam illi quidem rue pecto, mortemque pretioam in conpectu Do
runt gladiis Romanorum traditi, & partes vul mini exopto. Vel quia pretio magno me redem
pium, id est, malignorum Spirituum fati. Sed ptum confidero , pretioum Deo fervitium &
homo, quem volebant elle oppreum, cujusque, facrificium perfolvere defidero, ut etfi vilis in
ne refurgeret, fignaverunt epulchrum, non est confpeu impiorum vita & mors mea videatur,
morte, quam intulerant el, oppreus, im pro attamen in conpeu Domini mors mea fit pre
pter hoc ipum, quia humiliavit fe ipum di tiofa prcedente illam vita nihilominus pretiofa,
cens: Nonne Deo futjetta erit anima mea, five non folm in conpetu Domini, corda & renes
ut Evangelicis verbis eundem fenfum panda probantis, verm etiam in conpeu hominum
Luc.22.42, mus, quia dixit Patri ubjectus : Pater, non mea videntium nec invidentinm , videntium bona
Mare. 14, 36 voluntas, fed tua fiat. Item: non quod ego vo opera mea, & glorificantium DEUM, nec invi
/*. 6 38. lo, fed quod tu vis. Item : Non veni facere vo dentium faluti & pretio meo, quod videlicet pre
luntatem meam, fed ejus, qui miit me, Patris : tium cogitaverunt ininici repellere, ut amitte-
Propter hoc , inquam, quia ita Deo ubjea Drem Christum, qui et pretium meum, fic in tu
fuit anima ejus per omnia obediens Patris & fu to repoitum, ut nolenti mihi auferri non poiti
adPhilip.2.9, ac Santi Spirits Divinitati, ecce, Deus illum ex
A O. i 1 altavit & donavit ei nomen, quod ef fuper omne
momen, ut in nomine 7efu omne genu flestatur c
Verumtamen pretium meum cogi-VERSV
f4(U7"/177 repellere inimici. Sp me vitu
leftium,terretrium & infernorum, & omnis lin
gua confiteatur, guia Dominus?fusingloria:#Dei, periis & detrastionibus dehonetare studuerunt, ut
Patris. Sicexaltatus homo aumptus in gloriam repellerent pretium meum, quod facere non po
Dei Verbiaffumentis, qu est gloria Dei Patris, tuerunt. Verumtamen cogitaverunt & _fo
hoc fuis membris contulit, hoc fuis reliquit feta la cogitatione rei fasti funt. Vel ita: Meipfum
toribus, animas fuas Deo fubjicientibus, ut etfi pa Deo fubditum firmiter stare perfenferunt, quod
ries dealbatus & inclinatus, vel maceria depula que amplius movendus non ellem, probaverunt,
|
contra eos ruat, non tamen obruat quemquam atque ideo cm effent rationabiles, ab impugna
7; 6, 1$, illorum, quoniam tota civitate Jerichoruente sta tione mea cellare debuerunt. Verumtamennonita
bit hopitalis domus Raab defendentibus eam fapuerunt, ed pretium meum cogitaverunt repelle
nuntiis Jefu, quos recepit,
quorum verbis credens read aliquam fu utilitatis quafi condefcenio
domui fu ben providit. Stabit, inquam,San nem provocantes me, unde vita
/*
mea bonis fie
rct
 I 123 Ven. Gerhobus Reidahozef in Pfalinum LXI. 1 I 26
ret eti non odiofa, faltem minus Pretioa,
- Ita A tus, per alterum confortatus & adjutus non emi
Eggitarerunt vilificare meam, fi non polent con-. grab amplius via retitudinis:vel per hc duoda
feientiam, faltem famam, ut etfi non reditem ta munitus invia,ne deficiam in via, illuc perveni
retrorum deturpando concientiam, kem tar amubifelicistatione potis non emigrabo inde ficut
dius anteriora petendo & quafi pigris aut etiam emigravitProtoplat9deParadifo&Lucifer de coelo.
retrogradis viatoribus condecendendo amitte
terem famam. Sed ego theaurum pretiofum Quoniam en Deo Salutare meum, vRs viH.
tam fam qum concienti in hoc ervavi,quod gloria 7724. Non imitabor Diabolum
illis tardantibus, aut etiam retrorum absunti vel Adam fu glori nimis avidos, & ita gloriari
bus Ctzazrri in fiti.Cucurri oblitus ea, qu volentes, tanquam falus eorum fuerit ipis ex pro
retro funt, in apteriora extentus: in fiti quia pria virtute: fed in Deo falutare meur est , per
quod falvaor peccatis, & gloria mea, per quam
cteros tam inimicqs, qum amicos in curu meo glorificabor in virtutibus & virtutum prmiis
ocios habere vel etiam prcurfores videre fiti & ternis. Et ad hoc non propriis viribus confido
efurie justiti qufivi, & hoc ipum precibus me promovendum, ed Divino auxilio, quoniam
aiduis expetivi cupiens eos mihi in Christ6 con
corporare converione facili, ficut potus facilis Deus ataxilii mei est in certamine ac tudio
fumitur fitiente, qum cibus ab efuriente: pls B fancto, fpes mea in Deo eft quoad
enim laboratur manducando, quam bibendo, usque pe confiammat res veniat. "Nunc enim
Propterea ficut Christus in cruce dixit: sitio, manent fides, pes, charitas tria hc, major ati
volens bibere gentes facile convertibiles, incor tem his est charitas. Fides et certitudo invi
porando fibi eas: ita & ego cucurri in fiti, quia bilium ex auditu verbi DEI concepta, upra o
fine difficultate voluiem perveros converti.
Pinionem, infra cientiam constituta. Qua quis
Sed econtr illi Ore fuo benedicebant, fide imbutus, & in ea ficfundatus, ut non pos-
E corde fuo maledicebant, cm non fit non timere inviibilia mala, qu in Scripturis
per apera fubvertere, tentabant per Prdicuntur, hoc timore e refrenat ab his vi
landa ore fuo benedicendo & corde fuo maledi quibus illa mala rependenda non dbitat.
cendo velut alter Balaam, cujus cm in ore fo Freontinu fidei Spes accedit, qu cm fi fidu
nuerit beneditio,in cordefuit maledistio,Deoyer cia bona ex Dei bonitate ac neritis humanis
tenteaffetummaledicendi in effectum benedien Proveniens,usq; adeo in comparatione Divin bo
di Sic in corde & corde locuti unt, ficdistinxerunt nitatis humana merita vel exigua velnulla unt, ut
in labiis uis,ut aliud prtenderent, & aliud inten fgolict pergratiam Deiconcifs mihimeritorum
derent.Nambona loquendo facies humanas pr-C bonoruminnima Deo ubjea theaurizatorum,
tenderunt,intrinecus autemlupi rapaces fuerunt. tamenin folo Deo glorians dicam : pes mea in
Diapalma hic interponitur, pro quo in He De et. Prmifonamque,quod Deus auxiliimeiet
brzo legitur: Semper, e qud empiterna re autor propter gratiam uam, fidei me coope
tributio debetur utrisque, id est, mali: corde uo fantem, & merita, de quibus nafcitur pes, fa
maledicentibus, & bonis easdem maleditiones bricantem: tamen quia nulla funt illa merita, fi
Pro veritate patienter fustinentibus, & Deo fuas ditrit fuerint judicata remota pietate DEI, re
animas humiliter ubdentibus. Unde ait Petrus st: infolo Deo pes mea est, quoniam per ab
ip captam, per ipum quoqe conummandam
****** Apostolus: Qui patiuntur fecundm voluntatem alutem meam propter ipius bonitatem, qtia
Pei, fideli Creatori commendant animas fuas in be vult falvos fieri omnes homines,& propter ipi- ,
nefastis. Igitur ego Adithun, qui fupra ubjeci
animam meamDeo intanto,id ipfum facio dicens: * Potentiam ; qua omnia, qucunque voluit,
VERS.VI. it. Meo igitur exemplo.
& VII. Verumtamen DEO fuljeia sfio perate in eo omnis congregatiopo-vERs. ix |
anima mca portans jugum ejus non folm J
puli, Sitis populus, non turba, Populus uni
patienter, ed etiam libenter : patienter, q tate collestus, non turba turbata per dicordiam,
niam ab ipo patiantia mea, in qua pos Sitis non olm populus per unanimitatem popu
fideote anima mea, ne pereas inter tot feandala: Dlarem fu civilem , ed fitis etiam congregatio po
puli habendo corunum & animam unam in Deo,
libenter, quia ipe et DEOJ meus, & fic/perate in ea... Ut autem perficiatur in vo.
qui creavit me de nihilo, Jalvator meas, bis & perfecta confervetur talis unitas cordium
quime justificat, ut obri, just ac pi vivam, in Deo,qu pem falutis firmatin eo: Effundite co
Adjutor meus, qui mein ipstjustitia con ram illo corda vestra confitendo primitus ex toto
firmat, ne inter fcandala deficiam : Ideonon c corde peccata vestra, & postea virtutibus acce
migrabo, id est, non ero transfuga.
ptisiterum effundite coram illo corda ve
* Aliter: Ipe Deus vocans ea, qu non funt,
fira illi attribuendo, quicquid boni facitis, &
vobismetipis imputando, quod malum est, invo-,
tanquam ea, qu unt, Deus meus est, qui & vo .bis
* vel in defeu virtutum vel in reliquiis vitio
cavit me. Et quia quos vocavit, illos & justifi
cavit, me quoque justificando Salvator meus et. rum. Sicut enim populo Iral terram promist
Item : quia quos justificavit , illos, & magni. onisingreo,expugnatisChananis
ferant qudam reliqui
tamen reman
aderuditionem & exerci u
ficavit, me quoque magnificando adjutor meusest. - - -

Nam cm duo int SankiSpirits data, unum in tium exercitusllraliticine defuefceret prliarifie"
remiionem peccatorum, alterum in distributio- . & in vobis quantumlibet justificatis in hae |

tre charimatum & virtutum : per alterum falva vita remanebunt

- |-
qudam, reliqui vitiorum
Bbb b A at
|
 II 27 , Ven. Gerhohus Reicherpergen. in Palmum LXI. I 128
ad exercitium vetr indutri. . Neque inter hu- A caperis, vel etiam dum non capis & capere co
jusmodi vobis in DEO perantibus timendum, naris, quafi lupus rapax falce adunca fauciaris,
quoniam fi effunditiscoram illo corda vestra oran & nihil adeptus nifi vulnus morte morieris, nii
do, plorando, confitendo, laudando, non peri medicamento poenitenti faneris, & pauper Spi
bit quod effunditis, & vos tuti eritis, quoniam ritu efficiaris usque adeo, ut etiam fi diviti afflu
ant,quas etiam defluere necee est,cortuum non
Deus adjutornofier est, non ad horam,ed trahant, ed furfum cor habeas, & illuc theau
in ternum. | rizando mittas divitias tuas, ubi non fures effo
Diapalma vel/emper hie apert interponi diunt, nec tinea demolitur eas,custodiente illas
tur : quia qui adjutor et in "eternum, empiter DEO,
num adjutorium nunquam ubtrahiy fed femper Divitief affluant nolitecorapponere
fuis affistit. - - -- - - -
tali affluenti, qu mobilitatis lege,qua affluit,ni.
vERS. x. Verumtamen vani filii hominum, miscit defluit, quoniam ficut fios fenilait -Jse I I
quamquam Deus adjutor fitin ternum. After stolus Jacobus, ita & dives marcefeit in itineribus
nitas & vanitas omnino funt oppofita : & ideo fais. Exaruitfoenum,ceciditfos; verbum autem
ternitate DEI adjutoris demonstrata, ipfius ad Dominimanet in eternum. Vos igitur,quibus jam
jutori vanitas effet telinquenda. Verumtamen R upr dixi: effundite coram illo corda vejtra, etiam
vani filii hominum non devanitate ad ternitatem, isto modo effundite coram Deo corda vefra, ut a
fd de vanitate in idipum, id est, de pud ipum reponendo theaurum divitiarum ve
vanitate in vanitatem tendunt. Et hoc faciunt strarum five corporalium five piritualium, pariter
quoque ibi reponatis cor vestrum, quoniam u/j Luc. 12.34
per mendacia, & deceptiones fibi hreditarias:
eft theaurus vefter, ibi ef & cor vefrum. Nem
quia ipfi Filium hominum mendacium & ben vel caut cor fuum effudit, qui divitjas fuas
/ - - - -- - -

doloforum nihilominus mendaces & dolofi enumerans dixit: Deus gratias tibi ago, quia non Lutus.i1.
icut ceteri hominum, raptores, injuti, aduire
funt & astuti, ut decipiant in fiateris : fumri , velut etiam hic publicanus. Gratiarum atio
ad litteram per divera pondera, in lege DEI
quafi canale fuit, qu * divitias hujus Pharifa i
prohibita, ementium fimplicitatem fallend, poterat in coelum portffe un cum ipfius corde,
vel in expoitione Scripturarum veritati menda fi non fuiet rimofum rima uperbi, qua de
cium interferendo. Et hoc faciunt e efficacis,
cteris ita gloriabatur, ut pls gauderet
quant dolofis in fatera justiti fimulant e : pectis
de aliorum defetu qum de fo profestu. Qu
mnia dia & judicia ua trutinare, ut decipiant Cnimirum fuperbiendi lepra ita eit alba, ut videa
ipf, qui etfi in erroribus, & dolis multifo tur mundiima, nifi fuerit judicio Sacerdotis di
mes & varii fint, ipi tamen de vanitate n ligenter examinata,& perid deprehena, quod dil
idipftum fic fe concordes exhibent, ut de vani fimilis et carni reliqu. Unde in lege dicitur:
Homo, in cujus carne, & cute ortus fuerit diverfus Levitici;.
tate decipiant ipi, qui in tatera jutiti juti & color, aut quai lucens quippiam, id ef, plaga lepre, deiw-t.
resti creduntur. Ego autem quia, ut jam dixi adducetur ad Aaron Sacerdotem, vel ad unumquem
cucurri in fiti, fitiendo jititiam & jutam per o
mnia tateram, quod in fiti mea loquor, vos be libetfiliorum ejus. Qui cum viderit lepram in cute
& pilos in
nivoli auditores animadvertite, atque mecum, em lepre bumiliorem album mutatos colorem, ipam, peci
cute & carne reliqua, plaga
quod fitio, fitite, quod clamo, clamate. Quid lepre et, & ad arbitrium ejus feparabitur. Sin au
clamabo ? ' tem lucens candor fuerit in cute, nec humilior carne
VERS. XI. Nolite , inquam, perare in iniqui reliqua, & pili coloris priftini, recludet eumeptem .
confiderabit die feptimo : fi quidem
tate, id est, indivitiis, qu ob hoc cenenturno lepra ultraEt
diebus.
non creverit, nec tranfierit in cute priores
- mine iniquitatis, & dicuntur Mammona iniqui terminos, rurfum recludet eum/eptem diebus aliis. Er
tatis: quia omnis dives aut est iniquus aut h die eptimo contemplabitur, Si obcurior fuerit lepra,
1 Tim.6.17. res iniqui. Precipe, ait Apostolus, divitibus fa & non creverit in cute, mundabit eum. Nonne qua
culi non fuperb fapere, nec perare in incerto divi fi lucens quippiam fe oftenditin cute hominis,cm
tiarum. Et ego Idithun fentiens idipum dico per exercitia Santitatis apparet vita ejus notabilis?
divitibus: Nolite/perare in iniquitate. Nolite fer In qua notabilitate ne forte fit lepra fuperbi, ad
vi effeiniqui Mammon.Dico & pauperibus: His ducendus est houno hujusmodi ad Aaron Sacerdo
modicis rebus,quas Deo donante habetis, conten tem, id est,ad Christum vel ad quemlibet filio
ti estote, C5 rapinas nolite concupicere. rum ejus, i. e. imitatorum Sacerdotio fungentium:
Ferenda potis est inopia, quam velut ex necei quia Christus,qui est veritas,aut perfein Scripturis
tate rapina committenda feu etiam concupicen confulendus et, aut perSacerdotes legitimos, u
da, quod minus et. , Crimen rapin indigentia trumnam fibi placeat,quod oculis humanis placet.'
|- I/2. 33, I non excufat. Ve, qui predaris, ait Propheta, non Qui videns, id est, nos videre faciens, utrum pe
ne & ipe pradaberis ? id est, dum prdo effectus cies lepr fit humilior cute & carne reliqua nec
aliena rapis, vel quod mins eft, illicit concu- : ne, atque utrum pili fint an non,
pifcis, prdanti diabolo prda efficeris, dum, ra vel immundum judicabit, quem pecies lepr lu
pis, raperis, dum tenes, teneris. Attende, qui ra centis & carne reliqua differentis atque pilorum
pis, inimicum, qui circuit qurens quem devoret. albedo addicet, vel mundum, fi lucens candor non
-

pri
Prda, quam rapere vis, in mucipula est, sapis & erit carne reliqua humilior, & pili colorisftini:
- |
- - |- ,
*: - * --, -, "
:
- - - - - . . . - - - -
- -
- -
|-
- w
 |-

, , |

f129 Ven. Gerhohus Reicherpergen. in Palmum LXI. 1 13o +

stini: per qu nimirum igna poterit homo le- Acordia. Et ver potetas, miericordia tibi est,
pra excufari fuperbi Pharifaic, fi, cm lucens Qgia tu reddes unicuique juxta operafua. Nul
quippiam in eo apparet per peciem Religionis, lus miretur, qud ego Idithun quai tranfilien
non gaudet vel fibi applaudit, e qud fit vita e do cteros Auditores, quibus hatenus loquebar
a - jus notabilis & diimilis hominibus cteris. Unde de testimoniis Dei, nunc in fine Pfalmi pfallens
non fe ostendit humiliorem carne reliqua humili in finem converfus ad ipum, qui est finis omni
tate Pharifaica, femper affestante cteris diffi um dico: Quia tibi Domine mifericordia, quia tu
milia & ad laudem demontrabilia, ed fe co reddes unicuique juxta pera fua, bonis quidem ex
quat hominibus cteris, utique fusconfervis, in mifericordis prmium, malis ver ex Potetate
ter quos ipe ignorat, quis cui fit prferendus illo upplicium. . De corde meo non confinxi,qu di
judicio veri & fummi Sacerdotis, in quo erunt co: ed quod audivi,hoc tetor, Audivi autemnon
primi noviffini, & noviffimi primi. Adducetur ex incerto rumore, fedex Divina locutione. Nam
|- ergo ad hunc Sacerdotem, quisquis ejus judi femel locutus et Deus unum de corde uo gignen

cium cogitans ad illud fe prparat, ut illic ab o do Verbum, ad quod ego Idithun ctera tranfi - ,

mni fpecie lepr mundus inveniatur. Sed pili liend raptus in uno eloquio duobec audivi: quia
coloris pristini ad idem cooperantr, fi verba & potetas Dei et, tibi Domine mifericordia. |

cogitationes pot declaratam peciem Sanctitatis B Contrarium videtur, quod ait: Semel locu- itai. t.t." .
manent in statu pristin humilitatis, ut videlicet tus Deus et, cm multifariam multsque modis,
pot acceptam gratiam non uperbiat, qui ante multis etiam &multotiensfit Deus locutus. Item
non fuperbierat. Alioquin quid prodet rebus cm femel locutus fit, contrarium videtur duo effe
aut virtutibus divitem fieri, cm anima mifera fu audita. Ad quod dici potet,quod Idithun tran
perbior inde fit, unde humilior, atque ad fer filiens uper omnia, etiam uper Angelos e per
viendum confervis promptior fieri debuit? , , venit, ubi unus Pater unum Verbum genuit,quod
Sive ergo corporales, five piritales divitie gignendo omnia difpofuit, qu post fuis digeit
afluant, nolite cor apponere, ut inde uperbiatis, & ordinibus, vel ita apud fe femel, inter homines
cteris hominibus gloriofiores appareatis, cm ver multis est modis locutus. Vel quod airf
exinde humiliores atque, t ditum est, ad fer mel, non ad numerum, ed ad fententi firmita
viendum promptiores effe debeatis , maxim fi tem referendum et, quia gignendoVerbum locutus
Divinum judicium formidatis, in quo femello effemel, id et, omnia difpofuit immutabiliter, &
quetur Deus & fecund id ipum non repetet, ternaliter. Idithun ver ad illam raptus dipo
nec retrastabit verbum de ore uo tunc emilum, nentem ; inter multa, qu audivit, qu non opus
quod lict nobis futurum, fuis tamen oculis eft est hc dici, duo hec de Potetate & Mifricordia
quafi prteritum & omnino fixum. Caudivit, qu pertinent ad hunc locum, velcm
Unde prnuntiansidem judicium, quo red femel omnia difpofuerit, & post divierit fuis Or
detur unicuique fecundm opera fua, non dico: dinibus, duo hc tantm dicitur audille, quia
VERSxII emel laquetur, ed femel locutus efi Deus duobus his prop ctera continentur. Nam
&XIII. locutione irretrastabili , in nua locutione propter hc duoPatriarcha,Prophet, Lex, Chri
stus, Apotoli,Annuntiatio & omnis Ecclefiastic
Duqhacaudivi:Quiapotetas Deiefi, Religionis celebratio. Potetas ergo timeatur, quia
Mtih, *5. qua diceturimpiis: Ite malediti in ignem eternum, Dei est: nulla enim, nifi ab ipfo, & omnis qua,
Et tibi Domine Miericordia, qua etfite lateat quitas. Mifericordia ver ametur:
Matth. 25. dices bonis: Venite benedicii Patris mei &c. De non pro Mifericordia contemnatur Potestas, nec
34, t//
utroque tu Judex juste laudandus es, pro Potetate de Miericordia deperetur.
reddes unicuique juxta opera fua. Gloria Patri Deo, cui fubjecta erit anima
Aliter: Duo uperis dixi, videlicet non pe me; & quo falutare meum et; Gloria Filio, ipfi
randum effe in iniquitate, perandom ver effe in videlicet falutari meo. Gloria:Spiritui Sano, qui
Deo. De utroque caufam reddens dico : non est Mifericordia Potetati focia individua, qua red
perandum in iiquitate: quia potetas Dei infupe- Ddeturunicuique juxta opera fua. Gloria Trino
rabilis ad damnationem imiquorum & iniquitatis.' & uniDeo adjutori meo, quo non emigrabo con
In DEO ver perandum, quia Tibi Domine miferi fervante me ipius adjutorio, Amen.

$:$ -

SAL MU S L I. *

* Deus, Deus meus CSc. ariditate laborat, & fitit, ubi cm clamare nonde
Titulus et: finit, docens et in medio prav nationis bencon-
WERS. I. p David, cm effet in de
|-

verfari. Loquitur in hoc Palmo CHRISTUS

in perona capitis & membrorum. Nostra
ferto Idumaa. ''
T2.
vox est ipius , ficuri & ipius est no
t.Keg, 22.s. lbi abcondit le David, cm fugeret facie
Prim defiderium uum exponit dicens:
Saul, fignificans Eccleiam, qu in hujus fculi, D E 93, D #9 s meus, ad te de luce vigilo.
\ Bbbb 3 , Secun
* -
 v -

1:31 Van Gerhobus Reicherpergen in Palmum LXII. 1132

Secund fecuritatem hic & in futuro pereuntibus A tes in dexteram navigii, pices magn
es, qui cm

inimicis & bonis regnantibus & exultantibus cum tos ceperunt centum quinquaginta tre: -

Rege fuo ibi: Rex ver letabitur in Deo. Sciens tanti effent, non est cium rete. Hujusmdi
edotus exemplis, quia man exaudies, vocem
autem, quoniam qui justitiam fitiunt hic, in fu de luce vigilantis, & ego de luce vigilo vel ad lit
turo faturabuntur, dum hujus vit neceitatibus teram, ut distum est, vel etiam de luce intentionis
ttuat, clamat: Deus meus. . .
In Pfalmo isto caput ipum introducitur tumbon, oculo meo existente fimplice: it? ut t
orans, ut oftendat, quid plurimum prodee
corpus & vigiliarum fiat lucidum
poit illi, qui adhuc in lua & periculo est non habns aliquah partem tenebrarum Per r
pugnando cum vitiis: Deus, Deus meus ad te culum nequam. Sic de luce vigil, quia nn :
de luce vigilo. Multm quippe corporales quo gilarem, nifi oriente mihi fole justiti per il
que vigili contra vitia profunt, & meditatio lius radios excitarer fomno defidi, qui fa
Sansta, de qua dicit postmodum : Si memor cile obrepit in deferto Idumae, icut nobi: Ap:
fui tui fuper fratum meum, in matutinis medi stolis accidit, quando Idumis, id est, Judzis
tabor in te, quia fuisti adjutor meus, & in vela terrenis Christum verum David. Perequenti
mento alarum tuarum exultabo &c. Hoc ipfum bus, un hor vigilare non potuimus. Frant
caput loquitur, ficut innuit ipe titulus: Palmus R enim oculi nostri gravati, cm effet hora & Po
David, cm effet in deferto idumee, cujus videli testas tenebrarum circa olis occafum. Sed val
cet tituli fenus hic est. Hc verba funt attri de manun sabbathi ortjam fole,qui acende
buenda vero David Christo fecundm eum fta rat uper occafum ad orientem : de luce ipius,
tum, quo ipe converatus est in Judaico popu vigilare cpimus, & alios ad vigilandum pro
lo , qui erat defertum, prcepta Dei propter vocavimus dicente aliquo notrm : Vigilate, 1.Crin,
, fuas traditiones deferendo, & Idumea, id et, ter fate in fide, viriliter agite, mnia vefra cum cha--
rena vel fanguinolenta terram amando, fangui ritate fiant. Igitur non dormiamus ficht.:"is
nem fitiendo.
} |-
*
fed vigilemus, & obrii fimus. Item : Sobrii etate, 1 Pa.;#4
|
|- |

& vigilate, quia adverfarius vester Diaboluscir

Intendit autem in hoc Palmo Dominus cuir querens quem deroret, cui refftite fortes in
noster ottendere fe pervigilem, id est, follicitum fide. ' Quando in ipfa hora & potetate tenebra
& diligentem fuie in voluntatibus DEI adim rum distum et nobis: Vigilate, & rare, ut "Mat1.4441, |
plendis, etiam cm inter inimicos converfare intretis in tentationem, fpiritusquidem PromPtu
tur, qui eum emper devocare nitebantur. Et fuit, caro autem infirma, ad vigilandum pigra.
hoc totum facit ad instru&ionem fidelium, ne sed nunc man fasto, & orto jam ole Pe,
& ipi fint in torpore notis & ad infidelitatis CDeus meus ad te de luce vigilo.
& prav operationis, fed illum imitantes in tri
bulationibus non dormitent, ed in omnibus be Sentit denique fp distus, certator inter
V n operantes tandem in eo laudabiles existant, pem pugnans & metum, quod hc transm
fic dicens : |
tatio & vicistitudinis obumbratio nunc dormi
/* tandi nunc vigilandi affiducertamen
alternatfutinens
ipum,
VERS. II. , Deus, Deus meus ad te de lace quamdiu in deerto est Idumea
carne propria vel aliena. Quod & eg ipfe
vigilo. Deus omnium generaliter fecundm in me perfentiens tie carnis afficior, & tede:
creationem: Deus meus vero fecundm prcipu animam meam vit me. Propter quod
am dilestionem. Ad te, id et, ad tuam volun
tatem per omnia exequendam vigilo, & inten fitivit anima mea non ditari auro vel ar
do corde vigilantiimo ego Christus Filies tuus gento feu alio terreno lucro: fed n t, ubi est
in deferto Idumes fatigatus tam in memetipo, verum este, ubi est vera refectio & omnium b
qum in membris meis terrenitatis periculo gra norum plenitudo, qu non invenitur in deerte
vatis. Et quidem jam ego de deerto Idumee,de Idumee, in quo refectionem uam non inveniens
Judaico & terreno populo gratia Dei deferto amma maa fitivit n te fontem vita. Ne tantm
liberatus fum de luce vigilans, id est, man di
luculo excitatus fomno mortis: attamen quam Danima, f: & caromeaquam multipliciter
diu vel unus ex minimismeis in tali deferto fa fitibunda propter multiplices defestus, quos pa
titur in deferto Idum.
tigatur, ego me arbitror fatigari, quoniam in
hujusmodi minimis meis efurio, fitio, fum hof.
pes & nudus, infirmus & in carcere, in defer es, de In Hebro legitur: Deus fortitude me***
to Idumea inter terrenos & fanguinolentos Dei luce confirgam ad te. Sitivit te anima "***
dfderavit te tar mea. Quia ergotu es fortitud
gratia defertos. Nam per immunditiam terreni, mea, te defiderat
homicidalem nequitiam fanguinolenti per & infirmitati ubjeta, caro dum
mea mutat
multiplici varietati
tates, dum
equuntur mundos immundi, pios impii. Sed ad facillim laflatur ade, quod & ipa diuturna:
hoc proficit ipa perfecutio, ut fim vigilantior, feio defestio est, & lvamen cujuslibet lasti
& attentior ad te Deus meus invocandum de lu
re, id et, man, ad litteram, quando imminente tudinis laffitudo, t fi diu stamus, fatigamar, *
ideo federous, & iterum diu fedente: lasta"
refurrestionis horenixius et orandum,quia tunc. mur. Sic & in aliis, dum fu* lastitudinis
legimns Patriarcham Jacob exauditum, ut bene recreationem caro qurit , emper laffitudi
distionem acciperet, , Similiter & Apotoli no
&urna pifcatione frustra fatigati man jam fato invenit , & ideo qum multiplicitet
stante Jeu in littore ad ejus jullum rete mitten fit, Quant magis anima deficit in tant
": .
-
 I133 Vn Gohobus ReicherpergeninPalmum LXII, 1134 !

tant magis anhelat inte, id est: in illam incom- Aqualiselt caro mea necdum piritali exercitio f
mutabilitatem veram, qu est inte , nec reperi- tis exculta, necdum Sanctorum vetigiis infigni- |
||

turin defertoldumaa. ta , necdum rore vel pluvi coelesti compluta.

- -

*
- In tali terra tam inaquoa vigiland ad
Item quanto multiplicius caro fragilis tte te ac fitiendo in te fic in fano defiderio
ritur, tant ardentiori defiderio fitit tibi videli apparui tibi, ut viderem virtutem tuam & gloriam,
| cet inhrere, qui es fons vit, nec inveniris id est, cognitus fum, ut cognocerem, vifus ,
VERSUS in terra deferta, invia, 65 inaquoa, fum, ut viderem virtutem tuam & gloriam tuam,
II. in deferto videlicet idumee , cujus terra deferta ne virtutem boni meriti vel gloriam beati pr
Matth. 23. et, ex quo ditum est Idumis, id et,Judis: Ec mii cuiquam affignem, nifi tibi, fine quo nihil
38. ce relinquetur vobis domus vetra deferta. Et et invia, virtuoum
: facere , nihil glorioum recipere ido
-- - --_ *
--r
_ . s s

J":"44 videlicet Christum non habens, quidicit: Egofum : fumus, absque cujus mifericordia 'nihil est , ,
yia & veritas & vita, qua veritate ac vita
i quantumlibet fanta vita nostra.
carense * \
- - - |

inaquoa, non habens prcones veritatis ac vit, Quontam melior eft mifericordia VERS. iv. - |-

quia mandatum est nubibus, ne pluant uper tua fuper vitas. *Maailuendamnamque 4.Greg. M.
eam imbrem. Similiter in omni Sy" : "upah, fu justitiam dettnr exequendam:iiri:
than rta, humane astionis infirma vel nulla est, nih hanemi."*****
necinea utis anim rencirur, nu de nacferra feritordia parcentis foveat, & non jutitia restju-
ferta,invia inaquoainterno defiderio gregata premat. Vnde bene dicitur : Melior est
. ad te Deus meus de luce vigilet teue d : miericordia tua uper vitas ; quia quamlibet f.
ut vigilando, & fitiendo fana fiat in deiderio actu, innocens, apud difritium tamen 7udicem
cato & fanto. * * motra nos vita non liberat, fi ei reats fui debi- :
e |- tum mifericordie benignitas non relaxat.
, |-

Sic in Janio appar: tibi, ttt vide-,

|- Aliter: Sic in Santio apparui tibi fitiens
rem virtutem tuam , gloriam & vigilans, ut ex hoc idoneus fierem, videre . . .
|- C2 ul.iaea viuseimsum i te, mm
tuam Sicapparui tibi, id ,vi "Prim"*"
":"":::" + glriam "": quia nii Pri- :
fitiat quis in isto malo, qud in terra de-
ut postea viderem te.Nemo enim videt n6 P: ferta & inria inaquoa et, non est dignus vi- ^
vius te. Vidisti ergo apparentem tibi in Sando, dere virtutem c: gloriam , qu in Deo est, &
id eft, in Santitate, velin (anto deiderio, in San- qu Daus eft. -

a fiti, t & ego viderem virtutem tuam. Sicut Aliter : In terra deferta , invia & ina
enim fol ua luce nos facit videre virtutem & Cquoa,id est,incohabitatione alorum, in conventu
gloriam claritatis fu fic:u Sollutiti luc :* malignantium, in medio nationis prav ac per
me prvenisti, ut per te illuminatus viderem vir- verlz, fie in fantio apparui tibi, ut fantitatislu
tutem tuam & gloriam tuam, in homine cilice: ce illuminatus viderem & alios videre facereth.
aumpto Divinitatem, que invid virtuti:.et virtutem tuam, es gloriam tuam. vei par
in prlio, & immen glri in :umph: Nn tibi Deus Pater in sindo, id est, infiliotu, qui
enim homo potens in prlio vel Dominus "*"* antonomaticdicitur Santus, & et Sanctus San
tum feu Rexglori veraciter prdicari Pollet, ni atorum membrum fastus, in ipo apparui ibi fic
fi & Deus effet, qui lict infirmitates nr P: pur, ut puro intuitu, quantum per peculum
taverit, virtutem tamen & gloriam uam "" "" & nigma fieri potuit, viderem virtutem tuam,
fit, imo in gloriam & virtutem Divinitatis hu- qua me de terra deferta, invia inaquoa liber
manitatem uam Reurrectionis & Acenionis st, & vel piritualiter vel etiam localiter fegre
gratia fublimavit, ita ut quicquid virtutis & gl gsti, gioriam tuam, qua me in terra aata
ri habet Divinitas per naturam, habeat huma- virtutibus glorificfti & illustrsti non exigente
nitas in ipo per gratiam. Inde est, qud Ft hoc merito vit propri vel parentum meorum, *
ejus in deferto Idumee, in terra deerta & invia fed ita prordinante voluntario propofito mife
qum multipliciter afflicta, multipliciter et glori- Dricordi tu, quoniam melior et miferitordia tua
-ficata & Deificata usque adeo, ut & ipa fe par- faper vit4, quantumlibet laudabiles. Velmelior eft
ticipantes Deificare valeat homines ficut ipa mifricordia tua fuper vitas id et: plus est efficax -
hun 6,56. Divinitas Deificat Angelos beatos. Caro enim ad falvandum tua mifericordia, qum fit efficax
mea inquit, ver et cibus. Quomodo ergo, pa ad perdendum vita humana , illos utique, os
nis Angelorum, Dei Verbum: cibus et Angelo in Sano tuo, in Filio tuo, prordinatos ita vi
rum: fic idem Verbum caro faum panis et o des, ut & ipfi videant virtutem tuam & gloriam
mnium beatorum tam Angelorum qum homi fild???, ---- |

num. Caro igitur illa ver et cibus, qu con Aliter, Melior et mifericordia tua fuper vitas, id
fert fatietatem perfectam in terra deferta & in eft, illa vita, qu in Sancto data et per mifericor
via & inaquoa efurientibus & fitientibus atque diam, non propter merita prcedentia, melior
pallendodicentibus: Deus Deus meus ad te de lu eft fuper vitas omnes humanas, qu mult funt,
, te vigilo, Sitivit in te anima mea, qum multipli ut vita philoophantis & militantis, aut alio quo
citer tibi raro mea, dum & anima tu anim libet modo humana statuta festantis. Vel:Melior .

conformari, & caro mea tu carni configurari eft vita tua in prmio fuper omnes vitas quantum v.

affestat in terra deferta , invia , 6 in"/, libet bonas, qu computantur in merito, , Vel:
| AMelior
-
 1 13; . Ven. Gerhohus Reicherpergen in Palmum LXII. 1 1 36
Adelior ef mifricordia tua, id est, vita mifericor- Ationis per totum corpus apparentis & ua cras
dium,quibus tua debetur mifericordia, juxta illud: fitudine oftendentis,qud ego filius prodigus inre
Mauth, 5, 7. Beati mifericordes, quoniam ipi mifericordiam con gione longinqua,interra deferta & invia & inaquo
fequentur, fuper vitas immifericordium, qualis Ja nimia fame tabefastus nunc de vitulo faginato
fuit vita divitis epulantis cottidie plendid, Me faginatus exulto in ymphonia, & choto. Nam in
lius est, qud das correptis in mifericordia,quam tetimonium cordis, pr intrinfeca pinguedine
quod fii exquirunt perverfi ad explenda libidi gaudentis & exultantis, etiam labiis exulta
num uarum defideria. Melius fuit Lazaro ulce
rofo qum divitiluxuriofo. tionis laudabit os meum exterius gestu
exultativo depromens gaudium, quod habet in
Propter hoc labia mea laudabunt te, terius ; verbi gratia canendo: Gloria in excelis
id est, laudabilem te aliis prdicabo labiis vel per DEO, & in terra pax hominibus bone yoluntatis,
innocentiam puris, vel calculo candente per Poe qu nimirum bona voluntas adeps interior est,
nitentiam purificatis. Nam quia in terra deferta, & dilatatur ab intetinis occultis usque ad mani
invia & inaquoa, in deferto videlicet idumae, in festa labia exultationis. Rauca enim vel nulla
in medio populi polluta labia habentis habitan est labiorum exultatio corde adhuc arido, & fa
|
do nimis tacui, exclamare mihi congruit: Ve mi me tabido, vel quod pejus est, filiquissporcorum
?.. . bi, quia tacui, quia Virpollutus labiis ego fam, #" Bribis adhuc farto & necdum per confeionis re- .
medio populi'polluta labia habentis ego habito. Hoc , media exianito. Non et pecioa vel pretiola Eccli. 1;
Propheta Iaias non dixit, priusquam Dominum laus in ore percatoris calis, nii ad patrem veniens
exercituum uper folium excelum & elevatum ab eo prius recipiatur , & mutatoriis albis indu- .
vidit. Nec ego , priusquam viderem virtutem tur, atque ad convivium faginati vituli, ad com
tuam & gloriam tuam & miericordiam fuper vitasmunionem videlicet corporis & fanguinis Domi
meliorem, folitus eram labia mea tu laudi man nici admittatur, & inde accipiat adipem & pin
cipare: Nunc autem labia mea laudabunt te. guedinem, qu in vitimis Deo acrificatur, quan
Nondum laudant prentialiter, quia pollutafunt dopinguis immolatur-hostia, vel holocaustum
& adhuc purificanda funt. ingue totum incenditur per vitam astivam,
VERS. V.
Ut purificentur fic, benedicam te in qu vitrix libidinum victim comparatur, feu
in
vita me4 bonis moribus ornata, per vitam contemplativam, qu tota in Deiamo
re flagrans holocausto aimilatur. *

mine tuo glorificandolevabomanus meas

operando videlicet, quod bonum est intuitu fu Aliter: Adeps est in his charismatibus, qu
pern mercedis, prout exigit congruentia laudis, propter notram falutem accipimus, & fine qui
qu depromenda et labiis: , tunc labia mea lau- bus omnino falvari poffumus, t eft 2II)OT
dabunt te. Nondum laudant, nec laudare idonea CDei & proximi, fides, pes, castitas, humilitas &
funt, ed tunc laudabunt. Sic in hac intentione fapientia vel cientia, & ctera talia, quibus
te laudandi, & non laudes meas affeandi bene anima intrinfecus copio impinguata falvari po
dicam te in vita mea, C# in nomine tuo leva tet in vita privata. Sed alia funt, qu pro
bo manus meas, t expoitum eft. pter alios accipimus, t verbi gratia fermo fa
Vel fic benedicam te invita mea, ficut te lau pienti, fermo cienti, gratia fanitatum, genera
dant labia mea, cilicet non me virtuti, ed tu linguarum , interpretatio fermonum , operatio
mifericordi adcribendo quicquid est laudabile virtutum, & ctera talia, qu Apostolus vocat
in vita mea: & in nomine tuo levabo manus meas manifestationem Spirits. Onicuique, inquit, 1, Cir.11,7.
vel opera bona facien, t ditum eft, ad gloriam datur manifetatio Spiritus ad utilitatem, ubaudis:
nominis tui, vel tenfis manibus in modum crucis proximorum, ut intelligas, aliud effe intrinfecam
orans exemplo Moyfi orantis in monte contraA Sancti Spiritus virtutem, aliud ejusdem Spirits
malecitas & exemplo Christi,qui expanis incruce manifetationem. De virtute intrifeca ditum
manibus cum clamore valido et exauditus profua eft Beat Mari: Virtus Altisfimi obumbrabit ti- Luc. I, 3;
reverentia, bi. De manifestatione forinfeca dicit Spona I, 1.
VERS, vl. ficut
Sic elevatis manibus hoc oro , ut, Spono in Canticis amatoriis: oleum effufum no
men tuum, ideo adolecentule dilexerunt te. Ole
adipe G3 pinguedine repleaturanima um quippe infuum per dona intrinfeca in vafis
Z. Adeps est aruina inteftinis adhrens: cutodienda non allicit amorem adolecentularum,
pinguedo ver est illa craffitudo, qu cibis abun fed oleum effuum in lampadibus: quia lucet ex
dantibus nutrita cernitur per totum corpus diffu teris in mediojuvencularum tympanitriarum per
fa. Pro hac imilitudine hocoro, ut ficut adipe, fermonem fapienti vel cienti vel alterius mani
&pinguedine repleatur anima mea, qu tam intus fetationem grati ad utilitatem aliorum effu
um extra fuit arida & macra in terra defer adolecentulas in fide adhuc parvulas ad amo
ta es invia & inaquoa, Intus fuit macra coram rem Sponfi trahit, quatenus illi appropinquent
oculis Divinis non habenscopiam bon intentio acceptur ab eo primitsoleum infufum fecretin
nis. Foris fuit macra etiam coram oculis hu vafis custodiendum, deinde oleum effufum prfe
manis non habens copiam bon operationis, rendumin lampadibus. In oleoinfuointellige adi
Nunc autem rogo, ut fcut adipe repleatur copia pem vitalibusinhrentem,nec foris apparentem. In
bon voluntatis & nitidae intentionis anima mea, oleo effuo intellige pinguedinem foris apparen
fimul etiam ut proximi ad hoc ipum provocen tem, feque videntes ad convivium apienti invi
tur: ficat pinguedine repleatur copia bon opera tantem. Pro utroque ora, & dic: Sicut adipe
 * -
|-

\,
-

-
i 137 i Ven Gerhohus Reicherpergenin Palmum LXII. . . | 1138 .
espinguedinerepleatur anima mea ita ut repleta vafaA Patre fuo terram accepillet aridam,virofilo momen-
concientiarum de oleo infuo fufficienter abun te potulavit & irriguam. Et dedit ei Pater/aus rri, Jadic, 1.15,
dent, & replet lampades operum de oleo effuo re-, guam uperius & inferiu. Et egoigitur Chritus,qui
dundent. Sicut adipe repleatur anima mea,ut fqbrie, quafi terram aridam prim Patre accepi Synago
: : : : jft ac pi vivam fervando & magis ac magis de gam, peto & rriguam, fanm videlicet tam ex
die in diem theaurizando mihi testimonium bon paucitate Judorum, qum multitudine gentium
I.ar.4.4. confcienti, ut ver dicere poim : Nihil mihi con contantem Eccleiam,cujus arvum uperius irrigu
/ciufum.Sed quia ministrum Deioportet habere te um fit per vitam fuperna contemplantium, & in
stimonium bonum & ab his qui foris funt , usque ferius quoque fitirfiguum per vitam ben in ter- -

ade repleatur anima pinguedine , t fim unus exil tenis operantium. Vel fit irriguum uperius per
.cr.4.1. , lis, qui ver ac non fit dicunt:Sie nos existemet ho lachrymas de amore coelestium venientes,& irrigu
2.Cr.6}, mo ut minitros Chriti. Item: ta omnibus exhibeamus um inferius perlachrymas ex recordatione pecca
4. mosicut Det minitros,at non vituperetur ministerium tor & timore pnarum venientes. Et quiain cor
notrum.Non enim ufficitChriti minitris habere pore meo magno , quod est Eccleia,quidam funt
. . confcientiam bonam famneglea.Sed necfama ex 'mihi pro carne qum multipliciter fragili talin ihn ulti
terius captata laudabilem fact neglect concien pliciter fovendi,quidam ver pro anima vegetante
mihi Dei minitro fcio neceria, ut ex B ac regente hujusmodi carnem,propter ipius carnis
. . . adipe concienti bon falos mea confirmetur, & ex firmandam falutem rogo pro anima,utfit ut adipe,&3
pinguedine bon fam falus proximorum permaxi pinguedine repleatur ex anim pinguedine ipfa . . .
mmihi commiforum informetur.Nam & qui con quoque caro pinguefcat juxta illud:vos quipiritales **Ga, s.r.
cienti theaurum abfconditum in agra cordis non etis, instruite hujusmodi in Spiritu lenitatur. Quod
habet,mifer eft:& quifamam faam negligit, crudelis idem et ac fidicatur: Vos qui quai anima & piritu
* eff, qu ficut non et captanda ob inanem gloriam, idonei etis regere carnales & fragiles, ex adpe be- |

|- ic negligenda non est, ut non vituperetur minite nigni affects intrute hujusmodi in Spiritulenita- |

rium notrum per aliquod fcandalum ex negligen tis procul femotoSpiritu furoris,quinonintruit,ed |
, tia nostra oblatum. Super hunc locum BcatusPapa destruit Spiritusifte furoris regnare habet in anima- |

Ng::M Gregorius dicit: * Adepspinguedinis animareplet, bus macris & pr invidia vel odio tabefcentibus &
# cm hanc contra preentium deideruorum effum fu fenecentibus,ut ille fenior filius magis cupiens
.64. pernepei infaforefvet. Igitur adepsintrinfec pin
hordum qum vitulum faginatum , potis eligens
guedinis exprimit affetum cordis boni bona pe cum amicis epulari qum cum patre ac invento
epleti, quomodo diveroaffectus malicordis ex fratremalens in invidia ua tabefcere qum in cha
Pal.7z.?. primitur nomine adipis, ubi dicitur: Produt /* ritate fraterna pinguefere. Utergo macies invidi
ex adpe iniquitas eorum, tranfierunt in affestum cor- Cprocul fit membris meis,egoChritus, vel ego Ec
Pal.16.ro, dr.Et alibi: Adipem,inquit, fuum concluerunt,quia cleia rogo;utfcut adpe & pinguedine repleatur an :
videlicet affectum cordis mali noluernt prodere ma mea, per quam regenda funt carnalia membra
per confeionem,fed studuerunt concludere perde mea, quibus impinguatis holocaustum pingue fiat
fenionem, dum os eorum locutum est uperbiam per plenumque convivium, fratre videlicet,qui perie
jatantiam prodeuntem ex tali adipe. rat,invento per plenitudinem gentium & poeniten
- -

Procul fit me hujusmodi adipi=pinguedo,qua tium introductam , fratreque feniore placato &
-A
incrafatus, impinguatus,dilatatus arguitur ille po pacato in reliquiis Judorum converis vei et
Dai-12-15. pulus infipiens,& tultus, qui dereliquit Deum fa iam in reliquis mandata patris tenentibus, & in
itoremfuum,&3 receit Deofalutarifuo.Sic argultur vinea benlaborantibus, inde murmuran
& in Job ille impius,qui advers Deum currit tibus , & oculo nequam lippientibus, quod bo
fii; is, pingui cervice, cujusque de lateribus arvina depen nus est Dominus prodigos filios recipiendo , & de -

det Aod quoque ambidexterEglon Regem craffum noviffimisprimos faciendo. Omnibus ergo istis |

nimisgladio ancipite occidit. Et Samuel Agag in unum pacatis macies invidi procul ab
pinguiimum in frusta concidit. Quibus in distis, fit, & icut adipe , 3 pinguedine charitatis Dei.
&getis monemur cavere adipem five pinguedinem, & proximi repleatar anima mea, ut ex adipe dile
de qua proditiniquitas: eam ver appetere, de qua &ionis Dei diligat ipum Dum ex toto corde, & .
apienterpfallens David ait: Sieutaipe (3 pingue- ex tota anima, & ex tota ortitudine ua, & ex
-

|- dine repleatur anma mea: ut adpe in bono affetu Dpinguedine diletionis fratern diligat quisque pro
v ~~
pii cordis,&pinguedine in bono effettu Santi ope ximum uum icut fe ipfum. Qua pinguedine con
ris abundante labiis exaltationis laudet os meum lar ummata exultabit cor meum in Domino interius, < -
gitorem talis adipis talisque pinguedinis , quam , es labiis exultationis laudabit os meum exterius. Po- |

dum peto dicens: Sicut adipe, & pingmedine replea pulus,qui te labiis honorat, fed cor ejus long est
tur anima mea , fimul & votum facio fubneten te,non habet labia exultationis,qu pur concien
do : Et labiis exultationis laudet os meum. ti comes et. At ego David five in peronaChriti
Aliter : Ego verus David Chritus in terra five in peronaEcclei vel cujusque fidelis labia ex
deferta & invia C3 inaquoa,in terra videlicet Judai altationis in laudibus tuis Deus Deus meus, ad quem
ca fitiens hominum falutem, Deus, Deus meus ad te de luce vigilo,aperire deidero & fitio e fiti , qu
. de luce vigilans oro pro toto corpore meo, quod eft jitit in te anima mea.Prcedit enim fitishabitura fi
Eccleia, ne & ipa quai terra deferta,invia & in nem, uccedet laudationis exultatio non habitura
aquoa fiat ficca &arida nullo germini vel bono fru finem,qu deficiat, fed omnis confummationis fl
uipta, fedpotis pinguis & opulenta existat, cui em Chritum,in quo nunc proficiat & in ternum
uperisirriguum fit pro adipe , inferis ver pro non deficiat.Proin re upra dixi prterito tempo
pinguedine.Intelligunt,quid dicam,qui de Axa Filia re : Sitivit in te anima mea; quia fitishc in ter
Galeb antiquam nrunt hitoriam qu cm a deferta , invia, C3 inaquafa nunc manens erit ,
-- -- *
C cc c - quan=' :
** ---- N.
". - -- - -- - ^4 \
---- -

| - - -

4
 1139 Ven. Gerhobus Reicherstergen in Pfahnum LXIII I 14o
quandoque prterit:;&futuri temporisverbolau-Ahanc certitudinem,qua certus fum eos, qui corpus
*/%33.5- dationis vota offero dicens:&labiis exultationislau occidunt, animam non poffe occidere, cujus tulDe- ,
dabit os meum,quiabeati,qui habitantin dometua,in au meus, ad quem de luce vigilo, vita es. . -

faculum faculi laudabunt te. =- Etenim ficut corpus adhrens anim habet
Alia littera fic habet : Ee labia ex
altationis laudabunt nomes tuum. Futurum, inde vivere,fic Adhafitanima meapot te, vERSIX
de quo loquimur holocautum laudationis in labiis ut habeat exte vivere. Adhefit,dico, propter glu
exultationis,tunc erit confummatum,& velut reve ten charitatis , poite, dico, propter ordinem fan
ra juge facrificium non auferendum in ternum, humilitatis, ut intelligatur charitas ordinata
quando fic in Sano apparebotibi, ut plenillu creatur ad creatorem,dum aninferior natura fu
mintus videam virtutem tuam & gloriam tuam periori & adhret per charitatem , & ubeffe vel
non per peculum & in nigmate , ficut in deferto post-effe infinuatur per humilitatem. Adbefit anima
Idumaa,ed facie ad faciem,imul etiam cognocen mea post te,ita ut pr fe diligat te , atque imitando
do non ex parte t nunc, fed icut & cognitus um, fequatur te.Non prfumet anima meate prcedere
quoniam melioxef mifericordia tua fupervitas.Tunc dando tibi confilium icut Petrus, qui diffuafit tibi
inquam, ceffante fiti ceffabit oratio pernecearia contumelias paffionis dicens: Vide,nefat tibi fud. Mauit;
Jan. 16.2 3. nunc in hoc deferto, invio & inaquofo. In illa die Propter quod increpatus te didicit potea fequi 22. "
(aitVeritas) non rgabitus quicquam. Deinet ergo Bte, juxta quod dixiti ei: Vade pot me Sathanas. Et
{4 ,tunc oratio , ed permanebit laudatio, in qua mi f alibi:equere me: Item: tumefequere.His documen- Jan.21.1;,
- - -
-

fericordias tuas Domine in ternun cantabo. -

tis informatus ego Christianus jam teChritum no- 22,

Nunc autem benres agitur,filabisexultatis lo prire fuggerendo tibi aliquod confilium novum
tuo antiquo confilio contrarium, ed explorato be
nis, adhuc multimoda tristitia quafioppilatis,corde neplacito
VERS. faltem vigili meditaborin te, quod & promitto tuo,quod expreum eft inScripturis ve
VII. ritatis,adhrere tibi bonum et mihi,post te ire tu.
dicens:44editaborinte,credendo inte,fitiendo in te. quevoluntati acquiecere percharitatem & humi
Meditabr,inquam,non contrate t rebellis,fed in litatem dignum & justum est,quia per has duasvir
te utpoteobediens & humilis. Meditabor in te,quan tutes me fucepit dexter tua. Me,id est. |
do? immatutinis vel ad litteram de luce vigi naturam meam fucepit dextera tua, id eft", Filius
lans ad te,velin matutinis, id est,lucidis operationi tuus in unitatem perfon.Vel me, id est, perfonam
bus,qu rect intelliguntur per mane,quo quisque meam fucepit dextera tua Filius tuus in unifatem
4 operarius incipere folet opus,maxim is, qui prim corporis fui, quod et Eccleia. Jure itaque anima
|- man fuerit condutus Moraliter quoque in matu mea, id est, vita mea ficadheretpot te, ut diligat &
tino operatur,qui Chritotanquam luce monstrante fequatur te femper frangendo propriam volunta
bona operatur: ed econtra in note,qui mala.Nam tem per tui charitatem , emper fequendo tuam
/ 3.a.
omnis qui mal agit,odit lucem Abijciens ergo opera Cvoluntatem per humilitatem. =*

tenebrarum in matutinis, id et,in lucidis operibus Aliter: Adhefit anima mea poff te.Anima mea, ,
meditabor in tefi tamen prvenientegratiatua pri
quam ponendi & iterum fumendi potestatem habeo
s memor fui tui fuperfiratum meum. ego verus David,quanquam in deferto Idumae tri
* Nam fi oculus intentionismemor tui fuperffratum, ftis effet usque ad mortem, velletque pro human
in requie cilicet vel otio fuerit implex non defi carnis fragilitate vitare calicem Paionis dicendo:
detando quicquam prter te,confequenter totum Pater, fifieripotet,tranfeat me calix iffe : tamen, Maikasj;
|- corpus operationis erit lucidum eu matutinum. Et adhfit pot te ubdendo : Verumtamen nou ficus
|- ideo veraciter affirmo, qud i memorfui tui fuper ego,fed icut tu vis. Hoc plan fuit animam meams
fratum, etiam in matutinis meditabor in te, gratias adharere pot te, voluntatem uam frangeretuque
x | videlicet agendo,tibique opus lucidum afcribendo, voluntati obedienter acquiecere. Quo fato ex
vERS.
VIII.
Quia fuiti adjutor meus, ut quod emplum dedi fetatoribus meis, ut & ipi faciant
in tratu meo te feminante cogitavi ante lucem fimiliter, fimili videlicet obedientia, non tamen fi
milivel quali potentia: quia nullus eorum pote
|- operum, procederet in effetum lucidum & matu ftatem habet ponendi animam uam,& iterum fu
tinum te operantenon folum velle fed & perfice mendi eam,icut ego , cujus anima adhefit ficpoff te
re, velle in trato, perficere in matutino: velle in DDeus Pater in me Verbo tuo, ut poit omnia, qu
intentione,perficere in atione, quod omnino mihi cunque voluerit,in tua potentia,qu illi non parti
effet impoibile in deferto Idumee, nifi quia fuifs culariter, fed totaliter eft infita, Verumtamen lict
adjutor meus tu , qui potens vs non folm ad adju exaltata in fummam tu ac me Divinitatis poten
vandum in bonis,fed etiam ad protegendum malis. tiam, fu conditionis nonamittit effentiam.Si enim
Unde & confidens in tua defenione
aqu modica gutta multo vino infufa non amittit
in velamento alarum tuarum exultabo. fui humoris effentiam vino conformata, mult ma
Pullus fum, & fi me non protegis tegmine alarum gis ex quo adhfit anima mea poftteDeus immen
| fuarum perfequente Saule me David, perfequente fo quai pelagoDivinitatis tu aborpta,non ut non
morte meChritum, perfequente peccato vel Dia fit,ed ut optim fit fe aflumenti Divinitati confor
bolo meChritianum,quafi milvusrapiet Saul,mors mata, maxim aborpta morte corporis ejus inRe
Diabolus, contracujus rapaces ungues in velamento furretionis gloria, fuam retinet effentiam, fecun
alarum tuarum fecurus exultabo. Nondum plen dmquam pot te fititur in ordine conditionis, lict
Prentialiter exulto,quamdiu inter pericula ldn in throno Majetatis tu tibi confedeat & conre
mea laboro, fed in futuro exultabo plenari , nunc gnetin omnipotentia collat ibi glorificatiois, in
v. tamen aliquantifper initiata exultatione
|- v. mea per
*
a : tua, collocat &
|- |-
exaltat
|

* A i jam
/
 v

d) . .

1 141 , Ven, Gerhohus Raidrg/ in Palmum LXII. 1 142.

jaman dexter tua humanitatisme totnaturi ar-A hac rapina,qui fe arbitraturqualem Deo,extolletur
ne fimul cum anima.Talistam potens etanima mea uper omne,quod dicitur Deus,aut quod colitur,fa
dominando etiam in medio inimicorum uorum. tus adeo prumptuous & arrogas,ut nullum ta
VERS.X. meat.Sed velit nolit,ab excelfa terra tales evomente
& XI. Ipfi ver in vanumquefierunt ani fecluus introibit in inferiora terra, tradeturque in
znam meam. Ipfi,nominetenus Judi, fed re manu gladii, ut habensplagam gladii, plagam ana
vera Idumi quefierunt animam meam, necientes, thematis velit nolit introat is inferiora terra vel re
qud nemo eam tollere poffet me invito: ed ego ghofimul & vita privatus in his,qu pereunt,tApo
voluntari poui eam,& iterum fumpfi eam. Quefie ftata Julianus & Contantius Arianus , vel cert ad
rust tamen tollere animam meam , ed in vanum, poenitentiam humiliatus in his,qui convertuntur &
quia conatus eorum non habuit effeum, qualem malaffetato dominatu privati in inferiora terr co
voluerunt,ed qualem noluerunt.Nam cm voluif.
entur introire, ut difcanthon fuperbire, difcant
fet cutodito epulchro in inferioribus terr, atque
gentium reoresEccleiarum long diftare
fub terra me detineri,non ita evenit,quia nec anima debere,atque uniRegi Regum fubjacere, cujus re
mea ininferno detineri potuit, qu folutis dolori no & imperio quicunque audent recalcitrare, ve
businfernicum poliis multis inderediit,neque cor nolint introubunt in inferiora terre.EtiamRoma
pus meum infepulchroteneri potuit,quod cum po n urbis quosdam Peudo-Pontifices ita vidimus in
tentia magna terr motu fato furrexit, & de infe- B inferiora terre diebus nostris introeuntes,ut videlicet
rioribus terr uper omnes coelos usque ad altifli traditi Sathan in manu gladii cit definerent prin
mum thronum Patern celfitudinis afcendit. Ipi
cipari,quorum noviimus& prcipuuserat Petrus
ver in vanum quefierunt animam meam, introi Leonis Innocentio Pap fecundo fuperpofitus & in
bunt in inferiora terra tam fecundm ani. templo Dei ostentatus,tanquam fieffetDeus,tanqu
masin infernum trahendas, qum fecundm cor quoniam Sacerdotes
fi effet Sacerdos legitimus, &
Dii vocantur, & omnes,ad quos fatus est fermoDei.
Gen.3319. qua interram
pora distum estitura, & lege
homini: Terraes, 3 in conditionis,
communis terramitis, Verm Pfeudo- Chriti &Peudo- Prophet falfo
& privilegio fingularis damnationis,qua traden gloriantur in Sacerdotio velin Propheti Deitatis
nomine, cm fintipfi vulpecul,acpartes vulpium
tur immanus gladii Romanorum &partes qu retis in inferioribus terr foveas habent
vulpium 7'//mt. Nam & qui gladio fupererunt, qum culmen regiminis Eccleialtici fraudulen
ter feu violenter occupent.
* partes vulpium erunt in prdam cedendo Romanis Rex vero 4etabitur in Deo ,6 lauda. VERS,
Luc.1332 Principibus, dolofis, t fuit Herodes Tetrarcha,de V

quo Domius dicit: Ite,dicite vulpi illi. Et qui gla buntur omnes , qui jurant in eo. . . -

dio, fameac pestemorientur in fua perfidia, partes Rex ille, cujus Regnum lict non fit de hoc |

erunt vulpium,id etimalignorum pirituum,qui ra mundo,est tamen in hoc mundo,ficut & in clo,Rex .
pient eorum animasin inferioraterre,idest,in infer CChristus,RexJudorum,qui habet in vetimento &
in femore uo criptum:Rex Regum,C3 Dominas do- 1 fm.6.1;.
num trahendas,ibique in ternm puniendas,atque
ut duplicicontritione conterantur, fuis corporibus minantium,qui regnabit in domo.Jacob in ternum, |

univerali refurretioneinduendas, & cum Diabolo &Regni ejus non erit finis:Rex,inquam,diademate
& Angelis ejus in diejudicii perdendas. fpineo coronatus, & usque ad mortem tritis in de
Aliter.Populus Dei peculiaris, quem contituit frte Idumeafastus nunc morte refucitatus letabi |

Dominus uper excelam terram, t comederet fru tur in Deo: qud enim vivit, vivit Deo, & et ipe
- - |- -
/*
***.14 lo
tus agrorum,ut fugeret melde petra,oleumq;de fa DeusinDeo,ficut ait: Ego in Patre,C3 Paterin meest, 6 . .
xo duriimo,quia dereliquit Deum factorem uum Qud cm ante paffionem uam ver dixerit homo,
& receitDeo falutari eligendo fibi Barrabam qui ab initio fu Deus in Deo Patre
fuper hocltandi ratio cau
feditioum,justo judicio feditionibus diffipabitur.& manfit, non tam plena hominem
de excelfa terra fune captivitatis trahente introibit fa fuit,quamdiuDeusin potis exinnitus,
in inferiora terre,ut per omnem terram,qu aperuit qum homo in Deum glorificatus apparuit. At nunc
os fuum & fufcepit fanguinemChristide manu ejus, mortali ad tempus homine in immortalem Deum
ita fit maleditus juxta imprecationem legis,neha clarificato ea claritate,quam habuit ipfeDei filius, * {

beat terram excelfam,qu tales evomere folet, fed priusqummundus fieret,reste homo in Divinitatis -

-: - gloriam provestusletabitur in Deo, acceptjam po Maith, i3,7

introat in inferiora terra vix obtinendo intergentes: .***-,

quasdam viculorum feu platearum contemptibiles testate regnandi ubiq;ficut ait:Data est mihi mnis 18
extremitates,&fit femper/abtu,& non uper utpote potestas un calo,es interra.Potestatem hancinDivini
non habendoRegem nifiCarem,non habendo fu tate ua femper habuit, fedin humanitate ua Rex
gentisPrincipem, fedalieno, & quod ampliseos iste accepit Deo,& ide rest, letabitur in Deo. ",
torquet,Chritiano imperio fubjaceant ipi, qui,ficut Et laudabuntur omnes, quijarant in eo.
in vanum quaierunt animam Regisinvitiimi qui Nondicolaudandos , qui jurant pereum, vel aliud
venitin nomine Patris ui Dei omnipotentis:ita in quodcunque juramentum,quod ipfoRegetestante
vanum expetantaliumin nomine fuoventurum,&, malo et,& non tam laudabile qum tolerabile est ;
ficutfomniant, fuamfibi excelamterram restitutu etiam quando verum et; quandonon malum, ed
rum. Nenita erit. Nam cm venerit,oportet illum malo est: Vituperale ver, quando falfuni,& non fo
- breve tempus manere,quem Dominus jefusinterfi lum malo, ed & malum est! Nonjinquam, fie ju
cietSpiritu orisfui,& detruet illutratione adventus rantes laudo, feu laudandos prdico: quia juramen
fui,& ipe pariter cum reliquisimpiis introibitin in turn;erfi utcunque permittitur;hontainen laudatur
feriora terre mittendusin tagnum ignis ardentispi Regeipfo , ed omnes, quijrantins, jureau
quidem ibiDominumfu dahdos prdict, quia non et aliud jurare in e;
Per excelam terram , ita ut in templo Dei fedeat qum inretrastabiliter perfeverare ih bon 6
ostendens f tanquam fit Deus,immonon contentus promio illi facto five in Baptim five in
* 2 rtiori
 -

1143 van. Gerhohus Reicherpergenfin Palmum LXII. 1144

arctiori fanstitatis propofito. Quienim fideliter A Sed perato,t ditum et,judicio penitus ob
perfolvunt, quod ei pi voverunt,velut juramento frattum erit os loquentiuminiqua, & impiiin tene
quodamfderati amici ejusagnocuntur, & ideo bris conticefcent. , Tunc enim Rexiste Imperator *

laudabuntur : Sicut contrario, qui eum ditis & univeralis imperabit ventis & mari , vel ficutin
fatis,aut etiam folis fatis negant,minimfunt lau Marco legitur, ventis comminando increpabit ma
dabiles neque audiendi funt in curia Regis hujus re dicens:7ace, obmutefce; fietque abhinc tranquilli- . |
vel malorum laudatores velbonorum vituperatores, tas magna nullo unquam fonitu maris & flutuum
Quiaobtruiumtfi osloquentium perturbanda. Contingit & Rege ito miferante,
ut fic obtruaturos loquentium iniqua, ficut obtru
iniqua , non folum Judorum Regem hunc ne tum eftos blaphemi Sauli,& apertum et osPauli:
gantium, ed etiam quorumlibet perverforum di Qui prius, inquit, fui blaphemus, & perfecutor, nune
centium vel bonum malum vel malum bonum... autem miericordiam confecutus fum. . Prdicante
ponentium tenebraslucem, & lucem tenebrs, di quoque Petro Apotolo fic obtruum est os lo
centium dulce amarum, & amarum dulce , conde quentium iniqua Judorum videlicet Sanguine
mnantium justos,& jutificantium impios.Talium os Chriti cruentatorum, ut ex eis una die tria millia,
obfrustum est mod ex parte,ut quali de humo elo & alia die quinque millia converterentur , & Re
quium eorum muffitet,& quafi Pythonis vox eo gem Chritum,quem oreiniquo negaverant,palm
rum fit contemptibilis, nec auditores benivolosin-B confiterentur, ut omnia ua pedibus Apotolorum
veniat in medio Ecclei, quamquam in angulis oc apponerent, & non ibi,fed Regi fuo Christo vive
cult fufurret. Verm peratoextremo judicio, in rent habentes corunum, & animam unamin Deo. "
quo laudabuntur ab ipo Rege omnes, qui jurant in Unde merit inter illos laudabuntur, quijurant in
eo, dicenteipfo: Vnite beneditti Patris mei &c. Sic eo, quia laudabiliter obstrutium ef os loquentium *

obtruttum erit os loquentium iniqua,ut ultrain ter inique, dum coeperunt;nec ultra ceffaverunt loqui
num fit eis impofitum filantium profundum.Nam Deoplacita & proximis utilia,
* Ret* 9. ex tunc impiin tenebris contice/cent,& ore maledi Gloria Patri De , ad quem de luce vigilatur. -
co penitus obcluo in tormentis fuis contabefcent. Gloria Filio, qui in fe ac fuis membris vigilat,fuis
In ipo quidem judicio habebuntaliqua dicere,ver que vigiliis mifericordias fuper vitas meliorem fuis
bi gratia,quando mirabuntur infabitatione inpera membrisimpetrat.Gloria:Spiritui Santio,qui esthc
tefalutis dicentes intra fe, pnitentiam habente, 3 ipa mifericordiain judicio exaltanda fuper omnes
preangutia piritu gementes: Hefunt , quos ali- s vitas, quibus Deus ditinxit creaturas,aliis dando,ut
quando habuimus in derifum , 63 in/militudinem vivant & non fentiant,aliis utvivant & fentiant,aliis
amproperii. Nos infenfati vitam illorum etimabamus ut vivant fentiant & difcernant. Quibus differen
infaniam,& finem illorum fine honore. Ecce quomodo tiis interfe difcernuntur arbores, pecudes & homi
- computati, funt inter filios Dei , C3, inter Cnes,qui foli omnes vitas in fe colligunt: quia cum
Mulib.25, Sanflos frs illorum ef. Item : Quando te arboribus vivunt, cum pecudibus vivunt & fenti
44 vidimus efurientem , S fitientem , & non unt, cum Angelis vivunt & dicernunt. Sit igitur
minitravimus tibi ? Item fervus malus , & piger glorioa Deimifericordia fupervitasistas benigna,
abcondens pecuniam Domini fui ad excuandas ut falvetur in omnibus ad vitam ternam prdeti
excuationesin peccatis aliqua loquetur in judicio, natis natura humana vitas omnes complexa.Sit glo
quando laudabuntur omnes,qui benfunt negotiati, ria immenfa Deo Trino ternaliter viventi,& vitas
& de pecunia fibi credita laudabiliter lucrati. hominum fuagratiatemporaliter diponenti,Amen.
* - 4
$, ; :
* , P S A L M U S LXIII.
bilis,necedantin perfecutione inimici,ne cadant vel
T. Xaudi Deus orationem meam, deperent in tentatione Diaboli. Idcirco tali hanc
cm deprecor CSc. -
orationem conclufit fine: Latabitur jutus in Domino
Titulus: fperabit in eo, & laudabuntur omnes reii corde.Sed
ante hunc ltum finem Palmi hujus percurramus
|

In finem Pfalmus David; patet, textum gemitofum. |

vERS.I.. tionePalmus
-

Christi commemorat. Prim Christusorat , Exaudi

ite breviter de Paione & Reurre Deus 0rt10/1c7777774772,044777
/t23044/ 4.Lf45 orationemmtam.c VERS. Il
- * -
- |- |
|

enumerans quafi jam fta mala,qu pertulit, Se dcrror,ouid inter orationem & deprecationem
cundirridet fvitiam Judorum commemorans, , interfit, patet, quamvisalterum pro altero foleat
qud nuntiata Refurretione mags turbati funt, poni. Orans igitur probonis obtinendis, & depre
ibi: Sagitte parvaloranfatiefuntplage eorum. In canspromalis amovendis voce propria & voceMar*
tentione docetnosin Deo perare , cm patimur. tyrum egoChritus peto exaudiri orationem meam,
i Nonfolm autem ex folocapite,fedetiam ex corpo cm deprecor, five talia translatio habet : cm tri
.re loquitur Chritus & ait: Exaudi Deus orationem bulor. Dicoergo: Exaudi Deus Pater orationem
# meam cm deprecer, timere inimiei eripe animam meam dans bona, cm tribulor inter mala,6vec
- meam. Cujus exemplo&ille certator commonetur deprecor petensauferrimalaipfa Tfuperabunan
orare,qui inter pem pugnans & metum nefcit, ter qum peto, exaudi largiendo bona malis, qui
utrum tela tentationum veluti fagitta parvulorum bustribulor,contraria.Et quiainter mala tribulan
fint ab eo per loricam jutiti repellend usque in tia nihil nocentis, qum timor mundanusDivino
finem titulo prnotatum nec ne. Si enim ipe, qui timori contrarius,tu Deus exauditorjuft orationis
prfcius erat futuri,orare voluit, quant magisilli, timore inimici eripe animam meam,
qui ncertifunt,edul dare debent operam oratio In Hebro legitur : Atimore inimici/erva
: ni,ut eripiantur timore inimisivifibilis fou invili vitam meam,Sci enim, quod icut qui amat ani
, o , I.
 : *5 vai Gerhohus Reicherpergen in Pflannixiii. I 14
mam feu vitam uam pls qum te non est te di-Amirum quisquis occupatur inordinato & nimio ti
gnus: ita & qui timetaliquid pls qum te, non et - moreininici.fimul occupatur & inordinato ac nimio
te dignus. Ab hujusmodi ergo timore animam,feu amore fui. E divero autem, quisquis caret inordi
vitam meam ferva,neincidatin ejus laqueum, vel fi natoinimici timore , caret fimul & inerdinato fifi'
fort inciderit,eripeillam,ne teneatur. Eripe non tam amore Timendusergo etifte timor,quo plus inimi /
ab inimics qum timore inimici,non ut non habeam cus qum Denstimetur , quia fimul plus mundus
inimicum,fed ut non timeamnimicum; non ut non qum Deus amatur, & ficomnis, qui voluerit effe
occidar, ed ut tetimens non timeam eos,qui corpus amicus fculi, inimicusDei contituitur. Siccon
occidunt, animam autem non pount occidere.Non verfomundus odit, quosChristus diligit, fuique t
rogo,ut caream inimico,fedne aborbear ab inimico. moris & amoris infuione mundo fecernit. * Si
. de Joan. 15: , /
Qui enim timensinimicum cienste offendit pro mando,inquit, fuietis, mundus, * at, 19
pter ipiustimorem vivens & vigilans aborptus diligeret. Nunc verquia demundo non estufaa ego
est : quod fi necienti acciderit, mortuus vel dor elegi vs de mundo, propterea odit vos mundu. vije
miens aborptus est. Alii vivi, alii mortui abforpti nunc & pena,quantorum malorum fomes et inor *
funtin tempetate perfecutionis. Nam qui fcientes dinatus timor,quite mundi faciensamicum Dei con- . :: |

veritatem fidei Catholic,tamen timore vel dolorestituit inimicum , ficutconverfotimor ordinatus

tormentorumvitinegaverunt, vivi aborpti funt.B Deifacitamicum. Proinde ut ordinato repletus timo-.*
ui autem necientes veritatemnegaverunt, mortui rcareas nordinato, nectimens non timendafisti * - 7 . "

aborptifunt.Qui plusDeum,qum hominem timu-, midus, fedtimenstimendatinoratus riliesimeon zue...a;. '

erunt, potis cavendoiram ejus,quipotet animam & justur C3 timoratus, ex totis Prcordiis adDeum cla
- corpusmittere in gehennamignis,qum iram homi- : ma dicens:4 timoreinimici eripe animam meam.com- Pat.113,
nisin folum corpus occidendi potestatem habentis, -figetimore tuo carnes meas,ut ub timore tuo fervus, **
aborberinon potuerunt, velfiad horam funt abor- * & timreinimics liber Plenusordinato timore con
pti tPetrusnegans velJonasinobediens,cit cos be- fequenteradimplear ord inato quoq; amore, quoni
stia viventescoacta est revomete, quos obstantere- ficiitacusaut feta filum, fictimor ordinatus ordinat |

medio poenitenti fibi non potuitincorporare. Nam introducit charitat,de qua Sponain amorisCantico *

quia&Jonasin ventrecetioravit;&Petrusin pericu- dicit:Introduxit mekexin celiam "ariam,rdinavit cant. 2.4 9

lonegationisfievitamare utrq:bestiacrudelis revo- izme charitatem.Sola et charitas ordinata,qu inor
muitalterum viibiliter pro exemplomanifet poe- dinatum foras mittere timorem fit idonea. Et ideo
nitenti, alterum inviibiliter pro exemplo fecret cm dicotibiDeus meus: Atimore inimici eripe ani
pnitenti. Etenim quia Jonas nautis increpatus
culpam uam recognovit . eorum proftendit for-
nam meam, potulofecharitatem ordinatam, qu
foras mittat timorem.Charitas enim cm fit fervida,
mam,qui manifesta forte fententi judicialis depre- - non dificat,mifi fuerit ordinata.Importabilis Iqur
henfiagunt pnitentiam, redeuntq;adintermillam dem zelus est charitatisabsque virtute dicretionis
obedientiam libenter fuomet
e tentiam,quomodoille ferendojudicio
inditam
traditus peri- virtutibus vitia distinguentis, & ipfas virtutes in
fibi pni- , " " v

| ordine fuo diponentis. Ubi ergovehemensestcha

culo maris, ac destitutus auxilio navisin interitum ritatis mulatio , ibi maxim dicretio neceria,
v

carnis egit pnitentiam, tandemque liberatus ti- ordinatio charitatis. Semper quidem zelus - ',
*
:
- - morevano, quo Niniven ubvertendam & Jud- minus absque cientia efficax,minusque utilis inve
itug Plerumque autem & perniciofius valde fenti
"am deferendam nimis timens exorbitaverat, rediit .
ta3.4. ad pnitentiam portans legationem duram. Adhuc :Si zitur ferventiorac vehementior piritus,
inquit,quadraginta dies, 3 Ninivefuhvertetur. Non . Profuior; charitas,evigilantioriopus cientis eft,
:fic locutus fuiet,nifitimorem vnum timor faus quarzelum upprimat, Spiritum temperet, ordine:
- expuliffet Nempe fanus timor- fuits.quplus timuit ' charitatem Proindea timore inimici orans ego Chri
* offenfam Dei incidere tacendo qum hominum ftusliberarianimam meam Peto mihi & membris
loquendo .. . i meis daricharitatem ordinatam vitia expugnantem,
Porr ApostolusPetrus non homine increpante,
& virtutes procaufarum qualitatibus aptordinan
-fed Christo ipum repiciente compuntus eorum fem quas minim ordinaret, nifi ordinata primitus
-ipertulit formam, qui fecreta compunctione divini- ipa foret foras pulfotimore inimici, qui tunc acris
- ts atrasti agunt poenitentiam fiendo amar, quod infestat,quando non unus malignus,vel pauci mali,
*Vi humano timore vel fu vit allesti nimio Peu etiam Plures ab invicem diffidentes , fedmulti
-amerediverterunt restitudine ; ad quam redire ::::::::: *inhoeunanimes impugnant, icut
et omnino eft impoibilenii tizare inimicianimus astiterunt Regesterr & Principes convenerunt in
- -

unum advers te Dominum,& adversme Chri

's penitens evacuetur,Filio
enim devnigenito & timore DominirepleathrSi
Deiforma :
ervi stum tuum Sed quid profecerunt, fu malignitatis - -- - - - - -

vii.; feriptum est; qud:iteum spiritus timoris Do- conatu? Nihilmning. Quodviribus meis humais
ui--egoChristus-velegoChristianus nontribuo,fedmu
:mizi;quomodorids iniferide fervitio peccatiSang
hus ve
modo fecuri erimus velee poterimus; ita ut non
aneri Divino,quoniam tu Deus,
1 *; e ? !
|-
*
-

- --- - leamur spiritu timorisDominiSed reverahuc Protexiti me hominem conventu vers,

, , ... *
: : \; imalignantium,idest,confilia malamachinanti, III.
- ... A*

|-
cr:usonifsisoreimmisi liberemur, quomodolibe G multitudineoperantium iniquita * - *

W : -ratus est Petrus ita perfet , ut jam non timeret - - - - . v |- |- |- - -* s ** *

mundi Dominam Romam,quisacerdotisexpaverat tem-Protexisti me conventu, qui non erat in pau

ancillam.Repletusetenim timore Domini IIOT1 IOn citate,ed in multitudine, non folummod in corde
timui pro veritats confeione, quam adtempus -malignantium,fed etiam in au operantium iniquita
megando intermifit;&quia inimicum ctumPhari tem. Qumajor iniquita; qum ex invidia perequi
faum nimis timuit,&quia enimisamavit, Itani- & occiderehominem nihil mali,& multa bona faci
- -

* ** *
- - - * * * * \,
- c ?
 1147 , ven, Gerhohus Reicherfergen in Pfalinum LXIII.
entem ? Multi Martyres talia paffi funt.Sed in ipoA 2026} nequam.Repetitio confirmatio fuitsqua
1 148
capiteMartyr melius elucet,quodistiexperti unt , dicentes, crucifige,crucifige rmaverunt fibi ferme
quosDominoparum fuit hortariverbonif firmaret nem nequam. Firmaveramt non veritatis allertione,
exemplotam paffionis,qumorationis. Palius est frmalgnitatisobstinatione Velfirmeer": fbifer- Masha?
ipe conventu walignantiam e34 multitudinepe: wewem nequam dicendo:Sag" eju fuper nos G - 35. ,,
rautisminiquitatem fe affligi,docensin hoc te fimi per filioi nostros.Hunc /er ,ve mali:
literpati,oravit; atq; orans obtinuit fe adeo protegi num firmaverunt fibi,idest, ad damnum fuum fibi
Ora & tu fimilibus,& fimiliter protegi,atque cm posterisnociturum tania fententi firmita
te protectum fenferis,agegratias Deo dicens: Fr teu cm illo fanguine veniatuper : omnisfan
textfime ronventumalignantium, multitudisep guisjustus,quieffufusest fanguine Abeljusti usq;
rantium iniquitatem.Et ne fort quisputet absq;cau adfanguinem Zachari filii Barachi. Dixi,quod
fa distos operantes iniquitatem , qui meChristum intenderunt arcum vem amaram Nunc dico,qualiter
fuismanibus non crucifixerunt, oftendo, qualiter intenderunt,hocmodofcilicet:Narraverunt,**
operatifuntiniquitatem non manu,edlingua: abconderent laqueos.Collegerunt enimh con
vERS Iv, cilium & dicebant: Quidfacimu,quia hie homomul Jesz. 11.47.
Quia exacuerunt linguas fuas t
.root .7. ,muidalg quando apert :tnurevamalc Notlegem ta ignafacitfese InilloConcilio malignantilaquei
jabemu, es fecundw legem nostram debet mori , B fueruntabconditi perillud,quod dicebant : ***
bidwsia. quiafilium Dei fe fecit. Item:Si hunc dimittis, non es
mittimus eamfic,omnes credent in eum,C3 vesient
amicus cfaris.Item: Reus est mortis Item: Sin" f mani,es tollent motrum & locum &genten.Quia er
fem hiemalefasternen tibitradidiemuseum.Talia di gopro fidelitate Cfaris pro defenione loci excel
centes exacuerunt lingsafuas s gladium perficien entis & elect gentisilluminterficiendum imulato
do videlicet homicidium lingua venenofa, quod mi timore finxerunt,in hoc laqueos abcenderunt,ut vix
lites perfecerunt manu cruenta Illi hora tertiacru aliquis intelligeret,qudex invidia illum interfice
cifixerunt linguis, quem exta hora crucifixerunt rent.Ideodixerunt:Quis videbit eos,"1"
milites ligno & clavis. Vndein Evangelicanarratio fcilicet ficabfconditos? Non tradatur,inquiunt,
ne alls hora tertia,& alis fexta hora legitur cru nos,fed per difcipulum.Non occidatur nobis,fed
cifixus, ut tam lingua qum ligno crucifigentium Judice ac militibus ejus, omnia hc ita per alios fa
notetur unum & idem facrilegium in occiione ciamus,ut nihilfecifie videamur.Ita laqueos abcon

ummi Pontificis omni macula carentis,& pro ipis - - - - -
Jess. 18, 31, |

dendoi : -:
l pu&gatesguespo!
: intenderf4f2f arcum , non contenti vide * agnocat, qudad nos culpa mortisejus pertineat -
licet gladio lingu aperinifi& arcudolofitatisin vlqudnos laqueos pofuerimus, quibus detentus
fidios ferirent , intenderunt fuis confiliis arca Cfuerit. Nam quis videbut eos? Quis poterit cavere, --

rem amaram quantalibet verborum dulce fii faciemus ? Sic

dine fucatam. Res amara dulcedine verborum cela- Scrutati/unt iniquitates,idest,qumodo VERS"
Mais, az, batur,cum dicerent:Magisterfumus, quierera**, jutum perderent, :mundu: poteum abirer,cm quai per -

M6, &c.Paraverunt enim fagittas fuas in pharetra , ut quitatem rationabilis judicii cum iniquis reputatus,& in
quicquid diceret,agittaretur, & quafi reus en terlatrones quafi malefactor fufpenus ita periret: ut etiam
nonen perderet Quando inquiuntamrietur, peribit mmen lafp
returveladverfus farem,fi tributadari prohibe ejust Non erant contenti eum interficere, nifi & nomen quo-
ret,vel adverus populum,fi concederet: Mulierem que ipiuspostentabolere. Ideo excogitata est mors igno- * : :
quoque in adulterio deprehenfam fic obtulerunt, miniofa,ut morte turpiima condemnatus, & inter iniquos |

ut quicquid de illa judicaret,judicareturabillisini :* reputatus

nee
nullum deincepsbona memori nomen haberet,
aliquiserederet venisteillum benedistumin nomineDo
quum veladverslegis justitiam,vel adverseam, mini (quod illi acclamaverant pueti)cm videretur pendens
quam ipe docebat,mifericordiam. Sed fi frutraja inligno,quia lex dicit maledistum,qui pendetinligno. ie
itur rte ante oculos pennatorum, quant fimulabant fe famulari prcepto legis maledicendo & fedu
ante oculos Herodii Ducis eorum ? Nam quod illi storem nominando eum: qui pependit in ligno,tanquam fi
omniavidenti struunt infidias,tale est,ac filaqueo" mulata quitasnon fit iniquitas cm fimulata quitas firdu
innedant radiis alti & meridianifolis,ut eum de c plexiniquitas,quia dum imulatio quitatisjungituriniqui- -
loin terrtrahant,vel quai statu uoign folisarden tati, non iniquitas annihilatur, fed duplicatur, cum &irfa
fimulatiomagna fit iniquitas maxime,quando per eam de
tis&ardore uo terrcalefacientis extingueremoli fenditur & roboratur altera iniquitas- ,^
antur. Nefciunt miferife incaum niti Etideo ficut Dom:i:istamachinamenta calidecrutandonihil profer
fuisconfiliisintenderunt arcrem amaram, itaetiam runt ed potius defecerunt/cratantes/erarinio,
vERSvI. Subitfagittabunt cum, 65 monti re.Hujusmdienim
ideft,excogitantesacerba confilia,qua non potuerunt stabili:
quantacutis cogitantitant veriratest
mebunt. subito velut ex improvifo, cm ill - quitate deficiunt nerfi intenebris ubi non videntDeum,&
omnia videat,agittabunt fcels machinantium Per purant e non videri Deo videntur tamen De qui absis
ducendoadeffeum,s non timebant. Sagittah" :eputatur homo,& nonDeus,cum fit ipleHomo-Deus exDi
vino fuo confilio ad fu humanitatis paionem frontamens.
hominem,es nonjudicanti
timebunt fe
Deum fagutabant homi- Unde : '
nem tradentem injust,3 *** timebane , . |

Accedet homo ad totaltum id eft; humana VERS.

eundem Deum judicaturum justos & injustos just inipfo voluntas jungetur & ubdetur Divin voluntatisfieut VIII
in magnamajestate,ficntipe protestat: eft anteJn ad
dicit:Pater
eor alsum,nonficus ego volo,/ed/itas
quia humana suvis. ErgoDivinum
voluntasjungiturad aceeder hrte
con- Maub.34.
Matikas. dicem Pilatum judicantem feinjust. Krm tamen,
ait, amea videbuisfiliumheminis venientemen-p filium,ut yelle humanum atque Divinum fiar omnino unum
in una eademq; perfonaDei & hominis Jefu chrifti aborpta
g,8 . Talia dicentemfaguta human voluntatis murabilitate in Divin voluhrarisrer
bnteum, & sen timebunt,quoniam ex hoc ipo ye nam tabilitatem , in qua emper fuit corDei altum, prius
ritatis testimonio quai testem faltam velblasphe- . uam accederet cor humillimi adipfum , qu
uncondsaes firmaverunt fibi fer assea voluntasia obedientis-as ubjectionisexaltar
meruis
/
 |- -

1149 vn Gerhhus ReicherstergeninPainm LXII. II 5 D.

'hilipp. exaltari tota natura hominis juxta illud : Propter A Drinaturalis evaderet,arper hoe quiain naturaera*
quod & Deus illum exaltavit, G donavit ulli nomen, Deus Verbu;Verbum quoque carofatium rurum in
quod est uperemnenomed. Igitur accedet homo ad natara Dei ineffet,atque ita homo fefus Christus manet"
cor altum, quo ditonotatur obedienti meritum. in gloriaDeiPatris,fisngloriVerbicaro effet unita,re
diretque tunc in natura Paterne etiam fecundm h
Et exaltabitur Deus, quo distono minem
tatur fumm celfitudinis prmium. Si enim
unitatem Verbum care fastum, cm gloriam
Vrbicaro tenuiet.Reddenda igitur apud fe
* -
justo judicioDei omnis,qui fehumiliat,exaltabitur, ipam Patriaumpta
erat unitaifua, ut nativitas nature fue
non mirum,qud is, qui cm informa Dei effet, fe in e rurum glorificanda reideret,quia dipew/ario
pr cteris in forma fervi humiliavit pr cteris mis novitas offenionem unitatis intulerat,C3 unitas ut
estin eadem forma fervi exaltatus, & confeione
perfesta antea fuerat, nulla ee nunc poterat, nih glo
omnis lingu glorificandus & exaltandus, atque in rificata apud fefuiet arnis aumptio. Idem in eo
*
/

fumma gloria Dei Patris venerandusetiam in illa dem:* Gloria enim omnisnon Verbo, ed carni acqui- "N".4.
natura,qu ad cor altem accedendo fuit humiliata. rebatur, id ef, non nativitats Dei, ed nati hominis
Videretur fortaffe retis dici:Exaltabitur homo in
dipenationi.Item peft aliqua:*At ver,cm glorif- -Man.41.
| prophetia,qum Exaltabitur Deus,qui cm fit na catofilio hominis,glorificans Deum Deus glorificat is
turaliterAltiimus Altiimi Filius, non poeftex /. fe,invenio naturam glorificati ingloriam natura na
altari altius. Mortalis autem homo in Delim im
tur glorificantis aum. Non enim feDeus glorificat,
mortalem nunc exaltatus ret per Prophetm po fedglorificat eum in homine Deum glorificans infefe. . |

terat prdicari exaltandus. Verum quia futuri Ambroius in Lucam: Omnia dedit Pater filio.
erant Hretici, quiDivinitatem ficaignarentVer & omnia dedit,aternitatem,quam habet, Majetates
bo aumenti hominem, ut eadem poliarentaflu que transfudit.
ptum hominem,icutNetorius & Bonofus, quorum -

Augustinus: Homo tranfivit in Deum non maes

- -

alter nulla ratione, alter adoptione fola duntaxat re veribilitate/ed Dei dignatione.Tranfitu, fie de hoc
hominem DEUM prdicari conceit, prveniens mundo ad Patrem , de fervuli forma s Des Patris
eosdem & fimiles eorumSpiritus veritatis,non tam gloriam de temporalitate ad eternitatem Pa
Verbo femper altiimo, qum homini post obedi fcha nominatur, quo tranfivit homo, & exaltatus e?
entiam exaltatonomen Dei , quod et uper omne Deus impleta prophetia,que dicit: Accedet homo ad
nomen , attribuit dicens: Accedet homo, C# exalta
bitur Deu. Etenim hceft hominis vera & inef cor altum, & exaltabitur Deus : Quia qui Deo s
paionibus exiwanito inventus et habitu mortalis bo
fabilis exaltatio, ut honorificetur Summi Dei fum mo, ipe in Kefurrestionis & Acenionis gloria homine
monomine, quod et uper omne nomen. Cteri lorificato inventus est immortalss Deus.
homines eleti , qui nominantur Dii five Filii Dei C Aliter: Accedet homo, & * cor altum, fubaudis: -.
er adoptionis gratiam, pro magno Divini muneris accedet, quia & humanitus obediens, & Divinits
habeant e hoc nomen accepille ad men altiimo confilio diponens omnia , qu pallurus
furam distribuente Spiritu Sano ingulis prout erat,acceitad paionem,& ideo,qui ante mortem
vult. Cui autem non ad menuram datus et idem
# Spiritus, quique de Spiritu Sancto est conceptus,
Deus erat, ed latebat, potea exaltatus et, gloria &
honore coronatus,& nomineDei, quod fuper omne
unde & fummi Patris,cujusidem Spiritus amor est, nomenest, Patre donatus, ac publica tetificatione
ret Filius dicitur per generationem, non perado manifetatus. |
tionem,quant differentis pr cteris nomen Fi Aliter: Illi, quiferutatifunt iniquitates defece
ii Dei hreditavit,tant excellentius nomen Dei
runt ferutantes fcrutinto. Sed requirentes Doninum
habuit homo,ex quo in Virgine conceptus fuit. Sed non deficient; quoniam accedet homo fenfatus adcor ,
quoniam accedendo ad cor altum fic humiliavit fe altum,id eft, adalti cordis intelleum, ut fcilicet de
ipfum, ut nomen Deividereturineo exinanitum, Divinisinquirat, & inter inquiitiones hujusmodi
quando,qui Deus erat,habitu inventus est thomo quant magis homo illuminetur, tant magis ei
infirmus, non t Deus fortiffimus: ret icut in ac Deus exaltatur. Non enim deficit quisin cogitando
ceu ejus adcor altum veneramurin cruce hominem Divina,fed proficit & crecit. Deus ver, quinon
humiliatum,& Deum exinanitum: fic in Throno crefcit in fe,in inquirente fe corde grandefcit, & fic
GloriPatern Deum exaltatum,& hominem pr D exaltatur, ut Majestas ejus magis ac magis incom
dicamus aborptum,non qud homojam homo non prehenibilisinveniatur. Irridendi ergo funt ejus
fit, fed qud manente hominis natura fit in fumma inimici, qui & in crutationibus fuis defecerunt, &
Divinitats gloria. Unde icutin Paione fua Deus ipum,quem occiderevolebant, nec in veste
impaibilis exinanitus fuit & quai difparuit:fic in ua l
glorificatione ua homojam Divina impaibilitate ferunt,quoniam fgitta parvulorum fale :
impafibilis,Divina immortalitateimmortalis,quafi
exinanita humanitate ret nominaturDeus exalta
plage 07'%/72, Plagas quidem carni ejus adhuc
mortali nequiterintuierunt, fed hplage nihil ho
tus.UndeHilariuslibroNono*deTrinitate:Cm,in cuerunt. Quomodo fagtta parvulorum de cannis
quit, aliudfit ante beminem Deus , aliud fit homo & fact non vulnerant quos feriunt, ed levi tegmine
Deu,aliudfit pot hominem C3 Deum totus homo,totus repul cadunt: ita nimirum plage vel fagtta Ju
Deus; non confundas temporibus & generibus dipenfa dorum pellem qidem tetigeruntatlumpt mor
tionisSacramentum, cmpro qualitategenerum ac na talitatis,hominem ver gnitum Deo ldere non po-
turarum alium in Sacramento hominis necee fitfermo tuerunt,fed illum fagittando fibimetipfis plagasin
nem fuie non nato,alium adhuc worsturo,alium jam fanabiles conquifierunt. Unde in Hebrolegitur :
'Num.38. aterno.Et potaliqua*: Id enim homint acquirebatur, Sagittabit erg eos Deusjacalo repentino inferentur
ut Deuseffet. Sed manere in Dei unitate aumptus hom plage eorum , (3 corruent anfemetipos linguifau.
nullo modepoterat, niiper unitatem Dei en unitatem Igitur fagitta, qu contraDominum funt neffica
| CCS
*
 1

II y I : Van Gerhhus Riihostersfin Pfaffnum LXIII , 11;: ,

cesretortin Adverarios ab eo ita funt efficaces,utAltrarietatem & verecundiam fibi ex eis invenirent, . |
-

inferantur ab eis plage profund quibus corruent cm hc eadem cooperarenturbonis in bonum,ju -

vulnerat, & interfeti , propriisque linguis con st confideratione permti conturbati Junt
| demnati.Denique folm fagitte iporum contra f
valid, contra Dominum invalid fuerunt, fed omnes, qui videbant eos ore proprio con
dem Hatos. Erant quidam de numero iporum, qui
VERS IX. -- Et infirmatfuntcontracos i
| Apostolis prdicantibus viderunt feipfos reatu fan
torm, quibus dixerunt cutodibus fepulchri: guinis juti obligatos,conturbatique funt ad pni
Matt.28.13. Dicite, quid vobis dormientibus a.furatifunt tentiam dicentesaPetr& reliquos Apotolos: Quid A$2.37, e
| eum Rever infirmum rifuque dignum testimoni faciemus viri fratres?Petrus autem adillos: Pnitev- 38.
um, quod truitur tipulatione tetium dormienti: tiam,inquit,agite,3 baptizetur unusquisque vestrum
um. Cm enim legitima cauatione tetes non reci in remiionem peccatorum. Qui hoc verbum recepe
piantur,nifi deviis & auditis,iti fi dormierunt, ni runt,falubriter conturbati fuerunt. Porr damnos
viderunt. Sinihil viderunt,quomodo tetes eff conturbati perierunt,qui icutChrito reprobatoC
- potuerunt ? Itane fatui etis, o Judi,ut putetis ho farem uum Regem clamaverunt,ficApotolis repul
-- |

mines rationales pole infatuari hujuscemodi testi fisin manus Romanorum corporaliter & in manus
monio ? nempe vosipfi nimium dormittis, cm Dmonum piritaliter traditi nimis horrenda vasta
de tetibus dormientibus testimonium fabricftis, Brione perierunt. Quod videntes & prudenter ani
qu mendacium roborare cogitstis. Unde quia madvertentes conturbatifunt , ----

mentita est iniquitas fibi,ret infirmate funt contra

eos lingue eorum non folm in hoc tetimonio,fed & |- Et timuit omnis homo. Nam quinonti- vERS.x;
in omnibus, qu locuti funt contra veritatem. muit,homo non fuit,fed velut equus & mulus, qui
Superis dictum et,quiafirmaverunt bifermo bus non est intelletus. Quis enim rarionabili fenfu
ne mnequam:nunc dicitur,quiainfirmate funt contra perpendens;quodDeus naturalibus ramis non peper
eos linguaeorum.Firmitas ergo & infirmitas loquel cit, fecurustimore Dei poteritele,quantumvis li
iporum ceit eis in contrarium.Nam dicendo:San ber timore inimici,quo e petiiteripi dicens: A ti
guis ejuifuper nos, & uperfillos notros,firmaverunt more inimici eripe animam meam? Homo itaque ti
fibi fermonem malignum, quia firmitas et in ver met non homineminimicum,fed Deum quantum
' bis ipforum femetipos damnantium: & ubi prclu vis propitium Sic timueruntApostoli non hominem
derevolueruntora difcipulorum,ne dicerent plebi: inimicum, ed Deum fibi propitium, quando cfis
Surrexit mortuis, infirmatefunt contra eos lingue defiuntiabatur,neloquerenturin nominefefu,& illi
eorum prdicantibus Apotolis & dicentibus plebi,
qud furrexit mortuis Chritus ultra non mori tamen lict flagellati, lict prohibiti annuntia
turus, ed in ternum viturus, & ua membra fibi vcrunt opera Dei liberiquidem timoreini
Jan 12.19. conrefucita turus.Simili
cerent Pharifi ter inConcilio
& Scrib:Fidet is, quiafuo,cm di-C mici, folliciti ver ub timoreDomin
nihil profi. 2 -- mini.Sic post illos
i.Sic pot
timuit omnis homo dignus martyrio temporibus ty
Jean, 18.14, cimus? Ecce mundns totuspot eum abiit.Item: Ex rannorum perfequentium, dignusque confeione
pedit vobis, ut unus moriatur homopro populo, firmitas kemporibus hreticorum fallentium. Sic usquein
& infirmitas invenitur in verbis eorum ibimetipfis finem fculi timebit omnis homo humanutens ratio
n malupn. Non dicendo:nihil proficimu,verum fir ne, cavens potisofiendere Deum qum hominem,
mumque fermonem protulerunt, quia nec ipfi hec & malens homine offenf moriin tormentis, qum
alii veritatis adverfarii tendunt ad profectum , fed offenf De vivere in deliciis exemplo Apotolo
quai palea ignem premens ad fui defeum. Ver rum,Martyrum &Confeorum, qui pret timore
nihil profecerunt,quemadmodum dixerunt : nihil hominis inimici annantiaverunt opera Dei, videli
proficimus,& fermo eorum in hocerat & erit firmus. cetReurretionem &Acenionem cteraque talia.
Atin hoc infirmatefunt contraeorlingu eorum,qud
fibi expedirejudicaverunt mori unum hominem pro Et facia ejus intellexerunt, quia
populo, quia per hoc non expediti,fed compediti,& prdicando & annuntiando magisac magisillumi
fune captivitatis ligati funt, atque in carcerem in natifatta eju intellexerunt , cur feilicet natus ex
ferni detrufi Ecce,fic maledicetur homo, qui loqu Virgine, pallus incruce fuerit, volens, ut mors,
*
tur contraDeum,ut & firmitas &infirmitas verbo qu intravit in mndum perfminam; fogaretur
rum ejusvertaturilli in contrarium,dicaturqueilli:D per fminam, & qui inligno vicerat,in lignoquo
Luc.19.224 de ore tuojudico teferve nequam. Sic perierunt mali que vinceretur. Similiter in cteris mirabilibus
Matah.21 . coloni dicentes: Hic ef hares;venite, occidamuseum,
fasta ejus intellexerunt, non humana, ed Divina
38, 63 habebimus hereditatem ejus. Hic et,inquiunt,h providentia fuie ordinata, t verbigratia,qud in
res.Nihil verius aut firmius dici potet de homine, ;fultantibus inimicis tacuit, nec de cruce, t uade
quem contituitDeus hredem univerforum. Sed bant,defcendit,quia quod plus erat facere,difpofuit,
quod addunt: Habebimus hereditatem ejus,ita falum .post mortem cilicet reurgere de epulchro cunctis
est,ut plane contetin hoc verbo infirmatas effelin mortuis & morituris aditu patefato ad refurgen
guas eorum. Hocopus eorum,qui detrahunt Christo , ra
vel Christiano apud Dominum, & loquuntur mala
dum five ad vitam five adjudicium Uthc & cte
fata ejus difcipuli intelligerent, aperait illisen. Lae.4-4$.
|
adverus animam ejus, ut partim firmitas partim in fum, ut intelligerent Scripturas in die Refrretio
firmitas in hujuscemodi vertatur illis in nis infufflando eis & dicens: accipit Spiritum
Pal.Io8.7. malum juxtaillud: Et oratio ejus fiat in peccatum. Santium. - Peramplius autem & perfectis
, - |
Quia etgofic infirmatefant contra eos lngua eo acceperunt munus intelligenti ; quando
rum,quifirmaverunt ibi fermonem malignum, ut five Spiritus Sanctus in igneis, linguis, venit fu
vera & firma,five falfa & infirma proponerent con per eos, & intellestu adimplevit corda
|- M-X

* *
 1153 , Ven.Gerhohus Reicherfpergen in Palmum LXIV. 1 1 54
Extunc majoricontantia & infantia opera Chri- Atrofibi oblatam non repellerent. Hinc Petrus,
fti annuntiaverunt & capaciore fenfu rationis & & Joannes prcipui eorum, qui annuntiaverunt ~
fideifatta ejus intellexerunt.Similiter usque in fin opera Dei, & fatta ejus intellexerunt, cm fana |

fculi fincer annuntiantibus opera Dei omnibus to per eos claudo repleti effent quidam stupore
pufillis & majoribus '' fanus intelletus, & extafi in eo, quod contigerat illi , & fatum : r

ut intelligant Dei, non hominis elle qucunque Dei tacite affignarent human pietati feu virtu-
bona & laudabilia faa, nec hominis per quem, t: Quid, inquiunt, nos intuemini, quai notra Ast.4.12.
vel in quo hc fiunt ", virtutem in his prdicen virtute, aut pietate fecerimus hunc ambulare? De. Je4?.
dam, fed folius Dei, quo bonacunta procedunt, usPatrum uostrorum glorificavit Filium fuum , 3
& ad cujus laudem laudabilia omnia fasta jut fides, que per eum et, dedit integramfanitatem in
referuntur, five qu ab illo folo, five qu per conpettu omnium notrum.lfti ergo retti corde tant
creaturas aguntur. Unde magis laudabuntur in Domino , quant con
VERS.
XI.
Ltabitur jutus in Domino, S tantior eis fuit cordis retitudo , qua viriliter
fe repulerunt laudem foli Deo dabitam, lau
fperabit in co, non in e ipo , quando - dantes, aliosque laudare docentes in Dei fao
v laudabuntur omnes reti corde tolam pietatem & virtutem Divinam. Cujus
pro hac ipa restitudine, qua & justus latabitur in laudibus & nos in fine Palmi , feu cujus- , :
perans in Domin, non in femetipfo, & omnes B qu Prt boni dicamus :
resti corde, quando laudabuntur, non fua , ed Gloria Patri 63 Filio 3 Spiritai Santis.
Dei laude pafcuntur. Alioquincor non retum Patri, cujus et cor altum : Filio, qui homo /
fed tortum atque retitudine alienum haberent, fa&us acceit ad cor altum : Spiritui Sanct,
fi de operibus Dei Deo debitam gloriam fibi ca- qui est ltitia , qua ltabitur justus in Do
ptarent, vel quod pejus et, raptarent, aut ul- mino. -- - -

----+****** - **-

PRAEF A T I O
PSA L M V M
TEXAGEJIMUM QUARTUM
| - ==

$ $almo Sexage/mo Quarto de duabus civitatibus inter fe contrariis,

| Jerualem videlicet ac Babylonia , eorumque civibus item inter /
*: contrariis agitur. De quorum permixtione , ac distinione, in
$ tempore Pape Eugenii largo Zrastatu agentes hunc ipum P/at.
- : mum promateria tunc habuimus, eumque ipi Beate memorie Pon- |

tisti legendum pre/entavimus, hac intentione /cilicet ; ut caria Romana, que con |- |

testante Petro e/? Ecclefia in Babylone collea, per nomen Babylonis tropice notata r-Petr.5.13.
zurbe Roma, ut, inquam, curia illa /emerip/am diligenter attenderet , /e/eque 3

ac pariter Eccleiam totam, quam regere debet, e configiene Babylonica distinam

exhibere/atageret fine macula & raga. Et quidem predistus Papa Eugenius gra- ,
zum Babuit, quod ejus Paternitati audacia fiali /izg.ge/imus, Verumtamenyicut
ante nos distum e/#: - |- /

*

Romam vexat adhuc amormmoderatus habendi,
. Quem non extinguet, nifi Judicis ira tremendi. |-

| -
*
*
Erat quidem nobis propotum in preenti volumine adbreviare nuncZrastatum
Romano Pontifci tunc destinatam acprentat & ejus approbatione roboratum. Sed
quia/ententieno/strede glorificatione in DeiFilio buman/**/antiae, equibusdcon . *

zradicitur, quam ea intentione,atqueconfilio Eugenio Pape in hoc Zrastaru propo/ai- |

mus, ut ejus in hac veltenenda vednom :di: um teneretnus , quamquam Ro

|- *
*
 SS

SS S SS SS SS SS SS

SS
SS SS S
SS S SS SS SS SS SS

S 000S S LLLLLLLLLL LLLLLLLLLLSLLLLLLLLLLLLLLS C000

S LLLLLL LLLLLLLLL LLLLLLGG LLL LLLLLL LLLLLLLLL LLLLLL LLLLSLLLLLLLL LLLLLLLLLLLS LLSMM
LL LLLLLL LLLLLLL LLLLLS LLLLLL LLLLLL LLLLSLLLLLLLL S LLLLLL LLLLL LLLLLLLLLL LLLLLLLL
LLLLLLL LLLLLLLLLLLL S LL LLL LLS LLLLLLLS AAAAAA LLLLLSLLLLLL SLLLL LL LLL LLLS
LLLLLL LLLLL LLLLLLLL S 0LLL GG GAAASLLLLLLLLL LLLLLLLLLL LLLLLLLLLLLL S AAAS LLLLLLLLLLS
LLLL LLLLLLLLL LLLLLLLLS LL LLL LLLLLLLLLLLLLS LLLLL L LLLLL LLLLL LLLLLL LLLS
T SS LLLL LLLLLL LLLLLLLLLLLLLL AMS LLLLLLLLL S 0LL SLLLL LLLLL LL LLLLLLLLLS LLLLLLLLLL
LLLLL LLLLLL LLLLLLLL LLLLLLLLS LLLLLLL LLLL LLLLLLLL LLLL aTSLLLLLLLS LLL LLLLS SS

LLLLLL LLLL LLLLLLLLS LLLL 00L MLSLLLLLLLLLLLLLLLLLLLLS LLLLLLL LLLLLLLLLLLLS

LLLLLLL LLLLLLL LLL LLLLLLLLLLLLLLL LLL LLLL LLLLLLLLL LLLLLLLL LL LLLLLLL LSLLLLLL
LLLLLL LLLLLLLLLLLLL S LLLLLLLL TLLL LL TT MMLLLLLLL S LLL LLLL LL LLLLL LLLLLLLS
LLLLLS LLL LLLLLLLLLLLS CCLL LLLLLL LLL LLL LLLLLLLS LLLL LLLLL LLLLLLLSLLLLL
LLLLLLLL LLLL LLLL LLL LLLLLLLLLL LLLLLL LLL LLLLLS SS SS
SS

skOmOYkZkk
LccLLLLLL LLLLS SS
SS SS LLLLLL LLLLLLLL LLLL LL LLLS0s 0 LLLLL LLLLLLL LLLLL LLLS LLL LLLLLLLL LLLLLL 00S
aLLLLLLL LLLLLLSLLL
LLLLLLLLLLLLLLL LL LLLLLL LLLLLLLL LLLLLLLL GGGG
LLLLLLLLS
LLLL LLLLLLLLL LLLLL LLL LLLLLS SS

LLLLL sS LLL LL LLLS LLLLLLL LLLLLLLL LLLLLLLLLL LLS

LLLLLS LLL LLLSLLLLLLS LLL LLLLLL LLLL S LLL LLL SSLLSS00S00S
LLLLL LLLL LLLLLLLLL LLLLLLLLLLLLL LLLLLLLL LLLL LLLLLL S LLL LLLLLLLLLLLLL LLLLLLLLLL LLLLLS
LL LLLLLLLLLL LLLLS LLLLLLS LL LLLLLL LLLLLS LLLLLLS LLLL LLL LLLLLLLLLLL LL LLLLLL LLLLL LLLL LLLLS
LLL LLLLLLL LL LLLLLLL LLLLLLLLL LLLLLLLLLL LLLLLLS LLLLLLLLS LLLLL LLLLLLLL LLL LLLLLLLLLLL LLLLS
LLLLL LLLLLLLLLLS LLLLLLLL LLLLLLL LLS LLLLLL LLLLL LLLLLLL LLLL LL LLLLLLLLLLLLLL LLS
SLLLL LLLLLLLLLLLSLLLLLLLLLLLLLL LLLL LLLLLLLL LL
LLLLLS LLL LLLL LLLLLLLL LLLLLLSLLLLLLLLL LLLL LLLLLLLLLLLL LLLLLLLLLLLL S LLLL LLLLLLS
LLLLLLLL s SLLLL LL GGGGL LLLLLLLS S LLLLLLLLLLLLL
LLLLLLLLSLLLLLLL LLLLLLLL LLLLLLLLLL SLLLLLL
LLLL LLLLLLLLLLLLLLLLS LL LLLLLLL
LLLLLLLLS CCLLLLL LLLLLLLLLLL SLLL LLLLLLLLLLLL LLL LLLLLL LLLLLLLLLS LLLLLLL
LLLLLL LLLLLLLL LLLLL LLLLLLLLLS LLLL LLLLLLLLLLL
SS LLLLLLLLS SS
LLLLLLLL LLLLLLLLL LLLLLLLLLL LLLLLLL i
LL LLL LLLLLLLLS LLLL LLLLLL LLLSLLLLLSLLLLLLS LLLLLLLLL LLLL LLLLLLLL LLLLLL LLLLLLL L LLLLLL
LLLLLL LLLLLLLLL LLLLL LL LLLLLLLL LLLLLLLLLLLLL
LL LLLLL LLLLLLL LLLLLLLLLL LL LLLLLLLSLLLLLS L LLLLLLLS LL LLLLLLLLLL LLLLL LLLLLLS LL LLLLLLLL
LLLLLLLL LLLLLLLLS LLLLLLSLLLLLSLLLLLLLLLLLLLSLLL
LLLLL LLLLLLLLS LLLLLL LLLLLS LLLLLLLLL LLLLLS S
LLLS LLLLLLLLLLL LL LLLLLL LLLLLLLL 0 0LLL SS LLLL
LLLLLLL LLLLLLLLS LLLLLLLL LLLLLLLLLLLL LLS LLLLLL LLLLLL LLLLLLLLLLL LLLLS LLLLLLL LL
LLLLL LLLLLLS MM LLLLLLLLLL LLLLLLLLSLLLLLLLS LLLLLL LLLL LLLLLLL S LL LLLLL LLLLLLLLLLLS
LLLL Skk LLLLLLLLLLLLLL LLLLLLL LLLLLLLL LLLL LLLLLLLL LLLL LLLLLL LLLLL LLLLLS
LLLLLLLLS LLLLLLLLLLLLL LL LLLLLLLLS LL LLLLL LLLLLLL 0S LLLLLLLLLLLLLLS LLLLLLL LLLLLLL LLLL LL LLLS
LLLLLLLLL LLLLLLLLLLLLLLSLLLLLLL LLL LLLLLLS 0L LLLLLLLLL GLLLLLL LL LLLLLLLLLLS LLLLLLLLLL
LLLLLLLLLLLLLLLL LLLLLLLLLSLLLL LLL LLLLLLLLS LLLLLLS LL LL LLLL LLLLLLL LLLLL LLLLLLLLLLL LLLS
LLS 0L LLLLLLLLS LLLLLLLL LLLLLLL LLLLLLLLLLS LLL LL LLL S LLLLLL LLL LLLLL LLLLLLLL LLLLLS GGG
LLS LLL LLLLLLL LLLL LLLLLLLLLLL LLLLL LLLLLLLS LLLLLLLL LLLLLLL LLLLLSee L LLLL LLLLLLLS
LLLLLLLL LLL LLLLLL LLLL LLLL LLLLLLLLLLLS LLLLLL LLLLLL LLLLLLL S LLLL LLLLLLL LLLLLLLS
LLL LLLLLLLL LLLLLLL LLLLLL LLLLLLLLLLLS LLLL LL LLLLLL LLLLLLL LL LLLLLLLLLL LLLLLLLL LLS
SLLLLLLLLLLLLLLLL LLLLLL LL LLLLLLLL LLLLLLL LLLLLLS LLLLLSLLLLLLLLLLLL LLLLL LLL LLLL LLLLLLLLLLL LLLLL
LLLLL LLLLLLLLLLS LLLLLLLLLLLLLLLLL LLLLL LLLLLL LLLLLLLLLLS LLL LLLL LLLLLLLLLLLLLLL LLLLLLLL LL LLLS
LLLLLLLLLLLS LL LLLLLLLL LLLL LLLLLLLLL LLLLL LLLLS LLLLLLL LLLLLLLL S LLLLLLLLLL LLLLLL LLLLLLLLS
LL LLLLL LLLLLLLL LLLLLL LLLLLL LLLLLLL LLLLLL LLLLLLS LLLLLLLLLL LLLLL LLLLLLLLLL LLLLL
LL LLLLLL LLLLLLLL LLLLLLLLLLLLLLLLL LLLLLLS LLLLLL LLLLLLLLLLL LLLLLLLL LLLLLLLLLLLLLL LLLL LLS
LLLLLL LLLLLLLSL LLLLLL LLLLLL LLLLLLLLLLS LL LLLLS LLLLLLLLLLS LL LLLLLL LLLLL LLLSLL LLLLLLLLLL LLL
LLLLSLLLLLLLLLLSLLLLLLLLLLS L LLLLLLLLLS LLLLS LLLLLLLLS LLLLLLLL LLLLLLL LLLL LLLLLLL LLLLLS
LLLLLL LLLLLLLL LL LLLLLLLS LLLLL LL LLL LLLLLLL LLLLLLLLLLLSLLLLLLLLLLLLLLLLLLLS LLLLL LLLL LLLLLLLLL
LLLLLLLL LLLLLLS LLLLL LLLLLLLLLLL S LL LLLLLLLL LLLLLLLLLLLSLLLLLLLLLLLLLLLL LLLLLLLLAAAAAA
S LLLLLL LLLLLLL LLLLLLLLLLLLLL LLS LLLLLLLL LLL LLLLLSLLLL LLLLLLLL LLLSLLLLL LLLLLLLLLS LLLLLL
LLLLLL LLLLLLLL LLLL LLLLLLLLL LLLLLLLLLLL LLLLLLLL LLLL LLLS LLL LLLLLLL LLLLL LLLLLLLS
S LLLLLLL LLLLLLLL LLLLLLLLLLLLS LLL LLLLLLLS LLL LL LLL LLLLLLLL S LLL LLLLLLLLLLLL LLLLLLL LLLLLLL S
LLLLL LLLLLLLLLLLSLLLLL LLLL LLLLL LL LLLLLLLS LLLLL LLL LLLLLLLLLLL LLLLLLS LLLLLLLLLLL
LLLLLLLLLLLSLLLLLLLL LLLLLLLL LLLLLLLLLLL LLLS SLLLLLLLLLLLL LLLL LLLL LLLLLLL S LLLL LLLLLLL
SS LLLLS
 1 157 Ven. Gerhohus Reicherpergerfin Palmum LXIV.
.;. parentibus factum est: Eritis ficat Dii, quod non A qud eti cives dicantur & habeanturJerualem,non
incongru dicitur Verbumperegrinationis , quia
caua et univerfalis peregrinationis , in qua ca
Ptivi detinemur. Incipit tamen ad patriam exire,
qui incipit amare,ut tandem penitus constitutus in
dexteram eparetur. Nec vacat,qud pot feptua
ginta annos de peregrinatione redeunt: hic enim
numerus tempus vit defignat prentis,quo ma
xim ante advent tenebatur populus in confufio
ne,underegredicpit perChritum,quinatus eftin
eptuagefima eptima generatione. Hoc ergo
Canticum de reverione confolatio et in exilio, ne
quis deperet, certum audiens reditum , & per
quem, & qu diviti fint reverfis.
Prim autem Propheta affirmat reditum, &
recatur. Secund laudes Dei & virtutes defcri.
it ibi:Spes omnium finium terre,C3 in marilong.
De hac ergo reverione voce revertentium Pro
pheta cantat, & ait : -
Te decet hymnus Deus in Jion.
VERS.II. O Deus jufte, cujusjnfto judicio fumus in pere
grinatione fubRege Babylonico,fed tandem rever
furos nos confidimus ad Patriam coeletem,videli
cet Jerofolymam, adquam proficifci nuncincipi
mus, qui manentes in Eccleia perfidem ambula
muste decet Hymnus.7e, non Deos gentium d
monia,decet hymnus,id est,laus cum Cantico.Ubi ?
In Sion, id et, in Ecclefia, qu fecundm statum
five motum peregrinationis , in qua per fidem
nunc ambulat, Sion, id et,peculatio dicitur, fe
cundm Batum ver ternitatis, ad quam ten
dit, ferualem, idest, viipacus nominatur, quia
tunc videbit facie ad faciem, quod nunc per pecu
lum videndo Sion dicitur, idest, Speculatio. In hac
Sios Te Deum verum decet bymnu ab illius civita
tis civibus. Nametfi aliquis illorum fueritet
iam in fornace Babylonica fecundm corporalis
angusti detentionem & hominum depetionem,
tamen quia Spiritu Spiritualia & cletia pecula
tur, ben trium puerorum cantat hymnum, qui
neque ad adorandam tatuam auream , id et, ad
fetandam avaritiam declinatur , neque igne
Babylonico, qu turpiima est immunditi libi
do, pernicios uritur.
Econtra fi civis aliquis Babylonicus amori
fcularis velglori vel concupicenti vel utrius
que deditus, maxim avariti, fervus, qu eft
idolorum fervitus, fuerit in Sion, id et, in pr
fenti & peregrinante nunc Eccleia, vel dignita
tibus Eccleiasticis honoratus, vel pecie Sancti
tatis tanquam civis Jerualem palliatus , non 7e
.64.//8 Deum verum decet hymnus in talis confuionis
vel una perfona vel plurium Synagoga : quia non
effecioa, vel pretioa laus in erepescatoris, ma
xim in obequioDivino,qu fua unt,non quJe
fuChristi, qurentis,quod etadorare auream sta
tuam.Propterea namque in quatuor temporum je
juniis, quibus hymnorCantores adSacrosOrdines
promoventur, trium puerorum post aure statu
contemptum , pot incendium fornacis devitum
fubnetitur hymnus, ut instruantur oidinandi,
I I 8
tamen decet eos hymnum Deo vero cantare vel al
tari acro ministrare, nifi contemptoprius aureo
fimulacro exitialis avaritiz , vioque vel extin
o in fe libidinis igne piceo ac fulphureo,quem
Rex Babylonis nutrit; Rex Jeroolymitanus dere
statur & odit, quique non pueros Domini Spiritu
Sano,vento roris proteosincendit,fed ministros
Regis Chaldos incendit, qui eum nutriunt, non
extinguunt.
Porr tres pueri,omnes videlicet pur colentes
Trinum inUnitateDeum,non hunc ignem infe nu
-
triunt,ed jejuniis.vigiliis, orationibus cterisque
piritalibus exercitiis retinguunt, & cm retintu
fuerit, vel ut non fit, quod fenibus contingit ali
quotiens, vel cert ut non obfit , quamquam legi
membrorum naturaliterinfit,quod juvenibus eve
nit , qui etfi fentiuntin fe carnis concupicentias,
non tamen eunt poteas , neque arma iniquitatis
faciunt membra fualeg Deimente ferviendo, legi
que membrorum carnalium in Spiritu Sancto tan
quam vento toris flante refistendo: Tunc demum
certificante illos Apotolo, quod nihil damnationis
est eis,qui non fecundm carnem ambulant,quod
que illis,qui in carne ambulantes non fecundm
carnem militant,corona debetur tanquam legitim
certantibus, accedant vocante illos Domino ad Sa
crosOrdines accipiendos, & hymnos Deo canen
dos : Quia te decet hymnus Deus in tali Sion tales ci
vesetiam in medio Babylonis, in medio nationis
prav habente. -
Sed per amplius &perfestius tibi reddetur
votum in ferualem illa, qu furfum est
libera penitusab omniconfufione Babylonica, qu
est maternostra.Non omnium est illa trium puero
rumperfectio, uthymnum cantare point in terra
aliena,unde&dicunt: Quomodo cantabimus canti Plake;$.4.
eum Domini in terraaliena fed in ferualem tibi
reddetur votum pariter ab omnibus.Jerofolymitanis
civibus,quando carohumana, qu nunc terra est
aliena, corruptibilis fcilicet, fua corruptione ag
ravans animam, quantumlibet piritalibus accoe
estibus intentam , fuerit in eletis omnino incor
ruptibilis, & impaibilis. Nunc ver etivento
roris fiante piritales afflati & refrigerati cantant
hymnumDominiin terraaliena,tamen & illicrebro
fufpendunt organain falicibus in medio Babylonis,
& qui funt fragiles adhuc in luta carnis, inferio
res omnino conticecunt ab hymnorum cantico ex
ultativo,ac fuper fluminaBabylonis reidentes dul
ce habent flere,fuisque pafcuntur lachrymis man
ducando fimul panem doloris.Mente igiturJerua
lem fupernam proficifcentes, illiusque memoriam
in principio ltiti u ponentes vota laudis&gra
tiarum ationis vovent,qu tandem in Jerualem
perfolvent & reddent.
Sed quoniam perveniatur in
illamJerualem , dum proficifci nunc incipimus,
& in convertendo captivitatem Sion quafi laxata
captivitate restinto per Martyrum fan
guinem Babylonico igne alteram Babyloniam , id
d d a est
 1 1 59 Ven. Gerhohus Reicherpergen in Palmum LXIV. 1 16
est,Romam videmus,&gaudemus incivitatemSionAdeeet hymnus Deus is Sion , id et , in Eccleia
commutatam,Tedecet hymnu Deusin Sion,id est,in Romana,qu nomineBabylonis perApotolicam fidem
EccleiaCatholica,Petri Apotoli fide firmata,& per commutato innomen Sion,fundamenta nunc habetin
Apotolos, virosque Apostolicos erudita quafi montibus Santis.Te decent Sancta Sacerdotalis officii
Jeremiam,& Aggum. PetrusquippeApostolus, miniteria Spiritalibus Canticis & hymnis in illa Sion
quirefpiciente feDominoflevit amar,tanquam in perornata : Cm verbi gratia quidam Romanorum
lamentationibus Jeremi peregrinos cives Jeru Pontificum tatuit Pfalmos ante facrificium canendos
falem docet feminarein lachrymis,quod potmeta antiphonatim,quidam Gloria inexcelfis, quidam San
turin exultatione. Cui fociatur Paulus Apotolus fius,Santius,Santius,quidam Agnus Dei, facro adjun
velutalterAggus,quod interpretaturfolemnisvel xit officio. Et qudam precum folemnia inferuerunt
fublimus,quoniam raptus usque ad tertium coelum ejusdem Ecclei Roman Pontifices cum canticis &
folemniter & fublimitereft magnitudine revelatio hymnis fetivis,maxim infolemnitatibus prcipuis,
num glorificatus, & tanquam vas eletionis ver quarum in Vigiliis prcedit quai lamentator Jere
digneftglorificandus.Vel quia Jeremias multimo mias jejunando vigilando, plorando coram Domino,
da paione attritus, & tandem Martyrio coronatus qui fecit nos. Et in diebus fetivis confequenter adet
est,per illum fignificari potet Martyrum candida Aggeus ille folemnis, qui reverioni de Babyloniain
tus exercitus. PerAggum ver in convertendo BJerualem prentialiter interfuit , ficut excellens
captivitatem Sion factum ficut confolatum notare qulibet folemnitas,verbi gratiaPafchalis in Canticis
poumus ctum Confeorum in pace quiecen & hymnis quai prfentialiter nobis post derelitam
tium,& auxiliaRegum ad dificandas Eccleiasha Babylonem fupern pacis & ltiti ingerit viionem,
bentium.Sicut enimCyrolaxante captivitatem per Nam in tanto feto lamentationibus quadragefima
Aggum cterosqueilliustemporisProphetas rez libus & vigiliis ac jejuniis prvento , incipientibns
dificata et Jerualem : Sic Imperatore Contantino proficifci furfum,quibus conreurgentibusChritofa
dante pacem Sant Dei Ecclei quafi detruto piuntea,qu urfum funt,exultat jam turba
jam regno Babylonico portSion funt redificat, clorum,exultant Divina myteria, in quibus decen
atque tam Imperialibus qum Pontificalibus edi ter ordinatis,& Babylonis civibus inde fequetratis7e
tistanquferis & vetibus firmat. Spurciimus decet hymnas Deus in Sion, & hic hymnus prparatio
Nero,qui velut alter Nabuchodonofor primus in eft voti perfet reddendi quandoque in Jerualem.
fecunda Babylonia erexerat idolatriam, quafi au Sed nunquid O Deus 7e decet hymnus in Sion interdi
ream statuam cum uis posteris, Martyrum Chriti tus Principibus ejusdem Sion, qui fuisdecretalibus
tortoribusincendia fornacis augentibus, jam judi editis interdicunt officia & beneficiaEccleiaticaCle
catus erat, ita ut quidam ex talibus humiliati ad ricis cum Nicolao foinicatore manifest incetuofis,&
pnitentiam fnum quafibos comederent, & Al cum Juda mercatore peimo vel Simone Mago turpi
tiimum in regno hominum dominantem reco-C ter negotiantibus , & in domo Dei latrocinantibus,
gnocerent: Quidam ver cum Balthafar nimim quia materialibus quoque armis tutati atrociores in
fecur luxuriantes & tyrannizantes omnino amiffo veniuntur Juda,qui redarguente propria concientia
regno cum vita perirent,icut geta Martyrum con dixit: Peccavi tradensfanguinemju/tam,&SimoneMa- Matih 174
tetantur, quosdam ex tortoribus&Senatoribus in go,qui abApotolo Petro increpatus dixiteidem Petro
urbeRoma tanquam in Babylonia ub jugumChri accteris.Apotolis: Precamini vosprome Dominum, ut A38.14;
tian legis humiliatos,quosdam ver tam viibili nihil veniatfuper me horum, qu dixitir.Atifti malitiofi
ter qum inviibiliter in manus dmonum traditos, neque propria confcientia redarguente humiliantur,
& regno fimul ac vita privatos. His igitur partim neque ab aliquo veritatis mulatore feargui patienter
condemnatis , partim converfis nomen quoque fufferunt, quin potius tales perfequuntur & odiunt
commutatum et illius Babylonis, ut retius urbs fuisque militibus trucidandos vel occidendos expo
illa dicatur jam Sion qum Babylon,& ideo pridem nunt ? Quidigitur intenduntisti velPrinceps mundi
fufpena illic organa jam coaptantur ad cantica, hujusBabylonicus quid per eos intendit,nifi civitatem
uando enim fides Chritiana in procintu Sion detruere,atque Babyloniam ''4
adhuc pofita, &, t ait quidam enimRomanum Imperium quafi caminus igne Baby
lonico ardebat contra cultores Trinitatis crucians eos
agreti turbida cultu, diverfis tormentis,qui fpreverunt auream tatuam,id
Nuda humeros , intonfa comas, exertaDest,idolatriam,prcipuequeavaritiam tun non imme
lacertes rito PetroApotolo Urbs Roma tropic dita et Be
Pugnans , nec telis meminit mee tegmine bylonia:Salutat, inquit;vos Eccleia in Babylone collesta.
cungt 3 sed refrigerato vel extincto igne perfecutionis in Im
Peitore fed fidens valido, mewbrisque rete perio Romano,jamad fidemChristi curvato,ipa urbs
tis urbium Roma ret Sion dicitur,t jam ditum est,ne
Provocat infani frangenda ptricula belli, que Babylonic tyrannidi vel confuioni de ctero
locus et permittendusinea,cm fitaula pudiciti, fe
Non erat otium Sedis Apostolic Pontificibus des justiti, aylumReligionisCanonic acMonastic,
ita perornare cultum fidei,ficut nunc et, perorna rationabilibus privilegiis velut quibusdam propu
tus, & in Altarisminiterio tanquamin capite glo gnaculis undique claustraordinata regula
ria& honore coronatus,jam concrepantibusOrga riter, ut liberum fit in eis Cantoribus de canticis Sion
nis& Cantoribus ad canendum expeditis , maxi hymnos frequentare, fecundm quodTe decet hymnus
m in Coenobiis per Pontificum Romanorum de Deus in Sion. Subitere hic libet aliquantulum, & in
creta & privilegia communitis. His ergo nunc termio pauliperexpoitioniscuru adeos intendere
citharas percutientibus in domo Domini Te confutandos, quimurosjerufalem detruere, muros

 I 161 Ven.Gerhohus Reicherpergenin Palmum LXIV. I 162.
que Babylonis, quantuminipfisest,conantur di-Abanda. Si enim Cyrus Rex Perarum testi:
CAIC. monio Divino laudatur , & Christus Domini
Nonne qui ea, qu Deus conjunxit, fepa Propheta nominatur , non quia fan fidei
rant, vel qu ipe disjunxit ac distinxit,inunum
extiterit, vel jut vixerit , qui paganus fuit:
confundunt, murosBabylonis, id et, confuionis
fed quia Imperiali edito captivitatem populi
in altum attolluntur? Imperium quoque Roma Dei primus laxavit permittens cives Sion reverti
num nituntur facere Babylonicum , & quod ad canendos -hymnos in Sion: quomodo non eft
pejus est,Regnum Chritianum volunt effe paga laudandus Imperator Contantinus, qui primus
num, vel certde duobus repugnantibus infimul Imperator Romanorum publicis editis liberta
confufis retaurant Regnum Babylonis, & refuci tem tutatus et Ecclei , ut vacaret fervis Dei li
tantRegem ejus,de quo Dominus in Propheta je ber Deo fervire in Palmis & hymnis & can
Jerem,$o. remia quritur dicens: Grex difperfus Iral, leones ticis Sion ? Quod cm usque ad ipius tempora
I7 comederunt eum.Primus comedit eum RexAffur; iffe fieret in Urbe Roma, in altera videlicet Baby
noviimus exofavit eum, Nabuchodonofor Rex Ba lonia, per cryptas & alias latebras tanquam in
bylonis. Ver leones bestialis ferocitatis Principes filento fufpenis Organis in medio Babylonis, ex
comederunt gregem Domini, & primus Rex Af tunc dificatis ope ipfius muris Jerualem , in
fur, quia primus Princeps AfyriorumJudorum templis magnificis Deo vero acrificatur con
fcilicet fe ipos dirigentium, comedit eum , vel Bjubilantibus eletis Cantoribus exercitatis in
quando Pilatus eorum Tetracha occiditChristum canticis Sion. Quis fpiens & intelligens hc
difpero grege dicipulorum ejus,vel quando ipis non hoc opus Divin pietatis veneretur, cujus
Judis concitantibus miit Rex Herodes manus , cunque fit fidei vel converationis stimatus ho
ut affligeret quosdam de Eccleia. , Deinde reli mo, per quem Deustalia et operatus. .
qui leones Nerone usque ad Diocletianum per Legimus Regum paganorum Cyri , Darii ;
decem univerfales perfecutiones ita comederunt Artaxerxis optima cripta , & edita pro difi
ac difperferunt gregem Domini, utilla betia de candis muris Jerualem promulgata, nec pro eo
cem cornibus terribilisDanieli proftenfajam fin rum perfidia illa cenfemus repudianda , ed pro
gulis cornibus in fingulis perfecutionibus debac Divina pietate , qua inpirante procefierunt,
chata & fanguine Santorum fatiata fit,ultra qum omnino amanda & veneranda, in eo prcipu,
dici poit. Et quia ultima perecutioneDiocle qud ex Reipublic umptibus qudam remit
tiano & Maximiano tyrannizantibus decem annis tendo , qudam largiendo adjutorium prbue
runt famulis Dei redificantibus domum Dei, &
vexata et Eccleia, five in decem univerfalibus
perfecutionibus,five in decem annis ultim perfe muros Jerualem pot laxatam populi Dei captivi
cutionis intelligas decem cornua crudelis besti, tatem, Legimus, & veneramur epistolas bonas
Romani videlicet Imperii, gratanteraccipe hu Regis Affstri prioribus epitolis malis ex confi
miliationem ex tunc illius befti 3 ita ut foenumC lio. Aman Agagit hotis Judorum datis con
bos comedens & prfepe Domini fui agno trarias, & laudamuseas. Quomodo ergo non
cens rore cli tinta fit,baptizato videlicet Con laudemusedita Constantini aliorumque Impera
ftantino Imperatore , non , t Hretici conten torum paci Eccleiatic faventium , qualiter
dunt,ab Hretico ufebio Ariano,fed t Catholi cunque le habuerit fides & converatio eorum ?
ci fentiunt, Catholico urbisRomPontificeSilve Cert in hitoria Eccleiatica laudatur Eufebio
tro.Memini enim, cm in urbeRoma fuiem,fuie narrante fides & pietas Contantini Principis,
mihi objetum quodam Caufidico Ecclei Dei qua fi potea, t intripartita Hitoria legitur, de
adverfario , nonelle rata privilegia Imperatoris viandobaptizatus vel rebaptizatus etab Eufebio
ContantiniEccleiatic liberati faventia,e qud Ariano, culpa ejus ad ipum petat , neque
ipe vel baptizatus vel rebaptizatus fuietin H tamen bona cripta ejus evacuat , icut & culpa
refi Ariana, t infinuare videtur hitoria tri Regis David, lictilli multm nocuerit, fcripta
partita. Quo contra tunc ex parte diputavi tamen ejus evacuare non potuit. Sic cripta
mus , & adhuc diputare ac probare parati Salomonis bona & Santa tenemus, quamquam
fumus, quod icut in antiquaBabylonia rata fue noviima fenetus ejus per luxuriam & idolatriam
runt edita Deum Danielis commendantia , licet graviter fdata non ignoremus.Prophetia quoque
pagano Imperatore promulgata , five cnD Balaamarioli mercedem iniquitatis amantis, quia
Nabuchodonofor filium Dei fibi in fornace ma facris litteris confona invenitur, in fumma reci
nifetatum glorificavit , five cm expofito fibi pimus autoritate, non penfando,quis dixerit,fed
per Danielem fomnio ipam Danielem in fubli quid. Fueritergo ImperatorContantinus in uis
me fuper omnes Principes Babylonis extulit , extremis cujuscunque fe fetator, derelita,
atque Deum ipfius & trium puerorum laudibus t ferunt, fide Catholica, pro qua labora verat
magnificavit , quem & postea de regno ejectus in Synodo Nicna, quod ego minim credo, cm
& denuo retitutus in regno hominum domi ejus etiam filios Constantinum & Contantem pa
nari confeffus et : Mult magis in fecunda tern fidei fucceflores duo tetes, du oliv ; ac
Babylonia privilegia vel edita Imperialia Im duo candelabra Joannes & Paulus in opprobrium
peratorum Deum glorificantium , & fervos Juliani Apostat commendent&Catholicos atqu
ejus in ublime fuper omnes Regni terreni infide Catholica & converatione bona stabiles de
Principes extollentium rata funt habenda , in regno terreno ad regnum coelete translatos prdi
uantum Propheticis, Evangelicis, Apostolicis cent. Fuerit , inquam, Pater eorum Constanti
que documentis inveniuntur conona , etiamfi nus circa finem peste Ariana, contra quam antea
vita Imperatorum non fit omnimodis appro laudabiliter dimicaverat,maculatus,t alleritCaf
D d dd 3 lianus,
 1163 Pen. Gerhohus Reicherfpergenf in Palmum LXIV. 164
fianus, cujus non folm in laude nimia triparti-A tinianus, Arcadius & Honorius, Karolus,& Lude
t histori : fed & in cteris opuculis notatur vvicus,quorum tatutaImperialia fuperEcclefiasti
& repudiatur fenfus hreticus, quamquam de vi cam libertatem pr manibus habentur,quibus Ec
ta Patrum fcripta ejus teneamus, eaduntaxat,qu clefiatic immunitatis & libertatis privilegiatam
approbavit virillustris Hieronymus. Nam ctera ab ipfis qum fuis anteceoribus promulgata
funt apocryphata, &, t Profper Door eruditif. omnino rationabilia & inviolabilia. Vn
fimusnotat,profenfuHretico repudiata,qudam de Arcadius & Honorius dicunt inter ctera: Qua
tamen ab ipo Propero inveniuntur emendata. cunque Parentibus motris diverfisfuntstatuta tem- :
ergo Tripartita hitoria de Bapti poribus,manere inviolata atque incorrupta circa Sa
fmo Contantini fit recipienda vel repuenda, nihil cro-Sanstas Eccleias precipimus. Nihil igitur privi
hoc attinet ad infirmanda ejus edita proCatholica legiis immutetur:Omnibus,qui Eccleiis deerviunt,
fide in defenionem Sanct Dei Ecclei promulga twitto deferatur,quia temporibus mostris addi potius
ta, & per Apotolicos Doctores roboratainter c reverentia cupimus,qum ex his, que olim prefits
tera Imperialia fcripta. Unde in gestis Eccleia funt, immutari.Valentinianus quoque decrevit di
fticis legitur inter ctera: DeniqueReges & Prefi cens: Univeros, ques confiterit custodes Eccleiarum
des ac Magitratus nonfolm adjacentia tribuere,fed effe ac Sasstorum locorum religiois obequis defer
etiam ipfpropria largitifunt per univerfa regna ter vire, nullius adientationu molestiam fatinere decer
rarum, unde alerentur egentes , qui in mundo nihil B niwm. Multahis confimilia ex legibus veleditis
poidebant, Eccleieque fabricarentur, atque retau Imperatorum feu Regum poemus colligere. Sed
rarentur Deoque,3 Ecclefieejus ritefamulantium fer habemus firmiora muninenta in decretis Pontifi
vorumque illius fupplementa absque neceitate tri cum Romanorum , libertatem & immunitatem
buerunt: E quibus vir religiofiimus Confantinus prdiorum Ecclefiasticorum, & omnium, qu po
primtufidem veritatis patenter adeptus licentiam fidentEccleiz,munientium fui Apotolats incon
dedit per univerum mundum infue degentes imperio tradicibili autoritate, quibus rerum Eccleiastica
nonfolmfieriChritianos,fed etiamfabricandas Ec rum fraudatores,vastatores,alienatores anathema
clefias, 3pradia tribuenda constituit. Denique idem tisjaculo feriuntur & facrilegi pronuntiantur:
prefatu Princeps donaria immenfa, C3 fabricam Si ver de gestisEccleiaticis inde tibi fubo
templiprima fedis Beati Petri Principis Apotolorum ritur ambiguitas,qudEcclefiasticaHitoria in ali
instituit, adeout/edem Imperialem, cui quique Roma quibus videtur dillonare, TripartitaHistoria circa
ni Principes praidebant, relinqueret, & Beato Petro, ea,qu de Imperatore Contantino cripta funt
fuisque Succeoribus profuturam concederet. utrobique prtermiffa diverfitate Codicum de Ba
Audiat adverfarius,quia ImperatorContan ptimoContantini vari agentium,recurre adim
tinus in getisEccleiasticis virReligiofiimus no mobile fundamentum Evangelicorum, Apotolico
minatur, & ejusinstitutio non quia estis fuit, fed rum,Propheticorum tetimoniorum, quibus aper
quia justa, & rationabilis extitit,laudatur.Nequect invenisapprobatum,Regibus &Principibus c
enim tam laudabili constitutioni hoc adveratur ,
terisque divitibus mundi hujus effelicitum ac fa
quod Jurisperiti dicunt, rempublicam non pole lubre Sanctam Dei Eccleiam larg munificenti
ufucapi,cm hoc distofan intelleo astruatur id, honorare,Chritoque in ea regnanti aurum de the
quod juris publici eftin privatum jus non poffe fauris fuisofferendo cunabula ejus , qu unt fa
redigi, Denique respublica Ecclei donatamanet mulantium fibi habitacula coenobitalia , ornare,
adhuc publica,in publicum cilicet Summi Regis uemadmodum Santi Martyres offerendoMyrrh
obequium,non in jus privatum vendicata. Cujus & Santi Confeores thus eadem cunabula pro
transpoitionis multainveniuntur laudabilia ex fuiOrdiniscongruentia ornant, dumineis reliquias
empla, non folm inSanaEcclefia,fed & ingente Martyrum collocat virtutibus & miraculis coru
non Sana &Pagana.Legamusgeta RegumPaga fcant, fuisque meritisinibi militantesadjuvant, &
norumin libris Machaborum, & invenimusJeru dotrin ConfeorumSantos mores informant,
falempeccatis exigentibus aliquotiens mirabiliter orationibusque uffragantur bovi & afino hujus
humiliatam,&gentibus conculcatam,quam Deo modi prfepeDominifui recognocentibus.Et quia
propitiatoReges gentium valde honoraverunt, & non folo cibo Angelorum, fed & fnoanimalium
reipublic umptibus ditaverunt.Nam cumSanta decet effe refertum hoc prfepe Domini,compor
civitas habitaretur inomni pace,legesetiam adhuc tent hocfnum divites mundi hujus faciendo fibi
inea optim cutodirentur,fiebat,utipfiRegesgen- Damicos deMammona iniquitatis, ut, cm defece
tium in fumma veneratione haberent locum San rint,recipiantur ab eis in terna tabernacula: pro
tum, quem potealegibus Dei contemptis profa quibus confequendisipfiReges offerantdificia re
natum ac dehonetatum per bella triumphaliaMa galia,ut impleatur quod criptum est:In cubilibus, I/2.35:7;
chaborum denuolegimus reparatum & coronis 359 quibus pris dracones habitabant,orieturviror ca
aureis ornatum,Regibusquegentium valdehumi lami & junci. Quod ad litteram quoqueimpletum
liatis eorum largitione magnific honestatum. Cui perpendimus,qui non folm templaidolorum,fed
reifimileeft.qud pot prliaMartyrum victorio etiam palatiaImperatorum &ReguminEcclefias&
fainclinata funt regna, & per Contantinum Pium habitaculaDeo militantium converfa videmus.
Principem in obequium Christi mnia & prdia Pro exemplo fit nobisin Urbe Roma domus ro
imperialia translata funt,libertas etiam dificandi tunda Sant Mari,qu dmonibus fabricata ,
& ditandi Eccleias publiciseditiset firmara.Pot nunc est in honorem Beatiim Virginis Mari
Contantinum quoqueipius in Imperio & pietate omniumque Sanctorum dedicata Similiter & pa
uccellores Catholici Reges, & Imperatores ean latium Lateranenfe prisImperiale, nunc faum
* dem libertatem Sanct Dei Ecclei firmaverunt, Sacerdotale manifest reprentat hujus Prophe
videlicet junior Constantinus & Constans, Valen ti verttatem,quadicitur : In cubilibus,in quibus
pr
 116; Ven. Gerhohus Reicherpergen in Panam LXIV. I 166,
Pris dracones habitabant , orietur viror calami 63A ad bonum inclinabiles, Mileri ver qui flesti no
jusci. Nihilominus &ein coenobiis auxilio divitum lentes frangi merueruntt Nero, Decius & cteri
fabricatisquafi cubiliadracon calami & junci re-, talesin paganifmotyrannizantes,& quidam pstea
plent cmlinguadocentiquaficalamus cribve- in Christianimo illis nequiores t Constantius:
lociter cribentis verbDei firmat, & fidesaudien- Arianus & ApostataJulianus cteriqueRegesH-,
tium admod virentisjunci non in uperbi rupe, reticorum vefani contraEccleiam Dei faventes
fed in humilitatis valle radicati, verbfibi ditum aut moderno tempore piritualia dona,qu minim
conervat,nepereat,quomodo & cophini dejuncis habebant,vendentes,ac potis vendere fimulantes
contexti fragmenta quinque panum fervant, ne in constitutionibusEpifcoporum,Abbatum,Prpo
pereant.Et Maria humilium Regina & humilitatis fitorum,Capellanorum non adDei,edad fui bene
exemplar prcipuum confervabatomnia verba fu placitum captandoin omnibus qutum Simonia
fidei credita conferensin corde fuo,donec ea com cum.Volebant enim Reges mali& Simoniaci cte
mitteret calamis Apostolorum & Evangelistarum rique Prinipesillis confentanei absque omniele
detalibus dign loquentium & cribentinm, quod ioneCanonicaEpifcopatuscterasque dignitates
non decebat exum fmineum.Propemodum fimi Ecclefiasticas provelle fuo dare, veltalesfieriele
leeft huic in coenobiis regularibus, quod infirmis tiones,in quibus ipi potetativ dominarentur, e
acfmineisperonis erantibus, & fortibusatque qud fecundm Canones confenfushonoratorum
virilibus viriliter ac fortiter verbum Dei cripto requirendus & admittendusetin eletionibusEpi
veldio contestantibus invicem ibi cooperantur fcoporum.De isto confenfu honoratorum cujusq;
calami & junci, fortes & infirmi, eloquentes & ta civitatis admittendo & requirendo in eletions
citurni: Quod pectatorem,& dilectorem Dei mi Pontificiscopio memini tratatin Epitola Bea
rabilium prcipu delectat,cm fit incubilibus,in t memori ChuonradiSalzburgenfis Archi-Epi
quibus pris dracones habitabant, ficut in palatiis fcopiad Archi Epicopum Magdeburg
Regum vel antiquis templis dmonum, prout fu bertum,virum litteratum & religioum.enlemNor
Voluerat
pra exemplificatum est in rotunda domo Sanct enimille inter honoratos cujusque civitatisetiam
Mari & in palati Lateraneni. otetativosPrincipes velReges, reipublic admi
Torqueantur fuper hoc pectaculo invidorum nitratores, effe comprehenfos, quodSacrorum Ca
lippiocli. Egove deletaborin.Dominotalia nonum cenura omnino contradicit.Unde in epti.
operante atque ferenis oculis afpicioDominum ja ma Synode univerfali habita quinquePatriarchis
centem in quolibet tali prfepio in medio dum cum trecentis quinquaginta Patribus ub Adriano ;
animalium bovis & afinitanquam in medio calami Papa primoCapitulum tertium ic fe habet: Omnis
& junci. Nam bosanimal mundum & facrificiis elestio Epifcopi velPresbyteri aut Diaconi Principt
aptum, ruminansatque trituransapert fignificat bufatta irrita maneatfecundm Regulam, qua dicit :
litteratorum verbi miniterio deditorum, Si quisEpifcopus fecularibus Potetatibus uus Eccle -
quorum lingu affimilantur calamisvelociter cri fiam peripfos obtineat,deponatur &fegregetur omnes
bentium. Erafinus animal fimplex atque onerife que qui illi communicant.Item Concilio Antioche
rum non incongru fignificat gregem implicium, no:Siquis Presbyter vel Diaconut per facularem di
verbi gratia Fratrum Converforum vel Sororum gnitatem Eccleiam Domini obtinuerit, dejictatur, C3
devotarum feu aliarum fidelium peronarum,qu Ordinator ejus communione modis omnibus abcin
omnino paratum cor habent ad onus obedienti dantur, fab anathemate fut fcut Simon Magus
profvopoffe ferendum, & in charitate qu omnia Petro. Ex Synodo Symmachi Pap cum ducentis
Gen.49.14 uffert,omnia fustinet,&ipfi tanquam Iffacharai otodecimEpifcopis: Non placuit laicos adfatuen
nufrtis humerum upponuntad omnia fufferen dum in Eccleia aliquid aliquam habere potetatem,
dum & fustinendum. Quis non ita confiderans vi quibus fubequendi manet neceitas, non austoritas
deat Jefumveniffe in partesCfarePhilippi?cm imperandi. Otava Synodus Capitul. Undec.
----
enim Car effet Imperator & Philippus Tetrar Promotiones & conecrationes Epicoperum concrdatis prio.
cha,nonincongruhis nominibusprnotatur pote ribusCnciliis Clericrum elestione ac decreto Epicoperum
stasChriti eousque in mundum proceura,ut Im Collegio feri hac Mansta Univeralis &nodus diffinivis,
fatuit,atque jure promuavit,. neminem Laicorum Princi
perator cterorumque Principum majorum fcili pum velpotentium
femet inferere elestioni vel promotioni
cetacminorum fibi colla inclinaret,quomodo anti Patriarch vel Metropolitani aut cujuslibet Epifcopi,nevi
7gEro.s quus ille Jeus,qui & Jouedituset,regum colla delicet snordinata & incongrua hinc fiat contentio vel con
uis Pincipibus calcanda fubstravit fole diem pro fuio prefertim cm nullam in talibus potet item quemquam
longante usque ad confummationem talis vio: potetativeru mweltetororum laicorum habere conveniatyfed
attenderefiliusquequoregular
ri Putasne fine mysterio,nonalibi,fedin loco tali D'filere iter CollegioEccl.fiae
Jucipiat finem elestio futuri Pontificis S; ver quis laicorum
distum estPetro: Quia tuesPetras,C3 fuper hanepe ad concertandum cooperandum invitatur abEccleia, lites
tram edificabo Eccleiam meam,C3 porte inferi non hujusmodi cum reverentia , fi fort voluerit obtemperare
prevalebunt adverfu eam,C3 tibi daboclaves Regni 4/ci/centibus. Taliter enim dignum ibi regulariter ad uam
calorum,S quodcunq; ligaveris uper terram , erit Eccleiapromovet/alutem. Quisquis autem fcularium Prin
ligatum est in clis,& quodcungyolveris uper terr, cipum velPotentiam vel alterius dignitatis laicus adver/s
communem ac confenantem atque Canonicam elestionem
Ec
erit/olutum Sincelispoterathocalioin locoDomi clefiafficiordinis agere tentaverit ; anathema fit, donecobe
nus dixie Petro; ed voluit oftendere, Cfares ac diat, conentias, quod Eccleia de elestione ordinatione
Tetrarchas cterosque Principes mundi hujus per proprii Prfahs /e velle monftraverit. Cauones Parifiaci:
Principatum dignitatisApotolic aut frangendos Jiperordinationem regiam honoris fius culmen pervadere
aut fletendos.Et beati,qui flexibilesin
veniunturt aliquis nimia temeritateprumpferit, emprvincialibus
ipius Epicopis recipi penitus nullatenus mere itur quens
Princeps Constantinus, & potipfum Arcadius & does
.indebite rdinatum agnocunt. Si quis eum de comprovinciali-
Honorius, Valentinianus, Gratianus, Karolus & bus recipere contra interdista prump/erit, fit fratribus
Pius Ludevvics, cterique horum fimiles malo mnibus/Egregatus, abia/orum omnium charitate /emotus.
-
Hu
 1167 Ven.Gerhohus Reicherpergenfin Palmum LXIV.
- 1168
- Hujusmodi regulis de Pontificumpromotione Pro-A nem Similiter & inter laicos vix inveniasinordine
mugatis exclditur violentiaRegum feu Princi militari aliquem fuis contentum tipendiis,ad f
pum cterorumq;laicorum potestativorum abele cularem videlicet militiam pertinentibus, ita ut non
tionibus & promotionibus Epicoporum, quam habeat decimas militi piritali potis qum fcu
qum ret requiratur affenus cujusque civitatis lari Divina ordinatione detinatas. Et hi ergo velu
. honoratorum.Hucaccedit novum Pap Innocentii tiex diverfogenere confuficivesBabyloni funt ,
decretum, quo prcipitur electioCanonicisfieri eparantes, qu Deus conjunxit, & jungentes qu
fecundm confilium religioforum. Quibus omni feparavit. Hujus autem confuionis prcipui funt
busdiligenterpenfatis quatuorinveniuntur disti: machinatoresEpifcopitalem Clerum foventes, &
etiones in electioneCanonica Nam pirituales , & laicistalia beneficia prftantes, &Principes eadem
religiofi viri habent eonfalere,Canonici :, po fua potentia manutenentes,atque in hoc non Deo,
uluspetere,honorati affentire Quitarnen inConfi fedReg Babylonis militantes. Diligit enim tales
religioforum.Patrum & electioneClericorumac confuionesRexBabylonis,ut piritalia & fcularia
petitione populi concurrente in unum noluerint infimul confua reprentent quoddam chaos anti
elestioni prbere affenum, non propter hoc erit quum,quando adhuc terra erat inanis & vacua,&
irrita,edalis estCanonica,quianeq:Regibus neq; , tenebr erant uper abyum. Sed ne fempertalis
honoratis eam caffandiet ulla potetas ed tSym-B effet confufio rerum, SpiriusDei ferebatur uper
machusPapadicit: fubequendi neceitas. Jur; de aquas.utextanta rerum confufione produceret for
nique, icut fabricans mundum in principio fecit
mas dicretas & ab invicem ua proprietate diftin
Deus clum & terram,ficin fabricandanova crea tas:Mult nunc benignisfertur uper aquas Ba
tura pris formanuur coelestia & f;piritualia,dehinc ptimi,ut ex his adlucem producat,quicquid illud
terrestria & corporalia , ut videlicet piritualiter pulchritudinis & jucunditatis fuit. Unde fibimet
electo,& constituto Epifcopo,dein accedat Laic ipfi applaudebat,antequam quicqu faeeret ter
rumaenfio&illa regalium donatio,de qua consti naDei Sapientialudensin orbeterrarum, pro deli
tutum jamEpifcopumRex vel Imperator invetire ciis habenseffe cumFiliis hominum. Hc eadem
habet, quando in elestione & Promotione prorus noviim diebus itis loquensin carne propriaho
nonest contradistio: Nam fielectionis Patet diio minibus,& manenscum hominibus,ipfos,cum qui
nantia jureintalibusexpectaturjudicum piritali: bus manebat,homines inter fe dicrevit; aliter lo
umfententia,ut elestojam confirmato fiat regali quens difcipulis fuisin monte, aliterturbisin loco
donatio:quamquam
nata, eademjam
in poleffione int Eccleiis olim d:
Eccleiatica [ '' ''; fed campetri,oftendens videlicet, qud fui difcipula
ts eleti fetatores turbis hominum fecernendi,
obequiodecentiapud Regem deervienda, non ad fibique inmonte celfiorisconverationis jungendi
nutejusEcclefiis qualiex novo conferendavel au effent. Hujus Divina institutionis memor Beatus
* ferenda.Regesenim ac Principesin tali malitia Per Petrusin ordinatione Clementis dicit: Te quidem
tinaces utvllentadnutfuum dipenari Eccleia portet irreprehenibiliter vivere , fummo studis niti, us
stica vel ipfa regalia,ex parte frati funt, humiliatis mnes vit hujus occupationes abjicias, nefndejuffreritas ne
czteris ad obedientiamSanct Apostolic Sedis, ita advcatus litiumfas,nevel in ulla aliqua occupatione prer
utjam ltari poffemus in his, qu dista funt& aa, Jus inveniaris mundialis negotii occaione perpleras. Neque
enim judicem vel cognitorem/lecularium negotiorum bodie te
in domum Domini euntibus his qui veniunt,de rdinare vult Christus, neprafcatus praentibus bominum
Babylone in Jerualem, fi non videremus quibus eurismen pois verbo Dei vacare, /ecundm veritatis regu
damredificriBabylonem, idet. illam confuio lam/ecernere bones malis Item:stcut impietatis et crimen
nem , qua Rex Babylonis Diabolus in diebus iftis neglestis verbistudiis Sacerdotes fllicitudines fulcipere/-e
. noviimisexofat gregemDomini icut Jeremias calares; it unicuique laicorumpeecatum est,mifinvicem ibs
- pnsr? deplorat dicens : Grex difperfus Irael. his, qua adcommunis vita ufumpertinent.operamfade
Leones co literin dederint.Et Paulus Dotor gentium: Nemo, inquit, 1.72an.
2:eranteum. Primu devoraviten* *** Aar, militans De implices/e negotiis fecalaribus, ut ei placeat,
iste noviimu exoavit e*" Nabuchodnor Rex esi/eprobaris. Item:Omnis Pontifex er hominibus aumptus *d Hebr.5, I,
Babylonis. Quid est enim gregemDomini exollari, fre keminibus constituitarin bis,qufint ad Deum. In his ,
- nif eum ita facinari, ut in errorem inducantur inquit, qu/unt ad Deum,non in his,qu funt adfculum.
. Qu nimirumDostrin Apotolic falubria moniranon
(fi fieri potest) etiam eleti , oibus carnem por - ita funt accipienda,utillis
tantibus aimilati, fed peccatis exigen tibus eorum Dtraria,quibus Apotoli
afferit,le fuique distisinveniantur
eonfimiles con
habere potetatem
1.Cr 6-3,
numero ociati , quicives potis Babylonisqum etiam Angelos judicandi,quant magis culariaItem:Spi 1..2.1;
Jerualem cenentur, verbi gratiainCerohi, qui, ritalisinquit;judicat omnia, p/enemine judicatur.Ju
cm fint valenter litterati, dicunturtamen & { unt dicet ergo piritalis omnia , prfertim fu follicitudini
commia,etiam fcularia, fictamen, ut fe fcularibus ne
acephali, &utait ifidorusHippocentauri: affimila gotiis non implicet. Aliud et nim de fcularibus jut
ti,qui necequineg homines, mixtum genus & con judicare,aliud eisdem feimplicare. Nam de fcularibus
ffminie reprentantes, neque Glericali neque judiciis & judicibus habet potetatem judicandi Epifcopus
laicah diciplinautentes ex eo,qud vocantur Cle reprobare malum & eligere bonum, ciens juxta legem
ricivelCanonici , cm fint SynagogaSathan, vo difcernere inter lepram & non lepram, inter Bantum &
lunt profuolibitu Eccleiaticos honores partim ibi non San&um. .. $ed alia funt judicia & negotia,qu piri
uurpare, partim fui fimilibus etiam nequioribus tualis homo fedens in cathedra Moyfi per femetipum
poflet adminitrare , alia qu debet fenfatis laicis com
conferre. Horumquidam prcipuas in Eccleia mittere , prcipu, qu petant ad vinditam maleta
dignitates&fedes occupant atque cives Jerualem, orum,contra quos miniterarmatus & judex cintus non
tantgravis gravant, quantlicentis in PlaJe fine caua gladium Portat, nemo debet ua prz:
umptione accipere, ne gladium accipiensgladio perear,
rufalemRegiBabylonis militant, fcularia pirita fed
libus micendo, & omnia ita confundendo , ut fi Ecclefiatica potetate ordinante fcularem atque
interdum frenante interdum timulante, fic per San
videas hujusmodihominem,nequeinhabitu neque tos judicentur nationes, ut ipis jut dominantibus
is converationevaleas perpendere illius Prfeio: munda fit manus & linguaSacerdotis negotio fanguinis.
Neq
|
 |

{
I 169 -
-Ven. Gerhohus Reicherpergenin Palmum LXIV.
- - - - - -4 , N I 17o
- -

Neque enim fanguis cinctum,li- eorum ibi caverent.Qui fi capife non permittentes
ct ab Epifcopo contitutum, fufus imputandus eft militibus Epifcoporum occiderentur, qualicunq;
Epicopo, fitameneidem Judicinon finit elle pote pallio excuationis verecundapatrum tegerentur, |

tatem liberamfeu violentam contra jutitiam. Sic nehomicid viderentur. Nuncautem quia Epifco
enim legimus Pontificibus Romanis quosdamRe piquidam fictyrannizant,ut etiam innocentes per
gum feu Principum proinutilitate vel nequitiafua fonas&fpiritales militumfuorumgladiis interdum
excomunicatos & destitutos,aliosq; proillis conti exponant, efurimus, & fitimushanc justitiam, ut
tutos, uthi, quos provexerunt, non olm ex inti judicia & negotia piritualia perpiritales,& fecu
tutofed etiam ex prcepto eorum gladio vindice laria per fcularesitaperagantur, ne termini Pa
erequerentur hoftesEcclei vel regni.San inta tribuscontituti negligantur. .
bellis movendis pro defenione patrifeu Ec Mifereor uperfilias Babylonis miferas, illas
-

clei, Sacerdotaliquoq; tuba cum Principis edito falsfantimoniales dictas, qu, fi aut per votum
confonante ficfelingua Sacerdotalis debet cohibe continenti piritualiter nupt,velante votum f
re, ne e videatur mortibus etiam hotium comice - / s
culariter conjugat fuient, poterantelle fili Je
re, icut de B. Gregorio legimus, qui cmRomanos rualem,ve inter fexagintaReginas,vel interoo
milites in defenione urbis contra Longobardos pe ginta concubinas contemplantes Regem Salomo
cuniaEccleiatica velutSaccellarius juvaret,atq;do nem in diademate fuo, quo coronavit eum Mater
rinaSacerdotali tanquam jutiti ignifer anima- B ua in die deponationis fu. Nunc autemSancti
ret, mortibustamen ipforLongobardor studuit moniam profeile, mundo autem nimisamic,fili
fibi cavere, ipis quoq; hotibusparcendo,necbella Babylonis&confuionis retdicuntur, &filiabus
inferendo, vel inferri prcipiendo, nii quantum Jerualem non tanquam fatu Virgines in ultimo
exegit neceitas injuri propuland vel urbis ac Sponi adventu fecernend unt, ed & nunc in in
patri defenfand. Hinc et, qud hotibus verss teritum carnis tradend Sathan, ut piritus ea
urbem properantibus monet tergo intandum,vel rum falvus fiat, icut nuper in Concilio Remenfi
ex advero refiftendum, quibus in pace quiecenti Papa Eugenius de talibus mandavit, ut Chritiana |

bus, & Eccleiam non ldentibus minim docet etiam epulturacareantnifi vitam uam incongre
bella inferenda,quamquam nota fuerit hotiliseo gationibus fecundm
B. Benediti vel .
rum nequitia. Inde et, qud pens Imperatorem Augutiniemendent, & relitis propriis communi
Mauritium fibi prorus infenum dudum accufatus, tervivant. Inquotatuto exequendo Epifcopi qui
qud Malchum Epicopum fui patrimonii pro dam non benvigilant. Sed&ipf fili Babylonis * /

viforem pro reddendis penionibus tamdiu in remurmurant inter fe dicentes: Quid eftrationis
cutodiis afflixiet, quouque piritum exhala qud nobisfoeminis in clautro quolibet stabilitis
ret , Sabiniano fuo Contantinopolitano Dia & nutritis, neque tamen regul alicujus voto ad
cono cribens ait : Unum et, quod breviter Chuc
votum regul folemus differre
tggeras fereniimis , Dominis motris :
quia uque adlastitudinem fenetutis, nunc imponitur
ego fervus eorum in mortem vel Longobardorum me invitis obervantiaregularis? Quibus cm repon *
-
1.: , " ",
* *

mistere voluiem, hodie Longbardorum gens nec Re- dero, quia etisin Monaterio, & utimini stipen
gem nec Duces necComites haberet, atque in umma dio regulariter viventibuscontituto, repondent;
confuione divia effet. Sed quia Deum timeo, in morte Nonnelimiliter & CanoniciEpifcopalium Eccleia
cujustibet hominis me mifereformido. Malchus au- rum vivunt de stipendio regulariter viventibus
tem isdem Epicopus neque in cutodia fuit neque in contituto , & ipi nullam penitus obervant Re
afilistianefed diesqua cauam dixit & additius gulam, neque faltem illam diolutam, quana : * . ::::::-: V.
eff, neciente me Bonifacio Notario in domum dutius iibi Ludevvico Rege dicunt propolitam vel im .*: -

et, ibique prandidit, & honoratus et ab eo, notie politam, qu cm eos jubeatin clautro fimul ha
fubit mortuus etinyentus, Qum, ver crudele vi- hitare, nec permittat illis extra dormitoriafna dor
fum fuerit huic facraiffimo Dotori, ut Epicopo mireabque inevitabili caua, non itafit, edunusz
jubente aliquis castigaretur, ut ex ipa catigatione quisquedicurrit & dormit ubi vult? L

mortis caufainferretur,indecolligitur, qud Jo- nobisfminisillud prohibeatur,quod in virisI

- - - - .: *; .v.s
.*\W.*\.
*o cC *

opotano ait: Matrisulam, quam Frater & Coepicopus nosterD ta regula illis hoc permittatur? Sic murmurant
Andreas Tarentinus Epicopus fecit fustibus castigari, fili Babylonis mifer contra ejusdem Babylonis 3 R tw W ,
quamvisexinpostosto menes hane obiile nan creda- filios, utinaintamparvulos, utpoffentteneriadal \
inus, tamen, quia eam contra propoiti ai Ordin lidiad petram, Nam petr inhrentes Petri uc
hujumodifecit affligi, duobushunanenibus Mia- ellores.multaollicitudine tales constringere la
rum olemnitatefuende, ut velheceum verecundia, uttam Epi
qualem e de cetero exhibere poit, intitaat. ; , fcopi qum Clericineque in uperfluitate feu in:
Audiant hc Epifcopi, qui ultra & contra ju- honestate velvarietatecolorum aut filluravestium.
ftitiam plerumq; bellamovent, gyverras excitant, neque intonura intuentium, quorum forma &,
|
&plerumq; innocentesetiam peronas truncari & exemplumeil debent, offendant apectum, ed:
mortetens mal tratari prcipiunt sofficiumque potis ita in fuis atibus errata condemnent, & ----*

militis & Sacerdotis in una perona confundunt, amorem innocenti converatione demonstrent >
Comitis & Pontificis dignitatem fimul admini-, ficut dignitas exigit Ordinis Clericalis...,
strant,hostibus nonpyrannizantibus,verm ea, qu, , Magnific dictum; sicut dignitas exigitordi
pacis&grati unt humiliter qurentibus gladios, nis Clericali: ne, intelligatur exiliter, penfanda
iptentant, & eos occidi vel truncari prcipiunt. est Ordinis Clericalis dignitas nonfecundm vul:
Quosutinamviros capi prciperent, & mortibus garis opinionis timationem frivolam,fedfecun
|- - |- Eeee dm
\
* * t

I 171 Ven. Gerhohus Reicherpergen in Palmum LXIV. 1 172

- dm legem Divinam. Locutuset enim Dominus A Quid,inquan, hoceft, nii pecialis propofiti viros
Nam. 8.gs. ad Moyendicens: Tolle Levitas de medio filiorum propriis vitiis mundatos, cunctis facultatibus -

/e4?. Iral & purificabis eos juxta hunc ritum: Afper curisque fculi rafos adhoc folum vacare,ad quod
gantur aqua luftrationis, & radant omnes pilos car aumpt fuht, videlicet, ut ponant thymiama in
misfue. Cmque laverint vetimentafua, & mundati furore Domini, & holocaustumfuperaltare ejus, id
fuerint, tollent bovem de armentis &c. Radant , in est, interveniant pro peccatis populorum : Filii
quit, omnes pilos carnis file. Pili carnis funt vit namque Iral manus fuas fuper Levitas, qui ab
veteriscogitationes, ut ait Beatus Gregorius,quas ipis decimas accipiunt, & Levit manus fuas po
fic mento incidimus, ut de amiione earum nullo nuntfupercapita boum, quibus unum, inquit, fa
dolorefatigemur. Pili carnis funt qulibet fuper cies pro pectato, & alterum in holocautum, quando
* flua human corruptionis. Levita namque aum fpiritalis ordinis viri fcularium peccata fucipi
prus vocatur. Oportet ergo Levitas omnes pilos unt, quorum ex eleemoynis vivunt, & ea corarh
carnis fu radere, quia is, qui in obequiis Di Domino facrificiis orationum oblatis deprimere &
uque adremiffionem velindulgentiam eorum fu
vinis affilmitur, debet ante Dei oculps cunctis
carnis cogitationibus mundusapparere. Non illi
perare contendunt. Quod quia magna et intantia
citas cogitationes mens proferat >, & pulchram faciendum, in fine capituli trina repetitione com
anim peciemquafi pilis fucantibus deformem B memoratur factum: Feceruntque Moyes & Aaron
reddat. Sed quantumlibet(ut diximus) quempiam & omnis multitudo filiorum Iral fuper Levitas,
virtus fant converationisevexerit, adhuctamen que preceperat Dominus Moyfi. Et deinde: Purif
| eide vetutatenaciturvit, quod toleratur. Unde catiquefunt, & laverunt vetimentafita &c. Ac deirr
&ipfi Levitarumpili radi prceptifunt non evel terti:Sicut preceperat Dominus Moyide Levitis ,
lendi. Rafisetenim pilis in carne radices remanent ita factum eft. Et quidem de Levitis ita fatum est,
& crecunt iterum,utrecidantur: quia magnoqui ut Dominus prceperat, purificatis & rafis prim
dem studio fuperflu cogitationes amputandt litteraliter minitris veterum & carnalium facri
funt, fedtamenamputari
nequaquam po ficiorum, deinde fub novo legislatore beneditio
| funt. Semperenim caro uperflua generat, qu nem dante fpiritaliter purificatis & rafis filiis Aa
- - femper piritus ferrofollicitudinis recidat.Sed hc ron, Sacerdotis veri, Christi videlicet, Apotolis
innobis tunc fubtilis conpicimus, cm pecula: novi facrificii primis & prcipuis ministris.
tionisalta penetramus. Verm hanc munditi vel Verm ficutin captivitate Babylonica Presby
pulchritudinis perfectionem conequinon poterit, teris iniquisiniqujudicantibusegrefla et iniqui
ilifi qui cunctaspris ab animo fuo facultates f tas fenioribus, quividebantur regere populum,
culi Divini amoris novacula raferit. neglecto prceptoper Moyendato depurificatio
Proin Dominus noter , qui legem non neLevitarum: ic & mod quafi tyrannizanteRege
folvere , fedadimplere venit, utifta quoque Le Babylonico&populo Dei captivoegredituriniqui
vitarum lex uis affumptis poit impleri, di tas fenidribus, qui videntur regere populum, ne
?Matt. 19.21.cit adolefcenti diviti: Si vis perfectus ee, vades : glea purificatione ac rafura Levitarum, qu in
vendeomnia, que habes, da pauperibus, & habebis ftituta et perChritum pacifiimis Levitarum ex
theaurum in clo, veni, fequere me.Ac deinceps: ceptis, qui exemplo trium puerorum & Danielis
Et omnis,qui reliquerit domum, velfratres &c. Hanc Prophet fe catrantes propter regnum coelorum
plan Levitarum ee rafuram Moyes quoque in digni&idonei existunt hymnum Deo canere,vifio
Deuteronomioprobat, cm dicit in benedictione nesregni coelestisvidere ac fenes impudicosjudica
Deat.13.9. Levi: Qui dixit patrifao, & matrifenestio vos, & re. Judicium vertaliumPresbyterorum cum filia
fratribus fuis, ignoro illos, nefierunt filios fuo;,bi bus Iral turpibus turpiteraentium, & filiabus
!!!" tuum & pastum tuum, erva: quoque Judufann confiilibus, infidiantium;
veruntjiitia tua o & legem tuam o fral. ex eo tempore coepit acris agitari, ex quo tlibus
Sic, inquam, fpiritaliter debere radi filiosLevipro interdia funt officia Divina & beneficia Eccleia
bat hiipe Moyes, cm & illuc protinus fubjun= stica tanquam Daniele prfidente inquolibet cat
Deus. 33.1ogit: poment thymiamainfuroretuo; & holocaustum & justo Apostolic edis Antitite: Sed quia nec
per altare tum. Ethccm dixiet: Apergantur dum tota captivits Babylonica oluta, velreverfio :
aqualutrationis, radant omnes pilos carnis fue ;P in Jerualemperaaeft, adhuc fuper flumina Ba
Num. 8. 8. cntinfubdidit: cmque laverint vetimentafaa; bylonis flendo fdemus, & hujufce confuionis re
eqq. mandati fuerint, tollent bovem de armentis, & fi: mediamajora expetantes cm Jeremia, & Aggo
tamentum ejus imilam oleo conferfam. Boremau animus: Te decet hymnus Deus in Sion, & tibi
tematterum de armenro accipiespropeccato,appli reddeturvotum inferualem. , ,
cubi; Levitas coram tabernaculo fderis convocar * Qunam remedia majora expetamus, & ex
omhi multitudine filiorum Ifrl. Cmque Levit etimus? Hla videlicet, ut icutin reverfidne:po-e
fierint coram Domino,ponentfilii Iral manus faar puli Dei Cantores & Sacerdots ac
fpereos, & offeret Aaron Levitas munus in conpeu Nathini efcriptifuntcautifmpertribus & fa
omini filiis Iral, ut ferviant in miniferioejas? milias fuas, ac de Sacerdotio ejeti funt, qui fm:
vita quoqueponent manus fuas fuper boum capita. fcripturis Genealogiam indicare non potuerunt:
. Quid namque eft afperos Levitas & rafos l ita & nunc fiat exaudita oratione Jeremi dice
- - - - - -- r t -i |- ** - - - - - - - -- -

tisque vetimentis mundatos, boven alterum in tis: Converte nos Domineadte, & convertemr: h Ziren, fai,
holocaustum; alterum pro peccato manibus fuis novadies nostros ficat principis. Denique fiad prin
fpercapitapoitiscoram Dominotangere, pofitis cipium nafentis Ecclefi refpicimus, dies claros .
afte w infimul manibusfiliorum Iffaelfuper fe?
- : ?:" $ &ferencsin Qrdinibus Eccleiasticis invenimus,
-- f -

:: - , : ; , , , , , , O * - * * * * * |
-
t-: -
 >
-
- -

|
|

I 7; vn Gerhhus Reicherpergen in Palmum LXIV. I I74

ita ut alii vice Apotolorum Pontifices, vice fe- A Quanquam dicta,& hortamentahc Aposto
tua inta dicipulorum Sacerdotes, alii cum Ste lica univera conveniant Ecclei, tamen quia fra
phanDiaconos rite fequerentur fu Profeionis tribus in diperione pofitis tanquam advenis &
DucesacPrincipes, tanquam fu genealogi fe peregrinisintergentes converfantibus mila funt,
riem cautiffim obervantes. A qua ferie, fi pecialitereos intruunt,qui pi interimpios viven
quis deviavit ut Judas traditor & mercator pei di & eos intruendi habent propoitum & officium,
"mus, Nicolaus fornicator, Simon perverfus nego quo qui exorbitant fecuti viam Baalam ex Bofor,
tiator, continu dejetus de Ordine Sacerdotali ac qui mercedem iniquitatis amavit, correptionem
Leviticoprojiciebatur & Ordo Leviticus infua pu ver habuit fu vefani ubjugale mutum, hi, ut
ritate fervabaturfub aliqua certa regula vel fimul B. Petrusait,funt fontes fine aqua, & nebuleturbini. 2. Pear: 2.
in unum cohabitandilege Coenobitali, vel populo bus exagitate, quibus caligo tenebrarum refervatur. 17. Jeafs
foris ministrandilege Synodali Christi dicipulo Superbia enim vanitatis loquentespellicent in deide
rum, qui primitusin unum cohabitandoformam riis carnis luxuria eos, qui paululum effugiunt, qui in
Coenobitalis vit proftenderunt uno corde,una errore converati libertatem illis promittentes, cm
que anima Deum colendo & potea difperfi perre ipi fervi fint corruptionis, quo enim quis uperatus
giones Ponti, Galati, Cappadoci, Ai & Bithi eft, hujus & fervus et &c. Nimirum per hc Apo
ni fan&t converfabantur in medio nationis prav tolica dogmata non folm qui equendi, ed etiam
ac perverf, verbum vit continentes, & ficut lu quicavendi fint, monemur, ne infi pientium errore
minariain hoc mundo lucentes. Qua nimirum traducti cxcidamus propria firmitate, five in con
converatione difperforum fratrumSanorum vita gregatione five in diperione fimus, quoniam ad
informatur Dei minitror verbum vit continen utrmque modum converfandi firmas regulas ha
tium,& inmedio nationis prav ad hocrdinatione bemus, prim & principaliter in atibus & dictis
Divina difperforum, ut luceant inter eos tanquam Apotolorum, deinde in exemplis & regulisPatrum
luminaria in hoc mundo. Lege inActibus Apostolo iplosimitantium. Denique omnes, qui vit Cno
rum Luca fcribente primitivam regulam coenobi bitalis Regulas rete ordinaverunt, illud, quod in
48.4. 32, talis vit. Multitudinis, inquit, credentium erat Atibus Apotolorum de multitudine credentium
cor unum, & anima una in Deo &c. Lege Apotolo cor & animam unamin Deo habentium nihilque
rum principis epitolas fratribus # po fuum dicentium,cribitur,quaficardinem dotrin
fitis millasquafi primas decretales regulas in omni u habuerunt, verbi gratia Bailius, Augustinus,
concilio Sanctorum Decreta fabricantium,procu Beneditus, quorum in Regulis ret ordinaturvi
lis habendas, ut hujumodi fratresadomnem fan ta congregationis. Verm Pontifices Romani,cte
timoniam fint informati tanquana verbis Petri rique Patres Orthodoxi, qui Decretalibus auf Syn
1. Feb. 2, 11, Apotoli dicentis: Obecro vos tanquam advenas &C odalibus intitutis Clericos in diperione os in- ,
peregrinos abtinere vos carnalibus defideriis, que formaverunt, Apotolicas epitolasquai primitivas
militant adverss animam, converationem vefram &principaies regulas &leges civitatisJerualemin
1. Pest. j. 1, intergentes habere bonam &c. Item: Seniores ob principio ltiti u propouerunt, nec aliquid ab
*** ecrofonenior testischristipaionum, qui & ejus eis diionum docuerunt. Etenim qud Clericorum
que infuturo revelanda eft, glorie communicator,pa congregationes abinitio nacentis Ecclei cou
fcite, qui in vobis eff,gregem Dei providentes non co nem vitam fecundmatus Apotolorum fervave
affi, fed/pontanefecundm Deum, neque turpis lu rint, Urbanus Papa & Martyr decimus fextus B.
cri gratia, fed voluntari, neque ut dominantes in Petro in fuisDecretis manifetat.Quod etiam Beat
Clero, ed forma fati gregi, & ex animo: & cm ap memori Papa Innocentius II. in quadam epistola
paruerit Princeps Patorum, percipietis immarcefei fua commemorat, cujuseft hoc recriptum :
2.P, 5. bilem gratie coronam. Item: Vos autem curam - - -

omnem fubinferentes minitrate in fide vefram vir Innocentias Epicopus fervus fervorum Dei,
- tutem, in virtute autem feientiam, in fcientia autem
abtinentiam, in abtinentia autempatientiam, in pa Venerabili Fratri C. * Salzburgenfi Archiepicopo * crrad.
tientia autempietatem, in pietate autem amoremfra falutem & Apotolicam Benedistionem, -
ternitatis, in amore autem fratermitatis charitatem.
Hec enim fi vobifcum affint & fuperent, non vacuosD * dignitate & excellentia vite Canonicorum
nec finefruttu vos constituent in Domini nofri jefu multanos docet Divina Scriptura, & multa
Chriti cognitione. Cui enim non prefofant hec, cecus poemus dicere, qud vita Canonicorum vita et Apo
eft & manu tentans, oblivionem accipiens purgationis ftolica, quoniam Apofoli contemptis omnibus hac vita
veterum fuorum delistorum. Qupropter fratres ma cum Domino vixerunt, & pot Affenfienem cura mul
gsfatagite, ut per bona opera certam vetram vocatio titudine credentium, cujus erat anima una & cor
nem & electionem faciatis. Hec enim facientes non unum, hac vita viventes eam poteris fuo exemplo te
peccabitis aliquando. Sic enim abundanter ministra mendam reliquerunt. Quod Martyr, & Pontifex Ur
bitur vobis introitus in eternum regnum Domini mo banus ad informationem fidelium in fuis decretis me
1.Pet, 4, 1o.firi & SalvatorisefuChriti. Item:Unusquisque fic morare curavit dicens: Scimus vos non ignorare,
i 1. ut accepit gratiam, in alterutrum illam administran quia vita communis hastenus inter bonos Chri
tes, ficut boni dipenatores multiformis gratie Dei. Si ftianos viguit , , & adhuc gratia Dei viget, &
|-
quis loquitur quaifermones Dei. Si quis minitrat maxim inter eos, qui in forte Domini electi funt,
*
tanquam ex virtute, quam adminitrat Deus, ut in id et, Clericos icut in Atibus Apotolorum legitur:
mnibus honorificetur Deus per 7efum Chritum Do Multitudinis credentium erat cor- unum ,
minum notrum. |

anima una. Hanc Beati Augutini Regulis ordina

Eee e z f41%

v*
|
*, \,

1 175 Ven. Gerhohus Reicherpergenf in Palmum LXIV. I 176

tam sanctus feronymus fuis epistolis informavit. A modi Plebanos ita fe medios constituunt, ut
Horum itaque & aliorum muniti autoritatibus non gregem devorent, non curent , vaftent, non
minoris meriti etimamus vitam Canonicam apiran pacant. Hos impugnari vel expugnarib hoc
te ac profequente Domini Spiritu obervare , qum nimis et laborioum, qud cm ua qurant,
Religionem Monaticam ejudem fpirits perfeve & non qu Jeu Chriti, tenent arcem in Je
rantia cutodire. Unde Anteceorum notro rufalem. Et ficut in libris Machaborum legi
rum de ceteris fiatutum ee meminimus, ne pro tur, fati funt in diabolum malum in Iral,
feionis Canonice quipiam, postqum Dei vice fu funtque magna plaga caftitatis & duces reliquis
per caput ibi hominem impofuerit, alicujus le aliengenis in vexationem fanct civitatis uque
vitatis infintu vel ditristioris Religionis obtentu adeo , ut per talium gravamina deferta fit Je
de claustro audeat fine Prelati & congregationis rufalem fuis civibus & inhabitetur gentibus
permiione diffedere. Quprum vetigiis inha Juxta illud : Deus venerunt gentes in heredita-pja, i !
rentes , quod quidam fratres in clautro Berthers tem tuam polluerunt templum fantum tuum: a,
gadmenfi de mutatione Ordinis fui vana preum pofuerunt ferualem in pomorum cutodiam, Po
ptione attentare voluerunt, Apotolica autoritate fuerunt morticina fervorum tuorum estas volati
me fiat interdicimus , precipientes, ut quod Deo libuscli, carnes Santiorum tuorum befiis terre
voverunt, reddere, Regulan Beati Augutini, B &c. Sed innotecet quandoque in nationibus
quam profei funt, Dominojuvante fideliter obfer ultio fanguinis fervorum Dei , & introibit in
vare tudeant. In cujus obervantia, fi eos for confpetu Dei gemitus compeditorum. Sicut
tafe remios & mins ferventes repereris, mo enim Simone Sacerdote Magno exaltato hi ,
memus fraternitatem tuam, ut fecundm datam qui erant in arce prim conclufi, dein funt
rili Deo fapientiam, profeionem & Ordinem ejeti : ic annuente Deo eveniet itis. Ita
fuum fervare, & mandatis Regule obedire, ficut enim legitur: Qui autem erant in arce feru- 1. Matai,
tua intereft difrifi commoneas. Dat. Laterani falem, prohibebantur egredi c ingredi in regio- 13.49,
Kal. Aprilis. nem & emere ac vendere: & efurierunt valde, deinceti,
Cm ergo Scriptis Apostolicis moniti &c multi ex eis fame perierunt. Et clamaverunt
Divina intitutione informati agnocamus bi ad Simonem, ut dextras acciperent, & dedit illis.
partitam converationem Clericorum, vel in Et ejecit eos inde, & mundavit arcem contamina
congregatione communiter, vel in difperione tionibus. Et intraverunt in eam tertia C3 rice
diciplinat converfantium, & Regulas vel C- fima die fecundi menfis, anno centefimo feptuage
nobiales vel Synodales , quas appellamus Ca- fimo primo cum laude & ramis palmarum, & ci
nones obervanum: quis nifi Rex Babylonis, nyris & cymbalis nablis & hymnis & canti
& confuionis adinvenit genus tertium Clerico-C cis , quia contritus efi inimicus magnus ex Iral.
rum nimis confufum, nimis Babylonicum lai- Et contituit, ut omnibus annis agerentur dies bi
cali pariter & Clericali converatione commix cum letitia. Et munivit montem templi , qui
tum in quoddam neutrum , neque in congre erat fecus arcem, & habitavit ibi ipe , & qui
gatione vacantium canendis hymnis ita decen {} 0 c4.
ter, ficut te decet hymnus Dei in Sion, neque Nonne huic fato fimile et illud , qud
in difperione ordinabiliter militantium contra irregulares Canonici, lict in arce pofiti, per
carnalia defideria, qu militant adverss ani decreta Pontificum , Romanorum prohibentur
mam? Hi ante nos SS. Patribus inveniuntur Eccleias emere ac vendere in regione. Pro
hypocentauris affimilati, qui nec equi nec ho pter quod efuriunt valde, non ficut illi beati
mines mixtumque, ut ait Pota, genus plebs qui efuriunt & fitiunt jutitiam , fed ficut hi,
que biformis, quia nullius agnocuntur cert quiardent per avaritiam. Veniet, veniet tem
featores Religionis. Horum quosdam folu- pus acceptabile, quo ejiciantur de arce prim
tos atque oberrantes, ut Iidorus ai, fola tur particulariter , emundata videlicet qualibet Ca
pis vita completitur & vaga, quia nullius thedrali Eccleia, dein univeraliter in venti
caut institutionis religamine jugo Dominifunt latione ultima, nec proderunt eis
aftriti, quai liberi & velamen habentes mali. vel jacula, quibusjam diu tutati funt in arce.
ti libertatem non icut fervi Dei , fed ficut Habent enim in Regula fua non fecundm
fervi Mammon pro fuo qutu feu luxu vari Apotolos ordinata qudam capitula rationabilia
antes loca, vel quod pejs eft, occupantes loca velut fortiffima propugnacula , quibus defendi
plura contra interdita Synodalia, quibus man tur converatio eorum, tanquam fit Canonica.
datur, ne vagus Clericus ante Canonicam fta Et revera fi viverent fecundm illa, qu de San
bilitionem litteris commendatiis ac propria pro torum Patrum Tratatibus excerpta illic funt
feione roboratam, ferviat altari feu vivat de aggregata , vita eorum dici pollet & effet Ca
altari, prohibeturque unus in duabus vel plu nonica: fed admixtum illic modicum fermen
ribus Eccleiis intitulari, ut verbi gratia inede tum totam malam corrumpit. Illud videlicet,
Cathedrali fit Canonicus & in rure plebanus, quod non de criptis Patrum fed aliund adci
vel inter plebanum & Epicopum talis medius, tum detruit illic pofitas Sanctiones Sanorum.
qualis in Concilio Remenfi fermone Apostolico Quafi enim Regis legitimi legitimis editis
Per te Papa Eugeni nuper et prcriptus pari Prim pofitis, aliis, imm & contrariis editis
ter & profcriptus, e qud quidam fuis con legationem mittunt post illum dicentes: Nolu
dutitiis nomen Plebani fraudulenter conce mus hunc regnare uper nos. Nam cm priora
dunt , & iPfi fub Epifcopis, & uper huju edita eis interdicant Proprietatem & habitacula
Priva
 -
|-
^

'r
r Ven. Gerhohus Reicherfpergen. th Palmum LXIV.
.
I 178.
-

Privata, posteriora illa penitus apocrypha con-A mitur, quatenus aut mutetur intus, aut fors
- - -

cedunt hujumodi non ea dicretione, qua Bea egrediatur: ita apud eos quilpiam tudiofus vi
. .21 N a
tus Papa Gregorius Clericis extra Sacros Ordi tioforum multitudine non opprimeretur, acfo
nes manentibus, & legitima conjugia fortitis, rs egredi non cogeretur, im & perecutionis
extra congregationes dari permittit ftipendia rabie non pelleretur! Quis enim ex eis vitia
- etentia Palmodi invigilantibus , & vi aliorum ciens, & mulatione fraterna impe
ventibus fub Chritiana regula prohibente il tens declinans & arguens cum talibus ne di
Hita: fed ea confufione, qua fcripfit Rex An- cam pacem habere , ed vivere fecur potuit?
tiochus omni regno fuo, ut effet omnis populus Ingreus es, inquiunt, ut advena, nunquid ut
unus. Unde apud illos inter Sanctum & pro judises? Vimque facient ei vehementiim ,
hanmm nulla ditantia et, inter Sacerdotes & ita ut non aliud reftet cuilibet animam falvare
aicos modica dicretio, nifi fort in eo difcer cupienti, nii de medio talium fugere, nec in
hantur, qud Clerici plus laicis deviant, ex omni circumjacenti regione fubitere, ed in
pauciimis inter eos ita fenfatis, ut in: monte altioris profeionis falvum fe facere.
telligant & doleant fe non effe obervatores vel Unam tamen confidero viam hanc litterarum
illius confu Regul nii in viliffima ejus Por- civitatem expugnandi, quam cuilibet vero Ca
tione, cm ea illic negligant, qu Santi San-B leb, cuilibet cor Dei ordinato ca
a docent, & ea folm teneant, qu in Per- trorum Dominicorum Duci video acceibilem
miione proprietatum & privatorum habitacu- qua paulatim tales Cariatarbi expugnari &
1orum necio, quis indulget. Nonne itaque terminari pollint : ita ut non redigatur terra in
Regula ita vel colanda est, ut fit pura & folitudinem fi videlicet throno cuncta inno
Sanctis confona, vel fi colari non potet vare cupientis Dei, & ab his, quorum et in
omnino auferenda ? Provenit enim ex illa talis terris vicem Chriti gerere ac de regno citis
confufio, qualis olim de jam commemorato Re- omnia candala colligere, tale editum
gis Antiochi evenit edito, quo fcripfit omni dat, aut etiam fi quilibet Epicoporum Divini
fuo, ut effet omnis populus unus. Nam ts inpiratus hoc firmiter in corde fuo Ponat.
fi fola fua, ut eis illic permiflum est , reti- ut unoquolibet eorum, qui ejufmodi funt, de
nerent, qu relinquere nullus cogitur, nii cedente, non alterum ei fimilem in locum ejus
qui voto vel propofito vit artioris teneretur, ubstituat fed prbendas & beneficia Eccleia
effet hoc utcunque tolerabile, dummodo res Ec- tica in manu ua retinens pauperibus interim
clefi, ut in Sacris Canonibus prcipitur, ha- ditribui in eleemoynam faciat , donec tanta
berent non in proprietate fed in communitate , fiat prbendarum liberatio, unde vel ex vel
neque ad inftar filiorum Heli de Sylo carnesC decem aut quot Canonicos regulariter viventes
in communi caldario coquendas, & intra Sancta in vicina aliqua capella foveat , quos illis malis
'edendas dividerent, crudas in habitacula fua vinitoribus viritim decedentibus fubintroducere
mulierculis frequentata deportandas, in hreditatem Domini tanquam hredes legi
timos poit. Qud in una jam Eccleia Sani
San talibus congregationibus proprieta Mauririi in Burgundia fita factum nobis pro
tes omnimodis amputare, ac privatas eis man exemplo fatis fit, in quam introductis Canoni
fiones penitusnon permittere , hoc utique effet cis aliquanti adhuc de prioribus Clericis fuper
fecurim ad radicem arboris mal ponere non ftites videntur stipendia ua foris accipientes.
etiam ramos folm prcidere. In qua nimi Non autem hi Burgundiones pr cteris omni
rum prciione ramorum hi frutra laborant, bus fculariter degentibus Clericis peccatores
qui permiffis eis proprietatibus ac privatis man fuerunt, led in illis Divina cenura exemplum
vestibns uperfluitates & fcularis tatuit, imitari cupientibus poibilitatem ITOI1
pomp nvum atque moribus vitia conantur travit, qualiter in toto de imilibus faciendum
refeare. Quamdiu enim radix proprietatis & 1 fit, ac fine difficultate fieri poit.
manfionum privatarum ufus radicitus non evelli

tur, quantumlibet oper ad prcidendos ramos Qum multa moveor dicere contra hujus
inutiles vine Domini quisque studiofus cultorD modi exordinationes, & Babylonicas confuio
impenderit, de vitioa radice alii qu inutiles nes, quibus tandem ablatis te decet hymnus Dei
pullulabunt. . Nam fi in clauftris canonic, in Sion, : nunc blaphemat mretrix Ba
abfque proprietate, ordinatis vix vitia vel etiam bylon de fanguine Sanctorum, ficut in Apoca
crimina ben vigilante studio Magitrorum refe lypfi legitur, ebria, quia gratiam Domini
cari poterunt: quant mins ubi fraterni tefti transferens in luxuriam deliciatur in conviviis
monii abentia & privati domicilii fecretum , de ubtantia Sanctorum copios ferculatis &
inuper & tatis lubricum, otium quoque cum poculatis, mixtis in medio convivantium f
abundantia, cocorumque diligentia & famili minis impudicis? Vix continent manus ab eo
obequela concurrerint, illicita, & qu turpe facrilegio, quo Rex Babylonis Balthafar bi
fit dicere, queunt refecari. bendo & potando concubinas fuas de facris vafis
iram Dei promeruit, qu illi per articulos ma
Sed objicitur nobis talibus , nec inter ns in pariete cribentis innotuit Sancto Daniele
nos vitiofos nec inter illos virtuoos omnino de interpretante. Atque utinam contra istos con
effe. Atque utinam icut apud nos unus forfi vivatores tale aliquid cribi valeat, quo ira Dei
tan vitiofus tudio Santorum multitudine pre eis innotecat, qui fortaffe inde plus iracitur,
|
Eeee 3 qud
|
 -

-
|

179hujumodiVen.
Iqud Gerhohus Reicherfpergenf in Palmum LXIV. I 18o
manducant & bibunt indigne Ahres, & ipe volebat audiffe hymnum de can
acrametum Carnis & Sanguinis ui, quai ticis Sion per os Johannis Baptift quem me
exemplo Regis Balthafar vinum de facris vafis tuebat , & libenter audiebat, quoaduque illi
biberent, & Sacramento Altaris abtinerent, moleta canere incipiebat dicens: Non licet tibi M*,6. It
ne in populo Dei candalum facerent! Quan habere uxorem fratris tui. Cantabat quidemille
do enim laici omnino illitterati vident huju hymnum de canticis Sion, ed non ut Hero
modi Clericos Altari audenter minitrare qui des vel Herodias voluit, fibi optatum vel ac
bus interdum ic minitrantibus aut hymnos ceptum. Similiter ab ipo Rege ac Summo Sar
de Canticis Sion canora voce jubilantibus alli cerdote Sion voluerat audifle hymnum de canr
stunt eorum fmin tanquam fili Babylonis ticis Sion ex multo tempore cupiens videre Je
mifer iniquitate , Clericis & Senioribus, fum, & gaudens, qud ei Pilatus mififet il
qui videntur regere populum, cernere habemus lum. Sed ipe indignum judicans margaritas
tignum
mittere ante porcos coram eo tacuit, nec
miferabile pectaculum, fcilicetin medio tuiJeru
falem populum pen totum Babylonicum. oaliquod fecit, magisque fperni qum honorari
modo ergo te decet hymnus Deus in Sion? cu voluit ab illo & exercit ejus. Tunc enim
jus populus populus Gomorrh eu Babyloni -fuit illi tempus tacendi, fed potqum refurre--
abque Dotoribus & dutoribus justiti ? Nam B xit mortuis, ubicunque tempus loquendi fuit, |

hi , qui videbantur regere populum : Pene loquens ipe in dicipulis veritatem non tacuit
|- omnes declinaverunt, fimul inutiles facti unt ante Reges & Prfides dando fuis os & fapien
non est, qui faciat bonum , non et utque tiam, cui non poterant refiftere omnes adver
ad unum. farii eorum. . Itis legitimcanentibus, & quai
Etiam illi, quibus quai Cherubin flam tubis acris circa Jericho clangentibus corrue
meus datus et gladius ad custodiendam viam runt muri civitatis anathematizat prin
ligni vit , cm deberent manifeste CI1Ill 1110 cipante Joue vero introductore in terramlate
fis interdicere ac prohibere acceium ad men & melle manantem. Cujus publico Edito
fam Domini ufque ad condignam fatisfactio maledictus enuntiatur, qui redificaverit Hie
nem, paffim confuse omnibus accedentibus richo, |

lict manifet criminofis, porrigunt fructum li

gni vit, quem talibus deberent negare. Ideo Et ecce tamen quidam redificare audent
inter nos multi infirmi , & imbecilli, & dor maleditam civitatem nuntios Joue, im Apo
miunt multi. Et quia Babylonica ita confuio tolos Jeu Chriti perfequentem, cm fola do
nullos magis repicit qum defides negligentes mus Raab, Sancta videlicet Eccleia de perditio
P/. Io6. 4o. que Retores, ideojuftojudicio Dei effua et con-C ne hujus civitatis excepta fit, qu videlicet
tam fculares quam piritua ruentibus mundanis dificiis ipa in dificatione
errarePrincipes
les, & fuper
tentio fecit eos in invio, & non in via? dum
morum imul & murorum crefcit in templum
& pirituales implicari fegaudent fcularibus ne Santum in Domio , in quo , ut Apotolus
otiis, &fculares intermicerefe audent pirita ait, omnis edificatio confrutta refeit , non Bels/44
Iibus cauis. Qu nimirum confufio corpus totius decrecit. Spectaculo hujus rei cum in toto
Ecclei facit languere, ac membra ejus contra fe mundo, tum cert claris in urbe Roma fide
invicem diffidere, tanquam fi dicant oculi pe
lium pafcuntur oculi, cm palatia Imperialia
dibus , acmanibus : opera vetra non indige cteraque mira dificia illic dirura , ruinam
mus, & manus vel pedes oculis: non etis no reprentent Hiericho , & Eccleiatica difi
bis necearii, Spirituales enim , qui quali cia de die in diem crefcentia & auratis ima
v. oculi dirigere deberent manus ad : ginibus fulgentia morum fimul & muro
*- dum vel pugnandum , pedes ad ambulan rum cottidiano incremento & ornamento evi
dum , fic'tenentur captivi ub Regibus cum denter oftendant quai domum Raab falva
P. 136. g. Principibus Babylonicis, ut eis dicatur: Hymnum tam , Santam videlicet Eccleiam fide ac no
cantate nobis de Canticis Sion. Hymnum, in mine Petri firmatam. Sic in diebus notris
quiunt, cantate nobis, non contra nos voluntatesD Eccleia Lateranenfis & Eccleia Sanct Cru
malas notras cohibendo, fed nobis beneplacita lo-, cis & Eccleia Sant Mari nov crefcen
quendo: hymnum tamen de Canticis Sion , quia tes profecerunt in Religione fimul & in fo
nolumus videri Principes Babyloni fed rineca murorum ampliatione. Domus quo
Sion. Volumus audire coeletem dotrinam, que Beati Pauli Apotoli per Gregorium
Se

fedad perficiendam, non impediendam volunta ptimum reparata ciaret nunc in Religione
tem notram. Tale fuit, qud Rex Herodes mittens Monatica , qua & Monaterium Santorum *

- & congregans omnes Principes Sacerdotum & quatuor Coronatorum & Sancti Anaftafii flo
rere videmus cum cteris Eccleiis ac Mo
Scribas populi cicitabatur ab eis, ubi Chritus
naceretur, tanquam diceret: Hymnum cantate no nafteriis in Urbe Roma religios ordinatis.
bis deCanticis Sion. Atque utinamtalesilli fuient, Unde non immerito dolemus, qud adhuc
ut ic ei malign fucitanti repondiflent: Quomo in / domo Beati. Petri Principis Apotolo
do cantabimus canticum Domini in terra aliena? rum defolationis abominationem ftare vide
is & aliis bel
Quomodo prodemus cletia myteria tibi alieni mus pofitis etiam propugnaculaltitudine San
gen volenti Regem verum occidere? Filius quo lorum inftrumentis in
que ipius alter Herodes, patern impietatis tuarii upra corpus Beati Petri. Quod lict LAOI?
|- \,

|- |-
|
 /

I 181 Ven. GerhohusR athaffin Palmum LXIV. I 182.

non audeamus judicare malum effe , tamen A vel occidi faciunt. Eadem videlicet confidera
fine dubio judicamus effe malo, eorum vide tione inter Chritianos muniuntur qudam tur
licet, qui fu rebellionis malitia cogunt fieri res Eccleiatic armis & propugnaculis, per
talia. -

qu fi hoftes Ecclei ldentur, fanguis eorum

Cogor hic reminifci cujusdam fententi fuper eos erit , dum propria folummod ini
Beati Augutini, qui in libro qutionum Veteris quitas & nocendi aviditas ad talia eos impellit.
& Novi Teftamenti dicit inter ctera : Quare Alia fan ratio et, cm potestas ordinata fu
ergo fententia data et, ut quiaccipit gladium, gla Ordinationis incia vel oblita Eccleiam perfequi
dio pereat, nii quia nulli licet excepto vindice gla tur alia quando paganis exteris vel ab ini
dio quemquam occidere : Apotolo autem Petro micis dometicis interis gravatur. Potestas
afque ad hoc permifum et, qud terrorem face enim legitima velad ordinationis fu obedien
ret, non qud occideret. Hoc enim audiens, ne tiam verbo dotrin dirigenda est, vel fi dirigi
iteram percuteret, didicit. Idem ad Publiolam: potest verbo excommunicationis frangenda,
ui repelluntur aliquo terrore, ne mal faciant, falva cilicet unitate Ecclei, dum regnum Deo
etiam ipis aliquid fortae prefatur. Hc di inobediens fcinditur, quemadmodum in Saule
cente S. Augutino de fenfu Evangelico & exem contigit cui David fidelis in regno ucceit.
plo Apotolico credimus licita comprobari, qu B Porro exterorum forinecagravamina quia verbo
in vicinia Saracenorum, ficut audivimus , fieri dotrin ubmoveri non pount, quoniam de
folent armis comportatis in altas turres Eccle his qui foris funt, judicandi potestatem non
fiarum vel Monateriorum, quorumoftentatione habet Eccleia, viribus humanis per arma fimul
per piritales, quoque viros terrentur Barbari, que Divinis per orationes arcenda funt jure tam
ne invadant loca fanta, qu audenter inva
derent, fi ea nullis defenionum intrumentis
iyili qum Imperiali. Qu duo jura, quando
fibi concordant in Ecclei defenione. principi
prmunita cognocerent. Quod non puto ideo bus ret ordinatis & civibus bene pacatis, facil
reprehendendum temer, quia id fieri conftat refiftit Eccleia impugnationibus forinfecis Paga
nimia extorquente neceitate, ut interdum Cle norum vel excommunicatorum. Denique
rici quoque vel Monachi fuper muros illic ap ro jure violato Eccleia et in grandi periculo,
reant loricativel fcutati, non intentione ali nii aut Imperiale jus eam defendens tumul:
quem ldendi fed hoftes terrendi & quomodoli antes reprimat, vel civium unaminitas Princi
bet repellendi ab incuru locorum Sanctorum. Pes tyrannizantes cohibeat, ficut pe contigie
ibus interdum jacula , vel faxa deuper ja narrant Eccleiatic hitori. Verm tunim
cientibus , : ut hoftem repellant longis, fit minent Ecclei majora pericula , quando eam
uidem res inordinata, ed ob majus periculumC vexantintetina hella fimul Principibus & civi
devitandurh & terrorem Barbaris incutiendum bus convenientibus in unum adverss Dominum
jure toleranda femota penitus intentione ali & adverss Chritum ejus. In tali periculo ne
quem occidendi; quod fpiritulis propofiti celle et mare pe
percuti quai vi
auafi virga Moyi, virga -

viris non licet fieri, qui malle debent occidi fcilicet patorali, ut dividatur in diviiones verbo
qum occidere, quantacunque armorum vel ar dotrin percuffum & difcillum. Sic Paulus
matorum oftentatione hoftes arceant fuimetl
Apotolus unanimitate fe perequentium prgra
fione. Si autem ab ordinata potetate hujus- vatus, verbo dotrin fecit Pharifos & Sda- A3
modi armatura providetur, nihil inordinat in cos ab invicem diffidere, ut quai mari divio e : T:
** |

hoc agitur, quoniam & Paulus Apotolus cm traniret abque periculo,

| Phariis fcilicet pro
fuas infidias prnoviffet, per tribunum potetatis eo agentibus contra Saducos, ut in Atibus Apo
Roman fibi tutelam providit armorum, in stolorum legitur, Similiter accidifle memini
qu fi hoftes illius mortem, & fanguinem fi mus non femel in urbe Romia diffidente inter e
tientes incidiffent , non ipe reus homicidii populo Romano ex parte fidelium infideles rei
fuiet, fed, illis debita ultio proveniet, fan primente, Sacerdotali fimul auxilio cooperante.
guisque iporum uper capita eorum effet, dum Verm fi rebelles itos Eccleia velut castrorum
noh aliis, fed fibimetipis reatus imputareturDacies ordinata magisordinat perfequeretur, non
fu interfetionis. Tutela ver rmorum, qu per eos Jerichd feu Babylonia redificaretur,
tunc potetate legitima data fuit uni Eccleia tit Rom apparetin deCapitolina olim diruta &
stic peron, recognocitur nunc data univer nunc redificata contradomum Dei contradomuni
fali Ecclei, ut videlicet hac regno fbi col Raab, fed clareceret in certamine fapientia fi
, lato contra hoftes habeat armatos miniftros, qui mul & fortitudo Ecclei, fapientia videlicet in
bus Eccleiam defendentibus vel Epifcopumi Clericis ret docentibus, & fortitudo in militi
pfo fui tutela comitantibus, & ad ea, qu bus eorum dotrin obedientibus, atque advin
reta-funt, juvantibus, etiamfietcontingant ab ditam malefatorum, laudem ver bonorum
eis homicidia, non et Epicopus homicidama fuas vires impendentibus, & omnem altitudi
gs, qum Paulus Apotolus fuiet, fi in ipiusde nem adverss fcientiam Dei erigentem fe de
dutione aliquis hostium fuoruin cecidiflet. - struentibus, ea videlicet cautione ervata in ca
frr:Porto fiad mala negoria Epicopus abutitur stris Domini, ut Clericus vel etiam Epicopus
fuis ministris, ipe utique homicidia efficitur, fi non rei docens deponeretur, & Epifcopatum
quis ab eis in tali miniterio interficitur, quomo ejus acciperet alius, atque miles vel etiam Prin
do Reges, Duges & Comites homicid fiunt , ceps re dotrin inobediens; & acquiecere
stabfque judicio & jutitia homines occidunt nolens
* /ut Saul anathematis jaculo percuteretur,
v. alius
|

\,
 - - .
| /

83 Ganou, Reicherpergenfin Palmum LXIV. -I I 84

aliusque fubrogaretur ut David A fellere polet , cm fit velut alter Hieremias
Denique in omni militum vel civium gvverra constitutus non olum fuper Eccleias fedetiam
& dicordia vel pars altera jufta & alte fuper regna, ut evellat & detruat & difper
ra injuta , vel utraque invenitur injufta dat, & diffipet, dificet & plantet ? Sic Re
cujus rei veritatem patefacere deberet Sa ges profanos & Symoniacos invenimus evulos
cerdotalis dotrina, fine cujus cenura nulla autoritate Apotolica cooperante gratia Dei,
bella funt movenda. Sic ergo manifetatajutitia qu per mundi hujus infirma fpe confudit
pars justa Sacerdotalibus tubis animanda;&etiam fortia, eligens ignobilia & contemptibilia ut
communione Dominici Corporis ante bellum & magna intruat vel detruat. Puto, qud
ad bellum roboranda est, quia panisite cor homi Paulus Apostolus id ipum intendebat cribens
nis confirmat, quando pro defenione Jutiti vel dicipulis : Si quis non obedit verbo notre per 2.Tuf;
Ecclei aliquis ad pugnam e prparat, cui pars epitolam , hunc notate , & non ut inimicum 14.61;
iniqua refiftens & patojut pacis acquiecereno exitimetis illum, fed corripite, confirmate ut
lensanathematizanda , & etiam negata ibi le fratrem. Si quis, inquit, non obedit, non Epi
pultura Christiana humilianda et. Nunc au fcopum , non Principem , feu divitem excipi
tem civitate contra civitatem, regno adverss ens quin effet corripiendus etiam mini
regnum, Principe adverss Principem non jufta mis fratribus atque intruendus , prim in pi
bella noventibus ambabus partibus abque cun ritu lenitatis ad obedientiam prtermilam vel
tatione feu caufarum ventilatione datur Cor intermilam humiliter recipiendam , quam fi
pus Domini tanquam divius fit Christus; & recipere nollet, in promptu habere tetatus eft
poit elle in tam divilis & contrariis partibus, ulcifci omnem inobedientiam. Omnem , in
qui cert vel alteri vel ambabus etnegandus, quit, etiam Epifcoporum & Principum, cm
nec alicui apert contra jutitiam pugnanti ali impleta, inquit, primm fuerit vetra obedien
quatenus dandus, ne fort per injuriam Sacer tia, fubaudis, in admonitione fraterna. Prim
dotum fic traditus in manus evidenter, pecca enim funt admonendi, , qui manifet peccant,
torum juta ira moveatur contra Sacerdotes de etiam Reges, quant magis Epifcopi, ut exem
nu ipfum c Juda tradentes. In talis tam plo Regis David mal ata corrigant, non
magn justiti magna fiti & efurie micas lict exemplo Herodis monitores jugulent? Quafi
modicas lambere fames ipa compellit. Unde enim decollator est prconis , qui acquiecere
refero fatum justum & honetum , quod in nolens monitis obtruit viam vocis in deferto
terra Ungarica & Barbarica , vix nominete clamantis. Atque utinam foli hoc facerent
nus Chritianorum Principum dominio fub Reges Herodi confimiles, non etiam Pontifi
dita laudabiliter accidit. Nam cm Rex il-C ces Caiph imitatores! Oportet autem Scrir
lius terr anno plus qum prterito fe adbel pturas impleri, quibus hoc prnuntiatum &
lum prpararet contra Regem Grcorum eft, qud non folm betia fed
ante procinctum cum Epifcopis illius terr ha & Peudo-Propheta veritati adveratur. - Hinc
buit confilium. Qui tanquam viri litterati eft , qud omnis Pharao uos habet magos.
cautiffim difcutientes cauam pugn atque in Omnis Nabuchodonofor fuos habet ariolos.
venientes pactum pacis ex parte Ungarorum Omnis Herodes habet fibi conentaneos Scri
|
|-
-
|
* *
- -
prim violatum recordati funt Propheti di bas, quibus fcicitatur quomodo, vel ubi
Ezech. 17..;...centis : Qui diolvit pastum , nunquid effu Chritum perfequatur, vel quomodo ejus pr
| giet ? Qua Prophetia instruti prophetaverunt cones decollandi opportunitatem inveniat, ut
Rgem , fi pugnaret contra jus Pacti & f eis vocem prripiat, etiamfi eos corporaliter
dus pacis, minim triumphaturum & auxilio non occidat, quod et qudam quai decollatio
Dei cariturum. Quo audito Rex licet immi & tetium Christi occiio. i1 . . . .

- - -. d - '! . . 3
tis ac barbarus , tamen procinctum relaxavit, v. -

& ua ex , parte ruptum fdus reparavit. Befti humani fanguinis avid quatuor con
Quant magis ergo in Eccleia Sanorum rer fpiciunturin Daniele, pugnantesinterfe, quibus
frenaretur animofitas Principum vel Capita-ro quatuor fignificata funt regna fanguinaria: Ba
neorum contra fe in Romano Imperio tumul" bylonicum, Perficum five Medicum, Macedo
tuantium , & Eccleias multas defolantium, fi num five Grcorum atque Romanum. Quibus
Epifcoporum cientium reprobare malum & betiis omnino ablatis conpicitur in nube Filius
-
eligere bonum fententia concordaret in unum ? hominis, cui datum et regnum & honor, quia
v Enimver ut non fit vel effe poit fchifma Christo datus est Principatus & honor regni,
permaxim in humana facie, in qua datum est
inter eos , unus omnibus et prpoitus, cui
zue... 12. dictum et: Confirma fratres tuos: Quo nimi ei & judicium facere, quia filius hominis
rum confirmante quamlibet Epifcoporum fen Unde regni ejus minitros delectat manuetudo
tentiam jutiti regni Dei conentaneam lict humana potis qum crudelitas ferina fecundm
Regibus mundi hujus contrariam, non effet in exhortationes: non Peudo-Prophetarum, o fed.
Eccleia Rex, qui auderet, vel fi auderet, Santorum : Prophetarum , quibus a datum,
poet refellere illam. Porro is, qui cte" eft, : regno Chriti Sacerdotium Sanum
ros confirmandi habet potetatem : & auctori uque adeo fanguinis effuione immaculatum
tatem , prcentor fieret in qualibet fententia & alienum, ut Sacris Canonibus exterminetur,
Epicopis per epitolas direta, quis eam re Sacerdotali ministerio, qui aliquando militans.
-- - - - -- -
- - - - - - - * - | 9 |-
-- 2. - -
* ** * *
| e quan-i
|

>
 I 185 Ven. Gerhohus Reicherpergenfin Palmum LXIV. 1186
quantumlibet just occidit hominem , vel in Anon ubi diferiminis fententia preparatur. Si quis
judicio fanguinis pulando vel ministrando co ergo Sacerdotum cntra hoc commune confiltum
operatus et judici quantumlibet just occi dicuor in altenis pericalis extiterit, fit reus effu
denti. Unde Felici Epifcopo Nuceriano Inno fi fanguinis apud Chritum, & apud Eccleiam per
centius Papa cribens ait: Deignata funt ge dat proprium gradum.
mera, de quibus ad Clericatum perrenire non pos
funr. Si quis fidelis militaverit : fi quis fide Prceptis hujusmodi falutaribus moniti &
dis caufas egerit, hoc et, potulaverit : fi quis Apostolica institutione informati optamus E
adminitraverit. Promotos quoque in Sacer picopos & reliquos Altaris Minitros judicio
doto Sacri Canones intruunt in hujusmodi ad & negotio fanguinis effe alienos, nii quantum
cautelam. Legitur enim in decretali epitola officium docendi & prcipiendi requirit, quo
Nicolai Pap ad Karolum Regem :. Re instruendi & contringendi funt fculares judi
prehenibile effe valde contat , quod fubintuliti ces piritualibus omnia judicantibus, ut rest
dicendo , majorem partem hominum Epifco judicent fuamque potestatem exerceant ad vin
porum die notuque cm aliis fidelibus tuis con ditam malefastorum, laudem ver bonorum.
tra piratas maritimos detineri, ob idque Epi Quod autem per labia Sacerdotis, qu cuto
topi impediantur venire, cm militum C H R l B diunt fcientiam, & per os , de quo requiritur
S T 1 fir D E O fervire , militum ver fecu lex Domini irreprehenfibilis, exeat judicium
ti faculo, icut criptum et : Nemo militans fanguinis, reprehenibile nimis est.
DO implicat e negotiis fcularibus. Qud
fi fecali milites militie tudent, quid ad Epi Proin ip quoque potestates, & dignitates
fopos milites CHRIS 71, mii ut vacent Imperiales Eccleiis dat, verbi gratia Ducatus,
orationibus ? Comitatus & his imilia, per Laicas peronas
eisdem Eccleiis fidelitate obligatas ita oportet
Ex Concili Hilderenfi- caput primum: adminitrari, ut neque in judicio neque in ne
DeClericis, qui in obidionis necesitate poiti fuerint, gotio fanguinis quantumlibet just fundendipol
id fatutum et , ut qui altario minitrant , & luantur labia & manus, quibus conficiendum
CH R 1 ST 1 corpus & fanguinem tradunt , vel est CHRISTI corpus. Ad hoc enim ficut in
vafa facro officio deputata contrastant ab o regno Antichrifti cooperantur fibi in malum
mni bumano fanguine haftili abtineant. Qud bestia & Peudo-Propheta, ut myterium iniqui
fi occiderint , oficio & communione priventur, tatis pallietur pecie quadam just ordinatio
quibus pot biennem pnitentiam receptis pr nis , dum non alium bestia Pilatus ad mortem
motio demegetur. C damnat, nifi quem Caiphas just interficiendum
prophetat: fic in Regno Christi cooperantur fi
Ex. Concilio Toletano CAP. XLIV. bi in bonum Regalis potetas & Sacerdotalis di
5
clerici , qui in quacunque editione arma vo gnitas, ita ut omnis David uum habeat Nathan,
**
ienres fumpferint, aut fumpferant, reperti amif quem audiat, & omnis Ezechias per fibi con
fo Ordinis fuigradu in monaterium pnitentie con temporaneum regatur Iaiam, & omnis Jofias
tradantur. per fuum deploretur Jeremiam, & omnis Zo
robabel ubminiter fit JESU Sacerdotis Magni,
Ex Concilio Toletano cap. feptimo: His, habita nimirum diftinctione congrua
quibus Domini Sacramenta tratanda funt, ju utriusque, ficut docent Regul Patrum, digni
dicium fanguinis agitare non licet. Et ideo ma tates ambas re ditinguentium. De quibus
gnopere talium excesibus prohibendum eft, ne in cm plura polemus ponere , ufficiat ad pr
diferet preumptionis motibus agitati, aut qud fens unum decretum Nicolai Pap dicentis in
morte pletendum et , fententia prpria fudicare ter ctera : Fuerunt hc ante Adventum Chri
prfumant, aut truncationes quaslibet membro fi, ut quidam typic Reges fimul&Sacerdotes confi
: rum in quibuslibet peronis aut per fe inferant, ferent, quod fanstum Melchiedech fuie facra
aut inferendas precipiant. Quod fi quisquam D prodit hitoria, quod etiam in fuis Diabolus imi
horum immemor preceptorum aut in Eccleia tatus et, utpote qui emper , que divino cultu:
fue famulis, aut in quibuslibet peronis tale ali conveniunt , fibimet tyrannico fpiritu vendicare
quid fecerit, concesi Ordinis honore privatus, contendit, ut pagani Imperatores iidem & ma
& loco fub perpetuo damnationis teneatur religa mi Pontifices dicerentur. Sed cm ad verum
tus ergatulo. Cui tamen communio exeunti ex ventum et eundem Regem atque Pontificem, ul
hac vita non neganda et propter Domini miferi tra fibi nec Imperator jura Pontificatus arripuit,
cordiam, qui non vult peccatoris mortem, fed ut nec Pontifex nomen Imperatorium uurpavit, quo
convertarur , & vivat. miam idem mediator D E I c hominum homo
cAS 1ST OS 7 ES U S fic allibus propriis &
Ex Concilio Toletano capite trigefimo : dignitatibus diffinis officia potestatis utrinsque
Sepe Principes contra quoslibet Majetatis obno diferevit, propria volens medicinali humilitate
xios Sacerdotibus negotia fut committunt. Et furfum efferri , non humana fuperbia rurum in
quia Sacerdotes Chrito ad miniterium falutis inferno demergi, ut & Chritiani Imperato
eletti funt, ibi conentiant Regibus fieri judices res pro terna vita Pontificibus indigerent,
ubi jurejurando Jupplicii indulgentia promittitur, & Pontifices pro curfu temporalium tan
F f tummde
 1187 en. Gerhohus Reicherpergen in Palmum LXIV. 1188
tantummodo rerum Imperialibus legibus uteren-Adent enim pen omnes ollan uccenfam fian
tur , quatenus Spiritalis actio carnalibus difta te aquilone, fed foli & pauci fideles vident
ret incuribus , & ideo militans D E O mini fimul cum Jeremia virgam vigilantem, qua
m e negotiis facularibus implicaret, ac vitis demonstratur , qud Dominus vigilat uper
fim non ille rebus Divinis preidere videretur. verbo fuo, ut faciat illud qui ad perficien
Idem : Denique hi , quibus tantm humanis dum omne, quod intendit, per fe procedit &
rebus , & non divinis praidere permium et, regnat , nec est, qui ejus giganteo curui ob
quomodo de his, per quos Divina minitrantur, filtere valeat.
judicare prefumant , penitus ignoramus.
Duas hic perpendo intentiones inter fe
Hc dicente Papa Nicolao , nos eidem pugnantes. Nam & olla fuccena diaboli vel
confona dicendo affirmamus, eum , qui pr Antichristi fignificat malitiofam intentionem ,
fidere debet rebus terrenis in administratione
qua intendit omnia confundere, ita ut in er
tantummod negotiorum fcularium, non fe de rorem inducantur (fi fieri potest) etiam eleti
bere implicare negotiis piritalibus, & con hujus oll fumo ccati; que contra Dominus
verfo Judicem piritalem vacare oportere Divi intendit, ut fiat falva omnis caro diebus ma
nis, & tamen fine fui Spirits implicamento et- Blis breviatis, qui nifi breviarentur , ficut ipfe
iam per dotrinam regere ipos quoque Reges ait, non fieret falva omnis caro fed propter e Matt.24.22
& Imperatores , quant magis minores pote letios , inquit, breviabuntur. . Ergo non folm
states, . At illi perpe dominari volunt & do eleti, robusti & perfesti , fed etiam fragiles,
ceri nolunt, im tetes veritatis occidunt. Et infirmi, nomine carnis defignati falvabuntur,
iam quidam nominetenus & facietenus Pato ut & de perfestis dicat ipe : Hoc nunc os ex Gen.3.2;.
res , intrinfecus autem lupi rapaces, & contra osibus meis, & de imperfetis hominibus ; ta
dotrinam prcipui Pastoris Petri Apostoli do men bon voluntatis , adjiciendo fubinferat:
minantes in Clero teftes veritatis occidunt, & Et caro de carne mea. Sic Te decet hymnus
imitando Herodem fe arguentes prim incar DEOS in Sion , ut fiat, quod in eodem ca
cerant intra clautra filentii, ne ab ipis publi nitur hymno, ubi dicitur : Ad te omnis ca
c arguantur, dein quantum in ipis est , o ro veniet. Non enim deficient in Eccleia
mnino decollantes interficiunt cavendo fibi qui Sana Jeremi & Aggo fimiles, licet infir
dem , t stimant, reatu homicidii, fed non mi ac pauperes, per quos confundantur hu
effugientes crimen testicidii. Aliud est enim ho jus mundi fortia, illud prohibentia, quantum
minem occidere atque aliud tetem. Nam homi- Cin eis et, ne ad te omnis caro veniat, neve
nem occidit, qui ei vitam tollit : tetem ver omnis caro falva fiat, fecundm quod Jere
interficit, qui ei tetificandi & loquendi faculta mias & Aggus in hoc hymno prophetant :
tem prcidit, ea videlicet intentione, ut quafi quibus in Antitite fedis Apostolic JESUS
licenter illicita committendi habeat libertatem
Magnus Sacerdos orando , exhortando, e
nemine arguente vel contradicente. Verumta pitolas mittendo , fynodalia decreta conden.
men ficut metuebat Herodes Johannem ciens do favere dignofcitur , dum quivis Catholicus
eum virum jutum & fanum, & audito eo & Religiolus, lict pauper & modicus contra
multa faciebat & eum cutodiebat & libenter iniquos quantumlibet magnos animatur au
audiebat : ic & ifti libenter fe audire fimu toritate Petri, cui prvalere non pount
lant eosdem, quos metuunt, incarcerant & occi it port inferi. Similiter in quolibet Ca
dunt, quia eorum voces in deferto clamantium tholico Principe Deo mio & Apostolic
penitus audiri nolunt , nec in folitudinibus & Sedis autoritate firmato ad vinditam malefa
montibus & peluncis vel cavernis terr, quan orum, laudem ver bonorum conpicuus ille
to minus in domibus Regum luxurios convi Zorobabel Dux populi peregrinatiooe rever
vantium, & in ipfis conviviis de morte Johannis tentis juxta Verbum Domini, ficut criptum
tractantium: quem dolent adhuc vivere in pi- Dest: Et fastum et Verbum Domini fecund ad 4:2.21.
ritu & virtute Heli, atque ideo moliuntur eum Aggeum vicefima & quarta menfis dicens: Lo eqq.
in virisjustis & fantis extinguere. Sed nunquid quere ad Zorobabel Ducem Juda dicens: Ego
ideo verbum de ore Domini femel egreum re movebo coelum pariter & terram, & fiibvertam
vertetur ad ipfum vacuum ? Non. Sed faciet, folium regnorum & cunctam fortitudinem regni
qucunque voluit, & properabitur in his, ad gentium , fubvertam quadrigam, & affen.
qu mifit illud. Sicut enim in creatione mundi ipe forem ejus , & defendent equi, & affenfores
dixit & fasta unt,ipfe mandavit & creata funt: Sic eorum . Vir in gladio fratris fui. In die illa,
usque ad confummationem fculi manens cum e dicit Dominus exercituum , a/sumam te Zoroba
le&isiple dicit &fiunt, ipe mandat piritumque bel fili Salathiel ferve meus , dicit Dominus,
uum emittet & creabuntur. Quod quia pau & ponam te quai ignaculum , quia te elegi,
Luc. 18. 8. ci credunt, ideo dicitur: Cum venerit Filius ho. dicit Dominus exercituum.
minis, putas, inveniet fidem fuper terram ? Vi
Notan
 II89 Den Gerhohus Reicherpergen in Palmum LXIV. I 19o
Notandum, qud ubvertendum prophe-Atas tunc magis in eo coronatur , cm quis
tat folium regnorum, priusquam fubstituat Du de Babylonica malitia per pornitentiam rever
cem fibi diletum, & eletum. Eodem modo, titur in Jerualem, in qua tunc defecie con
fi quis Rex aut Princeps imperio Sacerdotali at regale quodammodo fastigium, quando
quafi per Samuelem commonitus ferire impios, Rex Babylonis in Ecclefia vel in qualibet pri
vastare Amalecitas, percutere Agag Regem po s fidelianima fibi uurpat Principatum. Ju
pulo Irael inimicum, talibus contra manda go itaque illius per pnitentiam, qu ad fa
tum Sacerdotale pepercerit, aut, quod pejus. cerdotale officium pertinet , , facie olei com
est, inimicos D E I fovere atque amicos DEI putrefao rest JESU Sacerdoti magno impo
perequi aufus fuerit, jure hic talis potestate,nuntur coron. Cujus rei typus in JESU Sa
qua mal utitur , privatur, ita ut regnum ab eo cerdote magno agnocitur prceflifle , fimul
fcindatur , maxim, fi & ipe cindere audet que illud prfiguratum effe, quod Regnis
pallium Sacerdotale vel Prophetale imminuen idolatris, fchifmaticis atque indifciplinatis usque
do jus & decus Ecclei, quod est in ornatu ad fui fastus defeum curvatis amplis glorifi-
Sacerdotalis excellenti, qu clar plendefcit canda & cornanda erat Sacerdotalis dignitas,
in illa reverione de captivitate Babylonica in ita ut stratoris quoque officium Pontifici Roma
Jerualem fecundm hunc hymnum , qui Te Bno, Regibus & Imperatoribus exhibendum fit,
decet DEOS in Sion. Jam quippe folio regno renovatis videlicet miraculis antiquis , quibus
- rum ubvero in Judaico populo, prim Regi agnocimus Joeph in curru Pharaonis exalta
bus Iral cultoribus vitulorum aureorum pro tum , Danielem Regis purpura ornatum, Mar
pter ciuram fui domo David, vel potis ob dochum regali equo ubveum. Hc nimi
idolatriam deletis , & a Regno DEI extermi rum fpe&acula nunc Regibus partim ablatis,
natis, dein Regibus quoque Jda in transmigra partim diminuto eorum regno humiliatis, &
tione Babylonis terminatis, & quibusdam eo exaltato Sacerdotio deleant peatorem be
rum laudabiliter in regno coelorum coronatis, nivolum, torquent invidum , qui ut amplius
quorum David, Ezechias & Jofias erant prci crucietur, & pius oculus magis jucundetur, for
pui , ex tunc, t jam ditum et, regnorum fitan ficut ante primum C H R I STI adventum
folio ubverfo & regio nomine penitus ablato Regibus ablatis Duces principati funt usque ad
Zorobabel quamquam genitus de tribu Regia, ipum : fic ante fecundum ejus adventum per
non tamen in Regem, ed in Ducem promo lapidem fine manibus abfcillum de monte aurea
tus habuit fibi uccedentes non Reges, fed Du
statua regnorum tota contrita in quantum re
ces usque ad illud tempus, quo pot ablatum no Divino invenitur contraria, uccedet in f
ceptrum de Juda oportuit etiam Ducem de Culari dignitate minoris nominis potestas dimi
femoribus ejus auferri ubintrante Rege a nutis .cgnis magnis in tetrarchias aut minores
lienigena, Herode , qui ex patre Idumo etiam particulas, ne premere valeant Eccleias
& matre Arabica natus fuit , ac proinde illo & Eccleiaticas peronas patrocinio magni Sa
regnante vel potis tyrannizante illum na cerdotis. Prfidis Apostolic Sedis coronati
fci Regem decuit , de quo Patriarcha Jacob & uper omnia regna exaltati, defenas &
.49.1o longo ante prdixerat : Non auferetur fe privilegiis Apostolici Principats communitas.
ptrum de fuda, & Dux de femore ejus , do Quis jam , cujus oculus nequam non
nec veniat; cui repoitum est, & ipe erit ex-" est, aut lippus ad invidendum potis qum
petatio gentium. Diminuto igitur aliquantu ad videndum patulus non ista cernat par-
lum jam tunc culari dignitate Regum Judai
corum in Duces, quando incipiebant proficifci tim completa , ut jure omnis benivolus
de peregtinatione ua cives Jerualem, Sacer expeaator & pestator de implendis mini
dotium prius quidem religioum fub Regibus, m ambigat , cm tanta videat impleta,
tamen aliquatenus depreum , ficut indicat fecundm quod in Scripturis veritatis inve
liber Regum, verbi gratia ubi legitur Helias Dniuntur exprea ? Quis non cum venera
Regis & Regin perecutionem paus in Irael, tione apiciat Petrum Apostolum Sacerdotem
& in Juda Zacharias inter templum & altare magnum , im in ipfo Sacerdotem ummum
juflu Regis lapidatus , jam fuper Duces eo JESU M CHRISTUM tot coronis aureis |

rumque Principatum legitur magis ac magis coronatum , uper quot regna constituit il , \
|
^

exaltatum & glorificatum , coronisue Rega

libus honorificatum juxta illud in Propheta: lum : Ecce , inquit constitui te fuper gen-Jerem.1-ro.
-
.
tes & fuper regna, ut erellas detruas & di/
Zach 6.11, Sumes, ait Dominus , argentum & aurum, &
pones in capite ?ESU Filii foedech Sacerdotis perda, dis", edifices & plantes. Clarus
magni. Super hoc Vir illustris Hieronymus ergo Sanctorum Senatus Apostolorum Princeps
est orbis terrarum rectorue, Eccleiarum
ait: Imponuntur autem corone ? eu Filio 7ofe
dech Sacerdoti magno , quia per fingulas vir res & vitam moderando qu P* dotrinam A
tutes notras Dominus coronatur , immo nobis postolicam fi deles funt ubique. Antiochus &
- - - - v

per virtutem pnitenti coronatis Salvator infin Remus concedunt tibi,Petre, regni folium. Cm
gulis coronam accipit. Cm ergo Rex & Sacer talia per Ecclefias canoris vocibus declaman
dos idem fit Jeus ChristusDominus noter gloria tllT & hymnos de Canticis Sion in lau
& honore coronatus, tamen Sacerdotalis digni Ffff 2 dibus
v
 Ven, Gerhohus Reicherpergenfin Palmum LXIV. I 192.
I 19I
dibus Regalibus ad Apostolorum, prcipu Atellesta: tamen per Butyrum , quod est cor
autem Principis Apostolorum gloriam facra rupti latis excrementum, non incongru in
canunt folemnia : Te decet hymnus Deus in Sion, telligitur, t ditum et , corruptio morum,
fi ditis fata compenfantur, & magnalia Di ficut per mel dulce ac purum puritas morum.
vina, qu in verbis refonant, rebus clarentia Quod cm ita fit, Restor Ecclei & in illo
etiam oculis demonstrantur, ut poimus item habitans Emmanuel butyrum & mel come
P/al, 47. 9. canere hymnum dicendo : Sicut audivimus , dit, quando mala & bona in Eccleia fibi
ita vidimus in civitate DEI notri in monte commila diligenter investigans exquirit, ut
Santio ejus. Ad hoc enim DEI mirabilia, qu ciat reprobare malum & eligere bonum.
in hymnis & Palmis cterisque Canticis pi
ritualibus enuntiamus, condigno rerum effeu De occultis malis ad prfens non loqui
etiam oculis demonstrabilia fieri optamus, ne mur , qu nullius Prlati est judicare, nifi
v
quando dicant gentes : Vbi et DEOS eorum? aut legitimus accuator inveniatur , aut prava
|
Pal. 4r. 4. Fuerunt ver mihi lachryme mee panes die ac opinio pertinaci animofitate defendatur. Por
molte, dum dicitur mihi cottidie, ubi et DEOS ro de manifetis malis, & nullo accuante vel
tuus ? Neciunt miferi , qui hoc dicunt, Beatos B testificante , aut, quod pejus et, populo
effe, quibus hc dicunt, quoniam istis inviden ' stulto & infipiente approbante illa judicis ea
tibus & non videntibus videbitur ab illis Deus dem reprobantis etiam invitis auditoribus est
Deorum in Sion. Et ideo Te decet hymnus ingerenda fententia five per fermonem five
DEOS in Sion,, cujus in plateis ponendi funt per epistolas cum tanta comminatione , ut
infirmi, ut veniente in fui Principats gloria ciant & fcire cogantur non folm qui talia
Petro Apostolo faltem umbra illius obumbret faciunt, fed & qui facientibus contentiunt
quemquam illorum, & liberentur ab infirmita aut eis pot interditum cibo vel falutatione
tibus fuis, ne quando dicant gentes : ubi eft temer communicant , pari damnatione tene
DEOS eorum? cm viderint fanatas infirmita ri. Angelis ver talium Ecclefiarum talisbu
tes eorum. - Repice O Princeps Apostolorum tyri fermento corruptarum litteris Apotolicis
hujus civitatis, plateas letulis & grabatis in denuntiandum est, qud nifi tam certa & aper |
firmorum plenas. Repice vel potius illum re ta mala corrigant, vel fi corrigere non pol
fpetum nobis obtine, quo te repexit Domi funt, excludant, vel fi ea pro strage vitanda
nus, t fleres amar fauciatus & langns excludere non valent , quitate improbent
adhuc magna infirmitate, qua ita fanatus es & cum dicreta reclamatione quafi plaustrum
& roboratus, ut jam non timeres mundi Do onustum fno stridendo portent, ipfi e ipos
minam Romam, qui adhuc in infirmitate tua C excludendos vel deponendos agnocant moven
Sacerdotis expaveras ancillam. Trahe nunc te cantelabrum eorum CHRISTO , qui am
post te ucceflores tuos Apostolic Sedis Pr bulat in medio feptem candelabrorum aureo
fules, im & nos oves tibi creditas , ut o rum. Septem candelabra aurea eptem Eccle
mnes curramus in odore unguentorum tuorum fi funt, in quibus per numerum eptenarium
ub te in C H R I S T O Retore omnium intelligitur univerfitas omnium Eccleiarum,
regnorum & moderatore omnium Eccle qu fic per litteras Apostolicas affidu viitand
fiarum. funt, ut alicubi quai per vocem tonitrui ar
guatur dotrina & festa Nicolaitarum in ince
Sed dicet aliquis : Quomodo per Princi ftu Clericorum , alicubi dotrina Balaam
pem Apostolorum regi vel Ecclei gubernari condutitii Prophet in festa condutitiorum,
pount , qu Sedis Apotolic Pruli mini alicubi nequitia Jezabelis tyrannizantis & Pro
m obediunt ? Ad hoc pro captu meo fine phetas DI occidentis in tyrannis Heli fi
majorum prjudicio ego minimus repondeo : miles jutos perfequentibus, alicubi pecialis
Cautela Ecclefiastici Regiminis in ea dicre defidia ipforum Angelorum vel charitatem pri
tione infigniter enitefcit , qua Retor Ec. D mam relinquentium, vel nomen vivum in offi
clei butyrum & mel comedit, ut ciat re ciis, mortuum in operibus malis , habentium,
probare malum & eligere bonum. Per bu vel tepidorum de ore DEI, nifi poeniteant evo
tyrum, quod est corrupti latis congesta mendorum.
intelligi potet morum corrupte
a, qua incrflatus , impinguatus , dilata ltem fi repicimus epitolas Pauli Apoto
tas quis derelinquit DEUM factorem uum li, videmus exemplo illius per epitolas Apo
& recedit DEO alutari fuo. Per mel, ve stolicas arguendas Eccleias, ut cum hujusmodi
r , quod de cerea favi pilfitndine epara cibum non fumant, qui fratres nominantur &
tum dulce fimul et & purum , puritas funt fornicatores avari, ut fe fubtrahant ab o
intelligitur morum dulcium. Lict enim be mni fratre ambulante inordinate, ut fi quis non
n fibi conveniant mel & lac ub lingua Spon obedit Verbo Apostolico per epistolam miffo,
f , aut in terra fluente lac & mel , vel hunc notent, & t fratrem corripiant, atque
etiam in die , in qua tillabunt montes dul fi correptus emendari noluerit, t hostem ca
cedinem & colles fluent lac & mel diletio veant. Nam propter cautelam inter tales ha ad Eph. f.
ne proximi, per lac , DEI ver per mel in bendam, videre, inquit, quomodo caut ambuletis I5.16,
0
 0000 S LLLS LLLLLLL LLLLLLLLLLLLS LL LLLLLL LLLLLS 0000
LLL CCC LLLLLLLLLLS LLL LL LLLLLLLS
LLLLLLLLLS LLLLLLLLL S LLL LL LLLLLLL LLL LLLLLLLLL LLLS
LLL LLLLLLS LLLLLLLL LLLL LLLL LLLS LL LL LLLLLLLS LLLLLL L LLLL LLLL LLLLLLLL LLL
LL LL LLLLLL LLLLLL LLL LLLL LLLLLL LLLLS LLLLLL LLLLLLLLLLLLLLLLL LLLLLLLLLLS LLL LLLLLLS
LLLLLLLL LLL LLLLLLLS LL LLLL LLLLLLLLLLLL LL LLLL LLLLLLLLS L LLLLL LLLLL LLLLLL LLLLLS
0SEE 00S LLLLLLLLLLLS LLLL LLLLLS MLLLL LLLLLLL CG HHH LLLL LLLLLLLLS LLL LLLL LLLLLL LLLLLS LLLLLL LLLLL
LLLLLLLLS LLLLLLL LLLLLL LLLLLLL LLLLL LLCCCCLLLL LLLLLLLLS SS

LLLLLLLLLLLL LLLL LL LLLLLLLL LLLLLLLLLL

0S LLS00S LLLLLL LLLLLLLL LLLLLLLLLLS LLLLLLLLS LLLLLLS S LLLLL LLLLLLLL LLLL LLL LLLLL LLLL LL S
LLLLLL LLLLLLLLLL S LLL LLLL LLLL LLLLLLLLS LLLL LLLLLLLL LLLLLLL LLLLLLLLLLL LLLGLLLLLL LLLLLS
LLLLLLLL LLLLL LLL LLLLLLLLLL LLLLLL LLLLLLS LLLLLLL LLLLLS LLLLL S LLLL LLLL LLLLL LLLL LLLLLS
LLLLLL LLL LLLLLLLLLLLLLL LLLLLLLLLLL LLL LLLLLS LLLS LLLL LLLLLLLL LLLLLLLL LLL LLLS LL LLLLLLL
TMS0S0S LLLL LLLLLLLL LLLLLLLLLLS LL LLLL LLL S LLLLLS LLLLLLLL LLLLL LLLLLLLLLLS LLLL L LL LLLLLLL LLLLS
LL LLLLL LLLLL LLL LLLLLLLLS 0 LLLLL LLLLLLS S LLLLLLL LLLL LCCCCLLLLLL S e LLL LLLLLL 00S
00S LLLLLL LLL LLLL LLLLLLS LLLLL LLLL LLL LLLLLLL S LLLLLLL LLL G LLL LLLLLL LLLL LLLS
LLLLS LLL LLLL LLLLLL LLLLL LLLLLLLL LLLLL LLLL LLLL LL LLLLLLL LLLL LLLLLL LLLLLLLLLLLS
S LLLLLLLLLL S LLLL LLS LLL LLLL LLLLLL LLLLLLL LLLL LLL LLLLLLS GLLLLS G LLLL 00S
LLS LL LLLLLLL LLLLLLL LLLLLLL LL LLLLLLL LL LLLLLS LLL LL LL LLL LLLLLLLLS LLL LL LLLLL LLS
LLLLL LL LLLLLLLLLL LLLLLLLS LL LLLLLLLL LLLLLLL LLLLL LLL LLL CCCCLLLLLS LLLL LLL LLLLLLLLL LL
LL LL LLL LLLLLLLLS LLLLLLLL LL LL LLLLLLL LLLLLLL LLLLLL LLLLLLLL LLLLS LLLLLLLLL LLLLLS
LLLLLLLLLL LLLLLLLL LLL LLLLLS LLLLLLLL LGLLLLLLL LLLLLL LLLLLLS GLL LLLLL LLLLLL LLLL
LLLLLLLLLLLLLLLLLLLLLLLL LLLLLLLL LLLLLL LLLS LLLL LLLLLLLLS LL LLLLLLS LL LLS LLLL LLLLL LLLLLS
LLLLLLL L LLLL LLLLLLLLLS LL LLLLL LLLLLLLLL LLLS LLLLLLLL LLLLLS LLLLLL LLLLL S LLLL LLLLLLLS
LLL L LLLLL LLLLLLLLS LLLLLLLLL LL LLLLLL LLL LLLL LLLL LLLL LLLLLLS LLL LLL LLLLS LL LLCCC
LLLLLLLLL LLLLL LLLLLLLL LLLLLLLLLLL LLLLLS LLLL LLLLLL LLLLLLLLS LLL LLL LLLLL LLLLLLCC
LLLLLLL LLLLLL LLLL LLLLLLLLLLS LLLL LLLLL LLLS GS LLLLLLLL LLLLL LLLLLLLL S LLLL LLL LLLLLLL
LLL LLLLLLLL 0S LLL LLLLLLLLLLS L LLLLLLLLL LLLLLL LLLLLS L LLLL LL LLLLLL LLLLLLLLS LLL
LLLLLL LLLLLLLLLLL LLLLLLLL LLLLLLLL LLLLLS LLLLLLL LLLLLLLL LLLLLLL S LLLLLLLL LLLLLLCCS
LLL LLLLLLLLL LLLLLLLL LLLL LLLLLL LLLLL LLLL LLL LLLLLLLLL S LLLLLLLLL LLLLLLLL LLL LLLLLS
LLLLSLLL LLLLLLL LLLL LLLLLLS LL LLLLLLL LLLLLLLL LLLL LLL LLLL LLLLL S LLCCCCL LLCCLCL LLCLLL
LLLLL LLLLLLLLLLL LLLLLLL S 0S LLLLLLL LLLS LLLLLLS
LLLLLS LLLLLLLL LLLL LLLLLLL LLLLLLLLLLS LLS
LLLLL S LLLLLLLLL LLLLLLLL LLLLLLLLLLLLL LLLS LLL LLLL LLLLLL LLLLLLL LLLLLLLLL LLLLL
LLL LLLLLL LLLLL LLL LLLLLLLLLL LLLLLLL S LLLLLLLLLLLS LLLLLLL LLLLLL 0L LLLLL LLLLLLL LLLLLL
LLLLLL LLLLL LLLLLLLS LL LLLLL LLLLLLLL LLS LLLLLLLLLLLL LLLLL LS LLLLLLLLLLL LLLLLS LLLL
LLLL LLLLLLL LLL LLLLL LLLLL LLLL LLLLLLLLS LLLLLL L LLLLLL LLLLLLLLLLS LLLLLLLLLL LLLLLLLLS
LLLL LLLLLL LLLL LLLL LLL LLLLLLLL LLLLLLLLLLLL LLL LLL LLLL LLL LLL LLLLLLLS LLLLLLLL LLLS
LLLLLLLL LLL LLLLLS LLLLLLLL LL LL LLLS LLLLLL 0S LLLL LLLLLLLLLL LLLLLLLLLL LLLLLLLL
LLL LLLLLLLL LL LLLS LLL LLLLLLLL LLLLLLLS LLLLLL 0S LLLLLL LLLL LL LLLLLLLL LLLLLLLLL LLLS
L LLLLLL LLLLLLS LLLLLLLL LL LL LLL LLLLLLLLS LLL LL LLLLL LLLLLLLL LLLLL LLLLLLLLL LLLLLLS
LLLLLLLLL LLLLLLL LLLLLLL LLLLLLL LLLLLLLL LLLLLLLLL LLL LLLLLLLLLLLLLL L LLL LLLS
LLLLLL LLLLLL LL LLLLL LL LLL LCCCCLLLS G LLLS LLLL S LL LLLLLLLLLLLLL LLL LLLLLLLLLS LLLg
LL LLLLLLL LLLLLLLLS LLL LLLS CCCCLL LL LLLLLL LLL LLLLLLL LLLL LLLLLLLLL LL LLLLLLLLL
As LLLL LLLLL LLLLLS G LLLLLLLLL LLLLLLLLS LLLLLLLLL LLL LLLLLLL LLLLLLL S LLLLLL LLS
LLLLLL LLLLLLLLL S LLLLLL LLL LLLLLLLLL LLL LLL LLLLLLL LLLLLLLS LLL LLL LLLLLL LLL LLLLLLSLL LLLLS
LLCCLLLL LLLLLLLL S LLLLL LL LL LLLLLLLLLL LL LLLLLLLLLLLLLLL LLL LLLLLLLL LLLLLL LLLLLLL
LLLLLL LLLLLLLLLL LLLLLLLLL S LLLLLLLLL LL LLLL LL LLLLLLLLLS LL LLLL LLLLL LLLL LLLLLLLLLLLL
LLLLLLLL LLLLLLLL LLLLLL LL LLLLLL LLLLLLLLS LLLLLLLLL LLLLLLLLLLLLS LLLLLLLS LLLLLLLL LLLS
LLL LLLLLLLLL LLLL LLLLLLS LL L LLLLLLLL LLLLLL LLLL LLLLLLLLL LLLL LLLLLLLLS LL LLS LLLL LLLL LLLLLLL
LLLLLL LLLLLLL LLLLLLL LLLLL LLLLLLLLS LLL LLLLLL LLL LLLLLLLL LLLLLLS LLLLL LLLLLL LLLS
000 CCCL LLL LLLLLLL LLL LLLLLLLLS LL LLLLLLLLL LLLLL LLLLLLL LLLLLL LLLLLlllS
SS
LLLLL LLL LLLLLLLLLLLLLS LLL LLLLL LLLS
SS S

LLLLL LLLL LLLL LL LLLLLL S LLLL LLLL LLLLLLLS

LLLLL LLLLLLLL LLLLLLLLLLLS LLLLLLL LL LL LLLLLLLLS LLL LLLLL LLL LLLLLLL SS S LLLLLLS
C0CS LLLLLLLLLL LLLLLLLLLLLL LLLLLLLL LLLLLLLLLLLL LLLLL LL LLLLLS LLLL LLLL LLLLLLS LLLL LLLLL
S LL LLLLL LLL LLLLLLL ttt LLL LLLLLLLLLS LL LS LLS LLL LLLLLLLL LLLS LLLLLLLL LLLL
LLL LL LLLLLL LLLL LLLLLS LLLL LLLLLLL LLL LLLLLLLLL LL LLLLLLLLLL LLLLLLLL LLLLLLLLLL LLLLS
LLL LLLL LL LLLLLL LL LLLLLLS LLL LLL LLLLLLLLLLL L LLLLLLLL LLLLLLLLLLLS LLLLLLLL S LLLLLLLS
LLLLLLLLL LLLLL LLLLLLL LLLLLLL LLLLLLLLS LL LLLLL LLLLLS LLLLLLLLLLL S 0SS LL CCLLLLLS LLLLL
LLL LLLLLL LLL LLLLLL LLL LLLL LLLLL LLLLLLLLS LLLLLLLL LLLLLLL S LLLLLLLLL 00 LLLLLLLLLS
LLL LLLLLL S LLLL LLL LLLL LLLLLLLLLL LLLS LLLL LLLLLLLLL LLLLLLLL S LLLL LLLLLLLS
CLLLLLLLS LLL LLLLLLLLL LGGGCC kkSE000 LLL LLLLL LLLLLLLLL LLLLLLLLLLL S 0 AAAA LLLLLL
LLLLLLLLS LLLLCCC LL LL LLLL LLLLL LLLL LLLLLLL LLLLLLLL LLLLLLLLS LLLLLLLLLL SS LLLLLS
LLLL S LLLLL
 SS
SS

0000 LLLS LLLLLLLL LLLLLLLLLLLLL LLLLLLLLL LLLLLS 0000

LLLLLLL LL LLL LLLLLLLL LLLLLLLL S LLL LLS LLL LLLLLLLLLLLS LLLLLLLLS LLLLLLS LLLLS LLLLS
LLLLLLLLLLL S LL LLLL LLLLLLLLLL LLLLLLLS S0S LLS LLLLLSS LLLLLS LLLLL LL LLLLLLS LLL LL gS
LLLLLLL LLLLLLLS LLLL LLLLLLLL LL LLLLLLLLS LLLLLS LLL LLLL LLLLLLLLLLLL LLLLLLL SLLLLLL S
LLL LLLLLLLLL LLLLLLL LLLLLL LLLLL LLLL LLL LLL LLLLS LLLL LL LLLLLLLLLL LLLLL LLL LLLL L0SLL00SSSS
LLLLLLLLLL LL LLLLL LLLLLLL LLLLL 0 LLL LLLS LLLL LLLLLLLL LLL LLLLLLL LLLLLS LLL LLL 00 S
LLLLLLLLLLS LL LLLLLLLLLLS LLLL LLLAAAAAA LLLS LLLLLLLLLLS LLLLLL LL LLLLLLLL LLLLLL S LLLLL
CLLLLLLL00S LLLLL LLLLLLLLLL LL LLL00 00SS LL LLLLLLLL LLLS LL LLL LLL LLL LLLS LLLLLLS
LLLL LL LLL LLLLLLL LLLLL SS LS LLL LLL LLLL LLLS TTTT 0S
LLLLLL LLLLLLLLLLL LLLLLLL LL LLLLLL LLLS LLL LLLL LLLLLLLLLLL S LLLL LLLLLLLL LL S SS
LLL LLLLLLLLL LLLLLLLLLLLLLL S LLLLLL LGG0 LLLLLL LLL LL LLLLL LLLLS LLLLLLLL L LLLLLL S LLLSCS 00S
LLLLLLLLL LLLLLLLL LLLLLLS LLLLL S LS LLLLLL L LLLLLLLLLL S LLLLLLLLLLLL LL LL LLLLLL
LLLLLLL S LLLLLLLL LLLLLLLLL LLL LLLLLLLS LLL LLLLLLS LLLL LLLLL LLLS LL LLL LLLLLLL
LLLL LLLL LLLLLL LLLLLLLLLLL S LLLLLLLLLL LLS LLLLL LLLLLLLL LLLLLL LLL LLLL LLLLS
LLLLLLL LLLLLLL LLLLLLLLLLL L LLLLLLLLL LLS LLLLLLLLL LLL LLLLLLLL LLLLLLLLLLLLLLS LLLLLLLLLL
LLLL LLL LLLLLLLLLLLLL LLLLLLLL LLLLLLLLL LL LL LLLLL LL LLLLLL S LLLL L LLLLS LLLL LLLL
LLLLLLLLL LLLLLLLLLLL SS S LLLLLL LLLLL LLLLLS LLLL LLLLS LLLL LL LL LLLLLLL LLLLLLS LLLLLLL LL
LL LLLLLLLLLLL LLLLL LLLLLLL LLLLLLLLLL LL LLLS LLLLLLLL LLS LLLLLL LLLLL LLLLLLLLS G LLLLLLSAAAAAS
LLLLLL GS LLLLLL LLLLLLLLLLL Seee LLLLLLL LCCLLL
LL LLLLLLLLLLLLLLL LLL S LLLL LL LLLLLLLLLL LLLL LLLLLLL LLLS LLLLLL LLLL LLLL LLL LLS
LLLLLLLL LLLLLLLL LLL LLL LLLL LLLLLLLLLLS LLLLL S 0L LL LLLLLL LLLL LLLLLS LLLLLLL LLCS
LLLLL LLLLLLLLL LLLLLLLL LLLL LLL LLL LLL LLLLLLS LLLL LLLLLL LLS SS LLLLL LLLLLLLLL
LLLLLLL LLLLLLLLL LLLLLLLL LLL LLLLLL LLLSS S LLLLLLLLLL LL LLLLL S LLLL LLLLLL LLLL LLLS
LLLLLL LLLLL LLLLLLLS LLLLLL LLLL LLLL LLLS LLL LLL LL LL LLLLLLLLS LLL LLLLL LLLS LLLLLLS
LLLLLLLL LLL LLLLLLLLLL LLLLLLLLLLL LLLLLS LLLL LL LLLLLLS LLLLL LLLLLLLL LLLLLLL LLLLLS
LLLLLL LLL LLL LLLLLL LLLLLLLLL LLLLLS LL LL
LLLLLLL LLL LLLLLLLLLL LL LLLLLLLL LLLL LLLS
LLL LLLLLLLL S LLLLL LLLLLLLLLLLLL LL LLLL LLLL LLL LL LLLLLLLL LL LLLLL LLLLLLLLLLLLL
LLLLLL LLLLLLL LLLLLLLLL LLL LLLLLLLL LL LLLS
LLLLLLL LL GGG LL LLL S L LLLLL LLS LLLLL LLLL LLL LLLLLL LLLLS LLL LLLS LLLLL LLLS
LLLLLL LLL LLLLLLL LLLLL LL LLLLLLLLLS LLLL S LLLLLL LLLLLLL L LLLLLLLLL LLL LLLLLLLLS
LLrL LLLL LLLLLL LLLLLL S LLLLLL LLLLLLLLL LLLLL LL LLLLLLLLLLL LLLLLLLLLL LLLLLLLL LLLLL
LL LLLL S LLLLLLLLLLS LLLL LLLLLLLL LLLLLLL LLLL LLLLLLLLL LLLLLLLLS
LLLLLLLLLLLL LLLLLLLL LLL LLLLLLLLLL LLLLLLS
LLLLLLLLLL 00 LLLLLLLLLS LLL LLLL LLLS
LL LLL LLLLLLLLLL LLLLL LLLLLLLLLLLLS LLLLLL
LL LLLLLLL LLLLLL LLLLLLLLLLL LLL LLL LLLLLLLS
LL LLLLLLLL S LLLLL LL LLLLLLLLS LLLLS LLL
LLLLLL S LLLLLLLL LLLLLLLLLL LL LLS LLL
LLLLLLLLS LLLLLLL LLLLLLLLLS LL LLLLLLLL
SS

L LLLLLLLL LLLLLLLS LLLLLL LLLL LLL LL LLS

LLLLLS LLLL LLLLLL LL LLLLLLLLL LL LLLLS
GGGGLL LLL LLLLLLLLLL LLLS LLLLLLLL LLL LLS
LLLLL LLLLLLLLLL LLLLLLLLL LLLLLLLLL LLLLL LLS
LLLLLLL LLLLLLL LLLLL S LLLLLLL LLLLLLLLL
SS

S
LL 0 LLLLLLL LLLLLLLLLS LLL LLLLLLL LLLLLLLL LLLLLLS LLL LLLLLLL LLLLLLLLLLL LLLLLLLLL
LL LLLLL LLLLLLS LLLLLL LLLLLLLL LLLLL LLLLLLLLLLL L LLLLLLLLLS LLLLLLLL LL LLL LLS
LLLLLLLLL S 0S LLLLL LLLLL LLLLLLLLLLL LLS LLLL LLLLLLLLL LLLLL LLLLL LLLLLLLLLL LLLLLLLLS
LLLLLLLLLLS aiS LLLLLLL LLLL LLLLLL LLL LLLLLLLLLLL LLLLLL LLLLL LLLLL LLLLLL LLLL
LLLLLLLL LLLL LLLLL LLLL LLLLLL LL LLLLLL LLLLLLLLLLL LLLLLL S LLL LLL LLLLL LLLLLL LLL
LLLLLLLLL LLLLLLLLL LLLLLLLLLL LLLLLLLLLLS LLLLLLLL LLLLS LLL LLLLLL LLLL LL LL LLLLLLS LLLL
LLL LLLLLL LLLLLLL LLLLLLLLLL LLLLLLLLLLLLS LLLLL LLL LLL LLLL LLLLLLLL LLLLLLL LLLL LLLLLLS
LL LL LLL LLLLLLL LLLLLL LLLLLLLL LLLLLLLL LLS LLLLLLL LLLLLL LLLLLLLS LLLLLLLL LLL LLLLLLS
LLLLLL LLLL LLLLLL LLL LLLLLLLLL LLLL LLLLLLLL LLLLLL GGGGG GGGS LLL LLLLL LLLLS LLL LLLS LLLLLLL LLLS
LLLLLLLLS LLLL LLLLLLLLLL LLLLLLLLS SL LLLL LLL LLLL LL LL LLLLLLS LL LLLLLLLLLLLL LL LLLLLLL
LLLLLLLL LLLLLLLL LLLLLLL LL LLL LLLLLLLLS LLLLLL LLLLLL LLLLLLL LLLLLS LLLL LLLLL LLLLLLLS
LLLLL LLLLLLS LLL LLLLLLLS LLLLLLLLS LLLL LLLLLLLLL LLL LL LLLLLLLLLL LLLLL LLLLLLLS LLLLL
LLLLL LLLL LLLL LL LLLLLS LLLL LLLLLLLS LLL LLLLL LLLL LLLLLLS LLLLLLLS
LLLLLLS LL LLLLLL LLLLLS LLL LLS LLLLL LL LS
LLLLS LLLS LLCCLL LLLLLLLLL LLLLLL LLLL LL LLLLLLL LLLLLLLLLLS LLL LLL LLLL LLL LLLLLLLLLL
LLLLLLLS LLLLLLLLL LL LLLLL LLLLL LLLLLLS LLL LLSS MCS 0S 00S
LLL S LLLLLL LL LLLLLLLLLS LLLLS LLLL LLLLLS LLLL LLLLLS s LLLLLL LLLLLLLLS LLLLLLLL LL LLLLS
LLL S LL LL LLLLLLL LLLLL GLLLLLS LL LL LLLLL LLLLLLLLS LLLLL LLLLLLLL LLLLL LLLLLLLLLS
LLLL LLLL LLLLLL LLLL LLLLLLLLLLLLLLLS LLL LLL LLLLLS LL LL LLLLL LLLLLLLS LLLL LLLLLLLL LLLLL
LLLLL LLLLL LLLL LLLLLL LLLLS LLL LLLLLLL LLLS LLLLLLLL LL LLLLLS LLLL LLLLLL LLLLLLL LLLL
GGLS LL LL LLLLLLLLS L LLLL LLLLLLLLL LLL LLS LL LLL SLL LLLL LLLLLLLLLL LLLLLL LLLL LLLLLLLLS
LLLL LL LLLLLLLL LLL LLLLLLLL LLLLLS LLLLgS aaLLL aLLLL
LLLLLLLLL LLLL LLLLS LLLLLL LLLLLLLLL LL LL
LLLLLL LLLL LLLLL S LLL LLLS LL LLL LLLS SS S

SS S LLLLL
 1197 en, Gerhohus Reicherpergenin Palmum LXIV. I 198
VERS, IV. ver quafi euntium in Jerualem relista quafi
erba iniquorum prvalue A pot dorfum Babylone, tu exurgens mifereberis
?'f/f1t uper h05.
Iniqui primi fuerunt fer
notri civium Sion , impietatibus
pens , Adam & Eva , inter quos conflata funt
verba peregrinationis nostr caua effectiva di motris in Babylone commiis , ttt pro
cente per ferpentem Diabolo angelo iniquo
iniquis humani generis parentibus: Comedite, pitiaberis. Revertentibus quippe nobis
eritis ficut Dii cientes bonum & malum. Qui de captivitate ad Patriam JESUS Magnus Sa
bus verbis nimirm creduli parentes notri cerdos dextris tuis interpellat pro nobis, &
fati funt cupidi, elati & curiofi. Nam per ipe hostia perfecta factus et propitiatio pro
appetitum comedendi cibum vetitum concu peccatis notris. Fiet ergo per Verbum tuum
picentia carnis, per appetitum fimilitudinis DEI Incarnatum , ut Verba iniquorum , qu in
elatio mentis, per appetitum ciendi bonum Babylone prevaluerunt fuper nos, dum inci
& malum fubintravit curiofitatis initium. Et pimus inde proficici , non point ultra pr
quidem Verba hc iniquorum , Verbum fci valere, dum non pr oculis in faciem fonant,
licet peregrinationis, prcefferat ex ore DEI Bfed quafi post dorfum nostrum fufurrant , &
Gen.I.28. egrediens Verbum beneditionis, quo dictum quafi de humo eloquium fubobcurum mus
et parentibus notris : Crefcite , '&- multipli fitant. Si ergo beatificamus eos , qui Baby
camini , replete terram. Quo verbo fcun loniorum Verba postponendo incipiunt profi
dati habebant virtutem pariendi folos filios be cifci ad cantum prophetic tub fonantis, per
nedistos in patria benedita manfuros. Ve os Jeremi vel Aggi, multo magis |

rm poste ubecuta funt propter peccatum

Verba peregrinationis dicente DEO ad Evam :
Multiplicabo erumnas & conceptus tuos, ac fi
Beatus, quem elegifti & aum VERS. V.
Ges} 16. & VI.
diceret: uper numerum beneditorum filiorum pfifii, quiue aumptus inhabitabit in
conceptus tuos multiplicabo , ut parias mult atrits tuis, Beatus pr omnibus confor
plures filios maledistionis qum benedictionis, tibus fuis homo , quem tu Verbum DEI fic
ita ut ipfi filii benediti fint inter maleditos aumpfifti , tibique in una perfona mirabiliter
peregrini , & quafi, captivi usque ad il univiti, ut Verba iniquorum nunquam potuerint
lam utrorumque difjuntionem , qua ma prvalere illi, quoniam ille Beatus Vir, qui
ledistis in terra maledia dominantibus ,
non abiit in confilio impiorum , & in via
& beneditos filios iniqu gravantibus peccatorum non stetit, & in cathedra petilen
Math.a5.41. dicetur : Ite malediti in ignem eter ti non edit. Beatus plan homo elestus ex
num. Beneditis quoque filiis in terra maledi millibus ; quem tu Pater D E US elegisti
a peregrinantibus, & inter verba iniquorum & D EUM fecisti, non utique DE M
fibi prvalentia laborantibus tunc dicetur: adoptivum , fed D E UM verum naturalem
Mai 25-34. Venite beneditti Patris mei , percipite regnum, Filium tuum, non per hominis in D E UM
qud vobis paratum et ab origine mundi. abumptionem , ed per hominis in DEUM
aflumptionem. Neque enim folummod il
Quorum numero fide ac fpe fociati eo lum elegifti de maa perditionis in fui con
quod inter Verba iniquorum nobis prvalentia ceptione, vel pris in tua prdestinatione, ed
gemendo potius cum Jeremia , lamentamur, etiam aumpfiffi cum gloria in confeum
qum in illis confenu pravo delestemur , hoc dexter tu ficut ipe , dicit : Tenuisti
ipum conquerimur, qud verba iniquorum pre manum dexteram meam, & in voluntate tua Pal 72. 24.
valuerunt fper nos, ita ut nos filii benediti li deduxiti me , c cum gloria aumpffi me.
cet primitias Spirits Sancti habentes, & ad homo quem fic elegifti & aumpffi
patriam upernam redire cupientes, tamen intra D Beatus
Sacerdotem Magnum populo tuo peregrinanti
in
nosmetipfos gemamus videntes legem iniquam valde necellarium , ficut Magnus Sa
in membris notris repugnantem jut , fant cerdos ille figuralis olim fuit necearius, qui
ac bon legi mentis. Qua videlict lege ini in typum hujus veri Sacerdotis & Regis lei
qua nos captivante in lege peccati & mortis re tur coronis aureis coronatus, t upra in brevi
& conquerimur, qud verba iniquorum preva perstrinximus.
luerunt fupernos. Verba iniquorum plurimorum fu
per numerum nostrum valde multiplicatorum Beatus etiam post ipfum, & in ipfo, &
prevaluerunt uper nos paucos. Divitum, poten per ipum, quem de mundo elegifti , & in ali
tum, fuperborum, perverforum verba preva quod ministerium falutis tam fu qum & ali
luerunt fuper nos pauperes infirmos, humiles orum aumpfifti. Quod opus egregium , quia
ad te, DEUS, converfos , & de medio ipe tecum operatur, fine quo tu Pater nihil
Babylonis in Jerualem redire paratos. operaris, cm fit ipe manus tua tecum & in
te operans omnia, qu tu operaris (qucun
Cm ergo fint facies nostr ad te con que enim tu facis, hc & ille fimiliter facit)
re&
 0000
0000 LLLLS LLLLLLLL LLLLLLLLLLLLS LL LLLLLLLL LLLS
LLLL LL LLLL LLLLL S LLLL LLLLL LLLL LLLL LLLLLL LLLLLL LLLLLLLLL LLLLLLLLL LLLLLL S
AAAAAS 00S 00S LLL LLL LLL LLLLLLLS LL LLL LL LLLLLS G LLLLL LLLL LLLLLL LLL LLLLLLL S LLLLLL LL LLLLL
LLS LLL LLLLLS s LLLLLLLL LLLLLLS G LLLS LLLLLL LLLLLLLL LLLS 0 LLLLLLLLLLL S LLLLL
SAAAAAA AAAAS00 LLL LLLLL LLLLLLLS LLLLS LL LL LLLLL LLLLLLS LLLLLLLLL LL LLLLLLLL LLLLLLLLLL S LLLL LLLLL
CCLLLLL CCLLL LLLLL LLLLS LLLLLLLLS LLL LLLL LL LLLLLLL LLLLLL LLL LLLLLLLLLL LLLLLLL LLLLLLL LLS
LLLLLLL LLL LLLS LLLLLLLLL LLL LLL LLLLLLLLLS LLLL LLLLLLLLS LL LL LLLL LLLLLLL LLLL LLLLL LLL
LL LL LLLLLS LLLLL LL LLLLLLLL LLLLLLLLLLL LLLS LLLLL LLLLLLLLLS LLLLLL LLL LLL LLLLLLL LLLL
MLLLSS 00SS 0S LLLLL LLLLLLL LLLLLLLL LLLLLLL S LLLLLLL LLLLL LLLLLL LLLLLLL S LLLLLL L LLLL LLLLL LLLLLLL
LLLLLL SS LS LLLLLLLL LLL CCLLL SSS LL CCCCS LLLL LLLLLLLL LLL LLLLLLL LLLLLLL LLLL LLLLLL
CCCCCC LLLSS LLLLLS LLLLLL LLL LLLLLL LL LLLLS LLLLLLL LLLL LLLLLLLS LLLL LLLL LLLLL LLLLLLS LLLLLS
LLLS LLLL LLL LLLLLLLL LL LLLL LLLLLLLLL LLLLS
LLLS LLL LLLL LLLL LLLLL LLLLLLLLLL LLLLLLL LLLLLLS
LL LLL LLLLL LLLLLS G LLLLLLLLL LLLLL LL LLLL LLLL LLLLLLLLS LLLLLLL LLLLLL LLLLL LLLLLLS
LLLLLLL S LLL LL LLLLLLL LL LLLLL LLLL LLLLLLLLLLS LLLL LL LLLLL LLLLLLLL LL LLL LLLLLLLLLL
LLL LLL LLLLLL LLLLLLLLLS LL LLLLLLLLLLLLLLL LLL S Z LL LLLLL S LLLLLL LLLLLS LLLL LLLLLLLLS
LLLLLLS LLLLLLL LLLLLLLLL LLL LLLLLL LLLS LL LL LLLLL LLLLLLL LLLLLLLLL LLLLLLL LL LLLLLLLLS
LLLLLL LLL LLLLL LL LLL LL LLLLLL LLLLLLL LLL LLLLLLLLS LLLL LL LLLLLL LCCLLLS
LLLLLLLLS
LLLLL LLLLLLL LL LLLLLLLLS LLLLLLLLL LLLLL LLLLSLLLLLLL LLLLLLLLL LLLLLLLLLL LLLL LL LLLLLLLLLS
LLLLL LLL LLLLLLL LLLLLLLLLLLL LLLLLLLL LLLLLLLL LL LLLLL LLLLLLL LLL LLLLLLLLL LLL LLLLLLLLS
LLLLLL LLLLLLLLL LLLL LLLLLLLLL LL LLL LLLLLLL LLLLLL LLLLLLLS LLLLL LLLL LLLLLL LLLL LLLS
LLLLL LLLLLLLLL LLL LLLLL LLLL S LLLLLLL LLL 0LS LLL 0 LLLLLLLLLLL LLLLL LLLLLL LLLLLL LL0
SLLLLLLLS LLL LLLL LLLLLLLLLLL LL LLLLL LLLLL LLLLS LLLLLLL LLLLLLLS LLL LLLLLL LLLLLLLLLL LLL S
LLLLLLL LLLLLL LLLLLLLLS LL LLLL S LLL LL LLS LLL LLLLL LLLLL LLLLLLLL LLLLLLLLLLLLS SLLL
LLLLLLLL LLLL LLLLLLLLLLLLLS LLLLLLLL LLLLLLLLLLLLLL LLLLLL LLLLLLLL LLLLLLLLLL LLLLL
LLLLS LLLLLLLLL LLLLL LLLLLLLL LLLLLLLLS LLLLLLLLLLLS LLLLL LLLLLLLLLLL S LLLL LLLS
0S LLL LLL LLLLLL S LLL LLLLLL LLLLLLLLLL LLS LLLLLLL LLLLL LLLL LLLLLLL LL LLLLLLLL LLLS
LLLLLLLLLLLLS LLLL LLLL LLLLLLLLLLLL LLLLLL LLLLLLL LLLLLLS
LLLLLLLL LLLLLLLLL LLLLLLS LLLLLL LLLLL LLLLAAA
LLLLLL LLLLLLLL LL LLLS LLL LLLL L 0S LLLLLLLLLLLLLLLL LL LLLLLLLLLLL LLLLLLLLS LLLL
LLLLLL L LL LLLLLLLLL LL LLLLL LLLS LS LLLLL LLLL LLLL LLLLLS LLLL LLLLLLLLLLLLLS LC
LLLLLLLLLLL LLL LLLLL LLLLLL LLLL LLL LLLLLLLLL LLS LLLLLLLLL LL LLLLLL LL LLLLLLLLLLL LLLLLLLLS
LLLLLLLLLS LLLLLLLL LLLLL LLLLLL LLLLL LLLLL LL LLLLLLLLLL LLLLL LLL LLLLLLLLL LLLLLLS LLL LL
LLLLLL LLLS LLLLLLLLLS LLLL LLLS LLLLLLL LLLLL LLLLLLLL LLLLLLLLL CCCCCCS
LLLLL LLLL LLLL S LLLL LLLLLLLLL LL LLLLLLL LLLLS
LLLLLLS LLLL LL LLLLLLL LLLLLLLL LLLLLLLLLL
LLS LL LLLL LLLLLLLL LLLLLLLLL LLLLLLLL LL LLLLL LLLLLLLL LLLLLLL LLLLLL LLLLS
LLLLLLL LLLLLLL LLL LLLLLL LLLLLLS LLLLL LLLLS
LLL S LLLL LLLL LLLLL LLLLLLS LL LLLLLLLLL LLLLLLS LLLLLL LL LL LLLLL LLLLL LLLLLLLLLS LLLL LLLLLL LLLS
LL LLLLLLLLS LL LLLLLL LLLLLLLL LLLLLLLL LLLLS
LLLLLL LLLL LLL LLLL LLLLLLLL LLLL LLLLL LLLLLL
LLLL LLLLLLS LLLLLLLL LLLLL0 S LLLLLL LLLLLS LLLS LLLLL LL LLLLLLLLLL LLLLL LLLLLL LLL LL
LLLS LLLL LLLL LLLLLLLLLLL S LLLLL LLLLLLS LLLLLLL LLLLLLLL LLLLLLLL LLLLLLLL LLLLLLLL LLLLLS
LLLS LLLLLLLL LLLL LLLLLLL LLLLLLLLLS LLLLLLLLLL S
LLLLLLLLLLL LL LLLLLL LLLLLLL LLLS LLLL LLLLLLLLLL LLLLLLL LLLLLL LLLS LLLLLLLLLLS LL
LLLLLS LLLLLL LLLLLLL LLLL LLLL LLLLLLLLLLS LLS LLLLLLL LS LLLLL LLLLLLLL LLL LLLLLLS LLLL LL
LL LLLLLLLL LLLL LLLLLLLLLLLL LLLLLLLL LLLLLL LL LLLLLLL LLLLLL LLLS S LLL LL LLLL LLLL LL LLLLL
LLLL LLLLLLLLLS LLLL LLLLLLLLL LLLLLL LLS LLLLLLLL LLLLLL LLLS LLLL LLLLLLLLL LLLLLLLLL
LLLS LLLL LLLLLL LLLL LLLLL LLLLLLLLLLLL LLLLLLLS LLLLLLS LLL LLLLL LLLLLL LLLLL LLLLLLLLL LLLLLLLL
LLLLLLL LLLL LLLLLLLL LLLLLL LL LLLLLL LL
LLL LLLLL LL LLLLLL LLLLLLLLL S LLL LLLLLLS LLLLLLLLL LLLLLLLL LLL LLLL LL 0 LLLLL LLLLLL
LLLLLLLL S LLLL LLLLLL S LLL LL LLLLLLLS LLLLLLLL S LLLLLLLL LLLLLLL LLL LLLLLLLL S LL LLL
LL LLLLLLLLLS L LLLLLLLLLLLLS LLLLLL LLLLS LLL LLLL LLLLLLL LLLLLL LLL LLLLL LLLLLLLLLL LLS
LLLL LLLLLL LLL LLLLLLLLS L0L LLL LLL LLLLLL LLLLS LS 00S CS
LLLLLLLLS LLL LLLLL LLLLLLLLS LLL L CCCCS LLLLLLLLLLLLLLS LLL LLLS LLLLL LLLLLLLL LLLGGL LLLS
00LLS LLLLLLS LLLLL LLLLS LLLL LL L LLLLL LL LLL LLL
LLLLLLLLS LLLL LLLLLLLL LLLLLLLL LLLLLL LLLLLS
LLL LLLLLLL S LLLL LLLL LLLLLLLL LLLLL LL LLLLLLLLS LLLL LLLLLL LLLLLLLLLL LL LLLLLLS
tLLLLLLL LL LLLLLLLLS LLLLLL LLLLLL LLLLL LLLLLLS LL LLLLLLL LLLLLLLLLS LLLL LLLLLLLL LLLLLLLL LL
LLLL S LL LLLLLLL LLLLL LLLLLLLS LL LLLLLL LLLLLS LLLLLLLLS LL LLL LLLL LLLLLLLLLL LLL LLLL
LLLL LLLL LLLLLLLLLLL S LLLLLLLLLLLL LLLLLLLL LLLLLLLLL LLLLL LLLLL LLLLLLLLLL LLLLLLS LLL
LLLLLLLL LGLLLLS LLLLL LL LL LL LLLLLLLLLS LLLLL LLLLLLS LLLLL L LLLL LLLL LLLLLLLLL LLLLLLLLL LLLS
LLL LLLLLLLLLL LLLLLLLLLL LLLLLLL LLLLLLLL LLLLLS LLLLLLS LLLLLL LLLLLLLLLL LLLLLLL LLLL LLLLLLLLLL
LLS LLLLLLLLLLLL LLLLL LLLLLLLLS LLLL LLLLL LL LLLLLLLLLL LLLLLLLL LLLLLLL LL LL LLLLLLLS
LLaLLLL LLL LLLLLLLLS LLLLL LL LLL LLLLLLL LLLLS LLL LLLLLLLLLL LLLLLLLLL LLLLLL S LLLLLL LLLL
LLLLLL LLLLLL LLLLLLLS LLL LLLLL LLLLLLLLLL LLLS LLLLLLL LLLLLLL LLLLLL LLLLLLS aLL LLLLLLLLL LLLLLLS
LLLLLL
S
 /

I 2 or" Ven. Gerhohus Reicherpergen in Palmum LXIV. 12O2.

Domino pro omnibus que retribuit mihi, ait unus A rantiam quosdam iniquorum dicens i Pa-Ju. 17. as:
lectorum prcipuus: Et cum in fe nihil dign terjuffe mundus te non cognovit. Item : Pater hun 23:34.
donis DEI retribuendum... invenillet, calicem, igne/ce illis, non enim fiunt, quid fu ilint.
inquit, Salutaris accipiam, & nomen Domini in Quis non miretur, . fimulque veneretr in ab
vocabo, id est, illum expeabo, & fideliter in undantia tant iniquitatis collaudationem pa
, vocabo, qui calicem paionis innocens bibi tern, jutiti judicantis omnia in umma
turus perfeta gratiarum atione, fatisfaciet quitate ? Quis denique hominum judcante
Patri per fu carnis & fanguinis hostiam falu fe homine tam iniqu judicatus, tam iniqu
tarem, quod etiam in ipfo, & per ipum nunc cum iniquis reputatus laudatet quitatem Judi
donatnm et Ecclei, cui acrificanti hanc cis, talia diponentis , vel cm non prohibe
ipam hotiam in hoc ipo templo, gratias ret, fieri finentis ? Prorus nemo, , , ed hie
agere folemne et, ita t dignum et, quum DEUS-Homo fic fe humiliat fub judicio Di
& falutare, in fumma quitate , in tatera vino, tanquam fi nihil differat fervo nec
Job. 6. 2 quitatis & justiti, iniqua utinam appendan rapinam arbitratus est effe fe qualem DE O,
tur peccata mea alumitas, quam patior, quamdiu in forma fervi humiliatus &: fervis
ait Sanctus Job defiderio-defiderans hoc tem coquatus atque cum iniquis reputatus difci
plum mirabile in equitate, ; atque in eo tate-B plinam, ervis iniquis debitam pro ipis hmi:
| - **
ram justiti, 8 in qua per duas lances brachio liter fustinuit, propter quod & Ds illum
rum crucis, feu justiti &. mifericordi pondus exaltavit, & donans illi nomen quod est:
human calamitatis quafi varena maris gravior fuper omne nomen, fibimetipi eum in umma
apparet omnibus omnium hominum in hoc tem gloria orquavit, ut omnis lingua confitea
plo facrificantium peccatis : Etenim calamitas tur , quia Dominus J E SUS in gloria et
probrof mortisin perfolia DEl incarnati abs DE I Patris tam fecundm eam naturam,
que iniquitate propria, propter iniquitates no quam credimus in eo exaltatam & fummo no
tras pali long in infinitum prponderat in, mine donatam, qum fecundm illam, qu ab
lance mifericordi peccatisnostris politis in lan terno erat altiima. Humana quippe natu
ce justiti, ita ut lanx mifericordi tant ca ra in Deum Dei Filium aflumpta, eti tempore
lamitatis pondere quafi arena maris: gravior aumpt mortalitatis paulo minus ab Ange
apparens : " & usque ad infernum depolian lis minrata long ub D E O in D E O fue
dum ubfiens in judicio uperexaltet lancem rit : tamen ex quo in fedem Patern Maje
justiti tam vehementi: exaltatione, ut excuis statis exaltata illius glori, icut ait Leo Pa
inde peccatis credentium in profundum ma-C pa , - ociata et in throno, cujus natur co
ris mirabile fiat pectaculum Divin pie pulabatur in Filio , jam non fub DEO mi
tatis & quitatis, merfo, Pharaone per ju norem gloriam, ed in DEO, & eum DEO
dicium quitatis, e qud aviditate nocendi prorus habet eandem gloriam data fibi
aufus et perfequi fe recedentes , & , ad omni potetate in clo & in terra, quam
illum protetorem confugientes , qui & in ipe DEUS DEI Filius in Divinitate fua una
columna nubis ; pius, & in columna ignis cum Patre fuo D E O ternaliter habuit , ed
justus, nullius fuit reus iniquitatis : qui et in humanitate fua ex tempore accepit, mnor
iam templum et mirabile in equitate , ita ut quidem Patre permanendo fecundm human
ipum tutiimum fit refugium ab omni ini tatis naturam , ed non minor fecundm Di
quitate. , Sanctum et ergo templum tuum, vinam fu humanitati potentiam & gloriam
mirabile in equitate , cui & Santitas donatam- , -
- -
-
-
-

abundat in e ipo , , ita ut rest dicatur

sandum Sanstorum : & quitas ad Patrem Nonne in hae humanitatis ad fimma
five totius Trinitatis Divinitatem , \ cui vestione icut mirabilis, ita et & rationabilis
erfest gratias agendo fervavit p rquitQii enim fponte ua humiliatus,
quitatem , ita ut neque hoti iniquo '& cm iniquis reputatus eisque in pna pro
iniquam inferret violentiam , ed quitate DEI patris gloria coquatus est ; justo qui
illum fuperaret , cm inconcella pervadenti tatis jadicio natur human ic humiliat da
concea judicialiter auferret., tum est eo usque acendere, ubi erat pris ipe
ma DEI Filius cum Patre Altiimo Altiimus,
Et etiam in hoc hujus templi non
adimpleta Ironia five Prophetia, qua olim di
nufasti quitas, mirabilis , & nulli , rationi tum est: Ecce Adam quai unus ex nobis fa- Gen, z, zz,
penetrabilis . . qud qunto tempore hie
clestis Regni legitimus hres parvulus fuit tius est. Quod enim contra veterem Adamgravilli
nihil differens fervo in imilitudine car ma fuit konia,de nova.Adam uaviima erat Pro
nis peccati, fic femetipum exinaniendo mi phetia. De quo in veritate habetDeus Pater dicere:
nimis fuis fervulis coquavit, ut pedes eo Ecce Adam quai unus ex nobis fatius et, id est,
rum lavaret, & cum iniquis reputatus non nobis in gloria coquatus est ciens bonum
die iniquitate hac indignaretur, fed Patri to & malum qu t unus nostrm., potens ad
tius quitatis austori gratias ageret, ejusque faciendum judicium qu r unus nostrm.
jutitiam collaudaret , fimul excuans
- A
per igno * * * G88g Unde
|
 SS

0000 LLL LLLLLLL LLLLLLLLLLLLLLL LL LLLLLLL LLLLLS L000

LLLLL LLLL LL LLLLLLL LLLLLLL LLLLLL LLLLLL LLLLLLLL LLLLLLLLL LLLLLLL LLLLLLLLLLLLLL LLLLLL
AAAAAA AAAAS LLLLLLLLLL LLLLLL S LL LLLLLLS LLLL ttM LLS LLLL LLLLLLLLLLLLL LL LLL LLLL LLLLLLLLLL
LLL LL S LLLLLL LLLLL LLLLL LLLLLLL LLLLLL LLL LLL LLLL LLLLLLLLLS
LLLLLL LLLLLLLL S LLLL LL LLLLLLL LLLLS
LL LLL LLLLL LLLLLLLLLLL LLLLLLLL LLL LLS
LLLLS LLL LLLLLLS LL LLLLLL LLL LLLLS LLL LLLL LL LLLLLLLL LLS LL LL LLLLL
LLLLL LLLLLLLLL LLLLL LL LLLLL S LLLL LLLL LLLLLL LLLLLLLLLL LLLLLLLLLLL LLLLL LLLS
LLLLLLL LLLL LLLLLLLLLL LLLLLL LL LLLLLL LLLLLLLL LLLLL LLLLLLLLLS LLL LLLLLLL LLLLL
LLLLLLL S LLLLLLL LL LLLLLLLL LLLLLLL S LLLL LLLLLL LLLLLLL LLLLLLL LL LLLLLLL LLLLL LLL
LLL LLLLLLLL LL LLLLLLLL LLL LLLLLLL LLLL LLLS LLLLLLLLLLLL LLLLL LLLLLLLLL LLLLLLL LLLLLLL
SS LLLLLLL LL LLLLLLL LLL LLLLLLL LL LLLLLLLLLLLLS LLLLLL LLLLLLLLLLLLL SS S LLLL LLLLLLL LLLLLLL
L00S 00Sttt L LL LLLLLLLL LLLLLLLLS LL LLLLLS LLLLLL LLLLLLLLLL LLLLLLS LLLLLLL LLL LLLLLLLLLLS
Y00SS LLLLLLLLLLLLL LLLLLLLLLLS LLL LLLLLL LL LL LLS LLLLLLL LLLLLLLLLLLL S LLLLLLLL LLLLLLLL LL
LL LLLLLLLLLLLS LL LLLLL
SS LLL LLLLLLS 0 LLLLLLL LLLLL LL LLL S e LLLLLLLS LLLLLLL
S SS LL LLLLLLLL LL LLLLLL LLLLLS LLLLLLL LLLLLLLL S LLLLL LLLLL LLLLLLLL LLLL LL LLLL LLL LLLLL
LLL LLLL LLLLLLLLLLLL CLLLLS LLLLLLLLLLL LL LLLLLLLLLLS LL LLL L LLLLLLLL LL LLLLL CCS
LLLLLLL LL LLLLLLL LLLLLLLL LLLLLLLL LLLLLS LLLLS LLLLLLLLLLL LLL LLLLLLLLL LLLLLLLLLS
LLLL LL LL LLLLLLLLLL LLLLLLLLLLLL LLLLL LL LLLL LLLLLL LLL LLLLLLLL LLLLLLLL LLL LLLLLLLLS
LLLLLL LL LLLLL LL LLLLLLLLLLLL LLLL LLS LLL L LLLLLLL LL LLLLLLLLLS LLLLLLLLLL S 00 AAAAAA
TTAGttLL LL LLLLLLLLLLLL LLLL LLLL LLLLLLLS CS LLLSS S LLLLLS LLLL LLLLLL LLLLLS LLLLLLCS
LLL LLLLLLL LLLLLLL LLLLLLLLLL LLLLLLLLLLL LLLLLLS LLLLLS LLLLLLLLL LLLLLLLLL LLLLL LLLLLL LLLLLS
LLLLLLS LL LLLL S LLLLLLLS LL LLL LLLLLLS LLS LLS LLLLLLL LLLLLLL LLLL LLLLL LLLLLLLLLLS LLLL S
SS LLLLLLLLL LLLLLL LLL LLLLLLLLL LLLLLLLLLS LLLLS LLLL LLL LLLLLLLL LLLLLLLLLLLL LLLL LLLLLL
S LLLLLL LL LLLLL LLLLLL LLLS LLLLLLL LL LLLLS LLLLLL LLLLLL LL LLLLL LLLLLLLLLLLLLL LLLLL LLLLS
S LLLLL LLLLL S LLLLLLLL LLL LLLLLS LLLLLL LL LLLLLL LL LLLLLLLL S LL LLLLLLLL LLLLLLL
LLLLLLLL LLLL LLLLLLLLS LLLL LLLLLLLLL LLL LLLLLS LLLLLL LLLLLLLLLLLLL LLLLLL LLLLL LLLLLLLLLLS
SLLLS 000S 0S LL LLLLL LLL L LLLLL LLLLLS LLLL L LLLLLLL LLLLLL LLLLLLL LLLLLL LLLLLLLLLS LL LLLLLLLLLLLL
LLLLLS LLLLL LLLLL LLL S LL LL LLLLLLS LL LLLLLLL LLLLLLLLSLLLLL LLLLLLLLLL LLLLLL LLLLLLLLLS
LLLLLLLL LLLLLLLLL LLLLLLLS LLLLLL LLLLLS LLLLLL LLLLLLLLLLLLL LLLLLLL LL LLLLL LL LL LLS
LLLL LLLLLLLLL LLLLLLLL LLL LLLLLLS LLLL LLS LLLLL LLLLLLLLL LLLLLLLL LLLLLLLLLLLL LLLLL SS

LLLLLLL LLLL LLLL LL LL LLLLLLL LL LLLLL LL LLLLL LLLLLLLL LL LLLLLLLLLLLLLLLL LLLLLLLLS

LLLL LLLLLLLLLLLL S LLL LLLLLLLLLLLLS LLLLL LLLL LLLLS LLLL LLLLL LLLLLLLLS LLL LL LLLLLS CC 0S0
LLLLLLS0L0LS LL LL LLLLLLLLLLLS LLLLLLS LLLLLLS LLLL LLLLLL LLLL LLLL LLLLLLS CCCL LLLLLLLLLLLS LLLL LLLLS
LLLLLL LLL LLL L LLL LLLS LLL LLL LLLLLS LL LLLLLS LL LLLLLLLLS LLLLL LL LLLLLLL LLLLLLLL S
LLLLLLL LLLLLLL LLLL LLLLLLLLLLS LL LLLL LLLLLLLLL LLLLLLLLLL LLLLLLLL LLLLLLLLS LLLLL LLLLS
LLLLLLLLLLLSLLLLLLL LLLLLLLLL LLLL LLLLLLLLL LLLS LLL LLL LL LLLLL CCLLL LLLLLLLL LLLLLLLS
LLLLLL LLL LLLLLLLL LLLLLLLLLSLLLLLL LLLLLLLLLS CCLLL LLLLLLS LLLLCCLLL CLLLLLLL LLLLS LLL
Z LLLLL LLLLL S LL LLLLLLLLLLL LLLLLLLLLL LLL
LLS LLLLLLL LLLLL LLLLLLL LLLLLLLLLLL LLLS
LLLLLLLLLLLL LLLLLL LLLLLS LL LLL LLLLL LL LLLLL LLLL LLLLLLL LLLLS LL LLLL LLS
LLLLLL LLL LLLLLLLLL LLLL LL LLLLLLL LLLS LLL LLLL LL LL LLLLL LLLLLLLLLL LLLLLLLLLLLL LLLLLS
LLLLLLS LL LLLLLLLLL LL LLLL LLLLLL LLS LLLLLLLLLLS LLLL LLLL LL LLLLLL LLLLLLL LLLLS
LLL LLLL LLLLLLLL LLLLLLLLLL LLLLLL LLLLLLLAAAAALLLLL LLLLLLLLLLL LLLLLLLLLLLLLLS LLLL LL
LL 0S00S LLLLLLL LLLLL LLLLLL LLLLL LL LLLLLLLLLLS LLLLL LL LLLLLLLL LLL LLLL LLLLLL LLLLLLL
LL LLS LL LLLLLL LLLLLLLL LLLLLLLL LLLLS LLLL LLLLLLLLL LLLLLLL LLLLL LLLL LLS LLLLLLS
LLLL LLLLLL LLL LLLLLLL LLLL LLLLLLLLLLL LLLS LLLL LLLLLLLL LLLLL LLLLLL LLLL LLS LLLLLL llll
LLLLLS LLLL LLLLLLLLLS LLL LLLL LLLLLL LL LLLLLLLLL LLLL LLLLLL LLLL LLLLLLLL LLLLM
LLLLLS LLL LLLLLLLL S LLL LL LLLLLLLLS S LLL LLLLLL S LLLLLLLLLLL LL LL LLLLLLL LLLL LL
LLLLL LLLLLLLLLL LLLLLLL LLLL LLLLLLLLLL LLLS LLLLLLLLS LLL LLLLL LLL LLLLL LLLLLLLLLS LLLL LLLS
LLLLLLL L LLLLLLLL LLLLLLLLLLLLLS LLL LLLLS LL LLLLL LLLLLL LLLLLS LLLL LL LLLLLL S LLL
LLLLLL LLLLLLLL LLLLLL L LLL LLLLLLLLS LLLLLL S LLLLLLL LLLLLLLLLL LL LLLLLS LLLL
LLLLLLLLLLLL LLL LLLLLLL LLLLLL LLLLLLLS LLLLLLLLL LLLLL LLLLLLLLLL LLLL LLLLL LLL LL
LLLLL LLS LLLL LLLLLLLL LLLLL LLLLLLLLS LLLLL LLLLLLLLLLLS LL LLL LLLLLL LLLLL LLLLLL
LLLLL LLLS L LLL LLLLL LLLLLLLLL LLLLLLLLS LLLLL LLLLLLLL LLLLLL LLLLLLLLL LLLLLL
LLLL LLLLL LLLLLLLL LLL LLLLLL LL LLLLLLLLS LLLLLLLLLLL LLL
LL LLS LLLL LL LLLLLLLL LLLL LLLLLLLLLL LS
LLLLLLLS LLL LLLLLL LLLLLLLLLLL LLLLLLL S LLL LLS
LLLS
LSSTSLLST S
SS LLLSL LLL LLLLLL LLL LLLLLLL LLLLLLL LLLLLLLL LLLLS SS LLLLLSS MMMLLLLS GGGGGS
LLLL LL
 |

I 2o5 van Gabohu, Reichffergenfin Palmum LXIV. ***

. . adhuc ea alia mirabilis zquitas, quam Arum hominum. Sive quia mate huju:*"
amarum est curis & turbidum tentationibus ac
in templo isto pectantium oculis ipa ejusdem
procellofum
templi reprentat claritas & charitas. Quia trariis piritibus
agitatuin, malignisquafi
in quo ventis con:
pices devorantur
enim in redemptione humani generis templum
pifcibus, rest dicuntur effe in mari long ci
datum et protemplo, non manufactum pro ma -vitate Sion & Jerualem, viione pacis mundi
nufao, impollutm
profanato, non effet &aliud
Sanctum prodatum,
pro alio polluto nifi
&
hujus amatores inter fe tumultuantes. Quibus
quod emebatur,ellet qugratum quomodo pre tamen fi dign pniteant, & mediante te Jeu
tium pro illo datum. ft igitur etiam fic Sacerdote magno gratiam qurant invenire in
templum illud sandum mirabile in aquitate fer Sion , fpes est milericordi confequend in
vata venundati & redempti qua charitate. - te per id, quod tu es . -

super hujus admirabilis quitatis admiratione |- - . )

altifona voce canunt ipius redempti templi
vivi lapides. quafi" cm Aggo fetivo festiv Preparans montes in virtute vFRs VII.
dicentes : O inltimabilis dilestio charitatis, tua. Prdicatores etenim Jeremi vel /
ut fervum redimeres, filium tradidisti! Con B Aggo fimiles, in e parvos & humiles, tu fa
tenti nunc fimus in hac peregrinationis via cis altos & immobiles in virtute tua, non fua.
de templo isto mirabili mirando potis qum 2 Cor 3-4,
exponendo hc pauca dixie, cujus aditus Phi- Hoc & ipfi confitentur dicentes : Fiduciam ta
loophi mundan feratus, fidei ver Catho lem habemus per cH R IsTv M ad DEWA. Je44
lic nunc ex parte referatus in futuro plen non qud fficientes imus cogitare aliquid 4
: , v pandendus, non est qutionibus indiciplinatis nobis quai ex nobis ; fed fufficientia notra ex
irrumpendus, fed orationibus humiliter & re DEO est. Qui & idoneos nos fecit ministrs |

verenter pullandus.
. Hoc igitur templum Santum mirabile in e novi Teftainenti non littera, fd Spiritu : lit
tera enim occidit , Spiritus autem vivificat.
quitate, ut remistis iniquitatibus mereamur
ingredi Rege Babylonico liberati, tu CHRI Quod fi ministratio mortis fuit in gloria, ita ur
sf E, qui es templum , fimulue ipfius tem enon poffent inrendere Filii Irael in faciem Moy-
pli oltrius & ostium, :
* * * * * * * - ' fi pra gloria vults ejus, que evaenatur, qumd
*** -* - *
non magis minitratio piriterit n ghria? Si
ministratio damnationis gloria est . mult ma
Exaudi nos Deus alutaris no gis abundat miniterium justitie in gloria, Simi i;** *}.
-

- fier pes omnium finium terra,Gin liter & nos dicere postumus in hymno prfen
mari long. Exaudi nos pelf: & ut ti : Qud fi ministratio reverionis in terre
mnis caro ad te venjat , fideliter orantes: arem Jerualem fuit in gloria; ita ut ejus ad
Exaudi hunc hymnum , qui te decet DEUS
in sin , non in illa parvula, & angusta Sion, ministrator prcipuus JESUS Sacerdos magnuse
fuerit coronis aureis jubente Domino corona
qu
in illamodicam Jud particulam
magna civitate, occupavit,
qu fundatur ed
exultatio tus, & ablatis ab eo fordidis vestimentis legatur
ne univere terr, fecundm quod ta Re* ** pretiofis mutatoriis ornatus ; quomodo non
jus regnas ubique pesvult
mnium fnium terra, non ministratio reverfionis in cletem Jerualem,
tantm Jud;:ficut carnalis Judus vel qu furfum et, libera ', mater nostra erit
tantm Africz, ficut voluit Donatus; vel js: in gloria : Immo fi ministratio illius rever- -

quam privat fest ; ut hi volunt, qui dicunt: fionis meruit coronis & mutatoriis honestari
Luc. cre hic, aut ecce illic, fed omnium finium ter*** -mult magis gloria & honore coronandi
ir: 23. ut omnis caro non folummod continentium, funt, qui in Sacerdotio novo stant coram
|
fa etiam conjugatorum polfit venire ad te, ": Domino facrificantes : hostiam vivam, & in
:: fine infinius terre, vel etiam in mari D crepant adverantem fibi Sathanam. Quo
long. Sicut enim Regina thiopi de finibus modo enim tunc Sathan stabat contra JESUM, *

terr venit audire Sapientiam Salomonis: it: ut adverfaretur ei: fic & modo in his, qui
niverilis ex Judzis & gentibus eleta & colle;
: Eccleia veniet ad te verum Salomonem ? refistunt veritati, Sathan tare cognocitur, qui
finitu terre, imponens videlicet finem vitiis & increpante illum verbo Domini abit & ca
cupiditatibusque terrenis dit retrorfum, quomodo illi abierunt & ce
ciderunt rettorfum quibus verus : J E
v 2 --- z Vel etiam ad litteram, quoque Spes es
mnium finium terre, in omnem terram fono A
sus jam factificatus
jamjamgue fe ipum **factificaturus
******** ***in dixit
fruce:
quem queritis ?... Ar illi dixerunt: ? ES VA Ioan is. 4
postolorum
verbis eorumexeunte ; & in itafinesut non
pervenientibus, orbi::::*
fint lo Nrt. Quibus cm repondiffet : , Hgo * ,
quel neque fermones, quorum n audian fim, verbi hujus fulmine : repercui abie
tur voces eorum, etiam in extremis finium ter runt rettorfum, & ceciderunt in terram. Qui
're, & in mari long. Sive ad litteram : In In ergo fulgotem folis terni adhuc ub nube
filis marinis
|-
long pofitis cohabitatione
. . . . . " |
* *
ali
| 4
:::
*
.
, : , Ggg 8 *. morta
-2 |-
-
| -

- - -
. . . , -!.

|-
|